Born: 18 January 1920, Geashill, Walsh Island, County Offaly
Entered: 22 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, St Ignatiuis, Lusaka, Zambia
Died: 29 October 1992, Kizito Pastoral Centry, Monze, Zambia - Zambiae Province

Part of the Mukasa Secondary School, Choma, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

by 1953 at Lusaka, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners

Younger brother of John Carroll - RIP 1957

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Denis Carroll, known to his colleagues as "Dinny", was born in Offaly, Ireland in 1920, into a large family of farming stock, with strong religious traditions. These traditions were far more prominent during his life than his agricultural background, though at one stage he took charge of the school garden in Mukasa. Five of his sisters entered religious life and his brother, John, was a Jesuit on the Hong Kong Mission.

After his schooling at Mungret College, he entered the novitiate at Emo in 1937 and went through the normal training, being ordained a priest in 1950. Two years later he came to Zambia and went almost immediately to the eastern province to learn ciNyanja at which he became quite proficient.

Dinny's life can be divided into two distinct ministries: the apostolate of the school and the apostolate of the parish, the latter being determined to a large extent by his proficiency in ciNyanja. He served in many parishes along the line of rail in the Monze diocese. He started his parish work, however, in Regiment parish in Lusaka around 1953. He came to Chikuni in 1956 as Rector of the community, teaching and supplying at Mazabuka, Choma and Kalomo. A bout of sickness took him to Ireland for two years and when he returned he was posted to Choma parish in 1962. Mazabuka and the Sugar Estate saw him from 1968 to 1975.

One would never have classed Dinny as a well organised person whose program of work was drawn up with meticulous care. Yet despite his fluid approach, one thing was uppermost in his mind while he worked in the parishes: the administration of the sacraments. He made them available to his parishioners and was always willing to administer them. He was conservative in his theology and never liked the phrase "the people of God". His vision of God's people was as a Sacramental People, a Eucharistic People. He saw the Eucharist as the centre of Catholic parish life. He himself had a very deep faith and reverence for the presence of Christ in the Eucharist.

He tried to serve the people as he found them, offering liturgies in different languages. He preached strongly and upheld the sanctity and sacramentality of Catholic marriage. In his parish work he believed in family-by-family visitation. In that way he got to know his parishioners, both adults and youth. At a later stage, many would consult him on their marriages and the advice he freely gave was, solely and loyally, from the Catholic point of view. He worked with the St. Vincent de Paul Society and engaged the services of some of his adult parishioners in the teaching of catechism to the youth.

While his move from parish work to school work in the mid seventies was partly necessitated by considerations of health, (his arthritis was making constant physical movement around the parish more and more difficult for him) nevertheless he had a firm conviction of the value of Catholic education. He decried the closure of Jesuit schools here and there, and he saw the practice of superiors of allowing young Jesuits to choose apostolates other than teaching as abdicating responsibility for the Catholic educational apostolate. For 17 years he liked teaching and was not happy at the thought of possibly having to give it up because of failing health. The Lord read his mind and Dinny taught right up to three days before his death. He was a fine teacher, attaining excellent results in all his subjects, English and English Literature, History and even ciNyanja. He understood the youth and had good rapport with them. From time to time the unwise and misguided behaviour of boys would depress him, but by and large he had the understanding and patience to accept such conduct in its own context. He took it for granted and did not judge them harshly. He often acted as mediator between them and the administration, thus earning for himself the title of "Peacemaker" while, at the same time, he would never compromise the Headmaster, his fellow members of staff nor the aims of Mukasa Seminary. At his funeral Mass, at least five of the concelebrants were Zambian priests who had been past pupils of his.

As a religious and Jesuit, Denis Carroll was a man of prayer and deep faith with a personal closeness to Christ in the Eucharist. He was loyal to the Society and interested in its growth and its apostolates. He was worried about how devotion to the Sacred Heart of Jesus seemed to have taken a less prominent place in the life of the Society. He felt that it should be more actively promoted and practiced by all.

Though failing in strength little by little, his death was sudden and very simple. He had gone to St. Kizito's Pastoral Centre for ten days rest as ordered by the doctor. While waiting for supper on the second day there, the Lord called him home to his reward on 29th November 1992.

"Criost an Siol" was an Irish religious phrase frequently on his lips. It means "Christ of the Sowing" and they are the first words of a beautiful poem and Eucharistic hymn which talks about Christ sowing and reaping and bringing us from death to new life. In a way, it sums up Dinny's life of faith and the work Christ did through him even though at times he might have uttered them in order to express mild exasperation.

Born: 22 May 1930, Ilford, Essex, England / Tramore, County Waterford
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 31 July 1961, Milltown Park, Dublin
Final Vows: 02 February 1963, Coláiste Iognáid SJ, Galway
Died: 12 November 2022, Cherryfiled Lodge, Dublin

Part of the Milltown Park Community at the time of death

FSS
Born : 22nd May 1930 Ilford, Essex, UK
Raised : Tramore, Co Waterford
Early Education at Waterpark College, Waterford; Clongowes Wood College SJ
7th September 1946 Entered Society at St Mary’s, Emo, County Laois
8th September 1948 First Vows at St Mary’s, Emo, County Laois
1948-1951 Rathfarnham - Studying Arts at UCD
1951-1954 Tullabeg - Studying Philosophy
1954-1957 Coláiste Iognáid SJ, Galway - Regency : Teacher; Studying for H Dip in Education
1957-1961 Milltown Park - Studying Theology
31st July 1961 Ordained at Milltown Park Chapel, Dublin
1961-1962 Rathfarnham - Tertianship
1962-1965 Coláiste Iognáid SJ, Galway - Teacher; Assistant Prefect of Studies
2nd February 1963 Final Vows at Coláiste Iognáid SJ, Galway
1965-1966 Clongowes Wood College SJ - Teacher
1966-1980 Instituto Leone XIII, Milan, Italy - Teacher
1980-1981 Milltown Park - Assistant Librarian
1981-1994 Mazabuka, Zambia - Teacher and Spiritual Father at St Edmund’s Secondary School; Community at Nakambala Catholic Church
1994-2006 Choma, Zambia - Chaplain; Teacher at Mukasa Minor Seminary
2006-2008 Mazabuka - Assists in Parish at Nakambala Catholic Church
2008-2010 John Austin House - Recovering health at Cherryfield Lodge
2010-2022 Milltown Park - Assists in Community and Cherryfield Lodge
2018 Prays for the Church and the Society at Cherryfield Lodge

https://www.jesuit.ie/news/john-dooley-sj-gentle-generous-and-good/

Tributes were paid to Fr John Dooley SJ who died in Cherryfield Lodge nursing home, Dublin, on 12 November 2022, aged 92 years. Fr Hector Mwale described him as “gentle, generous, and good” during the opening remarks at the Funeral Mass in Gonzaga College Chapel, Dublin on 16 November 2022. The Zambian diocesan priest, currently studying for his PhD in Church history at St Patrick’s College Maynooth, spoke on behalf of the many students taught by Fr Dooley during his years a missionary in Zambia.

Fr John was known to visit the Jesuit communications office in Dublin before his illness prevented him from doing so. There, he spoke of the need to address the various issues of the day in a respectful manner, including the right to life from womb to tomb. He was always generous, gracious, kind and gentle, even if he didn’t agree with a person on an issue.

Fr John was born in Essex, UK, on 22 May 1930. He was raised in Tramore, County Waterford, and he was educated at Waterpark College, Waterford and Clongowes Wood College SJ, Kildare. He entered the Society of Jesus at St Mary’s, Emo, County Laois on 7 September 1946 and he took his first vows two years later.

His Jesuit formation included studies in Arts at UCD, Dublin; philosophy at Tullabeg, County Offaly; and theology at Milltown Park, Dublin. He was ordained a Jesuit priest at Milltown Park Chapel, Dublin, on 31 July 1961.

During his earlier years as a Jesuit priest, he taught in Coláiste Iognáid SJ, Galway and Clongowes Wood College SJ, Kildare; and he taught in Instituto Leone XIII Jesuit school, Milan, Italy from 1966 to 1980.

Later, he was an Irish Jesuit missionary in Zambia from 1981 to 2008. He was a teacher and Spiritual Father at St Edmund’s Secondary School in Mazabuka and Chaplain and teacher at Mukasa Minor Seminary in Choma. He also assisted in the Parish at Nakambala Catholic Church in Mazabuka.

Fr John returned home to Ireland in 2008 due to health reasons. Since 2010, he lived in Milltown Park, Dublin where he assisted in the community and at Cherryfield Lodge nursing home.

He moved to Cherryfield Lodge nursing home in 2018 where he prayed for the Church and the Society of Jesus. Following his Funeral Mass on 16 November 2022, he was buried in the Jesuit plot at Glasnevin Cemetery.

Ar dheis Dé go raibh a anam uasal.

Interfuse No 14 : April 1981

FROM BOSTON TO TAMPA

John Dooley

As part of his sabbatical year, John visited many of our secondary schools in the United States. Here's what he found memorable about such places as Boston College High School, Regis (New York), St. Francis Xavier's (Cincinnatil, St. Ignatius College Prep. (Chicagol, Matteo Ricci (Denver), "S.I." (San Francisco), Brophy (Phoenix) and Disney World (Tampa).

I left Milan for Boston on September 18th last on the first leg of a three-month tour of the United States. My sabbatical year is being divided between a visit to the U.S. and a Renewal Course at Nemi outside Rome. Having been Chaplain to the American and English-speaking people in Milan for eleven years, I wanted to take a look at U.S. teaching systeins and get an over-all picture of Church life there. A special discount for visitors allowed me to use internal flights at the modest cost of 400 dollars.

I chose Boston as my first stop because I knew I would be more at home there. I stayed at Boston College High School for a fortnight and sat in on classes, especially Religion and Classics. In some classes (Freshmen and Sophomore, i.e. 1st and 2nd years) Religion teaching was integrated with English Literature, as an experiment. For Juniors and Seniors (15 - 18 yrs age-group), besides formal Religion classes a Retreat Program was organised, presenting a variety of one, two, or three-day experiences to help students explore their relationship with God at a deeper level.

I stayed for a longer period at Boston because I knew that the High School there would be typical of our other American High Schools.

From Boston I went to Regis High School, New York. We have three other High Schools in the city but I had time to visit only one. Regis is unique among Jesuit Schools in that all the students are there on scholarships and have no tuition fee. Of course the 'I,Q.” is very high because the entrance test requires an above-average standard. Although I did not visit Fordhan Prep. School I know that it has a special carisma for individual treatment of boys, directing them to apply themselves to those subjects which most suit their particular character and personality.

From New York I went to Washington D.C., to Gonzaga High School, whose President is a fr. Bernard Dooley. He has the task of integrating pupils from the 70% Negro population of the United States Capital. It is a delicate matter as the legro students must be capable of following a normal course of studies. At present 23% of the students are Negro, and the integration process is working successfully.

Cincinnati was iny next stop. St. Francis Xavier High School is a new building outside the town. There I found Fr. Pat McAteer, a former Co. Down G.A.A. player, now training the school soccer tean. The Science equipment and teaching methods are among the best I have seen. Although there are very few Negro students, the Religion Department is headed by a Negro lay-teacher who does an excellent job. There are quite a number of non-Catholics in the school, but they all attend the Religion classes.

Chicago is indeed a Windy City'. I was met at the airport by smiling Medical Missionary of Mary, Sr. Jeane, St. Ignatius College Prep, has a well-deserved name among the citizens. Integration is a live question here, too, but my main interest in the school was the Religion teaching. I attended Fr. Mark Link's classes and was able to learn something from his method; the textbooks on Scripture written by him are deservedly popular and he has the kack of making them come to life.

From Chicago I was able to pay a flying visit to Marquette University High School in Milwaukee where, as I sat in on a Religion Class I heard students reading and discussing Fr. Arrupe's famous address at Valencia on “Men for Others”.

St. Louis was my next port of call. We have two High Schools there: St. Louis University High School and De Smet High School. I stayed at St. Louis University High, alma mater of the famed Dr. Tom Dooley to whom, I believe, I may be related (since his people came from the midlands). Among the languages taught at this school are Russian and Chinese. The library is excellently laid out and possesses several micro-film units including microfilms of almost all the editions of the “New York Times” since 1850. One of the Fathers teaches shooting!

By early Noveaber I found myself at our High School (also called Regis) in the lone-mile-high' city, Denver, Colorado has the sub-title of “State of the Mountain Plains”. Said Fr. Ralph Houlihan, the new headmaster: “Denver is the fastest developing city in the United States. We are experiencing a large influx of Spanish-Mexican immigrants. Eighteen per cent of our boys are of Latino origin. At one time Regis was the Cinderella of our mid-western High Schools, but standards are improving. From Denver I was able to phone Fr. Joe Carlin, who is P.P. of a parish near Pueblo.

A D.C. 8 brought me from Denver, North-West over snow-covered Wyoming and Idaho to Seattle. There I stayed at Matteo Ricci High School on East Eleventh Avenue. The climate of Seattle is very like our own, temperate and moist. Our school is labouring under a shortage of fathers: there are only seven or eight of them for 600 students - hardly sufficient to give a truly Jesuit imprint.

I arrived at St. Ignatius College Prep in San Francisco; on Nov. 13th. “S.I.”, as the school is endearingly called, is deservedly held in high esteem by the San Francisco people. It is the most modern Jesuit school building that I saw in the U.S. and it has been built to last. I attended a comedy produced by the boys; “The Goodbye People “by Herb Gardner. The excellent standard of acting was enhanced by the presence of actresses from the local Convent of Mercy school.

At Los Angeles I visited a Parish Priest in Bellflower, Fr. Philip McGarth from Kilkenny. This gave me an opportunity of observing American parish life. We have a high-quality school in Los Angeles and the student population is evenly divided between Latino, Negro and white boys.

If you suffer from rheumatism or arthritis, Phoenix is the place to go. The climate of Arizona is dry and warm all the year round. Brophy College Prep., built in a charming Spanish architectural style, has the best centre of audio-visual aids I have come across. Fr, Menard, who is in charge of the Centre, buys equipment and materials at reduced rates, but his speciality lies in making, as much as possible, his own slides, “It's quite easy to make them”, he told me, “and you can build up your own slide library using a simple index system”.
'
In Houston I stayed with a family who used to be my parishioners in Milan. I visited the famous Space Centre where all the scientists and employees are keyed up for the launching of a shuttle space-craft in the near future. I also helped out in a suburb parish delicated to St. Ambrose where Fr. Chang, a Hong Kong Jesuit, is assistant.

New Orleans is a city with a distinct character and wandering through the French Quarter in the evening is a delightful experience. Our students at Jesuit High have a touch of class? and wear Khaki uniforms, a dress which makes them rather conspicuous in public, The school has a tradition of serious study and solid fomation.

Tampa, Florida, was my last overstop. Of course the climate and environment are ideal. There surely is no other Jesuit Community House which can boast of a swinning-pool in the patio. The school buildings are modern and compact. The only lement the staff have is that the holiday atmosphere of Florida makes application to study more meritorious and some times even heroic. I managed to visit Disney World where one is wasted into a drean-world and one experiences the meaning of the word 'enchantment.

