South Australia

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South Australia

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South Australia

144 Name results for South Australia

1 results directly related Exclude narrower terms

Bracken, Kevin, 1904-1931, Jesuit brother

  • IE IJA J/699
  • Person
  • 12 February 1904-29 April 1931

Born: 12 February 1904, Limerick
Entered: 23 November 1923, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1913
Died: 29 April 1931, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ. He then studied Pharmacy and worked as a qualified Chemist in Dundalk.

1926-1930 After First Vows at St Stanislaus Tullabeg, he went to Rathfarnham as Infirmarian and in charge of the servants
1930 He became ill and was sent to Australia, stationed first at Riverview, then at Sevenhill and finally at Norwood, Adelaide, where he died.

Brother of Brendan Bracken (1901–58), politician.

◆ Irish Province News :
Irish Province News 6th Year No 3 1931

Obituary :
Br Kevin Bracken

Br. Bracken died at Norwood, Australia, on Wednesday 29 April 1931. His unexpected death, at the early age of 27, was a shock to all his friends in Ireland. Since the sad news arrived one of our Scholastics received a letter written by Br. Bracken 29 March. It is showed him to be in excellent health and as energetic as ever. Unfortunately, no details of the sad event have yet come to hand.

Br. Kevin Bracken was born 12 Feb. 1904. educated at Belvedere, and on leaving school, spent some time in the world as a chemist. For good reasons he preferred to join the Society as a Lay Brother, and began his noviceship 23 Nov. 1923 at Tullabeg. The noviceship over he get a hospital training in England that made him - when he returned to Ireland - a very efficient infirmarian at Rathfarnham. In addition to his work as infirmarian he had charge of the general up-keep of the house, and it was often remarked that under his care Rathfarnham was second to no house in the Province in neatness, and general material order. It came as a surprise to many that Br. Bracken sailed for Australia with the party that left Ireland in 1930.
Having spent a short time at Riverview he was sent to Sevenhill to nurse Fr. Fleury, and, when the patient died, was changed to Norwood to look after the material up-keep of the house. Here he died 29 April.
Br. Bracken was indeed a conscientious religious and attended as carefully to the interests of his own soul as he did to the various household duties that he discharged so thoroughly and so well. RIP

◆ James B Stephenson SJ Menologies 1973

Brother Kevin Bracken SJ 1904-1931
Br Kevin Bracken was born in 1904. His family resided first at Kilmallock and then at Templemore. He was a brother of the famous Brendan Bracken, who was Minister of Information in Churchill’s Cabinet in World War II.

Kevin was educated at Belvedere College and spent some years after school training to be a chemist. He entered the Society in 1923 as a temporal coadjutor, declining the priesthood., He was of large stature, powerfully built with a luxuriant shock of red hair, cheerful nay even gay in manner, following that dictum of WB Yeats “For the good are always the merry save by evil chance…”

He was very popular with generations of Juniors in Rathfarnham, where he acted as Infirmarian. In September 1930 Br Kevin went to Australia where, to the surprise of all, he died the following year on April 29th 1931, young in years, but rich in merit.

◆ The Belvederian, Dublin, 1931

Obituary

Brother Kevin Bracken SJ

It was only last August that Brother Bracken, full of buoyancy and health, left us for Australia. He was then in his twenty-seventh year. Bidding him farewell his many friends wished him every blessing during the long years of service that seemed in store for him under the southern skies. How great then was the shock with: which, at the end of April last, we received the sad announcement of his death. Few could have dreamt that God had destined to call him so soon from our midst. As we write, details of his death are not yet to hand. Having left Belvedere, in 1919, Kevin Bracken, the son of the late J K, and Mrs Bracken of Ardvullen, Kilmallock, and of Templemore, for some time studied pharmacy and worked as a qualified chemist in Dundalk. In 1923, however, he abandoned his position and at his own special request was admitted as a lay-brother postulant into the Society of Jesus. He did his noviceship in Tullabeg College, Offaly, and went afterwards as infirmarian to Rathfarnham Castle where he remained until his departure for Australia last August. In Australia he spent some time at St. Ignatius' College, Riverview, at St Aloysius', Sevenhills, and went finally, to Norwood in Adelaide, where he was stationed at the time of his death. He was the first Jesuit lay-brother ever attached to the house of the Society there and, as he said himself in a letter, tragically received some days after the announcement of his death, was the . cause of “a lot of curiosity”, at the time of his arrival. In his care of the sick none could be more devoted, while his previous training and experience as a chemist made him most efficient in every way. Deeply do we regret his early death; and to the sorrowing members of his family most truly offer our sincere sympathy. RIP

Gilmore, Denis, 1906-1961, Jesuit priest

  • IE IJA J/716
  • Person
  • 20 October 1906-12 December 1961

Born: 20 October 1906, Liverpool, Lancashire, England
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 15 August 1943
Died: 12 December 1961, Canisius College, Pymble, Sydney, Australia

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg.

1929-1930 After First Vows he was a “home” Junior at Rathfarnham Castle
1930-1934 He was sent to Tullabeg for Philosophy
1934-1937 He was sent to Australia teaching at St Ignatius College Riverview for Regency
1937-1941 He was back in Ireland at Milltown Park for Theology
1941-1942 He made Tertianship at Rathfarnham
1942-1943 He was sent back to Australia to teach at Xavier College Kew, but was thought more suited to Parish work,
1944-1945 He was at the Norwood Parish
1945-1953 He was sent to the Lavender Bay Parish
1953-1954 He was at St Mary’s Miller Street Parish
1954-1958 He was sent to the Richmond Parish
1958 He was sent to Canisius College Pymble as Spiritual Father due to ill health.

He was very like Father Sydney McEwan in appearance and had a beautiful singing voice. He suffered from heart disease for some years and died suddenly at morning tea.

Murray, Michael, 1886-1949, Jesuit priest

  • IE IJA J/759
  • Person
  • 31 March 1886-27 November 1949

Born: 31 March 1886, Strokestown, County Roscommon
Entered: 01 February 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1923, Mungret College SJ, Limerick
Died: 27 November 1949, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Early education at Clongowes Wood College SJ

by 1908 at Stonyhurst, England (ANG) studying
by 1909 at Kasteel Gemert, Netherlands (TOLO) studying
by 1910 at Stonyhurst, England (ANG) studying
Came to Australia for Regency 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Murray entered the Society at Tullabeg, 1 February 1905, studied philosophy at Stonyhurst and Gemert, 1908-10, did regency at Xavier College, Kew, 1910-16, and theology at Milltown Park, 1916-20. Tertianship was at Tullabeg, 1921-22. After ordination he taught at Clongowes, Mungret, and Belvedere for short periods, before returning to Australia in 1927.
While in Australia he worked in the parishes of Norwood, 1927-30, Sevenhill, 1930-32, Norwood, 1932-33, Richmond, 1933-40, Star of the Sea, Milsons Point, 1940-42, and Richmond, 1942-48. His final years, 1948-49, were at Loyola College, Watsonia.

◆ Irish Province News
Irish Province News 25th Year No 1 1950
Obituary
Fr. Michael Murray (1886-1905-1949) – Vice Province of Australia

Fr. Michael Murray, S.J., whose death in Australia occurred on 28th November, was born at Strokestown, Co. Roscommon in 1886. Educated at Clongowes Wood College, he spent a year studying engineering in the Technical College, Bristol, before entering the Society of Jesus at St. Stanislaus' College. Tullamore in 1905. He pursued his philosophical studies at Stonyhurst and at Gemert, Belgium, after which he went to Australia, where he taught for six years at Xavier College, Kew, Melbourne. He returned to Dublin for his theological course and was ordained priest at Milltown Park in 1919. He made his Tertianship at Tullabeg.
After a period in the Apostolic School, Mungret where he was engaged in training students to the priesthood, Fr. Murray joined the mission staff and conducted missions and retreats for three years in various parts of Ireland. In 1927 he returned to Australia and worked zealously for the remainder of his life as pastor in the Jesuit parish churches at Norwood, South Australia, at St. Aloysius', Sydney and St. Ignatius, Richmond, Melbourne. It was in the latter church that Fr. Murray spent most of his years, from 1934 to 1940 and again from 1943 to 1949. Owing to declining health, he had to abandon active work during the past year. He was attached at the time of his death to St. Ignatius House of Higher Studies, Watsonia.
Those who knew Fr. Michael in the noviceship or later as a master in Clongowes or on the mission staff will retain the memory of his unassuming and affectionate disposition and quiet humour. R.I.P.

◆ The Clongownian, 1950

Obituary

Father Michael Murray SJ

Shortly after leaving Clongowes in 1903, Fr Murray entered the novitiate in Tullabeg, and passed on to the usual course of studies. As a scholastic he as a Master at Xavier College, Melbourne for six years, before returning to theology at Milltown Park, Dublin where he was ordained in 1919. After a few years in Ireland, he returned to Australia where he laboured all his life in parishes entrusted to the care of the Jesuits there.

His death occurred on November 27th, 1949. The Most Reverend Dr Mannix, Archbishop of Melbourne, preaching at the Requiem Mass, spoke of two things which especially distinguished Fr Murray : his utter devotion to the sick, and his marvellous influence with men.

“His life”, His Grace concluded, “was almost wholly spent in the unobstrusive, hidden following of His Master, and it was a life of much labour and great service. His awakening surely was with Christ, and his repose was in peace”.

Brady, Peter, 1926-2007, Jesuit priest

  • IE IJA J/719
  • Person
  • 01 July 1926-22 October 2007

Born: 01 July 1926, Dublin City, County Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 02 February 1962, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 22 October 2007, St Vincent’s Hospital, Dublin - Sinensis Province (CHN)

Part of the Milltown Park, Dublin community at the time of death.

Transcribed HIB to HK : 01 January 1968; HK to CHN : 1992

Early education at Clongowes Wood College SJ

by 1954 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Scholar and missionary to Hong Kong dies in homeland
Father Peter Brady
R.I.P.

Father Peter Brady of the Society of Jesus, died peacefully in Ireland on 23 October 2007 at the age of 81. A published writer and a teacher of ethics, he first set foot in Hong Kong in 1952, finally returning to Ireland in 2001.

Born on 1 July 1926, Father Brady joined the Jesuits in 1944, and earned a bachelors’ degree in philosophy at University College Dublin. He then came on mission to Hong Kong in 1952, where he spent two years studying Chinese and another year teaching at Wah Yan College, Wanchai.

Returning to Milltown Park, Ireland, he studied theology and was ordained on 31 July 1958. Two years later he arrived back in Hong Kong and took up the post of assistant to the editor of China News Analysis while continuing his Chinese studies. From 1961 to 1962 he lectured on the history of philosophy and sociology at the Holy Spirit Seminary College in Aberdeen before heading for Melbourne, Australia, for a year to work on his masters degree in modern philosophy.

Upon his return to Hong Kong, Father Brady taught philosophy at the seminary as well as ethics at Wah Yan College in Kowloon.

Ethics would become his life’s work and he taught the subject at Wah Yan, until 1973, then subsequently at the seminary from 1973 to 1996.

He wrote and published several books which were also translated into Chinese: Practical Ethics (1970), Love and Life (1979), Introduction to Natural Family Planning (1980), Medical Ethics (1983) and Ethics (2001), as well as textbooks on ethics for secondary schools.

In later years Father Brady worked on weekends at St. Joseph’s Church in Central, where he made many friends. He had a great sense of humour and was loved by everybody.

In 2001, poor health saw him returning to Ireland where he stayed at a nursing home for Jesuits. He enjoyed receiving visitors from Hong Kong and kept up-to-date on the territory through the weekly editions of the Sunday Examiner.

A memorial Mass was celebrated for him at Ricci Hall Chapel on 10 November 2007.
Sunday Examiner Hong Kong - 11 November 2007

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He joined the Society of Jesus in 1944. After the usual Jesuit studies graduating BA at UCD and then studying Philosophy, he was then sent to Hong Kong in 1952.

1952-1955 he began studding Chinese for two years before spending a year teaching at Wah Yan College Hong Kong.
1955-1958 He was back in Ireland and Milltown Park, studying Theology and he was Ordained in 1958.
1960-1962 He returned to Hong Kong and took up a post as Assistant to the Editor of the China News Analysis, as well as continuing to study Chinese. He was then appointed to the Regional Seminary in Aberdeen as a Lecturer in the History of Philosophy and Sociology.
1962-1963 He went to Australia where he graduated MA in Modern Philosophy (at Campion College, Kew, Australia)
1963 Returning to Hong Kong, he lectured at the Seminary in Aberdeen, and at the same time he was teaching Ethics at Wah Yan Kowloon (1965-1973).

According to Freddie Deignan : “During that time Peadar wrote and published several books which were translated into Chinese : “Practical Ethics” (1970); textbooks on Ethics for Secondary Schools : “Love and Life (1979), “Natural Family Planning” (1980), “Medical Ethics” (1983), and “Ethics” (2001). He also wrote many articles on sexual ethics and natural family planning for CMAC. In his latter years he loved his weekend apostolae at St Joseph’s Church, where he made many friends. he had a great sense of humour and was loved by everybody.

Due to ill health he left Hong Kong and went to Ireland in 2001, where he lived at the Jesuit nursing him in Cherryfield Lodge.

Brown, Thomas P, 1845-1915, Jesuit priest

  • IE IJA J/75
  • Person
  • 09 October 1845-28 September 1915

Born: 09 October 1845, Newfoundland, Canada
Entered: 01 August 1866, Milltown Park, Dublin
Ordained: 1881, St Beuno’s, St Asaph, Wales
Final Vows: 15 April 1883
Died: 28 September 1915, Loyola College, Greenwich, Sydney, Australia

Father Provincial of the Irish Province of the Society of Jesus, 7 May 1883-2 February 1888
Mission Superior Australia 14 June 1908

by 1867 at Vannes, France (FRA) studying
by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Stonyhurst, England (ANG) studying
by 1878 at Innsbruck, Austria (ASR-HUN) studying
by 1879 at St Beuno’s, Wales (ANG) studying
by 1883 at at Hadzor House, (FRA) making Tertianship

Father Provincial 07 May 1883
Came to Australia 1888
Mission Superior 14 June 1908

◆ HIB Menologies SJ :
Owing to some delicacy he spent some time in France.
He was then sent as Prefect of Third Division at Tullabeg for Regency, and soon became First Prefect.
He then went to Stonyhurst for Philosophy, and then back to Tullabeg for more Regency.
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne.
He was Ordained at St Beuno’s.
During Tertianship in France (1883) he was summoned to Fiesole (the Jesuits had been exiled from Rome so the General was there) and appointed HIB Provincial
1883-1888 Provincial Irish Province, During his Provincialate Tullabeg was closed and Father Robert Fulton (MARNEB) was sent as Visitor 1886-1888.
1889 He sailed for Australia and was appointed Rector of Kew College, and later Superior of the Mission.
1908-1913 He did Parish work at Hawthorn.
1913 His health began to decline and he went to Loyola, Sydney, and he lingered there until his death 28/09/1915.
Note from Morgan O’Brien Entry :
1889 In the Autumn of 1889 he accompanied Timothy Kenny and Thomas Browne and some others to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Carlow College before entering the Society at Milltown Park, Dublin, under Aloysius Sturzo.

1869-1874 After First Vows he was sent to St Stanislaus College, Tullabeg, where he was Prefect of Discipline and taught Writing and Arithmetic.
1874-1876 He was sent to Stonyhurst College, England for Philosophy
1876-1879 He was sent to Innsbruck, Austria for Theology
1879-1881 He returned to Stonyhurst to complete his Theology. he was not considered a good Theology student.
1881-1882 He was sent to Clongowes Wood College SJ as Minister
1882-1883 He was sent to Hadzor House, Droitwich, England to make Tertianship. During his Tertianship he was summoned to Fiesole, Italy, where the General was residing, and appointed PROVINCIAL of the Irish Province.
1883-1888 PROVINCIAL of the Irish Province. He was reputed to be a sound administrator, and he was only 37 years of age when appointed.
1888-1889 He returned to Clongowes as Minister
1889-1897 He went to Australia, and appointed Rector of Xavier College, Kew 1890-1897. he was also a Consultor of the Mission, and served as Prefect of Studies at Xavier College during 1890-1893. While at Xavier, he had the foresight to build the Great Hall and the quadrangle, which even by today’s standards is a grand building. He also planted many trees. However, at the time, money was scarce during the Great Depression, and many in the Province considered him to be extravagant. So, from then on, Superiors were always watchful over him on financial matters. Grand visions were rarely appreciate by Jesuits of the Province at this time.
1897-1898 Generally he did not seem to be a gifted teacher, and so he didn't spend much time in the classroom, However, in 1897-1898 he was appointed to St Patrick’s College, Melbourne, where he taught and ran the “Sodality of Our Lady”.
1899-1901 He was sent to St Ignatius Parish, Richmond
1901-1902 He was sent to the parish at Norwood
1902-1906 He returned to the Richmond parish
1906--1908 He was sent to the Parish at Hawthorn.
1908-1913 Given his supposed administrative gifts, it must have been hard for him to do work that did ot particularly satisfy him. However, he was appointed Superior of the Mission. After a sudden breakdown in health he returned to Loyola College, Greenwich, and died there three years later.

He was experienced by some as a man of iron will and great courage, broad-minded with good judgement, a man whom you could rely on in difficulties, and with all his reserve, an extremely kind-hearted man.

◆ James B Stephenson SJ Menologies 1973

Father Thomas Brown 1845-1915
Fr Thomas Brown was born in Newfoundland on October 9th 1845. He received his early education in Carlow College, entering the Society in 1866.

He was ordained at St Beuno’s, North Wales, and during his tertianship he was summoned to Fiesole and appointed Provincial of the Irish Province 1883-1888. He then sailed for Australia where he later became Superior of the Mission.

During his Provincialate in Ireland Tullabeg was closed as a College, and Fr Fulton was sent from Rome as a Visitor.

Fr Brown died in Sydney on September 28th 1915.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1915

Obituary

Father Thomas P (T P) Brown SJ

On September 28th of this year, Fr Brown, another of the old Rectors of Xavier, passed away. He was well known in the Eastern States, and much esteemed for his great qualities. He was a man of iron will and great courage, broad-minded, and of good judgment, a man upon whom one could rely in difficulties, and with all his reserve an extremely kind-hearted man.

Born in Newfoundland in 1845. he entered the Society of Jesus in 1866, and studied in Ireland, England and Germany, On the completion of his studies, after a short period of office at Clongowes, he was made Provincial of the Irish Province in 1883. He came to Australia in 1889, and soon after his arrival was appointed Rector of Xavier. Here he remnained till 1897, his chief work in Australia being done during this period. To him the school is indebted for the fine hall and the quadrangle, He was much interested in the plantations, and many of the trees now thriving so well were planted and tended with much labour by himself and Fr O'Connor. The troubled times following upon the bursting of the “boom” occurred during his rectorate, and made management of the school difficult, the number of boys falling very low. But he was far-seeing and not easily discouraged, and the spirit which he introduced lived; and those who have seen the school through many of its vicissitudes know what a debt it owes to Fr Brown.

His long reign at Xavier ended in 1897, after which he was occupied with parish work in Adelaide and Melbourne till 1908, when he was made Superior of the Jesuits in Australia. In 1913 his health completely broke down, and for the next two years he lived as an invalid - at the Novitiate and House of Retreats in Sydney. To the end of his life the very name of Xavier College seemed to be written in his heart. He followed the fortunes of the school with the most intense sympathy. He died on September 28th, and is buried beside Fr Keating, at the Gore Hill Cemetery, North Sydney. RIP

◆ The Clongownian, 1916

Obituary

Father Thomas P Brown SJ

Though Father Thomas Brown was not at school at either Clongowes or Tullabeg, he was long connected with both these colleges as a master and prefect. During his time of work in Clongowes and afterwards as Provincial, Father Brown was responsible for many improvements in the College. We take the following notice of his death from . an Australian paper :

On Tuesday morning last, Sept. 28th, 1915, Rev. Father T P Brown SJ, of “Loyola”, Greenwich, died, after an illness extending over nearly three years. Towards the end of 1912 he got a paralytic stroke. Though he rallied a little. now and again, from the first it was quite clear that in his case complete restoration to health was out of the question. At the time of his death he was within a few days of his 70th year, and had his life been prolonged for another twelve months he would have celebrated the golden jubilee of his career as a Jesuit.

The late Father Brown was born in Newfoundland, but went to Ireland when quite young, and was educated at Carlow College. On the completion of his secondary education he entered the Jesuit Novitiate at Milltown Park, Dublin, when not yet 21. Two years later he went to Paris for his juniorate, or further classical studies. This was followed by philosophy. He then returned to Ireland, and was head prefect of discipline for some years in St Stanislaus' College, Tullamore. He studied theology at Innsbruck, and St Beuno's College, Wales. After ordination he returned to college work in Ireland for a short while. In 1882 he went to England for his Tertianship, the further year spent by Jesuits in training after priesthood. Early in 1883 he was appointed Provincial of the Irish Province.

We have given the bare outlines of his career so far - but, that one so youthful as he then was should be elevated to a position of such dignity and responsibility, clearly indicates that he had all along shown eminent qualities. His period of office as Provincial was one of unchecked progress for the Order in Ireland, With a foresight which did not commend itself to all at the time, but which every year has confirmed as wise, he closed a flourishing college, St Stanislaus; threw concentrated energy into Clongowes Wood College, a movement which has ever since leít Clongowes amongst the foremost, if not actually the first, institution of the kind in the United Kingdom. When he ceased to be Provincial, Father Brown went to Australia. He was immediately appointed to the Rectorship of Xavier College, Melbourne - a position he held for many years. His hand is visible there yet. Its noble assembly ball, its tasteful quadrangle, and the many features that make “Xavier” the best appointed college in Australia, are owing almost exclusively to Father Brown. When relieved of the burdens of office there followed some years of other scholastic work and missionary labours. In 1908 he had to take up government once more; for the General of the Jesuits called him to the office of Superior of the Order in Australia - an office which he filled till the illness began which brought about his death.

“To have known him”, wrote one of his former pupils, “is to have known what is best in man” - and these words express the thought of his many admirers. He was a bigmnan in every sense - big in stature, big in heart and sympathy, big in ideas and of unflinching fortitude. He was eminently a man of character, a man whose life was regulated by principles of the noblest type. His judgment was faultless, and up to a few days before his death one went to him with confidence in that his opinion on any matter would be invaluable. He was widely read in many branches, and few had amassed more information on useful topics. His taste was cultured and refined. At the same time he abhorred show. The world outside his own Order heard little of him. But the impression made by him on those who came into close contact with him will last as long as life itself. Judged by the severest test of human worth the opinion of those who know us best - Father Brown was a great man. This is the verdict of those who lived with him on terms of intimacy, of his pupils, of his religious brethren, and of his wide circle of admirers amongst the clergy up and down through Australia.

His Grace the Archbishop of Sydney presided at a Solemn Requiem High Mass for the late Father Brown, SJ, at St Mary's Church, North Sydney, on Wednesday morning.

“Catholic Press” (Sydney, N.S.W.), September 30th, 1915.

Cullen, William, 1881-1919, Jesuit priest

  • IE IJA J/1139
  • Person
  • 08 June 1881-16 June 1919

Born: 08 June 1881, Dublin City, County Dublin
Entered: 18 January 1900, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1916, Milltown Park, Dublin
Final Vows: 02 February 1918, St Stanislaus College, Tullabeg, County Offaly
Died: 16 June 1919, St Stanislaus College, Tullabeg, County Offaly

Early education at Clongowes Wood College SJ

Came to Australia for Regency 1903
by 1912 at Stonyhurst England (ANG) studying
by 1914 in San Luigi, Napoli-Posilipo, Italy (NAP) studying

◆ HIB Menologies SJ :
After his Noviceship and owing to very delicate health, he was sent to Australia for Regency and did excellent work at Xavier College, Kew. He also spent a little while caring for his health at Sevenhill.
He returned to Ireland and carried on his studies including Theology at Naples, coming back to Ireland after three years and being Ordained here.
After Ordination he spent some years as an Assistant Missioner at Tullabeg in the Public Church. He was loved there by the people, especially by the young men. He had charge of their Sodality and increased its membership. He started a library for them, increased athletic sports, and pushed himself to help them in every way spiritual and temporal. He was very talented with very winning ways.
The end came unexpectedly. he was found dead, having suffered a hemorrhage of the lungs. He died 16 June 1919 only 38 years of age.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Cullen entered the Society on 18 January 1900. From 1903-09 he taught at Xavier College, Kew, and was a prefect to the junior boarders. At the end of this time his health declined, and he spent 1910-11 at Sevenhill recuperating. His health recovered sufficiently for him to complete his studies, and he was ordained in 1916. He worked at Tullabeg after tertianship in 1917 in the house and school, but his health quietly deteriorated.

Delaney, Charles, 1867-1949, Jesuit priest

  • IE IJA J/1177
  • Person
  • 15 December 1867-04 July 1949

Born: 15 December 1867, Dublin City, County Dublin
Entered: 14 December 1885, Loyola House, Dromore, County Down
Ordained: 27 July 1902, Milltown Park, Dublin
Final Vows: 15 August 1906, St Aloysius College, Milsons Point, Sydney, Australia
Died: 04 July 1949, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL: 05 April 1931

Came to Australia for Regency 1892
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at Loyola, Dromore and Milltown Park.

1888-1889 He was sent to St Stanislaus College Tullabeg for his Juniorate.
1889-1892 He returned to Milltown Park for Philosophy
1892-1893 He was sent to Australia and St Patrick’s College Melbourne for Regency
1893-1896 He continued his Regency at St Ignatius College Riverview
1896-1900 He continued his long Regency with four years at St Aloysius College, Bourke Street, Sydney.
1900-1904 He was back in Ireland and Milltown Park studying Theology.
1904-1905 He made tertianship at Drongen
1905-1915 Apart from some short periods during these years at Riverview and St Patrick’s College Melbourne, he spent this time at St Aloysius, variously as Prefect of Studies, Prefect of the Church and responsible for the Choir
1915-1949 During these years he did Parish work at Richmond, Hawthorn and Norwood.

He was a small but very robust man, full of energy and vitality. He had a love of melodrama and a deep love for the beautiful. He was interested in music and drama and was very successful directing school plays. A bright and vivacious character he also loved performing all Church ceremonies.

Eberhard, Georg, 1836-1912, Jesuit brother

  • IE IJA J/1250
  • Person
  • 19 April 1836-09 July 1912

Born: 19 April 1836, Sankt Andrä, Carinthia, Austria
Entered: 14 October 1861, Sankt Andrä, Austria - Austriae Province (ASR)
Final Vows: 03 February 1873
Died: 09 July 1912, St Aloysius College, Milson’s Point, Sydney, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He was one of the Austrian Brothers who remained on in Australia with the Irish Mission in 1901.
He died at St Aloysius College Sydney 09 September 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society in Austria 1861 and was sent to Australia in 1865.

1866-1882 He arrived at Sevenhill 01 February 1866, and there he was cook, refectorian and performed other domestic duties.
1882-1892 He was sent to the Northern Territory Mission. He was at the Daly River Station as infirmarian, and the Rapid Creek Station as cook.
1892-1898 He returned to Sevenhill as cook, refectorian and he worked in the garden. He was chosen to nurse Dr Reynolds, bishop of Adelaide in his last illness.
1898-1899 He was sent to Georgetown as Cook
1899-1901 He was back at Sevenhill as cook
1901-1905 He transcribed to the Irish Province and was sent to St Ignatius College Riverview as assistant steward and informarian.
1905-1909 He was sent to Loyola Greenwich as sacristan, refectorian and infirmarian.
1902-1912 He was sent to St Aloysius College Sydney as sacristan, refectorian and infirmarian.

Note from John F O’Brien Entry
He returned to Adelaide, 11 June 1882, and left to set up the Northern Territory Mission with Anton Strele, John Neubauer and Georg Eberhard

Hassett, James, 1869-1918, Jesuit priest

  • IE IJA J/179
  • Person
  • 06 August 1869-10 June 1918

Born: 06 August 1869, Camberwell, Melbourne, Australia
Entered: 24 March 1889, Xavier College, Kew Melbourne, Australia
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1905
Died: 10 June 1918, Mater Misericordiae Hospital, Sydney Australia

Part of the St Aloysius College, Milson’s Point, Sydney, Australia community at the time of death

2nd year Novitate at Loyola Greenwich, Australia
by 1899 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1902 at St Mary’s Canterbury, England (LUGD) studying
by 1904 at St David’s, Mold, Wales (FRA) making Tertianship
by 1910 in Australia

◆ HIB Menologies SJ :
Australian born, James joined the Irish Mission in South Australia.
After his Noviceship he was sent to Riverview and Kew for Regency, and then to Philosophy at Jersey. he then travelled to Ireland for Theology at Milltown, and did his Tertianship at Mold, Wales (a FRA Tertianship)
When he returned to Australia he taught at Sydney for a while and was also an Operarius at Brisbane in 1917.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Hassett was educated at Xavier College, Kew, and considered a bright, cheerful and thoughtful young man who was a good athlete. He entered the Society at Xavier College, 24 March 1889. After juniorate studies, he taught at Riverview, 1892-95, and at Xavier College, 1895-98, before studying philosophy in Jersey It was here that he contracted a throat and lung condition that never left him. He worked among the poorer English speaking people while studying there. Theology studies followed at Milltown and Canterbury, Lyons province, 1900-03, and tertianship was in Mold, the following year.
He returned to St Ignatius' College, Riverview, 1904-16, teaching and being prefect of studies, 1905-08. He spent a few years in the parish of Toowong, Brisbane, 1916-17, and then moved to St Aloysius' College in ill health from consumption.
His students at Riverview admired and loved him, his teaching being clear and interesting. They gathered around him for conversation as he cultivated the garden in the quadrangle. Out of class he was particularly helpful to underachievers.
As prefect, he trusted the boys, and they respected him even more for that. His innate tenderness and consideration for every boy never waned. Sometimes he would have charge of the study hall and occasionally he would have to send a boy for punishment for some infringement of the rules. However, he usually relented, and sent another boy to bring back the delinquent before his punishment began.
He was forever recruiting boys for the Sodality of Our Lady, and encouraged any boy who might show signs of a vocation to the priesthood. His community considered him a most selfless person, always interested in other people and their lives and always willing to serve.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1918

Obituary
Father James Hassett SJ

If the Judgment turn upon kindness to others - and we have the word of Christ Himself that it does - then the judgment passed on Father James Hassett must, indeed, have been an enviable one.

Born at Camberwell on August 6th, 1869, he came to Xavier at the age of fourteen. Then, as ever afterwards, he was of a bright, cheery nature, ever ready to do a good turn for another fellow - one of those that you come to without fear of repulse for “help with an ekker”,' since Jim had a good storehouse of knowledge, and he always left the door wide open. In athletics, where he could have shone conspicuously especially on the track - his forgetfulness of himself - was the same. One example of this dwells still in the minds of Old Boys who were at Xavier with him. Interest in the annual Sports had been raised to a high pitch by the institution of a combined (St Patrick's and Xavier) sports meeting in the year 1886 - a fact due, not only to the keen competition between the two Schools, but mainly to the great struggle in that year between Lou Nolan and Pat Conley. After a grand race, the honour went to St Patrick's, Nolan winning on the tape. Xavier went home to train, and next year Jim Hassett was her hope. The sports were held on the East Melbourne Ground, Jim was helping some fellow to find a pair of lost shoes, and so missed the train he ought to have caught. Undişmayed, he caught the next, talking all the way, and that at the rate of a mile a minute about the hard luck behind them and the good ahead. It was agreed to wait. Jim ran from Prince's Bridge, cooled the heated committees with sorrow that rang with sincerity, togged, and won the maiden. . Then he sat down and talked and talked till the championship event. It was a great race, but there was no denying Jim. His natural, easy stride quickened like lightning at the finish, and, amid the cheers of both Schools, he bore the laurels “home to Xavier”. Had he wished to take up training seriously, he could have been a champion on the track, but here, as all through his life, he was singularly devoid of personal ambition. He had won for the School, and that was enough for Jim Hassett.

