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Browne, Henry Martyn, 1853-1941, Jesuit priest

  • IE IJA J/72
  • Person
  • 07 August 1853-14 March 1941

Born: 07 August 1853, Birkenhead, Liverpool, Cheshire, England
Entered: 31 October 1877, Milltown Park, Dublin
Ordained: 22 September 1889, St Beuno's, Wales
Final vows: 02 February 1897
Died: 14 March 1941, St Beuno’s, Wales

Part of the Heythrop, Chipping Norton, Oxfordshire, England community at the time of death

by 1888 at St Beuno’s Wales (ANG) studying
by 1895 at Roehampton London (ANG) making Tertianship
by 1923 at Campion House, Osterley, London (ANG) teaching
by 1927 at Mount St London (ANG) writing
by 1938 at Roehampton, London (ANG) writing
by 1941 at Heythrop, Oxfordshire, England (ANG) writing

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Browne, Henry Martyn
by Christina Souyoudzoglou-Haywood

Browne, Henry Martyn (1853–1941), classicist and Jesuit priest, was born 7 August 1853 in Claughton, Woodchurch, Cheshire, England, the second of four sons and one daughter of John Wilson Browne, hardware merchant, born in Portugal (1824), and Jane Susan Browne (née McKnight), one of eight children of Robert McKnight, farmer, and Jane McKnight (née McLean) from Kelton, Castle Douglas, Kirkcudbrightshire. Henry grew up in Birmingham, where his father set up in business. He lost his mother (d. 14 May 1859) when he was almost six; in 1862 his father married Agnes Bowstead and had another two children.

Brown was educated at King Edward's school, Birmingham, and in 1872 entered New College, Oxford, as a commoner. He took moderations in 1873, obtaining second-class honours in Greek and Latin literature, but left the university the following year, without taking his second public examination – he was granted a BA in 1891 (MA 1895) upon embarking on his academic career – having converted to the catholic faith and joined the Society of Jesus. He later gave an account of his conversion in The city of peace (1903). In 1877 he joined the Irish province and entered the novitiate at Milltown Park. He took his vows in 1879, remained for a year at Milltown Park as a junior, and taught at Tullabeg, Tullamore, Co. Offaly (1880–84). He was ordained in 1889 at St Beuno's, north Wales. Five years earlier he had begun a degree in theology at Milltown Park, which he completed in 1890. He was then appointed to teach classics at UCD, then run by the Jesuits, filling the post formerly held by Gerard Manley Hopkins (qv). During this period he published the Handbook of Greek composition (1885; 8th ed. 1921) and Handbook of Latin composition (1901; 2nd ed. 1907). At the founding of the NUI in 1908 he was appointed professor of Greek at UCD, a position he held until his retirement in 1922.

What characterised Browne's approach to classical scholarship was his interest in the ‘reality’ of the ancient world, which he tried to convey to students through visual and tactile materials (maps, lantern slides, photographs, artefacts, and replicas). He became an enthusiastic advocate of archaeology, and particularly of prehistoric archaeology. He gave public lectures on Minoan and Mycenaean archaeology and – a first for Ireland – he introduced these subjects into the university's syllabus. In his popular Handbook of Homeric study (1905; 2nd ed., 1908) he debated extensively the implications for Homeric studies of the recent archaeological discoveries in the eastern Mediterranean. His greatest legacy to UCD was the Museum of Ancient History (afterwards renamed the Classical Museum), inaugurated at Earlsfort Terrace in 1910. Browne built up his teaching collection of more than 5,000 Greek, Roman, and Egyptian antiquities, replicas, and coins through his personal contacts with archaeologists and museums in England, through purchases on the antiquities market – an important purchase being that of Greek vases at the Christie's sale of the Thomas Hope collection in 1917 – and through loans from the National Museum of Ireland. He became a member of the committee of the British Association for Museums, and chairman of the archaeological aids committee of the Association for the Reform of Latin Teaching. In this capacity he visited the USA in 1916 to inquire into the educational role of American museums, and included his observations in Our renaissance: essays on the reform and revival of classical studies (1917). His practical approach to the classics led him to experiment with Greek choral rhythms; he gave demonstrations at American universities, and regularly chanted Greek choral odes to his students. He had many extra-curricular interests. For several years he was in charge of the University Sodality. He played a major role in the foundation of the Classical Association of Ireland (he was its chairman in 1913) and served on the Council of Hellenic Studies. He was involved with the St Joseph's Young Priests Society and supported the work of the Mungret Apostolic School.

After his retirement from UCD Browne left Ireland, where he had resided at the Jesuit residence, 35 Lower Leeson Street, Dublin, and was transferred to London, first to Osterley, then Farm Street in Mayfair, and in 1939 to Manresa House, Roehampton. During this period of his life he channelled his energy to the study of the English martyrs, and to catechism and conversion. He wrote The catholic evidence movement (1924) and Darkness or light? An essay in the theory of divine contemplation (1925), and tried to improve the fate of the under-privileged youth of Hoxton by organising and running a boys’ club there. He returned to Dublin a few times, and he wrote with Father Lambert McKenna (qv) a history of UCD, A page of Irish history (1930). His last publication was A tragedy of Queen Elizabeth (1937).

Browne died 14 March 1941 at Heythrop College, near Oxford, where he was evacuated because of the air raids on London. His brothers, all heirless, continued the merchant tradition of the family. His sister, Lucy Jane, died in a Birmingham asylum in 1917. His half-brother Arthur Edward Wilson died in South Africa in 1941 where he lived with his wife and five children. Browne's correspondence relating to the UCD museum is in the British Museum, the Ashmolean Museum, Oxford, Winchester College, and the NMI. Some papers are in the archives of the British Province, Mount Street, London. The whereabouts of a known portrait are uncertain; it was reproduced in his obituary in the magazine of the British Province with the caption ‘from a Dublin portrait’.

Browne family wills, inc. John Wilson Browne (1886) and Charles Knightly Browne (1926); census returns, United Kingdom, 1851 (Woodchurch, Birkkenhead), 1881 and 1891 (Solihull, Birmingham); ‘Browne, Henry Martyn’, New College, Oxford, Register for 1872; Oxford University Calendar, 1873, 1892, 1893; ‘The Cretan discoveries’, Freeman's Journal, 11 Feb., 17 Feb. 1905; National Museum of Ireland: letter books, 1910, 1912, 1914, 1915, 1917, 1918, 1921; University College Dublin: Calendar for . . . 1911–1912, 457–8; H. Browne, Museum of Ancient History: report, 1913 (1913); H. Browne, Museum of Ancient History: Report, 1914 (1915); H. Browne, Introduction to numismatics (1915); University College Dublin: Report of the President, 1922–1923, 3–4; Fathers of the Society of Jesus, A page of Irish history: story of University College Dublin, 1883–1909 (1930); ‘Obituary’, University College Dublin: Report of the President, 1940–1941, 16–17; ‘Obituary’, Irish Province News, iv (1941), 566–9; WWW; M. Tierney, Struggle with fortune: a miscellany for the centenary of the Catholic University of Ireland, 1854–1954 (1954), 37–8, 90; W. B. Stanford, Ireland and the classical tradition (1976), 65–6, 68–9, 168–9, 240; C. Haywood, The making of the classical museum: antiquarians, collectors and archaeologists. An exhibition of the Classical museum, 2003 [exhibition catalogue]

◆ Irish Province News
Irish Province News 3rd Year No 1 1927
Jubilee : Fr Henry Browne
Fr Henry Browne was fêted at Leeson Street on November 1st. He had his share of College work in Tullabeg. But as far back as 1891 he was sent to University College, Dublin, where he played a full man's part in making that Jesuit establishment the first College in Ireland of the old “Royal”. Even “Queen’s” Belfast notwithstanding its enormous advantages, had eventually to acknowledge the superiority of the Dublin College, and the men who worked it.
Fr. Browne's Oxford training was a valuable asset in bringing University College so well to the front. He remained Professor in the Royal, and then in the National University to the year 1922, and is now engaged, amongst other things, in doing a work dear to the heart of men like Francis Regis, looking after the poor, especially children, in the worst slums of London.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 16th Year No 4 1941

Obituary :

Father Henry Browne

Father Henry Browne died at Heythrop College on March 14 1941. He had been in failing health for the past two or three years, and had recently been evacuated from Roehampton to Heythrop owing to the air-raids over London. To quote the words of an English Father who knew him well in these last years “here he occupied himself mostly in prayer, and on March 14th brought to a serene close eighty-eight years of arduous, enthusiastic, joyful, supernatural work for the Master”.

