County Galway

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County Galway

  • UF Galway
  • UF Co. Galway
  • UF Gaillimh

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County Galway

288 Name results for County Galway

32 results directly related Exclude narrower terms

Andrews, Edward Joseph, 1896-1985, Jesuit priest

  • IE IJA J/56
  • Person
  • 12 September 1896-13 July 1985

Born: 12 September 1896, Dublin
Entered: 29 September 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928
Final vows: 02 February 1933
Died: 13 July 1985, Coláiste Iognáid, Galway

by 1924 in Australia - Regency
by 1932 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Andrews came to Australia at the end of his philosophy studies in 1922 and was sent to Riverview. From 1923-25 he was third division prefect, taught in the classroom and assisted with cadets, He seemed to be a born teacher and he enjoyed his time in Sydney.
His subsequent work in Ireland included being prefect of studies in The Crescent and Galway, as well as being rector at The Crescent, finally teaching for 42 years in schools. Andrews was an outstanding Irish scholar, and a fine musician.

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Edward Joseph Andrews (1896-1913-1985)

Born on 12th September 1896. 29th September 1913: entered SJ. 1913-35 Tullabeg. noviciate. 1915-19 Rathfarnham: 1915-16 home juniorate, 1916-19 studying at UCD. 1919-22 Milltown, philosophy. 1922-25 Australia, regency at Riverview, Sydney. 1925-29 Milltown, theology. 1929-31 Galway, teaching 1931-32 St Beuno's, tertianship.
1932-40 Crescent, prefect of studies. 1940-42 Rathfarnham, minister of juniors. 1942-56 Galway, prefect of studies. 1956-62 Crescent, rector. 1962-85 Galway: teaching till 1972 doc. an. 42); house confessor; 1963-98 spiritual father to community; 1971-85 church and parish confessor.

Edward Joseph Andrews was born in Dublin on 12th September 1896. He was educated at Belvedere and entered the noviciate at Tullabeg on 19th September 1913. During his juniorate in Rathfarnham he took his degree in modern languages, and then went on to philosophy in Milltown. His first experience of college work was in Australia, at Riverview college, where for three years he was Third Prefect. He also taught and was in charge of the junior cadets. He returned to Ireland for theology and was ordained at Milltown Park in 1927.
After tertianship at St Beuno's Fr Eddie went to the Crescent as prefect of studies. He is recalled as having been very active, dedicated and successful. The number of pupils in the school had gone down considerably in previous years: he was responsible for building it up noticeably, especially by giving great attention to the junior classes. He established friendly relations with the parents, and enlisted their aid in securing that sufficient time was given to homework.
In 1940 Fr Eddie was appointed Minister of Juniors, but after two years was transferred to Galway as prefect of studies, which position he was to hold for the next fourteen years. This was probably the happiest and most successful period of his life. His eight years at the Crescent had given him valuable experience, and he was still young enough to undertake his new assignment with enthusiasm. The level of the Irish language was at its highest during these years, largely due to his efforts, and, as previously in the Crescent, he was on intimate terms with both the boys and their parents.
In 1956 he was appointed Rector of the Crescent. He held this position for six years with considerable success, but one gathers that the expectations aroused by his previous success as prefect of studies were not completely fulfilled. It was thought that there were changes in the air which he did not understand, and that his mentality was too greatly influenced by his long sojourn in Galway. At this time also his health began to deteriorate, arthritis making itself clearly shown.
In 1962 Fr Eddie returned to Galway, and was destined to give service to school and church for over twenty more years. For the first few years he did some teaching, but later devoted himself to work in the church, which he was able to continue, though on an ever-diminishing scale, to the end of his life. He had in this period several heart attacks, and his arthritis become more and more crippling. During the last year or so he became almost a complete invalid, and at this time was the recipient of most kind care from Br William McGoldrick and Sr Mary of the Little Sisters of the Assumption.
Towards the end of this year there was a noted deterioration in his condition. On 1st July (a Friday) he had been feeling particularly unwell, and decided not to offer Mass. Later in the evening he felt better and offered Mass at 8 pm, after which Br McGoldrick assisted him to bed. About 1.30 am he rang the emergency bell for assistance, and it was seen that he was near the end. He received the sacrament of the sick, and the doctor was immediately summoned but came only in time to certify death.
Looking back over the long and full life of Fr Eddie Andrews, one sees three outstanding points. Firstly, there was his love of the Irish language. He devoted much time to its study, and made frequent visits to the Gaeltacht, often accompanied by groups of his pupils, to whom he communicated his own genuine enthusiasm. Then there was his great musical talent. He was a good pianist and cellist, had a fine tenor voice, and was the leader of the Milltown choir during philosophy and theology. He encouraged music amongst his pupils, and, during his long period as prefect of studies in Galway, staged, in collaboration with Fr Kieran Ward, a whole series of musical plays. Lastly, one recalls with affection his cheerful and courageous disposition, which remained unchanged during his later years when ill-health made life so difficult for him.
Suaimhneas Dé dá anam.

Archdekin, Richard, 1619-1693, Jesuit priest and scholar

  • IE IJA J/875
  • Person
  • 16 March 1619-31 August 1693

Born: 16 March 1619, County Kilkenny
Entered: 20 September 1642, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: 28 March 1648, Louvain, Belgium
Final vows: 09 December 1657
Died: 31 August 1693, College of Antwerp, Belgium - Flanders Province (FLA)

Alias MacGiolla Cuddy

Son of Nicholas Archdekin and Anne Sherlog. Read Humanities in Ireland and Philosophy at Louvain
1649 in Tertianship at Mechelen
1650 Returned in Roman Cat age 34 having read 4 years of scholastic Theology
1671 Professor of Scripture at Antwerp (Louvain?) and was published - also taught Scripture, Humanities, Theology and Philosophy
Abbé Henegan says RIP 1690; Another account in suggests Ent 1649
Monument at Thomastown Kilkenny

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Nicholas and Ann née Sherlock
Studied Humanities at Antwerp and Lille under the Jesuits before Ent, and four years Theology in the Society. He knew Latin, Irish, English and Flemish.
1650 Teaching Humanities (HIB Catalogue 1650 - ARSI)
1653 Arrived at Professed House Antwerp, 26/03/1653, and Taught Humanities for six years and was a Professor of Philosophy, Moral Theology and Sacred Scripture, chiefly at Louvain and Antwerp, where he died. (cf Oliver, Stonyhurst MSS; and for his writings de Backer “Biblioth. des Écrivains SJ”)
Writer; Professor of Theology and Sacred Scripture. (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Nicholas and Anne neé Sherlock
He studied humanities in Ireland and Antwerp and on the completion of his philosophy studies at Louvain, entered the Society at Mechelen.
Having studied theology at Louvain he was Ordained priest there 28 March 1648.
Recalled to Ireland, he taught Humanities at Kilkenny until the fall of that city to the Cromwellian forces.
On his return to Belgium he continued to teach Humanities.
1657-1690 Professor of the ecclesiastical sciences :
1657-1665 Philosophy Antwerp, Sacred Scripture and Hebrew at Antwerp
1665-1674 Sacred Scripture, Hebrew and Moral Theology at Louvain
1674-1690 Prefect of ecclesiastical studies, Scripture and Moral Theology at Antwerp
1690-1693 On his retirement he continued to live at the College of Antwerp where he died 31 August, 1693.
The writings of Richard Archdekin were read in probably every theologate of Europe.
His most famous work was the “Praecipuae Controversiae Fidei” which went into many editions in his lifetime. The 1686 edition contains biographical notices of Blessed Oliver Plunket and Archbishop Peter Talbot.
Notable too amongst his works is his treatise on miracles composed with special reference to favours received through the veneration of relics of St. Francis Xavier which were kept at Mechelen. This book is said to be the first known to be printed in Irish and English conjunctively.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Archdekin (Ardsdekin, MacGiolla Cuddy), Richard
by Terry Clavin

Archdekin (Ardsdekin, MacGiolla Cuddy), Richard (1619–93), Jesuit priest and scholar, was born 16 March 1619 in Kilkenny city, son of Nicholas Archdekin and his wife Ann (née Sherlock). After being educated at the classical school in Kilkenny, he travelled to Antwerp (1637) to study theology at the Jesuit college there before moving to Louvain (1640), where he studied philosophy. Already proficient in Irish, English, and Latin, he became fluent in Flemish. On 20 September 1642 he entered the Society of Jesus at Malines (Mechelen) before returning to Louvain (1644) to resume his study of philosophy. He was ordained a priest on 28 March 1648 and, after completing his tertianship, returned to Ireland in summer 1649 to join the Jesuit mission there. Presumably he would have been a member of the teaching staff of a college that the Jesuits intended to establish in Kilkenny, but these plans were dashed by the invasion of Ireland by a militantly anti-catholic English protestant army under the generalship of Oliver Cromwell (qv). Archdekin was soon obliged to flee to Galway, which held out until 1652, after which he managed to slip away and (after a period in hiding) eventually found a ship bound for the Continent. He landed in the Spanish Netherlands on 26 March 1653.

Thereafter he pursued a successful academic career on the Continent, being first appointed to teach humanities at Malines and Alost (Aalst). In 1657 he became professor of philosophy at the Jesuit college in Antwerp and continued as such until 1662, when he began teaching scripture and Hebrew. He moved (1665) to the Jesuit college at Louvain, where he taught scripture, Hebrew, and moral theology before serving as professor of scripture and moral theology at Antwerp from 1664 until his retirement in 1690.

He also wrote a number of works, and his first publication, A treatise of miracles (1667), was printed in both Irish and English. When writing in Irish he used the pseudonym MacGiolla Cuddy. In 1671 he published Vita et miraculorum sancti Patritii Hiberniae, which included a life of St Patrick (qv) and also elaborated on prophecies attributed to St Malachy (qv). The same year he published Praecipuae controversiae fidei, a practical guide for missionary priests in Ireland. It included material on theology, philosophy, the catholic rite, secular and ecclesiastical history, sermons, and religious instruction. In particular it incorporated many references to Irish affairs. The first edition of 1,000 copies was sold out within months and it went through eleven editions in his lifetime. The 1686 edition was retitled Theologia tripartite universa and expanded on the preexisting material to include lives of the martyred archbishop of Armagh, Oliver Plunkett (qv) and of Peter Talbot (qv), archbishop of Dublin. In 1700 an error was uncovered in his teaching on philosophical sin, and as a result the book was placed on the prohibited index. This error was corrected in subsequent editions. He died at Antwerp 31 August 1693 and was buried in the Jesuit graveyard there.

Webb; Crone; T. Wall, ‘Richard Archdekin's catechetical hour’, IER, no. 70 (Jan.–June 1948), 305–15; Boylan (1988 ed.); Dictionary of catholic biography (1962); ODNB

◆ James B Stephenson SJ Menologies 1973

Father Richard Archdekin 1618-1693
Richard Archdekin came of a distinguished Kilkenny family, being born in that city in 1618. He made his early studies at Antwerp and Lille, and finally entered the Society in 1642.

Form most of his life he lectured at Louvain and Antwerp in Philosophy, Moral Theology and Sacred Scripture. He was a voluminous writer. From his pen we have : “A Treatise on Miracles”, written in English and irish, the famous “Theologica Tripartita”, “The Life and Miracles of St Patrick”, “The Mirac les of St Francis Xavier”, and the most useful and influential of all his works, a translation of the Catechism of St Peter Canisius.

Hed died full of works and ripe in merit and age at Antwerp on August 31st 1693.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
ARCHDEACON, RICHARD, was born in Kilkenny in 1619. He was admitted into the Society of Jesus at Mechlin, at the age of 23, and in due time was enrolled among the professed Fathers of the Order. After teaching Humanities for six years, and Philosophy, Moral Divinity, and Scripture for a very long period, chiefly at Louvain and Antwerp, he died in the last mentioned city, about the year, 1690, according to Harris (p. 203, Writers of Ireland) We have from the pen of this Rev. Father:

  1. “A Treatise on Miracles”, written in English and Irish, 8vo. Louvain, 1667. In the Annual Letters of Ireland of 1673, mention is made of a book, quem de S. Xaverii miraculis edidit Anglice P. Richardus Archdekin .
  2. “Theologia Tripartita Universa”. 8vo. Louvain, 1671. During the Author s life this useful work was frequently reprinted.
  3. “Vitae et Miraculorum S. Patricii Epitome”. 8vo. Louvain, 1671. I am un able to describe the book : but a copy at the sale of Mr. Bradish s Library, in the summer of 1829, was deposed of by Jones, Trinity Street, Dublin, for eight Guineas.

Bailey, Anthony, 1923-2007, Jesuit brother

  • IE IJA J/586
  • Person
  • 17 October 1923-09 May 2007

Born: 17 October 1923, Lettermore, Rosmuck, County Galway
Entered: 07 September 1945, St Mary's, Emo, County Laois
Final vows: 02 February 1956
Died: 09 May 2007, Cherryfield Lodge, Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death.

Originally Entered in 1942 but Left March 1942 due to leg injury, re-joined 1945

Barragry, John, 1879-1959, Jesuit priest

  • IE IJA J/58
  • Person
  • 11 April 1879-27 January 1959

Born: 11 April 1879, Oola, County Limerick
Entered: 14 August 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912
Final vows: 02 February 1915
Died: 27 January 1959, Crescent College, Limerick

by 1900 at Valkenburg Netherlands (GER) studying

◆ Irish Province News
Irish Province News 34th Year No 2 1959
Sacred Heart Church and College, Limerick
With dramatic swiftness, Fr. Barragry passed away on Tuesday, 27th January. On the previous Saturday, he complained of a chill but continued throughout the day at his confessional. On Sunday, he was up and about but complained of loss of appetite. In getting into bed on Sunday night, he felt restless and depressed. Early on Monday morning, he was discovered lying on the floor of his room, by Fr. Rector. The doctor advised his removal to hospital, suspecting a recurrence of the diabetes. From the moment of his arrival in hospital in the late afternoon, his temperature began to rise steadily. He had another very restless night and on Tuesday morning, the community learned that there was no chance of his recovery. He remained perfectly lucid until about forty minutes before his death which occurred about 2.15 in the afternoon. On Wednesday, his remains arrived at the residence about noon and were laid out in the back parlour. Throughout the evening, crowds of his penitents and his friends came to say farewell to this very lovable priest. We all knew that Fr. Barragry was widely respected, but for many of us it was a revelation to discover the extent of his friendships. At the solemn obsequies on Thursday, His Lordship the Bishop attended with a large gathering of the secular and regular clergy. The boys of Sacred Heart College marched with the cortège to the city boundary and many of them finished the journey to Mungret by car or bicycle.

Obituary :
Fr John Barragry (1879-1958)
By the death of Fr. John Barragry on the 27th January the Province has lost, not only a colourful and interesting character, and one who provided a great deal of innocent pleasure for those who knew him or lived with him, but also an observant religious: remarkable for his devotion to poverty and for his exact obedience; a man of deep faith and simple piety, and a great lover of the Society. Many, both inside and outside the Society, feel they have lost a loyal and devoted friend.
Fr. Barragry was born at Oola, Co. Limerick in 1879, educated at the Crescent, and entered the Society at Tullabeg at the age of sixteen. Having completed his novitiate and juniorate, he was sent to Valkenburg in 1899 for his three years philosophy and, to the end of his life he retained an interest in the Niederdeutsche Provinz, and in the careers of those with whom he studied. On finishing seven years' teaching at Clongowes and three years theology at Milltown Park, he was ordained in 1912. Between 1914 and 1920 he was Prefect of Studies at Galway and at Mungret, and those who studied under him recall the firmness, enthusiasm and kindness, which characterised his work on their behalf.
For a short period he was Minister of Juniors and Professor of Mathematics at Tullabeg and then, from 1925 to 1931, he was again Prefect of Studies, but this time at the Crescent. Here, with the exception of seven years, when he taught at Clongowes and at Belvedere - where he was Procurator from 1934 to 1938, he was to spend the rest of his life. In the course of these years at Limerick he contributed in no small way to the success of the college as we know it today, and to the building up of the Ignatian Sodality. From 1944 till his death he was Procurator, and fulfilled this office with that exactitude and care which marked all his work.
Fr. Barragry was an efficient and understanding teacher, and he was remembered with affection by many of his past pupils years after they had left. Gratitude and warm appreciation are still expressed by those who knew him, even as far back as forty years ago. Last September, Monsignor Power of Saltley, Birmingham, recalling the old days in Limerick, asked :
“Is Fr. Barragry still alive? Good! How is he? The same as ever, I hope?”
All his life Fr. Barragly showed a great interest both in men and in affairs, and both his memory for the past and his knowledge of their careers were prodigious. Not a few of his pupils owe their start in life to the solicitous interest he took in placing them after school. Indeed many others also found in him a friend and a willing helper. His apostolate of "job-finding" and assisting the less fortunate, the poor and the unemployed, took up a great deal of any leisure he had.
As time went on he lost nothing of his interest in current affairs, specially in relation to Ireland. He had a deep love of his country, and watched daily, with a growing sense of pride, the material, economic and cultural achievements that had come about since the days of his boyhood. Though he felt that the study of the Irish language was beyond him, he championed its cause on more than one occasion, both , in private and in public.
His savoir vivre was tremendous, and up to the end he remained. keen in mind and active in body. A friend who spoke to him shortly before his death could not but admire the unimpaired, alert mind of a man in his eightieth year. He uttered no complaint on the score of health and was apparently the same as ever."
In 1955, four years before his death, he celebrated his Diamond Jubilee in the Society. His old friends - the Ignatians - gave him great joy by presenting a golden chalice to mark the occasion, and by arranging that an award—the Fr, Barragry medal— should be presented annually to the most outstanding pupil at the College.
During his years as operarius at the Crescent, Fr. Barragry was a kind and conscientious confessor, and as long as health allowed him to preach, his sermons were carefully prepared. Though in his eightieth year, he had no thought of going “on the shelf”, and was active and at his post practically to the end.
After confessions on Friday night, 23rd January, he complained of a bad shivering fit and was advised by the Rector to keep to his room. He said Mass on Sunday and seemed improved, but towards evening he took to his bed. At 4.30 on Monday morning the Rector thought he heard the sound of knocking and went in to see if anything was wrong. He found Fr. Barragry on the floor, where he had fallen during the night, and being unable to rise or attract attention, he had pulled a few blankets from the bed to keep himself warm. Later that day the doctor ordered him to hospital, and on Tuesday, when it was evident that he was dying, he was anointed and received Holy Viaticum about noon. Shortly before two o'clock, Fr. Rector and Fr. Naughton began the prayers for the dying, and at 2.10 he passed peacefully away.
It can be truthfully said that Fr. Barragry went through life joyously, maintaining always a bright and infectious cheerfulness. He dearly loved his little joke.
On one occasion, slipping quietly away for a villa in Donegal, he left strict injunctions that his life-long friend and colleague, Fr. Martin Corbett of Mungtet, was not to be told. As Fr. Martin and he were always keenly interested in the “latest”, he felt he had scored quite a victory in getting off “unbeknownst”, and was determined that when the time was opportune, he would make known his triumph.
Sitting by the side of the road, surrounded by the wild beauty of the Barnesmore Gap and the sunshine, and pulling a picture post card from his pocket, he scribbled with glee - taking pains to avoid any indication of his exact location : “Lovely views! Any news? J.B.”
Fr. Barragry traded his talents industriously, by patient, faithful service and by prayer. We may well hope that he now enjoys the reward of a well-spent life-a far more beautiful sight than he ever saw in Donegal.
Solus na Soillse agus radharc na Tríonóide d'á anam.

◆ James B Stephenson SJ Menologies 1973
Father John Barragry SJ 1879-1959
One could hardly live in a community with Fr John Barragry – or Barrags as he was affectionatle called – without feeling the impact of his energetic and vivid personality.
A Limerick man, born in Oola County Limerick in 1879, after a brilliant career as a boy in the Crescent, he became a Jesuit at Tullabeg at the age of 16.

His life in the Society was spent in the Colleges as Prefect of Studies in Mungret, Galway and the Crescent – 30 years in the classroom, as he himself used describe it. The latter part of his life was spent as procurator, first in Belvedere and then in the Crescent. This was his favourite house, and Limerick his natural habitat. “I know my Limerick” he was heard to retort to one he thought had pretensions to a greater knowledge.

He was intensely interested in people and affairs, especially in matters of the Society government and appointments. His curiosity was boundless and harmless, though to some it was irksome and annoying. To many it was a great source of recreation. His storied of how he dealt with difficult situations were famous. While stationed in Tullabeg teaching the Juniors, it was reported that Our Lady had appeared to a little girl on the avenue. There was great excitement, and the local IRA were on duty, armed, to regulate the people who came to see. “Down I went to see” would recount Fr Barragry. “A young fellow on guard stopped me”. “Halt” said he. “Shoot” said I, and that finished him”. To a Rector to whom he had suggested a way of saving money and who took the suggestion as a slur on his vow of poverty, he said “My Dear Father Rector, you mist never confound poverty with economy”.

He was a hard worker for souls, and energetic Director of the Ignatian Sodality, and tireless in his efforts to place old students in good situations in life.

He died on January 27th 1959 after a brief illness.

Barry, Brendan, 1920-1972, Jesuit priest

  • IE IJA J/60
  • Person
  • 09 May 1920-30 January 1972

Born: 09 May 1920, Limerick City
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final vows: 02 February 1955
Died: 30 January 1972, St Ignatius, Lower Leeson Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 5 August 1965-24 July 1968.

◆ Irish Province News

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 47th Year No 2 1972
Obituary :
Fr Brendan Barry SJ (1920-1972)
Father Brendan Barry was born in St John's Parish, Limerick, on May 9th, 1920. He was an only child. His early schooling was at the Christian Brothers in Roxboro Road. At the age of twelve, he was sent to the Augustinian College, Dungarvan, as a boarder. However, after two years absence, he continued his secondary education with the Christian Brothers, Limerick. While there, he made a Retreat under the direction of Fr Ernest Mackey and one result of this was that he entered the novitiate at St. Mary's, Emo, on 7th September. There were in all nineteen novices in his year, of whom fourteen were subsequently ordained priests. He took his first vows on September 8th, 1939, a few days after World War II had erupted. For the next six years he lived in communities of scholastics who varied in number between forty-four and fifty-one. The years 1939-42 were spent at Rathfarnham where after three years study he took his BA degree with honours in English and and Latin. The next three years were spent at Tullabeg where he studied Philosophy.
Those who knew him in these early years remember him as a quiet, reserved, cheerful and occasionally gay young man who, like everyone else, accepted philosophically the small privations and restrictions which World War II made inevitable. During these years, his intellectual gifts were slowly revealed and his zeal was manifested in his work for the Men's Sodality, then attached to the People's Church. Two years of Regency, 1945-47, followed. These two years at Belvedere were years that lived in his memory. In later times, he often spoke of them with real affection. The value of Regency in bringing a scholastic to full maturity was manifest in his case. From now on it became increasingly difficult for him to hide his gifts. What was hitherto known to a few, now became common knowledge; he was a religious of regular observance, of unostentatious piety, of dedicated attention to the work he was given to do: teaching, prefecting or refereeing rugby football. He did all these things well, and, while he particularly enjoyed the company of his fellow scholastics, he became and always remained a good “community man”.
Such was the reputation he brought with him to Milltown Park in the Autumn of 1947; and meeting him there for the first time, I came to appreciate his quiet strength of character, his invariably cheerful disposition and his dedication to the work in hand. One of his Professors at that time described him as “a gifted student” and he passed his Ad Gradum examination in 1961 after 4 years of consistent application to his studies. As he had little interest in organised games, he found his relaxation in walking and swimming; and from this period dates his long association with the “Forty Foot” Swimming Club. His administrative gifts became apparent at this time and his appointment as Beadle of the Theologians caused no surprise. On July 31st, 1950, he was ordained priest by the Archbishop of Dublin, Dr. John Charles McQuaid, of whose policies and plans Fr Brendan was, in future years, to be such a stout defender and champion. His relationship with the Archbishop, which was at first necessarily indefinite, became in time confidential and and intimate. It was founded on the same virtue of Faith which in later years made him, what he sometimes jokingly called, “a Pope's man”.
Now this aspect of Fr Brendan's outlook was derived from his understanding of the mind of St Ignatius in founding the Society and in placing it at the service of the Church and of the Pope. In a letter to the Province in 1967, he wrote: “It is obvious our ministries will not be renewed without internal renewal, without a deep knowledge of the Ignatian idea of our vocation ... To develop (this) in ourselves we need to study the person and writings of St. Ignatius - in his autobiography and his letters, in the Constitutions and in the Spiritual Exercises ... This will ensure great co-operation among ourselves, with the diocesan clergy and the hierarchy, with other religious and with the laity ...” This letter, so full of high ideals and sane ideas, mirrors, as do few other things he wrote, the spirit of faith in the Church and in the Society which was so characteristic of him. He never saw the Society, which he loved dearly, as an end in itself, only as a means; never as master, but always as a servant at the disposal of the Pope and the Bishops and of the People of God. His faith in the Pope and the Bishops as successors of Peter and his fellow Apostles and as divinely ordained teachers and rulers of the Church, never wavered. And he saw the role of the Society in the Church to-day as being loyally and fully supportive of papal teaching and policy, in every field and in every detail, in every place and at all times. Much prayer and study, much discernment and self-discipline led him to lay aside all private judgment and “to obey in all things the true spouse of Christ our Lord, the Hierarchical Church”.
During 1952-53, he made his Tertianship under his former Master of Novices, Fr John Neary. He welcomed this opportunity to deepen his understanding of the Institute of the Society and of the Spiritual Exercises of St. Ignatius. This understanding was to serve him well when he was elected as a delegate to the General Congregation in 1965. He attended both sessions of this Congregation, during the first of which, he was appointed Provincial of the Irish Province, an appointment which was announced on August 5th, 1965. To this office he brought the fruits of thirteen years of varied administrative experience, a year as Minister in Galway, followed by four years as Minister in Milltown Park. In 1952, he was appointed Superior and Bursar of the Apostolic School at Mungret College. In the early summer of 1959, his appointment as Socius to : Fr Michael O'Grady was announced. He continued on as Socius to Fr Charles O'Conor on his becoming Provincial in July, 1959. Fr O'Conor recalls those days: “Although Fr Barry had already been a member of the Province for over twenty years, it was not until 1959 that our paths first crossed, One afternoon towards the end of May of that year, we found ourselves leaving Eglinton Road together armed with the knowledge that we were to be Provincial and Socius in the near future. We were both wondering, no doubt, how this hitherto unforeseen alliance would work out. In the sequel it fared very well. Once the initial stages had been passed, we found ourselves firm friends and remained so ever since”.
In ordinary circumstances, it could have been expected that he would remain as Socius for a longer term. Apart from this being a tradition in the Province, Fr Brendan brought to this Office a knowledge and love of the Institute and an administrative capacity and experience of a high order. But it was not to be. Indeed, as subsequent events will show, the fragmentary nature of his apostolate was to continue throughout his entire career. In the summer of 1962, he was appointed Rector of Milltown Park in succession to Fr James Corboy. Thus, after an absence of four years, he returned to a house where almost a third of his religious life in fact was spent, In August 1965, his “apprenticeship” being completed, he crossed over the Milltown Road to take up residence in 85 Eglinton Road as Provincial. During his three years in this office he was responsible for many initiatives. In his anxiety to get the best advice on many, difficult problems, he set up the following : the Commission for Studies and Training of Ours; the Commission on Ministries, the Social Survey; the Man-Power Planning Commission; the Commission on our Brothers; the Advisory Committee on Comprehensive Schools. He saw clearly that, in regard to our apostolic works and the manner in which we conducted them, it was vital that we recognise that we were living in a world of rapid and profound changes and that we be ready to adapt our ministries and methods to meet these changes. In this connection, too, he stressed the value of community discussions on all our problems, local and provincial, for he saw that it was necessary not only to arrive at the correct solutions, but also to enlighten one another about the reasons for consequent changes. He knew that such discussions involved “self-denial in working together at a common task” but he also knew that they were, today, recommended to us all both by the Church and by the Society. His, too, was the final decision to build a new Retreat House with a Circular Chapel at Manresa, Dollymount. During his years as Provincial, he visited our Mission in Zambia and concluded a friendly pact with the newly independent Vice-Province of Hong Kong. Among the many assessments of his work in the Province up to this point, the following by his former Provincial and life-long friend, Fr John R MacMahon, summarizes what many members of the Province should like to say: “In a way I knew him well. As my Minister in Milltown, as my Rector there and as Provincial, he impressed me as being a loyal and efficient assistant, a prudent and kindly Superior and as a courageous and faithful ruler. I refrain from using superlatives, though they are richly deserved. If I wanted an ‘Imago optimi Superioris’, I would find it in him”.
Now, looking back over his life, I am of the opinion that if he was drawn to one Jesuit ministry more than another, it was to the giving of the Spiritual Exercises of St. Ignatius to priests, religious and to the People of God. As Minister and Rector of Milltown, he gave many a week-end Retreat. As Provincial he encouraged the holding of Seminars and other meetings for those engaged in this ministry. In his letter of September 1967, he urged Retreat-Directors not to spare themselves in trying to think themselves into the minds of retreatants, giving what is most suitable to young and old alike. It was fitting, then, when he was relieved of the responsibility for the whole Province, that he should, after a brief period as Minister and Bursar in the College of Industrial Relations, spend what were in fact to be his last years as a director of the Spiritual Exercises of St. Ignatius. In this miniştry, he excelled, and he ran by faith to this work of bringing Christian life and hope to dead and despairing men and women, Between July 1969, and January 1972, a period of two and a half years, he directed three Retreats of 30 days-two to students at Clonliffe and one to the Religious of Jesus and Mary, Gortnor Abbey..seventeen eight-day retreats, seven six-day retreats, twenty tridua, several days of recollection, and one Novena of Grace. Right up to the end his one anxiety was that he would not have enough to do. His programme for 1972 already included six retreats in succession, between June and July, followed by a 30 day retreat in August and another in September October. He was booked, also, to give a third 30 day retreat to Loreto Nuns in Johannesburg, South Africa in December next. In all this, he felt confidently prepared; and how well prepared he was, is attested by tributes from religious in all parts of the country and of England.
The following will suffice as being typical of all: “I know that many of our sisters valued his personal direction and advice. I have been very much struck by the fact that he is so much regretted by
people of such different age-groups and of widely different views. He, undoubtedly, understood the young and was greatly trusted by them. They valued his honesty and appreciated especially his wide knowledge of Council documents. But, I think that he will be best remembered in our Irish Province for his retreats. In particular, I have heard many sisters mention a Superior's retreat which he directed, based on the Gospel of St. John, and, as he changed his retreat so often, this may not be the one you know. Every Sister I met who made that retreat has spoken of it as an exceptional spiritual experience”.
Before concluding this notice, it will be of interest to have a record of some of the judgments passed on his life and work by ours and by others for whom he worked. The following are typical examples : “Brendan was by disposition undemonstrative and retiring but he was incisive in his assessments of people and situations. He was most conscientious in regard to his work and very loyal to his friends. He could be sensitive in some matters and wonderfully resilient in others”. “He was somewhat reserved and he did not wear his heart upon his sleeve. But, there was no doubt about the depth of his sincerity and I looked on him as a true friend on whose sympathy and solid help I could rely. This may seem too formal, even frigid. It may give a false impression. Perhaps, I, too, don't wear my heart on my sleeve”. “I was always impressed by his great sincerity, by his balanced judgment, by his generous and completely detached spirit of service, by his simplicity, his kindly tolerance and his sense of humour”. “His was a sane and balanced approach, in his own homely style, he flavoured his talks with his own dry humour, e.g. ‘the modem superior can't be remote. If he is remote, they write him off! If he is not remote, his personal faults stand out - the boys know!’” “We have lost in Fr Barry a dedicated friend, an enlightened spiritual guide, whose humility and limpid sincerity were notable characteristics of his personality”.
For myself, in the quarter of a century that I have known him, I had come to see his fine physical stature as a living symbol of the greatness of his mind and heart. He had a mind that could go to the heart of any question and his judgments of men and affairs were rarely wrong. While he did not suffer fools gladly, he did feel and sympathised with the failures and follies of his fellow men. He was less interested in condemning a man than in seeking a practical solution to his problems. He was loyal to commitments and to persons. He was not a respecter of persons and friendship for him never degenerated into favouritism. He was, in truth, detached even from his friends. Though like most men, he had need of friends, in whose company he could relax and come out of himself and relieve the inner loneliness that dwells in the heart of every man. This loneliness is said to be more keenly felt by those whose ministry separates them from community life. In the last few years, Fr Brendan was always happy to return from his frequent ‘missionary expeditions to the Community at “35”, where he found a homely welcome and congenial company. The knowledge of this was not the least of this Community's consolations at the time of his sudden death at the comparatively early age of 52. The Irish Province has lost one of its really great men; his spiritual children have lost a sympathetic guide and his friends everywhere a man whose judgment and companionship were a source of encouragement and strength. May he rest in peace.

An appreciation by Most Reverend Dr. Joseph A. Carroll, President of Holy Cross College, Clonliffe
It is no easy tasks nowadays to give the Thirty Days Retreat. The classic material has to be adapted to the new mentality and up dated in accordance with the new insights in Sacred Scripture and Theology. It is as true as ever that the success of the Retreat de pends to a large extent, under God, on the qualities of the Director. Young people to-day are not particularly impressed with a man's erudition nor even with his eloquence. What they look for and are quick to recognise is his sincerity. Father Brendan was both erudite and eloquent but his outstanding quality, as we saw him, was hs sincerity. It was patent to all. When one adds to this an immense patience and capacity for listening, a complete dedication to the task, a large fund of common sense and a keen sense of humour, one begins to understand how the Thirty Days Retreat that could so easily be a burden was not simply tolerable but decidedly acceptable to our Second Year students. I have a distinct recollection of meeting one of them during the Retreat last year and asking him how things were going. “Father Barry”, he said “is terrific”. The fact that they asked him to return on more than one occasion to give a Day of Recollection is a measure of their appreciation. He will be greatly missed in the College. With his unassuming manner and the twinkling bashful smile he had won the affection of the Staff. We always welcomed him as an amiable companion during the Thirty Days he spent with us each year. May he rest in peace.

NB - Members of the Province may not have known that Father Brendan was on the staff of the Mater Dei Institute of Education, He gave occasional lectures to the students there on the spiritual life. Right up to his death, he frequently offered Mass in the Oratory of the Institute and preached a homily. The Director of the Institute, Father Patrick Wallace in the course of a recent letter writes: “To the students of the Mater Dei Institute Father Brendan Barry, SJ, was a man of God. He spoke so convincingly of the need for prayer, he treated every problem so calmly, he showed such respect for everyone who met him that one had to conclude that here was a man who had a deep experience of God in his own prayer life, who had received God's guidance in tackling the problems life had posed for him, who had reached the heights of appreciating the dignity of every man as a brother in Christ. In the homily delivered at the Requiem Mass in the Institute the celebrant spoke for us all when he said 'while we mourn the loss of Father Barry we rejoice that through him the Spirit of Christ was visibly active among us for so long'. The above sentiments are genuinely the sentiments of the students and the staff”.

Bellew, Christopher, 1818-1867, Jesuit priest

  • IE IJA J/63
  • Person
  • 25 July 1818-18 March 1867

Born: 25 July 1818, Mountbellew, County Galway
Entered: 11 February 1850, Issenheim, Alsace, France - Franciae Province (FRA)
Ordained: 1856, Montaubon, France
Final vows: 03 December 1866
Died: 18 March 1867, St Francis Xavier's, Upper Gardiner Street, Dublin

Older brother of Michael RIP 1868

by 1853 at Vals, France (TOLO)
by 1854 in Cologne, Germany (GER) studying Theology 1
by 1855 at Malta College (ANG) for Regency
by 1857 at Montauban, France (TOLO) studying Theology
by 1860 at St Beuno’s, Wales (ANG) studying Theology

◆ HIB Menologies SJ :
Son of an Irish Baronet (probably the Galway Parliamentarians of the 18th and 19th Centuries). Older brother of Michael RIP 1868. Their home was frequently visited by Jesuits, and this helped develop a great love in Christopher for the Society.
After his early education in Grammar and Humanities, he went to Trinity. As he was an eldest so, his family wanted to prepare him as the future representative of the family in an understanding of Society and Politics. So he also travelled much in Europe for that purpose.
In about 1840 a “fashionable marriage” was announced in the Press between the eldest son of and old Catholic Baronet, and the eldest daughter of an old Protestant Baronet, Sir John Burke of Marble Hall. All preparations were in place and the bridegroom went to Clongowes to make a Retreat before his marriage. His younger brother Michael, already being in the Society, meant that the interest of the Community is Christopher was higher than usual. he impressed all with his piety. Waiting for news of the marriage, it seemed to have been delayed, and after a while, there was a rumour that he was in a Novitiate on the Continent. Apparently an issue had arisen which had proven a stumbling block, namely Christopher’s insistence that any children should be raised Catholic. He communicated this to his bride whilst on retreat. A suggestion came back from her family that perhaps any girls would stay with the mother’s religion. Christopher responded by saying that he could not accept this arrangement. He wrote again indicating that the only solution was to relieve her of her promise, and to declare arrangements at an end. Her family wrote back acceding to his request that the children would all be Catholics, but this letter arrived too late - he had left Clongowes, and nobody knew where he was. For some years he did not return to Ireland, and when he did, he was Rev Christopher Bellew SJ. In the meantime, Miss Burke had herself become a Catholic, and lead a very holy life, remaining single, and devoting her life to charitable works.
Christopher joined the Society at Issenheim in France, and after First Vows, began studies in Philosophy at Vals, France. He was later sent to teach Grammar at a TOLO College. While there he became ill, and so was sent to Malta, where he remained as a Teacher for two years. He then returned to France and was Ordained there 1856 at Montaubon.
He then returned to Ireland and spent three years teaching at Colleges.
1859 He was sent to the Dublin Residence as Operarius, and remained there until his death 18 March 1867. He had been very zealous in the hard work of the Confessional.

◆ James B Stephenson SJ Menologies 1973
Father Christopher Bellew 1818-1867
The life of Christopher Bellew reads like some edifying romantic tale. He was born in Mount Bellew County Galway, the eldest son of Sir Michael Bellew, Baronet. From his earliest years he had a great knowledge and love of the Society, for during his father’s lifetime “Ours” used frequently visit the family mansion, and stay a few days there.
Having completed his early studies, he was sent by his family to Trinity College Dublin, where he went through a distinguished course. He then travelled extensively on the continent to complete his education.
About the year 1840, his forthcoming marriage to the eldest daughter of Sir John Burke of Marble Hall, was announced in the Press. The bridegroom came to Clongowes to make a retreat prior to his marriage. Needless to say the Community at Clongowes were intensely interested in the matter, especially as Christopher’s younger brother Michael was already a Jesuit. Weeks passed, and still no account in the papers of this fashionable marriage. At length a rumour started which grew into a certainty, that the bridegroom was in a Jesuit noviceship somewhere on the continent.

What had happened was this : All the preliminaries to the marriage had been settled except one, the religion of the children, as the intended bride was a Protestant. According to a custom, which rightly or wrongly existed at the time, the bride’s family insisted that the girls of the marriage should follow the religion of their mother. To this condition the bridegroom would not agree, and he wrote to say that he released the young lade from her promise and that the negotiations were at an end.

The upshot of this was that the young lade became a Catholic and led a holy life in single blessedness, devoting her time to works of charity.

Christopher entered the noviceship at Issenheim in Alsace. He was ordained priest at Montaubon in 1856. Recalled to Ireland, he taught for three years in the Colleges, and then was stationed for the rest of his life at Gardiner Street. There he was an outstanding operarius, zealous and untiring in the confessional.

He died on March 18th 1867. He succeeded his father Sir Michael Bellew in 1855, and is listed in Burke’s Peerage as the Reverend Sir Christopher Bellew.

Bellew, Michael, 1825-1868, Jesuit priest

  • IE IJA J/916
  • Person
  • 27 July 1825-29 October 1868

Born: 27 July 1825, Mountbellew, County Galway
Entered: 28 August 1845, St Andrea, Rome, Italy (ROM)
Ordained: 1858
Final vows: 02 February 1865
Died: 29 October 1868, St Francis Xavier's, Upper Gardiner Street, Dublin

Younger brother of Christopher RIP 1867

by 1855 in Palermo, Sicily Italy (SIC) studying Philosophy
by 1856 Studying at St Beuno’s Wales (ANG)
by 1859 at Paderborn Germany (GER) studying Theology
by 1868 at Burgundy Residence France (TOLO) health

◆ HIB Menologies SJ :
Son of an Irish Baronet (probably the Galway Parliamentarians of the 18th and 19th Centuries). Younger brother of Christopher RIP 1867, but Entered four years before him. Their home was frequently visited by Jesuits, and this helped develop a great love in Christopher for the Society.

He was sent to Rome for his Novitiate, but he was not long there when his strength began to fail. General Roothaan, seeing how valuable a man he might be in the future, sent him to Issenheim (FRA) to complete his Noviceship. When he had completed his study of Rhetoric, he came to the Day School in Dublin, where he trained the boys to great piety. Then he was sent to Clongowes as a Prefect.
1855 He was sent to St Beuno’s for Theology, spending his 2nd Year at Montauban, his 3rd at Belvedere, and his 4th at Paderborn.
After Ordination he was sent to Belvedere for a year.
1860 He was Minister at Tullabeg
1861 He was an Operarius and teacher in Galway.
1864-1867 He was appointed Rector at Galway 26 July 1864, taking his Final Vows there 22 February 1865.
1867 His health broke down, and he was sent to the South of France - James Tuite was appointed Vice-rector in his place. When he returned to Ireland, he stayed at Gardiner St, and died there 29 October 1868.

Bermingham , Nicholas, 1721-1758, Jesuit priest

  • IE IJA J/919
  • Person
  • 26 November 1721-30 June 1758

Born: 26 November 1721, County Galway
Entered: 28 September 1740, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained: 1750/1
Final Vows: 02 February 1756
Died: 30 June 1758, Galway Residence

Alias D’Arcy

First Vows 22 November 1742
1741-1750 At Fontenoy College (AQUIT) - taught Grammar, Humanities and Rhetoric. Studied Theology
1749 at Bordeaux teaching Grammar and Rhetoric
1755-1758 in Ireland where he died

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Humanities and Rhetoric for six years
1752-1755 In Galway
Battersby says he died 30 June 1758 by 1758 is added with a cross before it in HIB Catalogue

◆ Fr Francis Finegan SJ :
Had completed two years Philosophy before Entry 28 September 1740 Bordeaux
1742 After noviceship he completed Philosophy and spent four years Regency at Fontenoy before Theology. Ordained 1750/1
1752 Returned to Ireland and assigned to Galway Residence. He remained there on missionary work until his death 30 June, 1758

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BIRMINGHAM, NICHOLAS. He sometimes passed by the name of Darcy. He was born on the 26th of November, 1721, and entered the Order at Bordeaux, at the age of 19. After finishing his studies and teaching Humanities for six years, he was sent to the Mission, and in that capacity was employed in Galway. But his course was short: for eight years later viz, on the 30th of June, 1758, he was called to receive the reward of his labours.

Bermingham, John, 1570-1651, Jesuit priest

  • IE IJA J/920
  • Person
  • 27 July 1570-15 October 1651

Born: 27 July 1570, Galway
Entered: 19 January 1607, Tournai, Belgium - Belgicae Province (BELG)
Ordained: November 1607, Antwerp, Belgium - pre Entry
Final vows: 1620
Died: 15 October 1651, Galway Residence

1611 4 years in Soc and 2nd year Theology - good religious, not academic. A businessman suitable as Minister or Procurator in an Irish Seminary
1620 Superior of Galway Residence; FV
1621 has studied Moral Theology
1622 in Connaught
1649 in Galway
1650 knows languages has been a Catechist and Confessor of many years

◆ Fr Francis Finegan SJ :
Son of Thomas and Helena, née Kirwan
Studied at Douai and was Ordained at Antwerp before Ent 19 January 1608 Tournai
1613 Returned to Ireland on completing his studies at Berghe-Saint-Winoc, France. On his way home he was arrested at Dunkirk but was released and made his way safely to Galway. The rest of his missionary life was spent in Galway city where he died 15 October 1651
A notable relic of the Old Society in Ireland is the chalice which John presented to the Galway Residence in 1620 and is still preserved at Coláiste Iognáid, Galway.

◆ James B Stephenson SJ Menologies 1973

Father John Bermingham 1570-1651
John Bermingham was born in Galway on 27th July 1570 and entered the Society at Tournai in 1607.

He worked all the time he was in Ireland in Connaught and was Superior of the Galway Residence. In 1649 he is mentioned as being almost an octogenarian.

He had a high reputation for sanctity. Living to a very old age he became incapable of active work, and spent the last years living with his own family in County Galway.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BIRMINGHAM, JOHN In 1649, this Rev. Father was an Octogenarian, and in high repute for sanctity, “vir plane Sanctus”. Incapable of active service, he was then living with his family in the Co. Galway.

Bodkin, Gregory, 1589/92-1636, Jesuit priest

  • IE IJA J/926
  • Person
  • 1589/92-05 August 1626

Born: 1589/92, County Galway
Entered: 1620, Lisbon, Portugal - Lusitania Province (LUS)
Ordained: 1620 - pre Entry, Lisbon, Portugal
Died: 05 August 1626, Bragança, Portugal - Lusitania Province (LUS)

Studied two years Theology and was a Bachelor of Arts
1625 at Angra College in Island of Ierceira (Azores?), Minister and Prefect of Church
1628 Minister and procurator of “Villaniciosa (Villa Niçova?) - had been Procurator in Irish College in Lisbon
1633 Confessor at Porto
1636 at Bragança College : Confessor and Consultor, was minister for 9 years

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was in Portugal in 1621 when his Superior wanted him for the Connaught Residence.
He was probably a grandnephew of Archbishop Bodkin, whose “nephew, grandnephew and great grandnephew entered Religious Orders” (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
1622 Was supposed to go to the Connaught Residence after First Vows, but his Portuguese Superiors retained him for their own work. So, he was appointed Minister and Prefect of the Church at San Miguel in the Azores. Later he held similar positions in Villa Viçosa and Porto.
Served for a time as Procurator of the Irish College Lisbon.
1636 By this time he was Operarius and Consultor at the Residence of Bragança where he died before 1639.

Bonfield, Francis, 1911-1988, Jesuit brother

  • IE IJA J/494
  • Person
  • 08 April 1911-22 July 1988

Born: 08 April 1911, Nenagh, County Tipperary
Entered: 20 April 1935, St Mary's, Emo, County Laois
Final vows: 15 August 1945
Died: 22 July 1988, Inverin, County Galway

Part of the Coláiste Iognáid, Galway community at the time of death.

◆ Irish Province News

Irish Province News 63rd Year No 4 1988 (Final Edition)
Obituary
Br Francis Bonfield (1911-1935-1988)
Br Francis Bonfield was born in Nenagh on 8th November 1911. He entered the noviceship at Emo on 20th April 1935. After his vows in 1938 he went to Manresa House, Roehampton, London, to train as an infirmarian. He returned to Milltown Park in the summer of 1939 to look after the refectory. The next year he was sent to Tullabeg as infirmarian and in charge of staff. He stayed there until summer 1952, when he was transferred to Galway, Sacristan (to the church and community chapel) and infirmarian were his principal occupations, For the first few years he also had charge of staff. So at his death “Bonnie”, as he was affectionately known by us all, was thirty-six years in Galway. He was also the last member of a large family to die: his sister preceded him before Christmas 1987.
In Tullabeg he was very popular, especially with the philosophers, as he looked after their health. He also got to know the local people over the years there. He continued to maintain an interest in them and their families, even during his time in Galway.
These were pre-Vatican II days when he came to Galway. As church sacristan, he had to be up every morning to ring the angelus at 6 am, and to have the church open and ready for the 6.50 am Mass. usually said by Fr Paddy O'Kelly († 1968). In summertime, the holiday season, you could have any number of Masses being said by visiting priests at the various altars in the church and community residence. Most of these priests would be seculars from all over Ireland. Then there were a lot of devotions: so his life was a busy one.
In those days also Fr Kieran Ward was in charge of the St John Berchmans Altar-Servers Society. The servers then continued to serve Mass up to and even during their Leaving-certificate years. Here Bonnie's charisma for making lasting friendships displayed itself. He made friends with many of those Mass-servers, and the friendships lasted right up to his death. Some would call and bring him out for a meal: others would bring him for a weekend holiday, or invite him to their weddings. He also had numerous friends amongst the people who came to the church: he was concerned about them and their families.
As sacristan, he was witness to and involved in all the changes that took place in the church and its liturgy after Vatican II.
Up to 1977 Bonnie was very active: but on 22nd April 1977 he was affected by a severe stroke. He was suffering from high blood-pressure, and did not seem to know it. He went into Merlin Park hospital, and was there for months. When he came out, after the best of medical attention, his right side was somewhat paralysed, and he had not the use of his right hand. It was noticed also that there was an impediment in his speech. With the great help of Fr Richard Butler, Bonnie made valiant efforts to deal with this handicap. Gradually, over a space of time, his speech came back to normal.
Over the years since, Bonnie has been a living example to us of how sickness can be no less a gift than health. He edified us and many others by how patiently, nay, how cheerfully he accepted this cross in his life. It meant now, for example, that such things as dressing oneself were difficult and time-consuming. He had to make a complete adjustment to his way of life. His handicapped physical condition confined him more or less to the house and church and their environs. He could not go up town or to Salthill on his own, as he was unable to travel on buses. However, he never complained.
At Christmas-time, Bonnie was faced with a problem. What would he do about sending greetings to his relatives and friends? With his usual tenacity he came on a solution to his problem. He ordered his Christmas cards like all the rest of the community. He enlisted help to draw up a list of those to whom he was accustomed to send cards, bought the required number of stamps, and so with help he continued to greet those whom he loved.
Members of the community and province had sympathy for him and helped him when possible. Bonnie often expressed his gratitude for this at community meetings. He loved a Sunday-afternoon excursion in a house-car. Part of the ritual when he went out in the car was the reminder to purchase some ice-cream. He got extra enjoyment out of it when he knew he had persuaded the driver to pay for it. He was able to get to Lourdes. He even went to at least one all-Ireland hurling final with the help of an tAthair Connla O Dúláine. Then the Brothers of the Province rallied round and took him with them on their holidays, be it to Cork, Wexford, or Donegal. Actually he died at the end of a holiday that Fr Frank Sammon had arranged for him.
One of the main characteristics of Bonnie's life was his love for people. This showed itself in the enjoyment he got out of attending parish socials, senior citizens' Christmas parties, and other functions. Another was his love for his own community. His contribution to the Galway community is enormous. Apart from his example in adversity he was always amiable, affable, and cheerful; was interested in everything, loved theological discussions, which he some times initiated, and wore his heart upon his sleeve about some things such as hurling, his native county of Tipperary, and his political affiliations. These fatter were the cause of much merriment and debate, especially as Galway are so prominent in hurling at present.
He once expressed a wish to a lay friend of his that he would like to have the Coolin played at his funeral Mass. In the circumstances of his death, and at such short notice, it was not possible to have this done. However, at his month's mind Mass, concelebrated in the church by the Rector, Fr Murt Curry, with other members of the community, there was a beautiful rendering of the Coolin on a violin.
Bonnie has died: but the love he had for the Society, and the way he lived up to the Jesuit ideal, especially with his infirmity, will remain as an example and inspiration to us all.

Brady, Philip, 1846-1917, Jesuit priest

  • IE IJA J/945
  • Person
  • 08 July 1846-05 January 1917

Born: 08 July 1846, Dublin
Entered: 07 September 1868, Milltown Park, Dublin
Ordained: 1880, St Beuno's, Wales
Professed: 02 February 1889
Died: 05 January 1917, St Vincent's Hospital, Lower Leeson Street, Dublin

Part of the Tullabeg, Co Offaly community at the time of death

Older Brother of Thomas - LEFT 1872

Ent Milltown; Ord 1880;
by 1871 at Roehampton London (ANG) studying
by 1873 At Vals France (TOLO) studying
by 1874 at Brussels College Belgium (BELG) studying
by 1875 at Mount St Mary’s (ANG) Regency
by 1877 at St Francis Xavier Liverpool (ANG) Regency
by 1879 at St Beuno’s Wales (ANG) studying
by 1886 at Roehampton London (ANG) Making tertianship
by 1904 at St Mary’s Rhyl (ANG) working
by 1905 at St Wilfred’s Preston (ANG) working
by 1907 at Lowe House, St Helen’s (ANG) working

◆ HIB Menologies SJ :
He had a younger brother Thomas who also Entered, but left for the Dublin Diocese and was Ordained, but unfortunately at his parish in Dundrum he was thrown from his horse and killed instantly. He also had a half-brother John Brady CM, a Vincentian based at Phibsborough.

Early Education was at Castleknock College.

After his Noviceship he studied Rhetoric at Roehampton, and Philosophy at Vals, France.
He did his Regency at Mount St Mary’s (ANG)
1879 He was sent to St Beuno’s for Theology and was Ordained there.
After Ordination he was sent to Belvedere and Clongowes teaching for some years. He also taught for many years at Mungret and Galway.
He then joined the Mission Staff, and then went to work in the ANG Parish at Preston.
His last year was spent at Tullabeg. he had a serious deafness problem and an operation was advised. he died at the Leeson Street Hospital 05 January 1917, and buried from Gardiner St. A large number of Vincentians attended his funeral out of respect for his half-brother John Brady CM of Phibsborough.