He entered the Noviceship of the Society of Jesus in 1890, in his twentieth year. There he spent two years, which were followed by some years teaching in Sydney. At the conclusion of these, he returned, as a Master to Xavier in 1895. During his four years stay at the School, he taught and prefected. As a Master in class he was clear and always interesting, and out of class he was the help and hope of the dullards. Patiently, day by day, would he work with them (crede experto), until he had at last got something through their thick heads. Even where that was impossible, still would he work on to attain the higher goal he always aimed at, and never failed to reach - their hearts. As a prefect, he was ever and always what the boys call “a decent man”. He loved boys and trusted them, and if perhaps some occasionally abused the trust, it was followed by a genuine sorrow that righted things some how. The “Hassett trust” has, we feel certain, paid a big dividend even now, and will pay a bigger one hereafter. For many an Old Boy of Xavier, Father Jim Hassett, “though dead, still liveth”, and many a sincere prayer will be said for him by men whom he trusted as boys. Mr. Hassett left Xavier to continue his studies for the priesthood in 1898, and the “Chronicle” of that year, speaking of his leaving, says - “His departure for the old world caused quite a furore in our quiet community, where he had won the affection and respect of all he came in contact with”. No wonder, being the man he was.

His philosophical studies were made at Jersey, where he had but indifferent health, contracting throat and lung trouble that never quite left him. Not withstanding this, he did good work on the island, looking after the poorer English-speaking people, and when the time came for him to remove to Ireland, the gratitude of the poor followed him . From Jersey he passed to Dublin to do his theological course. However, his stay there was not to be for long. The French Jesuits, expelled from their own country, came to reside at Canterbury, in England, and, in their language difficulties, they asked for an English speaking student to help them. The appeal found a quick response in the unselfish heart of him who had “learned the luxury of doing good’. Straightway, Father Hassett offered himself. The offer was accepted, and the labour of love was carried on cheerfully and well till the time of his ordination. Ordained, he returned to Australia in 1904, and, with the exception of a few months spent in the Hawthorn parish, the remainder of his life was passed at Riverview College, Sydney. Here, like the Master whom he loved and served, he went about doing good to all, not in a solemn way, but as one who believed that the healthiest thing for Heaven, as well as for earth, was lots of sunshine. In his letters, in his retreats, in his dealings with the boys, in his meetings with the Old Boys who came to visit him (and they were legion), he was ever the same constant, unselfish and day-in-day-out heroic friend. So he worked on for the Master and His cause “all the day long, till the shadows lengthened and the evening came, and the busy world was hushed and the fever of life was over and his work was done. Then, in His mercy, may that loving Master give him safe lodging and a holy rest and peace at the last”. He has gone to his reward, and may it be - as we feel certain it is exceeding great.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1918

Obituary

Father James Hassett

After a long drawn out illness, during which he suffered much, Father Hassett went to receive the reward of his labours and sufferings. He passed away on Monday evening, May 27th, at the Mater Misericordiae Hospital, North Sydney: He looked death fully in the face, and went to meet it full of hope.

The following account of Father Hassett is taken from "The Catholic Press" of May 30th:

“He was some ten months in the hospital, and received devoted attention from the good Sisters of Mercy and their nursing staff. He was born in Camberwell, Victoria, on August 6, 1869, and was thus in his 49th year when taken from his work. With his brothers, who direct Hassett's business college in the southern state, he was educated at Xavier College, and in his 20th year James Hassett entered the Society of Jesus. He was one of the first novices with whom the late Father Sturzo opened Loyola House, Greenwich, in 1890.

After the usual years of study preparatory to teaching, Father Hassett, then Mr. Hassett, taught at Riverview and Xavier Colleges for some years, and went to Europe in 1898. He studied for the priesthood in houses of the French Fathers of the Order in Jersey (one of the Channel islands), Canterbury (England), and after ordination was with then again in Mold, Wales. From his long years among them he acquired a fluency and skill in French that enabled him to teach it later with success. He was ordained at Dublin in 1903, and returned to Australia in 1904.

With the exception of a few months towards the end of his life spent in Hawthorn parish, Melbourne, and in St. Aloysius' College, Milson's Point, Father Hassett was at Riverview College. Every old boy visiting the College knew Father Haşsett, and he knew then and all about them, and such was the good priest's charm of manner and conversation that everyone he met felt he was a very special friend of his. This gave Father Hassett an influence for good over young fellows especially, which has borne fruit in many lives.

The well-kept gardens and lawns of Riverview, that are the wonder of visitors, owe most of their beauty to Father Hassett's unwearying attention. He had charge of the gardens, and with his own hands he dug trenches for tender plants or rooted out the weeds and pruned the roses. He was never so happy as when he met a floral enthusiast. In his priestly ministrations he was tremendously zealous. Indeed, he undermined his constitution through zeal for souls. He never knew when to say “no” to requests for sermons or retreats, for which he was in much demand. Even in latter years he has crowded three retreats into three weeks of vacation, and has come back tired but happy to continue the hard work of teaching. He was spiritual father to the boys, and director of sodalities, and he was a live director-directing in season and out of season; but he had a special gift for the work. Right to the end he was an ardent St. Vincent de Paul worker, He made a point of never mişsing a quarterly meeting, if he could get to the meeting centre at all.

Few could win boys' confidence and retain it like Father Hassett. To the many old Riverviewers at the front he would drop an occasional line or two to show he did not forget; and to the sorrowing parents, when a boy died on the battlefield, a letter was sure to come from Father Hassett. He was a man of untiring energy and self-sacrifice; an enthusiastic worker in everything he put his hand to, and his warm heart made him hosts of friends, who will sorrow over his early call from his labours. His death leaves a gap not easily filled in the ranks of the Order and in the life of Riverview College.

-oOo-

Father James Hassett SJ

I knew him very well indeed. To live with him even for a few months was to know him as others would be known only after many years. But I lived with him for ten years at least, and hence, as I have said, I knew him very well indeed. This thought makes me realise what I consider to be the wonderful sincerity that shone out from his soul, lighting up for his friends the infinite variety of his ever-active and eager sympathetic thoughts about them and all their interests. Never was there one who had less thought for self, except where duty called him to fit himself in arduous ways for devoted and zealous work.

The next thing, though equal, if possible, to this wonderful sincerity was his zeal for others and desire to help them. In a nature so frank, disinterested and energetic, this good will for all sorts and conditions of me was always forceful and always in evidence, especially of course for the young, to whom most of his life was devoted; it was a most charming and attractive feature in a charming and attractive personality..

Among his French friends in the great Jesuit Theological Colleges of Jersey and Canterbury, he was known as “le bon père Hassett”, and this was praise indeed, for you cannot find in all the world better judges with a keener appreciation of goodness of heart.

But I know I need not go so far afield to find witnesses and admirers of this “bon père”, so good to others, without stint or any thought of sparing self, or any sign of personal whim or partiality.

Of his many gifts of mind and character, Fitting him to be a master of any class, from the highest to the lowest, in our Colleges and he loved to have the smallest boys about him as much as the biggest, Elementarians as much as Matriculation Seniors - I need hardly speak in these lines intended for your readers. Many of them have heard his praises from at least half-a-dozen generations of Riverview old boys, and many have no need to learn from others of the pains he took with all alike to prepare them for examinations, in which his teaching was so singularly successful. They will, perchance, forget many incidents of school life, but never, I think, his zeal for their good, both in the hours of school and in the hours of play; and especially, perhaps, how in the midst of his work, in what I might call the hibiscus quadrangle, he would be surrounded by boys listening to the flow of wise banter and serious gaiety which came from that tall stooping figure, working away with his spade as furiously as Adam himself trying to evoke the beauty of Paradise once more, but from a more stubborn earth. I love to think of him thus, digging, planting, rooting out weeds, checking unruly growths, pruning, training the creepers, watering the fair young grass - all so typical of his work for the boys (for he was their spiritual adviser as well as master in class) - energetic, hopeful, optimistic, enlightened, intelligent, loving, devoted, with never a thought of self, the honest hard-worked gardener, intent only on the right cultivation of the plants entrusted to his care, in order to make sure of that at least, and, like a wise gardener, leaving all the rest to God.

R J LITTLE SJ

Hogan, Jeremiah J, 1903-1986, Jesuit priest

  • IE IJA J/748
  • Person
  • 26 April 1903-15 September 1986

Born: 26 April 1903, Greenpark Villas, Limerick City, County Limerick
Entered: 31 August 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 June 1937, Milltown Park, Dublin
Final Vows: 15 August 1940
Died: 15 September 1986, Caritas Christi Hospice, Melbourne, Australia - Australiae Province (ASL)

Part of the Campion College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL 05 April 1931

Father Provincial of the Australian Province 1956 - 1961

Studied for BA 1st Class Hons at UCD

by 1927 at Rome Italy (ROM) studying at Gregorian
by 1930 third wave Hong Kong Missioners - Regency
by 1933 at St Aloysius Sydney (ASL) health
by 1939 at St Beuno’s Wales (ANG) making Tertianship

by 1927 at Rome Italy (ROM) studying
by 1930 third wave Hong Kong Missioners - Regency
by 1933 at St Aloysius Sydney (ASL) health
by 1939 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Though he was christened Jeremiah, his name for the province was always the more cheerful form - Dermot. His life in Australia was remarkable for its unspectacular achievement, and the disability under which he had laboured in his early years in the Society through ill health, and again in his last years.
“Chugger” was the nickname given to him by his seminary students and it summed up his progress through life. He chugged along the golf course and he chugged along through his daily grind of work. He had no speed, resembling more the tortoise than the hare, but he always arrived with little excitement or incident along the way. If he were to be assigned a motto it might well have been: “I'd be slow”, a rather unnecessary announcement that was so often on his lips.
He was educated by the Christian Brothers and by the Jesuits at The Crescent, and entered the Society, 31 August 1920. He studied philosophy in Rome, and so qualified for a PhD under the old system, and studied Latin and Irish at the National University, Dublin.
He was the first scholastic of the Irish province to be assigned to its newly founded Hong Kong Mission. He was sent to Shiuhing, West River, China, in the years 1928-30, mainly for
language studies. It was there that tuberculosis erupted and he was sent to Australia, the favourite tuberculosis repository of the Irish province. This was a condition, which, like the English convict system in its sphere, gave the Australian province some of its greater men who otherwise might never have reached Australia. Hogan was hospitalised for a year in the Blue Mountains and cared for his health at Sevenhill, 1930-34.
When he was deemed well enough, he returned to Ireland for theology and ordination, and after tertianship at St Beuno's in Wales, returned to Australia in 1940. His main work was teaching moral theology and canon law at Canisius College, Pymble, becoming rector in 1942. His presence there was strength during a blustery time under the rectorship of the brilliant William Keane.
While rector, he continued courses in moral theology and canon law unaided, and lectured also pastoral theology, liturgy and oriental questions, and at the same time was prefect of studies.
Weekly he went to the diocesan seminary St Patrick's College, Manly, as confessor and counsellor. As this was his villa day, he played a round of golf and spent the rest of the time discussing moral questions and canon law with the rector of the seminary, Monsignor John Nevin, a man not unlike himself in many ways who sipped at problems in these areas as if they were liqueur.
In 1954 Cardinal Gilroy asked Hogan to evaluate the seminary system and report to him. Hogan suggested that the products of the Manly seminary were generally considered zealous and well equipped for their work. However, he advised that the cardinal should consult the consumers, as he detected that criticism of the seminary was widespread. There is no evidence that Hogan’s recommendations were followed, but, soon after receiving Hogan's report, the cardinal appointed Archbishop James Carroll to inquire into the seminaries at Manly and Springwood.
During these years Hogan was director of retreats in eastern Australia. This involved him in a great deal of correspondence, trying to answer the very many requests for retreat directors in a province where every priest was permanently engaged in some regular work. He used to say that every retreat required a minimum of five letters. He was constantly consulted on matters of moral theology and canon law or government, yet, with all this, he was never flustered. All these things were accomplished with a minimum of fuss, expeditiously but unhurried, evenly and competently. He gave many retreats himself.
In 1953 he was appointed tertian instructor and resumed his acquaintance with Sevenhill. He returned to Cassius College as vice-rector and to his old work. In 1956 he attended the tertian instructors' conference in Rome. While he was there he was informed of his appointment as provincial.
Although his appointment marked a calm after an exciting period, it was not one of provincial inactivity. Much needed building programmes were undertaken in the schools and recently undertaken works, especially in the university colleges of Hobart, Brisbane and Perth, were consolidated. In the administration of the province, there was no secretary, only the socius, James Dynon, who ran the provincial office, and this was at the time when the numbers of the province had reached a maximum of 363 members in 1962. He also was expected to accommodate himself to the arrival of a visitor, John McMahon, in 1962. Retrenchment was a word mentioned about the needs of the province. Hogan believed that biding time was the better path. The visitor had other ideas.
In preparation for the Second Vatican Council, Hogan, as provincial, was consulted by the current apostolic delegate, Archbishop Romolo Carboni, on matters raised by the preparatory commission. He made three major suggestions : the completion of the constitution on the magisterium of the Church commenced at Vatican l, the development of dogma, and the Blessed Virgin as Co-redemptrix. He also advocated reform of canon law, suggesting that many canons were out of date, such as the restrictions of hearing women's confessions, many censures, and the law on prohibited books and the Index. On practical questions, Hogan advocated a higher place for Scripture in ecclesiastical courses, and noted that the laws on the age of receiving confirmation and on servile works were largely neglected and therefore defunct. He was also interested in liturgical reform such as the use of the vernacular, the ordination of permanent deacons, and the abolition of the Eucharistic fast. Carboni incorporated most of these suggestions into his own submission to the commission. In making these suggestions, Hogan showed that he was wisely aware of outdated legalism in the Church.
In 1962 he succeeded the new provincial as rector of St Thomas More College, Perth, until the end of the year when he returned to moral theology at Pymble. When the theologate was transferred to Parkville, Vic., he professed also at the diocesan seminary at Glen Waverley and later at Clayton until 1972. He attended the 30th General Congregation as provincial in 1957 and was elected as delegate to the 31st General Congregation in 1965.
It was in 1972 that he suffered a massive cerebral hemorrhage from which it could hardly be expected that anyone would recover but he did recover sufficiently to hold his place on the status as professing moral theology as a member of the sub-community of Jesuit Theological College stationed at Clayton. He resided, however, with the Sisters of Mercy at Rosanna and acted as their chaplain until 1982.
During this time he continued his work advising the Sisters of Mercy in the long, drawn out work of their unions, federations and amalgamations and their renewal. This had been a traditional Jesuit commitment reaching back to the time of John Ryan, superior of the mission in the early part of the century.
Hogan was a man of the law; a wise man and a good man. He did not use his knowledge to bind but to loose. He was always practical and pastoral in the application of principles. He used his knowledge of law to liberate people, especially in times that were highly structured and legal. He was a teacher of priests and a guide to religious.

◆ Irish Province News

Irish Province News 62nd Year No 1 1987

Obituary

Fr Dermot Hogan (1903-1920-1986) (Australia)

The following curriculum vitae, as far as Fr Dermot's Australian years are concerned, is tentative and based on the obituary notice below, which is taken from the Australian province's Jesuit life, no. 22 (Xaviermas, 1986);
26th April 1903: born in Limerick, 1912-20 schooled at Crescent College. 31st August 1920: entered SJ. 1920-22 Tullabeg, noviciate. 1922-25 Rathfarnham, juniorate: BA course at UCD. 1925-28 Rome, philosophy.
1928-31 China (Hong kong Mission); learning Cantonese and teaching English at the Catholic Mission, Shiuhing, West river, where he contracted tuberculosis.
1932-34 Australia: convalescence at Wentworth falls (Blue mountains) and Sevenhill, SA.
1934-38 Ireland: Milltown Park, theology (24th June 1937: ordained priest). 1938-39 St Beuno's (Wales), tertianship.
1940-86 Australia:
1940 St Patrick's College, East Melbourne. 1941-53 Canisius College, Pymble, Sydney, lecturing in moral theology and canon law; rector for six years; also director of retreats for eastern Australia.
1953-56 Tertian instructor (Sevenhill and Canisius College).
1956-61 Provincial. 1962 St Thomas More College, Perth: rector
1962-81 lecturing in moral theology and canon law at Pymble ('62-?7) and Glen Waverley seminary (Melbourne area), Parkville and Clayton.
1972-82 After his cerebral haemorrhage, resident chaplain at Rosanna home (Sisters of Mercy). 1983-86 Caritas Christi hospice (Sisters of Charity). 15th September 1986: died.

Though he was christened Jeremiah, except for official documents, his name or us was always the more cheerful Dermot. His life in Australia was remarkable for its unspectacular achievements and the disability under which he had laboured in his early years through ill health, and again in his last years.
“Chugger” was the nickname given to him by his seminary students and it summed up his progress through life. He chugged along the golf course and he chugged along through his daily grind of work. He had no speed, resembling more the tortoise than the hare, but he always arrived and with little excitement or incident along the way. If he were to a motto it might well have been: "I'd be slow, a rather unnecessary announcement that was so often on his lips.
He was born in Limerick, the son of a pharmacist whose other son continued in the business. He went to the Jesuit school there, then known as “The Crescent'. From there he entered the Society and followed the normal course of studies which included graduating in Arts from the National University. It would interesting to have a copy of his English thesis which was on the “Catholic religion evidenced in the plays of William Shakespeare”. It would have been well-researched and free from any unnecessary decoration. He was then sent to the Gregorian University in Rome to study philosophy. He just managed to graduate under the old scheme which entitled him to his PhD which was conferred on application much later. He was the first scholastic of the Irish Province to be assigned to its newly founded Hong Kong Mission. He appears to have done some teaching, as he appears as “Doc. an, 4” in his first Australian status at St Patrick's College (but, as has been stated in another place, (nothing can lie like a catalogus!). He was assigned to Shiu Hing, West River, China, in the years 1928-30, mainly for language studies.
It was there that tuberculosis erupted and he was sent to Australia, the favourite TB repository of the Irish Province; a condition which, like the in the English convict system, gave us some of our greatest men who otherwise might never have reached Australia. These were the days before antibiotics when there were TB sanatoria through out the land, in places deemed to be dry and healthy. Dermot spent a year in one, at Wentworth falls in the Blue mountains, gravely ill and suffering frequent haemorrhages. The specialist physician attending him said that the only thing that saved him was his placid temperament.
This reflects something of his character and his spirituality. The Irish scholastics who came from Hong Kong to study theology at Pymble were in admiration of his even-tempered control. They had known him in his earlier years as very impatient and hot tempered; but there could be no place in a mission for Chinese for anyone who “lose face” when confronted with would be annoying people or circumstances! Dermot had mastered this tendency to a remarkable degree, though the determination remained and only very seldom did a seemingly dead ember give a little glow of fire. From Wentworth falls, like Arthur Booler, he was given the Sevenhill's treatment for a year. From all his accounts of this experience it called for all his calm and wry acceptance of other people's idiosyncrasies. In 1934 he was well enough to return to Ireland for theology and ordination and after tertianship at St Beuno's in Wales, he volunteered to come to Australia in 1940. After a year at St Patrick's he was assigned to profess moral theology and never our improvised Theologate which, owing to war conditions cutting us off from Europe, had been set up at Canisius College. He was to spend twelve years there, six of them as rector.
His presence there was a strength in itself during a time of what could not be described as anything less than blustery weather under the rectorship of William Keane.
It was his good fortune to come to positions of authority like a calm after periods of more interesting weather. When he became Provincial it was after the long term of Austin Kelly, a great man impelled by optimism and consequently given to overextending our manpower capacity and with a habit of intrusive government. It was not only TB that became quiescent as a result of his placidity. We all relished the influence of his calm.
His workload as rector was incredible. Continuing his courses in moral theology and canon law, unaided, he lectured also in pastoral theology, liturgy and oriental questions, and acted also at the as prefect of studies. Weekly he went to diocesan seminary St Patrick's as confessor and counsellor and as this was his weekly villa-day, he spent the rest of the time discussing moral questions and canon law with the rector of the seminary, Monsignor John Nevin, a man not unlike himself in many ways, who sipped at problems in these areas as if they were liqueur.
During these years Dermot was director of retreats responsible for Eastern Australia. This involved him in a great deal of correspondence, trying to answer the very many requests for retreat directors in a province where every priest was permanently engaged in some regular work. He used to say that every retreat required a minimum of five letters. He was constantly consulted on matters of moral theology and canon law or government, yet, with all this, he was never flustered or hurried. All these things were accomplished with a minimum of fuss, expeditiously but unhurried, evenly and competently. He gave many retreats himself.
In 1953 he was appointed tertian instructor and resumed his acquaintanceship with Sevenhill. He returned to Canisius College as vice-rector and to the his old work. In 1956 he attended the brilliant Tertian Instructors' Conference in Rome. While he was there he was informed of his appointment as Provincial. Although his appointment marked a calm after an exciting period, it was not one of Provincial inactivity. Much needed building programmes were undertaken in the schools and recently undertaken works, especially in the University Colleges of Hobart, Brisbane and Perth, were consolidated. In 1962 he succeeded the new Provincial as rector of St Thomas More College, Perth, until the end of the year, when he returned to his chair of moral theology at Pymble. When the theologate was transferred to Parkville, he professed at Glen Waverley and the diocesan seminary, later at Clayton until 1972. He attended the 30th General Congregation as Provincial in 1957 and was elected as delegate to the 31st General Congregation in 1965. It was in 1972 that he suffered a massive cerebral haemorrhage from which it could hardly be expected of anyone to recover, but under the expert surgery of Mr Frank Morgan (brother of Frs Pat and Dick and Bishop Alo) he not only recovered, but sufficiently to hold his place on the status as professing moral theology as a member of the sub community of Jesuit Theological College stationed at Clayton, though he resided with the Sisters of Mercy at Rosanna and acted as their chaplain until 1982.
During this time he continued his work advising the Sisters of Mercy in the long-drawn-out work of their unions, federations and amalgamations and renewal. This had been a long Jesuit commitment reaching back to the time of Fr John Ryan, who was Superior of the Australian Mission in the early part of this century, and who was humorously referred to as “Father John of the Amalgamation”!
At the Funeral Mass in the Church of Immaculate Conception, Hawthorn, Fr Bill Daniel preached a fitting tribute to him:
“This is the second time in a little over a week that the Jesuits of Melbourne and their friends have gathered to bid farewell and to commend to the goodness of God one of their most notable brethren. Last week it was Fr Henry Johnston; today it is Fr Hogan, Jeremiah if you were being formal, Dermot to his family and friends. Both surpassed the biblical three score years and ten - Dermot not so magnificently as Henry, but still by a very respectable thirteen years.
The life's work of both men lay in the same area - the formation of priests - but both exercised an apostolate of considerable influence outside their seminaries. Both are revered as magnificent gifts of the Irish Province of Society of Jesus to the Australian Church. In addition to this, Australian Jesuits owe a very special debt to Dermot as a former Provincial of the Order in Australia”.
Dermot was a man of the law. During World War II it became necessary for the Australian Province of the Society of Jesus to set up its own theological training for its students. Previously they had been sent to Ireland or other parts in of Europe. (There is loss and gain in all these things, of course. I don't suppose anyone would dream of disbanding our theological college now, when we think of the contribution it makes to the Church in these parts beyond its own walls. But the older members of our Province, who studied overseas, certainly brought an extra dimension of their thought and culture back with them.) In the first year of theology at Pymble, in 1941, Dermot found himself appointed to teach moral theology and canon law. He had, in later years, a great faith in what he called the ordinary training of the Society. I remember asking him, in my last year of university studies (he was Provincial at the time), whether he had any plans for my later work so that I might direct my studies towards that end. If he did have any such plans he did not say so, but told me that I should be content to get the ordinary training of the Society. None of this specialization from cradle to grave for him! , The ordinary training had stood him in good stead. With no postgraduate studies at all he entered on not one speciality but two - moral theology and canon law. How he did it I do not know. No doubt both disciplines were more manageable in those days. You worked your way through the two Latin volumes of moral theology, and through selected parts of the Code of Canon Law. but it was no mean feat. I doubt if the religious congregations whom he helped in later years with their chapters have the realized that in canon law he was a self made man; nor perhaps those hundreds of students for the priesthood whom he trained over the years in moral theology and the hearing of confessions. He was, as I said, a man of the law; but he was a wise man and a good man. He did not use his knowledge to bind but to loose. It was typical that his teaching of moral theology culminated instructing future priests in the ministry of the sacrament of penance, with its pastoral bent and its message of mercy, and he continued this work for some years after he had had to retire from the teaching of regular courses.
In canon law, too, I had the impression that he was happiest when he could use it to liberate people from the knots they were tying around themselves. He would come home bemused at times from a chapter of women religious, with all those debates in the '60s about the length of habits, or whether the material used could be sheer or not. But I had the impression, too, that he was intent on helping them to formulate structures which were humane and which would work. This is not the place to document his work with religious women, but it was a very important part of his life's work.
"The life and death of each of us has its influence on others', says St Paul. The life of a teacher has its influence on his students, and through them on a wider world. But it is a hidden influence for the most part. The teacher prepares others for life; the students must live it. How much more true is that of a Provincial. His is a life that no one who had the slightest acquaintance with it, and was of sound mind, could ever aspire to. He is, as the Pope calls himself, a servant of the servants of God. And we are not always very kind to our servants. That is human nature.
I would have to admit that Dermot was spared some of the tribulations of a Provincial in the post-Vatican II era The period from 1956 to 1962 was one of relative calm, that calm that comes before the storm. There were theological stirrings in Europe, but in Australia we had the faith, and we had Pius XII, plus a glimpse of John XXIII, and Europe was a long way away.
His provincialate was a period of consolidation. His predecessor, Fr Austin Kelly, had been a man of vision and enterprise, but he had left the Australian Province over-extended. During his provincialate we had embarked on the Indian mission, we had opened a new school, had undertaken the care of three new university colleges, and had founded the Institute of Social Order; and in those nine years the number of priests in the Province had risen by only ten. In those same years the number of those in training for the priesthood had risen from about 80 to 140.
It was a situation of great promise; but promises are not always kept. One did not need to be a professor of moral theology to realise this, but it helped. So Dermot set a course of consolidation during his provincialate. We cannot list his achievements in terms of new foundations. His task was to look after his men. By the end of his term there were twenty more priests on the books than there were at the beginning, but even these were scarcely adequate to the tasks in hand.
He saw the problem. Perhaps he could have been more energetic in dealing with it, by retrenchment rather than by biding his time. But that is more easily said than done. A Visitor sent from Rome towards the end of Dermot's term of office tried it but failed. I think Dermot knew his men better than the Visitor did. He was a wise man and you could trust him - that is the epitaph I would write on his provincialate, and indeed on the whole of his life.
In 1962, after his term as Provincial, he returned easily and contentedly to his teaching of moral theology, dividing his time between our house of studies at Pymble in Sydney and the seminary at Glen Waverley. In 1967 he left his beloved Pymble, handing over with typical graciousness to a younger man whom he himself had sent to study moral theology. From then on his main work was with the seminary.
I shall not go into detail over his later years. He was at the point of death from a massive cerebral haemorrhage in October 1972. A wonderful piece of surgery by his good friend and golfing companion, Mr Frank Morgan, set him on the road to recovery. He never played golf again, but he made a home and a new life for himself with the Sisters of Mercy at Rosanna as a resident chaplain. I could never adequately praise their goodness to him in the ten years he spent with them. They would probably insist that the advantage was mutual; but I know to which side the balance is tilted.
When his condition became too frail for him to continue in his quarters at Rosanna, the Sisters of Charity came to his aid, and for the last three years they gave him that beautiful care for which Caritas Christi is renowned. To both these congregations of Sisters I can only say our humble thanks. How can you sum up the life and work of a man like Dermot Hogan - priest and shaper of priests, religious and guide of religious, wise and teacher of wisdom, good friend to so many? Twice at death's door - once as a young man from tuberculosis, once in his seventieth year from his stroke - he was a lover of life, which he lived in his calm way to the full, for he had the gift of peace. He is an inspiration to us all. His life was one of service, whether he was in authority or happily in the ranks. Those hundreds of people he served will praise God for the life of this good man, and commend him in their prayers to the love of his merciful Lord.'
We had some doubt, about Dermot Hogan's Arts Course. As we have no curricula vitae as to that part of their vita which members of the Province spent elsewhere before joining our Province, our researches are largely guesswork as to that part of their life. Fr Austin Ryan, whose memory is good, tells us that Dermot majored in Latin and Irish. Since Dermot told me of the thesis he presented, and which is refer- red to in his obituary, I made perhaps an illatio illicita assuming that his course was English. Austin, with his usual eirenism said, ‘Perhaps he wrote it in Irish’!”

Hughes, William, 1841-1902, Jesuit priest

  • IE IJA J/1467
  • Person
  • 01 February 1841-02 April 1902

Born: 01 February 1841, Leighlinbridge, County Carlow
Entered: 11 May 1861, Milltown Park, Dublin
Ordained: 1871
Professed: 02 February 1883
Died: 02 April 1902, St Aloysius, Sevenhill, Adelaide, Australia

He was the in the middle of brothers John Hughes- RIP 1888 and Joseph Hughes - RIP 1878

by 1864 at Roehampton London (ANG) studying
by 1869 at Leuven Belgium (BELG) studying
by 1872 at Leuven Belgium (BELG) studying
Early Australian Missioner 1872

◆ HIB Menologies SJ :
He came from a family of seven brothers and five sisters, and two of his brothers were Jesuits - He was the in the middle of brothers John Hughes- RIP 1888 and Joseph Hughes - RIP 1878
Early education was at Leighlinbridge. He then went to Maynooth to study Humanities and Philosophy, and then decided to join the Society.

1863-1865 After First Vows he was sent for Regency to Clongowes and then to Limerick.
1865 He was sent to Louvain for Theology
1872 He set out for Melbourne in the company of Christopher Nulty and Michael Watson. There he taught in the Colleges for 31 years. When his health began to fail he was sent to Sevenhill to prepare for death under the care of an old friend Charles Dietel, who was Superior there at that time. His death there was timely, as it saved him from having one of his legs amputated. He died 02 April 1902 Sevenhill
He became a Consultor of the Mission. He also gave very successful Priests and Nuns Retreats. He was thought very learned - “a regular encyclopedia of knowledge” - and a great lover of Community life.
He was very proficient in Latin, Greek, French, German and Italian.
He was a gifted writer and contributed to many Catholic publications. Whilst at Xavier in Kew he wrote several articles for the “Advocate” which was widely read. He also contributed many articles for the “Australian Messenger” under the initials “W.H.”

Note from John McInerney Entry :
He went afterwards to St Patrick’s College, Melbourne, and there he had amongst his teachers Fathers William Kelly, Frank Murphy and William Hughes.

◆ James B Stephenson SJ Menologies 1973

Father William Hughes SJ 1841-1902
Fr William Hughes was a native of Carlow. He was born in 1841, and received his early education at Leighlinbridge. Having studied Humanities and Philosophy, he entered the Society in 1861. He taught at Clongowes and Crescent, and finally in the early 1870’s he went to Australia with Frs Watson and Nulty.

He taught in our Colleges for 31 years, was in great demand as a giver of retreats to priests and Nuns. He was very learned “a regular encyclopaedia of knowledge”. Being a facile and gifted writer, he was a regular contributor to the various Catholic publications of Australia.

His health failing, he went to Sevenhill to prepare for death, under the kind care of his old friend Fr Charles Dietel, the Superior of the Residence. A few months later he died peacefully on April 2nd 1902.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Hughes (1841-1902)

Received his early education at Leighlinbridge and entered Maynooth College where he had finished his course of humanities and philosophy when he applied for admission to the Society in 1861. He made his higher studies in Louvain. Before his ordination, Father Hughes spent three years of his regency at the Crescent, 1865-68. In the early 1870's, he was transferred to the Australian mission where he laboured until his death. He gave good service for many years in the Australian Jesuit colleges where he was widely known as a wise spiritual director. He was also a copious contributor of essay and articles upon religious and historical questions to the Australian Catholic press.