During my visit to the United States I was able to enjoy other experiences such as assisting at the Papal Mass in Boston Common, and again at Yankee Stadium New York, My most spectacular moment was an hour's flight in a six-seater plane through the Grand Canyon just before sunset. There is a lot that I did not manage to do, but the over-all picture I have is of the committment of our American Jesuit priests and brothers to the cause of education at all levels, and of a Church vibrant and active even if certain tensions occur which are less in evidence here. It was a bird's-eye view, brief yet enriching, of our sister-continent, “America the beautiful”.

Interfuse No 28 : September 1983

A LEAP IN THE TWILIGHT

John Dooley

A “late vocation” to the Foreign Missions, John encourages others to follow in his foot-steps to Africa where the harvest is rich: and the number of middle-aged labourers from the Irish Province could be profitably doubled.

When I accepted Bishop Corboy's invitation to do a two-year stint in his diocese, I took a leap in the twilight. I would not have so done without the express encouragement of Fr. Provincial, Three times the Bishop had stayed at Instituto Leone XIII, Milan, while attending the Synod of Bishops and paying a visit to Cardinal Colombo: a generous and efficient group of Milan Diocesan priests are working in Monze diocese, particularly in Siavonga and Chirundu, near Kariba. I was glad to come to Zambia and saw it as a happy extension of the eleven years spent in Milan.

My stay in Zambia comes under the category of “lived experience”. It is difficult to give an adequate picture of something one has lived; in fact it is an impossible task, precisely because it is “vital”. Nevertheless I am acceding to the wishes of the Bishop in writing down the general impression left on me after this two year experience. Besides, if we never even tried to jot down our impressions, however imperfectly, how could we ever share with each other? No Interfuse!

The first impression. I had of Zambia was that it is surprisingly modern. The airport, with its impeccably landscaped highway approach, the city of Lusaka with its high-rise banks and public buildings (designed in part by Irish architects), the well built school-buildings and community and teachers houses, the hospitals, the flourishing projects and plantations, the presence of tractors and modern machinery, ... all gave me the impression that Zambia has stepped right into the twentieth century. And all this has been achieved, largely, since independence was won in 1964 .

I was more than happy to see a model library at the Novitiate, planned and carefully built-up by Fr. Eddie Murphy a library with books at arms' reach, no climbing stairs, well-stocked and with artistic touches. An armchair foyer invites one to browse and lends a homely touch. I am told that in Vienna one per cent of money spent on public buildings. is set aside to make them artistic-looking, Fr. Eddie has taken a leaf from that.

I was assigned to act as chaplain to two secondary schools in Mazabuka, 20 kms. west of Lusaka and 60 kms. From Monze. My main duties have been in the boys school which is called “St. Edmund's” (after the 13th century archbishop of Canterbury and patron saint of Edmund Rice). I have not been allowed to neglect the Girls Secondary school which is directed by the Holy Rosary Sisters. The initial adaptation required of me taxed any hidden energies and several times I was tempted to run away. But I stood my ground. I soon discovered that school life in Zambia is no less full of interest than ät home.

My first impression of St. Edmund's was that I was continuing a tradition. Others had sown and I had come to reap. Frs Tony Geoghegen, Bob Kelly, and John O'Holohan had ploughed away happily in the fertile soil of the African soul. They, and the Irish Christian Brothers, had established customs and values that form the boys to piety. I was especially impressed by the unself-conscious devotion of the African student during Mass. It struck me that they have a lot to teach us in Europe about spiritual matters.

Indeed, it is that spiritual, “mystical” character in the Africans that struck me most. Their own traditions keep them very much in touch with the spirit world. They have a rich variety of names to convey the idea of God'. Their spontaneous approach to piety gives their liturgies a joy and élan' that are not so common in cold northern climates. God is a reality in their lives.

Various groups and associations have been well established at St. Edmund's: Legion of Mary, Apostleship of Prayer, Altar Servers (Sodality of St. John Berchmans), Choir, Pioneer Total Abstinence
Association, army cadets, catechumenate, drama, . The boarders, who comprise two thirds of the student population, are naturally. more involved in some of these groups.

The Pioneer Association deserves special mention. The movement has caught on remarkably well in Africa. There are Centres in very many parishes and schools. There is no need to spell . out for the students the dangers of excessive alcohol: beer-drinking after football and dancing, is a national pastime. The Pioneer Association with its spiritual and organized tackling of the problem has proved itself very effective. A new “Handbook for Africa” has just been produced by Fr. Robert Kelly. Last Autumn ('82) we had a very successful Rally between tbe two schools and Fr. Kelly was the principal speaker.

There is even a rival to the “Artane Band” at St. Edmund's: For marching and musical verve, especially on public occasions, the school Band is in the true “Artane” tradition. Almost every public ceremony of any importance in Mazabuka (and occasionally elsewhere) is graced by their musical presence. It is a proud sight, the blue jacketed, white-trousered troupe leading the school children of the entire township to the Show Grounds to attend a Youth or Independence Day Rally. The Band was founded by Bro, Tony McGeagh who was headmaster of St. Edmund's during the crucial years when it was being built up to its present strength. Bro. McGeagh is a former head of Synge St. CBS. He has recently returned to Ireland for good.

The role of the school chaplain has received a growing importance in recent years. Written articles have been appearing in various reviews on the subject, and special commissions appointed by: various Episcopal Conferences around the world such as the Bishops of England and Wales have drawn up an exhaustive and inspiring document on the role, duties and rights of the School-Chaplain. The chaplains operating in Zambia (including chaplains of Third Level Institutions) have formed a National Chaplains' Association. This Association runs a yearly workshop which is very helpful for all involved in this field. A revision has been made of the English document to suit the Zambian situation.

My duties at St. Edmund's have been no different from of those of any normal school Priest-chaplain. Daily Mass in both the Girls' and Boys' schools is well attended. Each of the schools has its own separate Sunday Mass. Teaching Load (in Relig Education) is not excessive, to allow the chaplain time for spiritual animation. A weekly confession period is well availed of. There is ample time for personal conversations with students and spiritual direction. Perhaps in one sense my position has been a bit special: the fact that both schools are being run by religious. This fact calls for a high degree of cooperation and understanding between chaplain and religious community, an exercise in dialogue which requires a certain suave if at times tenacious disposition. The chaplain is a
very important person in a school, but he is not God almighty!

A big problem for the chaplain is the fact that in all mission schools now there is a large proportion of non- Catholics. Seventh Day Adventists, New Apostolic Church, Salvation Army, the whole gamut: the poor people of Zambia have been subjected to the influence of all the divisions that have occurred in the Anglo-Saxon brand of Christ's one, true Church. No wonder they are confused. In St. Edmund's about half the school population is Catholic. In Canisius College the percentage is around 40.

In actual fact, and in the light of modern religious approaches, the religious pluralism of the mission schools works to our advantage Zambia has given a lead from which Ireland itself might well take an example. There is a common religious syllabus for all primary and secondary schools which aims at giving the pupils religious values: these values spiritual and moral involve obviously an appropriate behaviour The pupils are led to appreciate these values by a study of the main religious traditions in Zambia (namely, Christianity, Indigenous beliefs, Hinduism and, Islam). There are religious elements in the Zambian National Philosophy, Humanism, and these are also integrated into the syllabus.

I have often thought that a similar course is urgently needed in Ireland. In our religious formation we must take account of the various traditions existing in our country: English, Anglo-Irish and Gaelic Christianity, with at least some knowledge of world religions.

The Zambian Schools Religious Education Syllabus is heavily Biblical a fact that goes to show that the bible is acceptable to everone (in examinations, the Muslims generally are among the first places, which made one Brother remark that perhaps we should first turn the students into Muslims!). Of course, each student receives additional formation on a separate occasion in the traditions and beliefs of his own religion or church.

Although ecumenical dialogue is one of the key approaches in religious formation today, it still remains true that the faith needs to be defended. This was borne in upon me by my conversations with Fr. Michael Moloney in St. Ignatius, Lusaka. Recently, one of the foreign Sects published a booklet entitled “Comparative Religion” in which all the old supposed skeletons in the cupboard were paraded. Fr. Michael is just completing an answer to this booklet, in which he refutes, line for line, the caricature of Catholic doctrine presented in it. Fr. Michael is convinced that a little theology out here goes a long way, and he is looking for help!

The influence of Religious Sisters is very noticeable in Zambia. The indigenous female religious vocations are numerous, so much so that the “Irish Sisters of Charity” have had to drop the “Irish”. The Holy Rosary Sisters (Meath), Mercy, Ferrybank, Sisters of Charity together with indigenous, Polish and Italian Sisters - to mention only those operating in Monze Diocese - make a formidable company of persuasive evanglisers. A local catechumen declared: “It was either the SDA or the Catholic Church. And then I met the Sisters”. The Holy Rosary Sisters include two Americans and two Nigerians among their number.

The international aspect of the Zambian vice-province appealed to me in a special way. The history of the Zambesi Mission, as it was then called, shows how international it was almost from the beginning, ever since Fr. General Beckx realised it was too great a challenge for any single province. The French Jesuit Fr. Joseph Moreau has left an indelible impression on the Tonga land and People: he even taught them how to plough with oxen. Today Zambian, Slavic and Oregon Jesuits bring an aura of universality to many of our works, not to mention the Chelston Novitiate for East Africa. East and West have certainly met here, and that helps North and South meet, too, at a deeper than monetary level.

These are just a few of the impressions left on me during my first tour of Zambia. It hasn't been a picnic, but neither has it been too difficult. The needs of Zambia are much greater, relatively, than those of home. The poverty is greater, but not human poverty or poverty of values. A lot is being spoken and written at present on the subject of justice. I often think that Fr. John Sullivan, were he alive today, would cut the cackle and come out to Africa where there are so many of his beloved sick and poor. Fr. John had only a bicycle. We have the jet. If there be a Zambian who can speak Irish, he is saying to the reader of these lines (”si capax est”). “Tar agus Feach! Come and see!”

Born: 06 September 1932, Fairview, Dublin City, County Dublin
Entered: 07 July 1954, St Mary's, Emo, County Laois
Final vows: 15 August 1964, Mungret College SJ, Limerick
Died: 21 February 2017, Cherryfield Lodge, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early Education at St Joseph’s, Marino

1956-1957 Tullabeg - Cook; Refectorian
1957-1960 Milltown Park - In charge of Staff; Refectorian
1960-1963 CIR - Ministers in Community
1963-1974 Mungret - Ministers in Community; Tertianship in Tullabeg (1963)
1974-1981 Coláiste Iognáid, Galway - Maintenance; Carpentry
1981-1982 Chelston, Lusaka, Zambia - Maintenance at Jesuit Education Centre, Xavier House
1982-1983 Chisekesi, Zambia - Maintenance at Canisius College
1983-1985 Manresa House, Dublin - Maintenance; Painter; Ministering in Community
1985-1992 Chisekesi, Zambia - Maintenance at Jesuit Residence, Canisius College
1992-2002 Mazabuka, Zambia - Maintenance and General Services at Nakambala Catholic Church
2002-2017 Manresa House, Dublin - Cares for the fabric of the House and Grounds

Born: 04 July 1937, Shantalla, Galway City, County Galway
Entered: 11 September 1956, St Mary's, Emo, County Laois
Ordained: 25 June 1970, Milltown Park, Dublin
Final Vows: 22 April 1977, Mukasa Seminary, Choma, Zambia
Died: 09 July 2007, Coláiste Iognáid, Galway - Zambia-Malawi Province (ZAM)

Transcribed HIB to ZAM : 22 April 1977

by 1963 at Alcalá de Henares, Madrid, Spain (TOLE) studying
by 1965 at Chivuna, Monze, Zambia - Regency learning language
by 1976 at Colombière Centre, Clarkston MI (DET) making Tertianship

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Paddy Joyce was born in Galway, in the west of Ireland, on 4 July 1937. He went to primary school to St Brendan's and to secondary school at the Jesuit school of St Ignatius, both in Galway. He joined the Jesuit novitiate at Emo Park on 11 September 1956. On completion he went to Rathfarnham Castle in Dublin to the university where he studied Latin, French and Irish (1958 to 1961). This was followed by a three year course in philosophy, the first year at Tullabeg and the final two years at Alcalá in Spain, where he added Spanish to the languages he already knew.

In August 1964, he came to Zambia for three years, the first year teaching at Canisius Secondary School, the second year he went to Choma with Frs Flannery and Clive Dillon-Malone to be the founder members of Mukasa Minor Seminary. The third year he spent at Chivuna learning ciTonga, still another language.

He returned to Ireland to study theology at Milltown Park, Dublin where he was ordained priest on 25 June 1970. In 1971 he returned to Zambia, to Mukasa, for a short spell as a priest. From then on he took up the work he was to continue for the rest of his life, namely, pastoral work in the parishes. Apart from a break for tertianship in Clarkson MI, USA, he spent his time in Monze parish (1971 to 1975), in Choma town parish (1976 to 1980), in Nakambala parish (1980 to 1982), in ltezhi-tezhi parish in 1982, in Chikuni parish (1981 to 1987, and 1993 to 1995). He was sent to Nakambala parish again (1988 to 1993). These names and dates give but a faint idea of his parish work, his travels to outstations, baptisms, marriages and visits to the sick. Eventually he became an expert in Marriage Encounter.

In 1996 he took over the position of National Director of the Pioneer Total Abstinence Association which he still held at the time of his death. Fr Paddy moved to Lusaka from this time onward until his death, apart from a renewal year at St Anselm's in England.

He had gone to Ireland for eye treatment in Galway but developed heart trouble and had to go to the Regional Hospital there for open heart surgery on 9 July 2007. He did not recover consciousness but died the next day, 10 July.

The above outline is a factual account of Paddy's 70 years of life and tells us a lot about him. As a boy at school he was a good footballer and always kept up an interest in the game. He knew who was playing against whom, who scored and how. He was quite enthusiastic in recounting the latest game he had seen on the TV. He was also a prize winning runner and an accomplished Irish dancer. This you will recognise when you see Zambian orphan children stepping out to the tune of 'The Walls of Limerick' !

Marriage Encounter and the Pioneers were to the fore in his later apostolic work but, apart from these, Fr Paddy was most faithful in bringing the sacraments to the sick and dying, especially to the AIDS patients in the nearby hospice of St Theresa. Nothing would stop him from this. The poor had a special place in his heart. Any alms he got from Ireland he gave to them and they always knew when Fr Paddy was at home. He was most assiduous in preparing homilies for Mass, supplying outstations on Sundays and never refusing when a call came. He was a pastoral man to his finger tips.

He was also a man of prayer, praying for his own family, for his Jesuit brothers, praying for his friends and the people he came in contact with. At the same time he enjoyed a game of golf, and liked a good joke, giving pleasure to the teller of a joke by his typical reaction. Here in Lusaka where he lived, Fr Paddy could be seen going for a walk in the cool of the evening with his rosary beads dangling from his hand. Fr Paddy has touched so many lives and he will be sorely missed.

Note from Denis Flannery Entry
Bishop Corboy of the newly established diocese of Monze (1962) saw the need for a minor seminary (a secondary school) to nurture young boys who might have a vocation to the priesthood. Fr Denis was asked to work there, so he went to Mukasa at Choma which was being built and opened the first Form 1 with the help of two scholastics, Frs Paddy Joyce and Clive Dillon-Malone.