Brennan, Brendan, 1910-1968, Jesuit priest

  • IE IJA J/68
  • Person
  • 01 September 1910-12 December 1968

Born: 01 September 1910, Eyrecourt, County Galway
Entered: 22 October 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final vows: 02 February 1943
Died: 12 December 1968, St Mary’s, Emo, County Laois

Cornelius changed to Brendan in HIB 1956

◆ Irish Province News
Irish Province News 44th Year No 2 1969
Obituary :
Fr Brendan Brennan SJ (1910-1968)
On the night of Thursday, December 12th, at about 11.00 o'clock, Fr, Brendan Brennan passed to his eternal reward at St. Mary's, Emo. He was aged 58. He had returned to Emo only about a fortnight before his death, so, in a sense, he had come home to die, for he had spent most of his priestly life at Emo, 16 years in all, as Socius to the Master of Novices, and Minister. Brendan was born on May 22nd, 1910 at Eyrecourt, Co. Galway. He was the only son of Dr. John and Mrs. Brennan. He grew up with his two sisters in a deeply religious family in the quiet and peaceful setting of Eyrecourt. All these factors had an influence on the moulding and shaping of his character. He was deeply religious himself, though his religion was of the unobtrusive kind. He was quiet and unassuming and loved peace and quiet. This was why he loved Emo; life there was prayerful, regular, quiet and peaceful. He received his early education at the local school in Eyrecourt and in September, 1923 he entered Mungret College, with his cousin, Dominick Kearns of Portumna. He was quite clever and talented but, because of his shyness, he was inclined to hide his talents. He was an accomplished pianist as a boy, but very few realised this in after life. He took part in the school plays at Mungret, but who afterwards would have thought he had a talent for acting? At Mungret he made very satisfactory progress at studies and matriculated in June 1927. On September 1st of that year at the age of 17 he entered the Novitiate at Tullabeg with four of his Mungret classmates. Being an only son his parents found his decision to enter Religion a heavy cross, but they cheerfully made the sacrifice. During the Novitiate, his father died making Brendan's decision to proceed to his vows a difficult one. On September 2nd 1929 he took his first vows and went to Rathfarnham Castle. At first he was assigned to the University, but, shortly afterwards, he was permitted to join the home Juniorate Class, as he felt very diffident about taking a University Course. Thus he spent only two years in Rathfarnham. Many of his contemporaries, knowing his abilities, considered it was a mistake to have permitted him to give up the University, as this only increased his lack of confidence in himself in after years, especially as regards studies. From this time on his diffidence seemed to increase, though he was always quite competent in his studies and in any task assigned to him.
In 1931 he moved to Tullabeg, which in the meantime had become the Philosophate of the Irish Province, to begin his study of Philosophy and, when this was completed, he was sent to Belvedere to do his regency, Here he took his full share in teaching, in running games and clubs and other school activities. His great personal charm and winning smile proved irresistible to the Rector, Fr. Patrick Morris, with the result, he set an all-time high record in the number of Coffee days and Wine days he got for the Community, during the year he was Beadle. On the completion of his Regency, Brendan began his study of Theology at Milltown in 1937. He was ordained there in 1940 and did his Tertianship at Rathfarnham, 1941-1942. After his Tertianship he began his long association with Emo for in 1942 he was appointed Socius to the Master of Novices, Fr. John Neary. Two years later he became Minister as well as Socius. These offices he held uninterruptedly until the Summer of 1951, when he was assigned to Mungret as Minister and teacher. He remained in Mungret for three years until the Summer of 1954, That summer he was changed to Clongowes as teacher and Prefect of the Study Hall. His stay in Clongowes was short, for in the following Summer he returned to Emo to resume his former duties of Socius and Minister. His second period in Emo was to last for seven years. Thus he had some part in the formation of close on one third of the Irish Province.
As most of his priestly life was spent in Emo, perhaps it would be well to pause here and try to discover what type of man he was. This is not an easy task; because of shyness and reserve he did not manifest himself to others easily. Yet one did not live with him for very long before one sensed the strength of his character and the many admirable traits of that character. As Socius his commonsense and shrewd judgment of men must have been of considerable assistance to successive Novice Masters in assessing the worth of their charges. His sense of basic priorities was evident in his insistence that readers in the Refectory should be heard and heard clearly. He was unsparing in his efforts to train the novices in public speaking and to be punctilious about pronunciation. But all correction was done in the preparation of the reading and in fact he was quite sparing in “Repeat, Brother” during the actual reading in the refectory. It was no small tribute to his efforts that so many of his graduates were audible from the old Rathfarnham rostrum before the days of amplification. The pleasure grounds were kept in excellent trim, thanks to his care for the essential tasks and his impatience with the privileges of beemen, flowermen, rockerymen and suchlike eccentrics! All the novices were expected to work hard and he set the example by his own hard work, until an attack of diphtheria affected his heart. Idiosyncrasy, bumptiousness, fastidiousness and hypochondria could not long survive his no-non sense approach. His mock incomprehension of modern art en gendered a sense of proportion in matters aesthetic. If he was, as now appears in retrospect, over insistent on uniformity and dogged conformity to routine that was what was expected in those days of a good Socius. There was little scope there for initiative in the system of training. While he was somewhat sparing with compliments he rarely missed an opening for admonition. The very frequency and impartiality, however, together with the air of feigned shock or the whimsical look in his eye, took the sting out of it and feelings were rarely hurt. During out door works the laggard was galvanised into activity by a touch of light-hearted scorn and Old Belvederians had always to be kept apart! There were many other things one could recall about him, the firm, determined stride that seemed to express the firmness and determination of his character, the deep laugh, the closely cropped hair, the personal poverty, the spartan regimen of his life,
As Minister, he was extremely reliable and efficient, yet he was efficient in a kindly way and was approachable at all times. Missioners and Retreat givers returning to base after their work could feel assured that the car would be at the station to meet them and that they would be warmly welcomed when they got home. Because of his diffidence and shyness he found it difficult to undertake Retreats or Lectures himself, but he liked the quiet Apostolate and frequently helped out in Emo Parish Church with Confessions and Masses. He kept the house in excellent condition and succeeded in maintaining a precarious water supply in spite of drought and other difficulties such as an inadequate source of water and a primitive pumping system. During the rebuilding operations and the re-wiring of the house for E.S.B. current, he was most competent in overseeing the work being done. He could be quite impatient with and sharply critical of inefficiency in Consultants or workmen. His care of and attention to the sick, infirm or aged members of the Community was noteworthy, whilst he did not waste much sympathy on any Novice who seemed to be over-solicitous about himself or his health.
Early in his time in Emo he learned to drive the car and soon became a most proficient driver, though he could put the heart across the more nervous passengers by his finger tip control of the wheel. When going on journeys he was always prepared and pleased to take members of the Senior Community along with him for the outing, and, if time permitted, did not hesitate to make detours so as to bring them along some scenic route, so that they could enjoy the views. Whilst he lived a spartan life himself and was very abstemious, he never wished to impose that form of life on others. In fact he liked to see others enjoy themselves and relax and would contribute whatever he could to help them to do so. Nevertheless, having said all this, there still remains the fact that he found it hard to form close, personal relationships and friendships with people. But there were the few, who were received into, what one might call, the inner circle. He seemed to prefer to live his life aloof and alone, but there were the few Fathers on whom he would call to have a smoke and a chat when he needed relaxation. The same was true of Externs. There were just a very select few, who were admitted to close friendship and it was noted that they were all persons who put him at his ease, who were at ease with him and who dealt with him without formality and fuss. With all others he was courteous and kind, but brief and to the point. The only people he had no time for were the sightseers or people who just wanted to waste time.
His long association with Emo came to an end, when Fr. Visitor appointed him Minister in Tullabeg in 1952. He spent two years there and in the more relaxed atmosphere of that house, he seemed to have come out of himself more. Towards the end of his period there he became Oeconomus as well as Minister. As in all other jobs he had, he proved himself very competent and did a very thorough job on his accounts.
In 1964 he interchanged places with Fr. Seán Ó Duibhir. Fr. Ó Duibhir went to Tullabeg to take over as Minister and Organiser of Retreats and Fr. Brendan moved to Galway to become Operarius in the Church, Director of the Women's Sodality and of the Girls' Club and Director of the College Development Fund. Perhaps fate was hard on him, when it cast him in the role of Spiritual Director of Women and Girls. His temperament and character made it difficult for him to understand them. Their illogical approach to a subject, their petty rivalries and jealousies were just things he could not understand or fathom. Yet his own aloofness and shy reserve was his best weapon in dealing with them. It saved him from becoming involved on the side of any party or section and, when he decided and spoke his mind, his decisions and words were all the more effective. The way he could appear to be helpless and distressed ensured their compliance. So in this strange way he was quite an effective Director. He held these offices until 1967. That year on the Feast of Corpus Christi he suffered his first heart attack, a coronary thrombosis, a light one. He was removed to the Regional Hospital immediately and there he made a speedy and, what then appeared, successful recovery. On recovering he went to his beloved Emo for convalescence. Because of his attack he was relieved of the Directorship of the Sodality on the 1967 Status. But on his return from convalescence he was appointed assistant Oeconomus and took charge of the collection of School Fees. Throughout the next twelve months he remained in good health and the danger of further heart attacks seemed to recede. When Fr. Joseph O'Connor took seriously ill in March 1968, Fr, Brendan took on the full job of Oeconomus. His previous experience in Tullabeg helped him, but new features of the Accounts, Incremental Salaries, Lay Masters Insurance and P.A.Y.E. did put a strain on him, until he mastered their intricacies; then he seemed to take the job and its responsibilities in his stride. Perhaps it put more strain on him than people realised; anyway, on July 30 he suffered another thrombosis and once more had to be rushed to the Regional. It was proof of his thoroughness, that, though struck down suddenly, his accounts were found to be up to the minute. Expenditure and Receipts for July were analysed and a balance struck and moneys prepared for lodgement.
This time prospects of recovery were not so bright and in fact during the first week or ten days in hospital he suffered two more attacks. This was not a good omen. Besides, probably be cause of his heart condition, he was restless, tense and unsettled in the Regional, so it was decided to transfer him by ambulance to the Pembroke Hospital in Dublin, towards the end of August. There he was more relaxed and he seemed to do much better and made steady progress towards recovery. In the second half of September he was sufficiently recovered to stay for a period of convalescence with his sister, Dr. Kearns, in Portumna. During his stay there, however, he suffered still another thrombosis and had to be rushed to the Portiuncula Hospital in Ballinasloe. Once more he rallied and recovered sufficiently to spend the greater part of November convalescing in Portumna. By now it was clear that he needed a long period of quiet and rest, so it was decided to send him to Emo Park for the rest of the year. He moved to Emo at the end of November. All hoped that, in the quiet and peace of the Novitiate, many years of life remained to him, but it was not to be so. On the 12th of December, he retired to his room before 10 o'clock and shortly afterwards Fr. Gerry O'Beirne, when passing, heard moaning from his room. Fr. Gerry entered to find him in the throes of another attack. Fr. Rector was summoned and anointed him. The doctor was called and was in attendance in a very short time, but in spite of his best attention Fr. Brendan passed peacefully away, surrounded by the prayers and attention of Fr. Rector and of members of the Emo Community. Thus ended a life of quiet unobtrusive and faithful service in Christ's harvest field. For the most part it was a hidden life, yet, when one looks at the record of it, it was a very full life. During the last four months of life he lived in the shadow of death, but he faced death with perfect equanimity and peace of soul. This was the best proof of the sterling quality of his character and of the depth of his spiritual life.
After Office and Requiem Mass in the Novitiate Chapel, which was attended by a very representative gathering from all the houses in the Province, he was laid to rest in the Community cemetery at Tullabeg. There, in the very place, where he began his life of dedicated service of God he rests awaiting the resurrection.

Brennan, James, 1854-1941, Jesuit priest

  • IE IJA J/69
  • Person
  • 02 November 1854-16 June 1941

Born: 02 November 1854, Dublin
Entered: 19 October 1875, Milltown Park, Dublin
Ordained: 15 June 1889
Final vows: 02 February 1894
Died: 16 June 1941, Rathfarnham Castle, Dublin

Early education at St Stanislaus College SJ, Tullabeg

by 1880 at Laval France (FRA) studying
by 1881 at St Aloysius Jersey Channel Islands (FRA) studying
by 1888 at Leuven Belgium (BELG) studying

◆ Irish Province News
Irish Province News 16th Year No 4 1941

Obituary :
Father James Brennan
Few men of the Irish Province have given it a more loyal and devoted service than did Fr. James Brennan during the 86 years of his membership of it. He filled many important positions in most of its houses, in four of which, Clongowes, Galway, Belvedere and Rathfarnham he was Superior. During the last years of his life when he had ceased to hold office, he continued his interest in the Province, its welfare and its activities, showing this by the earnestness and enthusiasm with which he devoted himself to his work as Editor of the Province News. All who had dealings with him in this capacity will recall how glad he was to receive any news of Ours and of their doings, and how glad he was to publish anything that would edify and encourage us in our work.
Fr Brennan was at school in Tullabeg for 6 years (1869-75), and if these be added to his 68 years in the Society, the grand total of 71 years of connection with the Irish Province is reached. It is thus no wonder that he was so loyal and devoted a member of the Society and the Province. His noviceship was passed in Milltown Park under Fr. Charles McKenna, and at its conclusion he was sent to Clongowes with three others, Messrs. Fegan, Manning and Elliott, for his juniorate under the guidance of Fr. Zimmerman. The four juniors lived in the old Infirmary, since burnt down, and only mixed with the rest of the Community on special occasions. His second year of Juniorate was spent in Milltown Park. He then went to Laval for Philosophy, but he had to leave there the following year when the members of the Society were driven out of France. The French Jesuits had acquired the Imperial Hotel in St Helier, Jersey, and opened it as a Scholasticate, and there Mr Brennan spent the year 1880-81. Life, However, in foreign houses had not agreed with him, so he finished his Philosophy in Milltown Park.
His regency was spent in Clongowes (1802-07) where he was at first Third Line Prefect, then four years Master, acting as assistant to the Prefect of Studies during portion of the time. During this time, the amalgamation of Clongowes with his old school, Tullabeg, took place, and Mr Brennan had much to do with the success of the venture. He proved himself an excellent and very successful master, and was very popular both inside and outside the classroom.
In 1887 he went to Milltown for Theology, but again his health failed, and he had to continue his studies privately in Tullabeg, which had just been opened as a Noviceship and Juniorate. He was then ordained in 1889, and went to Belvedere, where he spent three years, 1889-92, as Master and the third as Minister. In 1892 he went to Tullabeg for his Tertianship, being at the same time Socius to the Master of Novices.
The year 1893 saw the beginning of his long connection with Clongowes where he was Higher Line Prefect for a year, then Minister for six years, becoming Vice Rector in 1900. The period of his Rectorship saw many important improvements effected in the College. The chief of these was the acquiring of the temporary church at Letterkenny and erecting it in Clongowes where it still does duty as gymnasium, theatre, examination hall, and luncheon room on the Union Day.
We next find him on the Mission staff (1904-06) with his headquarters at the Crescent, Limerick, but it was not long before he was in office again. being appointed Rector in Galway in 1906, and two years later Rector in Belvedere (1908-13). It was during this time that Belvedere purchased the grounds at Jones Road which have proved such a, valuable acquisition to the College.
In 1913 Rathfarnham Castle was purchased and opened as a House of Studies for our scholastics attending lectures in University College, Dublin. The important position of Superior of the new house was entrusted to Fr Brennan, and everyone agreed that no better choice could have been made. The characteristics which had made him so successful in his previous positions were to be still more conspicuously displayed in this new sphere of duty. His paternal rule mingling kindliness and generosity with insistence upon observance of discipline, made him an ideal Superior of young men fresh from the noviceship.
After six years in office he ceased to be Superior, but remained in Rathfarnham, with the exception of one year (1920-21), when he was Spiritual Father in Clongowes, until the end. During the earlier portion of this period he suffered much from vertigo and had to give up saying Mass. His cure which he believed to have been obtained by the prayers of a Nun to Fr. Willie Doyle, is one of the most remarkable of the many favours attributed to Father Willie.
In 1925 the Province News was started and Fr.Brennan was appointed. Editor, holding that position until his death which took place on June 17th. He had been for almost 30 years in Rathfarnham, and it will be hard to imagine The Castle without his cheery presence. He was so interested in everybody and everything connected with the place, so edifying, so helpful as an advisor and as a confessor that he will be sorely missed. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973
Father James Brennan 1854-1941
The kindly face of Fr James Brennan will long be remembered by those young scholastics to whom he ministered for 30 years of his Jesuit life in Rathfarnham. Sixty years in all he spent in the Society, years of fruitful and lasting work.
He was closely associated with Clongowes in his early days in various capacities, finally as rector. It was he who acquired the temporary church at Letterkenny, and had it erected in Clongowes to serve for many years as a gymnasium, theatre and examination hall. He was the first Editor of the “Province News”.
He passed peacefully to his reward on June 17th 1941.

Broderick, James, 1891-1973, Jesuit priest

  • IE IJA J/71
  • Person
  • 26 July 1891-26 August 1973

Born: 26 July 1891, Kingsland, County Galway
Entered: 01 February 1910 - Angliae Province (ANG)
Ordained: 23 September 1923
Final vows: 02 February 1929
Died: 26 August 1973, Wokingham, Surrey, England - Angliae Province (ANG)

Browne, Stephen, 1596-1675, Jesuit priest

  • IE IJA J/963
  • Person
  • 21 September 1596-14 July 1675

Born: 21 September 1596, County Galway
Entered: 21 December 1616, Villagarcía, Galicia, Spain - Castellanae province (CAST)
Ordained: 1620
Final vows: 21 January 1642
Died: 14 July 1675, Galway Residence

Son of Galfridus Brown and Mary Lynch

1617 in CAST
1621 Studying Philosophy in CAST and in bad health
1622-1626 in Connaught and in Ireland
1650 Catalogue On Irish Mission 1620; 3 years Philosophy before entering; Formed Coadjutor 21 January 1642
1658 in Province of France (FRA)
1666 Catalogue In Galway staying with a noble family. Was banished and lived about 6 years in France. He was about 30 years on the Irish Mission

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of Sir Z Browne. Lord Oranmore is a descendant of Stephen’s brother (cf Foley’s Collectanea)
Studied Humanities and three years Philosophy before Entry. Knew Irish, English and Latin
He taught Philosophy and was a truly humble and obedient religious; Both a Prisoner and Exile for the Catholic Faith;
1620 Sent to Ireland and taught Philosophy for two years (HIB Catalogue - ARSI)
1648 He was living with his family in Galway - his brother was a baronet (Oliver, Stonyhurst MSS)
1666 Chaplain to a nobleman living near Galway

◆ Fr Francis Finegan SJ :
Son of Godfrey and Mary, née Lynch
Began his studies at the Irish College Salamanca before Ent 21 December 1616 Villagarcía
After First Vows he completed his studies and was Ordained c 1620
1621-1651 Sent to Ireland and to Galway Residence and worked in the Galway region for the next thirty years as Missionary and Catechist
1652 At the fall of Galway (Cromwellian Act) he was captured and imprisoned
1656 Deported to France where he found refuge at La Flèche College until Galway was restored. Then he returned to Galway until his death 14 July 1675

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BROWN, STEPHEN, was “Sexagenario Major” in 1648, and living with his Family in the County of Galway. His Brother was a Baronet. The Rev. Father was highly respected for his Religious spirit.

Burke, Richard, 1621-1694, Jesuit priest

  • IE IJA J/970
  • Person
  • 01 October 1621-27 January 1694

Born: 01 October 1621, Meelick, County Clare
Entered: 21 June 1640, Spain - Castellanae Province (CAST)
Final Vows: 25 April 1659, Salamanca, Spain
Died: 27 January 1694, Irish College, Poitiers, France - Castellanae Province (CAST)

Alias de Burgo Arévalo
Superior of Irish Mission 13 July, 1669-08 October 1672 and 07 December 1687 to 30 April 1689

1651 was in 1st year Theology in Salamanca. Name is mentioned as one who might be Superior of Irish Seminary in Spain.
1655 Operarius at College of Salamanca
1666 ROM Catalogue : Is near Galway, Consultor of the Mission, helping his uncle Archbishop of Tuam; successful in reconciling enemies, on Mission for 4 years
1672 Was Superior of Irish Mission March 1672
1679-87 Spiritual Father at Irish College Poitiers
1690-1694 at Poitiers where he died
Fr Richard Burk RIP in 1693 (Arch Coll Rom XXVI)

◆ Fr Francis Finegan SJ :
Nephew of John de Burgo, Archbishop of Tuam
1644-1648 After First Vows he was sent for studies which were interrupted due to ill health, so back in Ireland 1644-1648 teaching Humanities
Having completed his studies at the Royal College, Salamanca, he was Ordained priest and for a time engaged in preaching Parish missions. His later years in Spain were devoted to teaching at the College of Arévalo.
1659 He joined his uncle, the exiled Archbishop, in Brittany and returned with him to Ireland in 1662
1662 He took up residence at Portumna and worked as a missioner in Connaught until his appointment as Superior of the Mission, 13 July, 1669. His term of Office only lasted until 08 October 1672 as his health did not allow him to carry out his duties
During the Titus Oates Plot he was exiled to France and served as Procurator at the Irish College in Poitiers, until he returned to Ireland in 1685.
1687-1689 Superior of Irish Mission for a second time, 07 December 1687 to 30 April 1689, when he was relieved of office at his own request.
1690 He returned to the Irish College, Poitiers where he died in 27 January 1694

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

Richard Burke (1669-1672)

Richard Burke, nephew of John Burke, Archbishop of Tuam, was born at Meelick in September, 1621. He entered the Society of Jesus in Spain on 21st June, 1640. His course of study was interrupted owing to ill-health, and he had to return to Ireland, where he taught humanities for four years (1644-48). He returned then to Spain, and completed his philosophy and theology at the Royal College of Salamanca. He gave many missions throughout Castile in the years that followed, but a haemorrhage of the throat forced him to withdraw to the less strenuous occupation of teaching grammar in the College of Arevalo, where he made his solemn profession of four vows on 25th April, 1659. At the end of that year he joined his uncle, the exiled Archbishop of Tuam, in Brittany, and returned. with him to Ireland in October, 1662. He was stationed at Portumna, and worked as missioner in Connacht until his appointment as Superior of the Irish Mission on 13th July, 1669. He organised several Residences and opened schools in many towns. His health continued poor, and his request to be allowed to resign was acceded to on 8th October, 1672.

Richard Burke (1687-1689)

When banished in 1679, Fr. Richard Burke acted as Procurator of the Irish College at Poitiers, until he was recalled to Ireland in 1685, He was appointed Superior of the Mission for the second time on 7th December, 1687. He continued Fr, Relly's work of opening schools and reorganising the Mission, in spite of his advanced age and many infirmities. His repeated petition to be relieved of the burden was at last heard on 30th April, 1689. A year later, in the midst of the turmoil of war, he retired to the Irish College of Poitiers, where he died on 27th January, 1694.

◆ James B Stephenson SJ Menologies 1973

Father Richard Bourke 1621-1694
Richard Bourke, nephew of John Burke, Archbishop of Tuam, was born at Meelick County Galway in 1621. Most of his studies were carried out in Spain, where for some years he was engaged as a Missioner in Castille. In 1659 he joined his uncle in Brittany and returned with him to Ireland in 1662. He was stationed at Portumna, and he worked as a Missioner in Connaught until his appointment as Mission Superior in 1669.

He organised several residences and opened schools in many towns. Arrested in 1679 in connection with the Titus Oates’ Plot, he was banished to Poitiers. Returning to Ireland in 1685, he was again Mission Superior in 1687. In spite of his age an infrmities, he continues opening schools.

On relinquishing office, he retired to Poitiers, where he died on January 27th 1694, aged 73 years.

He did valiant work for the Mission in trying and perilous times and richly deserves to be commemorated in our menology.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, RICHARD, nephew to Dr. John Burke, Archbishop of Tuam, joined the Order in Spain, where I meet him in January, 1659. On 20th January, 1670, he reached Dublin as Superior of his BB. in Ireland, then 33 in number. After the 20th of May, 1679, when he was out on bail and daily expecting banishment, I lose sight of him. He is described as a religious, prudent, affable Superior, and a general favourite.

Burke, William, 1826-1869, Jesuit priest

  • IE IJA J/972
  • Person
  • 17 December 1826-26 September 1869

Born: 17 December 1826, Ower, Headford, County Galway
Entered: 25 October 1845, Amiens, France - Franciae Province (FRA)
Ordained: 1859
Died: 26 September 1869, Belvedere College SJ, Dublin

by 1857 at St Beuno’s Wales (ANG) Studying Theology
by 1859 in Laval France (FRA) studying Theology

◆ HIB Menologies SJ :
He made his Noviceship at Amiens in France in the company of James Dalton and William Seaver.

1851 He was Teacher and Prefect at Tullabeg, and he spent about six years there.
1857 He was then sent to St Beuno’s for Theology. However, Frederick St Theologate was opened and William was one of the first to be sent there. The following year he was sent for studies at Laval.
When he returned from Laval, he was sent to Belvedere. By 1863 he was Minister there, and continued in that role for two years, and then took it up again in 1868. he was known to be very exact in the observance of the rule.
He also gave the Spiritual Exercises with great success, and generally very helpful in Direction.
He died of a fever at Belvedere 26 September 1869.

Butler, Richard, 1915-1999, Jesuit priest

  • IE IJA J/588
  • Person
  • 27 November 1915-21 April 1999

Born: 27 November 1915, Waterford City, County Waterford
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947
Professed: 02 February 1950
Died: 21 April 1999, Galway University Hospital, Galway City, County Galway

Part of the Coláiste Iognáid, Galway community at the time of death.

Butler, William, 1848-1907, Jesuit priest

  • IE IJA J/814
  • Person
  • 04 September 1848-03 February 1907

Born: 04 September 1848, County Galway
Entered: 07 November 1865, Milltown Park, Dublin
Ordained: 1880
Professed: 02 February 1888
Died: 03 February 1907, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1868 at Amiens, France (CAMP) studying
by 1869 at Leuven, Belgium (BELG) studying
by 1871 at Spring Hill College AL, USA (LUGD) Teaching
by 1874 at Leuven, Belgium (BELG) studying
by 1879 at Leuven, Belgium (BELG) studying

◆ HIB Menologies SJ :
Educated at Coláiste Iognáid.

After First Vows he studied Philosophy at Laval and Theology at Louvian.
He was then lent to NOR as a scholastic for three years.
When he returned from New Orleans he was sent to Clongowes for some years. He spent some time as a Priest at Tullabeg, and when the College closed there he went for Tertianship to Drongen. He then joined the Missionary Band and was an excellent and very vigorous speaker.
He spent the remaining years of his life at Gardiner St where he died 03 February 1907

Excerpts (paraphrased in part) from An Appreciation by One Who Knew Him (EM SJ)
He was a native of Galway. That he was endowed with natural talents of no mean order is quite true, talents for a somewhat extended range in Mathematical and Philosophical speculation. It is true that during his lifetime he improved and developed these natural gifts by assiduous toil. Truer still that he possessed a rare sensibility for the fine arts, especially for the art of Music. Those who are capable of forming a just judgement bear witness to the elegance and perfection of execution which he reached on more than one instrument, but especially on his favourite instrument, the violin..........he was far from looking on Music as the serious occupation of his life........He looked on it more as a legitimate means of relaxation after a hard day’s work, or still more, as a legitimate means of ministering to the recreation and enjoyment of others.
........After First Vows he went to St Acheul near Amiens for Rhetoric, and then to Louvain for three years Philosophy. He was then sent for Regency to Clongowes, and Spring Hill College Alabama on the New Orleans Mission. He was then sent to Louvain again for Theology, and was Ordained 1880. His Priestly life was spent at Tullabeg, Crescent and Gardiner St until his death there.
....Father Butler’s nature was highly sensitive and refined will, I suppose, may readily be taken for granted by those who understand what are the qualities which combine to make a talent for music approaches to genius. Whatever Father Butler may have appeared to strangers, this writer can amply testify that he was to those who lived with him, and knew him intimately, the simplest, most genial, and the most kind-hearted of men. To the end of his life he was as light-hearted, I had almost said frolicsome, as a boy. Few men could rival the gusto with which he told or listened to a merry tale. Few equalled the heartiness of his laugh.
....But though taking a measured delight in the innocent joys of this life, it was very evident that his serious purpose was often “to muse on joy that will not cease”. Underneath all his outward gaiety there was the abiding consciousness of weighty responsibility.......laboriously taming and bringing to subjection a somewhat naturally hot and impulsive nature. Certainly he did not wear his religion on his sleeve........but....he possessed in no stinted measure a deep faith, informed by a piety at once simple and tender.......

Note from John Naughton Entry :
1896 He finally returned to Gardiner St again, and was President of the BVM Sodality for girls, being succeeded by William Butler and Martin Maher in this role.

Byrne, Thomas, 1904-1978, Jesuit priest

  • IE IJA J/82
  • Person
  • 30 November 1904-03 August 1978

Born: 30 November 1904, Dun Laoghaire, County Dublin
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1933, Milltown Park, Dublin
Final vows: 02 February 1941
Died: 03 August 1978, Coláiste Iognáid, Galway

Older brother of Patrick Byrne - RIP 1968

by 1935 at Aberdeen, Hong Kong - working
Father Provincial of the Irish Province of the Society of Jesus, 15 August 1947-30 July 1953.
Mission Superior, Hong Kong, 09 May 1957
Father General's English Assistant (Substitute), at Rome Italy (ROM) 1962

◆ Hong Kong Catholic Archives :
Death of Father Thomas Byrne, S.J.
R.I.P.

Father Thomas Byrne, Superior of the Hong Kong Jesuits from 1957 to 1960, died in Ireland on 3 August 1978, aged 73.
Father Byrne was born in Ireland in 1904. He joined the Jesuits in 1922 and was ordained priest in 1933. In 1934, the Irish Jesuit Province lent him to Hong Kong, where he taught Philosophy (1934-1936) and Dogmatic Theology (1936-1939) at the Regional Seminary, Aberdeen. He returned to Ireland in 1939 to complete his Jesuit training.

After a period as Master of Novices, he was appointed provincial Superior of the Irish Jesuit Province.
He returned to Hong Kong as Superior of the Hong Kong Jesuits in 1957. In 1960, he was summoned to Rome to be Assistant to the Jesuit Superior General (1960-1963). In his last years he was assistant priest at St. Ignatius Church, Galway, Ireland.
Sunday Examiner Hong Kong - 11 August 1978

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Educated at O’Connell’s School Dublin, he Entered the Society in 1922 at Tullabeg. He obtained a BSc and MSc and then did Philosophy at Milltown Park. He then went straight from Philosophy to Theology
In 1936 he was sent to the Regional Seminary at Aberdeen as Professor of Dogmatic Theology.
In 1939 he returned to Ireland to make Tertianship and was then sent to Tullabeg to teach Philosophy.
In 1945 he was appointed Master of Novices
In 1947 he was appointed Provincial of the Irish Province
In 1957 he was appointed Superior of the Hong Kong Mission

During his term as Provincial (1947-1953) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald. He opened the Novitiate in Cheung Chau in 1958, starting with 10 Novices.

In 1960 he was brought the Roman Curia as the English Assistancy Assistant to Father General, and held this role until 1965.
In 1965 he returned to Ireland and teaching Theology at Milltown Park.

He was an intellectual. His social contribution in public committees included the housing Authorities and Discharged Prisoners Society.

◆ Irish Province News

Irish Province News 53rd Year No 4 1978

Galway
The death of Fr Thomas Byrne on August 3 came as a great shock. He became unwell after dinner on August 2. When the doctor saw him, he ordered him into hospital immediately. His heart condition worsened that evening, and he died on the morning of August 3, R.I.P. The funeral Mass was on August 5. Dr Eamonn Casey, Bishop of Galway, presided. The Provincial, Fr Patrick Doyle, the Rector and Parish Priest, Fr Robert McGoran, and Fr Bernard Murray, were the chief concelebrants. Very many members of the Province travelled to Galway to pay their last respects to Fr Byrne.
Herewith is a tribute by Fr McGoran to Fr Byrne in the September issue of the Parish Newsletter
“Hardly had we recovered from the sense of loss at the death of Fr Jack Kerr, when God took to himself a second member of our Parish team, Fr Tommy Byrne. Although Fr Byrne had had a rather severe operation last February, he appeared to be holding his own in recent months - although everyone noticed that he had slowed down a great deal. However, for a week or two before his death he was visibly failing; yet he remained faithful to his parish duties right up to the eve of his death.
During his eight years here in Galway, Fr Tommy endeared himself to all the parishioners, and many felt his death as the loss of a close friend, and one who felt for them in their cares and difficulties. He was untiring in his visitation of families and utterly devoted in ministering to the sick and the aged. He took a keen personal interest in the families entrusted to this care and had a very special way with children. He was a kindly and encouraging man and seemed able to forget his own ailments in his solicitude for other people”.

Another tribute is paid by Fr Desmond O'Loghlen in the July/August issue of the Jesuits in Zambia News. Sincere thanks to him for it.
“Fr Thomas Byrne did not spend long in Africa, only three months. Nevertheless the occasion of his death calls for grateful remembrance of his lasting contribution of the Jesuit Mission effort in Zambia, To this end we may make use of a report on the Chikuni Mission written in 1967 for the Sociological Survey of the Society. (It should be borne in mind that at that time the Lusaka Mission and the Chikuni Mission had not yet amalgamated to form the Vice Province, but were still separate, attached to the Polish and Irish Provinces respectively).
Fr Thomas Byrne Irish Provincial at the time) arrived to visit Northern Rhodesia (as it then was) in April 1952. He spent about three weeks in Africa, met the Apostolic Administrator (Very Rev Adam Kozlowiecki SJ) and the Regional Superior (Very Rev Marian Folta SJ) and saw all the Irish Jesuits in the country. Fr Byrne was the Provincial, who, in 1950, had taken the generous step of Officially pledging the Irish Province to help the Mission. On his initiative nine new members, (eight priests and one brother) joined the Mission in 1950, and eight more in 1951 (five priests, two scholastics, and one brother) and others followed yearly. From this visit of Fr. Provincial, in consultation with the Apostolic Administrator and the Regional Superior, emerged the main lines of development followed by the Irish Jesuits for the next ten years, through the establishment of the Chikuni Mission in 1956 up to the establishment of the Diocese of Monze in 1962.
Plans were made to continue the pastoral and educational work already built up around Chikuni by Frs Moreau, Zabdyr, Prokoph, and others. Three new stations had been already started at Chivuna, Kasiya, and Fumbo. Plans were also made for pastoral coverage of Mazabuka, Monze, Choma, Kalomo, with an eventual westward thrust to Namwala. Provision was made for Irish Jesuits to work in Lusaka.
Fr Byrne again visited the Mission in 1963, now as Assistant of the English Assistancy, and took deep interest and evident satisfaction in the progress of the work, which owed so much to his earlier initiative. At this time he explored views about the possible union in one Province of the Jesuit Missions in Zambia and Rhodesia. However, this project was halted by the declaration of UDI to the south of us, and subsequent developments.
In December 1969, when the Zambia Vice-Province was established, Fr Thomas Byrne was an honored guest at an informal gathering in Dublin to mark the occasion. We can trust, now that he is in Heaven, his interest and his benign influence will continue to benefit the work in Zambia. May he rest in peace”.

Obituary :

Fr Thomas Byrne (1904-1978)

On August 3rd Father Tom Byrne died at Galway, where for nearly eight years he had been engaged on Parish work. This period in Galway was the peaceful, retired conclusion to an exceptionally active, varied and front-line work as a Jesuit.
Father Tom Byrne was born at Dun Laoire on November 30th 1904. He entered Tullabeg as a novice on August 31st 1922. Having pronounced his First Vows on September 1st 1924 at Tullabeg, he passed through the rest of the scholasticate training in Ireland: from Rathfarnham he studied Science at UCD (1924-1927); 1927 to 1934 were spent studying Philosophy and Theology at Milltown Park, where he was ordained priest on July 31st 1933. He completed his Tertianship at Rathfarnham: 1939-1940.
From the end of his Tertianship in 1940 to his commencement of parish work in Galway in 1970, Father Tom Byrne was a “specialist” in one form or another. He was Lecturer in Sacred Scripture and Dogma in the Regional Seminary, Hong Kong: 1934-1939. He lectured in Philosophy in Tullabeg 1941-1945; 1953-1957. He was Master of Novices in Emo for two years (1945-1947). He was Provincial in Gardiner Street from 1947 to 1953: and it was by his enterprise and decision that the “mission” in what is now part of the Vice-Province of Zambia was begun by the opening of the Irish Mission at Chikuni: eight priests and one brother reached Chikuni from Ireland in August 1950. They began at once to work in the Mission Church at Chikuni, to open “mission stations” further afield, and to staff Canisius College which rapidly developed to become a splendid Secondary School. For many years after our arrival at Chikuni there was only one other Secondary school in “Northern Rhodesia” (now Zambia): the Government Secondary school Munali in Lusaka.
Father Byrne visited us within a few years of 1950 and continued generously to send brothers, scholastics and priests, so that Ireland's commitment in what is now the Vice-Province of Zambia developed rapidly.
After his second period as Lecturer in Tullabeg - after being Provincial - (1953-1957), Father Tom Byrne went to be Superior in the Hong Kong Mission. He remained in this Office until 1960 when he went to Rome for five years as English Assistant, substituting for Father J Swain who was Vicar General (1960-1965).
Father Tom Byrne was Prefect of Studies and Spiritual Father in Milltown Park from 1965 to 1968. There followed two years in Tullabeg as Spiritual Director of the Sisters there (1968 to 1970). In 1970 he moved to take up the parish work in Galway which occupied the last eight years of his work-filled life.

One of his many admirers - Father Harold Naylor, Wah Yan College, Hong Kong, writes:
“As a philosopher in Tullabeg I remember being impressed by the vigour of the religious observance of ‘Tommy’ who was then professing Psychology. He was the first at Morning Oblation at 6 am. I met him again in 1977 in Galway and found the same man I had always known, with alert mind and zealous heart. Assistant to the Parish Priest in St Ignatius, he was always ready to hear confessions and take calls at the door to help people. I noticed something else which is not common in Jesuits of over forty - he had great hope in the future of the Church and of the Society. He had well assimilated the thrust of the Second Vatican Council, and made his own the content of the last two General Congregations. He was at home in the new Church, and the modern Society and had no nostalgia for the past. He could appropriate to himself our new life style and see every advantage in it. I sometimes wondered if this was not partly due to what he taught on obedience of the intellect, and to a real self abnegation, seeing the Will of God in everything and having the real spirit of Ignatian indifference ...”
See also the special tributes included in the contributions from Galway, tributes from Galway and Zambia.

Irish Province News 54th Year No 1 1979

Galway

Fr Thomas Byrne RIP
We are greatly indebted to an unnamed contributor to the Hong kong Vice-Province Letter/August, 1978, for the following account of Fr Thomas Byrne's life. Sincere thanks to him. The account arrived too late for inclusion in the October issue of the Province News,
Fr Thomas Byrne, Superior of the Hong Kong Mission from 1957 to 1960, died on 3rd August, after a few hours of illness, aged 73. The following account of his life has been contributed by one who knew him well.
Though he is a major figure in the history of the Hong Kong Jesuits, Fr Thomas Byrne spent in all only eight years here. For information about his pre-Jesuit years, his forty-five Jesuit years in Ireland, and his three years in Rome, I have had to rely on vague memories and hearsay. Much must be left vague, and some details may be inaccurate. .
He was born on 30th November 1904, and was educated at O’Connell’s School, Dublin. In 1922, he entered the novitiate at Tullabeg, where he had as contempararies R Harris, C Daly, and G Casey. As a junior, he did a brilliant BSc. He later - during his philosophy at Milltown Park, I think tried for a travelling studentship (in Philosophy?), but was beaten, to the surprise of many, by the Clonliffe student who, as Fr. Boyland, was to leave the Dublin Archdiocese to become a Carthusian.
Mr. Tommy Byrne, already destined for a professorial chair, did no “colleges”, and went straight from philosophy to theology. He came, I think, to regret this gap in his formation, especially when appointment as a major superior made him responsible for the well being of many schools.
He was ordained priest on St Ignatius Day, 1933. In 1934, the Regional Seminary, Aberdeen, found itself critically short of staff. The Irish Provincial, Fr L Kieran, lent Fr Byrne to Hong Kong, on the understanding that, when the Seminary could spare him, he should return to Ireland to do his tertianship and then settle down there as a professor, probably of philosophy. He came to Hong Kong, by ship of course, with Fr H Craig and two scholastics, F Cronin and T Sheridan, and for his first two years taught philosophy in the Seminary.
Since he had not come as a permanent member of the Mission, it was taken for granted that he should not even attempt to learn Cantonese - another gap in his formation that he was to regret in later years.
In 1936, he became professor of dogmatic theology in the Seminary. It was in that year that I first met him. I still feel gratitude for the warmth of the welcome he gave me on my arrival in Hong Kong. By then he had developed to the full his aptitude for giving lengthy analysis of any subject that might turn up - the state of the world, the calling of a bridge-hand, St Jerome’s outlook on bishops, or his own outlook on his duties as minister. This may suggest that he had turned into a bore. The suggestion is false. He was interested in your views as well as in his own, and he was unaffectedly delighted when you knocked him off his perch. This made all the difference.
He went to Ireland for tertianship in 1939, making no secret of his wish to return to Hong Kong if possible. However, when his tertianship ended, the course of World War II had made immediate return impossible. After tertianship, Fr Byrne went to Tullabeg to teach philosophy. In 1945 he was appointed Master of Novices.
He was appointed Provincial of the Irish Province in 1947. By then the world was beginning to settle down after the confusion and frustration of war and its aftermath. The time called for initiative, and Fr Byrne was ready to initiate. In the course of his provincialate the Manresa Retreat house and the Workers' College (now the College of Industrial Relations) were opened, and the Irish Province accepted a new mission in Northern Rhodesia (now Zambia). Not since the legendary days of Fr Sturzo had any Irish Provincial added so much to the work of the province.
I myself left Ireland soon after Fr Byrne's appointment. I therefore know little about his administration or his dealings with individuals. I do remember an aged fountain of ideas. Fr R Devane,
saying rather sadly: “At last there is a Provincial who will listen to me; but I am too old now". There are rumours that scholastics were put off by Fr Byrne's highly characteristic habit of gazing into the middle distance and musing on the nature of things or giving gnomic advice. Presumably they felt inhibited from knocking him off his perch - unfortunate but inevitable.!
At the end of his term as Provincial, Fr Byrne returned to Tullabeg, and seemed likely to spend the rest of his days there. Then in 1957, to the surprise of the most highly skilled forecasters, he was appointed Superior of the Hong Kong Mission. He returned with delight; an eighteen-year-old dream had come true.
Neither Hong Kong nor Singapore was in great need of initiative. In Hong Kong, the two new Wah Yans had been built shortly before, and it would have been difficult to find staff for new works. In Singapore, the plans laid in the earlier 50s were moving towards fulfilment. In Malaysia, however, things were still tentative. The cancellation of a government invitation to undertake a major work faced the Superior with the decision: to go forward or to retreat. Fr Byrne decided to go forward. Perhaps nothing in his superiorship interested him more deeply than the problems of Petaling Jaya. A grasp of the geography of Kuala Lumpur and its environs became necessary for anyone who wanted to understand his conversation.
In Hong King, Fr Byrne’s main task was to encourage the work that was being done by individuals and institutions. For himself, he took up the work of public committees - the Housing Societry, the Discharged Prisoners Aid Society and so on. In Ricci Hall, where he lived, he quickly made many friends among the students. Equally quickly he made himself a welcome guest in all Jesuit houses. When he had to act as Superior he was unmistakably the Superior. At other times, like a famour duke, “he never remembered his rank unless you forgot it”. In spite of recurring bad health - stomach trouble and phlebitis - he enjoyed life, and he wished others to enjoy life. The brilliant frivolity of Fr J B Wood’s speech of farewell at the end of Fr Byrne’s Superiorship was a tribute to the friendliness and personal equality that he had made characteristic of his period of authority here.
He was Superior for only three years. In 1960 he was summoned to Rome as Substitute Assistant for the English Assistancy. Of what happened at that high level I know nothing except that Fr Byrne seemed to enjoy it.
He returned to Ireland after the 31st General Congregation, but his interest in Hong Kong, Singapore and Malaysia never waned, as returning visitors from these parts will testify.
He spent his last years as curate in St. Ignatius' Church, Galway, and it was there that I last met him. He was unchanged - full of interest in the Vice-Province and better informed about it than I was - ready to speculate about the state of the world and of all things in it, and full of philosophical interest in the future of the Jesuit parish in Galway,
No hint had been received here that his health was failing. The news of his death came as a shock, and to many it meant, not “a former Superior has died”, but “a cherished friend is dead”.

Byrne, William, 1868-1943, Jesuit priest

  • IE IJA J/83
  • Person
  • 04 October 1868-01 December 1943

Born: 04 October 1868, Cork City
Entered: 12 November 1886, Dromore, County Down
Ordained: 02 August 1903
Final vows: 15 August 1906
Died: 01 December 1943, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

Older brother of George Byrne - RIP 1962

Early education at Clongowes Wood College SJ

by 1898 at Valkenburg, Netherlands (GER) studying
by 1903 at Innsbruck, Austria (ASR-HUN) studying
by 1905 at Linz, Austria (ASR) making Tertianship

◆ Irish Province News
Irish Province News 19th Year No 1 1944

Obituary :

Father William Byrne SJ

Fr. William Byrne. Fr. Byrne was born in Cork in 1868, was educated at Clongowes, and entered the Society in 1886. He pursued his studies at Valkenberg, Holland, Milltown Park, Dublin, Innsbruck, and Linz, Austria. He was ordained at Milltown Park in 1903, and subsequently taught in various colleges from 1906 to 1931. Since 1931 he had been Professor of Science and Astronomy at St. Stanislaus College, Tullamore. He was a brother of Fr. George Byrne, formerly Superior of the Mission in Hong Kong and now at Mission Catholique, Dalat, Indo-China, and of the late Mr. Matthew Byrne, Listowel.
When Fr. Byrne returned to Clongowes in 1894 he began a life long career devoted to teaching. He had a genuine love for Mathematics and Physical Science, and this love he sought to communicate to his pupils. His method of presenting the matter to his pupils was vigorous, patient, attractive, and above all clear. The word “clear” seemed to have a special association with him, it was the keynote of all his demonstrations. Judged by the standard of examination results, Fr. Byrne was not an outstanding success as a teacher, though some of his more talented pupils did brilliantly. His own great knowledge and familiarity with the matter he taught made it not too easy for him to understand the difficulties of beginners. But he was a reilly great educator in the more liberal and higher sense of the word, aid his methods provided a fine mental training with broadness of outlook and accuracy of thought as chief characteristics. He never lost sight of the ultimate aim of all true Catholic Education, the religious formation of youth. His own personal example and tact won high respect.
His public speaking, in preaching and retreat giving, was marked by very evident sincerity and conviction, together with a simple tranquility and sympathy that appealed to his audience. He was a very good preacher and retreat giver.
As a conversationalist he was fascinating and at times very brilliant. He had a fund of interesting knowledge on a great variety of subjects. He had great appreciation of humour and told an amusing story with inimitable grace. He was uniformly genial and good humoured. Though a good speaker himself he was also an excellent listener. His manner and speech were full of great charm.
As Minister in Mungret for five or six years, and again in Galway for two or three years, he was most faithful, though the duties of that office did not have any great natural appeal to him. He was ever most kind to the sick whether boys or members of the Community or poor in the neighbourhood of our Colleges.
For the last fifteen years of his life he was professor of Chemistry, Physics and Astronomy in the Philosophate, first at Milltown Park for three years and then at Tullabeg for twelve years. This work was worthy of his attainments and most congenial to him and he accomplished it with great success. By constant study he kept well abreast of modern advances in Science. His experiments were prepared and carried out with utmost care and he had a true scientist's gentleness with his scientific apparatus. He was also a good linguist, speaking German and Irish fluently, and a great lover of Ireland's culture.
Fr. Byrne was truly a man of principle, and his ideals were lofty and truly Jesuit. He was steeped in knowledge of St. Ignatius, and the Early Society and the Institute. His fidelity to the Institute was inflexible. He was hardworking, conscientious, earnest, zealous, generous and most amiably kind. He was certainly a very true Jesuit whose example was a shining light. He was a man of great regularity and punctuality at all Community duties, no superfluity found place in his room. The virtue of Charity was particularly dear to him, his great physical strength, his intellectual gifts and his counsel were at the disposal of any who sought them.
His last illness was short, as he had desired. On Saturday he gave his lecture as usual, on Monday evening he was brought to hospital in Dublin and received the last Sacraments, and died peacefully on Wednesday morning. He was very patient and kindly in his illness. A valiant soldier of Christ be is much missed by all who knew him. R.I.P.

Cahill, Edward, 1868-1941, Jesuit priest

  • IE IJA J/55
  • Person
  • 19 February 1868-16 July 1941

Born: 19 February 1868, Callow, Ballingrane, County Limerick
Entered: 08 June 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1897, St Francis Xavier's, Upper Gardiner Street, Dublin
Final vows: 15 August 1905
Died: 16 July 1941, Milltown Park, Dublin

by 1904 at Drongen Belgium (BELG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Cahill, Edward
by C. J. Woods

Cahill, Edward (1868–1941), Jesuit, was born at Callow, Ballingrane, Co. Limerick, on 19 February 1868, son of Patrick Cahill, a farmer, and his wife, Lucy (née Culhane). One of a family of eight (he had three half-brothers, a half-sister, two full brothers, and a full sister), he was educated locally at the Jesuit-run Mungret College and then at St Patrick's College, Maynooth, from where, on completing three years of theological studies, he joined the Society of Jesus (10 November 1890). He was ordained priest in 1897 at the Jesuit church in Upper Gardiner Street, Dublin. From then until 1923 he was back at Mungret as master, prefect of studies, and rector, and finally as superior of the apostolic school attached to the secondary school. As rector he ‘had the opportunity to implement his ideas for the cultural and intellectual development of Irish youth along national lines’ (obituary, Ir. Independent). While at Mungret he wrote his first pamphlet, Rural secondary schools (1919).

In 1924 Cahill moved to the Jesuit house of studies at Milltown Park, Dublin, to become professor of church history and lecturer in sociology, and eventually (1935) spiritual director. There his influence grew as he contributed articles to the Irish Ecclesiastical Record (the catholic bishops’ monthly), the Jesuit-published Irish Monthly, and the popular Irish Messenger. He wrote a five-act play, The abbot of Mungret (1925), and two full-length books, Freemasonry and the anti-Christian movement (1929; 2nd ed., 1930) and The framework of a Christian state: an introduction to social science (1932). Several articles were republished as pamphlets: Ireland's peril (1930), The catholic social movement (1931), Capitalism and its alternatives (1936), Ireland as a catholic nation (1938), and Freemasonry (1944). The titles of these works are highly indicative of Cahill's interests and opinions. In October 1926 he and other Jesuits formed, for the purpose of establishing ‘the social reign of Christ in modern society’, a body they called the League of the Kingship of Christ (also known by the Irish form of its name, An Rioghacht). Cahill's pamphlet Ireland and the kingship of Christ (1928) is an apologia for that body.

In 1936, with Bulmer Hobson (qv) and Mrs Berthon Waters, Cahill formed a group to create public interest in banking, currency, and credit in accordance with his own views at a time when a government commission was inquiring into that subject. The group influenced a rural member of the commission, Peter O'Loghlen, whose minority report (which accused civil servants at the Department of Finance of being ‘hypnotised by British prestige and precedent’) it practically drafted. In September of the same year Cahill sent Éamon de Valera (qv), with whom he was very friendly, a submission outlining catholic principles on which he believed the new constitution being drawn up by the head of government ought to be based. Although a committee of five Jesuits (Cahill included) was set up by the Jesuit provincial to consider the constitution, Cahill presented a memorandum of his own to de Valera and wrote him three letters advocating a much stronger catholic ethos. It is argued that Cahill ‘may have been indirectly influential’ in the wording of article 44 referring to religion (Keogh). His initiatives were regarded with disquiet by his confrères.

A firm believer in farming as a vocation, Edward Cahill was associated with Muintir na Tíre, seeing it as the practice of the ‘corporatism’ recommended in the papal encyclical Quadragesimo anno (1931). He was also an enthusiast for the Irish language. He died 16 July 1941 at Milltown and was buried, with de Valera among his mourners, at Glasnevin cemetery.

Ir. Independent, 17 July 1941; bibliography, Irish Province News (Oct. 1941); Bulmer Hobson, Ireland yesterday and tomorrow (1968), 171; Ronan Fanning, The Irish Department of Finance (1978); Dermot Keogh, The Vatican, the bishops and Irish politics, 1919–39 (1986), 208–9, 275–6; Seán Faughnan, ‘The Jesuits and the drafting of the Irish constitution of 1937’, IHS, xxvi (1988–9), 79–102; Dermot Keogh, ‘The Jesuits and the 1937 constitution’, Studies, lxxviii (1989), 82–95; Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991), 282–4; information from the Rev. Stephen Redmond; Dermot Keogh & Andrew J. McCarthy, The making of the Irish Constitution 1937 (2006)

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

Fr. Cahill is spiritual director of the An Rioghacht, a Catholic Citizens' League. lt was inaugurated on October 31st, 1926, Feast of Christ the King. This League, which owes its foundation to the devoted interest in social work of Fr. Cahill, will, it is hoped, do for Ireland what the Volksverein has done for Catholic Germany.

Irish Province News 16th Year No 4 1941

Obituary :

Father Edward Cahill

Fr. Edward Cahill died on July 16th, 1941, after a long and trying illness borne with exemplary patience. He was 73 years of age and had just completed fifty years in the Society.
He was born at Callow, Ballincrane, Co Limerick, In February 1868. He received his secondary education at Mungret, and three years of theological training at Maynooth. Like Fr Matthew Russell, he was in Major Orders though not yet a, priest, when he entered the Society on June 8th, 1891. His Ordination to the priesthood took place six years letter at Gardiner Street. The years of his priestly life were spent mainly a Mungret and Milltown Park. with brief periods at Galway and Clongowes. At Mungret, his “alma mater”, he was in succession, Master, Rector and Superior of the Apostolic School. After one year, as Spiritual Father in Clongowes. he went to Milltown Park in 1924. as Professor of Church History, Lecturer in Sociology, and, later, Spiritual Father. He was stationed at Milltown Park up to the time of his last illness.
One of Fr. Cahill's older pupils at Mungret has borne enthusiastic testimony to his skill as a teacher and to the esteem in which he was held by the boys. As Rector he had the opportunity to implement his ideas for the cultural and intellectual development of Irish youth along national lines. To promote amongst the boys a realisation of their social duties and responsibilities, he founded an Academy in the School for the study of social problems. This Academy foreshadowed the study-circles of “An Rioghacht”. As Superior of the Apostolic School, Fr. Cahill devoted himself wholeheartedly to the intellectual and religious training of large numbers of young men who were later to do credit to Mungret as missionary priests in America, South Africa and Australasia. Mungret had no more loyal son than Fr Cahill - the College and its pupils, past and present were ever the objects of his affectionate interest.
From 1924 onwards Fr. Cahill lectured at Milltown Park, Church History to the Theologians and Sociology to the Philosophers. In the latter subject he was most at home. His enthusiastic interest in social problems communicated itself to his students, though they might on occasion, smile at his homely illustrations or novel remedies for very complex economic ills. After Fr. Fegan's death Fr. Cahill became Spiritual Father at Milltown. His domestic exhortations were remarkable for their solid piety and constant emphasis on the essentials of Jesuit spirituality, rather than for eloquence or entertainment value. But it is as a, wise, kindly and sympathetic friend and father to whom the members of his community could turn in trouble or perplexity, sure of the needed encouragement or advice, that he will be remembered by many generations of Miltown scholastics.
Fr Cahill's chief work amongst externs was that of a teacher of Catholic social principles by voice, pen and personal contact. In October, 1926, on the occasion of the first celebration of the Feast of Christ the King, he founded : “An Rioghacht”, the League of the Kingship of Christ. He was acutely conscious of the need for combatting the modern anti-Christian movement which seeks by all means to discredit Christianity and to substitute a. purely secular ideal of life for the Christian ideal. He held that Ireland was by no means immune
from the influence of this movement, nay rather that the Irish Catholic Nation, for historical reasons was in some ways more exposed to un-Catholic and un-Christian influences than any other Catholic people in Christiandom. He sought a remedy in the teaching of recent Popes Leo XIII and his successors, especially Pius XI had repeatedly insisted on a sound and widespread knowledge of Catholic social principles, and on lay organisation as the pressing needs of the hour. Hence the objects which “An Rioghacht”, under the aegis of Fr Cahill, has pursued quietly but with considerable success for the past fifteen years. Serious social study, freely undertaken is something which appeals to a very limited number of lay people. Still the study-circles of “An Rioghacht” have been well attended, and several of those who learned Social Science under its auspices, now occupy public positions in the State. The study-circles of the C.Y.M.S. in some cases carry on the good work commenced by “An Rioghacht.” Besides these study-circles, “An Rioghacht”, under Fr.CahilI's guidance, organised public meetings three or four times a year, published pamphlets on current topics and even attemtbed to produce a weekly paper to further its ideals.
Fr. Cahill's output of written work is a monument to his unobtrusive. but tireless, labour during the years when he was professor and Spiritual Father at Milltown Park. When we glance over the Table of Contents of the “Irish Ecclesiastical Record” from 1923-1930, and again from 1925 to 1940, and remember his “Notes on Sociology” which appeared constantly in the “Irish Monthly” from 1923 to 1929, and add to these the number of his books and pamphlets (a list of which we append) we are amazed at the amount of quiet work which must have been on behind his closed door on the Retreat House corridor.
His achievements show Fr Cahill to have been a man of more than ordinary mental ability, but, perhaps it was his qualities of character which most influenced people, rather than his intellectual gifts. To great gentleness, sympathy and kindness, he joined an amazing fund of quiet courage and determination. If he thought that any enterprise were for the glory of God and honour of Ireland, and that he had the slightest chance of carrying it out, he would undertake it with a light heart despite all difficulties. He was exceedingly loyal to his friends and his principles. He had a charming affability, even towards strangers which won him many friends, and his utter sincerity was enhanced by that touch of simplicity, which sometimes characterises very earnest people.
Father Cahill’s social ideals were those of the Papal Encyclicals which he had studied thoroughly. They may be summed up in the quotation from Pius XI, which appears on the title page of “Framework of the Christian State” : “When once men recognise, both in private and public life, tat Christ is King, , society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” May he rest in peace.

The following is a list of Fr Cahill’s writings (besides magazine articles) :

Books :
The Abbot of Mungret - a play in 4 acts (1925)
Free-masonry and the Anti-Christian Movement - 1929 )1930 second edition)
The Framework of the Christian State (1932) - reprinted Pamphlets
The Truth about Freemasonry (Australian C.T.S.)
The Catholic Social Movement (Irish Messenger Office)
Rural Secondary Schools (Irish Messenger Office)
Ireland and the Kingship of Christ (Irish Messenger Office)
The Oldest Nation in Europe (Irish Messenger Office)
Ireland as a Catholic Nation (Irish Messenger Office)
Ireland’s Peril (Messers. Gill)
Capitalism and its Alternatives I.C.T.S.)