Kelly, Patrick, 1846-1907, Jesuit brother

  • IE IJA J/1521
  • Person
  • 19 March 1846-21 November 1907

Born: 19 March 1846, Ireland / Australia
Entered: 03 May 1884, Richmond, Australia (HIB)
Final Vows: 15 August 1905
Died: 21 November 1907, St Aloysius, Sevenhill, Adelaide, Australia

◆ HIB Menologies SJ :
He joined the amalgamated ASR HIB Mission in 1901.
He worked at Sevenhill from 1884 until his death 21 November 1907,
He was a useful member of the Mission.

Note from Patrick Muldoon Entry :
Ent at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Kelly entered the Society at Richmond, 3 May 1884, and then worked on the farm at Xavier College, 1886-1888. The dairy herd was admired and his apples and gooseberries were appreciated. He was an energetic person and full of fun. He devised a new plan for destroying rabbits - giving them sour apples, which momentarily would stun them , and then one could kill them! He also worked at Riverview as a steward, 1889-1893, at Loyola College Greenwich, 1894-1895, and North Sydney, 1896-1900, performing domestic duties. He continued with this work at Sevenhill from 1901.

Lennon, Sydney C, 1906-1979, Jesuit priest and chaplain

  • IE IJA J/231
  • Person
  • 31 January 1906-10 October 1979

Born: 31 January 1906, Dublin City, County Dublin
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Craighead, Bothwell, Lanarkshire, Scotland
Died: 10 October 1979, Holy Cross Hospital, Myers Street, Geelong, Victoria, Australia

Part of the St Joseph’s, Geelong, Victoria, Melbourne, Australia community at the time of death

Early education at CBS Synge Street

by 1952 in Australia

Second World War Chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Sydney Lennon received his secondary education with the Christian Brothers, Dublin, and entered the Society at St Stanislaus College, Tullabeg, 1 September 1924. During his juniorate at Rathfarnharm, 1926-31, he studied at University College, Dublin, and also gained a diploma in Gregorian chant from Solesmes Abbey. Philosophy studies were at Tullamore, 1931-34, and theology at Milltown Park, 1936-39. Tertianship was completed in 1940.
Lennon's Erst priestly ministry was as a chaplain with the British army, 1941-46, followed by a few years in the parish of Gardiner Street, Dublin. He was then sent to Australia, and after a few years teaching, went to Corpus Christi College, Werribee, 1949, to profess liturgy, elocution, voice training and chant. He was at various times minister, dean of students and bursar. He remained there until 1969, when he did parish work at Norwood, SA. His final appointment was as a chaplain to St Joseph's Mercy Hospital, Aphrasia Street, Newton, Geelong, Vic., 1978-79.

◆ Irish Province News

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

Australia :
Frs. Fleming and Mansfield (who is a member of the Australian Vice-Province) were able to leave for Australia via America in July.
Frs. Lennon and Morrison are still awaiting travel facilities.

Irish Province News 48th Year No 1 1973

Fr Sydney Lennon to whom we are indebted for the details of the tragic accident in Australia reported later, is an Operarius in our parish at Adelaide. He is engaged, with, other activities, in giving retreats, talks and conferences and participated in the recent Lombardi retreat which was attended by some 65 Australian brethren ranging in age from 91 to 20.

Irish Province News 55th Year No 1 1980
Obituary :

Fr Sydney Lennon (1906-1924-1979)
Sydney Lennon was always interested in music. Even while still a schoolboy in CBS, Synge Street, he acted as organist in his local church. From his noviceship onwards, he was choirmaster in every Jesuit house where he was stationed. For four years in University College, Dublin, he studied music under Dr John Larchet. On many occasions he visited Quarr Abbey, Isle of Wight, for courses in Gregorian chant given there by the Benedictines: he himself became an authority on gregorian or plain chant. These were the days when Frs John Bourke and Bertie O’Connell combined to bring gregorian chant and the liturgical movement to a high point of perfection in Dublin.
His choirs both at Rathfarnham and later at Milltown Park were in frequent demand by Radio Éireann for items such as the Lamentations and Passion music of Holy Week; also for the requiem Office and Mass on such occasions as the death of a Pope or Archbishop. At the requiem liturgy for Ours at Gardiner Street and Glasnevin Cemetery, the choirmaster was nearly always Sydney.
Even when he was in Tullabeg, doing philosophy, on the occasion of the Eucharistic Congress, he and his choir were called upon to sing the Russian texts for the Divine Liturgy in the Eastern rite which was celebrated in Gardiner Street. On a lighter note, he organised Gilbert and Sullivan operas in every house to which he was assigned. In Milltown Park, these were performed during the Christmas vacation for the inmates of the Royal Hospital, Donnybrook (popularly known as the “Incurables”); the Blind asylum, Merrion Road and the Magdalen asylum, Gloucester Street (now Seán McDermott Street).
Sydney was a perfectionist in all that he did

Fr. Syd Lennon died at 7 o'clock on Wednesday morning, 10th October, in Holy Cross Hospital, Geelong, Victoria, Australia. He had been admitted the previous morning following a bout of acute abdominal pain. This had been controlled but he remained somewhat confused during the day. Though his condition was not good he was not expected to die. There was a vigil Mass on Thursday at the Immaculate Conception Church, Hawthorn, celebrated by Fr Ambrose Byrne and 30 concelebrants. Fr Paul Keenan in his homily spoke of Syd's complete absorption in whatever work he was doing and of his deep interest in people.
The funeral Mass next day drew a very large number of clergy, the fruit of Syd’s 20 years at Corpus Christi College, Werribee. Archbishop Frank Little was principal celebrant, joined by Bishops Fox, Mulkearns, O'Connell, Perkins and Daly, together with 90 concelebrating priests. At the beginning of the Mass the Archbishop linked the name of Syd Lennon with that of Fr Albert Power, the 31st anniversary of whose death was 12th October.
Fr Provincial centred his homily on Syd Lennon the man for priests. In the congregation were Sisters from several congregations with whom Syd had worked over the years. Present also was a small group of people from Maryknoll where Syd had spent so many Christmas vacations during his time at Werribee. Some time ago he expressed the hope that he might be the first chaplain at St. Joseph's hospital, Geelong, to be buried in the little cemetery along with those he had ministered to over the past eighteen months.
Ambrose Byrne, John Monahan and Bill Daniel accompanied the hearse to Geelong where another Mass was celebrated by Monsignor Jim Murray and 23 priests in the chapel of the Mercy convent at Newtown. Jim Murray paid a worthy tribute to Syd in a ceremony which was a great act of thanks from Sisters and patients alike. Six of the priests carried the coffin from the sanctuary to the cemetery in the hospital grounds. There is to be a Mass in St Ignatius, Norwood, on Thursday, 18th October, with Archbishop Gleeson as the principal celebrant.
(Australian Province Fortnightly Report, no. 256)

The Australian newspaper, The Advocate, fills in some of the back ground to his Werribee and later years (acknowledgments to Fr PJ Stephenson, who sent a copy of this and the above extract):
Fr Lennon arrived in Sydney early in 1947 to teach at St Aloysius College, Milson's Point. He spent 1948 teaching at Burke Hall, Kew, before joining the staff at Corpus Christi College, Werribee. He worked there for twenty years, the first ten as dean of discipline. He held the post of minister twice for short spells, and when he relinquished the post of dean, he became a popular spiritual director for many of the students. During his time in the seminary, he was responsible for teaching gregorian chant, liturgy and public speaking. He also lectured in Scripture. Music played a large part in his life, both in choir work and directing orchestras In 1970 he ended his long association with the seminary and on medical advice moved to South Australia, where he worked in St. Ignatius parish, Norwood. He also gave papers on liturgical topics to the Senate of Priests and other groups in the archdiocese of Adelaide. For the last eighteen months of his life Fr Lennon was resident chaplain at St Joseph’s hospital of the Sisters of Mercy for their sick and aged sisters at Newtown, Geelong.

Lyons, Francis, 1883-1933, Jesuit priest

  • IE IJA J/1612
  • Person
  • 30 November 1883-11 April 1933

Born: 30 November 1883, 2 Wellesley Place, Limerick City, County Limerick
Entered: 23 September 1901, Tullabeg
Ordained: 31 July 1916, Milltown Park, Dublin
Final Vows: 02 February 1924, Clongowes Wood College SJ
Died: 11 April 1933, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Uncle of : Francis Hayes - LEFT 1932; John Hayes - RIP 1945 Burma

by 1905 at St Aloysius Jersey Channel Islands (FRA) studying
Came to Australia for Regency 1909

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Lyons entered the Society at Tullabeg, Ireland, 23 September 1901, and after his juniorate there, studied philosophy at Jersey, 1904-07, and taught at Galway for a year He was sent to Australia in 1908, and taught at Riverview, 1908-13, also being involved with the boarders. He returned to Ireland and Milltown Park for theology, 1913-17, taught at Galway, 1917-20, and completed tertianship at Tullabeg, 1920-21.
Lyons taught at Clongowes, 1922-29, and returned to Australia and the parish of Norwood 1929-33. His health declined during this time.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Father Frank Lyons
Father Frank Lyons died at Adelaide, Australia, on Wednesday, 12th April, 1933.

His life in the Society was on the quiet, hidden side. Not that he did not do full work. He did, and did it well. But it was done in such a peaceful, unobtrusive way that it attracted small attention even from those with whom he lived. He was as faithful as the very best to his prayers and to the charge entrusted to him, and the influence he unconsciously exerted had such a pleasing, soothing effect that he deservedly won the sincere esteem and affection of his companions. Indeed, those that knew him most intimately say that the two leading characteristics of his life were his talent for making friends and his cheerful resignation in much suffering. He certainly needed the latter. Frail and delicate as a boy in the Crescent, he never knew what good health was, much less robust health, in the Society. No epidemic spared him. To a weak constitution was allied a very sensitive mind. None but his intimate friends knew how greatly he was disheartened by criticism, how greatly inspired by a word of appreciation. Yet there was no murmuring, no complaint, And that continued on to the very end. In his last illness he was visited by two nun friends, and this is what one of them writes : “Some time ago he went to Calvary Hospital for observation. The result was pronounced to be a malignant growth. We visited him at the hospital. He was so bright and cheerful that I did not for a moment think he knew the result of the examination. But he knew more about it than we did. He is greatly missed by all with whom he came in contact, his gentle and unassuming manner winning all hearts”.
But a letter written to his mother during his last illness will show us best of all what kind of a man, and what kind of a religious Father Frank was : I am terribly sorry for your sake, far more than for my own, to have to tell you that I am not at all well, and have been in hospital for some time. I have made many friends, and they have been extremely good to me........ Well now, when all is said and done, there remains the Holy Will of God for us all. We must obey it, and it is best for us. We must all go sooner or later, and I have tried to be ready for it all my life. It is a great joy to be surrounded with all the consolations of religious life. The world and its ties and interests have no hold on one who gave up everything long ago
This is one of the times we are rewarded for the sacrifices we have made.”
Father Frank Lyons was born in Limerick, 30th November 1883, educated at the Crescent (S.J.), where he won an exhibition in each of the four Grades, and began his noviceship at Tullabeg 23rd September, 1901. After a year's Juniorate in same place he went to Jersey for Philosophy, when it was over he spent a year in Galway teaching, and then sailed for Australia in 1908. He resided for five years at Riverview and returned to Ireland for Theology at Milltown in 1913. Theology over he worked in Galway until he began Tertianship at Tullabeg, 1920. At the beginning of the following year he was “ad dispos. R. P. Provincialis”. From 1922 to 1928 he did excellent work in Clongowes, where he was a favourite confessor with the boys. Then, after a year in Belvedere, he went back to Australia, where as already stated, he died, 12th April, 1933. R.I.P.

◆ SHC - Sacred Heart College Limerick 1933

Obituary

Father Francis Lyons

Fr. Francis Lyons, S.J., died at Adelaide on Tuesday, April 11, 1933, after a long illness.

Looking through the College lists of 1899 we find Frank Lyons mentioned as an Exhibitioner in 1897 and also in 1898. He was one of the band of seventeen exhibitioners who had made the previous year a record one in the history of the school. His name also figures in the theatrical programmes of these years. When he left the Sacred Heart College to enter the Jesuit Novitiate in 1901, his direct connection with the school ended, though he was always a most loyal Old Boy.

We take the following from an Adelaide paper to hand as we go to press :

“Through the death of the Rev Francis Lyons SJ, on Tuesday, the Jesuit Fathers of Norwood lost a highly-esteemed member of their community, and the parishioners of Tranmere, Burnside, and Kensington a devoted priest. Father Lyons was born in Limerick in 1883, and educated at the Jesuit College there. In 1901 he entered the Jesuit Novitiate. He had a keen intellect, and from his earliest days in the order showed a taste for metaphysics. He was sent to study philosophy with Jesuits of the Paris Province, and did brilliantly, but his already frail health became still more enfeebled. Hoping that a change of climate would do much to restore his strength his Superiors sent him to Australia. For six years he taught in Riverview College, Sydney. There much of his energy was restored, and it was thought that he would be strong enough to return to Europe for his higher theological course. However, the climate did not suit him, and his studies were, to a large extent, hampered by weak health. After ordination to the priesthood he was for some years classical and modern language master in Jesuit colleges, and conducted many retreats in religious communities.

About four years ago his health failed badly, and the Superiors had once again to send him to Australia, and this time he remained in Norwood. For months after arrival he remained weak, but suddenly regained his health. In fact, he grew so strong that his collapse four months ago came as a complete surprise. The spirit that helped him to overlook his own physical weakness in his attention to the wants of parishioners, was with him to the end”.

His Grace the Most Rev. Dr. Spence, Archbishop of Adelaide, the Right Rev Dr Killian, Bishop of Port Augusta and a large gathering of priests attended his funeral.

To his nephews John, Frank and Michael Hayes and to his other relatives we tender our sympathy. R.I.P.

Moloney, Edmond, 1841-1925, Jesuit brother

  • IE IJA J/250
  • Person
  • 11 August 1841-25 July 1925

Born: 11 August 1841, Limerick City, County Limerick
Entered: 15 June 1870, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final Vows: 25 March 1881
Died: 25 July 1925, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 January 1901

Edmund Moloney, a half brother of Thomas Carroll - RIP 1938 - and Francis - RIP 1929

◆ HIB Menologies SJ :
He had joined the Austrian Mission at Sevenhill, and spent the best part of the rest of his life there until his death there 25/07/1925.
He was refectorian at Sevenhill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Maloney, a half brother of Thomas Carroll, entered the Society at Sevenhill, 15 June 1870. After taking vows he remained at Sevenhill until 1877 as assistant tailor, refectorian and cook. In 1877 he was at Georgetown as cook and houseman, and in 1878, he performed similar duties at Manoora. From 1879-84 he was back at Sevenhill as assistant cook and doing housework. He returned to Manoora, 1884-86, was at Norwood in 1887, Kooringa in 1888, and in 1889 he was again at Sevenhill, where he spent the rest of his life, with the exception of 1907, when he was at Norwood.
Moloney was an active, zealous man with a powerful physique and equable temperament.

Nerney, John, 1879-1962, Jesuit priest

  • IE IJA J/1821
  • Person
  • 8 March 1879-27 August 1962

Born: 8 March 1879, Cork City, County Cork
Entered: 07 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1914, Milltown Park, Dublin
Final Vows: 02 February 1917, Mungret College SJ, Limerick
Died: 27 August 1962, Manresa, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Older Brother of Denis - RIP 1958

Transcribed HIB to ASL : 05 April 1931

by 1905 at Valkenburg Netherlands (GER) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Nerney entered the Society at Tullabeg, 7 September 1901, and after his juniorate there, studied philosophy at Valkenburg, 1904-07. He taught at the Crescent, Limerick, 1907-09, and at Clongowes, 1909-11, before studying theology at Milltown Park, 1911-15. Tertianship followed at Tullabeg, 1915-16. He taught at Mungret for a few years before going to Australia in 1919.
He taught for a few years at Xavier College, before going to St Patrick's College, 1921-23, where he was editor of the Messenger and Madonna. He did parish work at Norwood, 1923-33, and went back to St Patrick's College, 1934-38, continuing his work with the Messenger, and doing spiritual work with the students. At the same time he directed sodalities, including the very popular men's Sodality in Melbourne. Later, he was stationed at Richmond, doing similar work, and at Loyola College, Watsonia, 1940-43 and 1946-59. He also gave retreats at this time. His last years were at the parish of Hawthorn.
For most of his life in the Society Nerney suffered from a form of anaemia which made work difficult, but he contrived to get through a great deal of work all the same, and lived to a good age. His chief interest was in spreading devotion to Our Lady, and one of his chief instruments in doing so was the professional men's Sodality which was centred on St Patrick's College. Nerney directed this Sodality for 25 years as a benevolent despot. He had a great capacity for making friends. He took a great interest in people and their problems. Those who lived with him saw another side of him, a man with very definite views. He had a keen mind and could discuss theological questions in a subtle way.
He was also a regular visitor to the prisons, visiting 'Old Boys', as he used to say He was spiritual father at Loyola College, Watsonia, for many years, and his domestic exhortations were awaited with some expectation. They were learned, well prepared, devotional, and yet idiosyncratic. Scholastics were able to mimic his style, much to the mirth of their colleagues. Novices were regularly so amused that they had to be removed from the chapel! He rarely attended meals in the early days, preferring to eat alone at second table. He always had a simple, special diet. He was also a collector of sheets! When he left his room for any reason, the minister was able to collect many sheets that had been stored. Yet, for all that, he was much loved and respected in the community.
At Hawthorn he took an interest in the midday Mass, regarding it as his own, and keen to build up numbers. He died unexpectedly of a coronary occlusion.

Nulty, Christopher, 1838-1914, Jesuit priest

  • IE IJA J/308
  • Person
  • 15 February 1838-05 November 1914

Born: 15 February 1838, County Meath
Entered: 12 November 1859, St John's, Beaumont, England - Angliae Province (ANG) / Milltown Park, Dublin
Ordained: 10 September 1871
Final Vows: 02 February 1884
Died: 05 November 1914, St Ignatius College, Riverview, Sydney

Pat of the Loyola College, Greenwich, Sydney, Australia community at the time of death

2nd year Novitiate at Tullabeg;
by 1869 at Leuven Belgium (BELG) studying
Early Australian Missioner 1872

◆ HIB Menologies SJ :
He had entered Maynooth for the Meath Diocese before Ent.

He made part of his Noviceship at Beaumont and part at Milltown.
1861 He was sent for Regency to Tullabeg
1863-1866 he was sent for more Regency to Clongowes as Prefect and Teacher.
1867-1869 He was sent back to Tullabeg as a Teacher.
1869 He was sent to Louvain for Theology and remained there four years.
1873 He went to Australia in the company of William Hughes and Michael Watson.
1873-1886 He was chiefly involved in Colleges in Melbourne.
1886-1890 He was appointed Rector of Xavier College, Kew.
1890-1893 He was sent as Minister to St Patrick’s, Melbourne.
1893-1903 He was appointed Rector of St Aloysius, Sydney.
He died at Riverview 05 November 1914

Account of his death from a letter of Thomas Fay 15 November 1914 :
“On Thursday 5th, about 10am, while he was swimming in the College Baths he must have got a stroke on his left side or heart failure. He shouted ‘Hughie! Hughie!’ to our Rowing Club servant, who at once went to his help. Father Nulty was throwing his right arm about and moving in circles, but his face was under water. Hughie jumped in and kept his head up, and then got him to the outside piles, where he threw off a lot of sea water. Then Hughie shouted for help, and a man rowed across from the opposite side of Tambourine Bay. Between them and another stranger, they got him to the steps, where a lot more water was thrown off, and he was stretchered out at full length on the boards above, about 10.40am. He had not spoken since he first called Hughie. Father Minister came and administered Extreme Unction. He lay there for about three hours, all attempts at restoring life to no avail. There was no sign of life in him. At 1.30 he was removed to the Infirmary. By 6pm he looked peaceful, as if asleep.
Edward Pigot gave me his diagnosis - cerebral haemorrhage of the right side of the brain, and paralysis of the whole left side.
Father Nulty’s death was a shock to us all. It was so sudden and unexpected. I had been chatting with his at breakfast the same morning, and told him there would be a good tide about an hour and a half later. He had bathed there one or two days previously. Hughie used to keep an eye out. Father Nulty’s speech was not so distinct as before for a few days before his death. Sometimes I couldn’t understand him but didn’t ask him to repeat.”

Note from William Hughes Entry :
1872 He set out for Melbourne in the company of Christopher Nulty and Michael Watson

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Christopher Nulty was a student of philosophy at Maynooth seminary before entering the Society, 12 November 1859, first at Beaumont, England, and then at Milltown Park, Dublin. As a scholastic he taught at St Stanislaus College, Tullabeg and Clongowes, 1861-68, before going to Louvain for theology.
Nulty arrived in Australia, 10 April 1873, and taught at St Patrick's College until 1886, being rector from 1879. He must have pleased superiors because he was then appointed rector of Xavier College, 1886-89, and was a mission consultor. During his time at Xavier College he extended the three cottage classrooms in 1888. The west wing was completed in 1889, and with it the annex which contained the Matron's apartments. He was experienced as an earnest, if not dour man, who was very strict and attacked the “Godless State education” in his speeches. He was reported to have “a beautiful leg break”.
After four years again teaching at St Patrick's College, 1890-93, he was appointed rector of St Aloysius' College, Bourke Street, until 1902. During that time he was also teaching, prefect of studies, admonitor of the mission superior and consultor. He spent eight months during 1902 as superior of Sevenhill, SA, before returning to St Aloysius' College to arrange its transfer to Milsons Point in 1903. Thomas Fay replaced him as rector on 21 June 1903, but he stayed at the college as minister, bursar, admonitor and consultor of the mission until 1908 when he moved to Riverview.
He remained at Riverview teaching and offering advice until 1913 when he moved to Loyola Greenwich, where he was minister again until he died from a stroke while swimming in the Riverview baths.
Nulty was not considered a great man, but had a good, simple nature, whose kindness was appreciated by his students and colleagues. In addition, he was a sound and prudent administrator for 40 years in Australia.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1914

Obituary

Father Christopher Nulty SJ

On Thursday, November 5th, the death of Fr. Nulty, Rector of Xavier from 1886 till 1890, was announced. He had been swimming in the college baths at Riverview, Sydney, and was overcome some distance out. In answer to his calls for help the caretaker of the boatsheds swam in and brought him out, but the Father soon became unconscious, and died in a few minutes. He always liked the water, and had to his credit the lives of two men whom he saved from drowning, his efforts in the case of one of them resulting in an injury to the arm, from which he did not recover for many months.

Fr Nulty was born in County Meath, Ireland, and was 76 at the time of his death, He arrived in Melbourne in April, 1873, a few months after the laying of the foundation stone of the college, his companions on the long voyage out - for he came by sailing ship - being Fr Hughes and Fr Watson, both well known to old Xaverians. His first post was at St Patrick's College, which then was a boarding school, and later, in addition, a theological Seminary for the diocese. At the blessing and opening of Xavier College, Fr Nulty was present, and acted as sub-deacon at the High Mass. At the end of 1879 he was Rector of St Patrick's, Fr Nolan being appointed at the same time to Xavier, and he remained there till the beginning of 1886, when he came to take Fr Nolan's place as Rector.

During Fr Nulty's time of office, the buildings were much extended, the three cottage classrooms, originally intended as an infirmary, being put up in 1888. The west wing was completed in 1889, and with it the annexe which contains the matron's apartments. With these additions, the congestion was relieved, and ample space for classes, playrooms and dormitories obtained the only important additions made since that time being the hall and laboratory. The progress of the school during his rectorate in numbers and in work was very satisfactory, some of the boys of that period being amongst those of whom the school is particularly proud.

In the first year of his office the novitiate for the training of young Jesuits was transferred to the college from Richmond, and remained there until its removal to Sydney in 1800. Amongst the lay masters of Fr Nulty's period were Messrs Hassets, so constant a friend of the school, and interested in it; Rickarby, who died during the present year; T J Byrnes, a very able man, who later was a distinguished Attorney-General and Premier of Queensland; Sydes, later a member of the Society of Jesus, and at present in India; Gerity, a brilliant Old Boy. Fr McInerney and Fr Hughes were in charge of the studies.

Fr Nulty was succeeded as Rector by Fr Brown in 1890, and returned to St Patrick's till 1893, when he relieved Fr Morrogh as Rector of St Aloysius College in Sydney. He remained in charge of that college till it was transferred to North Sydney in 1903, and with this change his long term of office ended. His last years were spent in Riverview College, and at Loyola, the House of Retreats, in Sydney.

Fr Nulty's simple good nature, and real kindness made him much liked by masters and boys, and although he had lived out of Victoria for many years, his name is still remembered here with much regard and affection, May his soul rest in peace..

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1914

Father Christopher Nulty SJ

Death came amongst us but once during: the year. As the second half was drawing to a close we lost Father Christopher Nulty. His death was the result of a stroke received while in the baths. The details of the occurrence up to Hughie's arrival in response to a call for assistance are obscure, as there was no one in the baths except Father Nulty himself. Hughie very courageously jumped into the water without undressing, and with the generous help of Mr Morrison, of Tambourine (who rowed across in his boat) the body was brought on land. Dr Hastings and Father Pigot SJ tried artificial respiration for a prolonged period, but in vain. The remains were conveyed overnight to St Mary's, North Sydney. On Friday morning, solemn High Mass was sung by Father F Connell SJ, assisted by: Fathers Graham MSH and W Ryan SJ, in the presence of Very Rev Father Rector, presiding, of the community and boys, and many of the clergy of the archdiocese. The burial place was Gore Hill cemetery. Father Rector read the prayers at the graveside and at the end the Benediction was intoned by the choir, The words of an old and trusted servant of the College, whom the writer found in tears when the funeral was over, form the best tribute that can be paid to Father Nulty's memory: “I loved that man”, he said; “he hadn't a single enemy in the world”. His had been a singularly happy and holy life, full of simplicity and religious observance. Despite his seventy-six years (of which fifty-five were spent in the Society of Jesus) he was still keenly interested in the little things that his failing powers allowed him to do, . His last anxiety was to arrange for the enrolment of two of the boys in the brown scapular, and his last expressed wish was to make the ceremony as solemn as possible.

He has passed from among us, but the memory of his goodness, his kindliness, and of the happiness that went with him everywhere will be long remembered.

O'Brien, Daniel E, 1865-1915, Jesuit priest

  • IE IJA J/310
  • Person
  • 31 July 1865-03 July 1915

Born: 31 July 1865, Borrisokane, County Tipperary
Entered: 26 October 1882, Milltown Park, Dublin
Ordained: 02 August 1896, St Francis Xavier's, Gardiner Street, Dublin
Final Vows: 02 September 1902
Died: 03 July 1915, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Early education at Clongowes Wood College SJ

by 1893 at Cannes France (FRA) for health
by 1898 in Collège Sainte Famille, Cairo, Egypt (LUGD) working
by 1900 at Castres France (TOLO) making Tertianship
Came to Australia 1900

◆ HIB Menologies SJ :
Early education was at Tullabeg.

1897 After Ordination he was in delicate health and so he was sent to Cairo for some years.
He later did Tertianship at Castres.
1901 He was in Australia and stationed at Riverview.
He spent most of his time at the Parish in Norwood, where he was Superior in 1905 for five years, and again in 1913. He died in Office somewhat suddenly 03 July 1915.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel O'Brien entered the Society at Milltown Park, 26 October 1882, was a junior and philosopher there, and then did regency at Clongowes, 1888-92. Ill health, presumably consumption, caused him to spent time in Cairo and Cannes, and he completed theology at Milltown Park, 1893-97. Tertianship was at Castres, Toulouse province, 1899-1900.
He was sent to Australia in 1900, and after a few years living at Riverview, went to the parish of Norwood where he lived for the rest of his life. He was superior and parish priest twice, 1905-10 and 1913-15. He was still superior when he died.

◆ The Clongownian, 1916

Obituary

Father Daniel O’Brien SJ

The news of the death of the Very Rev D E O'Brien SJ, Superior of the Jesuits at Norwood, early on Saturday morning, July 3rd, 1915, came as a great shock not only to the people of that extensive parish, but to the Catholic community generally. Few priests were better known or more be loved than Fr Dan O'Brien of Norwood, and the crowded congregation at the Requiem Office and Mass at Norwood on Monday morning and the large attendance at the funeral, were evidence of the sincere sorrow felt at his too early demise. It had been known to his friends for a long time that Fr O'Brien suffered from heart disease and asthma, and that his death might occur suddenly, though he was usually active and able to attend to his duties. He took to his bed only on the Thursday. On Friday night the symptoms became alarming, and he expired in the early hours of Saturday morning, at “Manresa”, the Jesuit house at Norwood.

The late Fr. O'Brien was born in Tipperary in 1865. He studied at Tullabeg College, Ireland, and entered the Society of Jesus in 1882. He taught in Clongowes College, and spent some time in the South of France. After finishing his philosophy and theology studies at Milltown Park, Dublin, he was ordained in 1897, and was for some years chaplain to troops in Cairo. He afterwards came to Australia and, with the exception of a short time he spent in the eastern States, he spent all his time in Norwood, where he laboured for upwards of 14 years. During that time he held the position of Superior, with the exception of the term during which Fr Roney SJ acted in that capacity. He was practically the priest in charge at Norwood during the whole of that time. His kindly, genial, and charitable disposition endeared him to all, and his death is very keenly felt.

“Southern Cross” (Adelaide), July gtb, 1915.

O'Keefe, Francis, 1877-1968, Jesuit priest

  • IE IJA J/1915
  • Person
  • 21 February 1877-21 July 1968

Born: 21 February 1877, Bendigo, Victoria, Australia
Entered: 07 September 1898, St Stanisalus College, Tullabeg, County Offaly
Ordained: 26 July 1914, Milltown Park, Dublin
Final Vows: 2 February 1917, Xavier College, Kew, Melbourne, Australia
Died: 21 July 1968, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1903 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1905

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Frank O'Keefe came from a farm near Bendigo and was educated, First, by the Holy Ghost Fathers, and then at Xavier College, Kew. He worked on his family farm for a short time, but because of a slight chest trouble he was ordered a long sea voyage by his doctor and so set out for Ireland, joining the Society at Tullabeg, Ireland, 7 September 1898. He spent two years as a junior at the same place, and then moved to Stonyhurst, England, for philosophy, 1902-05. He stayed seven years in regency in Australia, two years at St Patrick's College, and five years at Xavier College, teaching and doing work as a division prefect. Theology studies at Milltown Park followed, 1911-15, and tertianship at Tullabeg, 1915-16.
He returned to Xavier College, Melbourne, as a teacher, first division prefect, and editor of “The Xavierian”, 1916-23,. He worked for a few years in the parishes of Richmond, 1923-25, Sevenhill, 1933-34, Toowong, 1935-38, Sevenhill, 1941, where he was superior, and Norwood, 1942-49.
But the rest of his years were spent at his beloved Xavier College. He was usually editor of the school magazine, and from 1929-31 was in charge of building the college chapel, and especially engaged in fund raising. For twenty years he was a well-respected sports master, not always the most efficient, but executing his tasks with great love and energy. He gave a fine example of sportsmanship and chivalry to the boys. He never had an unkind word for any other school or team. He was always the Christian gentleman.
Old Boys of his era remember him with affection and appreciation as he helped Xavier College become better known among the APS schools for its football and cricket achievements.
His triumphs in cricket and football in 1910 were long remembered as the beginning of Xavier College's sporting success. In all, he coached the First XVIII to four premierships. School spirit rose as a result. O'Keefe was also responsible for obtaining a block of land next to the Victoria Street Bridge which later formed the Xavier Boat Club, as well as for the honor boards and the portraits of the presidents of the Old Boys, the three ovals, and the book of college songs. He was also the driving force in fostering the idea of a College Chapel soon after the First World War as a memorial to Old Boys who had died in the war. His fundraising efforts were eventually rewarded. In his later years he was spiritual father to the community and custodian of Xavier College traditions, especially its school songs.
He is remembered vividly for taking boys to visit poor families in Richmond. and for the warmth with which he was welcomed and shared their lives with them. He counseled many students, helping them in their vocation in life and was a warm friend to many His absent mindedness added to his charm. He challenged the boys to self-discipline and self-sacrifice, he demanded much of them. His students spoke about the personal influence for good that he had on them. Others recall his positive influence as debating master and how he led by example. He related well to young people, showing them courtesy, respect and interest.
He was a most charitable priest, a true gentleman. He was a man who never seemed to rest. His energy was quite extraordinary, and his self sacrifice made a deep impression on the students. Work became such a habit that he had to be ordered to attend the annual villa. Even then he worked every day, and longed to return to the college. Presumably, superiors were so concerned with his hard labours that they wanted to give him a quieter existence in the parishes, but they had little success. O'Keefe's living to such a great age indicates that continual activity does not necessarily shorten one’s life.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1934

Father Frank O’Keefe SJ
(By Eustace Boylan SJ)

The Golden Jubilee Dinner in 1928 was held in the Big Hall of the College. It was an exceptional occasion and there was a great gathering of Old Boys. I was called upon to make a speech. I referred to some interesting points of Xavier history belonging to iny first years as Prefect of Studies; I mentioned that that period was a peculiarly memorable one, as all Old Boys will feel who can recall the closing days of Father Keating's rectorship and the fruitful reign of Fr James O'Dwyer who succeeded Fr. Keating. It was a period of growth, Xavier, from being the weakest of the Public Schools in the sporting contests, had rapidly become a power to be reckoned with; and from 1909 Onwards was able to measure its strength on the fields of sport with the strongest of the great Public Schools. I spoke of all of this; I recalled a period to which Old Xaverians could look back with emotion and pride; and then I mentioned the name of Father Frank O'Keefe. At once there was an outburst of applause, so sudden, so enthusiastic, and so prolonged that I was taken by surprise. No doubt, I was expecting applause, even hearty applause, but not such a sustained and emotional uproar. I could see Fr Frank far away in the Hall, smiling and blushing and looking somewhat embarrassed.