Father Henry Browne was born at Birkenhead on August 7, 1853 but his father, Mr. J. Wilson Browne, was a Birmingham man, his mother was Joan McKnight. Who's Who contains a notice of his grandfather, Captain J. Murray Browne, who “fought at Albuera and throughout the Peninsular War, and joined the Portuguese army where he became Assistant Quartennaster-General under Marshal Beresford.” Father Browne was educated at King Edward's High School, Birmingham, and went to New College, Oxford. He was received into the Church in 1874, when his undergraduate course was not yet completed, and was advised by Cardinal Manning to interrupt his studies. Je joined the Irish Province in 1877, and entered the novitiate at Milltown Park on October 31st. After his first vows he spent a year as a Junior at Milltown Park. In 1880 he went to Tullabeg, where he spent four years as master under two Rectors, Fr Sturzo and Fr. George Kelly. The Intermediate System was then in its early stages, and Mr. Browne taught Rhetoric and Mathematics (1880-81),
Humanities (1881-2) , 1 Grammar (1882-3), Syntax, Classics and English (1883-4).
From 1884-6 Father Browne studied Philosophy at Milltown Park, where he had Fathers Peter Finlay and William Hayden as his Professors. In 1886 he went to St. Beuno's, where he was ordained in the summer of 1889. He returned to Milltown for his fourth year of theology. and was then sent to University College to teach Latin and Greek, replacing Father Richard Clarke of the English Province.
From 1890 to 1909 (with the exception of one year, 1894-95, which he spent as a Tertian Father at Roehampton), Father Browne was kept busy in Dublin as Professor of Classics and Fellow of the Royal University of Ireland. His energy was simply amazing. Two early Handbooks of Latin and Greek Composition went through various editions, though they have since lost their vogue. His Handbook of Homeric Study was for many years counted the best popular introduction in English to the famous controversy, on which Father Browne
was never weary of lecturing his own students at U.C.D. He took a leading part in the foundation of the Classical Association of Ireland and was elected President of this body in 1913. He was also a member of the Council of the Society for Hellenic Studies, Chairman (for a time) of the Archaeologica Aids Committee of the Association for the Reform of Latin Teaching, and member of the Committee of the British Association for Museums. In this connection he visited the U.S.A. in 1916 as a member of a special Committee to report on the American museum system, and his volume of essays (Our Renaissance : Essays on the Reform and Revival of Classical Studies), published in 1917 reflects his interests in these strenuous years. Father Browne's old students will not need to be reminded of his immense zest for all forms of archaeological research. He counted several of the leading English
archaeologists as among his personal friends. There had been an earlier stage when Greek music had attracted his attention - though it must be confessed that Father Browne's aptitude for musical theory was disputed by some of his colleagues. But who could resist so great a vital force? Father Browne would strum a piano for hours on end, convincing himself (and some others) that Greek music was most closely connected (through Gregorian music) with ancient Irish music as represented in Moore's Melodies. Who's Who contains the following condensed statement of this phase of Father Browne's activities “He has experimented in the melodic rendering of Greek choral rhythms giving demonstrations before the British Association at the Dublin meeting (1908) and at Columbia and Chicago Universities.
It seems a far cry from these external activities to the inner motive which explains the dual character of Father Henry Browne's life. But those who lived with him knew that he had other interests. For many years he was' exceptionally successful as Director of the Students Sodality in the old University College, giving monthly talks to large numbers. As early as 1896 he had been drawn into the work of Saint Joseph's Young Priests' Society by his lifelong friend and fellow-convert, Father Joseph Darlington. Father Darlington had to leave Ireland for a year to make his tertianship, and he succeeded (with some difficulty) in persuading Father Browne to take his place for one year. Those first hesitations were soon forgotten, and Father Browne continued to edit Saint Joseph’s Sheaf, and to be the life and soul of the Society for the next twenty-five years. He was particularly keen on the work of the Mungret Apostolic School, and deserves to be reckoned as one of the chief benefactors of that important work for the missionary priesthood. He was also a pioneer propagandist for the Chinese Mission here in Ireland. In 1915 he helped to re-organise Saint Joseph's Young Priests' Society as a national work, approved and commended by the Irish Hierarchy.
The last twenty years of Father Browne's life were spent outside of Ireland. Although he came back to Dublin more than once, and was always eager to keep in touch with the Leeson Street community.
A brief record of his activities during these years will help to complete the picture of this strenuous worker for Christ’s Kingdom. For the first two years Father Browne was stationed at Osterley, where he helped Father Lester up his work for late vocations (Our Lady's Young Priests), and taught Latin to some of the students. In a recent issue of Stella Maris Father Clement Tigar, who has succeeded Father Lester at Osterley, pays warm tribute to Father Browne's work for this good cause. He also wrote a pamphlet on the K.B.S. movement, and a very pleasant book on the recent work of the Catholic Evidence Guild (1924). This latter work made a special appeal to Father Browne - zeal for the conversion of Protestant England - and he soon threw himself heart and soul into the work of open-air lecturing and catechising. His older friends in Dublin, who knew him for the most part as the very type of an academic Professor of Greek were first startled, then amused to hear that Father Browne was exceptionally successful in this new role. He had a knack of answering casual hecklers in their own style - his answer was often so completely unexpected (and occasionally so irrelevant) that the heckler was left speechless with surprise, and unable to cause any further trouble. From Osterley, Father Browne was soon transferred to Farm Street, where he added a new field to his labours. This was a Newsboys' Club which he himself organised and directed at Horton one of the most difficult of London's slum areas. It was open to boys of every religious denomination. The mere labour of going down to Horton from Farm Street on several nights a week would have been sufficient to flaunt a younger and more vigorous man. But Father Browne now well on in his seventies, was indomitable.
In 1927 Father Browne came back for a visit to Dublin, to celebrate his Golden Jubilee with the Fathers of the Lesson Street community. In 1930 and 1931 he was here again, and was busily engaged on compiling a short history of the old University College, with the collaboration of Father Lambert McKenna. The book appeared in 1930 under the title “A Page of Irish History”. In the next year Father Browne took part in the Congress of the Irish Province which was held in University Hall, Hatch Street. for the purpose of studying the Exercises. He chose for his share in the discussion the subject of Ignatian Prayer - always a favourite topic with him in private conversation - and his comments will be found in “Our Colloquium”, pp. 129-131. He had already published a book on the theory of mystical contemplation under the title “Darkness or Light? : An Essay in the Theory of Divine Contemplation” (Herder, 1925). Many years earlier (1903) he had edited a volume entitled “The City of Peace”, in which he gathered together various autobiographical accounts of recent conversions to the Catholic Church. His own account of his conversion to the true Faith at Oxford is well worth reading for the light it throws on his own strong direct and outspoken character.
Hoxton Club and these many other activities filled Father Browne's life until 1984, when he was in his eighty-second year. He had already made plans for the transference of the Club to other hands, and it was finally passed over to the management of a joint committee of past students of Stonyhurst and the Sacred Heart Convent Roehampton. He himself felt that the end was near, but his energy was not yet spent. For the next few years he threw himself with all his old fire and enthusiasm into one last campaign for the conversion of England
through the intercession of Teresa. Higginson, in whom he had implicit faith. An adverse decision came from Rome some three years ago and Father Browne found this set-bask one of the severest trials in his long life. But he never hesitated in his obedience and submission to authority, and his faith in the ultimate conversion of his fellow countrymen never wavered for an instant. The present writer visited him frequently in the last years of his life, and it was impossible to resist the impression of a life that was more and more absorbed in the work of prayer for his fellow-Christians. Old memories of Dublin days would come back to him, but the conversion of England was his main preoccupation. He had asked to be moved from Farm Street to Roehampton, so that he might prepare himself for death in the company of the novices. But it was not to be. The air-raids on Roehampton made evacuation a duty, and Father Browne was transferred some months before his death to Heythrop near Oxford. Old memories of Oxford days. and of his own conversion, must have come back to him with double force. Those who knew him say that his last months were spent mainly in prayer. He was in his eighty-eighth year, but still unwearied in his zeal, when the end came at last, and he has been laid to rest at Heythrop College, which is now one of the most active centres of that campaign for the conversion of England which lay nearer to his heart than any other human cause. May he rest in peace. (A.G.)

◆ James B Stephenson SJ Menologies 1973

Father Henry Browne SJ 1853-1941
Fr Henry Browne was born of Anglican parents at Birkenhead, England, on August 7th 1853. He was educated at King Edward’s High School, Birmingham and New College Oxford, and entered the Catholic Church in 1874. Three years later he joined the Irish Province of the Society at Milltown Park. He pursued his higher studies at Milltown Park and at St Beuno’s, North Wales, and was ordained priest in 1889.

In the following year he began his long association with University College Dublin as Professor of Ancient Classics and Fellow of the Royal University of Ireland. During these fruitful years, 1890-1922, Fr Browne’s talent as lecturer, writer, organiser found its full scope. In addition to a very useful volume dealing with Greek and Latin composition, he was the author of “A Handbook of Homeric Studies”, which held its own as the best secular introduction to a famous controversy. He took a leading part in the foundation of the Classical Association of Ireland, and was a member of the Council of the Society for Hellenic Studies and of the Committee of the Irish Association of Museums.

Another side of Fr Browne’s activities in Dublin during these years was the zeal he displayed in promoting vocations to te missionary priesthood. As early as 1896 he had been drawn into the work of St Joseph’s Young Priests Society, which he served for a quarter of a century.

The last twenty years of Fr Browne's life were spent outside Ireland, and marked what we might call its Second Spring. He helped Fr lester in his work for late vocations at Osterley, London, and in open-air lecturing and catechising. In these years date his very pleasant book on the work of the Catholic Evidence Guild. On his transfer to Farm Street, he added a new field to his labours, a newsboys club in Hoxton in the East End of London.

He remained in touch with the Irish province during this period of his life, and wrote an account of the old University College in “A Page of Irish History”. The story about his own conversion to the faith is told in “The City of Peace” (1903), and also in a chapter of a book “Roads to Rome” by Rev John O’Brien. Deserving also of special mention is Fr Browne’s work on the theory of mystical contemplation entitled “Darkness or Light” (1925).