There is a note in the Province News of December, 1929, which apropos of Fr. Cahill's book on Freemasonry recently published, quotes from a review in the “Irish Catholic” as follows :
“We consider this book indispensable to every Irish Catholic who would claim an intelligent acquaintance with the bearing of the principles of his religion upon Irish public life. It should be found in every library, public and private. The wide dissemination of the knowledge it contains must needs have a salutary effect on the whole public life of the country.”
This book gave rise to controversy in the public press, but Fr. Cahill maintained his position successfully and his book had a wide circulation. His other book, '”The Framework
of a Christian State”, in which he established in orderly form the principles of Catholic Social Science has proved to be of the highest utility and has supplied later Catholic writers with the fundamental arguments of this science.
It is as Superior of the Apostolic School that the name of Fr Cahill will be best remembered and most revered. For twelve years he devoted himself whole-heartedly to the mental and moral formation of the young levites entrusted to his care. No detail was too insignificant, no task too onerous when it was a question of a better formation or a closer approach to the Ideal. He kept ever before the students' minds the lesson of Our Lord’s life and his constant exhortation was “to spend themselves and be spent in His service”. The many priests that he formed will remember with gratitude the sound training in prayer and perseverance and in self-denial - all of which he exemplified in his own laborious and prayerful life. In later years Fr. Cahill was wont to reproach himself for expecting too much from boys and setting too high a standard. This is not without a certain element of truth but the same boys will remember that Fr Cahill himself led the way in all that he asked of others. News of his death will be heard with sorrow in America, South Africa and Australia and many a priest will breathe a fervent Requiescat in Pace for his kind and generous soul.

◆ James B Stephenson SJ Menologies 1973

Father Edward Cahill 1868-1942
The outstanding work of Fr Edward Cahill was his foundation of the Catholic Social Study Circle called “An Ríocht”. All his life he was intensely interested in this apostolic endeavour. He was the author of numerous works on Social questions and on Irish National movements. His best known works are “Freemasonry” and “The Framework of the Christian State”.

He was closely associated with Mungret, first as an ecclesiastical student of the Diocesan Seminary, when that institution was under the care of Ours in Mungret. Having entered the Society from Maynooth in 1891, he returned to Mungret to become Director of the Apostolic School for twelve years and Rector of the College for three.

During the last years of his life he was stationed at Milltown Park, as professor of Church History and Spiritual Father. He was most deeply religious. Kind in word, deed and aspect, he never judged even the worst harshly. “Substantially” was his saving word. Of the greatest villain in history, he would say that he was “substantially” good.

He was a true patriot. He loved everything Irish, the people, the language, the very land itself. He had high hopes for the future of Ireland, and helped by his advice the framing of her Constitution. But his great kindness and humility prevented him from hardness or bitterness towards those who did not share his convictions.

He died on July 16th 1941, being aged 73 and 50 years a Jesuit.

Cahill, Thomas, 1827-1908, Jesuit priest

  • IE IJA J/999
  • Person
  • 31 December 1827-19 April 1908

Born: 31 December 1827, County Carlow
Entered: 08 March 1855, Amiens France - Franciae Province (FRA)
Ordained: 1857, Laval, France
Final vows: 01 November 1866
Died: 19 April 1908, St Ignatius, Richmond, Melbourne, Australia

by 1864 in St Joseph’s Macau (CAST) teaching Superior of Seminary by 1868
Early Australian Missioner 1871

Superior of the Irish Jesuit Mission to Australia Mission : 1872-1879

◆ HIB Menologies SJ :
His early studies were under a private tutor at home and he spent one year at Carlow College. he then went to Maynooth, and was one of the students examined in the Commission of Enquiry of 1853 (cf Report, Maynooth Commission, Part II pp 297-299). On the occasion of his Ordination to the Diaconate he Entered the Society.

He made his Noviceship and further Studies at Laval, and was Ordained there 1857.
1858-1863 He was sent to teach at Clongowes.
1863-1865 He was sent as Operarius to Galway.
1865-1872 He was sent as Superior to St Joseph’s Seminary Macau, in China.
1872 He was appointed Superior of the Australian Mission, and also Rector of St Patrick’s Melbourne. He was founder and first Rector of Xavier College, Kew, and later Superior of the Parishes of Hawthorn and Kew.
The last years of his life were at St Ignatius, Richmond, and he died there 19 April 1908 His funeral was attended by a large number of clergy and local people and Archbishop Thomas Carr presided and preached. During his career he preached many Missions and retreats for Priests and Nuns. He was a profound Theologian, and Archbishop Thomas Carr appointed him one of his examiners of young priests arriving from the College. It was said that the Archbishop frequently consulted him on ecclesiastical matters.
On the Feast of St Ignatius 1908 a touching tribute was paid to him in the form of a new pulpit at St Ignatius, Richmond.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 "
He had been studying at Maynooth in Ireland almost up to Ordination when he entered the Society in 1855.

As there was no Noviciate in Ireland, he entered in France, and was later Ordained at Laval in 1857.

1857-1859 He came to Clongowes and taught Classics and Mathematics to the junior classes.
1859-1863 He was sent to Galway and divided these four years between the Parish and the School
1863-1872 He had always wanted to go on the Missions, and when the Portuguese Jesuits in Macau needed a man to teach English in the Seminary there he volunteered, arriving in 1863. There he found himself in a somewhat bizarre situation. The Seminary, with 100 boarders and 116 day boys had as it’s head a Portuguese prelate, Mgr Gouvea, who apparently had little capacity for his position. He and the three other Jesuits on the staff were supposed to be responsible for teaching and discipline, but in fact Gouvea confined them to teaching. The other Jesuits were Italian.
The community’s Superior was a Father Rondina, an enthusiast, his mind full of ambitious projects, but as Gouvea mentioned to his Mission Superior, he was so scatty that he would forget by midday what he had done in the morning and undo it. Rondina wanted to take over the administration of the Seminary, in spite of the fact that the two new men, Cahill and Virgili were sent in response to complaints of his chronic overwork. The other Jesuit - Mattos - was causing trouble by denouncing with some violence, what was practically the slave status of Chinese labourers in Macau - the colonial government was furious.
The two additions were most welcome and the Superior of the Mission wrote that he was delighted to get Cahill. The Feast of St Francis Xavier in 1864 brought letters from Father General Beckx to the priests in Macau. To Cahill, he wrote warmly that he had heard only good of him and hoped this would always be so - he should go on living by the Institute and doing God’s work.
He was not altogether won by the Mission. he wrote at the end of 1864 to the Irish Provincial, who had asked for news of the situation in Japan, and he recommended that the Irish Province should get in there quickly. Other Orders were taking over the cities in Japan, so why should the Irish Province not have a Mission there.
In the meantime, the situation in Macau became more troublesome. Gouvea refused to expel some boys for immorality - the Governor of the colony had interceded for them. Rondina, reporting this, added that Cahill was having stomach trouble, and that his gentleness, admired in an earlier letter, prevented him from maintaining discipline and made some of the boys avoid his subjects. This was a pity. Cahill was so devoted and good, and Gouvea and the assistant masters were rough and harsh with the boys. He was their Spiritual Director, but his work prevented him from being always accessible to them.
By the middle of 1866 Rome had decided that the Macau community needed a new Superior. It would have to be someone already there as no one else could be sent to Macau. The Superior of the Mission and his Consultors proposed Cahill - he was prudent and kind, perhaps not forceful enough - and the community, given to mutual complaints, needed someone strong. If the General, in appointing him, wrote him an encouraging letter, this might help him overcome his timidity. Beckx at first jobbed at appointing Cahill because of his experience, but later agreed that there was no one else, and he was a good man and peaceable. So, in August 1866 he appointed Cahill as Superior of the Seminary community.
Cahill met new problems and was not finding the mission satisfactory to his own missionary zeal - it was a settlement of hardly devout European Catholics. He raised again the question of the Jesuits returning to Japan when he heard of the canonisation of the Japanese martyrs, and asked General Beckx to remember him if the Society decided to found a Mission there.
Meanwhile, Cahill was finding the new Rector of the Seminary Antonio Carvalho - who had been friendly to the Society - becoming more difficult, and again confined the Jesuits to teaching only. Discipline was so bad that the Jesuits withdrew from their rooms in the Seminary and went to live in a house put at their disposal nearby.
Sometime later Cahill was reporting maniacal behaviour on Catvalho’s part - he forbade the Jesuits to hear the boys confessions and complained that to warn the boys against the Freemasons was to engage in politics. The Spanish and Portuguese in Macau were making outrageous accusations against Rondina because he encouraged girls to refuse their advances. The community wanted to withdraw altogether from working in the Seminary. Further dissensions developed with the Society on the outside watching and waiting. But the situation did not improve and Cahill wanted to leave the Mission. The situation became so impossible that the Jesuit presence there became impossible.
At one time during his stay Cahill was awarded a knighthood by the Emperor of Annam, for work he did for some Annamese fishermen unjustly imprisoned in Macau. He became so proficient in Chinese that he wrote a Chinese catechism for his people.
Cahill left for Manila, hoping to be sent from there to China, and indeed the Provincial in Portugal suggested using him in one of the off coast islands from which some missionaries had just been expelled. But the Irish Provincial wanted him to go to the new Irish Mission in Australia. Father General wrote to him in January 1872, praising his missionary zeal and thanking him for all he had done in Macau. he wrote that Melbourne’s needs were imperative and Cahill should get down there as soon as possible.
1872 In April of that year General Beckx asked the Irish provincial for three names of men suitable for appointment as Superior of the Australian Mission, Cahill’s name led all the rest, and in July he became Superior of the Mission. Two years later he was also Rector of St Patrick’s College Melbourne, and exchanged this post for the Rectorship of the newly formed Xavier College, remaining Superior of the Mission. At this time his students remembered him as a very earnest and able man, constantly called upon by the diocese to give occasional addresses. He was a methodical teacher of Classics and Mathematics.
He may have found Melbourne dull after Macau, or suffered a reaction after all the excitements there. In September 1875 Father general wrote complaining that he had not heard from him in two years, and six months later complained tat it was not two years and six months since he’d had a letter. Perhaps Macau had nothing to do with it, for the General also complained of one of the Mission Consultors - he had written only once in the past three years, and that was to say that there was nothing to write about.
Cahill remained Superior of the Mission until 1879, and Rector of Xavier until December of that year. During his time as Superior, in February 1875 he had preached at the opening of St Aloysius Church , Sevenhill, and in 1877 gave a two hour funeral oration on the first Australian Bishop, Dr Polding at a “Month’s Mind”.
1880-883 he did Parish work at Richmond
1883-1887 he taught for the university exams at St Patrick’s College Melbourne.
1887-1890 He worked at the Hawthorn Parish
1890-1894 He was appointed Superior and Parish Priest at Richmond.
18694-1896 He was appointed Superior and Parish Priest at Hawthorn
1896-1908 he was back at Richmond as Spiritual Father and a house Consultor.

Thomas Cahill was one of the “founding fathers” of the Australian Province, He was a fine preacher, a classicist, a linguist and a zealous pastor. He was also a respected theologian, called on to preach at Synods both in Sydney and Melbourne. He was one of the Diocesan examiners of the clergy and a Consultor of the Archbishop.

He was a man with a fine constitution, and did the work of a young man until within a few months of his death. However, suffering from heart trouble, there were long periods in his life when he was unable to leave his room. His life was given to his work, devoted to the confessional and the sick and those in trouble. he had a good memory for his former students and parishioners and was a good friend to many.

Note from Walmsley Smith Entry
Smith was baptised, 10 April 1904, by Thomas Cahill, the first rector of Xavier College.

Campbell, Joseph, 1867-1942, Jesuit brother

  • IE IJA J/85
  • Person
  • 01 November 1867-06 August 1942

Born: 01 November 1867, Wicklow Town, County Wicklow
Entered: 09 October 1889, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 06 August 1942, St Stanislaus College, Tullabeg, County Offaly

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Joseph Campbell SJ

Brother Campbell was born on All Saints' Day, 1867, at Wicklow, and entered the noviceship, after the usual term as postulant, on 9th October, 1889, at Tullabeg, where Fr. John Colgan was his Rector and Novice-Master. In 1891 he began his long career as cook and dispenser a post he filled with exemplary fidelity for nearly forty years. A man of powerful physique and rude health, he consecrated to this life-work every ounce of energy he possessed, and the self-sacrificing devotion with which he addressed himself to the work in kitchen and pantry will have earned for him a high place in heaven.
Of charming gaiety, gentle and kind in manner and speech, his good humour and patience were never seen to better advantage than when a spur or admonition had to be administered to novice or helper on the kitchen experiment. Most of the houses of the Province benefitted by the example of his edifying life and skill in the culinary art most especially Belvedere, Galway and Tullabeg. In 1934 when at Galway, he began to show the first signs of a serious break-down in health, and, though he continued working to the best of his powers after a term spent in St. Bride's Nursing Home, he had to be relieved of the responsibilities of cook. In 1936 he was transferred to Tullabeg, and during the last years of his life he continued to help in the scullery whenever his failing powers permitted, being by temper and constitution as well as habit impatient of inaction. His last infirmity he bore with exemplary patience and sweetness. The end came suddenly in the forenoon of 6th August, shortly before Fr. Rector was due to leave for a retreat at Loughrea.
Fr. Socius celebrated the Requiem Mass in the People's Church which was attended by a very large crowd of externs, chiefly retainers of the College, who had come to know and venerate him during his long association with Tullabeg. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Joseph Campbell 1867-1942
Br Joseph Campbell was born in Wicklow on November 1st 1867, and entered the Society in 1889. He did his noviceship in Tullabeg where he had Fr John Colgan as hios Rector and Novice Master.

A man of powerful physique and robust health, he gave 40 years of his life as cook and dispenser in various houses of the Province. He was a man of unfailing gaiety, gentle and kind in manner and speech.

His end came suddenly on August 6th 1942 in Tullabeg, where for some years he had been a semi-invalid. His 40 years of humble service, carried out with patience and gladness will surely merit him a high place in heaven with St Alphonsus Rodriguez, his model and exemplar.

Canty, William, 1869-1944, Jesuit brother

  • IE IJA J/1007
  • Person
  • 16 July 1869-08 March 1944

Born: 16 July 1869, Charleville, County Cork
Entered: 29 October 1890, St Stanislaus College, Tullabeg, County Offaly
Professed: 15 August 1901
Died: 08 March 1944, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 19th Year No 2 1944
Obituary :
Brother William Canty SJ (1858-1943)

Brother Canty died a happy, peaceful death at Milltown Park, on March 8th. He was born at Charleville, on July 16th, 1869, and entered the Society on 29th October, 1890. He came into touch with the Society through the instrumentality of Mrs. O'Mahony, two of whose sons, after having studied in Clongowes, became Jesuits.
Nearly all Brother Canty's work for God was confined to the tailor's shop, where he was not only a model of tireless work, but also very expert. He valued highly the quiet of such a scene of activity : “It's so much easier” he would say, “to get in a fair amount of prayer when you have no one disturbing you”. He was for a time Sacristan in Galway, looking after the altar boys as well as the Church. The best comment on his good influence on these lads was the visit that two of them, now living in Dublin, paid to Milltown to visit the remains.
His was a quiet, unobtrusive figure. He was the servus bonus et fidelis to whom the rich reward is promised. One felt in him, as the years went by, the growth of the spiritual deeper and simpler. It was another example of what Fr. Martindale has so truly said of St. Alphonşus, the type. “It may be that old men of this type I will not say the complete expression of the type, like Alonso are not so seldom to be met with in the ranks of lay-brothers of religious Orders. Perhaps anyone who has lived in a larger house of some such Order a house of Studies, for instance, will remember more than one of these gentle old men, full of profound spiritual insight expressing itself often in acts of the most pathetic childlikeness or downright childishness”. Again he says, and we should like to make his words our own, “Let so much, then, be said in homage of Alonso, and in affectionate recollection of not a few of his brothers, still, or not long since, among us”.
Some of this simplicity in Br. Canty's character appeared in his love of the birds. Twice or oftener in the day one might see him come with a few crusts from the Refectory, which he crumbled for the sparrows, finches and even blackbirds. They had got so used to his kindly ministrations and quiet ways that he could walk among them without disturbing them unduly.
One of the gifts he had received from God was that of unfailing good health. He said he had not ailed for 17 or 18 years. On this account he may have been a trifle rash in ignoring the bronchitis that attacked him and which developed into pneumonia, and carried him off after a few days illness. He said, just after the anointing, that he was glad to die in Milltown above any other house in the Province, his reason being that in no other house would he find so many Priests who would speed him on his way with the gift of the three Holy Masses. There were over 50 Priests in the house at the time,
He has left a kindly, holy memory behind him. May God give him the eternal reward of his temporal labours in His House,
He worked in many Houses of the Province : Tullabeg, Clongowes, Galway, Mungret and Milltown Park. He had celebrated his Golden Jubilee as a Jesuit. The details of his years of service being : Tullabeg 10, Clongowes 12, Galway 9, Mungret 6, and Milltown 16, R.I.P.

Carter, Thomas, 1837-1909, Jesuit brother

  • IE IJA J/1028
  • Person
  • 24 November 1837-07 November 1909

Born: 24 November 1837, Ballinasloe, County Galway
Entered: 09 September 1860, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1876
Died: 07 November 1909, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He had been in business in Dublin before Entry where he had Dan Jones as Novice Master.

He was a very smart businesslike man, masterful and very capable in managing servants and refectories in Colleges. he spent most of his life in this role at Clongowes and Mungret.
1900 He was transferred to Clongowes and was House Steward, and later Cur Val (1904). They boys there used call him “Napoleon Carter” as he was supposed to be so like the famous General.
One of the medallions over the Altar at the Old Chapel in Milltown (later O’Brien Library) is a picture of him. Tradition says Dan Jones got him to sit for it.

Casey, John, 1873-1954, Jesuit priest

  • IE IJA J/91
  • Person
  • 20 November 1873-5 June 1954

Born: 20 November 1873, London, England
Entered: 6 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final vows: 2 February 1910
Died: 5 June 1954, St Stanislaus College, Tullabeg, County Offaly

by 1900 at Leuven Belgium (BELG) studying
by 1901 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 29th Year No 4 1954

Obituary :
Father John Casey
Father John Casey was born in London in 1873, son of the late Patrick Casey, merchant, formerly of Labasheeda, Co. Clare. He was educated in Mungret College and entered the Society at Tullabeg in 1890. After two years' Juniorate in Milltown Park, he studied philosophy at Louvain and Stonyhurst. A gifted mathematician, he taught for six years at the Crescent, Limerick, and at Clongowes before going to Theology at Milltown Park, where he was ordained priest in 1905.
The following year he began his long association with Mungret College, where, from 1906 to 1919, and again from 1927 to 1933, he held appointments as prefect of studies and professor of mathematics and physics. He performed the same duties during the years 1921 to 1926 at St. Ignatius' College, Galway.
In 1933, Father Casey was transferred to Tullabeg, where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides Spiritual Father to the Community.
To write an adequate obituary notice of a man who spent over 60. years in the Society, seems at first sight a well nigh impossible task, for almost inevitably the writer belongs to the older generation that knew him best in his prime or to the younger generation that knew him only in his later and declining years.
As one belonging to the former category, I shall try to give an appreciation of Father Casey's earlier years in the Society and supplement it by an account written for his Golden Jubilee by one who knew him, after his ordination, during his long teaching career in the colleges, and conclude with some extracts from the younger generation who knew him well past middle age or, perhaps, only in the sere and yellow leaf.
Those who were boys at Clongowes during the closing years of the last century or the opening years of the present one can call to mind a very unique set of scholastics who helped to mould their spiritual, intellectual and physical outlook on life. But among them all there was none for whom they entertained such a combined hero-worship and holy fear as Mister Casey, the powerful Clareman from Labasheeda.
Spiritually, they knew him or rather took him for granted for what he was : a holy man without any of the external trappings that are so frequently associated with the pedestal. Prayers before and after class, the Angelus at 12, but no “holy talk” in between.
Intellectually, he was par excellence the teacher of Euclid (as it was called in those days) which one was expected to demonstrate intelligibly on the blackboard or be sent for “twice nine” in default. Nor would it suffice to repeat a proposition “by heart”, as one unhappy victim tried to do until he was bidden to change the letters ABC to XYZ, with the result that he was reduced to impotent silence and found himself sentenced forthwith to the inevitable penalty.
Physically, he was the hero of playday walks, who always took a bee-line course, no matter what obstacles were in the way, and expected every boy to follow the leader at the risk of perishing in the attempt, 'or else be left shame-facedly behind nursing his wounds.
Not much of the “delicate” man was apparent in those days, and yet some years after his ordination he had to undergo an emergency operation, his life for a time had been in grave danger, and he survived only to become a comparative valetudinarian. But his spirit was not broken, nor his power of hard work, and he continued for over thirty years teaching mathematics, perhaps the first “Magister Perpetuus” in the Colleges.
Let another old pupil of Father Casey's give his impressions of him when, after his ordination, he fulfilled the dual function of Prefect of Studies and Professor of Mathematics for so many years :
“Looking back over a lapse of more than thirty years, one can see as clearly now as then how he dominated (it is the only word) the scene of activity in class or study hall. Other memories there are, indeed, of masters and boys and affairs, but it.can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming, somehow, to, have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension, and any vulgar fraction of humanity who might have incontinently strayed into a Mungret classroom instantly became a minus quantity.
Many of Father Casey's pupils who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which, if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. ....
I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics; the combination of the two, as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know, and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplicable. At all events, Father Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it simply never entered our heads ; ergo the work was done and we passed our exams. One could almost hear Father Casey saying Q.E.D. when we got the results.
The greatest achievement of a master, however, is not to be found by measuring the results of examinations ; it is in the amount of respect he earns from his pupils. Father Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerring use of it. We know that here was a man who had been given certain work to do and intended to do it for that reason alone....”

To conclude this brief obituary, over to you, Younger Generation :
“Father John Casey died peacefully on June 5th, at the age of 80. During most of his life he had to struggle against ill health. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of the body did not subdue his great and courageous spirit. He remained until the end as clear and fresh in mind as those thirty years his junior. His interest in and grasp of events both in the Province and the world in general remained undiminished. Always affable and gay, he was ready at recreation to join in any topic of conversation and the width of his interests was remarkable. Only three days before his death he was expounding the merits of Milton's ‘Samson Agonistes’. It is not surprising that this poem on blindness by a blind man should have made a special impression on him. When, however, Father Casey referred to his own affliction, there was never a trace of self pity. When he did mention it, which was rarely, it was always to note its humorous side.
Three years before his death he asked the Community of Tullabeg to join with him in a Novena that God might spare his eyesight sufficiently to continue to say Mass. But God required what must have been for him the supreme sacrifice. Father Casey quietly accepted. The memory of the calm face of the blind man assisting at Mass each morning will remain always with those who witnessed it.
Father Casey was too reserved and unassuming to wish us to catalogue his virtues. His spiritual children will always cherish his unfailing sympathy and sage and balanced counsel. In fourteen years of closest companionship the writer of these lines never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the Vision of God”.

◆ James B Stephenson SJ Menologies 1973

Father John Casey 1873-1954
The name of Fr John Casey is remembered well and with affection and respect by many generations of pupils in our Colleges, especially Mungret, where he spent many years of his life. Born in London in 1873, and raised in County Clare, his life was no bed of silk.

He underwent a severe operation shortly after ordination which rendered him a veritable invalid all his life. In spite of his bad health, he gave a long life of valuable service to the Society, as teacher, Prefect of Studies, and Spiritual Father. For this last office he had a special aptitude – a clear judgement, an insight into character and a high standard of religious observance. A rector of Tullabeg once said, that as long as Fr Casey was Spiritual Father, he himself had no anxiety about the spiritual condition of the Philosophers.

For the last three years of his life he was totally blind and could not say Mass. This cross, as well as his long life of ill health he accepted cheerfully, as from the Hand of God. Fidelity to duty, thoroughness in work, courtesy to others, these qualities sum up the man.

He died on June 5th 1954 a model in many ways to succeeding generations of Jesuits.

Cashman, Patrick, 1900-1969, Jesuit priest

  • IE IJA J/89
  • Person
  • 02 July 1900-31 December 1969

Born: 02 July 1900, Youghal, County Cork
Entered: 01 September 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final vows: 02 February 1935
Died: 31 December 1969, Rathfarnham Castle, Dublin

by 1928 in Australia - Regency
by 1934 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Cashman was sent to Australia in 1926 as a scholastic, taught at St Aloysius' College, and was assistant prefect of discipline, 1927-29.

◆ Irish Province News

Irish Province News 45th Year No 2 1970

St. Ignatius College, Galway
On December 31st came the sad news of Father Cashman's death in Rathfarnham. He passed away quietly in the last hours of the old year. May he rest in peace. He came here from the Tertianship in August 1934 and after 33 years spent in Galway he left for Rathfarnham in September 1967. He was the most popular priest in the city, keeping in constant contact with the people and help ing them in every need. He was well known for the helpful advice he gave and was loved by all for his friendliness and good will. He was the originator of the plan for the houses at Loyola Park, and saw the plan carried through. He took a keen interest in the Wheelchair Association and when men could not find employment he was the man to whom they came and the one who found jobs for them. In his early sixties he had a prolonged period of ill health, was in and out of hospital, but on his return from the U.S.A., after a few months spent with his brother, a Parish Priest, he seemed to have been given a new lease of life. At breakfast, on the morning after his return, he was so overwhelmed with the warm céad míle fáilte he got that in his own inimitable way he quoted two apt lines from the “Exile's return” : “I'd almost venture another flight, there's so much joy in returning”. The move to Rathfarnham was a hard blow to him. As he said in a letter to a Galway friend. "I loved the people back in the West". He accepted it quietly and settled down to his life of retirement. Fine tributes appeared in the Connaught Tribune and Cork Examiner, but the greatest tribute of all was the profound feeling of sorrow and of personal loss shown by such a multitude of friends in Gal way. The people of the West loved him, too. A life-long lover of his native language he spoke it fluently, taking his place at table with the school fathers, so as to have a chance of speaking it.

The last week of January brought us new cause for grief. After a month in the Regional Hospital, Father Jack Hutchinson died of a heart-attack on Saturday evening, 24th January. On Monday there was a Concelebrated Requiem Mass, 15 priests taking part, including Fr. Provincial and Father Rector who was the chief Celebrant. His Lordship, the Bishop presided. During the Mass the choir rendered hymns in Irish. Fr. P. Meagher, Socius, read the Gospel and Father P. O'Higgins read the bidding prayers in Irish. The impressive funeral and the large number of “Ours” from all over the Province who followed his remains to the graveside were ample testimony of the esteem in which he was held by all who knew him.
Father Jack was here as a Scholastic, 1943-46, and as a priest from 1963 till his death. He suffered a severe heart attack at Easter 1968, and since then his health was never very good. During the last two years of his teaching career he was also Spiritual Father to the boys, and when he became Operarius in the Church, he continued on as Sp. Father to the boys in a number of classes. He paid frequent visits to the Regional Hospital, and it was while getting ready to visit a patient there on the evening of December 23rd that the heart trouble came, which led to his death, a month later. During that last month, his lovable personality and fund of humour contributed much to the happiness of his fellow patients. He was the life and soul of the ward, and the men grew very fond of him and missed him sorely when he died. He was the last of five from our former community to die within the short period of 18 months, and yet, accustomed as we had grown, in that time to death, we seemed to feel all the more keenly this fifth last good-bye. Ar láimh dheis Dé go raibh a n-anamacha :
Fr. Hutchinson's Sodality and the boys of the 6th year presented Rev. Fr. Rector with a chalice as their tribute to the memory of a priest whom they loved.

Obituary :

Fr Patrick Cashman SJ (1900-1969)

One of the most lovable characters in the Province, Father Pat Cashman, went to his reward early in January. Truly it could be said of him that he was a man who was serenely at home in any company. "Cash" as he was affectionately known to his brethern, : was born in Youghal on July 2nd, 1900. He received his education at the Cistercian College, Mount Mellary. A “late vocation”, he entered the Society at Tullabeg on September 1st, 1921.
After Philosophy at Milltown Park, Fr. Pat was sent for Colleges to Australia and spent the three years of regency at St. Aloysius College, Milson's Point, Sydney. His Rector there in those years was Fr. F. X. O'Brien who returned home for a holiday some years ago and who is still hale and hearty at 86 years of age. Fr. Cashman won his way into the hearts of the Australians and he is still remembered with affection by those who were boys in those days.
In 1929 Fr. Pat returned to Milltown for Theology and was ordained on June 14th, 1932. The ordinations were early that year because of the Eucharistic Congress in Dublin. An older brother, Fr. William Cashman, who was a priest of the diocese of St. Paul, Minnesota, came to Milltown for the occasion. Having left Ireland when Pat was a child, he had to ask someone in Milltown which of the Ordinandi was Fr. Cashman. From 1933 to 1934 Fr. Pat was in St. Beuno's for tertianship and was a great favourite with all his contemporaries there.
The Status of 1934 assigned Fr. Cashman to St. Ignatius' College, Galway, where his life's work awaited him. He made his Final Vows there on February 2nd, 1935. He spent some years teaching in the Bun-ranganna and, while he was a kind and conscientious teacher, the control of his pupils was always rather of a trial to him. Not infrequently, pandemonium reigned, and as he used to say himself “Bím ag scread”. But, even though they played on him mercilessly as boys will do they were very fond of “Cashers”, as they called him. In his early years at Coláiste Iognáid he also acted as games' master.
It was as a “Church Father” that Fr. Cashman is best remembered in Galway, His innate kindness and sympathy and the utter sincerity of his character made him a “natural” for this ministry. People of every walk of life came to him for guidance and direction and he seemed to have a special charisma for attracting the local “characters”, many of whom he knew intimately. During all his years in Galway, he did great work to better the lot of the poor and underprivileged folk of the city. Sometimes, it must be admitted, he was imposed on by “touchers” who would come to him with a “hard-luck” story. But he had a natural shrewdness which enabled him to differentiate generally between the genuine and the spurious.
There is a terrace of houses off College Road in Galway which, in a way, is a perpetual memorial to Fr. Pat. He inaugurated the scheme by which a number of families built these houses by direct labour and at a reasonable cost. He was looked on as the patron saint of the scheme and the terrace was named Loyola Terrace in his honour. Later he tried to interest the poor people in breeding rabbits for food and profit, but this scheme was not a success.
As a confessor, Fr. Cashman was much sought after and he had tremendous patience with scrupulous penitents who can be a great trial at times. He was sorely missed when, through illness, he had to retrench this side of his work a good deal. He made a great success of the Pamphlet Box in the church, keeping it well-stocked with abundant and varied material suited to the seasons, Novenas, Retreats, etc.
Fr. Pat had a great fluency in Irish, though he rode rough-shod over rules of grammar and syntax, He delighted in talking to “sean-iondúirí”, as he called the old native speakers who lived in the vicinity of Galway. He would stop during a walk to chat to one of these and enquire about the current price of sheep or cattle or anything in which he knew they might be interested. In a conversation like this, he would be oblivious of time, and this could be irksome to anyone who happened to be out for a walk with him!
The stories about the friendly vendetta that went on continually between “Cash” and “Paddy O” constitute a saga. For a man of Fr. Paddy O'Kelly's many and varied talents, it was surprising how unfailingly he rose to the wily Cash's bait! Space does not allow of examples which we regret; some of them will doubtless continue to be recounted.
Fr. Pat's health had deteriorated, as a result of heart disease, and he knew that he was liable to have a fatal attack at any time. While taking adequate precautions, he kept on doing what good he could as long as God spared him, One of the greatest crosses he had to bear must have been his transfer from his beloved Galway after so many years there, yet he accepted the move like the fine religious he was. There was consternation in Galway when the news of his change was announced. Many old friends who had come to depend on him for advice and help felt that something had gone out of their lives that could never be replaced.
His change brought him to a very different environment in. Rathfarnham. Yet he settled in remarkably well, though he must have pined many a time for Galway and all he loved there. The Juniors were kind to him and they found in him an encouraging friend; soon he became a great favourite with them. He helped in the work of the Retreat House and his experience was invaluable. His was an intensely human character; there was nothing artificial or “phoney” in his make-up. Perhaps it was a wish of his that he would be laid to rest, when his time came, in Galway beside his old friend and mentor, Fr. Batt Coughlan and his sparring partner, Fr. Paddy O'Kelly. Indeed, that would have been most fitting, but it was not to be. After a concelebrated Mass in Gonzaga College chapel he made his last journey to the Jesuit plot in Glasnevin.
Is fada a aireoimid uainn thú, a Athair Pádraic. Go dtuga Dia solas na bhFlaitheas dod chaoin-anam uasal. Ní bheidh do leithéid arís ann,

Fr. Andrews kindly forwarded the following tributes from a lay man which appeared in the Connacht Tribune on the occasion of his death :

A Tribute
I am sure that it was with great sadness that many people, especially of the elder generation, heard of the death of Reverend Father Cashman, S.J. A few days before he died in Dublin, Father Cashman wrote, in a letter to the writer of this tribute : “How nice to be remembered by the old neighbours. I loved the people back in the west”.
He did, indeed and showed that love in a very practical way - efforts to obtain employment for unemployed, encouraging self initiative, guiding and encouraging carcers, giving financial aid (when he had it) to the widow and orphan. His practical sense showed itself in the encouragement he gave to the residents of Loyola Park, College Road, to combine other skills and build their own houses, which they did. Like that other gifted young Galway born Jesuit, Reverend Father Scully, S.J., who was responsible for building the Scully House in Dublin for old people and whom God in His wisdom and providence took from us at the height of his talents, Father Cashman's encouragement of Social Justice was practical, not theoretical.
He loved the Irish language and spoke it fluently whenever occasion presented itself. Father Cashman had a great gift of being at ease and on their ground, with the ordinary people, the very young, the teenagers, the busy housewife, the labouring man. Truly, he could “walk amongst Kings and not lose the common touch”. There was no condescension in Father Cashman's manner - he was homely, genuinely friendly, unpretentious in speech and manner.
In the pulpit preaching he spoke from his heart, without notes, gently, but firmly and very insistently urging the practice of prayer, confession, Holy Communion, Charity. He had not a great voice but he could rouse people with his thin, reedy, lilting Cork eloquence. He did not “pack” his sermons with too many points and he gave heart to people because he was sincere and earnest and listeners instinctively sensed this.
He was a familiar figure on the streets of Galway, so happy to be amongst the people, a real “Sagart Aroon” in his manner and appearance. He belonged to a long line of Jesuit priests and brothers who served the west generally and Galway particularly, for the greater glory of God. Ar Dheis Dé go raibh a anam’.
P. Ó CATHÁIN

Cassidy, Derek, 1943-2017, Jesuit priest

  • IE IJA J/811
  • Person
  • 10 April 1943-30 March 2017

Born: 10 April 1943, Howth, Ballyfermot, Donnycarney, Dublin
Entered: 07 September 1965, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Professed: 04 March 1985, Coláiste Iognáid SJ, Galway
Died: 30 March 2017, Beaumont Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Grew up in Howth, Ballyfermot, Donnycarney, Dublin.
by 1977 at Regis Toronto ONT, Canada (CAN S) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/derek-cassidy-sj-man-soulful-presence/

Derek Cassidy SJ – a soulful presence
Fr Derek Cassidy SJ died peacefully on Thursday morning, 30 March, in Beaumont Hospital, Dublin. He had been a dialysis patient for many years. In recent months, his health began to deteriorate very rapidly. The staff of Beaumont Hospital knew him well and gave him great care. He lay in rest at Belvedere College SJ on 2 April and his funeral mass took place on 3 April in Gardiner Street Church, followed by burial at Glasnevin Cemetery. Leonard Moloney SJ, the Irish Provincial who worked with Fr Derek in Belvedere College, was the principal celebrant and homilist at the mass.
Fr Derek served as Rector of Belvedere College since 2002 and was a much-loved member of the College community. He was also a member of the Jesuit community in Gardiner St, Dublin and will be sadly missed by them. He is deeply regretted by his brother Damien and wife Anne, sisters Thelma, Sandra and Denise, nephew Joe, nieces Frances, Susan and Jennifer, grandnieces Chloe, Lucy, Katie and Baby Anne, Jesuit brothers, extended family and his many friends.
Tributes were paid to Fr Derek through the Irish Jesuits page on Facebook. Bláth McDonnell commented, “Rest in Peace Fr. Derek. He had always been such a calm, kind and gentle presence around the College and will be sadly missed”. Thomas Giblin said, “What I remember of Derek was his complete presence in a conversation. It is in his eyes in the photo above. When you needed him, he was with you. There was no doubt. That made him a great chaplain and a wonderful friend”. And Clar Mag Uidhrin said, “So sorry to hear this. I’m blessed I had the opportunity to work alongside him. Rest in peace Fr Derek”. And Niall Markey noted, “Rest in peace, Derek. Thank you for the kindness you showed to me throughout my Jesuit journey. God bless”.
Fr Derek worked in school chaplaincy for a large part of his Jesuit life. He also taught as a Religious Education/Religious Studies teacher at Belvedere for several years. His ratings were above the average at 4.35/5 stars as recorded on ratemyteachers.com. Students comments included: “Biggest baller going, inspiration and a half, aspire to be like this man”; “legend of the school”; “great guy”; and “a class act, very quiet but when he preaches it all makes sense, especially with the Simpsons references”. The school’s pastoral blog noted his Golden Jubilee in 2015 and remarked, “Fr Derek is a wonderful example of what Jesuit life represents”.
Fr Derek made deep impressions on the Belvedere community during the last 16 years of his life. Headmaster Gerry Foley was particularly close to him, as evident from this personal tribute:

Remembering Derek
When we gathered in St. Francis Xavier Church, in Gardner Street, we gathered in sadness, but we wanted to celebrate and give thanks for Fr. Derek’s life with his family and with the Jesuit province. Each of us knew Derek in a different way and we all have memories of a man who could laugh at himself, the world and laugh and talk with people of very different ages and backgrounds. In mourning him we remember fondly stories that highlight his wit, his willingness to confront what he perceived was wrong, even if that led to a difficult experience for both himself and whoever thought he was going to hold back, simply because of his vocation. You did not have to guess Derek’s opinions and views. He could be subtle or when required, bold and forthright when subtlety failed.
Derek’s response to illness made you realise that we should never take being alive and having health, for granted. The theology of salvation was not theoretical for him, it was a lived example.
Images of him laughing, chatting driving in the car or the cheerleaders in the minibus, mix with images of him being silent and attentive. I was lucky enough to bring him the Leinster Senior Cup on the Sunday morning after St. Patrick’s Day. He was delighted and it was uplifting to see the chief cheerleader who loved rugby so much. He received that cup three times previously on the Front door of Belvedere House, so it represented commitment and dedication for him.
There are many things in his office, which point to who Derek is and what he brought to the college. There is a small-framed reproduction of the painting, Light of the world, Holman Hunt, Jesus carrying a lantern knocking on the door. “Behold, I stand at the door and knock. If any man hears my voice, open the door, I will come to him, and I will sup with him and he with me”. On the left side is the human soul, locked away behind an overgrown doorway. Derek invited people to listen more carefully for that knock and when it came, wrench open the door, which could be difficult, and invite Jesus in.
On the table in Derek’s office is “The Simpsons and Philosophy, The D’oh of Homer.” It’s noteworthy that Richard Dawkins, Brief Candle in the Dark” is on the shelf, so Derek was catholic in his sources of inspiration. The connection may not seem obvious, but one of Derek’s favourite episodes of the Simpsons, which he used in his homilies, is the one where Bart, declaring he does not believe in having a soul, sells it, only to regret it when he discovers that life with soul is a life deprived.
If you re- watch the episode of the Simpsons he oft quoted, where Bart sells his soul, you will get a better understanding of Derek’s ability to pick something simple and use it to point to what is profound. He used it in his homily to remind all of us that soul is important, the essence of who we are and not to sell out for something else. For what doth it profit a man, to gain the whole world, and forfeit his soul? For what should a man give in exchange for his soul?
By using the Simpsons, Derek highlighted the challenge of Jesuit Education, to place the person of Jesus at the heart of what we do.
So, amid all Derek’s jocularity, there lay a sincerity, a belief that life was so much better lived if the gentleness of humility and care of Jesus was our inspiration.
Looking around his office, the photograph of one of the first Kairos, a card depicting Fr. John Sullivan, the photo of Fr. Reidy, photos of his family, the mass booklet from one of the Past Pupil Reunions, the framed newspaper article on the Jes winning the cup, The Belvo black and white, the Poster of the Holy Land, the model of the BMW 3 series reveal that Derek treasured many people and held them close to his heart, and indicated why he was held in their heart.
One of Derek’s many achievements in Belvedere was to develop the role of Rector, which was a challenge given we are not residents in the school but we are a community almost without boundaries. His presence as a man who was reflective and invited reflection has had an impact on so many people and on so many different levels.
His dry wit often brightened the moment and his genuine question asking “How are you?...” was never followed by a hurried moment, he gave generously of his time and gave people space so they could take time out of their hurried day, to stop, think and enter that space where prayer leads us. That appreciation of the moment lay at the heart of so many memories of him either sharing a glass, or at a meal or on a journey in somewhere like Greece, Rome, with students, or for me, very fond memories of when we were setting up the Chinese Exchange or the Boston exchanges. In Hong Kong, climbing a steep hill, the hand drawn rickshaw pullers approached Derek and avoided both the late Barry O’ Leary and I. We joked that it was the result of old age being respected in China, he quipped that their reluctance to approach us was a justified concern for their back, given our weight!
These exchanges expanded the Jesuit network and helped develop the sense of being a community sharing our faith journey. As with his untiring work in Fundraising and on the Buildings Committee, and Jesuit Identity Committee, he was passionate in providing the right environment to nurture community, friendship and learning.
Derek’s publican background gave him the skills to be fully present to people, to hear their story and enter into it with them. That is why so many students hold his memory dearly and fondly. He was there, fully present, not just physically, but in his un-divided attention to them.
If you asked Derek how he was, he never complained, instead he would reply with something like, “looking down on the daisies, which is better than looking up at them!” Even when he lost his toe he made a joke of it, saying the coffin was getting lighter by the day, and that was another aspect of Derek that made him attractive, particularly to students, he was a bit of a rebel, could be anti-establishment, feared not death because he believed and yet remained true to all that was good.
When we went to Hong Kong, Derek met Fr Joseph Mallin SJ (102), the last surviving child of Michael Mallin, executed leader of the Easter Rising in 1916. Derek and he shared a Republican background and he was immensely proud to be Irish. The Coleman’s mustard, sitting on the shelf in his office, is probably the only British thing he would admit tasted good.
On the little table is the statue of the Holy Family, Joseph and Mary looking at Jesus as he learns the trade of carpentry. Joseph’s hand is raised, obviously in instruction, while Mary looks on with great pride in her son. Derek had that care and pride for the students as they grew in their apprenticeship of what would be their adult personality. He loved young people and loved the privilege of being involved in their life. Lastly there was the prayer on the wall, and I think it captures a lot of his humour and honesty.
“Dear God, so far today I’ve done alright, I haven’t gossiped, I haven’t been greedy, grumpy, nasty, selfish or over indulgent. I’m very thankful for that. But in a few minutes God, I’m going to get out of bed, and from then on I’m probably going to need a lot more help...”
Derek was that help for a lot of us and while extending our sympathy and condolences to his community and his family, I want to extend, on behalf of the Belvedere family, a sincere Thank You. For 16 years, we enjoyed Derek as chaplain, teacher, Form Tutor, Rector and Board member. You shared him with us and we are forever grateful for that. His soul will continue his work with the students and families and we gain strength from his example as a Jesuit, a priest, a friend and a companion.
May he rest in the peace of Christ. Gerry Foley

Early Education at St Mary’s Convent Arklow; SS Michael & John, Smock Alley, Dublin; De La Salle, Ballyfermot, Dublin; Mungret College SJ; Apprentice Solicitor & Barman

1967-1970 Rathfarnham - Studying Arts at UCD
1970-1971 Mungret College SJ - Regency : Teacher; Studying for H Dip in Education at UCD
1971-1976 Milltown Park - Studying Philosophy & Theology (integrated)
1974 Milltown Park - Administration at Irish School of Ecumenics
1976-1977 Toronto, Ontario, Canada - Studying Theology at Regis College
1977-1978 Tabor House - Vice-Superior; Minister; Assistant Director of Retreat House
1978-1980 Leave of Absence
1980-1982 Coláiste Iognáid SJ - Chaplain; Teacher
1982-1983 Tullabeg - Tertianship
1983-1989 Coláiste Iognáid SJ - Director of Pastoral Care; Teacher
1989-1990 Tabor - Vice-Superior; Young Adults Delegate; Assistant in Retreat House
1990-1999 Campion House - Vice-Superior; Young Adults Delegate; Assists Tabor House & JVC; Young Adult Ministry
1993 Superior at Campion
1995 Principal & Treasurer at University Hall
1996 Formation Delegate
1999-2001 Leeson St - Principal & Treasurer at University Hall; Young Adults & Formation Delegate
2000 Sabbatical
2001-2004 Belvedere College SJ - College Chaplain; Teacher
2002 Rector of Belvedere College SJ
2003 Superior of Gardiner St Community; Rector of Belvedere College SJ
2004-2017 Gardiner St - Superior of Gardiner St Community; Rector of Belvedere College SJ
2011 College Chaplain & Teacher at Belvedere College SJ
2012 Rector of Belvedere College SJ

Cassidy, Dermot, 1933-2017, Jesuit priest

  • IE IJA J/828
  • Person
  • 01 June 1933-24 April 2017

Born: 01 June 1933, Ballyfoyle, County Laois
Entered: 17 September 1951, St Mary's, Emo, County Laois
Ordained: 28 July 1966, Gonzaga College SJ, Dublin
Professed: 17 June 1981, Sacred Heart Church Crescent, Limerick
Died: 24 April 2017, Mater Hospital, Dublin (Highfield Healthcare, Whitehall, Dublin)

Part of the Coláiste Iognáid, Galway community at the time of death.

by 1970 at Mount St London (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-dermot-cassidy-sj-reflective-voice/

Fr Dermot Cassidy SJ – a reflective voice
Fr Dermot Cassidy SJ passed away peacefully on the night of 24 April at the Mater Hospital in Dublin. Fr Cassidy was 83 years old. Born and raised in County Laois, he entered the Society of Jesus in 1951. During his regency training, he worked as a teacher in Crescent College SJ in Limerick. Upon ordination in 1966, he returned to Limerick where he assisted in the Church of the Sacred Heart and promoted the missions for over thirty years (1975-2006). He spent his last few years between Cherryfield Lodge and Highfield Healthcare in Dublin where he prayed continuously for the Church and the Society.

An interview with Fr Dermot
In an interview with Pat Coyle from Irish Jesuit Communications, Fr Dermot spoke about his Jesuit life. He had a very active pastoral ministry for many years where he loved to talk to ordinary people on the streets, in shops and in pubs. Speaking about meeting people in Limerick, he said, “I was always gentle on them. It wouldn’t mean that you could never have an argument. An argument is often a way of contact too and the next time you would meet then you might discuss things at a more human level.”
Since a child, he had a gift of reflection and could perceive things differently, “That’s my nature you know, and what comes by nature can’t be defeated by artifice and artificiality”.
Fr Dermot saw the spiritual hunger of people as a very positive force. As he saw it, this hunger was a mainstay of Irish life. It showed in the determination of people to learn from the past, to build Irish society with a sense of purpose, and to find new and better ways to do things.
The Jesuit had a special connection with Northern Ireland. “I always had a love for the North and still have. They have changed the world perspective on things. People used to say, ‘You’d never think that Christians could fight’ and the same people have now said, ‘You’d never think that Christians could unite and find a way forward’”. He was a committed nationalist and admired Sinn Féin and the way the party worked to try and bring about a united Ireland by engaging in the peace process. And former Sinn Féin Director of publicity and author Danny Morisson expressed his appreciation to Fr Dermot after the ceasefire with a signed and dedicated book. He always kept that book in his room.
Fr Dermot remembered a spontaneous meeting at a pub in Limerick with a Muslim television journalist who was preparing a production on ‘What is Ireland?’. The Jesuit spoke to him about conflict and peace in Ireland and abroad. He also spoke about the spiritual needs of the world. At the end of the talk, the journalist said: ‘I came in here rather upset, and after our conversation I am at peace’.
Asked if he had any regrets, he said: “Only that I haven’t had more opportunity to say what I want to say and that other people who have nothing to say have every opportunity”. His words were certainly not wasted on the queues of people who often came to see him.

A special friendship
Nissanka (Nicky) Gooneratne was a long-time friend of the late Jesuit. Here, the Sri Lankan pays tribute to and regularly kept in touch through visits to Ireland and via telephone calls across continents. Nicky sought spiritual accompaniment from the late Jesuit right up until the time of his death.
Nicky was a young agnostic engineer when he first met Fr Dermot in London. The Jesuit told him, “London is not a Christian country unlike the USA, Canada and Australia”. After a while, they went for walks in Hyde Park where Dermot spoke about the history of the British empire. Eventually, Dermot returned to Ireland and Nicky visited him on holidays and called him regularly. The Sri Lankan was especially grateful to the Jesuit for helping him to discern his career. For example, his resignation from an engineering job in Scotland brought him great peace.
Nicky returned to Sri Lanka where he got married in the Catholic Church and had five children. From across continents, he often heard of his friend’s love for the sick and poor of Limerick. When Dermot moved to Cherryfield Lodge Nursing Home, they promised to look out for each other to the end. “I used to call almost daily without exaggeration,” says Nicky, “recently, he used to be asleep quite a bit but he was always sharp. He was always gentle and kind. He used to end our conversations with a long Irish blessing. And I was filled with shock and sorrow when I heard he died.”
The Sri Lankan remembers one of his friend’s favourite sayings: “An answer will be given beyond our thinking”. And he recorded one of Fr Dermot’s poems from 1975, written after a young relation died. :

Door a-jar
Come, guide the stars Little one
God has held for you heaven’s door a-jar. Ah, boy that died Young man profitable Young man, young You started the origins of life to flow.
The high corn
is green grown now The child is borne
The blessing of summer is heaven in the sky
Ah, heaven high
on earth does grow.

Ar dheis Dé go raibh a anam dílis.

Early Education at CBS Athy, Co Kildare

1953-1956 Rathfarnham - Studying Arts at UCD
1956-1959 Tullabeg - Studying Philosophy
1959-1960 Crescent College SJ - Regency : Teacher
1960-1962 Clongowes Wood College SJ - Regency : Teacher; Studying CWC Cert in Education
1962-1963 Crescent College SJ - Regency : Teacher
1963-1969 Milltown Park - Studying Theology
1967 Assistant Editor of “Messenger”
1969-1974 Mount St, London, UK - Assists in Mount St Church
1974-1975 Tullabeg - Assists in Community work
1975-2006 Crescent Sacred Heart, Limerick- Assisting in Church; Promoting Missions
2006-2017 Coláiste Iognáid SJ - Assisting in Church
2009 Praying for the Church and the Society at Cherryfield Lodge
2013 Praying for the Church and the Society at Highfield Healthcare, Whitehall, Dublin

Cluaro, James, 1609-1637, Jesuit priest

  • IE IJA J/2299
  • Person
  • 1609-05 December 1637

Born: 1609, Galway
Entered: 09 August 1631, Seville, Spain - Baetica Province (BAE)
Ordained: 1636, Seville, Spain
Died: 05 December 1637, Galway Residence

◆ Fr Francis Finegan SJ General Notes
James Clune
DOB 1609 Galway; Ent 08 August 1631 Seville; Ord 1636 Seville; RIP 1638 Galway Residence
Studied at Santiago and Sevillle before he Ent at Seville 08 August 1631

After First Vows he returned to Theology at the College of San Hermenegildo Seville and was Ordained April 1636
1637 Sent to Ireland and probably sent to the Galway Residence. His career was short and he died sometime in 1638

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries

James Cluarus and James Clancy (corrected in pencil to Cluarus)
DOB Connaught; Ent 1627 or 08 August 1631 Spain (Dr W McDonald’s, of Salamanca, letter to Hogan) ad in pencil “recte 09 August 1631”

In Old/15 (1), Old/16 and Old/17
In CATSJ A-H

Coffey, Christopher, 1830-1911, Jesuit brother

  • IE IJA J/1062
  • Person
  • 12 July 1830-29 March 1911

Born: 12 July 1830, Clane, County Kildare
Entered: 23 May 1858, Clongowes Wood College, County Kildare
Professed: 15 August 1868
Died: 29 March 1911, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was born at Trim but brought up at Loughanure, on the Meath and Kildare border.

At the time of Entry he had good knowledge of carpentry and building. In the 50 years he spent in the Province, he is in nearly all the houses, wherever a trusty man was needed to oversee and tale charge of a building project, or some important structural change safely through. So, he was at Crescent for the building of the Church there. He was also in Galway during the building of the Church there. Later he went to St Beuno’s in Wales during the construction of the new library there.
1887 By this time he began a special relationship with Mungret. He taught carpentry to a number of young men who came to the house to be trained as Brothers for the Missions. Later he went to Milltown as clerk of works for the building of the chapel there, and then back to Mungret to supervise the building of a new storey on the old buildings of the former Agricultural College.
Even though age had begun to undermine his strength he was still able to do a fair share of work by overseeing the work of others. He was a man of reflective and contemplative style, and his conversation often gave evidence of true insight and good judgement. Among the football and cricket students he was their oracle for the weather!
He was an observant religious, peaceful in his dealings with all, never querulous, and he bore the increasing infirmities of age with great patience. Winters became more taxing, but he always seemed to emerge from this season hale and hearty. Even toward his end, there had been hopes by all that he would be seen strolling thought the grounds and corridors. He said “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”.
He died peacefully 29/03/1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. he took the strain and was admitted as a Novice with seven others who had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were Christopher Coffey, John Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

◆ James B Stephenson SJ Menologies 1973

Brother Christopher Coffey 1830-1911
Christopher Coffey was born in 1830 at Loughanure, on the borders of Meath and Kildare. In 1858 he entered the Society as a coadjutor Brother. He had a good knowledge of building and carpentry, so during the half century he spent in the Society, he resided in those houses where building or structural works were necessary.

This he was at Crescent for the building of the Sacred Heart Church. Similarly he was in Galway for the building of the Church of St Ignatius. He was actually sent across the water to St Beuno’s for the erection of the library there. In 1887 his special connection with Mungret began.

In Mungret he taught a class of young men who had come to be trained as coadjutor brothers for the foreign missions. He interrupted this task to go to Milltown Park for the building of the chapel, but was soon back in Mungret to assist at the building of the new storey to the original house.

He was an observant religious “just before God, walking in all the Commandments of the Lord without blame”. In his old age he was remarkably edifying and cheerful under his disabilities.When hopes were expressed by his friends of seeing his familiar figure round the grounds and corridors for many more years, he used say “If the east wind holds it will carry me off; if it changes I shall pull around again for a bit, please God”.

He retained his faculties to the last, and fortified by the Rites of the Holy Church, he passed away peacefully on March 29th 1911, and he was buried in the cemetery at Mungret, close to the grave of Fr Ronan.

Coghlan, Bartholomew, 1873-1954, Jesuit priest

  • IE IJA J/95
  • Person
  • 28 December 1873-10 October 1954

Born: 28 December 1873, Clogheen, County Tipperary
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final vows: 02 February 1911
Died: 10 October 1954, Coláiste Iognáid, Galway

by 1896 at Roehampton London (ANG) studying
by 1897 at Valkenburg Netherlands (GER) studying
by 1910 at Linz Austria (ASR) making Tertianship

Editor of An Timire, 1912.