When I had finished my speech the Rector, Father Frost, next or near whom I was sitting, said to me with characteristic badinage: “Whenever any speaker addressing Old Boys wants to raise the roof with a burst of applause he has only to try the old dodge of referring to Father O'Keefe”.

I was completely innocent of any such “dodge” as, undoubtedly, Fr Frost hinself was aware; but when in my speech I drew a picture of Xavier's emergence to her full stature it was clear that the assembled Old Boys, proud of their School, regarded Father Frank as one of those who were chiefly responsible for that emergence. And so he was. Indeed, the enthusiasın of Father O'Keefe for the School was infectious; his energy quite extraordinary; his self-sacrifice an example which made a deep impression even on the “thoughtless schoolboy”; and his initiative such as we rarely fine except in those who are inspired by a great love.

And how he loved Xavier - “the best of Schools”, the School of his heart. It was at Xavier that he passed his boyhood, and it was to Xavier he returned as Master and Prefect.. In 1908 I became Prefect of Studies, and Frank O'Keefe - then Mr. O'Keefe - was in charge of the Second Division. It was a memorable year, the last year of the overwhelming defeats. The Xavier teams fought with spirit, but were subierged by opponents superior in weight, age, and experience, I was as keenly sensitive as any others to those crushing defeats, but I felt that the unshaken courage of the boys would eventually carry them through. Next year (1909) Fr Frank O'Keefe was in charge of the First Division, and infused into the teams his indomitable spirit. In that year it was clear that Xavier was growing. Victories were recorded, while defeats were suffered by small margins. Then came 1910, and the College heroes, led by the redoubtable Tommy O'Brien and coached and inspired by Fr Frank O'Keefe, swept all before them in cricket and football. It was a wonderful year. And since then Xavier has never looked back. It was the beginning of several triumphs. I have described that period in detail in the “Heart of the School”.

And besides, the various championships and tlue fine spirit of the boys, and the closer organization of the Old Boys, what important things we owe to Father Frank, for instance, the Honour Boards that in the Big Hall perpetuate the traditions of the School, the fine array of portraits of the Presidents of the Old Boys, the three ovals unsurpassed in any school in Australia, the book of the Coilege Songs, and lastly, the Chapel. No doubt, others besides Father O'Keefe thought of the Chapel; he did not originate the idea; a new Chapel was recognized by all as a necessity and as something that would eventually be built; but it was Father Frank's driving force that got the work going, and it was his enthusiasm that chose for Xavier's Chapel such an architectural gem. Father Frost must be associated with Father O'Keefe in this matter. Architectural gems are expensive; and the Chapel undoubtedly cost a lot of money, but future generations of Xaverians will bless those who decided that the Chapel should be nothing but the very best.

I am omitting many interesting things I could tell of Father Frank, but I must not omit the following. For the twenty years and more that he was sportsmaster, he was incapable of any action that was in the slightest degree unsportsmanlike. His claivalry was on a very higlı plane. In those twenty years we liad many gruelling contests with strenuous opponents, and I challenge anyone to recall even one linkind word of his at the expense of any boy or Master of the other Public Schools. Courteous and charitable he was always the gentleman and the Christian. His high motto was:

Life is too short to waste
In critic jeer or cynic bark:
Up! Mind thine own aim,
And God speed the mark!

Father O'Keefe never seemed to rest. He coached teams with frightful energy and, as all know, with complete success; and when he came up from the oval dripping with perspiration, he immediately plunged into other occupations which he pursued without pause till near midnight. Indeed, except for the hours he spent in prayer he seemed to be going “like mad” all the time. How he kept going was a mystery. He never asked for, or took - if he could avoid it - a holiday. Once when the Masters were at the seaside during the long vacation, Father Frank was ordered to join then. But it was of no avail. He had lost the capacity of resting. He was just as busy as ever with his note books, his jottings, his work on the “Xaverian”. He had no time to look at the scenery; he scarcely gave a glance at the sea; he might as well have been back at the College, to which, indeed, he returned at the first opportunity.

And so as a last resort to compell him to relax the pace and conserve his forces, he was sent last year to quiet work at Sevenhills in South Australia. Having served nearly a year in that peaceful atmosphere he has just been changed to Brisbane These were necessary precautions to save him from completely wearing out. He is - we hear - well, hearty, cheerful; we hope that some day he will return to Xavier, to resume, in a capacity less strenuous than that of Sportsmaster and Division Prefect, his splendid work among the Old Boys and the New.

O'Malley, Joseph, 1832-1910, Jesuit priest

  • IE IJA J/1925
  • Person
  • 07 October 1832-23 August 1910

Born: 07 October 1832, Dublin City, County Dublin
Entered: 30 September 1850, Issenheim, France - Franciae Province (FRA)
Ordained: 1867, Rome, Italy
Final Vows: 02 February 1870
Died: 23 August 1910, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1854 at Laval France (FRA) studying Philosophy 1
by 1862 at Stonyhurst England (ANG) studying Philosophy 1
by 1863 in Rome Italy (ROM) studying Philosophy and Theology
by 1869 at Paderborn Germany (GER) making Tertianship
Early Australian Missioner 1870 - first to New Zealand 1879

◆ HIB Menologies SJ :
He made his Noviceship in France with William Kelly, and then remained there for studies with E Browne and Edmund Hogan.
1855 He was sent for Regency to Tullabeg teaching Grammar and the Choir.
1858 He was sent as Fourth Prefect to Clongowes with Joseph Dalton (1st) and William Delaney (3rd)
1859 he was sent to Tullabeg as Lower Line Prefect with Andrew H Rorke as Higher Line
1860/61 He was back at Clongowes.
1861 He was sent to Rome for Philosophy and Theology, and he was Ordained there 1867. William Delaney was a fellow Theologian there
1868-1869 He was sent to Paderborn for Tertianship
1869-1870 He was sent to teach Grammar at Tullabeg, and after his Final Vows 02 February 1870, he was immediately sent to Australia with Frank Murphy
1870-1878 He was sent as Prefect of Studies and Spiritual Father at St Patrick’s Melbourne.
1878-1890 He went to New Zealand with Thomas McEnroe, to Dunedin, at the invitation of Bishop Patrick Moran. There was a College started there which was not a success, and he returned to Australia in 1885 and to Riverview until 1890.
1890 He was sent to St Patrick’s Melbourne again as Spiritual Father.
1892 He was sent to Hawthorn as Operarius.
1899-1903 He was sent to Richmond as Operarius.
1903 He was sent to Norwood, Adelaide and he died there 23 August 1910
He was a holy, learned and hardworking man, and with his death disappeared the last of the Pioneer Irish Jesuits of the Australian Mission. He spent forty years there, but he never forgot old Ireland, and loved to think and speak of “The friends he knew long ago, Where the Shannon and Barrow and Blackwater flow”.
He was a great friend of the working man everywhere, and wrote articles in Michael Davitt’s “Labour World”.

Note from Thomas McEnroe Entry :
1878 He was sent with Joseph O’Malley to found a house in New Zealand which ended up being closed. Joseph O’Malley lived at Dunedin and Thomas lived at Invercargill.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-jesuits-in-new-zealand/

JESUITICA: Jesuits in New Zealand
There is no Jesuit house in New Zealand, though there have been false starts. There was a short-lived Jesuit mission in Invercargill, and Jesuits taught philosophy in the Christchurch seminary. Wicklow-born Bishop Moran of Dunedin wanted a Jesuit school, and in 1878 welcomed two Irish Jesuits, Joseph O’Malley and Thomas McEnroe, who opened St Aloysius’ College in Dunedin (pictured here), with fifteen boarders and six day-boys. But it was the bishop rather than the people who wanted the school, and it lasted only five years. The site became a golf course, in which the 14th hole is still called (incongruously for Jesuits) “the Monastery”.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph O'Malley was educated as a secondary student at St Stanislaus College Tullabeg, 1844-46, and entered the Society in France, 30 September 1850. He completed his juniorate there before regency which was done partly at Tullabeg and partly at Clongowes, 1855-61. He went to the Roman College for philosophy and theology, 1861-68, and to Paderborn, Germany, for tertianshdp. He returned to St Stanislaus College Tullabeg in 1869 teaching physics, and directing the choir. He arrived in Melbourne in May 1870, and until 1878 taught at St Patrick's College. He was also involved in pastoral work. In 1878 he was sent to New Zealand as superior of a college at Waikari, Dunedin. He remained there teaching until 1883 when he returned. He taught senior English at St Ignatius' College, Riverview, until 1890, organised a choir, instructed music and prefected the library. He was spiritual father for some years. In teaching he devised a system of mnemonics for the use of students. The system aimed at combining topical rhymes with catch words, each letter of which had a numerical value. He had a pamphlet printed for English history from the date of the Conquest, and another for European geography. Later, he was sent to St Patrick's College for two years, where he also helped the editor of the “Messenger”. Parish work followed at Hawthorn, 1892-98, Richmond, 1898-03, and Norwood, 1903-04. He returned to Riverview, 1904-5, and finally was in the parish of Norwood, 1905-10. From written accounts he seemed to have been a humorous, whimsical and original character, as well as a hardworking and self-sacrificing Jesuit. He wrote extensively about the education question in Victoria during the 1870s, and many articles in the Advocate. In 1875 he published a pamphlet Secular Education and Christian Civilization, and it would seem that this work had a large influence. It became something of a textbook for the Catholic protagonists pressing for a review of the Secular Education Act, a campaign that resulted in the second Royal Commission on Education. He was also an eloquent and vehement, not to say fiery, orator, and on at least one occasion displeased superiors for speaking too forcefully on some socio-political question. He was a great displeased superiors for speaking too forcefully on some socio-political question. He was a great friend of the working man everywhere, and wrote articles in Michael Davitt's Labour World. This did not please the Father General Anderledy or Father General Martin, the latter describing him as “Dyscolus turbulentusque”. However, this did not prevent him from being appreciated and loved by the faithful to whom he ministered. He was a popular retreat-giver for the clergy (by 1872 he had given the Melbourne priests retreat three times in a row. Apart from mnemonics, articles of his in the press covered the topics of temperance, smoking, “Modern Thought”, music, the Catholic Press, St Patrick, and the Catacombs. He attended the 1885 Plenary Council of Australasia as theologian to Bishop Moran of Dunedin - one of the seven Jesuits present at that Council in various capacities. O'Malley was a musician of real distinction, hence his involvement with choirs and music in whatever house he resided. He wrote a volume of compositions which was passed for publication, but which the publishers to whom it was offered - Sampson, Lord, Marston and Co - did not think would pay.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Fr Joseph O'Malley was like Fr Nolan, an old man. He was the Professor of English, History and Geography, and he was well qualified to discharge the duties of that office. He was a purist in English, but not a pedantic. one. He frequently pointed out that terms, which some considered “slang”, were perfectly legitimate words, which had become displaced by more unworthy ones. One Sunday at Religious Instruction class, one of the boys remarked that he would be satisfied if he had Fr. O'Malley's "show" of going to Heaven. Immediately one of the senior boys, who dearly loved to see a debate develop, broke in with: “Order penal studies for him, Sir, for using slang”, Fr. O'Malley said: “Tom, I should not make too certain of that. Many such words are perfectly classical. Take for instance the common expression “hard lines”, which most people would regard as slang, is a Scriptural expression, for we read of one whose “lot was cast in hard lines”. Fr, O'Malley devised a system of Mnemonics for the use of the students in the study of History and Geography. The boys rejected such aids with scorn, at first, but very soon they were convinced of the utility of the system, which aimed at combining topical rhymes with catch words, each letter of which had a numerical value. He had a pamphlet printed for English History, from the date of the Conquest, and another for European Geography. He forced into the service every letter of the alphabet, which gave a greater range in the formation of suit able catch words. The great advantage of this system was that its key could be mastered in about five minutes, and once mastered, was never for gotten. It was not intended to displace the ordinary text books on the above subjects, but to act as an aid to their study. For the purpose of teaching European History Fr O'Malley had special large sized, linen bound, exercise books, specially ruled and bound. Each page was divided into one hundred divisions, each of which represented a year. These were ruled with lines for the entry of important events of that year, with its catchword incorporated. The page was also divided into halves and quar ters by heavier boundaries. In addition each page had a strip of coloured paper pasted at the top, and this was different on each page. The idea was to form a mental record, or photograph, of each page, and of the facts recorded thereon. In class there was a competition in the forming of the most suitable catchword for each important event, and when the best avail able was ascertained, it was duly entered up. The system worked splendidly, and even those most opposed to it were soon forced to admit its merits.

Fr O'Malley was the best preacher of all the Fathers in the house in my time. He was indeed a most impressive preacher, of the quiet, restrained type, and he used no gestures. He had so thoroughly applied his memory system to his own work, that if, six months after he had delivered a sermon in the chapel, one of the students quoted a short passage of that sermon from a note made at the time of delivery, Fr O'Malley could supply the context, both before and after the extract quoted. I have known this to take place many times. As I remarked before, Fr O'Malley was at this time an old man, and a heavy one, and I was, therefore, very much surprised to see him put his hand on a fence, and vault over with the agility of a boy. His mental activity and vigour were even more striking. With us he enjoyed and merited the reputation of a saint. It was said that since his ordination, thirty-five years before, he had celebrated Mass every day with the exception of one day on the voyage to Australia, when the sea was too rough to attempt it. Like nearly all the Fathers he had a strong practical turn, and was an artificer, and possessed a fine set of tools. These he would willingly lend to those who understood the working of them, and would take care of them. On each tool, cut into the woodwork with an engraving tool, appeared the words “To be brought back”. If the tool was wholly of metal, the same words would appear, etched upon the metal with acid. When he inspected his kit there were no “absentees”.

O'Mara, Thomas, 1882-1933, Jesuit priest

  • IE IJA J/1927
  • Person
  • 11 September 1882-24 February 1933

Born: 11 September 1882, Adelaide, Australia
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 May 1918, Milltown Park, Dublin
Final Vows: 15 August 1921, Xavier College, Kew, Melbourne, Australia
Died: 24 February 1933, Mater Misericordiae Hospital, Sydney, Australia - Australiae Province (ASL)

Part of the St Mary’s, Miller St, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Older brother of Richard O’Mara - RIP 1977

by 1908 at Kasteel Gemert, Netherlands (TOLO) studying
by 1909 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas O’Mara, brother of Richard, came from a well known Adelaide family, prominent in business, which donated “Ellangowan” to the Society. A window in the chapel at Riverview is a memorial to him. O'Mara was educated at Xavier College and came to Riverview in 1896, entering the Society, 7 September 1904, at Tullabeg. Having completed his noviciate and juniorate studies, O’Mara studied philosophy at Gemert, Holland.
He returned to Australia for regency at Riverview, 1910-15, where he was editor of “Our Alma Mater”, and a division prefect. He returned to Ireland and Milltown Park for theology studies in 1915. He was ordained priest in 1918. Tertianship followed at Tullabeg, 1919-20.
His first appointment back in Australia was to Xavier College where he was hall prefect, choirmaster, and minister, and involved with debating. He taught later at St Patrick's College,
1930-31, and was appointed headmaster of Burke Hall, 1931-32. He spent a few years, 1928-30, in the parish of Hawthorn. However, his health began to decline and he went to Sydney, dying soon after his arrival.
O’Mara is remembered as a happy religious. His cheerfulness was characteristic of his life. His students remembered him for his kindness and helpfulness, which made him very approachable and encouraging.

◆ Irish Province News
Irish Province News 8th Year No 2 1933
Obituary :
Father Thomas O’Mara - Australia Viceprovince (ASL)
Father O'Mara died in Australia on Sunday, 19th February, 1933.
He was born 11th September, 1882. On 7th September, 1904, he began his novitiate at Tullabeg, and when it was over spent another year there as Junior. He was then sent to Gemert where he put in three years as Philosopher. On returning to Australia in 1910 he was stationed at Riverview where he remained for give years as Master, Prefect, Editor of “Alma Mater”. 1915 saw him back in Ireland for Theology at Milltown Park, and when the four years were over, Tullabeg once more as Tertian.
Back again in Australia , in 1921 he was appointed to Xavier, Kew. and here he worked for seven years, four of them as Minister, then to Hawthorn as Oper for two. In 1930 we find him at St. Patrick's with “an. 14 mag” after his name.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1933

Obituary

Father Thomas O’Mara SJ

Very early in the first term came the sad news of Fr O'Mara's death. Perhaps it was not quite unexpected, for he had been failing in health for some time, and we had all been witnesses of a mysterious loss of weight, and a great struggle to maintain normal health. But still it was hard to realise that he was gone. He was only 50 years of age, and he was young for 50. He remained always young, and he enjoyed the company of “youngsters”, and for this reason perhaps the happiest period of his life was the period of only a few months he spent in the Preparatory School, as Head Master and in charge of the “youngsters”.

Fr. O'Mara was born in South Australia, and was educated at Xavier and at Riverview. He came to Xavier in 1900, and matriculated in 1902. In 1904 he went to Ireland made his novitiate at Tullamore, and later philosophy for three years at Gemert, in Holland, where the French Jesuits were in exile. He returned to Australia in 1910, and was appointed to the staff of Riverview, where he taught, edited the “Alma Mater”, and was a Division Prefect as well. In 1915 he returned to Ireland, where he made his studies preparatory to ordination, and was ordained priest at Millown Park in 1918. Two years later he returned to Australia and to Xavier, where he remained for the next six years.

In 1922 he succeeded Fr Bourke as Minister, and this post he held till the end of 1925. His genial ways and good humour made him universally popular in an uninteresting occupation of presiding three times a day at the boys' meals. From Xavier he went to Hawthorn, and though he was there less than a year it was extraordinary the number of friends he made. He radiated happiness everywhere, especially amongst the school children of St John's, who still remember a famous excursion he made with thein. Ill-health cut short his work at Hawthorn, and he joined the teaching staff of St Patrick's College, East Melbourne, after less than a year of parish work. There he remained a couple of years, and in 1932 he was appointed Head Master of our Preparatory School, Burke Hall. Ill health continued to follow him but he displaved extraordinary courage in battling against it. He never complained, but one who knew him very well at this time said he was a very sick man. Despite this, he worked on, and when the duties of Head Mastership be came too much for him, he remained on the teaching staff, and his only request was that he should be allowed to underttake as much teaching as he could fit in His health continued to decline. He went to hospital, where he spent some weeks, and from there he went to Sydney for a change and rest. His health continued to give way slowly, and after a few months, during which he still gave signs of the wonderful cheerfulness that was so characteristic of him, he died in the Mater Hospital, Sydney, and after Requien Mass at St Mary's, Ridge Street, where his school friend, Fr Thomas Walsh SJ, preached a few touching words over his remans, he was buried at Gore Hill. Fr McCurtin also celebrated Mass at Burke Hall for the repose of his soul. It was served by the boy-prefects and attended by a large number of people, showing once again their esteem for the late Fr O'Mara. To his Mother we offer our deepest sympathy, as well as to his sister and brothers. RIP

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1933

Obituary

Father Thomas O’Mara

Father O'Mara was a South Australian, born in Adelaide on September 11th, 1882. He was of a well-known family, his father being Mr Thomas O'Mara, prominent in South Australian business circles, to whom a beautiful memorial window stands out in the Chapel of the College. He came to Riverview in 1896, and on the completion of his college career, he entered the Society of Jesus on September 7th, 1904. Two years later, his example was followed by his brother, who is at present the Very Rev R O'Mara SJ, Superior of the Sacred Heart Parish, North Sydney. Having completed his novitiate and preliminary studies, Father O'Mara was appointed to the teaching staff of Riverview, where he laboured for three fruitful years, till, in 1915, he went to the Seminary at Milltown Park, Dublin, where he was ordained to the Priesthood in 1918.

Returning to Australia in 1920, he was appointed to the teaching staff of Xavier College, Melbourne, where he laboured for several years. Later he was at St Patrick's College, Melbourne, and was eventually ap pointed Superior of Burke Hall, Studley Park, Melbourne, which post he relinquished after some months on account of failing strength. Early in the present year he came to Sydney, and, his health being unsatisfactory, he repaired to the Mater Misericordiae Private Hospital, N Sydney, where he closed his laborious and edifying life in a holy and peaceful manner or February 24th of the current year.

Father O'Mara will always be remembered by contemporary Riverviewers as a religious of a peculiarly bright and happy disposition. Indeed, this bright and cheerful quality was characteristic of him both in the schoolroom and wherever he moved. He was always at hand to render :his surroundings attractive and charming, being specially gifted as a lecturer on travel and other subjects. But he will be specially remembered by all old boys who lived with him for an extremely kind and helpful way of dealing with them, which.. made him approachable and most encouraging in the hour of need. May his holy soul rest in peace!

Perrott, Thomas, 1899-1964, Jesuit priest

  • IE IJA J/1976
  • Person
  • 31 December 1899-25 October 1964

Born: 31 December 1899, Mayfield, Cork City, County Cork
Entered: 31 August 1916, Tullabeg
Ordained: 31 July 1930, Milltown Park, Dublin
Final Vows: 02 February 1934
Died: 25 October 1964, St Louis School, Claremont, Perth, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Eldest brother of Cyril - RIP 1952 and Gerard - RIP 1985

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas Perrott was one of three brothers to join the Society in Ireland. He was educated by the Christian Brothers at Cork and at Mungret College, and entered at Tullabeg, 31 August 1916. After his juniorate there, he studied philosophy and theology at Milltown Park, 1920-23, and 1927-31. His regency was at Clongowes as third prefect, 1923-27, and he taught there again, 1931-32, before tertianship at St Beuno's, 1932-33. While not a student in the academic sense, he was most thorough in his studies. He liked to complete tasks well, and was utilitarian in his approach, card indexing all he studied for future reference.
Being sent to Australia was a considerable sacrifice for him, but the presence of his eldest brother Charles and his family who lived in Perth tempered the exile. He was first sent as division prefect to Xavier College, 1933-34, where he assisted in the furnishing of the chapel. Perrott was always appreciated for his business acumen.
He worked at Sr Aloysius' College, Milsons Point, 1935-37, where he helped improve the financial difficulties of the college. Apart from a short time founding the new school of St
Ignatius' College, Norwood, SA, 1950-53, where he inspired the new parents to be involved in the education of their sons, he spent the rest of his working life at St Louis School, Perth. He helped Austin Kelly set up the school in 1938.
During those many years he was, at various times, minister, bursar for 22 years, a meticulous teacher of mathematics, chaplain to the St Luke's Medical Guild, founder of the Guild of St Apollonia for dentists, and answered questions on the radio 6PR Catholic Hour. In addition, he worked with Alcoholics Anonymous.
He was considered particularly skilled in assisting his gifted students of mathematics to obtain excellent results in their Final examination. He worked long hours outside class checking
homework and analysing the weaknesses of his students. As minister and bursar, his expertise in Financial matters greatly assisted development programmes for the school.
During the school holidays he gave retreats to religious across Western Australia, as well as occasional spiritual lectures, especially to the sisters of St John of God at Subiaco each month. He had twelve volumes of neatly typed lectures on a wide range of spiritual topics. When speaking he was forthright, fluent and most sincere, not seeking after effect. He would rather say something plainly than risk being misunderstood. He also loved singing and produced “The Mikado” at St Aloysius' College, and other more modest productions at St Louis and Norwood,
Perrott was a capable organiser, always busy about something, very focused and most meticulous in the execution of any task; no detail was spared, and never any half-measures. He
never lost the stamp of religion and the priesthood and yet he was loved for his approachability and understanding, and admired for his keen appreciation of the realities of life. The ordinary family found in him ready understanding and sympathetic treatment.
His last illness was not long, and he succumbed Finally to cancer He was buried from the parish church at Nedlands with a full congregation in attendance. He was the first Jesuit to be sent to Western Australia, spent most of his priestly life there. and was the First to be buried there. He was indeed a worthy pioneer in that state.

◆ Irish Province News
Irish Province News 40th Year No 1 1965
Obituary :
Fr Thomas Perrott SJ (1899-1964)
Fr. Thomas Perrott was one of three brothers who entered the Society. Fr. Thomas was born in 1899 and educated at Mungret College, Limerick. He entered the Jesuit novitiate in 1916, after which he followed the university course, and three years of philosophy. He was sent to Clongowes College for his regency, which was done under the guidance of Dr. T. Corcoran, S.J., Professor of Education, at the National University of Ireland. He went to theology in 1927 and was ordained priest on the feast of St. Ignatius, 1930. After his arrival in Australia in 1933, he was appointed to Xavier, and in 1934 was posted to St. Aloysius'. In 1938 he was given the task of building the first Jesuit school in Western Australia. The new college, under the patronage of St. Louis, opened in 1939 with Fr. Perrott as one of the first teachers and also holding the office of Minister. Teaching by no means curtailed his zeal and energies, since during the next twelve years he travelled the State from Geraldton to Albany directing retreats for the clergy, religious orders and students as well as giving lectures to religious communities and conducting the Catholic Answer." From these activities Fr. Perrott was withdrawn in 1950 to South Australia to start work on the new Jesuit college of St. Ignatius, Norwood. After completing his task, he was appointed Prefect of Studies, a position he held for four years. In 1955 St. Louis was fortunate in again having him on the teaching staff. As senior mathematics teacher, parents and boys well realised his superb organising ability and exceptional acumen. The success of his boys in the public examinations was outstanding, not only because he was able to develop the ability of the gifted students who crowned his efforts with unique success. But this was not secured without painstaking work outside class time when all homework was checked and the individual weakness analysed and recorded. Little would be known outside his own community of his work as college bursar, a task which, with all the drudgery it involved, he performed with unremitting care and thoroughness. With his experience and advice, St. Louis was able to extend its facilities and playing fields and to prepare and plan for the future. The twelve volumes of neatly typed lectures and retreats, each containing sufficient matter for a sizeable book, are testimony of his spiritual life and his care for the souls for his Divine Master, Fr. Perrott was tireless in giving retreats and lectures to audiences in different walks of life. Not a few will regret his passing who came to him for guidance, instruction, and whom he received into the Church. The service of his Divine Master also called him to labour in other spheres, as organiser and chaplain of the Guild for Chemists, and founding the Guild of St. Appolonia for Dentists. His final phase in the service of God found him active in organising retreats and days of recollection for the A.A. Society. May he rest in peace.
To his brother Fr. Gerard we express our very sincere sympathy.
from Australian Province News.

◆ Mungret Annual, 1938

Our Past

Father Thomas Perrott SJ

The following notice of Rev Thomas Perrott SJ (1914-'15), appeared in “The Advocate” of January 6th, 1938 :

Rev Thomas Perrott SJ, formerly of St Aloysius' College, North Sydney, has left for Perth to supervise the building of the new college at Claremont - the first foundation of the Jesuit Fathers in Western Australia. Father Perrott entered the Society of Jesus in 1916, and made the novitiate at Tullabeg, Ireland. He studied philosophy at Milltown Park, Dublin, and for the next five years was Prefect of Discipline at Clongowes Wood College. Then followed another period at Milltown Park, where he studied theology, and was ordained in 1934. The last year of Jesuit training (tertianship) was spent at St Beuno's College, North Wales, Father Perrott came to Australia in 1933. His first appointment was to Xavier College, Melbourne, where for one year he was sports master. During the last three years Father Perrott has been on the staff of St Aloysius' College, Sydney. Since coming to Australia he has conducted retreats, during vacation time, in Victoria, New South Wales, Tasmania and New Zealand, as well as in the Geraldton Diocese two years ago.

◆ The Mungret Annual, 1965

Obituary

Father Thomas Perrott SJ

On October 25th in Subiaco, Western Australia, Father Tom Perrott died. He was the first Jesuit to come to Western Australia, and the first Jesuit to die there.

He was born in Cork in 1899. He spent a year in Mungret and then entered the Jesuit Novitiate. He taught in Clongowes and after his theological studies was ordained in 1930. After tertianship in Wales, he was on the Status for Australia. There he was assigned to Xavier College, Melbourne, and later to St Aloysius College, Sydney. In 1938 he was sent to build the first Jesuit school in Western Australia. This was put under the patronage of St Louis. Father Tom was appointed Minister and teacher in the new establishment. The twelve years he spent there were by no means confined to work in the college. He travelled far and wide giving retreats to priests and religious.

In 1950 he was sent to construct a new college in the parish of St Ignatius, Norwood, South Australia. When the task was completed, he was appointed Prefect of Studies. He remained in this post for four years, when he was again recalled to St Louis. Here he laboured until his death. Apart from schoolwork he was organiser and chaplain of the Guilds of Chemists and Dentists. He had another hobby also which he did not get much time to indulge in, namely music. He produced a number of operas in some of the colleges.

In a crowded church the archbishop presided at the Mass which was offered by the Provincial, Very Reverend Father J Rolland Boylen SJ

To his sister and brothers we offer our deep sympathy. RIP

Riordan, Edward, 1904-1987, Jesuit priest

  • IE IJA J/384
  • Person
  • 31 August 1904-02 February 1987

Born: 31 August 1904, Cork City, County Cork
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1942
Died: 02 February 1987, Nazareth House, 16 Cornell St, Camberwell, Melbourne, Australia - Australiae Province (ASL)

Part of Manresa, Hawthorn, Melbourne, Australia community at the time of death.

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Riordan came from a remarkable Irish family. Of five boys, three became priests and two doctors. All four sisters received a tertiary education. The Christian Brothers in Cork educated him before he entered the Society at Tullabeg, 1 September 1924.
Riordan's Jesuit studies were all in Ireland, and his secular studies in the classics were undertaken at the National University at the colleges in Cork and Dublin. He was sent to Australia for his regency at St Aloysius' College, Milsons Point, 1932-35. He was ordained, 31 July 1939, and arrived back in Australia in 1944. After two years as socius to the master of novices he was appointed master for sixteen years, and more than 100 Jesuits were formed by him. In 1961 he was assigned to profess theology, First in the diocesan seminary at Glen Waverley, then at Canisius College, Pymble. These were not the happiest years for him, as he was well aware of his limitations as a teacher of theology.
At the age of 67 Riordan volunteered to teach English in Lahore, Pakistan, for four years, then returned to Australia to work with the poor at Salisbury North, Adelaide. Living in a housing commission dwelling was not easy, privacy was hard to find, but he loved the people and was loved by them. They called him 'Ned'. After six years in this work he went to live with the homeless men at Corpus Christi Community, Greenville, Victoria, where the men praised him for being a hopeful sign of God's wisdom and true human dignity After four years his memory began to fade and he was forced to retire to the Hawthorn parish community The sisters at Nazareth House eventually cared for him. His memory had practically almost gone.
He was perceived by his novices to combine the rationality of John Fahy with the genuine affective devotion of John Corcoran. He taught his novices the deepest truths of the following of Christ, he lived by those truths as he taught them, and he carried them superbly into the life he led when his term as master of novices was over. His whole life was one of humble service The way he showed was an austere way, one of prayer, self-denial and fidelity He lived a life of great personal poverty and self-sacrifice. Rarely did his novices see the man who in his younger days had been a merry companion and the life of the party. He loved the stage and was a good actor and enjoyed proclaiming poetry and prose. Shakespeare was a particular love.
There was fire in Riordan, there were flashes of merriment but so much was suppressed. It was his understanding of his role. However, he mellowed in his latter years and entered into the spirit of the Second Vatican Council. In himself he was not an aloof person but very companionable. He was not a hard man, but rather had the gift of strong gentleness. He was at peace with himself, and content with his own company, deeply prayerful, and at home with the Blessed Trinity, a priest after the mind of St Ignatius Loyola.