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary
Fr Patrick (Paddy) Joyce (1937-2007) : Zambia-Malawi Province

Jerry O'Connell writes in the Zambia Province News:
Paddy Joyce was born on the 4th July 1937 in the city of Galway, Ireland and always maintained his allegiance to that county especially where Gaelic games were concerned. He completed his secondary education at St. Ignatius College, Galway in 1956 and entered the Jesuit novitiate, Emo Park on the 114 September of that same year. He followed the usual course of training of novitiate, juniorate (BA at University College, Dublin) and philosophy until the end of first year philosophy when a Visitor from Fr. General to the Irish Province closed the philosophate in 1962. Paddy did his second and third years philosophy in Alcala de Henares, Madrid, Spain. This brought out in him his fascination with foreign languages. But Paddy always retained a deep love of Irish culture. He enjoyed the stories, dances, songs and proverbs of the people. With his compatriots he was quite likely to presume on a continued knowledge of Irish and might similarly rattle off a phrase or proverb in Irish.

In August 1964 he came to then Northern Rhodesia as a Scholastic and witnessed Independence Day on 24 October. He served at Canisius College and studied Chitonga at Chivuna Mission. He was a member of the founding team who opened the doors of Mukasa Minor Seminary to pupils in 1966. From 1967 to 1971 he studied theology at Milltown Park, Dublin and was ordained on 25 June 1970. He returned to Zambia in 1971.

From 1971 to 1980 he served as an assistant pastor in Monze and Choma and completed tertianship in the USA. He took Final Vows in Mukasa on April 22, 1977. From 1980 to 1987 he spent short spells in Nakambala and Itezhi-tezhi and a longer time in Chikuni where he served as parish priest. There was a year's break on sabbatical. This was followed by periods in Mazabuka and Nakambala, and again in Chikuni as parish priest up to 1995. In parish work he had a great love and concern for all those to whom he ministered, especially the poor and disadvantaged and those suffering from AIDS. His family had endowed him with the upbringing and support, which was very apparent in his warm humanity and his love for the extended family.

Over the years Paddy developed a great fluency especially in Chitonga and learnt many proverbs used by the people. In the 1980s he successfully sat for the Grade 12 national exam in Chitonga. He was helped in his mastery of Chitonga by his readiness and desire to help the youth of the parishes, gathering them into clubs especially involving football. He would readily join in the games himself and he is still remembered today for that aspect of his apostolate. Paddy later studied Chinyanja when he moved to Lusaka so that he could continue with pastoral work in parishes. Perhaps it was his being rooted in Irish culture that gave him such openness to other cultures.

In 1995 he was appointed National Director of the Pioneer Total Abstinence Association, a post he held until his death with one year's absence on sabbatical again, 1999-2000. He firstly moved to the Novitiate in Lusaka, spent a year or two working from Kizito Pastoral Centre, Monze, and in 2002 returned again to the Novitiate. This work suited him admirably because he had been a Pioneer himself from his school days, and he loved the opportunity to be involved in fostering the spirituality of the PTAA, and explaining it to groups. However, he found the annual National Meetings quite a challenge. He wasn't quite at ease about them and one of these may have contributed to his first mild heart attack about ten years ago. But this did not prevent him from doing his work and he was in the process of organising an international gathering of Pioneers in Zambia either next year or the year after it.

While in Lusaka, he offered himself regularly for Sunday supplies and, this past Holy Week, he presided at the ceremonies in Chinyanja in the Nampundwe area. He also presided at the Sunday Mass broadcast by Yatsani Radio. Over many years he was involved in Marriage Encounter and took part in a number of their meetings. As well as this he acted as a priest to his own family members by visiting everybody when at home and being open to all. Paddy valued his priesthood.

I spoke with him about six weeks before he went back to Ireland and he was quite concerned about a pending eye operation. He returned to Ireland for the surgery and while there he suffered a heart attack and underwent by-pass surgery. Unfortunately he did not come through the operation and he died in a Galway hospital on 10th July 2007. Paddy was at home in so many environments that we can be sure that he will feel welcome and at home in the place prepared for him by Jesus who is the way, the Truth and the Life. May his soul rest in peace.

Homily preached by Joe Keaney at Luwisha House, Lusaka:
Years ago, when I was a scholastic in Chikuni, one old Father said of another old Father, “That man is always blowing his own trumpet”. He then told me about yet another old Father who was a lot smarter. This man never blew his own trumpet but, throughout his life, was clever enough to have someone else blow it for him. Fr Paddy Joyce never blew his own trumpet and I think I'd be right to say that few others blew it for him.

I was still a schoolboy when I first met Paddy. He had already been a Jesuit for 10 years before I joined up. I knew his mother and his brothers, all of whom, except for Dominic, have since gone to the Lord. Paddy grew up in an honest, hard working and humble family in the Galway suburb of Shantalla. He attended the same school I did, Coláiste Iognáid, which was the only Irish speaking Jesuit school in Ireland.

Paddy joined the Jesuits in 1956 and brought with him to the novitiate a great love of Ireland and all things Irish. He loved the language, our country's rich folklore, its turbulent history, its sports, its music, its dance, its poetry and prose. Sadly, though, Paddy would have quickly discovered that for the most part these Gaelic interests of his were not shared or highly valued by the majority of his new brothers in the Society of Jesus. His fellow novices from the other Jesuit schools would have been far more interested in rugby and even, God help us, cricket, than in Gaelic football or hurling.

Paddy was blessed by God with average intelligence and, throughout the long years of studies, battled to pass his exams. At the same time, many of his peers would have been earning distinctions, and merits and doctorates, Poor Paddy often felt left out and, I suspect, grew up in the Society with a decided lack of self-confidence and low self esteem. But he stuck it out for 51 years with his learned Jesuit brothers until the Lord called him home this week.

God's call drew Paddy away from his native Galway and eventually away from his beloved Ireland to serve him in the Province of Zambia Malawi. For most of his working life he brought the Word to the Tonga people of the Southern Province before being transferred to Lusaka. They responded enthusiastically to his simplicity and non threatening manner. He was extraordinary successful and really mastered the language of the South.

Paddy Joyce was a simple priest who was never considered for the rank of bishop. He was never a Jesuit provincial, rector or superior. He was never on the news as a spokesman for the Church. He never published learned papers. He was never what we might call the star, never the bride, always the bridesmaid. In the Gospel we heard the invitation of Jesus, “Come to me all you who labour and are overburdened and I will give your rest”. Throughout his life as a priest, Paddy responded to that invitation. He was devoted to prayer. God constantly consoled him in prayer, breathing his love and joy and cheering up his gentle soul. Without that consolation there would have been many more cloudy days in Paddy's life.

This week the word of God was spoken to Fr Paddy Joyce more loudly than ever before. As he battled for breath and life after his surgery, the Word was inviting him to let go, to return home and to meet again his beloved parents, his brothers, Thomas McDonagh and Padraic Pearse - Paddy's heroes of the 1916 uprising - and maybe even the legendary Finn McCool and Cuchulan. The voice was whispering the promise of his prayer life, “You will find rest for your soul”.

What a surprise there was in store for Paddy as his heavenly Father gathered him in his arms, kissed him tenderly on the cheek and said well done my lovely little boy, faithful son of St Ignatius. You did an absolutely marvellous job for me. I wish you could have known all the time that your life and contribution are just as precious and important to me as that of Ignatius of Loyola, Francis Xavier, Fr Peter Hans Kolvenbach or Fr Peter Nathaniel Bwanali. I am so grateful for the way you spread my love amongst the Tonga people. I can't count the number of little ones you helped and lifted up on your journey through Monze, Chikuni, all over the Southern Province, in Lusaka and especially in the home of Mother Theresa in Mtendere. You opened the door to my Sacred Heart for thousands of my children in the Pioneer Total Abstinence Association. You enriched with my love hundreds and hundreds of married couples in Marriage Encounter. My little Paddy, you were a star, an absolute star.

I stand here before you this evening to blow Paddy's trumpet a bit. In the heel of the hunt this quiet nervous little man was, after all, a star. If we look at Paddy's life and assess it by the standards of the Gospel alone, we see he was, for sure, a star, an absolute star. In Matthew's Gospel Jesus beatifies all those who are gentle, the meek, the humble, the peacemakers, all those who mourn. These people are the salt of the earth, the light of the world.

When the disciples were squabbling one time about who was the greatest Jesus told them that to be great one must become the servant of all. Another time Jesus presented them with a little child, suggesting greatness and childlikeness were not far apart.

Paddy was a wonderful Jesuit and lived his three vows of religious life so well. He responded obediently to the wishes of his superiors and went where he was sent. His living of the vow of poverty should be an example to us all. He was never a snappy dresser and without the input of Una, his sister-in-law, would have been a total disaster. And as far as I know he never had any girlfriends. He was a great companion to us in the Society, especially with those willing to enjoy his charming stories and share his enthusiasm for sport. When I think about Paddy this week I realize we had a little saint in our company, the real salt of the earth. I wish now I had blown his trumpet a bit more loudly and a bit more often down the years.

Paddy died back home in Galway. I don't know if he would have wanted that or if he would have cared one way or the other. But I do know that nowhere on this earth did Paddy Joyce feel more at home and accepted than in the home of Dominic, Una and their children, back in the old home of Shantalla. In that house he was always a star.

We give thanks to God for his life, his simplicity, his humility, his compassion for the little ones, his enthusiasm, his stories and his great sense of fun. After his life of prayer he will have no difficulty recognizing the face of God. This week he has finally and fully found rest for his soul. Farewell for now, brother, and enjoy that rest.

Born: 22 July 1920, County View Terrace, Limerick City, County Limerick
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1952, Milltown Park, Dublin
Final Vows: 02 February 1978, Mazabuka, Seminary, Choma, Zambia
Died: 26 October 2004, Cherryfield Lodge, Dublin Dublin - Zambia-Malawi province (ZAM)

Part of the Canisius College, Chikuni, Zambia community at the time of death.

Brother of Henry (Harry) Leahy - LEFT 10 January 1944 for medical reasons; Uncle of Niall Leahy SJ

Transcribed HIB to ZAM : 01 December 1977

◆ Fr Francis Finegan : Admissions 1859-1948 - Brother of Henry (Harry) Leahy - LEFT 10 January 1944 for medical reasons

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
To look at Fr Maurice, a rather frail figure, one would not imagine that he was a fine rugby player on the school team during his schooldays at the Crescent College, Limerick. In a way, Maurice was a Limerick man through and through. He was born there on 22 July 1920, grew up there and went to school there. He was a bright student coming top of his class year by year and winning many prizes. He was a good sportsman and athlete, playing on the school junior and senior rugby teams. With those long thin legs of his he was, not surprisingly, the Boys’ High Jump Champion of Limerick.

He joined the Society in 1937 at Emo Park, took Latin and History at University, studied philosophy at Tullabeg and went back to Limerick for regency to his old school. After ordination at Milltown Park, Dublin, in 1952, he spent six years at Gonzaga College in Dublin teaching and holding the job of minister. From 1960 to 1972 he was back in Limerick, first in Crescent College teaching and then for five years at Mungret College, again teaching and vice-superior at the Apostolic School. His qualities of simplicity and outstanding patience and kindness must have made teaching rather a trial.

1966 seems to have been a turning point in his life as regards work. He moved to the Sacred Heart Church in Limerick as a pastoral worker for six years, functioning quietly and successfully. In 1972 another big change took place in his life, this time he was missioned to Zambia at the age of 52 where he spent the rest of his life at pastoral work. After his ordination he had asked to be sent to the missions (Hong Kong) and twenty years later his wish was answered (Zambia).

To begin with, he studied ciTonga at Chikuni and then moved to Namwala (1973) as parish priest and superior there. Here he had plenty of practice at the language as he worked in the parish with all that that entailed. After nine years there he was transferred to Assumption Parish in Mazabuka for a year before moving to the Sugar Estate at Nakambala, where he worked for eleven years in the parish, ten years of these as superior and eight years as parish priest.

His younger brother Harry singles out his gentleness and simplicity. He was always kindly and thoughtful, never bad-tempered or argumentative. He really was ‘the good peaceable man’ of Thomas a Kempis. Everyone was good in Maurice’s eyes. His brother tells of his happiness during these years in Zambia. He was at home among the villagers in Namwala, the urban dwellers in Mazabuka and Nakambala, as well as the sick and feeble in Chikuni hospital. As one person put it: ‘A man of simple and quaint goodness, who had his heart in the right place’.

In 1994, Maurice now 74, moved to Chikuni again as pastoral worker. He was a very dedicated priest, a man of God and deeply spiritual. This the people recognized in their own perceptive way. He was an easy person to live with as he was so undemanding even as a superior. He became a charismatic, again in his own quiet way and became a much-sought-after giver of directed retreats.

He developed a peculiar up-down characteristic in his speech, one minute bass and the next falsetto. This affected his preaching in public but it did not interfere with his retreat giving. He was a very methodical man. The data on the outstations where he supplied were kept up to-date so that the priest who took over the outstations, when Maurice was transferred to Chikuni, had a clear picture of each of these outstations and of the people there, who were being prepared for baptism, for marriage and so on.

At the end of 2003, he was operated on in Lusaka for a colostomy and moved to John Chula House. While there the doctor remarked that Maurice had the recuperative powers of a man of 25! – Maurice was 83 years of age at the time. The doctor suggested that he return to Ireland for the next operation for a number of reasons. This Maurice did on 14 February 2004. The operation was a success. Later, while at Cherryfield Lodge, he suffered a stroke, unrelated to the operation and he died on 26 October 2004 in Dublin but he was buried in his own beloved Limerick.

Born: 26 April 1926, Dublin City, County Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni, Zambia
Died: 04 May 2005, Victoria Hospital, Lusaka, Zambia - Zambia-Malawi Province (ZAM)

Part of the Nakambala Church, Mazabuka, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

by 1953 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency - fifth wave of Zambian Missioners
by 1967 at SFX University Antigonish Canada (CAN S) studying

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Norman MacDonald was born in Dublin on 26 April 1926. His mother died while he was still a child. However he had stepbrothers, three of whom came to see him while he was in Zambia.

He went to Clongowes Wood College as a young boy and had the nickname of 'Curley Wee', not after the cartoon character but because of his short curly hair at that time. After secondary school, he entered the Jesuits at Emo Park in 1944 and pursued the normal study course of arts, philosophy and theology. He went to the then Northern Rhodesia in 1951 as a scholastic, learned ciTonga and taught for two years in Canisius Secondary School, as well as being involved in brick making.

Returning to Ireland for theology, he was ordained priest at Milltown Park Dublin on 31 July 1958. After tertianship, he returned to Northern Rhodesia and was minister at Chikuni for a year.

Looking at his curriculum, Fr Norman was parish priest or assistant parish priest for over forty years. This was work he was good at and did well. He first went to Kasiya Parish (1961-1970), then to Mazabuka to Assumption Parish (1970-1976). His longest continuous stint was at Chilalatambo as parish priest from 1976 to 1993 – 17 years. He built a number of small churches at the outstations where he went to say Mass and over a number of years he was part of a team involved in translating the Bible into ciTonga.