◆ Irish Province News
Irish Province News 1st Year No 3 1926
The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 30th Year No 1 1955
Obituary :
Father Bartholomew Coghlan

Fr. Bartholomew Coughlan Fr. Coghlan was born on December 28th, 1873 at Clogheen, Co. Tipperary. After attending Mungret College he entered the Noviceship at Tullabeg on September 7th, 1893. He went to Roehampton for his classical studies in 1895, and did Philosophy in Valkenburg from 1896-1899. He came to Crescent College, Limerick in the summer of 1899, and taught there until he went to Belvedere in 1901. In 1903 he went to teach in Clongowes, and in 1905 began Theology in Milltown. He was ordained there in 1908 and after Theology taught for a year in the Crescent, then going to Linz, in Austria, for his Tertianship.
After Tertianship, Fr. Coghlan spent a year in Belvedere, teaching, and assisting Fr. Joseph MacDonnell, in the work of the Irish Messenger of the Sacred Heart. Then he spent three years teaching in the Crescent, followed by four in Mungret. In 1918 he came to Galway to work both in church and school. He taught in the college until it was suspended in 1926, when he continued on with his work in the church. For a number of years he was Director of the Irish Sodality attached to St. Ignatius.
After long years of unswerving devotion to all aspects of church work, but especially to the arduous toil of the confessional, advancing age began to make its demands on his splendid constitution. For a time he fought off these attacks and continued to live by the regime he made peculiarly his own, but in the end he could no longer rally spent forces, and died peacefully, fortified by the rites of the Church, on October 10th. He was laid to rest mourned alike by the community, to which his very presence gave a special, highly-prized character, and his passing a sense of irreparable loss; and by the people of the city whom he had served so long and so unselfishly.
We give below two appreciations of Fr. Coghlan which have reached us. That the writers are separated by almost a generation suggests the universality of the appeal of Fr. Coghlan's personality,
“A man of giant frame, and of giant intellect and amazing memory; a reader and speaker of the chief European languages, Irish, German, French, English, Italian, Russian and Swedish and a lover of the classics; a historian consulted by many on the bye-ways of history, a theologian whose advice was widely sought for, especially in moral questions; a confessor, who was a real anam-chara, a soul friend, to prelates and priests and people, high and low, from all over Connacht; a true patriot, in the Fenian tradition, one of the first priests to join the Gaelic League, and always at hand with his aid in the fight for freedom - Fr. Batt was all that. But it was his sheer honesty and sympathy with our common humanity, his kindly self-sacrificing ways with the poor and the sick, and his rich fund of humour, springing from its spiritual root, humility, that endeared him to all who were privileged to know him. From that root, too, came a strange childlike simplicity that made him abhor all pose or affectation and was the chief characteristic of his death-bed, when as men view all life from ‘that horizontal’, all pose or affectation falls away.
“We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man.
“Go ndéantar toil Dé. Ar dheis Dé go raibh a anam umhal uasal”.
“When I thought of writing something by way of appreciation of Fr. Coghlan, a remark of Fr. Peter Dwyer, who died some years since, occurred to my mind : '’ am a good friend of Fr. Coghlan's’ - and then, ruefully, ‘But Fr. Coghlan is very hard on his friends’. He was alluding, of course, to Fr. Coghlan's obliviousness of time, once he had induced you to sit down in the big chair - which he himself rarely or never used, ‘for a few words’. Fr. Coghlan loved a chat - it was his only relaxation in these later years when he became unable to move about freely; the wonder is that he survived, and with relatively good health, without some modicum of physical exercise.
And then while you were thus ensconsed you had the benefit of his varied knowledge the method was informal - the transitions, simplicity itself; but when you surveyed this mass, you found included - Russia and Sweden, and Germany and Italy, an episode from Michelet, a remark from Pastor. But these were only a fraction of his acquisitions; then Silva Gadelica and Séadhna and the Homes of Tipperary brought him home and it was home moulded his outlook, however extensive his other learning. With all that he was not merely bookish; his wide experience as a confessor had broadened the humanity in him which won him so much esteem and so many friends at home and without. Some of these friends were won many years previously, and correspondence continued when direct contact had long become impossible; his Christmas letters were well nigh as far-flowing as his reading - to religious whose vocations he had fostered, to scholastics or young priests who had won his intimacy while attached to the staff here. In his friendship for the latter particularly, I think, he preserved his youth.
His character and whole temperament was simple and straight forward; nothing studied or calculated attracted him; he was impatient of affectation or what appeared affectation to him and he reacted accordingly; if he had a ‘wart’ it was this - that he was possibly over-sensitive on this point.
The sincerity, which was instructive, was readily recognised; the sympathy and consolation he could provide in his equable fatherly way made him the confessor par excellence and priests and laity, having once discovered this treasure, returned continuously over long years for his guidance. These demands were no small burden, but he was devoted to this work and even towards the end - when his strength was evidently overtaxed - he replied to expostulations ‘some people will probably be waiting below who would find themselves less at home with another’ and he trudged to the box.
These appear to be the salient points in this review from one who only knew him late; if Fr. Dwyer's remark was true we only now appreciate ‘when the well is dry’ that the balance of payments for time expended was all in our favour his value was of things from afar. R.I.P.”

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Coughlan 1873-1954
Fr Batt Coughlan, as he was affectionately called, was a man of giant frame, giant intellect and amazing memory, a reader and speaker of the eight chief European languages, including Russian and Swedish.

He was a lover of the classics, an historian, consulted by many on the by-ways of history, a theologian whose advice was widely sought for, especially in moral questions. He was a confessor who was a real “anam-cara”, a soul friend to prelates, priests and people, high and low from all over Connaught.

He was a true patriot in the Fenian tradition, and one of the first priests to join the Gaelic League, always at hand with his aid in the fight for freedom.

But is was his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and the sick, and his rich fund of humour springing up from its spiritual root, humility, that endeared him to all. From that root too came a strange childlike simplicity, that made him above all pose of affectation, and was the chief characteristic of his death bed, when as men view all life from that horizontal, all poise of affectation falls away.

He was born in Clogheen Tipperary inn 1873, educated at Mungret and entered at Tullabeg in 1893.

His life in the Society was spent mainly in the classroom and Church. From 1918 he was stationed at Galway, till the breath left him peacefully and effortlessly on October 10th 1954.

Coláiste Iognáid SJ, 1862-

  • IE IJA SC/GALW
  • Corporate body
  • 1862-

Since 1620 the Jesuits have, with some involuntary intermissions, been working in Galway. In 1645 our first school was founded through the generosity of Edmund Kirwan. The school, incorporated it seems into a Jesuit residence in the present Abbeygate St, survived and flourished although it had been established at a time of political upheaval and military activity. After the surrender of Galway to the Cromwellian forces in 1652, the Jesuits tried to maintain contact with the people of the area, and there is reference in 1658 to three members of the Society living secretly in County Galway. Jesuits returned openly to Galway after the Restoration of Charles II, but were banished again by Williamite forces in 1691. Once more they made a comeback in 1728 and for forty years they worked among the people of Galway. Sadly, a decrease in manpower forced the withdrawal of the “Mission” in 1768.

In 1859, at the request of the Bishop, members of the Order once more took up residence in the city, this time in Prospect Hill and served in St Patrick’s Church. Within a year they had opened a college near the site of the present Bank of Ireland at 19 Eyre Square. The college’s present location on Sea Road dates from 1863. The modern phase of Coláiste Iognáid began in 1929. The local enthusiasm for the language revival efforts of the emerging State was to be served by a re-invigorated Coláiste Iognáid, which became an Irish-medium School in 1931.

The college now is a co-educational, bilingual, non-fee-paying secondary school.

Colman, Michael P, 1858-1920, Jesuit priest

  • IE IJA J/98
  • Person
  • 25 September 1858-04 October 1920

Born: 25 September 1858, Foxford, County Mayo
Entered: 06 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: Paris, France - pre Entry
Final vows: 15 August 1905
Died: 04 October 1920, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Part of the St Aloysius, Sevenhill, Australia community at the time of death

by 1903 in Rhodesia (ANG) - Military Chaplain
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1906 at Chinese Mission (FRA)
Came to Australia 1908

◆ HIB Menologies SJ :
Early education was in his native locality and then he went to the Irish College, Paris, where he was Ordained for the Achonry Diocese before Ent.
He had a varied career. he taught at Belvedere, Clongowes and Galway. He was on the Mission Staff. He went as Chaplain to the British Troops in South Africa. He then spent some time in Shanghai as a Missioner, where he did great work, but found it difficult to work with the French.
He was then sent to Australia, where he did various jobs, including being a Chaplain to Australian troops.
He was a man of great talent but unusual temperament and difficult to manage. He died at Norwood 04 October 1920.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He enetered at St Stanislaus College Tullabeg as a secular Priest.

1892-1894 After First Vows he studied Theology for two years at Milltown Park.
1894-1895 He was sent teaching at Belvedere College.
1895-1896 He was sent teaching at Clongowes Wood College
1896-1898 He was involved in the “Mission” staff
1898-1900 He was sent teaching at Coláiste Iognáid Galway.
1900-1902 He was sent to work in the Church at Tullabeg
1902-1903 He was assigned as a Military Chaplain to British Troops in South Africa
1903-1904 He made Tertianship at Drongen.
1905-1907 He went on the French Chinese Mission at Shanghai
1907-1908 He returned to Parish work at Coláiste Iognáid.
1908-1911 He was sent to Australia and first to St Ignatius Norwood
1911-1913 He was sent to the Immaculate Conception Parish at Hawthorn
1913-1914 He was at Loyola Greenwich
1914-1919 He returned to St Ignatius Norwood. During this time he was appointed as a Military Chaplain to Australian troops and went to Egypt in 1915. However by September of that year his service was terminated due to ill health. He only completed the voyage and did not see any action. When he returned to Australia he gave missions and retreats in various parts of the country.
1919 He was sent to Sevenhill.

He was a man with intemperate zeal, but dogged with ill health. He had considerable talent which could be hard to harness, which may help understand why he moved around so frequently.

Connell, Thomas, 1874-1942, Jesuit brother

  • IE IJA J/99
  • Person
  • 03 January 1874-01 July 1942

Born: 03 January 1874, Moylagh, Oldcastle, County Meath
Entered: 09 October 1905, St Stanislaus College, Tullabeg, County Offaly
Final vows: 08 September 1919
Died: 01 July 1942, Dublin

Part of St Stanislaus College, Tullabeg, County Offaly at time of his death.

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Thomas Connell SJ

Brother Connell was born in 1874, near Oldcastle, Co. Meath. He spent several years in he service of the D.U.T.C., and was 31 years of age when he entered the noviceship in 1905. He spent 1907-1912 “ad dom” in Belvedere. and 1913-1914 as cook, infirmarian, and “ad dom” in the Crescent. In 1915 he went to Galway and there began his career as a most diligent and successful gardener. In 1928 he went to Tullabeg where he remained as gardener to his death. He was a very conscientious and genuine religious. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Connell 1874-1942
Br Thomas Connell was born at Oldcastle County Meath in 1874. Having spent some years as an employee of the Dublin United Tramway Company, he became a Jesuit in 1905 at the age of 31.

His life in the Society was spent as a gardener, first in Galway and then till his death in Tullabeg. A man of few words, he was always absorbed in prayer with God and was considered by many generations of Philosophers as a mystic. He was an example to all in his fidelity to duty and observance of the Rule.

He died in Tullabeg on July 1st 1942.

Connolly, Patrick J, 1875-1951 Jesuit priest and editor

  • IE IJA J/31
  • Person
  • 14 December 1875-07 March 1951

Born: 14 December 1875, Killomoran, Gort, County Galway
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910
Final Vows: 02 February 1913
Died: 07 March 1951, St Ignatius, Lower Leeson St, Dublin

by 1896 at Roehampton London (ANG) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1900 in Vals France (LUGD) studying
by 1912 at Linz Austria (ASR) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Connolly, Patrick J.
by C. J. Woods

Connolly, Patrick J. (1875–1951), Jesuit priest and journal editor, was born 23 November 1875 at Killomoran, near Gort, Co. Galway, a son of Patrick Connolly, an illiterate farmer, and his wife, Mary (née Connors). He was educated at Mungret College, Limerick. After entering the novitiate of the Society of Jesus at Tullabeg in 1893, he studied in England, at Roehampton, and France, at Vals. He then taught at Mungret, Belvedere and Clongowes, and was ordained priest in 1910.

From July 1914 until September 1950 he was editor of the new Irish Jesuit quarterly, Studies, which he made the most important catholic periodical read by Irish intellectuals. It contained articles on social issues, philosophy, history, economics (all pertaining directly or indirectly to Ireland), and on the state of continental Europe. An example from 1933 is a perceptive assessment of Hitler by D. A. Binchy (qv). Connolly's only original contribution was a two-part article, ‘Karl Lueger’, on the militantly catholic mayor of Vienna (Studies, iii, 1914, 280–91, iv, 1915, 226–49). Having spent a year in Austria after ordination, he greatly admired Lueger, a man of humble origins supported by the petty bourgeoisie and industrial workers, as a daring social reformer and as an opponent of ‘the Liberals and the Jews’. From 1924 until 1949 Connolly was spiritual director of St Joseph's Young Priests Society. On 7 December 1939 he was awarded an honorary D.Litt. by the NUI. Attached, for almost all his career, to the Jesuit house at 35 Lower Leeson St., Dublin, he died 7 March 1951 in Dublin.

GRO; Ir. Times, 8 Dec. 1939, 8 Mar. 1951; Irish Independent, 8 Mar. 1951; Irish Provincial News, vii, no. 3 (July 1951), 76–9; Michael Tierney, ‘Looking back’, Studies, xxxix (1950), 369–72; Michael Tierney, ‘Studies, 1912–1962’, Studies, li (1962), 1–8 (with portrait); J. A. Gaughan, Olivia Mary Taaffe, 1832–1918, foundress of St Joseph's Young Priests Society (1995) (with portrait)

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Father PJ Connolly

Father Patrick Connolly died on Wednesday morning, March 7th, just four weeks after an operation which had seemed to promise complete recovery. His sudden death came as a shock to many of his friends who had been expecting to see him back again in his familiar haunts. To the members of his own community it was the breaking of a very much cherished link with the past. For Father Connolly had come to Leeson Street in the summer of 1914, and had been Editor of Studies for the long and unbroken period of thirty-six years. Though his name no longer appeared as Editor in the status of 1950, he was asked to see the September issue through the press since he had in fact planned it. That was the last issue which came out under his supervişion. In December the new Editor very suitably produced an issue which opened with a most generous and sympathetic notice of Father Connolly's achievement from Dr. Michael Tierney, now President of University College, Dublin and for many years his most faithful and valued contributor. The issue for March had not yet appeared when the final call came. Fittingly enough, life ended within a few months of the end of an unusually long and fruitful editorship.
Father Connolly was a Galwayman, a native of Gort. On the day that he died Sir Joseph Glynn, another native of Gort, died after a long illness in Dublin. The two men, priest and layman, had been associated for many years in the work of Saint Joseph's Young Priests' Society, and their common interest in their native county may well have held them together in this good work for the education of young boys who wished to study for the priesthood. But Father Connolly had another motive for his life-long interest in this work. He himself had been educated in Mungret College, in the great days of Father Vincent Byrne's rectorship, and he never lost an opportunity of helping his Alma Mater when there was question of finding a suitable school for the education of some young aspirant to the priesthood. In later years it was a standing joke in the community to reproach him with having been the Rector's favourite boy during his years at school. He left Mungret in the summer of 1893, and entered the novitiate at Tullabeg in the following September. As a Junior he was sent for two years to the English Juniorate at Manresa, Roehampton, even then it was thought probable that his work would lie in literary activity. From Manresa he went to Vals as a philosopher, then to Mungret, Belvedere and Clongowes for the years of his regency. He was in Milltown Park from 1907 to 1911, being ordained in the summer of 1910. After a year in a Tertian in Austria, he came back to Clongowes as Master of English as 1912.
The Fathers of the Leeson Street community had begun to publish Studies in the Spring of 1912, with Father Corcoran as Editor. It was a false start - so false that it came near to being fatal. At the visitation of 1914 the abandonment of the whole enterprise was seriously considered, and one of the debts which the Irish Province owes to Father T. V. Nolan is that he decided to continue publication, bringing Father Connolly from Clongowes to Dublin for that purpose. Hitherto the Leeson Street community had been responsible for the finances of the new Quarterly. Henceforward the Province made itself responsible for any possible loss. But the appointment of the new Editor soon turned loss into gain.
The first ten or twelve years were the most successful of Father Connolly's long tenure of office as Editor of Studies. They were the years when the first World War was opening new horizons in social and international questions abroad. At home Sinn Fein was sweeping the country, and the Anglo-Irish literary movement of the first two decades of the century was giving place to a more actively political and national campaign. It was an opportunity for any Editor with vision, and Father Connolly's fellow-workers were never slow to remind him that vision was his special gift. Beyond all doubt the quarterly issues of Studies from 1914 to the early 'thirties were a fine achievement, of which lay Editor might be proud. Hardly a name that was known in .the country as writer or thinker is missing from the title-pages of those years. The Civil War took the heart out of the national movement from 1922 onwards, but there was still enough mental energy in the country to make men eager to plan, and put their thoughts on paper. Eoin MacNeill and his pupils had set men studying the history of Ireland from a new angle, and Father Connolly was always willing to print any article that could fairly be described as a serious contribution to the study of Irish history.
As the years went on, the split between the two sections of what had once been the Sinn Fein party tended to harden on party lines, and an Editor was less free in his choice of contributors. During the 'thirties the European scene was intensely dramatic in its swift movements, with the clash of strong personalities and the ever-growing challenge to Catholic principles. Some of the best articles printed in these years dealt rather with European than Irish politics, though there was always a steady stream of articles on Irish social and economic problems as well as on various aspects of Irish history. Then came the second World War, with the declaration of Irish neutrality. No Irish Editor found those years easy to negotiate, and Father Connolly's own mental and physical energies were beginning to fail. The astonishing thing is that he continued for so long to produce, four times a year, new issues of Studies which - though some of them lacked the old brilliance and effervescence - had still a wide range of interest for many readers. The end of the War brought the problems of the post-war world in which we are still struggling to live. It did nothing to lessen the economic difficulties which face all editors and publishers today. Father Connolly struggled manfully against failing health and ever increasing external handicaps. His successor inherits a fine tradition, and may be sure that he inherits also the good-will of many readers and contributors to what has become a national institution.
Father Connolly had been a member of the Leeson Street community for almost forty years at the time of his death, and his well-marked habits and mannerisms had come to be accepted as part of the permanent background of the community's life. In the city his friends were numerous, and they were most loyal to him as he was always loyal to them. It was at the suggestion of a group of these friends that the National University of Ireland conferred the degree of Doctor of Literature Honoris causa on Father Connolly in recognition of his services to Irish letters in the past thirty years. The ceremony took place on December 7th, 1939. In the December issue of Studies Dr. Tierney gave a rapid sketch of the various journalistic ventures that have been associated, at one time or another, with the long history of University College, Dublin. He ended as follows : “Though there has recently been a welcome revival in the kind of serious journalism of which Father Connolly is such a master, the last thirty years has been a hard period for quarterlies. Our present world is far less favourable to their survival than the very different one into which Studies was born. ... The continued existence of Studies at the level at once of scholarly inquiry and of appeal to an educated intelligence to which Father Connolly brought it under unceasing difficulties is a necessity both for the College and the nation it serves. He will, I am sure, ask for no better acknowledgement of the value of his work than the determination to continue it in the spirit he inherited from predecessors stretching back to Newman, and has handed on invigorated and enriched by his own long years of unselfish devotion”.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Connolly SJ 1875-1951
Fr Patrick Connolly was born in Gort, County Galway on December 14th 1875. He received his early education at Mungret College and after he entered the Society.

As a scholastic and as a priest he taught English at Clongowes, where he showed his fine literary taste, and high standard of writing. “Studies, the contemporary Review of the National University had been founded in 1912, and for some years run an editorial board with no great success. Indeed, things had come to such an impasse, that there was question of ceasing publication. To the credit of the Provincial FR TV Nolan was the decision to carry on, and to his greater credit and discernment was his appointment of Fr Connolly as Editor in chief. Almost immediately it began its course as a high class review, which was to have a great place, not only in the cultural life of Ireland, but also to be accepted by the leading Universities of the world.

Fr Connolly was a born Editor. He made the maintenance and advance of Studies is life-work. Questions of Irish interest, political, historical, economic predominated, but it remained a Catholic review and had articles of Church interest. This good wrk that Fr Connolly kept going through the gravest of crises – two world ward, the struggle for independence at home, the economic war and various smaller domestic storms. He did all of this for well nigh 40 years.

But Studies did not absorb all his energies. For many years he had a deep and practical interest in St Joseph’s Young Priests Society. He was the Spiritual Father and examined candidates and was accustomed to visit students in their various colleges. Personally he was a bit odd, but a great favourite, especially in Leeson Street, where he was somewhat of an institution. When he explained that the old “characters” of the Province had disappeared, his hearers would smile and remark to one another, that while he lived, the race of “characters”would not be extinct. He had a genuine affective love for the Society. As an appreciation of his distinguished services he received an honorary degree of Litt from the National University.

He died on March 7th 1951, after an operation which seemed to promise complete recovery.

Corboy, James P, 1880-1922, Jesuit priest

  • IE IJA J/1101
  • Person
  • 14 March 1880-27 June 1922

Born: 14 March 1880, Grange, County Limerick
Entered: 14 August 1896, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913
Professed: 02 February 1916
Died: 27 June 1922, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

by 1901 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1903
by 1913 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
After his Novitiate he stayed at Tullabeg to study Rhetoric. Later he went to Vals for Philosophy.
1903 He was sent to Australia for a Regency teaching in Sydney.
After his Regency he did Theology at Milltown and Innsbruck and was Ordained 1913.
He then made Tertianship at Tullabeg.
1916 He was a Teacher at Mungret, and was appointed Rector there in 1917.
1721 He was sent to Clongowes as a Missioner.
His health failing he died in Dublin 27 June 1922

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1896-1900 He entered at St Stanislaus College Tullabeg and after First Vows he continued for two years Juniorate.
1900-1903 He was sent to Vals and Kasteel Gemert for Philosophy
1903-1904 He was sent to Australia and St Aloysius College Sydney for Regency
1905-1910 He continued his regency at St Ignatius College Riverview, where he was First Prefect, was involved with senior rowing and senior debating master.
1910 He returned to Ireland and Milltown Park Dublin for Theology and also at Innsbruck, Austria, followed by Tertianship at St Stanislaus College Tullabeg
1917-1920 He was sent as Rector to Mungret College Limerick
1920-1921 He was sent to Coláiste Iognáid Galway
1921-1922 He was sent to Clongowes Wood College

Corcoran, Kieran, 1869-1956, Jesuit brother

  • IE IJA J/104
  • Person
  • 01 September 1869-08 November 1956

Born: 01 September 1869, Ballycumber, County Offaly
Entered: 08 October 1891, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1902
Died: 08 November 1956, Clongowes wood College SJ, County Kildare

◆ Irish Province News
Irish Province News 32nd Year No 1 1957

Obituary :

Br Kieran Corcoran (1869-1956)

With Br, Corcoran there passed away a figure that had become something of a legend in the life of Clongowes. We of a later vintage lived with him and saw his passing; but who, with a solitary exception, can recall his coming over fifty years ago, or indeed can think of a Clongowes without that stalwart figure moving impressively about its lawful occasions? For even till about a couple of years ago, when his heart attacks became more crippling, he bore himself upright as always, and though his work became more and more curtailed, he sought employment about the house, and it is not so long ago since one saw him, as ever, in the midst of buckets and crates of eggs making his weekly tally! After three months as a Postulant he joined the Noviceship at Tullabeg in 1891, whence he was posted to Galway in 1893, taking his first Vows in the October of that year. From 1893 to early in 1904 he was stationed in our Gardiner Street house and the list of positions he filled makes impressive reading. There he pronounced his final Vows in 1902, and from there he left in February of 1904 to begin his unbroken half-century and more in Clongowes Wood till the day of his death. Jubilee succeeded Jubilee, and on his Diamond one in 1951 he was favoured with a letter from the hand of Very Rev. Father General; and in 1954, the Golden Jubilee of his sojourn in Clongowes Wood, was marked by celebrations and many messages of congratulation.
The maintenance of the fabric of the College was his prime care all those years, that and the employing and supervising of the small army of artisans and servants involved in that care. This he did with conspicuous skill and mastery and he could rightly claim (if ever he thought of it) that his activities vitally touched the lives of masters and boys, asleep or awake at many points. How much of that is simply taken for granted in a big institution and how small the meed of recognition! The host of daily, almost hourly, activities involved in "maintenance" of a large and sprawling and, in places, antiquated building who thinks of them? The endless inspections and checking; the planning ahead; the expert knowledge in many fields; the sudden improvisations called for and demanding sound judgment; crises in lighting or heating or drainage systems, all these involve considerable responsibility and systematic care. Suffice it to say that through all the years of his stewardship Br. Corcoran was seldom or never unequal to the heavy task laid on him by day or by night. For he was thorough in all he did, deeply conscientious and rigidly systematic. Only the best workmanship, whether it was sweeping a Gallery or slating a roof could pass muster with his eagle eye. Workmanship of the best, materials of the best and a job that would last “to and through the Doomsday's fire” if necessary was what he demanded, and he had the knack of getting these from his staff. And he never spared himself physically in his endless routine of daily and hourly inspections. In fact so rigid was his sense of routine that one could almost infer the time of day from his passing, whether it was in and about the building or “beating the bounds” on his daily perambulation of the main and Kapolis avenues! As a result the spick and span state of walls and floors and ceilings everywhere in the place from endless scrubbings and paintings and polishings were justly the admiration of his Brethren and of visitors. He took a pride in his office, and had he been capable of boasting he could justly have pointed to the myriad of improvements he effected (the walls of the Lower Line Gallery were in whitewash when he first came!) throughout his fifty years as an enduring monument to his memory.
And sustaining and inspiring in all this was his sterling worth as a Religious. He impressed all with his deep Faith and simple and genuine piety; his unfailing presence and punctuality at every religious duty; bis reverence for the priestly state and his considerateness for others. In pressing forward for the good of the College he never lost sight of the claims of the individual, and in the exercise of the considerable authority that rested with him he strove for fairness. The handicap imposed by frequent heart attacks must have been a galling one to a man of his disposition, and his endurance of this; his uncomplaining acceptance of God's will, especially in the last year or two, when he had often to keep to his bed or his room, was impressive to those who had any dealings with him.. Characteristic of him was his rejoinder at the very end to one who counselled him to say his prayers internally" instead of vocalising them (as was bis wont), “Oh, but one would have to be very sick to do a thing like that!" And to a visitor leaving his room at night he motioned with his hand to the alarm-clock beside his bed and murmured, "The clock, the clock, wind it! For meditation! It was set for half-past six, and this was the day before he died.
Fully conscious to the end, and in his 87th year, he passed away without pain on the 7th of November in the room he occupied so long in the very heart of the School he served for half a century with such fine loyalty, and with young life pulsating all around him. On the 9th he was borne to his grave down the long avenue so familiar to him in his unvarying daily walk, the community and entire school preceding the coffin. May he rest in peace!

◆ James B Stephenson SJ Menologies 1973
Brother Kieran Corcoran 1862-1956
Br Kieran Corcoran was identified with Clongowes for over fifty years. The maintenance of the fabric of the College was his prime care, together with the running of the whole place, both Castle and College, Methodical, efficient, though kindly with all, he managed the domestic staff and got astonishing results out of them. As a result, the spick and span state of the walls, floors and ceilings everywhere in the place, from endless scrubbings, polishings and paintings, was justly the admiration of his brethren and visitors.

Sustaining this continual effort was his religious spirit. He impressed all with his simple faith and deep piety. He had a natural dignity which commanded respect and reverence for his cloth.

He entered Tullabeg as a novice in 1891, and in 1954 he celebrated the golden jubilee of his stay in Clongowes. He died on November 7th 1956 in the room which he had occupied for over half a century, in the very heart of the school he had served so well ad majoram Dei Gloriam.

Corcoran, Patrick, 1822-1905, Jesuit priest

  • IE IJA J/571
  • Person
  • 16 December 1822-23 February 1905

Born: 16 December 1822, Tuam, County Galway
Entered: 07 January 1862, Milltown Park, Dublin
Ordained: - pre Entry
Professed: 15 August 1873
Died: 23 February 1905, Milltown Park, Dublin

by 1864 at St Beuno’s Wales (ANG) studying Theology 4
by 1875 at Holy Name Manchester - St Helens (ANG) working
by 1877 at Saint Francis Xavier Liverpool (ANG) working

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Educated at Maynooth for the Tuam Diocese, where he was administrator of the Cathedral before Ent.

He was sent to Galway and Limerick as Operarius, and also to Clongowes as Spiritual Father and Procurator. He spent time at Mungret as well as Spiritual Father.
He was for a while on the Missionary Band under Robert Haly with Thomas Molloy and William Fortescue as fellow Missioners. He also worked on the ANG Mission at Liverpool and other places in Lancashire.
In his last year he was at Milltown, where he died after a short illness 25 February 1905
He was a good Theologian, spoke Irish, a zealous worker and a kind and friendly man.

Costello, Edmund, 1828-1872, Jesuit priest

  • IE IJA J/1114
  • Person
  • 29 May 1828-02 July 1872

Born: 29 May 1828, County Galway
Entered: 12 May 1852, Hodder, England - Angliae Province (ANG)
Ordained: - pre Entry
Professed: 02 February 1863
Died; 02 July 1872, St Benedict's Church, Willow Lane, Norwich, Norfolk, England - Angliae Province (ANG)

Costelloe, Thomas, 1905-1987, Jesuit priest

  • IE IJA J/1115
  • Person
  • 18 May 1905-18 December 1987

Born: 18 May 1905, County Galway
Entered: 31 August 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935
Professed: 03 December 1977
Died: 18 December 1987, McQuoin Park Infirmary, Hornsby, NSW, Australia - Australiae Province (ASL)

Part of the St Francis Xavier, Lavender Bay, North Sydney community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1924 at Lyon France (LUGD) studying
by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
His early education was at Cloáiste Iognáid, Galway for ten years.

After First Vows his Jesuit studies were in Ireland and France (Lyon)
1928-1932 He was sent to Australia for Regency at Burke Hall Melbourne
1932-1935 He returned to Ireland and Milltown Park Dublin for Theology and was Ordained there in 1935
1935-1936 He made tertianship at St Beuno’s, Wales
1936-1940 He then returned to Australia and initially taught at St Ignatius College Riverview and Kostka Hall Melbourne
1940-1952 He was appointed Rector of Xavier College Kew aged 33
1952-1954 He was made Rector at Sevenhill
1954-1960 He was appointed Rector of St Ignatius College Norwood
1960-1962 He was appointed Parish Priest at Lavender Bay Sydney
1962-1971 He was appointed Parish priest at St Mary’s North Sydney
1971 He returned to Lavender Bay and remained there until his death in 1987

He had reputed gifts in administration and finance and lay people appreciated his short sermons during Mass. His leadership position in the Province lasted nearly 50 years.

He was recognised as a skilful financial manager and handled the debt problem at Xavier College well. He sold land and removed the debt and the College never looked back. He began a massive building programme called the “Rigg Wing”, completed the Chapel sanctuary with a striking marble altar and he also reorgainsed the grounds. Similarly, he removed all debts in the Norwood Parish and School. At St Mary’s North Sydney he remodelled the sanctuary of the Church and built the Marist Brothers School.

Jesuits remember him as a community man, rarely away from the house. He loved company and a good story, had a sharp wit and enjoyed gossip.

Coyne, John J, 1889-1978, Jesuit priest

  • IE IJA J/42
  • Person
  • 28 April 1889-17 March 1978

Born: 28 April 1889, Dunmore, County Galway
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1922, Milltown Park
Final vows: 02 February 1926, Rome, Italy
Died: 17 March 1978, Milltown Park, Dublin - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Early education at Christian Brothers College Cork and Clongowes Wood College SJ
Studied for an MA in Classics at UCD and awarded a Studentship in 1912-1913

by 1914 at Innsbruck Austria (ASR-HUN) studying
by 1919 at Nowy Sącz Collège, Poland (GALI) studying
by 1925 at Baexem, Limburg, Netherlands (GER I) making Tertianship
by 1927 at Rome Italy (ROM) Socius English Assistant (Substitute English Assistant)
by 1966 at Loyola Lusaka (POL Mi) Diocesan Archivist

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr John Coyne was born in Dromore, Co Galway, Ireland on 28th April 1889, where both his father and mother were teachers. Within a couple of years, his father became an inspector of schools and as a young inspector he was kept on the move: after a period in Dublin he was posted to Tralee, then to Cavan and then on to Cork in 1902. After three years with the Christian Brothers in Cork, John came to Clongowes in 1905.

He entered the Society in Tullabeg on the 7th September 1906. After vows, he attended the university taking a classics degree, also taking an M.A. in 1912. He won a traveling scholarship and was posted to Innsbruck in Austria. Later he moved to Vienna as the First World War had broken out. Then he went on to Poland for a year to Nowy Sacz to prepare for his final philosophical examination. Returning to Ireland, he completed his studies and was ordained priest on 15 August 1922.

Assigned to Rome after tertianship, he became substitute secretary to the English Assistant from 1925 to 1929. Fr Wladimir Ledochowski, the General of the Jesuits, told him that he had learned as much in the Curia as he was likely to learn and that he was sending him back to Ireland to become rector of Belvedere College in Dublin.

He was master of novices from 1931 to 1934. One of his novices said of him later, "I think it would not be unfair to describe Fr John as a Christian stoic rather than as a Christian humanist".

Then came a long period of 24 years (1935 to 1959) as socius to the provincial, not just to one Provincial but to four of them – Frs L Kieran, J R Mac Mahon, T Byrne and L O’Grady (who for reasons of health and temperament 'left Province decisions rest far too much on his socius, Fr John'). He worked for a few years in Gardiner Street Church after being socius.

In 1964 at the age of 75, he accepted an invitation of the Polish Archbishop Kozlowiecki of Lusaka to come and set the diocesan archives in order. Though his provincial suggested a stay of six months, Fr John spent about 8 years in Zambia.

Returning to Ireland, he spent a lot of time translating works of German into English. He was prevailed upon to write his memoirs. 'Memoirs of a Jesuit priest 1906 to 1977: Grafted on the Olive Tree’. He died a year after this on 17 March 1978 in Dublin.

Of Fr Coyne’s time in Zambia, Fr Max Prokoph writes:
‘In spite of his age, he tried to make himself useful in every way possible. For a man who had a finger in every pie in his home province for so many years, it was quite remarkable that he never tried to interfere in the province of his adoption, but spent his time in all sorts of projects for which a younger person would neither have the time nor the inclination. Having put the archives of the Lusaka Archdiocese in order and separated what belonged to the newly erected diocese of Monze (1962). He got down to gathering material for a history of the mission in the days of the Zambesi Mission. Since there was only one full-time priest available for the parish of St Ignatius (Fr Des 0’Loghlen) he gave a hand wherever he could, in the confessional, extra Masses, keeping the parish registers and not least by regular systematic parish visiting, house by house, as far as he could get on foot, perhaps the most systematic visiting the neighbourhood ever had. Quite a few were brought back to the church’.

Fr Michael Moloney writes:
‘Fr Coyne took a very keen interest in what Jesuits had done in Zambia since the coming of Frs Moreau and Torrend for whom he had a deep admiration. Admiration for people who did "great things for Christ" was a permanent attitude of his. His standard for a Jesuit was that he should be "a saint, a scholar and a gentleman" and he clearly tried to exemplify that in his own life. He was a kindly man yet at the same time a puzzle to many. Many wondered what "the real John Coyne was like" because externally he seemed to be set in a conventional spiritual mould and to be rather formal in much of his behaviour, so much so that one cannot escape the conclusion that he was a man with a conflict between his personality traits and what he considered Jesuit spirituality demanded of him. In Zambia he was faithful to his afternoon stroll during which he would meet people and through which he made some friends whose hospitality he was pleased to accept".

◆ Irish Province News
Irish Province News 6th Year No 1 1931
Brussels Congress :
Fr. Rector (John Coyne) and Fr. J. O'Meara (Louvain) represented the College at the First International Gongress of Catholic Secondary Education, held at Brussels July 28 . August 2. Fr, O'Meara read a paper on State Aid in Irish Secondary Education. Our Irish Jesuit Colleges were well represented in the Exhibition organised by Fr. Corcoran S. J.

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, Not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 53rd Year No 3 1978

Obituary :

Fr John Coyne (1889-1978)

Father John Coyne was born in Dunmore, Co. Galway on 28 April 1889 where both his father and mother were teaching. Within a couple of years his father became an inspector of schools, and as a young inspector he was kept on the move: after a brief spell in Dublin he was posted to Tralee, then Cavan and then in 1902 to Cork. After three years with the Christian Brothers on Patrick’s Hill, John came to Clongowes in 1905. He used to say that he felt the first feeble stirrings of vocation while in St Patrick’s College, Cavan, but that the call was peremptory one night in his cubicle in Clongowes when he felt “visited” by an overpowering grace of God: “a wave of deep peace and brightest light flooded my soul to its deepest”.
Two aspects of his youth will surprise those of us who came to know him only after his curial training in Rome: his mother whose parents were English found her favourite reading in John Mitchell's “Jail Journal”; secondly one of the greatest disappointments of his youth was in losing the Junior Munster Final, in which he played as a forward, to Presentation College when at the last moment a sturdy Presentation full-back dropped a goal from half-way which soared between the posts. That he took exhibitions, medals and prizes in his stride is what one expects; his father used to con a chapter of St Luke’s Greek with him every Sunday.
Though only one year in Clongowes he was much in luck to find among his masters four scholastics: Tim Corcoran, Charlie Mulcahy, Patrick Connolly and William O’Keeffe. Among his classmates in that year’s Rhetoric were Paddy McGilligan, Tom Arkins, Tom O'Malley and J B O'Connell, later to become an authority on matters liturgical. Paddy McGilliagan beat him by 25 marks for a medal in Latin.
When he decided to offer himself to the Society the then Provincial, Father John S Conmee, began his chat in this way: “Well John, what makes you want to join the ‘crafties’: that is how Dublin priest speak of us?” Later Father Conmee visited I Rhetoric during Latin class, and John was asked to construe “O fons Bandusiae”.
In the following September eight novices turned up in Tullabeg: among them Hugh Kelly from Westport, John Deevy from Waterford, Henry Johnson from Belfast, Michael Meeney from Limerick, Denis Nerney and John from Cork. In Tullabeg for a year and a half Father James Murphy was his novice master: John liked to tell how Father Murphy, like an Old Testament Prophet, summoned all his novices round his bed, recalling for the last time the great principles of Ignatian spirituality by which his novices were to live. Father Murphy died on 28th March 1908, and his Socius, Fr Tighe took over until Father Michael Browne was appointed in August,
After his first vows on 8 September 1908, he and his fellows moved to another table and wore their birettas. For his first two years he was coached by Fr John Keane and Mr Dan Finn in Tullabeg, going to Dublin only to sit for the Royal University exams. In his third year 86 St Stephen's Green had become the Dublin College of the new National University, so the Juniors moved up to Milltown. His Greek Professor was Father Henry Browne and for Latin Paddy Semple.
He took his MA In 1912: his thesis dealt with Hellenism as a force in Eastern life and thought; he spent most of this year in Trinity Library as facilities in 86 were understandably limited. He spent the Christmas term teaching English and Latin in Belvedere, but early in the new year Father T V Nolan, recently appointed Provincial, sent him back to Milltown to prepare himself for the travelling studentship in Classics coming up in the following September.
John won the studentship and was posted to Innsbruck. By a stroke of luck he met on the Holyhead boat the extern examiner for his thesis and his oral, Professor J S Reid, a notable Ciceronian scholar; generously the Professor gave him a letter of introduction to Professor Rudolf von Scala in Innsbruck, chief expert on Polybius, the Greek historian of Rome. Scala gave him a warm welcome, the run of his library and welcome to his lectures. With disappointment on John’s part he suggested as the subject of his Bodenpreise (Ground Rents). As sources for his thesis in Innsbruck were thin, John moved to Munich after Christmas where there was a flourishing centre for the study of papyri under the direction of an Austrian named Wenger. Occasionally Wenger invited small groups to his home for a beer evening where his wife proved a charming hostess. Here he used to meet from time to time Hermann Grisar, then the authority on Luther, and Peter Lippart.
Summer vacation drew him back to Innsbruck; fortunately he had a fortnight's villa before the war broke out. The Jesuits undertook care of the wounded, beginning to trickle back from the Serbian front. With a crash course from a Viennese doctor, they took over a large building to serve as a hospital. In May 1915 British subjects had to get out of Innsbruck as Italy had entered the war and was planning to force the Brenner Pass. Three Irish Jesuits Fr Tim Halpin, recently ordained, John and Dan Finn made their way to Vienna.
John was drafted to Kalksburg, where he spent three years as a spare tyre: “parratus ad omnia” as he loved to quote to us, novices. One year on returning from Christmas holidays Prince Liechtenstein brought the mumps with him; spreading through the school rapidly some 150 boys were affected. As the Brothers had all been called to the colours, John spent from January to May as a nurse: more serious were one case of scarlatina, one of typhoid, and the most critically ill of all was the Archduke Godfrey of Salsburg down with serious pneumonia. Trying enough as the nursing with its broken nights was, John preferred it to being gallery prefect, sitting in a glass box, regulating traffic, ringing bells or covering a sick or weary prefect’s beat. Sanctions were difficult: no corporal punishment to deter slackers or offenders-only detention or, for the younger boys, putting them in the booby corner. One Pole, called the Black Prince because of his dark features, had been recalled from an English public school and found Kalksburg considerably more to his liking,
His next move was to Poland to finish his philosophy at Nowy Sacz (now Sardac), a town two hours journey south of Cracow. His main task was to prepare for his “de universa”, and in keeping with Jesuit custom, to learn the language of the house of studies in which he lived: this time a Slav language.
On returning from Poland he taught in Clongowes for the year 1919-20, and liked to tell that one of his boys later broke his gavel in a vain attempt to stem Kruschev’s eloquence at UNO in New York - and subsequently became the first Catholic Chancellor of Trinity.
In the Autumn of 1920 he went to Milltown for theology: by a war-time privilege he was ordained at the end of his second year on 15 August 1922. After two more years in theology he went to Exaten in eastern Holland to do his tertianship in a German community (1924-5).
On the status of 1925 he was assigned to study Scripture in Rome but at the last moment he was asked to fill a gap by becoming substitute secretary to the English Assistant, Fr Joseph Welsby, previously Tertian instructor in Tullabeg. For his first year and a half he lived in the German College while the new curia on the Borgo Santo Spirito was being built. He quickly learned the “stylus Curiae” and after three years Fr Wladimir Ledochowski, the General, told him that he had learned as much in the Curia as he was likely to learn and that he was sending him back to Ireland to become Rector of Belvedere.
Fr Martin Maher, a long-time novice master, was beginning to fail and John was appointed to replace him in the Spring of 1931. The present writer entered the novicehsip the following September; we were the only group to have him alone for our master. He was a dedicated Ledochowski man, as indeed was his then Provincial, Fr Larry Kieran, whose contact with Fr General was 99% epistolatry. Fr John had an outstanding devotion to Our Lord, at times over emotional in its expression; eager to tell us that we had not real Ignatian indifference unless we kept one foot in the air; insistent on the 'magis' of the Exercises which meant his novices must be grounded in “agere contra”, and, at least, have a desire to live in the third degree. I think it would not be unfair to describe him as a Christian stoic rather than as a Christian humanist. His war-time experiences had taken a great deal out of him and one sensed the strain. Many of us found it difficult to feel relaxed in our regular visits to him: we waited for an opening as he gazed out the window at Dairy hill and played rather nervously with a paper knife. He found “priming the pump” difficult.
Not that he was inhuman but he didn't believe in showing that side to his novices. He did to his Provincial when he wrote to say that, for days on end, apart form the Community, all he ever saw was the postman and, occasionally, a stray dog. A few months break from Emo towards the end of 1933 didn't help to reduce the tension under which he was living; he was simple and humble enough to ask his Provincial to accept his resignation.
If his first three appointments were each three years long, his next one was to last almost twenty-five years: February 1935 until mid June 1959. Over that span he served as Socius to four Provincials. I think he would like to be described as “idus Achates”; but a Socius in the Society is much more than a secretary; ex officio he is one of the four Province consultors. In Fr Kieran’s reign both he and his Socius were too like-minded. Though Fr Kieran met Fr Ledochowski only once in the General Congregation of 1938, from his appointment as Provincial in 1931 he was an all-out Ledochowski man: “actio in distans non repugnat”. His successor in the difficult war years, Fr John R MacMahon, knew his own mind as did his successor Fr Tommy Byrne who founded three houses and took on commitments in Northern Rhodesia - the Zambia of today. Father Louis O’Grady, for reasons of health and temperament, left Province decisions rest far too much on his Socius, Father John.
On retiring from his unselfish devotion to a typewriter for twenty five years, from letters and forms to Rome, from Collecting informations for fitness for Hong kong or Zambia, for suitability for ordinations, and for government, and, perhaps, most tedious of all, bringing out the annual “Catalogus”, he was posted to Gardiner Street as operarius. Even as Socius pastoral work appealed to him: for years he guided two praesidia of the Legion of Mary, his first experience of it being in Rome when an ecumenical praesidium was formed in the mid-twenties: it didn't last long as the non-Catholics couldn't stomach the rigidity of the Handbook. He struck up a real friendship with Paddy Reynolds, Lord Wicklow's astute partner in Clonmore and Reynolds. Though Paddy had a heart of gold, in language he’d outdo any trooper. As a result John translated a number of German books which, to his delight, Reynolds managed to sell- despite the fact that John had a taste fot the “turgid” German.
Five years later (1964) carrying out what he had taught us in Emo, the “magis” of the Exercises, he accepted the invitation of the Polish Archbishop of Lusaka to set the Mission Archives in order. Though his Provincial, Fr Charlie O'Connor, suggested a stay of six months, John, apart from one furlough, spent almost ten years in Zambia where he wished to leave his bones.
By 1966 a new presbytery had been built adjoining the modern Church of St Ignatius. With his work on the archives completed he joined the Irish parish community, taking on the duties of a curate at the age of 77: baptisms, marriages, pre-marriage courses, keeping the parish registers. As most of the community was working outside the house, he acted as porter, answered the phone, dealt with callers. One of the Community - no great admirer of John in his Socius days - prevailed on him to take a glass of grog every night, and so he learned to relax.
Returning to Zambia in 1969 after a break in Ireland, he was able to spend four days in Greece - from the human point of view the highlight of his life. Less than three years later he had to return to Ireland on stringent medical advice, but he refused to hang up his boots. Between bouts in hospital he continued translation work, was no “laudator temporis acti” but had a warm welcome, a keen interest in the theologians whose régime was so different to what he had experienced when Fr Peter Finlay and Matt Devitt were the stars in his student days (1920-1924).
May the Lord reward him for his enthusiasm and generosity; may he win for his two Jesuit nephews of whom he was so proud, for his three sisters and all the family, abundant grace.
RBS.
PS. For most of the facts in this notice I have drawn from a sixty-one page typescript which Father John was prevailed upon to write in his last year in Milltown (1977): It is, in the main, Province history with little personal comment and remarkably restrained in passing judgments “discreta caritas”. (RBS).

Crowe, Michael A, 1919-1990, Jesuit brother

  • IE IJA J/484
  • Person
  • 04 January 1919-17 October 1990

Born: 04 January 1919, Galway
Entered: 14 September 1944, St Mary's, Emo, County Laois
Professed: 15 August 1963
Died: 17 October 1990, Coláiste Iognáid, Galway

Entered Scholastic Novice until just before Ordination;

by 1947 at Roehampton London (ANG) studying

Cryan, Martin, 1924-1978, Jesuit priest

  • IE IJA J/124
  • Person
  • 02 March 1924-16 December 1978

Born: 02 March 1924, Tubercurry, County Sligo/Galway City, County Galway
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final vows: 02 February 1959
Died: 16 December 1978, Wah Yan College, Hong Kong - Hong Kongensis Province (HK)

Transcribed : HIB to HK 03/12/1966

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Father Martin Cryan, S.J.
R.I.P.

Father Martin Cryan, SJ, of Wah Yan College, Hong Kong, died suddenly at Wah Yan on 16 December 1978, aged 54. The Hong Kong Jesuits have lost an inspiring and original thinker, a teacher of force and lucidity, a dedicated priest and a very good companion.

An outline of his life suggests placid academic devotion - Birth in Tubercurry, Co. Sligo, Ireland, in 1924: education at St. Ignatius’s Galway: Jesuit novitiate, 1941: Hong Kong, 1949-52, for study of Chinese and teaching in the Wah Yan Hong Kong afternoon school: Ireland, 1952-57, for theology and ordination: 1957, Hong Kong, teaching first in Wah Yan, Kowloon, and then in Wah Yan, Hong Kong, broken only by a year of special study of biology in the Ateneo. Manila, after which he concentrated chiefly on teaching biology.

Placidity was, however, the last thing his friends associated with Father Cryan. His life was one long adventure. He seized on every idea that caught his interest, Squeezed all that he could from it, and then thrust eagerly forward to put the idea into practice, without regard to hampering conventions. This made him an agreeably unpredictable companion. His last passion was for astronomy. Again and again he passed his nights in a sleeping-bag on a hillside so that he might see his well-loved stars at their brightest.

He will be much and lastingly missed.

He was buried in St. Michael’s Cemetery, Happy Valley, on 18 December, after Mass at St. Margaret’s. The Bishop led the concelebrating and officiated at the graveside.
Sunday Examiner Hong Kong - 22 December 1978

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Coláiste Iognáid in Galway.

After his Novitiate he studied at UCD, graduating with a BA in History, he then went on to study Philosophy at St Stanislaus College Tullabeg, and later Theology at Milltown Park.

He taught Biology at Wah Yan Colleges in Hong Kong and Kowloon, even though History and Theology were his interests.

he was interested in broad educational matters and was a founding member of the Educators’ Social Action Council (ESAC). In fact, at the time of his death, he was helping to compile a handbook for ESAC on Counselling Services in Hong Kong.

◆ Irish Province News

Irish Province News 56th Year No 3 1981

Obituary

Fr Martin Cryan (1924-1941-1978)

Mairt Cryan died suddenly at 6 pm on Saturday, 16th December 1978. He was in his room getting ready to concelebrate Mass with Donal Lawler, when he called Derek Reid and Dick McCarthy to tell them he was not feeling well. They contacted Ruttonjee hospital, run by the Columban sisters, but Mairt was dead by the time help arrived. He had never been to hospital, and had very rarely visited a doctor. True, he had seen Sr Aquinas only a week or so earlier about his hypertension.
He was considered one of the strongest and most robust of the “younger” men of the province. In recent years particularly, he took long walks at the weekends and in the early mornings, and not infrequently camped out on his own overnight. On his last home vacation in 1977, he camped out for a few weeks on the island of Crete, and walked, cycled and camped over much of his native West of Ireland. However, he did have some inkling of his high blood pressure, and privately often expressed a desire to die while still in fuil possession of his faculties, quickly and without troubling anyone, and relatively young.
Born at Tubbercurry, co. Sligo, he later moved with his family to Galway, where he studied at St Ignatius College. After joining the Society at Emo in 1941, he took a good degree in history at UCD before his philosophy at Tullabeg. In 1949 he went to Hongkong, and after studying Cantonese taught in the after- noon school at Wah Yan, Robinson road. Returning to Ireland for theology, he was ordained in Milltown Park in 1955. After tertianship he returned in 1957 to Hongkong and spent the rest of his life in the classrooms. The subject of his special study was biology, and for this he went for a year to the Ateneo, Manila, in the 1960s.
He gave enormous energy and devotion to his classroom teaching, demanding high standards and a strict discipline of his students, coupled with a real concern for their full development and warm encouragement for their growing interests whether in biology or in other school or “life” subjects. (V-PL) He had some unorthodox teaching methods. He was one of the first to research and introduce scientific multiple-choice testing methods in his own subject. Educational matters held a deep interest for him. He was a founder member and active contributor in the Educators' Social Action Council. He saw himself as a Jesuit priest educator. His colleagues did not always find him the easiest of men to deal with - he was sometimes exasperating in his ways - but they always nonetheless regarded him with esteem and affection.
Theology and history remained two of Mairt's particular interests, though he was well-read in many fields. He was a simple, humble, modest and private person, behind the external excitableness and occasional bluster: at heart, a very kind and gentle man. One of his community wrote about him for the daily press. The following is an excerpt from the appreciation:
“He had the command ing personality, tinged with agreeable eccentricity, that makes a schoolmaster vibrate in the memory of those he taught. He was interested in many things and pursued his interests with what may be described as intellectual and practical ferocity”.
An engaging eccentric, whose eccentricity was rarely difficult for others, he could be oblivious to the consequences of his noisy habits. He invariably saw things from an original angle, but always with absolute honesty. He was a shy man who liked people. He was first a priest and religious, next a teacher, and when he had fulfilled his obligations to these métiers, he had time to think over the problems of the world around him: he was extremely concerned about others, His witness to poverty was very clear, as anything he had was always old, well worn and practical. He was an excellent teacher, going to great pains to prepare his classes, and he had the art of being able to explain the most complicated matters with great clarity and force.
Harold Naylor

Cuffe, Charles F, 1878-1935, Jesuit priest

  • IE IJA J/1135
  • Person
  • 02 October 1878-09 December 1935

Born: 02 October 1878, Mountjoy Square, Dublin
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913
Professed: 02 February 1916
Died: 09 December 1935, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1902 at Chieri Italy (TAUR) studying
Came to Australia for Regency 1904

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
He came from a well known County Wicklow family. Mass was said in their private Oratory at home for the family and those who lived nearby by priests from Milltown Park.

1899-1901 After First Vows he continued at St Stanislaus Tullabeg for a Juniorate
1901-1903 He was sent to Chieri Italy for Philosophy.
1904-1905 He was sent to Australia for Regency, and firstly to St Aloysius College Milsons Point
1905-1910 He was then sent to continue his Regency at St Ignatius College Riverview, where he was Third Prefect and orgainised junior Debating
1910-1914 He returned to Ireland for Theology at Milltown Park and then made tertianship at St Stanislaus College Tullabeg (1913-1914)
1915-1920 He was sent teaching at Coláiste Iognáid Galway
1920-1921 He was sent teaching at Mungret College Limerick
1922-1931 He was sent back to Australia and firstly to St Ignatius Church Richmond, caring especially for the Church of St James
1931-1935 He was sent to the Norwood Parish and he was not in good health at this time.

He was a gentle and amiable man.

◆ Irish Province News
Irish Province News 11th Year No 2 1936

Obituary :
Father Charles Cuffe
Father Charles Cuffe was born 2nd October, 1878, at Mountjoy Square, Dublin. In 1889 he went to Mungret lay school, remained there a short time. and continued his education at Ushaw College, Durham. In 1895 he returned to Mungret. He began his noviceship at Tullabeg, 7th September, 1897.
He made two years juniorate at Tullabeg, three years philosophy at Chieri, and in 1904 we fid him in Australia, Praef. Mor. at St Aloysius College, Sydney. Next year he was transferred to Riverview, where he remained, Praef. Mor., etc., until 1910, when he began his theology at Milltown Park. Tertianship at Tullabeg followed. After Tertianship he went to Galway, where he taught, and worked Sodalities up to 1920, when he became Assistant Moderator of the Apostolic School at Mungret. The following year saw him once more in Australia amongst the “recently arrived”.
For about the next ten years he was stationed at St. James' Presbytery, Somerset Street, as Minister, and Director of a vast number of Parish works. At the end of that period his health began to fail, and, according to the Australian Catalogue of 1932, he was stationed at Norwood (Adelaide) with the ominous “Cur Val”, appended to his name. However, he did not give in. He remained at Norwood, getting through no small amount of work to the end. He died on Monday, 9th December, 1935. R.I.P.

Curran, Stephen, 1911-1960, Jesuit priest

  • IE IJA J/109
  • Person
  • 02 January 1911-02 June 1960

Born: 02 January 1911, Spiddal, County Galway
Entered: 07 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final vows: 02 February 1948
Died: 02 June 1960, St Stephens Hospital, Glanmire, County Cork

Part of Mungret College community, Limerick at time of his death.

