Born: 17 January 1857, Cork City, County Cork
Entered: 23 January 1880, Milltown Park
Final Vows: 15 August 1893, Milltown Park, Dublin
Died: 01 June 1926, St Francis Xavier, Gardiner St, Dublin

◆ HIB Menologies SJ :
His Master of Novices was Charles McKenna at Milltown.
1886 He was now at Milltown as Cook, and he also served as Cook in Cork, Limerick, Clongowes, Galway and Tullabeg.
1925 He was sent to Gardiner St and not long afterwards he suffered a stroke. He recovered from this sufficiently to be able to walk in the garden with the aid of a stick. His second stroke was more severe and he survived only a couple of days, and died 01 June 1926.
He was at least six feet tall and was apparently a powerful man.

◆ Irish Province News
Irish Province News 1st Year No 4 1926
Obituary
Brother William McCartney
Br McCartney . died at Gardiner Street on June 1st, 1926

He entered the Society in 1880, and two years later was appointed cook at Milltown Park. For the next forty years he was cook in one or other of our Irish houses. In his case “cook” was no mere honorary title. He spent his working day in the kitchen, and while there his coat was always off. And he had a very clear idea why he worked so hard. It may be news to many that he was known to his intimate friends as “Propter Te”. During the greater part of these forty years the words were constantly on his lips-he had learned them during a Retreat. When his work was well-nigh overwhelming - such as four villas in Galway - during the war, one after another in quick succession, he never shirked : “Propter Te”. When difficulties gathered round him he stood his ground, and faced them like a man It can be said with truth of him, “he died in harness.” Retreats were started in Rathfarnham in 1922. It meant double work for him, and he had no help except a lad to wash the dishes. He was advised to ask for assistance.
But no, he would do the best he could “Propter Te”. It was too much for him. In course of time he began to feel out of sorts, the old energy was ebbing fast, and he was sent to the doctor, who put him in his own motor and drove him straight to hospital. The heart had given way, and Br McCartney was in well nigh a dying condition. He He lingered on for two years, and IS now with that generous Father Who rewards the cup of water given for His sake. He won't forget those forty years of hard, continuous work ever and always generously done for him. Propter Te.

◆ James B Stephenson SJ Menologies 1973

Brother William McCartney 1857-1926
“Propter te” was the motto and guiding principle of Br William McCartney, who died at Gardiner Street on June 1st 1926.

Having entered the Society in 1880, he spent the next 40 years of his life as cook in one or other of our houses. During all those years the words “Propter te” were ever on his lips, so that he became known to his intimate friends as “Propter te”.

When the Retreats stared at Rathfarnham, his work doubled, yet he never asked for help. Finally his health broke down and his heart became affected. He lingered for two years before passing to Him who had heard so oft those words “Propter te”.

Born: 06 February 1586, Dublin City, County Dublin
Entered: 24 September 1606, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1615, Coimbra, Portugal
Final Vows: 21 April 1624
Died: 18 August 1656, Irish College, Seville, Spain

Superior Irish Mission 20 April 1647-1650 and 27 June 1654

Educated at Portugal, Rome and Irish College Douai
1614 At Évora LUS in 3rd years Theology
1617 In Ireland Age 31 Soc 11
1621 Catalogue Talent prudence and judgment good. Gentle, a good preacher.
1622-1626 In Ireland
1638-1647 Rector Irish College Rome (Arch I C Rome Lib V 199) - 10 May 1647 (in 1642 Fr Richard Shelton is Prefect)
1650 Catalogue 65 years old on Mission 35 - Superior Irish College Rome and Sup Irish Mission 3 years
1655 Catalogue In Professed House Seville “Hospes HIB and operarius”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
The family had the title “Baron Sunderlin”
Very placid and gentle; A Good Preacher; Provincial; Writer; A good religious; Rector in Rome and Seville;
Irish Catalogues of 1609, 1621 and 1636 call him “Dublinensis”. In Foley’s Collectanea evidence is produced in favour of his being a native of Manchester. The author is of the view that Simon Malone was married in Manchester and returned home, or, that he took William to be educated in Manchester as “Harry Fitzsimon, and had him baptised there and that William was then sent to Rome.
William Malone Esq of Lismullen is on the Roll of Attainders of 1642
After First Vows did two years Philosophy and four Theology; He was proficient in English, French, Italian, Spanish and Latin.
Sent to Ireland 1615; Preacher and Confessor many years; Rector of Irish College Rome; Superior Irish Mission for three years (HIB Catalogue 1650)
Oliver, Stonyhurst MSS says DOB 1586. After studies in Rome and Portugal was sent to Ireland 1617, his name is on a list in 1617 (Irish Ecclesiastical Record August 1874);
Sent to Rome in 1635 as Rector of Irish College; Made Superior of Irish Mission 23 December 1647, succeeding Robert Nugent.
Taken prisoner at the siege of Waterford and deported. He went to Seville, and there he was appointed Rector of St Gregory’s 1651-1655 and he died there 15/08/1655 age 70.
His famous work dedicated to King Charles I : “A Reply to Mr James Ussher, his answere”, 1627, was published at Douai (cf de Backer “Biblioth. des Écrivains SJ”; Oliver, Stonyhurst MSS.
Hollingsworth - of “Christ College” - states he was born in Manchester 1592. This is supported by the paper by Rev Laurence Canon Toole SS, of St Wilfred’s Manchester, regarding his birthplace (Chronicle of Manchester at Chetham Library, also published as “Mancunis” in 1839). “Anno 1592, was borne in Manchester, William son of Simon Malone, a young man with pregnant wife, he was tempted by some Irish merchants till the rebellion broke out 1649... Seduced from the Reformed to the Romish religion, of which he became one of the most earnest and able assertors; he made a reply to Archbishop Usher’s answer to the “Jesuite’s Challenge”, but he was overmatched, his adversary being more eminently learned, and having truth on his syde
“Thomas de Warre, subsequently by inheritance, Lord de Warre, a priest and rector, or parson of the Parish Church of Manchester in the reign of Henry V, founded a college to be attached to that Church for the daily celebration of the Divine Office. This College was dissolved in the first of Edward VI; it was refounded by Queen Mary; suppressed again in the first of Elizabeth, and refounded again under the name :”Christ College” in 1578.
Oliver, Stonyhurst MSS gives date of RIP as 15 August 1655 age 70, making his birth 1586, six years earlier than Hollingsworth, who may have assumed date of Baptism to be DOB. There continues to be dispute about his place of birth in that his father’s name is in the marriage register in Manchester, and there is an entry in the burial register which suggests continual living in Manchester “1597, April 29, an infant douter of Symon Mallon”.

◆ Fr Francis Finegan SJ :
Early education was at Douai
After First Vows he studied Philosophy at the Roman College and Theology at Évora and Coimbra (LUS) where he was Ordained 1615
1615 Sent to Ireland and Dublin. He immediately became involved in a controversy with James Ussher (afterwards Protestant Archbishop of Dublin). Ussher’s book “An answer to a challenge made by a Jesuit in Ireland” (1625) was triumphantly refuted by Malone in a work entitled “A Reply to Mr . James Ussher, his Answer”, published in Douai which reduced Ussher to silence and encouraged the Catholics.
1626-1637 Sent as Procurator to Rome
1637-1642 Rector of Irish College at Rome 10 December 1637. While in office he secured for the College the house in the Via Baccina, where it remained until the suppression
1642-1647 Prefect of Studies at Irish College Rome until 20 April 1647
1647-1650 Superior Irish Mission 20 April 1647. In more normal times he would have been eminently equipped for the duties of Superior in view of his past successes as a missionary priest in Ireland and an administrator at Rome. But taking into account the complicated politico-religious state of Ireland in 1647 and his long absence abroad he proved quite somewhat challenged by the tasks awaiting him. He identified himself with the Ormondist faction, quarreled with Rinuccini and caused a rift between his subjects of Old Irish and Anglo-Irish origin. In the first months following the “Censures” he was away temporarily and had entrusted the Office to John Young, and he had neglected to inform the General of the evolving crisis. It has been suggested that his actions later demonstrated that he sides with the small Ormondist faction on the Mission who had publicly sided with the “Confederation” against the Nuncio. In his 1649 Report to the General on the Irish Mission, Mercure Verdier recommended that he be replaced in office as soon as he had finished three years, but not before tat so as to avoid trouble with the Confederation. In the event, the General died 08/06/1949 and the election of his successor 21 January 1650, it became possible to replace Malone without incurring the displeasure of the Confederation.,
1650 He was replaced in office in January 1650, and was a very zealous missioner, but he was asked to act as Vice-Superior, 1653, on the arrest of William St. Leger. Despite the advice of the Visitor Mercure Verdier, he was again appointed Mission Superior 27 June 1654, but as he was then in prison he could not assume office. He was then deported to Spain and appointed Rector of the Irish College, Seville, 27 October 1655. By this stage he was in somewhat broken health, and much of the administration involved on the rectorship was devolved to his companion John Ussher. He died at Seville 18 August 1656
(Addendum. William Malone published in 1611 the first English translation of the works of - the then Blessed - Teresa of Avilá)

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Malone, William
by Terry Clavin

Malone, William (1586–1656), Jesuit, was born 6 December 1586 in Dublin, the son of Simon Malone, a local merchant, and his wife, Margaret Bexwick from Manchester. He studied humanities at Douai before entering the Society of Jesus on 24 September 1606 at Sant’ Andrea, Rome. After completing his theology course at the Roman college, he went to Portugal, where he studied theology at Evora and Coimbra and was ordained in 1615. He was sent to Ireland in 1615 on the Jesuit mission and was based in Dublin for the next eleven years.

Shortly after arriving in Ireland and at the request of his protestant friend Sir Piers Crosby (qv), he drew up a brief outline of the fundamentals of the catholic faith. Crosby brought this statement to James Ussher (qv), at that time professor of divinity at TCD and rector of Finglas. Malone then wrote a challenge for Ussher, asking of the protestant clergy when it was that the catholic church had fallen into error and how was it that the protestant faith could be true if it rejected a number of tenets held by the early church. Crosby brought this statement to Ussher and a relatively amicable private correspondence ensued between the two clerics as they debated the tenets of the early fathers of the church. Eventually, in 1624 Ussher published an expanded response to Malone's initial challenge. As the publication of catholic literature was prohibited in Ireland, Malone left for the Spanish Netherlands in 1626 and then arranged for the publication at Douai of his A Reply to Mr. James Ussher his answer (1627). In the Reply Malone details disagreements among protestant theologians and argues that the contrasting unity of the catholic church was the surest sign of the rightness of its claim to be the one true church. He notes that whereas previously protestant divines had based their arguments solely on scripture, they have more recently come to agree with the catholic position that the church fathers constitute an important religious authority. Controversially he dedicated the Reply to Charles I and declared that not even the pope could draw the catholics of Ireland from their obedience to their rightful king. Such fulsome expressions of loyalty met with the disapproval of many of Malone's fellow clergy and compatriots. The Reply eventually found its way into circulation in Dublin c.1629–30, after which, at Ussher's behest, three protestant writers published between 1632 and 1641 rejoinders to Malone's work, each dealing with a different topic in the debate.

After the publication of the Reply, Malone was sent to Rome to act as procurator of the Irish Jesuits there. From 1637 to 1647 he was rector of the Irish college in Rome and seems to have performed this task with great distinction. On hearing that Malone intended resigning as rector, the Jesuit superior in Ireland, Thomas Nugent, wrote to Rome in March 1641 begging that Malone remain at his post. Nonetheless he did resign in 1642, but remained in the college as prefect of studies until 1647.

He returned to Ireland that year to become superior of the Jesuit mission in Nugent's stead and soon found himself caught up in the political turmoil of those times. In May 1648 the papal nuncio to Ireland, GianBattista Rinuccini (qv), excommunicated all those who adhered to the truce between the supreme council of the Catholic Confederation and the protestant forces in Munster. He also prohibited church services and the normal administration of the sacraments throughout Ireland. This act divided the catholic laity and clergy and put Malone in a very difficult position. On one hand, the Irish Jesuits were predominantly the sons of wealthy Old English landowners, a group who broadly sympathised with the supreme council. Malone himself was Old English and supported the truce with Inchiquin. Indeed, he appears to have opposed the admission of Gaelic Irish clergy into the Jesuits and, unusually for a catholic clergyman, spoke no Irish. Given these views, it is not surprising that his relations with Rinuccini, whose most reliable supporters tended to be Gaelic Irish, had been tense. However, on the other hand, the Jesuit order stood for obedience to the pope above all else, and could hardly defy his representative in Ireland.

Malone finessed the situation with some skill, but little success, by ordering the Irish Jesuits to follow the example of their diocesan bishop regarding the nuncio's interdict. As most of the Jesuit houses were located in the dioceses of bishops who supported the supreme council this meant that, in effect, the Jesuit order did not observe the interdict. Only in Limerick did the Jesuit house defy the local bishop, and by implication Malone, by observing the interdict. Moreover, many Jesuits actively encouraged the supreme council's defiance of the nuncio and in August 1648 six leading Jesuits signed a declaration supporting the supreme council. At some point in late 1648, Malone visited Rinuccini in Galway city in an effort to convince him of his good intentions. However, the nuncio regarded Malone's behaviour as treachery and believed that the Jesuits played a major role in the failure of his excommunication to defeat the supreme council.

Meanwhile, the Jesuit general in Rome, Vincenzo Carafa, ordered Malone to travel to Bordeaux to explain his behaviour (which he declined to do) and sent Mercure Verdier to Ireland as Jesuit visitor, to ascertain the situation in Ireland. After meeting Rinuccini in Galway, Verdier travelled to Kilkenny to hear Malone and his supporters state their case. Recognising the depth of opposition to Rinuccini within the order, Verdier did not remove Malone from his position, and absolved the Irish Jesuits from Rinuccini's censures. The latter act angered the Jesuits who held that Rinuccini's interdict was invalid.

By the spring of 1650 Malone was in Waterford city, which was being besieged by Cromwellian forces. A plague broke out and Malone and other Jesuits were active tending to the sick and dying. The same year, he was replaced by Thomas Nugent as head of the Jesuit mission in Ireland. Following the fall of Waterford in 1651, Malone went into hiding and was eventually captured in Dublin in 1654. Initially sentenced to death, this was commuted to transportation to Barbados, before he was simply put on a ship for Cadiz in 1655. On 27 October 1655 he was appointed rector of the Irish college at Seville. However, his health was failing and most of the work was carried out by his colleague John Ussher, who succeeded Malone as rector following his death in Seville on 13 August 1656.

C. R. Elrington and J. H. Todd, The whole works of James Ussher, 17 vols (1847–64), iii, 3–5; W. J. Battersby, The Jesuits in Ireland (1854), 70–72; Annie Hutton, The embassy in Ireland (1873), 399, 413, 468–9, 473–5; Michael J. Hynes, The mission of Rinuccini (1932), 264–5, 297; Comment. Rinucc., vi, 139–40; D.Cath.B., ix, 573; Francis Finegan, ‘Irish rectors at Seville, 1619–1687’, IER, ser. 5., no. 106 (July–Dec. 1966), 45–63; D. Gaffney, ‘The practice of religious controversy in Dublin, 1600–41’, W. J. Sheils and D. Wood (ed.), The churches, Ireland and the Irish (1989), 145–58; Louis McRedmond, To the greater glory (1991), 49, 70–73, 78–9, 82–4; Tadhg Ó hAnnracháin, Catholic reformation in Ireland (2002), 241–3; Alan Ford, James Ussher (2005), 62, 67–8

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
William Malone (1647-1650)
William Malone was born at Dublin on 6th February, 1586. After studying humanities and rhetoric at Douay, he entered the Novitiate of Sant' Andrea in Rome on 24th September, 1606. He studied philosophy at the Roman College, and theology at Evora and Coimbra in Portugal. Returning to Ireland in 1615, he was stationed in the district of Dublin. Soon after he became engaged in a controversy with James Usher, afterwards Protestant Primate. Usher's book, “An Answer to a Challenge made by a Jesuite in Ireland”, 1625, was triumphantly refuted by Fr Malone in a work entitled “A Reply to Fr James Usher, his Answer”, published at Douay in 1627, which reduced Usher to silence and encouraged Catholics greatly. In 1620 Fr Malone was made a Consultor of the Mission. On 11th April, 1624, he made his solemn profession of four vows. In 1626 he was sent as Procurator to Rome. When the administration of the Irish College, Rome, was given to the Society of Jesus by the will of the founder, Cardinal Ludovisi (1635), Fr Malone was selected to become Rector, but various obstacles arose which prevented him taking up that duty until 10th December, 1637. During his term of office he secured for the College the house in the Via Baccina, where it remained till the suppression of the Society. He ceased to be Rector on 1st February, 1642, but remained on as Prefect of Studies and Confessor till 20th April, 1647, when he was appointed Superior of the Irish Mission. During the dissensions that arose among Catholics on the occasion of the Nuncio Rinuccini's censures, he was a strong partisan of the Ormondist faction, and was in consequence denounced to Rome by the Nuncio. The General on 5th September, 16148, appointed a Visitor of the Irish Mission, and ordered Fr Malone to withdraw quietly to France. The Visitor, Fr Maurice Verdier, who arrived at Galway on 28th December, 1648, reported that it would be inadvisable to remove him just at that time. By the death of the General, on 8th June, 1649, all changes of Superiors were, with the approbation of the Holy See, suspended till a new General should be elected. Fr. Francis Piccolomini was elected on 21st December, 1649, and a few weeks later Fr Malone's Socius, Fr George Dillon, was appointed Superior of the Mission.

William Malone (1654)
Fr William Malone, who acted as Vice-Superior of the Irish Mission when Fr. William St Leger was exiled, was appointed Superior of the Mission for the second time on 27th June, 1654, but the General's letter to that effect can hardly have reached him before he, too, was tracked down by spies. To save his host he delivered himself up, and was sentenced to death. This sentence was afterwards changed to one of transportation to the Barbadoes; but just before he was put on board a ship sailing thither, another order arrived that he should be handed over to the captain of a ship bound for Cadiz. After many adventures he arrived there, and was appointed Rector of the Irish College at Seville on 27th October, 1655. But worn out by hardships he died there on 18th August, 1656, regretting the crown of martyrdom had escaped him.

◆ James B Stephenson SJ Menologies 1973
Father William Malone 1586-1656
William Malone was born in Dublin on February 6th 1586. After pursuing his studies at Douai, he entered the Socirty in Rome in 1606.
Returning to Ireland as a priest, he was stationed in Dublin where, like Fr Fitzsimon before him, he engaged in controversy with the Protestants, and became the great champion of the Catholics. He made his name in a clash with James Usher, afterwards Protestant Primate. The latter published a book entitled “An Answer to a Challenge made by a Jesuit in Ireland”. Fr Malone replied with his famous work “A Reply to Mr James Usher, his Answer”, published at Douai in 1627, which reduced Usher to silence and greatly encouraged the Catholics.

Fr Malone was the first Rector if the Irish College in Rome, when that institution was willed to the Jesuits by its founder, Cardinal Ludovisi in 1637. Ten years later Fr Malone was appointed Superior of the Irish Mission.

During the dissensions which arose among Catholics during Rinuccini’s mission, Fr Malone sided quite definitely with the Ormondist faction. As a result, he was denounced to Rome by the Nuncio, and the General appointed a Visiitor, Fr Verdier, to inquire into the state of affairs in Ireland. The General had in fact ordered Fr Malone to withdraw to the continent. It is interesting to note that the Visitor, after his investigations, advised against this course.

On the death of the General, his successor Fr Piccolini appointed Fr George Dillon as Superior in 1649. When Fr William St Leger, the next Superior after Fr Dillon was banished from Ireland, Fr Malone acted as Vice Superior, and was himself again appointed Superior in 1654. However, he was tracked down by spies, and to save his host he gave himself up.

He was banished to the Barbadoes, but the order was changed, and instead he was sent to Cadiz. On his arrival at Cadiz he was appointed Rector of the Irish College in Seville, but worn out by the hardships, he died there on August 18th 1656, regretting the crown of martyrdom which had escaped him.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MALONE, WILLIAM, a native of Dublin : enrolled himself at Rome, in 1606, amongst the Children of St. Ignatius. After pursuing his studies in that city, and finishing them in Portugal, he was ordered to the Irish Mission, to which during nearly a quarter of a century he rendered good service by his splendid talents, apostolic zeal, and extraordinary prudence. Recalled from Dublin, where he was Superior of his brethren, in the early part of the year 1635, to preside over the Irish College of St. Patrick at Rome, founded by Cardinal Ludovisi, he continued its Rector during the space of several years. Of his talents for government his brethren had formed the highest opinions. In a letter now before me addressed by F. Robert Nugent, the Superior of the Irish Mission, to the General Vitelleschi, of the 14th of March, 1641, he earnestly conjures him “not to yield to his petition of being released from the Rectorship of the College, however painful such pre-eminence may be that he knows no one at present qualified to succeed him in that office that there is not one of his brethren so conversant with the state of this Kingdom and Mission none so thoroughly acquainted with the character of the Irish youth as F. Malone”. On the 23rd of December, 1647, F. Malone was appointed Superior of the Irish Mission in the place of the said F. Nugent. His superiority fell in most difficult times.
In a letter dated Waterford, the l5th of March, 1649, he says, how thankful he should be to be relieved from it that the burthen was heavier on his shoulders than Mount Etna, insomuch that he could say with the Apostle (2 Cor. i. 8 ), he “was even weary of life”. Naturally of a most placid disposition, he found it impossible, during the period of the Interdict, to give satisfaction to the Party supporting the Nuncio, John Baptist Rinuccini * (a prelate ignorant of the country, and of very high pretensions ), and the conflicting interests of the supreme Council at Kilkenny. During the siege of Waterford, he was in the town : on its capture by the enemies of the Catholic Faith, he was apprehended and sent into banishment. On reaching Seville his talents for government were put in requisition, as Rector of F. Gregory’s College in that city. There he consummated his course of usefulness by the death of the righteous, in August, 1656, act. 70.
F. Malone will always rank among the ablest Champions of Orthodoxy in that immortal work entitled “A Reply to Mr James Ushers His Answere”, 4to. 1627, pp. 717. It was printed at Douay; but F. Southwell incorrectly fixes the date of publication to the year 1608. The admirable dedication of the work to King Charles I is abundant evidence of the Author’s loyalty and undivided Allegiance, as well as of his Patriotism. Harris’s notice of this truly learned work satisfies me, that he had never ventured to read it. See p. 130, Book I. Writers of Ireland. Doctor Synge, Archbishop of Tuam, and Dr. Joshua Hoyle, would have consulted their literary fame, had they not attempted to grapple with F. Malone.

• The Latin Report of his Nunciature in Ireland is in the Holkam Library, and as translated by Archdeacon Glover, may be read in the Catholic Miscellany of October, November, and December, 1829. See also “Hiberaia Dominicana”, also Third Section of the “Political Catechism”, by T. Wyse, Esq. London, 1829. Lord Castleniaine, p. 277, of the “Catholic Apology”, 3rd edition, says that “The Pope on being informed of the Nuncio’s conduct, recalled him, and sent him to his Bishoprick, where he lived to his dying day in disgrace, and never had the least preferment afterwards”. He died on the 13th of December, 1653, aet. 61.

Born: 15 February 1607, Derry City, County Derry
Entered: 25 February 1626, Messina, Sicily, Italy - Siculae Province (SIC)
Ordained: 1638, Palermo, Sicily
Final Vows: 1644
Died: 25 September 1648, Florence, Italy - Romanae Province (ROM)

Alias Davitt
Younger brother of Hugh - RIP 1633

1639 Came from SIC to BELG
1648 was in Rome 07/08/1648

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries (1)McDavitt (Davetti in Italian); (2 Bernard David

(1) Bryan McDavitt
Brother of Hugh RIP as Scholastic 15 October 1633
He had been Professor of Humanities and passed a brilliant public examination in universal Philosophy and Theology.
Bought the Printing Press for the Irish Mission which was confiscated by the Confederates for national purposes.
Came to Ireland with the Nuncio (Rinuccini) and was Chaplain to Eoghan Ruadh.
Sent to Rome on special Mission business and died on his way home.
He was a good Preacher and Confessor, liked by high and low.
1644 In Galway, much praised by his Superior as a worthy man and distinguished Theologian. His loss was felt much by his brethren.
A letter from Dr Magennis, Bishop of Down and Connor in 1620, asking the General to send both Bryan and Hugh to their Theological studies
(2) Bernard David
Ent 1625;
Studied in the Low Countries before Ent
1642 Sent from Belgium to Earl O’Neill.
After doing good work in Galway for a while, hen was sent on Irish Mission business to Rome
1648 He was returning with the Nuncio Rinuccini, but on his journey died at Florence 1648.

◆ Fr Francis Finegan SJ :
Older brother of Hugh
1626-1631 After First Vows he studied Philosophy at Noto and Messina where he made a public defence “de universa philosophica”
1631-1635 He then spent four years Regency in four different SIC Colleges.
1635-1638 He was then sent for to Messina (1634-1635), Caltagirone (1635-1636) and Palermo (1636-1638), where he was Ordained 1638, and also where he made a public defence.
1639 Tertianship at Trapani
1640 Sent to Ireland, but recommended by the General to stop in Flanders for a few months to practice his Irish language among fellow speakers there, after his long thirteen years in Siciily In fact he was detained there for three years as a Military Chaplain at Brussels,
1642 Arrived in Ireland at the end of 1642 and was sent to Galway to teach Humanities.
1645 Sent to Rome on business of the Mission and returned with the Nuncio Rinuccini’s travelling party. It was during his return journey from Rome that he bought, for the use of the Irish Mission, the printing press which was later seized by the Ormondist Supreme Council.
1648 MacDavet was acquainted with Eoin Ruadh, probably since his time as a Military Chaplain in Brussels. So, O’Neill on 04/02/1648 chose Brian as his special representative to Pope Innocent X - “Father Bernard MacDavet in my name will kiss your feet as the present war does not permit me to do so in person. He is well versed in public affairs of this kingdom and in my own private concerns and is so endowed with faith and prudence that I have entrusted him with all I wish communicated to your Holiness, and on which I have no doubt the salvation of this kingdom depends. I beg your Holiness, therefore, to treat with him as you would with myself.” At Rome, however, MacDavet, though received by the Pope, was received only in the same audience as was accorded the Bishop of Ferns and Sir Nicholas Plunket, both of whom were opposed to both Rinuccini and Eoin Ruadh. He had to be content with the mediation of one of the Cardinals to bring Eoin Ruadh's secret message to his Holiness.
On his homeward journey he fell from the carriage he was travelling in, and though he was keen to get to Ireland before the Bishop of Ferns and Plunket, before they would encourage the Supreme Council in its’ divisive policy, he never recovered from the serious illness brought about by his fractured his arm and died from the after-effects of the accident 25/09/1648 at the Jesuit Residence, Florence.

◆ James B Stephenson SJ Menologies 1973
Father Bryan McDavitt SJ 1606-1648
Fr Bryan McDavitt was one of the few Irishmen fro Ulster who entered the Society in the old days. He was born in Derry in 1606 and entered the Society in Belgium in 1624.

He came to Ireland in the retinue of the Nuncio Rinnuccini and was Chaplain to Owen Roe in the Confederate wars.

His importance for us lies in the fact that it was he who brought the printing-press from France for the Irish Jesuits, te press which was used in Kilkenny by the Confederation ro print its proclamations and pamphlets. It was operated by our Brother George Sarrazin.

Fr McDavitt was in Galway in 1644. He was sent on special business to Rome, and died at Florence on his way home in 1648.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DAVID, BERNARD, studied in the Low Countries, and was aggregated to the Order in 1625. Towards the end of July, 1642, he was sent over from Belgium to Earl O’Neil, in Ireland; but certainly from November that year, till August following, was a resident at Galway, where he did good service. Shortly after this he was sent to Rome on the business of the Irish Mission* In October, 1648, he returned in company with the Nuncio Rinuccini. He died at Florence, in his journey to Rome, during the summer of 1648. The loss of his talents and services was deeply deplored by his Superior, F. William Malone, in his letter of 16th December that year.

• This Father purchased a press in France for the use of the Fathers at Kilkenny, but this was taken from them by Robert Bagot, Secretary of the Supreme Council, in virtue of an Order dated the 28th of May, 1648. Another press belonged to the Fathers at Waterford, to which some of the Irish Bishops subscribed.

Born: 20 February 1863, Cork City, County Cork
Entered: 07 September 1881, Milltown Park, Dublin
Ordained: 30 July 1899, Milltown Park, Dublin
Final Vows: 05 August 1901
Died: 26 September 1931, Dublin

Part of Mungret College community, Limerick at time of his death.

Early education at St Stanislaus College SJ, Tullabeg

by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1895

◆ Irish Province News

Irish Province News 7th Year No 1 1932

Obituary :

Fr William McCormack

Fr. McCormack died in Dublin, Saturday 26 September 1931. For some years previously he had been in very feeble health. It could scarcely be said that he suffered from any disease to which a descriptive name could easily be given, but there was a gradual sinking, a steady wasting away until the end came last September.

He first saw the light in Cork 20 Feb. 1863, was educated in Tullabeg, and began his novitiate at Milltown Park 7 Sept. 1881. In the same place he did Rhetoric for one year and Philosophy for three. Six years at Clongowes and two at Mungret as Master and Prefect brought him to 1895. Even at this early date the nerves were giving considerable trouble, and he was sent on a trip to Australia in the hope that a long sea voyage would bring about a recovery.
On his return the following year he began Theology at Milltown, worked at it for three years, and then went to Tronchiennes. From 1900 to his death in 1931 he was stationed either at Galway, Clongowes, or Mungret. In all, dating from his Philosophy, he spent 17 years in Mungret, 14 in Clongowes, 8 in Galway.
He was Minister in Galway for 3 years, and, in spite of his bad health had change of the “big study” in Clongowes for five. In the Catalogue he has the honourable record - an 35. Mag.
Nearly the whole of Fr. McCormack's life in the Society was one long struggle against feeble health, and,as can be gathered from the above record, a victorious struggle. With the exception of the last few years, when he was utterly prostrate, he ever and always put in an honest day's work. He was efficient, very punctual, and quite ready to meet any emergency that might arise in the discharge of his duty.
Despite the nerve trouble he was generally in good humour, hearty, enjoyed a joke, and was not a little amused by the small foibles and peculiarities inseparable from every day life, even in the Society.
The source of all his strength was a fund of genuine holiness from which he constantly drew to support his suffering life, and which enabled him to persevere along the path of duty even to the very end.
The following appreciation has been kindly sent us by Fr. J. Casey and J. Mahoney :
“The last eight years of Fr. McCormack's life were spent at Mungret. Owing to his chronic ill-health he was unable to undertake much school-work. But as a confessor his services were much in demand , and the large numbers who thronged to his confessional testified to the great influence which he exercised in the spiritual life of the boys. As a preacher too he was very successful - the boys often expressed their appreciation of his sermons and instructions. He frequently gave retreats in convents and convent-schools, and he acted as extraordinary confessor to the nuns of the Mercy Convent, Nenagh. He was devoted to the sick and poor in the neighbourhood of Mungret, all of whom will feel that in the death of Fr. McCormack they have lost a very true and devoted friend.
Fr. McCormack’s influence for good must to a very great extent be ascribed to the innate kindness and gentleness of disposition. He suffered frequently from nervous prostration and the mental depression which companies such forms of disease, but neither physical nor mental suffering could deprive him of that inbred courtesy which was one of his characteristic traits, and which gained for him the respect and love of all with whom he came in contact”.
When stationed in Galway Fr. McCormack did full Church work. In addition he was Prefect of Discipline in the College, and taught some classes.
It will interest some people to know that he often spoke with appreciation of the fact that he studied Homer when a boy in Tullabeg under Fr Henry Browne S. J.

◆ The Clongownian, 1932

Obituary

Father William MacCormack SJ

Father William MacCormack SJ, was born in Cork, February, 1863, and was educated at Tullabeg. He entered the Society in 1881, and after the usual years of noviceship and study, he went to Clongowes as Prefect. Here he remained for six years, when he was transferred to Mungret. After two years there he was, owing to ill health, sent to Australia, where he remained a year, returning in 1896 to Milltown Park for Theology. He was ordained in 1899, and after a further year on the Continent, he was sent back to Clongowes to take charge of the Big Study. From 1908 to 1914 he was on the teaching staff in Mungret. From 1914-17 he was Minister in Galway, returning to Clongowes, this time to take charge of the Small Study until 1920. From 1926-23 he was stationed in Galway, whence he was transferred to Mungret, where he remained till his death.

Father McCormack was nearly all his life in, very indifferent health; yet, notwithstanding, he ever did a day's work. In the Study Hall he was most efficient, in the Class Room most effective; as a Minister he was most successful. He was endowed with a charming personality. He captivated the boys who had the privilege of being in his class and many of them afterwards spoke of him with sincere affection. As a companion he was most lovable, ever ready to enjoy a joke, but never saying an unkind word about others. He was an excellent cricketer and tennis player, and could play a good game of golf. Games often test a man, but Father McCormack would never lose his good humour and patience on the links, even when his companion was simply outrageous. As a Confessor his advice and direction were keenly sought and appreciated; as a preacher he was quiet but apostolic; as a retreat giver he was a great favourite. He had a keen sense of justice and would never stand for any harshness to the poor. It was hard for him to do, and to be, all that, for he was never for any length of time in good health. He suffered greatly, but, nothwithstanding it all, he was ever the gentleman, smiling, kind and unselfish. Some of us have lost a dear personal friend. May. God have mercy on his soul. RIP

◆ The Mungret Annual, 1932 : Golden Jubilee

Obituary

Father William MacCormack SJ

On Saturday 26th, the news of Father McCormack's death reached us. It was the inevitable end of a life-long struggle against ill-health carried on with a stern determination on his part never to yield any ground to an enemy that, even in his early manhood attempted to lessen the usefulness of his life in God's service. Except during the last few years of his life, when the weight of years had crushed his vitality and completely prostrated him, he worked constantly and strenuously. He was a kindly master, but efficient and never wanting in correct judgment of the boys with whom his class work brought him into contact; ready, too, to meet any emergency that might arise in the discharge of his duty.

He first came to Mungret in 1907, and continued there until 1914, when he left to take up duties as minister in St Ignatius College, Galway His name will awaken in the minds of boys of that period memories of his prowess on the cricket pitch, where on some memorable occasions he carried his bat.

Returning to Mungret in 1923, he spent the last eight years of his life there. Owing to his chronic ill-health, he was unable to under take much school work. But as a confessor his services were much in demand, and the large numbers that thronged to his confessional testified to the great influence he exercised in the spiritual life of the boys.

As a preacher, too, he was very successful - the boys often expressed their appreciation of his sermons and instructions. He frequently gave Retreats in convents and convent-schools. He was devoted to the sick and poor in the neighbourhood of Mungret, all of whom will feel that in the death of Father McCormack they have lost a true and. devoted friend.

His influence for good must, to a very great extent, be ascribed to his innate kindness and gentleness of disposition. Neither physical nor mental suffering could deprive him of that inbred courtesy which was one of his most characteristic traits, and which gained for him the respect and love of all with whom he came into contact. Lux perpetua luceat ei.

Born: 19 February 1912, Sunday’s Well, Cork City, County Cork
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 02 February 1945, Belvedere College SJ, Dublin
Died: 09 July 1995, Cherryfield Lodge, Dublin

Part of the University Hall, Hatch St, Dublin community at the time of death.

Early education at Presentation Brothers College Cork

◆ Interfuse
Interfuse No 86 : July 1996

Obituary
An t-Ath Séamus Mac Amhlaoibh (1912-1995)

19th Feb. 1912: Born in Cork
Education: Presentation College, Cork
1st Sept. 1928: Entered Society at Tullabeg
2nd Sept. 1930: First Vows at Emo
1930 - 1933: Rathfarnham, Arts at UCD
1933 - 1936: Philosophy at Tuilabeg, Co. Offaly
1936 - 1938; Crescent College, Limerick, Teacher
1938 - 1939; Clongowes Wood College, Teacher
1939 - 1943; Theology at Milltown Park
13th May 1942: Ordained Priest at Milltown Park by Bishop J.C. McQuaid
1943 - 1944: Tertianship at Rathfarnham
1944 - 1945; Belvedere College, Teacher
1945 - 1969: St. Francis Xavier's, Ministering in the Church; Director, soldality for Irish Speakers and Night Workers
1969 - 1972: St. Ignatius College, Galway, Spiritual Father.
1972-1975: Sacred Heart Church, Limerick, Ministering in the Church
1975 - 1985: Rathfarnham, Giving Missions and the Spiritual Exercises
1985-1995: University Hall, Giving Missions and the Spiritual Exercises
Dec. 1994: Séamus had a recurrence of cancer shortly before Christmas. He suffered severe pain and was taken to the Meath where he spent Christmas. He moved to Cherryfield shortly afterwards and with the help of the Cancer Unit from Harold's Cross, which got his pain under control, he soon began to show an improvement. However, he knew his life was drawing to a close and he accepted that fact with wonderful equanimity and gratitude. He was always very happy to receive visitors right to the very end.
9th July 1995: Died at Cherryfield Lodge

I, and many more, loved, and love an t-Ath Séamus. It was clear after he died that his gentle touch would be missed by many. No more loyal friend ever existed. Happily Fr. Ted McAsey had taken a lovely, smiling photograph of Fr. Séamus in the garden of University Hall last summer. Now A4 copies are framed in many a room and convent. The feed-back on the joy and inspiration this has given is tangible.

Fr. Séamus MacAmhlaoibh left us on the 9th of July after seven long patient months on his bed, in full acceptance of God's will. He was ready to practise what he had preached. During the last six months of his life in Cherryfield his constant prayer was 'Yes', 'yes' to whatever God was sending him at that moment - whether it was something pleasant, like gifts of flowers, which really delighted him, or something painful and difficult, like the pain he experienced, or some visitor who stayed too long and drained his energy. At least twice he spoke of this form of praying and it seems it was the root of his very placid disposition that so impressed both the staff in Cherryfield and Séamus's visitors.

There is no more fitting place in which he should be remembered than in Timire an Chroí Naofa, for there was his heart - in the permanent message of the Heart of Christ, as we say in homely fashion “I agra Dé agus na comharsan” - in the love of God and the neighbour. Washing himself every morning he had pinned up before him the Intentions of the Apostleship of Prayer, so that he could know exactly what he was praying for in his Morning Offering. This exactitude was in all he did, all he planned, all his preparation of retreats, of sermons. No doubt of his belief in the well-known adage, “Is maith le Dia cabhair” - God likes help.

He was ever intent on promoting An Timire, so that the message of Christ and the illimitable and incredible love of his Heart might be spread everywhere. I think we can look to the famous promises given through St. Margaret Mary to those who foster that devotion, for an explanation of the great fruit of Fr. Séamus' work in Cuallacht Mhuire in Gardiner Street - so many of the Sodalists became priests and religious. These included the Dublin diocese, the Cistercians, Loreto, the Visitation, the Poor Clares, the Little Sisters of Charles de Foucauld. There would also be a long list of happily married couples who looked back to their days in the Cuallacht with affection and gratitude. For the same twenty four years he directed the Nightworkers sodality whose members showed the same warm and appreciative sentiments.

He was a gifted soulfriend, anamchara, with his wisdom, his patience and his sense of humour. These traits were notable in him as a preacher, but above all, as a director of retreats, long and short.

He had a caring way with people, available and generous with time. Sensitive, discerning, friendly, he was always ready to give a helping hand. Nevertheless, as he told a close friend, he somehow could sense if a person coming to him was a fraud. He surely met an odd one coming into the parlour in SFX!

He was an Irish priest. For him our Faith and our tradition were one, and it saddened him that so many, lay and clerical, were indifferent to the power in that tradition of holiness that has come down to us through our native language; for him it embodied our Christian 'dúchas', a word he loved.

He was always ready to help out when he could. On a number of Occasions he was asked to help out with the weekend retreats of the LRA. The response from the retreatants was striking. All experienced him as very encouraging, simple, very spiritual and sympathetic. A number asked to have him back again - 'Where have you been hiding?'

At Spanish Point, when a number of older Jesuits came together for a short holiday, Séamus joined them with his car. He was a delight, with a gift and a readiness to organise a wee outing or a game of cards. He was always thinking of others. He will be missed.

He was born in Cork on the 19th February, 1912, he died in Cherryfield on the 9th July, 1995. He entered the Society, aged 16, at Tullabeg, and was part of the move to Emo, where he took his first vows. He did Regency in the Crescent and Clongowes. Christmas cards still came to him in Cherryfield from friends made in those days. He spent twenty-four years in SFX, Gardiner Street, a few years in Galway, and then began his great work of giving Missions and Retreats, ten years based in Rathfarnham (1975-1985) and ten years in University Hall (1985-1995).
Ar dheis Dé go raibh a anam dílis.

Jack Brennan SJ

Born: 30 November 1883, 2 Wellesley Place, Limerick City, County Limerick
Entered: 23 September 1901, Tullabeg
Ordained: 31 July 1916, Milltown Park, Dublin
Final Vows: 02 February 1924, Clongowes Wood College SJ
Died: 11 April 1933, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Uncle of : Francis Hayes - LEFT 1932; John Hayes - RIP 1945 Burma

by 1905 at St Aloysius Jersey Channel Islands (FRA) studying
Came to Australia for Regency 1909

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Lyons entered the Society at Tullabeg, Ireland, 23 September 1901, and after his juniorate there, studied philosophy at Jersey, 1904-07, and taught at Galway for a year He was sent to Australia in 1908, and taught at Riverview, 1908-13, also being involved with the boarders. He returned to Ireland and Milltown Park for theology, 1913-17, taught at Galway, 1917-20, and completed tertianship at Tullabeg, 1920-21.
Lyons taught at Clongowes, 1922-29, and returned to Australia and the parish of Norwood 1929-33. His health declined during this time.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Father Frank Lyons
Father Frank Lyons died at Adelaide, Australia, on Wednesday, 12th April, 1933.

His life in the Society was on the quiet, hidden side. Not that he did not do full work. He did, and did it well. But it was done in such a peaceful, unobtrusive way that it attracted small attention even from those with whom he lived. He was as faithful as the very best to his prayers and to the charge entrusted to him, and the influence he unconsciously exerted had such a pleasing, soothing effect that he deservedly won the sincere esteem and affection of his companions. Indeed, those that knew him most intimately say that the two leading characteristics of his life were his talent for making friends and his cheerful resignation in much suffering. He certainly needed the latter. Frail and delicate as a boy in the Crescent, he never knew what good health was, much less robust health, in the Society. No epidemic spared him. To a weak constitution was allied a very sensitive mind. None but his intimate friends knew how greatly he was disheartened by criticism, how greatly inspired by a word of appreciation. Yet there was no murmuring, no complaint, And that continued on to the very end. In his last illness he was visited by two nun friends, and this is what one of them writes : “Some time ago he went to Calvary Hospital for observation. The result was pronounced to be a malignant growth. We visited him at the hospital. He was so bright and cheerful that I did not for a moment think he knew the result of the examination. But he knew more about it than we did. He is greatly missed by all with whom he came in contact, his gentle and unassuming manner winning all hearts”.
But a letter written to his mother during his last illness will show us best of all what kind of a man, and what kind of a religious Father Frank was : I am terribly sorry for your sake, far more than for my own, to have to tell you that I am not at all well, and have been in hospital for some time. I have made many friends, and they have been extremely good to me........ Well now, when all is said and done, there remains the Holy Will of God for us all. We must obey it, and it is best for us. We must all go sooner or later, and I have tried to be ready for it all my life. It is a great joy to be surrounded with all the consolations of religious life. The world and its ties and interests have no hold on one who gave up everything long ago
This is one of the times we are rewarded for the sacrifices we have made.”
Father Frank Lyons was born in Limerick, 30th November 1883, educated at the Crescent (S.J.), where he won an exhibition in each of the four Grades, and began his noviceship at Tullabeg 23rd September, 1901. After a year's Juniorate in same place he went to Jersey for Philosophy, when it was over he spent a year in Galway teaching, and then sailed for Australia in 1908. He resided for five years at Riverview and returned to Ireland for Theology at Milltown in 1913. Theology over he worked in Galway until he began Tertianship at Tullabeg, 1920. At the beginning of the following year he was “ad dispos. R. P. Provincialis”. From 1922 to 1928 he did excellent work in Clongowes, where he was a favourite confessor with the boys. Then, after a year in Belvedere, he went back to Australia, where as already stated, he died, 12th April, 1933. R.I.P.

◆ SHC - Sacred Heart College Limerick 1933

Obituary

Father Francis Lyons

Fr. Francis Lyons, S.J., died at Adelaide on Tuesday, April 11, 1933, after a long illness.

Looking through the College lists of 1899 we find Frank Lyons mentioned as an Exhibitioner in 1897 and also in 1898. He was one of the band of seventeen exhibitioners who had made the previous year a record one in the history of the school. His name also figures in the theatrical programmes of these years. When he left the Sacred Heart College to enter the Jesuit Novitiate in 1901, his direct connection with the school ended, though he was always a most loyal Old Boy.

We take the following from an Adelaide paper to hand as we go to press :

“Through the death of the Rev Francis Lyons SJ, on Tuesday, the Jesuit Fathers of Norwood lost a highly-esteemed member of their community, and the parishioners of Tranmere, Burnside, and Kensington a devoted priest. Father Lyons was born in Limerick in 1883, and educated at the Jesuit College there. In 1901 he entered the Jesuit Novitiate. He had a keen intellect, and from his earliest days in the order showed a taste for metaphysics. He was sent to study philosophy with Jesuits of the Paris Province, and did brilliantly, but his already frail health became still more enfeebled. Hoping that a change of climate would do much to restore his strength his Superiors sent him to Australia. For six years he taught in Riverview College, Sydney. There much of his energy was restored, and it was thought that he would be strong enough to return to Europe for his higher theological course. However, the climate did not suit him, and his studies were, to a large extent, hampered by weak health. After ordination to the priesthood he was for some years classical and modern language master in Jesuit colleges, and conducted many retreats in religious communities.

About four years ago his health failed badly, and the Superiors had once again to send him to Australia, and this time he remained in Norwood. For months after arrival he remained weak, but suddenly regained his health. In fact, he grew so strong that his collapse four months ago came as a complete surprise. The spirit that helped him to overlook his own physical weakness in his attention to the wants of parishioners, was with him to the end”.

His Grace the Most Rev. Dr. Spence, Archbishop of Adelaide, the Right Rev Dr Killian, Bishop of Port Augusta and a large gathering of priests attended his funeral.

To his nephews John, Frank and Michael Hayes and to his other relatives we tender our sympathy. R.I.P.

Born: 1611, County Galway
Entered: July 10 1632, Seville, Spain - Baeticae Province (BAE)
Ordained: 1638, Seville, Spain
Died: 16 August 1647, Professed House, Seville, Spain

There are at least 2 and possibly 5 of this name and the info in this document is somewhat mixed up between all
1633 At Pamplona College teaching Age 22 Soc 3
1636 At Seville College 3rd year Theology Age 24 Soc 4
1639-1640 At Seville finished Theology or “Repeating”. Spiritual Father in Church
1642 At professed House Seville Minister and teaching Grammar Age 29 Soc 10, or, Teaching Philosophy at Metymno (Medina del Campo?) College Age 31
1644 Rector of Irish College Seville Age 38 Soc 12, or, Teaching Philosophy at Medina del Campo
1651 At Valladolid; 1655 Teaching Philosophy at Royal College Salamanca
1658-1676 At Salamanca, teaching Theology, Prefect of Studies

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1637-1645 Dean of the College of Seville
1645-1647 Rector of the College of Seville

◆ Fr Francis Finegan SJ :
Had begun studies at the Irish College Seville 1630 before Ent 10 July 1632 Seville
After First Vows he studied Theology at Granada and then Seville where he was Ordained 1638
1639-1641 Prefect of Studied at Irish College Seville
He then made Tertianship at the Professed House, Seville, and taught Humanities for a year at Guadix and was an Operarius at the Church there.
1643 Sent back to Seville as Minister of Irish College
1644-1647 Rector Irish College Seville, succeeding Thomas Bryan (Briones) 01/02/1644
1647 His tenure at the Irish College was three years after which he withdrew to the Professed House Seville, and six months later he died there 16 August 1647
He had indifferent health but his Rectorship at Seville was long remembered for improvements to the chapel and buildings of the Irish College. He was very popular with the Irish students whose rights he vigorously upheld. In his latter time at the Professed House he was beginning to become known as a Spiritual Director of great ability.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Lynch, Richard
by Aoife Duignan

Lynch, Richard (1611–47), Jesuit priest and rector of the Irish college, Seville, was born in Galway. His family background and early years are undocumented. He left Ireland in 1630 for Spain, where he was admitted to the Irish college in Seville. The college was to prove central to all subsequent experiences throughout his short life. He entered the Society of Jesus on 10 July 1632 and was sent to Granada at the end of his novitiate to further his theological studies. He returned to Seville in 1636 and completed his education at St Hermengildo's. Ordained in 1638, he was appointed prefect of studies at the Irish college in the summer of 1639. Although popular among the students, he became embroiled in controversy in October that year arising from complaints received by the Jesuit general, Father Vitelleschi, from students at the college concerning their Spanish superiors. The general, who noted that disquiet had emerged only after the appointment of the Irish cleric, and who had also received reports that Lynch showed too much favour to those students under his care, questioned his suitability for the post of prefect. He urged Lynch to keep the peace but unrest continued into the summer of 1640. Ultimately the local provincial, Father de Aguilar, was dismissed, reputedly on the grounds of a report sent to the general by Lynch, which led to an investigation into the administration of the college. Lynch was appointed rector on 1 February 1644, replacing Father Thomas Briones. His term is noted for improvements made to the college and church buildings. He was appointed novice master to the Jesuit church at Seville on 1 February 1647 and his talents as spiritual director and confessor emerged in this capacity. He died 16 August 1647 in Seville after a lifetime of ill health.

F. Finnegan, ‘A biographical dictionary of Irish Jesuits in the time of the society's third mission, 1598–1773’, Milltown Park MSS, Irish Jesuit Archives, Dublin; id., ‘Irish rectors at Seville, 1619–1687’, IER, 5th ser., 106 (1966), 45–63, esp. 53–5

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
LYNCH, RICHARD, was a boy in Galway, in 1611, and united himself to the Society at Compostella, in 1630. This eminent Scholar and Doctor of Divinity for more than a quarter of a century was the admiration of the Universities ofValladolid and Salamanca. It is said, he died in 1676. He left for posterity :

1. “Cursus Philosophicus” 3 vols. fol. Lyons, 1654.
2. Spanish Sermons. Salamanca. 1670.
3. “De Deo, ultimo Fine”. 2 Vols. Salamanca, 1671.