Fr Browne closed his strenuous apostolic life on March 14th 1941 at St Beuno’s, North Wales, where he had been evacuated during the air-raids of World War II, interested to the end in the work for the conversion of Protestant England.

Dean, Michael, 1696-1760, Jesuit priest

  • IE IJA J/1171
  • Person
  • 29 September 1696-08 July 1760

Born: 29 September 1696, St Germain-en-Laye, Paris, France
Entered: 07 September 1714, Watten, Belgium - Angliae Province (ANG)
Ordained: 1724
Final Vows: 15 August 1727
Died: 08 July 1760, Watten, Belgium - Angliae Province (ANG)

1723 Catalogue and 1737 Catalogue “M Dane Hibernus”
1743 Catalogue Michael Dean
Hogan note : I trace him in the years 1737-49, an Irishman born at Paris, son of John Deane and Francis Plowden. Father was Comptroller of the Household of James II who followed James II to Paris

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
For many years a Missioner of the Holy Apostles, Suffolk, and the Residence of St Thomas of Canterbury, Hampshire.
Among the adherents of James II were Stephen Deane, Mayor of Galway in 1690, and Lieutenant Dean of Lord Bophin’s infantry (”King James Army List” by D’Alton). Dominic Dean of Cong, County Mayo was attained in 1691 (cf Foley’s Collectanea)
(I think the above refers to Thomas Deane RIP 1719, though perhaps they were brothers with Thomas the elder?)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DEAN, MICHAEL, born on Michaelmas day, 1696 , joined the Society at the age of 18, was long employed in the Hampshire mission : died at Watten, 8th July, 1760.

Doyle, Willie, 1873-1917, Jesuit priest and chaplain

  • IE IJA J/2
  • Person
  • 3 March 1873-16 August 1917

Born: 03 March 1873, Dalkey, County Dublin
Entered: 31 March 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park
Final vows: 02 February 1909
Died :16 August 1917, Ypres, Belgium

Younger Brother of Charles Doyle - RIP 1949

◆ HIB Menologies SJ :
Educated by the Rosminians at Ratcliffe, Leicstershire, England.
After First Vows he studied Philosophy at Enghien and Stonyhurst.
He was then sent for Regency teaching at Belvedere College SJ, and later also as a Prefect at Clongowes Wood College SJ.
1904 He was sent for Theology to Milltown Park, Dublin and was ordained there after three years.
1905 He was sent to Drongen, Belgium for Tertianship.
He then became Minister at Belvedere, and was put on the Mission Staff, where he displayed outstanding qualities, especially as an orator in the pulpit.

He was something of a literary person as well. He founded the “Clongownian”, wrote regularly in the “Messenger” and wrote some booklets and a life of the French Jesuit Paul Ginhac.

In the early years of the Great War he volunteered for service as a Military Chaplain. 15 November 1915 he wrote “Received my appointment from the War Office as Chaplain to the 16th Division”. 01 January 1916 He moved with his regiment (8th Royal Irish Fusiliers) from Whitely to Bordon. he remained with this group until he was killed 16 or 17 August 1917 near Ypres.

Notice in the “Irish Independent” 25 August 1917 :
“When Irish troops advanced at Ginchy, Father Doyle was in the thick of the fighting ministering to the wounded, and for conspicuous bravery then, was awarded the Military Cross. The story of his Priestly devotion in the advance at the Zonnebeke River, when he met his death while administering the Last Sacraments to his stricken countrymen, has been borne testimony to alike by Northern Orangemen and Catholic Nationalists, and it is admitted by all who witnessed his courage and indifference to danger that his heroism will rank among the great unselfish, self-sacrificing deeds of the war.”
Mr Percival Phillips writing on his death in the “Morning Post” :
“The Orange will not forget a certain Catholic Chaplain who lies in a soldier’s grave in that sinister plain beyond Ypres. he went forward and back on the battlefield, with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give the Absolution, walking with death with a smile on his face, watched by his men with reverence and a kind of awe, until a shell burst near him and he was killed. His familiar figure was seen and welcomed by hundreds of Irishmen who lay in that bloody place. Each time he came back across the field he was begged to remain in comparative safety. Smilingly he shook his head and went again into the storm. He had been with his boys at Ginchy and through other times of stress, and he would not desert them in their agony. They remember him as a Saint - they speak his name with tears.”
Sir Philip Gibbs KBE wrote :
“All through the worst hours and Irish Padre went about among the dead and dying giving Absolution to his boys. Once he came back to HQ, but would not take a bite of food or stay, though his friends urged him. he went back to the field to minister to those who were glad to see him bending over them in their last agony. Four men were killed by shell fire as he knelt beside them, and he was not touched - until his own turn came. A shell burst close and the Padre fell dead.”
A Soldier writing :
“Father Willie was more than a priest to them, and if any man was loved by the men it was he, who certainly risked every danger to try and do good for their bodies as well as their souls.
A Fellow Chaplain wrote 15 August 1917 :
“Father Doyle is a marvel. They may talk of heroes and Saints, they are hardly in it. he sticks it to the end - shells, gas, attack. The first greeting to me of a man from another battalion, who had only known Father Doyle by sight was ‘Father Doyle deserves the VG more than any man who ever wore it. We cannot get him away from where the men are. If he is not with his own, he is in with us. The men would not stick half of it were it not for him. If we give him an orderly, he sends the man back. He doesn't wear a tin hat, he is always so cheery’.”
An Officer writing :
“Father Doyle never rests, night and day. he finds a dead or dying man, does all he can, comes back smiling, makes a little cross, goes out and buries him. It would be the proudest moment of my life if I could only call him VC.”
(cf Father William Doyle SJ, by Professor Alfred O’Rahilly ISBN 9782917813041)

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Doyle, William Joseph Gabriel
by David Murphy

Doyle, William Joseph Gabriel (1873–1917), Jesuit priest and military chaplain, was born 3 March 1873 at Melrose, Dalkey, Co. Dublin, youngest child of Hugh Doyle, registrar of the insolvency court, and Christine Doyle (née Byrne). He was educated by the Rosminian Fathers at Ratcliffe College, Leics., and entered the Society of Jesus in Ireland (March 1891). On completing his novitiate he taught at Clongowes Wood College, Co. Kildare (1894–8), founding the college magazine The Clongownian (1895). He then studied philosophy at Enghien, Belgium, and Stonyhurst College, England, before returning to Ireland to teach once more at Clongowes and later Belvedere College, Dublin. His final theological studies were taken at Milltown College, Dublin (1904–7), and he was ordained in July 1907. After completing his tertianship at Trenchiennes, Belgium, he began to work as an urban missionary and retreat-giver in Dublin. Due to his positive attitude he was a great success at this work and also travelled around England, Scotland, and Wales. Recognising that urban labourers were in great need of spiritual direction, he proposed that a special retreat house be opened in Dublin to cater for the needs of the working classes. He also wrote several best-selling pamphlets including Retreats for working men: why not in Ireland? (1909), Vocations (1913), and Shall I be a priest? (1915).

At the outbreak of the first world war he volunteered to work as a military chaplain and was posted (November 1915) to 8th Bn, Royal Irish Fusiliers, 16th (Irish) Division. Arriving in France early in 1916, he soon gained a reputation for bravery and was recommended for the MC (April) for helping to dig wounded men out of a collapsed shelter under fire. Present at the battle of the Somme from its beginning in July 1916, he was awarded the MC (January 1917) for his work with casualties during the battle. He was transferred to 8th Bn, Royal Dublin Fusiliers, in December 1916 and greatly impressed the men of his new unit. The CO of the battalion, Lt-col. H. R. Stirke, later said that Fr Doyle was ‘one of the finest fellows that I ever met, utterly fearless, always with a cheery word on his lips, and ever ready to go out and attend the wounded and dying under the heaviest fire’. He was killed in Belgium, along with two other officers, while going to the aid of a wounded man on 16 August 1917 during the third battle of Ypres. His body, supposedly buried on the spot by men of the Royal Dublin Fusiliers, was never recovered. He was recommended posthumously for both the VC and DSO, but neither was granted.

Personal papers, opened after his death, were the basis of Alfred O'Rahilly's biography of Doyle (1920), and he became a focus of popular devotion in Dublin. The papers also revealed that Doyle had inflicted extreme physical punishments on himself since his novitiate, perhaps since childhood. In August 1938 the cause for his canonisation was proposed and relevant documentation sent to Rome. The cause subsequently fell silent. There is a substantial collection of Doyle papers in the Jesuit archives, Leeson St., Dublin.

Fr W. Doyle papers, Jesuit archives; Alfred O'Rahilly, Fr William Doyle, S.J.: a spiritual study (1920); Henry L. Stuart, ‘Fr William Doyle S.J.’, The Commonweal, no. 8 (11 Nov. 1925), 11–14; Sir John Smyth, In this sign conquer (1968); Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Tom Johnstone and James Hagerty, The cross on the sword: catholic chaplains in the forces (1996)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/commemorating-willie-doyle-sj/

Fr Willie Doyle SJ – a lesson for Europe

In a lengthy article for the UK Independent, renowned British writer and journalist Robert Fisk has used the exemplary life and death of Irish war chaplain Fr Willie Doyle SJ as an anti-Brexit morality tale. “The image of an Irish Catholic going to the aid of a (Protestant?) German in little Catholic Belgium, wearing the battledress of a British soldier,” Fisk writes, “is surely the finest image of what the EU was supposed to embrace and redress: that there should never again be a European war.” He concludes with a stern reproof of the British Prime Minister: “Theresa May, hang your head in shame.”