He lived on his own over these years and established a daily routine for himself, everything in its place, an unchanging routine meticulously laid out. He was attached to Mukasa Community in Choma 60 miles away and would come in once a week to load up with supplies, arriving at a set time and departing next morning. Before he stopped smoking, it was a lesson in itself to see him prepare and light his pipe in the evening. Everything he did was carefully jotted down, things done, things to be done, in his round copperplate almost childlike handwriting.

He loved the game of rugby, for he was on the school rugby team as a boy, a solid fullback. In fact when he went on leave he opted for the winter months so that he could attend the rugby matches in Ireland.

A year spent in Chikuni parish brought him again to Mazabuka, this time to Nakambala parish in 1994. As he worked there, a day came which was to change his life. In early July he got a stroke, just as he parked his vanette and was getting out of it. He was incapacitated and was brought to John Chula House in Lusaka. His mind and speech were clear. Slowly he began to mend; he got to the stage that with a walker he could make his way to the dining room for morning tea. He was brought to Victoria hospital for treatment and there he fell out of bed and broke his shoulder. This really set him back and he seemed worse than when he came in at first. However he began again with physiotherapy and slowly, oh so slowly, he tried to get onto his feet again but with little improvement. He was aided to get in and out of bed and at night a minder was there, William by name. He complained of stomach trouble, an ulcer he called it and would take antacid tablets before bed. As the stomach pain got worse he was taken to Victoria hospital with his minder William. Stomach cancer was diagnosed. On the morning he was to be operated on, he asked William to hold his hand, and thus he died on 4 May 2005 at 05.10, a complete surprise!

His brother Paddy came from Australia for the funeral with Mass at Nakambala and afterwards Norman was buried at Chikuni. Fr O'Keeffe gave the homily in ciTonga and Fr Walsh in English.

During his period at John Chula house, from the time he came until he died, Fr Norman showed extraordinary courage. His sense of humour, his day-to-day acceptance of his condition and his lack of self-pity were the fruit of his inner life. A fellow Jesuit described Fr Norman as 'a nice person' in the sense that he had a pleasant disposition and was very pleasant to visit – and that does sum him up.

Note from Philip O’Keeffe Entry
And now the darkness of the open door into some small African house is reflected on the blue water across the river where he has now gone. Maureen and Bill, his parents are there to meet him. Rufina Mwiinga and Jennifer Ndima and Norman MacDonald and many many others are there too.

◆ The Clongownian, 2005

Obituary

Father Norman MacDonald SJ

Following his “stroke” at the age of 78, Norman was reminded in jest that he had always regarded years beyond the age of 75 (at which age his father died) as "”xtra time”. He responded, while smiling from his wheelchair, “yes, but I didn't want to spend it on the bench”. He died some months later and is buried among the people he served in Zambia for more than forty-five years.

Norman was born in Navan in 1926 where his father was a family doctor. His mother died one year later and Norman was integrated into a family that eventually grew to six boys and one girl. As a boy he had green fingers and enjoyed all aspects of gardening, bee keeping and domestic farming. In Clongowes “Curley Wee" showed above average ability in team sports and became a skilled fullback or scrum half on the SCT in 1944 (one of the years CWC did not win the cup!). He enjoyed nusic and played in the Gondoliers at Christmas as well is being a regular choir member. He enjoyed all aspects of his time in Clongowes.

He entered the Jesuit Novitiate at Emo in September 1944 following an Irish holiday during which he joined his father on a 500 mile cycling tour around Ireland: good training for hard times ahead! (Doctors were allowed 8 gallons of petrol monthly.) He moved through Rathfarnham, Tullabeg and Milltown before ordination in 1958. Three of those years were spent at the Jesuit mission station in Chikuni, Zambia. He often said that pushing a Raleigh around Ireland was easy when compared to the six week journey by boat to Cape Town and train to Chikuni: a journey he subsequently made many times in twelve hours by jet. He was ordained in July 1958 and returned to Zambia in 1961 and apart from visits home or to Canada or the USA for different courses the remainder of his busy life was spent among bis parishioners there.

Norman was a warm and caring person with a keen sense of humour. He maintained close contact with family officiating at weddings and baptisms where possible. He travelled home to his father's funeral in 1975. Family also went to visit him in his “native habitat”. Rugby football was his passion particularly when his Alma Mater or any Irish team were involved but he also enthused about receiving the late Micheal O'Hehir's commentaries via Radio Brazaville in the early days of international sport. In general he enjoyed good health but was forever grateful to his caregivers in Zambia who brought him through a severe attack of cerebral malaria. Perhaps his greatest contribution was being one of a small team that made the good news of the Bible available by translation to more than half a million people. His parishioners, colleagues and friends in Zambia celebrated his life in a genuine and moving fashion at his funeral.

Many in Zambia and will miss him as will his family in Ireland: his brothers Gerald (OC 1950), Dermot (OC 1951), Jimmy (OC 1958), Paddy (OC 1958), Donal (OC 1960), and his sister Caroline (nee Byrne).

Born: 19 January 1918, Dublin City, County Dublin
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni Zambia
Died: 11 June 1999, Canisius College, Chikuni, Zambia - Zambia-Malawi Province (ZAM)

Transcribed HIB to ZAM : 03 December 1969

Transcribed HIB to ZAM : 03 December 1969

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Joseph McDonald finished his secondary schooling at Belvedere in 1936, the year he entered the Society at Emo, leaving behind him a smart red vehicle, one of the very few school leavers in Ireland at that time who had his own car! He was born on 19 January 1918 in Dublin and grew up at his father's established Law firm. After the normal course of Jesuit studies, he was ordained priest at Milltown Park on 31 July 1949. For his regency, he had gone back to Belvedere for which he had a great love.

In 1950, nine Irish Jesuits departed for Northern Rhodesia (Zambia) to aid their fellow Jesuits there and in 1951 the second batch of nine followed, among whom was Fr Joe. They traveled by boat to Cape Town and then by train to Chisekesi Siding, six miles from Chikuni, the only mission station at the time and described as a place ‘of pit latrines, oil-lamps and candles’.

Building was just beginning at Fumbo, Kasiya and Chivuna which were to become mission stations. Fr Zabdyr from Chikuni had set up a school at each of these places some years previously. Now they were being developed to house a resident priest. Fr. Joe first and foremost was a priest and an apostle. For him, ministry held top priority: for the sick, for the hungry and for the spiritually hungry. He preached the good news in his own inimitable way, both in season and out of season. He would make available the means of grace and salvation to the people.

He worked in Chikuni, Fumbo, Kasiya, Chivuna and Nakambala, all the time his concern was for 'the people'. Of all places Joe administered in, Fumbo was the favorite of his apostolic life. He lived and worked there for 16 to 17 years having gone there in 1952, just when the mission station was beginning. In fact he was known as ‘Fr Fumbo’! Though he was minister in Chikuni and Chivuna at times, it was parish work he preferred in whatever place he was posted.

He built up Fumbo and its wide outreach. Over the years there, he was on his own for much of the time. He was so sensitive to the growth and spread of the faith in the valley that he was known to become frustrated from time to time and would let this frustration be known in writing both to his Superiors and to the Bishop of the diocese.

There are many stories of Joe from these days. At one time, as Manager of Schools in the Fumbo area, a pompous Education Officer from the Gwembe Boma kept referring Joe to his circulars on procedure. On one occasion, as the story goes, Joe wrote back to him, ‘The people find your circulars very useful for smoking paper’!

Then there was the Father on the staff of Canisius Secondary School on the plateau who expressed doubt as to whether there were elephants in Fumbo. Joe sent him a cardboard box containing some dried elephant dung – the doubt vanished. The classic remark from Joe was made on a day when Joe, bemoaning the fact that the Bishop was not coming to Fumbo as often as Joe would have liked him to come: ‘There's very little of the shepherd about James!’ Joe had a good sense of humor and liked a good laugh.

As the years crept up on Joe, he was posted to Chikuni, helping in the parish and visiting the sick regularly in the hospital. His death occurred at Chikuni in his 50th year as a priest. The day was Friday, 11 June, the Solemnity of the Sacred Heart of Jesus, an important day for Joe who was deeply devoted to the Sacred Heart. He collapsed while on his way to early morning Mass in the Domestic Chapel. After rallying for a short time, he passed away in the presence of his brother Jesuits.

◆ Interfuse

Interfuse No 129 : Autumn 2006

MISSIONED TO ZAMBIA : JOSEPH M MCDONALD

Taken from some 50 “portraits” submitted by Tom McGivern, who works in the Archives of the Province of Zambia Malawi.

Fr, Joe finished school at Belvedere in 1936, the year he entered the Society at Emo, leaving behind him a smart red vehicle, one of the very few school leavers in Ireland at that time who had his own car! He was born on 19th January 1918 in Dublin and grew up at his father's established Law firm, After the normal course of Jesuit studies, he was ordained priest at Milltown Park on 31st July 1949. For his regency, he had gone back to Belvedere for which he had a great love.

In 1950, nine Irish Jesuits departed for Northern Rhodesia (Zambia) to aid their fellow Jesuits there. And in 1951 the second batch of nine followed among whom was Fr. Joe. They travelled by boat to Cape Town and then by train to Chisekesi Siding, six miles from Chikuni, the only mission station at the time, described as a place “of pit latrines, oil-lamps and candles”.

Building was just beginning at Fumbo, Kaşiya and Chivuna to become mission stations, Fr.Zabdyr from Chikuni had set up a school at each of these places some years previously, Now they were being developed to house a resident priest. Fr. Joe, first and foremost, was a priest and an apostle. For him, ministry held top priority...for the sick, for the hungry, for the spiritually hungry. He preached the good news in his own inimitable way, in season and out of season. He would make available the means of grace and salvation to the people.

He worked in Chikuni, Fumbo, Kasiya, Chivuna and Nakambala, all the time his concern was for the people'. Of all places Joe administered in, Fumbo was the love of his apostolic life;he lived and worked there for 16 to 17 years having gone there in 1952, just when the mission station was beginning. In fact he was known as “Fr. Fumbo!” Though he was minister (provider) in Chikuni and Chivuna at times, it was parish work all the time, in whatever place he was posted.

He built up Fumbo and its wide outreach. Over the years there, he was on his own for much of the time. He was so sensitive to the growth and spread of the faith in the valley that he was known to become frustrated from time to time and would let this frustration be known in writing to both his Superiors and the Bishop of the diocese.

There are many stories of Joe from these days. At one time, as Manager of Schools in the Fumbo area, a pompous Education Officer from the Gwembe Boma kept referring Joe to his circulars on procedure. On one occasion, as the story goes, Joe wrote back to him, "The people find your circulars very useful for smoking paper!"

-oOo-

When you have met a legendary character, you are not the first to attempt to have your own sketch of him. I first met Fr. Joe on the escarpment that leads down to Fumbo, from the Chikuni area in Southern Zambia in 1959. He was in his heyday at the time - busy, shy, frail in build, and with a wonderful smile. On that particular day he was going up to Chikuni and four of us were going down to see his house in Fumbo.

Having walked through his kitchen we looked in the fridge' and all that was found was a frozen can of beer! As Joe was a strict Pioneer it was obviously not for himself. The British flag was blowing in the breeze at his school or "university" - as he would call it. To myself I wondered how long would that flag be flying in what was then Northern Rhodesia. From his front door one could see cars and lorries coming down the twisting escarpment towards the Mission and on to Munyumbae or Chipepo at the river Zambezi - before Lake Karita had finally settled down. That particular area, Fumbo, is part of the great and hot Zambezi Valley, where the first Jesuit missionaries had come to from the South in the early 1880's. Fr, Terorde, the first man to die after about a month, now lies under the waters of Lake Kariba.

Fumbo Mission had been founded in 1951 and was then part of the Archdiocese of Lusaka. In the late fifties and early sixties Joe was Master of his own mission area; the Church of Our Lady of Lourdes had been built and a new house for the Fathers; the water problem had been solved; local schools had been built where the missionary would go and visit people and say Mass occasionally. One of Joe's favourite places was Bbondo - not too easy to reach, but Joe's zeal and consistency made little of all this. His Tonga was not great but the people knew their own Cure D'Ars when they met and got to know him. He was a "natural" missionary, bringing people up and down to hospital and always on call - up at all hours of the morning before Vincent or I appeared! We were there for six months getting to grips with the Tonga language. A missionary driving a big car or one who was not "a real pastor" would not be that welcome! But, of course, Joe would always be cordial.

As manager of schools he would tell us sometimes he "had blown the boots" off some poor teacher who was performing below standard and had come to report on his needs and worries. But the people saw Joe had their interests at heart, answering their requests for help or lifts. He would sometimes be called out at night to go up to Chikuni hospital with a very sick person.

One morning we had a visit from Lord and Lady Dalhousie, when he was Governor of the Federation of Rhodesia and Nyasaland (1960). Lady Dalhousie had gone over to pay a visit to our church. As I looked out of the kusilikwa (medicine room) I saw himself standing outside. Having recognised them, I brought them both up to meet Joe and he gave them a great welcome. Later he often got Christmas cards from them.

He could flare up at times, but the lasting impression remains of one close to God, who put his flock before his own needs and was not too worked up about the trials of the moment. "Quid ad aeternitatem?" would be his comment on ventures that to him made little sense! Later having come back up to the Tonga plateau he spent some years in Chikuni parish visiting the sick in the hospital and saying Mass in some of the stations.

In his sermons in Tonga he would often speak about the time of our death and of the Most Sacred Heart of Jesus. At the time of his own death (1999) he was living in our community house and was suffering from malaria. On the actual day of his death he left his room to say an early Mass and was going along the corridor leading to the chapel when he collapsed. He was brought back to his room and complained about being "very tired". Later in the morning the Good Lord called him to Himself. It was the feast day of the Sacred Heart of Jesus.

Born: 07 August 1934, Ringsend, Dublin
Entered: 10 August 1966, St Mary's, Emo, County Laois
Professed: 15 August 1985, Luwisha House, Lusaka, Zambia
Died: 12 March 2015, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

by 1974 at Canisius Chikuni, Zambia (ZAM) working
by 1979 at Babati, Tanzania (AOR) working for “Concern”
by 1995 at JRS Malawi (MOZ) working

Early Education at National School; Ringsend Vocational School

◆ Jesuits in Ireland : https://www.jesuit.ie/news/br-martin-murphy-sj-may-he-rest-in-peace/

Br Martin Murphy SJ: may he rest in peace
Death has finally got the better of Martin Murphy, but after a mighty struggle. Born in Ringsend, he learned his building skills and qualifications (a Diploma from the Catholic Workers College) before he entered the Jesuits at the age of 32. Over the next 50-odd years he practised or taught motor mechanics, building maintenance, construction, irrigation and pastoral care of refugees. Nearly thirty of those years were given to Africa, especially Zambia and Malawi.

Martin was strong as an ox, but he suffered enough sicknesses to fill a text book. His multiple health problems, touching all his senses and most parts of his sturdy body, involved treatment in four hospitals. He made full use of medical help, and carried his oxygen supply with care as he walked the pavements round Gardiner Street. He would not let medical problems absorb his energy.
At the age of 73 he embarked on a 5-year course in theology with the Tallaght Dominicans. He worked his way right up to the last assignment, on “The Just Society”, at which he balked. Why? they asked. “Because I never lived in a just society, and do not know what it is like.” Dear Martin was a strong and distinctive presence in the Irish Jesuits, a model for anyone who with God’s help has to fight sickness. “Death, be not proud.”