◆ Irish Province News

Irish Province News 62nd Year No 2 1987

Obituary

Fr Edward Riordan (1904-1927-1987) (Australia)

31st October 1904: born. Ist September 1924: entered SJ.
1924-26 Tullabeg, noviciate. 1926-29 Rathfarnham, juniorate. 1929-32 philosophy: 29-'30 Milltown, 1930-32 Tullabeg.
5th April 1931: formally transferred to Australia.
1933-35 (three years) Australia: St Aloysius College, Milson's Point, North Sydney, regency.
1936-'41 Ireland. 1936-'40 Milltown Park, theology, 31st July 1939: ordained a. priest, 1940-41 Rathfarnham, tertianship. (Late 1941: probably travelling to Australia. 1942: the Australian catalogue lists him among its overseas members in Ireland, while the Irish catalogue makes no mention of him, not even among the Australian Jesuits residing in Ireland. He may have been in an intermediate position - on the high seas – when both catalogues were being edited.) .
1943-70, 1975-87 Australia.
1943-61 Loyola College, Watsonia (Melbourne area): 1943-44 socius to the master of novices; 1945-61 Master of novices. 1962 Corpus Christi college, Glen Waverley (Melbourne area), professor of dogma, spiritual father to the seminarians. 1963-68 Canisius college, Pymble (Sydney area), professor of theology (1963-65 minor course, 1966-68 dogma; 1964-67 prefect of studies). 1969-70 Jesuit Theological College, Parkville (Melbourne area), professor of dogma, spiritual father.
1971-74 Pakistan: Loyola Hall, Lahore, pastoral work, giving Exercises.
1975-80 South Australia. Adelaide area, pastoral work, mostly in Salisbury North, while residing in Manresa, Norwood (1975), St Ignatius College, Athelstone (1976-78), and Salisbury North itself (1979-80).
1981-'7 Melbourne area: 1981-84 Corpus Christi men's hostel, Greenvale, pastoral work. 19858-6 Immaculate Conception residence, Hawthorn, praying for Church and Society. 20th February 1987: died.

“Ned came from a remarkable Cork family. Of the five boys, three became priests and two, doctors. All four girls had a tertiary education. His sister Una was due to revisit him in April. (Miss Una Riordan, 5 Egerton villas, Military hill, Cork.)

Ryan, John, 1849-1922, Jesuit priest

  • IE IJA J/390
  • Person
  • 27 October 1849-14 July 1922

Born: 27 October 1849, Limerick City, County Limerick
Entered: 22 April 1879, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1872, Rome, Italy - pre Entry
Final Vows: 15 August 1890, Australia
Died: 14 July 1922, Malvern, Melbourne, Australia

Part of the St Ignatius College, Manresa, Norwood, Adelaide, Australia community at the time of death.

Superior of the Irish Jesuit Mission to Australia Mission : 30 September 1894; 11 February 1901-1908; 09 April 1913-1917

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Ryan, John (1849–1922)
by Daniel A. Madigan
Daniel A. Madigan, 'Ryan, John (1849–1922)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/ryan-john-8314/text14581, published first in hardcopy 1988

Catholic priest

Died : 15 July 1922, Malvern, Melbourne, Victoria, Australia

John Ryan (1849-1922), Jesuit priest, was born on 27 October 1849 at Limerick, Ireland, only child of Thomas Ryan and his wife Catherine, née Butler. He was educated at The Crescent, Limerick, and, having begun in 1869 his ecclesiastical studies at the Irish College, Rome, was ordained there on 1 November 1874. The training Ryan received there under Monsignor Tobias Kirby rooted him firmly in the tradition of Ireland's Cardinal Cullen and gave him much in common with Australia's Irish episcopacy. Early in 1872 he had been recruited for the diocese of Maitland, New South Wales, by Bishop Murray, but soon after his arrival there in August 1875, he was appointed president of the new St Charles' Seminary at Bathurst. To the delight of its founder, Bishop Matthew Quinn, he set about recreating his Roman Alma Mater in Bathurst. Ryan, who since 1873 had been considering joining the Society of Jesus, was accepted as a novice on 27 March 1879. He made his first vows on 27 April 1881.

By temperament and training Ryan had a concern for order and a talent for administration which proved a windfall for the Jesuit mission in Australia. Considerable expansion in the late 1870s, a shortage of capable manpower from Ireland and the financial burdens brought about by the depression of the 1890s all contributed to the poor state of the mission at the turn of the century. Quite soon after becoming a Jesuit, he was put in positions of authority and responsibility as rector of St Patrick's College, East Melbourne (1886-90), of St Ignatius' College, Riverview, Sydney (1890-97) and of Xavier College, Melbourne (1897-1900). He was often exasperated by the careless administration of his predecessors. During his two terms (1901-08, 1913-17) as superior of the Australian Jesuits his competent administration proved crucial to the survival of their enterprise.

At the same time Ryan continued to serve the Australian Catholic Church at large, which was also facing a period of consolidation. He shared Cardinal Moran's vision of a firmly established and organised Church in which the clergy were well trained and obedient to their bishops, and the laity were adequately cared for and regular in their religious practice—a similar transformation to that wrought by Cullen in Ireland after the famine. With Michael Watson, S.J., Ryan began a devotional magazine, the Australian Messenger of the Sacred Heart, in 1887. His help was enlisted by the Presentation Sisters and later by the Sisters of Mercy in attempts to amalgamate their disparate convents, which the bishops had founded rather haphazardly with sisters recruited ad hoc from Ireland. He was committed to the spiritual formation of the clergy and the religious, through an extensive retreat ministry, and of lay people through the fostering of sodalities and popular devotions. Although Ryan and Daniel Mannix held very different views, Ryan won the respect of the wily prelate in negotiations for the foundation of Newman College at the University of Melbourne. 'Ripe in years and ripe in work', said Mannix, he died at Malvern on 15 July 1922 and was buried in Boroondara cemetery, Kew.

Select Bibliography
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Argus (Melbourne), 17 July 1922
Advocate (Melbourne), 20 July 1922
D. A. Madigan, John Ryan, S.J.—a Contribution to Australian Catholicism 1875-1922 (B.A. Hons thesis, Monash University, 1977), and for bibliography.

◆ HIB Menologies SJ :
Taken from the “Advocate” 20 July 1922
“Born in Limerick 1849, Father Ryan studied at the Irish College Rome, and on the completion of his ecclesiastical studies he came to Australia. There he was appointed President of St Stanislaus College Bathurst before that was handed over to the Vincentians. In April 1879 he was admitted to the Society of Jesus. While Rector in St Patrick’s College Melbourne in 1886, he took charge of a flourishing Sodality there, which included among its members many of the prominent Catholic laymen of the day. During his Rectorate he also established the :Messenger of the Sacred Heart”, which he supervised for many years, which owes much of its success to his careful management.
In 1890 he was transferred to Riveview, and was Rector there until 1897. In June of 1897 he was appointed to take charge of Xavier College, Kew. His period of office there coincided with the difficult times of the land boom, but he triumphed ..... by his sound administration and careful financing.
From 1901-1907 and again 1913-1917 he was Superior of the Australian Mission, and he carried out this office with conspicuous success.
When he finished as Mission Superior he worked in Parishes at Sydney and Adelaide.
In failing health he returned to Melbourne, and he died at Malvern. His friendliness and unfailing kindness won him many friends, and he commanded the respect of all with whom he came in contact. His long experience and Theological attainments made his opinion of Church, education and general matters much sought for, and he was able to be of great service to the work of the Religious Orders and Church in Australia.
Dr Daniel Mannix, Archbishop of Melbourne, presided at the Requiem in Richmond, and at the conclusion said ‘If Father Ryan had his own wish, no words would be uttered over his coffin but the words of the Liturgy. I am not going to violate the spirit of his desire. In Father Ryan we feel that we have all lost a wise counsellor and a trusted and faithful friend. He was well known to the people and Priests of Melbourne, and wherever he was known his character was revered and he was respected. He was not a man to seek popular applause or to attract attention, but, like his Master, he went about doing good unostentatiously and unselfishly, wholly devoted to the work to which his life was consecrated.
He was not an Australian by birth, yet I think that never have I come across any Australian who loved Australia more, or who had more hop in Australia’s future. He was not a Jesuit in the first years of his Ministry, yet I have never come across anyone more truly a Jesuit in heart, mind and soul, and more devoted to the interests of his Society. Were Archbishop Thomas Carr presiding here in my place, I can imagine the words of tender affection in which he would speak of his departed friend. Father Ryan and Archbishop Carr were closely united in their work for many years, and they were closely united in affection. I hope they have now met in a better land where there is no parting. Several times Father Ryan was raised by his own Superiors to the highest position in his Order here in Australia, and when the time came to lay down the burden of Office, he went back into the ranks, the humblest and most zealous of the Priests of the Society.
And so when the last call came for Father Ryan, there was no clinging to life. There was no desire to linger upon the stage when his part had been played. He felt that his work for his Master was done. .......... May we all, but especially the priests of the Society and Melbourne always revere his memory and profit by his example’.”

Note from John Francis O’Brien Entry :
1902 He succeeded Carl Dietel as Superior at Sevenhill. John Ryan Sr wrote “He is very kind and gentle and will look after the old men. He was Superior until 1906.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Among the outstanding Jesuits who established the Society in Australia during its early years was John Ryan, a former priest of the Bathurst diocese who joined the Jesuits on 22 April 1879 at the age of 30. He had been principal of St Stanislaus' College and St Charles Seminary and had studied for the priesthood at the Irish College, Rome.
In his earlier days he had been educated at the Crescent, Limerick, and studied for the secular priesthood at the Irish College, Rome, where he was ordained in 1872. and then returned to Ireland. In 1875, Dr Matthew Quinn, bishop of Bathurst, being in Ireland looking for priests persuaded Ryan to volunteer for Bathurst and to be principal of his projected college and seminary.
Ryan did his noviceship at Sevenhill, 1880-81and then taught at Riverview 1881-1883. After a year living in the parish of North Sydney preparing for his ad grad examinations, he returned to to Riverview teaching Latin, Greek and Italian. However his administrative and financial talents were quickly recognised and he was appointed rector of St Patrick's College, East Melbourne, 1885-90, where he was also prefect of studies and director of the Apostleship of Prayer and the Sodality of Our Lady He also founded the “Australian Messenger of the Sacred Heart, a periodical that continued until the 1970s, and the Sodality of the Blessed Virgin Mary for gentlemen.
He was next appointed rector of Riverview1890-97where he taught for the public examinations and was a mission consultor. From there he went as rector to Xavier College, Kew 1897-1901, and was then appointed superior of the mission1901-08, living at Richmond. After five years working in the parish of Richmond he was appointed superior of the mission for a second time, 1913-17, and then returned to Richmond and parish duties for a second time.
His final residence was in the parish of Norwood where he worked during 1921-22. During his administrative years he also controlled the finances of the college or mission. Few men in the Society were given so many administrative responsibilities.
Ryan's leadership of St Ignatius' College Riverview which coincided with the 1890s Depression, was a time of academic achievement and sporting success. He founded the debating society in 1881. However, there were declining numbers and in 1890 a debt of£25,000 which lasted for many years.
The transfer of Ryan to Xavier College came at one of the most difficult periods in the history of the school. There were only 34 boarders and 40 day boys in June 1897, as well as a debt of £204,000, and an annual deficit of£2000. In a short time the debt was reduced and the number of students increased. He avoided the mistake that a smaller man might have made. He did not check development in the pursuit of economy The grounds were improved and a new pavilion was built. The college joined the Public Schools of Victoria at this time displacing St Patrick’s College. Ryan also launched a new school journal the Xavierian and began the Old Xaverians' Association.
In dealing with the boys, we are told that he was “firm but urbane”. He impressed all by the quiet strength of his manner and though he made a point of leaving details to his subordinates, when he saw fit to act he was determined and unswerving in his decisions. He kept contact with former students, and had a sound knowledge of their future careers.
As superior of the Irish Mission he negotiated due amalgamation of the Austrian and Irish missions, established the Jesuits in the parish of Toowong, Brisbane and founded Newman College, The University of Melbourne. In addition, he moved St Aloysius' College from Bourke Street, Sydney, to Milsons Point, and negotiated very complex and sensitive questions with the Cardinal-Archbishop of Sydney without making an enemy of Cardinal Moran, which showed great wisdom and tact.
Ryan never considered himself suitable for work in schools and asked to be relieved of his leadership position several times. He preferred parish work and enjoyed a fine reputation as a preacher. At these times he particularly worked as a canonist for various religious orders, especially the Sisters of Mercy. He gave retreats and missions as often as the demands of his position permitted.
His main skills were administrative and financial. He was an extremely meticulous person, and even considered himself “fussy” by insisting on correct procedures and religious discipline among the Jesuits. Ryan capably dealt with the financial problems in every house, and highlighted the problems of manpower and staffing. His work contributed significantly to the consolidation of the Irish Mission at the turn of the 20th century.
As a person he defended those in need and, while even severe with himself, was generally large-hearted with others. He was also a man of great faith and devotion. Finally, he had an eye to history, leaving excellent diaries and notes, encouraging Michael Watson to write a history of the mission. He, himself, wrote the narrative of the Richmond Mission. He was a priest of no mean stamina.

Note from Patrick Keating Entry
John Ryan, mission superior, did not lavish praise upon him. He believed him to be good at administration, but not with finances, not overly strict in discipline; firm and decisive, but easily influenced by anyone of strong mind, cool of temper, but not fatherly or sympathetic, somewhat superficial, cold and at times sarcastic, discouraging more than encouraging.

◆ Irish Province News

Irish Province News 6th Year No 1 1931

From 23 to 27 August, Riverview celebrated the Golden Jubilee of its foundation... The College was founded in 1880 by Fr. Joseph Dalton, He was “wisely daring enough” to purchase a fine property on Lane Cove from Judge Josephson, The property consisted of a cottage containing eight or nine rooms with substantial out offices, and 44 acres of land, at a cost of £4 500. 54 acres were soon added for £1 ,080, and an additional 20 acres later on completed the transaction. This little cottage was the Riverview College of 1880. The modesty of the start may be measured by the facts, that the founder of Riverview, and its first Rector, shared his own bed-room with three of his little pupils , and when the College played its first cricket out match, it could muster only ten boys to meet the opposing team. By the end of the year the number had increased to 15.
In addition to Fr. Dalton's, two other names are inseparably connected with the foundation of Riverview. The first is that of His Grace, Archbishop Vaughan, who invited the Jesuits to Sydney, formally opened the College and gave the Fathers every encouragement.
The second is the name of the great Australian pioneer, the Archpriest Therry. “One hundred years ago”, says one account : “Fr Therry was dreaming of a Jesuit College in Sydney... and when he went to his reward in 1865 he gave it a special place in his final testament”. Fr Lockington called Frs. Dalton and Therry the “co-founders” of Riverview, and added
that it was the wish of the latter to see Irish Jesuits established at Sydney.
An extract from the Catalogue of 1881 will interest many. It is the first time that Riverview is mentioned as a College in the Catalogue :
Collegium et Convictus S. Ignatius
R. P, Josephus Dalton, Sup a die 1 Dec 1879, Proc_ Oper
P. Thomas Gartlan, Min, etc
P. Joannes Ryan, Doc. 2 class. etc
Henricus O'Neill Praef. mor. etc
Domini Auxiliairii duo
Fr. Tom Gartlan is still amongst us, and, thank God, going strong. Soon a brick building (comprising study hall, class rooms and dormitories) wooden chapel, a wooden refectory, were added to the cottage, and in three years the numbers had swelled to 100, most of them day-boys.
The first stage in the history of Riverview was reached in 1889, when the fine block, that up to a recent date served as the College, was opened and blessed by Cardinal Moran.
The second stage was closed last August, when, amidst the enthusiastic cheering of a great gathering of Old Boys, the splendid building put up by Fr. Lockington was officially declared ready to receive the ever increasing crowd of boys that are flocking into Riverview. The College can now accommodate three times as many students as did the old block finished in 1889. Not the least striking part of the new building is the Great Assembly Hall erected by the Old Boys as a memorial to their school-fellows who died during the Great War.

◆ James B Stephenson SJ Menologies 1973

Father John Ryan 1849-1922
Born in Limerick on October 27th 1849, Fr John Ryan studied in the Irish College Rome, and on the completion of his theological studies, came to Australia. He was appointed President of St Stanislaus College Bathurst, before that institution was handed over to the Vincentian Fathers.

In April 1879 he was admitted to the Society of Jesus. While Rector of St Patrick’s College Melbourne in 1886, he took charge of a flourishing Sodality there, which included among its members, many of the prominent Catholic laymen of the day. During his Rectorate he also established the “Messenger of the Sacred Heart”. He became successively, Rector of Riverview and Xavier Colleges. He was Superior of the Mission for two periods, 1901-1907 and 1913-1917. On relinquishing office he returned to parochial work at Richmond and Adelaide.

His geniality and unfailing kindness won him many warm friends, and he commanded great respect in all ranks of society. His long experience and theological attainments made his opinion on Church, educational and general matters much sought for, and he was of great service to the work of the Religious Orders and the Catholic Church in Australia.

Archbishop Mannix said of him in his funeral oration : “He was not a Jesuit in the first years of his ministry, yet I have never come across anyone more truly a Jesuit in heat, mind and soul, and more devoted to the interests of the Society”.

He died at Melbourne in July 1922.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1922

Obituary

Father John Ryan SJ

Father John Ryan was a native of Ireland, having been born at Limerick in 1849. He made his studies for the priesthood at the Irish College, Rome, and after his ordination he came to Australia. He had experience in administration at St Stanislaus' College, Bathurst, of which he was appointed President before the college was handed over to the direction of the Vincentian Fathers. In April, 1879, he entered the Society of Jesus. In 1886 he became Rector of St Patrick's College, Melbourne, where he took charge of the sodality, which included amongst its members many of the prominent Catholic laymen of the city. There he founded the “Messenger”, a permanent apostolate that lives after him. In 1890 he went as Rector to St Ignatius' College, Riverview, Sydney, where he remained for seven years. In June, 1897, he was appointed Rector of Xavier College. He came at a time when his administrative ability was particularly called for. The Melbourne schools were all suffering as a result of the depression consequent on the land boom. Numbers had fallen with startling suddenness, and financial difficulties were grave. He brought the school through these difficult years with the greatest skill, and in a short time under his government, difficulties were overcome and the school began to grow again. But he avoided the mistake that a smaller man might have made. He did not check development in the pursuit of economy, Believing that the future of the school was assured, he did not hesitate to make ready for the coming years. Under his Rectorship the grounds were greatly improved. The new pavilion was built near its present site. The staff was also steadily strengthened. It was during his time that the step was taken of joining the Associated Public Schools of Victoria and finding that the school journal, “Our Annals”, had ceased to appear, he brought “The Xaverian" into existence and was practically Editor of the first number. He also promoted the foundation of the Old Xaverians Association and was present at the gathering which brought it into being. It is only in these later years that one can see how far-sighted he was and how thoroughly he appreciated the place the school was destined to hold. Īu all these efforts he had the constant help of Mr, now Fr Bernard Page SJ, who shared with him his wide views of the school's future. With the boys he was firm but urbane. While he lacked the dignified presence of his predecessor, the Rev Thomas Browne SJ, he impressed by the quiet strength of his manner, and though he made a point of leaving details to his subordinates, when he saw fit to act, he was determined and unswerving in his decisions. In 1901, after four years of fruitful work, he was appointed Superior of the Australian Jesuits, a post which he held till 1907, and which he again filled from 1913 to 1917. During these years he remained in very close touch with the school, and took the greatest interest in its general and athletic progress. He kept always a great interest in the boys who had passed under him, and had a most accurate knowledge of their careers.. When not engaged in government, he was occupied in the parishes of Richmond and Norwood, and had much to do as a canonist with the work of various Religious Orders. His health failed in Adelaide, and he was for some time seriously ill. When better he was transferred to Sydney, but while in Melbourne on the way to Sydney he again became seriously ill. He was placed in St Benedict's Hospital, Malvern, with the Sisters of Mercy, in whose work and organisation he had always been specially interested. There he sank gradually and died on July 15. A very large gathering attended the Office at St. Ignatius' Church, Richmond, the boys being represented by the school prefects. After the Requiem, His Grace the Archbishop spoke feelingly of the work Fr Ryan had done for the Church in Australia, and then gave the Final Absolution. Fr Ryan was buried in Booroondara Cemetery, Kew, May he rest in peace.

Buckeridge, George, 1842-1904, Jesuit priest

  • IE IJA J/967
  • Person
  • 19 January 1842-30 October 1904

Born: 19 January 1842, County Wexford
Entered: 15 July 1878, Milltown Park, Dublin
Ordained: pre Entry
Final Vows: 15 August 1889, Australia
Died: 30 October 1904, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Came to Australia with James O’Connor, Joseph Tuite and scholastic John O’Neill 1886

◆ HIB Menologies SJ :
His Nephew John Bradshaw died a Novice at Cork (Milltown) 15 December 1881

At the age of 15 he went to Propaganda College in Rome, graduating D Phil 1862, and D Theol 1866.
When he returned to Ireland he was appointed by Archbishop Cullen as Professor of Theology at Clonliffe. He spent eleven years there teaching Dogmatic and Moral Theology and also Canon Law. He was known for his piety and asceticism during these years. He had no interests in titles, and longed to be released from his position at Clonliffe, but his request was often deferred. Eventually in 1878 Dr Cullen granted his request, and in July of that year he Entered the Society. 1886 He was sent to Australia where he worked in the Colleges and Churches of the Mission for eighteen years. He died at Norwood, Adelaide 30 October 1904.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had studied for the priesthood at Propaganda College, Rome, graduating as Doctor of Philosophy (1862) and theology (1866). When he returned to Ireland, Cardinal Cullen appointed him a professor at Holy Cross College, Clonliffe, where he taught for eleven years. After repeated requests for release in order to join the Society, cardinal Cullen granted his request in 1878, and he entered at Milltown Park.

1880-1886 After First Vows he gave Retreats and performed pastoral work at Milltown Park, except for a year teaching the Rudiments class at Clongowes, French and Italian.
1886-1889 He arrived in Australia and was appointed to St Patrick’s College, Melbourne as Prefect of Studies, and he was also involved in pastoral work
1889-1891 He went to Xavier College Kew as Spiritual Father and Assistant Prefect of Studies.
1891-1894 He was appointed Superior and Parish Priest at Hawthorn Victoria
1894-1896 He went to St Mary’s Sydney as Minister.
1896 He undertook Missions in the Adelaide parishes of Norwood and Hectorville, and then volunteered to work in the Indian Jesuit Mission at Changanasserry, Travancore, Kerala. When he arrived in India he found that an Indian Bishop had been appointed and the General ordered him to return to Australia.
1897-1898 He served at the Richmond Parish
1898-1901 He served at the Hawthorn Parish as Superior and Parish priest
1902-1904 He served at the Norwood Parish.

He was one of the few Jesuits in Australia to be nominated for a Bishopric, however another candidate was chosen.

◆ James B Stephenson SJ Menologies 1973

Father George Buckeridge 1842-1904
George Buckeridge was born in the diocese of Dublin in 1842. At the age of 15 he went to the College of Propaganda in Rome where he had a distinguished course. In 1862 he was made Doctor of Philosophy, and in 1866, Doctor of Theology.

On his return to Ireland, He was appointed by Cardinal Cullen as professor of Theology at Clonliffe College Dublin. Here he spent eleven years. During those years he was known as Dr Buckeridge, but titles of distinction, even ecclesiastical distinction, had no attraction for him. He longed to cut himself off in the humble obscurity of a religious order, from all chance of ecclesiastical preferment. To this end, he petitioned each year to be released from his responsible position, and each year his request was refused. At last, during the long vacation of 1878, Cardinal Cullen granted his request, and on July 15th 1878, he entered the Society of Jesus at Milltown Park.

He went to Australia in 1886 where he laboured with an active zeal in the Colleges and churches for eighteen years, and died on October 30th 1904, in the Residence, Norwood, South Australia.

Daly, Hubert, 1842-1918, Jesuit priest

  • IE IJA J/114
  • Person
  • 16 November 1842-02 February 1918

Born: 16 November 1842, Ahascragh, County Galway
Entered: 13 June 1862, Milltown Park, Dublin / Rome, Italy
Ordained: 1873
Final vows: 02 February 1880
Died: 02 February 1918, St Aloysius, Sevenhill, Adelaide, Australia

Eldest brother of Oliver - RIP 1916; James - RIP 1930; Francis H - RIP 1907. Oliver was the first of the Daly brothers to Enter.

by 1865 at Roehampton London (ANG) studying
by 1867 at Leuven Belgium (BELG) studying
by 1868 at St Joseph’s Glasgow Scotland (ANG) Regency
by 1871 at St Beuno’s Wales (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1875 at St Wilfred’s Preston and Clitheroe (ANG) working
by 1876 at Glasgow Scotland (ANG) working
by 1877 at Holy Name Manchester - Bedford, Leigh (ANG) studying
by 1878 at Paray-le-Monial France (LUGD) making Tertianship
Early Australian Missioner 1879

◆ HIB Menologies SJ :
Eldest brother of Oliver - RIP 1916; James - RIP 1930; Francis H - RIP 1907. Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After his Noviceship he studied Rhetoric at Roehampton, and then sent for Regency to Clongowes teaching.
1866 He was sent to Louvain for Philosophy.
1868 He was back at Clongowes teaching, and then in 1869 a Prefect at Tullabeg.
1871 He was sent for Theology to St Beuno’s and Roehampton.
After ordination he worked in the Parishes of Clitheroe, Glasgow and Bedford, Leigh.
He was then sent to Paray le Monial for Tertianship.
1878 He sailed for Australia with John O’Flynn and Charles O’Connell Sr.
While in Australia he was on the teaching staff at St Patrick’s Melbourne for a number of years.
1902 he was sent to Sevenhill where he worked quietly until his death there 07 February 1918

Note from Charles O’Connell Sr Entry :
1879 He was sent to Louvain for further Theological studies - Ad Grad. He was then sent to Australia in the company of Hubert Daly and John O’Flynn.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was one of four brothers to become Jesuits, the others being James, Oliver and Francis.

1865-1866 After First Vows he was sent to Clongowes Wood College to teach Rudiments and Arithmetic.
1866-1867 He was sent to Leuven for a year of Philosophy.
1869-1870 He was sent to St Stanislaus College Tullabeg teaching Writing and Arithmetic
1878-1881 He arrived in Australia 09 November 1878 and went to Xavier College Kew
1881-1888 He was sent teaching to St Patrick’s College Melbourne
1888-1893 He was sent back teaching at Xavier College Kew
1893-1901 He was back teaching at St Patrick’s College where he also directed the Choir and boys Sodality. He also taught to boys how to shoot.
1902 He was sent to the St Aloysius Parish at Sevenhill

His own main form of recreation was music.

Gwynn, William, 1865-1950, Jesuit priest and chaplain

  • IE IJA J/1397
  • Person
  • 17 March 1865-22 October 1950

Born: 17 March 1865, Youghal, County Cork
Entered: 20 October 1883, Milltown Park Dublin; Dromore, County Down
Ordained: 29 July 1900, Milltown Park, Dublin
Final Vows: 15 August 1903
Died: 22 October 1950, Milltown Park, Dublin

First World War Chaplain

Older brother of John - RIP 1915

by 1888 at Leuven Belgium (BELG) studying
by 1890 at Exaeten College Limburg, Netherlands (GER) studying
Came to Australia 1902
by 1902 at Linz Austria (ASR) making Tertianship
by 1919 Military Chaplain : 8th Australian Infantry Brigade, AIF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Gwynn’s father was a military man and had been transferred to Galway by the time that William and his younger brother John (who also entered the Society) were ready for their schooling. Both boys were educated at St Ignatius' College Galway. Gwynn entered the Society at Milltown Park, 20 October 1883, and studied rhetoric as a junior up to II Arts at the Royal University while living at Milltown Park, 1885-87. Philosophy was at Louvain and Exaeten. 1887-90, and regency at Belvedere Clongowes, and Mungret, 1890-97. Theology followed at Milltown Park. 1897-1901 After tertianship at Linz, Austria, 1901-02 with his brother John, Gwynn, he was sent to Australia where he taught at Riverview, St Aloysius' College and St Patrick's College, 1902-11, before engaging in parish ministry at Sevenhill, 1911-13, and Norwood 1913-17. He taught for a further few years at St Patrick’s College 1917-18, before becoming a military chaplain of the 8th Infantry Brigade AIF, 1918-20, travelling to Egypt, France and Germany. Gwynn returned to Ireland after the war and taught philosophy and mathematics at Mungret. He was later in charge of the People's Church at Clongowes until 1930, and then performed rural missionary work retreats with great vigor and success throughout the country, a ministry he enjoyed while in Australia. In 1930 he was transferred to parish work at Gardiner Street until 1944. In earlier he was in charge of the Night Workers' Sodality. For the last six years of his life he was attached to Milltown Park, living in great cheer and contentment, praying for the Society.
The Irish Province News, January 1951, described Gwynn as an original character. In whatever company he found himself he became the centre of interest by his wit and personality. He was extraordinarily outspoken and frank in his remarks about others and himself. He never made any secret about his own plans and projects. At first sight, he might have been seen as egotistical or cynical or a man who had shed many of the kindly illusions about human nature. But much of that frankness was part of his sense of humor and a pose, it helped to make him interesting and to amuse. He was not a man to give his best in ordinary, every day work. He wanted change and variety. He liked to plough a lonely furrow a man of original mind, who had his very personal way of looking at people and things. He had all the gifts of a preacher - appearance, voice, personality, an original approach to any subject, and a gift for a striking, arresting phrase. His retreats were memorable for their freshness and originality. As a confessor some respected him for being broad, sympathetic and understanding.

◆ Irish Province News

Irish Province News 26th Year No 1 1951

Milltown Park :
We regret to record the death, on. Oct. 22nd, of Milltown's Grand Old Man, Father William Gwynn. Only a few days before we had celebrated the Golden Jubilee of his priesthood and heard a message from him, wire-recorded in his sickroom.