Born: 25 November 1610, Galway City, County Galway
Entered: September 14 1626 - Castellanae Province (CAST)
Ordained: c 1637, Seville, Spain
Final Vows: 24 August 1646
Died: 18 March 1676, Salamanca, Spain - Castellanae Province (CAST)

1633 At Pamplona College teaching Age 22 Soc 3
1636 At Seville College 3rd year Theology Age 24 Soc 4
1639-1640 At Seville finished Theology or “Repeating”. Spiritual Father in Church
1642 At Professed House Seville Minister and teaching Grammar Age 29 Soc 10, or, Teaching Philosophy at Metymno (Medina del Campo?) College Age 31
1644 Rector of Irish College Seville Age 38 Soc 12, or, Teaching Philosophy at Medina del Campo
1651 At Valladolid; 1655 Teaching Philosophy at Royal College Salamanca
1658-1676 At Salamanca, teaching Theology, Prefect of Studies

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Writer; Taught Humanities for three years, Philosophy for six, Holy Scripture for one, and Theology at Valladolid and Salamanca for twenty-five years
He published five folio volumes on Philosophy and Theology, two volumes of Sermons, and twenty-four Quarto volumes of MSS (cf R Lynch and Abarca and Barbiano “Biblioyh. de la Compagnie de Jésus).
His Spanish titles appear in a volume of his Sermons edited in 1674 “Catedratico de Prima del Colegio Real etc; aora Perfecto de sus estudios y Catedratico Jubilado de Visperas de la Universidad de Salamanca”.
He was one of the first three Jesuits to be honoured with DD at University of Salamanca. He was the admiration of the University, and was so subtle, brilliant, and eloquent, in the Chair of Theology, that he was constantly called on by the acclamation of his hearers to prolong his lectures. (See Southwell, Oliver, Foley and De Backer)

◆ Fr Francis Finegan SJ :
Had studied Philosophy at Santiago before Ent 14 September 1630 CAST
After First Vows he spent two years Regency at Pamplona and then resumed studies at Royal College Salamanca where he was ordained c 1637
1639 After Tertianship he spent a long career teaching Philosophy and Theology
1639-1645 Chair of Philosophy at Medina del Campo
1645-1655 He was then teaching Theology at Royal College of Salamanca and later at St Ambrose, Valladolid
1655 Back teaching Theology at Salamanca until his death
He held a doctorate in theology from the University of Avila and was the first graduate to graduate D.D. of Salamanca
His obituary notice speaks of him as “a wonder for learning” but emphasises also his zeal in the Priestly ministry as a Preacher and the radiant example of his Religious life

◆ James B Stephenson SJ Menologies 1973

Father Richard Lynch 1611-1676
There were at least four Richard Lynches in the Irish province of the Society in Penal times. We speak here of Richard the second.

He was born in Galway in 1611 and joined the Society at Compostella in 1630. For more than a quarter of a century he was the admiration of the Universities of Valladolid and Salamanca. His eloquence in the Chair of Theology was so brilliant, subtle and forcible, that he was constantly urged by the acclamation of his hearers to prolong his lectures.

He published five volumes on Philosophy and Theology, and two volumes of Sermons, besides leaving behind his twenty-four volumes of Manuscripts.

He died at Salamanca in 1676.

Born: 17 March 1654, Galway City, County Galway
Entered: 05 January 1680 Madrid or Villarejo, Spain - Toletanae Province (TOLE)
Ordained: - pre Entry
Final Vows: 02 February 1693, Villarejo, Spain
Died: 30 October 1704, Alicante, Spain - Toletanae Province (TOLE)

Part of the Jesuit community at Murcia College, Murcia, Spain at the time of death

◆ Fr Francis Finegan SJ :
Already Ordained before Ent 05 January 1680 TOLE and is most probably the same as the Patrick Lynch who signed his Mass report at Salamanca, 10 October 1677. It is not clear that he was already a Priest before Ent, but he had all but completed his Priestly studies.
After First Vows - unclear if his Noviceship was at Madrid or Villarejo - he was sent to Murcia College teaching Humanities. By 1685 he had been invited to go to the Irish Mission, but claimed ill health made it impossible for him. Eventually he did, five years later.
1690-1692 Sent to Ireland and probably Galway but only spent two years there due to the Williamite conquest of Galway
1692 Back in TOLE and sent to the Novitiate/Juniorate at Villarejo by 02 February 1693 when he made his Final Vows. He then returned to Murcia as a teacher, holding a Chair in Philosophy (1694-1697) and afterwards as an Operarius in the Church. He died at Alicante 30 October 1704

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
LYNCH, PATRICK, was Superior of his Brethren in Dublin, in 1693, and 1694. Query. Was he not related to John Lynch, Archdeacon of Tuam, Author of that rare octavo volume, printed at St.Malo, in 1669, “Pii Antistititid Icon, sive de Vita et Mortc, Rmi D Francisci Kirruani Alladensis Epiacopi!” It fetched at Heber’s sale, December, 1834. 18l. 10s.

Born: 08 April 1641, Galway City, County Galway
Entered: 06 March 1657, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1666/7, Valladolid, Spain
Final Vows: 15 August 1674
Died: 06 February 1694, Dublin City, County Dublin

Superior of Mission 30 April 1689-06 February 1694

1660 At Oviedo College
1665-1678 At Valladolid 2nd year Theology teaching Philosophy
1678 At Medina del Campo (CAST) Teaching Philosophy and Theology
1681 At Valladolid Teaching Philosophy and Theology
There were two of this name - see letter of Fr General April 1689 to Fr De Burgo, Superior of Mission

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Writer;
1693 Superior of the Mission and living in Dublin
Four volumes of “Institutuines Philosophicae” of his are in Salamanca (de Backer “Biblioth. des Écrivains SJ”)
Note from Andrew Lynch Entry :
1672 Rector at Santiago, between whom and Father Andrew Lincol, Rector of Salamanca, Father Patrick Lynch was arbitrator in the case of Nicholas’ Wise’s will in 1672

◆ Fr Francis Finegan SJ :
Had already studied Philosophy at Santiago 1655-1657 before Ent 06 March 1657 Villagarcía
After First Vows he then was sent on regency to Oviedo before resuming studies at St Ambrose, Valladolid where he was Ordained 1666/7.
1667-1670 He then did further studies at Royal College Salamanca, after which he taught Philosophy at Valladolid for three years.
1675-1685 After Tertianship he taught Theology at Santiago, Medina del Campo and Valladolid
1685 Sent to Ireland and made Superior of the Mission 30/04/1689. It was a period of uncertainty and hardship for the Mission following the Williamite victory in 1692.He left Dublin for Galway, but by Spring 1692 he was back in Dublin. Already four of the Mission’s Residences had been destroyed, and the others were under threat. Most of the Jesuits at this stage were dispersed, some had been arrested and deported. In the middle of all this, he died unexpectedly 06/02/1694

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Patrick Lynch (1689-1694)

Patrick Lynch was born in Galway on or about 27th October, 1640. Having studied philosophy for two years he entered the Novitiate of the Society at Villagarcia in Castile. He taught grammar at Oviedo, finished his course of philosophy, and studied theology at the College of St Ambrose in Valladolid, He was then given a couple of years (1667-69) to repeat his philosophy and theology at the Royal College of Salamanca. Having made his tertianship, he began his professional career by lecturing for four years on theology at Santiago, where he made his solemn profession of four Vows on 15th August, 1674. After the interval of a year spent in the College of Medina del Campo, he returned in 1678 to the College of St Ambrose in Valladolid, where he lectured on philosophy for four years and on scholastic theology for three. Some theological treatises of his are still extant in manuscript. He was recalled to Ireland in 1685, and four years later was appointed Superior of the Mission on 30th April, 1689. The years that followed were years of warfare and disaster. On 8th September, 1690, Fr Lynch reported from Galway, whither he had retired, that four of the Jesuit houses had been destroyed, and the rest were on the point of dissolution; the Fathers were dispersed, and several had been arrested. After the defeat of the Catholic army at Aughrim, Fr Lynch, retired to Limerick, but returned to Dublin early in 1692. The indigence of the Fathers was great, and they had to depend on occasional alms received from foreign Provinces. All religious who were caught were banished, and slavedrivers seized young boys and girls and shipped them to the West Indian plantations. In the midst of scenes like this Fr Patrick Lynch died unexpectedly at Dublin on 6th February, 1694, after nominating Fr Antony Knoles as Vice Superior.

◆ James B Stephenson SJ Menologies 1973
Father Patrick Lynch SJ 1640-1694
Fr Patrick Lynch was Superior of the Irish Mission from 1689-1694.

He was a native of Galway, entering the Society at Villagarcia in Spain. For quite a number of years he was Professor of Theology at Santiago and Valladolid. A copious writer on philosophical themes, many of his manuscripts are still extant.

Being recalled to Ireland in 1685, he was appointed Superior four years later. His term of office was marked by warfare and disaster. In 1690 he wrote from Galway, where he had taken refuge, that 4 of the Jesuit houses had been destroyed, and the rest on the verge of collapse.

After the Battle of Aughrim Fr Lynch came to Limerick and then on to Dublin in 1692. In the midst of all the calamity and ruin, Fr Lynch died suddenly in Dublin on February 6th 1694 after nominating Fr Anthony Knoles as Vice-Superior.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
LYNCH, PATRICK, was Superior of his Brethren in Dublin, in 1693, and 1694.
Query. Was he not related to John Lynch, Archdeacon of Tuam, Author of that rare octavo volume, printed at St.Malo, in 1669. “Pet Antistititi Icon, sivc dc Vita et Mortc, Rmi D Francisci Kirruani Auadensis Epiacopi” It fetched at Heher s sale, December, 1834. 181. 10s.

Born: 25 April 1651, Galway City, County Galway
Entered: 29 October 1673, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1681, Valladolid, Spain
Final Vows: 29 September 1689
Died: 21 April 1727, Irish College, Poitiers, France

1675 at Villagarcía Age 24 has made much progress
1678 At Salamanca
1704-1705 Went from Paris to Ireland
1705 At La Flèche (FRA) teaching Humanities and Rhetoric, on Mission 14 years
Rector of Poitiers 1705 & perhaps 1710

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1672 In Salamanca (Dr McDonald’s letter to Hogan)
1717 At Poitiers
Professor of Philosophy; Twice Rector of Poitiers 1708 and before;
Father Knoles, Mission Superior, describes him as a learned and holy man . Fr Knoles, when in prison placed him in charge of the Mission, in case he was executes (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of James and Milina néé Blake
Had completed his Philosophy at Santiago, and then 18/10/1673 began Theology at Irish College Salamanca before Ent 29 October 1673 Villagarcía
After First Vows he was sent on two years of Regency, and then sent to Royal College Salamanca for Theology which he finished at St Ambrose College, Valladolid and was Ordained there by 1681.
1681-1687 Taught Humanities at Soria
1687/8 Sent to Ireland and Galway until it fell to the Williamite army
1694-1699 Was working in Dublin but had to leave four years later to go into exile. (He was appointed Consultor of the Mission 1691.) In 1696 the Mission Superior wrote to the General saying that in case he was imprisoned, he wold be entrusting the Mission to Marcus Lynch. In fact the Mission Superior escaped arrest, and it was Marcus who was arrested and deported.
1699-1704 He found refuge at La Flèche College
1704-1709 Rector Irish College Poitiers. He remained there after office doing various jobs until he died 10 November 1726
He had spent time as a Consultor and Vice-Superior of the Irish Mission

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
LYNCH, MARK. In a letter of F. Anthony Knoles, written 26th Dec. 1696, from Waterford he says, “if anything untoward should happen to me, I will consign our affairs to the charge of F. Mark Lynch; for he is learned and prudent, and tenacious of religious discipline”. F. Lynch, however, was himself sent into banishment within two years. Repairing to the Seminary at Poitiers, he was invited by the French Jesuits to take up his abode in the Royal College at La Fleche. He had been Rector of the seminary at Poitiers, as I discover by a letter of the 31st of March, 1712, when he was recommended as a fit person to govern it a second time.

Born: 30 November 1628, Galway City, County Galway
Entered: 06 April 1655, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: Salamanca, Spain - pre Entry
Final Vows: 15 August 1668
Died: 01 January 1694, Irish College, Santiago de Compostela, Spain - Castellanae Province (CAST)

1658 At Santander College - remarkable talent of mature judgement; In Philosophy and Theology
1668 Has charge of Irish Seminary Compostella and lives in Spanish College
1669 In CAST
1672-1675 Has been Rector of Irish College Compostela
1690 Rector of Irish College Compostela

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1672 Rector at Santiago, between whom and Father Andrew Lincol, Rector of Salamanca, Father Patrick Lynch was arbitrator in the case of Nicholas’ Wise’s will in 1672
Father Morris’s Louvain “Excerpta” give the RIP date - perhaps he entered before 1672, even in 1654

◆ Fr Francis Finegan SJ :
Son of Luke and Joan née Kirwan
Had already studied at Salamanca where he was Ordained before Ent 06 April 1655 Villagarcía
1657-1660 Taught Humanities at Santander
1660-1668 Came back to complete his studies at Salamanca and then spent five years teaching at Burgos
1668 Rector of Irish College Santiago and died in office there 01 January 1694
He had been invited to join the Irish Mission, but his Spanish Superiors made representations, suggesting that he would work for the Irish Mission at one of the Irish Colleges. So he never went back to Ireland to work.

Born: 27 October 1848, Dublin City, County Dublin
Entered: 26 September 1865, Loyola College, Loyola, Spain - Castellanae Province (CAST)
Ordained: 1877, Leuven, Belgium
Final Vows: 02 February 1884
Died: 18 August 1922, Rathfarnham Castle, Dublin

Early education at Clongowes Wood College SJ & Jesuit College in Spain

Nephew of Joseph Lentaigne, First Provincial of HIB - RIP 1884

by 1869 at Leuven Belgium (BELG) studying
by 1871 at Stonyhurst England (ANG) studying
by 1876 at Leuven Belgium (BELG) Studying
by 1883 at at Hadzor Hall, (FRA) making Tertianship
by 1903 in Collège Saint-François Xavier, Alexandria, Egypt (LUGD) Military Chaplain and Teacher

◆ HIB Menologies SJ :
Son of Sir John Lentaigne (Lawyer and Privy Counsellor and one of the first Clongowes students) and Nephew of Joseph Lentaigne, First Provincial of HIB - RIP 1884

He did his early studies in Spain, and the Philosophy and Theology in Belgium, where he was Ordained 1877.
1900 He was sent to Alexandria, Egypt as a Military Chaplain, and when he returned he was appointed Spiritual Father at Belvedere.
After this he was sent as Spiritual Father and Missioner to Clongowes which he loved dearly and did a lot of good work.
Much to his own disappointment, he was move from Clongowes to Rathfarnham, and died unexpectedly a short time afterwards 18 August 1922.

He was a very indistinct Preacher, so did not make much impact from the pulpit. He as of a very sensitive nature, and a thorough gentleman to all classes of people.

◆ Irish Province News

Irish Province News 21st Year No 3 1946
FROM OTHER PROVINCES :
England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

◆ James B Stephenson SJ Menologies 1973

Father Victor Lentaigne 1848-1922
Fr Victor Lentaigne was the son of Sir John Lentaigne, and a nephew of the first Provincial of then Irish Province. Born in Dublin on October 27th 1848, he made his early studies in Spain, his philosophy and theology in Belgium, where he was ordained in 1877.
He was sent as a Military Chaplain to Alexandria in 1900. On his return, he was Spiritual father in Belvedere, and later in Clongowes. He read all his sermons, and owing to indistinctness, failed to impress his flock as a preacher.
He was of a very sensitive nature, but a thorough gentleman with everybody, both poor and rich.
Being changed from Clongowes to Rathfarnham, he died very suddenly and was buried from Gardiner Street on August 18th 1922.

◆ The Clongownian, 1923

Obituary

Father Victor Lentaigne SJ

A French Doctor named Lentaigne escaped from France during the horrors of the French Revolution, and made his permanent home in Dublin, where he continued to practise his profession. He attended Wolfe Tone when the latter was dying, and saved him from execution by giving a certificate stating that the patient could not be moved without a causing his immediate death. One of his sons named Joseph joined the Jesuits. After having been for some years Prefect of Studies at Clongowes, he was sent to Australia, where he did very useful work, until his health at last broke down and he returned to Ireland, a victim of chronic asthma. His brother John, afterwards Sir John Lentaigne, became, as head of the Prison Board, nobly famous as a pioneer in the reclamation of criminals, and proved, by his success in very many cases, the soundness of his philanthropic principles. Two of his daughters became nuns, one a Carmelite in Firhouse Convent, while the other joined the Irish Sisters of Charity and became celebrated for her most able and most kind management of the Blind Asylum at Merrion. Of Sir John's sons, Joseph obtained a high Government position as Secretary to the Lord Chancellor. John became one of our most distinguished Dublin surgeons, and was knighted in recognition of his high merits; Victor, who, although not the youngest, survived all his brothers and sisters (except Benjamin, who now holds a leading legal position in Burmah), became a Jesuit.

Victor Lentaigne was born in Dublin on the 27th October, 1848. When I had been at Clongowes for about a year, Victor Lentaigne joined our ranks in the Third Line. That would have been in the autumn of 1860, or . some time in 1861. He was only at Clongowes for about twelve months when his father sent him to a Jesuit College in Spain.

While still in Spain he joined the Society, 26th August, 1865, and made his noviceship at Loyola, the ancestral home of St Ignatius. After his noviceship he was sent to Louvain in Belgium, where he studied philosophy for two years, and was sent to Stonyhurst for his third year's philosophy. In 1871 he was sent to Clongowes, where he remained until 1875. In 1871. I was also sent to Clongowes. It was the first time that we had met since we had been little boys together in dear old Clongowes, and I still cherish the memory of many happy walks and intimate chats which we had together in those old days. He was one of the simplest, gentlest, kindest and most sympathetic friends whom I have ever known, In 1875 he was sent back to Louvain for his theological studies, and on their termination in 1879, Father Victor Lentaigne came back again to our dear old Alma Mater, where I again was with him.

The winter of 1880 was a superb one for skating The field between the grand avenue and the Kapolis gate had been flooded, and there was superb surface of mirror-like ice all. over the wide expanse. Even to this hour I can see in fancy that great tall figure moving with the speed of a good motor-car, and yet with the grace and gentleness of the apparently, effortless flight of an eagle circling above in the thin air. Never have I seen man or woman skate with such combined ease and power as Fr Lentaigne.

In 1886, after a couple of years spent at Tullabeg, Father Lentaigne was again back at Clongowes. In 1888 he was sent to Galway as minister, but in 1893 he was again back in Clongowes. On the death of Father John Anderson SJ, Chaplain to the British Troops at Alexandria in 1900, Father Lentaigne was sent to take his place, and remained there until 1906, during which time a great admirer and friend of his, Father Patrick Kane SJ, held a similar position at Cairo, and they were able occasionally to meet. From Egypt he was recalled in 1906, and sent as minister to Belvedere College, but 1911 found him once more again in Clongowes. This time he was Spiritual Father to the Community. He had also the charge and care of the People's Chapel. All the people, but most especially the poor and sick, soon grew to feel for him the deepest veneration and the most affectionate gratitude. At last his health broke down completely. He be came utterly unable for work of any kind, A change was inevitable. In 1921 he was sent to Rathfarnham Castle - he had to bid his last good-bye to Clongowes. To him it was a sore wrench; he accepted it nobly and patiently, but it broke his heart. He died peacefully and happily on the 18th August, 1922.

Father Lentaigne was known as the calmest yet most masterful of Study Prefects. Seated in the high pulpit, his glance passed so quietly over the great silent Hall that it seemed as though he saw all the boys at once, until some : incautious idler suddenly felt the magnetism of a steadfast gaze fixed upon him, and looking up beheld the wide brow lowered in a frown of thunder; while from the indignant eyes beneath flashed forth an electric fire that shrivelled up the terrified culprit, who straightway cowered intently over his book or pen.

Father Lentaigne was a gentleman. This is one of the first remarks usually made by those who knew him well. It means very much more than the mere circumstance of gentle blood and good breeding. It means much more than the mere politeness of out ward manner, or social becomingness. In its full sense, which is the only true sense, it means that great broadmindedness of judgment, that generous kindliness of appreciation, that delicate sympathy for feeling, that refined considerateness for failing, or even for fault, which each and all are of the very essence of that noble character whose out ward evidences are in the word, manner, and action of high courtesy.

He loved Clongowes. He loved it with a love characteristic of the old Clongownians of long ago, a love proud, chivalrous, warm, with the tenderness and sympathy of a true home-love, a love that loved the old place itself, the old spot, the old Castle, the old Halls, the old rooms, the old playground, the old avenue, the old woods, but above all, the old schoolfellows, the old subjects and the old Masters; a love which, I trust, still exists in the minds and the hearts of the new old Clongownians who are called to face a graver, a more perilous, but it is to be hoped, a more glorious future than we of the older past. :

Father Victor Lentaigne was deeply religious, not in the sense which mere piety commonly has and is by many thought to have deserved the name, but in the old noble Christian sense of sterling holiness. God bless him, and may he rest in peace.

Robert Kane SJ

Born: 25 August 1846, Ballinasloe, County Galway
Entered: 05 August 1865, Milltown Park, Dublin
Ordained: 1880, Laval, France
Final Vows: 02 February 1886
Died: 11 February 1908, St Patrick’s, Melbourne, Australia

by 1868 at Amiens France (CAMP) studying
by 1870 at Leuven Belgium (BELG) studying
by 1871 at Antwerp Institute Belgium (BELG) Regency
by 1879 at Laval France (FRA) studying
by 1885 at Roehampton London (ANG) making Tertianship
Came to Australia in 1887

◆ HIB Menologies SJ :
Early education at College of Immaculate Conception, Summerhill, Athlone. Here he had as fellow students, Michael Watson SJ, Sir Anthony MacDonnell who became Under-Secretary for Ireland and Mr TP O’Connor, later editor of “MAP” and other Journals.

After First Vows he studied Rhetoric at Amiens, Philosophy at Louvain, Theology at Louvain and he was Ordained there in 1880.
He was a Teacher at various Colleges, Tullabeg, Galway and Belvedere, and later Minister at Crescent.
1880 After Ordination he was sent to Australia.
1890 Appointed Rector of St Patrick’s Melbourne. After his time as Rector he continued on teaching at St Patrick’s, acted as Minister for a time, and remained there until his death 11 February 1908 aged 62.
He was thought gentle and courteous to all, and sometimes called “Silken Thomas”. His death was reported as most edifying.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas Leahy studied at Athlone before entering the Society at Milltown Park, 5 August 1865 . He studied philosophy at Louvain, 1869-70, and theology at Laval, France, 1879-80. He taught mathematics and natural philosophy at the Crescent, Limerick, 1874-76, and French, mathematics and physics at Belvedere College, Dublin, 1880-83. Before tertianship at Roehampton, England, 1884, he was minister at University College, Dublin. Then he was appointed to teach at the Crescent and in Galway, 1885-87, before leaving for Australia in 1887. His first appointment was to prepare students in Classics, French and English for the public examination at Riverview. He became prefect of studies at St Aloysius' College, Bourke Street, 1889-90, and continued his teaching for the public examinations. His first administrative appointment was as rector of St Patrick's College, 1890-97, when he was also procurator and prefect of studies, as well as a teacher. Afterwards he taught in succession at St Aloysius' College, 1897-98, Xavier College as minister, 1898-1901, and St Patrick’s College as minister 1901-08. He was a very gentle, kind man, whom everybody seemed to like, and he did a great deal of good work, but without any fanfare. At Riverview he was considered a fine teacher of classics.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1908

Obituary

Father Thomas Leahy SJ

Xaverians of the early nineties will remember Father Leahy. He was Minister of the College during part of the time in which Father Ryan was Rector. Later he was transferred to St Patrick's. He was remarkable for his kindness and good nature, having al ways a cheerful word, and loving a quiet joke. He died at St Patrick's, after a short illness, on February 11th, RI.P.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Fr Leahy, who came to Riverview at the same time as Fr Tuite, in 1886, was his opposite in many respects.. A big handsome man with a singularly benevolent face. And he was as good as he looked. When he took over the office of Prefect, he addressed us, and announced his policy, and told us what we might expect from him, and what he expected from us. For the first two or three weeks he rather kept us at arm's length, but after that he put unbounded confidence in us, and I think I can fairly say that this attitude was justified. During the half it was not necessary for the Prefect to secure order, the boys relieved him of that duty. Some times one of the “game chaps” would be inclined to play up, but an admonition from the more steady ones to the following effect would secure order: “Don't be a fool, you don't know when you have a good thing on”. Such warning or advice was not couched in formal terms, or strictly correct language, but it was always effective, because it expressed the opinion and the will of the majority. I have said that Fr. Leahy was not to be imposed upon by “leg-pullers”, and the boys soon found that out. They tried it in the playground, and they tried it in class, but he was proof against all their wiles. He was teacher of classics in my class, and a fine teacher, too. His idea of learning any language was to acquire it by ear. Acting on this principle, he used to make the whole class recite, in a good loud voice, declensions and conjugations, he leading. This was soon found to fix the grammar, even into the heads of the inattentive. It also had the effect of imparting a correct idea of “quantity”. When construing a Latin text, he would recite, in his fine style, parallel passages from both Latin and Greek authors, and it was a treat to hear him giving out the sonorous Greek. The artful boys used to “fag up” passages from “word books” of these languages, and put them to him as posers, but he was equal to them. When they attempted to coax him away from the class work, he would say: “Now boys, we have digressed sufficiently, let us return to our work”. Nothing delighted him more during playtime, than to engage the boys in conversation, above all he was anxious to learn all he could about Australia. Its birds, animals and plant life interested him intensely, and he longed to see the conditions of life in the interior.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Thomas Leahy (1846-1908)

A native of Ballinasloe, entered the Society in 1865. He spent four years of his regency at the Crescent, 1874-78. He returned for a year after the completion of his studies when he held the position of minister. The next year was spent in the same office at St. Ignatius', Galway when he was transferred to the Australian mission. The greater part of his career was afterwards spent at Melbourne, where he was rector of St Patrick's College from 1890 to 1896.

Born: 09 April 1932, Dublin City, County Dublin
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 31 July 1964, Milltown Park, Dublin
Final Vows: 02 February 1967, St Ignatius, München, Germany
Died: 12 September 2019, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1961 at Heythrop, Oxford (ANG) studying
by 1965 at Münster, Germany (GER S) making Tertianship
by 1966 at Munich, Germany (GER S) studying
by 1985 at Vocation Sisters, Angmering Sussex, England (ANG) working
by 1999 at St Augustine’s Priory, Hassocks, Sussex, England (ANG) working

Early Education at Belvedere College SJ

1952-1955 Rathfarnham - Studying Arts at UCD
1955-1958 Tullabeg - Studying Philosophy
1958-1961 Gonzaga College SJ - Regency : Teacher; Studying H Dip in Education at UCD
1961-1962 Chipping Norton, Oxford, UK - Studying Theology at Heythrop College
1962-1965 Milltown Park - Studying Theology
1965-1966 Münster i Westphalia, Germany - Tertianship
1966-1967 München, Germany - Studying Catechetics Course at Barberzige Schwestern
1967-1969 Crescent College SJ, Limerick - Teacher
1969-1978 Clongowes Wood College SJ - Assistant Prefect; Teacher; Exhibiting own works of Art at home and abroad
1978-1979 Manresa House - Art Therapy; Directs Spiritual Exercises
1979-1980 Tabor - Art Therapy; Directs Spiritual Exercises
1980-1981 Milltown Park - Chaplain and Directs Spiritual Exercises in Mt St Annes, Killenard, Portarlington, Co Laois
1981-1985 Tullabeg - Directs Spiritual Exercises; Missions
1985-1986 Clongowes Wood College SJ/W Sussex, UK/St Bueno’s - Chaplain to Vocation Sisters, Angmering, W Sussex; Directs Spiritual Exercises at St Bueno’s
1986-1999 Milltown Park - Directs Spiritual Exercises
1999-2000 W Sussex, UK - Sabbatical as Chaplain to Canonesses Regular of St Augustine, Priory of Our Lady of Good Counsel, Kingsland Lodge, Sayers Common, Hassocks, W Sussex
2000-2019 Milltown Park - Directs Spiritual Exercises
2005 Tallow, Co Waterford - Chaplain to St Joseph’s Carmelite Monastery
2007 Directs Spiritual Exercises
2008 Rathmullen - Contemplative and Semi-eremetical life in Donegal; St Joseph’s, Rathmullen Parish, Letterkenny, Co Donegal (Oct to Easter); Directs Spiritual Exercises
2015 Prays for the Church and the Society at Cherryfield Lodge

◆ Jesuits in Ireland : https://www.jesuit.ie/news/colm-lavelle-sj-rip/

Remembering Colm Lavelle, Jesuit and artist
Irish Jesuit and artist Colm Lavelle passed away peacefully in Cherryfield Lodge on 12 September, at the age of 87. Colm joined the Society in 1950, and for the greater part of his Jesuit life he was engaged in teaching, in art therapy, and in directing the Spiritual Exercises.
In 2014, Colm marked 60 years of his life as an artist with an exhibition of his large catalogue of paintings in Milltown Park, called ‘A life re-lived’. The paintings especially expressed Colm’s passionate interest in how art can represent the unconscious. Speaking at the event, the then-Provincial Fr Tom Layden SJ referred to the spiritual underpinning of Colm’s work: “The experience of conception and coming to birth, Colm sees as an unconscious reminiscence of the universal experience of origin”, and continued saying that there was an Ignatian strain in all of Colm’s works, as he found “the creator God in all things, the Source, and energising force that brings all things to birth”.
Fr Layden also gave the homily at Colm’s funeral in Milltown Park Chapel on Saturday, 14 September. He recalled having Colm as his German and his Art teacher as a first year student in Clongowes: “While he expected us to work and to pay attention in class,” he remarked, “we knew him as a kind and not excessively strict teacher.” He illustrated Colm’s kindness:
A few weeks after I received my first year academic report from the Prefect of Studies, an unexpected parcel arrived in the post. I recognised Father Lavelle’s handwriting on the outside of the large envelope. On opening it I discovered a book of German short stories and an accompanying letter telling me that this was a prize for doing well in the summer exam. This was not an official school prize. It was entirely an initiative on Colm’s part. As a student who had not found first year in boarding school either easy or enjoyable, I was moved by this teacher taking the time to show interest and give encouragement. This memory has stayed with me over the years.
Fr Layden continued: For so many of us here today Colm always reminded us of the centrality in our lives of our relationship with the Holy Mystery, the God who is beyond all and in all. Maybe we met Colm on a retreat or in spiritual direction. Above all there was the example of his own life in the years in which he spent time in solitude and prayer in remote places in the west and north west. We are not all called to that kind of solitude. It is a gift bestowed on a small number in our midst. That gift is a reminder to the rest of us of the one thing that is really necessary and that ultimately matters in life. Jesus tells his disciples that he is the way, the truth and the life. He is our way to the Father. We are all called to communion, to friendship, to intimacy with the Father. This is what brought Colm to the desert of his caravan, his mobile home.
Colm was always attracted to the idea of life as a hermit. Indeed in recent years he spent considerable periods of time living a contemplative and semi-eremitical life in Co. Donegal. In his funeral homily, Fr Layden quoted Colm himself on this matter: Leading up to the months of solitude can be difficult. I find myself weeping at the prospect of the loneliness involved. I can also find myself weeping at the prospect of leaving my solitude. It’s not easy to stay for long periods without any company. Such experiences fit with the traditional teachings of the mystics, for example John of the Cross who maintained that there is a benefit to being wholly in the desert. Sometimes I have a radio but I feel I am better off without one. I can visit neighbours, or sometimes they want to see me. It’s very much an experience of emptiness and searching. After all, God is ultimately beyond everything, so one has to let go of a great deal to live by faith without clinging to making an idol of this or that.’
For the last four years Colm lived in Cherryfield Lodge, the Jesuit nursing home in Milltown Park. After a short illness he died on the morning of 12 September. Ar dheis Dé go raibh a anam dílis.

Born: 1589, Galway City, County Galway
Entered: 27/08/1661, Rennes, France (”in articulo mortis”)
Ordained: 1614, Cashel, Co Tipperary
Died: 27 August 1661, Rennes, France

Parents Matthew and Juliana Lynch both from distinguished families.
Received early education from his uncle Fr Arthur Lynch. Higher education at Lisbon
1614 Ordained by AB Kearney of Cashel
1618 At Dieppe College teaching Philosophy
1620 Appointed VG by DR Conry AB of Tuam and later by AB Malachy O’Queely
1645 Consecrated Bishop of Killala at Paris 07 May 1645. Member of Supreme Council of Kilkenny. Opposed to Nuncio on Censures, but later publicly renounced opposition.
1649-1652 Worked zealously and had to evade capture,, by hiding in cellars of friends home in Galway 14 months.
1655 Exiled with AB of Tuam and others till death. Lived mostly at Nantes in poverty and prayer, Wrote that the Society had always been loved by him. His funeral was described as more like a canonisation than a funeral. A Jesuit delivered the homily and he is buried in Society grave at Rennes. Reputed to be a “saint”, and miracles attributed to him (Fr General.
Left monies in Ireland for the purchase of a Residence/School for the Society

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Bishop of Killala
His life was written by Dr Lynch “Pii Antistitis Icon”
1660 Father Quin writes to Father General “Dr Kirwan is reputed a saint here”. Miracles were performed by him.
The saintly Father Yong says his obsequies were more like a canonisation than a funeral.
Received into the Society by General Vitelleschi pro articulo mortis 15 January 1640, since he could not be received otherwise at that time.

◆ Fr Francis Finegan SJ :
Son of Matthew and Julia née Lynch
Early studies under an uncle Arthur Lynch and later priestly studies at the Irish College Lisbon.
Ordained in Ireland by Archbishop Kearney of Cashel 1614
1614-1620 Teaching Philosophy in France and spent some time in Louvain, before being appointed Vicar General of Tuam by the exiled Bishop. e exercised this ministry assiduously, visiting many priests and regularly accompanied by various Jesuits, as he was very attached to the Society.
1645 Became Bishop of Killala 06 February 1645.
Exiled under the “Commonwealth” he found refuge with the Jesuits at Rennes. Before or on his death (”in articulo mortis”) he was received into the Society. He died at Rennes and was buried in the Jesuit church of that city

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Kirwan, Francis
by Terry Clavin

Kirwan, Francis (1589–1661), catholic bishop of Killala, was the son of Matthew Kirwan and his wife, Juliana Lynch, both of Galway city. He was taught at Galway by his maternal uncle, Arthur Lynch, who was a priest, and subsequently studied at Lisbon. In 1614 he was ordained a priest by David Kearney (qv), archbishop of Cashel, before travelling to France where he was teaching philosophy at Rouen by 1618. Subsequently, his uncle William Lynch removed Kirwan (against his wishes) to Louvain in the Spanish Netherlands. There he impressed Florence Conry (qv), archbishop of Tuam, who sent Kirwan back to Ireland in 1620 to act as vicar general of the archdiocese of Tuam.

Kirwan was indefatigable in attending to his duties as vicar general and effective head of the catholic church in Connacht, travelling to the most remote areas of the archdiocese. His ascetic lifestyle and modest demeanour earned him the respect and awe of the catholic laity, although he was criticised for his tendency to favour the hospitality of wealthy catholics. He worked particularly hard to ensure that his clergy met strict counter-reformation standards, stipulating that each priest could have only one parish, and supervising those training to become priests. Generally the local authorities turned a blind eye to his activities and Kirwan seems to have been on friendly terms with William Daniel (qv), the protestant archbishop of Tuam. Indeed, his main opposition came from his own clergy, many of whom preferred a more lax brand of catholicism.

Conry died in 1629, but his successor as archbishop of Tuam, Malachy O'Queely (qv), retained Kirwan as vicar general. About 1637 he decided to depart for France to preside over the education of a group of Irish youths there. They settled at Caen and were maintained for several years by funds sent from Ireland. However, the beginning of a long period of warfare in Ireland in 1641 meant that this revenue source was cut off. Kirwan's scholars dispersed and he travelled again to France, where he attempted unsuccessfully to gather together the Irish students under his leadership and tried to organise the sending of arms to the catholics in Ireland. During this period he also befriended Vincent de Paul.

As early as 1625 Kirwan had been recommended for a bishopric, and on 7 May 1645 he was consecrated bishop of Killala at the church of St Lazarus in Paris. He travelled to Ireland and, after being warmly received by the supreme council of the Catholic Confederation at Kilkenny, took possession of his see in October 1646. The most powerful local lord was Ulick Burke (qv), marquess of Clanricard, a strong royalist with whom Kirwan became close. As well as attending to his pastoral duties, he frequently travelled to Kilkenny and Waterford to participate in the confederate assemblies.

In June 1646, along with the rest of the catholic hierarchy, Kirwan supported the decision of the papal nuncio GianBattista Rinuccini (qv) to excommunicate those who adhered to the alliance between the Catholic Confederation and the protestant royalists. However, his association with Clanricard put him on the moderate wing of the church and increasingly at odds with the nuncio. In May 1648 he was among the minority of bishops who opposed Rinuccini's excommunication of those who supported the truce between the confederates and Murrough O'Brien (qv), Lord Inchiquin, the commander of the protestant forces in Munster. Later that year he helped Archbishop John Bourke (qv) of Tuam celebrate mass at the collegiate church in Galway, in defiance of the nuncio's interdict. His stance was vociferously opposed by his own diocesan clergy, who complained against him to Rinuccini.

From 1649 to 1652 he was active in the last struggles of the confederates and strongly supported Clanricard, who became royalist lord deputy of Ireland in 1650, against the more hard-line members of the hierarchy. He was also involved in efforts to persuade the duke of Lorraine to intervene in Ireland on behalf of the catholics. After the Cromwellian forces had completed their conquest of Connacht in the summer of 1652, he spent nearly two years in hiding, constantly pursued by the authorities. Weary and in poor health, he gave himself up in Galway in 1654, before being freed in December that year on condition that he left Ireland within two months. In the event, he sailed into Nantes with other exiled catholic clergy in August 1655. He spent two years there before settling in Brittany. Virtually destitute on his arrival in Nantes, he was maintained by grants from the French clergy and by the patronage of noblewomen. He also repented of his past opposition to Rinuccini, and in 1655 appealed to Rome for absolution, which he received two years later. He died 27 August 1661 at Rennes and was buried in the Jesuit church there. Long an admirer of the Jesuits, he was admitted as a member of their order on his deathbed.

Laurence Renehan, Collections on Irish church history (1861), i, 397–8; G. Aiazzi, The embassy in Ireland of Monsignor G. B. Rinuccini, trans. A. Hutton (1873), 468; J. T. Gilbert, A contemporary history of affairs in Ireland. . . (3 vols, 1879), i, 653; ii, 141, 191; iii, 124, 178; John Lynch, The portrait of a pious bishop; or the life and death of Francis Kirwan (1884), passim; J. T. Gilbert, History of the Irish confederation. . . (7 vols, 1882–91), iii, 183; vi, 211–12, 226; vii, 58, 213; Comment. Rinucc., vi, 126, 191–2; Patrick Corish, ‘Rinuccini's censure of 27 May 1648’, Ir. Theol. Quart., xviii, no. 4 (Oct. 1951), 322–37; Peter Beresford-Ellis, Hell or Connaught (1988), 106–8; T. Ó hAnnracháin, Catholic reformation in Ireland (2002), 238

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
Francis Kirwan, Bishop of Killala (his Lordship had obtained to be admitted into the Society “pro bona mortis”, and was buried in the Jesuits Church at Rennes)

Born: 25 September 1632, Galway City, County Galway
Entered: 16 October 1652, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: 1663, Louvain, Belgium
Final Vows: 11 June 1672
Died: 19 September 1710, Irish College, Poitiers, France - Aquitaniae Province (AQUIT)

Parents Edmund and Anastasia Blake
Studied Humanities at Galway for 5 years then sent by parents to study in Belgium - 2 years at Antwerp under the Jesuits
1663 At Limerick on Tertianship
1666 Catalogue At Galway, Catechist, administering Sacraments on the Mission a year or longer
1700 At La Flèche College
1705 Went to Ireland
1705-1710 At Irish College Poitiers Operarius and teaching Grammar (1708 in Ireland again)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Edmund Kieran and Anastasia née Blake
Early Education at Galway and Humanities at Antwerp
1633 A Tertian at Limerick in December
1644 Came from Belgium to Ireland in July (cf Foley’s Collectanea)
1666 Living in Galway and had been a Missioner there for up to a year (HIB CAT BREV - ARSI)
1699 and 1708 At Poitiers in exile, and had been invited to La Flèche, where he probably died before April 1674
Described as “a distinguished Missioner” (Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
Son of Edmund (benefactor of the Society) and Anastatia née Burke
After First Vows he was sent to Antwerp for Philosophy and spent Regency successively at Oudenaarde and Ypres.
1659-1663 He was then sent to Louvain for Theology and was Ordained there in 1663
1663-1664 Tertianship at Lierre (Lier)
1664 Sent to Ireland and to Galway as an Operarius and Catechist. He remained there until the Williamite war when he moved to the Dublin Residence.
1698-1706 He was deported and found refuge at La Flèche College as a Missioner
1706 Sent to Irish College Poitiers where he died 19 September 1710

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
KIERAN, or KIRWAN, DOMINICK, was making his third year of Probation at Limerick in Dec. 1633, and was recommended as successor to F. Maurice Ward, who had died at Galway on the 2nd of the preceding month. After the Revolution he retired to Poitiers, and was courteously invited by the French Fathers to sojourn at La Fleche, where, I think he ended his days. This venerable man certainly died before April of the year 1714, as I find by F. Anthony Knoles letter of that date, who stiles him “praestans operarius”.

Born: 24 June 1714, Crickstown, County Meath
Entered: 18 July 1741, Seville, Spain - Baeticae Province (BAE)
Ordained: 20 December 1738, Seville, Spain - pre Entry
Final Vows: 15 August 1755
Died: 12 April 1768, Galway Residence, Galway City, County Galway

1743 was in Carmona

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A good Thelogian and stood a public examination in Philosophy and Theology
1750-1755 At Galway
1766-1767 Rector at Salamanca until the Jesuits were expelled from Spain

◆ Fr Francis Finegan SJ :
Probably educated at the Dublin Jesuit School where he became known to Leonard Sweetman who recommended him to the General for admission to Andalusia, and the General wrote to the Provincial there asking him to accept John. That he was not then received may be traced to unpopularity of the Irish with the Spanish Jesuits as a result of the friction caused by John Harrison. He was admitted to the Irish College, Seville and was Ordained priest there 20 December, 1738 before Ent 18 July 1741 also in Seville
1740-1746 After First Vows he was sent for a Regency to teach at Carmona, and then sent for more studies at Seville.
1746-1748 Tertianship at Baéza and remained there for a year as Minister.
1748-1750 Sent to teach at Úbeda
1750-1765 Sent to Ireland and to Galway Residence
1766 Rector at Irish College Salamanca in succession to John O’Brien, where he arrived 26 July 1766. He was the last Rector there when the Jesuits were expelled in 1767
1767 It is assumed that he made his way back to Galway and spent the rest of his life there until his death 12/04/1768
An entry in Pue's Occurrences on 16 April, 1768, stated: "Died a few days ago at Galway, the Rev. Mr. John King, a Romish clergyman”

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
KING, JOHN, of Meath, was born on the 24th of June, 1715, and aggregated himself to the Society in the Province of Seville, on the 18th of August, 1741. He returned to serve the Mission of his native country in 1750, and was promoted to the rank of a Professed Father on the 15th of August 1755, whilst assisting in the care of souls at Galway.

Born: 03 June 1912, Galway City, County Galway
Entered: 31 October 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1946, Mungret College SJ, Limerick
Died: 13 April 1998, St. John's Hospital, New Road, Limerick

Part of the Sacred Heart, Limerick community at the time of death

Early education at Clongowes Wood College SJ

by 1971 at Lusaka, Zambia (ZAM) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Edward (Ted), though born in Galway on 3 June 1912, came from a family whose origins were on the Laois-Kildare borderlands near Athy. In the post-famine days, they had suffered eviction from a very good property and the fact that his father had been a pupil of the famous Tullabeg school showed that they were part of the post-emancipation Catholic middle classes.

Ted went to school with the Christian Brothers in Cork and then on to Clongowes Wood College. After philosophy, he went to his old school as teacher and Lower Line and 3rd Line prefect, work which he liked and he would have loved to remain in education for life. That was not to be. His care for others, his ability to organise and his welcoming approach as guest master made him almost tailor-made for the job of minister. He was minister for almost 30 years in five of the Jesuit houses, not just in Ireland but also in Zambia where he worked for nine years as Minister in St lgnatius, Lusaka. Retreat work was another aspect of his ability, at Manresa and Rathfarnham Retreat Houses and at Tullabeg. A part of this so varied and versatile life was his work on the mission staff when he preached all over Ireland and England and was most helpful to Irish emigrants. His unfailing humanity to pupils and people in trouble was a part of his large, strong personality.
Ted was given to duty and generous work in the church and in the house where he lived. His affable and interesting presence made people feel welcome and at home.

He was a great man to converse on all subjects of the day and of the past, for he had a ready and cultured mind. This was enriched by the variety of his interests. He was a member of the Bird Watchers Society, collected stamps very successfully and had a keen interest in rugby and hurling. All things artistic – poetry, painting and music –were important in his life. The staff working in the houses loved and respected him as a true Christian gentleman. He had a noblesse of great natural and spiritual conviction – never one to be a time server. Loyalty, almost to a fault, was most marked in him. In his later years he showed an openness to new, valid developments which was quite remarkable.

People always felt comfortable in his presence and he was always ready to serve. He died in St. John's Hospital, Limerick on 13 April 1998 at the age of 86.

◆ Interfuse No 97 : Special Edition Summer 1998 & ◆ The Clongownian, 1998

Obituary

Fr Edward (Ted) KilBride (1912-1998)

3rd June 1912: Born in Galway
Early education: Christian Brothers, Cork, and Clongowes Wood College
31st Oct. 1929: Entered the Society at Tullabeg
1st Nov. 1931: First Vows at Emo
1931 - 1934: Rathfarnham, Arts at University College Dublin
1934 - 1937: Tullabeg: Philosophy
1937 - 1940: Clongowes: Lower line and 3rd line Prefect/Teacher
1940 - 1944: Milltown Park: Theology
29th July 1943: Ordained Priest at Milltown Park
1944 - 1945: Tertianship at Rathfarnham
1945 - 1951: Mungret College, Prefect and Teacher
1951 - 1953: Manresa, Minister, Asstd. Director Retreat House
1953 - 1956: Rathfarnham, Director Retreat House
1956 - 1958: Emo, Mission Staff, Retreats
1958 - 1959: Galway, Minister, Church work
1959 - 1965: Clongowes, Minister, Prefect, Spiritual Director
1965 - 1966 Manresa, Retreat work
1966 - 1969: Tullabeg, Minister, Retreat work
1969 - 1978: Zambia, Minister, St. Ignatius, Lusaka
1978 - 1987: Galway, Minister
1987 - 1998: Crescent Church, Limerick, Church work
13th Apr. 1998: Died at Limerick aged 86.

On 10th March Ted returned to his Community after some weeks in Cherryfield with pneumonia. He took ill suddenly in early April and was admitted to St. John's Hospital, Limerick, where he died a few days later on 13th April 1998. May he rest in the Peace of Christ!

Ted KilBride, though bom in Galway, came from a family whose origins were in the Laois-Kildare borderlands near Athy. In the post famine days they had suffered eviction from very good property, and the fact that his father had been a pupil of the famous Tullabeg school showed they were part of the post emancipation Catholic middle classes. His father was to be judge in the then regime, while an uncle became a very well established doctor in Athy.

When Ted entered the society in 1929, the new state was well under-way. After the usual training he was ordained priest in 1943. Though he had an early desire to be engaged in education for life, he in fact worked in a variety of works and places. He worked in Mungret and Clongowes, in the retreat houses in Rathfarnham and Tullabeg and Manresa, in our churches in Galway and the Crescent. As well as being pastorally engaged, he was a minister in several places, an outstanding prefect of students in Clongowes and Mungret, and eventually bursar in the Crescent. Nine years of his life (1969-78) were spent as minister and pastor in St. Ignatius, Lusaka. A part of this so varied and versatile life was his work on the mission staff, when he preached all over Ireland and England and was most helpful to our emigrants. His unfailing humanity to pupils and people in trouble was a part of his large, strong personality.

When Ted died a great gap was left in the Crescent, not only because of the loss of his ever dutiful and generous work in the church and house, but because of the loss of his affable and interesting presence. A great man to converse on all subjects of the day and of the past, he had a ready and cultured mind. This was enriched by the variety of his interests. He was a
amber of the Bird Watchers Society, collected stamps very successfully and had a keen interest in rugby and hurling. All things artistic, poetry, painting and music were important in his life. As guest master in Galway and Lusaka, the staff who took care of him there loved and respected him as a true Christian gentleman. He had a noblesse of great natural and spiritual conviction - never one to be a time server. Loyalty, almost to a fault was was most marked in him. In his later years he showed an openness to new valid developments which was quite memorable. His presence is greatly missed in the Crescent community. His shrewd humor and voracious maturity remains a very happy memory with us. The sense that he went straight into the presence of his Maker was unique and inescapable. He will nobly and surely look after us from this position of advantage. The spirit of this great hearted man lives on faithfully; his love is eternal for his friends, the young and old he helped, for his family and the Society, and for all who were dear to him.

Dermot Cassidy, SJ

Born: 06 April 1919, Dublin City, County Dublin
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park Dublin
Final Vows: 02 February 1954, Belvedere College SJ, Dublin
Died: 28 February 1978, Coláiste Iognáid, Galway

by 1975 at Canisius College, Buffalo NY, USA (NEB) Marriage Encounter◆ Irish Province News

Irish Province News 53rd Year No 2 1978

Galway
The sudden death of our parish priest, Fr Jack Kerr, came as a great shock. Although he had been parish priest here for only a little over two years, he had achieved a great deal, and had endeared himself by his kindness, generosity, and openness to all. His work in the parish, his involvement in Marriage Encounter, the Charismatic Movement, and the Samaritans, brought him very many friends not only here in Galway, but elsewhere as well. This was evident in the huge number of Mass cards for him, and in the very large attendance at his funeral.
His remains were removed from the Residence to the Church on the evening of March 2. The Assistant Provincial, Fr Joseph Dargan, was present. Immediately afterwards Fr Jack's cousin, Fr Frank Kerr, a diocesan priest from Clones, Co. Monaghan, said the public evening Mass for him.
On Friday, March 3, over forty priests concelebrated at his funeral Mass, and many more were in the congregation. The chief concelebrants were the Provincial, Fr Patrick Doyle, the Rector, Fr Robert McGoran, and Fr Frank Kerr. The former Bishop of Galway, Dr Michael Browne presided. The present Bishop, Dr Eamonn Casey was unavoidably absent, as he was confined to the house after a severe dose of the flu. In his sermon, Fr McGoran paid fitting tribute to Fr Kerr and his work.
To Fr Jack's sister and brother and his many relations our sincere thanks.