◆ Interfuse

Interfuse No 160 : Summer 2015

Obituary

Br Martin Murphy (1934-2015)

7 August 1934: Born in Dublin.
Early Education at National School; Ringsend Vocational School
1961 - 1965: NCIR. Socio-Economics Study (Diploma)
10 August 1966: Entered Society at St Mary's, Emo, County Laois
15 August 1968: First Vows at St Mary's, Emo, County Laois
1968 - 1969: St Mary's, Emo - Mechanic; Maintenance
1969-1975: Chisekesi, Zambia - Construction; Irrigation; Teaching at Canisius College, Chikuni
1975 - 1978: Milltown Park - Maintenance
1978 - 1983: Tanzania, East Africa - Working for “Concern” at Babati, Tanzania
1983 - 1984: Tullabeg - Tertianship
1984 - 1986: Lusaka, Zambia - Minister at Luwisha House
15 August 1985: Final Vows at Luwisha House, Lusaka, Zambia
1986 - 1992: Mazabuka, Zambia - Concern Development Project
1987: Youth Development Project at St Paul's, Nakambala
1992 - 1993: Santry - Pastoral Care of Refugees
1993 - 1994: Limbe, Malawi - Working for JRS
1994 - 1995: Mozambique - Working for JRS
1995 - 1996: Clongowes - House and College Maintenance
1996 - 2015: Gardiner St - Assists Director of Arrupe Society
2009 - 2014: Hospital visitation; Studying at Priory Institute, Tallaght
2014 - 2015: Residing at Cherryfield Lodge

In October 2014, Martin was admitted to hospital after a fall. He had many health problems, which meant treatment in four hospitals. He moved to Cherryfield Lodge on 25th February 2015. He was happy to be in Cherryfield again, where he died peacefully on 12th March. May he rest in the peace of Christ.

After a mighty struggle, death finally got the better of Martin Murphy on March 12, 2015. His sisters had prayed to St Francis Xavier that the Lord would spare him further suffering, and in response he died on the final day of the Novena. His funeral was delayed because an autopsy was required, and so he was finally laid to rest on March 19, the Feast of St Joseph. Martin had had a strong devotion to Joseph the Worker, so things fitted in nicely at the end of his life.

Like Joseph, Martin was a great worker: before he joined the Jesuits, he worked for Cramptons, the builders. His grandfather had been in the same trade, and had helped to build the Titanic! This came to light only when Martin showed up in Youghal in 2012 for the launch of Eddie O'Donnell's book on Fr Browne and the Titanic! Sadly, Martin's building work, so helpful to many people, carried the seeds of his own death, because as we now know, he died of asbestos poisoning.

His early education was in the National and Vocational Schools in Ringsend, where he was born. He then began his building career, From 1961-65 he did a Diploma in Socio-Economics at the Jesuit-run NCIR. It appears that he was so impressed by the Jesuit teachers there that he decided to join them in 1966, at age 32. He waited till his mother died to do this, as he was one of her carers.

Martin was a perfectionist, took pride in his work, and always did a great job. He could turn his hand to anything, including leatherwork. He was also a great teacher of his crafts and skills. I had the good fortune to discover him early on, and we became lifelong friends, even if not without some awkward moments! In 1967 I wanted to build a back wall to the handball alley in Milltown and got his help, though he was a novice at the time. It was very definitely his wall, not mine, but he never emphasised the fact. We worked in the early mornings before my classes began, and he would then continue through the day, while I dug academic furrows. One dull morning Martin looked up with an innocent smile at the Milltown buildings and asked, 'Why is it that the scholastics mostly pray in the dark'? Later Martin built the bindery which still stands at the back of the Library. And when a Le Brocquy mosaic of the Madonna and Child came our way mysteriously in the late seventies, he put it up single handed, though it weighed three quarters of a ton. It is now in the Milltown Community foyer. He was, as one of the Brothers said admiringly, “a mighty man”.

He liked philosophy, and especially the ideas of Bernard Lonergan. He could get so animated about these that when driving in Zambia he would slow down to get his point across, which lengthened journeys considerably. At the age of 73 he embarked on a 5-year course in theology in the Priory Institute in Tallaght. He worked his way right up to the last assignment, on “The Just Society”, at which he balked. Why? they asked. “Because I never lived in a just society, and I don't know what it's like”. He enjoyed the phrase “the hermeneutic of suspicion” because it gave him the leeway he needed to be devastatingly honest.

Africa
He went to Zambia in 1969, and worked there and in Tanzania, Malawi, and Mozambique, with occasional breaks, for 25 years. He built churches and schools, dug wells and cultivated a huge garden. He practised or taught motor mechanics, building maintenance, construction, irrigation. He also engaged in pastoral care of refugees. He was well loved by those who worked with him. He delighted in planning and carrying projects through. He loved the moment when he could hand over a set of keys of a new building and say: 'The job is done’. But he had time for soccer also. I have it on reliable authority that when he was playing in Dublin for Transport FC, he was considered to be of international standard. And the Zambians used watch him admiringly: Kalango mulilo! they'd shout - “Look at his fire!”

The Acting Provincial of Zambia, Jim McGloin, said in his message of condolence: “The hidden nature of the work is often the case for the Jesuit Brother. Although Brother Martin did the actual building of the Church in Chikuni Mission in the 1970's, it was the parish priest who received the credit. The serving tables in Luwisha House are still used today, thirty years later, but no one remembers that it was Brother Martin who built them.... While the workmanship was appreciated, the worker often went unnoticed. Yet the professional workmanship of Br Martin itself stands as its own monument. And those who saw his effort and dedication were grateful.'

Martin had used his many talents 'to help others' in simple ways, as Ignatius would have wished. But by 1995, the outer job was done: he had to retire because for the remaining twenty years of his life, ill health dogged him -- glaucoma, diabetes, arthritis, lung problems. But even when exiled from Zambia he always kept in contact and retained a deep love for his 'first mission'.

The inner side
Martin had his own unique relationship with God - his secret scripture. He prayed. He loved his time in the Holy Land. He lived simply. But like the rest of us, he had his own fixed attitudes, his weaker points, his awkwardness. A mature man by the time he joined the Jesuits, he had, not surprisingly, something of a Trade Union perspective on things. This included a keen sense of what he perceived as injustice, foot dragging, and so on. The Jesuit way of proceeding, he felt, was not always the most efficient. With his critical mind, he found it hard to be asked to do things by people who, he felt, didn't know what they were talking about. He had little time for eloquence that was not matched by action. “They can talk the talk” he'd say “but can they walk the walk?”

Martin would tell it like he thought it was, and his craggy style disconcerted more than a few, and left people feeling uncomfortable. He was, one might say, of the warrior class. Critical of many in authority, at the same time he was a great defender of the small and the poor. He volunteered for Tanzania because it was one of the twenty poorest countries in the world. He was both admirer and critic of Julius Nyerere, founder of the state of Tanzania. But his mischievous humour carried him a long way. He would say outrageous things just to get a reaction: often he didn't want to be taken too seriously. And he could get caught out himself on occasion, as when he had an appointment with a consultant about his glaucoma: the great man was late and eventually came into the waiting room to apologise, only to find Martin reading the Irish Times. And he would smile and laugh at himself. A stern commentator on the foibles of humankind, he also had a great and welcoming smile.

Stay Clear! God at Work
God was steadily at work in him, as in us all. That work is to make us grow in love', to bring out the best in us. In the final phase of his life, a deep mellowing took place while he endured enormous discomfort, especially in his breathing. He carried his oxygen supply as he walked the pavements round Gardiner Street. He did not complain. His time and energy were taken up with coping with his own illnesses. He made the rounds of many hospitals and consultants, and his reports of medical encounters were never dull. To one man who wasn't measuring up, Martin said: “Take a good look at my face!” “Why?” said the consultant. “Because”, said Martin, “you won't see it again!” His humour never deserted him, and he would get great joy out of recounting such incidents. He told me how grateful he was to his family for all their care and love; and to the Cherryfield staff for looking after him so well. In turn, they enjoyed his company; he had a word - often funny - to say about everything. They loved him. And he became a grateful man.

So when the moment of death came, and Martin met the Lord face to face, the “inner job” was substantially done. Like Peter in the Gospel, he jumped out of the safety of his life's boat and struggled to the shore where Jesus was waiting, watching. Surely like Peter, Martin heard Jesus say, “Bring the fish you've caught, and come, let's have breakfast!”

Then, we may surmise, came the one-to-one chat with Jesus, who now could safely ask him: Martin, do you love me more than these others do? There would have been no digging-up of the failures of the past. No comparisons and contrasts with others. The present state of his heart was all that mattered. He would have answered like Peter: Lord, “You know everything, you know I love you”. That would be enough. Because in the evening of life we will be examined in love.

It so happened that when the news came to me that Martin had died, I was reading a book titled Love is Stronger than Death, by Cynthia Bourgeault. It tells of a Trappist monk in Colorado who had a turbulent personality and was awkward in his relationships. Community life fell short for him, and so he moved out and became a hermit. He wrestled much of his life with God and others. But at the end he became liberated and happy. I felt this man's life and Martin's had parallels! In our final conversation a week before he died, he had told me he had been struggling, not with the problem that others were not measuring up, but that he wasn't measuring up. He found it consoling to hear Pope Francis' remark from The Joy of the Gospel, “When everything is said and done, we are infinitely loved”. Perhaps, then, he felt, all would be well at the end, because God's love is stronger than our failings or our death.

And so, off he went, happily, into eternal glory. He is now fully alive, radiant with his best self, supporting us on our pilgrim way, looking forward to the great reunion when all will be made well.

Brian Grogan

Born: 19 April 1929, Ranelagh, Dublin
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 31 July 1964, Milltown Park, Dublin
Final vows: 02 February 1972, Manresa House, Dollymount, Dublin
Died: 28 November 2016, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College SJ, Naas, County Kildare community at the time of death.

Transcribed HIB to ZAM: 03 December 1969; ZAM to HIB : 1989

by 1960 at Chivuna, Monze, N Rhodesia - studying language Regency

Early Education at CBS Synge Street; Bolton Street DIT

1956-1959 Tullabeg - Studying Philosophy
1959-1961 Monze, Zambia - Regency : Bursar at Charles Lwanga Teachers’ Training College; Learning CiTonga
1961-1965 Milltown Park - Studying Theology
1965-1966 Rathfarnham - Tertianship
1966-1972 Mazabuka, Zambia - Parish work in BMV Assumption Parish & Nakambala Sugar Estate
1972-1987 Gardiner St - Director of Mission Office; + Province Vocations Task Force
1972 Transcribed to Zambian Province [ZAM] (02/02/1972)
1977 Assists in Church
1987-1988 Sabbatical
1988-1994 Crescent Church, Limerick - Superior ; Prefect of the Church; BVM & St Joseph Sodalities; Promoting Zambian Missions
1989 President “Cecilians Musical Society”
1989 Transcribed to Irish Province [HIB] (05/12/1989)
1994-1996 Gardiner St - Promotes Apostleship of Prayer and Messenger; Ministers in Church
1996-2016 Clongowes Wood College SJ - Treasurer and Administrator; Ministers in People’s Church; 2000 Assistant Chaplain in St Vincent’s Private Hospital, Dublin
2007 Assistant Guestmaster; Assistant Community Treasurer
2010 Ministers in People’s Church: Assistant Community Librarian
2014 Prays for the Church and the Society at Cherryfield Lodge

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Jean Indeku Entry
During this time his real solace, as he says himself, was the weekend supplies in Mazabuka where he was duly missioned together with Frs Tom O’Meara and Vinnie Murphy.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/rip-vincent-murphy-sj/

RIP: Vincent Murphy SJ
Irish Jesuit Fr Vincent Murphy passed away peacefully on the morning of Monday 28 November at Cherryfield Lodge, Milltown Park. A native of Ranelagh, Dublin, Fr Vincent qualified as a Quantity Surveyor and played for Shamrock Rovers FC prior to joining the Jesuits in September 1954. He was ordained ten years later, in 1964.
Vincent spent a number of years on mission work in Zambia, then returned to Dublin, where he was in charge of the Mission Office in Gardiner Street and was Chaplain in St. Vincent’s Hospital. In 1996, Vincent moved to Clongowes Community, and he remained there until 2014, when a stroke required that he move to Cherryfield.
His last few weeks were spent very peacefully, and he told his Rector that Cherryfield was a great preparation for heaven because of the care he was receiving there from the Staff who came to love him dearly.
Below is the homily given by Fr Michael Shiel SJ at the funeral Mass :
“This I know, that my redeemer lives, and, after my awaking, He will set me close to Him. And from my flesh I will look on God.”
As we gather to celebrate the long and full life of Vincent – rich in years and bearing much fruit – the above words are very appropriate to sum up the depth of faith of this follower of Ignatius Loyola and his ‘Friends in the Lord’. For if ever anyone was prepared to meet His Lord it was Vincent.
Some time last year, when I visited him in Cherryfield, he told me that his consultant had promised that he would live to see the new RWC Champions crowned. After the final, I asked him what his next deadline was. He said: “Now, I’m just waiting for Godot!” To which all I could say was: “Well, I hope you’ll have more luck than the other pair – Vladimir and Estragon!
Today we, as Christians, believe that he has. For we believe in the promise of Jesus just heard in the Gospel: “I am going to prepare a place for you, and I shall return to take you with me”.
Vincent was born in the year of the Great Depression. He went to school in Synge Street – and how proud he was of his Christian Brothers’ education there! He joined the Jesuits in 1954 as a late vocation, having qualified as a quantity surveyor in Bolton Street, DIT. Outside his professional life, he made his mark in (as he put it) the glory-days of Shamrock Rovers! His contemporaries in the Society used to recount how frustrated Vincent could become as they tried to find an approach to the beautiful game other than a Jack Charlton-like Garryowen-type hoof and follow!
The Irish Province’s mission to Zambia was still developing, and Vincent joined the growing band of Irish Jesuits for his regency there in 1959. After theology and ordination here in Milltown, and a final year of study in Rathfarnham, Vincent returned to Africa where he ministered in parish work before coming back again to Ireland to head up the Mission Office in Gardiner Street. His generous care of returning missionaries knew no limits and was greatly appreciated. He also helped out in the Church, and he was Vocations Director as well.
est of his apostolic life was spent in Dublin and Limerick, before he joined our Community in Clongowes just 20 years ago. He followed in the footsteps of Fr John Sullivan as he served in the People’s Church and then ministered as Chaplain in St Vincent’s Hospital in Dublin. And lastly, as failing health brought him to Cherryfield Lodge, his final – and very important – mission was to pray for the Church and the Society of Jesus, for his Companions who continue to carry on God’s work in many different fields.
Such, in very few lines, is the life of Fr Vincent Murphy SJ. He was unsung and unheralded in the world at large, but so too was he rewarding and fruitful in doing good and in enriching the lives of very many people and families to whom he brought the Good News of God’s saving power, as he lived it in his own life. God’s love was indeed inscribed with iron chisel (his faith) and engraving tool (his generosity) cut into the rock of people’s lives as they experienced his ministering zeal. Nowhere was this seen to greater effect than in his years as Hospital chaplain, where his patience and care for both the sick and the hospital staff bore much fruit and brought comfort and hope to those who were facing an uncertain future.
In later years, first of all in Clongowes Wood College and more recently in Cherryfield, God continued to give Vincent as a special gift to others, this time as someone in need of their love and care. It is only right, at a time like this, to pay tribute to the CWC Infirmary Nurses and Community Staff whose care allowed him bonus-years there.
For someone who, as I said at the start, was surely prepared to meet his Lord, Vincent seemed simply not to want to let go of his Cherryfield carer-friends, as I was to witness during the past week. It began for me as a simple overnight stay, and it ended as an extraordinary and privileged experience of seeing at first hand – behind-the-scenes, early mornings and late nights – the care of every single one of the staff, both nursing and support. It was fitting that the former dispenser of God’s caring love as a hospital chaplain should himself be the receiver of a quite extraordinary outpouring of care and love by the team in Cherryfield. On behalf of the CWC Community, and of the Irish Jesuits, I can only say a deep-down thanks to each and every one of you.
“I am going to prepare a place for you – and, after I have gone and prepared a place for you – I shall return to take you with me, so that, where I am, you may be too.”
It is our Christian faith which brings us to the Eucharist this morning – our Faith that Christ did indeed return to call His disciple home, when just two days ago, accompanied by George Fallon and myself, Vincent came to the end of his long and faith-filled journey. It was his dies natalis, his heavenly birthday, as the Roman martyrology called it, as his tent that we live in on earth was folded up, and he moved to the everlasting home, not made by human hands, in the heavens. Now, in his turn, Vincent has gone ahead of us to help prepare a place for us and he will be on hand to welcome each one of us to Our Father’s home.
So often in life we say good-bye. It comes from the ancient wish or prayer ‘May God be with you’. And today we say it to Vincent at this, his last Mass.
And so we pray: “May Christ enfold you in His Love, and bring you to eternal life; may God and Mary be with you.”
Be assured that we will pray for you, Vincent. May you also pray for us. And so we say farewell, and, until we meet again, good-bye.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Tommy Martin Entry
1974 He retired from this work of Missions Procurator and handed over to Vincent Murphy.