Obituary :
Father William Gwynn
Fr. Gwynn, who died after a brief illness at Milltown Park on 22nd October, was born at Youghal, Co. Cork, on the 17th March, 1865. His father was a military man and had been transferred to Galway by the time that William and his younger brother John (who also entered the Society) were ready for their schooling. So, it was at St. Ignatius' College in that city that they both received their education. William entered the noviceship at Milltown Park on 20th October, 1883, and had Fr. William O’Farrell for Master of Novices and also for Superior when the new novitiate at Dromore was opened in May of the following year. He took his Vows at Milltown Park on 1st November, 1885, and studied rhetoric up to II Arts at the Royal University. He went to Louvain and Exaten (in Holland) for his philosophy, 1887-90, and in the latter year began his Colleges. He taught for six years at Belvedere, Clongowes and Mungret, in that order, and then studied theology at Milltown Park, where he was ordained on 29th July by Dr. William Walsh, Archbishop of Dublin. After his fourth year's theology he went, with his brother Fr. John, to Linz in Austria for his tertianship. In the autumn of 1902 Fr, William was sent to Australia, where he taught at Riverview, Sydney, for a year and then at St. Aloysius for six and at St. Patrick's, Melbourne, for two years. He was operarius at Sevenhill 1910-12 and at Norwood Residence for the following four years when he had charge of the men's sodality and the confraternity of “Bona Mors”. When at St. Patrick's, Melbourne, as master and operarius in 1918, he was appointed chaplain to the 8th Australian Infantry Brigade and travelled with his men to Egypt, France and Germany. He was not “demobbed” till 1920, and thereafter remained in the Province. For the next two years Fr. Gwynn was philosophy and mathematics master at Mungret College and then went to Clongowes, where he had charge of the People's Church till 1930. During this period he conducted retreats with great vigour and success up and down the country, a ministry to which he had devoted himself zealously when in Australia.
In 1930 Fr. William was transferred to Gardiner Street and was operarius till 1944. For the first dozen years of this period he was also in charge of the Night Workers' Sodality, in which he took a great interest. For the last six years of his life he was attached to Milltown Park, where he lived in great cheer and contentment, discharging his task of “orans pro Societate” agreeably and, we may well hope, fruitfully. Two days before his death a graceful tribute to him appeared in the papers on the occasion of the golden jubilee of his Ordination to the priesthood.
Fr. Gwynn was emphatically a character, an original. In whatever company he found himself, he became at once the centre of interest by his wit and personality. He was extraordinarily outspoken and frank in his remarks about others and himself. He never made any secret about his own plans and projects, about those little manifestations of self-interest which most people keep discreetly veiled. He was equally frank and outspoken about others. At first sight, one would think him egotistical, or cynical, or a man who had shed many of the kindly illusions about human nature. But much of that frankness was part of his sense of humour and a pose. It helped to make him interesting and to amuse.
He was not a man to give his best in ordinary, hum-drum, every clay work. He wanted change and variety; lie liked to plough a lonely furrow. He was a man of original mind, who had his own very personal way of looking at people and things. He had all the gifts of a preacher, appearance, voice, personality, a very original approach to any subject, and a gift of a striking, arresting phrase. His retreats, too, very memorable for their freshness and originality.
He was the least pharisaical of men. He aimed sedulously at concealing his solid piety and simple lively Faith. His rather disconcerting frankness, his trenchant wit, his talk about himself, were really a pose by which he tried to mask his spiritual inner self. It could not be said that he had a large spiritual following of people who looked to him for help. But what he missed in numbers was made up in quality and variety. It was well known that men of the world who got no help from other priests made Fr. Gwynn their confessor and friend. He was broad, sympathetic and understanding and no one knows the amount of good he did to those who came to depend on him. R.I.P

Johnston, Henry A, 1888-1986, Jesuit priest

  • IE IJA J/1482
  • Person
  • 17 October 1888-04 September 1986

Born: 17 October 1888, Downpatrick, County Down
Entered: 12 November 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 October 1920
Final Vows: 01 February 1924, Xavier College, Kew, Melbourne, Australia
Died: 04 September 1986, St Joseph, Hawthorn, Melbourne, Australia

by 1915 at Stonyhurst England (ANG) studying

Older brother of Thomas Johnston - RIP 1990

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Johnston, Henry Aloysius (1888–1986)
by J. Eddy
J. Eddy, 'Johnston, Henry Aloysius (1888–1986)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/johnston-henry-aloysius-12703/text22903, published first in hardcopy 2007

Catholic priest; Catholic theologian

Died : 4 September 1986, Kew, Melbourne, Victoria, Australia

Henry Aloysius Johnston (1888-1986), Jesuit priest and seminary rector, was born on 17 October 1888 at Downpatrick, Northern Ireland, son of Henry Johnston, clerk, and his wife Kate, née Woods. A younger brother also became a Jesuit. Henry was educated at Mungret College, Limerick, and entered the novitiate of the Society of Jesus at Tullabeg College in 1906. He studied at the Royal (National after 1909) University of Ireland (BA, 1910; MA, 1912), gaining first-class honours in ancient classics in his masterate while also teaching at St Stanislaus College, Tullamore (1910-11). In 1912-14 he taught at Clongowes Wood College, Kildare. After reading philosophy at St Mary’s Hall, Stonyhurst, England (1914-16), he returned to Ireland to teach at Tullabeg (1916-18) and then studied theology at Milltown Park, where he was ordained priest on 24 October 1920. Back at Tullabeg, in 1922 he completed a doctorate in theology for the Gregorian University, Rome, although the degree was not conferred until 1963.

Responding to a call from Corpus Christi College, the recently established seminary at Werribee, in 1923 Johnston travelled to Victoria, and, after teaching at Xavier College, Melbourne, took up his appointment in 1925. Essentially a professor of philosophy, he also taught liturgy and music, and on occasion scripture and moral theology. In 1930 he became rector of the college, remaining so until 1947. Almost four hundred student priests came under his influence. Noted for his professional poise, practical equanimity and unshakeable self-confidence, he was a rigid, seemingly aloof disciplinarian: he treated all students alike and set an example of impeccable priestly behaviour. Industrious and orderly, without being pettifogging, he had a passion for detailed knowledge and accuracy.

The years at Werribee were the highlight of Johnston’s life in Australia, but his work extended beyond them. He taught (1949-53) at Canisius College, Pymble, Sydney, and then served as parish priest and superior (1954-56) at St Mary’s, North Sydney. In 1957 and again in 1961 he was tertian instructor at Sevenhill College, Clare, South Australia, and between those appointments taught Greek, Latin and history at Loyola College, Watsonia, Melbourne. From 1962 to 1966 he served as parish priest and superior at Immaculate Conception Church, Hawthorn. After further stints of teaching at Werribee (1967-70) and Watsonia (1970-73), he worked (1974) with the Marist Brothers at Campion College, Kew. He spent 1975-77 at the provincial’s residence, Hawthorn, before returning to St Mary’s (1978-82) as chaplain to the nearby Josephite Sisters.

Incisive of mind and tenacious of purpose, Johnston was a formidable Irish gentleman, scholar and cleric. A passion for knowledge and accuracy also informed his work as a polemicist, a writer of apologetic tracts, and a radio personality. His somewhat steely smile and halo of tightly curled white hair gave him a special aura. He maintained an iceberg calm and relentless logic at all times. Yet, although he appeared reserved, even cold, he could be counted on for sympathetic advice. He had a respect for individuality, if within strictly defined boundaries. His popular publications included Plain Talks on the Catholic Religion (1936), A Critic Looks at the Catholic Church (1944) and A Seed That Grew (1956), a history of North Sydney parish. Father Henry Johnston died on 4 September 1986 at Kew and was buried in Boroondara cemetery.

Select Bibliography
Corpus Christi, no 1, 1962, p 46, no 2, 1967, p 163, no 3, 1974, p 25
Jesuit Life, no 22, 1986, p 27
private information and personal knowledge.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Henry Johnston was a most remarkable man. It was not that he had any single great achievement his achievements were doing everything he undertook well. He possessed the characteristics of many Northern Irishmen and had an acute, incisive mind and a remarkable tenacity of purpose that showed itself in every undertaking, whether it was the mastery of some subject of study, the conduct of a parish, or a game of tennis or golf.
He said that as a young man he had developed a stomach ulcer. It is hard for those who knew him well to believe that any ulcer would have the temerity to attack his innermost regions but in any case, his physician prescribed a rigid diet of food that he obediently and equally rigidly observed for the rest of his many years. His breakfast of a poached egg and a cup of milk was never changed and seemed almost symbolic of his life. He invariably had an afternoon rest and retired at night at 10.00 pm and nothing, absolutely nothing, was allowed to interfere with this practice.
He was a man who was nearly always logically right, but was often psychologically wrong. He did not show much compassion or feelings for people or situations. He would inform unenlightened celebrants of the Eucharist of the number of rubrics they had broken during their celebration. Then was surprised when they expressed their disapproval of his criticism. This he could not understand - he thought that they would want to be enlightened.
Johnston accepted every challenge with zest and proceeded to meet it. He regretted not learning to play the piano because he believed he would have been good at it! Every moment was spent in profitable work. When his abstemious meal was finished and there was still someone reading in the refectory he practised his shorthand, taking down what was read, writing with his finger on the table. Even at the community recreation he was continually checking conversation by referring to a dictionary or encyclopaedia, or some other reference book, even if it was only the railway timetable. He had a passion for knowledge and accuracy.
Through the years he had passing interests. At Werribee he was an avid ornithologist, so cats, because of their known proclivities in this area, were a discouraged species. But this could scarcely be believed by the scholastics who had observed - some would say suffered from -his feline preferences when he was at Pymble and Watsonia. No one ever knew Henry Johnston to be flustered or to lose his calm in any situation. He was a great polemicist, not only in his written defences of the faith, but also on the Catholic Evidence platforms in Melbourne and Sydney. He argued with an iceberg calm and relentless logic, and mostly with a rather deadly smile. He pushed the sale of his books and pamphlets with the persistence of a second hand car salesman because he knew they were good for the buyer. He had a Pauline respect for the goods he passed on.
Johnston entered the Jesuits, 12 November 1906, and was ordained, 24 October 1920. He was later sent to Australia, and from 1925, spent 27 years at the regional seminary at Werribee, seventeen as rector, 1930-47. These years probably mark the highlight of his life. He taught, at various times, most theological subjects. He had an MA in classics from the National University of Ireland, and a doctorate in theology from the Roman Gregorian University that he used to good purpose in writing “Plain Talks on the Catholic Religion” and “A Critic Looks at the Catholic Church”. His last unpublished work was a refutation of the validity of Anglican Orders.
Johnston's impact on priests ordained for the dioceses of Victoria and beyond was incalculable. In his years at Werribee, nearly 400 priests came within the sphere of his influence, about 100 of whom predeceased him. Johnston had a great respect for the priests of Corpus Christi. He followed their progress with interest and never failed to write a congratulatory and encouraging letter to every student on the occasion of a priestly silver jubilee.
One of his great strengths as rector was that he had no favourites among the students. They stood in awe of him. Undemonstrative to a marked degree, he appeared to be reserved and distant even cold. But if one brought a personal problem to him one was assured of a sympathetic hearing and sound advice. He is recorded as saying that he found it very hard to say “no” to people. There were those who thought he should have found it easier with the passage of time because he had had so much practice at it. T
he spirituality he fostered among the students was based on their becoming men of God. In his prayer life, his disciplined commitment to both his priesthood and religious vocation, and his devotion to the Mass and to the Real Presence of Christ in the Eucharist, he clearly showed the seminarians the way. Johnston made himself an authority on many subjects. One such discipline was the Sacred Liturgy. He took his usual pains to master the subject and did all in his power to instil into the students a practical knowledge of, and a reverence for, the liturgy. He embraced the post-conciliar liturgy with equal enthusiasm. His faith in the Church and his transparent obedience had no limits.
He held high office among the Jesuits for many years, as rector of Canisius College, Pymble, 1949-53, and Loyola College, Watsonia, 1958-60, as well as parish priest of North Sydney, 1954-56, and Hawthorn, 1962-66. He also gave talks on the Catholic Hour in Melbourne, and was frequently requested to give spiritual retreats. In later years he taught theology at Werribee, 1967-73, and from 1978-82 he was chaplain to St Joseph's Convent, Mount St, North Sydney. His Final residence was a hostel, St Raphael's, Kew. Johnston succeeded John Fahy as tertian instructor in 1957, and was heavily involved in retreat giving and spiritual direction. Over 56 years, he preached 306 retreats to every sort of person, from school children to bishops. His spirituality was traditional, centred on Jesus Christ, acknowledging the need to surrender oneself to God, but also strong on the need for the discipline of human passions. He was intellectual, logical and precise in his directions, without sentimentality or affection.
He believed that joy in the spiritual life was not gained without humility and effort. Perfection in all human activities enabled God to be generous, but imperfections 'might be the beginning of the path to hell for a religious.
He Liked to emphasis the military metaphor in spirituality. The spiritual quest required a “state of war” with oneself He taught that the good Jesuit needed detachment (indifferences, obedience, humility and charity : “I must strip myself of everything and know myself in my nothingness”. 'We naturally love notice, praise, esteem. We must convince Ours that this is not wise or good”. The cross appeared to be all important in Johnston's spirituality.
He did not believe that human friendship was important if Christ was a friend, and that the necessity of human friendships could be exaggerated. In his own life he was experienced as remote and austere, but the depth of his learning and the breadth of his experience with people gave him the ability to give logical and sensible solutions to problems both spiritual and human. The apparent correctness of his advice appeared to make up for his lack of human warmth, at least with non-Jesuits.
The virtues of fear and love were both presented in his talks, but they were presented in such a cold manner that fear became the predominant message He taught that the good Jesuit was one who was interested in prayer, obedience, hard work, and reverence towards others. The preaching of joy in life, or the idea of malting allowances for human weakness did not appear in Johnston’s dictionary. Other Jesuits respected him, but they could not accept his joyless spirituality and lack of human approachability. He was not believed to be a model for younger Jesuits. lt would be hard to meet his like again and no one would be in more complete agreement with this than Johnston himself.
He was remarkable priest, an outstanding spiritual director, a dedicated religious, who encouraged and inspired by his example, a noted scholar, and a leading apologist.

Note from George Collopy Entry
When Henry Johnston had to attend a conference in Rome, he was appointed Acting Parish Priest at St Mary’s, Sydney, and he was later confirmed as Parish Priest.

◆ Irish Province News

Irish Province News 61st Year No 4 1986

Obituary

Fr Henry Johnston (1888-1906-1986) (Australia)

Fr Johnston's requiem Mass was Melbourne. Archbishop Little presided, bishops along with Jesuit and diocesan priests, many of them former students of Fr Johnston's. Under the headline, “One of our best-known priests”, Fr William Daniel, Superior of the Jesuit Curia of the Australian Province, paid a fine tribute to Fr Johnston in this statement to the press:

As a Jesuit in Australia, Fr Johnston filled many offices, but is best remembered for his 27 years as a professor in the seminary at Werribee, Victoria.
Born in Downpatrick, Ireland, he was of two brothers to become Jesuits. Both men had considerable talents and that characteristic Northern Ireland acuteness of mind and tenacity of purpose.
Henry Johnston, SJ was in his time a great polemicist. He debated matters of faith on the Catholic Evidence Guild platforms in Sydney and Melbourne. During the 1930s and 1940s he conducted the Question Box and gave talks on the Catholic Radio Hour in Melbourne. He published pamphlets in abundance, but his only books were “Plain talks on the Catholic religion” (a book unequalled in time for clarity and the exactness of its teaching), "A critic looks at the Catholic and Catholic Church”, and a history of the parish of North Sydney.
No one ever knew Fr Johnston to be ruffled or angered by controversy. He approached every undertaking, whether it was a debate or a game of tennis or golf, with an iceberg calm and the application of logic. Urbanity marked his words and actions. Uncharity was as alien to him as a display of emotion or yielding of position.
He professed sacred scripture, philosophy and moral theology, and indeed everything else as need arose. He and the concelebrants included seven
was rector in several Jesuit houses of celebrated in St Patrick's cathedral, study, parish priest in two large parishes, and instructor of tertians ... Fr Johnston retained an extraordinarily youthful intellect, and accepted every new task as an enjoyable challenge, whether it was in sacred studies,liturgical music, or golf. He was not happy until he had mastered each new skill. He carried on his labours, writing and lecturing, right up until his last few days, when he suffered impairment of sight and eventually its loss.
It is no exaggeration to say that Fr Henry Johnston is a legend among the clergy of Victoria, so many of whom he helped to form. His achievements and foibles are still spoken of at many a clergy gathering. His life was one of dedicated service and scholarship. His last years of acceptance of his failing one faculties were borne with the same calm had marked the course of his long life.

Under the heading, “Fr Johnston: men tor to hundreds of priests, laity”, another Australian newspaper article describes Fr Johnston:
The late Jesuit Fr Henry Johnston its influenced at least four hundred priests and countless lay people - non-Catholic - during his eighty years in the Society of Jesus and 66 years as a priest.
Dean F M Chamberlin, homilist at the requiem Mass, said that in 1923 Fr Johnston came to Australia, where he exercised a remarkable influence for two-thirds of the present century.
On his arrival he taught English and Latin at Xavier College, Kew, Melbourne. He had already won example. bachelor's and master's degrees with first-class honours in Ancient Classics at the National University of Ireland, followed by a doctorate in sacred theology at the Gregorian University, Rome.
In 1925 he took up an appointment to the professorial staff of the regional seminary at Corpus Christi College, Werribee, and was to remain there for a period of 24 years, 18 of them as period of 24 years, 18 of them as rector for three successive terms. In the early 1940s, when the professor of moral theology and later the professor of sacred scripture both fell ill, he calmly and successfully professed both these courses for a period of four to five years. Later he was to return to Werribee 1967 through 1969, to profess natural theology, rational psychology, sacred scripture and biblical history. By the time he left Werribee for a second time, he was in his 82nd year. .
Fr Johnston's finest and happiest years were spent among diocesan priests and seminarians. It was for this reason that the Jesuit fathers asked that someone from among the diocesan clergy should act as homilist at his requiem.
Students stood in considerable awe of this markedly undemonstrative, reserved and distant man, but came to know that they could always expect a sympathetic hearing and sound advice when they confided their problems to him. He is recorded as saying that he found it very difficult to say “no” to people. There were those who thought he should have found it easier with the passage of time, he gained so much practice at it!
That our futures were in our own hands was underlined by his parting words at the end of the scholastic year. “No one”, he used to say, “is expected back”. His repeated exhortation was that each of us should strive to become a homo Dei. If we have failed to scale the heights, it was through no failure on his part to present them both by word and example.
By his prayer life, by his disciplined commitment to both his priesthood and his religious vocation, and by his devotion to the Mass and to the real presence of Christ in the Eucharist, he clearly showed us the way. His clarity of thought and inexorable logic were frightening to the student whom he left foundering in his wake - as the homilist had reason to recall more than 45 years later.
He made the utmost use of time and brought his self-discipline to bear on studies, so that his intense application gave him knowledge of subjects in which he lacked formal training. Although he had no musical training, he made himself self an authority on Gregorian chant, and was professor of sacred music during his years at the seminary.
Likewise he made himself an authority on sacred liturgy. He took his usual pains to master the subject, and did all in his power to instil into the students a practical knowledge of and a reverence for the liturgy. He embraced the postconciliar liturgy with equal enthusiasm. His faith in the Church and his transparent obedience had no limits.
He showed the same tenacity in the pursuit of his hobbies - if indeed they can be called hobbies - whether of astronomy or of golf, which latter he took up when in his sixties. He studied the instruction manuals written by the experts and practised the shots - some say for as long as twelve months - before playing a formal round. Came the day, and to the amazement of his playing companions, he parred the first three holes, On receiving their congratulations, he drily observed: Well, that's what you're supposed to do, isn't it? Said the homilist: I can hear him saying it.
He was parish priest and superior at St Mary's, North Sydney, in the mid-1950s, and was appointed parish priest of the Immaculate Conception parish, Hawthorn, Melbourne, in 1962, when he was in his 74th year, and brought to the administration of that parish in the subsequent five years a zeal and enthusiasm which would have done credit to a man half his age. He was an outstanding example of a dedicated pastor.
After that he had various responsibilities within the Society of Jesus, and served as chaplain to the Marist Brothers noviciate at Macedon, and later still to the Sisters of St Joseph, Mount Street, North Sydney, relinquishing this latter post in his 95th year.
Over a period of years he suffered the disability of failing eyesight, which must have been a severe trial to a man of his academic and literary bent.

Loughnan, Basil, 1887-1967, Jesuit priest

  • IE IJA J/1593
  • Person
  • 09 May 1887-22 January 1967

Born: 09 May 1887, Christchurch, New Zealand
Entered: 07 November 1903, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 01 February 1924, Xavier College, Kew, Melbourne, Australia
Died: 22 January 1967, St John of God Hospital Richmond, NSW - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931
Older brother of Louis Loughnan - RIP 1951
WWII Chaplain

by 1908 at Stonyhurst England (ANG) studying
by 1911 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Basil Loughnan was educated at Christ's College and Riverview, and then entered the Society at Tullabeg, 7 November 1903. Further Jesuit studies were in Dublin and Stonyhurst, England. His regency was at Riverview, 1910-16.
He was ordained in Dublin, 8 April 1919, and returned to Australia in 1921, teaching Latin and English, and in charge of rowing at Xavier College, 1921-26. He worked then in the Norwood parish, 1926-30.
His most significant appointment was to Newman College, Melbourne University, 1930-1937, where he distinguished himself as a philosopher. At this time the general awarded him a PhD, because his Jesuit studies were recognised by the Gregorian University.
Afterwards, he spent four years at Werribee and then he taught Hebrew, Greek and the history of philosophy to Jesuit scholastics at Pyrnble from 1939-41, and from 1942-46 was a military chaplain, going to Japan at the end of the war.
When he enlisted, he put his age back so that he might get more into the action. He did his parachute jumps, when quite elderly, and slept under canvas. As a chaplain, he had no human respect, and if ever at the officers' mess the conversation became nasty, he went for the offending officers and then left the table. He was tireless in his work for the troops, and was congratulated by the chaplain general for having made more converts than any other chaplain. He got on very well with many important military people. But he also did several quixotic things. He went through the hardest jungle training and long marches as though he were a young man, all of which contributed to his declining health. It appeared that he had no concern for his own life at all.
When the war was over, he was a cripple. Gradually he became worse, until he could not walk without two sticks, and then later, not at all. Being externally rough in conversation on occasions, he covered up the depth of his spirituality, patience, courage and kindness.
He returned to North Sydney parish as chaplain to the Mater Hospital from 1948-54, until ill health forced him to retire to Pymble in 1955. He remained in poor health, and had a sad time for the remaining twelve years of his life. He spent a long time in the military hospital at Concord. Then, as age and sickness increased, he lost his bearings. Eventually he went to St John of God Hospital Richmond, NSW) and stayed there until he died.
Loughnan was one of the best original thinkers of the Australian province, and a brilliant philosopher, but highly strung, somewhat touchy and quarrelsome. His best work seemed to have been accomplished at Newman College, despite being under a very difficult and susceptible superior He worked in the university departments of history and philosophy.
In his later years his peculiarities became rather more pronounced and for the last years of his life he was quite senile. He was reputed to be an excellent carpenter, and, if one wished to keep on good terms with him, it was necessary to visit him occasionally in his workshop and admire his handicraft.
Loughnan's magnum opus entitled “Metaphysics and Ethics”, was passed by the Jesuit censors and recommended for publication by the reader of the Oxford University Press, but never published. It was a major work on the thoughts of Bradley, Bosanquet and Alexander. Loughnan had original ideas, and few could match him intellectually or meet him in the cut and thrust of debate.
His final vows were delayed because superiors believed that he should have a more lowly opinion of his own judgement and have greater reverence for the traditional views of the Jesuit ascetical writers, and the observance of common life. Superiors could not easily cope with original thinkers. However, Loughnan did lack discretion and prudence, and did not like to be contradicted. He was a very active and athletic man, a good oarsman and an enthusiastic cyclist, but he often overtaxed himself and took little care of his health. Despite later physical infirmity, his great strength and endurance ensured a long life.

◆ Irish Province News

Irish Province News 17th Year No 3 1942
Australia :

Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Kirwan, James, 1871-1950, Jesuit priest

  • IE IJA J/1545
  • Person
  • 26 November 1871-15 May 1950

Born: 26 November 1871, County Cork
Entered: 17 April 1890, Beaumont, England - Angliae Province (ANG)
Ordained: 29 July 1906, Milltown Park, Dublin
Final Vows: 02 February 1909, Coláiste Iognáid, Galway
Died: 15 May 1950, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Early education at Clongowes Wood College SJ

2nd year Novitiate at Tullabeg ;
by 1896 at Enghien Belgium (CAMP) studying
Came to Australia 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Kirwan entered the Society at Tullabeg, 17 April 1890, and after his juniorate at Milltown Park, studied philosophy at Enghien, Champagne province, 1893-96, taught at Belvedere College, the Crescent, Limerick, and Clongowes, 1896-1903. Theology followed at Milltown Park, 1903-07, with tertianship following. He taught at Galway, and Mungret, 1908-10.
He was sent to Australia where he taught at Xavier College, 1910-11 and 1915-17; and St Aloysius' College, Milsons Point, 1914, and 1918-20. Parish ministry was at Richmond, 1911-13, Norwood; 1920-21 and 1925-27 and 1939-50, ; Sevenhill, 1921-25 and 1927-28, Richmond, 1928-31, and Hawthorn 1931-39. He certainly resided in many houses of the province.
He was reputed to be a good worker, but not always an easy man to live with. He was not a good minister because he was too fussy and domineering. He even gave a brother an order under holy obedience to tell his fault for taking some sugar from the refectory.

◆ Irish Province News
Irish Province News 25th Year No 3 1950
Obituary
Fr. James Kirwan (1871-1890-1950) – Vice Province of Australia
We are indebted to Fr. G. Ffrench for some notes on Fr. Kirwan written for “ The Clongownian" by Sister M. Ita of Cappagh (Fr. Kirwan's sister) :
James Kirwan came to Clongowes about 1885. After school he studied law. But following the call of Christ he went to the Jesuit noviceship at Tullabeg in 1891. There he set himself to conquer the hot temper that had distinguished him as a boy, and he succeeded so well that no one in after life could believe he had ever been anything but gentle and meek.
In 1906 he was ordained. Writing at this time he says:
“The effect wrought on me by the Archbishop's hands is still present. I mean the sensible effect, the strange feeling of happiness, I feel that life has changed. The chief event of each day is the Mass.” All his life he loved and worked for the poor. In 1910 Fr. Delaney, the Provincial, sent out an S.O.S. for Volunteers for Australia. Father James was in Galway teaching, but he heard again Christ's call to follow in sacrifice and exile and he offered himself and was accepted. It cost him much to leave Ireland and those he loved, so not trusting himself to say good-bye, he stole away one morning in September, 1910 by the mail-boat from Dun Laoghaire, seen off by a colleague, Fr. H. Gill, S.J.
For forty years he worked in Australia doing parish work among the people in Sydney, Melbourne and South Australia. He was their friend, consoler and adviser. Fr. Lockington, his Provincial, told us that during the great flu, Fr. James never rested. Night and day he worked for the poor sufferers. He paid no heed to any danger for himself, but only thought of their souls, bringing Our Lord to console thein in death, The people in turn loved him and reverenced him as a saint. They used to kneel down and kiss the hem of his soutane.
He died in Norwood, S. Australia. The Master called his faithful servant to Himself on 15th May, 1950.

◆ The Clongownian, 1950

Obituary

Father James Kirwan SJ

A friend sends the following appreciation :

Born in 1872, one of a family of fifteen, James Kirwan went to Clongowes in 1884. As a boy he was full of life and fun and boyish pranks. He had a hot temper which won him the name of “The Cock”.

On leaving school he entered on his studies for law, but within a year confided to his father, “Father, I'm throwing up law to follow Christ”. His father, a deeply religious man, readily consented, and James entered Tullabeg in 1891. There he so mastered himself that no one in later life could ever have believed that he had had a strong temper.

Having followed the usual course of studies, being for a time a scholastic in Clongowes, he was ordained in 1906, and after his studies, was sent to St Ignatius, Galway where he was a master. When more priests were called for in Australia Fr James volunteered to follow Christ in sacrifice and in exile. His offer was accepted and he left for Australia in 1910.

It cost him much to leave Ireland and those he loved. He did not trust himself to say good-bye, so one morning in September, he stole away by the mail boat from Dun Laoghaire, seen off at the steamer by his old friend from school-days, the late Fr H V Gill SJ (84-89).

For forty years he worked in Australia doing parish work amongst the people in Sydney, Melbourne and South Australia, He was their friend, consoler and admirer. “It is hard to work amongst the poor”, he once said, “and not be happy”.

During the 1918 influenza epidemic, he worked night and day amongst his people. They in their turn loved him and revered him as a saint.

On May 15th, 1950 God called him to his reward.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father James Kirwan (1871-1950)

A native of Dublin, was educated in Clongowes and had begun his studies for the law, when he entered the Society. He made his higher studies at Enghien and Milltown Park where he was ordained in 1906. He spent two years of his regency at the Crescent, 1885-87. On the completion of his studies, Father Kirwan was appointed to St Ignatius, Galway where he spent two years. In 1910 he was transferred to Australia where he gave distinguished service over the next forty years until his death in Adelaide.

Huggard, James, b 1843, former Jesuit novice

  • Person
  • 2 January 1843 -

Born: 02 January 1843, Australia
Entered: 14 August 1880, Sevenhill, Australia - Austriaco-Hungaricae Province for HIB (ASR-HUN)
Ordained: pre Entry

Left Society of Jesus: 1881

Entered early Irish Mission to to Australia 1880

Finn, Cornelius P, 1910-1993, Jesuit priest

  • IE IJA J/658
  • Person
  • 07 November 1910-

Born: 07 November 1910, Mallow, County Cork
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1978
Died: 29 August 1993, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Mungret College Limerick, and he lived in the Apostolic School there, where boys interested in priesthood lived. he Entered the Society in 1928 at St Stanislaus College Tullabeg.

1930-1933 After First Vows he was sent to Rathfarnham Castle to study at University College Dublin, majoring in Latin and English.
1933-1936 He was sent to Leuven for Philosophy where he also learned French and Flemish
1936-1938 He was sent immediately from Leuven to Innsbruck for Theology, where he learned German as well and made the acquaintance of Karl Rahner.
1938-1940 As war was begin in Europe he was brought back to Milltown Park Dublin to complete his Theology, and was Ordained there in 1939.
1940-1941 He made Tertianship at Rathfarnham Castle under Henry Keane, the former English Provincial.
1941-1942 He spent this year in Liverpool at a parish awaiting a ship to Australia. He finally made the journey, but it was a dangerous trip, involving dodging German submarines, but he and his Jesuit companions arrived safely.
1943-1949 He was appointed Minister of Juniors at Loyola Watsonia where he remained for seven years. He was like by the Scholastics for his youth - only 33 years of age - and he was full of bright ideas and encouragement. He taught English, Latin and French there. He was also a great raconteur and rarely lost for a word. He was also engaged in giving Retreats at Watsonia to many groups who passed through Loyola. His cheerful presentation of the spiritual life had a wide appeal.
Among his innovations at the Juniorate was the introduction of a course in education (pedagogy) to prepare Scholastics for Regency. To prepare himself for this course he undertook a Diploma in Education himself at University of Melbourne, which included a six week training at Geelong Grammar School. He also instituted a Summer School on education for the Scholastics, inviting various experts to come and address them.
1949-1950 He began an MA himself at University of Melbourne focusing on the influence of the Spiritual Exercises on the poetry of Gerard Manley Hopkins. However at this time he was also appointed Dean of Students at Newman College left him not time to complete this MA.
1950-1952 He was appointed Rector at Aquinas College, Adelaide and was expected to develop this College. A stately home was purchased at North Adelaide and a new residential wing erected. By 1952 Aquinas had 40 resident students and 50 non-residents. During this time he also tutored students in French, English, Latin and Philosophy as well as carrying out chaplain duties. By the end of that year he had something of a breakdown and was given a rest.(1952-1953)
1953-1960 He was considered to have recovered his health sufficiently to be appointed the founding Rector at St Thomas More College in Perth. During 1954 he was expected to fundraise for new buildings there and this proved difficult. Meanwhile Archbishop Prendiville asked him to take over a new Parish at Attadale, where land hand been donated for a Jesuit school. He supervised the building of a parish school, St Joseph Pignatelli. By 1955 he was relieved of his parish duties to focus exclusively on the Newman College, which was due to open in March 1955. While unable to effect much influence on the grand design of the College, he did see to some of the finer details, such as the stained glass windows in the Chapel, the work of the Irish artist Richard King. He gave the College its motto “God's Servant First”, chose the first students and welded them into a community.
He was a very energetic chaplain to the Newman Society, holding the Annual Catholic Federation of Australia conference in 1958 - the first time for Perth. For some years he conducted “The Catholic Answer” programme on radio, and he continued to be in demand for Retreats and sermons. Overall he spent six years at this work.
1960-1968. He returned to Loyola Watsonia, somewhat tired to resume his former work as Minister of Juniors and Retreats. He spent much of these years between Loyola Watsonia and Campion College, including being appointed Rector at Campion for a new community for Scholastics attending University at the Dominican House of Studies in Canberra.
1969-1973 He began his long association with Corpus Christi College at Werribee and Clayton. It was to last 17 years. There he did what he had usually done, teaching English together with Liturgy and Scripture, and giving Spiritual Direction and retreats.
Between the end of Werribee and Clayton, he was given a sabbatical year in 1972, taking courses in San Francisco, Glasgow, Ireland and Rome. He was preparing for a position at the Catholic Education Office in Sydney helping teachers with catechetics. He took up this position in 1973 and resided at St John’s College.
1974-1986 His work at Clayton began in 1974. His first years were as Spiritual Director and then as Moderator of the Second Year students. This role involved tutoring. Students experienced him as quiet, diffident even, but sincere with integrity and deep spirituality.
1986 Following retirement his health and confidence deteriorated. After a year at Thomas More College and the Hawthorn Parish he spent his last four years at Toowong, where the climate was more suitable. He would return to Hawthorn and Queenscliff during the more oppressive Brisbane summers.