Crescent College Comprehensive
At the moment of writing, the very sad news has reached us of the death of Fr Jack Kerr SJ, former Chairman of the Board of Management. Few did more for the new Crescent than Jack did. From the preliminary planning stages in the 1960's right through his period of active chairmanship up to 1974 the school could not have had a better friend and champion. In very difficult moments his support of the school administration and his genuine concern for the well-being of pupils and staff was of incalculable importance: with humour and great humanity he helped to unify diverse elements in the new Board of Management structure and to ensure that the over-all good of the school was served with dedication and competence. Jack Kerr brought joy and laughter to so many that his death is felt in a very personal way: to have known him, worked and laughed with him was a bonus to life. May he experience everlasting joy. On Monday, March 6th, the members of the Board of Management, staff and pupils will join in offering Mass for his eternal happiness and peace.

Obituary :

Fr John Kerr (1919-1978)

The Province received an unpleasant shock when it heard of the death, on February 28th, 1978, of Father John Kerr. Father Kerr had not yet completed his sixtieth year, so that his sudden death was a serious loss to the Province in which Jesuits of the most active years of life are becoming alarmingly small in number.
Father Kerr was born in Dublin on April 6th 1919. He was educated at O’Connell’s School and entered the Noviceship in Emo on September 7th, 1936. He completed all his studies in Ireland and was ordained in Milltown Park, Dublin, on July 28th 1948. He pronounced his Final Vows at Belvedere College on February 2nd 1954.
Father john Kerr spent the years 1950-1960 in the Irish Messenger Office, Belvedere; and after a year at Manresa he spent a year in Tullabeg as Professor of Metaphysics, and Minister (1961 1962), He was Rector and doctor of Philosophy in Mungret College 1962-1968, and Rector in Belvedere from 1968-1974,
Father John Kerr spent the year 1974-1975 studying “Marriage Encounter”, at Canisius High School, Buffalo.
From 1975 to his death in February 1978 he lived in St Ignatius college, Galway, where he was Promoter of “Marriage Encounter” and where he was Parish Priest of the Church.

◆ The Belvederian, Dublin, 1978

Obituary

Father Jack Kerr SJ

Those who knew Fr Jack Kerr during the years he lived in Belvedere first as National Director of the Sodalities of our Lady and later as Rector must have been deeply shocked by the news of his sudden death on the last day of February this year. Those close to him knew that he had not been well for some time - he had been in hospital twice undergoing treatment for angina - but there did not appear to be reason for undue alarm. He had just returned to Galway after a period of recuperation in Dublin when he took ill and died within an hour.

Fr Kerr had many gifts which were given ample scope to develop in the various posts he held in the Society of Jesus. Shortly after ordination, he was: made national Director of the Sodality, a post he held for eleven years. Then followed six years as Rector of Mungret College, Limerick, after when he came to Belvedere as Rector in 1968. In 1974, he went to the United States to gain experience of Marriage Encounter, which was growing in importance both in the States and in Ireland. The following year, he returned to Ireland and was sent to Galway as Parish Priest of St Ignatius parish and to initiate Marriage Encounter in the West of Ireland.

His six years as Rector in Belvedere were years of achievement: they were also years which saw the growth of many close friendships with a host of people connected with Belvedere. Fr Kerr brought to fruition the preparatory work done by a number of previous Rectors with the building of the new school block, the gymnasium and the swimming pool. It was due to his energy and devoted hard work that the Covenant Scheme was launched, which over the years has done so much to meet the very large costs of building and maintaining the complex. It was he also who was responsible for buying the land at Nevinstown, which may well prove of great value to the College in the years to come.

Those who were associated with him during those years might well have considered that his outstanding gifts were organisational: he had a shrewd business sense, an ability to grasp complex details and great energy and drive. But this was only one aspect of his character: more important for his work as a priest and as a Jesuit was the quite unique gift he had for relating to people. He had always possessed great humanity, warmth, sympathy and understanding. There are many connected with Belvedere, I know, who can vouch for this ability of his to comfort and strengthen in times of bereavement and distress. But it was in the last years of his life during his time in Galway that these gifts really came to flower: his life appeared to take on an added quality. In a short period of two and half years, he affected many people in quite an astonishing way and his death has left a void in their lives. He made people believe in thernselves; he made them feel special; he healed them emotionally and spiritually; he helped them to forgive themselves; he gave them a spirit of joy. He accepted them for what they were with all their faults and failings, just as he accepted himself with his own weaknesses. And this attitude to people was a mirror to of his attitude to God: for him, God was a Father who knew his failings and yet loved him and loved all of us. As a result of contact with him, people developed an attitude of more joyful trust in the Lord.

We offer our sincere sympathy to his sister and brother and his other relations and friends who feel his loss deeply; and we pray that God our Father may take Fr Jack back to Himself to the peace and joy which will be his forever.

R McG

Born: 01 October 1931, Limerick City, County Limerick/Galway, County Galway
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 02 February 1967, Chiesa del Gesù, Rome, Italy
Died: 21 August 2000, Staten Island, New York NY, USA

Part of the Milltown Park, Dublin community at the time of death.

Educated at Coláiste Iognáid SJ

by 1966 at Rome Italy (ROM) studying

◆ Interfuse

Interfuse No 105 : Special Edition 2000

Obituary

Fr William (Billy) Kelly (1931-2000)

1931, Oct1st: Born in Limerick
Early education at St. Ignatius College, Galway.
1949, 7th Sept: Entered the Society at Emo
1951, 8th Sept: First vows at Emo
1951 - 1954: Rathfarnham - Arts at UCD
1954 - 1957: Tullabeg - Philosophy
1957 - 1960: Coláiste lognáid, Galway - Teacher
1960 - 1964: Milltown Park - Theology
1963, July 31st: Ordained priest at Milltown Park
1964 - 1965: Tertianship at Rathfarnham Castle
1965 - 1968: Rome - Studied Canon Law
1968 - 2000: Professor of Canon Law at the Milltown Institute; working at the Dublin Diocesan Marriage Tribunal
2000, Aug 21st: Died Staten Island, New York

Billy suffered from angina and had heart surgery a number of years ago. He spent part of his summer each year on supply in a parish in the U.S.A. It was while he was there that he suffered a heart attack and died at Staten Island on 21st August 2000.

Michael Hurley SJ gave the homily at the funeral mass for Fr. Billy Kelly, at Milltown Park on Monday September 4 2000...

Euge, euge!

My reason for making the unusual choice of the parable of the talents (Mt 25:14-17, 19-23) as our gospel reading this morning is precisely because the text I wanted to have for my homily occurs in it and not just once but twice. Some of you will have noticed that I shortened the passage and omitted all reference to the servant who received one talent and buried it, hid it in the ground. I did so of course because I didn't want us distracted with questions about the meaning of the parable as a whole, much less with questions about the treatment of the servant who had received the one talent. I wanted us to concentrate and focus all our attention and interest on those great, glorious evangelical words which I am taking as my text: Well done, good and faithful servant, enter into the joy of your Lord, come and share the joy, the happiness of your Lord.

I can think of no more appropriate words for this occasion. These were surely the words which the choirs of angels and the whole court of heaven were singing on Monday afternoon last - and it was probably in the afternoon about 3 o'clock rather than in the evening about 8 o'clock - when Billy made his surprised entry. As we'll be reminded once again at the end of this Mass, the funeral liturgy explicitly invites us to imagine the angels and saints leading and escorting and welcoming Billy into paradise, into the holy city, to the bosom of Abraham, to the supper of the Lamb, to meet our Lord and his Mother, to sit down at table with them at the banquet feast which is heaven. Figuring prominently of course among the welcoming party will have been Billy's father and his mother to whom he was particularly devoted especially as he was an only child; and Billy's favourite saints but he was so private a person that we don't know their names and also his favourite Jesuit friends who have gone before him to prepare a place for him. Some of these however we do know. Denis Flannery will certainly have been in the front row, Denis, Billy's contemporary and missionary in Zambia on whom he lavished such tender loving care the year before last in Cherryfield when Denis was dying; and Dicky Butler, his headmaster when he was a young Jesuit scholastic in Galway (1957-60). Dicky was so kind that Billy broke the strange resolution he made after his mother's death; never to visit Galway again . When Dicky died he did go back to attend the funeral. Dicky, it is not perhaps inappropriate to recall, was a fellow conservative. He did read The Tablet but only, as Dicky himself would tell you good humouredly, to find out what they were up to in the enemy camp!

But what were the angels singing on Monday afternoon- and what are they still singing? Well what I hear them singing and what I invite you to hear are the words of my text from Matthew's gospel: 'Well done, good and faithful servant, enter into the joy of your Lord, come and share the joy of thy Lord'. All the words of this refrain are of course important but the first are of some particular interest, especially if we consult the Latin and Greek versions which the angels will surely know and with which many of you will be quite familiar. The “Well Done” of the English version is of course “euge” in the Latin and “eu” in the Greek. So in the Greek and the Latin the first word of the Scripture text for my homily this morning is none other than the first syllable of that dreaded word 'eulogy': dreaded at least in the context of a funeral liturgy not only by canonists and bishops and by Billy himself both personally and professionally because he was so completely self effacing, he had so sadly convinced himself he didn't deserve any praise or recognition.. But that of course was in his previous earth-bound existence when the thought of a eulogy especially by the likes of me would have appalled him. In heaven however life is changed; he no longer sees as in a glass darkly. An evangelical, heavenly eulogy is different. And all we on earth are trying to do this morning is what we do every day at mass : joining our voices with those of the angels, joining in their hymn of praise, in their eulogy of God and his blessings and his gifts which of course is what all our merits and talents and all Billy's merits and talents really are.

Billy was greatly loved and widely loved. He was a charmer and everyone was very fond of him. Mgr Gerry Sheehy rang me on Tuesday afternoon to express his sympathy. “Billy”, he said, “Billy was loved here in our place. We were devastated at the news of his sudden death”. Mgr Sheehy was speaking about the offices of the Marriage Tribunal in Archbishop's House here in Dublin. Billy worked there most Fridays of the year. In between the perfectionist in him agonised over judgements he had to prepare: he was so careful and painstaking and he laboured under the handicap of not being able to type and finding it difficult to put pen to paper - writing was never his forte.

Billy was certainly a good and faithful servant of his Lord' in the work of the Marriage Tribunal. But what Mgr Sheehy said about the Marriage Tribunal was of course reechoed here in the Milltown Institute. The death notice in the staff room spoke tenderly of Billy as “a dear friend as well as colleague and in the first reading from the Book of Wisdom the Registrar, feeling like all of us the grievous loss which Billy's death is and finding it difficult not to identify with the 'unwise, was clearly making her own both personally and officially their sentiments about Billy's death “looking like a disaster”.

Billy had taught canon law here since 1968. It was not the subject he would personally have chosen for specialisation had he been given the choice. But he wasn't, and being an obedient as well as a faithful servant of his Lord he accepted and made himself an expert in this forbidding, despised field. After doing doctoral work in Rome he became a competent and devoted teacher here. He was always well prepared for class and at a critical period in the Church's history when canon law was in disrepute he succeeded in engaging the interest and indeed the affection of his students many of whom are here present today. He was a popular teacher especially with his non-Irish, his foreign students.

In the Milltown Institute Billy was also the founder and first director of the Spiritual Studies Programme and outside the Institute he was much in demand for consultancy work. So very many of Billy's professional colleagues and students past and present are sadly but also happily joining in the angels' refrain: Well Done Good and Faithful Servant.

Voices from the USA and elsewhere join the chorus too, Every Summer for the past 17 years Billy has done a supply in the Blessed Sacrament Parish in Staten Island, New York. The Pastor reports that the appearance in the parish in mid June this year of another visiting priest raised fears that Billy was not coming this time and a deluge of callers to the Presbytery were greatly relieved to hear their fears were in vain. On Saturday the former pastor, Bishop Ahern, was to have presided at a funeral mass in the parish but was prevented at the last minute. The present pastor Mgr Francis Boyle presided instead and, preaching the homily, spoke in glowing terms of the esteem in which Billy was held. I had the opportunity of speaking on the phone with the Pastor and with the parish secretary, Rosemary: they both spoke very highly of Billy. Rosemary was probably the last person to see him alive - on Monday about 1 p.m. in a local store buying, I'm afraid, the inevitable : cigarettes! She had offered him a lift back to the presbytery but he declined, preferring to walk. Rosemary and all in the Blessed. Sacrament parish of Staten Island happily join the angelic chorus as they sing to Billy: Well done, good and faithful servant, enter into the joy of your Lord.

What about the Milltown Park Jesuit Community? Billy lived here from 1960 to 1964 while he studied theology and incidentally had to suffer me as one of his teachers. Then after his tertianship as it's called in the Jesuit curriculum vitae jargon and after doctoral work in Rome Billy came back to live here again while he carried on his teaching and consultancy work in the field of canon law. No man is a hero to his valet; no Jesuit is a hero in his own community. But like the Marriage Tribunal and the Milltown Institute and the Blessed Sacrament Parish in Staten Island we too can truly say: Billy was well loved here. We too join with the angels in saying: 'Euge, eu , well done good and faithful servant enter into the joy of our common Lord'. Billy will be sorely missed here in the Milltown Park community for his kindness, his readiness to listen, for his shrewd advice, for his outspoken honesty, for the spirited exchanges he loved to stimulate. His death leaves a void, a void which can never be filled.

What became very clear to us here in the community, what today's congregation confirms is Billy's huge capacity for friendship, his wide circle of friends lay and clerical, men and women.. He was of course a man of broad interests (particularly well informed on world affairs) and of exquisite taste---not least in music. More significantly however he was utterly generous in giving his time, his gifts, his expertise, in giving himself to others, face to face or on the phone. He was generous - some of us thought to a fault. He spent hours and hours, days and days helping people in trouble, extricating them from the difficult situations in which their own imprudence or the entanglements of canon law had got them involved. His personal compassion and his professional epieikeia combined to make him a great benefactor. He spent himself and was spent for others.

But Billy's most remarkable and most endearing gift was what I would call his magnanimity: his capacity to put people themselves first, to put their isms very much in second place if any place at all. This magnanimity, as I saw and experienced it, is a spiritual gift analogous to that of forgiveness. In principle forgiveness enables us to love the sinner, the offender without ever condoning the sin, while indeed hating the sin, the offence. This is of course much easier said than done and as a result much more often said than done. Billy's magnanimity was somewhat similar to forgiveness: it meant he could have close friends whose views he did not share, whose views indeed he rejected. He didn't suffer fools gladly but he could and did suffer gladly some of us who differed from him. It is said of St John (St Polycarp tells the story) that he fled the baths in alarm one day on finding the heretic Cerinthus there. “Let us flee”, John is said to have cried out. “let us flee lest the baths collapse since the enemy of truth is here”. Unlike St John - in this at least - Billy had no fear that the community quarters here in Milltown would collapse because I was there and others like me who differed from him. Billy and I coexisted amicably and indeed affectionately, if at times furiously. He was no great ecumenist and he had no great love for Northern Ireland. He would never visit there though he did once allow himself to be driven through to get the boat at Larne. But despite my ecumenism and despite my concern for reconciliation in Northern Ireland, despite what he was prone to see or affected to see as my ecumania or my Protestantism and unionism, Billy and I remained good friends! It is with great sadness but also with great happiness that I join the angelic chorus as they sing their evangelical, heavenly eulogy: Euge, serve bone et fidelis-well done good and faithful servant, well done, Billy, come and share the joy of our Lord.

Those who make the Spiritual Exercises of St Ignatius hear Christ in the meditation on the Kingdom addressing them in these words: 'It is my will to conquer the whole world and all my enemies. Therefore whoever wishes to join me in this enterprise must be willing to labour with me, that by following me in suffering, he may follow me in glory”. Billy made these Spiritual Exercises and that meditation which comes at the beginning of the Second Week. He heard that call and answered with great generosity wishing indeed with God's help to 'distinguish himself in the service of Christ his Lord and King. But he heard the call not just once away back in 1949 when he made his first Long Retreat with Donal O'Sullivan as a Jesuit novice in Emo . He heard it daily ever since and answered it - less emotionally perhaps but no less generously. So the angelic chorus which sang him into heaven on Monday were simply indicating the fulfilment of the promise made by Christ the King: Billy having followed him in labours and in suffering as a Jesuit for fifty one years would now follow him in glory; would now share his joy, his peace : “Well done, good and faithful servant... Come, take possession of the Kingdom prepared for you from the foundation of the world” (cf Mt 25:34).

Michael Hurley, SJ

Born: 23 August 1828, Mullingar, County Westmeath
Entered: 30 October 1854, Lyons, France - Lugdunensis Province (LUGD)
Ordained: 11 November 1851, Mullingar, County Westmeath - pre Entry
Final Vows: 02 February 1868
Died: 15 June 1876, Mullingar, County Westmeath

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

in 1856 at Lyon France (LUGD) for Tertianship
by 1857 at St Joseph’s, Springhill AL (LUGD) teaching
by 1867 at Laval France (FRA) studying

◆ HIB Menologies SJ :
He had studied at Maynooth for the Meath Diocese, being Ordained by Dr Cantwell at Mullingar 11 November 1851. He had then worked as a Curate in Meath before Ent.

He joined the LUGD Province wishing to be on the USA Mission. After First Vows he went teaching to Spring Hill College, Alabama.
1863 He was sent to Ireland and Teaching in Galway.
1864 Sent as Minister to Joseph Dalton in Tullabeg.
1865-1866 Sent to teach at Clongowes.
1867 He was sent to Laval in France for further studies.
1868 He was sent back teaching at Tullabeg.
1869 he was sent to Gardiner St as Operarius. Here he proved a most zealous Priest, a great temperance advocate and Director of the Confraternity for the Sacred Heart for the repression of intemperance. he did great good, especially among working class and artisans. He was also editor of a very successful little paper called “Monitor” which had a wonderfully large circulation.
In failing health he went to his father’s house in Mullingar, and he died there peacefully 15 June 1876. His remains were brought to Dublin, and he is buried in the Jesuit plot at Glasnevin.
His “last act” was an attempt to sing the “Gloria”!

◆ James B Stephenson SJ Menologies 1973

Father Robert Kelly 1828-1876
Fr Robert Kelly, a secular priest of the Meath diocese, where he worked for four years, was born in Mullingar on August 27th 1828.

He entered the Society at Lyons in 1854 and was engaged as Master at Spring Hill College, New Orleans Province, for some years. In 1863 he was recalled to Ireland, and filled various posts in Galway, Tullabeg and Clongowes. He spent the last eight years of his life as Operarius in Gardiner Street, where he was Director of the Confraternity of the Sacred Heart.

He was very zealous in the cause of temperance, did great good among the working classes, and edited a very successful little paper called “The Monitor”.

His death was very peaceful, taking place at the home of his father, Dr Kelly, in Mullingar in 1875. His last act was an effort to sing the “Gloria in Excelsis” of High Mass.

Born: 22 December 1948, Galway City, County Galway
Entered: 07 September, 1966, St Mary’s Emo, County Laois
Ordained: 23 June 1978, Gonzaga College SJ, Dublin
Final Vows: 22 August 1988, Kitwe, Zambia
Died: 20 July 2021, St Ignatius, Lusaka, Zambia - Southern Africa Province (SAP)

Transcribed : HIB to ZAM 22 August 1988

1966-1968 St Mary’s, Emo
1968-1971 Rathfarnham Castle - studying
1971-1973 Milltown Park - studying Philosophy
1973-1975 Canisius College, Chikuni, Zabia - Regency, studying language
1975-1977 Milltown Park - studying Theology
1977-1978 Tabor House - studying Theology at Milltown
1978-1979 Missionary Institute, The Ridgeway, London, England - studying Theology
1979-1980 St Kizito Pastoral Centre, Monze, Zambia
1980-1982 Catholic Church, Namwala, Zambia - Parish Priest
1982-1983 Galway - Chaplain at Coláiste Iognáid
1983-198 Jesuit Residence, Kitwe, Zambia - teaching
1986-1987 Joint HIB/BRI Tertianship - Tullabeg and St Beuno’s
1987-1993 Jesuit Residence, Kitwe, Zambia - teaching
1993-199 St Ignatius, Lusaka, Zambia

https://jesuitssouthern.africa/2021/07/20/fr-joseph-keaney-sj-rip/
RIP
Fr Joseph Keaney SJ
22 December 1948 – 20 July 2021

The Society of Jesus (Jesuits) mourns the loss of Fr Joseph Keaney SJ.

After a long battle with serious illness he passed away peacefully this afternoon, Tuesday 20 July 2021, at St Ignatius Jesuit Community in Lusaka. Fr Keaney will be remembered for his pastoral care and missionary zeal. He was a friend to many and will be fondly remembered.

We commend Fr Keaney to the Lord, knowing that he is now at peace and has no more pain.

Born: 15 October 1849, Dublin City, County Dublin
Entered: 07 March 1868, Milltown Park, Dublin
Ordained: 1885
Final Vows: 02 February 1889, Mungret College SJ Limerick
Died: 11 December 1918, Llandindrod Wells, Wales

Middle brother of Robert I - RIP 1929 and William V - RIP 1945
Cousin of Joseph McDonnell - RIP 1928

Early education at Clongowes Wood College SJ

by 1871 at Roehampton, London (ANG) studying
by 1873 At Vals, France (TOLO) studying
by 1883 at St Beuno’s, Wales (ANG) studying
by 1888 at Drongen, Belgium (BELG) making Tertianship
by 1901 in Collège Sainte Famille, Cairo, Egypt (LUGD) Military Chaplain and Teacher
by 1904 at St Mary’s, Rhyl (ANG) working
by 1912 at Llandrindod, Wales (ANG) working

◆ HIB Menologies SJ :

Middle brother of Robert I - RIP 1929 and William V - RIP 1945
Like his brothers, he was of no ordinary talent. He studied Theology at St Beuno’s and was professor of Theology at Milltown.

He had taught at Clongowes and Mungret and was Spiritual Father at Galway. Later he was a Missioner at Tullabeg and an Operarius at Llandindrod Wells, Wales. He led a hardworking life in the latter until his death there 11 December 1918.

Under the heading “Spa’s Loss” the following appeared in a local paper after his death
“We regret sincerely to record the death of Father Patrick Kane, pastor of the Catholic Church of Our Lady of Ransom Llandindrod Wells, which occurred on Wednesday at Llandindrod Wells.
Father Kane was for some years working in the interests of the Catholic Mission in Wales at Rhyl, and came to Llandindrod Wells in November 1911. He took great pains to make himself proficient in the Welsh language, which he spoke very well. He was a diligent student of the literature history and antiquities of Wales, and for many years took and direct and personal interest in all matters pertaining to the welfare of the Principality. he was admitted by examination to the Bardic Circle, his title being ‘Maol Daffyd’.
The Welsh language was not the only one with which he was acquainted, for he was an accomplished linguist, and gave great joy to the Belgian refugees who were at one time entertained in Llandindrod Wells, by conducting services in their own tongue. In this an in many other ways he rendered signal service to those unfortunate people, who will always remember his great kindness to them.
Father Kane was a member of the Library Committee, but his tastes did not lie in the direction of public work. He laboured, as it were, in the dark, his gentle unassuming nature leading him to do his good work by stealth. Only those who have received the benefit of his services have any conception of the good he really did. In the poorest quarters of the town and district, where his activities were chiefly centred, he will be long and sincerely mourned, for he was in the best sense of the term both a spiritual and material Father to them.
Self-denial was the keynote of his existence. No genuine appeal was ever made to him in vain, and whatever his means, his heart was infinitely larger. There can be little doubt that the way in which he denied himself for the sake of others had a deleterious effect upon his health, and that i this respect he gave his life for others”.

Note from Robert I Kane Entry :
“Father Robert Kane SJ, well known as ‘the Blind Orator’ died at Milltown Park.... The son of William J Kane of Dublin and his wife Mary MacDonnell of Saggart ... he was a nephew of Sir Robert Kane, distinguished Irish scientist, author of “The Industrial Resources of Ireland”, and first cousin to the famous Admiral Henry Kane.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Kane 1849-1918
Fr Patrick Kane was one of three brothers, all of whom became Jesuits, each of whom were outstanding men, and each remarkable in his own way. Their father was Sir Robert Kane, eminent author of “The Industrial Resources of Ireland”, published in 1844. Patrick was born in Dublin on October 15th 1849, was educated at Clongowes and entered the Society in 1868.

During his theological studies at St Beuno’s Wales, he became interested in all things Welsh, the language, the customs, and especially the religious plight of the people. There was born in him the desire to devote his life to the conversion of Wales, an ambition he never lost sight of him his various offices in the Society, as a Master in Clongowes and Mungret, Spiritual Father in Galway, Professor of Theology at Milltown Park and Missioner at Tullabeg. He became proficient the Welsh languages.

Te reward of his steady application was seen in 1908, when in Tullabeg he underwent the searching examination lasting four hours, for the title of Bard. He was solemnly installed as Bard at the Eisteddfod at Llangollen the same year, taking the title Maol Dafydd, the Servant of David. He was the first priest ever to become a Bard. In 1911 he finally achieved his ambition and was appointed to Llandrindod Wells. Here he began a life truly apostolic in its nature, struggling against difficulties and apathy. He lived in poverty, refusing to accept help from home, giving of his own slender resources “in the poorer quarters of the town where his activities chiefly centred”.

“There cane be little doubt that the way in which he denied himself for the sake of others had a deleterious effect on his health, and that in this respect, he gave his life for others”. On his arrival there were 34 Catholics in the parish, and on his death he left behind his 100 Catholics, not a very imposing achievement in terms of numbers, but from the point of view of his own devotedness and self-dedication, precious in the sight of God, and enough to merit him the additional title “Apostle of Wales”.

He died on December 11th 1918, in the words of Fr MacErlean “A dreamer, if you like, but a dreamer whose dreams were of the extension of Christ’s Kingdom on earth”.

◆ The Clongownian, 1919

Obituary

Father Patrick Kane SJ

At Llandrindod Wells, in his adopted country, Father Patrick Kane passed away on the 11th of last December. He was one of three brother Jesuits, two of whom, Fathers Robert and William Kane, are still with us. Let us briefly tell the story of his life. Born in 1849 he went with his brother Robert to Clongowes in 1859. He was one of the comparatively few who have passed from Elements to Rhetoric, spending eight years in the College. He was then, as an affectionate pen has described him, “A good. humoured merry boy, without thought of care or worry, full of fun, witty, clever, healthy and hardy. He was fonder of walks and chats than of games, but in one game - stilts - he was the champion of the house and won many a famous victory.

In 1867 he was sent to TCD, but its uncongenial atmosphere was for him a veritable purgatory, and after a period of severe mental trial, he entered the Noviceship of the Society of Jesus at Milltown Park. On the completion of his studies he returned to Clongowes as prefect in 1875 and as master in the following year. This was destined to be his last stay at his old College.

In 1885, after studies at St Beuno's, North Wales, he was ordained. From that date until about 1901 he was, except for a period as chaplain at Cairo, engaged in teaching in various colleges of the Order in Ireland. We hardly care to attempt in so slight a sketch any picture of his personality, still less of his inward spiritual life. He was a man of highly ideal and intellectual disposition, so much so as to be habitually neglectful of outward material things. His manner, as all knew him will testify, was singularly gentle and refined. His nature was diffident and retiring. These few traits were obvious to all.

In 1903 came the first sign of hope that a certain aspiration which he had cherished for years might at last be ful filled. This aspiration was to devote his life to the conversion of Wales. He had convinced himself that the Welsh people had never deliberately given up the Faith it had perished from their midst for lack of preachers and teachers, for Wales had been left with out a priesthood. In 1903 he was sent ito Rhyl, North Wales, and profited by the chance to acquire a speaking knowledge of the language which for nearly twenty years he had been secretly studying. But the final fulfilment of his hopes was to be deferred for many a year yet. It was not till 1911 that his holy dream came true. He was given the small Welsh mission of Llandrindod Wells, and there the remainder of his life was to be spent.

Some years before going to Wales he had passed the difficult examination - it included Welsh literature, history, antiquities, and music - for the highest Welsh literary degree, that of Bard, and our readers will remember a portrait of him, dressed in his flowing Bardic robes, which appeared in our pages. Henceforth he was Welsh in heart and soul and to the end never waveredd in his allegiance.

Father Patrick's manner of life in Llandrindod may be gathered from a letter written shortly after his death to his brother, Father Robert, by Father Matthew Power SJ.

All the time I was with him he was living or dying on semi-starvation fare and would brook no expostulation from me or anybody else. With the coming of the Belgian refugees to Mid Wales, his labours increased tenfold. Rising at five be very often went without breakfast to mid-day. No housekeeper could stand his irregularity at his so-called meals. He was dying on bis feet and in the train of lack of sleep and food. His only recreation was to meet his fellow-bards at tbeir annual Eistedfodd. His enthusiasm for Wales and her people and her literature was boundless, and his hopes for her conversion irrepressible, I have seen him in a procession of the Blessed Sacrament on the open road, surrounded by not more than twenty Catholics. I have beard him preach in “too literary Welsh”, as natives said, to these people in his little church and to four adults and twenty children in tbe public street in English. On Sunday he addressed two sermons to his flock, one in English and the other in good French - and excellent touches they were. Always tired, he never admitted it or ever gave in. Heart and soul he was with the Welsh, not the Irish or English. The land of his adoption and its reclamation from its heresy were the be-all and the end-all of his devoted life. Some of his converts, as always happens, proved unsatisfactory, but he never lost faith in them. Truly his was a consecrated life, passed in every kind of hardship, and hidden with the hiddenness of the Saints of God. Like me, Father William Kane remonstrated with him but to no effect. He would spend himself and be spent on his apostolic mission, fruitful or unfruitful. Little did the Welsh know who was among them toiling and praying for their salvation. Nothing about Wales ever dispirited him and nothing out of Wales ever interested him. His own Irish boy-pupil was a laggard in the study of Welsh. He never gave him up, but pegged away at his dreary tuition. It was plain to all that he could not long stand a life like this.... I dread to ask about his flock and the Church of Our Lady of Ransom. I fear they are, indeed, Shepherdless. I know Wales pretty well and feel that his gain of life has left them very poor indeed. I should like to know if you can find time to tell me the circumstances of the death of this man of God and the place of his burial. I trust be sleeps where he worked and prayed on that barren soil...,. You may remember me as an old boy of yours.
Yours respectfully in Xt,

M Power SJ

It was in October of last year that disquieting news of Father Kane's health began to come from Llandrindod. Father William went over to Wales and had his brother be moved to a private hospital. Towards the end of November the third brother, Father Robert, went across to see the invalid and the two Jesuit brothers who, from early youth, had been twin spirits united by the deepest affection and sympathy, were together for the last time. The end came unexpectedly while both his brothers were far away. It was not only the members of his tiny flock that followed his remains to the grave: a very large number of non-Catholic fellow-townsmen mourned him sincerely.

Writers in non-Catholic newspapers vied with one another in generous tributes to his memory. They spoke of his gentle unassuming nature, his widespread unobtrusive charity doing good by stealth, of the love he inspired in the poor, his utter self-denial, his entire devotion to his life-work for Wales.

Reluctantly we close here this scant record of a noble life.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Patrick Kane (1849-1919)

Younger brother of Father Robert Kane (v. infra), was born in Dublin and entered the Society in 1868. He was ordained at the theologate of the English Province in 1885. Father Kane spent two periods as master at the Crescent, 1879-82 during his regency and again in 1909-11. He was sometime lecturer in philosophy and theology at Milltown Park. Father Kane, though a man of very high intellectual gifts, had little aptitude for teaching. His bent lay in the direction of missions and retreats. As a result of a mission given in Wales, he resolved to work permanently amongst the Welsh people and at the age of fifty-two set about the task of learning the Welsh language. His success was such that he received the Welsh bardic distinction. From 1911 until his death he laboured in apostolic poverty at Llandrindod Wells

Born: 04 July 1937, Shantalla, Galway City, County Galway
Entered: 11 September 1956, St Mary's, Emo, County Laois
Ordained: 25 June 1970, Milltown Park, Dublin
Final Vows: 22 April 1977, Mukasa Seminary, Choma, Zambia
Died: 09 July 2007, Coláiste Iognáid, Galway - Zambia-Malawi Province (ZAM)

Transcribed HIB to ZAM : 22 April 1977

by 1963 at Alcalá de Henares, Madrid, Spain (TOLE) studying
by 1965 at Chivuna, Monze, Zambia - Regency learning language
by 1976 at Colombière Centre, Clarkston MI (DET) making Tertianship

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Paddy Joyce was born in Galway, in the west of Ireland, on 4 July 1937. He went to primary school to St Brendan's and to secondary school at the Jesuit school of St Ignatius, both in Galway. He joined the Jesuit novitiate at Emo Park on 11 September 1956. On completion he went to Rathfarnham Castle in Dublin to the university where he studied Latin, French and Irish (1958 to 1961). This was followed by a three year course in philosophy, the first year at Tullabeg and the final two years at Alcalá in Spain, where he added Spanish to the languages he already knew.

In August 1964, he came to Zambia for three years, the first year teaching at Canisius Secondary School, the second year he went to Choma with Frs Flannery and Clive Dillon-Malone to be the founder members of Mukasa Minor Seminary. The third year he spent at Chivuna learning ciTonga, still another language.

He returned to Ireland to study theology at Milltown Park, Dublin where he was ordained priest on 25 June 1970. In 1971 he returned to Zambia, to Mukasa, for a short spell as a priest. From then on he took up the work he was to continue for the rest of his life, namely, pastoral work in the parishes. Apart from a break for tertianship in Clarkson MI, USA, he spent his time in Monze parish (1971 to 1975), in Choma town parish (1976 to 1980), in Nakambala parish (1980 to 1982), in ltezhi-tezhi parish in 1982, in Chikuni parish (1981 to 1987, and 1993 to 1995). He was sent to Nakambala parish again (1988 to 1993). These names and dates give but a faint idea of his parish work, his travels to outstations, baptisms, marriages and visits to the sick. Eventually he became an expert in Marriage Encounter.

In 1996 he took over the position of National Director of the Pioneer Total Abstinence Association which he still held at the time of his death. Fr Paddy moved to Lusaka from this time onward until his death, apart from a renewal year at St Anselm's in England.

He had gone to Ireland for eye treatment in Galway but developed heart trouble and had to go to the Regional Hospital there for open heart surgery on 9 July 2007. He did not recover consciousness but died the next day, 10 July.

The above outline is a factual account of Paddy's 70 years of life and tells us a lot about him. As a boy at school he was a good footballer and always kept up an interest in the game. He knew who was playing against whom, who scored and how. He was quite enthusiastic in recounting the latest game he had seen on the TV. He was also a prize winning runner and an accomplished Irish dancer. This you will recognise when you see Zambian orphan children stepping out to the tune of 'The Walls of Limerick' !

Marriage Encounter and the Pioneers were to the fore in his later apostolic work but, apart from these, Fr Paddy was most faithful in bringing the sacraments to the sick and dying, especially to the AIDS patients in the nearby hospice of St Theresa. Nothing would stop him from this. The poor had a special place in his heart. Any alms he got from Ireland he gave to them and they always knew when Fr Paddy was at home. He was most assiduous in preparing homilies for Mass, supplying outstations on Sundays and never refusing when a call came. He was a pastoral man to his finger tips.

He was also a man of prayer, praying for his own family, for his Jesuit brothers, praying for his friends and the people he came in contact with. At the same time he enjoyed a game of golf, and liked a good joke, giving pleasure to the teller of a joke by his typical reaction. Here in Lusaka where he lived, Fr Paddy could be seen going for a walk in the cool of the evening with his rosary beads dangling from his hand. Fr Paddy has touched so many lives and he will be sorely missed.

Note from Denis Flannery Entry
Bishop Corboy of the newly established diocese of Monze (1962) saw the need for a minor seminary (a secondary school) to nurture young boys who might have a vocation to the priesthood. Fr Denis was asked to work there, so he went to Mukasa at Choma which was being built and opened the first Form 1 with the help of two scholastics, Frs Paddy Joyce and Clive Dillon-Malone.

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary
Fr Patrick (Paddy) Joyce (1937-2007) : Zambia-Malawi Province

Jerry O'Connell writes in the Zambia Province News:
Paddy Joyce was born on the 4th July 1937 in the city of Galway, Ireland and always maintained his allegiance to that county especially where Gaelic games were concerned. He completed his secondary education at St. Ignatius College, Galway in 1956 and entered the Jesuit novitiate, Emo Park on the 114 September of that same year. He followed the usual course of training of novitiate, juniorate (BA at University College, Dublin) and philosophy until the end of first year philosophy when a Visitor from Fr. General to the Irish Province closed the philosophate in 1962. Paddy did his second and third years philosophy in Alcala de Henares, Madrid, Spain. This brought out in him his fascination with foreign languages. But Paddy always retained a deep love of Irish culture. He enjoyed the stories, dances, songs and proverbs of the people. With his compatriots he was quite likely to presume on a continued knowledge of Irish and might similarly rattle off a phrase or proverb in Irish.

In August 1964 he came to then Northern Rhodesia as a Scholastic and witnessed Independence Day on 24 October. He served at Canisius College and studied Chitonga at Chivuna Mission. He was a member of the founding team who opened the doors of Mukasa Minor Seminary to pupils in 1966. From 1967 to 1971 he studied theology at Milltown Park, Dublin and was ordained on 25 June 1970. He returned to Zambia in 1971.

From 1971 to 1980 he served as an assistant pastor in Monze and Choma and completed tertianship in the USA. He took Final Vows in Mukasa on April 22, 1977. From 1980 to 1987 he spent short spells in Nakambala and Itezhi-tezhi and a longer time in Chikuni where he served as parish priest. There was a year's break on sabbatical. This was followed by periods in Mazabuka and Nakambala, and again in Chikuni as parish priest up to 1995. In parish work he had a great love and concern for all those to whom he ministered, especially the poor and disadvantaged and those suffering from AIDS. His family had endowed him with the upbringing and support, which was very apparent in his warm humanity and his love for the extended family.

Over the years Paddy developed a great fluency especially in Chitonga and learnt many proverbs used by the people. In the 1980s he successfully sat for the Grade 12 national exam in Chitonga. He was helped in his mastery of Chitonga by his readiness and desire to help the youth of the parishes, gathering them into clubs especially involving football. He would readily join in the games himself and he is still remembered today for that aspect of his apostolate. Paddy later studied Chinyanja when he moved to Lusaka so that he could continue with pastoral work in parishes. Perhaps it was his being rooted in Irish culture that gave him such openness to other cultures.

In 1995 he was appointed National Director of the Pioneer Total Abstinence Association, a post he held until his death with one year's absence on sabbatical again, 1999-2000. He firstly moved to the Novitiate in Lusaka, spent a year or two working from Kizito Pastoral Centre, Monze, and in 2002 returned again to the Novitiate. This work suited him admirably because he had been a Pioneer himself from his school days, and he loved the opportunity to be involved in fostering the spirituality of the PTAA, and explaining it to groups. However, he found the annual National Meetings quite a challenge. He wasn't quite at ease about them and one of these may have contributed to his first mild heart attack about ten years ago. But this did not prevent him from doing his work and he was in the process of organising an international gathering of Pioneers in Zambia either next year or the year after it.

While in Lusaka, he offered himself regularly for Sunday supplies and, this past Holy Week, he presided at the ceremonies in Chinyanja in the Nampundwe area. He also presided at the Sunday Mass broadcast by Yatsani Radio. Over many years he was involved in Marriage Encounter and took part in a number of their meetings. As well as this he acted as a priest to his own family members by visiting everybody when at home and being open to all. Paddy valued his priesthood.

I spoke with him about six weeks before he went back to Ireland and he was quite concerned about a pending eye operation. He returned to Ireland for the surgery and while there he suffered a heart attack and underwent by-pass surgery. Unfortunately he did not come through the operation and he died in a Galway hospital on 10th July 2007. Paddy was at home in so many environments that we can be sure that he will feel welcome and at home in the place prepared for him by Jesus who is the way, the Truth and the Life. May his soul rest in peace.

Homily preached by Joe Keaney at Luwisha House, Lusaka:
Years ago, when I was a scholastic in Chikuni, one old Father said of another old Father, “That man is always blowing his own trumpet”. He then told me about yet another old Father who was a lot smarter. This man never blew his own trumpet but, throughout his life, was clever enough to have someone else blow it for him. Fr Paddy Joyce never blew his own trumpet and I think I'd be right to say that few others blew it for him.

I was still a schoolboy when I first met Paddy. He had already been a Jesuit for 10 years before I joined up. I knew his mother and his brothers, all of whom, except for Dominic, have since gone to the Lord. Paddy grew up in an honest, hard working and humble family in the Galway suburb of Shantalla. He attended the same school I did, Coláiste Iognáid, which was the only Irish speaking Jesuit school in Ireland.

Paddy joined the Jesuits in 1956 and brought with him to the novitiate a great love of Ireland and all things Irish. He loved the language, our country's rich folklore, its turbulent history, its sports, its music, its dance, its poetry and prose. Sadly, though, Paddy would have quickly discovered that for the most part these Gaelic interests of his were not shared or highly valued by the majority of his new brothers in the Society of Jesus. His fellow novices from the other Jesuit schools would have been far more interested in rugby and even, God help us, cricket, than in Gaelic football or hurling.

Paddy was blessed by God with average intelligence and, throughout the long years of studies, battled to pass his exams. At the same time, many of his peers would have been earning distinctions, and merits and doctorates, Poor Paddy often felt left out and, I suspect, grew up in the Society with a decided lack of self-confidence and low self esteem. But he stuck it out for 51 years with his learned Jesuit brothers until the Lord called him home this week.

God's call drew Paddy away from his native Galway and eventually away from his beloved Ireland to serve him in the Province of Zambia Malawi. For most of his working life he brought the Word to the Tonga people of the Southern Province before being transferred to Lusaka. They responded enthusiastically to his simplicity and non threatening manner. He was extraordinary successful and really mastered the language of the South.

Paddy Joyce was a simple priest who was never considered for the rank of bishop. He was never a Jesuit provincial, rector or superior. He was never on the news as a spokesman for the Church. He never published learned papers. He was never what we might call the star, never the bride, always the bridesmaid. In the Gospel we heard the invitation of Jesus, “Come to me all you who labour and are overburdened and I will give your rest”. Throughout his life as a priest, Paddy responded to that invitation. He was devoted to prayer. God constantly consoled him in prayer, breathing his love and joy and cheering up his gentle soul. Without that consolation there would have been many more cloudy days in Paddy's life.

This week the word of God was spoken to Fr Paddy Joyce more loudly than ever before. As he battled for breath and life after his surgery, the Word was inviting him to let go, to return home and to meet again his beloved parents, his brothers, Thomas McDonagh and Padraic Pearse - Paddy's heroes of the 1916 uprising - and maybe even the legendary Finn McCool and Cuchulan. The voice was whispering the promise of his prayer life, “You will find rest for your soul”.

What a surprise there was in store for Paddy as his heavenly Father gathered him in his arms, kissed him tenderly on the cheek and said well done my lovely little boy, faithful son of St Ignatius. You did an absolutely marvellous job for me. I wish you could have known all the time that your life and contribution are just as precious and important to me as that of Ignatius of Loyola, Francis Xavier, Fr Peter Hans Kolvenbach or Fr Peter Nathaniel Bwanali. I am so grateful for the way you spread my love amongst the Tonga people. I can't count the number of little ones you helped and lifted up on your journey through Monze, Chikuni, all over the Southern Province, in Lusaka and especially in the home of Mother Theresa in Mtendere. You opened the door to my Sacred Heart for thousands of my children in the Pioneer Total Abstinence Association. You enriched with my love hundreds and hundreds of married couples in Marriage Encounter. My little Paddy, you were a star, an absolute star.

I stand here before you this evening to blow Paddy's trumpet a bit. In the heel of the hunt this quiet nervous little man was, after all, a star. If we look at Paddy's life and assess it by the standards of the Gospel alone, we see he was, for sure, a star, an absolute star. In Matthew's Gospel Jesus beatifies all those who are gentle, the meek, the humble, the peacemakers, all those who mourn. These people are the salt of the earth, the light of the world.

When the disciples were squabbling one time about who was the greatest Jesus told them that to be great one must become the servant of all. Another time Jesus presented them with a little child, suggesting greatness and childlikeness were not far apart.

Paddy was a wonderful Jesuit and lived his three vows of religious life so well. He responded obediently to the wishes of his superiors and went where he was sent. His living of the vow of poverty should be an example to us all. He was never a snappy dresser and without the input of Una, his sister-in-law, would have been a total disaster. And as far as I know he never had any girlfriends. He was a great companion to us in the Society, especially with those willing to enjoy his charming stories and share his enthusiasm for sport. When I think about Paddy this week I realize we had a little saint in our company, the real salt of the earth. I wish now I had blown his trumpet a bit more loudly and a bit more often down the years.

Paddy died back home in Galway. I don't know if he would have wanted that or if he would have cared one way or the other. But I do know that nowhere on this earth did Paddy Joyce feel more at home and accepted than in the home of Dominic, Una and their children, back in the old home of Shantalla. In that house he was always a star.

We give thanks to God for his life, his simplicity, his humility, his compassion for the little ones, his enthusiasm, his stories and his great sense of fun. After his life of prayer he will have no difficulty recognizing the face of God. This week he has finally and fully found rest for his soul. Farewell for now, brother, and enjoy that rest.

Born: 19 November 1840, Dublin City, County Dublin
Entered: 07 September 1865, Milltown Park
Final Vows: 02 February 1877
Died: 27 May 1900, Clongowes Wood College, Naas, Co Kildare

in Vita Functi 1900 Catalogue as JOHN

◆ HIB Menologies SJ :
His mother was a Catholic and his father a Protestant, and he was raised in his father’s faith. He became a Catholic around nineteen and Entered 07 September 1865, where his Novice Master was Aloysius Sturzo.

1869 After First Vows he remained at Milltown, and then as Janitor and Cust Tricl. at Tullabeg.
1871-1872 He was sent to Limerick, and later on to Clongowes as Dispenser to everyone’s satisfaction (1875).
1880 He was sent back to Limerick, and in 1881 transferred to Galway, and later still to Milltown.
1883 He was sent to Gardiner St as Buyer and Dispenser.
1884 The last five or six years of his life were spent at Clongowes. He was in charge of the Boys Refectory, and he did an admirable job, making sure the boys were comfortable, and he was scrupulously clean. No area of the school was more admired than brother Johnson’s Refectory.
He had been in poor health and used to go up to Dublin for a “Turkish Bath”, and returning on the same day. A few days before his death he had come to Dublin as usual, but unfortunately left the “cooling room” too early, so that when he returned to Clongowes he had started to develop pneumonia. Learning of his impending death, he prayed most fervently. His patience and submission were most admirable. He was assisted in his last moments by his Spiritual Father, Michael Browne, and died 27 May 1900.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Johnson 1840-1900
In Wicklow on November 19th 1840 was born Thomas Johnson a temporal coadjutor. His father was a protestant and his mother a Catholic, so Thomas was brought up and educated as a Protestant. But the prayers of his good mother prevailed at last, and he became a Catholic at about 19 years of age. On September 7th 1865 he was admitted as a novice at Milltown Park, with Fr Sturzo as his Novice-Master.

He spent many years of faithful and edifying labour in man capacities in our houses, Tullabeg, Limerick, Galway and Gardiner Street. The last years of his life were spent at Clongowes, in charge of the Boy’s Refectory.

He had been in poor health, and he used to run up to Dublin for an occasional “Turkish Bath”, returning home the same day. Some time before his death he came up as usual, but unfortunately lefty the cooling room too soon, caught a chill, and on his return home developed pneumonia.

On hearing of his approaching death, he prayed fervently, and his patience and submission were most admirable. He was assisted in his last moments by his Spiritual Father, FR Michael Browne, and gave up his soul to God in the liveliest sentiments of faith and ardent love on May 7th 1900.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Brother Thomas Johnson (1840-1900)

In the last century, very few of our Brothers were associated with the Crescent and even then for but a few years at a time. Yet, two at least, of their names should find a place in this biographical index.

Brother Thomas Johnson (1840-1900), born in Co Wicklow, was the son of a Protestant father and a Catholic mother. According to the custom of the time, the boy was brought up in his father's beliefs but at the age of nineteen, he became a Catholic. He was admitted to the Society in 1865 and a few years after his religious profession was sent as sacristan to the newly opened church of the Sacred Heart, Limerick. His stay was short but he returned in 1871 and remained two years at the work of sacristan. For sometime after his departure, there were no Brothers attached to the Crescent community. In his time, Brother Johnson's spirit of work and edifying religious life made him a valued member of the Province. His death took place in Clongowes.

Born: 22 May 1917, Dublin City, County Dublin
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1953, Gonzaga College SJ, Dublin
Died: 24 January 1970, Regional Hospital, Galway

Part of the Coláiste Iognáid, Sea Road, Galway community at the time of death

Irish Province News 45th Year No 2 1970

St. Ignatius College, Galway
On December 31st came the sad news of Father Cashman's death in Rathfarnham. He passed away quietly in the last hours of the old year. May he rest in peace. He came here from the Tertianship in August 1934 and after 33 years spent in Galway he left for Rathfarnham in September 1967. He was the most popular priest in the city, keeping in constant contact with the people and helping them in every need. He was well known for the helpful advice he gave and was loved by all for his friendliness and good will. He was the originator of the plan for the houses at Loyola Park, and saw the plan carried through. He took a keen interest in the Wheelchair Association and when men could not find employment he was the man to whom they came and the one who found jobs for them. In his early sixties he had a prolonged period of ill health, was in and out of hospital, but on his return from the U.S.A., after a few months spent with his brother, a Parish Priest, he seemed to have been given a new lease of life. At breakfast, on the morning after his return, he was so overwhelmed with the warm céad míle fáilte he got that in his own inimitable way he quoted two apt lines from the “Exile's return” : “I'd almost venture another flight, there's so much joy in returning”. The move to Rathfarnham was a hard blow to him. As he said in a letter to a Galway friend. "I loved the people back in the West". He accepted it quietly and settled down to his life of retirement. Fine tributes appeared in the Connaught Tribune and Cork Examiner, but the greatest tribute of all was the profound feeling of sorrow and of personal loss shown by such a multitude of friends in Gal way. The people of the West loved him, too. A life-long lover of his native language he spoke it fluently, taking his place at table with the school fathers, so as to have a chance of speaking it.