◆ Irish Province News
Irish Province News 35th Year No 3 1960
Obituary :
Fr Stephen Curran (1911-1960)
Stephen Curran was born near Spiddal, Co. Galway, on 2nd January, 1911. He was at school at St. Mary's College, Galway, but in 1927 he transferred to the Apostolic School, Mungret College, where he remained until he entered the Noviceship at Emo in 1931. In due course he moved from Emo to Rathfarnham Castle for his Juniorate (1933-36), during which he read for his degree in Celtic Studies at University College, Dublin. For the next three years we find him studying Philosophy at Tullabeg, In 1939 he was assigned to St. Ignatius College, Galway for his “Colleges”, and in 1942 he began Theology at Milltown Park, where he was ordained in 1945. After Tertianship at Rathfarnham Castle, 1946-47, he spent the remaining years of his life in teaching at Mungret College, Limerick.
“A gentle scholar, poet and universal friend”. These words from a very appreciative letter of sympathy from the Mungret Union give a true impression of Fr. Curran.
Gentle he was all his life and in every way, notably in a certain delightful charm in his manner of speech and conversation, gentle too in his habitual judgments and outlook, in his dealings with others, and in his exceptional degree of modesty about his own very highly cultivated talents.
A true scholar also. He was blessed with the knowledge of Irish as his natural language, he had enriched this knowledge by a deep and lifelong study. He also had studied kindred Celtic languages. Added to this was a persistent study of Irish history, literature, poetry and art, ancient and modern. A few years ago he became interested in Spanish; this interest turned into serious study and he became proficient at the language and taught it successfully to the Philosophers. It is characteristic that at the same time he studied the history, literature and art of Spain, reading Cervantes, St. John of the Cross, modern drama, novels and biography, Added to this he cultivated Spanish boys in the school, listened to Spanish radio, got to know their newspapers and periodicals, and hoped to have an opportunity of visiting Spain.
This all indicates that he “saw life whole”; it also brings us to his predominant characteristic, his wholehearted and affectionate interest in people. This was evident in the whole bent of his conversation, especially in Irish. Another example is this : the Hungarian Rising inspired him with sympathy and admiration for that people. He studied their history and literature and mastered some of the fundamental mysteries of their so very different language; but his real happiness was when he visited the refugee camp and got in touch with the living Hungarian people. As well as this natural interest there was the urge of his apostolic priesthood. He envisaged translations of religious matter from Spanish into Irish, and had published at least one article, an Irish version of a poem on the Nativity. He worked in England for the last two or three summers and returned with great sympathy for the people. The outstanding example of this interest of his comes from his time in hospital in Cork; he got to know all the patients around him, and all about their families, occupations, ailments and personal histories. When visited by any of his Community he divided the time talking, with wholehearted interest, about the patients and about Mungret. Incidentally his genuine and obvious delight at seeing his brethren was a pleasure to witness, and his sense of gratitude, for what he truly thought quite undeserved attention, would almost overcome him. In a letter shortly before his death he said that so good had everyone been to him by prayer and every way that he expressly wished that to every prayer of petition for him should be added one of thanksgiving
After his Tertianship in Rathfarnham he came to Mungret, his own school, in 1947, and there he laboured until his last illness. The word is used deliberately. Fr. Curran laboured to the fast ounce of his strength. He taught Irish classes right through the school, every day and nearly all day. But the curriculum was merely basic. Irish for him was something loved and living, and he strove with all his inward and outward power to make it live for others. He was like one devoted, lighting little beacons in the darkness and little fires in a great cold. He seemed fully informed about every development in Irish, about writers of the day in prose or poetry, about books, periodicals and plays, and even about techniques in printing and publishing; in general, all received his happy approval, He spoke Irish to the boys, interested them in Club Leabhar na Sóisear, Inniu, An Gael Og, etc. With scarcely any recreational space or facilities he kept Cumann na Gaeilge going with conversation, debates, dramas, prize essays, and a lending library.
Indeed in his last illness he provided for the awarding of the Bonn Óir le haghaidh óráidíochta and the Corn le haghaidh comhrá. Once or twice a year he produced Irish plays. For these he himself planned the stage, painted the scenery, did all the coaching in speaking and acting, costurned the players and was an expert at make-up. One year he produced the opera Maritana, making his own translation very beautifully. On several occasions his players took part in the Féile Luimní, He really was the life and soul of Irish in the College, and we seriously fear that without him, whom all of us together cannot match, it may lapse into a mere class subject.
He whose home tongue was Irish and whose native earth was betwixt the hills and the sea in Cois Fhairrge must have found the inland plains dull and the English language flat. Be that as it may, an unwonted gaiety and joyousness took possession of him when on holidays in a gaeltacht beside the sea and his companionship was a delight. There he who ordinarily was so retiring became a leader, full of happy enterprise and initiative; there too his natural gifts as a homely raconteur shone.
His last illness began with what might have been an ordinary attack of flu. He soon showed symptoms of pleurisy and pneumonia and was brought to the Regional Hospital. They found grave disorder in the lung and recommended Surgeon Hickey, St. Stephen's Hospital, Cork. He made the journey by car on Shrove Tuesday. He had there a big exploratory operation and it was found that the lung and surrounding area was flooded with a great quantity of blood. It had come from a leak in the main artery very near the heart. This artery was in a very thin and worn condition. For nearly two weeks after this he was so low that those who visited him thought him dying. But he made a great recovery and became quite himself, saying Mass and spending some time out in the grounds. He knew he was building up for the crucial operation and he knew its nature, but he kept cheerful and optimistic, planning away for the future, always with the proviso, “If it be God's Will”. The operation consisted in grafting a patch on to the defective artery. Without this he could not live, but the chances of its success were small. It was said that the only other place it could be performed is in Texas. Nothing could exceed Mr. Hickey's devotedness and attention, and Fr. Stephen had full confidence in him and a tremendous admiration for him. The operation began at 1 p.m, and was not over till after 9 p.m. About 10 p.m. Fr. Stephen came to himself and spoke to the doctor, Mr. Hickey. Mr. Hickey said to Fr. Rector: "You may go home now Father and pray he may get through the night, if he does he should be all right". About an hour later he took a bad turn and at 12.25 on Thursday, 2nd June he died. He had been anointed and the chaplain was with him. Those who saw him after death remarked on the tranquillity and peacefulness of his appearance. He was buried in the Community cemetery on the Eve of Pentecost.
Ar dheasláimh Dé go raibh a anam ar feadh na síoraochta.

◆ James B Stephenson SJ Menologies 1973

Father Stephen Curran 1911-1950
Fr Stephen Curran was a truly gentle and lovable soul. Born near Spiddal on January 2nd 1911, he never lost his tender love of his native language nor his native place. Next to God and the Society, this was his one love.

He worked unremittingly in his Alma Mater, Mungret, from his tertianship in Rathfarnham in 1947 until his death in 1960. Is devotion to his classes was his leading trait, and his energy was unflagging in promoting our native language, in producing plays and running debating societies, and in writing for various Irish periodicals.

His early tragic death at the age of 49 may be traced to the exemplary execution of his duties. The early habits and customs of the noviceship he carried out right to the end. If ever a man earned the right to hear those words “Well done good and faithful servant”, Stephen Curran surely did.

“Ár dheis-lamh Dé go raibh a anam”, as he himself would like to say.

Daly, Francis H, 1848-1907, Jesuit priest

  • IE IJA J/112
  • Person
  • 15 July 1848-19 October 1907

Born: 15 July 1848, Dalysgrove, County Galway
Entered: 12 November 1870, Milltown Park, Dublin
Ordained: 1886
Final vows: 03 February 1890
Died: 19 October 1907, St Mary’s, Rhyl, Wales

Part of St Francis Xavier's, Upper Gardiner Street, Dublin at time of his death.

Youngest brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

Early education at Clongowes Wood College SJ

by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Roehampton, London (ANG) studying
by 1875 at Laval, France (FRA) studying
by 1877 at Poitiers, France (FRA) Regency
by 1884 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1886 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1902 at Holy Name, Manchester (ANG) Missions

◆ HIB Menologies SJ :
Third brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After First Vows he studied Philosophy in France and Theology in jersey.
He taught for many years at Belvedere, Clongowes, and Mungret.
He also served on the Mission Staff in Ireland for a short time, and then he went to Manchester as a Missioner.
He received permission to go to Rhyl for a rest, had a stroke there and never recovered consciousness.
Some Fathers from St Beuno’s assisted at the requiem Mass in St Mary’s Rhyl. He was then buried at Pantasaph, North Wales.

Appreciation by Vincent Naish preached at the Church of the Holy Name Manchester :
“...it is my duty, my dear brethren, to ask your prayers on behalf of the soul of my dear old friend and fellow-worker, Francis Daly. It so happens that it is given to me, by chance, to say a few words in support of my plea. I have had the privilege and pleasure of knowing Father Daly well. Forty three years ago we were boys together at school, and during those years of unbroken friendship I never knew a soul more full of zeal for God’s glory, more possessed with simple faith, and more devoted, in his own sweet way, to the Sacred Heart of Jesus and His Blessed Mother.
Of the family - a grand old Irish Catholic family - five were boys and three girls; he was the youngest of the boys, who became members of the Society of Jesus, of whom all the three elder survive him. One sister joined a religious Order. That family was known throughout the length and breadth of Ireland for its spotless life and perfect devotion, which seemed to unite all the members in the beauty and piety of the family life. There was a family private chapel in the house, and father, mother, boys and girls all joined together each day at God’s altar.”
He continues saying that the four brothers worked in different parts of the world - in Ireland, England, Scotland and Australia. They in the Holy Name Parish who knew of the devotion and zeal of Father Daly were fortunate, because to very few men was it granted in their time to know a more hard-working Priest, devoted to the spiritual welfare of Catholics in this country of Ireland. Hundreds of hopeless fallen cases of human nature he was ever eager to attend to, and by the very simplicity of his faith, and his transparent earnest manner, he often succeeded where others were afraid or shrank from.
He then asked that as many as possible would attend the requiem Mass the following day, and to offer their Communion for the good, holy, zealous Priest who had gone to his reward. At the end of Mass the organist played the “Dead March” from Saul, and the people stood.

◆ James B Stephenson SJ Menologies 1973

Father Francis Daly 1848-1907
Fr Francis Daly, who died at Rhyl North Wales on October 19th 1907, was the author of “The Child of Mary before Jesus Abandoned in the Tabernacle”. In 1953, this book had entered on its 38th edition, enjoys to this day a steady sale of 582,000 copies. He was on the staff of Mungret College when he compiled this prayer book. At his request, the profits accruing were expended on the furnishing and establishment of the sacristy of the Boy’s Chapel.

Francis was the youngest of five sons, four of whom became Jesuits, the others being Oliver, James and Hubert. Born in Ahascragh County Galway in 1848, he entered the Society at Milltown Park in 1870.

He taught for many years in Belvedere, Clongowes and Mungret. After some years on the Mission Staff he went to Manchester as a missionary.

While resting at Rhyl in 1907 he had an apoplectic stroke, cause by over exertion in his labours, from which he never recovered. He is buried at Pantasaph, North Wales.

Daly, Hubert, 1842-1918, Jesuit priest

  • IE IJA J/114
  • Person
  • 16 November 1842-02 February 1918

Born: 16 November 1842, Ahascragh, County Galway
Entered: 13 June 1862, Milltown Park, Dublin / Rome, Italy
Ordained: 1873
Final vows: 02 February 1880
Died: 02 February 1918, St Aloysius, Sevenhill, Adelaide, Australia

Eldest brother of Oliver - RIP 1916; James - RIP 1930; Francis H - RIP 1907. Oliver was the first of the Daly brothers to Enter.

by 1865 at Roehampton London (ANG) studying
by 1867 at Leuven Belgium (BELG) studying
by 1868 at St Joseph’s Glasgow Scotland (ANG) Regency
by 1871 at St Beuno’s Wales (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1875 at St Wilfred’s Preston and Clitheroe (ANG) working
by 1876 at Glasgow Scotland (ANG) working
by 1877 at Holy Name Manchester - Bedford, Leigh (ANG) studying
by 1878 at Paray-le-Monial France (LUGD) making Tertianship
Early Australian Missioner 1879

◆ HIB Menologies SJ :
Eldest brother of Oliver - RIP 1916; James - RIP 1930; Francis H - RIP 1907. Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After his Noviceship he studied Rhetoric at Roehampton, and then sent for Regency to Clongowes teaching.
1866 He was sent to Louvain for Philosophy.
1868 He was back at Clongowes teaching, and then in 1869 a Prefect at Tullabeg.
1871 He was sent for Theology to St Beuno’s and Roehampton.
After ordination he worked in the Parishes of Clitheroe, Glasgow and Bedford, Leigh.
He was then sent to Paray le Monial for Tertianship.
1878 He sailed for Australia with John O’Flynn and Charles O’Connell Sr.
While in Australia he was on the teaching staff at St Patrick’s Melbourne for a number of years.
1902 he was sent to Sevenhill where he worked quietly until his death there 07 February 1918

Note from Charles O’Connell Sr Entry :
1879 He was sent to Louvain for further Theological studies - Ad Grad. He was then sent to Australia in the company of Hubert Daly and John O’Flynn.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was one of four brothers to become Jesuits, the others being James, Oliver and Francis.

1865-1866 After First Vows he was sent to Clongowes Wood College to teach Rudiments and Arithmetic.
1866-1867 He was sent to Leuven for a year of Philosophy.
1869-1870 He was sent to St Stanislaus College Tullabeg teaching Writing and Arithmetic
1878-1881 He arrived in Australia 09 November 1878 and went to Xavier College Kew
1881-1888 He was sent teaching to St Patrick’s College Melbourne
1888-1893 He was sent back teaching at Xavier College Kew
1893-1901 He was back teaching at St Patrick’s College where he also directed the Choir and boys Sodality. He also taught to boys how to shoot.
1902 He was sent to the St Aloysius Parish at Sevenhill

His own main form of recreation was music.

Daly, James, 1847-1930, Jesuit priest

  • IE IJA J/113
  • Person
  • 21 February 1847-27 January 1930

Born: 21 February 1847, Loughrea, County Galway
Entered: 04 November 1864, Milltown Park, Dublin
Ordained: 1879
Final vows: 25 March 1885
Died: 27 January 1930, Twyford Abbey, London, England

Part of the Clongowes Wood, College SJ, Naas, County Kildare community at the time of his death.
Buried at St Mary's Cemetery, Harrow Road, Kendal Green, London, 30 January 1930, grave number 24NE.

Fr James Daly SJ punished Stephen Dedalus unjustly in James Joyce's, 'Portrait of the Artist as a Young Man'.

Third brother of Hubert - RIP 1918; Oliver - RIP 1916; Francis H - RIP 1907

Early education at St Stanislaus College SJ, Tullabeg

by 1867 at Roehampton, London (ANG) studying
by 1868 at Stonyhurst, England (ANG) studying
by 1875 at St Bueno’s, Wales (ANG) studying

◆ HIB Menologies SJ :
Third brother of Hubert - RIP 1918; Oliver - RIP 1916; Francis H - RIP 1907 . Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

◆ Irish Province News
Irish Province News 5th Year No 3 1930
Obituary :
Fr James Daly

Fr, James Daly died at Twyford Abbey on Monday, Jan. 27th 1930.

He was born in Co. Galway on th e21st Feb. 1847, educated at Tullabeg and in Belgium, and entered the Society at Milltown Park on the 4th, Nov. 1864. Fr. Joseph Lentaigne was his Master of Novices. A year's rhetoric at Roehampton was followed by two years' philosophy at Stonyhurst, after which, in 1869, he was sent to Clongowes. Here, according to the good old fashion of those days, he brought his class from Rudiments to Poetry inclusive. Next came the third year's philosophy at Stonyhurst, and four years theology at St. Beuno's. Ordination in 1878. The following year found him at Belvedere teaching , and there ho remained for four years, adding in the fourth year, to his other activities, the duties of Spiritual Father. In 1883, he began his tertianship at Milltown, and, in addition, helped the Master of Novices as Socius. Tertianship over,he was sent to the Crescent to teach . The following year he became Prefect of Studies, and at the next examinations the Crescent took a spring towards the top of the list of Irish schools. The real Daly was discovered!
When the Status appeared it was seen that Fr. T. Brown, Provincial, had named him Prefect of Studies in the recently amalgamated Colleges of Clongowes and Tullabeg. Despite the Limerick success, this occasioned some astonishment and a little criticism, but his marvelous success abundantly proved the wisdom of the Provincial's action. Fr. Daly shot up Clongowes to a high, sometimes the highest place in the Intermediate results list, and kept it there during the twenty-nine years he was Prefect of Studies.
About 1917, his health began to fail, and he was changed, to see what effect the bracing air of Galway would have. It did not produce the much desired result, and Fr, Daly remained an invalid to his holy death in 1930.
Fr. James Daly has certainly left his mark on the Irish Province. What Fr. Peter Finlay did for it in the lecture hall, Fr.Robert Kane in the pulpit, that Fr. Daly did in the classroom where boys were being prepared for the Intermediate Examinations. (All three died between the 21 st Oct, and the 27th of the following January). To say that he was utterly devoted to his work is really, in his case, a “damning with faint praise”. He was absorbed in that work. He seemed to think of nothing else. He actually did what Hamlet said he was going to do : “Yea, from the tablet of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there, And thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter”.
And then, the terrific energy he put into that work. Had a scientist cared to make a study of perpetual motion he had only to visit Clongowes during class hours on any of these days when Fr. Daly was speeding on the studies. Scarcely had the boys assembled in their class rooms at 9.30 in the morning than Fr.Daly was at the door of one of them, and before that door was half opened he had commenced a speech. His speeches were distinctly peculiar, quite characteristic of the man. They were even calculated now and then to produce a smile, but who dared, under the circumstances, to indulge in such a luxury? When the speech was over, if there was a slacker present he was invited to a private interview. There he learned how wicked a thing was idleness, how it endangered the bright future that lay before him if he worked, what a bad return it was to his good father who was paying a high pension for his education, etc, etc. All this punctuated, driven home, by loud-resounding strokes of the pandy-bat,not administered one after another quickly, but at regular intervals.
Then off at full speed to another class, and to another, and another until the bell rang at 3.15 for the end of school. At once, again a peculiarity of the man, he disappeared. Like the witches' “The earth hath bubbles, as the water has, And these are of them. Whither are they vanished”.
However, he was hovering some place about, for coming up to 8.45 he materialised again, took charge of late night studies, and then of “voluntaries”, that, under his too vigorous regime, did not end until 11pm.
Such was the life Fr. Daly led in Clongowes during the 29 years he was Prefect of Studies. He was not a man of high intellectual attainments, nor was he a cultured scholar. His wonderful success must be attributed to other qualities : to his deadly concentration on the work in hand, to his intense energy in carrying that work to a successful issue, and to the large measure of shrewd common sense with which nature endowed him. He certainly had the gift of inspiring masters and boys with an enthusiasm that nothing would satisfy except the very highest places at the end of the year.
But it is a strange fact that he himself was not a good master, yet he knew a good master when he met him, and he certainly got the most out of him. He met good masters, and masters not so good, but he never desponded. He did what was possible with the material at his disposal, and it is not on record that he ever failed to secure success.
If Fr. Daly had to stand an examination in the theory and practice of education, it is probable that our educational experts would feel compelled to give him very low marks indeed. His success did not come from reducing to practice the theories of others however wise these theories might be. When he got a free hand, within the law, he was great. Had he been hedged in by rules and regulations, the chances are that he would have been less than ordinary.
Fr. Daly spent the declining days of his life under the kind care of the Alexian Brothers at Twyford Abbey, near London, where he closed a holy and hard-working life by a very happy death.
The Chaplain who attended him wrote: “It has been a valued privilege to me to help Fr. Daly during his last days. He was so genuinely pious. When I gave him Exterme Unction he was so reconciled, and tried to answer the responses himself, Later when I gave him the Viaticum, he was so devout, and made his thanksgiving and Act of Faith, and renewed his vows very sincerely. He soon became semiconscious, but always tried to make the sign of the Cross when I prayed with him. Yesterday I gave the last blessing and Absolution, and said the prayers for the dying”.
During these last days, Fr. Daly was constantly visited by our Fathers from Farm St, For their kindness they richly deserve,and are heartily given the best thanks of the Irish Province.

◆ James B Stephenson SJ Menologies 1973

Father James Daly SJ 1847-1930
What Fr Peter Finlay was as a theologian, and Fr Robert Kane as preacher, Fr James Daly was as a Prefect of Studies, outstanding in such an eminent degree as to become identified with their respective achievements.

For twenty-nine years Fr Daly held the office of Prefect of Studies in Clongowes, during which period he kept the College in the first rank of scholastic success in Ireland.

Born in Galway on February 1st 1847, he made his mark first as a Prefect of Studies in the Crescent Limerick. Then on the amalgamation of Tullabeg and Clongowes he took charge of the studies at Clongowes, and devoted the rest of his life to that duty. He was not a great scholar, of any outstanding intellectual ability, but he had the gift of detailed organisation, which enabled him to inspire both masters and pupils to the highest attainments. His motto was “Keep the boys writing”.

His last days were truly edifying, being spent at Twyford Abbey, near Lonfon, under the care of the Alexian Brothers. He died on January 27th 1930.

Daly, Oliver, 1845-1916, Jesuit priest

  • IE IJA J/115
  • Person
  • 02 July 1845-11 January 1916

Born: 02 July 1845, Ahascragh, County Galway
Entered: 27 April 1861, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1873
Final vows: 22 April 1878
Died: 11 January 1916, St Ignatius College (Coláiste Iognáid), Galway City

Second brother of Hubert - RIP 1918; Francis - RIP 1907; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

by 1869 at Maria Laach College Germany (GER) Studying
by 1871 at Pressburg Austria (ASR) studying
by 1872 at Innsbruck Austria (ASR-HUN) studying
by 1877 at Lyon France (CAMP) making Tertianship
Early Australian Missioner 1877
by 1906 at St Joseph’s Glasgow Scotland (ANG) working

◆ HIB Menologies SJ :
Second brother of Hubert - RIP 1918; James - RIP 1930; Francis H - RIP 1907. He was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Three of his brothers Entered the Society. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

1858-1859 He first appears in HIB as a Teacher at the newly opened Crescent day school.
he then studied the long course in Theology at Innsbruck, and at the end of his fourth year acted as Minister at Tullabeg.
1876 He was sent on Tertianship (Laudunensis, CAMP)
1877 He sailed to Australia with Daniel Clancy, James Kennedy and Thomas McEnroe.
He was in Australia for about twenty years, including being Superior at Hawthorn, and he returned in charge of Father John O’Neill who had become deranged.
He then spent some time in Glasgow and Milltown.
1907 He was sent to Galway, and remained there until his death 11 January 1916

Note from Thomas McEnroe Entry
1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the first of four brothers to become Jesuits, the others being Hubert, Oliver and Francis.

His early education was at Crescent College Limerick

1864-1868 After First Vows and his Juniorate he was sent for Regency to Crescent College teaching Rudiments, Writing, French and Arithmetic.
1868-1871 He went to Maria Laach College in Germany for Philosophy
1871-1876 He was sent to Innsbruck for Theology
1876-1877 He made Tertianship at Lyon in France
1877-1880 He arrived in Australia on 12 December 1877 and went to Xavier College Kew, where he was one of the first staff at the College
1880-1881 He was sent to St Patrick’s College Melbourne as Minister and Prefect of Studies, where he also directed the Sodality and did some pastoral work
1881-1882 He went to St Kilda’s House in Sydney as Minister and Teacher
1882-1886 He was sent to Hawthorn and was appointed first Superior and Parish Priest (1883-1886)
1886-1889 He became involved in rural missionary work
1890-1893 He was sent as Superior and Parish Priest of St Mary’s North Sydney
1893-1897 He was sent as Superior and Parish Priest of St Ignatius Richmond
He was subsequently at St Mary’s Parish, North Sydney and Loyola Greenwich for a few years each
1902 He returned to Ireland on 18 December 1902, and he worked in Glasgow Scotland, Milltown Park Dublin and finally at Coláiste Iognáid Galway as a rural missioner.

Dargan, William, 1904-1983, Jesuit priest

  • IE IJA J/117
  • Person
  • 22 November 1904-27 December 1983

Born: 22 November 1904, St Stephen’s Green, Dublin
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935
Final vows: 02 February 1938
Died: 27 December 1983, Loyola House, Eglinton Road, Dublin

Eldest brother of Dan - RIP 2007; Herbert - RIP 1993

Great grandnephew of Daniel Murray, 1768-1852, Roman Catholic Archbishop of Dublin

Early education at Clongowes Wood College SJ

by 1937 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 59th Year No 2 1984

Obituary

Fr William Dargan (1904-1922-1983)

When Fr Bill Dargan died somewhat suddenly in Eglinton road just after Christmas (27th December) having been laid up for only one day, it might have been said that his death was unexpected. Yet, on reflection, the real surprise should be, not that he died as he did, but that for so long and with such poor physical reserves, he had with vigour and determination lived out his life to the very end, often planning months in advance events which he suspected he might never see. His interest in and appetite for life must have been part of the secret power which kept him going when many another would have given up. Although, for many months, and even longer, he had reminded us he might not be here next year, his very efforts to live and be alive, belied his assertions that his time was short. On Christmas day, he went out as was his custom, to visit his relatives; he returned and dined with the Community. He retired early, and the following day stayed in bed, with what seemed not much more than one of the periodic chest conditions he occasionally contracted. The doctor was uncertain. It might be serious. Within twenty-four hours, Bill took his leave, quietly and unexpectedly.
The vigour and determination with which Bill lived out his life in the Society was paralleled by strength and vigour in other areas, in his deep faith and inner strength, combined with a great simplicity. Perhaps the fact that at his bedside, when he died, was a recently published Irish Messenger booklet on Advent, illustrates these admirable qualities. The booklet which had provided the matter for his morning prayer over the previous weeks had a marker placed in it for Christmas Day.
When Bill died, he had spent over sixty-one years in the Society. Fifteen years had been given to his own studies and formation, ten to Clongowes as Rector and Prefect of Studies, two to Galway as Rector and Treasurer, and the remainder of his years (34 in all) to the work of the Province Treasurer's office, whether as Treasurer or as assistant. While the enumeration of years and offices by no means says every thing, it does convey something of the qualities and characteristics of Bill Dargan (”Billy” to his relatives). As was apparent through his life, Bill was a person in whom the Society put a great deal of responsibility and trust. Most of the writer's knowledge of those earlier years derives either from hearsay, or from Bill's own reminiscences. But even without these aids, it is clear that Bill was a success as Prefect of Studies – he was to be made Rector after four years. It would not have been in character if he were not painstaking, efficient, far sighted (these were World War II years), companionable, and generous; often amusing and entertaining in company. With the boys, his manner was some times stern and even forbidding. In later years, he felt he had been too severe in those years, and, yet, one knows he would never have been in any way unjust.
After the end of his term in Clongowes, Bill took up a similar role in Galway as Rector, with the additional chore of Treasurer, in his first year. This, according to himself, was to give him something to do! When, in his second year, apostolic, social and other commitments increased, he returned the ledgers to Fr Joseph O'Connor. Little did he suspect at the time that this one year as Treasurer was to be his only preparation in bookkeeping and accountancy for the job that was to occupy him, in one way or another, for the next thirty years.
Fr Charlie Doyle, aged 79, was seriously ill. Before the end of his second year in Galway, Bill was summoned to Gardiner street; he was to visit Fr Doyle in hospital and learn what he could about Province finances, and immediately take over as Treasurer. Needless to say, the dying man was unable to communicate a great deal. So, with only meagre gleanings, Bill returned to Gardiner Street to unravel the mysteries of finance. Fr Tommy Byrne is known to have set great store by good judgment. He showed his own in his selection of Bill to fill a job without any previous training or expertise, but endowed with an abundance of common sense, practicality and commitment.
As those who knew Bill would expect, he entered his new office with vigour and with the perceptiveness that helped him to decide quickly where the problems lay, and to take action on procedures which were to structure the Province finances for many years to come. Conscious of the unsatisfactory circumstances in which he found himself, of having to take on a job quite uninitiated and without satisfactory records, he compiled in his early years a small compendium of the duties of the Province Treasurer. He also set up a completely new and revamped ledger system. Apart from a visit or two to his opposite number in Farm street, he implemented the new system without any special professional assistance, a testimony to his painstaking competence and thoroughness. For Province investments, he sought and obtained the type of professional advice which helped him, during his time as Treasurer, to see the resources under his care increase many times. This made possible the much greater outlays necessitated in a world increasingly more affluent and costly. Over the years, he always remained open and generous in meeting requirements, whether of communities, apostolates or of individuals.
No man is completely absorbed or epitomised by his office, and this was absolutely true of William Dargan. His range of interests extended far beyond his work. It was he who, in the first place, introduced Evie Hone to the Society when he commissioned her to undertake the installation of her stained glass in the Boys' Chapel in Clongowes. He always had an interest in art, music, and literature. To the end, he remained a member of the Royal Dublin Society, and kept two or three biographies or novels by his bedside. The advent of tape recorders and cassettes added a new dimension to his musical interests, and he spent many hours taping and listening to the classics. When the Financial Times was no longer of great interest to him, he still was keen to rescue old copies in order to complete the crosswords. To the end Bill, who looked so frail and thin, by some mysterious alchemy and will power, sustained his own energy and maintained an active interest in events around him. He remained remarkably open to change - whether it was in the Church, in the Society, in the Province or in his Community. This openness to the Spirit and to change may well be attributed to his deep faith, his ready obedience and alertness to what the Church, the Society and Superiors were saying.
Bill had the gift of being able to enjoy himself. Those who were his holiday companions in his later years were often thirty years younger than himself, and it speaks volumes for Bill that they were happy and indeed honoured to accompany him. One of them who holidayed with him for the last ten years of his life remarked on the singlemindedness with which Bill could focus on the planning of the holiday. He would secure the brochures, make the arrangements himself, once the initial scruples about cost were overcome with the help of a kind push from a succession of Provincials, who were only too glad to have him enjoy what he could of life, given his precarious health. He would bring guide-books and dictionaries and books of crossword puzzles, tapes, and maps. He was known to write ahead with a little bribe, to persuade the concierge to hold a room facing the sun for the Padres Irlandeses. He supervised the packing of rations, and had various stratagems to avoid being accused of overweight baggage. On arrival at the apartamiento, he would win the hearts of the house staff with smiles and Spanish phrases. He supervised kitchen operations, and was easy to please in matters culinary, but made sure that the younger men got all they wanted. He dictated the order of time with a simple sense of his primacy, which occasionally infuriated the party. Tours, shopping, trips to the beach, were all planned with meticulous care, and with never a hitch. A favourite image is of Bill: thin, tanned body dressed in shorts and ancient straw hat, sitting on the balcony with the blue Mediterranean sparkling below, sipping a cooling beverage, and engrossed in a crossword, or possible savouring a morsel of food and holding forth on music, or humbly asking for light on abstruse theological points, or telling funny stories with delight and wit. Or again, emerging from the sea (somewhat like Venus) with a beam of sheer delight, and avowing that the sea was never so warm. Towards the end, he lived for his holiday, and as each one came to an end, he toasted what had been given to him. and tried to resign himself to the possibility that there might be no more. His holiday companion writes: 'Dignity, patience and graciousness characterised his acceptance of life and of his growing enfeeblement. We often chatted about matters eschatological, and of the joys of things unseen and yet to be; he would always end our speculations with the simple hope that God would be kind and merciful to him at the end. I have no doubt that He was, and that Bill was overwhelmed on the 27th December with the best of company, the open companionship of friends both human and divine, for he loved such company above all else while he was among us. I miss him very much, and I look forward to picking up our friendship anon,'
As time progressed, while Bill's interests remained alive and active, his ambit of activity narrowed. His Sunday Mass in St Anthony's was too much, as also was his weekly game of bridge. To the very end, however, he would visit his relatives. He was very attached to his sister, Ena. For Dan and Herbert he retained a great affection and was always anxious for them to call on him. Each Thursday he visited his aged cousin, and on Sunday his sister-in-law and nieces. These visits were never omitted. They were the palpable sign of his love and affection for his own. With them all, a word of sympathy in their loss of a true and constant friend, cousin, uncle, brother.
In conclusion it is not out of place to quote a tribute from one of Bill's professional advisers on hearing of his death:
“On behalf of all of us.,. I am writing to express our deepest sympathies on the death of Fr Dargan. It is comforting to know that his passing was so peaceful and, that at the end of a long, full, and creative life, he could still make good use of his exceptional faculties.
"He was a man of considerable talents who combined his religious calling with a perspicacity in financial affairs which
commanded our strongest respect. Indeed, in the almost daily enjoyable and stimulating conversations ... we used to hold with him over so many years, he always contributed greatly to the interpretation of events and the formulation of successful investment policy.
'His depth of understanding was, however, much greater than the purely rational analysis in which he excelled. He was, above all, a loyal friend. We grieve at his passing, for which we are all the poorer, and regretfully have to accept the end of an era which brought so much richness to our lives”.

Diffely, Edward, 1916-1993, Jesuit priest

  • IE IJA J/501
  • Person
  • 10 April 1916-22 September 1993

Born: 10 April 1916, Cloonfad, County Roscommon
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Professed: 02 February 1950
Died: 22 September 1993, Coláiste Iognáid, Galway

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Eddie was born in Cloonfad, Co Roscommon in 1916. His family moved to Galway where Eddie attended St Joseph's College and later Coláiste Iognáid. He entered the Jesuits in 1934 and was ordained priest at Milltown Park, Dublin, in 1947.

He spent almost fifty years in the active apostolate, first of all as a scholastic in Clongowes and as a priest in Coláiste Iognáid and Belvedere; secondly in giving retreats and missions throughout Ireland; and lastly in mission work in Zambia. To all of these, he brought unbounded drive and enthusiasm.

Eddie was a conscientious and successful teacher, mostly of Irish and Religion. He had a tremendous capacity for motivating young people and drawing the best out of them. They followed his lead with enthusiasm and zest. Many of them remember him years later with gratitude and affection.

It was probably outside the classroom that Eddie exercised his greatest talent. He was strong and athletic with considerable natural talent for a variety of games. In each of the colleges in which he taught, his love for the Irish language and Irish culture was carried over from the classroom into a wide range of extra-curricular activities: Irish dancing, debating, hurling and Gaelic football. His interest in these continued through life. His great interest, however, was in rowing. As a schoolboy, he with a few others organised the first rowing crew to appear on the river for many years. This was in the early thirties and ever since the college rowing club has played a large part in the history of Galway rowing. One of the highlights of his life was his selection as President of the Irish Rowing Union.

He had a natural gift for friendship. Wherever he went, he made friends. A casual meeting would lead to further contacts, growing eventually into a close friendship which often lasted for life. His warmth and humanity and genuine interest in people broke through all barriers of nationality, colour, religious belief or social caste.

He loved company and social occasions and he enlivened every one of these. But it was not all fun. Many a time at one of these functions he would be called out by someone who had been away from the Church for many a year.

He was very faithful to the way of life he had undertaken. Number one in Eddie Diffely's book was his priesthood and Jesuit vocation. No one was ever under any illusion about his commitment to these. His faithfulness to the Mass and the breviary was absolute. He never omitted these no matter how crowded his day was.

What were his failings? It can be said that he had quite a few, most of them springing from a generous nature that was quick to react to any form of injustice. Cheek from a pupil in class or a motorist parking and blocking an entrance could produce a fit of rage and he would tear strips of the offender with typical Diffely eloquence.

His short two years in Zambia brought the same characteristics of this generous man with his gift for friendship and conviviality. He was a teacher in Mukasa, minister in St Ignatius and he gave retreats. Generosity and a desire to help deserving causes were always part of Eddie's apostolate. He took an active part in fund-raising to found a Cheshire Home for disabled people in Galway as well as other charities which benefited from his efforts – Simon, Samaritans and St Vincent de Paul Society.

He had a long spell of illness at the end of 1992 which left him weak and apparently beyond recovery. But he rallied and regained some strength. He was due to leave for England to visit relations in September and was looking forward to the holiday. But the Lord had different plans for him and took him to Himself the evening before he left. Thus he was active and generous to the end. The news of his sudden death came as a great shock to his family and to many people in Galway. Yet all were agreed that this is how he himself would have chosen to pass away among his own while still active and in touch with many people, with a minimum of fuss.

Dillon, George, 1598-1650, Jesuit priest

  • IE IJA J/1186
  • Person
  • 02 February 1598-04 August 1650

Born: 02 February 1598, County Roscommon
Entered: 09 October 1618, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1624, Douai France
Professed: 1636
Died: 04 August 1650, County Waterford - Described as "Martyr of Charity"

Superior of Irish Mission January 18 April 1646 & 1650-04 August 1650

Parents were Earl of Roscommon and Eleanor Barnewall
Studied Humanities in Ireland. Studied Humanities in Tournai and 2 years Philosophy at Douai. Not in Belgium in 1622
1622 At Douai in 2nd year Theology
1625-1628 Teaching Philosophy and Mathematics at Douai

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Earl of Roscommon
Distinguished for both virtue and learning. He died a victim of charity, exhausted by daily and nightly attendance upon thee plague-stricken in Waterford, surviving his fellow Martyr James Walshe by two months. Eulogised in the Report to Fr General Nickell on the Irish Mission (1641-1650) by the Visitor Mercure Verdier - a copy of which from the Archives of the English College Rome, is now in the collection of Roman Transcripts in the Library of Public Record Office, London (Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
Son of James, First Earl of Roscommon and Eleanor née Barnewall
After First Vows he studied Theology at Douai and was Ordained there c 1624
1624-1629 Taught Philosophy and Mathematics at Douai, and then made his Tertianship at Gemaert (Gevaert?).
1629 Sent to Ireland and to the Dublin Residence where he became Superior 1635
1639 Returned to Belgium in an unsuccessful attempt to establish an Irish Seminary at Douai which came to nothing
1641-1646 On the surrender of Dublin he left and became Superior of the Galway Residence
1646 Appointed Superior of the Mission. However, he could not assume office because new directions came from the Holy See saying that a position of authority could not be held successively without interruption.
1647 Back in Belgium on business with the inter-Nuncio.
He seems to have steered clear of political entanglements during the Rinuccini mission in Ireland. According tom the Mercure Verdier 1649 Report to the General on the Irish Mission he had declared that if he were appointed Superior of the Mission he would admit to the Society no one of old Irish origin without the gravest reasons. He was not alone in this view.
1650 Owing to the death of the General, Verdier’s concerns were not acted on, and so he succeeded William Malone as Superior of the Mission in January 1650 sometime during the year he went to Waterford which was plague stricken after the Cromwellian war, and there he displayed huge courage in his ministrations to the sick, but died a martyr of charity of this plague himself 03 June 1650

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

George Dillon (1646)

George Dillon, son of James Dillon, Earl of Roscommon, and Eleonora Barnewall, was born in the diocese of Meath on 2nd February, 1596. Having obtained his degree of Master of Arts at Douay, he entered the Novitiate of Tournay immediately after, on 9th October, 1616. He studied theology at Douay for four years, and spent another four years teaching philosophy and mathematics there, until 1629, when he returned to Ireland, and was stationed in North Leinster. He made his solemn profession of four Vows in 1636, and published a controversial work on the Reasons and Motives of the Catholic Faith. He was Superior of the Galway Residence from 1641 to 1646. On 18th April, 1646, he was appointed Superior of the Mission, but this arrangement had to be cancelled on 11th August of the same year, on account of a decree issued by Pope Innocent X (1st January, 1646), which limited the term of office of religious Superiors to three years, and forbade the appointment to a new Superiorship of anyone who had already been a Superior until he had passed a year and a half in the ranks as an ordinary subject.

George Dillon (1650)

The first appointment of Fr George Dillon in 1646 had been rendered inoperative by the decree of Pope Innocent X. on triennial government, and now this second appointment was to be rendered almost equally ineffective by death. The Cromwellian war brought pestilence in its wake. Several of the Fathers died in the service of the plague-stricken. When Fr James Walsh was carried off by the disease at Waterford (4th June, 1650), Fr George Dillon continued his ministrations. On the feast of St Ignatius he attended the Mayor of Waterford, who had caught the infection, heard his confession, and gave him Holy Communion. The next two days he exhausted himself hearing the confessions of the terrified people who thronged to him, and was stricken down himself. He died, a martyr of charity, fortified by the rites of the Church and invoking the name of Jesus, on 4th August, 1650.

◆ James B Stephenson SJ Menologies 1973
Father George Dillon 1596-1650
The honourable Fr George Dillon, son of Jame Dillon, Earl of Roscommon, was born on February 2nd 1596. At Tournai in 1618 he entered the Society.

On his return to Ireland in 1629, he was stationed in North Leinster. He became Superior of the Galway Residence 1641-1646. In that year, Fr General appointed him Superior of the Mission, but the appointment had to be cancelled, owing to a decree by Pope Innocent X, which required a year and a half in the ranks between two Superiorships. However, in 1650 Fr Dillon eventually became Superior of the Mission, only a short time before his death as a martyr of charity.

The Cromwellian War brought pestilence in its wake. When Fr James Walsh succumbed to the disease in Waterford, Fr Dillon took his place. On the Feast of St Ignatius he attended the Mayor who had contracted the infection. Shortly afterwards, on August 1st, Fr Dillon himself died of the plague, invoking the Holy Name of Jesus.

It is related, that in the same year as him, his brother James Dillon fell down twelve steps of stairs in Limerick, and he died four days afterwards. In the presence of death, he renounced Protestantism and received the Last Sacraments. This great grace was attributed to the prayers of his saintly brother.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DILLON, GEORGE, son of the Earl of Roscommon : illustrious by birth, he was still more illustrious by his virtues. As a missionary he was a pattern of the inward spirit, full of zeal, meekness and charity. He used to insist amongst his Brethren on the necessity of unwearied labour, whilst the Almighty blessed them with health and bodily vigour, as old age was rather a period of suffering than of active exertion. Exhausted with the duty of daily and nightly attendance on the sick at Waterford, when the plague raged in that city, he at length was numbered on the 4th of August, 1650, amongst its fatal victims. He died most piously, invoking with his last breath the sweet name of Jesus.

Dillon, Robert, 1626-1659, Jesuit priest

  • IE IJA J/1187
  • Person
  • 1626-05 November 1659

Born: 1626, Athlone, County Westmeath
Entered: 11 November 1647, Kilkenny
Ordained: c 1658, Salamanca, Spain
Died: 05 November 1659, College of Segovia, Spain - Castellanae Province (CAST)

Alias de Leon

Studied 2 years Philosophy before entry?
1655 Catalogue In 1st year Theology at Salamanca
1658 Catalogue Studied 3 years Philosophy and 4 years Theology at Salamanca

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Had done two years Humanities and Philosophy before Entry
Knew Irish, English and Latin
(cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
He had already studied Philosophy for two years, probably at Kilkenny with the Jesuits before Ent 11 November 1647 Kilkenny
1648 During His Novitiate fell to Cromwell, so the Novices were moved to Galway
1650 After First Vows he continued his studies in Galway until it too fell in April 1651 After which it seems that the Mission Superior was sending him to Belgium for studies, but his career there has not been traced, and it is said that at that time the Mission Superior was experiencing some difficulties having his young men received abroad.
He was accepted at Royal College Salamanca for Theology and Ordained there 1658.
He was assigned to teach at the College of Segovia, but a fortnight after arrival there was taken by a fatal illness and died there 05 November 1659

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DILLON, ROBERT, was a Novice at Kilkenny in 1649.

Dillon-Kelly, Robert, 1878-1955, Jesuit priest

  • IE IJA J/209
  • Person
  • 03 February 1878-02 February 1955

Born: 03 February 1878, Mullingar, County Westmeath
Entered: 14 August 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912
Final vows: 02 February 1913
Died: 02 February 1955, Coláiste Iognáid, Galway

Early education at Clongowes Wood College SJ

by 1900 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1912 at St Andrew on Hudson, Hyde Park NY, USA (NEB) making Tertianship

◆ Irish Province News

Irish Province News 30th Year No 2 1955

Obituary :
Father Robert Dillon Kelly
When Fr. Dillon Kelly died early in the morning of February 2nd, a long and faithful life came quietly to a close. He had just completed his seventy seventh year. The eldest of a family of four brothers, he was born on February 3rd, 1878 in Mullingar, where his father, Dr. Joseph Dillon Kelly, had an extensive practice. He was at school in Belvedere when still quite young, and later went to Clongowes. On August 14th, 1895 he entered the noviceship and had as companions Fr. Finucane and Fr. Barragry, who this year will celebrate their Diamond Jubilee.
When in Belvedere he was taught for some time by Fr. Richard Campbell, and on one occasion missed the memory lesson. Fr. Campbell : “Robert what happens to the little bird that can sing and won't sing?". Robert : “I don't know, Sir”. Fr. Campbell : “It must be made sing!” However, the lesson may have been impressed on him, and most of us can guess, there is little doubt that Robert learned it then once and for all. During all his life as a Jesuit, anything that he was given to do he did faithfully and well. One who was his friend from the noviceship days writes : “We were in the Noviceship together. He found it hard, more than most novices, but bravely went through, It was the same in the Juniorate. He found the studies hard, but kept on doggedly”. So it was through life. Whatever the work, he gave himself to it wholeheartedly and demanded a high standard of achievement both from himself and from others. Affectionate by nature, loyal and sincere, he made many friends and those who needed a helping hand knew the value of his friendship, for he spared no trouble to assist them in their difficulties. In Limerick, where he spent twenty-nine years of his life as a priest, to the many generations who passed through his hands in the School, the Choir, and the Dramatic Societies, he was always and everywhere “D.K.” It was a simple and spontaneous expression of their affection for him. When he would rise to speak at the Ignatian Dinner, his welcome was tumultuous.
Through the long years he spent in the Crescent he filled many duties. He was games-master when he came first in 1914; then and for many years afterwards teacher in the School; later a wise and selfless confessor in the Church. In all he was the same, keen, alert, devoted to his job. But I think he will be best remembered there for his work with the Choir and the Dramatic Societies. From 1914 till he left for Galway in 1943 he was in charge of the Choir, and none will dispute the excellence of his achievement. Perfection was the only standard he accepted, and he did not rest till he obtained it. Early in 1916 lie produced his first play, The Pope in Killybuck, with the boys of the School ; and those who took part in it learned then and, I should say, have never forgotten what good acting and good production mean. A born actor himself, he knew what he wanted from each one, and no detail of gesture or movement or tone of voice was too small to be insisted on. A friend of his writes : “I have seen plays produced by many, but none with the perfection of his”. Year after year, from then on, he produced many plays, both with the boys and with the Dramatic Societies attached to the Crescent. David Garrick and Little Lord Fauntleroy stand out in memory, but perhaps his greatest triumph was The Greek Slave. A new organ was badly needed in the Church but there was no money to pay for it. Fr. Dillon Kelly got permission to do what he could to raise funds. He produced The Greek Slave. It was played to packed houses for a fortnight in the Theatre Royal, and when it was finished he had the money for the new organ, In his last years he would still talk lovingly about that organ. He knew every pipe and stop and piece of timber that went into it.
In 1943 Fr. Dillon Kelly left Limerick for Galway. He was sixty-five, but his health was already beginning to fail. The story of his years in Galway is one of slow but steady decline, with many long spells of serious illness. To one who had always been busy and active the tedium of those years must have been trying indeed. Yet he did not complain. Quietly he adapted himself to his growing weakness. As the years went on he came to live more and more in the past, and loved to dwell on memories of early holidays in Galway as a boy, of Villas with the giants of the past, and of the many happy fishing days in Waterville. With the approach of Summer, memory often became too strong for him, and he would be stirred into making plans for yet one more excursion with rod and line in the old familiar haunts. The spirit was eager, but the tired body was unable to respond. He could but cast his line over the quiet waters of his dreams.
And so slowly, very slowly, came the end. St. James says “patience has a perfect work”, and I think it was in the patient, uncomplaining acceptance of his weakness that the true quality of Fr. Dillon Kelly was revealed. Quick tempered and often superficially impatient of minor annoyances, there was in him a dignity and a nobility of character that shone bright in his declining years. His touching, almost childlike, gratitude for some little act or word of kindness showed a delicacy and depth of feeling unsuspected by many who did not know him well. Of someone it has been said that nothing in his life became him like the leaving of it. I venture to say that nothing in the long life of Fr. Dillon Kelly became him more nobly than his patience in the years when he was failing He had been hoping that Our Lady would come for him on her Feast Day, and she did not disappoint him. May he rest with her in peace.

◆ James B Stephenson SJ Menologies 1973

Father Robert Dillon-Kelly SJ 1878-1955
It is the lot of some Jesuits, rare indeed, to be associated with one house or activity for most if their lives. Fr Dillon-Kelly was one of these. He spent 29 years in the Crescent and, to this day, his name is remembered and his memory affectionately recalled as “DK”.

Born in Mullingar in 1878, he was educated at Belvedere and Clongowes. 1914-193 in the Crescent he was in turn, Prefect of games, teacher and operarius. But his main work was with the choir and Dramatic Society. As a producer, it is no exaggeration to say that he would rank with the leading producers in the world. His greatest triumph was “The Greek Slave” which ran to packed houses, and earned enough money to pay for the new organ in the Church. His declining years were painful in their inactivity and illness were spent in Galway, 1943-1955.

He was a great character. Quick-tempered and superficially impatient of petty annoyances, there was in him a dignity and quality of character which shone bright in his latter years. His greatness of heart which went into all his activities, and not least into his personal religious life. He loved Our Lady and she took him as she wished, on her own Feast Day, February 2nd 1955.

Donoghue, James, 1867-1954, Jesuit brother

  • IE IJA J/125
  • Person
  • 11 October 1867-21 June 1954

Born: 11 October 1867, Kilternan, County Dublin
Entered: 07 September 1899, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1911
Died: 21 June 1954, Coláiste Iognáid, Galway City

◆ Irish Province News
Irish Province News 24th Year No 4 1949
Coláiste Iognáid, Galway :

Out of Brother Donoghue's fifty years in religion, thirty-seven were spent in Galway. After a year at the Crescent, Limerick, he first came to Galway from 1905 to 1915. Then came seven years at Clongowes, after which he returned to Galway, and has been with us since. During all his years in the Society, Brother Donoghue has acted in the combined functions of sacristan and tailor. He has also the distinction of having acted as reader in the Refectory for thirty-five years, and is justly proud of the fact that our present Fr. General, on hearing of this remarkable record from the late Fr. Hannon, a fellow-novice of Brother Donoghue, sent him a special message of congratulation. Apart from his regular duties, Brother Donoghue has been noted for his kindly interest in the poor of Galway. He has cheered the souls of many generations of the Community by his poems on subjects both religious and secular, and his most intimate friends would find this notice incomplete without a reference to the instrumental recitals to which, in former days, he treated them on favoured occasions.
Among other tributes, Brother Donoghue received the following lines from Senator Helena Concannon :

Dear Brother James, your jubilee
Is like a Golden Cup,
In which the fruits of fifty years
Are fitly gathered up.

Upon Our Lady's Natal Day
You" sought Ignatius' fold ;
And oh! what precious birthday gifts
Your young hands then did hold.

And since that day, in joy or woe,
You gave her service meet,
And prayer and work filled all the years
You now lay at her feet.

And gladly will she stoop to lift
The Golden Cup you bring,
And set it lovingly before
The Throne of Christ the King.

To mark the occasion, the Men's Sodality presented a set of vestments to Brother Donoghue, for use in the church.

Irish Province News 29th Year No 4 1954

Obituary :

The late Brother Donoghue was born in Dublin in 1867 and was a master tailor. In September, 1899 be entered the Society of Jesus and spent the first five years of his religious life in St. Stanislaus College, Tullamore. In 1904 he went to the Crescent College, Limerick as sacristan and tailor. In the following year he came to St. Ignatius in the same capacity, and spent the rest of his life in Galway, except during the period 1915-1922, when he was in Clongowes Wood College. Until 1936 Brother Donoghue was Sacristan, in charge of church collections until 1953, and followed his craft of tailoring until his illness began last March.
If ever an “Institution” passed away with the death of a man, an “Institution” of the Jesuit Church, Galway, and indeed of Galway itself, passed away with the death of Br. Donoghue, R.I.P.; and if ever there was a striking example of the individuality produced by the Jesuit Rule and the Jesuit ways of prayer it was the same Br. Donoghue. His Rule and his prayer, worked out in his life with that diamond-hard-and-bright Faith so characteristic of the Dublin Catholic working man, gave us the humble, cheerful, humorous sanctity which endeared him to all classes of people. The humorous glint in the eye as he held out the collection plate in some strategic position that said “You are getting more here than you'll ever give”.... The day's adventurous routine for this octogenarian . . . “The Way of the Cross” the minute he reached the church ... to point the way for himself. The running from church to domestic chapel and back again to church to catch each Consecration - and if That is the Heartbeat of God dying for love of man, who would not condone interruptions not always noiseless? The cheery professional business query, “How's the ward-robe?” as he sought material for his tailoring - a very finished work it was, until in the end, we had Dante's “old tailor peering through the eye of a needle” - and failing with the thread and even misplacing the button.
But most of all we recall his life-long real apostolate for the sick and the poor, his special favourites. In the days of his musicianship with the mouth organ he was known to have played many a difficult hospital case into the right frame of mind and soul for the Harmonies of Heaven.
And the poor! God alone knows how many he fed and clothed - in that line any object that looked unclaimed or about which the owner couldn't be “rationabiliter invitus” was treasure-trove and so the property of the King, Ri na mBocht, as the Irish has it ... and thereby hangs many a tale at which the Angels laugh.
We shall miss the spare figure with the springy walk as every evening without top-coat, in the worst weather he went to Benediction at the Poor Clares . . . and his cheery Dublin “Up the Jes!” to the boys whether they won or lost a match ... and the wavering notes of “My Old Kentucky Home”, when the sun did not “shine bright”, and “My Lady” the weather refused to “weep no more” in the long-sustained Galway rain.
In the end there was a kind of patient impatience in his hurry to be taken from being a worry to others, and to be with the Mother of God and the Sacred Heart , , . and so when the Novena to the Sacred Heart was filling the church, the welcome home came from that Sacred Heart in the words by which He will test all “I was hungry and you gave me to eat, naked and you clothed me, sick and you visited me”.
May we be as ready for that test as Br. Donoghue.

Donohue, Michael, 1815-1896, Jesuit brother

  • IE IJA J/1196
  • Person
  • 29 September 1815-23 February 1896

Born: 29 September 1815, Tuam, County Galway
Entered: 08 February 1845, Frederick, MD, USA - Marylandiae Province (MAR)
Professed: 15 August 1855
Died: 23 February 1896, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Donovan, Edmund, 1839-1919, Jesuit priest

  • IE IJA J/1197
  • Person
  • 09 May 1839-11 May 1919

Born: 09 May 1839, Dublin
Entered: 07 September 1858, Beaumont, England - Angliae Province (ANG)
Ordained: 19 September 1874, Laval, France
Professed: 02 February 1879
Died: 11 May 1919, Coláiste Iognáid, Galway

by 1867 at Leuven Belgium (BELG) studying
by 1872 at Laval France (FRA) studying

◆ HIB Menologies SJ :
He had two brothers Priests in the Dublin Diocese, one the PP of Dunlavin and another PP of Celbridge. Both predeceased Edmund.

Early education was at Belvedere.

After his Noviceship he studied Philosophy and Theology at Laval, finishing his Theology at Milltown.
He spent many years in Tullabeg, Clongowes and Galway.
1886 He went from Tullabeg to Galway, and remained there until his death 11 May 1919.

The following appreciation appeared for Edmund in a local paper after his death :
“Father Donovan entered the Society of Jesus on 07 September 1858 and made his Noviceship at Roehampton, under that distinguished Spiritual Director Father Tracey Clarke SJ. He made his Philosophical and Theological studies in France and was Ordained at Laval, and Final Vows 02 February 1879.
His life as a Priest in the Society of Jesus was mostly spent in the seclusion of the classroom and Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts and minds of his many pupils. In the year 1883 we find him Vice-Rector at his old Alma Mater, Belvedere.
For the last thirty four years of his life he worked in Galway. Father Donovan is too well known to the residents of Galway to need any eulogies to raise him in their affection and esteem. The sympathetic crowd of all conditions that attended his Solemn Requiem Mass on Tuesday last testify to that. The members of the Sodality of Our Blessed Lady formed a guard of honour at the funeral, and vied with each other for the privilege of bearing his remains to the grave. The poor, whom, as a true Priest, he loved while he lived, also showed that they had not forgotten him in death.
At Wednesday’s meeting of the Board of Guardians, a vote of condolence was passed with the Jesuit Fathers on the death of Father Donovan, the proposer remarking that in both religion and amongst laymen, the deceased was one of the most respected clergymen in the city.”

Note from Patrick Hughes Entry :
He was then sent to Laval for Theology, and in the company of Edmund Donovan, was Ordained there.