He was remembered for his Irish wit, his friendliness, his kindness, his wisdom and gentleness as a spiritual director, his “marketing” of the “discernment of spirits”, his preaching and his zeal in promoting vocations to the Society. he was a man of many talents but very humble.

Note from Michael Moloney Entry
Michael Moloney came to Australia as director of the retreat house at Loyola College, Watsonia, and worked with Conn Finn, 1964-66.

Corish, Edward, 1862-1951, Jesuit priest

  • IE IJA J/1108
  • Person
  • 14 December 1862-08 January 1951

Born: 14 December 1862, London, England
Entered: 29 November 1884, Loyola House, Dromore, County Down
Ordained: 1897, Tortosa, Spain
Final vows: 15 August 1901
Died: 08 January 1951, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05 April 1931

by 1896 at Deusto Bilbao, Spain (ARA) studying
by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was born in England and received his early education from the Benedictines at St Augustine’s Abbey, Ramsgate, Kent. In spite of this, he Entered the Society in the Irish Province at Dromore, County Down.

1886-1890 After First Vows he made a Juniorate at Milltown Park Dublin and St Stanislaus College Tullabeg, and then did a year of Philosophy at Milltown Park.
1890-1893 He was sent for Regency to Clongowes Wood College
1893-1895 He continued his regency at Mungret College Limerick.
1895 He began his Theology studies at Milltown Park, and was then sent to Tortosa in Spain, in the Aragon Province, and was Ordained there after two years, receiving a special dispensation due to health.
1897-1899 He was sent to Mungret teaching
1899-1900 He made tertianship at Drongen.
1900-1902 He was sent teaching to Belvedere College Dublin, where he was also Minister and Prefect of the Church.
1902-1908 He arrived in November and was sent to teach at Xavier College Kew, where he also served as Minister.
1908-1913 He was sent to the Lavender Bay Parish
1913-1918 and 1922-1923 He was sent to St Mary’s Parish in North Sydney, where he was also Superior for a while.
1918-1922 He was sent to the Hawthorn Parish
1923-1931 He was sent to the Norwood Parish where he was also Superior for a time.
1931-1934 He returned to St Mary’s in North Sydney. While there he turned a former factory into Manresa Hall
1934-1940 He returned to the Hawthorn Parish. Hawthorn parishioners spoke of his kindness and fine social gifts.
1940-1948 He was sent to Canisius College Pymble as Spiritual Father and examiner of candidates. Whilst here he also gave a monthly day of recollection to Cardinal Gilroy
1948 His final mission was to Loyola Watsonia, for care and prayer.

His early ill health accounts for the sporadic nature of his studies in Philosophy and Theology. In Australia no one would have thought that he had suffered from ill health. He was a most zealous man, a whirlwind of activity, throwing himself heart and soul into any work that he was given to do, and doing it very well.

He was a kind and charitable man always willing to give a helping hand to others. As a Superior he probably did not allow the men enough scope and was inclined to very fixed views, and he struggled when dealing with others who had equally fixed but opposing views. he did great work especially at North Sydney and Norwood. He had a fine old gentlemanly manner,

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Carroll, Thomas, 1848-1938, Jesuit priest

  • IE IJA J/1025
  • Person
  • 28 April 1848-17 August 1938

Born: 28 April 1848, County Limerick
Entered: 05 March 1868, Sevenhill, Australia (ASR-HUN)
Ordained: 1880, Innsbruck, Austria
Final Vows: 10 October 1883
Died: 17 August 1938, Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA - Australiae Province (ASL)

Part of the St Ignatius College, Manresa, Norwood, Adelaide, Australia community at the time of death

Transcribed ASR-HUN to HIB ; 01 January 1901; HIB to ASL : 05 April 1931

Older Brother of Francis - RIP 1929; Edmund Maloney - RIP 1925 - a half brother of Thomas & Francis Carroll

appears in 1890 Cat as JOHN

◆ HIB Menologies SJ :
Note from John F O’Brien Entry :
1878 He and Thomas Carroll came to Europe for studies. They had been fellow Novices at Sevenhill. He returned to Adelaide in June 1882.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Francis - RIP 1929

1870-1871 After First Vows he studied Humanities
1873-1878 He was at St Francis Xavier Seminary in Adelaide
1878 He was sent to Europe for studies, and he was Ordained in 1882
1888 He was sent to Xavier College Melbourne as Socius to the Novice Master and he taught Rhetoric to the Juniors.
1898 He went to St Ignatius Parish, Norwood caring especially for the parochial schools
1903 he was sent to Loyola Greenwich as Minister and also engaged in pastoral work there.
1912-1914 He was sent to St Mary’s in North Sydney, followed by two years at Lavender Bay
1914-1920 He was back at St Mary’s, Miller Street
1920-1921 He was at Sevenhill
1921-1938 He was at St Ignatius College Parish at Norwood - in charge of the Holy Name Church, St Peter’s, a catechist at Holy Names, Loreto, Maryville, and Norwood schools.

He died at Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA

Note from Edmund Moloney Entry
Edmund Maloney, a half brother of Thomas Carroll

◆ Irish Province News
Irish Province News 5th Year No 4 1930

St Ignatius Norwood -
The following interesting extract is taken from “The Irish Catholic” a Dublin paper :
“Parishioners at Norwood, South Australia, and surrounding suburbs eagerly await the visits of Fr. Thomas Carroll S J, who, at the age of 82 rides a bicycle from house to house, and who celebrated on 9 July the 50th anniversary of his ordination to the priesthood. He was born in Co. Limerick, Ireland, but was taken very young to Australia.
His best Work is “hidden from human eyes”, was one tribute paid to the veteran priest. “It is as a director of souls in the problems of spiritual life, that he excels with his wise head and keen insight”.
Hills do not daunt Fr. Carroll while on his rounds. Nor does he believe in a late start, “Heaviest rains would not keep him in”, remarked a colleague.
Fr. Carroll has had a brilliant career, and former pupils now scattered throughout Australia testify to his teaching powers and influence for good over humanity.”

Irish Province News 6th Year No 1 1931
Norwood :
The Golden Jubilee of Fr. Carroll. We take the following from “The Southern Cross” :
“The Rev. T. Carroll S. J., who is now in his 83rd year, celebrated the Golden Jubilee of his ordination 16 July. On Sunday evening at St. Ignatius Church, Norwood he was the centre of a remarkable demonstration of love and esteem by the parishioners and was presented with a golden ciborium and other tokens of affection. The Church was crowded, and many were unable to obtain admission.”
Then Fr. Carroll, the Attorney-General the priests and representatives of the parishes took their seats in the Sanctuary. The Attorney-General, who presided, first read a cable message from Ireland from His Grace the Archbishop. It ran. “Warmest congratulations blessings on Golden Jubilee of your priesthood”. He also read a letter from V. Rev. Fr. General, sending his blessing and a promise of 50 Masses to be offered for Fr. Carroll's intentions, and then presented a huge spiritual bouquet from the Norwood Children of Mary. In the course of an eloquent speech the Attorney-General mentioned that Fr. Carroll was the master of two Superiors of the Society in Australia - Frs.Sullivan and Lockington, of Fr, Bourke, Rector of St, Patrick's, and of Frs. McCarthy and Wilfrid Ryan. Mr Henzenroeder, who had been a pupil of Fr. Carroll 50 years previously and several others also spoke.
Fr. Carroll replied in a very touching speech that, unconsciously, revealed the depths of his holiness, and showed him to be, what his friends claimed for him, a real, real man of God.

Irish Province News 13th Year No 4 1938

Father Thomas Carroll died last August at Adelaide
He was born 28th April 1848
Entered the Society 5th March 1868
Took last Vows 10th October 1883
Died Thursday 18th August, 1938

O'Brien, John F, 1850-1925, Jesuit priest

  • IE IJA J/313
  • Person
  • 04 October 1850-18 March 1925

Born: 04 October 1850, Adelaide, Australia
Entered: 05 March 1868, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1880, Innsbruck, Austria
Final Vows: 02 February 1884
Died: 18 March 1925, St Aloysius, Sevenhill, Adelaide, Australia

John O’Brien, younger brother of Thomas O’Brien (ASR) - RIP in Linz, Austria 9 August 1925 (same year)

Diocesan Administrator in Port Victoria, South Australia - known as “Francis S O' Brien”

◆ HIB Menologies SJ :
He did his Novitiate under Father Strele
1878 He and Thomas Carroll came to Europe for studies having done a Regency also at Sevenhill. They had been fellow Novices at Sevenhill. He returned to Adelaide in June 1882.
1883 He was with Father Strele, the Superior of the Mission, at Port Darwin.
(In some Catalogues he is given as John Francis O’Brien of Francis. 1902 Catalogue P Franc Ser O’Brien is given as residing at Port Darwin)
1902 He succeeded Carl Dietel as Superior at Sevenhill. John Ryan Sr wrote “He is very kind and gentle and will look after the old men. He was Superior until 1906. (cf Letters of Fr Fleury and Dr Kelly in Australian Letters).
1912 Having been a teacher at Spiritual Father at St Aloysius, Sydney, he was appointed Superior of the Residence at St Aloysius, Sevenhill. When he came out of office he remained there as Spiritual Father until his death 18 March 1925.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John O’Brien, brother of Thomas grew up in the Sevenhill region, his father being Sevenhill's first postmaster in 1856. He was educated at St Aloysius' College, Sevenhill, 1862-67, and entered the Society at the college, 5 March 1868 He completed his juniorate, philosophy, regency and some theology at Sevenhill before leaving Australia for Europe. He finished theology at Innsbruck, 1878-81, being ordained by the bishop of Adelaide, Dr Reynolds. He completed tertianship immediately after theology. He returned to Adelaide, 11 June 1882, and left to set up the Northern Territory Mission with Anton Strele, John Neubauer and Georg Eberhard.
He worked first at Rapid Creek, and then was named superior of a new station on the Daly River, Sacred Heart remaining there until 1891, when he founded a new station St Joseph's. 1891-98. Life there was very difficult, the priests suffering from sore eyes, diarrhea and malaria. O'Brien also had a crop of boils and influenza. After this period of serious illness he was appointed administrator of the diocese of Port Victoria and Palmerston, and remained in Palmerston until 1902, when he returned to Sevenhill as superior and procurator, 1902-06.
O'Brien then spent a few years in the parish of Norwood, and teaching at St Aloysius' College, Milsons Point, 1908-12. He returned then to Sevenhill, and was superior, 1912-17. Towards the end of his life he became blind, and upon his death, was buried in the crypt of the church.
He was a man of great strength, physical and spiritual. He spent twenty years in the Northern Territory seventeen of them in missionary work. He had a cheerful disposition and his good humor helped him make friends easily with both black and white people. He was a dedicated priest and missionary.

◆ Irish Province News

Irish Province News 1st Year No 2 1926

Note from Thomas O’’Brien (AUT) Entry - brother of John O’Brien
Obituary :
Fr Thomas O’Brien
Fr Thomas O’Brien, the first Australian Jesuit to be ordained died at the College of Freinberg in Austria, on the 9th of last August. His brother, Fr John O'Brien, died last year at Sevenhill. Father Thomas entered the Society in Australia, and made his studies in Austria. He returned to Australia. did work at Norwood, Sevenhills, Sydney, and was for a time superior of the South Australian Mission. Some 26 years ago he was recalled to Austria, and taught at the College of Karlsburg. At the war he was transferred to Freinburg, where he died at the age of 83. A very holy and edifying life was crowned by a happy death.

Carroll, Francis, 1857-1929, Jesuit priest

  • IE IJA J/1019
  • Person
  • 04 October 1857-25 July 1929

Born: 04 October 1857, Kapunda, Adelaide, Australia
Entered: 09 February 1875, Sankt Andrä Austria - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 01 August 1886, St Ignatius, Norwood, Australia
Professed: 26 April 1888
Died: 25 July 1929, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

Younger Brother of Thomas - RIP 1938; Edmund Moloney - RIP 1925 - a half brother of Thomas & Francis Carroll

Came to Australia 1901

◆ HIB Menologies SJ :
After his Novitiate in Austria he made his Juniorate and Philosophy in Australia, and did some Regency in the Colleges.
1882 He was sent to Europe to complete his studies. The following year he returned due to ill health, and continued his Theology at Sevenhill.
1901 The Irish Province took responsibility for the Australian Mission.
1905 He was sent to Norwood, and he remained there until his death 25 July 1929. he had been about sixteen years as Minister there.

Appreciation from “St Ignatius Calendar” (Norwood)
“I the 43 years that elapsed between his ordination and Death, how faithfully Father Carroll tried to live up to the high ideal of Priestly and Religious Life. How earnest in prayer, how recollected at Mass, how untiring in his labour for souls, how gentle his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord himself could tell us how many straying sheep would have been lost forever were it not for Father Carroll. How he worried over families in distress. he never rested until he had secured help. In spite of continued ill-health, he never spared himself. He worked to the day of his entrance into the Hospital. He grew worse rapidly and took refuge in saying the Rosary.
As he went through life so he passed out if it - gently, quietly and into the presence of the Master whom he had loved and served so well.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Thomas - RIP 1938

1882 He left for studies in Europe but seems to have returned to Sevenhill for Theology and was Ordained at St Ignatius, Norwood 01 August 1886

Very little is known about his early life, but he spent most of his priestly life in pastoral ministry, first at Jamestown (1889-1899) then at Sevenhill (1900-1905), and finally at St Ignatius Norwood (1905-1929). He was Minister at Norwood (1906-1913) and Spiritual Father (1925-1928).
In 1901 after the amalgamation of the Austrian and Irish Missions, He transferred to the Irish province.
It was reported that he was well known and loved in the Norwood Parish.

◆ Irish Province News
Irish Province News 5th Year No 1 1929
Obituary :
Fr Francis Carroll
Fr. F. Carroll was born the 4th Oct. 1857, and joined the Austrian Province 9th Feb. 1875. Unfortunately, details of his early life both in the world and in the Society are not to hand. This much however seems certain. He made his juniorate and philosophy in Australia, and taught for some time in the Colleges. In 1862, he left for Europe to complete his studies.
In the following year he returned, seemingly owing to ill health, to Australia, and continued theology at Sevenhill.
In 1901, the Irish province took over the Australian mission of the Austrian province, and in the Catalogue of 1902 Fr. Carroll is mentioned as stationed at SevenhilI's Residence. In 1905 he was transferred to Norwood where he remained to his death on Thursday the 25th July 1929. For about 16 years, he was Minister at Norwood.
The following appreciation is taken from St lgnatius' Calendar (Norwood) :
In the 43 years that elapsed between his ordination and death, how faithfully Fr. Carroll strove to live up to the high ideal of priestly and religious life. How earnest in prayer, how recollected at Mass, how untiring in labour for souls, how gentle in his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord Himself can tell how many straying sheep would have been lost for ever, if Fr Carroll had not brought them hack to the fold by his gentleness and patience.
How he worried over families in distress. He never rested until lie had secured help. In spite of continued ill health, he never spared himself. He worked to the day of his entrance into hospital. He grew worse rapidly. We said the Rosary again and again, He answered as long as strength remained, and then only the poor white lips moved. As soon as words could be formed he asked us to say the Rosary again. Then he felt around his neck to make that sure his beads were still there. Later on he grew strong enough to receive Our Lord for the last time. As he went through life so he passed out of it-quietly, gently, and then in to the presence of the Master whom he had loved and served so well.

◆ James B Stephenson SJ Menologies 1973

Father Francis Carroll 1857-1929
Fr Francis Carroll was born on October 4th 1857. Very little is known of his early life, but when the Australian Mission was taken over by the Irish Province in 1901, Fr Carroll was attached to it, having been assigned to Australia previously for reasons of health.

For 16 years he was Minister in Norwood. In the 45 years which elapsed between his ordination and death, how faithfully Fr Carroll lived up tot the ideal of the priestly and religious life. Says one of his contemporaries :
“How earnest in prayer, how gentle in his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord himself can tell how many straying sheep he brought back to the fold by his gentleness and patience. How he worried over families in distress. He never rested until he had secured help. He worked to the day of his entrance into hospital. As he grew worse, we said the Rosary again and again. The he felt about his neck to make sure his beads were there.

As he went through life, so he passed out of it, gently, quietly and then into the presence of the Master he had loved and served so well, on July 25th 1929”.

Barden, Thomas, 1910-1997, Jesuit priest

  • IE IJA J/57
  • Person
  • 31 March 1910-03 June 1997

Born: 31 March 1910, Drumcondra, Dublin
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 02 February 1945
Died: 03 June 1997, McQuoin Park Infirmary, Hornsby, NSW, Australia - Australiae Province (ASL)

Part of the St Aloysius College, Milsons Point, Sydney, Australia community at the time of death.

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
A twin - his sister Hyacinth was a Loreto Sister and worked in Africa. His brother William was a Dominican and Archbishop of Tehran until the overthrow of the Shah.

His early education was with the Presentation Sisters and the Christian Brothers. In 1922 he gained a scholarship to Mungret College SJ.

1929-1932 He did his Juniorate at Rathfarnham graduating BA from University College Dublin in Celtic studies.
1932-1935 He was at St Aloysius College, St Helier, Jersey for Philosophy, which gained him a lifelong interest in French language.
1935-1939 He made Regency at St Aloysius College, Sydney, and accepted Australian citizenship in 1936.
1939-1943 He studied Theology at Milltown Park Dublin
1943-1944 He made Tertianship at Rathfarnham Castle
1944-1945 He was at Liverpool, England doing parish work.
1945-1947 He returned to Australia and St Aloysius, Milsons Point.
1948-1952 He was appointed Rector at St Louis School, Perth. He became popular there with local families who helped develop the oval facilities for the school. His students there remember his wit, shrewdness and ability to inspire them.
1964-1961 He was appointed Headmaster at St Ignatius College, Norwood. His style and manner during these years did much to establish the tradition of rapport and affection between staff and students. He was a firm disciplinarian, and the tongue lashings he gave were formidable, as was his humour and the twinkle in his eye, which indicated a man who loved the school, the work he was doing and the boys he taught. He also employed the first lay teachers there.
1962-1964 He was dean of students at St Thomas More University College, Perth, but he did not enjoy working with tertiary students.
1965-1968 He returned to St Louis, Perth, as Vice-Rector and Prefect of Studies.
1969-1974 He was a respected French teacher and Form Master At St Aloysius College, Sydney.
1975-1984 He was French teacher and Form Master at St Ignatius College, Athelstone SA, and was also the community bursar there.
1985-1993 He was back at St Aloysius, Sydney. where he taught for a number of years.
1993 For the last seven years at St Aloysius his memory had become unreliable, and so he moved to the retirement home at McQuoin Park, where he was happy and well cared for. When his health failed finally, he was transferred to the Greenwich Convalescent Hospital.

He was very Irish, a great conversationalist and storyteller, entertaining and witty. He was a good companion and a joy at any party. As an administrator he was efficient and fair, and incisive in his decisions. He had a gift for preaching and was a good retreat giver, though not creative in thought. He was experiences as a wise counsellor and a fair judge of human nature. He made many friends among the parents in Perth, Adelaide and Sydney, some of whom kept lifelong contact.

Forster, Thomas, 1869-1929, Jesuit brother

  • IE IJA J/1328
  • Person
  • 21 July 1869-03 August 1929

Born: 21 July 1869, Brunswick, Melbourne, Australia
Entered: 09 October 1894, Loyola Greenwich, Australia (HIB)
Final Vows: 02 February 1916, St Mary’s, Miller Street, Sydney, Australia
Died: 03 August 1929, St Ignatius College, Riverview, Sydney, Australia

Older brother of John - RIP 1964; Uncle of Leonard (ASL) RIP 2002

HIB Menologies SJ :
He made his Novitiate under Luigi Sturzo.
He was multi talented, as at times and in various houses he was Cook, Gardener, Infirmarian, Assistant Steward and Carpenter.
He spent five years at Loyola, six at Xavier, one at Sevenhill and twenty-three at Riverview, and his loss was much regretted in the latter.
At the time of his death he had charge of the building new wing which was making rapid progress.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was a brother of John (RIP 1964) and was a master builder before he decided to follow his younger brother into the Society, He was invited to study for Priesthood but preferred to become a Brother. Both brothers were very intelligent and good musicians - their simplicity was deceptive and some underrated them. He Entered at Loyola Greenwich.

1897-1903 After First Vows he was sent to Xavier College Kew for domestic duties, cook, buyer, storekeeper and anything else necessary.
1903-1906 He was sent back to Loyola Greenwich for the same purpose as at Xavier
1906-1910 He was sent for similar duties to Riverview in Sydney
1910-1912 Saw him back at Loyola Greenwich
1912-1929 He settled back at Riverview for the rest of his life.

He was described as “ad omnia”! He was the best builder and carpenter, but he could turn his hand to most things. He built the seismological cellar at Riverview, and with one assistant constructed the second and third storey balconies on the West Wing facing the quadrangle, as well as the open air dormitories of the Senior House. He also built the Bandhouse on the foreshore and the brick building on the rocks at the foot of the garden. When William Lockington embarked on his building programme in n1928, he use Thomas as clerk of works with excellent results. His sudden death from a stroke was a severe blow to Lockington.

His brothers considered him an excellent religious man of virtue. He was popular with the students who enjoyed his ready wit, especially his fund of amusing anecdotes and puns. To them he was kind and gentle.

For many years he served the 5am Mass. He had a retiring disposition but always ready to perform a service for anyone

Note from Edward Pigot Entry
One result of his visit to Samoa was the building and fittings for the instruments in the half-underground, vaulted, brick building at Riverview. Brs Forster and Girschik performed the work.

◆ Irish Province News
Irish Province News 5th Year No 1 1929
Obituary :
Br Thomas Forster

Br. Forster was born the 21st July 1869, and entered the Society the 9th October 1894 at Loyola, Sydney, where he had Fr. Sturzo for his Master of Novices.
He was a man of varied talent, as, at different times and in various houses, he discharged the duties of cook, gardener, infirmarian, assistant steward, and carpenter. He spent 5 years at Loyola, 6 at Xavier, 1 at Sevenhill and 23 at Riverview, where his loss was much regretted. He had charge of the building of the new wing, which under his care, was making rapid and satisfactory progress

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1929

Obituary

Thomas Forster

On August 2nd we suffered a severe loss through the death of Bro Thomas Forster, after an illness of about three months' duration. He was the clerk of works for the addition to the College buildings and the church, and in the midst of his activities the news that he was suddenly prostrated early in May by a paralytic stroke came as a painful surprise.

Though not a member of the teaching or disciplinary staff, Brother Forster was well known to many successive generations of Collegians, having spent more than thirty years at Riverview.

He was brother to Father John Forster, former rector of St Aloysius' College, North Sydney, and was born on July 21st, 1869. He had thus completed his 60th year when his end came. With two of his brothers, he had formed a firm of master builders before entering religion, and, having received a sound education, was well fitted to aspire to the Priesthood, which indeed his Superiors wished him to do, but he preferred to serve God in the humbler grade, having a great desire to imitate St. Alphonsus Rodriguez, to whom he had a tender devotion. Only a few of his intimate friends knew that he was a good musician, with considerable skill on the piano and the organ Also some excellent verses from his pen appeared in print from time to time.

But there are more lasting monuments to his precious memory. He it was who, with one assistant as labourer, constructed the second and third storey balconies of the west wing facing the quadrangle, as well as the open-air dormitories of the Senior House, and his work is spoken of with the highest appreciation by the contractors and operatives engaged in completing the College buildings. He also built with his own hands the pretty band house on the foreshore, and the brick pavilion on the rocks at the foot of the garden. There are many other specimens of his expert workmanship, such as additions to the infirmary, and the caretaker's cottage at the boatshed. He was thus a great treasure to the College, and our loss is correspondingly great. But his greatest achievement was the massive, thick-walled semi-underground chambers and the solid setting of instruments in Father Pigot's seismological observatory.

He was exceedingly popular with the boys, who always looked for a pleasant word from him in passing, and took great delight in his ready wit, especially in his inexhaustible fund of amusing anecdotes and really excellent puns. Also he won their profound respect by his kindly manner and his admirable humility. For many years he served Holy Mass at 5 am, and going about his devotions as a matter of regular routine, he was an example to all. of what a true servant of God ought to be. Of a retiring dispostion, he disliked putting himself forward, but when sought for one reason or other, he was always most affable and obliging, taking pleasure in doing anyone a service. He lingered for three long months from the date of his initial prostration, and when a second stroke came he passed peacefully away, leaving behind him precious memories of a holy and edifying career. May he rest in peace!

Forster, John, 1870-1964, Jesuit priest

  • IE IJA J/1327
  • Person
  • 15 September 1870-01 January 1964

Born: 15 September 1870, Brunswick, Melbourne, Australia
Entered: 18 January 1891, Tullabeg/Loyola Greenwich, Australia
Ordained: 29 July 1906, Milltown Park, Dublin
Final Vows: 02 February 1908, St Mary’s, Miller Street, Sydney, Australia
Died: 01 January 1964, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

FOSTER initially;

Younger brother of Thomas - RIP 1929; Uncle of Leonard (ASL) RIP 2002

by 1901 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
by 1907 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne and he was the first Novice to enter at Loyola Greenwich in 1891, having been an apprentice draughtsman with Victorian Railways.

1893-1894 After First Vows he remained at Loyola for a Juniorate
1894-1900 He was sent for Regency first to St Aloysius Sydney and then Riverview.
1900-1901 He was sent to Vals in France for Philosophy
1901-1903 He went to Ireland and did two more years regency at Crescent College Limerick
1903-1906 He was sent to Milltown Park Dublin for Theology.
1906-1907 He made Tertianship at Drongen Belgium
1907-1921 He returned to Australia and St Aloysius Sydney, and he was appointed Rector there in 1916 following the resignation of Patrick McCurtin. During this time he had also become a keen photographer, and he left several albums of photographs of classes, picnics at Middle Harbour and Lane Cove, and of dramatic groups and choirs. He had a great interest in choral works and “Glee Clubs”. His skill as a hand writer, even as an old man, was a source of wonder to all who were taught by him. It was said he cold write the Hail Mary inside a small shell! Fountain pens and biros were “an abomination of desolation”! The steel nib was the only permissible weapon.

He was also a skilled carpenter and painter, and the bricks he laid in the junior yard towards the end of WWI were still good in 1964 before the bulldozers disturbed them for a new building. The Old Boys also tell of his prowess as a bowler and batsman, and even in his late 80s was a keen spectator of rugby and cricket.

He spent a short time at both Riverview and Xavier Colleges. he was Headmaster at Burke Hall 1924-1925 and from there he went to St Patrick’s Melbourne until 1932, when he was appointed Superior at Sevenhill, and he remained there until 1940. He spent a brief period at the Norwood Parish before returning to St Aloysius Sydney for the rest of his life, and he died teaching junior Religion.

By 1961 he had been a teacher for 50 years and at his death, a Jesuit for 73. Even in his old age, he caught the 6.25am tram to Lane Cove every morning to say Mass at St Joseph’s Orphanage. He still taught his writing classes, typed his exhortations which he gave regularly, and was also quite faithful to his Apostles of the Mass Sodality.

In his early years he wrote a book on the Mass “In Memory of Me”, and he was often quoted as an authority on the Mass. Towards the end of his life he produced a commentary on the “Anima Christi”, which found its way round the world, even to Pope John XXIII.

He was a man of the old school who scorned relaxation and concessions. Community duties were sacred even when he was a tottering old man. Until his death, he was still giving the scholastics their renovation of Vows, usually on the topics of poverty, obedience and devotion to Our Lady. He ultimately suffered a mild thrombosis after dinner on the Feast of St Aloysius. He went to hospital and then to St John of God Hospital Richmond where he lingered on for some months. There he found confinement to a wheelchair very restrictive. He had two further strokes than and died soon after.

Note from Thomas Forster Entry
He was a brother of John (RIP 1964) and was a master builder before he decided to follow his younger brother into the Society, He was invited to study for Priesthood but preferred to become a Brother. Both brothers were very intelligent and good musicians - their simplicity was deceptive and some underrated them. He Entered at Loyola Greenwich.

O'Brien, Oliver, 1920-1994, former Jesuit priest

  • IE IJA ADMN/7/303
  • Person
  • 30 June 1920-29 October 1994

Born: 30 June 1920, Derry, County Derry
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1954, Milltown Park, Dublin
First Final Vows: 02 February 1957, Belvedere College SJ
Died: 29 October 1994, Calvary Hospital, Adelaide, Australia (priest of Catholic Archdiocese of Adelaide)

Left Society of Jesus: 1993 for Adelaide Diocese

1966/1967 Corpus Christi, Australia
by 1985 working in Catholic Archdiocese of Adelaide, Australia

Monahan, John, 1920-1993, Jesuit priest

  • IE IJA J/676
  • Person
  • 08 May 1920-08 December 1993

Born: 08 May 1920, Dublin City, County Dublin
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 04 January 1956, Sydney, Australia
Final Vows: 03 December 1977
Died: 08 December 1993, Cherryfield Lodge, Dublin - Australiae Province (ASL)

Part of the St Joseph’s, Hawthorn, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1951

by 1948 at Australia (ASL) - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Seán Monahan's family attended St Francis Xavier's Church, Gardiner Street, and he received his secondary education at Belvedere College nearby. On 7 September 1939 he entered the Irish noviciate at St Mary's, Portarlington, and then did juniorate studies in arts, studying English, French, Latin and Irish, at the Irish National University, while living at Rathfarnham. He developed tuberculosis during this time and never completed the course. For the next three years he was an invalid, and the decision was made for him to go to Australia.
At the beginning of 1948 Monahan arrived in Australia and began the three year philosophy course at Loyola College, Watsonia. He was a wonderful companion with his sense of humour, his gift for mimicry and his talent for friendship. He enjoyed participating in the scholastic dramatic performances, particularly the Gilbert and Sullivan operas. He produced Iolanthe.
For regency he spent some time at St Louis School, Perth, teaching and working in the boarding house, but he found the heat did not benefit his health, so in 1953 he began theology
studies at Canisius College, Pymble. After ordination in 1956, Monahan became a member of the Australian province. Tertianship followed in 1957 at Sevenhill, SA, under Henry Johnston, his theology rector.
His first priestly appointment was to Corpus Christi College, Werribee, where he was minister, bursar, prefect of liturgy and librarian. In 1958, there were 189 diocesan students; 42 in the first year. Monahan was a good administrator, shrewd, diplomatic, and with a care for detail. His special eye for individuals was much appreciated. He soon became involved in spiritual direction and the students found him a most warm and understanding confessor. He kept contact with many of these men in later years, either as priests or laymen. He was probably one of the best known Jesuits among the Melbourne diocesan priests.
Monahan's special talent for spiritual direction became well known, so he was sent to Loyola College, Watsonia, in 1960, first as socius to the master of novices and later as master of novices. In his first year as master there were 36 novices. Monahan was a most successful and highly acclaimed novice master. Despite his obvious garishness, he understood Australian young people and the contemporary needs of the Church and Society, and initiated many sensible changes into the life of the Jesuit novice. In many ways, he was a significant turning point in the formation of Jesuits in the Australian province, and the last of the Irish novice masters. At the time of his death, 42 of his novices were still members of the Society.
Monahan spent 1971 as spiritual father to Jesuit University scholastics at the Dominican house of studies in Canberra. In 1972 he was recalled to Victoria to become rector of Corpus Christi College, Werribee. It was the last year of the college at that place, the Society handing over its administration to the diocesan clergy.
For the next two years Monahan was spiritual director to the ]suit scholastics at Campion College, and in 1976 he was appointed socius to the provincial and lived at the provincial residence, Hawthorn. Having made his mark as socius, he was given the job, in 1977, of secretary to the South East Asian assistant in Rome, Robert Rush. However, the Roman climate affected his health, and he had difficulty learning Italian, so Paul Gardiner replaced him. He returned to Australia in 1978. At this time the archbishop of Melbourne, Frank Little, asked for him as vicar for religious in the archdiocese.
On his return he took up residence at the provincial house, and was superior from 1979-85, secretary of the province, giving wise advice to the provincial, while continuing his work as spiritual director to many in Melbourne. He was a most hospitable man, and Jesuits enjoyed being invited to Power Street for some Jesuit celebration. During this time his health continued to deteriorate.
In 1993 his health improved a little and Monahan was keen to revisit Ireland. He went and stayed at Cherryfield Lodge, Milltown Park, Dublin, where he received many visitors. He related by mail that he was very happy to be in Dublin. However, his health further declined, his return to Australia was postponed, and he finally died there in December.
Monahan was much loved in the Australian province for his personal humanity and charm, his loving care of others, his encouragement and cheeriness, his sense of fun and wit. He was one of the great storytellers and was a good companion. He loved news, enjoyed being consulted and gave wise advice. Above all he engendered love of, and confidence in, the Society.