◆ The Clongownian, 2017

Obituary

Father Vincent Murphy SJ : A Special Gift to Others

A member of the community of Clongowes Wood College SJ, Fr. Vincent Murphy SJ, passed away peacefully last November (28th), in Cherryfield Lodge, Milltown Park; he will be sadly missed.

Vincent was a valued member of the Clongowes Community since his arrival here in 1996 as Treasurer and Administrator. In 2014 Vincent suffered a mild stroke and spent a weekend in Naas Hospital. He then transferred to Cherryfield Lodge where he lived very contentedly until around Hallowe'en when he began to decline. His last few weeks were spent very peacefully, and he told his Rector that Cherryfield was a great preparation for heaven because of the care he was receiving there from the staff who came to love him dearly.

Below is the homily given by Fr Michael Shiel SJ at Vincent's funeral Mass.

This I know, that my redeemer lives, and, after my awaking, He will set me close to Him. And from my flesh I will look on God. As we gather to celebrate the long and full life of Vincent - rich in years and bearing much fruit - the above words are very appropriate to sum up the depth of faith of this follower of Ignatius Loyola and his “Friends in the Lord”. For if ever anyone was prepared to meet His Lord it was Vincent. Some time last year, when I visited him in Cherryfield, he told me that his consultant had promised that he would live to see the new Rugby World Cup Champions crowned. After the final, I asked him what his next deadline was. He said: “Now, I'm just waiting for Godot!” To which all I could say was: “Well, I hope you'll have more luck than the other pair - Vladimir and Estragon!” Today we, as Christians, believe that he has. For we believe in the promise of Jesus just heard in the Gospel: “I am going to prepare a place for you, and I shall return to take you with me”.

Vincent was born in 1929 - the year of the Great Depression. He went to school in Synge Street - and how proud he was of his Christian Brothers' education there! He joined the Jesuits in 1954 as a late vocation, having qualified as a quantity Surveyor in Bolton Street, DIT. Outside his professional life, he made his mark in las he put it) the glory-days of Shamrock Rovers! His contemporaries in the Society used to recount how frustrated Vincent could become as they tried to find an approach to the beautiful game other than a Jack Charlton-like Garryowen-type hoof and follow!

The Irish Province's mission to Zambia was still developing, and Vincent joined the growing band of Irish Jesuits for his regency there in 1959. After theology and ordination here in Milltown, and a final year of study in Rathfarnham, Vincent returned to Africa where he ministered in parish work before coming back again to Ireland to head up the Mission Office in Gardiner Street. His generous care of returning missionaries knew no limits and was greatly appreciated. He also helped out in the Church, and he was Vocations Director as well. He was not destined to return to Zambia, although he retained strong affectionate links with Africa. The rest of his apostolic life was spent in Dublin and Limerick, before he joined our Community in Clongowes just 20 years ago. He followed in the footsteps of Fr John Sullivan as he served in the People's Church and then ministered as Chaplain in St Vincent's Hospital in Dublin. And lastly, as failing health brought him to Cherryfield Lodge, his final - and very important - mission was to pray for the Church and the Society of Jesus, for his Companions who continue to carry on God's work in many different fields.

Such, in very few lines, is the life of Fr Vincent Murphy SJ. He was unsung and unheralded in the world at large, but so too was he rewarding and fruitful in doing good and in enriching the lives of very many people and families to whom he brought the Good News of God's saving power, as he lived it in his own life. God's love was indeed inscribed with iron chisel This faith) and engraving tool (his generosity) cut into the rock of people's lives as they experienced his ministering zeal. Nowhere was this seen to greater effect than in his years as hospital chaplain, where his patience and care for both the sick and the hospital staff bore much fruit and brought comfort and hope to those who were facing an uncertain future. In later years, first of all in Clongowes Wood College and more recently in Cherryfield, God continued to give Vincent as a special gift to others, this time as someone in need of their love and care, It is only right, at a time like this, to pay tribute to the Clongowes Infirmary Nurses and Community Staff whose care allowed him bonus-years there.

For someone whom, as | said at the start, was surely prepared to meet his Lord, Vincent seemed simply not to want to let go of his Cherryfield carer-friends, as I was to witness during the past week. It began for me as a simple overnight stay, and it ended as an extraordinary and privileged experience of seeing at first hand - behind-the-scenes, early mornings and late nights - the care of every single one of the staff, both nursing and support. It was fitting that the former dispenser of God's caring love as a hospital chaplain should himself be the receiver of a quite extraordinary outpouring of care and Love by the team in Cherryfield. On behalf of the Clongowes Community and of the Irish Jesuits, I can only say a deep-down thanks to each and every one of you.

“I am going to prepare a place for you - and, after I have gone and prepared a place for you - I shall return to take you with me, so that, where I am, you may be too”.

It is our Christian faith which brings us to the Eucharist this morning - our Faith that Christ did indeed return to call His disciple home, when just two days ago, accompanied by George Fallon and myself, Vincent came to the end of his long and faith-filled journey. It was his “dies natalis”, his heavenly birthday, as the Roman martyrology called it, as his tent that we live in on earth was folded up, and he moved to the everlasting home, not made by human hands, in the heavens. Now, in his turn, Vincent has gone ahead of us to help prepare a place for us and he will be on hand to welcome each one of us to Our Father's home.

So often in life we say good-bye. It comes from the ancient wish or prayer May God be with you and today we say it to Vincent at this, his last Mass. And so we pray:

May Christenfold you in His Love, and bring you to eternal life; may God and Mary be with you. Be assured that we will pray for you, Vincent. May you also pray for us.

And so we say farewell, and, until we meet again, good-bye.

Born: 02 May 1922, Carrigaholt, County Clare
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 02 February 1978, Mazabuka, Seminary, Choma, Zambia
Died 21 July 2008, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Seán was 49 years of age when he first came to Zambia in 1971. It was for him a new country, a new people and a new language. In the normal course of events, he would have come to Zambia thirty years earlier during regency time. As a scholastic, he spent his three years regency teaching, one year at the Crescent College in Limerick and two years at Clongowes Wood College.

He was born in Kilkee, Co Clare, a seaside resort, in 1922. His schooling was at the Christian Brothers in Limerick, at The Crescent College in Limerick and also at St Flannan's College in Ennis.

At the age of 18 he joined the Jesuit novitiate at Emo Park in 1940. After his first vows, he followed the normal course of studies: humanities, philosophy, regency and theology, being ordained at Milltown Park in 1954. Tertianship came at the end of his formation in 1956. He spent a short time in Emo as bursar, then for twelve years he was back in Limerick at the Sacred Heart Church as minister of the house and prefect of the church.

Fr Seán brought to his work as a priest a spirit of prayer, a warm personality, a spirit of hard work, a friendliness which people found easy to approach, a concern for people and a good sense of humour.

In 1971 there came a great change of life and of lifestyle for Fr Seán. He came out to Zambia. His first assignment was as secretary to the Bishop of the Diocese for six months. Then he went to Malawi to the Language Centre at Lilongwe to learn this new language called ciNyanja, followed by a few months in a parish in the Chipata diocese to practice what he had learned.

Returning to Zambia, he was posted to Nakambala to the Sugar Estate in Mazabuka where he spent the rest of his time in Zambia doing parochial work among the people on the Estate. These were workers who came from various parts of Zambia with their different languages. For this, the ciNyanja Fr Seán had learned, was ideal as it is a sort of lingua franca in Zambia, though its main location is the Eastern Province and Malawi.

Poor health took him back to Ireland for a long break but he returned to continue his work at Nakambala until 1986 when he had to return to Ireland for good. When he had recovered after a few years in Ireland he had hoped to come back again to Nakambala, as he wrote clearly to his Provincial, ‘I am keen to return to Nakambala’. But unfortunately, his health took a turn for the worse and he could not return.

For the next sixteen years until his death, Fr Seán soldiered on, working in the church, often in pain but he was always most welcoming to all who sought his services. The qualities – shall I call them virtues – which Fr Seán brought to his priestly life in the Crescent in Limerick, he brought also to Nakambala in Zambia and he also brought them back with him to Gardiner Street in Dublin. He died in Cherryfield Lodge infirmary in Dublin on 21st July 2008 at the ripe old age of eighty six years.

My fond memory of Fr Seán (known to his near contemporaries as Fr Max) is a Sunday evening in Mazabuka with two of his fellow Jesuits from other communities, meeting for a chat, a cuppa, a bar of chocolate, one of them lighting his pipe, and a game of canasta. May he rest in peace.

◆ Interfuse

Interfuse No 137 : Autumn 2008

Obituary

Fr Seán (Max) Murray (1922-2008)

2nd May 1922: Born in Carrigaholt, Co. Clare
Early education at Crescent College, Limerick.
7th September 1940: Entered the Society at Emo
8th September 1942: First Vows at Emo
1942 - 1945: Rathfarnham - Studied Arts at UCD
1945 - 1948: Tullabeg - Studied Philosophy
1948 - 1949: Crescent College, Limerick - Teacher
1949 - 1951: Clongowes - 1949-1950 Teacher
1950 - 1951: Prefect
1951 - 1955: Milltown Park - Studied Theology
29th July 1954: Ordained at Milltown Park
1955 - 1956: Emo - Treasurer
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Emo - Treasurer; Assistant Socius to Novice Director
1958 - 1971: Sacred Heart Church, Limerick - Minister; Prefect
1971 - 1980: Zambia - Parish Ministry
2nd May 1978: Final Vows at Mazabuka, Zambia
1980 - 1983: SFX, Gardiner Street - Minister; Assisted in Church
1983 - 1986: Zambia- Parish Ministry
1986 - 2007: SFX, Gardiner Street -
1986 - 1995: Assisted in the Church
1995 - 1997: Ministers in Church; Superior's Admonitor;
1997 - 1998: Vice-Superior; Assisted in the Church; Superior's Admonitor;Assisted in Cherryfield Lodge
1998 - 2007: Assisted in the Church
2007 - 2008: Cherryfield Lodge - Prayed for Church and Society
21st July 2008: Died at Cherryfield Lodge, Dublin

Homily preached at Funeral Mass by Barney McGuckian on July 24th, 2008 in St Francis Xavier's, Gardiner St., Dublin
“Yes, my yoke is easy and my burden light” (Mt 11:25)

These final words of our Gospel passage must have proved challenging to the faith of Fr Seán Murray over the last years of his life. The Lord's yoke may be easy and the burden light but to those of us looking on that's not how it appeared in Seán's case. His ordinary daily round entailed much labour with the overburdening of chronic arthritis and diabetes. Here in Gardiner Street we were conscious of the painfully slow movements, the unappetizing, indeed, bizarre diet and the self administered injections. It was truly a way of the Cross entailing several falls leading to broken limbs and on one occasion serious facial injuries. When I saw him after one fall I could not but think of Isaiah's Suffering Servant. “He had no form or charm to attract us, no beauty to win our hearts; he was despised, the lowest of men, a man of sorrows, familiar with the suffering, one from whom, as it were, we averted our gaze”. Isaiah 53: 2-3.We were blessed to be in a position to entrust him to the tender care of the staff at Cherryfield Lodge.

None of these vicissitudes, however, could wipe away that benign smile which was so much a part of him since any of us ever knew him. I'm sure that same smile was there during his boyhood in Co Clare where he was born on 2 May, 1922 just as our tragic Civil War was about to break out. Seán did not let his sufferings get him down. In his case God certainly fitted the back for the burden. During his last years it struck me that he lived out a spiritual maxim attributed to St John of the Cross, the Carmelite saint, who in his early years like Sean, also received a Jesuit education. “Adjust your cross to yourself, not yourself to your cross”. In other words don't let difficult things get you down. Stay on top of them. Seán did. Growing old gracefully isn't too demanding when we enjoy on-going good health. To do so, as Seán did, in his situation, was an indication of no small degree of virtue.

I kept a diary during a visit to Zambia over thirty years ago in 1978. The entry for January 28th refers to a journey from Chivuna to Mazabuka with the late, kindly Fr Robert Kelly. It reads “Breakfast with Joe, Frank and Bob. Said goodbye to the Ferrybank Sisters and set out. Made it without mishap to the Holy Rosary's, after having a coke with Max Murray, a photo with Vinny Murphy's roses and a meeting with Dinny O'Connell en route though the Sugar Plantation to a great rally in the afternoon at Mazabuka”. Of the six Jesuits mentioned two are still happily with us, Frank O'Neill and Vinny Murphy. The other two have gone on the slí na firinne. I mention this because it was the first time in my life that I had met Sean. He was to become a great support and anam chara to me as he was to so many others during his priestly life. Members of the family may be puzzled by the name Max Murray. So was I. It was a nickname so commonly used that I did not know that his name was Seán. When he entered the novitiate in 1940, his co-novices called him Maximus, Latin for big and strong because of his towering presence as a formidable back at football. Others have told me that that is putting it too mildly. Apparently he was anything but gentle on a football field. The two remaining novices from his own year, Michael Hurley and Stephen Redmond are still happily with us. It was Michael who has just read the Gospel for us.