The last week of January brought us new cause for grief. After a month in the Regional Hospital, Father Jack Hutchinson died of a heart-attack on Saturday evening, 24th January. On Monday there was a Concelebrated Requiem Mass, 15 priests taking part, including Fr. Provincial and Father Rector who was the chief Celebrant. His Lordship, the Bishop presided. During the Mass the choir rendered hymns in Irish. Fr. P. Meagher, Socius, read the Gospel and Father P. O'Higgins read the bidding prayers in Irish. The impressive funeral and the large number of “Ours” from all over the Province who followed his remains to the graveside were ample testimony of the esteem in which he was held by all who knew him.
Father Jack was here as a Scholastic, 1943-46, and as a priest from 1963 till his death. He suffered a severe heart attack at Easter 1968, and since then his health was never very good. During the last two years of his teaching career he was also Spiritual Father to the boys, and when he became Operarius in the Church, he continued on as Sp. Father to the boys in a number of classes. He paid frequent visits to the Regional Hospital, and it was while getting ready to visit a patient there on the evening of December 23rd that the heart trouble came, which led to his death, a month later. During that last month, his lovable personality and fund of humour contributed much to the happiness of his fellow patients. He was the life and soul of the ward, and the men grew very fond of him and missed him sorely when he died. He was the last of five from our former community to die within the short period of 18 months, and yet, accustomed as we had grown, in that time to death, we seemed to feel all the more keenly this fifth last good-bye. Ar láimh dheis Dé go raibh a n-anamacha :
Fr. Hutchinson's Sodality and the boys of the 6th year presented Rev. Fr. Rector with a chalice as their tribute to the memory of a priest whom they loved.

Obituary :

Fr Jack Hutchinson SJ (1917-1970)

The announcement of the death of Fr. Jack Hutchinson was received with great regret not only by the members of his own community who knew him well, but also by the Province at large in which he had many friends and was universally liked.
After completing his secondary education at O'Connell Schools Jack Hutchinson entered the Noviceship at Emo in September 1935. As those were years of large numbers in the novitiate, Jack had the advantage of a large circle of contemporaries as he made his studies through the various houses of formation. All his training was done in Ireland. He was a naturally good student and applied himself seriously and successfully to Arts, Philosophy and Theology. He enjoyed games and played them well, especially soccer, his first love. He was often out in the boats in Tullabeg and took part in dramatics.
After Tertianship in Rathfarnham, Jack was assigned to teaching, which was to be his main work to the end. For eleven years, Gonzaga knew him as a devoted and efficient teacher, one who ever had the best interests of the boys at heart. His aim was to cultivate an easy relationship with his pupils. Nothing was too much trouble and his pupils appreciated the work he did for them. Because of his anxious temperament, teaching took more out of Jack than it did out of others of more relaxed nature.
During the Summer of these years, he gave retreats. He agreed that he found this type of work difficult. He was fond of quoting a friend who maintained that his own retreats must do enormous good, because of the effort they caused him in the giving. This was a view with which Jack concurred. For years he went to Lourdes each summer, to work as a chaplain and there took up the study of French at which he soon became proficient.
In 1962, he was transferred to the teaching staff of Galway, an assignment for which he was very suitable. As a scholastic he had spent two years teaching in Coláiste Iognáid and his ability to teach through Irish made him a most valuable member of the staff. He was equally at home and effective teaching Irish, Latin and French. For a number of years, he produced school plays in Irish at home and at Drama Festivals. In this field he was very successful and was awarded many prizes. He was always a great lover of the Irish language and of all that goes with it. He held very strongly that schools in Ireland should be trying to give an education suit able to Irish boys. Later, Summer months found him providing an outlet for his zeal in doing supply work on Bofin Island and in English parishes.
Jack Hutchinson was a very easy man to live with, the community to which he was appointed meant everything to him. His broad charity and friendliness were at the centre of his dealings with each one. If ever his feelings were ruffled or if he felt that he had spoken a word out of place, it seemed to him the most natural thing in the world to apologise. He had a lively sense of humour and on villa or festive occasions, he was at his best with stories and jokes of a most kindly nature, Twenty years of teaching can make inroads on the health of any man and with a man of Fr. Hutchinson's devotion and concentration, the effect was bound to be serious. Many and many an evening, he just about dragged himself to his room after a heavy day. A serious heart attack came after he had acted as Chairman to a meeting of Jesuits at Milltown Park, His recovery slow and tedious he bore with great patience and it was a wonderful uplift to his morale when he was told that he would be returning to Galway and was to work in the church. His zeal was his undoing. When human need demanded he knew no bounds and so eventually, he had another heart attack. He slept well the day he died and woke 'to find the doctor and nurses about his bed. He thanked them all for their care of him and kindness to him. Those words of thanks, the last he spoke, were characteristic of the man. Fr. Jack Hutchinson was a man of integrity, a fine teacher, and a good priest. He died at the age of 52. His memory will live on with affection in the hearts of many.
Proof of the regard in which the boys held him was not slow in coming. During his time as Spiritual Father to the boys, he had instituted class masses regular days for mass for each class in the Boys' Chapel. These were intimate gatherings and proved very popular with the boys. He re-organised Cuallacht Mhuire on lines of his own and again he was proved right. And so it came about that within a fortnight of his death, quite spontaneously in an intimate ceremony Cuallacht Mhuire presented to the Rector an engraved chalice and Paten, dedicated to his memory.
Go ndéana' Dia Trócaire air.

Born: 03 November 1837, Dublin City, County Dublin
Entered: 07 December 1860, St Stanislaus College, Tullabeg, County Offaly
Ordained: 19 September 1874, Laval, France
Final Vows: 01 November 1878
Died: 08 March 1904, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Older brother of John J Hughes RIP - 1912

by 1863 at Roehampton, London (ANG) studying
by 1864 at Rome, Italy (ROM) studying Theology 1
by 1872 at Laval, France (FRA) studying
by 1876 at Drongen, Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Early education was at Belvedere and St Finian’s, Navan before Ent. (Older brother of John J Hughes RIP 1912??)

After First Vows he was sent to Roehampton for Rhetoric, and then returned for Regency at Clongowes and Tullabeg.
He was then sent to Laval for Theology, and in the company of Edmund Donovan, was Ordained there.
He was then sent to Drongen for Tertianship. along with Joseph Tuite and Daniel Clancy.
He was then sent to Clongowes as Minister for two years.
1877-1882 He was sent to Crescent as teacher and Operarius.
Then he was sent to Mungret as Procurator, which had just been handed over to the Jesuits. He put everything on a good footing there.
1883-1887 He was appointed Procuator of the Province, and during the latter years of this was also involved in the Mission Staff.
1888 He was appointed Rector of Galway, and continued his involvement in the Mission Staff. On Father Ronan’s retirement, he was appointed Superior of the Mission Staff. This was a post he filled to great satisfaction. He was a man of sound common sense, and was well remembered by many religious communities who listened keenly to his exhortations.
During the last few years of his life he suffered a lot, and felt keenly the requirement to retire, which had come too soon. He died peacefully at St Vincent’s Hospital, where he had undergone surgery, 08 March 1904.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick Hughes (1837-1904)

Brother of the preceding (John), was educated at Belvedere College and St Finnian's, Navan. He made his higher studies in Rome and Laval. In 1876, he arrived at the Crescent and spent six years here as master and member of the church staff. He was subsequently, bursar of the Province, Rector of St. Ignatius', Galway (1888-91) and superior of the mission staff. He died at Milltown Park.

Born: 03 February 1843, Dublin City, County Dublin
Entered: 04 October 1860, Milltown Park, Dublin
Ordained: 1875
Final Vows: 02 February, 1869
Died: 16 June 1912, Milltown Park, Dublin

Older brother of Patrick Hughes - RIP 1904

by 1863 at Namur, Belgium (BELG) studying Philosophy 1
by 1873 at St Beuno’s, Wales (ANG) studying

◆ HIB Menologies SJ :
He was a member of an old Dublin family who gave many members to the Church, including Father Patrick Hughes (Younger brother of John J Hughes RIP 1912?) - and a sister who became a Mercy Nun.

He did Regency at Clongowes and Tullabeg for a while.
After Tertianship he was for some time at Milltown and UCD, and then joined the Missionary Staff.
1903 He was appointed Rector of Galway 08 December 1903. After this he moved to Milltown, where he died 16 June 1912

His name will be long remembered for his connection with the Sodality of the members of the Metropolitan Police, and he worked there with great zeal. He was the fond counsellor to many individual members of the force, and by none his death was more regretted than by those whose personal interests seemed to be his unique care.
During the many years he was attached to Gardiner St he was highly esteemed as a Preacher, but his great qualities were his friendly humour, quiet zeal and charity, and these were no better appreciated than in community.
For the three years he was Rector in Galway, he was very popular with both the students and the public.

Note from John Bannon Entry :
On the evening of his death the Telegraph published an article on him headed “A Famous Irish Jesuit - Chaplain in American War” : “The Community of the Jesuit Fathers in Gardiner St have lost within a comparatively short time some of their best known and most distinguished members. They had to deplore the deaths of Nicholas Walsh, John Naughton, John Hughes and Matthew Russell, four men of great eminence and distinction, each in his own sphere, who added luster to their Order, and whose services to the Church and their country in their varied lines of apostolic activity cannot son be forgotten. And now another name as illustrious is added to the list. The Rev John Bannon....

◆ Fr Francis Finegan : Admissions 1859-1948 - Clongowes student

◆ The Belvederian, Dublin, 1913

Obituary

Father John Hughes SJ

The last “Belvederian” was scarcely published, when we I heard of the death of Father John Hughes, which took place at Milltown Park on June 16th. - Never very robust, during the last few years of his life his health had been visibly failing, and he was unable to withstand a severe attack of bronchitis which he contracted a few weeks before his death. The end came rather unexpectedly for his many friends, but not for himself, who had been preparing for final rest and reward by a long life spent in the service of his Master.

Born in Dublin, the greater part of his life was spent in his native city. He was educated at Belvedere and Clongowes, and entered the Society at the early age of seventeen, Having completed his philo sophical and theological studies abroad, he was recalled to Ireland, where he laboured for many years in the various houses and colleges of the Order. When he was Rector of St Ignatius' College, Galway, his name was linked with that of his brother, the late Father Pat Hughes, S.J., and his energy and zeal were directed to the improvement and decoration of the Church. His native Dublin was the scene of his most successful apostolic labours. For many years he was attached to St. Francis Xavier's, Gardiner Street, where he was highly esteemed as a preacher. His unfailing charity and quiet energy were conspicuously shown in the success which attended his direction of the Sodality of the Metropolitan Police, which he founded and conducted for many years. He was their tried and trusted friend, and many of the individual members will long re member him as a genuine benefactor, whose wise counsel and ready help were ever, even to the last, at their service. Shortly before his death, on the celebration of his golden jubilee in the ministry, his brethren had the opportunity of showing the esteem and affection in which he was held.

He was a man of much culture, with a genial humour peculiarly his own, and his many estimable qualities endeared him to many friends, by whom he was genuinely regretted. RIP

◆ The Clongownian, 1913

Obituary

Father John Hughes SJ

We much regret to announce the the Rev John Hughes SJ, which took place at Milltown Park in the early hours of June 16th, Feast of St John F Regis S.J. Never very robust, during the past few years his health had been visibly failing and he was unable to withstand a severe attack of bronchitis, which he contracted about three weeks before. The end came unexpectedly for his many friends, but not for himself, who had been preparing for his final rest and reward by a long life spent in the service of his Master.

Bom in Dublin 60 years ago, the greater part of his life was spent in his native city. He was educated at Belvedere and Clongowes, and entered the Society of Jesus at the early age of 17. Having completed his philosophical and theological studies abroad, he was recalled to Ireland, where he laboured for many years in the various colleges and houses of the Order in the usual work of the sacred ministry. During the period in which he was Rector of St Ignatius, Galway, his name was linked with that of his brother, Father Patrick Hughes, who had predeceased him by some years, and his energy and zeal were directed to the improvement and decoration of the church.

As a missioner and conductor of ecclesiastical retreats his name was known and revered in most of the dioceses of Ireland. But his native Dublin was the scene of his most successful apostolic labourers. For many years. he was attached to St Francis Xavier's, Gardiner Street, where he was highly esteerned as a preacher. His unfailing charity and quiet energy were conspicuously shown in the success which attended his direction of the Sodality of members of the Metropolitan Police, which he founded and conducted for many years. He was their tried and trusted friend, and many of the individual members will long remember him as a genuine benefactor whose wise counsel and ready help were ever, even to the last, at their service.

He was a man of much culture, with a genial humour peculiarly his own, and his many estimable qualities endeared him to many friends, by whom he will be genuinely regretted.

“Freeman”, June 17, 1912.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Hughes (1843-1912)

A native of Dublin, entered the Society in 1860 and came here shortly after the completion of his studies in 1876. He returned again in 1885 on the teaching staff and was minister of the house. His main work in after years was the conducting of missions and retreats. He had a long association with the Gardiner St Community and spent the last six years of his life at Milltown Park

Born: 30 September 1892, Cork City, County Cork
Entered: 07 September 1910, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Milltown Park, Dublin
Final Vows: 02 February 1928, Mungret College SJ, Limerick
Died: 23 January 1965, Mater Hospital, Dublin

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death

by 1916 at St Aloysius Jersey Channel Islands (FRA) studying
1918-1921 Rathfarnham - Studied for BA at UCD
by 1927 at Valkenburg, Limburg, Netherlands (GER I) making Tertianship

◆ Irish Province News
Irish Province News 40th Year No 2 1965
Fr Jerry Higgins SJ (1892-1965)
Fr. John Casey was for many years Spiritual Father to the philosophers in Tullabeg. He was level-headed and solidly sound, and in clear-cut statements gave carefully measured advice. To a philosopher about to begin his colleges he remarked : “I see you are assigned to the Crescent. I see you are the only scholastic there. I see too that Fr. Higgins is going there from Galway. Make a friend of Fr. Higgins. He is a man who will say little at recreation. But visit him in his room. You will find him kind and helpful. He is a friend worth having”.
Fr, Bat Coughlan was a rock of wisdom and learning, a confessor sought after by laymen and priests. “If ever I meet a case”, he once said, “that requires patience and kindness and understanding I know no one better to whom to send it than to Fr. Higgins, I am reluctant, however, to impose on him because I know how much such cases cost him in physical energy”.
These are unsolicited testimonies from two very different men, These were men who had lived with Fr. Higgins and had come to know his worth. Those who had not lived with him or who never broke through his quiet reserve found it difficult to keep in conversation with him. When one knew Fr. Higgins, conversation either flowed naturally or the silences were restful. One did not feel the need to talk, a friend was near. Fr. Higgins will be remembered with affection by all those who lived with him especially in Gardiner Street and more especially during the seven years when he was Minister. It was as Minister that he was forced to show to all, gifts that were well known to his intimate friends. His room as Minister was a “half-way house” for every member of the community, and he was everyone's friend. He was never fussed, one got the impression that the complicated and ever changing weekly lists of preachers, supplies and Masses worked automatically, Fr. Higgins had a charm that attracted every one to him, he was cultured and refined. He knew and loved a good book, he delighted in good pictures and appreciated good music. He read German, French, Italian and Irish classics in their original language, and he wrote perfect Latin with ease and his sermons in English were considered to be gems of literature - many have expressed the hope that they have been preserved and may perhaps be published. Fr. Higgins spent most of his life in the classroom. With his rich background of wide reading and his naturally well ordered mind and a manner, though quiet, demanded respect, he was a teacher well above average. Teaching, however, must have been a trial to him, because he was not the type that would force an unwilling horse to drink ! He was at his best when his listeners were sympathetic. Intellectual converts appreciated him. On every page of the Baptismal Register in Gardiner Street his name appears and often more than once, during his years there. He has an uncanny gift of finding the exact book that answered all the needs of the varied converts whom he instructed during his years in Gardiner Street. One would think that it was just by chance that he picked the right book-but far from it. His knowledge of the good books was wide and his judgment on a piece of writing was accurate and fair. He loved a good joke, and could tell one. He could sum up a person or a situation in a few words that said everything.
Fr. Higgins detested the sham and the artificial in every department, education, spiritual life, national life. His keen and balanced judgment saw through every facade. It was no light cross for him to bear with those who were satisfied with the second-best. Fr. Jerry was a delightful companion on a journey and he 'made' a villa. To the last years of his life he had the gift of joining in the general fun of men twenty or thirty years his junior. A game of cards where Jerry took a hand was sure to be an enjoyable game, if for no other reason than that he gave himself wholeheartedly to it. Order and neatness and regularity and painstaking care to detail marked everything he did. One would venture to say that nowhere in the Province are there Ministers' books written up-to date with a minimum of words and a maximum of information as one will find in Gardiner Street covering the years that Fr. Jerry was Minister there. As a confessor he had a big following of hard cases. “Go to Fr. Jeremiah” was a cant-phrase in the underworld of human weakness. The cardinals in the church missed him much when unable to be their Spiritual Director. The nurses in the Mater wept when he died. He is missed in Gardiner Street community, too. Ar dheis Dé go raibh sé.

Born: 22 February 1839, Carrick-on-Suir, County Waterford
Entered: 17 February 1862, Milltown Park, Dublin
Ordained: 1874, Stonyhurst, Lancashire, England
Final Vows: 15 August 1879
Died: 09 January 1919, Milltown Park, Dublin

Younger brother of Daniel Hayden RIP 1866

by 1865 at Roehampton, London (ANG) studying
by 1868 at Laval, France (FRA) studying
by 1869 at Stonyhurst, England (ANG) studying
by 1872 at St Beuno’s, Wales (ANG) studying
by 1877 at Roehampton, London (ANG) making Tertianship

◆ HIB Menologies SJ :
Younger brother of Daniel Hayden RIP 1866

He did his Noviceship at Milltown under Dan Jones and Joseph Lentaigne. Afterwards he studied Rhetoric at Roehampton.
1866-1869 He taught at Tullabeg for Regency
1869-1872 He was sent to Stonyhurst for Philosophy.
1872 he was sent to St Beuno’s for Theology, was Ordained there and became Professor of the Short Course.
1877 he made Tertianship at Milltown.
1880-1885 He was sent to Gardiner St as Operarius and for some time was director of the Commercial Sodality.
1885-1887 He was sent to Milltown to teach Philosophy.
1887-1888 He was at Limerick for a year.
1889 he joined the Missionary Staff.
Later we find him again at Gardiner St, and during the 90s he was at Galway.
He finally returned to Milltown and lived there until his death 09 January 1919.

He was a man of wonderful abilities and a great conversationalist. He was very cordial and kindly to all. He was also full of peculiar views on many subjects, and this prevented his further appearance in the pulpit.

◆ James B Stephenson SJ Menologies 1973

Father William Hayden SJ 1839-1919
Fr William Hayden was born in Waterford on February 22nd 1839 and entered the Society in 1862.

He was a man of great and versatile intellectual ability. He professed the short course in St Beuno’s and Milltown Park. One of his controversial pamphlets “An Answer to professor Maguire on Perception” is still extant, while his book on Irish Phonetics was one of the first publications in the restoration of the language.

He was very cordial and kindly in manner, a brilliant conversationalist, no mean controversialist, and eloquent preacher, though he held advanced, if not peculiar opinions on many subjects, which ultimately prevented his appearance in the pulpit.

He finally retired to Milltown Park where he lived for a number of years before his death on January 9th 1919.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Hayden (1839-1919

A native of Co Waterford, entered the Society in 1862. He was sometime professor of philosophy at Milltown Park where he spent many years on the retreat staff. He was attached to the Sacred Heart Church in 1887-88.

Born: 26 December 1836, Clifden, County Galway
Entered: 15 October 1883, Milltown Park /Loyola House, Dromore, County Down
Ordained: 1889
Died: 08 April 1910, Tullabeg, County Offaly

by 1888 at St David’s, Mold, Wales (LUGD) studying
by 1890 at Drongen Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
His early education was at Clongowes and then Trinity College, graduating BA during Queen Victoria’s visit to Dublin. He then went to work in London having a position of trust at Somerset House. He applied to Provincial Thomas Browne who then sent him to Dromore for his Noviceship.

After First Vows he studied Philosophy and was then sent to Spain for some Theology, and from there to Mold in North Wales, where one of the French provinces had a house of Theology. He was Ordained in Ireland and then sent to Drongen for Tertianship. He worked in the Messenger Office for a while, as well as Clongowes and Crescent, where he was able to say Mass. However, his health was always a trouble for him, and he eventually went to Tullabeg, where he died after some suffering 08 April 1910

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Hart (1836-1910)

Was born in Clifden, Co. Galway and received his early education at Clongowes. On leaving Clongowes, he entered Trinity College, Dublin, where he graduated in Arts. He seemed to have entered the British Civil Service after graduation as he occupied a post of trust in Somerset House, London, when he entered the Society in 1883, aged forty-seven years. He made his higher studies in Spain and at Mold, North Wales, but was ordained priest in Dublin. He completed his studies in Belgium. He was on the teaching staff of the Crescent in 1893-94 and again from 1899 to 1906. His last years were spent at Tullabeg.

Born: 11 April 1796, Cork City, County Cork
Entered: 07 September 1814, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 28 September 1828, Fribourg, Switzerland
Final Vows: 02 February 1833
Died: 01 September 1882, St Francis Xavier's, Upper Gardiner Street, Dublin

in Clongowes 1817
in Friburg Switzerland 1826
by 1840 Vice Provincial

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of James Haly and Elizabeth née Flyn
Educated at Stonyhurst, where according to Hon R More O’Ferrall, a contemporary, he was the most talented and most popular in a class of thirty-six boys.
1829 Sent to Ireland, and brought with him a letter from the Bishop of Geneva, in which he is said to be “pietate, doctrina, aliisque virtuum meritis maxime commendabilis”.
1839-1857 Consultor of the Vice-Province
1839 Appointed Rector of Clongowes 19 May 1839
1840 Appointed Rector of the College and Residence of Dublin, 15 October 1840.
1844 Sent to Rome as Procurator of the Irish Province
1851-1857 Appointed Rector of the College and Residence of Dublin
1857-1879 Superior of the Missionary Staff
1859-1864 Superior of the Galway Residence.
“Almost every Bishop and Priest in Ireland, and many outside Ireland, with thousands of Irish Catholics at home ad in exile, will receive, like tidings of the loss of a personal friend, the announcement of the death of Father Haly..........The most of his life was devoted to Apostolic toils in almost every Parish in Ireland, either by himself or as Head of a band of Missionaries. Though the hoary head and bent frame of age distinguished Father Haly a great many years ago, his vigorous constitution enabled him to continue the works of the pulpit and the confessional till his years had fully numbered four score. His brethren in the sacred ministry will remember at the Altar this most venerable Priest and most amiable saint” (The Freeman’s Journal, 02 September 1882)
He certainly was most amiable and friendly at all times and to every one - “mitis et humilis corde”.

◆ HIB Menologies SJ :
The following story is told of Robert Haly by Joseph Dalton :
“During a Mission in Waterford in 1849, some of the ‘salters’ in the bacon store had no chance of getting to the ‘Holy Fathers’. They were kept busy all day and the crowds were too great at night. A group of them hit on the following plan to get to Confession : Father Haly was going home to the Parish Priest’s house, Annhill, after a hard day’s work. It was, I suppose, about 11pm. His road lay through a street in which a number of “salters’ lived. His attention was attracted by a strong light from one of the houses in front of him. On reaching the house, he found two men at the door. They accosted him very respectfully, apologised for delaying him, but asked him to walk in, as they had something to say to him. As soon as he entered, one locked the door, and the other told him plainly that they were poor ‘salters’ (about a dozen men in the room) who had no chance of getting the benefit of the Mission, unless ‘His reverence would forgive them for kidnapping him, and then sit down and hear their Confessions’. “And, your Reverence, we won’t let you out until you hear everyone of us’. Father Haly commenced at once and finished them all off. They went to their duty the next morning.”
Note from Edmund Cogan Entry :
There is an interesting letter of his in the Irish Archives, written from Palermo to Master Robert Haly (afterwards Father), then a boy at Hodder, Stonyhurst

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Haly, James
by David Murphy and Patrick Long

Robert Haly (1796–1882), Jesuit priest, rector of Clongowes Wood College, and missioner, was born 11 April 1796 in Cork city and baptised at SS Peter and Paul's, Cork, on 16 April. Educated at Stonyhurst, he entered the Society of Jesus on 7 September 1814 at Hodder, where he spent his noviciate, being professed of his first vows in 1816. He studied and also taught at Clongowes Wood College (established in 1814 as an Irish counterpart to Stonyhurst), before travelling (1825) to Fribourg, Switzerland, to study theology. Ordained on 29 September 1828, he undertook mission work in Geneva before returning in September 1829 to Ireland, where he joined the Jesuit community in Hardwicke St., Dublin.

Professed of his final vows in February 1833, he undertook his first parish mission in Ireland at Celbridge, and soon established a reputation as a preacher of some eloquence. In 1830 he was appointed as minister of his community while still working as a missioner, and in 1836 was appointed rector of Clongowes Wood College, Co. Kildare. Returning to Dublin in 1841, he worked as rector of the college and community in Dublin, before being appointed as procurator of the Irish province in Rome. A second term as rector at Clongowes began in 1842, a position he held until 1850. He served as the superior of St Francis Xavier's church, Dublin (1851–6), before moving to Galway as superior of the Jesuit community there in 1859. Alongside this appointment as superior in Galway (1859–65), he also served as superior of the newly established province mission staff (1859–76), restarting his career as a parish missioner.

During the next seventeen years he toured the parishes of Ireland and also travelled to England, where he supervised parish missions. By the end of his missionary career he had preached in almost every parish in Ireland and enjoyed a great public following. On one occasion in 1849, while he was engaged in mission work in Waterford city, a group of bacon factory workers kidnapped him. They could not attend his meetings due to their long work hours, and after he had preached a sermon and confessed the workers, he was released unhurt. In July 1857 he was appointed vicar general of the diocese of Killaloe. He was also involved in the erection of commemorative mission crosses in the parishes he visited, over fifty of these being erected during his term as mission superior.

In 1877 he suffered a severe stroke and, moving to the Gardiner St. community in Dublin, confined himself to light duties for the rest of his life. He died in Gardiner St. on 1 September 1882 and was buried in the Jesuit plot in Glasnevin cemetery. He has left a substantial collection of papers in the Jesuit archives in Dublin, giving details of his missionary work and parish life in Ireland in the nineteenth century. Kevin A. Laheen, SJ, published a study of this collection in Collectanea Hibernica (1997–2000).

Times, Cork Examiner, 7 Jan. 1850; Freeman's Journal, 2 Sept. 1882; ‘Memorials of the Irish Province, SJ’, Cork Hist. Soc. Jn., i, no. 3 (June 1900), 163–4; Cork Hist. Soc. Jn., viii (1902), 95–6; Henry Browne, ‘Father Haly’, John Healy (ed.), A roll of honour (1905), 247–94; Peadar McCann, ‘Charity-schooling in Cork city in the late 18th & early 19th centuries’, Cork Hist. Soc. Jn., lxxxvi (1981), 33, 109–15; lxxvii (1982), 51–7; Hugh Fenning, ‘Cork imprints of catholic historical interest 1723–1804’, Cork Hist. Soc. Jn., c (1995), 129–48; ci (1996), 115–42; Kevin A. Laheen, SJ, ‘Jesuit parish mission memoirs, 1863–76’, Collect. Hib., xxxix–xl (1997–8), 272–311; xli (1999), 153–223; xlii (2000), 120–80; Tim Cadogan and Jeremiah Falvey, A biographical dictionary of Cork (2006); WorldCat online database (www.worldcat.org) (accessed Nov. 2007); information from Fr Fergus O'Donoghue, SJ, Jesuit Archives, Dublin; John Paul II Library, NUI, Maynooth, information from Andrew Sliney; Russell Library, Maynooth, information from Penelope Woods; information from Christopher Woods

◆ James B Stephenson SJ Menologies 1973

Father Robert Haly SJ 1796-1882
Fr Robert Haly was our most renowned and universally loved missioner of the early days.

He was born in Cork on April 11th 1796, and entered the Society on its Restoration in 1814. He held many administrative posts, Rector of Clongowes in 1839, Procurator in Rome in 1844, Superior of the Mission Staff 1857-1879, Superior of Galway 1859-1864. But it is on his work as a Missioner that his fame rests.

During one of his Missions in Waterford in 1849, some of the “salters” from the bacon stores had no chance of getting to the “Holy Fathers”. They were kept busy all day and the crowds were too big at night. A party of them hit on the following plan to get confession. Father Haly was going home to the Parish Priest’s house, Anhill, after a hard day’s work at about 11 o’clock. His road lay through a street in which a number of the salters lived. His attention was drawn by a strong light coming from one of the houses in front of him. On reaching the house he found two men at the door. They greeted him respectfully, apologised for delaying him, but asked him to step in as they had something to say to him. As soon as he entered one man locked the door, and the other man explained that they were poor salters (about a dozen) who had no chance of doing the Mission, unless
“His Reverence would forgive them kidnapping him and then hear their confessions. And Your Reverence, we won’t let you out until you hear every one of us”.
Father Haly, though tired, was touched by their simplicity and faith, and he gladly heard them all.

He died in the residence at Gardiner Street on September 1st 1882, at the age of 86.

Born: 11 December 1819, Dublin City, County Dublin
Entered: 29 September 1837, Drongen, Belgium - Belgicae Province (BELG)
Ordained: 02 June 1849, Maynooth College, County Kildare
Final Vows: 02 February 1860
Died: 18 July 1878, Bray, County Wickow

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

by 1851 at St Beuno’s studying Theol 4
by 1865 at Lowe House St Helen’s Lancashire (ANG)

◆ HIB Menologies SJ :
His early education was at Tullabeg and Clongowes.

After First Vows he was sent to Tullabeg first and then Clongowes for Regency. he also studied part of his Theology at Clongowes, and was Ordained in Maynooth by Dr Murray 02 June 1849. He was a man of superior talent and he was appointed head of the Galway College and built the Church and residence there. He also spent some time on the English Mission. Returning to Ireland, he was sent as Operarius at Gardiner St, and remained there until his death 18 July 1878. He actually died in Bray, where he had gone for a change of air. His sermons were admired by all as perfect compositions. A very large number of priests, Secular and religious attended his office at Gardiner St.

Born: 24 September 1942, Dublin City, County Dublin
Entered: 04 October 1964, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Final Vows: 17 January 1984, Coláiste Iognáid, Galway
Died: 15 February 2008, St James's Hospital, James Street, Dublin

Part of the Campion, Hatch Street, Dublin Community at the time of death

by 1973 at Brussels Belgium (BEL M) studying
by 1974 at Cambridge MA, USA (NEB) studying - Harvard
by 1991 at Oakland CA, USA (CAL) Sabbatical

◆ Jesuits in Ireland : https://www.jesuit.ie/news/liam-greene-rip/

Liam Greene RIP

Please pray for the soul of Fr Liam Greene SJ, who died unexpectedly Friday morning, 15 February 2008 after taking ill suddenly. He was 65 years old and was working with the
JUST programme in Ballymun. Ar dheis Dé go raibh a anam dílis.

Rev. Liam Greene, S.J.
who died at St. James Hospital, Dublin on 15 February 2008, aged 65 years.
24 September 1942 Born in Dublin
Early education at CBS, James’ Street. Studied English in UCD.
4 October 1964 Entered the Society at Emo
5 October 1966 First Vows at Emo
1966-1968 Milltown Park – Studied Philosophy
1968-1970 St. Ignatius, Galway – Teacher 1970-1973 Milltown Park – Studied Theology
1973-1974 Harvard (USA) – Studied Philosophy and Theology
21 June 1974 Ordained at Milltown Park, Dublin
1974-1984 St. Ignatius, Galway – Teacher; Director of “Irish Studies”; Retreats; Regency 1978-1979 Tertianship at Tullabeg
17 January 1984 Final Vows
1984-1987 Tabor House – Retreats to young people; Chaplain to DIT, Rathmines; part-time lecturer in Communications
1987-1989 Attached to Tabor but resident at 73 Croftwood Park, Ballyfermot 1987-1990 Chaplain and part-time teaching at DIT, Rathmines
1990-1991 Oakland, California – Sabbatical; MA in Spirituality
1991-2008 Campion House –
1991-1993 Development Creation Spirituality Project; Assistant in Tabor; retreats for young people
1993-1996 Communications Centre; Librarian
1996-2000 Also Lecturer in Communications, Ethics and Psychology at DIT
2000-2001 Lecturer at DIT / RTE
2001-2004 Writer; Media analysis (RTE / DIT); Spiritual Director (SJ)
2004-2006 Writer; Media analysis (RTE / DIT); Chaplain: Royal Victoria Eye and Ear Hospital; Spiritual Director (SJ)
2006-2008 JUST Project, Ballymun.
15 February 2008 Died in St. James’ Hospital, Dublin.
Liam collapsed at home in Campion House and efforts to revive him failed. Further attempt to revive him at St. James’ also failed and he was pronounced dead at around noon on Friday 15 2008.
May he rest in the Peace of Christ
Liam was a graduate of UCD, where he majored in English, before he joining the Jesuits. In addition to the above, he also graduated from Louvain University. Harvard University accepted Liam as its only European student the year that he went there. From then, and from his time in Berkeley in 1990, he had many American Jesuit friends.

◆ Interfuse

Interfuse No 136 : Summer 2008

Obituary

Fr Liam Greene (1942-2008)

Paddy Greene writes:
Liam Greene died unexpectedly on 15 February, 2008, in his community home, Campion House, Hatch St. He had not shown any signs of being unwell in the previous days, and, in fact, had worked with his students in the JUST Project in Ballymun earlier that week. His favourite text was: "I have come that they may have life, life to the full"(In.1 0, 10), and it can be said that his life here ended with him living it to the full.

Liam was born in Dublin on 24 September, 1942. His mother, Jane Landers, was a nurse from Cork, and his father, Michael Greene, from Tullow in Co. Carlow, worked in the administrative staff in UCD. Three significant events happened during Liam's teenage years that had a profound bearing on the rest of his life.

First, it was identified that Liam had epilepsy. Learning to live with an unpredictable illness which necessitated a variable dosage of tablets introduced a degree of uncertainty to his moods and energy. Indeed, the many attacks of a greater or lesser extent that he endured throughout his life made him all too aware how consciousness can be snuffed out so quickly. On the positive side, he became passionate in his determination to make as much use of the present moment as possible, in fact, to live life to the full. Situations, therefore, that stopped him doing so provoked in him a harsh response, something that was not always understood by others.

Secondly, his mother, in an attempt to offset the setback of the epilepsy, sent him to evening classes in the National College of Art. So, for five years, as the youngest student there during all his time, he studied all aspects of art from life drawing to painting to art history. From it he got a lifelong fascination with creatitivity, particularly how it manifested itself throughout the centuries in the fine arts, but also in outstanding individuals. Napoleon was his teenage hero.

Thirdly, the death of his brother, Gerard, in an accident left him numbed for a long time - why had he been left and not his brother? It also raised for him questions of meaning, ultimate meaning. It led him to seek to enter the Jesuits after his Leaving Certificate, but the Provincial, Fr. Tommy Byrne, felt it would be too hard on his mother to lose another son so quickly, and so he persuaded him to go to University and consider his vocation after his degree. This he agreed to do.

Liam studied Pure English in UCD with Old Irish as a minor subject. There in 1961, 1 had the good fortune to meet Liam - I had just come from Emo after Vows - and we remained friends ever since. Dermot O'Connor was with Liam in Pure English, and perhaps it was through our friendship with Liam a path to the Society was more fully opened. Anyway, at the end of his degree, in 1964, he joined the Society.

After Vows, Liam went to Milltown Park for Philosophy. They were the heydays of Phil McShane, Conn O'Donovan and Eamon Egan. Liam revelled in all the intense work on Lonergan from McShane and O'Donovan while he also loved the gentle, yet precise, probing and alternatives offered by Egan.

Full of energy and enthusiasm, Liam joined me in Galway for Colleges. First, he had a month's immersion in Connemara to brush up on his Irish. The family he stayed with - Peig, Colie and Bairbre - took him to their hearts and they remained his Connemara family from then on. In the school Liam revelled in teaching, where his expansive style and flair got a great reception from the boys. In the community, Sean Mallin, in his late incarnation as a radical theologian, became great friends with Liam. In 1970, Seán O'Connor, as Headmaster, began his innovative approach to education and Liam became a staunch supporter. Although he was in theology when the experiment ended in grief, Liam always believed that Seán had been on the right track.

Back in Milltown for Theology, Liam was part of the BRA (Basement Residents Association), one of the small communities into which the scholastics were divided as an experiment in more personal living. Situated in the basement of the Retreat House, it included among others Michael Hurley and Brian Lennon, and the rumbustious debates among them all were legendary. Liam spent a semester in Brussels; it was dark and wet and dreary, but it was enlivened by the presence of an Irish-American Jesuit from Newry.

The issue of Liam's epilepsy became a problem with Rome in his third year. Cecil McGarry, as Provincial, took his part, but the negotiation with Rome took time so Liam in his fourth year went to Harvard University in Boston. There he did an MA in Religion and Culture. He was in his element again with the ferment of ideas and people making a heady cocktail. It was there that the story goes that Liam being asked to do a module on statistics (he hated maths) declined, offering the excuse that Ireland was so small that it did not need statistics, as everyone knew everyone else. He got away with it!

His diaconate took place in Boston, where he was supported by Jack and Mary Ryan, parents of Jack Ryan of the New York Province whom Liam and I met on our first visit to the US in 1971. Then home for ordination - a time of sublime celebration for Liam, his parents and family.

After being appointed to the College in Galway, Liam became a teacher of Religion, English, Art and History. These subjects gave him ample scope to express his gifts and training in these areas. He was an inspirational teacher who could convey a love and passion for his subject in a way that has stayed with many of his students to the present day. Like many an artist, he was not the most organized of people in starting out, but, once launched, there was a sureness and flow to his discourse that was compelling. His love of learning is best exemplified in History, which he began to teach with the encouragement of Pádraig O Cúaláin, the senior history teacher. His early enthusiasm for Napoleon was now broadened to encompass the colours and shades of the European canvas and he delighted in telling the stories of the individuals, great and small, that peopled that crowded space.

Special Sunday night Masses for sixth years and their female friends became a feature of the religion programme. Liam, with his powerful homilies and the time and interest he gave to individuals, was a major contributor at that time. Also, he was an essential part of the team that organized and ran the Roundstone retreats where 6th years and a group of teachers spent an intensive few days in an encounter-group retreat. These had a profound effect on the 6th years, and, consequently, the atmosphere in the whole school benefited from them. Liam's love of conversations was an essential part of his ministry and enabled him reach a range of personalities often missed by the rest of us.

Learning through experience was central to Liam's approach to education, and so, school tours to the Continent where religious, artistic, literary and historical events had occurred were undertaken by him. Memorable trips to Spain and Italy, where John Humphreys and myself were the bus drivers, were followed by an annual journey to Paris starting on St. Stephen's Day. This week was filled with the Louvre, the Jeu de Paume, the Tuileries, Versailles and Chartres. To listen to Liam speak of the great works of art, or the wars of history, was to be taken into areas of life that were before only glimpsed from a distance. It was education at its best.

Musicals had been a tradition in Galway under Eamon Andrews and Kieran Ward. During the early 70's Bob McGoran and Murt Curry revived the tradition and Liam joined in with great gusto. He helped with the production, the lighting, the painting and stage design, the costumes. It was a great experience of what makes a Jesuit school such a demanding and rewarding place, and where a lasting influence is had on the students.

After ten hectic years in Galway, Liam was moved to Chaplaincy in the DIT in Rathmines in 1984. The change came as a shock to him and it took him a good while to get used to it. Living in Tabor House was a help to him as it brought him in contact with young adults. The work of a chaplain is so less organized than a teacher, and meeting students is very much a hit and miss business. Liam's ability to drink endless cups of coffee and hold long chats stood him in good stead. However, he was primarily a teacher, and when openings occurred in the school of Film and TV, he took them, as it gave him a chance to lecture, debate and then move into the direction of students in making films. Because of the long and broken schedule of third level, Liam's health during these years was uneven. The correct prescription of medicines for epilepsy is an art not a science, and Liam suffered as a result. Over-prescribing left him depressed and heavy, while the opposite risked the onset of an attack. But despite the setbacks, Liam always bounced back. It gave him the impetus towards what had not yet happened and an impatience with any structure that stood still. And yet, the number of close friendships among lecturers and students he made in those years tells of his real commitment at all times to the individual.

After Tabor House closed, Liam went to live in Cherry Orchard with Gerry O'Hanlon and Bill McGoldrick. Liam in his own way got to know the local people and befriended them. His sense of humour helped to lighten even the most difficult situations, and there were some tricky ones in Cherry Orchard! So the move later to Campion House, Hatch Street, was to a quieter place, although Liam missed the involvement with the local people. As a part-time chaplain in the Eye and Ear Hospital he was able to show his care for those in need. His interest in the students in University Hall led to friendships that lasted many years, and led to links with families in Florence, Rome, France and Lithuania. He even gave a retreat to Jesuits in Lithuania using an interpreter! At this time as well Liam took a renewed interest in his mother's relations in the Galtee Mountains in Co. Cork. He became a source of the family lore of the older generations that stretched back to Famine times, but especially the burning of the local “great house” during the Troubles. Being with them and the very personal way he had of saying Mass became a great consolation to them in times of pain and loss.

When Kevin O'Higgins started the JUST Project in Ballymun in 2006, Liam became a member of the team. He spent a few days a week there and once more his teaching abilities came to the fore. He was greatly involved with helping the students master the skills of writing and presentation in the programmes geared to help them gain entry to third level education. He was also in charge of the cultural dimension to the programme, introducing students to the galleries, museums and theatres of the city. His work with the post-graduate group led to wide-ranging debates on art, history and matters of faith. Liam was in his element again. And that is how death found him: in good health, in good form, in full flight, in work he loved. He went at the height of his powers to a place of greater and deeper connections and explorations. Among his papers was found the following piece:

The Green Wood and the Dry
I'm not saying the journey is over
I'm not saying the end is in sight.
I cannot even call up those metaphors for the end:
The chapter closing;
The folding away of the blanket;
The putting of affairs in order.

My affairs are not in order and they never will be.
I am always beginning to spring-clean
And it never comes to an end.

I'm just saying that I am beginning to forget.
Whether this is age, weariness
Or just simply the overloading of the system,
I don't know.

But this has been a week where the refrain
“Lest we forget” has been repeated over and over again,
(By some - only by some.)
And while it would suit me to forget
To get lost in the whole business of trying to keep up with now,
I would not like to be forgotten,
Especially by those who have heard very little from me
And for whom my whole life must have been a mystery,
As much a mystery to them as to me.

I see this piece as an introduction Liam intended for some reflections and recollections on his life that he never got to write. Perhaps more enduring will be the sculptures he carved in France in the last few years. Although an artist, Liam had never tried sculpture until he got the opportunity to participate in a class while on holiday in France. The teacher, Christine, was gifted and she prodded and poked Liam into committing himself to the work. In the first year came what I call the Pretty Face - an initial study in the craft. The next year came The Hand, tentative, reaching out, just failing to grasp, or something else. It is striking in the complexity of its symbolism of the human condition. Then followed the Job-like head filled with pain and anguish and a scream for help that he said was what he often felt in his life. But he also felt a lot more than that, because his final sculpture is that of a serene, wise, peace-filled face gazing from a place of immense peace and certainty. That was his last statement that stays with us.

I finish by remembering Liam's love of meals, of the gathering of family, of friends, like Joan and Cathal in Barna, with Connla Ó Dúlaine in Aran, of the community with Charlie O' Connor in Hatch St., of the gatherings for the sacred meal of the Eucharist that he put his heart and soul into. Now he is, I am sure, taking part in the Eternal Banquet and awaiting our arrival.

Born: 19 January 1887, Cork City, County Cork
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1920, Milltown Park, Dublin
Final Vows: 02 February 1923, Coláiste Iognáid, Galway
Died: 07 September 1960, Saint Teresa's Hospital, Mong Kok, Hong Kong

Part of the Wah Yan, Kowloon, Hong Kong community at the time of death.

Older Brother of Leonard Gallagher - RIP 1942

by 1910 at Valkenburg Netherlands (GER) studying
by 1928 second batch Hong Kong Missioners

◆ Hong Kong Catholic Archives :
Father Richard W. Gallagher, the senior member of the Society of Jesus in Hong Kong, died in St. Teresa’s Hospital, in the early morning of Wednesday, 7 September 1960, aged 73.

His health had been deteriorating for some years, but his zeal remained unabated and within the limits imposed by infirmity he continued his varied priestly work till within three weeks of his death.

Father Gallagher was born in Cork, Ireland, on 19 January 1887, the eldest son of a very large family. He joined the Society of Jesus on 7 September 1905.

He did his studies in Ireland and Germany and was ordained priest in 1920. After ordination he worked for some years in Ireland, preaching parish missions, teaching, and carrying out the duties of Prefect of Studies. All through his priestly life his preaching was characterised by simplicity, profundity, and lucidity, the outcome of assiduous application of great talents in a spirit of utter simplicity. He had proved himself also a first-class teacher and a brilliant organiser both of studies and of the manifold extra-curricular activities of his school.

The Irish Jesuits came to Hong Kong for the first time in December 1926. Father Gallagher’s varied gifts and complete readiness to do everything that was proposed to him made him exactly what was needed here. He was sent to Hong Kong in 1927 and, apart from one short rest in Ireland after the War, spent the rest of his life here.

He landed on 27 October. On the three following days he preached the tritium in preparation for the Feast of Christ the King in the Cathedral. This plunge into work was symbolic of what he was to do throughout his 33 years here.

In his first years, he taught Philosophy in the Seminary, edited The Rock, gave lectures and retreats, preached, studied Cantonese, and put himself at the disposal to all who needed his help.

In 1932 he was appointed first Rector and first Jesuit headmaster of Wah Yan College, which had been taken over almost at a moment’s notice by the Jesuit Fathers. The school was already well established and the change of administration might have been expected to cause friction. That it did not do so was due chiefly to Father Gallagher’s unvarying tact, courtesy, and understanding of other people’s point of view. Long before he ceased to be Rector in 1940 all had forgotten that friction had once been thought possible.

In December 1941, he was Prefect of Studies in a new college in Austin Road, Kowloon. The siege of Hong Kong and the Japanese occupation put an end to this work. Father Gallagher himself was arrested on 12 December and was not released till 23 January 1942. Soon after his release he went to St. Paul’s Hospital, Causeway Bay, where he remained till the end of the war, acting as chaplain to the hospital and as intermediary between the sisters and the occupying powers.

In helping the sick and the wretched during those years of distress and recurrent disaster Father Gallagher found full scope for something that was more characteristic than even his talents or his energy - his unfailing charity. (Throughout his life, unkindness of any sort aroused in him an almost physical repugnance.)

After the war he showed similar devotion and charity as chaplain to Queen Mary Hospital, combining with this work ready acceptance of the innumerable calls made upon him as a preacher, conference-giver, adviser, and supporter of Catholic organizations. His association with the Sisters of St. Paul de Chartres remained unbroken and the Little Flower Club in particular owed much to his encouragement.

In 1947 he took up the task of conducting the weekly Catholic Prayers from Radio Hong Kong. For the remaining twelve and a half years of his life, almost without a break, he gave these prayers always fresh, always simple, always prayerful, always newly composed for each week. Few broadcasters of any kind can rival his 659 broadcasts. Few, perhaps none, can rival the amount of good he did by broadcasting.

He worked almost to the end. His last broadcast was made less than three weeks before his death. He admitted at last that he was suffering. Medical examination revealed that he had not long to live. An operation became urgently necessary on Tuesday, 6 September, though there was little hope that it could do more than relieve pain.

He died without recovering consciousness at 12:20pm. On 7 September, 55 years to the day after his entry into the Society of Jesus.
Sunday Examiner Hong Kong - 9 September 1960

Funeral of Fr. Gallagher, S.J.

The late Father R.W. Gallagher, S.J., was buried in St. Michael’s Cemetery, Happy Valley, on Thursday, 8 September.

Solemn Requiem Mass for the repose of his soul was sung in the chapel of Wah Yan college, Kowloon, at 9am: Celebrant, Father H. Dargan, S.J., Regional Superior; Deacon, Father C. Egan, S.J.; Subdeacon, Father R. Kennedy, S.J. The school choir, directed by Father T. O’Neil, S.J., sang the whole Mass, partly in Gregorian, partly in harmony. The large chapel was filled by the large congregation of priests, Brothers, Sisters, past and present students of both Wah Yan Colleges, and other friends of Father Gallagher. Miss Aileen Woods represented Radio Hong Kong from which Father Gallagher had so often broadcasted.

His Lordship the Bishop officiated at the funeral in the evening. Among those present were the Hon. D. J. S. Crozier, C.M.G., Director of Education, the parish priests of the diocese, almost without exception, numerous representatives of the Religious of Hong Kong, priests, Brothers, and Sisters, representatives of the various Catholic organisations with which Father Gallagher was associated, most of the teachers who had received Father Gallagher when he went to Wah Yan College as the first Jesuit Rector, and many of the past students of those days.
Sunday Examiner Hong Kong 16 September 1960

Requiem for Fr. R.W. Gallagher, SJ

A Solemn Requiem Mass for the repose of the soul of the late Father R.W. Gallagher, S.J., first Jesuit Rector of Wah Yan College, will be celebrated in the school chapel, Wah Yan College, Hong Kong, at 9a.m. on Wednesday, October 5.
Sunday Examiner Hong Kong - 30 September 1960

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He studied History in University College Dublin with special distinction. He had a remarkable memory and a passion for accurate statistics. In the course of his Jesuit studies, he spent some years in Germany and there he attained exceptional fluency in German, which he liked to exercise to the end of his life.

He came to Hong Kong in 1927, after spending some years in priestly work in Ireland.. He spent his early years here learning the language and editing the Catholic magazine “The Rock”. He became well known as a lecturer and preacher at Wah Yan College.

1932-1940 He was the first Rector/Principal of Wah Yan College Hong Kong. He was always closely associated with the Past Students Association. he overcame opposition by his open sincerity, genuine friendliness and tact. He served for a long period on the Board of Education and he was President of the Hong Kong Teachers Association, as well as being a member of numerous education committees.

He was a tireless visitor to the sick at all times. He served their needs by prayers, which he said from Radio Hong Kong once a week for over 12 years.