Fisk was prompted to write the article by a talk on the life of Fr Doyle, given in Dalkey Library on Tuesday, 15 August, by Damien Burke of the Irish Jesuit Archives. The talk, which was attended by more than 60 people, was one of a number of events to mark the centenary of Fr Doyle’s death at the Battle of Passchendaele in Flanders in August 1917.
The fact that Fr Doyle was himself a Dalkey native added poignancy to Damien’s account of his life and his death in the trenches. The slides which Damien presented of Fr Doyle’s letters, writings, and personal belongings, which had been preserved for many years in Rathfarnham Castle, were also touching.

At the same event in Dalkey Library, Dr Patrick Kenny discussed his book on Fr Doyle, entitled To Raise the Fallen. Amazingly one of the parishioners present was a 105-year-old woman who remembered the news of Fr Doyle’s death!

RTE’s Morning Ireland covered the Dalkey event. Damien Burke and Fergus O’Donoghue SJ of the Irish Jesuit Archives were interviewed for a package about Fr Willie Doyle, which you can listen to here. A commemorative Mass for Fr Doyle was celebrated on 16 August in Dalkey Church. Since his remains were never found some people considered this to be his real requiem, albeit one hundred years after his untimely death. At the Mass, Fr McGuinness referenced the self-sacrificing love that Fr Doyle had for the men who engaged in the horrific war.

Centenary events to mark Fr Doyle and the other Jesuit chaplains of the First World War continue in the coming months. This Friday, 1 September, a documentary by Irish Times journalist Ronan McGreevy entitled, ‘The Irish at Passchendaele’, featuring the story of Jesuit chaplain Willie Doyle, will be screened at Veritas House, 7-8 Lower Abbey Street, Dublin 1, at 1pm.

And in October, there will be a Dalkey-themed RTE Nationwide programme in which Fr Doyle will feature. Material from the Fr Willie Doyle exhibition currently on display in Dalkey Library will be incorporated in an exhibition on ‘Jesuit chaplains and Rathfarnham Castle 1917’ at Rathfarnham Castle, Dublin, 2 November- 3 December 2017.
There will also be an exhibition on ‘Fr Michael Bergin SJ and Australian Jesuit chaplains’ at Roscrea Library, Tipperary, from 2 to 27 October 2017.

Also worth noting is the attention garnered by the remarkable graphic short entitled ‘A Perfect Trust’ by Alan Dunne, which is displayed in the Dalkey Library exhibition. It has been nominated for an Irish Design Award

https://www.jesuit.ie/who-are-the-jesuits/inspirational-jesuits/willie-doyle/

A champion at the front
The third of March marks the birthday anniversary of Willie Doyle, who was killed in the Battle of Passchendaele, Flanders in 1917. He was one of thirty-two Irish Jesuit chaplains in the First World War. His life and the lives of his fellow-chaplains were commemorated, around the centenary date of his death on 16 or 17 August (exact date of death unknown), at a number of events in Dublin in 2017. The exhibition ‘Jesuit chaplains in the First World War’ continued its tour in April 2018 at Stillorgan Library, Dublin where material relating to Jesuit chaplains in 1918 and Fr Doyle was on show.

To us today the First World War can only be seen as an indescribable waste of life, a cause which served no purpose other than the decimation of an entire generation. Willie Doyle served and died in the Great War; he willingly put himself forward again and again to help those with him, and in the end it cost him his life.

Willie Doyle was born in Dalkey, just outside of Dublin, in 1873, the youngest of seven children. His education took place both in Ireland and at Ratcliffe College, in Leicester. At eighteen he joined the noviciate for the Society of Jesus, a decision he reached after reading Instructions and Consideration on the Religious State by St Alphonsus. In 1907 he was ordained as a priest, and spent several years following as a missionary, travelling from parish to parish all across the British Isles.

With the outbreak of the First World War in 1914, Doyle volunteered, knowing that many would be in need of guidance and assistance in the time to come. He landed in France in 1915 with the Royal Irish Fusiliers, serving as chaplain. He went to the front, serving in many major battles, including the Battle of the Somme. Out on the battlefield Doyle risked his life countless times, seeking out men where they fell dying in the mud to be with them in their last moment and to offer absolution; those who served with him described him as fearless. His selflessness was not just given to those who shared his faith; Doyle was a champion too among the Protestant Ulstermen in his battalion.

In August 1917 he was killed by a German shell while out helping fallen soldiers in no man’s land. Three other Irish Jesuits were killed in the war along with two who died from illness. Doyle was awarded the Military Cross, and he was put forward for the Victoria Cross posthumously but did not receive it. According to the National Museum of Ireland, this was arguably due to the “triple disqualification of being an Irishman, a Catholic and a Jesuit”.

The commemoration in 2017 by the Irish Province took the form of an exhibition on Fr Doyle, which was launched at Dalkey library, and the National Museum of Ireland exhibited some of his chaplain effects from the front. Bernard McGuckian SJ told his story as part of a collection of essays in the book Irish Jesuit chaplains in the First World War.
Watch the trailer below for Bravery Under Fire, a docudrama on his life.

https://www.jesuit.ie/news/film-forgotten-hero/

Film on ‘forgotten hero’
Details of a docudrama about the life of wartime hero Fr. Willie Doyle SJ have just been released by the Catholic network EWTN (Eternal Word Television Network).

The docudrama already dubbed Ireland’s Hacksaw Ridge, has the working title Bravery under Fire. It will explore the life of Fr. Doyle, showing his bravery as an army chaplain in World War I when, disregarding the advice of his superiors and his own personal safety, the Irish Jesuit saved many lives, repeatedly going into no man’s land to drag soldiers back to safety.

EWTN say the story is an ‘inspirational’ one and they have appointed Newcastle Co. Down man Campbell Miller to direct it. He is filming on location in Passchendaele, Ireland and England.

In April 2018, for the very first time, the historic events will be brought to the big screen and will include readings from Fr Willie’s personal diaries, historical footage and re-enactments of his many brave actions.

Producer Campbell Miller said, “I accepted this project as I believe Fr Willie Doyle is a forgotten hero. While other soldiers have got the Victoria Cross for showing one act of bravery, Fr. Doyle performed miraculous acts of bravery each day he was on the front line. In this secular age there is a lot to be learned from his actions, his teachings and his respect for all others regardless of their creed.”

The high budget docudrama is the first of its kind for EWTN Ireland, and it will bring significant job opportunities for local cast and crew, when it goes into production here in Ireland next month.

Speaking about the movie and its producer, the CEO of EWTN Ireland, Aidan Gallagher said, “We are absolutely delighted to be producing this movie. It will bring the story of Fr Doyle and his selfless heroism to a wider audience. It is a new opportunity for EWTN and I wish Campbell every success..”

Campbell, who studied film at Ball State University in Indiana, brings to the project over 10 years of experience directing documentaries and short films and a proven track record in producing award winning films — receiving accolades in film festivals around the world, including Orlando, New York, New Jersey, and London, to name but a few.
Campbell’s award winning films, Respite at Christmas and Family, were pivotal in EWTN selecting him as the Director of the film.

The film will be shot in London and Belgium, with the majority of its World War I re-enactments taking place in Ireland.

https://www.jesuit.ie/blog/damien-burke/a-sparrow-to-fall/

A sparrow to fall
Damien Burke
A BBC Northern Ireland documentary, Voices 16 – Somme (BBC 1 NI on Wednesday 29th June,
9pm) explores the events of 1916 through the testimony of the people who witnessed it and their families. Documentary makers and relatives of Jesuit chaplain Willie Doyle were shown his letters, postcards and personal possessions kept here at the Irish Jesuit Archives. In the 1920s, Alfred O’Rahilly used some of these letters in his biography of Fr Willie Doyle SJ. Afterwards they were given to Willie’s brother, Charles, and were stored for safekeeping in the basement of St Francis Xavier’s church, Lower Gardiner Street, Dublin in 1949. In 2011, they were accessioned into the archives.
Fr Willie Doyle SJ was one of ten Irish Jesuits who served as chaplains at the battle of the Somme (1 July- 18 November 1916): seven with the British forces; three with the Australian. Their letters, diaries and photographs witness their presence to the horror of war.

◆ Irish Province News

Irish Province News 1st Year No 4 1926

The third edition of the life of Fr Wm Doyle SJ has received high praise on both sides of the Atlantic. Reviewers foretell for it a place among the classics of ascetical literature. It is a treatise on the spiritual life, in which the truths of spirituality are not treated in an abstract manner, but brought home to us by the life of one who shared the common experiences of us all. The sale of the book has been rapid. Already half of the English edition has been sold, the American edition is nearly exhausted. German, Italian, and Dutch translations have appeared, A French translation is in the press, and a Spanish is nearly complete. An abridged Polish translation is also in hand.

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
.......... Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland.

◆ James B Stephenson SJ Menologies 1973

Father William (Willie) Doyle SJ 1873-1917
Father William Doyle, or Father Willie as he was affectionately know, was born in Dalkey County Dublin on March 3rd 1873. He was educated at Ratcliff College, Leicestershire, conducted by the Fathers of the Institute of Charity. He became a Jesuit in 1891 and was ordained at Milltown Park in 1907.