What may have been characteristic of his football persona was in no way reflected in his religious and priestly life. There, he shared in the gentleness and humility of the Sacred Heart to which he was greatly devoted. Some little prayer to the Sacred Heart often featured in the penance he prescribed in the Confessional, a place where many people were touched by his kindness. It would be no exaggeration to say that he was a man who was universally loved. This would be admitted even by those who considered him to be gentle to a fault. They thought that he would do anything to avoid conflict even where a little bit of it was required. He was strongly influenced by the idea of St Francis de Sales, known as the Gentle Doctor, that you catch more flies with a little pot of honey than a big barrel of vinegar. Only God alone knows the number of souls he influenced for their good.

One of the last things I did for him after a visit to our Nursing Home in Cherryfield was to bring back to Gardiner Street the stipends he had received for the Masses he had offered for the donors' intentions. This prompted the choice of the reading from the Book of Maccabees where there is a distinct emphasis on the importance of sacrifice and atonement for sin, both for the living and the dead. Sean never wavered in his love for his daily Mass and always started his day with it. He tended to do this at such an unearthly hour that his congregations tended to be small. However those who did join him could detect the sincerity behind the somewhat mournful cadence he adopted when on the altar.

He never asked for concessions on the grounds of his health and made himself available all day for priestly duties. He is remembered affectionately for this in all the placed he served; Limerick, Clongowes, Zambia and in more recent years here in Gardiner Street. He always had a concern for the poor and the under-dog expressed in the work he has done over the years as a most conscientious Spiritual Director of the parish Conference of St Vincent de Paul. In his personal life he showed a marked detachment from the goods of this world. I have been told by one of the community with a direct interest in the matter that clearing the personal belongings from his room will take about five minutes, it is so sparse. Sean was deeply committed to religious life with all that he signed up to when he took vows of poverty, chastity and obedience upwards of sixty year ago.

He was a delightful person to have in a community. He encouraged others and believed in praising them during their lifetime. He kept abreast of events, read widely in spirituality and current affairs, spoke kindly of others and always made an interesting contribution to conversation. His very hearty laugh did not leave him even in his debilitating illness. I remember especially one story that he enjoyed telling, even using the actual French words used. In one of the French-speaking Jesuit houses on the continent, where there was a large community, two of the priests had the same name, let's call them Duval. One had a reputation for well-authenticated holiness. The gifts of the second one seem to have lain in some other direction. During dinner one of the staff came into the refectory and called out that the Père Duval was wanted at reception. “Lequel?” (Which of them?). “Le Saint” (the Saint). “Oh, j'arrive” (I'm coming), said the truly holy man as he stood up. There is a touching simplicity about goodness, a more ordinary word for holiness, something that all of us recognise.

The Gospel read today provides us with an opportunity to eavesdrop on Jesus as He prays to His Father. It provides us with a window into the ongoing conversation between Father and Son that we have been invited to join in forever. “No one knows the Son but the Father and no one knows the Father but the Son and those to whom the Son chooses to reveal Him”. Seán spent his life as a Jesuit praying that the Son would reveal the Father to him. Now that it has come to an end he can appreciate better than ever the wisdom of the words of St Bernard. “Life is for love and time is for searching for God”.

Just as the young man came to the refectory door to ask for one of those in that French-speaking house, so Someone came a couple of days ago on a similar errand to Seán's door. “Come to me, all you who labour and are overburdened and I will give you rest." Eternal rest. Sean may have been surprised to hear himself numbered among the saints with an invitation to remain in their number forever. The rest of us would not.

Additional note: An t-athair Prionsias O Fionnagáin vouched for the authenticity of the anecdote about the two Jesuits with the same name. His source was Fr John Ryan. The “saint” in question was, in fact, Fr. Alphonse Petit, a celebrated Tertian Master in the South Belgian province, whose cause for canonisation is in process. Among his Tertians was Fr James Cullen, S.J.

Taken from an obit written in Zambia by Tom McGivern:
In 1971 there came change of life and of lifestyle for Fr. Seán. He came out to Africa, to Zambia. His first assignment was secretary to the Bishop of the Diocese for six months. Then off to Malawi to the Language Centre at Lilongwe to learn this new language called CiNyania, followed by a few months in a parish in the Chipata diocese to practice what he had learned. Returning to Zarnbia, he was posted to Nakambala to the Sugar Estate in Mazaabuka, where he spent the rest of his time in Zambia doing parochial work among the people on the Estate, workers who came from various parts of Zambia with their different languages. For this, the C:iNycl.nia he had learned, was ideal as it is a sort of lingua franca in Zambia though its location is the Eastern Province.

Poor health took him back to Ireland for a long break. But he returned to continue his work at Nakambala until 1986 when he had to return to Ireland for good. When he had recovered after a few years in 1942 he had hoped to come back again to Nakambala, as he wrote to his Provincial, “I am keen to return to Nakambala". But unfortunately, his health took a turn for the worse and he could not return. ..

For the next sixteen years until his death, Fr. Seán soldiered on working in the church, often in pain but welcoming all who sought his services. The qualities - shall I call them virtues? - which he brought to his priestly life in the Crescent in Limerick, hc brought to Nakambala and he brought back with him to Gardiner Street in Dublin. He died in Cherryfield Lodge in Dublin on 21st July 2008

My fond memory of Fr. Seán (known to his near contemporaries as Fr. Max) is a Sunday evening in Mazabuka with two of his fellow Jesuits (living in other houses) meeting for a chat, a cuppa, a bar of chocolate, one of them lighting his pipe, and a game of canasta. May he rest in peace.

Ready for the Call - July 2008
Our members dwindle as the days go by
And one by one the Father calls His sons.
Seán Murray was the very last to die -
We knew that he was one of our weaker ones.

“Oh world, O life. O time
on whose last steps we climb”
Why should we mourn our friends' decease
When our faith assures us they are in peace?

How will it be with me when my time has come,
Who should have been a true son of Ignatius?
With all my sins, shortcomings, I'll stand dumb
Before our God, forgiving and most gracious.

And may he join me to my better brothers;
I lived with them in this life, after all.
I know I am not worthy as those others,
Yet be I cleansed and ready for the call.

Thomas MacMahon

◆ The Clongownian, 2009

Obituary

Father Seán Murray SJ

Seán was 49 years of age when he first came to Zambia in 1971, a new country, a new people, and a new language. In the normal course of events, he would have come to Zambia thirty years earlier during regency time. He was born in Kilkee, County Clare, a seaside resort in Ireland, in 1922. At the age of 18, he joined the Jesuit novitiate at Emo Park in 1940. After his first vows, he followed the normal course of studies, humanities, philosophy, regency and theology and was ordained at Milltown Park in 1954, Tertianship completed his formation in 1956. (He was Third Line Prefect in Clongowes from 1949-51; Ed)

Seán brought to his work as a priest a spirit of prayer, a warm personality, a spirit of hard work, a friendliness, a concern for people and a good sense of humour, In 1971 there came a great change of life and of lifestyle for Seán. He came to Zambia. His first assignment was secretary to the Bishop of the Monze Diocese for six months. Then off to Malawi to the Language Centre at Lilongwe to learn Chinyanja, followed by a few months in a parish in the Chipata Diocese to practice what he had learned.

Returning to the Monze Diocese, he was posted to Nakambala where he spent the rest of his time in Zambia doing parochial work among the people on the Sugar Estate. He also served as superior of the Jesuit Community in Mazabuka for some of that time. Poor health took him back to Ireland in 1981 for a long break but he returned to continue his work in 1983 at Nakambala until 1986, when he had to return to Ireland for good.

May he rest in peace.

Courtesy of SJ Africa News

Born: 19 February 1923, Westport, County Mayo
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1959, Canisius College, Chikuni, Zambia
Died: 18 October 2004, Crossna, County Roscommon - Nazareth House, Sligo - Zambia-Malawi Province (ZAM)

Part of the Coláiste Iognáid Galway community at the time of death.

Early education at Clongowes Wood College SJ

Transcribed HIB to ZAM : 03 December 1969

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Denis O'Connell (known to all as 'Dinny') was born in Westport, Co Mayo. After primary school, he went to Clongowes Wood College, run by the Jesuits, until he finished his secondary education. The attraction to religious life was already there for he went to the Cistercians for a short time but turned back to the Jesuits he knew from school, and entered the novitiate at Emo Park in 1942. He followed the normal course of studies of university, philosophy, regency at Belvedere and on to theology at Milltown Park Dublin, where he was ordained priest on 31st July 1956.

He came out to Zambia (then Northern Rhodesia) in 1958 and went to Chikuni to learn CiTonga, the language of the people. After a year at Charles Lwanga Teacher Training College he came to Monze (1962/63) where he worked in the parish. Pastoral work was to be his vocation for the rest of his life. A big step from here took him to the large urban parish of St Ignatius in Lusaka where he worked for six years (1964–1970). Nakambala on the Sugar Estate in Mazabuka held Dinny for eight years, again working with the people.

During that time he oversaw the building of Christ the King church, the second church on the estate along with St Paul's.
After thirty years of fruitful, patient work in Zambia, he returned to Ireland to continue his pastoral work, first in the archdiocese of Dublin for three years and then in the west at Clarinbridge and Lisdoonvarna in the diocese of Galway where he did pastoral work and chaplaincy. After nine years at this he went north to Sligo to Nazareth House as assistant hospital chaplain. He returned to Galway from Sligo on the 18 October 2004, staying with a priest friend at Crossna, Co Roscommon on the way, but died peacefully in his sleep while staying there.

These are the facts of Dinny's life, a pastoral priest at all times. What of the man himself? Outwardly he was a very laid-back person, easy going in the sense that very little disturbed him much. Always associated with him was his pipe and his hand basket in which he carried the essentials for his pastoral work as he moved around. The pipe brings to mind a story about him while he was on a sabbatical in the United States. A quiet evening smoke in the room where he was a guest activated the sprinklers in the ceiling and drenched the room.

As a pastoral worker and chaplain, he was most faithful to the work at hand, proceeding quietly and with no fuss, almost unnoticed. He had an easy way of talking to the elders, putting them at their ease, whether visiting their homes or attending at their bedside in hospital. He loved to walk on his own by the sea if it was nearby or along a river bank and for him this was also a time of prayer. He loved a good chat with friends once he had the pipe lit and glowing.

He was not adverse to recounting stories or events about himself. One that springs to mind is the time when he was traveling to Lusaka with a Jesuit colleague, a colleague who would quickly speak of spiritual matters. ‘Dinny’, the colleague said, ‘I admire you’. ‘Huh! why's that?’ said Dinny. ‘Well’ was the reply ‘you are a man of few talents but you use them to the best of your ability’. Dinny's talent was the quiet, unobtrusive ability to get his pastoral or chaplaincy work done and his easy manner with people.

Before he died, Dinny donated his body to the National University of Ireland (NUI) Galway for medical research. After the evening service in St Ignatius Church, the body was taken away so that at the Mass for Dinny on the following morning in Dublin, his body was not present.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary

Fr Denis (Dinny) O’Connell (1923-2004) : Zambia Malawi Province

Feb. 19th 1923: Born in Westport, Co. Mayo
Early education at CBS, Westport, and Clongowes Wood College
Sept. 7th 1942: Entered the Society at Emo Park
Sept. 8th 1944: First Vows
1944 - 1947: Rathfarnham - Studied Arts at UCD
1947 - 1950: Tullabeg - Studied Philosophy
1950 - 1953: Belvedere College - Teacher
1953 - 1957: Milltown Park - Studied Theology
July 31st 1956: Ordained at Milltown Park
1957 - 1958: Rathfarnham - Tertianship
1958 - 1959: Chikuni - Studying local language; Spiritual Director
Feb. 2nd 1959: Final Vows at Chikuni Mission
1959 - 1960: Teacher Training College Chisekesi – Teacher; Spiritual Director
1960 - 1963: Sacred Heart, Monze - Prefect of Church
1963 - 1964: Sacred Heart, Monze - Mission Bursar; Prefect of Church
1964 - 1970: St. Ignatius Church Lusaka, - parish priest
Dec. 31st 1969: Transcribed to Zambia / Malawi Province
1970 - 1971: Chikuni, Canisius community - studying Chitonga
1971 - 1973: St. Mary's, Monze, - parish priest, minister
1973 - 1974: Chikuni, Canisius community - PP Fumbo
1974 - 1975: Ireland
1975 - 1980: Mazabuka, Nakambala- assistant PP
1980 - 1983: Mazabuka, Nakambala- superior, PP
1983 - 1984: Toronto-sabbatical
1984 - 1987: Kalomo - PP
1987 - 1988: Loyola House, Dublin - pastoral work
1988 - 1990: Arklow, Co Wicklow - pastoral work
1990 - 1991: Galway - pastoral work in Galway Archd.
1991 - 1993: Lisdoonvarna, Stella Maris Convent chaplain
1993 - 1999: Galway - assistant director of Mission Office.
1999 - 2003: Sligo, Nazareth House -asst. hosp. chaplain
2003 - 2004: Galway - Assist in church
Oct. 18th 2004: Died in Co. Roscommon

On October 9th Denis left Galway to visit friends in Sligo. He planned to be away for about a week. On Monday 18th he left a message for John O'Keeffe to say that he was with friends near Lough Key and that he planned to return to Galway on Wednesday 20th. On the evening of the 18th a message was received in Galway from the PP of Crossna, Co. Roscommon, to say that Denis did not come to tea as expected and that on going to his room he found him dead. He had gone to take a siesta.

Tom McGivern writes in the ZAM Province News Oct. 2004:

Dennis O'Connell (known to all as “Dinny”) was born in the west of Ireland, in Westport, County Mayo, on 19 February 1923. After primary school, he went to Clongowes Wood College run by the Jesuits, until he finished his secondary education. After school he tried a vocation with the Cistercians for a short time but turned back to the Jesuits whom he knew from school....He came out to Zambia (then Northern Rhodesia) in 1958 to Chikuni where he studied Chitonga. After a year at Charles Lwanga Teachers' Training College, he went to Monze (1962-63) where he worked in the parish. Pastoral work was to be his vocation for the rest of his life. From Monze he took a big step to the large urban parish of St. Ignatius in Lusaka where he was parish priest for six years (1964-1970).

After Lusaka he moved again to the South where he worked for a while out of Chikuni and later in Monze. Then, for eight years (1975-1983) he worked at Nakambala in Mazabuka. During that time he oversaw the building of Christ the King church, the second church on the Sugar Estate after St. Paul's. His final years in Zambia were spent as parish priest in Kalomo (1984-1987). After thirty years of fruitful, patient work in Zambia, he returned to Ireland to continue his pastoral work. First he worked in the Archdiocese of Dublin for three years and then went to the West to the Diocese of Galway. There he did pastoral work and chaplaincy in Clarinbridge and Lisdoonvarna. After nine years at this he moved north to Sligo to Nazareth House as assistant hospital chaplain. In the latter part of last year he moved back to the Jesuit community in Galway where he was assisting in the church. Returning to Galway from a visit to Sligo on 18 October, he stayed with a priest friend at Crossna, County Roscommon. He died peacefully in his sleep while staying there.