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Arrivals :

Our three repatriated missioners from Hong Kong: Frs. T. Fitzgerald, Gallagher and G. Kennedy, arrived in Dublin in November and are rapidly regaining weight and old form. Fr. Gallagher has been assigned to the mission staff and will be residing at St. Mary's, Emo.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 36th Year No 1 1961

Obituary :

Fr Richard Gallagher (1887-1960)

Fr. Gallagher died in Hong Kong on 7th September. He was ill for less than two weeks, but he was discovered to be suffering from a serious internal complaint, from which he had no hope of recovery. On the day the news of it was given to him an emergency operation was found necessary, and after it he never recovered consciousness. He was seventy three when he died and had completed to the day his fifty-fifth year in the Society.
By his death the Hong Kong Mission loses its best-known priest, its greatest personality and its best-loved member. He was born in Cork, where his father was a leading business-man, and was educated at the Presentation College there. As a scholastic he was conspicuous for his untiring energy. In Valkenburg, where he studied philosophy, he left a reputation for vigour and enterprise that was remembered for many years, and as a scholastic in Mungret he gained a reputation that soon made him celebrated throughout the province. He had many gifts, chief of which was a prodigious memory, so as a history teacher he rattled off dates in a way that bewildered his pupils. He had also the faculty of making up a subject with great rapidity, and he gave lectures on all conceivable topics and was a ready and entertaining speaker. He had a splendid voice, so he sang in public concerts in Limerick and he was an efficient director of the Mungret choir. He sketched and painted with skill, and the stages at Mungret, the Crescent and Milltown had curtains and back-drops painted by him that were up to professional standard. He was at everyone's beck and call, and it would be hard to recall a task that he was asked to do which he was not able to perform efficiently.
Four years theology brought a restraint that he found irksome at first, but he soon found outlets for his surplus energy. He wrote out in a copper plate hand and multiplied the code which Fr. Gannon compiled in his first year as professor of Fundamental Theology, and re-wrote it unhesitatingly when the professor preferred his second thoughts to his first, He gave lectures, illustrated by his own diagrams, on the medical side of moral studies, and if any found first steps in theology difficult, they could go to his room, where lying on his bed with his hands clasped under his head he expounded any thesis that was presented to him.
After Tertianship he went to Galway, where he was Prefect of Studies, taught several classes and preached constantly. It was also related apocryphally of him that in recounting his activities he declared that he also “said all the Masses”. When the College was closed for a period of years he was on the Mission Staff in Ireland and found full scope for his energies in preaching missions and giving retreats - but not for long, for when the Hong Kong Mission was opened, he was assigned to it in the first batch that followed the founders, Frs. G. Byrne and Neary. He arrived in Hong Kong at the end of October 1927, and two hours after landing he preached in the Cathedral for the Triduum of Christ the King, What the circumstances were that made that necessary we are not told, but he loved doing unusual things and making records, and that was one that he liked to recall.
From Hong Kong he went to Shiu Hing, in the Kwangtung Province of China, to study Chinese. While there he also taught English and singing and formed an orchestra in a College run by the Portuguese Mission, and had his studies partially interrupted by a civil war that was then raging in the province, and he went to Shanghai to give missions and retreats and spent a period doing parochial work in Canton. The whole period only lasted nine months but he learned to speak Chinese fluently, if not perfectly, and to the end of his life gave instructions and retreats regularly in that language.
On returning to Hong Kong in July 1928, he took over the work of editor and manager of the monthly magazine The Rock, which had begun publication in January. A few months later he took part with some of the other Fathers in a series of public lectures to refute rationalists who had been offensive and abusive in their attacks on religion in the local press. The lectures caused a sensation, they silenced the attackers and they attracted public attention to The Rock, which then, in the four years that it was under Fr. Gallagher's direction, built up a high reputation in Hong Kong that lasted until the Japanese invasion brought it to an end.
For some of these years Fr. Gallagher was also on the professorial staff of the Regional Seminary, but in 1932 there began what was the greatest work of his life when he was made Rector of Wah Yan College, Hong Kong.
This was a Middle School which had been begun by two Chinese Catholic teachers, and had grown so successful that they found it too big to handle. They offered it to the Society as a going concern, but stipulated that it should remain wholly Chinese. It was accepted, but with hesitation at first, because it was realised that neither teachers nor parents nor pupils would be pleased to see the leading Chinese school in the Colony handed over to foreigners. There was opposition and it was unpleasant for a time, but it was overcome, and the one thing that can be said is that Fr. Gallagher made Wah Yan.
If there was ever a triumph of personality in winning over a body of young and old who were complete strangers and not initially well-disposed, it was this. It was not a triumph of organisation, for Fr. Gallagher was not a great organiser. It was recalled that some years later when a new scholastic joined the staff, he asked the Rector, who was also Prefect of Studies, into what class he should go.
“Oh, just range around”, were his illuminating instructions.
It was complete friendliness, joined to firmness when necessary, and absolute support for his staff that won the day. The foreigners that those connected with the school had known hitherto were for the most part stand-offish, coldly official, and breathing an air of presumed authority. The teachers had never known of a headmaster who would go into the common room and sit down to drink tea with the rest, or the boys one who went down among them during the recreation period and talked and joked with them, and if there were black looks ignored them.
There was a hostel attached to the school, a nightmare institution, with rooms all mixed up with the community apartments, and housing in a room five or six who studied in the midst of noise in a way that Chinese can do. Almost anyone else would have wanted to reform it altogether from the start. Not so Fr. Gallagher. He realised that it was the ideal means through which the boys would get to know the priests and scholastics and would spread the news about their friendliness to the rest of the school.
Within a few months everything ran smoothly and it had become what it has since remained, a school in which the happiest relations imaginable exist between staff and pupils, and in which an ideal spirit of unity prevails in the community.
Fr. Gallagher remained Rector of Wah Yan till 1940. During those years, in addition to his work in the school, he was a member of the official Board of Education, he was for several years President of the Hong Kong Teachers' Association, and he was appointed by the Government to every important educational committee that was established, but in this age of conferences and round tables he was not a committee man, though his influence was considerable on several of the bodies on which he served. He dealt with individuals; he let talking go on without participating in it, but when all had their say it was often found that he had been writing, and he had a resolution ready to which the wearied members would be glad to agree.
His methods with his community too were unusual. Some thought that he was inclined to let things slide, but he set himself to make everyone happy; he gave each one the fullest scope and showed the most complete confidence in him. The result was a full response in the most excellent spirit. To visitors his hospitality was unbounded.
War clouds were gathering when he ended his term of office, but soon new duties awaited him. A branch of Wah Yan College existed across the harbour in Kowloon, with the same origin as that in Hong Kong, It was offered in turn to the Society, and in preparation for taking it over some classes were opened in a new house in Kowloon. Fr. Gallagher became headmaster.
This lasted for only a few months, for then the Japanese came and he and Fr. McAsey were made prisoners on the ground that they were English enemies. To Fr. Gallagher's protests, captors answered : “English, Irish, all the same”. That certainly did not silence him, and his protests were so continuous that they agreed to put the matter to Tokyo, but promised dire retribution if his claims were false. Geography won, and the prisoners were released.
He spent the years of occupation in the hospital of the French Sisters of St. Paul de Chartres, where he tended the sick and wounded and dying kept up the morale of nervous Sisters and an anxious staff, and constantly acted as intermediary between the hospital and the Japanese authorities. During these years he endeared himself to all who were in the hospital and the convent, and was their weekly confessor for the rest of his life.
He was seriously weakened by the privations of the war and was sent back to Ireland for a year to regain strength. He came back greatly improved, but he was never quite the same again. For the years that remained he lived in Ricci Hall, the Hostel of the Hong Kong University, and Wah Yan College, Kowloon. The first task assigned him was chaplain to the Catholics in the government hospitals. He did it with his usual thoroughness and devotion. A telephone call in the middle of the night, or as he sat down to a meal, was answered at once, and the more frequent the calls the better he was pleased. Rheumatism in the hip however began to affect him severely. He found it hard to get in and out of cars, and eventually he had to relinquish the main part of his duty as hospital chaplain. But he never relinquished it altogether. He never failed to visit any sick person who wanted to see him - and there were many.
Then he was given as one of his regular tasks the recital of mid-day prayers for a quarter of an hour on the radio on one day a week. He continued this for over ten years, giving regular prayers and a short instruction. A great many people, in particular the sick and the old and the lonely, listened to them regularly. They were always fresh and always most carefully prepared. He prided himself on never missing them, and when he went to hospital for the last time, he was able to say that two were prepared in advance and that he had said them 659 times - he could never afford to be wrong about figures.
It was in reality a mercy that death came to him so swiftly, for he would have suffered greatly. He probably suffered more than he admitted, but to all enquiries about himself at any time, even when rheumatism seemed to make movement very painful, his answer was “Not too bad at all”, and nothing more would he say, To be inactive would have been to him the greatest trial, and we all feel that he died as he would have wished.
We shall long miss his genial presence, his charity - for none ever heard him say an uncharitable word; it was not merely after his death that this was noted of him - his stories, which we had heard so many times, his statistics of rainfall and of winds in typhoons, and his detailed remembrance of everything that had taken place during his thirty-three years in Hong Kong. He was a “character” at all times, but the youthful tornado had given place to kindly old age. He was loved and respected outside the Society as well as within it. At his funeral there were hundreds of people of every kind, priests in great number, Sisters and lay people of every class, Catholics and Protestants and pagans, old pupils, teachers, servants in our houses, convent amahs - and one felt that not a single one of them was there just as a formality, but that all felt that in him they had lost a friend. Messeges of regret and sympathy came from all sides, from the Protestant Bishop of Hong Kong and the Director of Education to simple souls who had never met him but had listened to his radio prayers or remembered a kind act of his. In the Mission of Hong Kong he will be always remembered, for he was one of the stalwarts who built it up and left it forever indebted to him. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Gallagher 1887-1960
Fr Richard Gallagher, like his brother Fr Leonard, was remarkable for his gifts of versatility, energy and bonhomie. Born in Cork in 1887, he was educated the the Presentation College there.

Having completed his philosophical studies in Valkenburg, he was a scholastic in Mungret, where he laid the foundations of his reputation as a gifted and versatile man. His memory was prodigious, he could make up any subject with great rapidity, he gave lectures on all conceivable topics, he had a splendid voice of public concert standard, he painted and sketched at will. With all these gifts went unbounded energy, and a willingness to employ them at anyone’s request.

Transferred to Hong Kong in October 1927, one can easily imagine what a field he found for all these talents. It was typical of him that two hours after landing in Hong Kong, he preached in the Cathedral for the Feast of Christ the King. He was editor of The Rock, was on the professorial staff of the regional Seminary, he was the first Recotr of Wah Yan College. As Fr Vincent Byrne said of himself “I made Mungret so that Fr Dick could say I made Wah Yan!”

In 1940 he became headmaster of the new Wah Yan at Kowloon. Then came the Japanese occupation. His health suffered so much during this period, that the war over, he returned to Europe to recuperate. On his return he resumed his activities at a slower tempo. For ten whole years he gave a quarter of an hour’s prayer at midday on the Hong Kong Radio.

He died after a brief illness on September 7th 1960.

His name will live forever in Hong Kong, for he was one of the stalwarts who built it up, and left it forever indebted to him.

Born: 23 July 1852, Dublin City, County Dublin
Entered: 31 October 1869, Milltown Park, Dublin
Ordained: 1886
Final Vows: 03 February 1890, St Francis Xavier, Gardiner Street, Dublin
Died: 03 January 1918, Ms Quinn’s Hospital, Mounty Square, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1876 at Stonyhurst England (ANG) studying
by 1884 at St Beuno’s Wales (ANG) studying
by 1891 at Borgo Santo Spirito Rome, Italy - Firenze (ROM) Subst Secretary

◆ HIB Menologies SJ :
Early education was at Belvedere.

After his Noviceship he made studies at Stonyhurst, and then spent a period of Regency teaching in Galway and Tullabeg.
He was then sent to St Beuno’s for Theology.
After Ordination he came back to Ireland and was sent to Limerick and Milltown.
He was then sent to Rome as an Assistant Secretary to the General Anton Anderley until his death in 1892. He was at the General Curia in Fiesole, as the Jesuits had been expelled from Rome. Returning to Ireland, he joined the Mission Staff, eventually taking charge of this group.
1905 He was sent to Gardiner St where he worked until a few days before his last illness. He was the Director of the Immaculate Conception Sodality along with other Church duties. He managed to find time to devote himself to the “Vigilance Committee” (set up by the Dominicans to prevent the spread of bad and unsavoury literature) and his work was felt across the city. He also took a keen interest in the CYMS in Nth Frederick St, and was an active President there for over seven years. He also succeeded James Walshe as Manager of the Penny Dinners. he organised a “Coal Fund” and was an ardent Temperance advocate. He was generally a ready speaker with a great sense of humour.
He died at Ms Quinn’s Hospital after a very short illness, 03 January 1918. he had been doing “Extraordinary Confessor” work and he caught a cold which developed into pneumonia.

Letter from Cardinal Michael Logue to Mother Josephine, James Fottrell’s sister :
“My dear Mother Josephine, I was deeply grieved to see by the papers the death of your saintly brother, Father Fottrell. I most sincerely sympathise with you and your sister, Mother Bernardine, in your sad bereavement.
Tough you and Mother Bernardine will feel the loss of poor Father Fottrell most of all, everyone who knew him will feel his death as a personal loss. He will be sadly missed by the whole country, for there is no good work which could contribute to God’s glory and the welfare of the people, spiritual and temporal, into which he was not prepared to throw himself with earnestness and success. Indeed his whole life was consecrated to every good work which came his way. I am sure he has now received the reward of that life, entirely devoted to God’s work. By his zeal and unswerving labours, he has laid up for himself a great store of merit and now possesses, through God’s goodness, a crown corresponding to his merit. This must be the chief consolation to you, your sister and all who grieve his death.
Wishing you and Mother Bernardine every blessing............. Michael Cardinal Logue”.

◆ James B Stephenson SJ Menologies 1973

Father James Fottrell 1852-1918
Fr James Fottrell was born in Dublin on 23rd July 1852, was education at Belvedere College.

Entering the Society at Milltown Park in 1869, he did his philosophy at Stonyhurst, and Theology at St Beuno’s, North Wales. On his return to Ireland he was attached forst to Limerick, then to Milltown. For some years he occupied the post of Assistant Secretary to Fr General Anderledy, and Fiesole, Italy.

Then he joined the Mission Staff, on which he did very useful work, eventually becoming its head. In 1905 he took up residence at Gardiner Street, and he worked there up to a few days before his death in 1918. He was kept busy as Director of the Immaculate Conception Sodality, however he found time for some other apostolic activities. He took an active part in the Vigilance Committee, and the effect of his work was felt in the city. He also took a keen interest in the CYMS North Frederick Street, of which he was an active President for over seven years. He succeeded Fr James Walshe as Director of the Penny Dinners, ad he was a pioneer in organising a Coal Fund. A keen advocate of temperance, he was a man of varied attainments, and a ready speaker with a great sense of humour.

While acting as extraordinary confessor, he caught a cold which developed into pneumonia, and he died resigned and happy at Ms Quinn’s Hospital, Mountjoy Square on January 3rd 1918.

◆ The Belvederian, Dublin, 1918

Obituary

Father James Fottrell SJ

The news of Fr Fottrell's death was keceived with widespread regret in the city. It occurred on the 4th January, after a very brief illness. He was bom in 1852 in Dublin and was ordained priest in 1886. After some years spent as Assistant Secretary of V Rev Father General at Fiesole, Italy, and on the Mission staff in Ireland he was attached to St Francis Xavier's, Gardiner St, where he was Superior and where he worked hard until his last illness. He was Spiritual Director of the Sodality of the Immaculate Conception, and Moderator of the Apostleship of Prayer. He was also an active member of the Vigilance Committee, and President of the CYMS, Nth Frederick St.

He organised a coal fund for the deserving poor. He succeeded the late Father James Walshe as manager of the Penny Dinners. He was also an ardent Temperance advocate. A man of varied attainments, a ready speaker, with a great sense of hum our, he made many friends. RIP (Freeman’s Journal)

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Fottrell (1852-1918)

A native of Dublin, entered the Society in 1869, and was ordained in 1886. He spent three years of his regency at the Crescent, 1880-1883 and returned as prefect of Studies in 1887-1888. He was again a member of the community in 1893-95 and 1903-05 when he was now on the mission staff. He was appointed superior in Gardiner St in 1905 and continued as a member of that community until his death.

Born: 24 April 1921, Limerick City, County Limerick
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Wah Yan College, Hong Kong
Died: 04 September 2006, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

Transcribed HIB to HK: 03 December 1966; HK to HIB: 21 May 1993

by 1948 at Hong Kong - Regency
by 1958 at Cheung Chau, Hong Kong - Regency studying language

◆ Hong Kong Catholic Archives :
Hong Kong says farewell to a friend and a scholar
Father Neary

Around 500 people gathered at the Cathedral of the Immaculate Conception on 14 September for a memorial Mass, celebrated by the local ordinary, Bishop Joseph Zen Ze-kiun, to mourn the passing of a much-loved teacher and creative administrator, who began the process of systemising Catholic education in the diocese.

A revered teacher at both Wah Yan College in Kowloon and in Hong Kong, Jesuit Father Joseph Foley died in his native Ireland at 11pm on 4 September 2006 at a nursing home in Dublin. Born in Limerick on 24 April 1921, Father Foley entered the Society of Jesus at Emo, Ireland, in September 1939, and eight years later was appointed to the China mission, arriving in Canton for language studies in 1947.

Forced to leave the mainland in 1949, he taught as a scholastic in the Hong Kong Wah Yan campus for one year before returning to Ireland to finish his theological studies and final formation for priesthood. He was ordained at Milltown Park, Dublin, on the feast of St. Ignatius, 31 July 1953.

The year 1955 again saw him teaching in Wah Yan, once again at the Hong Kong school. Then after another year studying Cantonese at Xavier House in Cheung Chau, he was back teaching, an activity he continued for the next 13 years, alternating between the Kowloon and Wan Chai schools. He did a stint as principal in Kowloon from 1962-1968, then in 1970 completed a masters’ degree in education at Loyola College in Chicago, the United States of America.

The photograph published with this tribute to the man who is remembered as much for his joviality, good humour and ceaseless care for students as for his excellence in education, is one of fond memory for many alumni of both colleges. “It is how we remember him,” reads a short obituary on the alumni Website.

The tribute comments that the value of a teacher can be measured by the number of past pupils who take the trouble to revisit. “You may be comforted to learn that of late, many old boys have written to the late Father Foley and a few even made the trip (to Ireland) especially to visit him,” the Website tribute reads.

Father Foley spent 1973 and 1974 setting up a junior college of education in Singapore, returning to Hong Kong in 1978 to take up what was maybe his greatest professional challenge, an appointment as the first Episcopal vicar for education in the diocese. His successor, Alice Woo Lo-ming, said that it was a difficult time of “breaking the ice.” She explained that up until then, each school had operated quite independently, but Father Foley persistently wrote to the Education Department on various issues and “worked hard to promote “collaboration” between the different institutions.

“It was difficult work,” she said. “Many were not so willing to move.” However, she said that his legendary sense of humour assisted him to break through deadlocks and “he tried to make central management work and drew up guidelines for the Catholic Board of Education and the diocesan and religious councils.”

Woo said that “he achieved much, even though he was a one man office with only one secretary to assist him.”

Father Foley stepped down in 1991 and returned to Ireland to work in parishes until ill health forced his retirement earlier this year.
Sunday Examiner Hong Kong - 24 September 2006

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong as a Regent in 1947 and went to Guangzhou to learn Cantonese.
1949-1950 He was sent to Wa Yan College Hong Kong teaching
1950-1955 He went back to ireland for Theology and was Ordained in 1953.
1955-1968 He returned to Hong Kong and Wah Yan College Hong Kong. By 1962 he was Provincial there (1962-1968)
1968-1971 He was sent to Wah Yan Kowloon
1971-1972 He went to the USA to gain a Masters in Education
1972-1973 He was sent to Singapore (Principal of Catholic Junior College)
1973-1977 He was back in Hong Kong at Wah Yan College, Hong Kong
1977 He was appointed Episcopal Vicar for Education. His task was to coordinate the work of all Catholic schools in the territory. An educationalist of many years standing, he said in an interview that there were many problems i Hong Kong’s educational system. A particular issue was about education in the vernacular. He believed that each school should form its own policy, but all parties locally must discuss the vernacular issue thoroughly before coming to any decision.

Sermon at the Requiem Mass for Fr Joseph Foley SJ, by Freddie Deignan SJ on 14 September 2006 (excerpts) :
“We gather here this evening to celebrate the Eucharist and to thank God for the gift of the life of Fr Joseph Foley who has passed away and to pray for the repose of his soul. We remember him as he touched the lives of many of us here. Today happens to be the Feast of the Triumph of the Cross.....His death on the Cross has made it possible for us to join him in the eternal happiness of Heaven. Father Foley is now enjoying that happiness......and we should celebrate that he has finally reached his home safely and joyfully after a life of service.......
He was born in Limerick on April 24th 1921. He entered the Society of Jesus when he was 18 years old and went through the usual course of studies. He got an Arts Degree at University College Dublin and this was followed by three years of Philosophy. He first came to Hong Kong in 1947 when he was 26 years old, studied Chinese in Canton for two years and then spent a year teaching at Wah Yan College Hong Kong.
He returned to Ireland to study Theology and was Ordained on 31st July 1953. So, he died having been 53 years a priest. In 1955 he came back to Hong Kog, which was to be his home for 34 years. He first spent a year at Cheung Chau trying to improve his Chinese, and in 1962 he was appointed Rector and Principal of Wah Yan College Kowloon. he held this post until 1968. He was fondly known as “James Bond”, as people thought he looked like Seán Connery, and his office was 007!
I knew him at this period of his life as I worked with him as Prefect of Studies. As a newcomer in education I learned so much from him about education in Hong Kong, about teaching and administration. I was only a raw recruit then.
So, I am very grateful to him. His example of personal care and thoughtfulness for teachers and students and of those he met or worked with was an example and inspiration to me.
So, I am very grateful to him and I owe him a lot.
He loved teaching, was lively and active in class, so no student would fall asleep in his class! He participated in all the school activities, and he particularly loved playing football, and he usually played in goal.
He was always concerned about the character formation of the students and made great efforts to instil in them Christian values. In his concern for the formation of the students, he organised groups of students to do social work for the poor, sick and the elderly during the summer months. He wished them to be willing to serve others. Of course he led them by example.
Students in the school obviously admired him for his care for each one of them, and his generosity, as he often visited them in their homes. In administration he had wonderful analytical abilities and he could sum up the main points of a book, document or article very easily. This was very useful when it came to dealing with documents from the Education Department.
He also had a very good memory. he was very good at cantonese, and in his good humour used love to make fun and joke in the language. His ability to lead was obvious and he earned the trust of teachers, staff and all with whom he worked. he won their cooperation and respect by his dedication, hard work, fairness and his friendship and care for each one. There was a break in his life in Hong Kong when he was sent to study for a Masters Degree in Education at Loyola University Chicago.. This was a preparation for him to take up a post as Principal at a Catholic Junior College in Singapore.. When this project failed to materialise, he returned to Hong Kong in 1973. he again taught in Wah Yan when Father Barrett was principal until 1977, when he was appointed by Bishop John Baptist Wu as the first Bishop’s Delegate for Education, and Chairman of the newly formed Catholic Education Board which replaced the Catholic Schools Council. There were then 309 Catholic schools in Hong Kong. This was a very challenging job. he helped coordinate, unify and improve the system of administration in the Catholic Schools of the Diocese, and helped set up the Central Management Committee of Diocesan schools. He wrote many responses to changes proposed by the Education Department on behalf of the Catholic schools after discussion with the Diocesan Schools Council and Religious Schools Council.
After 14 years of service he resigned his post as Delegate and was succeeded by Sister Marie Remedios, now Mother General of the Canossian Congregation.
Besides Father Foley was a member of the Inter-religious Committee on Religious Broadcasting and later became Chairman. He was a commentator for the broadcast Mass for Radio Hong Kong and often did the job of announcer and commentator in English for the Feast of Christ the King in the Government Stadium. He was Secretary in Hong Kong for the Jesuit Mass Media Apostolate, and was one time Chair if the Grant Schools Council.
He returned to Ireland in 1992 to rest and change his apostolate from education to pastoral work. He served as an Assistant to the Parish priest in S Francis Xavier’s Church in Dublin until 2000, when he took similar work in St Ignatius Galway. Early in 2006 he began to show the effects of terminal cancer and he was moved to Dublin and the Jesuit nursing home. When I was back in Ireland this summer I went to visit him on July 18th, and again before I left on August 7th. I noticed his condition had deteriorated from the time of my first visit. He had little energy but he was very resigned, peaceful and still very humourous. He knew his life on earth was coming to a close. He wanted to know all the news about Hong Kong, about the Church, education and Wah Yan Past Students. He expressed his gratitude to all who wrote to him and sent “get well” cards, and to those especially who came all the way from Hong Kong or Canada to visit him. He knew that I was going to attend the Wah Yan Alumni conference in Vancouver and said “Tell them how I am and thank them for their kind invitation”.
A former teacher in Wah Yan, Helen Lee went to visit him from Toronto and she wrote a letter to the Past Students : “Some of you may cherish fond recollections of Father Foley. Others may remember him by his nickname 007! He taught us the best things to choose. Yes I mean us, including myself. As a former colleague in Wah Yan and a friend ever since, I have benefitted much from Father Foley’s teachings, not just his words, but in deeds as well.
When I paid him a brief visit at the end of April this year, I was impressed by his calm disposition in his illness. He was quite frail and lacked energy. Most of the time he stayed in bed. Yet he made quite an effort to entertain visitors. He showed much concern and consideration for others around him. He was very courteous to the staff caregivers. he lived Christ’s teaching of being meek and humble of heart.
The Alumni of ‘62 compiled a book entitled “To Father with Love” for him. It is a collection of photos and writings from them. he showed me this invaluable souvenir. As I read through it, I learned more about the good he had done for his students. It was little wonder that they held him with love and affection”.
What inspired Father Foley was his deep love of Christ who loved him.......
We thank God for him, and I know he would like me to thank all those people who shared their love and care with him, especially during his illness........."

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary
Fr Joseph (Joe) Foley (1921-2006)
24th April 1921: Born in Limerick
Early education at Model School, CBS Sexton St. Limerick
7th September 1939: Entered the Society at Emo
8th September 1941: First Vows at Emo
1941 - 1944: Rathfarnham - Studied Arts at UCD.
1944 - 1947: Tullabeg - Studied Philosophy
1947 - 1950: Hong Kong
1947 - 1949: Language studies
1949 - 1950: Wah Yan, HK -Teaching.
1950 - 1954: Milltown Park - Studied Theology
31st July 1953: Ordained at Milltown Park
1954 - 1955: Tertianship at Rathfarnham
2nd February 1956: Final Vows at Hong Kong
1955 - 1992: Hong Kong
1955 - 1962: Wah Yan, Hong Kong - Teaching
1956 - 1957: Cheung Chau Language School
31st July 1966: Transcribed to Hong Kong
1962 - 1968: Wah Yan, Hong Kong - Rector
1968 - 1970: Wah Yan, Kowloon - Teaching
1970 - 1973: Loyola, Chicago - M.A. in Education
1973 - 1974: Singapore - Junior College of Education
1974 - 1977: Wah Yan College, Hong Kong - Teaching
1977 - 1992: Vicar for Religious
1992 - 2000: Gardiner Street -
1992 - 1995: Parish Curate
31st July 1993: Transcribed to Irish Province
1995 - 2000: Assisted in the Church
1998 - 2000: House Consultor
2000 - 2006: Galway Assisted in Church, Spiritual Director (SJ)
4th September 2006: Died in Cherryfield Lodge

Frank Doyle writes:
Two days after his birth, Joe Foley, son of Denis Foley and Alice Gould, was baptised in St Michael's Church in Limerick and at the age of 12 received the Sacrament of Confirmation from Bishop D. Keane in St Joseph's Church, also in Limerick, on the feast of St Peter and Paul, 1933. He received his secondary education at the Irish Christian Brothers' School in Sexton Street and completed it by doing' his Leaving Certificate in 1939.

On September 3, 1939, Britain and France declared war on Germany. It was the formal beginning of the Second World War. Four days later, on September 7, Joe entered the Society at Emo Park in Co. Laois. His novice master was Fr John Neary.

There then followed the usual six years of Juniorate in Rathfarnham from 1941-1944 and Philosophy at St Stanislaus' College, Tullabeg, 1944-1947. For his regency he was assigned to the Irish Province's Mission in Hong Kong and spent three years there from 1947 to 1950. As was the custom, he spent the first two years studying the Cantonese dialect, used in Hong Kong, and then taught for one further year in Wah Yan College, Robinson Road, in the Mid-Levels district of Hong Kong Island.

It was during this period that Joe became part of an “incident” which could have had unpleasant consequences. He was with two other scholastics - Donal Taylor and Martin Cryan - in Macau, the Portuguese enclave about 40 miles down the coast from Hong Kong. They passed through an archway on the edge of the territory with the intention of taking photographs on the other side. However, they had unwittingly crossed the border dividing Macau from China. They were arrested by Chinese police and taken into custody. Fortunately, through the good offices of a wealthy Portuguese in Macau, their early release was arranged.

In 1950 Joe returned to Ireland for his theological studies and finished with a Licentiate in Theology. At the end of his third year he was ordained to the priesthood on 31 July 1953. Theology was followed by Tertianship in Rathfarnham Castle in 1954-55 where the directors were Fathers John Neary and Hugo Kelly.

With the completion of his Jesuit formation, Joe returned to the Hong Kong Mission and took up teaching again at Wah Yan College. Just at this time, in 1955, Wah Yan moved from its original location in Robinson Road to a brand new building on Mount Parrish in the Wanchai district of Hong Kong Island. A year after his return, Joe made his Final Vows on 2 February 1956.

In 1957 Joe was made Minister at Xavier House on the offshore island of Cheung Chau and held the post for one year. Xavier House had become the language school for Jesuits arriving for the first time in Hong Kong. It replaced some previous venues - Loyola in the New Territories, which was used up the time of the Second World War, Canton (before the Communists moved in), the Missions Etrangeres de Paris (MEP) house in Battery Path in downtown Hongkong.

In 1957, however, there were plans to open a novitiate at Xavier House and this involved putting up a new building for the novices. The absentee superior of the house was Fr Eddie Bourke, who had been sent down to Singapore to relieve Paddy Joy. The acting superior was Canice Egan, who was to be the new novice master, with Joe Foley as his minister and Socius. There were also three scholastics in the house that year – John Jones, Joseph Shields, and Frank Doyle. It was here that the author first came to know Joe. It turned out to be one of my most enjoyable years in the Society, not least because of Joe's and Canice's constant teasing of each other. We did have a lot of fun together that year.

The original plans, however, were changed. Canice was replaced as novice master by John O'Meara and took up teaching in what were known as post-secondary colleges. Joe Foley, for his part, moved back to Wah Yan College in Wanchai and returned to teaching. In 1958 he was also made Minister at Wah Yan and four years later took over from Cyril Barrett as Rector, a post he held until 1968. It was during this period, in 1966, that the Hong Kong Mission became the Vice-Province of Hong Kong and Joe, with all the other members of the former Mission, was now transcribed to the new Vice-Province.

It was about this time that the Singapore government began implementing a plan to open special “Junior Colleges” for pre university (Form 6) students. The government opened one of its own but also invited other groups including the Catholic Church, the Anglican Church, and the Buddhists, to open colleges of their own. In 1972, Joe went to Loyola College in Chicago and spent one year there doing a Master's in Education. The idea behind this move was a proposal that he become the first Director of the new Catholic Junior College in Singapore. However, he never did take up the post. For some reasons – perhaps because he was a European and from Singapore's rival territory of Hong Kong - he was not given the appointment. Instead a local De la Salle Brother was assigned to the post.

In the year 1978, Joe was appointed by the Bishop of Hong Kong as Vicar for Education for the diocese. He held this post for 14 years until he returned to Ireland in 1992. He now had his own office in the Catholic Diocesan Centre, beside the Catholic Cathedral. In this post he was basically responsible for coordinating all the Catholic diocesan schools in the territory - of which there were many.

After 14 years in the post, Joe was expressing a desire to retire and hand over to someone else. The Bishop of Hong Kong, Cardinal Wu, was, however, reluctant to let him go. Joe then decided that his best recourse was to take a year off and return to Ireland. He was assigned as a curate in St Francis Xavier's, Gardiner Street. He found this new apostolate so much to his liking that he decided to stay on in Ireland and, and in the following year, was transcribed back to the Irish Province. His assignment as curate was modified to 'assists in the church in 1995. In 1998 he became a consultor in the community.

In the year 2000, he was transferred to St Ignatius Church, Galway, 'assisting in the church and spiritual director of the Jesuit community. He became the house historian in 2004. It was during these years that he began to have problems with cancer and, when it became more serious and without any prospect of a cure, he was moved to Cherryfield Lodge where he spent the last months of his life there. He died there peacefully on 4 September 2006.

In his younger days, Joe would be remembered as a vigorous footballer. Most of his life in Hong Kong was devoted to some aspect of education - either as a teacher, a headmaster or the bishop's representative for education. He made no claims to being an intellectual but was competent in the posts he held. He had a good sense of humour and enjoyed teasing and being teased. He is missed by those who knew him.

Eulogy given in late September, 2006, by Helen Chia Chih Lee, former teacher at Wah Yan, Hong Kong, at a memorial Mass in Toronto for a gathering of Wah Yan alumni:
We gather here today to remember Rev. Fr. Joseph Foley, a fine Jesuit, and to celebrate his fruitful life. The last letter Fr. Foley sent me was dated April 12 of this year. Unlike his usual handwritten ones, it was typed, responding to a question I had asked him on prayer. In early June, I was shocked to learn that he was quite sick in the nursing home. It touched me deeply to realize that he still cared so much about me in his illness.

When I visited him some weeks later, I was impressed by his good spirits and quick wit despite suffering from terminal cancer. The concern he showed to those around him was edifying. His command of Cantonese, particularly the slang, was as amazing as ever. When he said 'wuun buun' in Cantonese, looking at the lotus paste bun in Fr. Doyle's hands, I couldn't understand the reason for the remark. It was when he said in English that Fr. Doyle was eating one bun that I got the pun.

I was privileged to have worked with Fr. Foley at Wah Yan HK in the mid 1970's. As a colleague, he was very friendly and helpful. He inspired me to instil moral values through teaching English. Up to this day, I adhere to his idea. As an adult ESL instructor, I often choose topics related to values, particularly Canadian ones, for my immigrant learners. After Father Foley left Wah Yan, he gradually became our family friend. His advice, moral support and prayers were invaluable, especially during the early years of our immigration to Canada,

Most alumni of the two Wah Yans knew Fr. Foley in different capacities, but everybody referred to him by his heroic nickname, “James Bond” or “007”. Students of the 1950's and 60's on the Hong Kong side had Fr. Foley as either their teacher or principal. Later, he served on the teaching staff of either school at different times. In 1978, the late Cardinal Wu appointed Fr. Foley to be the first Episcopal Vicar for Education, a position he held until 1992. Then he returned to Ireland and served the Irish Jesuit Province. In May this year, he was admitted to the Jesuit nursing home in Dublin. On September 4, with close relatives by his side, Fr. Foley passed away peacefully, aged 85.

Fr. Foley dedicated his whole life to the service of God. In his own words, “to be able to help people” was the most rewarding aspect in his priesthood. Indeed, he enriched innumerable people. Wah Yan students and staff benefited greatly from his words, his deeds and his remarkable personality. He was highly intelligent, full of humour, very caring and most generous. In the 14 long years of his tenure as the Cardinal's delegate for education, Fr. Foley's contribution was more widely felt, influencing the direction of Catholic education in Hong Kong.

Fr. Foley was much respected and loved by his students. Some alumni made special trips to Ireland to visit him. The class of 62 compiled a sentimental souvenir book entitled "To Father with Love" for him. In his illness, he received lots of cards from former students. All these show what a great teacher he was.

Before closing, I'd like to share with you a thought from a homily I heard Fr. Foley deliver when I visited him in Galway, Ireland, back in 2002. It has special relevance to those of us brought up in the traditional Chinese way. We were taught to be humble by declining praise. Fr. Foley said that true humility does not lie in denying or diminishing one's talents or achievements. Instead, when being praised, a humble person realizes his/her strong points and accomplishments are gifts from God and is, therefore, thankful for His blessings.

All of us whose lives have been touched by Fr. Foley are truly blessed. As we mourn the loss of such a fine Jesuit, let us be comforted at the thought that he is enjoying his well-deserved heavenly rewards. Let our fond memories of him prompt us to follow his good example. Let us ask Fr. Foley to intercede for us, especially for Wah Yan which he so loved.

Born: 04 September 1938, Taylor’s Hill, Galway City, County Galway
Entered: 07 September 1957, St Mary's, Emo, County Laois
Ordained: 20 June 1971, Milltown Park, Dublin
Final Vows: 02 February 1978, Clongowes Wood College SJ
Died: 26 November 2019, Sewickley PA, USA

Part of the St Ignatius, Lower Leeson Street community at the time of death

Raised at Taylor’s Hill, Galway
Early education at Clongowes Wood College SJ

by 1962 at Chantilly France (FRA) studying
by 1972 at San Francisco CA, USA (CAL) studying
by 1973 at University of London (ANG) studying
by 1974 at St Beuno’s Wales (ANG) making Tertianship
by 1992 at Wernersville PA, USA (MAR) sabbatical
by 2009 at Pittsburgh PA, USA (MAR) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/phil-fogarty-rip/

Living the Jesuit vision: Phil Fogarty RIP

The funeral Mass of Philip Fogarty SJ took place in Sewickley, Pittsburgh on Tuesday 3 December 2019. The celebrant was Michael Shiel SJ who had flown over with fellow Jesuit and socius Declan Murray SJ. Cathal Doherty SJ flew from San Francisco to join all those who had gathered to give thanks for Philip’s life of service. Because he suffered from severe heart trouble over the past 20 years Philip spent a good bit of time in the United States but he continued to work both in Ireland and the states, “a testament to his courage” as one Jesuit colleague put it. He was well known as a retreat giver and writer and for the past 10 years in Sewickley, near Pittsburgh in the USA. He spent the latter part of his life engaged in the spirituality apostolate, both at home and with the CSJ Sisters in the USA. Philip had lived a full life in the Irish Province. Much of the early part of his ministry was in education, he taught in Coláiste Iognáid and spent 11 years as headmaster of Clongowes Wood College. Writing in the Clongownian (1987) about his time there the late Michael O’Dowd (former deputy headmaster) said Philip ‘eventually built Clongowes in his own image and likeness’. On hearing of his death, the current deputy headmaster of Clongowes, Martin Wallace, penned a moving tribute for the school’s website, echoing Michael O’Dowd’s sentiments. “As Headmaster, Philip was the leader of a remarkable triumvirate that included Michael O’Dowd as Deputy Headmaster and Fr. Michael Sheil SJ as higher line prefect. Soft-spoken and pipe smoking, Philip ran the school with kindness and compassion, relying on the goodwill of all, but backed up by his two enforcers, to ensure that a culture of mutual respect reigned in every domain of the college. Fairness, consistency and respect for all were the pillars of his authority and it would be no exaggeration to say that he transformed the culture of Clongowes through his vision of what a Jesuit school should be, his communication of that vision at every opportunity, and through the way he lived that vision in his interactions with every person in the community.” Philip frequently wrote for The Sacred Heart Messenger and published with Columba Press and Messenger Publications. For the last twenty years, his health was increasingly compromised. But as his friend and current editor of the Messenger, Donal Neary, notes, “He had a wonderful approach to his ailments and he tried to live as positively and as fully as he could, enjoying the fact that he was constantly defying all the medical prognoses.” His most recent visit home was in April 2019, where he enjoyed a great visit with his sisters, family and the community at Leeson St. Over the past two weeks, he had been detained in the ICU of the UPMC hospital with significant medical issues, but was released home from there only last Saturday. He wrote saying he was very happy to be at home and expected to recover. However, he died peacefully in his sleep in the early hours of Tuesday morning, November 26th in the care of the CSJ Sisters at Sewickley, and he will be buried with them there in their community plot. He was 81 years old. “We are grateful for his life” says Donal, adding “and his fellow Jesuits and family give thanks for having known him and his friendship. May he rest in peace.”

https://www.jesuit.ie/news/fitting-tribute-for-phil/

Fitting tribute for Phil
Clongowes Wood College SJ celebrated the life of Philip Fogarty SJ with a special memorial Mass in the school sports hall, on Sunday 19 January 2020. Phil died last year in America on Tuesday 26 November. Jesuits, teachers, former staff, family, friends, pupils and past pupils all gathered to pay tribute to Philip who was headmaster in the school from 1976 to 1987.
Michael Sheil SJ said the Mass and gave the homily, which included a touching account of the many years he shared with Phil. And he made special mention of Phil’s ground-breaking re-imagining of Clongowes and its ethos as a Jesuit boarding school.”
Mr Cyril Murphy, Director of Liturgy in Clongowes conducted the Schola choir comprised of current students. They sang the Requiem aeternam introit and the Pie Jesu from Andrew Lloyd Webber’s Requiem. “ It felt like a homecoming requiem Mass for our former headmaster,” said Cyril, adding that “It was a very moving liturgy. To see the numerous past pupils flooding through the doors before the liturgy ever began was testament enough to ‘Phili’, as he was affectionately known.”
Phil’s sister Oonagh was present along with members of the Mc Keagney family who laid a framed portrait of Phil before the altar. The picture was later presented to Oonagh. Sr. Catherine Higgins, a great friend of Phil’s, travelled from the United States especially for the occasion. ”The whole event was a testimony to the affection and esteem in which Phil was held,” Cyril reflected, adding that “The pods of conversation and the reluctance of people to leave the sports hall after the Mass was over was striking in its manifestation of the legacy of goodwill which Phil left behind.”
One of those legacies was Phil’s promotion of an ecumenical friendship between Clongowes and Portora Royal School, Enniskillen which began 40 years ago. There is still a strong bond between the school and Ms Janet Goodall and family, long-time friends of Clongowes and Portora, attended the Mass. Present also were neighbours and friends from the King’s Hospital including Mark Ronan, the headmaster of King’s Hospital, his wife Fiona, Mr John Aiken, Deputy Head, Ms Jenny Baron and number of pupils.
Guests did eventually leave the sports hall moving to the refectory for a hearty Sunday lunch. Phil would have approved.

Early Education at Coláiste Iognáid SJ, Galway, Clongowes Wood College, SJ

1959-1962 Rathfarnham - Studying Arts at UCD
1962-1965 Chantilly, France - Studying Philosophy at Séminaire Missionaire
1965-1968 Clongowes Wood College SJ - Regency : Teacher; Studying CWC Cert in Education
1968-1972 Milltown Park - Studying Theology
1972-1973 San Francisco, CA, USA - Studying Educational TV at St Ignatius College Prep
1973 Mount St, London, UK - Studying Educational TV at London University
1973-1974 St Asaph, Wales, UK - Tertianship at St Bueno’s
1974-1975 Belvedere College SJ - Audio Visual Organiser for SJ Schools
1975-1976 Coláiste Iognáid SJ, Galway - Teacher; Promoting TV Ed in SJ Schools
1976-1987 Clongowes Wood College SJ - Headmaster; Editor “Clongownian”; Teacher
1987-1988 Sabbatical in South Africa (till Jan 1988)
1988-1991 Coláiste Iognáid SJ, Galway - Headmaster; Director Pastoral Care; Province Consultor (from Jan 88)
1991-1992 Wernersville, PA, USA - Sabbatical at Jesuit Centre of Spirituality
1992-1995 Sandford Lodge - Superior; Chair Young Adults Board; Provincial Team; Provincial Representative at NCIR; Chaplain to Jesuit Alumni/ae; Chair JVC Board
1994 Bursar
1995-1996 Leinster Road - Superior; Bursar; NCPI; Young Adults Delegate
1996-1999 Loyola House - Superior; Provincial Socius; Provincial’s Admonitor; Province Consultor; Provincial Team; Delegate Young Adults; Past Pupils Apostolate
1999-2019 Leeson St - Writer; Assists CLC; Assists LRA; Assists Cherryfield
2003 Hospice Chaplain (USA)
2009 Sewickley, PA, USA - Writer;19th Annotation Retreats in Parishes; Spiritual Direction; Assists the Jesuit Collaborative in Pittsburgh

◆ The Clongownian, 2020

Obituary

Father Philip Fogarty SJ : Living the Jesuit Vision

On 26th November 2019 we heard the sad news that Philip Fogarty (OC'57), reforming Headmaster of Clongowes (1976-1987) passed away in the United States, where he had been living for much of the last twenty years, due to the severe heart trouble from which he had been suffering. Philip's death sparked an out-pouring of fond and affectionate memories from former students, colleagues and friends both within and without the Society of Jesus touched by the life and love of this most remarkable man, who may truly be said to have lived the Jesuit vision...

Philip Fogarty was born on 4th September 1938 at Taylor's Hill in Galway. Following early education at Coláiste lognáid SJ, Galway he entered Clongowes in 1952 and, when he graduated five years later he was a member of the Sodality of Our Lady and the Choir as well as Reachtaire of An Cumann Gaelach. His membership of the Dramatic Society earned him a role as a “Reaper” in “The Tempest”, while in the winter session of the House Debates he opposed a motion 'That the British Empire has been, in the main, a force for good'. Three months after leaving Clongowes the young man entered the Novitiate of the Society of Jesus at Emo, where he spent two years before moving to Rathfarnham Castle to study Arts at UCD. His regency was spent in Clongowes (1965-68) where he also edited “The Clongownian”. Following his Ordination in 1971 a love for educational TV was sparked in San Francisco and nurtured at London University leading to his role as Audio Visual Organiser for SJ Schools (1974-75). He returned to Clongowes in 1976 as Headmaster, editor of “The Clongownian” and teacher. Following his eleven years as Headmaster the longest in the modern role to date) and a sabbatical in South Africa he returned to his other alma mater and his native land when he was appointed Headmaster at Coláiste lognáid (1988-91).

Because he suffered from severe heart trouble over the past twenty years Philip spent a good bit of tirne in the United States but he continued to work both in Ireland and the States, “a testament to his courage” as one Jesuit colleague put it. He spent the latter part of his life engaged in the spirituality apostolate, both at home and with the CSJ Sisters in the USA. He was well known as a retreat giver and writer for the past ten years in Sewickley, near Pittsburgh. Philip frequently wrote for The Sacred Heart Messenger and published other works with Columba Press and Messenger Publications. Despite the fact that, for the last twenty years his health was increasingly compromised his friend (and current editor of “The Messenger”) Donal Neary notes “He had a wonderful approach to his ailments and he tried to live as positively and as fully as he could, enjoying the fact that he was constantly defying all the medical prognoses. His most recent visit home was in April 2019, where he enjoyed a great visit with his sisters, family and the community at Leeson St”.

For two weeks before his death he had been detained in the ICU of the UPMC hospital with significant medical issues but was released home from there and expected to recover. However, he died peacefully in his sleep in the early hours of November 26th in the care of the CSJ Sisters at Sewickley, Pittsburgh and was buried in their community plot following his Funeral Mass on December 3rd. The celebrant was the rector of Clongowes, Fr Michael Shiel SJ, who had flown over with fellow Jesuit and socius Declan Murray SJ. Cathal Doherty SJ flew from San Francisco to join all those who had gathered to give thanks for Philip's life of service. “We are grateful for his life” says Donal Neary, adding “and his fellow Jesuits and family give thanks for having known him and his friendship”. May he rest in peace.

-oOo-

A Legacy which has Endured

We received news of the passing of Fr Philip Fogarty SJ in late November. Philip came as a new broom to the school, arriving with Fr Michael Sheil SJ as Higher Line Prefect and, together with the then Deputy Headmaster, Michael O'Dowd, they ushered in a new era with changed relationships and a friendlier atmosphere; a legacy which has endured, and is such a key feature of Clongowes life today. Philip was clearly a man of great vision and someone to whom we owe an enormous debt of gratitude. He abolished corporal punishment in Clongowes well before other schools in the country had the courage to do so. The leadership of schools has probably never been easy. In today's climate, with its financial pressures on all of us, the increasing volume of regulation from external agencies and; for Clongowes as a Catholic school, the growing secularisation of the culture around us, the demands are considerable. They were doubtless considerable for Philip too and i am really struck by his style of leadership, and the warmth with which he is remembered. Those who knew him use words such as considerate; kind, compassionate, and fair to describe him - something for all of us to draw inspiration from:

Mr Chris Lumb, Headmaster

-oOo-

A Truly Apostolic Priest

Homily at the Memorial Mass for Fr Philip Fogarty, SJ

He will always make you rich enough to be generous at all times - so that many will thank God for your gifts ... (2 Cor. 9: 10-15)

When I was asked to celebrate the Funeral Mass of Phil last month in Pittsburgh I happened upon the text of our first reading and it struck me as being very appropriate for the occasion of his passing to new life because of the legacy he has left behind. Phil was a year behind me when we were students here in the 1950s and we both returned here in 1976 as a double act - he as Headmaster and I as Higher Line Prefect. It was a time of great strife and suffering in Ireland and so to-day, as we celebrate Church Unity Sunday in more peaceful times and welcome our friends from The King's Hospital on their annual visit as well as some members of staff from Portora it is important to recall Phil's ecumenical initiative in setting up a twinning with Portora Royal School in Enniskillen. We gather also to thank God for the gift that he was to the Society of Jesus in treland and to Clongowes, fellow Jesuits and former pupils. We gather as the Christian Community mourning his passing - sad, yet in a deep way rejoicing in the New Life that is his. As humans we share our sense of the loss of a wonderful priest in service to his Lord and that sharing helps ease our individual pain. It is also a time for our Community when we reminisce on his life. We give thanks and - even in sorrow -laugh at shared memories. Surely that is how Phil himself would have wanted it to be, as his spirit lives on in the lives of each of us. For, as is promised to those who have received the gift of Christian Faith, Phil is indeed alive in that New Life to which God called him at his Baptism. Through all our pain we find reason to be happy for him because of what he has gained and we can give thanks to God for His gifts to Phil and for His gift of Phil to us as, in thanksgiving, we now offer that gift back to God. So as Christian believers we can, in spite of our pain, give thanks for his life and offer him back to God.

And what do we offer? The life of Philip Fogarty was a full, loving and sharing one, the life of a wonderful person and a truly apostolic priest. And a good listener. It is a very special gift to be a good listener and Phil received that gift in full and was also a very reflective educationalist. We all have our own memories and stories, precious and personal so, at his passing, it is only natural that a tsunami of thoughts should come flooding in, each of us with our own tale to tell. At one Farewell Dinner for our Final Year Students, I mentioned that Phil had taught me Irish dancing when in France and the Headmaster was prevailed upon to do a jig. His performance received a standing ovation - but it came at a price, for Phil spent most of the following summer holidays in plaster in hospitali He was also an inveterate pipe-smoker and one day went to visit a kindred chain-smoker soul in hospital. His friend, lying in bed wearing an oxygen mask, saw him enter; her eyes lit up and, as he approached to give her a hug, she whipped off the mask, grabbed his smoke-impregnated scarf and took a wonderful whiff of tobacco and replaced the mask!

For the past 20 years Phil lived out his life of giving in a way none of us could have expected. I am reminded of what Jesus said to Peter when, after the Resurrection, He met the Apostles on the Lakeshore after a night's fruitless fishing: When you were young - you went where you wished - but, when you are old, you will stretch out your hands and someone else will lead you. I am also reminded of Portuguese proverb, which says that God writes straight with crooked lines! How wonderfully did God tead Phil in what was to be the twilight of his life, using his illness all those years ago to bring him to Pittsburgh to do so much good for so many and to become, in turn, the gift of someone in need of the care of those whom God was calling to show just how much they could love Phil in return. And here I must pay tribute to the Sisters of St Joseph, whose home-from-home was their special gift to their very special person sent to them by God.