◆ James B Stephenson SJ Menologies 1973

Father Edmund Donovan 1839-1919
Fr Edmund Donovan was born in Dublin on May 9th 1839. He had two brothers priests in the Diocese, one was Parish Priest of Dunlavin, the other of Celbridge.

Fr Donovan’s life as a Jesuit was spent in the seclusion of the classroom and the Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts of his many pupils, but they deserve to be recorded here, if noly as typical of the lives of many of Ours in the Province, especially those who toil in the classroom.

In 1883 Fr Donovan was Vice-Rector of his old Alma Mater, Belvedere, but the main years of his life, 34 years in all, were spent in Galway.

He died in Galway on May 11th 1919 at the age of 80. The huge crowd, rich and poor, which attended his funeral testify to the esteem and affection in which he was held in Galway. The members of Our Lady’s Sodality formed a guard of honour at the funeral, and vied with one another for the privilege of bearing his remains to the grave. The poor, whom, as true priest, he had loved in his lifetime, showed that they had not forgotten him in death.

Donovan, John, 1931-2008, Jesuit priest

  • IE IJA J/764
  • Person
  • 08 February 1931-01 October 2008

Born: 08 February 1931, Woodford, County Galway
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963
Professed: 02 February 1978
Died: 01 October 2008, Newham University Hospital, Glen Road, London, England

St Margaret & All Saints' Church, Barking Road, Canning Town, London, England - Part of the Loyola, Eglinton Road, Dublin community at the time of death.

by 1970 at St Ignatius, Tottenham London (ANG) working
by 1981 at Custom House, London (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jack-donovan/

Fr Jack Donovan has died in London, a largely forgotten hero. He had worked in London for forty years, and on one occasion
volunteered for a parish that no other priest could handle. A parish priest had been convicted of child abuse, provoking understandable fury in the parishioners. In the spirit of the Ignatian Third Degree of humility Jack lived with the hatred, anger and resistance of the parish. In the end the people learned to accept this quiet, inarticulate, intensely private Corkman. He seldom appeared in Ireland, and eventually retired to be first a chaplain, then a resident in sheltered accommodation in London. Brian Grogan and other Jesuits will join his funeral next weekend.

https://www.jesuit.ie/news/burying-jack-donovan-sj/

AMDG does not normally report funerals, but Jack’s was special. All through his life he had opted for obscurity. He was described at the funeral Mass as a “low maintenance
priest, a humble servant”. He was a voracious reader. He slept in a chair because his bed was buried under books; so was the gas metre in his sheltered accommodation – that nearly got him evicted. But his death brought out the crowds. London traffic was held up as the funeral procession walked for half an hour from St Anne’s church where he had been PP, to St Margaret’s where he died. His beloved Filipinos held an all- night vigil for him before the funeral, and escorted him to St Patrick’s Cemetery, the resting-place of the nuns immortalised by Hopkins in the “Wreck of the Deutschland”. May he rest there in peace.

Dooher, Anthony, 1826-1914, Jesuit brother

  • IE IJA J/1200
  • Person
  • 31 December 1826-02 September 1914

Born: 31 December 1826, Cloonmore, Tuam, County Galway
Entered: 17 November 1851, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Professed: 02 February 1862
Died: 02 September 1914, Fordham College, New York, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Dooley, Michael, 1850-1922, Jesuit priest

  • IE IJA J/127
  • Person
  • 08 September 1850-26 April 1922

Born: 08 September 1850, Shrule, County Galway
Entered: 27 September 1867, Milltown Park, Dublin
Ordained: 1878, Kolkata, India
Final vows: 15 August 1886
Died: 26 April 1922, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1870 at Amiens France (CAMP) studying
by 1871 at Leuven Belgium (BELG) Studying
by 1873 at St Xavier’s Kolkata (BELG) Regency
Early Australian Missioner 1879; New Zealand in 1885

◆ HIB Menologies SJ :
Nephew of the famous Father Peter Dooley PP

He was sent for Regency to teach at the Belgian College in Calcutta with the Belgian Jesuits.
He was Ordained in Kolkata in 1878 by Archbishop Paul-François-Marie Goethals SJ, BELG - (First Archbishop of Kolkata)
1879 He was sent to Australia to assist the Irish Mission there in Melbourne and Sydney. He also spent some time at Invercargill, New Zealand, in a Parish given by the Bishop Samuel Nevill of Dunedin. However he taught chiefly in Melbourne and Sydney.
He died at Norwood 26 April 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Entered 1867

After First Vows he was sent to St Acheul for Juniorate. He was sent to Kolkata India for Regency teaching English at St Xavier’s. He was then Ordained at Asansol, Bengal, India in 1879.

1879-1882 He was sent to Australia and to Xavier College Kew teaching
1882-1886 He was sent to St Aloysius College Sydney, as Prefect of Discipline and also made tertianship in 1886
1886-1887 He was sent teaching at St Ignatius College Riverview
1887-1889 He was sent to St Mary’s Parish, Invercargill New Zealand and was also Minister there. He was Superior here in 1889
1890-1895 Have suffered some ill health he returned to Xavier College Kew
1895-1914 He was teaching at St Aloysius College Sydney
1914 He was sent to St Ignatius Norwood

He is described as a retiring man who did his work quietly and well. He was known as a scholar of great ability, a fluent linguist, well read in many languages and had a fund of accurate information. He was always a man of precise habits. When on holiday in Sydney, he carefully took a tram to each suburb, rode out to the terminus and back, and when he had exhausted all the lines, declared the holiday over and settled back to work again.

His spare time was spent reading. Aristotle remained his pet study when he was well on in years.

Downing, Edmund, 1870-1933, Jesuit priest

  • IE IJA J/128
  • Person
  • 03 December 1870-07 April 1933

Born: 03 December 1870, Limerick City, County Limerick
Entered: 19 December 1887, Loyola House, Dromore, County Down
Ordained: 02 August 1903
Final vows: 15 August 1906
Died: 07 April 1933, St Bride's Nursing Home, Galway

Part of Jesuit community, Coláiste Iognáid, Galway

2nd year Novitiate at Tullabeg;
Came to Australia for Regency 1893
by 1899 at St Aloysius Jersey Channel Islands (FRA) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Dowling entered the Society in September 1887, and after novitiate and juniorate at Tullabeg, was sent to Australia for regency at Riverview, 1893-98, which included two years as first prefect 1895-96.

Newspaper obituary, 1933.
Spent childhood in Galway and attended St Ignatius College, Galway.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Fr Edmund Downing

The Irish Province sustained another very severe loss by the death of Father Downing, which took place at St. Bride's Home, Galway, on the Feast of the Seven Dolours, 7th April, 1933. He was 63 years of age, and spent 46 of them in the Society.
About four weeks before his death he began to suffer from headaches, and after some days, prudence suggested his removal to hospital. It was not certain what was wrong, but a tumor on the brain was suspected. He was anointed on St. Patrick’s Day. For the last fortnight he was most of the time unconscious. Each day, however, there were intervals of consciousness, and, thanks to the kind and prudent arrangement of our Fathers, he received Holy Viaticum every day, except the actual day of his death.
Father Downing was born in Limerick, 3rd December, 1870, educated at St. Ignatius' College, S.]., Galway, and began his noviceship at Dromore, 19th September, 1887. The second year and a year's juniorate were passed. in Tullabeg, to which place the noviceship had been transferred, and then his health broke down. 1892 found him at Riverview “Cur. Val”, but for the next five years he seems to have done full work at that College. He made his philosophy at Jersey, theology at Milltown, then tertianship at Mold under Pére de Maumigny, and was then sent to the Crescent. After one year he was transferred to Galway in 1906, where he remained until his death. He was eight years Prefect of Studies, thirteen Spiritual Father, Doc. twenty-six, and, during that last residence in Galway a most strenuous worker in the church, and indeed all over the city.
The people gave him a public funeral. Most Rev. Dr. O'Doherty, Lord Bishop of Galway, presided at the Office and High Mass. During the funeral, houses were shuttered and
blinds drawn all over the city. In front of the hearse marched fifty priests, the Confraternities, Sodalities and school children followed it, then came a host of pedestrians, sixty-four cars bringing up the rear.
One of the public papers writes of him as follows : “In the confessional and to those in any trouble he was especially kind with a gentle, tactful, patient kindness. He might have made
his own the words of the Master - I know Mine and Mine know Me. He was a good shepherd, and he gave his life-work for the flock. He loved his own people, his own Order, and his country, and that triple loyalty was what made him the man, the priest, the friend we knew.
The wise counsellor in worldly affairs, the devoted confessor in the church and at the bed-side of the dying, he became a great figure in the religious life of the people. He knew no dividing line between rich and poor. His early experience as a first-class athlete had given his body a grace and dignity that made him a stately personality..... But all his great powers of body as well as mind were subordinated to and sanctified by the ever present realisation of his holy calling”.
A great Churchman, a sincere and devoted friend, his memory will long be revered in the Galway that he loved, and for which he had done good so unobtrusively and so constantly.
A Father who lived for a great many years with Father Downing sends the following. Limited space prevents the insertion of the entire communication :
It is not any exaggeration to say that the Irish Province, the community of which he was a member, the city where he laboured had sustained an almost irreparable loss. To know him was to know a saint , a more Christlike and more unselfish soul, and a more devoted priest it would be hard to find. As a member of the community he was loved, his presence at recreation always enhanced it. His sermons and instructions were highly appreciated, His thorough grasp of Moral Theology, his broad-mindedness, his prudence, his zeal and union with God, his patience and complete self-abnegation, all contributed largely towards the fruitfulness with which his long years in the sacred ministry were blessed. A few lines written by a lady give a sample of his influence on countless souls : “He gave me a rule of life over eighteen years ago which I have followed faithfully ever since. It has made my life very happy, and I hope, holy”.
When his remains were laid out in the house, rich and poor streamed in to have a last look, for they considered him a saint. At the obsequies, on April 9th, the church was thronged, and a few days later His Lordship, Dr. O'Doherty, assured one of the community that he had never witnessed a more devotional or more impressive funeral service.
During a visit to Dublin, in February, 1932, Father Downing slipped on the street and broke his leg. It never mended. When he returned to Galway he was able, with the help of
crutches, to drag himself to his confessional, and continued to hear confessions to within five weeks of his death, but from the day of the accident he was never able to say Mass. RIP

◆ James B Stephenson SJ Menologies 1973

Father Edmund Downing SJ 1870-1933
Fr Edmund Downing was born in Limerick City on December 3rd 1870. He was educated in St Ignatius Galway, where he spent most of his life as a Jesuit, and where he became part and parcel of the City’s life. When he died on April 7th 1944 he was given a public funeral. The reason for this sign of esteem can be found in the tribute paid to him in the public press :
“He loved his own people, his own Order and his country, and that triple loyalty was what made him the man, the priest, the friend we knew. The wise counsellor in worldly affairs, the devoted confessor in the Church and at the bedside of the dying, he became a great figure in the religious life of the people. A great Churchman, a sincere and devoted friend, his memory will long be revered in Galway that he loved and for which he has done good so unobtrusively and so constantly”.

He was an authority on mystic prayer and contributed articles on that subject to various periodicals.

Doyle, Bartholomew, 1813-1883, Jesuit brother

  • IE IJA J/1210
  • Person
  • 13 May 1813-30 June 1883

Born: 13 May 1813, Bally Mac Quaid (Ballymacward), County Galway
Entered: 23 September 1841, Frederick, MD, USA - Mayrlandiae Province (MAR)
Professed: 08 September 1852
Died: 30 June 1883, Baltimore, MD, USA - Mayrlandiae Neo-Eboracensis Province (MARNEN)

Part of the Georgetown College, Washington DC, USA community at the time of death

Doyle, Peter, 1932-2017, Jesuit brother

  • IE IJA J/829
  • Person
  • 06 September 1932-21 February 2017

Born: 06 September 1932, Fairview, Dublin City, County Dublin
Entered: 07 July 1954, St Mary's, Emo, County Laois
Professed: 15 August 1964, Mungret College Sj, Limerick
Died; 21 February 2017, Cherryfield Lodge, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early Education at St Joseph’s, Marino

1956-1957 Tullabeg - Cook; Refectorian
1957-1960 Milltown Park - In charge of Staff; Refectorian
1960-1963 CIR - Ministers in Community
1963-1974 Mungret - Ministers in Community; Tertianship in Tullabeg (1963)
1974-1981 Coláiste Iognáid, Galway - Maintenance; Carpentry
1981-1982 Chelston, Lusaka, Zambia - Maintenance at Jesuit Education Centre, Xavier House
1982-1983 Chisekesi, Zambia - Maintenance at Canisius College
1983-1985 Manresa House, Dublin - Maintenance; Painter; Ministering in Community
1985-1992 Chisekesi, Zambia - Maintenance at Jesuit Residence, Canisius College
1992-2002 Mazabuka, Zambia - Maintenance and General Services at Nakambala Catholic Church
2002-2017 Manresa House, Dublin - Cares for the fabric of the House and Grounds

Duffy, John, 1804-1871, Jesuit priest

  • IE IJA J/1227
  • Person
  • 24 May 1804-20 December 1871

Born: 24 May 1804, Dublin
Entered: 28 February 1848, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1855
Died: 20 December 1871, Westminster, London

Part of the St Michael’s College, Wakefield, Yorkshire, England community at the time of death

by 1853 at Vals France (TOLO)
by 1854 in Rome Italy (ROM) studying Theology
by 1865 in St Jospeh’s Glasgow, Scotland (ANG)

◆ HIB Menologies SJ :
After his Noviceship he studied Philosophy at Toulouse, and then Theology and Tertianship in Rome.
At first he was a Master in Tullabeg and Galway, and then went on the ANG Mission to St Michael’s College, Wakefield. he spent a little time on the Scottish Mission as well.
He died 20 December 1871 at Westminster

Duggin, John Baptist, 1584-1642, Jesuit priest

  • IE IJA J/1232
  • Person
  • 1584-13 March 1642

Born: 1584, Ossory Diocese
Entered: 18 December 1603, Évora, Portugal - Lusitania Province (LUS)
Ordained: 1612/3, Évora, Portugal
Died: 13 March 1642, Galway Residence

Alias Duigin

1606 Student at Évora and called “John Baptist Doulgar”
1614-19 Teaching Arts at Irish Seminary in Lisbon
Was Rector of Irish College at Lisbon
1626 Was in Ireland
1634 Reading Theology at Lisbon
“Often accompanied Dr Kirwan on his visitation of the Tuam Diocese. He was 20 years Superior of the Galway Residence”.
“So profound his learning, piety and judgement, his opinions and decisions were at all times considered as oracles of the best of the people (Lynch on Life of Dr Kirwan)”
Known to have forfeited his estates at Cloncoise Castle a slab of which is now in gardens of Mundrehid House, Co Laois

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of Peter Lombard, Archbishop of Armagh
He was Professor of Belles Lettres, Philosophy and Theology - his learning, prudence and piety are extolled by Dr Lynch.
1620-1642 He was a zealous Missioner in Connaught and Rector of Galway Residence (cf Foley’s Collectanea)
1607-1642 On Irish Mission. He was reported by the Mission Superior to have been “distinguished for the example of religious life, and for laborious industry during the many years he cultivated the vineyard” (Oliver, Stonyhurst MSS)
(cf “Pii Antistitis Icon, or Life of Bishop Kirwan)

◆ Fr Francis Finegan SJ :
Had studied at the Irish College Lisbon before Ent 18 December 1603 Évora
After First Vows he completed Philosophy studies, did a short Regency and then studied at Évora where he was Ordained there 1612/1613
1613 Sent to Lisbon to teach Philosophy
1619-1622 Rector of Irish College Lisbon succeeding Cornelius Carrick, but was keen to be sent on the Irish Mission
1622 Sent to Ireland and to the Galway Residence.
1630-1641 Superior of Galway Residence for eleven years and died there 13 March 1642
In 1625 - three years after his return to Ireland - trouble broke out at the Irish College Lisbon because of the appointment of a Portuguese Rector to replace William McGrath. The Portuguese Provincial appealed to Fr General to have Fr Duggin returned and there is much correspondence between them in the succeeding four years. Fr Duggin in the end was not sent back because he was too valuable in Galway.
A great friend of Bishop Francis Kirwan of Killala, whom he accompanied on his first visitation of his Diocese
The Mission Superior Robert Nugent paid tribute in his notification of death to the General “ for his exemplary religious life and indefatigable labours in this vineyard for many years”

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DUIGUIN, JOHN BAPTIST. From F. Robert Nugent’s letter, dated Ireland, 24th of April, 1642, I collect that his friend had died on the preceding 13th of March, religiosae vitae exemplo et multorum annorum exantlatis in hac vinea laboribits insignis.

Dunne, John A, 1944-2008, Jesuit priest

  • IE IJA J/773
  • Person
  • 15 May 1944-27 December 2008

Born: 15 May 1944, Dublin
Entered: 07 September 1962, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Milltown Park, Dublin
Final vows: 31 May 1979
Died: 27 December 2008, Cherryfield Lodge, Dublin

Part of the Loyola, Sandford Road, Dublin community at the time of death

Early education at Clongowes Wood College SJ

https://www.jesuit.ie/news/john-dunne-sj-rip/

John Dunne SJ RIP
Fr John Dunne SJ died peacefully at 10:30 am on the morning of 27 December 2008, the Feast of John the Evangelist. He was commended to the Lord by the prayers of his sister, Anne, Jesuit colleagues and nursing staff.

John Dunne SJ
15 May 1944 – 27 December 2008
John’s early education was in Trim and Coláiste na Rinne, Dungarvan. After secondary school in Clongowes Wood College he entered the Society of Jesus on 7 September 1962 at Emo. After First Vows, John went to Rathfarnham and studied Arts at ucd and later Philosophy at Milltown Park. He taught at the Sacred Heart College in Limerick before returning to Milltown in 1971 to study theology.

After ordination on 21 June 1974, he studied guidance counselling at Mater Dei and went as teacher and guidance counsellor to Crescent College Comprehensive where he remained until 1981. During this time he made Tertianship in Tullabeg and took his Final Vows on 31 May 1979. While in Limerick he studied computing and continued this interest, later beginning LayJay bulletin, forerunner to today’s AMDG.ie. He served in Galway from 1981 to 1987 as Rector, teacher, guidance counsellor and chair of the board of management. In 1987 John was appointed to Gonzaga where he was to spend the next fourteen years in roles as various as pastoral co-ordinator, guidance counsellor, teacher, librarian and Rector.

Following a year’s sabbatical, during which John spent some time at the Jesuit School of Theology, Berkeley, California, and travelling in Asia and Africa, he moved to Loyola House in 2002 where he became Superior and Socius (Assistant Provincial).

John was admitted to Cherryfield Lodge on 19 December following a short illness which was diagnosed at the beginning of October. He died peacefully on the morning of Saturday 27 December, feast of Saint John the Evangelist.
May he rest in the peace of Christ

https://www.jesuit.ie/news/john-dunne-sj-funeral-homily/

John Dunne SJ: funeral homily

The death of Fr John Dunne has drawn condolences from near and far, including, from Zambia-Malawi, Declan Murray SJ and Provincial Peter Bwanali. Also, there have been
numerous requests for the text of the homily which Brian Grogan SJ gave at the funeral mass in Gonzaga Chapel. Brian spoke warmly of John’s life and character, concentrating on three areas – the “three E’s”: the Enterprise of John’s life, his Endurance, and his Everlasting joy. Read the full homily below :

It’s impossible to capture a person’s life fully and I shall not try. But John loved photography: he lost 18 volumes of snapshots in the fire on Good Friday 2007! So I too shall be content with snapshots. I also note that at the Vigil we held for him last evening, friend after friend came up to the microphone and each gave us a distinct snapshot of how John had impacted on their lives. And the stories will go on and on. So I shall focus just on three areas:

The Enterprise of John’s life – this is the longer bit! His Endurance. His Everlasting joy. Three “Es” so you will know when I’m coming in to land!

  1. The Enterprise of John’s Life
    We celebrate a good man. Now that may seem obvious: but I believe that one should try to write a homily with the bible in one hand and the Irish Times in the other – which makes it hard to do any writing, but there you are! Now there are two things to note about today’s Irish Times: first, those of you who are worried about your stocks and shares should take my advice and not invest in Pringles (= a form of potato crisps), because the value of these shares has plummeted since John lost his appetite!
    Next, the paper is full, as always, of the wrongdoings of many people: violence, deception, murder, rape, domination – the unsavoury side of humankind. Measure John’s life against that picture. True, his life was ordinary: he taught for 25 years, but many of you have taught for much longer. He was a Superior for 18 years, but that was nothing special. We had a famous man, a scripture scholar, who was once asked if he’d like to be a Superior. ‘No’, he said finally, ‘but I’d like to live like one!’ But in fact it’s an ordinary job of service, just as being the assistant to the Provincial is. An ordinary man: John was not an academic; he liked the quip: ‘You can tell an intellectual but you can’t tell him much!’
    An ordinary man. A good man. 46 yrs of service as a Jesuit. His story is ours. We can relate to him: I speak to the ordinary among you – please remain seated! The others can stand!
    There’s a book of short stories by Flannery O’Connor: A Good man is Hard to Find. Good people are hard to find, and would that our world had more of them. Don’t take the faithful servant for granted! God doesn’t: ‘Well done, good and faithful servant!’
    About 50 years ago John made a decision as an adolescent: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service. He would serve the world! ‘In all things to love and serve’ is an Ignatian phrase. It sounds fine, but he took it seriously and lived it out, year after plodding year, until Dec 19 of this year to be exact, after the end- of -year office lunch. He then went home and spruced up for a Christmas meal given by Anne, his sister. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum and do his Christmas shopping. Many of the gifts have yet to be given out.
    To serve the world, through the Jesuit Order. This was his enterprise, and he fulfilled it. It wasn’t easy. He loved the Society & the Province & the community, and he loved his family and friends. A loyal servant, he was ‘Ready for everything’ – It’s an Ignatian phrase, and he lived it. He did all that was asked of him, especially when made Assistant to the Provincial 6 yrs ago. Punctual, organised. He was out to work by 08.00, home for 6 p.m. day after day, not knowing what demands each day would bring.
    In mid-Oct the doctors told him he could go home – ‘But no work!’ We were so amazed at his going back to work after hospital in mid-Oct that we thought he hadn’t understood that he was terminally ill. Only accidentally did I learn that on his discharge he had told the hospital chaplain that he ‘was going home to die.’
    A Good Man is hard to find. Good people – ordinary good folk – change the world. This world of ours has been the better for John’s presence, for his carrying out his freely chosen enterprise.
    As the second reading emphasised, our enterprises must be loving ones. Perhaps each of us is asked by God to reflect to the world a particular facet of the divine? So God asks one person to reflect energy, another justice, a third compassion, a fourth good administration and so on. I suggest John’s task was to reflect lovableness! That’s what I’ve heard most emphasised over these days. He loved his family and his friends and his Jesuit brethren, and in return he was well loved.
    He was amazed at the outpouring of concern, care, prayer, compassion, love, for himself when sick. He couldn’t see why this should be. He was humble. He never knew over the last days that many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential. That’s a nice tribute, to find others willing to lay down their lives for you! Check it out!! Don’t get me wrong: his loving was of the unique Dunne brand! He could be gruff; he could get mad with you! But the squall passed and blue skies returned.
    John was uniquely present to reality. If he was eating, that’s what he was engaged in. If he was sorting out a mess created by someone, that’s what he was doing. He got to appreciate Buddhism during his sabbatical in 2001. He had Buddhist qualities: that of being full present to reality. He could also, like Buddha, enjoy life to the full, whether it was TV, DVDS, recliners, holidays, good company....In Jewish folklore, the single question that God will ask as we approach the pearly gates is: Did you enjoy my creation? ‘Yes, yes, yes!’ must have been John’s answer the other morning! Most obviously at table: the feast of flowing wine etc... – And the pouring cream! John enjoyed it all. I sometimes fantasised, as he put on more weight and several chairs gave way, that perhaps he was becoming a reincarnation of the Buddha...
    It was hard to stay mad with him for long. In our little community of four we divide time into BC – before the conflagration – and AD, after the disaster. Well, when we got into our new house after much work on John’s part, we found that there were two en-suite and two plain bedrooms. I proposed in best Ignatian fashion that we should do a discernment in order to choose who got what. ‘Fine’, said John as he ambled up the stairs, ‘I’ll take the en-suite on the left and you boys can discern about the other three!’ But the same man would give his time and ability endlessly to sort out my computer problems after a long day in the office.
    It was because he was so massively present that his death creates a massive loss. Others of us are more peripherally present to what we do. For John, his Yes was Yes, and his No was No! He could be devastatingly honest. I felt he used to contradict me a lot, and I said one day: ‘There isn’t a single statement that one could make in this house that won’t be contradicted.’ Immediately John shot back: ‘That’s not true!’
    It’s time to move on.

  2. His Endurance
    Chardin wrote a book about the divinising of our activities and of our passivities. He divided life thus into two: what we do and what happens to us. For him, what happens to us is about 80% of our life experience, and his concern was how we respond.
    We’re talking about the things that happen to us and how we respond. We’re talking about the sanctification of the ordinary, about the tradition in Christian spirituality that unavoidable suffering, patiently endured, is graced. We’re talking about the simple Morning Offering.
    For John, as for all of us, there were the times he lived in: Post-war world. Dev’s Ireland. Economic development. Vatican 2. GC 31 – the Jesuit effort at genuine renewal. Subsequent turmoil in the Church and in the Society. Assassination of JFK and MLK. Communism and its fall. Northern Ireland Conflict. Rwanda. Palestine. Kosovo. Decline in vocations. The loss of many things cherished. The Celtic Tiger and its demise. Scandals and tribunals. Child Sexual Abuse.... The list continues. We can ignore it, get depressed at it, become cynical about it, or we can entrust our battered world to God and pray and do what we can about our troubled times. Ignatius speaks of ‘courage in difficult enterprises’ and John had that.
    Moving along in this area of the things endured: Close to his heart was the death of his sister Margot. Last year there was the fire and the loss of everything. This year: His knee replacement; End of use of motorbike. It was hard for him but no complaining. Then his incipient deafness humbly acknowledged.
    Then in October, his final illness. He was so massively practical about it: ‘The news is bad!’ ‘I’m going home to die!’ ‘This is how it is. We’ll see.’ He had in consequence to let go of his trip to the Holy Land in October, though he sneaked a trip to Fatima in early December!
    You know the novel by P J Kavanagh: The Perfect Stranger? Well, over the past three months, John was the perfect patient. One morning at breakfast recently I said to him: ‘ You’re very patient.’ He replied: ‘What else can one do?’ ‘Well’ I said, ferreting around in my own feelings, ‘you could choose depression or rage or self-pity? ‘I’d hate that’ he said.’ Days before his death a visitor asked him how he was feeling? ‘Smashing!’ was the reply.
    Sickness is no less a gift than health – so said Ignatius rather tersely. Perhaps I’m beginning to see the meaning of that. There’s so much to be learnt from him on how to face sickness. And I have been struck by all the good that has come out of this mess, this mess of sickness and of dying, which is not the way God intends things to be; I mean the love and care from others, in Cherryfield and right across the world. I think I believe more than before that God brings good out of evil, and that’s a blessing.

  3. His Everlasting Joy
    So much for the outer side of his life. But as the fox said to the Little Prince, ‘The things that are essential are invisible to the eye.’ At the end of all his letters as Assistant to the Provincial, John had: Working for God on earth may not pay much, but the retirement plan is out of this world! It took some faith to write that!
    What’s the Retirement Plan? For those of us who see our pension schemes fall apart, it would be good to know that there is one that won’t fail! Another John Donne, 1572 – 1631, (died at 59) to help us catch the mystery of how it is with him now: it’s from the Holy Sonnets, since not all his sonnets were such!
    Death, be not proud: though some have called thee Mighty and dreadful, for thou art not so...
    For those whom thou thinkst thou dost overthrow Die not, poor death, nor yet canst thou kill me.
    And soonest our best men with thee do go...
    One short sleep past, we wake eternally,
    And death shall be no more: death, thou shalt die.
    So what do we wake to? Firstly, there’s God, a God who is pleased with him and loves him. There’s the welcome and congratulations as he staggered over the line on the 27th, the feast, of course, of St John the Evangelist! The loveableness he was entrusted with is now perfected. The Lover gives all to the beloved! So says Ignatius at his mystic best... What is that like? Multiple overwhelmings... Later in this Mass we acknowledge: ‘We shall become like him, for we shall see him as he is.’
    Next, I can imagine John looking around to see where the banquet is set! Then there’s the unalloyed joy of great companionship. Then agility of body. John’s body was worn out at the end: now Hopkins line comes into play: “This jack, joke, poor potsherd, patch, matchwood/Immortal diamond/Is immortal diamond.” Then insights into the mysteries of God: his imagination caught.
    Then a commissioning ceremony: asked by God to be caring still: to be a solid presence to the rest of us until we meet him again. ‘Placed over many things!’
    John loved celebrations: he is now celebrating what we celebrate here: that Jesus Christ by dying destroys our death, and by rising restores our life. He is all Joy. This is how Jesus expresses it in St John’s gospel: ‘I will see you again and Your hearts will rejoice, And no one will take your joy from you’ (16:22).
    May it be so for us all. Amen.

https://www.jesuit.ie/news/losing-john-dunne/

Losing John Dunne
In the consciousness of Irish Jesuits, the dominant mood this Epiphany is of loss. It is just a week since we buried John Dunne, who had been Socius (companion, secretary,
counsellor, support) to the last two Provincials, a cheerful, competent, selfless presence at the heart of the administration. Conscious of his terminal state with galloping cancer, he worked until he dropped, a good model of Winnicott’s prayer: ‘May I be alive when I die’. He had served Galway, Gonzaga, Eglinton Road and Sandford Road as superior; and the Institute of Guidance Counsellors as their president for many years. A crowd of friends, from all the chapters of his life, packed Gonzaga chapel to overflowing in a memorable funeral Mass, and responded warmly to Brian Grogan’s affectionate homily. It was a good send-off, one which John would relish. But the loss is heavy, most of all for his sister Anne.

Egan, Eamon, 1923-1973, Jesuit priest

  • IE IJA J/139
  • Person
  • 04 July 1923-11 August 1973

Born: 04 July 1923, Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955
Final vows: 02 February 1959
Died: 11 August 1973, New York NY, USA (in a drowning accident)

Part of Milltown Park community, Dublin at time of his death.
Died in boating accident in New York;
by 1959 at Louvain (BEL M) studying

◆ Irish Province News
Irish Province News 48th Year No 4 1973
Loyola
The Province was well represented by Irish Jesuits at the memorial Mass held for Fr Eamon Egan at the parish where he had been on supply prior to his tragic death. Brian Grogan reports that the clergy and parishioners turned out in large numbers, and that the homily preached by the pastor emeritus was most eloquently delivered. Numerous tributes were paid to Fr Eamon, indicating the place he had gained in the hearts of many, though he had been with them only a brief while.

Obituary :
Fr Eamon Egan (1923-1973)

Shortly before he left for the United States in July of this year Fr Egan said to a friend that now that he was fifty he must think about reorganising his life. A fortnight later he was dead. What he might have done in the years which he could reasonably have expected to lie before him is now, of course, a matter of futile speculation. The fact is that a freakish accident carried off some one who had already served his Province and, indeed, his fellow countrymen well; who was at the height of his powers and, to all appearances, seemed to have much more to give.
The circumstances of his death were almost grotesque, if for no other reason than that it is, at this moment, almost impossible to determine them precisely. What we know is that he was drowned by a freak storm off Rockaway Point, Jamaica Bay, New York Harbour. All the other occupants of the boat were rescued. What happened to Fr Egan is unsolved, but the most likely (and merciful) explanation is that he was knocked unconscious; for, though not a good swimmer, he could swim.
Eamon was the son of Robert Egan, the first news editor of The Irish Press. He was born in Dublin in 1923. He was sent to school at Scoil Mhuire, Marino where he attained a grasp of Irish which was eventually to bear fruit in a first class degree in UCD. He finished his secondary education at Belvedere. In 1941 he entered the noviciate at Emo Park. There then followed the usual sequence of studies : Rathfarnham, where he distinguished himself as a debater; Tullabeg, where he again distinguished himself in the, now defunct, disputations (circles and menstrua); teaching in Belvedere and Galway; theology in Milltown. He was ordained in 1955.
After his tertianship in Rathfarnham, Eamon was assigned to Tullabeg to teach rational psychology. However, it was decided that he should first acquire a doctorate, so he was sent to Louvain for two years, which ultimately extended to three. He returned to Tullabeg in 1961, his doctorate still unfinished, and began to teach philosophy.
In 1963 the Visitor closed Tullabeg as a house of philosophy and Eamon, joining the ranks of displaced persons, found himself in Milltown. In 1964 he was appointed to teach philosophy in Mungret. This was something which he took to with all his heart, the work and atmosphere being congenial. When the Institute of Philosophy and Theology was set up in Milltown he became a member of the staff and taught, with great success and flexibility, courses in the history of ancient and medieval philosophy and the philosophy of man (formerly rational pyschology).
While in Milltown he began to come more and more into contact with the outside world. He was invited to teach foundation courses in philosophy at Maynooth and did so with great success. He became the guiding figure in the Irish Philosophical Circle which included philosophers from Trinity College and Queen's, Belfast, when, in its early days, it was threatened with extinction. Thanks to Fr Eamon’s astute advice the Circle not only survived but emerged into tranquil waters as the Irish Philosophical Society of which, at his death, he was the chairman. In the enormously successful Milltown lectures he was one of the most popular lecturers and chairmen.
Among the subjects of these lectures he was assigned some facets of Père Teilhard de Chardin's much discussed thought. Eminently a perfectionist his own exacting standards impelled him to seek an intimate acquaintance with Père Teilhard's work. He shared the reserve of the Society generally towards his author's ideas but he was more sympathetic possibly more understanding, to them than most. With his exceptional sense of impartiality he was able to present them in such a way as to be recognised as a key exponent in the Teilhard debate.
More important, he came increasingly to be a spokesman on Marx to Marxist groups as an informed but not, again, un sympathetic critic. He was also a member of an ecumenic group that met once a month.
There were occasions when he appeared positively perverse but his endearing ingenuousness and honesty, pursuing truth quocum que duxit, and the humorous, to the observer, hesitancy that betrayed his sensitiveness won instant condonation for his ebullitions. It may be admitted he had not yet attained that equipoise that the years which alas were not to be would give. Dolor atque decus!
In spite of his intellectual ability and success as a lecturer Eamon Egan published very little. That is not unusual in the Irish Province, but in Fr Egan’s case it was due to a paralysing self depreciation. He was incredibly diffident. After delivering a brilliant lecture or course of lectures, which would have more than satisfied most other people, he would be genuinely dissatisfied, That is not to say that his lectures could not be unsatisfactory; at times they went over the heads of his listeners and at other times he tended to debate with himself in public, but in most cases his dissatisfaction was totally unfounded.
He was most scrupulous about giving his students the effort and time he believed they deserved. Indeed, his attitude to life in general verged on the scrupulous. He would reproach himself for laxity in circumstances where others might not be aware that there was any problem of conscience.
To those who have lived and worked closely with Fr Egan over the years his sudden death has been a shattering blow and his loss is likely to be more rather than less keenly felt a stime goes on. In varying degrees this loss will be felt within the Province, particularly among the younger members, and in the wider circle of those who had come in contact with him. Though in years he was middle-aged, in mind he was not only young but he had that elasticity which can compass the problems and aspirations of the present time. He was a man for this season. They are not numerous. His loss is therefore all the greater.

We add an appreciation from The Irish Times of August 22nd; we sincerely thank the editorial staff for their courtesy in allowing a reproduction :

“Many of us even outside his immediate family circle felt in expressibly bereaved as we met to render our last respects to Father Eamon Egan, who had died in a boating accident outside New York at the age of 50. At the Mass for him in St. Francis Xavier's Church, Gardiner Street, Dublin, which preceded the interment, a lovely service instinct with Christian hope and faith and love. Father Doyle, Rector of Milltown Park, where Father Egan taught philosophy, spoke for us all in recalling his gentleness and sensitivity, his kindness and integrity.
Eamon can, I think, have had no adequate idea of the affection and regard with which he was held by those who knew him. By some miracle, he had come through untouched by a pretension, all too common among clerics, however cloaked. Never gauche, he was diffident.
His thoughtfulness for others could sometimes become anxious, and occasionally fretful, concern, yet he was too firmly grounded in the Christian faith to allow that to govern his thought or conduct for long. For a man capable of identifying with so very many different sorts of people, his own life was in ways curiously patterned and predictable. He could at times seem conservative to a fault; basically, however, he was courageous and well balanced, refusing (just to take a few instances) to be over impressed by Lonergan, on the one hand, yet still very typically, on the other hand, showing himself warmly if critically appreciative of his controversial fellow-Jesuit, Teilhard de Chardin.
His characteristic attitude was open-hearted and generous, and he did good almost by stealth. Those of us privileged to know him loved his shy smile, his patience, his friendly humanity, his intellectual honesty, his refusal to impose a particular interpretation or conclusion on anyone, And may I say, as one not of his communion, how deeply I appreciated the naturalness with which he brought us, his friends, to God in occasional simple acts of wor ship. Prayer to him was like breathing.
In iothlainn Dé go gcastar sinn. Ba de bhunadh Bhaile Átha Cliath Éamon, ach bhí Gaeilge aige, agus i nGaeilge a labhraíodh sé le mo leithéidse i gcónaí nuair a bhímís i dteannta a chéile.
Ba bhall de Chumann na Sagart é. Canadh 'Ag Críost ag Síol' ag an Aifreann an lá a cuireadh é. Sin rud ba dheas leis."
Risteárd Ó Glaisne

Egan, John, 1875-1938, Jesuit priest

  • IE IJA J/1253
  • Person
  • 1875-1938

Born: 10 December 1875, Santry, Dublin
Entered: 7 September 1893, St Stanislaus College, Tullabeg, County Offaly
Final Profession: 2 February 1912
Died: 19 November 1938, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Enghien Belgium (CAMP) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg, in 1893.

1895-1896 He remained at Tullabeg for his Juniorate.
1896-1899 He was sent to Enghien, France for Philosophy.
1900-1905 He was sent for Regency to Mungret College Limerick.
1905-1909 He was sent for Theology to Milltown Park Dublin
1909-1910 He made Tertianship at Drongen Belgium
1910-1914 He was sent teaching to Coláiste Iognáid Galway
1914-1916 He was sent teaching to Crescent College Limerick
1916-1919 He was sent to Australia and St Aloysius College Sydney
1919-1923 He was sent teaching to Xavier College Kew
1923-1938 He did his main work in Australia at the Richmond Parish where he was much appreciated for his wit and interesting sermons.

◆ Irish Province News
Irish Province News 14th Year No 1 1939

Obituary
Father John Egan

1875 Born, 10th December, at Santry, Co. Dublin. Educated Belvedere.
1893 Entered Tullabeg, 7th September
1894-95 Tullabeg, Novice, junior
1896-98 Enghein, Philosophy
1899-1900 Clongowes, Doc
1901-1904 Mungret, Doc,, charge of “Mungret Annual”
1905 Crescent, Doc. an. 7 mag
1906-09 Milltown, Theol
1910 Tronchiennes Tertian
1911-13 Galway, Doc. Oper
1914-15 Crescent, Praef. Stud.. Cons. dom
1916 Australia, Milson's Point. Doc. an. 13
1917-18 Milson's Point, Praef. Stud. Cons. dom., An 14 mag
1919-22 Xavier Coll, Doc. an. 19 mag, Praef. Spir. Mod. Apost, Orat etc
1923-38 Richmond, (Melbourne), Praef Spir, Cons dom 6, etc. etc. Min for 2 years

Father Egan died in Melbourne, Saturday, November 19th 1938. RIP

Father Garahy (fellow-Novice of Father Egan) kindly sent the following :
Those who knew Father Egan during the years that he lived and worked in Ireland were shocked to hear of his unexpected death in the last days of November. He taught successfully as a scholastic in Clongowes, Mungret and Crescent College, and after his Tertianship he was attached to Galway College for three years In 1914 we find him Prefect of Studies in the Crescent College. In 1916 he was appointed to the Australian mission as it then was From that year till 1919 he filled the post of Prefect of Studies in St. Aloysius College, Sydney, and from 1919 till 1923 worked as a Master in Xavier College, Melbourne. Since then until his death he was employed as Operarius in Richmond parish, Melbourne.
Although many years have passed since his departure for Australia, Mr. John Egan is still well remembered by his Irish Brethren as a forceful and energetic teacher in the College. Mentally alert and keenly interested in his work, his pupils respected him for his thoroughness and clarity of exposition, and few were the slackers to be found in Mr. Egan's class.
The writer, a fellow Novice, remembers him in those Noviceship days as an edifying religious, with a keen sense of humour and an uncanny faculty for repartee. Years afterwards in the Tertianship, when the acquaintance was renewed, Father Egan had lost nothing of his geniality and good spirits. He went through that period of formation none the less, with the same spirit of earnestness and piety that he had shown as a novice in Tullabeg.
To his Brethren in Australia we offer our sincere sympathy.

Everard, Peter, 1642-1686, Jesuit priest

  • IE IJA J/1264
  • Person
  • 23 May 1642-18 January 1686

Born: 23 May 1642, Fethard, County Tipperary
Entered: 20 July 1670, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: - pre Entry
Died: 18 January 1686, Portumna, County Galway

Was he the Padre Everardus mentioned by Carol Sforza Palavicino 09 May to Fr Spreul SJ?

◆ Fr Francis Finegan SJ :
Son of Peter and Kathleen née Nash
Had studied at Santiago and Salamanca and was Ordained before Ent 20 July 1670 Villagarcía
1672-1678 After First Vows he taught Humanities at Monforte and later at Arévalo
1678 Sent to Ireland and to the Connaught Mission. He died at Portumna 18 January 1686

Fagharty, Mark, 1809-1841, Jesuit brother novice

  • IE IJA J/1267
  • Person
  • 01 April 1809-26 September 1841

Born: 01 April 1809, Barna, County Galway
Entered: 25 September 1839, Frederick, MD, USA - Marylandiae Province
Died: 26 September 1841. Newtown, MD, USA - Marylandiae Province

Fahy, John, 1874-1958, Jesuit priest

  • IE IJA J/143
  • Person
  • 05 February 1874-25 January 1958

Born: 05 February 1874, County Galway
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 10 August 1909
Final vows: 02 February 1911
Died: 25 January 1958, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Father Provincial of the Irish Province of the Society of Jesus : 22 February 1922-1931.
John Keane was Vice Provincial for [six] months while Fr Fahy was in Rome from Sep. 1923 – [Feb.] 1924.
Vice Provincial - Australian Vice-Province 05 April 1931

by 1904 at Valkenburg, Netherlands (GER) studying
by 1906 at Leuven, Belgium (BELG) studying
by 1913 at Linz Austria (ASL) making Tertianship
Provincial 25 February 1922
Vice-Provincial Australia 05 April 1931

◆ HIB Menologies SJ :
Note from Thomas Maher Jr Entry
He died at the residence of his sister in Thurles 12 February 1924. During his illness the local clergy were most attentive, visiting him daily as his end drew near. He was also frequently visited by the Provincial John Fahy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Coláiste Iognáid Galway before Entering at S Stanislaus College Tullabeg 1891.

He studied in Ireland, Netherlands and Belgium and was Ordained 1909.
1912-1913 He made Tertianship at Linz Austria
1914-1919 He was at Belvedere College, Dublin as Prefect of Studies [then Rector]
1919-1920 He was appointed Rector of Mungret College Limerick
1922-1931 He was appointed Provincial of the Irish Province
1931-1947 He was appointed first Vice-Provincial of Australia, after which he became Master of Novices and then Tertian Instructor (1941-1947)
1947-1958 He was sent to St Ignatius College Norwood as a curate, and he died there.

He was held in such high esteem that he attended four General Congregations of the Society of Jesus, the last of which was in 1957, and this was a record in the Society.

He was one of the most remarkable men to have worked in Australia. During his Provincialate in the Irish Province he built the Rathfarnham Castle Retreat House and Juniorate, and the Irish Mission to Hong Kong was established. In Australia he built Loyola College Watsonia during the depression years, and later Canisius College Pymble.

He was a typical administrator with strength to complete his vision. He did not find decision making difficult. He was also a shy, reserved man, with whom it could be difficult to make light conversation. Some found him forbidding and lacking personal warmth. But, he was a solidly spiritual man and very understanding of one’s problems once rthe ice was broken. He probably found it hard to simply be an ordinary Jesuit in community once he left high office, but he did try to be genial and affable. It was probab;y also difficult for ordinary Jesuits to relate to him in any other way than that of his being a Superior.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Australia :
Fr J. Fahy, late Irish Provincial, and first Provincial of the new Vice-province of Australia, tells us about impressions made on him by the people of his new home
“I have been in this country about a month, and ever since my arrival I have been really amazed at several things. One of them is the amazing progress and power of the Catholic Church in Australia. We had heard in the Old Land, and had frequently read about your doings, about your love for the Faith, your devotion to your pastors,but really the sight of what you are doing far surpasses anything that we read in our newspapers.
Another thing that surprises me is the readiness of many to help the next man, that I am told, is a characteristic of the Australian people.
Not many days ago I was leaving Sydney and I had a letter to post. It was raining fairly heavily, and as I was going to the station by car. I thought I would stop and risk getting wet while rushing into the Post Office. I had just pulled up at the herb when a man rushed out from a near by doorway, and, though he did hot know who I was, and no doubt did not care, said “ Don't come out into the rain, I will post your letter for you.” That, I think, is typical of the prompt readiness with which the average Australian desires to help his fellows.

Irish Province News 20th Year No 2 1945

Australia :
Fr. John Fahy, Provincial of Ireland 1922-23), was appointed Tertian Instructor of the Vice-Province of Australia, this year, and began work on February 15th. The Long Retreat, made by fourteen Fathers, commenced soon afterwards.

Irish Province News 21st Year No 4 1946

GENERAL CONGREGATION :

Letters :

Fr. John Fahy, to Fr. Vice-Provincial, 10-9-46 :
“Your three Electors are flourishing, notwithstanding a fierce sirocco which has been burning the Romans ever since our arrival. All the Electors have now arrived, with the exception of four : Lithuania, Romania, Croatia and one German. To-morrow we begin our quattriduum, all - I think - feeling confident of Divine Help and Guidance. Rome is filled with men and women, all come for General Chapters, so we live in an election atmosphere”.

Province News 33rd Year No 2 1958

Obituary :

Fr John Fahy (1874-1958)

Fr. Fahy was born and brought up in Galway. He got his early education at St. Ignatius' College and entered the Society in, 1891.
In 1893 he went to the Juniorate at Milltown Park. In the following year, when I went there, I began to appreciate more and more his unselfish kindness and readiness to help, and his clearness and accuracy of mind. In some ways he was exceedingly simple. For instance, in the autumn of 1895, Fr. Sutton, who had just taken over the command of Milltown Park, summoned a meeting of Theologians and Juniors, proclaimed a severe code of laws, and invited questions. The theologians proceeded to ask a number of very ingenious questions, each tending to confuse the issues more and more, and to make our obligations less and less clear. The one person (apart from Fr. Sutton) to whom it would not appear that this result was intentional was John Fahy. He stood up and said : “Father, in order to be perfectly clear, is it this, or this, or that?” And, of course, it was that; all the clouds were swept away, and John was quite unconscious of the furious glances directed at him!
Towards the end of 1895, the Juniors were transferred to Tullabeg, and Mr. Fahy went with them to teach Mathematics and Physics. He remained with them until 1898, when he was sent to teach the same subjects at Clongowes. In 1901 he returned to Tullabeg as “Min. Schol. Jun”, and Prefect of Studies of the Juniorate.
In 1903 he went to Valkenburg in Holland, then the house of Philosophy of the German Province; Bismarck's ban on the Society was still in force in Germany. In 1905 he went to Louvain for Theology, was ordained in 1908, finished his course the following year, and went to Linz for his Tertianship in 1909-10. He left everywhere a high reputation both for character and scholarship. On his return to Ireland in 1910, the Provincial, Fr. William Delany, wanted to make him Master of Novices. This caused him much alarm, and he persuaded Fr. Delany to look elsewhere. He was sent to Belvedere, first as Prefect of Studies, then as Minister and in 1913 as Rector. His time in Belvedere, ending in 1919, was a period of steady advance in the fortunes of the College.
One day during the rising in Easter week, 1916, some of the front windows of Belvedere were shattered by a volley from a company of soldiers in Great George's Street. Fortunately the community were at lunch, and the refectory was at the back of the house. Fr. Fahy opened the hall door, walked down to the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear any sniping. He also, during those days, drove a number of food vans, whose ordinary drivers shrank from coming into the zone of fire.
In 1919 he was appointed Moderator of the Mungret Apostolic School, and in the following year he became Rector of the College. In 1922 Fr. General appointed Visitors to all the Provinces of the Society, and Fr. W. Power, Visitor to Ireland, appointed Fr. Fahy Provincial.
His Provincialate (1922-31) was a period of considerable advance for the Province and of much promise for the future, a promise which, God be thanked, is being realised. In the early days of his generation, foreign missions were for us little more than a fairy tale, true, no doubt, but remote from experience. Fr. Fahy, when the prospect of the Hong Kong mission appeared, succeeded in conveying his own enthusiasm to the Province. In choosing a Superior he looked for and found a man of courage and enterprise who was ready to go ahead and take risks. A few years later the question of taking on a district in China itself arose at a Provincial Congregation. China was being overrun by the Japanese at the time, and there was much confusion. of opinion. When everyone else had spoken, Fr Fahy stood up in his turn. He made no attempt to press his point, but very simply stated the case as he saw it. He got a practically unanimous vote. The same thing happened when the question arose of making the Australian mission independent of the Irish Province. Nobody, Australian or Irish, seemed to know what to think. Once more when, Fr. Fahy had spoken the vote was unanimous. I think it was on that occasion that Fr. Thomas Finlay remarked : “That's the greatest Provincial I have known”.
When the Australian mission became first a Vice-Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made remarkable progress, which it has continued to make under his successors; in fact, in spite of the very satisfactory increase in the numbers of the Province, it is difficult to find men to fill all the openings that present themselves.
He conducted a Visitation of the Philippines which, I have heard, bore excellent fruit.
In recent years he had been acting as a curate, and it is said that the children in the streets used run to greet him; which shows that his generous and kindly heart had succeeded in conquering his reticence. The feeling of his brethren towards him was shown by their electing him, at the age of eighty-three, to represent them at the General Congregation.

◆ James B Stephenson SJ Menologies 1973

Father John Fahy SJ 1874-1958
The name of Fr John Fahy is revered not only in the Irish and Australian Provinces, but throughout the Society in general.This reputation he acquied from his participation in Genereal Congregations. It was remarkable how in any discussion, Fr Fahy would sum up the matter in dispute in a few clipped, concise words, and give a solution, which always won approval and carried the day.

He was born in Galway in 1874, and educated at St Ignatius, entering the Society in 1891. The greater part of his studies were done abroad.

When Fr William Power was made Visitor to the Province in 1922, he appointed Fr Fahy provincial. His term of office lasted until 1931, and during that time great expansion took place. We acquired our foreign Mission in Hong Kong, the retreat House at Rathfarnham was built, Emo Park was bought and a great increase in the number of novices took place. Fr Tom Finlay said of him “that was the greatest Provincial he had ever known”.

When Australia became a Vice-Province in 1931, Fr Fahy went out there as Superior. The rest of his life he devoted to Australia, as Superior, Master of Novices, Master of Tertians.

In 1937 he was appointed Visitor to the Philippines.

At the age of 83, he was chosen by his brethren in Australia to represent them at the General Congregation.

After such a life of outstanding work for God and the Society, he died on January 25th 1928. He was a man of great judgement, of vision, of courage and constancy in carrying out what he had planned.

Fallon, John, 1875-1937, Jesuit priest

  • IE IJA J/144
  • Person
  • 18 August 1875-17 September 1937

Born: 18 August 1875, Dublin
Entered: 11 November 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909
Final vows: 02 February 1911
Died: 17 September 1937, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

by 1898 at Enghien, Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1927 at Leeds, Yorkshire (ANG) working
by 1928 at Holywell, Wales (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Fallon entered the Society in November 1893. In the later part of 1899 he was sent to Australia where he taught at St Aloysius' College, 1900-02. In 1903 he was involved in a reorganisation of the Jesuit scholastics in Australia and was moved to Riverview. From there he went to Xavier, 1904-06, where he taught and assisted with the boarders.

◆ Irish Province News
Irish Province News 13th Year No 1 1938
Father John Fallon
1875 Born, 18th August, in Dublin, Educated at Belvedere
1893 Tullabeg, Novice, Entd. 11th Nov
1895 Tullabeg, Rhetoric
1897 Enghien, Philosophy
1899 Sydney (Australia), St. Aloysius, Bourke St., Doc., etc
1902 Sydney, House of Exercises. Ad. disp. P, Superioris, with 10 others
1903 Sydney, Riverview, Doc., care of boats
1904 Melbourne, Kew, Doc., etc
I906 Milltown, Theol. , Ordained, 1909
1909 Tronchiennes, Tertian
1910 Mungret, Doe., etc
1914 Crescent, Doc. Open., etc
1919 Rathfarnharn, Miss. Excurr, Conf. N.N
1921 Galway, Doc. Oper. Exam. and. N.N
1922 Mungret, Doc. an, 20 Mag. , Conf. NN. et alum
1925 England-Leeds, Liverpool, Prescot, Oper
I927 N. Wales, Holywell, Oper
1930 Milltown, Trod. exerc. spir
1931 Milltown, Trad. exerc. spir., Adj. dir. dom. exerc
1932 Gardiner St., Oper., Dir. School, S. F. Xavier
1935 Gardiner St., Oper., Dir. School, S. F. Xavier, Penny dinners
1937 Died at St. Vincent's, Dublin, Friday, I7th Sept.-R.I.P

As may be gathered from the above, Father Fallon's 44 years in the Society is an excellent example of the life of a Jesuit “Operarius”. There was nothing outstanding in it, nothing remarkable, Unless indeed the performance of all his duties faithfully and well, over such a long period is remarkable enough and Father Fallon did that.
He was naturally very reserved, and that fact had to be taken into account when dealing with him. He was straightforward and honest. In religious life he was very exact, very careful in dealing with others, never saying anything against charity, was always in the right place and time for every duty. To the Confessional he was most attentive, indeed it is quite certain that his attention was such that it hastened his death.
During his College career he had to deal chiefly with the lower classes. When he went to Gardiner Street he got charge of the choir, but the object of the appointment was to preserve order for Father Fallon was not a musician, the technical part was done by the Organist, He took a more active part in dealing with the Catechism class held in Gardiner Street every Sunday after last Mass. Besides appointing a number of excellent young men and girls to teach the classes, he gave an instruction every Sunday when their work was done.
He was also quite at home in dealing with St. Francis Xavier's National School, and gave the children frequent instructions. Finally, he effected many first-rate and far-reaching changes when managing the Penny Dinners.
In a word, Father Fallon's life was spent in dealing with the less attractive works of the Society. But he did these works well and is now, please God, reaping his reward.

Farrell, Stephen, 1806-1879, Jesuit priest

  • IE IJA J/146
  • Person
  • 13 December 1806-20 June 1879

Born: 13 December 1806, County Cork
Entered: 24 April 1850, Amiens, France (FRA)
Ordained: - pre Entry
Final vows: 02 February 1862
Died: 20 June 1879, Milltown Park, Dublin

◆ HIB Menologies SJ :
He had studied at Maynooth for the Dublin Diocese, and when Ordained was a Curate at Francis St, where he worked for many years and was greatly loved by the parishioners, before Ent.
Feeling called to the Society he entered at Amiens, France 24 April 1850. Matthew Saurin was a fellow novice.
1851-1857 At the end of his First Year Novitiate, he was called back to Ireland, and sent to Belvedere as a Teacher, and remained there for six years.
1857-1858 He was sent to Clongowes as Minister.
1859-1860 He did further study in Theology at Milltown.
1860-1866 He was sent to Galway as a Teacher, and was Minister for a while there.
1866-1869 He was sent to Belvedere as a teacher and Minister.
1869 He was sent to Milltown, and remained there for the rest of his life. He performed various works there - Minister, Socius to Novice Master, and Spiritual Exercises. he died a holy death there 20 June 1879, the Feast of the Sacred Heart, and was conscious to the end. The cause of his death was blood poisoning.
He was a very good religious, very exact and obedient. he had a love of neatness and was careful about everything.