These are the facts of Dinny's life. What of the man himself? Outwardly, he was a very laid-back person, easy going in the sense that very little disturbed him much. Always associated with him was his pipe and his hand basket in which he carried the essentials for his pastoral work as he moved around. The pipe brings to mind a story about him while he was on his sabbatical in the States. A quiet evening smoke in his room above the Downtown Chapel in Portland, Oregon, where he was a guest, activated the smoke detector in the ceiling and set off the sprinkler system, drenching the room.
As a pastoral worker and chaplain, he was most faithful to the work at hand, quietly, no fuss, almost unnoticed. He had an easy way of talking with elders, putting them at their ease, whether visiting their homes or attending their bedside in hospital. He loved to walk on his own by the sea or along a river bank. For him it was a time of prayer. He loved a good chat with friends once he had the pipe lit and glowing.

He was not adverse to recounting stories about himself. One that springs to mind was a time when he was traveling to Lusaka with a Jesuit companion, a companion who would quickly speak of spiritual matters. “Dinny”, the Jesuit said, “I admire you”. “Huh! Why's that?” asked Dinny. “Well”, was the reply. “You are a man of few talents, but you use them to the best of your ability!”
Dinny's talent was his easy, welcoming manner with people and his quiet, unobtrusive pastoral ability.

◆ The Clongownian, 2005

Obituary

Father Denis O’Connell SJ

On October 9th Denis left Galway to visit friends in Sligo. He planned to be away for about a week. On Monday 18th he left a message for John O'Keeffe to say that he was with friends near Lough Key and that he planned to return to Galway on Wednesday 20th. On the evening of the 18th a message was received in Galway from the PP of Crossna, Co Roscommon, to say that Denis did not come to tea as expected and that on going to his room he found him dead. He had gone to take a siesta.

Dennis O'Connell (known to all as “Dinny”) was born in the west of Ireland, in Westport, County Mayo, on 19 February 1923. After primary school, he went to Clongowes Wood College run by the Jesuits, until he finished his secondary education. After school he tried a vocation with the Cistercians for a short time but turned back to the Jesuits whom he knew from school. He came out to Zambia (then Northern Rhodesia) in 1958 to Chikuni where he studied Chitonga. After a year at Charles Lwanga Teachers Training College, he went to Monze (1962-63). where he worked in the parish. Pastoral work was to be his vocation for the rest of his life. From Monze he took a big step to the large urban parish of St Ignatius in Lusaka where he was parish priest for six years (1964-1970).

After Lusaka he moved again to the South where he worked for a while out of Chikuni and later in Monze. Then, for eight years (1975-1983) he worked at Nakambala in Mazabuka. During that time he oversaw the building of Christ the King church, the second church on the Sugar Estate after St Paul's. His final years in Zambia were spent as parish priest in Kalomo (1984-1987). After thirty years of fruitful, patient work in Zambia, he returned to Ireland to continue his pastoral work. First he worked in the Archdiocese of Dublin for three years and then went to the West to the Diocese of Galway. There he did pastoral work and chaplaincy in Clarinbridge and Lisdoonvarna. After nine years at this he moved north to Sligo to Nazareth House as assistant hospital chaplain. In the latter part of last year he moved back to the Jesuit community in Galway where he was assisting in the church. Returning to Galway from a visit to Sligo on 18 October, he stayed with a priest friend at Crossna, County Roscommon. He died peacefully in his sleep while staying there.

These are the facts of Dinny's life. What of the man himself? Outwardly, he was a very laid-back person; easy going in the sense that very little disturbed him much. Always associated with him were his pipe and his hand basket in which he carried the essentials for his pastoral work as he moved around. The pipe brings to mind a story about him while he was on his sabbatical in the States. A quiet evening smoke in his room above the Downtown Chapel in Portland, Oregon, where he was a guest, activated the smoke detector in the ceiling and sec off the sprinkler system, drenching the room.

As a pastoral worker and chaplain, he was most faithful to the work at hand, quietly, no fuss, almost unnoticed. He had an easy way of talking with elders, putting them at their ease, whether visiting their homes or attending their bedside in hospital. He loved to walk on his own by the sea or along a riverbank. For him it was a time of prayer. He loved a good chat with friends once he had the pipe lit and glowing. Dinny's talent was · his easy, welcoming manner with people and his quiet, unobtrusive pastoral ability.

TMCG

Born: 12 June 1946, Ennis, County Clare
Entered: 07 September 1963, St Mary's, Emo, County Laois
Ordained: 28 June 1975, Ennis, County Clare
Final Vows: 08 September 1980, Mukasa Seminary, Choma, Zambia
Died: 17 December 2007, St Vincent’s, Dublin - Zambia-Malawi Province (ZAM)

Part of the Xavier House Lusaka - Mazabuka community at the time of death

Transcribed HIB to ZAM : 08 September 1980
◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Philip was my friend. Our life's correspondence could easily fit in your smallest pocket. Many here might have lost contact with him because of his pocket size communications. Many here too can say he was their friend. Certainly I know many a person in Zambia who would say emphatically: Philip was my friend.

T'is many a night in the early nineties that I sat in the sitting room of St Kizito's Pastoral Centre Monze with the two Clare men with whom I was privileged to live, for Philip was born in Ennis, Co Clare on 12 June 1946. Two genuinely saintly men. The elder statesman, John Counihan, would stand up promptly at eight pm and announce ‘All right boys, I'll leave you to it. It's time for me to retire’. And he'd toddle off to his room to the Greek New Testament and Tonga New Testament laid out side by side on his desk – no English – and he'd prepare his homily for the following day. Meanwhile myself and Philip would switch off the serious stuff and put on a videotape, in those days it was the special Late Late Show tribute to Sharon Shannon - another famous Clare woman.

The long drawn out notes of the accordion are the years of love and struggle, the years of pastoral planning, the years of walking with, that Phillip did from the time he first boarded the plane in Dublin for Zambia 'in August 1970 with Joe Hayes and Stan Farrell. He walked with care and love in his own humble, shy, unintrusive manner. First in Mumbwa in the late 70's where he had to learn ciNyanja and some Shona. Then in Monze, Maamba, St Mary's Monze and finally Nakambala Sugar Estate, Mazabuka. While he walked unobtrusively yet he could lay down the law with people in a most fruitful and containing way. And his shyness could disappear like a cloud in a sunburst when he would sit and read for you with enthusiasm some favorite poetry or throw out one of his humorous and acute observations of the human situation. Or offer his funny, sometimes painfully frank, comments on a person's foibles.

Philip was very honest with himself and had no ambitions to power. He had a really hard time with his inner self. I know some of 'the intense personal agonies he went through. He was low and depressed a lot of the time. And still he could ride the waves of the unconscious and throw humour and good sense to his fellow travellers. Even here in hospital, the last time I spoke with him from Sheffield on the phone, he displayed his wry humour. I asked him how he was managing with all the visitors while feeling so weak – knowing also that in his very introverted nature he likes to put a limit on seeing people. ‘Well’, he says, ‘I'll tell you, it's like in the old days in Ennis when Duffy's circus used to come to town. They used to have this little tent where we'd have to pay sixpence to get in. People would come, half out of guilt and half out of curiosity to see the cow with six legs’. Then he paused. ‘Since they put me in this wheel chair – I'm still counting my legs’. He found it enormously difficult to retain the energy to keep going in his parish work. But he was utterly faithful to it.

And now the darkness of the open door into some small African house is reflected on the blue water across the river where he has now gone. Maureen and Bill, his parents are there to meet him. Rufina Mwiinga and Jennifer Ndima and Norman MacDonald and many many others are there too. There is a blaze of light from the warmth and love flowing out and around and inside that distant house on the other side. Of which we know nothing, just nothing. Philip has climbed the mountain and seen nothing on the slopes. And now he's reached the top and... well, we can see nothing.

A family phoned me recently asking me to pray for her husband dying of cancer. Of course I said I would. But I was aware of my own very uncertain faith. ‘Oh,’ she said ‘I'm glad we have you on board, I'm really glad we have you on board’. I thought to myself, ‘I may be on board, I may be in the ship, but the question is, “Is the ship in the water?” And if it is, what sea exactly are we setting out to cross?' I felt a bit like Jonah. Throw me overboard. Death brings up all these unresolved questions in us.

Philip was a man of faith. I look at you now Philip in wonder and admiration. Thank you for your friendship. May you rest in peace.

Born: 09 April 1934, Dalkey, County Dublin
Entered: 14 September 1951, St Mary’s Emo, County Laois
Ordained: 29 July 1965, Milltown Park, Dublin
Final Vows: 02 February 1968, St Ignatius, Stamford Hill, London, England
Died: 17 September 2021, Coptic Hospital, Lusaka, Zambia - Southern Africa Province (SAP)

Part of the Chula House, Lusaka community at the time of death

Transcribed HIB to ZAM, 03 December 1969

1951-1953 St Mary’s, Emo, County Laois
1953-195 Rathfarnham Castle - Studying
1956-1959 St Stanislaus College Tullabeg - Studying Philosophy
1959-1962 Chivuna, Moinze - Regency studying language, then teaching at Canisius College, Chikuni
1962-1963 Innsbruck, Austria - studying Theology
1963-1966 Milltown Park - studying Theology
1966-1967 Rathfarnham Castle - Tertianship
1967-1971 St Ignatius College London - studying Education, then studying Music
1971-1980 Charles Lwanga, Monze, Zambia - teaching Music
1980-1991 Kizito Pastoral Centre, Monze, Zambia
1991-2017 Canisius College, Chikuni, Zambia
2017-201 Chula House, Lusaka, Zambia

https://www.iji.ie/2021/08/24/maembo-the-one-who-sings/

Padraig Swan, Director of Faith and Service Programmes in Belvedere College, reflects on the life of Frank Wafer SJ, who worked with the Tonga people in Zambia to preserve their language and music.

This year, Frank Wafer SJ marks his 70th anniversary in the Society of Jesus, an incredible achievement and celebration of a lifelong vocation.

Frank was born in 1934 in Dublin and attended Christian Brothers’ schools in Dun Laoghaire and Monkstown. He joined the Jesuits in 1951 when he was just 17. He completed his Bachelors’ Degree in UCD before going to Tullybeg for Philosophy. He first went to Zambia in 1959 for his Regency, and spent the next two years in Chivuna and Chikuni. In 1961 he went to study theology in Innsbruck, Austria and he completed this part of his Jesuit education in Milltown, Dublin, where he was ordained in 1965.

He completed his Tertianship in 1966, obtaining an MA from the London University School of Oriental and African Studies. That year he also went back to Zambia as a missionary, following in the footsteps of many Irish Jesuits. It was the beginning of many years living and working in rural Chikuni in the diocese of Monze in Southern Zambia.

Preservation of Tonga Culture

Andrew Lesniara SJ, who worked with him in Chikuni spoke of his love of music and of the Tonga culture and described his work to preserve the heritage of the people who lived there.

“At the very beginning of his work in Zambia Fr Frank Wafer recognised the importance of music and dance in the life of the Tonga people. He was one of the first missionaries of inculturation that was not being talked about or addressed. He drove on his motorbike and recorded traditional music. Based on these tunes, he worked with a team of people who composed Catholic hymns in native Tonga for use at Mass and other occasions.

These became very popular and from them sprang activities of local composers who were given the green light to break tradition of singing Latin hymns and translating lyrics into Tonga. The music was recorded on reel-to-reel tape recorders and these recordings were used to teach hymns and songs to others in their native language. The collection is currently being digitised to preserve them, otherwise the unique and large collection will be lost. These audio archives will eventually be available online for researchers and cultural enthusiasts.”

In addition to writing and recording liturgical music – which is still in use today – Frank spent much of his priestly life writing dictionaries. He created the only Tonga-English dictionary available in the world. He also established the Mukanzubo Institute and Museum in Chikuni for the promotion of Tonga culture, music and dance for the next generation.

The One Who Sings

Frank is known as maembo in the Tonga language, meaning ‘the one who sings’. He recognised the importance of holding on to the traditions for the younger generations, and in particular the music. In June 2019, I travelled with a radio producer and professional photographer to Chikuni to start the work of preserving the many recordings made by Frank. In all there are 343 ‘reel to reel’ tapes and 201 cassette tapes of recordings. I had been visiting Chikuni and Mukanzubo for many years and responded to an ongoing request to help preserve the recordings that were stored in a metal filing cabinet and in danger of deteriorating giving a sense of urgency to the project.

The process of preserving the recordings was to first create a catalogue of what recordings were there and to index them with details such as numbering each tape, describing the box, writing a note of the description on the box, the condition of the tape, the size etc. Each tape and associated notes were also photographed. This process took several days and was facilitated by Yvonne Ndala and Mabel Chombe from the Mukanzubo Institute. The final result is most likely the only comprehensive record of all the recordings made by Frank.

Retirement in Lusaka

Since his retirement from Mukanzubo and Chikuni Frank has spent his time in John Chula House in Lusaka where he is cared for by the Jesuits and a medical team. We were delighted to see him look so well and to be able to share with him the news that work had begun on preserving the large archives of recordings he made, when we visited him in 2019. The news that his recordings would be kept for posterity brought him great joy.
As he marks his 70th anniversary in the Jesuits it is without doubt that he has already left a great legacy – to the Zambia Jesuit Province, to his own personal vocation as a missionary, and to the Tonga people. He has indeed served his mission for the Greater Glory of God. AMDG.

https://jesuitssouthern.africa/2021/09/17/fr-francis-wafer-sj-rip/
The Society of Jesus (Jesuits) mourns the loss of Fr Francis Wafer SJ.

After several years of declining health he passed away peacefully this afternoon, Friday 17 September 2021, the Feast of St Robert Bellarmine, at the Coptic Hospital in Lusaka. Fr Wafer will be remembered for his deep care for the Tonga people in Chikuni Mission, where he founded and directed the Mukanzubo Kalinda Institute.

We commend Fr Wafer to the Lord, knowing that he is now at peace.

https://www.mukanzubo.org

Fr Francis Wafer was born on 9 April 1934 in Dalkey, Ireland to William and Kathleen Wafer. After completing his schooling with the Christian Brothers in Monkstown, he entered the Novitiate of the Society on 14 September 1951 in Emo Park. He completed his Juniorate at Rathfarnham from 1953-1956 and then went on to do his Philosophy studies at Tullabeg (1956-1959). In 1960-1961 he was missioned to complete his Regency at Canisius Secondary School in Chikuni, Zambia. He did his Theology at Innsbruck and Milltown between 1962-1966, and was ordained 29 July 1965 in Dublin. He was soon sent on Tertianship at Rathfarnham between 1966-1967 and took Final Vows on 2 February 1968. He read for an MA at the University of London' School of Oriental and African Studies (SOAS), graduating in 1969, before moving to Zambia where he became a Lecturer at St Charles Lwanga College in Chikuni from 1970-1978. Some stints of pastoral work followed, in Kasiya in 1979, and Nakambala in 1980. He then returned to Chikuni and was Parish Priest at St Mary’s, Monze from 1981-1989 but fell ill. Between 1989-1990 he returned to Dublin to recover. He then returned to Chiknui and started the Mukanzubo Kalinda Institute from 1990-2007 where he worked as Director. He stepped down as Director but remained working there from 2007-2014, and from 2014-2015, with his failing health, he took a step back, only assisting when he could, but finally retired to Chula House in Lusaka in 2015 where he stayed until his death on the Feast of St Robert Bellarmine, 17 September 2021. He will be remembered for his formidable contributions in learning and conserving Tonga Culture and for his deep respect for and love of the local people.