He was possessed of great literary ability. He founded the “Clongownian” and translated the life of the famous French Jesuit, Pére Gignac. He was a frequent contributor to “The Irish Messenger” and wrote a number of other pamphlets which showed considerable research and erudition. He was a pioneer in the movement of retreats for the working man, to advance which he wrote his pamphlet entitled “Retreats for workingmen : Why not in Ireland?” He was also a great missioner and preacher, being attached to the Mission Staff for many years. As a pulpit orator, he won signal admiration in all parts of the country, both at hone and in England. It was during this period that he wrote his famous and still popular and useful pamphlet on “Vocations”.

In 1915 he was posted to the 16th Division of the 8th Royal Irish Fusiliers as chaplain. He has been very fortunate in his biographer, for his life by Monsignor Alfred O’Rahilly is world famous. Written in 1920, it has already run through at least four editions. In that biography, details are given of Fr Willie’s heroism on the field in the Battle of the Somme and Ypres, and of the love he evoked in all, both Catholics and Protestants.

In the same biography will be found and exhaustive account of his interior life, so remarkable for its absolute dedication in every detail of life to the Lord, so permeated with mortification and penance. He indulged in the “follies” of the saints, the most outstanding of which was standing up to his neck in the pond at Rathfarnham Castle and rolling himself in nettles.

He was killed while ministering to the troops at the Battle of Ypres on August 17th 1917. He died as he wished – a Martyr of Charity – and that his sacrifice was acceptable seems proven by the wide devotion which sprang up to him, not only in this country, and by the number of cures which have been wrought through his intercessions.

Dunphy, Thomas, 1913-1989, Jesuit priest

  • IE IJA J/1238
  • Person
  • 17 August 1913-23 July 1989

Born: 17 August 1913, Dublin
Entered: 07 September 1932, Roehampton London - Angliae Province (ANG)
Ordained:12 September 1946
Professed: 19 December 1978
Died: 23 July 1989, Boscombe, Hampshire, England - Angliae Province (ANG)

by 1937 came to Tullabeg (HIB) studying 1936-1939

Hicks, Leo, 1888-1968, Jesuit priest

  • IE IJA J/1447
  • Person
  • 22 February 1888-14 March 1968

Born: 22 February 1888, Dundalk, County Louth
Entered: 07 September 1904, Roehampton London - Angliae Province (ANG)
Ordained: 21 September 1920
Professed: 02 February 1925
Died: 14 March 1968, Boscombe, Hampshire, England - Angliae Province (ANG)

by 1924 came to Tullabeg (HIB) making Tertianship

Lawton, Hilary, 1912-1984, Jesuit priest

  • IE IJA J/4
  • Person
  • 4 April 1912-26 January 1984

Born: 04 April 1912, Richmond Hill, Cork City
Entered: 07 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942
History: 02 February 1947
Died: 26 January 1984, Dublin, St Ignatius, Lower Leeson St, Dublin

Early education at CBC Cork and 1 year of Science at NUI before entry

◆ Irish Province News

Irish Province News 59th Year No 2 1984

Obituary

Fr Hilary Lawton (1912-1929-1984)

Entered Tullabeg 7th September 1929. First vows 8th September 1931.
Juniorate, Rathfarnham 1931-33. Philosophy, Tullabeg 1933-36. Regency, Clongowes 1936-39. Theology, Milltown 1939-43; ordained 13th May 1942. Tertianship. Rathfarnham 1943-34. Apostolate: Clongowes: teaching, 1944-477; Prefect of studies, 1947-59; Rector, 1959-65. Crescent College: teaching, 1965-66; Prefect of studies, 1966-71. Crescent College Comprehensive: Administrative assistant, 1971-74. Loyola: Socius to Provincial, 1974-80. Leeson street: Minister, 1980-8l; Superior, 1981-84.
Hilary joined us for First Probation in September 1929 at Tullabeg. I can see him, a spruce slight young man in a bowler hat and light tweed coat, mounting the steps to the hall-door while we sat in the sunshine in the Spiritual meadow'. He was then the youngest of us all in years - and yet, at 17, somehow our senior; for we had, none of us, attained higher academic distinction than a Leaving Certificate or Matriculation, but Hilary had an Honours First Science qualification from UCC to his credit, with all the sophistication, real or imagined, that was festooned around such.
“Festoons” - that word, I think, sums up - one of the most engaging characteristics that we all can recall of Hilary - his festooning of his memoirs and adventures. Though one of the most private of men, he would tell many a tale of his boyhood, youth, and as years went by, of his later experiences - tales that gave rise to much enjoyment in his own family and a certain scepticism among his contemporaries and brethren. Yet there was always, as careful sifting revealed, a hard kernel of fact: the rest was an artistic verisimilitude' festooning the “bald and unconvincing narrative”.
Among the hard facts were indeed his being directed to the Society by the late Archbishop Finbar Ryan, OP, who was prior of the Dominicans in Cork when Hilary was a boy. Another: he played the organ in the Dominican church, Pope’s quay, Cork, being a student of the Royal College of Organists. He must have been quite an exceptionally brilliant school boy. He matriculated at the age of sixteen, was apparently considered by his teachers at “Christians' College, Cork”, suitable material to attempt an Entrance scholarship at Cambridge (this is the fact behind his working in the Cavendish laboratory and his “coxing of the College Eight”). Though he did qualify for an honours Science degree and was an excellent teacher of science in Clongowes, academic ambitions seemingly held no very great attraction for him.
Hilary's interest and competence in music - both organ and piano, and I believe the viola - has left quite a mark on the Province, notably in Clongowes, where he spent so many years. Organist as novice, junior, philosopher; choirmaster as a scholastic in Clongowes (where he followed another little remembered musician of the Irish Province, Fr Sydney Lennon † 1979); organist and choirmaster in Milltown, he trained many of us both in execution and appreciation of classical ecclesiastical music. As one who followed Hilary's footsteps as choirmaster in Clongowes and in Milltown, I can testify to the results of his training of the choirs which I took over from him. He was choirmaster, finally, of the choir of the Sacred Heart Church, The Crescent. Limerick: but then the great days of church music were fading, if they had not already faded, and scope for his gifts and interests were unhappily narrowed. Perhaps it is worth recording (for posterity!) that he and I collaborated in editing a Hymnbook for Clongowes. Mungret and our scholasticates ... Our hopes of a total acceptance of this product were never realised. One man's hymn is another man's horror!
I must leave to others a fuller appreciation of Hilary's work for Clongowes throughout his eighteen years there as Prefect of studies and Rector, (cf, the obituary notice in the Clongownian). One knew by report what he was doing in upbuilding the lay staff, in imaginative curriculum development, in the creation of one of the finest music schools, both choral and orchestral, in the country. Interspersed of course was the occasional account of his own doings from Hilary himself, never wanting in the “festoons” of “corroborative details”.
It would ill become me were I not to record that the burgeoning of Sacred Heart College, The Crescent into Crescent College Comprehensive Dooradoyle, would have been fraught with immense difficulties were it not for Hilary's calm, unperturbed, meticulous planning of the transfer. As the Headmaster's Administrative Assistant' - a post created for him by the Department of Education! - we had flawless “ignition and lift-off”. I think Hilary really enjoyed his short spell in Dooradoyle: and he regretted his return to the metropolis.
So much for his public career, so to speak. He was as I said a most private man, his stories of his life-adventures maybe only covering up his desire for privacy. As a friend he was ever-cheerful and even tempered. He enjoyed company; enjoyed his hobbies of photography and music-making; enjoyed the frequent visits to the ruined abbeys and castles which dot the counties of Limerick, Tipperary and Clare (how many he visited in some eight years!). We could and did go on villa together for twenty-odd years, and could year by year contemplate going (but never did go, unfortunately) on foot to Compostella for the feast of St James.
What more can I say? “He was my friend, faithful and true to me ...” May God have him in his keeping and may we be merry together in heaven.
SH