Now, as we offer him back to God, we offer all those gifts and memories and our thanks for all that he meant to us, and we entrust him to the care of Our Lord and Saviour, Jesus Christ, Who has told us: “Trust in God still and trust in Me! There are many rooms in My Father's house. I am going now to prepare a place for you - and I shall return to take you with Me - so that, where I am, you may be too”. (Jn 14: 1-6)

For now - like Jesus - Phil has gone ahead of us and is preparing to welcome us when our turn comes to answer God's call home so that we may share together the place Christ has prepared for each one of us. And is it not this that brings us together in the Eucharist this afternoon? Is it not this that makes sense of our being here? God calls us home when He sees best. Late last year, in a moment unnoticed and unmarked by the world, Christ did indeed return to call Phil home in his sleep in a meeting known only to himself and his Lord. He called His good and faithful servant to come and share in his Master's happiness. Phil has followed his Master who was his Way - Truth - Life. He had known for so long the place to where he would be going. It was for Phil the celebration of what the ancient Roman martyrology proclaims as the Christian's dies natalis - his heavenly birthday - Phil's birth into New Life. So often in life we say 'good-bye'. It comes from the ancient wish or prayer 'May God be with you' ('Dia dhuit' in Irish) and to day we say it to you, Phil, at this, our last Mass with you and we pray in these words:

May Christ enfold you in His Love and bring you to eternal life. May God and Mary be with you.

We will pray for you, Phil - may you also pray for us. And so we say farewell and - until we meet again - Good-bye!

Fr Michael Sheil SJ, Rector

-oOo-

Fairness, Consistency and Respect for All

When Philip Fogarty stepped down as Headmaster of Clongowes in 1987 after eleven years at the helm, his deputy, the late Mr Michael O'Dowd wrote an appreciation of his time in Clongowes “The Clongownian” 1987, 3-4). Now -32 years later - it has fallen to one of Michael's successors, Mr Martin Wallace, to put pen to paper in memory of the man most associated with the development of the modern Jesuit school that we know today...

...[Philip) eventually rebuilt Clongowes almost in his own image and likeness. - Michael Byrne

On Tuesday, 26th November, Seamus Aherne, Declan O'Keeffe, Tony Pierce and I gathered with unqualified sadness to mark the passing of Philip Fogarty - Uncle Phil - the man who employed and inspired us during that belle époque (or so it seemed to us] from the late seventies to the mid eighties. As Headmaster, Philip was the leader of a remarkable triumvirate that included Michael O'Dowd, Deputy Headmaster, and Fr Michael Sheil SJ, Higher Line Prefect, Soft spoken and pipe smoking, Philip ran the school with kindness and compassion, relying on the good will of all, but backed up by his two enforcers, to ensure that a culture of mutual respect reigned in every domain of the college. Fairness, consistency and respect for all were the pillars of his authority and it would be no exaggeration to say that he transformed the culture of Clongowes through his vision of what a Jesuit school should be, his communication of that vision at every opportunity and through the way he lived that vision in his interactions with every person in the community. So much of what he changed about Clongowes is encapsulated in his very firm decision to abolish corporal punishment long before anyone else in the country had the courage or conviction to do so. While he always sought consensus, there were certain issues that were fundamental to his understanding of community.

Philip always enjoyed seeing the humorous side of human affairs and relished the convivial gatherings that became known as 'The Tuesday Night Club', a sortie to one of the local establishments for what might be called an offsite meeting'. Everything that was happening in the school was laid bare from every angle, allowing Philip, as he puffed his pipe and sipped his Black Bush, to chuckle away at the anecdotes, but also to discern what was really going on amidst the fog of subjectivity that enveloped conversations. He understood instinctively that, when all the rules and regulations, curricula and governance issues are stripped away, a school is a community of relationships, and the quality of those relationships is where the ethos is found. When I arrived in Clongowes in 1979, I was astonished by the gentle culture that emanated from the Headmaster through the whole school. It felt strange to have an immediate sense of trust in a person I hardly knew - especially as he was the boss! I came to learn over the years that this was also the experience of every student and teacher, every employee of and visitor to the school, and that is why Philip is remembered by all with such warmth and deep affection. To quote Michael Byrne again:

By the time I left Clongowes at the end of his first year there, it was slowly beginning to dawn on me that this man was in charge in a way in which no one else that I had ever seen, in my vast experience of seventeen years, was in charge.?

Rest in peace, Philip - we miss you.

Mr Martin Wallace, Deputy Headmaster

-oOo-

His Reign was Mild

The editor of The Clongownian has many reasons to be grateful to the late Philip Fogarty, not least the receipt of a teaching job in Clongowes, when positions in education were not easily come by. He echoes the observations of the previous contributors and adds his own thanks to his erstwhile boss for the many kindnesses shown to him as a newly minted university graduate. As a devotee of the work of another Old Clongownian, James Joyce, the editor has always felt that Philip's holistic view of education draws a direct line from the philosophy of one of his predecessors, Fr John Conmee. Like Philip, Conmee was an Old Clongownian (one of the earliest in 1837) and “the decentest rector that was ever in Clongowes” (1885-91) according to James Joyce, masquerading as Stephen Dedalus in A Portrait of the Artist as a Young Man. He had been Prefect of Studies and Rector in Clongowes, where he oversaw the difficult and sometimes fractious merger with Tullabeg in 1886 and Philip Fogarty supervised an equally momentous period of transition during his time as Headmaster of Clongowes. As another former Headmaster, Bruce Bradley (1992-2000) has observed, “the traditional values of the Ratio Studiorum are embodied in Fr Conmee, and the same may be said of Fr Fogarty. Philip was - above all - a kindly; diligent; sympathetic listener, and we all knew it: Conmee is affectionately remembered again in Ulysses and Joyce's summing up could be easily re-worked by many a pupil; teacher and Jesuit to apply to Philip Fogarty:

He was their Headmaster: his reign was: Mild

Mr Declan O’Keeffe, Editor

-oOo-

The Portora Connection

In February we welcomed visitors from Enniskillen Royal Grammar School (formerly Portora Royal School) to Clongowes. During the visit, Ms Janet Goodall from Enniskillen delivered the following tribute to Philip Fogarty at Morning Prayer...:

On the 26th November Fr Philip Fogarty passed away after a lifetime as a good and faithful servant of God and The Society of Jesus. On Sunday two weeks ago, I was honoured to join with you to celebrate his life and his tremendous contribution to the living culture and ethos of Clongowes Wood College. I did not know Fr Phil personally, but I know of his legacy. It was a legacy of friendship and a legacy of bravery. In 1980, when Fr Phil was Headmaster at Clongowes, Ireland was a different place, and Northern Ireland was a very different place. The series “Derry Girls” has painted the picture of how the people of Northern Ireland found normality and dark humour during “The Troubles”, but in 1980, 80 people died in Northern Ireland as a result of sectarian violence. This week 40 years ago three people were killed, two Catholics and one Protestant; one was from Fermanagh, and one was just a child. Northern Ireland was not a safe place. Unsurprisingly most people in the Republic of Ireland just chose not to go there. Fr Philip Fogarty knew that peace could not be achieved without first understanding our differences but also our shared Christian values and identities. His part in seeking this understanding was to reach out and propose a twinning with Portora Royal School in Enniskillen, the alma mater of Blessed John Sullivan. This was a risk that could have provoked much criticism. This was a risk that Dr Alan Acheson, then Headmaster of Portora, also took. Today crossing the border into Northern Ireland is marked only by the change of the road signs. In 1980 it could be an intimidating or frightening experience. You queued, you were profiled, your car was searched or your bus was boarded. The noise from overhead military helicopters was deafening. On one journey to Enniskillen, the Clongowes minibus had its tires blown by a UVF roadside trap. I often wonder how Margaret Doyle must have felt, with a bus full of boys, flagging down help, not knowing who, if anyone, would stop. Today as a teacher planning a trip, I risk assess hazards such as “stopping at a service station”; I think that the assessment of the hazard “terrorist booby-trap” might be off the scale.

What was mportant was that the match was played
While life in Enniskillen was quieter than other parts of the North, daily life was punctuated with checkpoints, security alerts, control zones and army patrols. When Clongowes boys arrived at Portora they bore witness to the effect and pain of the troubles. On one visit they were told “I'm not sitting with that Fenian”. How easy would it be to be offended by this? How much harder is it to listen and learn? That Portora boy's father was an RUC officer who was killed by the IRA. That Clongowes boy extended his hand in sympathy for his loss, The Clongownian 1981 reports that Fr Michael brought a cricket team to Portora where they were welcomed with “marvellous hospitality”. It was 11 days after the death of republican hunger striker Bobby Sands. No one remembers the result of the cricket for the result was not important - what was important was that the match was played. Following an overnight visit to Portora, Fr Michael recalls that a student reported to him how a Clongowes “republican” and a Portora “Paisleyite” had kept the dorm awake with their exchanges, They eventually fell asleep after becoming the best of friends.

In November 1987, Enniskillen suffered one of the worst terrorist atrocities of the troubles. The IRA bombed the town's Remembrance Ceremony: 12 lives were lost and 63 were injured. The following year, Clongowes joined Portora at the Cenotaph to share the pain of Enniskillen's community. Again this risk was both political and perilous. In more recent years, An Taoiseach has represented the Irish people at Remembrance in Enniskillen; Clongowes has being doing this for decades. So much has changed in 40 years - the Good Friday Agreement, prosperity, the Internet - but our friendship has been sustained and has thrived through the relationships between both pupils and staff. Today, thousands of Portorans and Clongownians live and work on this island knowing more of each other and our faiths. In 1980 Fr Phil was a visionary; today we are so very grateful for his legacy, which reminds me of the prayer attributed to John Wesley:

Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.

So today I ask you to live Fr Phil's legacy; reach out when you can listen when you can, and learn when you can. That good could change lives and resonate for decades. Buíochas on chroí leis an Athair Phil, agus buíochas agus beannacht libh go léir. Thank you, Fr Phil and thank you all.

Born: 17 August 1930, Dublin City, County Dublin
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1961, Milltown Park, Dublin
Final Vows: 04 April 1962, James Connolly Memorial Hospital, Dublin
Died: 19 April 1962, James Connolly Memorial Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

by 1957 at Chivuna, N Rhodesia - Regency
by 1958 at Chikuni, Chisekesi, N Rhodesia - Regency

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Ken was only 32 years of age when he died, so young for a Jesuit, just at the beginning of his priestly life. He was born in Dublin on 17 August 1930. After being at O’Connell’s School he entered the Society at Emo on 7 September 1948.

After studies at Rathfarnham and Tullabeg, he volunteered for work in the Chikuni Mission, Zambia, where he was sent in August 1956. He went to Chivuna to learn the language in 1957. The following tribute was paid to him by Fr Dominic Nchete, the vicar general and first Tonga priest of Monze diocese, "Fr Flood was a first rate missionary. During his language studies he had prepared and instructed many children for baptism. Those whom he had prepared for baptism burst into tears when they heard of his death".

Fr Ken went to Chikuni, to Canisius Secondary School to teach for his second year. This work he tackled with characteristic devotion, although he found teaching hard. He was not blessed with any great reserves of energy. Already perhaps at Canisius, the disease from which he was to die less than four years later was slowly undermining his health and sapping his strength.

Cancer of the ear was diagnosed in August 1958, so he was sent back early in September to Ireland to pursue theology at Milltown Park where he was ordained priest on 31 July 1961. An X-ray check revealed lung trouble. On 15 February 1962, he was operated on and went to Galway to convalesce. While saying his last Mass on the feast of St Joseph, 19 March, Ken felt the beginning of his collapse. He returned to the hospital where the doctors diagnosed serious internal complications and gave him less than a month to live.

Fr Ken showed a courageous acceptance of the news which was all the more striking in one whose outward life was that of an ordinary but devoted Jesuit. During his last illness, he bore his suffering with great resignation. No word of complaint or self-pity was heard from him. Death was to be his final sacrifice, the sacrifice of his own great desire to spend his priestly life as a missionary among the BaTonga people. He died on 19th April 1962.

What was perhaps most characteristic about Fr Ken, that which impressed both those with whom he lived and externs who had dealings with him, was his great sincerity, completely devoid of any affectation or artificiality. He was a man of prayer and a zealous priest. His life and death in the Society was an inspiration.

◆ Irish Province News

Irish Province News 37th Year No 3 1962

Obituary :

Fr Kenneth Flood (1930-1962)

Fr. Kenneth Flood died on Holy Thursday morning, April 19th, in the James Connolly Memorial Hospital, Blanchardstown. He was admitted to hospital in February after an X-ray had revealed lung trouble. On February 15th he underwent an operation after which he was sent to : Galway to convalesce. It was there that the deep-rooted nature of his illness revealed itself. While saying his last Mass on the feast of St. Joseph, March 19th, Fr. Flood felt the beginnings of his collapse. He returned to Blanchardstown where the doctors diagnosed serious internal com plications and gave him less than a month to live. When informed of the gravity of his illness, Fr. Flood showed a courageous acceptance of the news which was all the more striking in one whose outward life was that of an ordinary but devoted Jesuit. On April 4th Fr. Flood took his Final Vows in the presence of Fr. Visitor who was deeply impressed by his fervour and peace. Fr. Flood looked on his approaching death as a return to his Father whom he had served so well. During his last illness he bore his sufferings with quiet resignation. No word of complaint or self-pity was heard from him. Death was to be his final sacrifice, the sacrifice of his own very great desire to spend his priestly life as a missionary among the Batonga people,
“Ken” Flood, as he was known to his contemporaries in the Society, was born in Dublin on August 17th, 1930. He was educated at O'Connell School, North Richmond Street, where he was an active sodalist. He entered the Novitiate at 'Emo on September 7th, 1948. He took his First Vows on September 8th, 1950, and then followed the usual course of studies at Rathfarnham and Tullabeg. He volunteered for work in the Chikuni Mission to which he was sent in August 1956.
This tribute was paid to him in a recent letter received from Fr. Dominic Ncete :
“Fr. Flood was a first-rate missionary. During his language study at Chivuna he had instructed and prepared many children for Baptism. Those whom he had prepared for Baptism burst into tears when they heard of his death".
In his second year he taught in Canisius College, Chikuni. This work he tackled with characteristic devotion to duty, although he did find teaching hard. Ken Flood was not blessed with great reserves of physical energy. Already, perhaps, at Canisius, the disease from which he was to die less than four years later was slowly undermining his health and sapping his strength. In September 1958 he returned to Ireland from the mission as his health was giving serious grounds for anxiety. He commenced his Theology at Milltown Park and was ordained a priest on July 31st, 1961. Thus, in the Providence of God, his life's ambition had been realised.
Ken Flood, both as a scholastic and a priest, was always a familiar sight in the grounds of our houses which he tended with great diligence. He was especially noted for his willingness to help out with Confessions in “The Incurables”, where he is remembered with much gratitude and affection.
What was, perhaps, most characteristic about Fr. Flood and that which most impressed those with whom he had lived and externs who had dealings with him, was his great sincerity, devoid of all affectation or artificiality. He was quiet and unassuming. He was a man of prayer and a kind and zealous priest. His life and death in the Society have been an inspiration to us all.
O. Mwami, ko mwaabila kulyookezya lyoonse.

Born: 29 September 1889, New Street, Limerick City, County Limerick
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 December 1921, Milltown Park, Dublin
Final Vows: 02 February 1928, St Aloysius College, Milson’s Point, Sydney, Australia
Died: 22 January 1973, Kostka Hall, Melbourne, Australia - Australia Province (ASL)

Transcribed : HIB to ASL 05 April 1931

Younger brother of Fr Daniel FitzGibbon SJ - RIP 1956

Educated at Crescent College SJ

by 1911 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1913

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at the Presentation Sisters, Sexton Street, Limerick and with the Jesuits at Crescent College, before he Entered at St Stanislaus College Tullabeg.

1908-1910 He remained in Tullabeg for a Juniorate in Latin, Greek and English, gaining a BA from University College Dublin
1910-1913 He was scent to Leuven Belgium for Philosophy
1913-1919 He was sent to Australia for Regency, first to Xavier College Kew, and then St Patrick’s College Melbourne, where he taught Junior classes and French to the Senior classes.
1919-1922 He returned to Ireland and Milltown Park Dublin for Theology
1922-1925 He was sent teaching first to Clongowes and then Coláiste Iognáid
1925-1926 He was sent to Hastings to complete his Theology
1926-1927 He made Tertianship at Tullabeg.
1928-1934 He came back to Australia and St Aloysius College Sydney
1934-1936 He was sent to the Richmond Parish
1936-1953 He was back teaching at St Patrick’s College
1953-1973 He was sent to Kostka Hall at Xavier College, where he taught Religion, French and History until 1964

As well as teaching, he worked weekend supplies, heard confessions and gave retreats and tridua. He was Spiritual Father to the Boys and directed the Crusaders and Apostleship of Prayer Sodalities. He always appreciated the many contacts with priests, former students and friends.

He was an enthusiastic man and very Irish in his leanings. He was pious but also communicated contemporary devotion to the boys.

He spent the last few years of his life in nursing homes, and he found the inactivity tough. He eventually came to some peace about this, as he came to accept the death of friends, being out of Jesuit community, and he died a happy and contented man.

Born: 17 September 1884, Limerick City, County Limerick
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1923, Mungret College SJ, Limerick
Died: 04 August 1956, Calvary Hospital, Galway

Part of the Coláiste Iognáid, Galway community at the time of death

Older brother of Michael Fitzgibbon - RIP 1973

Educated at Crescent College SJ

by 1909 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel Fitzgibbon was a novice under Michael Browne in 1904. In 1911-12 he spent a year at Belvedere before being transferred to Riverview, 1912-16. Apart from teaching and prefecting, he was in charge of the chapel, and the theatre. He was known an avid Irish patriot and a student of Irish.

◆ Irish Province News
Irish Province News 31st Year No 4 1956
St. Ignatius Church and College, Galway
A short and apt account of Fr. Dan (Fitzgibbon) appeared in the Irish Times. It was from the pen of an old boy of St. Ignatius; was entitled “Sagart Mín”, and ended thus : “Ní dream iad Scoláirí Meánscoile a bhíos de shior ag moladh a gcuid múinteoirí, ach is minic agus is rí-mhinic a chualas Scoláirí i gColáiste lognáid ag rá : 'Naomh críochnaithe sea an t-Athair Mac Giobúin. Fear beanaithe gan aimhreas é.' Agus ní ag magadh a bhíodar ach oiread”.

Obituary :

Fr Dan Fitzgibbon (1884-1956)
Fr. Fitzgibbon was born at 1 Bedford Row, Limerick, on September 17th, 1884, and was educated at Mount St. Alphonsus' Redemptorist College and at the Crescent College, Limerick. He entered the Society at Tullabeg in September, 1904. After his Juniorate at Tullabeg he secured his B.A. Degree at the old Royal University of Ireland. Having studied Philosophy at Stonyhurst he was sent to Australia, where he taught at Riverview College, Sydney, until 1916, when he returned to Ireland. He studied Theology at Milltown Park and was ordained in 1919. Having completed his Theology in 1920 he spent a year at Mungret before going to Tullabeg for Tertianship, 1921-22. He then returned to Mungret for two further years. We find him at Belvedere for the year 1924-25 and at the Crescent for the next year, 1925-26. Then began his long term of fourteen years at Clongowes, where he taught successfully and produced the annual opera. In 1940 he was transferred to Galway, where he remained for the rest of his life and where he died happily in Calvary Hospital on August 4th, 1956.
If ever a man was “young of heart” it was Fr. Dan. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, even to the very end ; that sums up in a few words one of whom we can say: “We shall not see his likes again”.
“Young of heart”, and well the children knew it. One of the last things he did was to bring the children of “Club na n-Og” for their annual picnic, and, as usual, he had a fine day for it. It has been known for the sun to shine, apparently “by special arrangement”, wherever Fr. Dan held his picnic, while all the rest of Galway was washed with rain. The good Lord no doubt repaid the childlike trust and the selfless devotion of an aged and delicate man to His little ones, by such privileges. For Fr. Fitzgibbon did devote himself to the little ones of Christ. Evening after evening he played away at an old piano for their dancing; year after year he prepared them for their recitations and little plays for Feis an Iarthair and An Tóstal; why, he even wrote their plays for them.
But all this was not merely amusing children. Convinced as he was that one of the greatest safeguards of their Faith was our own Irish culture. Fr. Fitzgibbon sought by these simple means to instil into these children a knowledge and love of Gaelic and the Gaelic way of life. He was as wholehearted and enthusiastic as a youth for all that was Gaelic. He had no time for pessimists and hesitaters—all that was needed was the will to win. So he went ahead, sparing nothing, sparing no one, least of all himself, in his endeavours to enlist all in the Cause. “Ar son na Cuise” - that was explanation and reason for everything, but most of all for his untiring self-sacrifice.
Fr. Fitzgibbon did not wait until he found himself in Galway to devote himself to and stir up in others, a devotion to things Gaelic. During his fourteen years in Clongowes he ceaselessly promoted the same Cause. Among his many interests was always one for drama. He was the “venerabilis inceptor” of those annual dramatic performances for which Belvedere and Clongowes have become well-known. In the days of his work as producer of plays and opera in Clongowes, no entertainment would take place unless an Irish play preceded the main item of the programme, and none finished without the enthusiastic singing of his own composed Anthem, sung in the tongue of the Gael.
All this must not let us lose sight of his priestly work. Fr. Fitzgibbon was a devoted and most kindly confessor and a greatly appreciated preacher and retreat-giver. And who would wonder at that, for few knew the human heart as he did ; and his great love for the oppressed and the troubled assured everyone of his boundless sympathy and help. "Poor so-and-so is in trouble," one often heard him say, and one knew that “so-and-so” had found his comforter and true friend. It was this same sympathy which made him such a wonderful teacher of those pupils whom no one else seemed to be very anxious to have in his class-tho' he could and did teach the brilliant brilliantly.
“Unless ye become as little children” - Fr. Dan has fulfilled the divine condition, and we know that he has gained the Kingdom promised to such.

◆ James B Stephenson SJ Menologies 1973

Father Dan Fitzgibbon 1884-1956
If ever a man kept young at heart even with advancing years it was Fr Daniel Fiztgibbon. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, that sums up in a few words one of whom we can say “we shall not look upon his life again”.

Born in Limerick in 1884, he was educated at the Crescent, entering the Society in 1904.

As a priest, he spent his whole life teaching in the classroom, another of our hidden saints of the blackboard and chalk, in Mungret, Crescent, Clongowes and finally Galway. But his chief love was the children and the language of old Ireland. Year after year he prepared them for their competitions in singing and recitation. He even wrote plays for them, for he was a poet of no mean order, both in English and Irish. He was also much appreciated as a preacher and retreat giver, a most patient confessor, but his childlikeness and love of the little ones were his outstanding characteristics.

“Unless you become as a little child ye shall not enter into the Kingdom of Heaven”. This seems to have been his motto in life, and surely gave him immediate entry when he died on August 4th 1856.

◆ The Belvederian, Dublin, 1956

Obituary

Father Daniel Fitzgibbon SJ

We regret to report the death of Fr Dan Fitzgibbon SJ, who had spent a long enthusiastic life in the service of God and the education of youth. Of his fifty-two years in the Society he had spent only two years here, but his charm of personality makes him one remembered by all who knew him. May he rest in peace.

A native of Limerick, the late Fr Fitzgibbon was a noted Irish scholar, and many of his translations of Irish religious poems of the twelfth and thirteenth: centuries have been published. He was an active member of the Gaelic League, and was one of the founders of Club na n-Óg, which sponsors Irish music and dancing amongst the youth of Galway,

The late Fr Fitzgibbon was educated at Mount St Alphonsus Redemptorist College, and Crescent College, Limerick. He entered the Jesuit Novitiate in 1904, and studied at Stonyhurst College and the Royal University, Dublin, from where he graduated with a BA degree. From 1912 to 1916 he worked on the Australian Missions and, three years after his return, he was ordained at Milltown. Park. During the next year he was Editor of “The Messenger”, while attached to Belvedere College.

After some years at Mungret College, and Crescent College, he returned to Belvedere for a further year, and then spent fourteen years in Clongowes Wood College, where he produced the annual opera. He came to St Ignatius in 1940, and had remained in Galway until the time of his death.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Daniel Fitzgibbon (1884-1956)

A native of Limerick and a former pupil of the Crescent, entered the Society in 1904. After studies in Ireland and England he spent his regency in Australia. He was ordained in Dublin in 1919. Before his arrival in the Crescent in 1925, Father Fitzgibbon had been master in Mungret and Belvedere. He spent only one year in his old school. Of the remaining thirty years of his life, fourteen were spent in Clongowes and sixteen in Galway, Father Fitzgibbon was a popular master wherever he went and will long be remembered for his untiring work for the Irish language.

Born: 02 July 1694, Dungarvan, County Waterford
Entered: 12 September 1716, Toulouse, France - Tolosanae Province (TOLO)
Ordained: 1726, Tournon, France
Final Vows: 07 May 1732
Died: 17 January 1781, Waterford Residence, Waterford City, County Waterford

There had been a dispute regarding his date of death 1781 or 1791. This was resolved by the “Account Book” of Fr Fullam indicating that his tombstone at St Patrick’s Waterford says 17 January 1781

Superior of Irish Mission 29 October 1750-1759

1727 Came home (CAT of 1761 says returned in 1721)
1729-1738 In Ireland (TOLO CAT) - Head of Irish Mission 1732 & 1735
1738-1745 Rector of Irish College Poitiers
1743 Had been 10 years on Mission - Fr General proposed to make him Superior of Mission
1745-1749 Rector of Irish College Rome
1760 Was at Waterford

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Had taught Humanities

1727 Sent to Ireland
1732 & 1735 head of Irish Mission
1737-1745 Rector of Irish College Poitiers
1745-1749 Rector of Irish College Rome
1776 he was in Waterford

◆ Fr Francis Finegan SJ :
Had previously studied Philosophy before Ent 12 September 1716 Toulouse

After First Vows he was sent for Regency at Perpignan, then completed his Philosophy at Rodez, and was sent again on Regency to Albi.
1723-1727 Studied Theology at Tournon and was ordained there 1726
1727 Sent to Ireland and studied Mission procedures under Ignatius Kelly at Waterford
1729-1738 Sent to Galway to re-open the Galway Residence in response to repeated petitions from locals.
1738-1746 Rector of Irish College Poitiers
1746-1750 Rector of Irish College Rome 12/02/1746
1750 Appointed Superior of Irish Mission 29/10/1750. During the nine years of Office he normally lived at Waterford.
Little is known of his life after 1760 except that he was at Waterford until his death 17 January 1781.

He was buried in St. Patrick's churchyard with his brother, Patrick, parish priest of Trinity parish in that city.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Michael FitzGerald (1750-1759)

Michael FitzGerald, was born at Dungarvan, in the diocese of Lismore, on or about 2nd July, 1694. After studying philosophy for two years he entered the Novititate of the Society at Toulouse on 12th September, 1716. Having taught grammar at Perpignan for two years, studied metaphysics at Rhodez and taught humanities at Alby, he studied theology at Tournon (1723-27), where he was ordained priest in 1726. He returned to Ireland in December, 1727, and after passing eighteen months in a kind of probation under the eye of Fr Ignatius Roche at Waterford, he was sent in the summer of 1729 to re-open the Residence of Galway, in answer to repeated petitions of the citizens. He made his solemn profession of four vows in Galway on 7th May, 1732, and remained there till 1738, when he was appointed Rector of the Irish College of Poitiers, He was summoned to Rome in 1745, left Poitiers on 8th October of that year, and became Rector of the Irish College of Rome on 12th February, 1746. After four and a half years in that office he was appointed Superior of the Irish Mission on 29th October, 1750. During his nine years of government he resided usually at Waterford. There, too, he continued to work after his Superiorship came to an end, until the suppression of the Society. This event he survived for many years, and died a very old man at Waterford in 1791.

◆ James B Stephenson SJ Menologies 1973
Father Michael Fitzgerald 1694-1791
Fr Michael Fitzgerald was born in Waterford on or aboiut July 2nd 1694. He entered the Society at Toulouse in 1716 and returned to ireland a priest in 1727.

Having passed eighteen months at Waterford in a kind of tertianship under Fr Ignatius Roche, he was sent to Galway to reopen the Residence there at the request of some citizens in 1729.

There he remained until 1738, when he was made rector of our College at Poitiers. In 1746 he became Rector of the irish College in Rome. He was recalled to ireland to become Superior of the Mission, a post he held 1750-1759. During this period he resided normally in Waterford.

On the Suppression of the Society he continued to work among the people of Waterford and died there in 1791 at the age of 97.

◆ MacErlean Cat Miss HIB SJ 1670-1770
Loose Note :
Michael Fitzgerald
Those marked with * were working in Dublin when on 07/02/1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
FITZGERALD, MICHAEL, was born in Minister on the 2nd of July, 1694, and united himself to the Society at Thoulouse, 12th of September, 1716. He returned to Ireland as a Missionary in 1727, and was admitted to the Profession of the Four Vows on the 7th of May, 1732. After serving the Mission ten years, he was ordered to the Seminary at Poitiers, which he governed for nearly eight years, and then proceeded to Rome, where he was Rector of the Irish College for more than four years. He was Superior of his brethren in Ireland in 1755 : but when he died I know not.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

Born: 13 May 1919, Galway City, County Galway
Entered: 04 October 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 02 February 1954, Gonzaga College SJ, Dublin
Died: 22 February 2000, University Hospital, Galway

part of the Coláiste Iognáid, Galway community at the time of death

by 1979 at Manhattan Beach CA, USA (CAL) working
by 1986 at Santa Barbara CA, USA (CAL) working
by 1989 at Long Beach CA, USA (CA) working

◆ Interfuse

Interfuse No 105 : Special Edition 2000

Obituary

Fr Peter (Peadar) Feeney (1919-2000)

1919, May 13th Born in Galway
Early education, Patrician Brothers and St. Ignatius College, Galway
1937, Oct 4: Entered the Society at Emo
1939, Oct 5: First vows at Emo
1939 - 1942: Rathfarnham, Arts at UCD
1942 - 1945: Tullabeg, studying philosophy
1945 - 1948: Clongowes, teacher, Cert. in Education
1948 - 1952: Milltown Park, studying theology
1951, July 31: Ordained priest at Milltown Park
1952 - 1953: Tertianship at Rathfarnham Castle
1953 - 1954: Gonzaga College, teaching
1954 - 1958: Clongowes, teaching, Dir. Dramatic Society
1958 - 1965: St. Ignatius, Galway, teaching, Rowing club
1965 - 1970: Clongowes, teaching, Dir. Dramatic Society
1970 - 1976: St, Ignatius, Galway, teaching, Games Master, Rowing Club
1976 - 1978: Belvedere, teaching
1978 - 1995: California, parish work
1955 - 2000: St. Ignatius, Galway, ministering in the community

Peadar was admitted to the University College Hospital, Galway, on 21st January. After surgery on 10th February his health continued to deteriorate. He died peacefully on 22nd February 2000, Feast of the See of Peter, aged 80.

Bob McGoran writes ...

Peadar Feeney and I entered the Society on the same day, October 4th 1937. We were pert of a group of six, who for various reasons arrived later than the usual September novices. I soon learnt that Peadar was a Galway city man, living only a stone's throw away from the Jesuit house. over the next few years I got to know his family well - father, mother, one brother and three sisters. My friendship with them continued over many years.

Peadar had many talents and abilities. Physically strong and hardy, he was an excellent oarsman, swimmer and diver. A fine Gaelic footballer, he had been selected for the Galway minor team. He was also a talented actor and had won various awards in Feiseanna and festivals at a national level. He had a fine tenor voice and he later became a fluent French and Spanish speaker. All of these stood him in good stead in his later work in the Colleges.

He spent almost thirty years of his life teaching in various colleges, especially Colaiste Iognáid and Clongowes. He was a strict teacher - possibly over strict. Not many of his pupils came up to the standard he expected of them. There was no doubt about his ability and knowledge of the subjects he taught : his more talented pupils invariably did well. But the poor progress of others often led to tension in the class-room.

Peadar was a happier person on the playing field or on the river. Here again, he expected a high level of dedication and application, He coached the rowing crews in Galway for a number of years with great success. An indication of this is given by one of the teachers whom I quote later on in this account.

Peadar's other great love was acting and the stage. His productions in both Clongowes and Galway were highly successful. In Clongowes, he was director in the Dramatic Society for the pupils for the two periods he was teaching there. In Galway a great deal of his leisure time was devoted to drama. He founded the highly successful Dominican and Ignatian Dramatic Society (the D&I) among adults, producing mostly Shakespearean and well-known plays such as “Macbeth”, “As you like it”, “The Barrets of Wimpole St.”, “Pride and Prejudice”, “Rebecca” and many others. He had a flair for discovering and developing talent in quite ordinary people and he insisted on high standards not only in the acting but in the staging, costumes and attention to detail. “Even a whisper” was one of his sayings “must be heard at the back of the hall”. Peadar was almost sixty years old when he felt the need to take a break from college life and seek a wider experience. Over the years, he had spent many Summer holidays helping in parishes in America. Now he felt the desire to go into full-time parish work there. He had become friendly with a Pastor in Manhattan beach in California who was glad to have him on a full-time basis. Peadar was very happy in this situation. However, when the Pastor was changed things were not working out so well. He got a change to Santa Barbara parish and a final assignment to Long Beach, a parish which was largely for Spanish-speaking people. Altogether he spent seventeen years in this Apostolate.

Peadar was a man of strong convictions and definite standards. In religious and spiritual matters he was an upholder of traditional values and practices. The liturgy was to be treated reverently, without undue haste. In church, his congregation - many of them daily Mass-goers - did not quite see eye to eye with him, but Peadar could not be budged from his principles, The Mass and the Breviary were sources of great strength to him and he was unfailingly faithful to them up to the time of his death.

At Peadar's funeral Mass, new ground was broken in the oration being delivered not by the usual S.J. but by one of the lay staff in the college, Mr Bernard O'Connell. Bernard had known Peadar for many years and grew particularly close to him in the period before his death. He spoke very eloquently of Peadar in both Irish and English. I finish this account with some short quotations from the sermon.

It was designed to be a five minute visit. Saturday afternoon afforded its usual tempting possibilities but having been sufficiently discommoded to visit a doctor about my back, I wasn't too inclined for temptation. It's a very strange sensation to talk to a dying man and hear him give you eminently sensible advice about your back and your health. But after the advice was proffered and duly accepted, discourse ensued. Five minutes became ninety. A conversation which concentrated on topics such as education, sport, music, the Coláiste, Galway and the call to the Society of Jesus was both rich and provocative

From his entrance into the Society of Jesus on October 4th 1937, Peadar set the highest standards both for himself and others. Meeting him on the Prom on vacation from the States he would despair at the state of the bay. He'd ask you directly what were you going to do about it? Not much, as it happened. But I did admire that righteous indignation of his. About Peadar's prowess as a rowing coach I admired the man that brought a Jes senior crew with just one sixth year aboard to within half a canvas of the Maiden Championship of Ireland in 1974. The winning Garda crew later beat its own senior crew that season. Subsequently, the Guards won the Petite Final at the Olympics and were timed fourth fastest in the world. And Peadar's fifth year lads nearly beat them.

Bob McGoran SJ

◆ The Clongownian, 2000

Obituary
Father Peadar Feeney SJ

Fr Peadar Feeney was three times a member of the Clongowes community and staff. He taught here as a scholastic between 1945 and 1948. He returned after ordination in 1954 for four years as teacher and director of drama and he repeated this dual role for a further spell from 1965 until 1970. He had been in California engaged in parish work from 1978 until five years before his death, when he came back to the St Ignatius community in his native Galway, where he died peacefully in University College Hospital on 22 February 2000, at the age of 80.

Born: 18 August 1875, Dublin City, County Dublin
Entered: 11 November 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1911, Mungret College SJ, Limerick
Died: 17 September 1937, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Educated at Belvedere College SJ

by 1898 at Enghien, Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1927 at Leeds, Yorkshire (ANG) working
by 1928 at Holywell, Wales (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Fallon entered the Society in November 1893. In the later part of 1899 he was sent to Australia where he taught at St Aloysius' College, 1900-02. In 1903 he was involved in a reorganisation of the Jesuit scholastics in Australia and was moved to Riverview. From there he went to Xavier, 1904-06, where he taught and assisted with the boarders.

◆ Irish Province News
Irish Province News 13th Year No 1 1938
Father John Fallon
1875 Born, 18th August, in Dublin, Educated at Belvedere
1893 Tullabeg, Novice, Entd. 11th Nov
1895 Tullabeg, Rhetoric
1897 Enghien, Philosophy
1899 Sydney (Australia), St. Aloysius, Bourke St., Doc., etc
1902 Sydney, House of Exercises. Ad. disp. P, Superioris, with 10 others
1903 Sydney, Riverview, Doc., care of boats
1904 Melbourne, Kew, Doc., etc
I906 Milltown, Theol. , Ordained, 1909
1909 Tronchiennes, Tertian
1910 Mungret, Doe., etc
1914 Crescent, Doc. Open., etc
1919 Rathfarnharn, Miss. Excurr, Conf. N.N
1921 Galway, Doc. Oper. Exam. and. N.N
1922 Mungret, Doc. an, 20 Mag. , Conf. NN. et alum
1925 England-Leeds, Liverpool, Prescot, Oper
I927 N. Wales, Holywell, Oper
1930 Milltown, Trod. exerc. spir
1931 Milltown, Trad. exerc. spir., Adj. dir. dom. exerc
1932 Gardiner St., Oper., Dir. School, S. F. Xavier
1935 Gardiner St., Oper., Dir. School, S. F. Xavier, Penny dinners
1937 Died at St. Vincent's, Dublin, Friday, I7th Sept.-R.I.P

As may be gathered from the above, Father Fallon's 44 years in the Society is an excellent example of the life of a Jesuit “Operarius”. There was nothing outstanding in it, nothing remarkable, Unless indeed the performance of all his duties faithfully and well, over such a long period is remarkable enough and Father Fallon did that.
He was naturally very reserved, and that fact had to be taken into account when dealing with him. He was straightforward and honest. In religious life he was very exact, very careful in dealing with others, never saying anything against charity, was always in the right place and time for every duty. To the Confessional he was most attentive, indeed it is quite certain that his attention was such that it hastened his death.
During his College career he had to deal chiefly with the lower classes. When he went to Gardiner Street he got charge of the choir, but the object of the appointment was to preserve order for Father Fallon was not a musician, the technical part was done by the Organist, He took a more active part in dealing with the Catechism class held in Gardiner Street every Sunday after last Mass. Besides appointing a number of excellent young men and girls to teach the classes, he gave an instruction every Sunday when their work was done.
He was also quite at home in dealing with St. Francis Xavier's National School, and gave the children frequent instructions. Finally, he effected many first-rate and far-reaching changes when managing the Penny Dinners.
In a word, Father Fallon's life was spent in dealing with the less attractive works of the Society. But he did these works well and is now, please God, reaping his reward.

◆ The Belvederian, Dublin, 1937

Obituary

Father John Fallon SJ

Less well known to Belvederians was a relative of the doctor’s, who was also Belvedere boy. Father John Fallon SJ, was born in 1875, and was eucated entirely at Belvedere till the year 1893, when he entered the Jesuit novicehip, but though he taught for many years in our southern colleges and laboured for still more on the mission staff, and since 1932 in Gardiner Street, strangely enough, he was never one of the Belvedere community, yet he retained a real affection for the school and a gratitude to its training, as the present writer can testify. His own exact and devoted life was a credit to his school. For some years before his death, as manager of the Gardiner Street Schools, he had an oppotunity to put at God's service his own talent for bringing young souls to God, and I leading children to piety and discipline by interest and affection.

◆ Mungret Annual, 1938

Obituary

Father John Fallon SJ

Father Fallon was born in Dublinin 1875, and was educated at Belvedere College. He entered the Society of Jesus in November, 1893. When he had completed his philosophical studies, he went to Australia and was appointed to the teaching staff of St Aloysius and St Ignatius, Sydney, and later on at Xavier, Melbourne. He returned to Ireland for his theological studies, and was ordained at Milltown Park in 1909. His priestly life was spent in teaching and in giving missions and retreats. During his period of residence in England he was attached to the church of the Society of Jesus in Leeds; and for three years was parish priest of Holywell, North Wales.

Father Failon was a member of the teaching staff in Mungret from 1910 to 1914; and in 1922 he returned to the College to take charge of the Study, a post which he filled for three years. Although Father Fallon was of a retiring disposition, the boys quickly came to know and appreciate his kindliness of heart. He would never tolerate any nonsense, but at the same time knew how to temper justice with mercy.

In 1932 Father Failon was attached to the Church of St Francis Xavier, Gardiner Street, Dublin. Early last year he contracted a serious malady, and after a short illness he died on September 17th, 1937. May he rest in peace.

LD

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Fallon (1875-1937)

A native of Dublin and educated at Belvedere College, entered the Society in 1893. His regency was spent in the Jesuit College in Australia. He made his higher studies in Belgium and Milltown Park where he was ordained in 1909. Of his eleven years as master in the colleges, five were spent in the Crescent, 1914-1919. The remaining years of his life were spent as missioner, retreat-giver, or church-worker at Gardiner St, Dublin.

Born: 04 July 1923, Dublin City, County Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1959, Leuven, Belgium
Died: 11 August 1973, New York NY, USA (in a drowning accident)

Part of Milltown Park community, Dublin at time of his death.
Died in boating accident in New York;

Educated at Belvedere College SJ

by 1959 at Louvain (BEL M) studying

◆ Irish Province News
Irish Province News 48th Year No 4 1973
Loyola
The Province was well represented by Irish Jesuits at the memorial Mass held for Fr Eamon Egan at the parish where he had been on supply prior to his tragic death. Brian Grogan reports that the clergy and parishioners turned out in large numbers, and that the homily preached by the pastor emeritus was most eloquently delivered. Numerous tributes were paid to Fr Eamon, indicating the place he had gained in the hearts of many, though he had been with them only a brief while.

◆ The Belvederian, Dublin, 1974

Obituary :

Fr Eamon Egan (1923-1973)

Shortly before he left for the United States in July of this year Fr Egan said to a friend that now that he was fifty he must think about reorganising his life. A fortnight later he was dead. What he might have done in the years which he could reasonably have expected to lie before him is now, of course, a matter of futile speculation. The fact is that a freakish accident carried off some one who had already served his Province and, indeed, his fellow countrymen well; who was at the height of his powers and, to all appearances, seemed to have much more to give.
The circumstances of his death were almost grotesque, if for no other reason than that it is, at this moment, almost impossible to determine them precisely. What we know is that he was drowned by a freak storm off Rockaway Point, Jamaica Bay, New York Harbour. All the other occupants of the boat were rescued. What happened to Fr Egan is unsolved, but the most likely (and merciful) explanation is that he was knocked unconscious; for, though not a good swimmer, he could swim.

Eamon was the son of Robert Egan, the first news editor of The Irish Press. He was born in Dublin in 1923. He was sent to school at Scoil Mhuire, Marino where he attained a grasp of Irish which was eventually to bear fruit in a first class degree in UCD. He finished his secondary education at Belvedere. In 1941 he entered the noviciate at Emo Park. There then followed the usual sequence of studies : Rathfarnham, where he distinguished himself as a debater; Tullabeg, where he again distinguished himself in the, now defunct, disputations (circles and menstrua); teaching in Belvedere and Galway; theology in Milltown. He was ordained in 1955.

After his tertianship in Rathfarnham, Eamon was assigned to Tullabeg to teach rational psychology. However, it was decided that he should first acquire a doctorate, so he was sent to Louvain for two years, which ultimately extended to three. He returned to Tullabeg in 1961, his doctorate still unfinished, and began to teach philosophy.

In 1963 the Visitor closed Tullabeg as a house of philosophy and Eamon, joining the ranks of displaced persons, found himself in Milltown. In 1964 he was appointed to teach philosophy in Mungret. This was something which he took to with all his heart, the work and atmosphere being congenial. When the Institute of Philosophy and Theology was set up in Milltown he became a member of the staff and taught, with great success and flexibility, courses in the history of ancient and medieval philosophy and the philosophy of man (formerly rational pyschology).

While in Milltown he began to come more and more into contact with the outside world. He was invited to teach foundation courses in philosophy at Maynooth and did so with great success. He became the guiding figure in the Irish Philosophical Circle which included philosophers from Trinity College and Queen's, Belfast, when, in its early days, it was threatened with extinction. Thanks to Fr Eamon’s astute advice the Circle not only survived but emerged into tranquil waters as the Irish Philosophical Society of which, at his death, he was the chairman. In the enormously successful Milltown lectures he was one of the most popular lecturers and chairmen.

Among the subjects of these lectures he was assigned some facets of Père Teilhard de Chardin's much discussed thought. Eminently a perfectionist his own exacting standards impelled him to seek an intimate acquaintance with Père Teilhard's work. He shared the reserve of the Society generally towards his author's ideas but he was more sympathetic possibly more understanding, to them than most. With his exceptional sense of impartiality he was able to present them in such a way as to be recognised as a key exponent in the Teilhard debate.
More important, he came increasingly to be a spokesman on Marx to Marxist groups as an informed but not, again, un sympathetic critic. He was also a member of an ecumenic group that met once a month.

There were occasions when he appeared positively perverse but his endearing ingenuousness and honesty, pursuing truth quocum que duxit, and the humorous, to the observer, hesitancy that betrayed his sensitiveness won instant condonation for his ebullitions. It may be admitted he had not yet attained that equipoise that the years which alas were not to be would give. Dolor atque decus!

In spite of his intellectual ability and success as a lecturer Eamon Egan published very little. That is not unusual in the Irish Province, but in Fr Egan’s case it was due to a paralysing self depreciation. He was incredibly diffident. After delivering a brilliant lecture or course of lectures, which would have more than satisfied most other people, he would be genuinely dissatisfied, That is not to say that his lectures could not be unsatisfactory; at times they went over the heads of his listeners and at other times he tended to debate with himself in public, but in most cases his dissatisfaction was totally unfounded.

He was most scrupulous about giving his students the effort and time he believed they deserved. Indeed, his attitude to life in general verged on the scrupulous. He would reproach himself for laxity in circumstances where others might not be aware that there was any problem of conscience.

To those who have lived and worked closely with Fr Egan over the years his sudden death has been a shattering blow and his loss is likely to be more rather than less keenly felt a stime goes on. In varying degrees this loss will be felt within the Province, particularly among the younger members, and in the wider circle of those who had come in contact with him. Though in years he was middle-aged, in mind he was not only young but he had that elasticity which can compass the problems and aspirations of the present time. He was a man for this season. They are not numerous. His loss is therefore all the greater.

We add an appreciation from The Irish Times of August 22nd; we sincerely thank the editorial staff for their courtesy in allowing a reproduction :

“Many of us even outside his immediate family circle felt in expressibly bereaved as we met to render our last respects to Father Eamon Egan, who had died in a boating accident outside New York at the age of 50. At the Mass for him in St. Francis Xavier's Church, Gardiner Street, Dublin, which preceded the interment, a lovely service instinct with Christian hope and faith and love. Father Doyle, Rector of Milltown Park, where Father Egan taught philosophy, spoke for us all in recalling his gentleness and sensitivity, his kindness and integrity.
Eamon can, I think, have had no adequate idea of the affection and regard with which he was held by those who knew him. By some miracle, he had come through untouched by a pretension, all too common among clerics, however cloaked. Never gauche, he was diffident.

His thoughtfulness for others could sometimes become anxious, and occasionally fretful, concern, yet he was too firmly grounded in the Christian faith to allow that to govern his thought or conduct for long. For a man capable of identifying with so very many different sorts of people, his own life was in ways curiously patterned and predictable. He could at times seem conservative to a fault; basically, however, he was courageous and well balanced, refusing (just to take a few instances) to be over impressed by Lonergan, on the one hand, yet still very typically, on the other hand, showing himself warmly if critically appreciative of his controversial fellow-Jesuit, Teilhard de Chardin.

His characteristic attitude was open-hearted and generous, and he did good almost by stealth. Those of us privileged to know him loved his shy smile, his patience, his friendly humanity, his intellectual honesty, his refusal to impose a particular interpretation or conclusion on anyone, And may I say, as one not of his communion, how deeply I appreciated the naturalness with which he brought us, his friends, to God in occasional simple acts of wor ship. Prayer to him was like breathing.
In iothlainn Dé go gcastar sinn. Ba de bhunadh Bhaile Átha Cliath Éamon, ach bhí Gaeilge aige, agus i nGaeilge a labhraíodh sé le mo leithéidse i gcónaí nuair a bhímís i dteannta a chéile.

Ba bhall de Chumann na Sagart é. Canadh 'Ag Críost ag Síol' ag an Aifreann an lá a cuireadh é. Sin rud ba dheas leis."

Risteárd Ó Glaisne

◆ The Mungret Annual, 1974

Obituary

Father Éamonn Egan SJ

Fr Éamonn Egan, who died so tragically in New York harbour last Summer, was a man, to put it simply, that it is good to remember. Most writers of obituaries face the dilemma of trying to tell the truth and yet be kind to the one who has passed away. But with Éamonn Egan no such problem arises. For he was a very unusual man, pos sessing two qualities that rarely go together, an ice-clear mind and a tender heart. People admired his mind, so quick to see a problem, utterly fair in argument, always seeking the truth, but they loved the heart, so sensitive to the feelings of others, and identifying totally with them, especially in times of trial.

It was his power of clear thinking, articu lated so fluently, that made him a great teacher of philosophy both at Mungret and Milltown Park. He was the centre of the philosophy school in Mungret during the early 1960s and he won the unlimited admiration of the philosophers, not all of whom would have been satisfied with anything less than the best. I remember him often saying that the standard there was higher than at the Jesuit philosophy school in Tullabeg, where he had been a professor until its closure. It was never clear to me whether this remark was intended as a compliment to Mungret or a slight to Tullabeg! It is only fair to add that Eamonn never felt quite at home, teaching in the secondary school division of Mungret. He was a man destined for success, amongst minds more mature than is normal, or perhaps desirable, in the schoolboy world.

I once went on holiday with him, when we were both in Mungret. It was in one of those modest seaside boarding houses that flourished and indeed still flourish, in the west of Ireland. The hostess never adver tised, but the same families, very pleasant, but by no means unsophisticated, came there every year. In a matter of days; Eamonn was the most popular man in the house. This was, in part, due to his much admired talent for painting, but above all to his charm of manner, which was the outward expression of his natural feeling for people. He was so lacking in conceit, that when I pointed out his social success, he seemed both astonished and annoyed.

Those Mungret men now working as priests all over the world who had the privilege to be his students, will, I know, never forget him. I am certain that they are united in sympathy with his relatives and countless friends in Ireland, who still mourn such a tragic loss. May he rest in peace,

KF

Born: 15 May 1944, Dublin City, County Dublin
Entered: 07 September 1962, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Final vows: 31 May 1979, Crescent College Comprehensive, Dooradoyle, Limerick
Died: 27 December 2008, Cherryfield Lodge, Dublin

Part of the Loyola, Sandford Road, Dublin community at the time of death

Early education at Clongowes Wood College SJ

◆ https://www.jesuit.ie/news/john-dunne-sj-rip/

John Dunne SJ RIP
Fr John Dunne SJ died peacefully at 10:30 am on the morning of 27 December 2008, the Feast of John the Evangelist. He was commended to the Lord by the prayers of his sister, Anne, Jesuit colleagues and nursing staff.