Farren, Anthony, 1923-2015, Jesuit priest

  • IE IJA J/839
  • Person
  • 04 September 1923-26 December 2015

Born: 04 September 1923, Carndonagh, County Donegal
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956
Professed; 05 November 1977
Died: 26 December 2015, Cherryfield Lodge, Dublin - Sinensis Province (CHN)

Part of the Coláiste Iognáid, Galway community at the time of death.
Buried at Carndonagh, County Donegal

Transcribed HIB to HK: 03 December 1966

by 1952 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Death Notice

Father Anthony Farren SJ, who returned to his homeland of Ireland in 2001 where he lived in retirement in Galway after almost 50 years’ service in Hong Kong, died at 12:30am on 26 December 2015 last year.

His funeral was held at the Church of the Sacred Heart in Carndonagh on 29 December.

A memorial Mass will be offered for his intentions at 7:30pm on January 13 at the chapel of Wah Yan College in Kowloon, where he was principal from 1960 to 1966, in addition to remaining on the staff until 1978, before returning as supervisor from 1985 to 1997.

Born on 4 September 1923, he entered the Jesuit novitiate in 1942, coming to Hong Kong in 1950. He was ordained a priest on 31 July 1956.

Au Lok-man wrote in a letter published by the Apple Daily that although there was no apparent relationship between Father Farren’s native Ireland and Hong Kong, he crossed the seas to serve its people for almost 50 years, many of whom will mark the moment he passed from this world with deep gratitude for his life.

May he rest in peace.
Sunday Examiner Hong Kong - 10 January 2016

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong in 1950 for Cantonese language studies and then he taught at Wah Yan College Hong Konh for a year.

He returned as a Priest in 1958 to Wah Yan Kowloon and in 1960 he was appointed Rector. As a young dynamic man in his 40s, he was highly respected by other local Catholic Schools such as St Francis Xavier College (Marist Brothers), La Salle College (Christian Brothers), Maryknoll Convent, and St Rose of Lima (Franciscan Missionaries of Mary). As Rector, he lived Jesuit life prudently and peacefully. As a Principal he was looked up to as a model teacher and he was liked. He spent much time with the teachers and he encouraged everyone.

During his time Wah Yan Kowloon was at its peak. The large Chapel of St Ignatius with 600 seats was opened just before he came. He took a keen interest in the Masses there, principally for the students and their parents, past students and friends. After six years there was a rule that Jesuit Rectors would change and so he moved to Yah Yan College Hong Kong as an English teacher. He again returned to Wah Yan Kowloon in the 1980’s as Rector and in 1991 Supervisor. Thomas Leung succeeded his as Rector in 1997, and Tony went back to Wah Yan Hong Kong, and he remained there until he retired to Ireland in 1999.

He is still remembered with love and respect by many. He was known to be a man of patience and discretion, peaceful and simple.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neilland Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

Feeney, Peadar J, 1919-2000, Jesuit priest

  • IE IJA J/596
  • Person
  • 13 May 1919-22 February 2000

Born: 13 May 1919, Galway City
Entered: 04 October 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1951
Professed: 02 February 1954
Died: 22 February 2000, Coláiste Iognáid, Galway

by 1979 at Manhattan Beach CA, USA (CAL) working
by 1986 at Santa Barbara CA, USA (CAL) working
by 1989 at Long Beach CA, USA (CA) working

Ffrench, John, 1812-1873, Jesuit priest

  • IE IJA J/148
  • Person
  • 05 August 1812-31 May 1873

Born: 05 August 1812, Castle Ffrench, County Galway
Entered: 06 December 1830, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: by 1847
Final vows: 15 August 1850
Died: 31 May 1873, Professed House, Rome, Italy

Vice Provincial of Irish Vice-Province of the Society of Jesus: 1855-1858
Substitute English Assistant to Father General: 1858-1863
English Assistant to Father General: 1863-31 May 1873

by 1834 in Clongowes
by 1841 at Namur (BELG) studying Phil 2
by 1847 Clongowes
Vice Provincial 24 June 1856
by 1858 Substitute English Assistant Dom Prof Rome Italy
by 1863 English Assistant

◆ HIB Menologies SJ :
1847 He was a Teacher in Tullabeg
1850-1855 Rector at Tullabeg
1855-1858 Appointed Vice-Provincial
1858 Appointed Substitute English Assistant to Fr General in Rome
1865 Appointed English Assistant to Fr General in Rome and he died in office there 31 May 1873. He had been 43 years in the Society.
He was a Priest of great holiness, very mortified, and he died with the reputation of a saint.
A special memoir of him was published, and a painting of him at Milltown Park.

◆ James B Stephenson SJ Menologies 1973

Father John Ffrench 1812-1873
John Ffrench was born at Castle Ffrench County Galway on August 14th 1812, the second son of Charles Austin the 3rd Baron Ffrench. He entered the noviceship from Clongowes in 1830.

He became Rector of Tullabeg in 1850, Rector of Belvedere for a short while before being appointed Vice-Provincial in 1855. Three years later he was made Acting Assistant for the English Assistancy, and finally in 1865, full Assistant. He was the first Irishman to hold this position.

His last days were spent amid the alarms and turmoil of the Italian Revolution. The Gesù, where he lay dying, was partly occupied by Piedmontese troops. His illness seems to have been on longstanding, an infection of the lungs, declared by the doctors as incurable. He died in the odour of sanctity on May 31st 1873. As intramural burial was forbidden in those days, his body was conveyed after the solemn obsequies at the Gesù, to the Campo Verano, or the cemetery neat the Church of St Lawrence. Two years later the body was exhumed for reburial in a special vault. On the coffin being opened the body was found incorrupt.

In 1886 it was desired to place in the common charnel-house, the remains of those, dead some years, whose bodies supposedly must now be reduced to dust. However, on opening Fr Ffrench’s coffin the body was found still in a state of preservation, with no offensive signs of decay. The records of the Society contain this encomium of Father John :
He was a man of singular holiness, humility, patience and charity. He was very mortified and died with the reputation of a saint”.

Finegan, Francis J, 1909-2011, Jesuit priest

  • IE IJA J/717
  • Person
  • 18 February 1909-07 March 2011

Born: 18 February 1909, Glasgow, Lanarkshire, Scotland / Castleblaney, County Monaghan
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941
Final vows: 02 February 1945
Died: 07 March 2011, St Francis Xavier's, Upper Gardiner Street, Dublin

Early education at St Macartan's College, Monaghan
Tertianship at Rathfarnham

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1956 at St Albert’s Seminary, Ranchi, India (RAN) teaching
by 1976 at Nantua, Ain, France (GAL) working
by 1979 at Belley, France (GAL) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fin-again/

The country, the Society of Jesus, the Irish Province and the Gardiner Street community combined beautifully and joyously to celebrate the first Irish Jesuit to reach the venerable
age of one hundred years. Forty Jesuits gathered on 18 February to toast Proinsias O Fionnagain, our “great gift of grace”, as Derek Cassidy, Superior of the Gardiner Street community, said in his warm, welcoming words. What were the messages and gifts? Read more: President Mary McAleese sent a moving letter and a cheque which topped €2500. From Derek Cassidy a card for one hundred Masses. Fr Provincial read a letter from Fr General who mentioned, among many compliments and accomplishments, the fact that Frank’s piano playing has not led to arthritic fingers. John Dardis also read from a poem composed by Fr Tom McMahon before he died, for this special milestone in Frank’s life and the life of the Province. Then the man himself spoke: in Engliish, Irish, French and Latin we heard lovely lines from St Paul and Cardinal Newman. The emotions must have been bubbling away inside, but the voice, apart from a faltering pause, was clear and strong. Then a lovely surprise: Mrs Bridie Ashe and her staff (who pulled out all the stops with the balloons, banners and photos all over the house of Frank wearing the Lord Mayor’s chain of office) presented a beautiful sculpture of St Ignatius, brought from Spain.
The beginning was memorable. All forty diners were upstanding when Frank made his entrance, led by Tom Phelan playing the bagpipes. Tears were wiped from eyes as the musical melody harmonised the room, and Frank took his place between Derek Cassidy and John Dardis, and opposite his nephew who had flown in from Berlin for the party. Next month there will be another celebration for family. Finegan, fin, the end, is again and again and fin-again!

https://www.jesuit.ie/news/our-first-centenarian-an-t-athair-o-fionnagain/

Our first centenarian, An t-Athair Ó Fionnagáin
Wednesday 18 February sees a unique birthday. For the first time an Irish Jesuit has turned a hundred. In the face of Fr Proinsias Ó Fionnagáin you see a man prone to gratitude, with a wardrobe full of memories: of a Spartan early life in Monaghan during World War I; of noviciate in Tullabeg – Frank is the last survivor of that house. He was a teacher of classics in Crescent, Galway and Clongowes; and of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian, and by his researches contributed heavily to the beatification of Dominic Collins. In 1975, as he qualified for the old age pension, he volunteered for the French mission, and dressed in beret and clergyman served two under- priested areas, Nantua and Belley, for seven years before returning to research and the Irish Mass in Gardiner Street. We thank God, as Frank himself does, for the blessings of his first hundred years.

https://www.jesuit.ie/news/jesuit-who-taught-saint-101/

Jesuit who taught saint turns 101
The Jesuit priest who taught Saint Alberto Hurtado English, Fr Frank Finnigan SJ, celebrated his 101st birthday on Thursday 18 February. He is the first Irish Jesuit to live to
such an age. As well as receiving the birthday wishes of his fellow Jesuits in the Gardiner St Community, he also got a congratulatory telegram and cheque from President McAleese. Fr Finnegan’s student Alberto Hurtado was a Chilean Jesuit who died in 1952 and was canonised on 23 October 2005. After joining the Jesuits he came to Ireland and stayed with the Jesuits in Rathfarnham where Fr Finnigan taught him. Fr Finnegan is a fluent Irish speaker. Also, he was a teacher of classics in Crescent, Galway and Clongowes, and a teacher of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian. His researches contributed heavily to the beatification of Dominic Collins.

https://www.jesuit.ie/news/oldest-ever-irish-jesuit-goes-to-god/

Oldest-ever Irish Jesuit goes to God
Yesterday, 7 March, Fr Proinsias Ó Fionnagáin died peacefully in his room in Gardiner Street. Last month he had been touched and delighted to receive a message from President
McAleese, congratulating him on his 102nd birthday. He was the first and only Irish Jesuit to reach 100, and up to recently he thought nothing of walking across the city from Drumcondra to Milltown. In the last few days he had been rising later in the morning. On Sunday he celebrated a public Mass in Irish in Gardiner Street church. Then his strength faded rapidly, and yesterday he went to the Lord peacefully in his own bedroom. While he is remembered by many Irishmen as a teacher of Greek and Latin, he had also given years of his life as a missionary in India and a Curé in France. May he rest in peace.

FitzGerald, Michael, 1694-1781, Jesuit priest

  • IE IJA J/1293
  • Person
  • 02 July 1694-17 January 1781

Born: 02 July 1694, Dungarvan, County Waterford
Entered: 12 September 1716, Toulouse, France - Tolosanae Province (TOLO)
Ordained: 1726
Final Vows: 07 May 1732
Died: 17 January 1781, Waterford Residence

There had been a dispute regarding his date of death 1781 or 1791. This was resolved by the “Account Book” of Fr Fullam indicating that his tombstone at St Patrick’s Waterford says 17 January 1781

Superior of Irish Mission 29 October 1750-1759

1727 Came home (CAT of 1761 says returned in 1721)
1729-1738 In Ireland (TOLO CAT) - Head of Irish Mission 1732 & 1735
1738-1745 Rector of Irish College Poitiers
1743 Had been 10 years on Mission - Fr General proposed to make him Superior of Mission
1745-1749 Rector of Irish College Rome
1760 Was at Waterford

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Had taught Humanities

1727 Sent to Ireland
1732 & 1735 head of Irish Mission
1737-1745 Rector of Irish College Poitiers
1745-1749 Rector of Irish College Rome
1776 he was in Waterford

◆ Fr Francis Finegan SJ :
Had previously studied Philosophy before Ent 12 September 1716 Toulouse

After First Vows he was sent for Regency at Perpignan, then completed his Philosophy at Rodez, and was sent again on Regency to Albi.
1723-1727 Studied Theology at Tournon and was ordained there 1726
1727 Sent to Ireland and studied Mission procedures under Ignatius Kelly at Waterford
1729-1738 Sent to Galway to re-open the Galway Residence in response to repeated petitions from locals.
1738-1746 Rector of Irish College Poitiers
1746-1750 Rector of Irish College Rome 12/02/1746
1750 Appointed Superior of Irish Mission 29/10/1750. During the nine years of Office he normally lived at Waterford.
Little is known of his life after 1760 except that he was at Waterford until his death 17 January 1781.

He was buried in St. Patrick's churchyard with his brother, Patrick, parish priest of Trinity parish in that city.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Michael FitzGerald (1750-1759)

Michael FitzGerald, was born at Dungarvan, in the diocese of Lismore, on or about 2nd July, 1694. After studying philosophy for two years he entered the Novititate of the Society at Toulouse on 12th September, 1716. Having taught grammar at Perpignan for two years, studied metaphysics at Rhodez and taught humanities at Alby, he studied theology at Tournon (1723-27), where he was ordained priest in 1726. He returned to Ireland in December, 1727, and after passing eighteen months in a kind of probation under the eye of Fr Ignatius Roche at Waterford, he was sent in the summer of 1729 to re-open the Residence of Galway, in answer to repeated petitions of the citizens. He made his solemn profession of four vows in Galway on 7th May, 1732, and remained there till 1738, when he was appointed Rector of the Irish College of Poitiers, He was summoned to Rome in 1745, left Poitiers on 8th October of that year, and became Rector of the Irish College of Rome on 12th February, 1746. After four and a half years in that office he was appointed Superior of the Irish Mission on 29th October, 1750. During his nine years of government he resided usually at Waterford. There, too, he continued to work after his Superiorship came to an end, until the suppression of the Society. This event he survived for many years, and died a very old man at Waterford in 1791.

◆ James B Stephenson SJ Menologies 1973
Father Michael Fitzgerald 1694-1791
Fr Michael Fitzgerald was born in Waterford on or aboiut July 2nd 1694. He entered the Society at Toulouse in 1716 and returned to ireland a priest in 1727.

Having passed eighteen months at Waterford in a kind of tertianship under Fr Ignatius Roche, he was sent to Galway to reopen the Residence there at the request of some citizens in 1729.

There he remained until 1738, when he was made rector of our College at Poitiers. In 1746 he became Rector of the irish College in Rome. He was recalled to ireland to become Superior of the Mission, a post he held 1750-1759. During this period he resided normally in Waterford.

On the Suppression of the Society he continued to work among the people of Waterford and died there in 1791 at the age of 97.

◆ MacErlean Cat Miss HIB SJ 1670-1770
Loose Note :
Michael Fitzgerald
Those marked with * were working in Dublin when on 07/02/1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
FITZGERALD, MICHAEL, was born in Minister on the 2nd of July, 1694, and united himself to the Society at Thoulouse, 12th of September, 1716. He returned to Ireland as a Missionary in 1727, and was admitted to the Profession of the Four Vows on the 7th of May, 1732. After serving the Mission ten years, he was ordered to the Seminary at Poitiers, which he governed for nearly eight years, and then proceeded to Rome, where he was Rector of the Irish College for more than four years. He was Superior of his brethren in Ireland in 1755 : but when he died I know not.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

Fitzgibbon, Daniel, 1884-1956, Jesuit priest

  • IE IJA J/154
  • Person
  • 17 September 1884-04 August 1956

Born: 17 September 1884, Limerick City
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park
Final vows: 02 February 1923
Died: 04 August 1956, Calvary Hospital, Galway

Part of the Coláiste Iognáid, Galway community at the time of death

Older brother of Michael Fitzgibbon - RIP 1973

by 1909 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel Fitzgibbon was a novice under Michael Browne in 1904. In 1911-12 he spent a year at Belvedere before being transferred to Riverview, 1912-16. Apart from teaching and prefecting, he was in charge of the chapel, and the theatre. He was known an avid Irish patriot and a student of Irish.

◆ Irish Province News
Irish Province News 31st Year No 4 1956
St. Ignatius Church and College, Galway
A short and apt account of Fr. Dan (Fitzgibbon) appeared in the Irish Times. It was from the pen of an old boy of St. Ignatius; was entitled “Sagart Mín”, and ended thus : “Ní dream iad Scoláirí Meánscoile a bhíos de shior ag moladh a gcuid múinteoirí, ach is minic agus is rí-mhinic a chualas Scoláirí i gColáiste lognáid ag rá : 'Naomh críochnaithe sea an t-Athair Mac Giobúin. Fear beanaithe gan aimhreas é.' Agus ní ag magadh a bhíodar ach oiread”.

Obituary :

Fr Dan Fitzgibbon (1884-1956)
Fr. Fitzgibbon was born at 1 Bedford Row, Limerick, on September 17th, 1884, and was educated at Mount St. Alphonsus' Redemptorist College and at the Crescent College, Limerick. He entered the Society at Tullabeg in September, 1904. After his Juniorate at Tullabeg he secured his B.A. Degree at the old Royal University of Ireland. Having studied Philosophy at Stonyhurst he was sent to Australia, where he taught at Riverview College, Sydney, until 1916, when he returned to Ireland. He studied Theology at Milltown Park and was ordained in 1919. Having completed his Theology in 1920 he spent a year at Mungret before going to Tullabeg for Tertianship, 1921-22. He then returned to Mungret for two further years. We find him at Belvedere for the year 1924-25 and at the Crescent for the next year, 1925-26. Then began his long term of fourteen years at Clongowes, where he taught successfully and produced the annual opera. In 1940 he was transferred to Galway, where he remained for the rest of his life and where he died happily in Calvary Hospital on August 4th, 1956.
If ever a man was “young of heart” it was Fr. Dan. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, even to the very end ; that sums up in a few words one of whom we can say: “We shall not see his likes again”.
“Young of heart”, and well the children knew it. One of the last things he did was to bring the children of “Club na n-Og” for their annual picnic, and, as usual, he had a fine day for it. It has been known for the sun to shine, apparently “by special arrangement”, wherever Fr. Dan held his picnic, while all the rest of Galway was washed with rain. The good Lord no doubt repaid the childlike trust and the selfless devotion of an aged and delicate man to His little ones, by such privileges. For Fr. Fitzgibbon did devote himself to the little ones of Christ. Evening after evening he played away at an old piano for their dancing; year after year he prepared them for their recitations and little plays for Feis an Iarthair and An Tóstal; why, he even wrote their plays for them.
But all this was not merely amusing children. Convinced as he was that one of the greatest safeguards of their Faith was our own Irish culture. Fr. Fitzgibbon sought by these simple means to instil into these children a knowledge and love of Gaelic and the Gaelic way of life. He was as wholehearted and enthusiastic as a youth for all that was Gaelic. He had no time for pessimists and hesitaters—all that was needed was the will to win. So he went ahead, sparing nothing, sparing no one, least of all himself, in his endeavours to enlist all in the Cause. “Ar son na Cuise” - that was explanation and reason for everything, but most of all for his untiring self-sacrifice.
Fr. Fitzgibbon did not wait until he found himself in Galway to devote himself to and stir up in others, a devotion to things Gaelic. During his fourteen years in Clongowes he ceaselessly promoted the same Cause. Among his many interests was always one for drama. He was the “venerabilis inceptor” of those annual dramatic performances for which Belvedere and Clongowes have become well-known. In the days of his work as producer of plays and opera in Clongowes, no entertainment would take place unless an Irish play preceded the main item of the programme, and none finished without the enthusiastic singing of his own composed Anthem, sung in the tongue of the Gael.
All this must not let us lose sight of his priestly work. Fr. Fitzgibbon was a devoted and most kindly confessor and a greatly appreciated preacher and retreat-giver. And who would wonder at that, for few knew the human heart as he did ; and his great love for the oppressed and the troubled assured everyone of his boundless sympathy and help. "Poor so-and-so is in trouble," one often heard him say, and one knew that “so-and-so” had found his comforter and true friend. It was this same sympathy which made him such a wonderful teacher of those pupils whom no one else seemed to be very anxious to have in his class-tho' he could and did teach the brilliant brilliantly.
“Unless ye become as little children” - Fr. Dan has fulfilled the divine condition, and we know that he has gained the Kingdom promised to such.

◆ James B Stephenson SJ Menologies 1973

Father Dan Fitzgibbon 1884-1956
If ever a man kept young at heart even with advancing years it was Fr Daniel Fiztgibbon. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, that sums up in a few words one of whom we can say “we shall not look upon his life again”.

Born in Limerick in 1884, he was educated at the Crescent, entering the Society in 1904.

As a priest, he spent his whole life teaching in the classroom, another of our hidden saints of the blackboard and chalk, in Mungret, Crescent, Clongowes and finally Galway. But his chief love was the children and the language of old Ireland. Year after year he prepared them for their competitions in singing and recitation. He even wrote plays for them, for he was a poet of no mean order, both in English and Irish. He was also much appreciated as a preacher and retreat giver, a most patient confessor, but his childlikeness and love of the little ones were his outstanding characteristics.

“Unless you become as a little child ye shall not enter into the Kingdom of Heaven”. This seems to have been his motto in life, and surely gave him immediate entry when he died on August 4th 1856.

Fitzgibbon, Michael, 1889-1973, Jesuit priest

  • IE IJA J/709
  • Person
  • 29 September 1889-22 January 1973

Born: 29 September 1889, County Limerick
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 December 1921, Milltown Park, Dublin
Professed: 02 February 1928
Died: 22 January 1973, Kostka Hall, Melbourne, Australia - Australia Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1911 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1913

Younger brother of Fr John FitzGibbon SJ ?

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at the Presentation Sisters, Sexton Street, Limerick and with the Jesuits at Crescent College, before he Entered at St Stanislaus College Tullabeg.

1908-1910 He remained in Tullabeg for a Juniorate in Latin, Greek and English, gaining a BA from University College Dublin
1910-1913 He was scent to Leuven Belgium for Philosophy
1913-1919 He was sent to Australia for Regency, first to Xavier College Kew, and then St Patrick’s College Melbourne, where he taught Junior classes and French to the Senior classes.
1919-1922 He returned to Ireland and Milltown Park Dublin for Theology
1922-1925 He was sent teaching first to Clongowes and then Coláiste Iognáid
1925-1926 He was sent to Hastings to complete his Theology
1926-1927 He made Tertianship at Tullabeg.
1928-1934 He came back to Australia and St Aloysius College Sydney
1934-1936 He was sent to the Richmond Parish
1936-1953 He was back teaching at St Patrick’s College
1953-1973 He was sent to Kostka Hall at Xavier College, where he taught Religion, French and History until 1964

As well as teaching, he worked weekend supplies, heard confessions and gave retreats and tridua. He was Spiritual Father to the Boys and directed the Crusaders and Apostleship of Prayer Sodalities. He always appreciated the many contacts with priests, former students and friends.

He was an enthusiastic man and very Irish in his leanings. He was pious but also communicated contemporary devotion to the boys.

He spent the last few years of his life in nursing homes, and he found the inactivity tough. He eventually came to some peace about this, as he came to accept the death of friends, being out of Jesuit community, and he died a happy and contented man.

FitzPatrick, James, 1613-1651, Jesuit priest

  • IE IJA J/1296
  • Person
  • 1613-16 May 1651

Born: 1613, Abbotstown, Co Dublin
Entered: 01 July 1639, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: January 1643, Louvain, Belgium
Died: 16 May 1651, Galway Residence

Alias Patrick

Parents John and Janetta (Janella) Cosgroe of Malahide or Mulhuddart
Studied Humanities and Philosophy in Ireland
Admitted to Society by Fr Robert Nugent November 1638
1650 Catalogue DOB 1614 - has taught , was Procurator and now Minister. Is a Catchiest and Preacher
1650 ROM Catalogue Age 36. Admitted Mechelen 01 July 1639, did 4 years Theology and now Minister at Galway Residence

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Patrick or Fitzpatrick (also called Patricii)
DOB 1614 Dublin; Ent 01/07/1639 Mechelen; RIP post 1650
Studied Humanities and two years Philosophy before Ent. He knew Irish, English, Flemish, French and Latin.
Studied four years Theology in Society
Taught in the lower schools for four years, was procurator for five years, Confessor, Catechist, and in 1650 Minister (HIB Catalogue 1650 - ARSI)
1642 Procurator of Irish Mission in Galway (Mercure Verdier Visitor’s Report on Irish Mission)
His death is mentioned in a letter dated 25/11/1694 (Oliver, Stonyhurst MSS and Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of John (a farmer of Abbotstown) and Jenetta née Cosgrove
Early education was at Mulhuddart and then Humanities at Kilkenny and Dublin. he had also finished Philosophy, probably under the Jesuits before Ent 01 July 1639 Mechelen. He was accepted for the Society by Robert Nugent the November before he arrived at Mechelen.
After First Vows he was sent to Louvain for Theology and Ordained there c January 1643
1645 Sent to Ireland having completed all studies and assigned to Galway to teach.
1646 Showing no real aptitude for teaching he was appointed procurator of the house, and was also involved in Catechising and Preaching until his death there 16 May 1651.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
PATRICK, JAMES. In Pere Verdier s Report of the 20th of June, 1649 I find that F. Patrick was then about thirty years old, of which he had spent nearly ten in the Society, and was then filling the office of Procurator to his Brethren in Galway. He is mentioned as being dead in a letter dated the 25th of November 1694.

Fleury, Dermot, 1918-2001, Jesuit priest

  • IE IJA J/599
  • Person
  • 09 September 1918-04 October 2001

Born: 09 September 1918, Penang, Malaysia
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949
Professed: 02 February 1954
Died: 04 October 2001, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

Early education at Clongowes Wood College SJ

by 1948 Lyon, France (LUGD) studying
by 1952 at Rome, Italy (ROM) Substitute English Assistancy Secretary

Flinn, Daniel Joseph, 1877-1943, Jesuit priest and chaplain

  • IE IJA J/151
  • Person
  • 11 January 1877-24 May 1943

Born: 11 January 1877, Arklow, County Wicklow
Entered: 01 February 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909
Final Vows: 02 February 1911
Died: 24 May 1943, Rathfarnham Castle, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Early education at Clongowes Wood College SJ

First World War chaplain

by 1898 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1918 Military Chaplain: VI Corps Rest Station North, BEF France
by 1919 Military Chaplain: 88th Brigade, BEF France

◆ Irish Province News

Irish Province News 18th Year No 3 1943

Pioneer Total Abstinence Association of the Sacred Heart :

Father Flinn’s Death :
“So the grand old man has gone to his reward may he rest in peace. He surely did a man’s work in the great cause”. “I never had the pleasure of meeting Fr. Flinn, but from the many letters he wrote me I have a very vivid picture of his great sincerity and unselfish zeal in the noble cause for which he gave his life”. “What a worker, and what a record to leave behind him”. These are but three of the very many tributes paid to Fr. Flinn, by Bishops, priests, religious and laymen from every part of Ireland. Few of Ours can have been as well known, few so much respected as Fr. Flinn. His work of organising and running the Pioneer Association made for him contacts, many personal, others by letter only, but in them all his wholehearted love of the Sacred Heart of Jesus, which was the inspiration of his Pioneer work, was manifest and recognised. He was a truly holy man, in whom the love of Our Lord was a very real and very personal thing. It was thus a personal matter for him that sin should be prevented, and when committed that it should be atoned for. In the curse of intemperance he saw what he believed to be the greatest source of sin in Ireland. and hence he set himself to work. heart and soul to fight intemperance, which so greatly injured the cause of Christ whom he loved. That was his Pioneer creed. That made for him the Pioneer cause a sacred one, for he believed it was the cause of the Most Sacred Heart, and in that belief he was so sincere that his sincerity impressed even those who criticised his methods. It was this sincerity and the zeal which sprung from it, allied with the courage which is
born of true humility, that won for him a deep respect, and often an enthusiastic admiration from all those who came in contact with him.
In 1922 when Fr. Flinn became Central Director, there was a membership of about 250,000 in 410 Centres. At his death the membership had grown to 350,000 and there were more than 950 centres. This great expansion did not bring with it any slackening in the very strict rules of Fr. Cullen. At the Annual Meeting last November, Fr. Flinn could boast that in his 21 years as Director there had been no change in the rules in spite of very great pressure being brought on him to make changes. That is a very remarkable thing, for in the growth
and expansion of an organisation there is almost always modification and adaptation. Not so the Pioneer Association under Fr. Flinn. It grew to be a movement of national importance, but Fr. Cullen's dying wish that there should be no change of rule was for Fr. Flinn a duty. The Pioneer Association today is the Pioneer Association that was founded by Fr. Cullen, with rules no less strict, observance no less rigidly enforced. Here again it was not just sentiment nor a mere hero worship of Fr. Cullen that made Fr. Flinn adopt so uncompromising an attitude. The Pioneer Association was the fruit of fifty years of tremendous experience in temperance work on the part of Fr. Cullen. Movement after movement to fight against intemperance had been started only to fail. The Pioneer Association with its very strict and very rigid rule was begun and was successful where the other movements failed. This success both Fr. Cullen and Fr. Flinn attributed to the strict rules and the strict way in which these rules were enforced. Hence Fr. Flinn was not prepared to depart in any way from a method which was proved by experience and by its results to attain the end for which it had been started. Rule after rule was planned to check what experience had shown to be causes of lapses in the past, and to bar excuses which made pledge-breaking easy. Fr. Cullen was fifty years at the work. His experience was tremendous. “I shall be a long time
in charge before I dare to set my judgment against his." Thus spoke Fr. Flinn at the Annual Meeting last year, and there is little doubt that it was this great loyalty to Fr. Cullen and to the spirit of the Association as founded by Fr. Cullen which made Fr. Flinn's long period as Central Director so successful a one for the Association and so fruitful of great work to the glory of God.

Rathfarnham Castle, Dublin (Juniorate, Tertianship. and Retreat House) :

General :
Fr. Joseph Flinn, who had been resting at Rathfarnham, died on Monday morning, 24th May, deeply regretted by all. He had daily edified the Community by his cheerfulness and courage liable as he was at any moment to serious heart attacks. We offer his Community at Gardiner Street our sincere sympathy on their great loss. R.I.P.

Obituary :

Father Joseph Flinn SJ (1877-1943)

Fr. Flinn died in the early hours of Monday, 24th May, at Rathfarnham Castle, where he had been convalescing after a serious heart attack.
Born at Arklow on 11th January, 1877, he was at school in Liverpool and at Mungret before going to Clongowes in 1891, where he remained until December, 1893. During his stay at Clongowes he seems to have been very popular with the other boys, had a place on the school teams, both rugby a»nd cricket, and during the last term held the position of Vice-Captain of the House. On the day before he left, the boys showed their appreciation of his robust character by according him a wonderful ovation in the refectory.
He entered the novitiate at Tullabeg on 1st February, 1894, and after taking his Vows studied rhetoric for two years. He did his philosophy at Jersey from 1898 to 1901, and in the latter year became Prefect at Clongowes, first of the Gallery (1901-2), then Third Line (1902-3), Lower Line (1903-4), Higher Line (1904-5). He spent 3 years at Mungret before beginning his theology at Milltown, where he was ordained, priest in 1909.
On his return from Tronchiennes where he made his third year's probation in 1910, he started his successful career as missionarius excurrens, being attached first to St. Ignatius, Galway (1911-13) then to Rathfarnharn Castle (1913-17, and 1919-22). While at Galway he had charge of the local Pioneer centre, thus gaining experience of temperance work, towards which he was to make such a vital contribution in later years. In 1917 came the call to act as military chaplain in France during the great war. In spite of the marked distaste he had for the work it was all along more an agony than a service for him - he set about his new duties with characteristic conscientiousness. When hostilities ceased he resumed his work as missioner at Rathfarnham. till his transfer to Gardiner Street Church in 1922, when he was appointed to succeed Fr.James Cullen as Central Director of the Pioneer Total
Abstinence Association of the Sacred Heart.
Fr. Flinn was thoroughly equipped for the great task which now confronted him. As a Missioner he had won renown both here and in England by reason of his tireless zeal, and his exceptional talents as an organiser and trenchant speaker. These talents were now pressed into the service of the Pioneer movement, which for the next twenty years and more, under his fostering care, gradually attained that commanding position which it holds to-day. Details of the remarkable growth of the Pioneer Total Abstinence Association under Fr. Flinn's able administration are given on another page. Suffice it here to say that his name. which had become a household word in the land, will be ever inseparably linked with those of Fr. Matthew and Fr. Cullen in the history of Temperance. His talents as an organiser probably outdistanced those of Fr. Cullen himself. He was a great stickler for tradition, and much of the success he achieved was doubtless due to his allowing the faultless machinery created by the founder of the Pioneer Total Abstinence Association to function undisturbed. Still the fresh impetus given the movement since 1922 must be attributed in large part to Fr, Flinn's strong personality, his gifts as a forceful speaker, the meticulous care with which he organised the annual rallies and most of all to the supernatural outlook which characterised his work.
Fr. Flinn was also a member of the Fr. Matthew Union and of the Committee of the Catholic Social Service Conference.
Just and conscientious to a fault, strong and purposeful by disposition, Fr. Flinn possessed a character of sterling quality. Completely devoted to the cause of God, hard and austere towards himself, unworldly, he showed himself kind and sympathetic towards others with a soft spot in his heart for the poor, the underdog. To an infinite capacity for taking pains he joined an ardour and enthusiasm for work which was infectious. Though for the ten years preceding his death he laboured under a physical disability of a very distressing kind, chronic heart trouble, which more than once brought him to death’s door, he continued his labours undismayed, and retained his courage and serenity to the very end. His devotion to the memory of Fr James Cullen was touching in its humility and self-effacement - when Fr. Cullen’s mantle fell upon his shoulders, he inherited as well that great man's spirit of his selfless devotion to a great cause. R.I.P.

Irish Province News 21st Year No 3 1946

FROM OTHER PROVINCES :

England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

◆ James B Stephenson SJ Menologies 1973

Father Joseph Flinn SJ 1877-1943
The name of Fr Joseph Flinn will always be linked with those of Fr Matthew and Fr Cullen in the Ministry of the Temperance Movement.

Born in Arklow on January 11th 1877, he was educated at Mungret and Clongowes. After his ordination as a Jesuit, he was atached to the Mission Staff. He then served as a Chaplain in the First World War, and on his return was assigned to Fr Cullen as his assistant. He succeeded Fr Cullen in 1922 and for twenty years and more guided the Pioneer Association on its ever-expanding path. With his great organising ability and meticulous adherence to the Founder’s ideas, he gave the Movement an impetus which has spread its branches beyond the shores of Ireland.

Completely devoted to God and His Glory, austere towards himself, unworldly, he showed himself kind to others, especially the poor and the underdog. For the last ten years of his life, though afflicted with a heart complaint, he worked as hard and as cheerfully for the Cross as ever.

Fr Joe was possessed of a vigour and drive that was truly phenomenal. This was evident iin all his activities, as Prefect, as Missioner, as Pioneer leader, and was conveyed succinctly by his well known nick-name “The Pusher”.

He had tremendous fire. On the platform he would remind one of the Prophets of the Old Testament, breathing indignation, with fire flashing from hius eyes and his hand uplifted calling on the people of Ireland to follow him to the Holy Land of Temperance and sobriety.

He died at Rathfarnham Castle on May 24th 1943.

Flood, Kenneth, 1930-1962, Jesuit priest

  • IE IJA J/730
  • Person
  • 17 August 1930-19 April 1962

Born: 17 August 1930, Dublin
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1961, Milltown Park, Dublin
Professed: 04 April 1962
Died: 19 April 1962, James Connolly Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

by 1957 at Chivuna, N Rhodesia - Regency
by 1958 at Chikuni, Chisekesi, N Rhodesia - Regency

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Ken was only 32 years of age when he died, so young for a Jesuit, just at the beginning of his priestly life. He was born in Dublin on 17 August 1930. After being at O’Connell’s School he entered the Society at Emo on 7 September 1948.

After studies at Rathfarnham and Tullabeg, he volunteered for work in the Chikuni Mission, Zambia, where he was sent in August 1956. He went to Chivuna to learn the language in 1957. The following tribute was paid to him by Fr Dominic Nchete, the vicar general and first Tonga priest of Monze diocese, "Fr Flood was a first rate missionary. During his language studies he had prepared and instructed many children for baptism. Those whom he had prepared for baptism burst into tears when they heard of his death".

Fr Ken went to Chikuni, to Canisius Secondary School to teach for his second year. This work he tackled with characteristic devotion, although he found teaching hard. He was not blessed with any great reserves of energy. Already perhaps at Canisius, the disease from which he was to die less than four years later was slowly undermining his health and sapping his strength.

Cancer of the ear was diagnosed in August 1958, so he was sent back early in September to Ireland to pursue theology at Milltown Park where he was ordained priest on 31 July 1961. An X-ray check revealed lung trouble. On 15 February 1962, he was operated on and went to Galway to convalesce. While saying his last Mass on the feast of St Joseph, 19 March, Ken felt the beginning of his collapse. He returned to the hospital where the doctors diagnosed serious internal complications and gave him less than a month to live.

Fr Ken showed a courageous acceptance of the news which was all the more striking in one whose outward life was that of an ordinary but devoted Jesuit. During his last illness, he bore his suffering with great resignation. No word of complaint or self-pity was heard from him. Death was to be his final sacrifice, the sacrifice of his own great desire to spend his priestly life as a missionary among the BaTonga people. He died on 19th April 1962.

What was perhaps most characteristic about Fr Ken, that which impressed both those with whom he lived and externs who had dealings with him, was his great sincerity, completely devoid of any affectation or artificiality. He was a man of prayer and a zealous priest. His life and death in the Society was an inspiration.

◆ Irish Province News

Irish Province News 37th Year No 3 1962

Obituary :

Fr Kenneth Flood (1930-1962)

Fr. Kenneth Flood died on Holy Thursday morning, April 19th, in the James Connolly Memorial Hospital, Blanchardstown. He was admitted to hospital in February after an X-ray had revealed lung trouble. On February 15th he underwent an operation after which he was sent to : Galway to convalesce. It was there that the deep-rooted nature of his illness revealed itself. While saying his last Mass on the feast of St. Joseph, March 19th, Fr. Flood felt the beginnings of his collapse. He returned to Blanchardstown where the doctors diagnosed serious internal com plications and gave him less than a month to live. When informed of the gravity of his illness, Fr. Flood showed a courageous acceptance of the news which was all the more striking in one whose outward life was that of an ordinary but devoted Jesuit. On April 4th Fr. Flood took his Final Vows in the presence of Fr. Visitor who was deeply impressed by his fervour and peace. Fr. Flood looked on his approaching death as a return to his Father whom he had served so well. During his last illness he bore his sufferings with quiet resignation. No word of complaint or self-pity was heard from him. Death was to be his final sacrifice, the sacrifice of his own very great desire to spend his priestly life as a missionary among the Batonga people,
“Ken” Flood, as he was known to his contemporaries in the Society, was born in Dublin on August 17th, 1930. He was educated at O'Connell School, North Richmond Street, where he was an active sodalist. He entered the Novitiate at 'Emo on September 7th, 1948. He took his First Vows on September 8th, 1950, and then followed the usual course of studies at Rathfarnham and Tullabeg. He volunteered for work in the Chikuni Mission to which he was sent in August 1956.
This tribute was paid to him in a recent letter received from Fr. Dominic Ncete :
“Fr. Flood was a first-rate missionary. During his language study at Chivuna he had instructed and prepared many children for Baptism. Those whom he had prepared for Baptism burst into tears when they heard of his death".
In his second year he taught in Canisius College, Chikuni. This work he tackled with characteristic devotion to duty, although he did find teaching hard. Ken Flood was not blessed with great reserves of physical energy. Already, perhaps, at Canisius, the disease from which he was to die less than four years later was slowly undermining his health and sapping his strength. In September 1958 he returned to Ireland from the mission as his health was giving serious grounds for anxiety. He commenced his Theology at Milltown Park and was ordained a priest on July 31st, 1961. Thus, in the Providence of God, his life's ambition had been realised.
Ken Flood, both as a scholastic and a priest, was always a familiar sight in the grounds of our houses which he tended with great diligence. He was especially noted for his willingness to help out with Confessions in “The Incurables”, where he is remembered with much gratitude and affection.
What was, perhaps, most characteristic about Fr. Flood and that which most impressed those with whom he had lived and externs who had dealings with him, was his great sincerity, devoid of all affectation or artificiality. He was quiet and unassuming. He was a man of prayer and a kind and zealous priest. His life and death in the Society have been an inspiration to us all.
O. Mwami, ko mwaabila kulyookezya lyoonse.

Fogarty, Philip, 1938-2019, Jesuit priest

  • IE IJA J/857
  • Person
  • 04 September 1938-26 November 2019

Born: 04 September 1938, Dublin
Entered: 07 September 1957, St Mary's, Emo, County Laois
Ordained: 20 June 1971, Milltown Park, Dublin
Professed: 02 February 1978, Clongowes Wood College SJ
Died: 26 November 2019, Sewickley PA, USA

Part of the St Ignatius, Lower Leeson Street community at the time of death

Raised at Taylor’s Hill, Galway
Early education at Clongowes Wood College SJ

by 1962 at Chantilly France (FRA) studying
by 1972 at San Francisco CA, USA (CAL) studying
by 1973 at University of London (ANG) studying
by 1974 at St Beuno’s Wales (ANG) making Tertianship
by 1992 at Wernersville PA, USA (MAR) sabbatical
by 2009 at Pittsburgh PA, USA (MAR) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/phil-fogarty-rip/

Living the Jesuit vision: Phil Fogarty RIP

The funeral Mass of Philip Fogarty SJ took place in Sewickley, Pittsburgh on Tuesday 3 December 2019. The celebrant was Michael Shiel SJ who had flown over with fellow Jesuit and socius Declan Murray SJ. Cathal Doherty SJ flew from San Francisco to join all those who had gathered to give thanks for Philip’s life of service. Because he suffered from severe heart trouble over the past 20 years Philip spent a good bit of time in the United States but he continued to work both in Ireland and the states, “a testament to his courage” as one Jesuit colleague put it. He was well known as a retreat giver and writer and for the past 10 years in Sewickley, near Pittsburgh in the USA. He spent the latter part of his life engaged in the spirituality apostolate, both at home and with the CSJ Sisters in the USA. Philip had lived a full life in the Irish Province. Much of the early part of his ministry was in education, he taught in Coláiste Iognáid and spent 11 years as headmaster of Clongowes Wood College. Writing in the Clongownian (1987) about his time there the late Michael O’Dowd (former deputy headmaster) said Philip ‘eventually built Clongowes in his own image and likeness’. On hearing of his death, the current deputy headmaster of Clongowes, Martin Wallace, penned a moving tribute for the school’s website, echoing Michael O’Dowd’s sentiments. “As Headmaster, Philip was the leader of a remarkable triumvirate that included Michael O’Dowd as Deputy Headmaster and Fr. Michael Sheil SJ as higher line prefect. Soft-spoken and pipe smoking, Philip ran the school with kindness and compassion, relying on the goodwill of all, but backed up by his two enforcers, to ensure that a culture of mutual respect reigned in every domain of the college. Fairness, consistency and respect for all were the pillars of his authority and it would be no exaggeration to say that he transformed the culture of Clongowes through his vision of what a Jesuit school should be, his communication of that vision at every opportunity, and through the way he lived that vision in his interactions with every person in the community.” Philip frequently wrote for The Sacred Heart Messenger and published with Columba Press and Messenger Publications. For the last twenty years, his health was increasingly compromised. But as his friend and current editor of the Messenger, Donal Neary, notes, “He had a wonderful approach to his ailments and he tried to live as positively and as fully as he could, enjoying the fact that he was constantly defying all the medical prognoses.” His most recent visit home was in April 2019, where he enjoyed a great visit with his sisters, family and the community at Leeson St. Over the past two weeks, he had been detained in the ICU of the UPMC hospital with significant medical issues, but was released home from there only last Saturday. He wrote saying he was very happy to be at home and expected to recover. However, he died peacefully in his sleep in the early hours of Tuesday morning, November 26th in the care of the CSJ Sisters at Sewickley, and he will be buried with them there in their community plot. He was 81 years old. “We are grateful for his life” says Donal, adding “and his fellow Jesuits and family give thanks for having known him and his friendship. May he rest in peace.”

https://www.jesuit.ie/news/fitting-tribute-for-phil/

Fitting tribute for Phil
Clongowes Wood College SJ celebrated the life of Philip Fogarty SJ with a special memorial Mass in the school sports hall, on Sunday 19 January 2020. Phil died last year in America on Tuesday 26 November. Jesuits, teachers, former staff, family, friends, pupils and past pupils all gathered to pay tribute to Philip who was headmaster in the school from 1976 to 1987.
Michael Sheil SJ said the Mass and gave the homily, which included a touching account of the many years he shared with Phil. And he made special mention of Phil’s ground-breaking re-imagining of Clongowes and its ethos as a Jesuit boarding school.”
Mr Cyril Murphy, Director of Liturgy in Clongowes conducted the Schola choir comprised of current students. They sang the Requiem aeternam introit and the Pie Jesu from Andrew Lloyd Webber’s Requiem. “ It felt like a homecoming requiem Mass for our former headmaster,” said Cyril, adding that “It was a very moving liturgy. To see the numerous past pupils flooding through the doors before the liturgy ever began was testament enough to ‘Phili’, as he was affectionately known.”
Phil’s sister Oonagh was present along with members of the Mc Keagney family who laid a framed portrait of Phil before the altar. The picture was later presented to Oonagh. Sr. Catherine Higgins, a great friend of Phil’s, travelled from the United States especially for the occasion. ”The whole event was a testimony to the affection and esteem in which Phil was held,” Cyril reflected, adding that “The pods of conversation and the reluctance of people to leave the sports hall after the Mass was over was striking in its manifestation of the legacy of goodwill which Phil left behind.”
One of those legacies was Phil’s promotion of an ecumenical friendship between Clongowes and Portora Royal School, Enniskillen which began 40 years ago. There is still a strong bond between the school and Ms Janet Goodall and family, long-time friends of Clongowes and Portora, attended the Mass. Present also were neighbours and friends from the King’s Hospital including Mark Ronan, the headmaster of King’s Hospital, his wife Fiona, Mr John Aiken, Deputy Head, Ms Jenny Baron and number of pupils.
Guests did eventually leave the sports hall moving to the refectory for a hearty Sunday lunch. Phil would have approved.

Early Education at Coláiste Iognáid SJ, Galway, Clongowes Wood College, SJ

1959-1962 Rathfarnham - Studying Arts at UCD
1962-1965 Chantilly, France - Studying Philosophy at Séminaire Missionaire
1965-1968 Clongowes Wood College SJ - Regency : Teacher; Studying CWC Cert in Education
1968-1972 Milltown Park - Studying Theology
1972-1973 San Francisco, CA, USA - Studying Educational TV at St Ignatius College Prep
1973 Mount St, London, UK - Studying Educational TV at London University
1973-1974 St Asaph, Wales, UK - Tertianship at St Bueno’s
1974-1975 Belvedere College SJ - Audio Visual Organiser for SJ Schools
1975-1976 Coláiste Iognáid SJ, Galway - Teacher; Promoting TV Ed in SJ Schools
1976-1987 Clongowes Wood College SJ - Headmaster; Editor “Clongownian”; Teacher
1987-1988 Sabbatical in South Africa (till Jan 1988)
1988-1991 Coláiste Iognáid SJ, Galway - Headmaster; Director Pastoral Care; Province Consultor (from Jan 88)
1991-1992 Wernersville, PA, USA - Sabbatical at Jesuit Centre of Spirituality
1992-1995 Sandford Lodge - Superior; Chair Young Adults Board; Provincial Team; Provincial Representative at NCIR; Chaplain to Jesuit Alumni/ae; Chair JVC Board
1994 Bursar
1995-1996 Leinster Road - Superior; Bursar; NCPI; Young Adults Delegate
1996-1999 Loyola House - Superior; Provincial Socius; Provincial’s Admonitor; Province Consultor; Provincial Team; Delegate Young Adults; Past Pupils Apostolate
1999-2019 Leeson St - Writer; Assists CLC; Assists LRA; Assists Cherryfield
2003 Hospice Chaplain (USA)
2009 Sewickley, PA, USA - Writer;19th Annotation Retreats in Parishes; Spiritual Direction; Assists the Jesuit Collaborative in Pittsburgh

Foley, Henry, 1862-1930, Jesuit priest

  • IE IJA J/762
  • Person
  • 14 February 1862-01 March 1930

Born: 14 February 1862, Newtown, Kinnity, County Offaly
Entered: 11 September 1880, Milltown Park, Dublin
Ordained: 1893
Professed: 02 February 1899
Died: 01 March 1930, St Stanislaus College, Tullabeg, County Offaly

Early education at Clongowes Wood College SJ

by 1898 at Drongen Belgium (BELG) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

In St Ignatius College, Galway, Fr Henry Foley SJ wrote on 25 February 1919: “We have been hit hard again by the Flu”. Three Jesuits were laid up and “43 of our pupils [out of 100 pupils] are in bed... There have been many deaths lately, and the infection shows no sign of abating. Otherwise things are fairly well.”

◆ Irish Province News

Irish Province News 5th Year No 3 1930

Obituary :

Fr Henry Foley

Fr Foley was born on the 14th Feb. 1662, educated at Tullabeg, and on the 11th Sept. 1880 entered at Milltown, where he spent six years, two as novice, one as Junior, three as philosopher. In 1886 he was sent to Clongowes, but left after a short time for the Crescent. The regency was passed at the Crescent, Mungret, Belvedere, then back to Milltown in 1890 for theology. When it was over he returned to the Crescent, and put in three years there before going to the tertianship at Tronchiennes. Tertianship finished, he had the short course at Milltown for one year, Moral and Canon Law for another, and then went to Galway, There he remained for 22 years, For four of them he was Rector, for twelve, Minister, and or the entire period had charge of the Men's Sodality, as well as doing a large amount of teaching. 1922 saw him in Gardiner St. as “Praef Spir and Oper”. Early in 1929, his health broke down very badly, heart failure, and the August of that year found him in Tullabeg. It was not to rest, for the Sodality attached to the Church, was entrusted to him, and he worked it with energy and success as long as he was able to stand. His holy death took place on Saturday, the 1st March, 1930.
Had Fr, Foley lived a few months longer he would have celebrated his Golden Jubilee in the Society. That well nigh half century was a period of constant, hard, unselfish work, and of work done very often in the shade. As soon as he got into the sunlight he seemed to get dazed, and sometimes failed to do himself justice. This was very much in evidence for the two
years he professed theology at Milltown. During the twenty-two years that the Galway Sodality was under his care he made himself a host of life-long friends, and, better still, he did an amount of good that will surprise a great many when the curtain is lifted at the end of time.
Fr. Foley was by no means a pulpit orator, but his sermons were full of practical common-sense , and the grave, experienced Fathers of Gardiner St. speak highly of the domestic exhortations he gave them, replete with sound spirituality, kindliness, and grounded on solid principles of theology.
It has been said of an American Father who died recently that “90 per cent of the care of souls is accomplished by being kind. For that Fr. Rielag needed no prodding. He couldn't be anything else...He was an expert at self-effacing”. That hits off Fr, Foley's character to the letter.
No outstanding achievement marked his career, but his personal holiness, his gentle, kindly cheerful ways, his unremitting hard work, endeared him to ail that knew him, and have prepared for him a splendid reward that he is now enjoying in the happy land above.
We owe the following appreciation of Fr. Foley’s work in Galway to the kindness of Fr E Downing : “The news of Fr. Foley s death was heard in Galway with deep, sincere and universal regret as the passing of one who had endeared himself to all, rich and poor alike.
For nearly quarter of a century, Galway was the field of his missionary and educational acitvities, as priest and teacher, as confessor and preacher, as Director of the Men's Sodality BVM, as Minister, and finally as Rector. In all these various works, he displayed his characteristic virtues of zeal and devotion, urbanity, cheerfulness, charity.
As a schoolman. he is gratefully remembered by crowds of his old boys, many of whom have spoken to me since his death with “tears in the voices”.
As a preacher he is remembered for the soundness and clearness of his reasoning and doctrine. He was more of the eloquent lawyer than the passioned orator.
But it was as a confessor he was best known and most widely appreciated. He had been professor of Moral Theology at Milltown Park, and the knowledge, there acquired was placed at the disposal of the city and county of Galway and of the many summer visitors to this well known sea-side resort. He was ever ready to be called to the “box”. It was more than once remarked that he lived in the Confessional.
As Rector he was in authority during the dark days of the of the “Black and Tans”. His sympathy with his countrymen was not concealed, and in consequence he was subjected to much verbal bullying the night our house in Galway was raided.
His pure soul and kindly spirit were wafted heavenwards. with many a heartfelt “God bless him”, “God speed him” from the lips and hearts of those who felt that they had lost awhile a holy priest, a wise adviser and a good friend in Fr, Henry Foley”.

Foley, Joseph, 1921-2006, Jesuit priest

  • IE IJA J/600
  • Person
  • 24 April 1921-04 September 2006

Born: 24 April 1921, Limerick City
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Professed: 02 February 1956
Died: 04 September 2006, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

Transcribed HIB to HK: 03 December 1966; HK to HIB: 21 May 1993

by 1948 at Hong Kong - Regency
by 1958 at Cheung Chau, Hong Kong - Regency studying language

◆ Hong Kong Catholic Archives :
Hong Kong says farewell to a friend and a scholar
Father Neary

Around 500 people gathered at the Cathedral of the Immaculate Conception on 14 September for a memorial Mass, celebrated by the local ordinary, Bishop Joseph Zen Ze-kiun, to mourn the passing of a much-loved teacher and creative administrator, who began the process of systemising Catholic education in the diocese.

A revered teacher at both Wah Yan College in Kowloon and in Hong Kong, Jesuit Father Joseph Foley died in his native Ireland at 11pm on 4 September 2006 at a nursing home in Dublin. Born in Limerick on 24 April 1921, Father Foley entered the Society of Jesus at Emo, Ireland, in September 1939, and eight years later was appointed to the China mission, arriving in Canton for language studies in 1947.

Forced to leave the mainland in 1949, he taught as a scholastic in the Hong Kong Wah Yan campus for one year before returning to Ireland to finish his theological studies and final formation for priesthood. He was ordained at Milltown Park, Dublin, on the feast of St. Ignatius, 31 July 1953.

The year 1955 again saw him teaching in Wah Yan, once again at the Hong Kong school. Then after another year studying Cantonese at Xavier House in Cheung Chau, he was back teaching, an activity he continued for the next 13 years, alternating between the Kowloon and Wan Chai schools. He did a stint as principal in Kowloon from 1962-1968, then in 1970 completed a masters’ degree in education at Loyola College in Chicago, the United States of America.

The photograph published with this tribute to the man who is remembered as much for his joviality, good humour and ceaseless care for students as for his excellence in education, is one of fond memory for many alumni of both colleges. “It is how we remember him,” reads a short obituary on the alumni Website.

The tribute comments that the value of a teacher can be measured by the number of past pupils who take the trouble to revisit. “You may be comforted to learn that of late, many old boys have written to the late Father Foley and a few even made the trip (to Ireland) especially to visit him,” the Website tribute reads.

Father Foley spent 1973 and 1974 setting up a junior college of education in Singapore, returning to Hong Kong in 1978 to take up what was maybe his greatest professional challenge, an appointment as the first Episcopal vicar for education in the diocese. His successor, Alice Woo Lo-ming, said that it was a difficult time of “breaking the ice.” She explained that up until then, each school had operated quite independently, but Father Foley persistently wrote to the Education Department on various issues and “worked hard to promote “collaboration” between the different institutions.

“It was difficult work,” she said. “Many were not so willing to move.” However, she said that his legendary sense of humour assisted him to break through deadlocks and “he tried to make central management work and drew up guidelines for the Catholic Board of Education and the diocesan and religious councils.”

Woo said that “he achieved much, even though he was a one man office with only one secretary to assist him.”