McEntegart, William, 1891-1979, Jesuit priest

  • IE IJA J/1710
  • Person
  • 14 June 1891-31 January 1979

Born: 14 June 1891, Liverpool, Lancashire, England
Entered: 07 September 1910, Roehampton, London - Angliae Province (ANG)
Ordained: 31 July 1923
Final vows: 02 February 1929
Died: 31 January 1979, Bridge House, Westbourne, Bournemouth, Dorset, England - Angliae Province (ANG)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship
by 1926 came to Australia (HIB)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William McEntegart came from a large family with strong Irish origins and deep religious affiliation. He was a man with a large frame, long, but always lean and athletic. He must have been a precocious schoolboy at St Francis Xavier's College, for he graduated and completed a BSc degree from Liverpool University by the time he was nineteen years old.
He entered the Society at Roehampton, England, 7 September 1910, and enjoyed his philosophy studies at St Mary's Hall. Regency was at St Ignatius' College, Stamford Hill, where
he taught science and mathematics. He was remembered as a terrifying teacher, but it was a period of time when vocations resulted from the school, so the students must have been impressed.
For theology McEntegart went to Milltown Park, Dublin, 1921-24, and was in tertianship at Tullabeg the following year. Novices at the time in that house remember him for his fondness for fresh air, windows wide open and feet outside. He had Little time for stuffy officialdom and made a point of amusing the novices. He managed to let them know items of news normally concealed from them. He took a kindly interest in their well being, and though never edifying in the conventional sense made them feel happier.
Then began negotiations for him to teach philosophy in Australia. The Irish provincial considered him a very suitable person, and the English provincial reluctantly allowed him to go. McEntegart wanted to go to Australia.
He arrived in 1926 and went to Corpus Christi College, Werribee, to teach philosophy. But it was not long before he clashed with the rector, Albert Power. McEntegart was a genial, easy-going man. Albert Power a small, intense, hard-drivlng and rather narrow man. The latter persuaded himself the former was having a bad influence on the students, and had him moved to Riverview in 1927. He had McEntegart's final vows postponed, despite clearance from the English province. After this treatment, McEntegart naturally desired to return to his own province, and left Australia in February 1929. He was a great loss.
His next assignment was to Stonyhurst and the Mount, teaching mathematics and physics, but this was short lived. In 1930 he settled down to teach Thomist philosophy, especially cosmology, at Heythrop College quite successfully for thirteen years. His students found him a particularly fine and interesting lecturer on frequently dull subjects. He made his lectures interesting by often bringing in a newspaper, from which he would read an article and comment on it humorously and often devastatingly. He could be witty and even a little wicked at times. He was much liked by his students.
It was recalled that he would say Mass in a basement chapel that attracted gnats and mosquitoes, so a “moustiquaire” was made for McEntegart, who rewarded the donor with a couple of cheroots, golf balls and, on his birthday, a full size cigar. McEntegart enjoyed playing bridge and golf and was keen on solving esoteric crossword puzzles at Christmas time.
From 1954-64 McEntegart filled a number of useful assignments. He did a year as professor of philosophy in the Madurai province and then joined the staff of Campion High School,
Trichinopoly. Later he returned to England and taught moral theology living at Manresa House, Roehampton. Then he was chaplain at Gateley Hall, the junior school for Farnborough Convent, followed by a year at Assisi Maternity Home, Grayshott.
In 1964 he joined the St Francis Xavier's College community at High Lee, Woolton. This enabled him to renew a number of family contacts in the Liverpool area. He was faithful to his daily Latin “Tridentine” Mass. He could keep himself amused and interested at all times and developed a first class knowledge of horse racing on television. Amusing comments were made about the advancing involvement of lay people in the Church after Vatican II. He also developed unusual food habits. In contradiction to modern medicine, he became addicted to animal fats and dripping. The more cholesterol he had, the better he flourished.
In 1970 he was assigned to St Beuno's. McEntegart lived a long life and was appreciated by many, especially by the scholastics who experienced so much of his thoughtfulness and kindness.

McGowan, Phelim, 1930-2019, Jesuit priest

  • IE IJA J/1712
  • Person
  • 24 September 1930-02 March 2019

Born: 24 September 1930, Scotland
Entered: 07 September 1960, Angliae Province (ANG)
Ordained: 01 July 1968
Final vows: 02 February 1976
Died: 02 March 2019, Boscombe, Hampshire, England - British Province (BRI)

by 1966 came to Milltown (HIB) studying 1965-1969
by 2001 came to Milltown (HIB) studying
by 2002 came to Gardiner St (HIB) working

McNamara, Brian, 1933-1989, Jesuit priest

  • IE IJA J/295
  • Person
  • 09 May 1933-01 October 1989

Born: 09 May 1933, Dublin
Entered: 07 September 1951, St Mary's, Emo, County Laois
Ordained: 28 July 1966
Professed: 28 May 1981
Died: 01 October 1989, Espinal, Gardiner Place, Dublin City

by 1969 at Rome, Italy (ROM) studying
by 1972 at Southampton, England (ANG) working
by 1975 at St Bede’s, Manchester (ANG) teaching

Mulhall, Hugh, 1871-1948, Jesuit priest and chaplain

  • IE IJA J/1782
  • Person
  • 09 April 1871-10 April 1948

Born: 09 April 1871, Boyle, County Roscommon
Entered: 11 November 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1905, Milltown Park., Dublin
Final vows: 02 February 1912
Died: 10 April 1948, Rathfarnham Castle, Dublin

First World War chaplain.

by 1898 at Stonyhurst, England (ANG) studying
by 1907 at Drongen, Belgium (BELG) making Tertianship
by 1916 at St Aloysius College, Glasgow (ANG) Military Chaplain
by 1917 Military Chaplain : 5th East Lancashire, Witley, Surrey
by 1918 Military Chaplain : Officers Mess Park Hall Camp, Oswestry

◆ Irish Province News
Irish Province News 23rd Year No 3 1948
Obituary

Fr. Hugh Mulhall (1871-1893-1948)

Fr. Mulhall died on Saturday, April 10th after a few days illness. He had been visibly failing for some time before but had not been confined to bed. On Monday, April 5th, he got a heavy cold, which developed into congestion. He was anointed and received Holy Viaticum on Wednesday night and although he rallied a little next day, he was clearly dying on Friday. This was his seventy seventh birthday and he was very grateful to all the Fathers wbo celebrated Mass for him that morning. His sufferings were increasing but God mercifully put an end to them on Saturday afternoon. R.I.P.
Hugh Mulhall was born at Boyle on April 9th, 1871. His mother was a sister of The Mac Dermott, a fact which Fr. Mulhall never forgot and of which he liked to remind others. He was educated at the diocesan college of the Immaculate Conception, Summerhill, Sligo, from which he went to Maynooth where he spent about four years. All his life he was proud of being a ‘Maynooth man’ and he preserved a vivid memory of his contemporaries. He could tell after a lapse of nearly half a century which of them had got ‘a first of first’, which had ‘led his class’ which had come to high ecclesiastical dignity.
He entered the novitiate at Tullabeg on St. Stanislaus' Day, 1893. In due time, he pronounced his first vows and after a short Juniorate, he spent two years in the Colleges, one year at Galway and one at Clongowes. He was sent to Stonyhurst for his philosophy which he did in two years. He was on the teaching staff in Galway again in 1900. In 1903 he did his theology in Milltown and was ordained there in 1905. He went to Tronchiennes in 1907 for his tertianship under Pere Petit and was sent to the Crescent, Limerick to teach in 1908. As his methods of teaching were original but not calculated to secure success in the examinations, he was transferred to the Church staff. After a year spent at Tullabeg as missioner and operarius in the people's church, he was appointed a military chaplain in the First World War, in 1916. He never went to the Front but served as chaplain to hospitals and camps, at Stobhill, Glasgow, at Whitley, Surrey, and at Oswestry. The four or five years which he spent as chaplain were the most active and pleasant of his life and gave him a stock of memories and stories which he never forgot.
He must have been rather an unsoldierly figure and he was certainly unconventional in manner, but he soon came to show that he was a first-class chaplain. He had an extraordinary gift of interesting people in religion. He was very intelligent, quick and subtle of mind, unusually independent of notes and books. Like Macaulay, he could be said to carry his wealth in his breeches pocket and not in the bank. He had his considerable capital under his hand and could draw on it at once. He had a rare gift of being able to expound a question or situation in a lucid, orderly and winning way. He could show to a prejudiced hostile non-Catholic that even the most ‘advanced’ Catholic doctrines, such as the infallibility of the Pope or the Immaculate Conception, were sweetly reasonable and actually demanded by the general situation. He was devoted to the men and did great good among them. At the mess and in his general dealings with the officers, he produced a deep impression. A point of morals or a question of belief would be mentioned and the Padre would be asked for his opinion. His opinion was always received with respect, if not with approval, he could give the Catholic position clearly and cogently. He undoubtedly exercised a great influence.
In 1921 he was appointed to the Mission Staff. He suffered with increasing intensity from nervous troubles and after a period in a sanatorium in Scotland, he spent some years in Rainhill in the English Province doing retreat work. But his malady got worse and he was obliged to give up active work. In 1931 he came to Rathfarnham Castle where he remained until his death.
Fr. Muhall was emphatically a ‘character’, unusual and remark able in many respects. He attracted attention at once by his great unwieldy figure, with its indication of uncommon physical strength. Almost all his life, he enjoyed good health and never knew what a headache was. For a man with his leisure, he read extremely little, but he had a most tenacious memory and never forgot what he heard from others or learned from his own experience. He loved talking and could not sit in a tram or bus or train without entering at once into conversation with his neighbour. He had great skill in starting and keeping going a conversation. He would have been quite at home in the eighteenth century when conversation was the chief recreation of civilised men. But his conversation was always of a spiritual turn, and it was a proof of his special gift that he could interest anyone in religious matters. His great interest was the conversion of Protestants. He noted every conversion mentioned in the papers, he entered into correspondence with Protestants, he got prayers said for them.
Though he endured constant mental sufferings arising from scruples, fears, inhibitions and excessive sensibility, he was usually cheerful and patient, always ready to talk with a visitor, always bright at recreation. He told a story very well, had a very fine sense of humour. He was always most interested in news about our Fathers and Brothers. It need scarcely be mentioned that his eccentricities, due for the most part to the state of his mental health, did not make religion easier for himself or for others. He was a man of deep child like piety, the Sacred Heart and Our Lady being the chief objects of his devotion.
It is hard to imagine Rathfarnham without the massive figure who sat on the seat near the exit steps, impervious to east wind or rain, or who stumped up and down on the short side walk, leaning on his stick, or who sat for hours at a time at the window of the library, looking out but not at the landscape. He was looking into himself or into the past, for he was inordinately preoccupied with self, in the phrase of the old Greek philosopher, he made himself the measure of all things! It was difficult at times to resist a feeling of pity that such gifts as he undoubtedly possessed, came apparently to so little use. But God's estimate may be very different. We do not know the value that He attached to his suffering and patience. Fr. Mulhall never said a bitter or unkind word about another, he was always studiously mild in his criticism. One who knew him well for most of his life in the Society, described him as the most charitable man he had ever met. We trust that God has given him the peace of mind for which he prayed and sought so long. In pace in idipsum dormiam et requiescam. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Hugh Mulhall SJ 1871-1948
Many of the Province will recall the huge almost unwieldy figure of Fr Mulhall which moved round the Castle during their Juniorate days at Rathfarnham.