John Dunne SJ
15 May 1944 – 27 December 2008
John’s early education was in Trim and Coláiste na Rinne, Dungarvan. After secondary school in Clongowes Wood College he entered the Society of Jesus on 7 September 1962 at Emo. After First Vows, John went to Rathfarnham and studied Arts at UCD and later Philosophy at Milltown Park. He taught at the Sacred Heart College in Limerick before returning to Milltown in 1971 to study theology.

After ordination on 21 June 1974, he studied guidance counselling at Mater Dei and went as teacher and guidance counsellor to Crescent College Comprehensive where he remained until 1981. During this time he made Tertianship in Tullabeg and took his Final Vows on 31 May 1979. While in Limerick he studied computing and continued this interest, later beginning LayJay bulletin, forerunner to today’s AMDG.ie. He served in Galway from 1981 to 1987 as Rector, teacher, guidance counsellor and chair of the board of management. In 1987 John was appointed to Gonzaga where he was to spend the next fourteen years in roles as various as pastoral co-ordinator, guidance counsellor, teacher, librarian and Rector.

Following a year’s sabbatical, during which John spent some time at the Jesuit School of Theology, Berkeley, California, and travelling in Asia and Africa, he moved to Loyola House in 2002 where he became Superior and Socius (Assistant Provincial).

John was admitted to Cherryfield Lodge on 19 December following a short illness which was diagnosed at the beginning of October. He died peacefully on the morning of Saturday 27 December, feast of Saint John the Evangelist.
May he rest in the peace of Christ

https://www.jesuit.ie/news/john-dunne-sj-funeral-homily/

John Dunne SJ: funeral homily

The death of Fr John Dunne has drawn condolences from near and far, including, from Zambia-Malawi, Declan Murray SJ and Provincial Peter Bwanali. Also, there have been
numerous requests for the text of the homily which Brian Grogan SJ gave at the funeral mass in Gonzaga Chapel. Brian spoke warmly of John’s life and character, concentrating on three areas – the “three E’s”: the Enterprise of John’s life, his Endurance, and his Everlasting joy. Read the full homily below :

It’s impossible to capture a person’s life fully and I shall not try. But John loved photography: he lost 18 volumes of snapshots in the fire on Good Friday 2007! So I too shall be content with snapshots. I also note that at the Vigil we held for him last evening, friend after friend came up to the microphone and each gave us a distinct snapshot of how John had impacted on their lives. And the stories will go on and on. So I shall focus just on three areas:

The Enterprise of John’s life – this is the longer bit! His Endurance. His Everlasting joy. Three “Es” so you will know when I’m coming in to land!

1. The Enterprise of John’s Life
   We celebrate a good man. Now that may seem obvious: but I believe that one should try to write a homily with the bible in one hand and the Irish Times in the other – which makes it hard to do any writing, but there you are! Now there are two things to note about today’s Irish Times: first, those of you who are worried about your stocks and shares should take my advice and not invest in Pringles (= a form of potato crisps), because the value of these shares has plummeted since John lost his appetite!

Next, the paper is full, as always, of the wrongdoings of many people: violence, deception, murder, rape, domination – the unsavoury side of humankind. Measure John’s life against that picture. True, his life was ordinary: he taught for 25 years, but many of you have taught for much longer. He was a Superior for 18 years, but that was nothing special. We had a famous man, a scripture scholar, who was once asked if he’d like to be a Superior. ‘No’, he said finally, ‘but I’d like to live like one!’ But in fact it’s an ordinary job of service, just as being the assistant to the Provincial is. An ordinary man: John was not an academic; he liked the quip: ‘You can tell an intellectual but you can’t tell him much!’

An ordinary man. A good man. 46 yrs of service as a Jesuit. His story is ours. We can relate to him: I speak to the ordinary among you – please remain seated! The others can stand!
There’s a book of short stories by Flannery O’Connor: A Good man is Hard to Find. Good people are hard to find, and would that our world had more of them. Don’t take the faithful servant for granted! God doesn’t: ‘Well done, good and faithful servant!’

About 50 years ago John made a decision as an adolescent: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service. He would serve the world! ‘In all things to love and serve’ is an Ignatian phrase. It sounds fine, but he took it seriously and lived it out, year after plodding year, until Dec 19 of this year to be exact, after the end- of -year office lunch. He then went home and spruced up for a Christmas meal given by Anne, his sister. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum and do his Christmas shopping. Many of the gifts have yet to be given out.

To serve the world, through the Jesuit Order. This was his enterprise, and he fulfilled it. It wasn’t easy. He loved the Society & the Province & the community, and he loved his family and friends. A loyal servant, he was ‘Ready for everything’ – It’s an Ignatian phrase, and he lived it. He did all that was asked of him, especially when made Assistant to the Provincial 6 yrs ago. Punctual, organised. He was out to work by 08.00, home for 6 p.m. day after day, not knowing what demands each day would bring.

In mid-Oct the doctors told him he could go home – ‘But no work!’ We were so amazed at his going back to work after hospital in mid-Oct that we thought he hadn’t understood that he was terminally ill. Only accidentally did I learn that on his discharge he had told the hospital chaplain that he ‘was going home to die.’

A Good Man is hard to find. Good people – ordinary good folk – change the world. This world of ours has been the better for John’s presence, for his carrying out his freely chosen enterprise.

As the second reading emphasised, our enterprises must be loving ones. Perhaps each of us is asked by God to reflect to the world a particular facet of the divine? So God asks one person to reflect energy, another justice, a third compassion, a fourth good administration and so on. I suggest John’s task was to reflect lovableness! That’s what I’ve heard most emphasised over these days. He loved his family and his friends and his Jesuit brethren, and in return he was well loved.

He was amazed at the outpouring of concern, care, prayer, compassion, love, for himself when sick. He couldn’t see why this should be. He was humble. He never knew over the last days that many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential. That’s a nice tribute, to find others willing to lay down their lives for you! Check it out!! Don’t get me wrong: his loving was of the unique Dunne brand! He could be gruff; he could get mad with you! But the squall passed and blue skies returned.

John was uniquely present to reality. If he was eating, that’s what he was engaged in. If he was sorting out a mess created by someone, that’s what he was doing. He got to appreciate Buddhism during his sabbatical in 2001. He had Buddhist qualities: that of being full present to reality. He could also, like Buddha, enjoy life to the full, whether it was TV, DVDS, recliners, holidays, good company....In Jewish folklore, the single question that God will ask as we approach the pearly gates is: Did you enjoy my creation? ‘Yes, yes, yes!’ must have been John’s answer the other morning! Most obviously at table: the feast of flowing wine etc... – And the pouring cream! John enjoyed it all. I sometimes fantasised, as he put on more weight and several chairs gave way, that perhaps he was becoming a reincarnation of the Buddha...
It was hard to stay mad with him for long. In our little community of four we divide time into BC – before the conflagration – and AD, after the disaster. Well, when we got into our new house after much work on John’s part, we found that there were two en-suite and two plain bedrooms. I proposed in best Ignatian fashion that we should do a discernment in order to choose who got what. ‘Fine’, said John as he ambled up the stairs, ‘I’ll take the en-suite on the left and you boys can discern about the other three!’ But the same man would give his time and ability endlessly to sort out my computer problems after a long day in the office.
It was because he was so massively present that his death creates a massive loss. Others of us are more peripherally present to what we do. For John, his Yes was Yes, and his No was No! He could be devastatingly honest. I felt he used to contradict me a lot, and I said one day: ‘There isn’t a single statement that one could make in this house that won’t be contradicted.’ Immediately John shot back: ‘That’s not true!’
It’s time to move on.

2. His Endurance
   Chardin wrote a book about the divinising of our activities and of our passivities. He divided life thus into two: what we do and what happens to us. For him, what happens to us is about 80% of our life experience, and his concern was how we respond.

We’re talking about the things that happen to us and how we respond. We’re talking about the sanctification of the ordinary, about the tradition in Christian spirituality that unavoidable suffering, patiently endured, is graced. We’re talking about the simple Morning Offering.

For John, as for all of us, there were the times he lived in: Post-war world. Dev’s Ireland. Economic development. Vatican 2. GC 31 – the Jesuit effort at genuine renewal. Subsequent turmoil in the Church and in the Society. Assassination of JFK and MLK. Communism and its fall. Northern Ireland Conflict. Rwanda. Palestine. Kosovo. Decline in vocations. The loss of many things cherished. The Celtic Tiger and its demise. Scandals and tribunals. Child Sexual Abuse.... The list continues. We can ignore it, get depressed at it, become cynical about it, or we can entrust our battered world to God and pray and do what we can about our troubled times. Ignatius speaks of ‘courage in difficult enterprises’ and John had that.

Moving along in this area of the things endured: Close to his heart was the death of his sister Margot. Last year there was the fire and the loss of everything. This year: His knee replacement; End of use of motorbike. It was hard for him but no complaining. Then his incipient deafness humbly acknowledged.

Then in October, his final illness. He was so massively practical about it: ‘The news is bad!’ ‘I’m going home to die!’ ‘This is how it is. We’ll see.’ He had in consequence to let go of his trip to the Holy Land in October, though he sneaked a trip to Fatima in early December!

You know the novel by P J Kavanagh: The Perfect Stranger? Well, over the past three months, John was the perfect patient. One morning at breakfast recently I said to him: ‘ You’re very patient.’ He replied: ‘What else can one do?’ ‘Well’ I said, ferreting around in my own feelings, ‘you could choose depression or rage or self-pity? ‘I’d hate that’ he said.’ Days before his death a visitor asked him how he was feeling? ‘Smashing!’ was the reply.

Sickness is no less a gift than health – so said Ignatius rather tersely. Perhaps I’m beginning to see the meaning of that. There’s so much to be learnt from him on how to face sickness. And I have been struck by all the good that has come out of this mess, this mess of sickness and of dying, which is not the way God intends things to be; I mean the love and care from others, in Cherryfield and right across the world. I think I believe more than before that God brings good out of evil, and that’s a blessing.

3. His Everlasting Joy
   So much for the outer side of his life. But as the fox said to the Little Prince, ‘The things that are essential are invisible to the eye.’ At the end of all his letters as Assistant to the Provincial, John had: Working for God on earth may not pay much, but the retirement plan is out of this world! It took some faith to write that!
   What’s the Retirement Plan? For those of us who see our pension schemes fall apart, it would be good to know that there is one that won’t fail! Another John Donne, 1572 – 1631, (died at 59) to help us catch the mystery of how it is with him now: it’s from the Holy Sonnets, since not all his sonnets were such!

Death, be not proud: though some have called thee Mighty and dreadful, for thou art not so...
For those whom thou thinkst thou dost overthrow Die not, poor death, nor yet canst thou kill me.
And soonest our best men with thee do go...
One short sleep past, we wake eternally,
And death shall be no more: death, thou shalt die.

So what do we wake to? Firstly, there’s God, a God who is pleased with him and loves him. There’s the welcome and congratulations as he staggered over the line on the 27th, the feast, of course, of St John the Evangelist! The loveableness he was entrusted with is now perfected. The Lover gives all to the beloved! So says Ignatius at his mystic best... What is that like? Multiple overwhelmings... Later in this Mass we acknowledge: ‘We shall become like him, for we shall see him as he is.’

Next, I can imagine John looking around to see where the banquet is set! Then there’s the unalloyed joy of great companionship. Then agility of body. John’s body was worn out at the end: now Hopkins line comes into play: “This jack, joke, poor potsherd, patch, matchwood/Immortal diamond/Is immortal diamond.” Then insights into the mysteries of God: his imagination caught.

Then a commissioning ceremony: asked by God to be caring still: to be a solid presence to the rest of us until we meet him again. ‘Placed over many things!’
John loved celebrations: he is now celebrating what we celebrate here: that Jesus Christ by dying destroys our death, and by rising restores our life. He is all Joy. This is how Jesus expresses it in St John’s gospel: ‘I will see you again and Your hearts will rejoice, And no one will take your joy from you’ (16:22).
May it be so for us all. Amen.

https://www.jesuit.ie/news/losing-john-dunne/

Losing John Dunne
In the consciousness of Irish Jesuits, the dominant mood this Epiphany is of loss. It is just a week since we buried John Dunne, who had been Socius (companion, secretary,
counsellor, support) to the last two Provincials, a cheerful, competent, selfless presence at the heart of the administration. Conscious of his terminal state with galloping cancer, he worked until he dropped, a good model of Winnicott’s prayer: ‘May I be alive when I die’. He had served Galway, Gonzaga, Eglinton Road and Sandford Road as superior; and the Institute of Guidance Counsellors as their president for many years. A crowd of friends, from all the chapters of his life, packed Gonzaga chapel to overflowing in a memorable funeral Mass, and responded warmly to Brian Grogan’s affectionate homily. It was a good send-off, one which John would relish. But the loss is heavy, most of all for his sister Anne.

◆ Interfuse

Interfuse No 139 : Easter 2009

Obituary

Fr John A Dunne (1944-2008)

15th May 1944: Born in Dublin
Early education at Mercy Convent and CBS, Trim; Ring College, Dungarvan; Clongowes Wood College
7th September 1962: Entered the Society at Emo
8th September 1964: First Vows at Emo
1964 - 1967: Rathfarnham - Studied Arts
1967 - 1969: Studied Philosophy at Milltown Institute
1969 - 1971: Dooradoyle - Teacher at Crescent Comprehensive
1971 - 1974: Milltown Park - Studied Theology
21st June 1974: Ordained at Gonzaga College Chapel
1974 - 1975: John Austin House - Studied Guidance and Counselling at Mater Dei Institute, Dublin
1975 - 1981: Teacher, Guidance Counsellor
1977 - 1980: University of Limerick - Computer Studies
1977 - 1978: Tertianship at Tullabeg
31st May 1979: Final Vows at Crescent College Comprehensive, Dooradoyle
1981 - 1987: Galway - Rector; Teacher; Guidance Counsellor, Chair, Board of Management
1987 - 2001: Gonzaga -
1987 - 1993: Pastoral Care Co-ordinator; Teacher, Guidance Counsellor
1993 - 1998: Rector
1996 - 1998: Guidance Counsellor; Teacher
1998 - 2001: Information Technology Co-ordinator; College Librarian; Assistant Pastoral Counsellor; Teacher of Computer Studies
2000 - 2001: Minister; ECDL Course
2001 - 2002: Sabbatical
2002 - 2008: Loyola House - Socius, Superior; Province Consultor; Provincial's Admonitor; Provincial Team
27th December 2008: Died in Cherryfield Lodge, Dublin

Brian Grogan writes:

An Ordinary Man
John was born in Dublin, but the family lived in Summerhill, near Trim in Co. Meath, so he received his early education at the local Mercy Convent, and then at the CBS. His father was an army man, and he had two older sisters, Anne and Margot. He spent some time in Colaiste na Rinne, Dungarvan, and then went to Clongowes. He entered the Society at Emo in 1962, immediately after school, then studied arts, including archaeology, at UCD, 1964-1967. He studied philosophy at Milltown 1967-1969, when the Institute was just beginning. Following two years teaching at Crescent College Comprehensive, and three years of Theology again at Milltown, he was ordained on 21 June 1974, and spent the following year at Mater Dei, studying Guidance Counselling, which became a lifelong interest: he was later President of the Association of Guidance Counsellors in Ireland. He taught again in Limerick for the next six years, and took up a part-time course in Computer Studies in 1977: computers were to fascinate him for the remainder of his life. He was Rector in Galway from 1981-1987, and in Gonzaga 1993-1998 where he spent fourteen years in all: he was Superior in Loyola and Socius to the Provincial from 2002-2008.

All told, he taught for twenty-eight years and was a Superior for seventeen. He enjoyed a well-earned sabbatical in Berkeley, Thailand and Nepal in 2001-2002, where he developed an interest in Buddhism. He left behind several photos titled “The Buddha and I', and his gastronomic exploits made one wonder if he might become a reincarnation of the Buddha. His hobbies were photography and computers; he read no newspapers or serious novels, but was well informed on current affairs, and had a sharp mind and a good memory, as well as a sound knowledge of the Irish Province. He liked TV and DVDs, and his preferred mode of travel was the motorbike, which he relinquished only after a knee operation in May 2008.

After forty-six years of Jesuit service, he died at sixty-four, having been diagnosed with cancer in early October 2008. He spent a little over a week in Cherryfield, and was the first to die in the new building. He died, appropriately, on the Feast of St John the Evangelist, after whom he was named. He saw himself as an ordinary man: he was not an academic, and liked the quip: "You can tell an intellectual, but you can't tell him much!' But about fifty years ago he had made a decision: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service: he would serve the world through the Jesuit Order. This was his enterprise, and he fulfilled it in the demanding times in which he lived.

A Good Man
There's a book of short stories by Flannery O'Connor: A Good man is Hard to Find. As the media make clear in giving us our daily dose of bad news, good people do seem hard to find, and God doesn't take them for granted. The gospel text for his requiem was: 'Well done, good and faithful servant!' People who spoke at the Vigil in Gonzaga Chapel the night before his funeral said over and over: He was a good man! Ordinary good people change the world, and many testified that their world was so much the better for John's presence, for his carrying out his freely chosen enterprise.

John came across as a good man because of his love. He loved family and friends, but especially he loved the Society and more concretely the members of the Irish Province. Being a Jesuit was a fulltime reality for him, and it came across. A loyal servant, he was “ready for everything” as Ignatius would have wished. He did all that was asked of him, especially when made Assistant to the Provincial six years ago. Punctual and organised, he was at his desk early and working his way through the myriad mundane tasks that fall to a Socius - fifty per day, according to a survey! When the curia moved to Sandyford after the fire, he prepared his lunch daily from the leftovers of the previous evening meal and set off before 8 am, and was a genial Office Manager, with an inimitable style. “Carry on the good work!” was his usual phrase to encourage the staff in their labours.

When his diagnosis was confirmed in mid-October the doctors told him he could go home - “But no work!” In the community we were so amazed at his going back to work immediately that we thought he hadn't understood that he was terminally ill. Only accidentally did we learn that on his discharge he had told the hospital chaplain that “he was going home to die”. But instead he went home to serve out the remaining weeks of his life to the full. “In all things to love and serve” is an Ignatian phrase which sounds fine, but he took it seriously year after plodding year, until December 2008 - to be exact. After the end-of-year office lunch in the IMI he went home to spruce up for a Christmas meal given by his sister Anne. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum Shopping Centre to do his Christmas shopping. He never had the joy of distributing most of the gifts, which were found after his death. Many of us, I suggest, if we were told at his age that we had three months to live would leaf through A Thousand Places to See Before You Die and ask for an open credit card. Nothing wrong there, but John's loyalty and tenacity brought him in another direction.

Living to the Full
John enjoyed living. He was welcoming and hospitable, believing that enjoyment was to be shared. He engaged fully in whatever he was doing, whether it was a good meal, a sabbatical, a glass of brandy, an administrative issue, a DVD, a discussion, a computer problem, a rugby match on TV, a holiday with his sister Anne. It is said that part of Jewish belief is that eternal judgement will consist in a single question from God: 'Did you enjoy my creation?' To this John would have given a resounding Yes! This quality of complete engagement gave him a certain magnificent simplicity. His Yes was Yes, and his No was a definite No: he had little space for indecision, and would engage in robust discussion to bring things to conclusions. At his funeral Mass the Provincial, John Dardis, told of times when he himself would return enthusiastically from Rome with a bright idea on how to move Province affairs forward, If John didn't like it he'd bark out: “That's ridiculous! Won't work!” Yet he was open to persuasion and then embrace the project wholeheartedly.

Clearing his plate meant not only enjoying good food to the last bite: it also meant that he liked to delegate. When commissioned to get something done his strategy was to delegate rather than to do the job alone. So in early October last when Fr Jack Donovan died in London, John, who was in hospital at the time, was assigned to see to arrangements, and I got a call: “Will you take this over?” - after which John presumably moved on to the next task. He enjoyed this style of management, somewhat more, perhaps, than those at the receiving end of his phone calls! But it was hard to stay mad with him for long. When after the fire we got into our new house - due to much work on John's part, we found that there were two en-suite and two plain bedrooms. It was proposed in best Ignatian fashion that we should do a discernment to choose who got what. “Fine”, said John as he ambled up the stairs, “I'll take the en-suite on the left and you boys can discern about the other three!” But the same man would give his time and ability endlessly to sort out someone's computer problems after a long day in the office.

It was because he was so massively present to whatever he was doing, whether looking after others or discussing or relaxing, that his death creates such a massive sense of absence. Others of us are more peripherally present to what we do. Not for him the soft-footed approach: he could be devastatingly honest. I used feel that he used the contradictory mode perhaps a shade too much, and said one day:
“There's not a single statement that one could make in this house that won't be contradicted”. Immediately John shot back: “That's not true!” He could be gruff, “like an angry bear” as someone said “but a teddy-bear beneath it all”. He could get mad with “eejits” but the squall passed and blue skies returned. He travelled unencumbered by the baggage of resentment or self-pity.

Enduring to the End
John not only enjoyed the good things of life: he also endured its painful side patiently. For him there was the post-war Irish scene: firstly de Valera's Ireland, succeeded by economic development, then difficult times, then the Celtic Tiger and its demise. Add into the mix the Northern Ireland conflict, political and financial scandals and endless tribunals. In the religious dimension there was the hope and promise of Vatican Two, and in the Society and the Province the hard-won renewal set in motion by GCs31 and GC32; all of this to be followed by turmoil in the Church and in the Society, and in our relationship with the Vatican, leading to the resignation of Arrupe and its aftermath. Locally there was the spectre of Child Sexual Abuse. The list could continue endlessly. How did John respond to these situations which were not of his making, not part of the plan?

In the seventies a commentator on religious life observed that the contemporary religious would suffer the loss of many things cherished: colleagues, vocations, institutions, thriving apostolic works etc. So it has been, and John's stance was to face the difficulties and diminishments within the Province and the Church honestly, without growing cynical or indifferent. Ignatius speaks of “courage in difficult enterprises” and John had that. He worked energetically against the corporate depression which can accompany diminishing numbers and their consequences. Long before GC35 he promoted the renewal of the Province with a project titled “Sparks Light Fires” and no one who attended Province events over the past decade will have failed to notice John's recurring bidding prayer for an increase in vocations.

Closer to home was the untimely death of his sister Margot. Then on Good Friday 2007 there was the Loyola fire and the loss of everything, including for him eighteen treasured volumes of photos of family, friends, Irish Jesuits etc. (cf the interview he gave to Paul Andrews, shortly after the fire, but not published until one year later - Summer 2008, Interfuse #136) It was his mammoth task with Bill Toner, John Maguire and others, to deal with the curial aftermath of the fire, to find new premises for the community, and to help each member to find appropriate ways of coping. This he did by gathering us regularly for a Revision de vie, followed by a Eucharist and a meal, together with some sessions in post-traumatic stress. He dealt with all of this in a healthy matter-of-fact way, though he used to refer to the fire as the elephant in the corner - something he had not yet fully integrated, despite his dedicated efforts at (retail therapy' on that Good Friday afternoon.

The Perfect Patient
In May 2008 he had a knee replacement; this meant the end of motorcycling, hard for him but there were no complaints. In August his incipient deafness was noticed and humbly acknowledged. In October, out of the blue, began his final illness. He was massively practical about it: “The news is bad!” “I'm going home to die!” “This is how it is. We'll see”. He had to let go of a planned trip to the Holy Land, though he sneaked a “pilgrimage” with his sister to Fatima in early December, and regaled us afterward with tales of the delights of a Lisbon hotel.

John was the perfect patient. One morning at breakfast, weeks before he died, I said to him: “You're very patient”. He replied: “What else can one do?” “Well”, I said, ferreting around in my own feelings and drawing on my Kubler-Ross theories about stages of dying, “you could choose depression or rage or self-pity?” “I'd hate that”, he said. Days before his death, when his breathing had become difficult, a visitor asked him how he was feeling. “Smashing!” was the one-word reply.

Sickness is no less a gift than health: so said Ignatius rather tersely. Perhaps those who were close to him saw something of the meaning of that. “Let them give no less edification in sickness than in health” for there was much to be learnt from him on how to face sickness. And good things came out of this tragedy of his sickness and dying. He was amazed at the outpouring of concern, prayer and compassion for himself. he couldn't see why this should be. But people found him lovable, presumably because they experienced that he loved them. He never knew that in his last days many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential.

Joy
So much for the outer side of his life. What about the inside? At the end of all his letters as Assistant to the Provincial, John had the slogan: Working for God on earth may not pay much, but the retirement plan is out of this world! John never got to elaborate on the Retirement Plan, for he was not an eschatological speculator, but perhaps he would have agreed with the earlier John Donne, 1572 - 1631, who wrote:

Death, be not proud: though some have called thee
Mighty and dreadful, for thou art not so...
And soonest our best men with thee do go...
One short sleep past, we wake eternally,
And death shall be no more: death, thou shalt die.

So what did he wake to? To the welcome and congratulations of those gone before him, Jesuits and family and friends, as he staggered over the line on December 27th. Then the multiple overwhelming by God: “the Lover gives all to the beloved” as Ignatius says at his mystic and cryptic best. Next, one can imagine John sniffing the air for hints as to where the great banquet might be set! Then there's the unalloyed joy of great companionship, the excitement of the vastness of the world of God, agility of body and so on. Then a commissioning - placed over many things and asked by God to be a caring presence to the rest of us until we meet him again. John loved celebrations: he is now celebrating endlessly on the inside what we celebrate fitfully and in hope. He is all Joy.

Here is another farewell, different, spoken by Jim O'Higgins at John's Month's Mind, and copied as it was forwarded:

Fifty years ago the face of welcome
In his solid frame, from John the delegate
To call my name and he greeted me
To that large Kildare domain
The prefect later on, that John
sent out again to ease the tense
the taut and restrain the mini gangs

John the true disciple of Loyola
Guidance counselled young hope
from west to east and once again
he's called to mediate between
the grief of parents of the suicided child
Or the dumbfounded ire of the mother
of a manslaughtered son and the why
the what of that God of his
and his own priestly purpose
Or ask in whose image we are made
or where was The Virgin in the keep
at Lourdes on that drowning day

John, called to jollify and feast with
with friends, a Friar Tuck, called
Bonzo, Buster or, with bourgeois respectability, Fr. Bun
The love of Table talk in his so communitaire
of duties in an S.J. house or sitting
in a kitchen ,one leg on the bench
and, not quite a keg ,upon the table
Or in the deep affection of his
nieces and proud nephew in Dublin
six, fourteen, or four of Tullamore
And for the many pieces de resistance
He could rely on his beloved Anne to
see him well ensconced in some
exotic Resto or Hotel Excelsior
Or in sweet Silverdale
Or Long Island Sound

John gifted with the rooted gem
of insight in himself so he could discern
what he could do within
what was beyond his reach
he humbled hubris and defaced its mask
in a paradox of earthy tongue
relating us and our mere creaturehood
To Immanence and Who it was we served
Chuckling his falstaffian way
to his next set of minutes or report

John called to be the techie in I.T.
The Socius systems, Sounder out
The teller of the truth without the frills
And yet again being sent on far flung
Flights with postcards from the edge
in misspelt greetings from some land
remembering and reminding us
in that unsure hand of what we are to him
and we know now what he is to us

John who could be nothing but a goodly man
You leave us for a while on the day of your
own feast of John loved Disciple.

Another appreciation, different in style, from Michael Hurley:
The thoughtfulness of the following letter from John is deeply moving; the circumstances make it more so, and the strained light heartedness at the beginning and end makes it still more moving.

Dear Michael,
May we bury the hatchet for the moment in exchange for prayers for my tryst with the medicos, hopefully from tomorrow. Learnt this morning of liver trouble and bile duct blockage — yellow as a canary, I am. This is by way of communicating!
John A. Dunne, SJ (September 25, 2008 4.51 pm)

The bone of contention between John and myself was my continuing emphasis on communication in the Province, or, rather (as I experienced it), the lack of such communication: in particular between M and the rest of us. I had suggested a Curia Newsletter and sent him a draft of a letter about the matter - which I thought of sending to a Delegate - and later a draft of a few words I might possibly say at a Delegates Friday lunch. He didn't like my drafts, especially a suggestion that if we knew what was happening at IMI we might be less worried about whether our (sic) money was being used responsibly.

Preparations for the visit of the Assistant halted these discussions. What happened next was that Kevin O'Rourke, our Rector, sharing some of my concern, made arrangements for a visit here of three of the delegates; he did so independently but with the knowledge and encouragement of John. This turned out to be a very happy, successful, community event at which I took the liberty of broaching the idea of a Curia Newsletter.

John and I were not at daggers drawn, far from it, but his letter, so remarkably thoughtful, so magnanimous, did enable us, in the time he had left, to communicate not only amicably but affectionately. Which I trust will continue.

◆ The Gonzaga Record 2009

Obituary

John Dunne SJ

Fr. John Dunne died on the 27th of December 2008. His death drew condolences from near and far, not just within Ireland, but also from as far away as Zambia and Malawi. However, it will be his contribution to Gonzaga which will receive most attention here.

He came from Summerhill, Co. Meath, received his early education in Trim and then went to Clongowes. He entered the Jesuits in 1962, studied Arts in U.C.D., with a particular interest in archaeology. He was ordained in 1974, which was followed by a year at Mater Dei, studying Guidance Counselling, which became a lifelong interest.

He taught at the Crescent College Comprehensive for six years, during which he took up a course in Computer Studies. Computers fascinated him for the rest of his life.

He was superior in Colaiste Iognaid, Galway from 1981-1987, and in Gonzaga from 1993-1998, where he spent 14 years in all. From 2002-2008 he was superior in Loyola House, Eglinton Road, where he was Socius (assistant) to the Provincial. All told, he taught for 28 years and was superior for 17. After 46 years of Jesuit life, he died of cancer, aged 64.

He saw himself as an ordinary man. He was not an academic. He liked the quip “you can tell an intellectual, but you can't tell him much!” His Yes was Yes, and his No was a definite No. He could be devastatingly honest and gruff “like an angry bear” as someone said, “but a teddy-bear beneath it all”. He could get mad with “eejits” but the squall would pass and blue skies return. He travelled unencumbered by the baggage of resentment or self-pity.

It was in 1987 that he came to Gonzaga, remaining here for fourteen years. He was superior of the Jesuit community from 1993 to 1998. He made many contributions to the life of the school, but particularly in Career Guidance, Computer Studies, pastoral care and photography.

He was a very active member of the Career Guidance Association, being its president for many years. He transformed the place of such guidance in Gonzaga, and is remembered very genuinely and gratefully by many of the past pupils because of his professional services.

It was Fr. John who basically introduced Computer Studies to the school. He began with the staff, and many of his colleagues have expressed their indebtedness to him. The acquisition of equipment and its location provided many problems, but John's optimism overcame them all. That having been achieved he offered evening classes to interested parents.

In the field of pastoral care he involved himself in many areas. He brought groups of 6th year boys to London with the annual Dublin pilgrimage. He developed what was known as the “urban plunge”, where 6th years lived in the inner city. He organized retreats for the senior students and it was under Fr. John that the practice of having a "forum" for the parents of each year was initiated and which has proved such a blessing for both school and parents.

Throughout the school year he was always on the watch-out for the opportunity of a good photograph. Many a "Gonzaga Record” benefited from his enthusiasm. It was most unfortunate that most of his collection was lost in the fire at Loyola House, Eglinton Road on Good Friday 2007.

He had a sabbatical year 2001-2002 where he first studied at Berkeley, California, and then travelled to various Jesuit missions in Asia and Africa. Later in 2002 he was appointed Socius to Fr. Provincial and became superior of the community there. He made the Province much more email friendly, thereby improving its efficiency. In October 2008 he was diagnosed with cancer, but he continued working. On the 19th December he was admitted to Cherryfield Lodge Nursing Home, where he died on Saturday 27th December, the feast of St. John the Evangelist.

Good came out of his sickness and dying. He was amazed at the outpouring of concern, prayer and compassion for himself; he could not see why this should be. He never knew that in his last days many of the Jesuits in Cherryfield had said that they could cheerfully have taken his place - they were retired and ill, whereas he had still so much potential. Yet this brief account shows that John did indeed fulfil his potential in a most varied and generous way. He was truly a blessing for all in Gonzaga College SJ.

JAB SJ

Born: 24 May 1804, Dublin City, County Dublin
Entered: 28 February 1848, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1855
Died: 20 December 1871, Westminster, London

Part of the St Michael’s College, Wakefield, Yorkshire, England community at the time of death

Older brother of Patrick Duffy - RIP 1901

by 1853 at Vals France (TOLO)
by 1854 in Rome Italy (ROM) studying Theology
by 1865 in St Jospeh’s Glasgow, Scotland (ANG)

◆ HIB Menologies SJ :
After his Noviceship he studied Philosophy at Toulouse, and then Theology and Tertianship in Rome.
At first he was a Master in Tullabeg and Galway, and then went on the ANG Mission to St Michael’s College, Wakefield. he spent a little time on the Scottish Mission as well.
He died 20 December 1871 at Westminster

Born: 03 December 1870, Limerick City, County Limerick
Entered: 19 December 1887, Loyola House, Dromore, County Down
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 07 April 1933, St Bride's Nursing Home, Galway

Part of Jesuit community, Coláiste Iognáid, Galway

2nd year Novitiate at Tullabeg;
Came to Australia for Regency 1893
by 1899 at St Aloysius Jersey Channel Islands (FRA) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Dowling entered the Society in September 1887, and after novitiate and juniorate at Tullabeg, was sent to Australia for regency at Riverview, 1893-98, which included two years as first prefect 1895-96.

Newspaper obituary, 1933.
Spent childhood in Galway and attended St Ignatius College, Galway.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Fr Edmund Downing

The Irish Province sustained another very severe loss by the death of Father Downing, which took place at St. Bride's Home, Galway, on the Feast of the Seven Dolours, 7th April, 1933. He was 63 years of age, and spent 46 of them in the Society.
About four weeks before his death he began to suffer from headaches, and after some days, prudence suggested his removal to hospital. It was not certain what was wrong, but a tumor on the brain was suspected. He was anointed on St. Patrick’s Day. For the last fortnight he was most of the time unconscious. Each day, however, there were intervals of consciousness, and, thanks to the kind and prudent arrangement of our Fathers, he received Holy Viaticum every day, except the actual day of his death.
Father Downing was born in Limerick, 3rd December, 1870, educated at St. Ignatius' College, S.]., Galway, and began his noviceship at Dromore, 19th September, 1887. The second year and a year's juniorate were passed. in Tullabeg, to which place the noviceship had been transferred, and then his health broke down. 1892 found him at Riverview “Cur. Val”, but for the next five years he seems to have done full work at that College. He made his philosophy at Jersey, theology at Milltown, then tertianship at Mold under Pére de Maumigny, and was then sent to the Crescent. After one year he was transferred to Galway in 1906, where he remained until his death. He was eight years Prefect of Studies, thirteen Spiritual Father, Doc. twenty-six, and, during that last residence in Galway a most strenuous worker in the church, and indeed all over the city.
The people gave him a public funeral. Most Rev. Dr. O'Doherty, Lord Bishop of Galway, presided at the Office and High Mass. During the funeral, houses were shuttered and
blinds drawn all over the city. In front of the hearse marched fifty priests, the Confraternities, Sodalities and school children followed it, then came a host of pedestrians, sixty-four cars bringing up the rear.
One of the public papers writes of him as follows : “In the confessional and to those in any trouble he was especially kind with a gentle, tactful, patient kindness. He might have made
his own the words of the Master - I know Mine and Mine know Me. He was a good shepherd, and he gave his life-work for the flock. He loved his own people, his own Order, and his country, and that triple loyalty was what made him the man, the priest, the friend we knew.
The wise counsellor in worldly affairs, the devoted confessor in the church and at the bed-side of the dying, he became a great figure in the religious life of the people. He knew no dividing line between rich and poor. His early experience as a first-class athlete had given his body a grace and dignity that made him a stately personality..... But all his great powers of body as well as mind were subordinated to and sanctified by the ever present realisation of his holy calling”.
A great Churchman, a sincere and devoted friend, his memory will long be revered in the Galway that he loved, and for which he had done good so unobtrusively and so constantly.
A Father who lived for a great many years with Father Downing sends the following. Limited space prevents the insertion of the entire communication :
It is not any exaggeration to say that the Irish Province, the community of which he was a member, the city where he laboured had sustained an almost irreparable loss. To know him was to know a saint , a more Christlike and more unselfish soul, and a more devoted priest it would be hard to find. As a member of the community he was loved, his presence at recreation always enhanced it. His sermons and instructions were highly appreciated, His thorough grasp of Moral Theology, his broad-mindedness, his prudence, his zeal and union with God, his patience and complete self-abnegation, all contributed largely towards the fruitfulness with which his long years in the sacred ministry were blessed. A few lines written by a lady give a sample of his influence on countless souls : “He gave me a rule of life over eighteen years ago which I have followed faithfully ever since. It has made my life very happy, and I hope, holy”.
When his remains were laid out in the house, rich and poor streamed in to have a last look, for they considered him a saint. At the obsequies, on April 9th, the church was thronged, and a few days later His Lordship, Dr. O'Doherty, assured one of the community that he had never witnessed a more devotional or more impressive funeral service.
During a visit to Dublin, in February, 1932, Father Downing slipped on the street and broke his leg. It never mended. When he returned to Galway he was able, with the help of
crutches, to drag himself to his confessional, and continued to hear confessions to within five weeks of his death, but from the day of the accident he was never able to say Mass. RIP

◆ James B Stephenson SJ Menologies 1973

Father Edmund Downing SJ 1870-1933
Fr Edmund Downing was born in Limerick City on December 3rd 1870. He was educated in St Ignatius Galway, where he spent most of his life as a Jesuit, and where he became part and parcel of the City’s life. When he died on April 7th 1944 he was given a public funeral. The reason for this sign of esteem can be found in the tribute paid to him in the public press :
“He loved his own people, his own Order and his country, and that triple loyalty was what made him the man, the priest, the friend we knew. The wise counsellor in worldly affairs, the devoted confessor in the Church and at the bedside of the dying, he became a great figure in the religious life of the people. A great Churchman, a sincere and devoted friend, his memory will long be revered in Galway that he loved and for which he has done good so unobtrusively and so constantly”.

He was an authority on mystic prayer and contributed articles on that subject to various periodicals.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Edmund Downing (1870-1933)

A native of Limerick, educated at St Ignatius' College, Galway, entered the Society in 1883. After the completion of his studies, he was assigned to teaching and church work at the Crescent in 1905, but remained only a year after which he was appointed to Galway. Up to a few months before his death, he was on the teaching staff of St Ignatius', but is best remembered as an earnest worker in the church and a spiritual guide of eminence.

Born: 09 May 1839, Dublin City, County Dublin
Entered: 07 September 1858, Beaumont, England - Angliae Province (ANG)
Ordained: 19 September 1874, Laval, France
Final Vows: 02 February 1879
Died: 11 May 1919, Coláiste Iognáid, Galway

by 1867 at Leuven Belgium (BELG) studying
by 1872 at Laval France (FRA) studying

◆ HIB Menologies SJ :
He had two brothers Priests in the Dublin Diocese, one the PP of Dunlavin and another PP of Celbridge. Both predeceased Edmund.

Early education was at Belvedere College SJ.

After his Noviceship he studied Philosophy and Theology at Laval, finishing his Theology at Milltown.
He spent many years in Tullabeg, Clongowes and Galway.
1886 He went from Tullabeg to Galway, and remained there until his death 11 May 1919.

The following appreciation appeared for Edmund in a local paper after his death :
“Father Donovan entered the Society of Jesus on 07 September 1858 and made his Noviceship at Roehampton, under that distinguished Spiritual Director Father Tracey Clarke SJ. He made his Philosophical and Theological studies in France and was Ordained at Laval, and Final Vows 02 February 1879.
His life as a Priest in the Society of Jesus was mostly spent in the seclusion of the classroom and Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts and minds of his many pupils. In the year 1883 we find him Vice-Rector at his old Alma Mater, Belvedere.
For the last thirty four years of his life he worked in Galway. Father Donovan is too well known to the residents of Galway to need any eulogies to raise him in their affection and esteem. The sympathetic crowd of all conditions that attended his Solemn Requiem Mass on Tuesday last testify to that. The members of the Sodality of Our Blessed Lady formed a guard of honour at the funeral, and vied with each other for the privilege of bearing his remains to the grave. The poor, whom, as a true Priest, he loved while he lived, also showed that they had not forgotten him in death.
At Wednesday’s meeting of the Board of Guardians, a vote of condolence was passed with the Jesuit Fathers on the death of Father Donovan, the proposer remarking that in both religion and amongst laymen, the deceased was one of the most respected clergymen in the city.”

Note from Patrick Hughes Entry :
He was then sent to Laval for Theology, and in the company of Edmund Donovan, was Ordained there.

◆ James B Stephenson SJ Menologies 1973

Father Edmund Donovan 1839-1919
Fr Edmund Donovan was born in Dublin on May 9th 1839. He had two brothers priests in the Diocese, one was Parish Priest of Dunlavin, the other of Celbridge.

Fr Donovan’s life as a Jesuit was spent in the seclusion of the classroom and the Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts of his many pupils, but they deserve to be recorded here, if only as typical of the lives of many of Ours in the Province, especially those who toil in the classroom.

In 1883 Fr Donovan was Vice-Rector of his old Alma Mater, Belvedere, but the main years of his life, 34 years in all, were spent in Galway.

He died in Galway on May 11th 1919 at the age of 80. The huge crowd, rich and poor, which attended his funeral testify to the esteem and affection in which he was held in Galway. The members of Our Lady’s Sodality formed a guard of honour at the funeral, and vied with one another for the privilege of bearing his remains to the grave. The poor, whom, as true priest, he had loved in his lifetime, showed that they had not forgotten him in death.

◆ The Belvederian, Dublin, 1920

Obituary

Father Edmund Donovan SJ

Owing to going so early to press last year we were unable to record the death of Fr Donovan at St. Ignatius' College, Galway, on the 11th of May. He was one of our oldest pupils, having entered Belvedere in 1852. We have before us as we write a faded pink programme which records how “at the Christmas Exams. 1855, of the College of St Francis Xavier, the following young gentlemen particularly distinguished themselves”. Then follow the names of these distinguished alumni, and amongst them we see in the “Class of Humanity” Edmund Donovan, figuring as first in Classics and German, and second in English and French.

This promis ing beginning was followed by a long life of successful work in the Society of Jesus. As a master in Tullabeg, Galway, Limerick, Clongowes, as Vice-Rector of Belvedere in 1883, and as a zealous Church worker in Galway for the last thirty four years of his life, Fr Donovan ever played the part of a zealous, unostentatious, sincere worker in the vineyard of the Lord. RIP

◆ The Clongownian, 1919

Obituary

Father Edmund Donovan SJ

On the 11th of May, at the age of 80, Father Donovan passed away at St Ignatius College, Galway. His School career belongs rather to Belvedere than to Clongowes for he had been five years at Belvedere before coming to us for the last year of his school life. A few months after leaving Clongowes he entered the novitiate of the Society of Jesus in England. That was in 1858, so that ten years ago he had the happiness of celebrating the Golden Jubilee of his Jesuit life. And that life was one of uninterrupted usefulness and self-effacing labour. He taught in Tullabeg, Limerick, Galway, Clongowes, and Belvedere. Of the last-named, his Alma Mater, he was made Vice-Rector in 1883. “During the time”, says the Belvederian, “he guided her destinies not only did the number of her students increase, but the spirit of work and the general efficiency that marked his reign will bear favourable comparison with the best periods in her long history”.
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For the last thirty-four years of his life Father Donovan worked in Galway. Up to the last he took his full share in the work of the Church - sermons, late Masses, direction of sodalities, the confessional. His rôle was unostentatious and unassuming, but the sick and the poor will not soon forget his charity, nor his penitents the kindliness and patience of their director.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Edmund Donovan (1839-1919)

A native of Dublin, entered the Society in 1858. He was prefect of studies at the Crescent from 1883-1885. After a year in Tullabeg, he was transferred to St Ignatius' College, Galway where he was at different times, prefect of studies, master, minister and member of the church staff until his death.

Born: 02 February 1598, County Roscommon
Entered: 09 October 1618, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1624, Douai France
Final Vows: 1636
Died: 04 August 1650, Waterford City, County Waterford - Described as "Martyr of Charity"

Superior of Irish Mission January 18 April 1646 & 1650-04 August 1650

Dispute over date of death 04/08/1650 or 03/06/1650
Catalogus Defuncti 1641-1740 says 03/06/1650

Parents were Earl of Roscommon and Eleanor Barnewall
Studied Humanities in Ireland. Studied Humanities in Tournai and 2 years Philosophy at Douai. Not in Belgium in 1622
1622 At Douai in 2nd year Theology
1625-1628 Teaching Philosophy and Mathematics at Douai

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Earl of Roscommon
Distinguished for both virtue and learning. He died a victim of charity, exhausted by daily and nightly attendance upon thee plague-stricken in Waterford, surviving his fellow Martyr James Walshe by two months. Eulogised in the Report to Fr General Nickell on the Irish Mission (1641-1650) by the Visitor Mercure Verdier - a copy of which from the Archives of the English College Rome, is now in the collection of Roman Transcripts in the Library of Public Record Office, London (Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
Son of James, First Earl of Roscommon and Eleanor née Barnewall
After First Vows he studied Theology at Douai and was Ordained there c 1624
1624-1629 Taught Philosophy and Mathematics at Douai, and then made his Tertianship at Gemaert (Gevaert?).
1629 Sent to Ireland and to the Dublin Residence where he became Superior 1635
1639 Returned to Belgium in an unsuccessful attempt to establish an Irish Seminary at Douai which came to nothing
1641-1646 On the surrender of Dublin he left and became Superior of the Galway Residence
1646 Appointed Superior of the Mission. However, he could not assume office because new directions came from the Holy See saying that a position of authority could not be held successively without interruption.
1647 Back in Belgium on business with the inter-Nuncio.
He seems to have steered clear of political entanglements during the Rinuccini mission in Ireland. According tom the Mercure Verdier 1649 Report to the General on the Irish Mission he had declared that if he were appointed Superior of the Mission he would admit to the Society no one of old Irish origin without the gravest reasons. He was not alone in this view.
1650 Owing to the death of the General, Verdier’s concerns were not acted on, and so he succeeded William Malone as Superior of the Mission in January 1650 sometime during the year he went to Waterford which was plague stricken after the Cromwellian war, and there he displayed huge courage in his ministrations to the sick, but died a martyr of charity of this plague himself 03 June 1650

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

George Dillon (1646)

George Dillon, son of James Dillon, Earl of Roscommon, and Eleonora Barnewall, was born in the diocese of Meath on 2nd February, 1596. Having obtained his degree of Master of Arts at Douay, he entered the Novitiate of Tournay immediately after, on 9th October, 1616. He studied theology at Douay for four years, and spent another four years teaching philosophy and mathematics there, until 1629, when he returned to Ireland, and was stationed in North Leinster. He made his solemn profession of four Vows in 1636, and published a controversial work on the Reasons and Motives of the Catholic Faith. He was Superior of the Galway Residence from 1641 to 1646. On 18th April, 1646, he was appointed Superior of the Mission, but this arrangement had to be cancelled on 11th August of the same year, on account of a decree issued by Pope Innocent X (1st January, 1646), which limited the term of office of religious Superiors to three years, and forbade the appointment to a new Superiorship of anyone who had already been a Superior until he had passed a year and a half in the ranks as an ordinary subject.

George Dillon (1650)

The first appointment of Fr George Dillon in 1646 had been rendered inoperative by the decree of Pope Innocent X. on triennial government, and now this second appointment was to be rendered almost equally ineffective by death. The Cromwellian war brought pestilence in its wake. Several of the Fathers died in the service of the plague-stricken. When Fr James Walsh was carried off by the disease at Waterford (4th June, 1650), Fr George Dillon continued his ministrations. On the feast of St Ignatius he attended the Mayor of Waterford, who had caught the infection, heard his confession, and gave him Holy Communion. The next two days he exhausted himself hearing the confessions of the terrified people who thronged to him, and was stricken down himself. He died, a martyr of charity, fortified by the rites of the Church and invoking the name of Jesus, on 4th August, 1650.

◆ James B Stephenson SJ Menologies 1973
Father George Dillon 1596-1650
The honourable Fr George Dillon, son of Jame Dillon, Earl of Roscommon, was born on February 2nd 1596. At Tournai in 1618 he entered the Society.

On his return to Ireland in 1629, he was stationed in North Leinster. He became Superior of the Galway Residence 1641-1646. In that year, Fr General appointed him Superior of the Mission, but the appointment had to be cancelled, owing to a decree by Pope Innocent X, which required a year and a half in the ranks between two Superiorships. However, in 1650 Fr Dillon eventually became Superior of the Mission, only a short time before his death as a martyr of charity.

The Cromwellian War brought pestilence in its wake. When Fr James Walsh succumbed to the disease in Waterford, Fr Dillon took his place. On the Feast of St Ignatius he attended the Mayor who had contracted the infection. Shortly afterwards, on August 1st, Fr Dillon himself died of the plague, invoking the Holy Name of Jesus.

It is related, that in the same year as him, his brother James Dillon fell down twelve steps of stairs in Limerick, and he died four days afterwards. In the presence of death, he renounced Protestantism and received the Last Sacraments. This great grace was attributed to the prayers of his saintly brother.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DILLON, GEORGE, son of the Earl of Roscommon : illustrious by birth, he was still more illustrious by his virtues. As a missionary he was a pattern of the inward spirit, full of zeal, meekness and charity. He used to insist amongst his Brethren on the necessity of unwearied labour, whilst the Almighty blessed them with health and bodily vigour, as old age was rather a period of suffering than of active exertion. Exhausted with the duty of daily and nightly attendance on the sick at Waterford, when the plague raged in that city, he at length was numbered on the 4th of August, 1650, amongst its fatal victims. He died most piously, invoking with his last breath the sweet name of Jesus.

Born: 10 April 1916, Cloonfad, Co Roscommon / Wood Quay, Galway City, County Galway
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1950, Coláiste Iognáid, Galway
Died: 22 September 1993, Coláiste Iognáid, Galway

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Eddie was born in Cloonfad, Co Roscommon in 1916. His family moved to Galway where Eddie attended St Joseph's College and later Coláiste Iognáid. He entered the Jesuits in 1934 and was ordained priest at Milltown Park, Dublin, in 1947.

He spent almost fifty years in the active apostolate, first of all as a scholastic in Clongowes and as a priest in Coláiste Iognáid and Belvedere; secondly in giving retreats and missions throughout Ireland; and lastly in mission work in Zambia. To all of these, he brought unbounded drive and enthusiasm.