Father Foley stepped down in 1991 and returned to Ireland to work in parishes until ill health forced his retirement earlier this year.
Sunday Examiner Hong Kong - 24 September 2006

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong as a Regent in 1947 and went to Guangzhou to learn Cantonese.
1949-1950 He was sent to Wa Yan College Hong Kong teaching
1950-1955 He went back to ireland for Theology and was Ordained in 1953.
1955-1968 He returned to Hong Kong and Wah Yan College Hong Kong. By 1962 he was Proncipal there (1962-1968)
1968-1971 He was sent to Wah Yan Kowloon
1971-1972 He went to the USA to gain a Masters in Education
1972-1973 He was sent to Singapore (Principal of Catholic Junior College)
1973-1977 He was back in Hong Kong at Wah Yan College, Hong Kong
1977 He was appointed Episcopal Vicar for Education. His task was to coordinate the work of all Catholic schools in the territory. An educationalist of many years standing, he said in an interview that there were many problems i Hong Kong’s educational system. A particular issue was about education in the vernacular. He believed that each school should form its own policy, but all parties locally must discuss the vernacular issue thoroughly before coming to any decision.

Sermon at the Requiem Mass for Fr Joseph Foley SJ, by Freddie Deignan SJ on 14 September 2006 (excerpts) :
“We gather here this evening to celebrate the Eucharist and to thank God for the gift of the life of Fr Joseph Foley who has passed away and to pray for the repose of his soul. We remember him as he touched the lives of many of us here. Today happens to be the Feast of the Triumph of the Cross.....His death on the Cross has made it possible for us to join him in the eternal happiness of Heaven. Father Foley is now enjoying that happiness......and we should celebrate that he has finally reached his home safely and joyfully after a life of service.......
He was born in Limerick on April 24th 1921. He entered the Society of Jesus when he was 18 years old and went through the usual course of studies. He got an Arts Degree at University College Dublin and this was followed by three years of Philosophy. He first came to Hong Kong in 1947 when he was 26 years old, studied Chinese in Canton for two years and then spent a year teaching at Wah Yan College Hong Kong.
He returned to Ireland to study Theology and was Ordained on 31st July 1953. So, he died having been 53 years a priest. In 1955 he came back to Hong Kog, which was to be his home for 34 years. He first spent a year at Cheung Chau trying to improve his Chinese, and in 1962 he was appointed Rector and Principal of Wah Yan College Kowloon. he held this post until 1968. He was fondly known as “James Bond”, as people thought he looked like Seán Connery, and his office was 007!
I knew him at this period of his life as I worked with him as Prefect of Studies. As a newcomer in education I learned so much from him about education in Hong Kong, about teaching and administration. I was only a raw recruit then.
So, I am very grateful to him. His example of personal care and thoughtfulness for teachers and students and of those he met or worked with was an example and inspiration to me.
So, I am very grateful to him and I owe him a lot.
He loved teaching, was lively and active in class, so no student would fall asleep in his class! He participated in all the school activities, and he particularly loved playing football, and he usually played in goal.
He was always concerned about the character formation of the students and made great efforts to instil in them Christian values. In his concern for the formation of the students, he organised groups of students to do social work for the poor, sick and the elderly during the summer months. He wished them to be willing to serve others. Of course he led them by example.
Students in the school obviously admired him for his care for each one of them, and his generosity, as he often visited them in their homes. In administration he had wonderful analytical abilities and he could sum up the main points of a book, document or article very easily. This was very useful when it came to dealing with documents from the Education Department.
He also had a very good memory. he was very good at cantonese, and in his good humour used love to make fun and joke in the language. His ability to lead was obvious and he earned the trust of teachers, staff and all with whom he worked. he won their cooperation and respect by his dedication, hard work, fairness and his friendship and care for each one. There was a break in his life in Hong Kong when he was sent to study for a Masters Degree in Education at Loyola University Chicago.. This was a preparation for him to take up a post as Principal at a Catholic Junior College in Singapore.. When this project failed to materialise, he returned to Hong Kong in 1973. he again taught in Wah Yan when Father Barrett was principal until 1977, when he was appointed by Bishop John Baptist Wu as the first Bishop’s Delegate for Education, and Chairman of the newly formed Catholic Education Board which replaced the Catholic Schools Council. There were then 309 Catholic schools in Hong Kong. This was a very challenging job. he helped coordinate, unify and improve the system of administration in the Catholic Schools of the Diocese, and helped set up the Central Management Committee of Diocesan schools. He wrote many responses to changes proposed by the Education Department on behalf of the Catholic schools after discussion with the Diocesan Schools Council and Religious Schools Council.
After 14 years of service he resigned his post as Delegate and was succeeded by Sister Marie Remedios, now Mother General of the Canossian Congregation.
Besides Father Foley was a member of the Inter-religious Committee on Religious Broadcasting and later became Chairman. He was a commentator for the broadcast Mass for Radio Hong Kong and often did the job of announcer and commentator in English for the Feast of Christ the King in the Government Stadium. He was Secretary in Hong Kong for the Jesuit Mass Media Apostolate, and was one time Chair if the Grant Schools Council.
He returned to Ireland in 1992 to rest and change his apostolate from education to pastoral work. He served as an Assistant to the Parish priest in S Francis Xavier’s Church in Dublin until 2000, when he took similar work in St Ignatius Galway. Early in 2006 he began to show the effects of terminal cancer and he was moved to Dublin and the Jesuit nursing home. When I was back in Ireland this summer I went to visit him on July 18th, and again before I left on August 7th. I noticed his condition had deteriorated from the time of my first visit. He had little energy but he was very resigned, peaceful and still very humourous. He knew his life on earty was coming to a close. He wanted to know all the news about Hong Kong, about the Church, education and Wah Yan Past Students. He expressed his gratitude to all who wrote to him and sent “get well” cards, and to those especially who came all the way from Hong Kong or Canada to visit him. He knew that I was going to attend the Wah Yan Alumni conference in Vancouver and said “Tell them how I am and thank them for their kind invitation”.
A former teacher in Wah Yan, Helen Lee went to visit him from Toronto and she wrote a letter to the Past Students : “Some of you may cherish fond recollections of Father Foley. Others may remember him by his nickname 007! He taught us the best thigs to choose. Yes I mean us, including myself. As a former colleague in Wah Yan and a friend ever since, I have benefitted much from Father Foley’s teachings, not just his words, but in deeds as well.
When I paid him a brief visit at the end of April this year, I was impressed by his calm disposition in his illness. He was quite frail and lacked energy. Most of the time he stayed in bed. Yet he made quite an effort to entertain visitors. He showed much concern and consideration for others around him. He was very courteous to the staff caregivers. he lived Christ’s teaching of being meek and humble of heart.
The Alumni of ‘62 compiled a book entitled “To Father with Love” for him. It is a collection of photos and writings from them. he showed me this invaluable souvenir. As I read through it, I learned more about the good he had done for his students. It was little wonder that they held him with love and affection”.
What inspired Father Foley was his deep love of Christ who loved him.......
We thank God for him, and I know he would like me to thank all those people who shared their love and care with him, especially during his illness........."

Foley, Peter, 1891-1968, Jesuit brother

  • IE IJA J/152
  • Person
  • 21 March 1891-25 July 1968

Born: 21 March 1891, Tullycrine, Kilrush, County Clare
Entered: 04 February 1925, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1938
Died: 25 July 1968, Coláiste Iognáid, Galway

◆ Fr Francis Finegan : Admissions 1859-1948 - Train Driver before entry

◆ Irish Province News

Irish Province News 43rd Year No 4 1968

St. Ignatius College, Galway
Our Community has seen sad days since the last issue of “Province News”. Fathers O'Connor, Hutchinson and Brennan had severe heart attacks which necessitated for each a long stay in hospital. Father Andrews, on his return from Spain, was very ill and went into hospital. And Father Butler is in hospital after an appendix operation.
The saddest news of all, however, was the death of two members of our community, Father P. O'Kelly and Brother Foley. Father Kelly's death was sudden and unexpected. On Monday, 22nd July, when he did not turn up for the 6.50 a.m. Mass, Brother Bonfield went to his room and found him dead in his chair. A note in the “History of the House”, in his own hand, dated the 22nd July, leads to the conclusion that he died in the early hours of that morning. On Sunday 21st he seemed to be in the best of form, had his usual swim (or swims), his usual trips on the bike, and in the evening took the Bona Mors Devotions. Little knowing that the prayers were for himself he said the usual three Hail Marys for the person in the congregation who was next to die. His death has left an unfillable gap in the Community. “We shall not see his like again”. But it was surely the death Father Paddy would have chosen for himself - a labourer in the Lord's vineyard, working on and on, right up to the eleventh hour. Messages of sympathy poured in from all sides, among them, one from His Lordship the Bishop, and one from the County Council. All day long, for two days, the doorbell kept ringing as Mass Cards were handed in and the pile grew steadily.
When Brother Foley's death came so soon after Father O'Kelly's funeral and the church bell tolled again, people showed deep sympathy for the community. Mass cards piled up again, a sign that, in spite of his enforced retirement, over the years, his old friends had not forgotten him.
Both funerals were large and impressive. The town's people were there in great numbers to pay their last tribute, and Fathers and Brothers from all over the Province came to be present at the last sad rites. Many of Father O'Kelly's and Brother Foley's relatives were at the Mass and at the graveside. Fr. G. Perrott (Rector at the time) came all the way from Achill to say the Requiem
Mass for Father O'Kelly and was present at both funerals. Fr. V. McLaughlin was Clebrant at the Mass for Brother Foley. Reciting the last prayers at the burial of Father O'Kelly was Rev. Father Provincial, Father Barry and at Brother Foley's burial the prayers were said by Father C. McGarry, Father Barry's successor as Provincial. Ar laimh dheis De go raibh a n-anama.

Irish Province News 44th Year No 1 1969

Obituary :

Br Peter Foley SJ (1891-1968)

When at 6.50 a.m. on the morning of July 25th, 1968, Brother Peter Foley closed his eyes in death after a fairly short heart attack, the Irish Province lost one of its most colourful and lovable members. Galway Community, already heavily stricken by the sudden passing three days before of Fr. Paddy O'Kelly, was left with a sense of loss difficult for those outside the Community to appreciate. Fr. Paddy and Br. Peter were irreplaceable.
Brother Foley was born in the family home in Tullycrine, Kilmihil, Co. Clare on the 21st March, 1891. He was in his 78th year when he died. Peter was the eldest of a family of twenty, a family blessed with wonderful Irish parents for whom Peter always had the greatest respect and deep love. In such a family, where “there was always a concertina in the corner” (to quote Br. Peter) the eldest had a very big hand in rearing those after him. From early on his parents found that with Peter in charge all would be looked after. If Peter ever took on a job he saw it through to the end cost what it may. This reliability was characteristic of him to the day of his death. Of course, heaven help those whom he found to be wanting in this matter!
As he grew up Peter proved to be an able scholar so much so that it was thought that teaching would be a suitable career for him. (He certainly would have had no discipline problems in class. When Br. Peter's eyes glinted there was no room for trifling!) However, that was not to be. Peter worked at home tending the cattle, looking after the delightful orchard which he planted, doing the “babysitting” when his parents were away and also, we must not forget, having a gay time! Yes! a gay time, for there was a sparkle in that gamey eye. To listen to Br. Peter talking of life as it was in Clare in the first decades of this century would surely bring home to one how much we have lost of the art of living. Without the organised and often empty entertainments of today people of those times made their own entertainments. Peter did not go unnoticed at these night-long dances and parties and his meticulous care of his dress earned the admiration of all and sundry.
Was it surprising that Peter's rather unexpected departure for Dublin caused alarm in many quarters? He was missed grievously at home and indeed elsewhere. How could it be otherwise when one reflects on his gaiety, dependability, and on the fact that there was nothing he would not do for those about him in need. On one occasion he sat non-stop for days on end by the bedside of a friend who was very seriously ill with whooping cough. A friend of Peter's quality is sorely missed.
Peter quickly took to Dublin although he found it hard to be so far from his own. Peter joined the D.U.T. Co. In his years as a Tram Driver he showed again all his good qualities. While working in Dublin he helped his younger brothers and sisters as handsomely as he could. They never forgot his goodness to them. In later, years and right up to his death they on their part showered kindnesses of all kinds upon him and on all the many friends he brought to see them in Tullycrine and in all the surrounding areas, Kilmihil, Kilrush, by the Shannon.
His good example in the D.U.T, Co, set many a fellow worker back on the right road. His advice was carefully listened to. For his friends in trouble he was able to pick the "”ight priest” and say the right word ... and lead all off to a good picture or a dance when ease of conscience had been restored. He showed his reliability and courage on Bloody Sunday when despite the chaos and fear in the city he drove his Howth Tram from the Pillar right on the appointed time and in the midst of all! It was not surprising that a priest in Confession during a Parish Retreat told him he should examine whether he had a vocation. The priest was a well-known retreat giver of the time, Fr. Halpin, S.J. Some time before that a Carmelite nun whom he visited in Ranelagh told Peter that he had a vocation to the Society of Jesus.
Peter never dallied - unlike so many of the rest of us. “When there is a job to be done, it must be done!”.., no excuses! He was interviewed by Fr. Provincial and was accepted. He bade his farewells very matter-of-factly, gave all his furniture to the French Sisters of Charity in Dollymount and entered the Tullabeg Novitiate. It was the fourth of February, 1925.
For a man of Br. Peter's make-up life in the noviceship of these days must have been rather excruciating! But no matter what hardship was there Peter was not the one to look back after he had put his hand to the plough. His novice master must have been perplexed at times by Peter's openness which was a very blunt kind of openness, for he believed very much that there was more room outside than inside! No bottling up! If something was on his mind and bothering him out it had to come! This meant a certain boiling over of the pot from time to time. Right to the end the pot had to boil over in this fashion. This was part of the rich colouring of Peter's make-up and life!
His Master of Novices and the Holy Spirit between them must have done a great job on Br. Peter. From childhood he had been a tremendous worker. He remained so all through his years in religion. Added to that he became a tremendously regular religious. Those who were stunned by the gay Peter becoming a Jesuit Brother would have been more stunned by the regularity of his life if they had known of it.
Right to the end Br. Peter was an early riser. Even when he was sick he was loath to stay in bed. By the time many others were beginning to wake up he had been up and said his third Rosary. He was tremendously devoted to his Beads and his example should cause us to hesitate to neglect this form of prayer. Modern trends in this line did not appeal to Br. Peter. His own fidelity to his religious duties made him a great example, a pace setter you might say, for the rest of us. He was very much our Community watchdog. A very helpful tonic he was too, for he believed firmly in “chastising those whom he loved”. He was very proud of the fact that he “never left the monastery”. His observation about “certain people!” - no names of course, whose business took them out were predictable : “That fella! sure he's never in!” Heaven help the unpunctual for punctuality was one of Peter's cardinal virtues. “I'm methodical!” he loved to say while he smilingly pointed to his head. “It's up there you need it. When I say a thing I do it!” Small wonder that there were sparks and red faces when he came across us lesser mortals who were unmethodical and forgot or were unable to do what we said.
In each of the houses he was stationed in the three main ones were Emo, Rathfarnham and Galway - the great qualities of Br. Peter were noted and appreciated by all. He did not know how to spare himself as far as work was concerned. His bighearted generosity was proverbial. All of his friends could write books on his devoted loyalty. He was no man for half measures in any sphere.
Over the years his main jobs were those of mechanic and driver in Emo, in charge of the staff, the turbines, the garden in Rathfarnham, mechanic, painter, gardener, general repairer and charge of Church collections in Galway. (In this latter very important sphere he showed his great observation of fashion trends and always had an admiring word for the people as they passed into Church. “You're like a spring chicken!” “How do you do it?” How the people loved that!) The Mungret Community of course had Br. Peter on loan for several months to do a big painting job for them.
In his dealing with the staff under him, with the poor and the needy, the lonely, many people experienced his very practical kindness and apostolic zeal. Only the Recording Angel could keep check on his quiet visits to the lonely, of the sacks of vegetables and potatoes he slipped to those in need. He timed matters well. He made sure there was nobody about to know of his ventures in this way.
Although in his later quiet years Br, Peter would say he only knew twelve people in Galway or that he was “unknown”, those who lived with him knew better. At Christmas in particular the letters came flowing in from all over Ireland, from England, from America, from his many brothers and sisters, their husbands and wives, his nephews and nieces, and the uncountable number of friends, Peter did not forget them. He was reliable and methodical about his letters just as he was about everything else. Whenever he could he gave presents too. His great joy in life was to make other people happy. Is it any wonder that he is now sorely missed?
The warm and boisterous greeting for the visitor is missed; the laughing chat over the cigarette, the kick that he got out of showing that although he never left the monastery he knew everything, his enjoyment of his brethren at supper and coffee and his amazing devotion to horses, to “Ireland's Own” to County Clare (but not alas! to Nenagh or to Tipp.) ... the sparkle, the shout, the gaiety, all is missed.
His death came suddenly in the end. He had been sick for years, He had two big operations, one in Rathfarnham, the other in Galway. After that he developed serious heart trouble and for years he suffered agony with a stone in the kidneys. When last March Mr. McDermott removed the stone we had hoped that he would be left with us for a few years longer. God's ways are not ours. Fr. Minister's anxious care of him, which he deeply appreciated and was never finished talking about, was unable to cope with what must have been the shock of Fr. O'Kelly's sudden passing, Br. Peter was dead three days after Fr. Paddy O'. He had gone to Fr. O'Kelly's funeral and he had stood looking thoughtfully at the coffin and grave. He must have known that he would not last longer himself.
He had great friends in life. In Heaven we can be sure that the great friends of his life were to welcome him : Jesus, Mary and Joseph.
Solas na bhFlaitheas dá anam uasal.

Font, Stephen, 1631-1673, Jesuit priest

  • IE IJA J/1322
  • Person
  • 1631-28 September 1673

Born: 1631, County Galway
Entered: 1657, Mexico - Mexican Province (MEX)
Died: 28 September 1673, St Francis Borgia Mission, Sonora, Mexico - Mexican Province (MEX)

Alias de la Fuente

◆ Fr John MacErlean SJ :
Entered in Mexico along with Cornelius Guillereag (Mac Giolla Riabhaigh)
1667 After finishing studies worked among the Indians at St Francis Xavier Mission in Sonora, Mexico
1668-1670 Worked among the Indians at St Ignatius Mission in Sinaloa, Mexico
1670-1673 Worked among the Indians at St Francis Borgia Mission in Sonora, Mexico, where he died in 1673
Stephen Font (de la Fuente) and Cornelius Guillereag (Mac Giolla Riabhaigh) were inseparable companions on the Indian Mission in Mexico

◆ James B Stephenson SJ Menologies 1973

Father Stephen Font (de la Fuente) SJ 1631-1673
Fr Stephen Fonr (de la Fuente) was born in Galway in 1631 and entered the Society in Mexico in 1657.

After finishing his studies he worked among the Indians at the Missions of St Francis Xavier in Sonora (1667), of St Ignatius in Sinaloa (1668) and of St Francis Borgia in Sonora (1670), where he died in 1673.

Forristal, James, 1857-1930, Jesuit priest

  • IE IJA J/1326
  • Person
  • 02 June 1857-19 February 1930

Born: 02 June 1857, Kilkenny City. County Kilkenny
Entered: 14 August 1887, Loyola House, Dromore, County Down
Ordained: - pre Entry
Professed: 15 August 1898
Died: 19 February 1930, St Stanislaus College, Tullabeg, County Offaly

2nd year Novitiate at Drongen Belgium (BELG);

◆ Irish Province News
Irish Province News 5th Year No 3 1930
Obituary :
Fr James Forristal

On the 2nd June, 1857 Fr. Forristal was born, and 30 years later entered the Society at Dromore, as a priest. The 2nd year's novitiate was made at Tronchiennes, after which he went to Milltown and repeated his theology with success. A year at Belvedere and two at the Crescent brings him to 1893 when he became Professor of the short course at Milltown. At the end of two years, Mungret had him as Director of the Apostolic School. Five years were spent at this important work. A year at the Crescent followed, and then back to profess the short course at Milltown. In 1903, he became Professor of Scripture. From 1907 to 1924 his time was divided between Crescent, Galway, Milltown and Mungret, discharging varied duties. In 1924, there was a very bad heart failure, and he passed the rest of his life in Tullabeg, “Cur, Val”. He died on Monday, Jan. 27th 1930. Death was very sudden. He had been at recreation, which ended at 5,30, in the best of spirits. An hour later, the Br. Infirmarian knocked at his door, and receiving no answer, thought it well to enter. He found Fr. Forristal dead. His head and shoulders were resting on the pillow of the bed, his feet stretched out on the floor. One boot was off, lying beside his foot. Presumably he sat down on the side of the bed to take off his boots. The effort of stooping was too much for his weak heart, and without struggle or pain, he passed to his reward. The Rector and Minister were at once on the scene. He was absolved, and received Extreme Unction. The body was still warm. It is a great consolation to know that he was able to say Mass every day up to the very end.
Fr. Forristal occupied nearly every position that a Jesuit could occupy, from Master of elements up to Professor of theology, and to all he brought the same steady, quiet energy that ensures solid success. He was a very observant, excellent religious. If one would single out any one of the qualities that adorned his life it would certainly he the unfailing good humour that accompanied him wherever he went, and endeared him to all who had the good fortune to know him and live in the same house with him.

◆ James B Stephenson SJ Menologies 1973

Father James Forristal 1857-1930
Fr James Forristal was in Kilkenny on June 2nd 1857 when he was already a priest. Thirty years later he entered the Society as a novice at Dromore.

For two separate periods he was a professor at Milltown Park, first as Professor of the Shorts 1893-1895, and then from 1900-1907 as Professor of Scripture. He also spent five years as Director of the Apostolic School Mungret. Having spent some years in various capacities at the Crescent, Galway and Milltown, in 1924, he had a stroke which invalided him, and he spent the remaining 6 years of his life in Tullabeg.

Death came very suddenly on Monday January 27th as he left recreation at 5.30 in the best of spirits and apparently in good health. An hour later, the Brother Infirmarian found him dead, head and shoulders resting on the bed, with one leg off, as is the effort of bending down was too much for his weak heart.The Rector and Minister were soon on the scene. He was absolved and anointed, the body being still warm. He had been able to say Mass every day up to the end.

He had led a busy and industrious life in the Society, carrying out his various duties with a quiet energy, which ensures solid success. An observant religious, he was endowed with unfailing good humour which assisted him greatly in his work, and endeared him to the different communities in which he had lived.

Fortescue, William. 1814-1888, Jesuit priest

  • IE IJA J/749
  • Person
  • 26 June 1814-23 February 1888

Born: 26 June 1814, Killyman, County Tyrone (Armagh)
Entered: 24 April 1850, Amiens, France (FRA)
Ordained - pre Entry
Professed: 15 August 1866
Died 23 February 1888, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

by 1866 at Rome Italy (ROM) making Tertianship

◆ HIB Menologies SJ :
After First Vows he was for a short time at Clongowes.
1853-1884 He was sent as Operarius and Missioner to Gardiner Street. As a Missionary he preached in all parts of Ireland with Robert Haly and others.
1884-1888 He was sent to Galway and then to Limerick
1888 He was moved to the Mater Hospital Dublin where he died 23 February 1888, and of the Gardiner Street Community.
He was a powerful Missionary, and very strong on Hell!

Fottrell, James, 1852-1918, Jesuit priest

  • IE IJA J/1329
  • Person
  • 23 July 1852-03 January 1918

Born: 23 July 1852, Dublin
Entered: 31 October 1869, Milltown Park, Dublin
Ordained: 1886
Professed: 02 February 1890
Died: 03 January 1918, Ms Quinn’s Hospital, Mounty Square, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1876 at Stonyhurst England (ANG) studying
by 1884 at St Beuno’s Wales (ANG) studying
by 1891 at Borgo Santo Spirito Rome, Italy - Firenze (ROM) Subst Secretary

◆ HIB Menologies SJ :
Early education was at Belvedere.

After his Noviceship he made studies at Stonyhurst, and then spent a period of Regency teaching in Galway and Tullabeg.
He was then sent to St Beuno’s for Theology.
After Ordination he came back to Ireland and was sent to Limerick and Milltown.
He was then sent to Rome as an Assistant Secretary to the General Anton Anderley until his death in 1892. He was at the General Curia in Fiesole, as the Jesuits had been expelled from Rome. Returning to Ireland, he joined the Mission Staff, eventually taking charge of this group.
1905 He was sent to Gardiner St where he worked until a few days before his last illness. He was the Director of the Immaculate Conception Sodality along with other Church duties. He managed to find time to devote himself to the “Vigilance Committee” (set up by the Dominicans to prevent the spread of bad and unsavoury literature) and his work was felt across the city. He also took a keen interest in the CYMS in Nth Frederick St, and was an active President there for over seven years. He also succeeded James Walshe as Manager of the Penny Dinners. he organised a “Coal Fund” and was an ardent Temperance advocate. He was generally a ready speaker with a great sense of humour.
He died at Ms Quinn’s Hospital after a very short illness, 03 January 1918. he had been doing “Extraordinary Confessor” work and he caught a cold which developed into pneumonia.

Letter from Cardinal Michael Logue to Mother Josephine, James Fottrell’s sister :
“My dear Mother Josephine, I was deeply grieved to see by the papers the death of your saintly brother, Father Fottrell. I most sincerely sympathise with you and your sister, Mother Bernardine, in your sad bereavement.
Tough you and Mother Bernardine will feel the loss of poor Father Fottrell most of all, everyone who knew him will feel his death as a personal loss. He will be sadly missed by the whole country, for there is no good work which could contribute to God’s glory and the welfare of the people, spiritual and temporal, into which he was not prepared to throw himself with earnestness and success. Indeed his whole life was consecrated to every good work which came his way. I am sure he has now received the reward of that life, entirely devoted to God’s work. By his zeal and unswerving labours, he has laid up for himself a great store of merit and now possesses, through God’s goodness, a crown corresponding to his merit. This must be the chief consolation to you, your sister and all who grieve his death.
Wishing you and Mother Bernardine every blessing............. Michael Cardinal Logue”.

◆ James B Stephenson SJ Menologies 1973

Father James Fottrell 1852-1918
Fr James Fottrell was born in Dublin on 23rd July 1852, was education at Belvedere College.

Entering the Society at Milltown Park in 1869, he did his philosophy at Stonyhurst, and Theology at St Beuno’s, North Wales. On his return to Ireland he was attached forst to Limerick, then to Milltown. For some years he occupied the post of Assistant Secretary to Fr General Anderledy, and Fiesole, Italy.

Then he joined the Mission Staff, on which he did very useful work, eventually becoming its head. In 1905 he took up residence at Gardiner Street, and he worked there up to a few days before his death in 1918. He was kept busy as Director of the Immaculate Conception Sodality, however he found time for some other apostolic activities. He took an active part in the Vigilance Committee, and the effect of his work was felt in the city. He also took a keen interest in the CYMS North Frederick Street, of which he was an active President for over seven years. He succeeded Fr James Walshe as Director of the Penny Dinners, ad he was a pioneer in organising a Coal Fund. A keen advocate of temperance, he was a man of varied attainments, and a ready speaker with a great sense of humour.

While acting as extraordinary confessor, he caught a cold which developed into pneumonia, and he died resigned and happy at Ms Quinn’s Hospital, Mountjoy Square on January 3rd 1918.

Frayne, William, 1814-1895, Jesuit brother

  • IE IJA J/159
  • Person
  • 01 August 1814-24 February 1895

Born: 01 August 1814, Enfield, County Meath
Entered: 08 February 1843, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1862
Died: 24 February 1895, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was Cook and Dispenser at Gardiner St and also at Belvedere where he lived for many years.
He was at Galway and Tullabeg Colleges over the years, and in 1883 went to Mungret, where he passed a peaceful life, and died 24 February 1895
He was always very neat and obliging.
Note from Christopher Coffey Entry :
He died peacefully 29 March 1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Gallagher, Richard, 1887-1960, Jesuit priest

  • IE IJA J/161
  • Person
  • 19 January 1887-07 September 1960

Born: 19 January 1887, Cork City
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1920, Milltown Park, Dublin
Final Vows: 02 February 1923
Died: 07 September 1960, Saint Teresa's Hospital, Mong Kok, Hong Kong

Part of the Wah Yan, Kowloon, Hong Kong community at the time of death.

Older Brother of Leonard Gallagher - RIP 1942

by 1910 at Valkenburg Netherlands (GER) studying
by 1928 second batch Hong Kong Missioners

◆ Hong Kong Catholic Archives :
Father Richard W. Gallagher, the senior member of the Society of Jesus in Hong Kong, died in St. Teresa’s Hospital, in the early morning of Wednesday, 7 September 1960, aged 73.

His health had been deteriorating for some years, but his zeal remained unabated and within the limits imposed by infirmity he continued his varied priestly work till within three weeks of his death.

Father Gallagher was born in Cork, Ireland, on 19 January 1887, the eldest son of a very large family. He joined the Society of Jesus on 7 September 1905.

He did his studies in Ireland and Germany and was ordained priest in 1920. After ordination he worked for some years in Ireland, preaching parish missions, teaching, and carrying out the duties of Prefect of Studies. All through his priestly life his preaching was characterised by simplicity, profundity, and lucidity, the outcome of assiduous application of great talents in a spirit of utter simplicity. He had proved himself also a first-class teacher and a brilliant organiser both of studies and of the manifold extra-curricular activities of his school.

The Irish Jesuits came to Hong Kong for the first time in December 1926. Father Gallagher’s varied gifts and complete readiness to do everything that was proposed to him made him exactly what was needed here. He was sent to Hong Kong in 1927 and, apart from one short rest in Ireland after the War, spent the rest of his life here.

He landed on 27 October. On the three following days he preached the tritium in preparation for the Feast of Christ the King in the Cathedral. This plunge into work was symbolic of what he was to do throughout his 33 years here.

In his first years, he taught Philosophy in the Seminary, edited The Rock, gave lectures and retreats, preached, studied Cantonese, and put himself at the disposal to all who needed his help.

In 1932 he was appointed first Rector and first Jesuit headmaster of Wah Yan College, which had been taken over almost at a moment’s notice by the Jesuit Fathers. The school was already well established and the change of administration might have been expected to cause friction. That it did not do so was due chiefly to Father Gallagher’s unvarying tact, courtesy, and understanding of other people’s point of view. Long before he ceased to be Rector in 1940 all had forgotten that friction had once been thought possible.

In December 1941, he was Prefect of Studies in a new college in Austin Road, Kowloon. The siege of Hong Kong and the Japanese occupation put an end to this work. Father Gallagher himself was arrested on 12 December and was not released till 23 January 1942. Soon after his release he went to St. Paul’s Hospital, Causeway Bay, where he remained till the end of the war, acting as chaplain to the hospital and as intermediary between the sisters and the occupying powers.

In helping the sick and the wretched during those years of distress and recurrent disaster Father Gallagher found full scope for something that was more characteristic than even his talents or his energy - his unfailing charity. (Throughout his life, unkindness of any sort aroused in him an almost physical repugnance.)

After the war he showed similar devotion and charity as chaplain to Queen Mary Hospital, combining with this work ready acceptance of the innumerable calls made upon him as a preacher, conference-giver, adviser, and supporter of Catholic organizations. His association with the Sisters of St. Paul de Chartres remained unbroken and the Little Flower Club in particular owed much to his encouragement.

In 1947 he took up the task of conducting the weekly Catholic Prayers from Radio Hong Kong. For the remaining twelve and a half years of his life, almost without a break, he gave these prayers always fresh, always simple, always prayerful, always newly composed for each week. Few broadcasters of any kind can rival his 659 broadcasts. Few, perhaps none, can rival the amount of good he did by broadcasting.

He worked almost to the end. His last broadcast was made less than three weeks before his death. He admitted at last that he was suffering. Medical examination revealed that he had not long to live. An operation became urgently necessary on Tuesday, 6 September, though there was little hope that it could do more than relieve pain.

He died without recovering consciousness at 12:20pm. On 7 September, 55 years to the day after his entry into the Society of Jesus.
Sunday Examiner Hong Kong - 9 September 1960

Funeral of Fr. Gallagher, S.J.

The late Father R.W. Gallagher, S.J., was buried in St. Michael’s Cemetery, Happy Valley, on Thursday, 8 September.

Solemn Requiem Mass for the repose of his soul was sung in the chapel of Wah Yan college, Kowloon, at 9am: Celebrant, Father H. Dargan, S.J., Regional Superior; Deacon, Father C. Egan, S.J.; Subdeacon, Father R. Kennedy, S.J. The school choir, directed by Father T. O’Neil, S.J., sang the whole Mass, partly in Gregorian, partly in harmony. The large chapel was filled by the large congregation of priests, Brothers, Sisters, past and present students of both Wah Yan Colleges, and other friends of Father Gallagher. Miss Aileen Woods represented Radio Hong Kong from which Father Gallagher had so often broadcasted.

His Lordship the Bishop officiated at the funeral in the evening. Among those present were the Hon. D. J. S. Crozier, C.M.G., Director of Education, the parish priests of the diocese, almost without exception, numerous representatives of the Religious of Hong Kong, priests, Brothers, and Sisters, representatives of the various Catholic organisations with which Father Gallagher was associated, most of the teachers who had received Father Gallagher when he went to Wah Yan College as the first Jesuit Rector, and many of the past students of those days.
Sunday Examiner Hong Kong 16 September 1960

Requiem for Fr. R.W. Gallagher, SJ

A Solemn Requiem Mass for the repose of the soul of the late Father R.W. Gallagher, S.J., first Jesuit Rector of Wah Yan College, will be celebrated in the school chapel, Wah Yan College, Hong Kong, at 9a.m. on Wednesday, October 5.
Sunday Examiner Hong Kong - 30 September 1960

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He studied History in University College Dublin with special distinction. He had a remarkable memory and a passion for accurate statistics. In the course of his Jesuit studies, he spent some years in Germany and there he attained exceptional fluency in German, which he liked to exercise to the end of his life.

He came to Hong Kong in 1927, after spending some years in priestly work in Ireland.. He spent his early years here learning the language and editing the Catholic magazine “The Rock”. He became well known as a lecturer and preacher at Wah Yan College.

1932-1940 He was the first Rector/Principal of Wah Yan College Hong Kong. He was always closely associated with the Past Students Association. he overcame opposition by his open sincerity, genuine friendliness and tact. He served for a long period on the Board of Education and he was President of the Hong Kong Teachers Association, as well as being a member of numerous education committees.

He was a tireless visitor to the sick at all times. He served their needs by prayers, which he said from Radio Hong Kong once a week for over 12 years.

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Arrivals :

Our three repatriated missioners from Hong Kong: Frs. T. Fitzgerald, Gallagher and G. Kennedy, arrived in Dublin in November and are rapidly regaining weight and old form. Fr. Gallagher has been assigned to the mission staff and will be residing at St. Mary's, Emo.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 36th Year No 1 1961

Obituary :

Fr Richard Gallagher (1887-1960)

Fr. Gallagher died in Hong Kong on 7th September. He was ill for less than two weeks, but he was discovered to be suffering from a serious internal complaint, from which he had no hope of recovery. On the day the news of it was given to him an emergency operation was found necessary, and after it he never recovered consciousness. He was seventy three when he died and had completed to the day his fifty-fifth year in the Society.
By his death the Hong Kong Mission loses its best-known priest, its greatest personality and its best-loved member. He was born in Cork, where his father was a leading business-man, and was educated at the Presentation College there. As a scholastic he was conspicuous for his untiring energy. In Valkenburg, where he studied philosophy, he left a reputation for vigour and enterprise that was remembered for many years, and as a scholastic in Mungret he gained a reputation that soon made him celebrated throughout the province. He had many gifts, chief of which was a prodigious memory, so as a history teacher he rattled off dates in a way that bewildered his pupils. He had also the faculty of making up a subject with great rapidity, and he gave lectures on all conceivable topics and was a ready and entertaining speaker. He had a splendid voice, so he sang in public concerts in Limerick and he was an efficient director of the Mungret choir. He sketched and painted with skill, and the stages at Mungret, the Crescent and Milltown had curtains and back-drops painted by him that were up to professional standard. He was at everyone's beck and call, and it would be hard to recall a task that he was asked to do which he was not able to perform efficiently.
Four years theology brought a restraint that he found irksome at first, but he soon found outlets for his surplus energy. He wrote out in a copper plate hand and multiplied the code which Fr. Gannon compiled in his first year as professor of Fundamental Theology, and re-wrote it unhesitatingly when the professor preferred his second thoughts to his first, He gave lectures, illustrated by his own diagrams, on the medical side of moral studies, and if any found first steps in theology difficult, they could go to his room, where lying on his bed with his hands clasped under his head he expounded any thesis that was presented to him.
After Tertianship he went to Galway, where he was Prefect of Studies, taught several classes and preached constantly. It was also related apocryphally of him that in recounting his activities he declared that he also “said all the Masses”. When the College was closed for a period of years he was on the Mission Staff in Ireland and found full scope for his energies in preaching missions and giving retreats - but not for long, for when the Hong Kong Mission was opened, he was assigned to it in the first batch that followed the founders, Frs. G. Byrne and Neary. He arrived in Hong Kong at the end of October 1927, and two hours after landing he preached in the Cathedral for the Triduum of Christ the King, What the circumstances were that made that necessary we are not told, but he loved doing unusual things and making records, and that was one that he liked to recall.
From Hong Kong he went to Shiu Hing, in the Kwangtung Province of China, to study Chinese. While there he also taught English and singing and formed an orchestra in a College run by the Portuguese Mission, and had his studies partially interrupted by a civil war that was then raging in the province, and he went to Shanghai to give missions and retreats and spent a period doing parochial work in Canton. The whole period only lasted nine months but he learned to speak Chinese fluently, if not perfectly, and to the end of his life gave instructions and retreats regularly in that language.
On returning to Hong Kong in July 1928, he took over the work of editor and manager of the monthly magazine The Rock, which had begun publication in January. A few months later he took part with some of the other Fathers in a series of public lectures to refute rationalists who had been offensive and abusive in their attacks on religion in the local press. The lectures caused a sensation, they silenced the attackers and they attracted public attention to The Rock, which then, in the four years that it was under Fr. Gallagher's direction, built up a high reputation in Hong Kong that lasted until the Japanese invasion brought it to an end.
For some of these years Fr. Gallagher was also on the professorial staff of the Regional Seminary, but in 1932 there began what was the greatest work of his life when he was made Rector of Wah Yan College, Hong Kong.
This was a Middle School which had been begun by two Chinese Catholic teachers, and had grown so successful that they found it too big to handle. They offered it to the Society as a going concern, but stipulated that it should remain wholly Chinese. It was accepted, but with hesitation at first, because it was realised that neither teachers nor parents nor pupils would be pleased to see the leading Chinese school in the Colony handed over to foreigners. There was opposition and it was unpleasant for a time, but it was overcome, and the one thing that can be said is that Fr. Gallagher made Wah Yan.
If there was ever a triumph of personality in winning over a body of young and old who were complete strangers and not initially well-disposed, it was this. It was not a triumph of organisation, for Fr. Gallagher was not a great organiser. It was recalled that some years later when a new scholastic joined the staff, he asked the Rector, who was also Prefect of Studies, into what class he should go.
“Oh, just range around”, were his illuminating instructions.
It was complete friendliness, joined to firmness when necessary, and absolute support for his staff that won the day. The foreigners that those connected with the school had known hitherto were for the most part stand-offish, coldly official, and breathing an air of presumed authority. The teachers had never known of a headmaster who would go into the common room and sit down to drink tea with the rest, or the boys one who went down among them during the recreation period and talked and joked with them, and if there were black looks ignored them.
There was a hostel attached to the school, a nightmare institution, with rooms all mixed up with the community apartments, and housing in a room five or six who studied in the midst of noise in a way that Chinese can do. Almost anyone else would have wanted to reform it altogether from the start. Not so Fr. Gallagher. He realised that it was the ideal means through which the boys would get to know the priests and scholastics and would spread the news about their friendliness to the rest of the school.
Within a few months everything ran smoothly and it had become what it has since remained, a school in which the happiest relations imaginable exist between staff and pupils, and in which an ideal spirit of unity prevails in the community.
Fr. Gallagher remained Rector of Wah Yan till 1940. During those years, in addition to his work in the school, he was a member of the official Board of Education, he was for several years President of the Hong Kong Teachers' Association, and he was appointed by the Government to every important educational committee that was established, but in this age of conferences and round tables he was not a committee man, though his influence was considerable on several of the bodies on which he served. He dealt with individuals; he let talking go on without participating in it, but when all had their say it was often found that he had been writing, and he had a resolution ready to which the wearied members would be glad to agree.
His methods with his community too were unusual. Some thought that he was inclined to let things slide, but he set himself to make everyone happy; he gave each one the fullest scope and showed the most complete confidence in him. The result was a full response in the most excellent spirit. To visitors his hospitality was unbounded.
War clouds were gathering when he ended his term of office, but soon new duties awaited him. A branch of Wah Yan College existed across the harbour in Kowloon, with the same origin as that in Hong Kong, It was offered in turn to the Society, and in preparation for taking it over some classes were opened in a new house in Kowloon. Fr. Gallagher became headmaster.
This lasted for only a few months, for then the Japanese came and he and Fr. McAsey were made prisoners on the ground that they were English enemies. To Fr. Gallagher's protests, captors answered : “English, Irish, all the same”. That certainly did not silence him, and his protests were so continuous that they agreed to put the matter to Tokyo, but promised dire retribution if his claims were false. Geography won, and the prisoners were released.
He spent the years of occupation in the hospital of the French Sisters of St. Paul de Chartres, where he tended the sick and wounded and dying kept up the morale of nervous Sisters and an anxious staff, and constantly acted as intermediary between the hospital and the Japanese authorities. During these years he endeared himself to all who were in the hospital and the convent, and was their weekly confessor for the rest of his life.
He was seriously weakened by the privations of the war and was sent back to Ireland for a year to regain strength. He came back greatly improved, but he was never quite the same again. For the years that remained he lived in Ricci Hall, the Hostel of the Hong Kong University, and Wah Yan College, Kowloon. The first task assigned him was chaplain to the Catholics in the government hospitals. He did it with his usual thoroughness and devotion. A telephone call in the middle of the night, or as he sat down to a meal, was answered at once, and the more frequent the calls the better he was pleased. Rheumatism in the hip however began to affect him severely. He found it hard to get in and out of cars, and eventually he had to relinquish the main part of his duty as hospital chaplain. But he never relinquished it altogether. He never failed to visit any sick person who wanted to see him - and there were many.
Then he was given as one of his regular tasks the recital of mid-day prayers for a quarter of an hour on the radio on one day a week. He continued this for over ten years, giving regular prayers and a short instruction. A great many people, in particular the sick and the old and the lonely, listened to them regularly. They were always fresh and always most carefully prepared. He prided himself on never missing them, and when he went to hospital for the last time, he was able to say that two were prepared in advance and that he had said them 659 times - he could never afford to be wrong about figures.
It was in reality a mercy that death came to him so swiftly, for he would have suffered greatly. He probably suffered more than he admitted, but to all enquiries about himself at any time, even when rheumatism seemed to make movement very painful, his answer was “Not too bad at all”, and nothing more would he say, To be inactive would have been to him the greatest trial, and we all feel that he died as he would have wished.
We shall long miss his genial presence, his charity - for none ever heard him say an uncharitable word; it was not merely after his death that this was noted of him - his stories, which we had heard so many times, his statistics of rainfall and of winds in typhoons, and his detailed remembrance of everything that had taken place during his thirty-three years in Hong Kong. He was a “character” at all times, but the youthful tornado had given place to kindly old age. He was loved and respected outside the Society as well as within it. At his funeral there were hundreds of people of every kind, priests in great number, Sisters and lay people of every class, Catholics and Protestants and pagans, old pupils, teachers, servants in our houses, convent amahs - and one felt that not a single one of them was there just as a formality, but that all felt that in him they had lost a friend. Messeges of regret and sympathy came from all sides, from the Protestant Bishop of Hong Kong and the Director of Education to simple souls who had never met him but had listened to his radio prayers or remembered a kind act of his. In the Mission of Hong Kong he will be always remembered, for he was one of the stalwarts who built it up and left it forever indebted to him. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Gallagher 1887-1960
Fr Richard Gallagher, like his brother Fr Leonard, was remarkable for his gifts of versatility, energy and bonhomie. Born in Cork in 1887, he was educated the the Presentation College there.

Having completed his philosophical studies in Valkenburg, he was a scholastic in Mungret, where he laid the foundations of his reputation as a gifted and versatile man. His memory was prodigious, he could make up any subject with great rapidity, he gave lectures on all conceivable topics, he had a splendid voice of public concert standard, he painted and sketched at will. With all these gifts went unbounded energy, and a willingness to employ them at anyone’s request.

Transferred to Hong Kong in October 1927, one can easily imagine what a field he found for all these talents. It was typical of him that two hours after landing in Hong Kong, he preached in the Cathedral for the Feast of Christ the King. He was editor of The Rock, was on the professorial staff of the regional Seminary, he was the first Recotr of Wah Yan College. As Fr Vincent Byrne said of himself “I made Mungret so that Fr Dick could say I made Wah Yan!”

In 1940 he became headmaster of the new Wah Yan at Kowloon. Then came the Japanese occupation. His health suffered so much during this period, that the war over, he returned to Europe to recuperate. On his return he resumed his activities at a slower tempo. For ten whole years he gave a quarter of an hour’s prayer at midday on the Hong Kong Radio.

He died after a brief illness on September 7th 1960.

His name will live forever in Hong Kong, for he was one of the stalwarts who built it up, and left it forever indebted to him.

Gallery, David, 1849-1934, Jesuit priest

  • IE IJA J/162
  • Person
  • 09 May 1849-20 August 1934

Born: 09 May 1849, Lurgan, County Armagh
Entered: 07 September 1870, Milltown Park, Dublin
Ordained: 1885
Final vows: 02 February 1891
Died: 20 August 1934, Rathfarnham Castle, Dublin

by 1883 at St Beuno’s Wales (ANG) studying
by 1897 in France (LUGD) health
by 1901 in Collège Saint-François Xavier, Alexandria, Egypt (LUGD) Teacher
by 1916 at St Luigi, Birkirkara, Malta (SIC) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His education before Entry was at St Patrick’s Seminary in Armagh for four years and then three at Maynooth. He Entered at Milltown Park.

1873-1879 After First Vows he was sent to teach at St Stanislaus College Tullabeg and Crescent College Limerick. His subjects were Mathematics, Zoology, Botany, French and Bookkeeping.
1880-1882 He was sent back to Milltown Park for Philosophy
1882-1886 He was sent to St Beuno’s Wales for Theology
1886-1889 After Ordination he was sent to teach at Clongowes and Coláiste Iognáid.
1889-1890 He was sent to Tullabeg to make Tertianship and be Socius to the Novice Master.
1890-1891 He was sent as Prefect of Studies to Mungret College Limerick
1891-1896 He was appointed Rector of Coláiste Iognáid Galway.
1896-1901 At this time he appears to have had something of a breakdown and he lived at houses of the Society in Lyons, and also in Cairo and Alexandria in Egypt.
1901-1902 He was sent to Australia and St Ignatius College Riverview
1902-1905 He was sent to St Patrick’s College Melbourne
1905-1907 He was sent to the Norwood Parish
1907-1914 He returned to Ireland and was sent variously to Tullabeg, Milltown Park and Rathfarnham Castle.
1914-1916 He was sent to Clongowes and then was working at St Aloysius College, Malta during WWI
1916 When he returned to Ireland he was in poor health and was sent to Rathfarnham, where he remained until his death. He did what he could until 1931, but from then he was a confirmed invalid. It was said that his patience in suffering was most edifying.

David was kindness itself, approachable by all, especially the poor, and above all by children. He was calm, quiet, unflinching and steady in his life, and excitement of any kind was foreign to him.

He was a gifted man, a poet of no mean order, and a writer of very clear and simple prose.

◆ Irish Province News
Irish Province News 9th Year No 4 1934
Obituary :
Father David Gallery

Father David Gallery died at Rathfarnham Castle on Monday 20th August, after a very long illness. It is literally true to say that for more than three years before his death he never left his room, and was attended all the time, with the greatest devotion, by our own infrrmarians and by one or more of the Alexian Brothers. Frequently during these years it seemed as if the end were at hand, and he was prepared for death. But there was a fund of strength hidden away somewhere in his constitution, and he rallied, often to the intense surprise of those who were in constant attendance on him.

Father Gallery was born near Lurgan (Co. Armagh) on the 9th May, 1849, educated at the Diocesan Seminary for four years, and at Maynooth College for three. He entered the
Society at Milltown Park on the 7th September, 1870.
He began active life very soon, for it was not until after two years in Tullabeg and four at the Crescent that he got away to Philosophy at Milltown Park. (This was the first year, 1880, that philosophy was taught at Milltown. It consisted of the “first year” in which there were ten Irishmen, one Belgian, and one belonging to the English Province). Theology at St. Beuno’s immediately followed, and in 1866 Father Gallery was back in Clongowes, teaching. After two years in Clongowes and one in Galway, where he was Minister, Prefect of Studies, and had charge of the Confraternity of the Sacred Heart, he went to Tullabeg for Tertianship. During that year he was Socius to the Master of Novices, In 1890 he was Prefect of Studies in Mungret, next year Vice-Rector of Galway, two years later Rector in the same place. When he had held that position for three years there was a bad breakdown in health that necessitated a long period of rest.
It came to an end in the first year of the new century, and we then find Father Gallery teaching in a Jesuit College in Alexandria belonging to the Lyons Province. He had as
companion there Father Victor Lentaigne who, in addition to teaching was Military Chaplain. It was not very far from Alexandria to Australia, and thither he went, where he lived
in different houses and did various kinds of work till 1907 when he was brought back to Ireland and stationed in Tullabeg. Light work there, in Milltown, and in Rathfarnham brought
him to 1914 when he once more went to teach in Clongowes. At the end of the year he was sent to Malta where he did work for two years in the College of St. Aloysius, and then returned to Ireland. His status was Rathfarnham, where he remained to the end. Up to 1931 he did what work he could, and was certainly never idle, but from that year to his death he was a confirmed invalid.
But his work for God was not yet done, for during the next three years he certainly edified all who went to see him by his splendid patience. “What on earth have I done for the Society?" he more than once said to Father Garahy, who during the short intervals between his missions and Retreats used to pay him very kind attention. “What have I done for the Society that I am now treated so well and with such great kindness.” And when the inifirmarians asked him if everything they brought him was to his liking - “" Everything to my liking,” was the answer, “everything is far too good for me”. In these and other holy sentiments he died as he had lived calmly, resignedly, and in the greatest peace.
Father Gallery was kindness itself, approachable by all, especially by the poor, and above all by children. It was no uncommon sight in the neighbourhood of Rathfarnham to see him surrounded by a crowd of little things, holding grave and serious converse with them. His words were not idle, they were meant to do good, but what most of all attracted his young
audience was the fact that the little sermon was often followed by a distribution of sweets.
Kind Father Gallery was, but the leading characteristic of his life was his calmness, his quiet, unflinching steadiness. Rush, excitement of any kind was foreign to himself, he could
not understand it in others : “Along the cool, sequestered vale of life, He kept the noiseless tenor of his way”.
He prayed steadily, worked steadily, was never for a moment idle. It is said to at when he was at Malta he filled his leisure hours by translating into English the two big volumes of the Life of Suarez. He was a poet of no mean order, wrote very clear simple prose, and there was no keener critic of English prose and verse than Father Gallery, a gift that remained until
the day he died. Though he contributed many articles to periodicals, and wrote some small works, the pity is that few if any, of his productions have survived him. The fact seems to be that Father Gallery gave all his thoughts to the sanctification of the passing hour, and to have consigned fame and the credit of a great name to the place they deservedly occupy in the minds of sane and God-fearing men.

Irish Province News 21st Year No 3 1946

FROM OTHER PROVINCES :

England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

Gavin, John, 1777-1862, Jesuit brother

  • IE IJA J/1354
  • Person
  • 24 June 1777-13 March 1862

Born: 24 June 1777, County Galway
Entered: 26 September 1820, White Marsh MD - Marylandiae Province (MAR)
Professed: 15 August1833
Died: 13 March 1862, Georgetown, Washington DC, USA - Marylandiae Province (MAR)

Gill, Joseph Mary, 1915-2006, Jesuit priest and missioner

  • IE IJA J/623
  • Person
  • 03 February 1915-22 June 2006

Born: 03 February 1915, Westport, County Mayo
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Professed: 02 February 1948
Died: 22 June 2006, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Uppe Gardiner Street, Dublin community at the time of death.

Early education at Clongowes Wood College SJ

by 1949 at Lusaka, N Rhodesia (POL Mi) working - joined Patrick Walsh and Patrick JT O’Brien in Second group of Zambian Missioners
by 1951 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
The sad and peaceful death of Fr Joe Gill, SJ, took place in the afternoon of 22 June, 2006, in the Jesuit Nursing Home, Cherryfield, Dublin. His passing marked the end of an era, for he served 72 years in the Society of Jesus. May his noble soul be at the right hand of God.

Joseph Mary Gill was born to the late Dr Anthony and Mary (nee Mulloy) Gill of Westport on 3 February 1915. He got his early education in the Mercy Convent and the Christian Brothers' Schools in Westport and in Clongowes Wood College, Co. Kildare.

At the age of 19, Joe entered the Jesuit noviceship at Emo Park in 1934 and took his first vows in 1936. During the following ten years (1936-1946) he completed his third-level studies in arts (at UCD, 1936-1939), in philosophy at Tullabeg (1939-1942) and in theology at Milltown Park, Dublin (1942-1946). He was ordained a priest at Milltown Park on 31 July, 1945.

After his tertianship (1946-1947) he taught for a year in the Crescent Secondary School for boys in Limerick. He took his final vows as a Jesuit on 2 February 1948.
In 1948, Fr Gill was chosen to become one of the 'founding fathers' of the Irish Jesuit Mission to Zambia in Africa (then known as Northern Rhodesia). During his eight years in Zambia he worked tirelessly as pastor, builder, teacher and administrator in St Ignatius Church, Lusaka, in St Peter Canisius College, Chikuni, and in the mission outstations of Kasiya, Chivuna and Fumbo.

On his return to Ireland in 1956 Fr Joe was made minister of the recently founded Catholic Workers' College in Ranelagh, later to be known as the National College of Industrial Relations and today renamed as the National College of Ireland.

It was in 1958 however, that Father Gill was given his major appointment for the pastoral, spiritual and administrative care of souls in St Francis Xavier's Church, Upper Gardiner Street, Dublin. This was to be his spiritual vineyard for the next 48 years. For the first 44 years of his time in Gardiner Street, Fr Joe achieved an extraordinary grace as pastor and spiritual counsellor. He spent hours upon hours hearing confessions and trying to bring peace of mind to a wide variety of penitents from the ranks of clergy, religious and laity. He was always available as long as his health enabled him. In addition to the onerous tasks of the confessional and the parlour, Fr Joe encouraged an extraordinary gathering of devout souls in the Sodality of Our Lady and Saint Patrick and the Association of Perpetual Adoration. He became spiritual director of both groups in 1989. Every year his dedicated friends would make a wonderfully colourful variety of vestments for Churches in Ireland and in the Mission fields. Fr Joe was extremely proud of the creative work of his team.

Following an accidental fall in 2002 which resulted in a hip replacement (in Merlin Park Hospital. Galway), Fr Joe's health began to fail somewhat. This extraordinary pastor kept up his role as spiritual counsellor in the Jesuit Nursing Home until all his energy had faded away. His passing marked the completion of a very full life as a priest and as a kind friend.

Fr Joe will be sadly missed by his Jesuit brothers and members of his family. Although living and working away from Westport, he kept constant contact with the parish of his birth and early rearing. He is survived by his sister.

Note from Maurice Dowling Entry
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.

Note from Bill Lee Entry
In 1951, two of these places (Kasiya and Chivuna) became new mission stations. Kasiya was set up by Fr. Bill Lee in 1951, the year after he arrived in the country. Later in December, he was joined by Fr J Gill.. When Fr Gill arrived and a 250cc motorbike was available, Fr Gill looked after the station and set out to visit the centers of Christianity within a radius of up to 30 miles.

◆ Irish Province News

Irish Province News 23rd Year No 3 1948
Frs. Dowling and Gill will be leaving soon for the Lusaka Mission, N. Rhodesia.
Irish Province News 24th Year No 1 1949
Frs. Dowling and Gill who left Dublin for the Lusaka Mission, N. Rhodesia, on 7th October reached their destination on 4th November; for the present they are stationed at Chikuni and Lusaka respectively.

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