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 48th Year No 1 1973

A recent letter from Fr Seán Monahan, Corpus Christi College, Werribee, conveys the new that the Seminary is being replaced; “After just 50 years in Jesuit hands; the diocesan authorities have to find a buyer for a property a bit like Emo. A new Seminary is a building and though scheduled to be ready for the opening of this year on February 26th it will not in fact be ready in time. We have handed over the administration to the diocese but there will be Jesuits on the staff of the new establishment as academic and spiritual directors. It is in this latter capacity that I go there together with the present spiritual director here, Fr Paul Keenan. Altogether there will be five of us working with the same number of diocesan priests for 161 students following an 8 year course”.

◆ Interfuse No 77 : Summer 1994 & Interfuse No 82 : September 1995 & ◆ The Belvederian, Dublin, 1995

Obituary
John (Seán) Monahan (1920-1993)

During the six decades of my life, an unbelievable number of people have crossed my path, some friends, others mere acquaintances.

Out of this vast galaxy of people, some have shone like stars to light my way, a select few have been guiding lights that have helped me to believe in myself and to keep on course when I was in danger of losing my way or of being overwhelmed by what confronted me. These latter luminaries have exerted a colossal impact on my life, and I am ever conscious of my debt to them.

On this occasion I want to talk about one that I treasure very specially, one who died on the 8th of December last year after a life of extraordinary dedication to God and to people who needed him. He was John (Seán) Monahan, and I met him first in my last year in the seminary 1958. He had been born in Dublin, Ireland, on 8th May 1920, and had entered the Society of Jesus just prior to the outbreak of the Second World War, on 7th September 1939.

Interestingly enough, he had been ordained a priest only two years before our own group, on 6th January 1956. Because of health reasons he was sent to work in Australia where he spent over thirty years; ironically enough, for the latter part of this period he was contending quietly and courageously with a debilitating illness.

I was thinking back, as I was putting these thoughts together, about how we first met, and I can't quite recollect exactly how that meeting took place. What I do recall, however, is the fact that during the space of a few short months we established a bond that was to link us in friendship every since that time.

As I indicated earlier, I saw him as one of those luminaries who exerted a colossal impact on my life. Whether our contacts were frequent or separated by long intervals, those points at which our lives touched each other, either by letter or in person, exerted a considerable influence on me, both as a man and as a priest. All this was so profound and leaves me so indebted to him that I would like to tell you about at least a few of the riches that I derived from my friendship with Father John Monahan.

My first comment might well sound extraordinary, but I believe it to be the truth; in John Monahan I met Jesus. He was a person in whom I perceived, particularly at a time I needed it, that he really cared about me. He was unhurried as he walked with me on my journey.

There was an extraordinary warmth in him. He had a graciousness, a charm that was not artificial but from the heart. It wasn't a performance designed to impress, it was a natural outflow from his personality. Quite obviously, I wasn't the only one to have experienced this Monahan touch. From the testimonies of others ! know that he endeared himself to an incredible number of people, who were, like myself, influenced and enriched by his part in their life.

As I said, he really embodied Jesus for me, and I mean that if I were to meet Jesus, he would act towards me as John did. Related to this Christlikeness, he breathed an extraordinary inner peace. Any contact that transpired between us was characterised by this quality. There was this relaxing, disarming approach that he adopted, and it said to you in unmistakable terms, “Just be at home while you're with me”.

Had I been aware that he was going home to Ireland for a final farewell to his relatives, friends and fellow religious, I would have grasped the opportunity of saying my own good byes. Therefore, regret that I failed to say goodbye to him and to thank him for everything.

In a way, this tribute to him is a public goodbye and thanks to John for all he was for me and did to me. That is not to suggest that I have finished what I want to say about him, because there is one other comment that completes the picture, and it is this.

The most indelible and most lasting impression that I will always carry with me is that he was a great affirmer. How often, when important events occurred in my life and I let him know about them, and sometimes when I omitted to do so, through the mail would come, written in his neat and thorough way, a letter that complimented me on what I had achieved, or encouraged and supported me in what I was about to undertake.

So often in regard to this very programme he was a source of endorsement and positive comment which encouraged me to give of my best. He wouldn't hesitate to provide a suggestion, too, of how this or that might be improved, but there was always a sensitivity and enthusiasm that urged me on.

His was a caring ministry and I know from comments of other priests and people how widespread and powerful was the influence for good in their lives. Which means that the greatest kindness would be for us to emulate him and his Christlike behaviour in our daily lives. That is no easy prospect, to absorb all these great qualities of a genuine loving priest, but it would be worth the effort.

I already miss John very much; I was always aware that he was there, selflessly supporting me in the background through his suffering and by his prayer.

I thank our heavenly Father that in his providence our lives did touch each other and that I am so much the richer for that as I share these thoughts with you now.

So, to fittingly conclude these thoughts about the man who was for me my Christlike Character for 1993, I share with you a text of Scripture that John referred to often and which presumably affected his personal and priestly ministry and sustained it.

It was found highlighted in his Bible, following his death. It comes from Paul's Letter to the Colossians, chapter one, verses twenty-six to twenty-nine. As I read it, I can perceive John really reaching into the very depths of his being, and opening himself to the power of the Spirit, seeking to be a true priest - a bridge between us and the Father, in and with our Brother, Jesus.

These are the words that animated and challenged John Monahan, Priest and Member of the Society of Jesus, to be Christlike in character:
“...the mystery is Christ among you, your hope of glory. This is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly”.

Christopher Gleeson, Riverview Australia

Cardiff, Lewis, 1911-1988, Jesuit priest

  • IE IJA J/1011
  • Person
  • 13 January 1911-03 June 1988

Born: 13 January 1911, Richmond, Victoria, Australia
Entered: 10 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park, Dublin
Professed: 02 February 1945
Died: 03 June 1988, St Joseph’s, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Ignatius Richmond and the St Patrick’s College Melbourne. He then worked for a year as a clerk in the Victorian Railways and then entered at Loyola Greenwich in 1928.

After First Vows he was sent to Rathfarnham Castle Dublin, Ireland, where he graduated with a BSc in Mathematics and Physics and University College Dublin
He then wen to to Valkenburg, Netherlands for Philosophy
He returned to Australia for his Regency at St Aloysius College, Milsons Point teaching Science
He was sent to Dublin again and Milltown Park for Theology being Ordained there 13 May 1952
1945-1946 When he returned to Australia he was sent teaching at Xavier College Kew
1946-1948 He was sent to St Patrick’s College Melbourne. he did not think much of his own teaching qualities, but his students remembered him for his kind and gentle manner. He was possibly too much of a gentleman to be a successful teacher. he was thought to explain mathematics well.
1949-1957 He was Director of the Retreat House and Minister at Loyola Watsonia. It was a large community and so he was much in demand.
1958-1965 He was sent as Parish Priest at Toowong, Brisbane. There he cared for his people well and also acquired the land for the new Church at Achenflower. Here he also began to be associated with work supporting the Jesuit Mission in India.
1966-1975 He was Parish priest at Sevenhill and Clare where he showed great devotion to his people, especially the sick and aged.
1976 He returned to Melbourne and took on the work of promoting the Jesuit Missions in India. He saw his role as that of supporting his co-missionaries - though he would say that they did all the work, He was always writing letters of thanks to the generous benefactors.

People appreciated his spontaneity, his ready wit and humour and his down-to-earth advice, both spiritual and human. he showed great warmth and humanity, despite a certain jerkiness and shyness in manner. He was a most faithful priest. His life and energy flowed from a loving and affectionate heart, and a deep spirituality.

Turner, Victor, 1905-1990, Jesuit priest

  • IE IJA J/2196
  • Person
  • 25 October 1905-29 December 1990

Born: 25 October 1905, North Adelaide, Australia
Entered: 07 September 1927, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1936, Milltown Park, Dublin
Final vows: 15 August 1939
Died: 29 December 1990, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931
WWII Chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Victor Turner was educated to sub-intermediate level at St Aloysius' College, Milsons Point, NSW, 1915-20, before attending Business College for over a year. He spent five years as an insurance clerk Vacuum Oil Company, and during that time thought about being a diocesan priest, a Columban, a Dominican, or a Redemptorist before deciding to apply for the Jesuits. He entered the noviciate at Greenwich, 7 September 1927, and spent ten years in England and Ireland in the normal studies of the Society without doing regency.
Returning to Australia in 1939, he taught at Riverview as a successful prefect, teacher and counsellor. He took great interest in games, especially cricket and rowing. However, his stay was short, as, when World War II broke out in 1939, and there was an appeal for Army chaplains, Turner volunteered in November 1940, and the next year went to New Guinea with the 2/22nd battalion of the Eighth Division. He was well respected by the troops, joining them in the “beer mess”, and caring especially for the spiritual needs of those Catholics who were less than fervent.
On 25 February 1942 he was taken prisoner by the Japanese and was confined to local prison camps. In July of that year he was sent to prison camps in ]apart until the end of the war. During this time he was openly able to administer to the spiritual needs of other prisoners, even saying Mass most of the time. As the first camp, Zentsuji, in southern Japan, he also gave courses in English literature, philosophy and religion, and was considered a good teacher. Fellow prisoners appreciated him for his “practical and interesting” sermons, and for the human way he connected so well with people. In June 1945 he was transferred to a camp in Hokkaido, where the cold was intense and the conditions very poor. They were relieved to experience the end of the war in August, and the Americans air-dropped supplies of food and clothing on the camp. When released, Turner returned to Australia via Sapporo and Yokohama. When reflecting upon his experiences, he considered himself privileged to have ministered in such miserable prisoner-of-war camps. Fellow prisoners later expressed that his optimism had given them encouragement. As a result of his war experiences he received a total invalid pension from the Australian government.
After his return to Australia in 1946, he served at Sr Ignatius' Church, Richmond, before joining a 'mission staff' giving parish missions and retreats around the country. After three years at this work, because of the shortage of priests, this idea of “mission priests” was abandoned, and Turner was appointed to Belloc House from 1951, working hard to break communistic influence in the Trade Unions. He was also director of retreats in Victoria and South Australia, and showed particular interest in the newly arrived Asian students then enrolling at Australian universities.
During this time Turner had a coronary thrombosis, but made a good recovery However, he was given less strenuous work and sent to Werribee in 1958 to be instructor and counselor for the young seminarians. This work he performed successfully until he was transferred to Loyola College, Watsonia for ten years in 1963 to be spiritual director to the scholastics, a job he undertook with fidelity and dedication.
From 1974 Turner lived quietly at the Provincial House in Hawthorn for sixteen years. In his ill health he learnt to live within his strength and gave edification to those who encountered him. He was bright and cheerful in community, giving retreats and spiritual direction, and was available as a confessor.
In his spiritual life he struggled with human weaknesses, conscious of his need for divine help to be a more perfect religious.
During his many years of ill health, Turner stood and waited. He let the Lord be the master of the years. He was not an intellectual high flyer, but tirelessly interested in learning. He was enthusiastic and optimistic about life, and welcomed all with cheerfulness. With a smile he claimed that his secret for a long life was to do as little as possible. He was an enjoyable person to engage in conversation, especially about trains and ships.

Note from Paul O’Flanagan Entry
He later returned to Australia, working with Victor Turner, 1949-50, in the Australian Mission team.

◆ Irish Province News
Irish Province News 17th Year No 3 1942
Australia :
Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Kelly, Austin Michael, 1891-1978, Jesuit priest

  • IE IJA J/228
  • Person
  • 20 September 1891-1978

Born: 20 September 1891, Blackrock, County Dublin
Entered: 29 February 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923, Milltown Park, Dublin
Final Vows: 15 August 1929, St Aloysius College, Milsons Point, Sydney, Australia
Died: 11 October 1978, Caritas Christi Hospice, Studley Park Rd, Kew, Victoria, Australia - Ranchiensis Province (RAN)

Part of the Manresa, Hawthorn, Melbourne, Australia at the time of death

Younger brother of Thomas P Kelly - RIP 1977

Transcribed HIB to ASL : 05 April 1931; ASL to RAN : 22 March 1956

Vice-Provincial Provincial Australia: 1 October 1947-1 November 1950
Provincial Australia: 1950-1956
Superior of the Australian Jesuit Mission to Hazaribagh Mission India : 1956-1962

by 1915 at Stonyhurst England (ANG) studying
by 1922 at Leuven, Belgium (BELG) studying
Transcribed HIB to ASL - 05 April 1931; ASL to RAN 22 March 1956

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University onlne
Kelly, Austin Michael (1891–1978)
by J. Eddy
J. Eddy, 'Kelly, Austin Michael (1891–1978)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/kelly-austin-michael-10674/text18973, published first in hardcopy 1996

Catholic priest; school principal; schoolteacher

Died : 11 October 1978, Kew, Melbourne, Victoria, Australia

Austin Michael Kelly (1891-1978), Jesuit provincial and missionary, was born 20 September 1891 at Blackrock, County Dublin, Ireland, fifth child of Edward Kelly, commission agent, and his wife Teresa, née Burke. Educated at Belvedere College, Dublin (1903-08), and at the National University of Ireland (B.A., 1911), Austin entered the novitiate of the Society of Jesus on 29 February 1912 at Tullabeg and took his first vows on 1 March 1914. Following a short juniorate at Rathfarnham, he was sent in September 1914 to study philosophy at Stonyhurst College, Lancashire, England. He returned to Dublin and taught (1917-21) at Mungret College. In 1921-25 he studied theology at Louvain, Belgium, and was ordained priest on 31 July 1923.

After serving his tertianship at Tullabeg, Kelly was posted to Australia in 1926 as prefect of discipline and sportsmaster at Xavier College, Melbourne. On 15 August 1929 he took his final vows. He was minister (1928-30) and rector (1931-37) of St Aloysius' College, Milson's Point, Sydney, and founding rector (1938-47) of St Louis School, Claremont, Perth, the first Jesuit establishment in Western Australia. Cultured, deeply pious and meticulous, he was an outstanding headmaster, ever on the alert to encourage the initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them the way they did. He soon became one of the most prominent and influential churchmen in Perth, and a trusted adviser to ecclesiastical and secular leaders.

In October 1947 Fr Kelly was appointed by Rome to head the Australian province of the order, which, from his base in Melbourne, he steered towards final autonomy from the Irish Jesuits. In 1950-56 he had charge of the newly created Australian and New Zealand province. He judged that the increased membership of the order—which was growing towards its maximum of three hundred and fifty—justified expansion of its works, and he seized the initiative by undertaking the management of new schools, parishes and university colleges in Hobart, Adelaide and Brisbane. Businesslike and energetic, Kelly exerted to the full the organising ability that his long experience in office had honed. His determination, rhetorical skill and wide circle of influence ensured that the works of the order, and with their success its morale, would flourish.

Some considered his standards impossibly high and his manner unduly autocratic. When he accepted, on behalf of the Australian Jesuits, the challenge of maintaining a foreign mission in Bihar, India, and when the first group of six were sent to Ranchi in 1951, a few critics warned that resources would be overstretched. In this enterprise, however, as in many of his projects, Kelly's thinking was far ahead of his time. He long held that the considerable achievements of the Australians in the Hazaribagh-Palamau region ranked among the most visionary and generous national gestures of the period. On the conclusion of his provincialate in Australia he was appointed superior of the Hazaribagh Mission, and set off in September 1956 on a new phase of what had, in many respects, always been a missionary career.

In Bihar, Kelly was in some ways ill-attuned to the national style which the Australian Jesuits had adapted to India, and his health had become impaired. But he doggedly saw out six years of administration, planning, exhortation and visitation; and he enlarged the foundations of the mission by liaison with an expanding number and variety of religious and secular 'co-missionaries'. In 1962 he returned to reside at the Jesuit Church of the Immaculate Conception at Hawthorn, Melbourne, where he was based (except for the year 1964 which he spent at Lavender Bay, Sydney) until he went in 1974 to Caritas Christi hospice, Kew. He died there on 11 October 1978 and was buried in Boroondara cemetery.

Impressively able, distinguished in appearance, urbane, energetic and imaginative, Kelly was a remarkable 'lace-curtain' Irishman who had become an enthusiastic and loyal patriot in his adopted country. He was impatient of the mediocre, a practical leader rather than a natural scholar, and he remained a staunchly private man, despite his whole-hearted pursuit of public goals and cultivation of a wide circle of prominent friends. Very dedicated to the educational and spiritual projects of his Church and order, he was ecumenical in outlook and sustained a lifetime cultivation of books, fine arts, music and theatre.

Select Bibliography
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Sun News-Pictorial (Melbourne), 2 Oct 1947
Sydney Morning Herald, 12 Sept 1966
West Australian, 21 Oct 1978
Society of Jesus, Australian Province Archives, Hawthorn, Melbourne.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Austin Kelly was educated at the Jesuit school Belvedere College 1903-1908, and at te National University of Ireland (BA 1911) and entered the Society of Jesus 29 February 1912. After a short Juniorate at Rathfarnham Castle, he studied Philosophy at Stonyhurst, England from 1914. His Regency was an Mungret College 1917-1921. He went to Louvain for Theology, being ordained 31 July 1923. Tertianship was at Tullabeg, 1925, and he was solemnly professed 15 August 1929.
He was appointed to Xavier College Kew, as Prefect of Discipline and Sportsmaster in 1926, and then sent to St Aloysius College, Milsons Point from 1928-1937, being Rector from 1931. He was founding Rector of St Louis School, Perth, 1938, and was appointed Vice-Provincial in 1947, and Provincial from 1950-1956. Then he became Superior of the Australian Mission in Hazaribag, India, 1956-1962. Ill health forced his return to Australia, and to the Hawthorn Parish, Melbourne, 1963, where he remained until his death.
Cultured, deeply pious and meticulous, , he was a good rector in the schools, ever on the alert to encourage initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them the way the did. As Rector, he emphasised the importance of traditional Jesuit education, as outlined in the “Ratio Studiorum”, as well as the importance of producing good Christian gentlemen in the tradition of the English Public School.
In Perth, he soon became one of the most prominent and influential churchmen, and a trusted advisor to ecclesiastical and secular leaders.
It was during his term as Vice-Provincial that he steered the Province towards final autonomy from the Irish Jesuits. In 1950, the Region was created a full Province under Austin Kelly’s guidance. He judged that the increased membership of the Order, which was growing towards 350, justified expansion of its works, and he seized the initiative by undertaking the management of new schools, parishes and University Colleges in Hobart, Adelaide and Brisbane. Business-like and energetic, he exerted to the full the organising ability that his long experience in office had honed. His determination, rhetorical skill and wide circle of influence ensured that the success and morale of the works flourished.
Some considered his standards impossibly high, and his manner as unduly autocratic. When he accepted, on behalf of the Australian Jesuits, the challenge of maintaining a foreign mission in Bihar, India, and when the first group of six were sent to Ranchi in 1951, a few critics warned that resources would be over-stretched. In this enterprise, however, as in many of his projects, his thinking was so far ahead of his time.
In founding the Mission, he realised a lifetime ambition. He had always wanted to e a missionary, and in many respects he had always had a missionary career. It was recounted that when the question of when to make Australia a Province was being discussed, it was only he who wanted it in 1950. Many believed the timing was not right, but he wanted to start a Mission, and higher Superiors gave in to his wishes.
When he went to Bihar himself in 1956, he was in some ways ill attuned to the national style that the Australian Jesuits had adapted to in India, and his health became impaired. Bur, he doggedly saw our six years of administration, planning, exhortation and visitations, and he enlarged the foundations of the Mission by liaising with an expanding number and variety of religious and secular “co-missionaries”.
Impressively able as well as distinguished in appearance, urbane, energetic and imaginative, he was a remarkable “lace-curtain” Irishman, who had become an enthusiastic and loyal patriot of his adopted country. He was impatient of the mediocre, a practical leader rather than a natural scholar, and he remained a staunchly private man, despite his wholehearted pursuit of public goals and cultivation of a wide circle of prominent friends. Very dedicated to the educational and spiritual projects of his Church and order, he was ecumenical in outlook and sustained a lifetime cultivation of books, fine arts and music.

Note from Thomas Perrott Entry
He spent the rest of his working life at St Louis School, Perth. He helped Austin Kelly set up the school in 1938.

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Viceprovince of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

◆ The Belvederian, Dublin, 1962

Our Past

Father Austin Kelly SJ

Father Austin Kelly SJ (1909) celebrated his Golden Jubilee as a Jesuit this year. In request for information he wrote this most interesting letter:

“I was a boy at Belvedere when the first number of the ‘Belvederian’ was published: the Editor was Mr Bernard Page SJ, an Anglo-Australian scholastic belonging to the Irish Province, who was very popular: we used ‘rag’ him a good deal, calling him by various nicknames - ‘Nap’ for in appearance and build he was like Napoleon or ‘The Owl’, for he resembled that bird, or just simply ‘Barney’.

Those were the spacious days of Father Nicholas J Tomkin's Rectorship. We began school at 10 a.m, and finished at 3p.m. I began at Beivedere in September 1903 in Second Grammar class, taught in all four periods by Mr Robert Dillon-Kelly SJ. I went up the school to First Arts class in 1908, my class companions being, among others I have forgotten, Arthur Cox, Gerald Delamer, Joe Little, Andy Horne, Jim Talion, Harry Gerard, Joe Dixon, Malvy White, etc.

We were privileged in those years to have a very distinguished band of Jesuit teachers, Father James Whittaker, and as Scholastics Messrs Frank Browne, Patrick Bartley, James McCann, Willie Doyle, John M O'Connor, Martin Corbett. The famous Father James Cullen was Spiritual Father and every new boy had to stand the test of tremendous hand-grip from him, until the tears came into your eyes.

Belvedere owes a great debt to the late Father James McCann, who as Sportsmaster put the school on the map: in 1904-5 he entered Belvedere for the Leinster Schools' Rugby Cup. The Captain of that first XV was Bob Carroll and two of the surviving members I know are Father Willie Owens SJ, in Australia, and my brother, Father Tom Kelly, now in Mungret. The latter captained the First XV in 1906-7, and was picked for the Leinster Interprovincial team. The following year Jack Burke-Gaffney was captain, and I got on the XV. In the winter of 1908 was played the first rugby match ever between Belvedere and Clongowes. It was on a Sunday and we went down by car and were welcomed at the Castle by the Rector, Father T V Nolan SJ. Clongowes won; their captain was the late P F Quinlan of Perth, WA, who later captained Trinity at football and cricket. The actual captain of Clongowes XV then was J B Minch, afterwards capped for Ireland; this day he was disabled and Quinlan, as vice captain, took his place. The Belvedere captain was Noel Purcell. That year, too, Portora Royal School came from Enniskillen to play Belvedere: it was their most famous team captained by Dicky Lloyd and with three future internationals playing. After the match we entertained them to a dinner at the Railway Hotel, Amiens St. I recall the menu cards printed in yellow and black, the Portora colours. You may guess who was the Sports master of Belvedere it was Mr John M O'Connor SJ.

In these years Belvedere excelled in swimming, winning several years running the Schools Championship and the Water Polo. The Belvedere Gala was the annual event of the swimming world-each year a well-known champion was brought to swim as a special attraction; one year it was Cecil Healy (Old Riverview) winner of the 100 metres at the first revived Olympic Games at Athens, and another, two Hungarians, winners at the London Olympics in 1908.

The great tradition of Belvedere's excellence in sport was begun thus, thanks to the energy and enterprise of two fine sports masters, later to be Fathers James McCann and John M O'Connor.

Life was always full of interest at Belvedere: interest in work was keyed up by the institution of weekly exams, with the results posted up on Monday mornings; the weekly card system was started, in which four cards could be won for the four periods, with the promise that every boy who got 16 cards for the month would get a book-prize of his own choice stamped with the Belvedere crest in gold. It worked very well, but I fear it was too expensive, for after Father Tomkin's time it was dropped. Plays, too, added greatly to the joy of life; I remember two I took part in - ‘Little Lord Fauntleroy’ and ‘The Pair of Spectacles’. I was only a danseuse in the first, but had a big part in the Pair of Spectacles. This play was probably the most successful ever put on the Belvedere stage, and that is saying a lot. Professor Burke trained us for the elocution, and Mr James McCann produced the play. The stage-managers were Father Whittaker and Mr Frank Browne. It ran for two nights and two afternoons; the afternoon performances were for the Belvedere Union and their friends. Old Goldfinch was acted splendidly by Jack Burke-Gaffney, with Vinnie O'Hare as his brother Gregory coming a good second; the other actors were Eddie Freeman, Andy Horne, Theo McWeeney, Raymond Redmond and Maurice King.

In 1909 Mr John M O'Connor SJ, founded the Debating Society, and I became a member, for it was open to the immediate Past. We had a full-dress Inaugural Meeting in the theatre, our Auditor being Arthur Cox, and two distinguished guests as speakers, Mr Tim Healy, KC, MP, and young Mr Eugene Sheehy, then Auditor of the Solicitors' Literary and Historical Society.

I passed Matric. in the Old Royal in 1908 and left school early in 1909. I was in a business firm in the city, Messrs. Ferrier Pollock, for three years, taking my Arts Degree NUI by private study in 1911. On February 29th, 1912, I entered the Jesuit Novitiate at Tullabeg. There had been a rather lean period of years for vocations, but after my going quite a good number followed, most of them still going strong, viz., my brother, Father Tom Kelly, Fathers Charlie Molony, Rupert Coyle, Don Donnelly, Leo Donnelly, Paul O'Flanagan.

I followed the usual Jesuit pattern: Philosophy at Stonyhurst; teaching and sportsmaster four years at Mungret; Theology at Louvain; Ordination at Milltown Park on St. Ignatius' Day 1923; then Tertianship at Tullabeg 1925-26, after which I was sent to Australia, which was the ‘mission’ of the Irish Province. My first job in Australia was sportsmaster at Xavier College, Kew, 1926 27, and in 1928 I was posted as Minister in St Aloysius' College, Sydney, where I became Rector in 1931 until 1938, when I was sent to Perth, WA, to open the first Jesuit College there, St Louis School, Claremont. I was there until October 1947, when I was appointed Provincial of the Australian Vice-province, which became a full Province in 1950. After my term as Provincial in 1956, I was sent as Superior of the Australian Jesuit Mission in Hazaribagh, Bihar, India, where I still am”.

When Father Austin was celebrating his Jubilee in India he was not forgotten by those for whom he had worked so well in Australia. In a newsletter published by the Australian Jesuits giving news of their mission in Hazaribagh we find the following testimony to him:

“Father Austin Kelly will be the recipient of many good wishes from many parts of the world. May we Australian co-missionaries join them in offering Our Jubilarian our heartiest congratulations, and our prayer that he may be spared for God's service - ad multos annos”.

From Belvedere, so many thousands of miles away, we have great pleasure in sending out our best wishes for God's blessing on Father Austin and every success in his apostolic ministry.

◆ The The Belvederian, Dublin, 1979

Obituary

Father Austin Kelly SJ

It is with deep sorrow that we have to record the death of Father Austin Kelly, so soon after that of his brother Tom, whose death we referred to in the last edition of this journal.

Austin, the youngest of three Kelly brothers, came to Belvedere in 1901, and for the next seven years was prominent in the academic, athletic and cultural activities of the college. Apart from his success at his studies, where he excelled in French and English, he figured in such diverse features of the life of the school as Amateur Dramatics, Rugby Football and Water Polo. In most of the athletic activities of the College, including Tennis as well as those two already mentioned above, he figured in the teams in the various inter-school competitions.

On leaving school Austin went to continue his studies at University College, Dublin, and it was from there that he entered the Society of Jesus. In due course, he spent a period teaching in Mungret College in Limerick. He was ordained in Milltown Park in 1922, on the same day as his elder brother Tom. Soon afterwards Austin was transferred to Australia, at that time a Vice-Province ad ministered from Ireland.

Father Austin soon made his mark in his new environment, and having served in various parts of Australia he was appointed Vice-Provincial in 1947. He was still holding that office when Australia became a separate Province, and Father Austin was appointed its first Provincial. The change naturally entailed a considerable amount of hard work in matters of organization, and administration, specially with an expanding Mission Field. Nobody could have been more suited to have undertaken this work than Father Austin.

In 1956, having ended his period as Provincial, Austin moved to a new Mission in India. Here he remained until 1962 before returning once more to Australia. He was stationed at Hawthorn, New South Wales when, in 1974 his health began to fail. He survived to pay one last visit to his native Ireland, where he was united with his brother Tom at Mungret College. Returning to Australia Father Austin died in October 1978, not much more than a year after the death of his brother whom he had so recently visited. May God have him for ever in His keeping.
Our sincere sympathy goes out to Austin's relatives and friends, bereaved once more in so short a time. We pray that God may give them the grace of his consolation.

-oOo-

Fr. Sean Monahan, S.J. (O.B.), now in Australia, sent us the photograph and some of the material that appeared in print to mark the death of Fr. Austin Kelly:

MISSION FOUNDER, FORMER JESUIT PROVINCIAL, DIES IN MELBOURNE

Father Austin Kelly, S.J., died on Wednesday night (October 11) in Caritas Christi Hospice, Kew, after a long illness, at the age of 87.

Born at Blackrock, Co Dublin, he completed an Arts degree at the National University of Ireland before entering the Society of Jesus in 1912.

After further studies in Ireland and Belgium, and some years teaching at Mungret College, he came to Australia in 1926.

He was Prefect of Discipline for a year at Xavier College, Kew, and then went to St Aloysius' College, Milson's Point, NSW, where he was Rector from 1931 to 1937.

In 1938 he went to Perth to set up St. Louis Jesuit School in Claremont.

Appointed Australian Provincial in 1947, he founded the Australian Jesuit Mission in India four years later. In this, as in so many of his projects, his thinking was far ahead of his time.

Going to India as Superior of the Missions from 1956 to 1962, he helped to give it the strong foundation on which it has grown so splendidly. He kept up his interest in the Mission when he came back to parish work a year later.

Cultured, deeply pious, and meticulous, Father Kelly was an outstanding Headmaster - perhaps a great one. Much as he required of staff and stu dents, he asked more of himself.

Probably only those who knew him intimately realize the depth of his attachment to his family and to Ireland, and how much it cost him to be so far from home. Here as well as in India, he was a true missionary,

Always on the alert to recognize new ways of living the Jesuit tradition he understood so well and loved so dearly, Father Kelly was always eager to encourage the initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them they way they did. The one thing that mattered was the growth of God's Kingdom through his devotion and theirs.

Father Kelly will be remembered with lasting affection and gratitude by all who worked with him, as well as by hundreds of mission-workers, past students, teachers, and other friends who treasured his neat and prompt hand-written letters.

John W Doyle

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