He was born in Boyle on April 9th 1871. Having spent about four years in Maynooth, he entered the Society in 1893. During the first World War he acted as chaplain, earning for himself a reputation among the troops for his kindly interest and a special aptitude fro explaining difficulties in religion in a lucid and simple manner.

The War over, he was appointed to the Mission Staff, but the malady from which he suffered for the rest of his life soon made its appearance, and he was forced to abandon active service. He suffered from extreme scruples. This affliction he bore with great patience and humility, never heard to murmur against his lot, but grateful to God who gave him so many good friends among his brethren who tried to help him in his sickness. This cross he bore for 17 years.

He died a happy death on April 10th 1948.

Murphy, Conal K, 1902-1979, Jesuit priest and chaplain

  • IE IJA J/230
  • Person
  • 08 January 1902-14 January 1979

Born: 08 January 1902, Kilmainham, Dublin
Entered: 07 March 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939
Professed: 07 February 1942
Died: 14 January 1979, Manresa House, Dollymount, Dublin

Chaplain in the Second World War.

◆ Fr Francis Finegan : Admissions 1859-1948 - National Teacher before entry

◆ Irish Province News

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorkshire that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946

Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 54th Year No 2 1979

Obituary :

Fr Conal Kieran Murphy (1902-1979)

Born on January 8, 1902 Conal entered the Society on March 9, 1929 and was ordained priest on July 31, 1939.Final vows 7 February, 1942. He died on the 14th of January 1979.
He was educated at CBS Synge St and at St Mary’s College, Rathmines; trained as a Primary Teacher at St Patrick’s College, Drumcondra and taught in St Peter’s National School, Phibsboro. After noviceship he completed his BA degree in 1932, did philosophy in Tullabeg, one years regency in Clongowes, theology in Milltown Park and Tertianship in Rathfarnham Castle.
After Tertianship he served as chaplain to the British Forces in England, Scotland, Algeria, Tunisia, Sicily, Italy, Syria, Egypt and finally Austria. After demobilization he taught in Crescent College Limerick 1946-51 then to Milltown Park where he was Director of the short-lived juriorate for Brother postulants and also Director of Missions and Retreats from 1951-67.
In 1967 he came to Manresa House as Adj Dir Exc Spir and Praef Spir NN.
That is the bare record. But what of the man? Conal K (he always used the “K” and liked to use it) was a friendly, quiet and most companionable man who loved a bit of gossip, especially if it had a political or educational flavour. He was interested in sketching and could pass a summer afternoon trying to get on paper his vision of the West Cork scenery. he was a vigorous walker but a problem for his companion; as his Master of Novices said, “he careens, dear and good brother” with the result that the companion found himself being forced into the ditch or on to the roadway.
Fidelity, loyalty, conscientiousness, honour are the words that spontaneously come to mind when thinking of Conal; superiors realised that he was literally “paratus ad omnia”; there was no demand on his time or services but would be met willingly and cheerfully. He was a voracious but selective reader and probably one of the best read men in the province in modern theology, dogmatic and moral. His great difficulty was in expressing what he knew and we lovingly recall his “what-you-may-call-it”: a phrase which took the place of nouns, common and proper, or verbs, adverbs, adjectives and indeed of most parts of speech. Unwary listeners sometimes found themselves utterly confused. However when he wrote out his thoughts he could and did write quite exceptional sermons and conferences. If he read the text, well and good.
Can I add much to the above jejune biography? Not very much, I fear, for Conal did not easily talk about himself, least of all about his war-time experiences. He had to be trapped into recalling even trivial reminiscences.
We who entered in September 1929 found him already there, our senior in the Society by some five to six months; our senior in age by some eight or nine years. He was helped somewhat in bridging the generation gap by the presence in the noviceship of another senior citizen, Fr Liam McElligott. Conal was our Beadle during the Long Retreat communicating by quite illegible notes which he either showed or handed to you. His years did not prevent him taking part, a rather ungainly part, in our football and drill. One of his rare disclosures about himself took place, I recall, when we were novices together. He admitted that at the fateful election of 1922, when he was in teacher training, he voted SEVERAL times AGAINST the Treaty.
Whatever were his political opinions in 1922, after 1942 he was a totally establishment man and British establishment at that. I think, however, that this was an expression of his sincere loyalty to his war time comrades rather than any political bias. Memories of his visits home on leave as chaplain are of the ceremony of opening a bottle of Jameson so that it could appear as for personal use to the Customs Officials, though its real destination was the officers mess. He had it in for the Arabs who stole his Mass kit; that was a sore memory.
Conal was invited to preach on Remembrance Day at the service in St Patrick’s Cathedral, an invitation which it gave him great joy to accept. In his sermon he made some references to the Christian ideals which inspired so many of his old comrades in the war. Subsequently, he heard with great satisfaction, I’m sure, that the Soviet Ambassador had formally complained about such references.
His loyalty to friends, in the Society, in the army and the many who met him in his retreat work especially members of the Diocesan clergy, the members of the Praesidium of the Legion of Mary to which he was devoted, the members of the Victualers section of St Joseph’s Young Priests Society was met with an answering affection and devotion. They will miss him. So too will his only sister Ursula to whom he was a most devoted brother. So, too, his brethren, young and old, in Manresa, did and do miss him.
May he be in the glory of his Lord to whom he gave loyal and dedicated service, and, one day, may we all be merry with him in Heaven.

Nolan, Leo P, 1908-1996, Jesuit priest

  • IE IJA J/1833
  • Person
  • 08 August 1908-20 September 1996

Born: 08 August 1908, Dublin
Entered: 07 September 1938, Roehampton London - Angliae Province (ANG)
Ordained; 30 July 1947
Final vows: 02 February 1951
Died: 20 September 1996, Boscombe, Hampshire, England - Angliae Province (ANG)

by 1946 came to Milltown (HIB) studying 1945-1948

O'Brien, William, 1795-1851, Jesuit priest

  • IE IJA J/1863
  • Person
  • 15 August 1795-01 October 1851

Born: 15 August 1795, Dublin
Entered: 07 September 1814, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1822, St Patrick's College, Maynooth, County Kildare
Final Vows: 31 July 1841
Died: 01 October 1851, St Ignatius College, Pylewell, Hampshire, England - Angliae Province (ANG)

Ordained at St Patrick’s College Maynooth, on a Saturday within the octave of Pentecost 1822, having studied Theology at Clongowes

in Clongowes 1818/9
by 1839 doing Tertianship in Amiens France (FRA)
by 1844 at St Hugo working in Boston (ANG)
by 1847 at St Thomas Canterbury (ANG)

Fr Edmund Hogan SJ “Catalogica Chronologica” : :
1816-1843 At Clongowes
1843-1851 In England until his death

He had a remarkably good memory and was an edifying religious, and rather inclined to severity. (in pen Curtis) He had an uncle in the Order of St Francis.

Hi Menologies :
Early education from 1811 at Stonyhurst in Grammar, Humanities and Rhetoric before Ent.

He made his novitiate under Father Plowden at Hodder.
1816-1843 Came to Clongowes with Father Haley, and made a year of Philosophy there, and then studied Theology.
1843 He was sent on the ANG Mission and worked with great zeal at Pylewell, Hants, until his death 01 October 1851.

He was an edifying religious, though somewhat peculiar and rather severe.

Perrott, Cyril, 1904-1952, Jesuit priest and chaplain

  • IE IJA J/1975
  • Person
  • 27 December 1904-24 April 1952

Born: 27 December 1904, Mayfield, Cork City
Entered: 31 October 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final vows: 02 February 1939
Died: 24 April 1952, Coláiste Iognáid, Galway

Middle brother of Thomas - RIP 1964 and Gerard - RIP 1985
Chaplain in the Second World War.
by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 16th Year No 2 1941

General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en-route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 27th Year No 3 1952
Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Father Cyril Perrott
Father Cyril Perrott was born in Cork on December 27th, 1904. He was one of six brothers, of whom two besides himself entered the Society, Father Tom Perrott, Norwood, South Australia, and Father Gerard Perrott, Clongowes Wood College. Their only sister is Mother Mary of St. Thomas, Convent of Mary Reparatrix, Merrion Square, Dublin. Cyril Perrott was educated in the Christian Brothers' School, Sullivan's Quay, and the Presentation College, Cork, and entered the novitiate at Tullabeg on October 31st, 1922. After his Juniorate at Rathfarnham and Philosophy at Milltown Park, he went to Mungret in 1930 as master and Prefect of Second Club. He was ordained in Milltown Park in 1936 by the late Archbishop Goodier, S.J., and, after Tertianship at St. Beuno's, returned to Mungret as Minister, which post he held until his appointment as military chaplain in May, 1941. During the next three years he worked in war camps in the vicinity of Palmer's Green, London, and Litchfield, Hampshire. He was sent Overseas in 1944, and saw active service in India and Burma, being attached to the South East Asia Command,
At the end of 1945, he was demobilised, and came to Galway to work in the Church and take charge of the Men's and Women's Sodalities and of the Boys and Girls' Clubs. From 1947 on, he relinquished the Men's Sodality and Boys' Club, but continued to take a great interest in both. He was also a member of the Committee of the Galway branch of the National Council for the Blind.
For a good many years he had been suffering from duodenal trouble, and during the past year it had become intensified, causing him considerable pain and loss of sleep. He was finally advised that a remedial operation was advisable, and would become absolutely necessary within a year or two. The operation was apparently successful, but on the afternoon of the following day his heart suddenly failed. He was anointed immediately by Fr. Mallin, who was at hand, and his brothers, Fr. Gerard Perrott and Mr. Robert Perrott were summoned. The surgeon and two other doctors made every effort to save his life, but he died early on the morning of April 24th. The sad news came as a terrible shock to the community and to the people of the city, many of whom were in tears when they heard it.
The funeral, which took place on April 26th, was a striking testimony to the esteem and affection in which Fr. Perrott was held. His Lordship, the Bishop of Galway, presided at the Requiem Mass, and almost all the parish priests, clergy and religious of the city and surroundings took part in the Office. The Mass was sung by Fr. Gerard Perrott, Fathers Cashman and Diffely being deacon and sub-deacon, and the cantors at the Office were Rev, J. Kelly, C.C., Rahoon and Rev. F. Heneghan, C.C., Salthill. Fr. Provincial, who had just left for Rhodesia, was represented by Fr. W. Dargan, Fathers M. O'Grady, Rector, Milltown Park; D. P. Kennedy, Rector, Belvedere College and O'Catháin, representing Leeson St., came from Dublin, and Fr. C. Naughton from Limerick.
The church was crowded with the laity, among them the Mayor, members of the Corporation, civic officials and representatives of every walk in life. The coffin was carried to the hearse by members of the Men's Sodality, and a guard of honour was provided by the Boys' Club, whilst large contingents from the Women's Sodality and Girls' Club were prominent in the procession to the burial place in the New Cemetery.
After the Mass, His Lordship, the Bishop, delivered a moving address, from which the following are a few passages :
“The life which we mourn today was at first spent in a period of quiet and tranquillity. In the long period in College which the Church prescribes for those who have aspired to the priesthood, Fr. Cyril Perrott went steadily through the preparation of prayer and study, and his life was spent in tranquillity among the young like himself. When war broke out, he joined that great and gallant company of chaplains who gave honour to the Catholic Church, and then he was called to serve under the terrible conditions of war, and saw human nature suffering under severe trials for body and soul. Then was seen the profit of his long years of prayer and study, and the soul which had been tempered by years of meditation and mortification proved its worth, and he was able to bring the truth of Jesus Christ to men fighting and dying, and to seal their wounded lips and their tortured souls with the peace of Jesus Christ.
We cannot calculate what inestimable good he was able to do, but the strain of these years, short though they were, was very great. It was greater probably than he himself acknowledged. For his is not the only case we have known of priests who have been undermined by the terrible privations of these years, and so, when the trial came, although be received the best medical attention, the strain had been too great, and death came. But it was death in the Lord, death accepted, death surrounded by all the consolations of the sacraments of the Church and the prayers of his brethren, and he went forth gladly: and bravely to meet the creator of his soul,
Today we offer our deep sympathy to his family and to the Company of Jesus to which he belonged. We join our prayers with theirs that God may give him the reward of the faithful servant. I am sure he has the prayers of the members of the Sodality which he taught, and also the prayers of the blind, in whose interest he was most zealous and attentive. He has rested in the Lord, for the works of his sacred priest hood follow him”.
When one attempts to pay a fitting tribute to the memory of Father Cyril Perrott, the first thing that stands out is that he was a splendid community man, one with whom it was a real happiness to live. He had a very pleasant, even temperament, and always appeared to be in good humour. This came partly from his natural cheerfulness. He could always see the amusing side of even the most difficult situation, enjoyed a joke, and a rarer gift - took a joke against himself with the greatest enjoyment, though his keen wit often enabled him to have the last word. But there was a deeper foundation for his calmness of temperament, and that was his admirable courage. It was related by those who were associated with him in his work as a chaplain in London that he showed the most remarkable indifference to danger during the air raids, and often would not even trouble to take shelter. This courage showed itself in the less violent, but no less trying difficulties of ordinary life. Anything he took charge of seemed to go smoothly, because he faced every situation calmly, and rarely had need to call on others to give him encouragement. Like most courageous men, he was also very unassuming. Though he had a fine war record, and was evidently a great success as an organiser, he never referred to his work as a chaplain except in the most passing way. It was the same with regard to his priestly work. He was most successful and universally popular, but he never spoke of his success except in a half-joking and deprecatory manner.
His great popularity with the laity was in large measure due to the the qualities already mentioned, but he owed it also to his tact and gift of never giving offence, to his untiring energy in helping anyone who appealed to him, and to the quiet efficiency with which he carried out his duties. It was God's Will that his life should be cut short at a comparatively early age, but the crowds who came to pray beside his remains, who thronged the church for his Requiem, and who walked in an immense procession to his grave, were a striking proof that in his short life he had won for himself the reputation that is the ambition of every good priest, of being not only a sincere friend, but also a source of consolation and inspiration. Over two hundred Mass cards were laid on his coffin, and he will long be remembered by the members of the Sodalities and the Boys and Girls' Clubs, who owe so much to his quiet, unceasing work during so many years.
To his brothers, Fathers Tom and Gerard Perrott, is offered the sincerest sympathy of the Province and especially of the community of St. Ignatius', Galway.

Pidcock, Hugh, 1839-1919, Jesuit priest

  • IE IJA J/359
  • Person
  • 04 April 1839-07 February 1919

Born: 04 April 1839, Port Lincoln, South Australia
Entered: 05 June 1888, Xavier, Melbourne, Australia (HIB)
Ordained: 1893, Milltown Park, Dublin
Final Vows: 02 February 1902
Died: 07 February 1919, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1894 at Castres France (TOLO) making Tertianship
by 1894 returned to Australia

◆ HIB Menologies SJ :
He had been a Protestant Minister and on the death of his wife he became a Catholic.

Made his Noviceship in Australia under Luigi Sturzo.
He was Ordained at Milltown.
After Ordination he returned to Australia, and most of his life was as procurator at Xavier College, Kew.
A short time before his death he was sent for health reasons to Norwood, and he died there 07 February 1919

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Hugh Pidcock was educated at Winchester and Cambridge, England, where he received his BA. He was ordained into the Anglican ministry about 1860, and worked first in England and then in Western Australia. lt is said that he paid a visit to New Norcia in 1878 with the Anglican bishop of Perth, from which resulted his conversion to the Catholic Church. He went to Sydney, where his wife died, and he was a teacher for some years at St Joseph's College, Hunters Hill, before offering himself to the Society at the age of 49.
He entered the Society 5 June 1888, at Xavier College, and in 1891 left Australia for Milltown Park for two years of theology studies. This was followed by tertianship at Castres, France, 1893-94, and a return to Australia and Xavier College, 1894-1916.
During this time he was in charge music and the choir, as well as procurator, and a house consultor. The choir was even able to produce a “Missa Cantata” from time to time. He produced the first act of Gilbert and Sullivan's opera, “HMS Pinafore” - the first time at Xavier. He gave up teaching in 1909 and the choir in 1913. For his recreation he played the piano, especially pieces from Beethoven and Chopin. He was not really interested in sport. His occasional sermons were quaint homilies rather than anything approaching set discourses. He would give truths, illustrate them from life and finally wind up with an apt quotation from scripture. His piety was simple and sincere, with plenty of common sense.
His final years, 1916-19, were spent in parish ministry at Norwood, SA. in his last months he was unable to say Mass.
Most Jesuits knew very little about Pidcock's early life as an Anglican. It was said by contemporaries that he was “a general friend of all”.

◆ James B Stephenson SJ Menologies 1973

Father Hugo Pidcock SJ 1829-1919
Hugo Pidcock was an Australian born on April 14th 1839 in the Protestant faith. He became a parson, and on the death of his wife he entered the Catholic Church.

He was received into the Society in 1888 and then made his noviceship at Milltown Park. In community life he used cause a certain amusement by referring to “the late Mrs Pidcock”.

After his ordination he returned to Australia where he spent the greater part of his remaining years as Oeconomus in St Francis Xavier, Kew. He had only retired a short time from his work when he died at Norwood on February 7th 1919, almost 80 years old.

White, Henry, 1575-1606, Jesuit priest

  • IE IJA J/2244
  • Person
  • 1575-10 September 1606

Born: 1575, Hampshire, England
Entered: 30 October 1605 Rome - Romanae Province (ROM)
Ordained: 18 Decembr 1604, Rome, Italy
Died: 10 September 1606, Rome, Italy - Romanae Province (ROM)

◆ In Old/15 (1) and Chronological Catalogue Sheet
◆ CATSJ I-Y has Irish