Eddie was a conscientious and successful teacher, mostly of Irish and Religion. He had a tremendous capacity for motivating young people and drawing the best out of them. They followed his lead with enthusiasm and zest. Many of them remember him years later with gratitude and affection.

It was probably outside the classroom that Eddie exercised his greatest talent. He was strong and athletic with considerable natural talent for a variety of games. In each of the colleges in which he taught, his love for the Irish language and Irish culture was carried over from the classroom into a wide range of extra-curricular activities: Irish dancing, debating, hurling and Gaelic football. His interest in these continued through life. His great interest, however, was in rowing. As a schoolboy, he with a few others organised the first rowing crew to appear on the river for many years. This was in the early thirties and ever since the college rowing club has played a large part in the history of Galway rowing. One of the highlights of his life was his selection as President of the Irish Rowing Union.

He had a natural gift for friendship. Wherever he went, he made friends. A casual meeting would lead to further contacts, growing eventually into a close friendship which often lasted for life. His warmth and humanity and genuine interest in people broke through all barriers of nationality, colour, religious belief or social caste.

He loved company and social occasions and he enlivened every one of these. But it was not all fun. Many a time at one of these functions he would be called out by someone who had been away from the Church for many a year.

He was very faithful to the way of life he had undertaken. Number one in Eddie Diffely's book was his priesthood and Jesuit vocation. No one was ever under any illusion about his commitment to these. His faithfulness to the Mass and the breviary was absolute. He never omitted these no matter how crowded his day was.

What were his failings? It can be said that he had quite a few, most of them springing from a generous nature that was quick to react to any form of injustice. Cheek from a pupil in class or a motorist parking and blocking an entrance could produce a fit of rage and he would tear strips of the offender with typical Diffely eloquence.

His short two years in Zambia brought the same characteristics of this generous man with his gift for friendship and conviviality. He was a teacher in Mukasa, minister in St Ignatius and he gave retreats. Generosity and a desire to help deserving causes were always part of Eddie's apostolate. He took an active part in fund-raising to found a Cheshire Home for disabled people in Galway as well as other charities which benefited from his efforts – Simon, Samaritans and St Vincent de Paul Society.

He had a long spell of illness at the end of 1992 which left him weak and apparently beyond recovery. But he rallied and regained some strength. He was due to leave for England to visit relations in September and was looking forward to the holiday. But the Lord had different plans for him and took him to Himself the evening before he left. Thus he was active and generous to the end. The news of his sudden death came as a great shock to his family and to many people in Galway. Yet all were agreed that this is how he himself would have chosen to pass away among his own while still active and in touch with many people, with a minimum of fuss.

◆ Interfuse

◆ Interfuse No 82 : September 1995 & ◆ The Belvederian, Dublin, 1995

Obituary

Fr Eddie Diffley (1916-1993)

10th April 1916: Born, Cloonfad, Roscommon
7th Sept. 1934: Entered the Society at Emo
8th Sept. 1936: First Vows at Emo
1936 - 1939: Rathfarnham, Arts at UCD
1939 - 1942: Philosophy at Tullabeg, Offaly
1942 - 1944: Clongowes - Regency, Teacher, H.Dip in Ed
1944 - 1948: Milltown Park, Theology
30th July 1947: Ordained by Archbishop J.C. McQuaid at Milltown Park
1948 - 1949; Rathfarnham - Tertianship
1949 - 1954; St. Ignatius, Galway - Teacher
1954 - 1962: Belvedere College - Teacher
1962 - 1964: Tullabeg - Retreats
1964 - 1966: Milltown Park/Rathfarnham - Retreats
1966 - 1968; Zambia - Retreats, Teacher, Minister
1968 - 1971: Manresa - Retreats
1971 - 1993: St. Ignatius, Galway - Minister, Teacher, Rowing Coach
22nd Sept. 1993: Died at St. Ignatius, Galway

In the evening of 22nd of September, 1993, Fr, Eddie Diffely was taken ill suddenly at St. Ignatius, Galway and within a few short minutes, he died in the presence of three or four of his friends in the community. Although Eddie had not been well for some while past, the news of his sudden death came as a great shock to his family and to many people in Galway.

Yet all were agreed that this is how he himself would have chosen to pass away: among his own, while still active and in touch with many people, with a minimum of fuss.

Eddie Diffely was born in Cloonfad, Co. Roscommon in 1916. Shortly afterwards, the family moved to Wood Quay, Galway. He was educated in St. Joseph's College, run by the Patrician Brothers, for whom he had a lifelong regard, and later in Coláiste Iognáid. He entered the Jesuit novitiate at Emo in 1934 and was ordained at Milltown Park in 1947.

He spent almost fifty years in the active apostolate, first of all as a scholastic in Clongowes and as a priest in Coláiste Tognáid and Belvedere; secondly, in giving retreats and missions throughout Ireland, and lastly, in mission work in Zambia. To all of these, he brought unbounded drive and enthusiasm.

Eddie was a conscientious and successful teacher, mostly of Irish and Religion. He had a tremendous capacity for motivating young people and drawing the best out of them. They followed his lead with enthusiasm and zest. Many of them remember him years later with gratitude and affection.

It was probably outside the classroom that Eddie exercised his greatest influence. He was strong and athletic with a considerable natural talent for a variety of games. In each of the colleges in which he taught, his love for the Irish language and Irish culture was carried over from the classroom into a wide range of extra-curricular activities: Irish dancing, debating, hurling and Gaelic football. His interest in these continued through life. In Galway, he was a co founder of St. Kieran's Gaelic Football club, which flourished for a considerable number of years. His interest in Irish politics continued through life.

His great interest, however, was in rowing. As a schoolboy, he and a few contemporaries organised the first rowing crew to appear on the river for many years, this was in the early thirties and the college rowing club has played a large part in the history of Galway rowing ever since.

Rowing appealed to Eddie for many reasons, its competitiveness, its striving for excellence through regular training, the travel involved to various regattas, its whole social dimension. His immense enthusiasm conveyed itself to the boys and to the many coaches who helped him in the training. Rowing, more than any other activity, widened his range of friends, not only in Ireland - North and South - but in Britain and further afield. One of the highlights of his life was his selection as President of the Irish Rowing Union.

He had a natural gift for friendship. Wherever he went, he made friends. A casual meeting would lead to further contact growing into a close friendship which often lasted for life. His warmth and humanity and genuine interest in people broke through all barriers of nationality, colour, religious belief, social caste. He had an extraordinary ability for recognising people even after a lapse of many years and recalling not only their names but also many aspects of their lives - their families and relations, especially any who were ill or incapacitated, their careers and way of life. Despite the huge range of his friends, people somehow felt that Eddie had a special regard for them and treasured their friendship.

He loved company and social occasions. He enlivened every one of these, baptisms and weddings, anniversaries and club socials, even funerals, with his sense of fun, his swapping of yarns, his singing - both solo and as part of the general chorus. Consequently he was greatly in demand for all such festivities.

It was not all just fun. There was an aspect of Eddie's friendships known mainly by his closer friends. Many of these can recall times when in the midst of all the conviviality, someone would tap him on the shoulder and Eddie would be asked to see a person - man or woman - who wished to have a word with him. Right away, he would join whoever it was, go off to another room or into a hidden corner and would be away for quite a while. God alone knows the number of people - mostly men - some of whom had not darkened the door of a church for many years, who were brought back to friendship with God and to the practice of their religion through a chance meeting with him at a wedding or regatta. Others undoubtedly unloaded their problems or were consoled in times of bereavement or trial.

The impression might be given from all this activity that this was a disorganised life, each day a round of hectic engagements, carried out in haphazard fashion. In fact, it was exactly the opposite. Eddie was meticulous in fulfilling his engagements and went to great lengths to keep appointments. A close friend who travelled to Belfast with him on the Saturday before he died said that his main concern on the way home was to be in time for the Mass which he had arranged to say for the students in the school on the Sunday.

He was very faithful to the way of life he had undertaken. Number one in Eddie Diffely's book were his priesthood and Jesuit vocation. No one was ever under any illusion about his commitment to these. Where others of the clergy might appear on social occasions in casual dress, he invariably wore the clerical garb. One of his closest friends remembers his first appearance as President of the Irish Rowing Union at a function of the Ulster Branch in Belfast. Rowing in the North is largely the preserve of the various Protestant denominations and it was an unusual experience for them to be addressed by a Jesuit priest in full clericals. They were soon won over by Eddie's friendliness and laid-back manner and many of them became good friends of his over the years.

Another aspect of Eddie's priesthood was his faithfulness to the Mass and the breviary. These were never omitted no matter what other activities were crowded into his day. His Masses were offered sometimes in unusual surroundings - in factories, canteens, club houses and in the open air at regattas. One man I spoke to recalled a Mass offered at Fermoy regatta with the bonnet of a car as the altar near the finish-point of the races. During the Mass, a great cheer went up urging the Jes crew on to greater efforts. “Hold it, hold it for two minutes”, came from Eddie, and the crowd at the finish witnessed the scene of Eddie clad in vestments urging the lads on for a win. For him, Mass was part of daily life. Those who attended those Masses vouch for the fact that quite a number from other clubs joined in the prayers and celebration.

What were his failings? It can be said that he had quite a few, most of them springing from a generous nature that was quick to react to any form of injustice. Cheek from a pupil in class or a motorist parking and blocking an entrance could produce a fit of rage and he would tear strips off the offender with typical Diffely eloquence. Nor did it always end with mere words.

I remember, soon after I took over from Eddie as games-master in Coláiste lognáid in 1954, we were present at a match in Carraroe, featuring St. Kieran's and the local club. It was a crucial game and the excitement was intense. We were standing near a group of Carraroe supporters including a local business-man named O'Shea and the verbal battle between Eddie and himself got more and more heated. Finally O'Shea roared “If it weren't for the collar, I'd show you....” with various expletives. Eddie tore off his collar, followed by his jacket: they squared up to each other and if the crowd had not intervened, there would have been real damage done.

Such episodes only emphasised the general goodness of his life. Generosity and a desire to help deserving causes were always part of Eddie's apostolate. We were always aware of this but it was only after his death that the extent of his commitment became apparent. He was particularly interested in the Cheshire Homes for disabled people and took an active part in their fund-raising efforts to found a house in Galway. Apart from actual fund-raising, he was always available for Masses and functions of all kinds. After his death, a considerable sum of money was found among his effects and a long list of charities which benefited from his efforts - the Cheshire Homes, Simon, the Samaritans and the St. Vincent de Paul Society.

The last few years of Eddie's life saw a serious deterioration in his health, with was a continual source of concern for all his friends. The years of intense activity began to take their toll. Severe arthritis in different parts of his body, but especially in his legs, caused considerable pain which could only be relieved by regular injections, He had a long spell of illness at the end of 1992 which left him weak and apparently beyond recovery. But he rallied and regained some strength. He was due to leave for England to visit his relations in September and was looking forward to the holiday. But the Lord had different plans for him and took him to Himself the evening before.
Ar dheis Dé go raibh a anam dílis.

Bob Mc Goran

Born: 02 March 1924, Tubercurry, County Sligo/Galway City, County Galway
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1959, Wah Yan College, Kowloon, Hong Kong
Died: 16 December 1978, Wah Yan College, Hong Kong - Hong Kongensis Province (HK)

Transcribed : HIB to HK 03/12/1966

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Father Martin Cryan, S.J.
R.I.P.

Father Martin Cryan, SJ, of Wah Yan College, Hong Kong, died suddenly at Wah Yan on 16 December 1978, aged 54. The Hong Kong Jesuits have lost an inspiring and original thinker, a teacher of force and lucidity, a dedicated priest and a very good companion.

An outline of his life suggests placid academic devotion - Birth in Tubercurry, Co. Sligo, Ireland, in 1924: education at St. Ignatius’s Galway: Jesuit novitiate, 1941: Hong Kong, 1949-52, for study of Chinese and teaching in the Wah Yan Hong Kong afternoon school: Ireland, 1952-57, for theology and ordination: 1957, Hong Kong, teaching first in Wah Yan, Kowloon, and then in Wah Yan, Hong Kong, broken only by a year of special study of biology in the Ateneo. Manila, after which he concentrated chiefly on teaching biology.

Placidity was, however, the last thing his friends associated with Father Cryan. His life was one long adventure. He seized on every idea that caught his interest, Squeezed all that he could from it, and then thrust eagerly forward to put the idea into practice, without regard to hampering conventions. This made him an agreeably unpredictable companion. His last passion was for astronomy. Again and again he passed his nights in a sleeping-bag on a hillside so that he might see his well-loved stars at their brightest.

He will be much and lastingly missed.

He was buried in St. Michael’s Cemetery, Happy Valley, on 18 December, after Mass at St. Margaret’s. The Bishop led the concelebrating and officiated at the graveside.
Sunday Examiner Hong Kong - 22 December 1978

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Coláiste Iognáid in Galway.

After his Novitiate he studied at UCD, graduating with a BA in History, he then went on to study Philosophy at St Stanislaus College Tullabeg, and later Theology at Milltown Park.

He taught Biology at Wah Yan Colleges in Hong Kong and Kowloon, even though History and Theology were his interests.

he was interested in broad educational matters and was a founding member of the Educators’ Social Action Council (ESAC). In fact, at the time of his death, he was helping to compile a handbook for ESAC on Counselling Services in Hong Kong.

◆ Irish Province News

Irish Province News 56th Year No 3 1981

Obituary

Fr Martin Cryan (1924-1941-1978)

Mairt Cryan died suddenly at 6 pm on Saturday, 16th December 1978. He was in his room getting ready to concelebrate Mass with Donal Lawler, when he called Derek Reid and Dick McCarthy to tell them he was not feeling well. They contacted Ruttonjee hospital, run by the Columban sisters, but Mairt was dead by the time help arrived. He had never been to hospital, and had very rarely visited a doctor. True, he had seen Sr Aquinas only a week or so earlier about his hypertension.
He was considered one of the strongest and most robust of the “younger” men of the province. In recent years particularly, he took long walks at the weekends and in the early mornings, and not infrequently camped out on his own overnight. On his last home vacation in 1977, he camped out for a few weeks on the island of Crete, and walked, cycled and camped over much of his native West of Ireland. However, he did have some inkling of his high blood pressure, and privately often expressed a desire to die while still in fuil possession of his faculties, quickly and without troubling anyone, and relatively young.
Born at Tubbercurry, co. Sligo, he later moved with his family to Galway, where he studied at St Ignatius College. After joining the Society at Emo in 1941, he took a good degree in history at UCD before his philosophy at Tullabeg. In 1949 he went to Hongkong, and after studying Cantonese taught in the after- noon school at Wah Yan, Robinson road. Returning to Ireland for theology, he was ordained in Milltown Park in 1955. After tertianship he returned in 1957 to Hongkong and spent the rest of his life in the classrooms. The subject of his special study was biology, and for this he went for a year to the Ateneo, Manila, in the 1960s.
He gave enormous energy and devotion to his classroom teaching, demanding high standards and a strict discipline of his students, coupled with a real concern for their full development and warm encouragement for their growing interests whether in biology or in other school or “life” subjects. (V-PL) He had some unorthodox teaching methods. He was one of the first to research and introduce scientific multiple-choice testing methods in his own subject. Educational matters held a deep interest for him. He was a founder member and active contributor in the Educators' Social Action Council. He saw himself as a Jesuit priest educator. His colleagues did not always find him the easiest of men to deal with - he was sometimes exasperating in his ways - but they always nonetheless regarded him with esteem and affection.
Theology and history remained two of Mairt's particular interests, though he was well-read in many fields. He was a simple, humble, modest and private person, behind the external excitableness and occasional bluster: at heart, a very kind and gentle man. One of his community wrote about him for the daily press. The following is an excerpt from the appreciation:
“He had the command ing personality, tinged with agreeable eccentricity, that makes a schoolmaster vibrate in the memory of those he taught. He was interested in many things and pursued his interests with what may be described as intellectual and practical ferocity”.
An engaging eccentric, whose eccentricity was rarely difficult for others, he could be oblivious to the consequences of his noisy habits. He invariably saw things from an original angle, but always with absolute honesty. He was a shy man who liked people. He was first a priest and religious, next a teacher, and when he had fulfilled his obligations to these métiers, he had time to think over the problems of the world around him: he was extremely concerned about others, His witness to poverty was very clear, as anything he had was always old, well worn and practical. He was an excellent teacher, going to great pains to prepare his classes, and he had the art of being able to explain the most complicated matters with great clarity and force.
Harold Naylor

Born: 04 January 1919, Galway City, County Galway
Entered: 14 September 1944, St Mary's, Emo, County Laois
Final Vows: 15 August 1963, Coláiste Iognáid, Galway
Died: 17 October 1990, Coláiste Iognáid, Galway

Entered Scholastic Novice until just before Ordination;

by 1947 at Roehampton London (ANG) studying

Born: 28 April 1889, Dunmore, County Galway
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1922, Milltown Park, Dublin
Final Vows: 02 February 1926, Chiesa del Gesù, Rome, Italy
Died: 17 March 1978, Milltown Park, Dublin - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Unlce of Jimmy McPolin - RIP 2005 and John Russell - RIP 2023

Early education at Christian Brothers College Cork and Clongowes Wood College SJ
Studied for an MA in Classics at UCD and awarded a Studentship in 1912-1913

by 1914 at Innsbruck Austria (ASR-HUN) studying
by 1919 at Nowy Sącz Collège, Poland (GALI) studying
by 1925 at Baexem, Limburg, Netherlands (GER I) making Tertianship
by 1927 at Rome Italy (ROM) Socius English Assistant (Substitute English Assistant)
by 1966 at Loyola Lusaka (POL Mi) Diocesan Archivist

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr John Coyne was born in Dromore, Co Galway, Ireland on 28th April 1889, where both his father and mother were teachers. Within a couple of years, his father became an inspector of schools and as a young inspector he was kept on the move: after a period in Dublin he was posted to Tralee, then to Cavan and then on to Cork in 1902. After three years with the Christian Brothers in Cork, John came to Clongowes in 1905.

He entered the Society in Tullabeg on the 7th September 1906. After vows, he attended the university taking a classics degree, also taking an M.A. in 1912. He won a traveling scholarship and was posted to Innsbruck in Austria. Later he moved to Vienna as the First World War had broken out. Then he went on to Poland for a year to Nowy Sacz to prepare for his final philosophical examination. Returning to Ireland, he completed his studies and was ordained priest on 15 August 1922.

Assigned to Rome after tertianship, he became substitute secretary to the English Assistant from 1925 to 1929. Fr Wladimir Ledochowski, the General of the Jesuits, told him that he had learned as much in the Curia as he was likely to learn and that he was sending him back to Ireland to become rector of Belvedere College in Dublin.

He was master of novices from 1931 to 1934. One of his novices said of him later, "I think it would not be unfair to describe Fr John as a Christian stoic rather than as a Christian humanist".

Then came a long period of 24 years (1935 to 1959) as socius to the provincial, not just to one Provincial but to four of them – Frs L Kieran, J R Mac Mahon, T Byrne and L O’Grady (who for reasons of health and temperament 'left Province decisions rest far too much on his socius, Fr John'). He worked for a few years in Gardiner Street Church after being socius.

In 1964 at the age of 75, he accepted an invitation of the Polish Archbishop Kozlowiecki of Lusaka to come and set the diocesan archives in order. Though his provincial suggested a stay of six months, Fr John spent about 8 years in Zambia.

Returning to Ireland, he spent a lot of time translating works of German into English. He was prevailed upon to write his memoirs. 'Memoirs of a Jesuit priest 1906 to 1977: Grafted on the Olive Tree’. He died a year after this on 17 March 1978 in Dublin.

Of Fr Coyne’s time in Zambia, Fr Max Prokoph writes:
‘In spite of his age, he tried to make himself useful in every way possible. For a man who had a finger in every pie in his home province for so many years, it was quite remarkable that he never tried to interfere in the province of his adoption, but spent his time in all sorts of projects for which a younger person would neither have the time nor the inclination. Having put the archives of the Lusaka Archdiocese in order and separated what belonged to the newly erected diocese of Monze (1962). He got down to gathering material for a history of the mission in the days of the Zambesi Mission. Since there was only one full-time priest available for the parish of St Ignatius (Fr Des 0’Loghlen) he gave a hand wherever he could, in the confessional, extra Masses, keeping the parish registers and not least by regular systematic parish visiting, house by house, as far as he could get on foot, perhaps the most systematic visiting the neighbourhood ever had. Quite a few were brought back to the church’.

Fr Michael Moloney writes:
‘Fr Coyne took a very keen interest in what Jesuits had done in Zambia since the coming of Frs Moreau and Torrend for whom he had a deep admiration. Admiration for people who did "great things for Christ" was a permanent attitude of his. His standard for a Jesuit was that he should be "a saint, a scholar and a gentleman" and he clearly tried to exemplify that in his own life. He was a kindly man yet at the same time a puzzle to many. Many wondered what "the real John Coyne was like" because externally he seemed to be set in a conventional spiritual mould and to be rather formal in much of his behaviour, so much so that one cannot escape the conclusion that he was a man with a conflict between his personality traits and what he considered Jesuit spirituality demanded of him. In Zambia he was faithful to his afternoon stroll during which he would meet people and through which he made some friends whose hospitality he was pleased to accept".

◆ Irish Province News
Irish Province News 6th Year No 1 1931
Brussels Congress :
Fr. Rector (John Coyne) and Fr. J. O'Meara (Louvain) represented the College at the First International Gongress of Catholic Secondary Education, held at Brussels July 28 . August 2. Fr, O'Meara read a paper on State Aid in Irish Secondary Education. Our Irish Jesuit Colleges were well represented in the Exhibition organised by Fr. Corcoran S. J.

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, Not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 53rd Year No 3 1978

Obituary :

Fr John Coyne (1889-1978)

Father John Coyne was born in Dunmore, Co. Galway on 28 April 1889 where both his father and mother were teaching. Within a couple of years his father became an inspector of schools, and as a young inspector he was kept on the move: after a brief spell in Dublin he was posted to Tralee, then Cavan and then in 1902 to Cork. After three years with the Christian Brothers on Patrick’s Hill, John came to Clongowes in 1905. He used to say that he felt the first feeble stirrings of vocation while in St Patrick’s College, Cavan, but that the call was peremptory one night in his cubicle in Clongowes when he felt “visited” by an overpowering grace of God: “a wave of deep peace and brightest light flooded my soul to its deepest”.
Two aspects of his youth will surprise those of us who came to know him only after his curial training in Rome: his mother whose parents were English found her favourite reading in John Mitchell's “Jail Journal”; secondly one of the greatest disappointments of his youth was in losing the Junior Munster Final, in which he played as a forward, to Presentation College when at the last moment a sturdy Presentation full-back dropped a goal from half-way which soared between the posts. That he took exhibitions, medals and prizes in his stride is what one expects; his father used to con a chapter of St Luke’s Greek with him every Sunday.
Though only one year in Clongowes he was much in luck to find among his masters four scholastics: Tim Corcoran, Charlie Mulcahy, Patrick Connolly and William O’Keeffe. Among his classmates in that year’s Rhetoric were Paddy McGilligan, Tom Arkins, Tom O'Malley and J B O'Connell, later to become an authority on matters liturgical. Paddy McGilliagan beat him by 25 marks for a medal in Latin.
When he decided to offer himself to the Society the then Provincial, Father John S Conmee, began his chat in this way: “Well John, what makes you want to join the ‘crafties’: that is how Dublin priest speak of us?” Later Father Conmee visited I Rhetoric during Latin class, and John was asked to construe “O fons Bandusiae”.
In the following September eight novices turned up in Tullabeg: among them Hugh Kelly from Westport, John Deevy from Waterford, Henry Johnson from Belfast, Michael Meeney from Limerick, Denis Nerney and John from Cork. In Tullabeg for a year and a half Father James Murphy was his novice master: John liked to tell how Father Murphy, like an Old Testament Prophet, summoned all his novices round his bed, recalling for the last time the great principles of Ignatian spirituality by which his novices were to live. Father Murphy died on 28th March 1908, and his Socius, Fr Tighe took over until Father Michael Browne was appointed in August,
After his first vows on 8 September 1908, he and his fellows moved to another table and wore their birettas. For his first two years he was coached by Fr John Keane and Mr Dan Finn in Tullabeg, going to Dublin only to sit for the Royal University exams. In his third year 86 St Stephen's Green had become the Dublin College of the new National University, so the Juniors moved up to Milltown. His Greek Professor was Father Henry Browne and for Latin Paddy Semple.
He took his MA In 1912: his thesis dealt with Hellenism as a force in Eastern life and thought; he spent most of this year in Trinity Library as facilities in 86 were understandably limited. He spent the Christmas term teaching English and Latin in Belvedere, but early in the new year Father T V Nolan, recently appointed Provincial, sent him back to Milltown to prepare himself for the travelling studentship in Classics coming up in the following September.
John won the studentship and was posted to Innsbruck. By a stroke of luck he met on the Holyhead boat the extern examiner for his thesis and his oral, Professor J S Reid, a notable Ciceronian scholar; generously the Professor gave him a letter of introduction to Professor Rudolf von Scala in Innsbruck, chief expert on Polybius, the Greek historian of Rome. Scala gave him a warm welcome, the run of his library and welcome to his lectures. With disappointment on John’s part he suggested as the subject of his Bodenpreise (Ground Rents). As sources for his thesis in Innsbruck were thin, John moved to Munich after Christmas where there was a flourishing centre for the study of papyri under the direction of an Austrian named Wenger. Occasionally Wenger invited small groups to his home for a beer evening where his wife proved a charming hostess. Here he used to meet from time to time Hermann Grisar, then the authority on Luther, and Peter Lippart.
Summer vacation drew him back to Innsbruck; fortunately he had a fortnight's villa before the war broke out. The Jesuits undertook care of the wounded, beginning to trickle back from the Serbian front. With a crash course from a Viennese doctor, they took over a large building to serve as a hospital. In May 1915 British subjects had to get out of Innsbruck as Italy had entered the war and was planning to force the Brenner Pass. Three Irish Jesuits Fr Tim Halpin, recently ordained, John and Dan Finn made their way to Vienna.
John was drafted to Kalksburg, where he spent three years as a spare tyre: “parratus ad omnia” as he loved to quote to us, novices. One year on returning from Christmas holidays Prince Liechtenstein brought the mumps with him; spreading through the school rapidly some 150 boys were affected. As the Brothers had all been called to the colours, John spent from January to May as a nurse: more serious were one case of scarlatina, one of typhoid, and the most critically ill of all was the Archduke Godfrey of Salsburg down with serious pneumonia. Trying enough as the nursing with its broken nights was, John preferred it to being gallery prefect, sitting in a glass box, regulating traffic, ringing bells or covering a sick or weary prefect’s beat. Sanctions were difficult: no corporal punishment to deter slackers or offenders-only detention or, for the younger boys, putting them in the booby corner. One Pole, called the Black Prince because of his dark features, had been recalled from an English public school and found Kalksburg considerably more to his liking,
His next move was to Poland to finish his philosophy at Nowy Sacz (now Sardac), a town two hours journey south of Cracow. His main task was to prepare for his “de universa”, and in keeping with Jesuit custom, to learn the language of the house of studies in which he lived: this time a Slav language.
On returning from Poland he taught in Clongowes for the year 1919-20, and liked to tell that one of his boys later broke his gavel in a vain attempt to stem Kruschev’s eloquence at UNO in New York - and subsequently became the first Catholic Chancellor of Trinity.
In the Autumn of 1920 he went to Milltown for theology: by a war-time privilege he was ordained at the end of his second year on 15 August 1922. After two more years in theology he went to Exaten in eastern Holland to do his tertianship in a German community (1924-5).
On the status of 1925 he was assigned to study Scripture in Rome but at the last moment he was asked to fill a gap by becoming substitute secretary to the English Assistant, Fr Joseph Welsby, previously Tertian instructor in Tullabeg. For his first year and a half he lived in the German College while the new curia on the Borgo Santo Spirito was being built. He quickly learned the “stylus Curiae” and after three years Fr Wladimir Ledochowski, the General, told him that he had learned as much in the Curia as he was likely to learn and that he was sending him back to Ireland to become Rector of Belvedere.
Fr Martin Maher, a long-time novice master, was beginning to fail and John was appointed to replace him in the Spring of 1931. The present writer entered the novicehsip the following September; we were the only group to have him alone for our master. He was a dedicated Ledochowski man, as indeed was his then Provincial, Fr Larry Kieran, whose contact with Fr General was 99% epistolatry. Fr John had an outstanding devotion to Our Lord, at times over emotional in its expression; eager to tell us that we had not real Ignatian indifference unless we kept one foot in the air; insistent on the 'magis' of the Exercises which meant his novices must be grounded in “agere contra”, and, at least, have a desire to live in the third degree. I think it would not be unfair to describe him as a Christian stoic rather than as a Christian humanist. His war-time experiences had taken a great deal out of him and one sensed the strain. Many of us found it difficult to feel relaxed in our regular visits to him: we waited for an opening as he gazed out the window at Dairy hill and played rather nervously with a paper knife. He found “priming the pump” difficult.
Not that he was inhuman but he didn't believe in showing that side to his novices. He did to his Provincial when he wrote to say that, for days on end, apart form the Community, all he ever saw was the postman and, occasionally, a stray dog. A few months break from Emo towards the end of 1933 didn't help to reduce the tension under which he was living; he was simple and humble enough to ask his Provincial to accept his resignation.
If his first three appointments were each three years long, his next one was to last almost twenty-five years: February 1935 until mid June 1959. Over that span he served as Socius to four Provincials. I think he would like to be described as “idus Achates”; but a Socius in the Society is much more than a secretary; ex officio he is one of the four Province consultors. In Fr Kieran’s reign both he and his Socius were too like-minded. Though Fr Kieran met Fr Ledochowski only once in the General Congregation of 1938, from his appointment as Provincial in 1931 he was an all-out Ledochowski man: “actio in distans non repugnat”. His successor in the difficult war years, Fr John R MacMahon, knew his own mind as did his successor Fr Tommy Byrne who founded three houses and took on commitments in Northern Rhodesia - the Zambia of today. Father Louis O’Grady, for reasons of health and temperament, left Province decisions rest far too much on his Socius, Father John.
On retiring from his unselfish devotion to a typewriter for twenty five years, from letters and forms to Rome, from Collecting informations for fitness for Hong kong or Zambia, for suitability for ordinations, and for government, and, perhaps, most tedious of all, bringing out the annual “Catalogus”, he was posted to Gardiner Street as operarius. Even as Socius pastoral work appealed to him: for years he guided two praesidia of the Legion of Mary, his first experience of it being in Rome when an ecumenical praesidium was formed in the mid-twenties: it didn't last long as the non-Catholics couldn't stomach the rigidity of the Handbook. He struck up a real friendship with Paddy Reynolds, Lord Wicklow's astute partner in Clonmore and Reynolds. Though Paddy had a heart of gold, in language he’d outdo any trooper. As a result John translated a number of German books which, to his delight, Reynolds managed to sell- despite the fact that John had a taste fot the “turgid” German.
Five years later (1964) carrying out what he had taught us in Emo, the “magis” of the Exercises, he accepted the invitation of the Polish Archbishop of Lusaka to set the Mission Archives in order. Though his Provincial, Fr Charlie O'Connor, suggested a stay of six months, John, apart from one furlough, spent almost ten years in Zambia where he wished to leave his bones.
By 1966 a new presbytery had been built adjoining the modern Church of St Ignatius. With his work on the archives completed he joined the Irish parish community, taking on the duties of a curate at the age of 77: baptisms, marriages, pre-marriage courses, keeping the parish registers. As most of the community was working outside the house, he acted as porter, answered the phone, dealt with callers. One of the Community - no great admirer of John in his Socius days - prevailed on him to take a glass of grog every night, and so he learned to relax.
Returning to Zambia in 1969 after a break in Ireland, he was able to spend four days in Greece - from the human point of view the highlight of his life. Less than three years later he had to return to Ireland on stringent medical advice, but he refused to hang up his boots. Between bouts in hospital he continued translation work, was no “laudator temporis acti” but had a warm welcome, a keen interest in the theologians whose régime was so different to what he had experienced when Fr Peter Finlay and Matt Devitt were the stars in his student days (1920-1924).
May the Lord reward him for his enthusiasm and generosity; may he win for his two Jesuit nephews of whom he was so proud, for his three sisters and all the family, abundant grace.
RBS.
PS. For most of the facts in this notice I have drawn from a sixty-one page typescript which Father John was prevailed upon to write in his last year in Milltown (1977): It is, in the main, Province history with little personal comment and remarkably restrained in passing judgments “discreta caritas”. (RBS).

◆ The Clongownian, 1978

Obituary

Father John Coyne SJ

John Coyne had moved round Ireland more than most of hie generation when he joined Rhetoric in September 1905; His father was an Inspector of Schools, so John Moved from Dunmore to Dublin, then to Tralee, next to Cavan and finally to Cork. His contemporaries in class included Paddy McGilligan, Tom Arkins, Canon J B O'Connell and Tom O'Malley who moved furthest afield to Malaya, as it then was. A formidable team of Scholastics stretched them to good effect: Messrs Tim Corcoran, Charlie Mulcahy, Patrick Connolly and William O'Keeffe. Paddy McGilligan beat John for the Latin medal by 25 marks.

One readily associates exhibitions, medals, prizes, even a travelling studentship with Fr John, but it will come as a surprise to those who knew him in later life that one of the greatest disappointments of his youth was when as a dashing forward the Munster Schools Junior Cup was snatched from his team when at the last moment the Pres full back dropped a goal from half way.

As a young Jesuit he had rather a unique travelling studentship: he spent his first term in Innsbruck, after Christmas moved to Munich, and was lucky enough to have a fortnight's holiday in the Austrian Alps before war broke out. Until Italy entered the war in May 1915 he worked in a make-shift hospital the Jesuits set up in Innsbruck, but with the Italians forcing the Brenner Pass he had to move to Vienna, and then to Poland for three years in Nowy Sacz, south of Cracow. On returning from Poland he taught for a year in Clongowes (1919-20). After four years Theology in Milltown he did his Tertianship in Exaten in eastern Holland.

Destined for Scripture study in Rome, at the last minute he was switched to a secretarial post in the Jesuit Curia. Three years later he was sent back to Ireland as Rector of Belvedere; then he was named Novice-master at Emo. So many switches were to be followed by an unprecedented stint of almost 25 years as Socius to four Provincials.

At the age of 75 he went out to Lusaka and spent almost ten years in Zambia. He came home on stringent medical advice but, though two or three times at death's door, he continued to keep alert and, more than occupied, in his favourite hobby, translating from German. He died within a few months of his eighty-ninth birthday, quite at home in the world of post-Vatican II.

We offer our sympathy especially to his three sorrowing sisters and all his family, not forgetting his nephew Fr John Russell SJ (OC 1941-43) who has recently completed his term as Vice-Provincial of Hong Kong.

Born: 1609, Galway City, County Galway
Entered: 09 August 1631, Seville, Spain - Baetica Province (BAE)
Ordained: 1636, Seville, Spain
Died: 05 December 1637, Galway Residence, Galway City, County Galway

◆ Fr Francis Finegan SJ General Notes
James Clune
DOB 1609 Galway; Ent 08 August 1631 Seville; Ord 1636 Seville; RIP 1638 Galway Residence
Studied at Santiago and Sevillle before he Ent at Seville 08 August 1631

After First Vows he returned to Theology at the College of San Hermenegildo Seville and was Ordained April 1636
1637 Sent to Ireland and probably sent to the Galway Residence. His career was short and he died sometime in 1638

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries

James Cluarus and James Clancy (corrected in pencil to Cluarus)
DOB Connaught; Ent 1627 or 08 August 1631 Spain (Dr W McDonald’s, of Salamanca, letter to Hogan) ad in pencil “recte 09 August 1631”

In Old/15 (1), Old/16 and Old/17
In CATSJ A-H

Born: 13 September 1922, Dublin City, County Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 03 February 1958, Loyola, Eglinton Road, Dublin
Died: 21 September 2009, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

by 1974 at Oxford, England (ANG) working
by 1986 at Reading, England (BRI) working
by 1989 at North Hinksey, Oxfordshire (BRI) working

◆ Interfuse

Interfuse No 142 : Winter 2009

Obituary

Fr John Clear (1922-2009)

13th September 1922: Born in Dublin
Early education Stanhope St. Convent and CBS Richmond St.
6th September 1941: Entered the Society at Emo
8th September 1943: First Vows at Emo
1943 - 1946: Rathfarnham - Studied Arts at UCD
1946 - 1949: Tullabeg - Studied Philosophy
1949 - 1951: Crescent College - Teacher
1951 - 1952: Clongowes - Prefect
1952 - 1956: Milltown Park - Studied Theology
28th July 1955: Ordained at Milltown Park
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Loyola House - Minister
3rd February 1958: Final Vows at Loyola House
1958 - 1961: Gardiner Street - Church work; Sodality
1961 - 1968: Emo - Mission staff
1968 - 1969: Rathfarnham - Mission staff
1969 - 1971: Tullabeg - Mission staff
1971 - 1973: Rathfarnham - Mission and Retreat staff
1973 - 1978: Holyrood Church, Oxford, England - Parish work
1978 - 1985: Rathfarnham -
1978 - 1981: Mission and Retreat staff
1981 - 1983: Mission and Retreat staff; Asst. Director Pioneers
1983 - 1985: Asst. Director Retreat House; Asst. Director Pion.
1985 - 1986: Reading - Parish Ministry; Asst. Editor Messenger
1986 - 1990: Oxford -
1986 - 1988: Parish Ministry
1988 - 1990: Parish Priest
1990 - 1991: St. Ignatius, Galway - Parish Curate; Spiritual Director, Our Lady's Boys' Club
1991 - 1998: Dooradoyle -
1991 - 1996: Subminister; Asst. Treasurer; Asst. for John Paul II Oratory; Asst. in Sacred Heart Church
1996 - 1997: Minister; Care of John Paul II Oratory; Assistant in Sacred Heart Church; Health Prefect; Librarian
1997 - 1998: Treasurer; Care of John Paul II Oratory; Assistant in Sacred Heart Church; Health Prefect; Librarian; Asst. Minister
1998 - 2002: John Austin House - Pastoral work; Vice Superior; Assistant Hospital Chaplain
2002 - 2009: Gardiner Street - Assisted in the Church
4th August 2009: Fr. Clear was admitted to Cherryfield Lodge Nursing Home on from the Mater Hospital following a short illness. His condition deteriorated very quickly.
21st September 2009: Died peacefully in Cherryfield Lodge

Brian Lennon writes:
John died early on Monday 21st September 2009 at the age of 87. His health had gradually declined over the past few years. He was beginning to lose his memory, Over the summer he had a few bouts of confusion and pain. He spent some time in hospital in the Mater and Vincent's in Dublin. Eventually inoperable cancer was diagnosed and he arrived in Cherryfield on 4 August, where, like so many, he got great care.

He was born in Dublin on 13th September 1922 and educated by the Christian Brothers at O'Connell's School, North Richmond Street, Dublin. He went to Emo in 1941, so was a Jesuit for 68 years. He went through the normal course of studies and then spent 21 years working in parishes and 19 on the Mission staff. Hearing confessions was very important to him, especially in the years he spent in Gardiner St. since 2002 right up to the year of his death. It was a natural apostolate for him because he had great kindness. He told me once that in his parish work he always involved lay people, and - extraordinarily - he never had a row with any of them.

At different times he was based in Emo, Rathfarnham, Tullabeg, Oxford, Reading, Galway, Limerick, Loyola and John Austin House, as well as Gardiner St, from 1958 to 1961 and then again since 2002.

He wrote a lot: pamphlets on “Mary My Mother”, “Elizabeth of Hungary: Princess, Mother and Saint”, the “Japanese martyrs”, and “Lily of the Mohawks - Kateri Tekawitha”, the first North American saint. He also wrote many articles for the Pioneer and other journals.

My memory of him is of someone with a great sense of humour. I sometimes teased him about not attending events like Province Days and also polluting his room and the whole corridor with his infernal pipe smoke, to all of which he would respond with a deeply satisfied belly laugh. He had no airs or graces and he had a natural way of relating to people. He had a very simple view of life with a great devotion to Our Lady. He was deeply grateful for even the smallest things one did for him.

When his remains were brought to Gardiner Street there were several Sisters of Charity present. Two of them knew at least seven other sisters who traced their vocation to meeting John. One of them said: 'He showed me my way to God', a pretty good obituary for anyone. There must have been a lot of others in those 21 years in parishes and 19 years on the Missions who would say the same thing, but these are the stories that we other Jesuits may be the last to hear about.

He took an interest in what was happening around him. He was a great reader. One of the topics that fascinated him in recent years was research on DNA pools, showing where we have all come from, and that all of us all over the world are much more closely related to each other than many might like. He would always check out new publications by Jesuits.

He had a great friendship with some families, and loved to go back to Oxford to visit them. One of them told the story of John giving out to a young three year old, Daniel, by telling him that he was “too bold”, to which the young man responded that he was not “two bold”, but “three bold”.

He was a great swimmer in his young days. His brothers say that they coped with his leaving home for Emo with a certain amount of delight because they had more room in the house, and they suggested also that John, the eldest, was a bit correct and rule bound at that stage. They danced on his bed when he left, something they would not have had the nerve to do while he was still there. By the time he had grown old gracefully he had certainly lost any stiffness.

He died on the feast of St Matthew. The tax collectors were bad apples: not only did they rob people with little money, they also collaborated with the foreign occupiers who polluted the holy places. The fact that Jesus had fellowship with them by eating and drinking with them was deeply scandalous to the Jews, and understandably so. The meal in Matthew's house may have taken place after Matthew's conversion, but others there were surely not converted. But that did not stop Jesus eating with them. Calling Matthew to follow him was worse.

It's a feast that is appropriate for John's own day of entry into eternal life. He too reached out to people in trouble, and the cause of the trouble was never a block for him. He has now gone to join Matthew and the other tax collectors, and many of those with whom he walked during his ministry. He will also join the Pharisees, whom he knew are in each one of us. May he rest in peace.

Born: 24 November 1837, Ballinasloe, County Galway
Entered: 09 September 1860, Milltown Park, Dublin
Final Vows: 02 February 1876
Died: 07 November 1909, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He had been in business in Dublin before Entry where he had Dan Jones as Novice Master.

He was a very smart businesslike man, masterful and very capable in managing servants and refectories in Colleges. he spent most of his life in this role at Clongowes and Mungret.
1900 He was transferred to Clongowes and was House Steward, and later Cur Val (1904). They boys there used call him “Napoleon Carter” as he was supposed to be so like the famous General.
One of the medallions over the Altar at the Old Chapel in Milltown (later O’Brien Library) is a picture of him. Tradition says Dan Jones got him to sit for it.

Born: 04 October 1868,Cork City, County Cork
Entered: 12 November 1886, Dromore, County Down
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 01 December 1943, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

Older brother of George Byrne - RIP 1962

Early education at Clongowes Wood College SJ

by 1898 at Valkenburg, Netherlands (GER) studying
by 1903 at Innsbruck, Austria (ASR-HUN) studying
by 1905 at Linz, Austria (ASR) making Tertianship

◆ Irish Province News
Irish Province News 19th Year No 1 1944

Obituary :

Father William Byrne SJ

Fr. William Byrne. Fr. Byrne was born in Cork in 1868, was educated at Clongowes, and entered the Society in 1886. He pursued his studies at Valkenberg, Holland, Milltown Park, Dublin, Innsbruck, and Linz, Austria. He was ordained at Milltown Park in 1903, and subsequently taught in various colleges from 1906 to 1931. Since 1931 he had been Professor of Science and Astronomy at St. Stanislaus College, Tullamore. He was a brother of Fr. George Byrne, formerly Superior of the Mission in Hong Kong and now at Mission Catholique, Dalat, Indo-China, and of the late Mr. Matthew Byrne, Listowel.
When Fr. Byrne returned to Clongowes in 1894 he began a life long career devoted to teaching. He had a genuine love for Mathematics and Physical Science, and this love he sought to communicate to his pupils. His method of presenting the matter to his pupils was vigorous, patient, attractive, and above all clear. The word “clear” seemed to have a special association with him, it was the keynote of all his demonstrations. Judged by the standard of examination results, Fr. Byrne was not an outstanding success as a teacher, though some of his more talented pupils did brilliantly. His own great knowledge and familiarity with the matter he taught made it not too easy for him to understand the difficulties of beginners. But he was a reilly great educator in the more liberal and higher sense of the word, aid his methods provided a fine mental training with broadness of outlook and accuracy of thought as chief characteristics. He never lost sight of the ultimate aim of all true Catholic Education, the religious formation of youth. His own personal example and tact won high respect.
His public speaking, in preaching and retreat giving, was marked by very evident sincerity and conviction, together with a simple tranquility and sympathy that appealed to his audience. He was a very good preacher and retreat giver.
As a conversationalist he was fascinating and at times very brilliant. He had a fund of interesting knowledge on a great variety of subjects. He had great appreciation of humour and told an amusing story with inimitable grace. He was uniformly genial and good humoured. Though a good speaker himself he was also an excellent listener. His manner and speech were full of great charm.
As Minister in Mungret for five or six years, and again in Galway for two or three years, he was most faithful, though the duties of that office did not have any great natural appeal to him. He was ever most kind to the sick whether boys or members of the Community or poor in the neighbourhood of our Colleges.
For the last fifteen years of his life he was professor of Chemistry, Physics and Astronomy in the Philosophate, first at Milltown Park for three years and then at Tullabeg for twelve years. This work was worthy of his attainments and most congenial to him and he accomplished it with great success. By constant study he kept well abreast of modern advances in Science. His experiments were prepared and carried out with utmost care and he had a true scientist's gentleness with his scientific apparatus. He was also a good linguist, speaking German and Irish fluently, and a great lover of Ireland's culture.
Fr. Byrne was truly a man of principle, and his ideals were lofty and truly Jesuit. He was steeped in knowledge of St. Ignatius, and the Early Society and the Institute. His fidelity to the Institute was inflexible. He was hardworking, conscientious, earnest, zealous, generous and most amiably kind. He was certainly a very true Jesuit whose example was a shining light. He was a man of great regularity and punctuality at all Community duties, no superfluity found place in his room. The virtue of Charity was particularly dear to him, his great physical strength, his intellectual gifts and his counsel were at the disposal of any who sought them.
His last illness was short, as he had desired. On Saturday he gave his lecture as usual, on Monday evening he was brought to hospital in Dublin and received the last Sacraments, and died peacefully on Wednesday morning. He was very patient and kindly in his illness. A valiant soldier of Christ be is much missed by all who knew him. R.I.P.

◆ The Clongownian, 1944

Obituary

Father William Byrne SJ

In Fr William Byrne Clongowes lost a, son remarkable for holiness, intelligence, and quaint charm, of character, though one who disliked nothing so much as to be remarked. He care of a distinguished family, being a brother of Mr Matt Byrne, the brilliant Cork solicitor, and of Fr George Byrne SJ. Holiness was the first characteristic remarked in him in Clongowes, where he won the admiration of his companions, who readily distinguish between the boy who is merely unaccustomed to wrongdoing and the one who resolutely avoids it on principle. On leaving school he entered the Society and pursued his studies for the most part in German houses. During the nineties he returned to Clongowes for some years as a scholastic, the last period of his connection with his old school. He is remembered at this time for his prowess on the ice. Full of useful work, the rest of his life was yet uneventful. He was Prefect of Studies and afterwards Minister at Galway. He was Minister and teacher at Mungret, and taught also at the Crescent. For some years he prepared the Juniors of the Society for entering the University, teaching them Irish, mathematics, physics, and imperturbability. His last years were spent as Professor of various scientific subjects in the Philosophate at Tullabeg.

It was probably his central independence and love of the hidden life that attracted him to the unspoiled poor of the Gaedhealtacht, and gave him his ardent nationalism. It was rather a cultural than a political nationalism, pacific though uncompromising, and naturally inclined him to a hero-worship of Dr Douglas Hyde and early Gaelic League ideals. He was never more at home than when chatting in his slow, beautiful Irish in some fisherman's cabin. His mind was full of schemes for helping the country folk. One remembers his invention of an instrument for cutting turf and a deeply suggestive but almost un noticed article in Fáinne an Lae on the irrigation of the West. But he was content with knowing that these schemes would work without attempting to push their adoption. One of his greatest cronies around Tullabeg was an elderly lady, an Irish speaker, who lived by hawking debris around in an almost extinct perambulator.

His last illness was over in three days. We should have known that the end was at hand for on his last journey he expressed no curiosity whatever about the machinery and equipment of the motor ambulance that carried him to Dublin. Even then, however, he chafed gently at his illness, for it interrupted his study of a work he had recently acquired on Crystallography. Now his study of crystals is resumed in his contemplation of the jasper and sardonyx of the Apocalyptic City. But one sees him still as he was on his daily walks with his old friend, Fr John Casey, his rosy face lit with its habitual welcoming smile, talking, delightedly and delightfully, stickless, yet looking oddly incomplete without a stick, wearing a hat so small that it seemed to have drifted down autumnally from a restless bough and, all unobserved by him, to have settled furtively on his head. His life at bottom was a quest for beauty or, to be more precise, a quest for the Grail. For there was more knightliness in his character than was superficially apparent.

AL

-oOo-

The following appreciation is from one who lived and worked with Fr William Byrne for many years, Fr John Casey SJ :

We are grateful to Fr. John Casey, S.J., for the following appreciation of Fr. Byrne as a teacher :

“Fr Byrne returned to Clongowes in 1894, and a life-time devoted to teaching then began. He came to his work fresh, eager, young, enthusiastic. He had a genuine love of Mathematics and Physical Science. I once heard him, alluding to the Integral Calculus, call those, strange integ ration signs his “dear, dear friends”. This he said half-jokingly, of course, but very much half in earnest too. This love he longed to communicate to his pupils. His method of presenting the matter to his classes was vigorous, patient, attractive and strikingly clear. His past pupils will remember the oft repeated question : “Is it clear?” and the prolonged emphatic intonation of that word “clear”. It was the keynote of his demonstrations.

In the broad, high, and liberal sense of the word, he was a really great educator. Many of his pupils now look back with pleasure and gratitude to the fine mental training, the accuracy of thought, the broad outlook, given them by his pedagogic methods.

In his years of teaching, he never lost sight of the ulterior aim of all Catholic and Jesuit education, the religious training and formation of youth. His splendid example won respect; and the tactful word in season from one so revered had lasting good results.

◆ Mungret Annual, 1944

Obituary

Father William Byrne SJ

Mungret boys of the years 1910 to 1916 will surely be sorry to hear of the death of their Minister, He seemed to be the fixed star in the comnunity of that period and, though men might come and go, he went on for ever. They will not, we know, forget to pray for the soul of Father Byrne. His death took everyone by surprise, for, though he was not a young man, he did seem to go on for ever. He was teaching the Jesuit students of philosophy for the last twenty years of his life, ever since he left Mungret for the last time in 1922. Mungret he loved and loved in his own way, so much so that he regretted any change in it. He had liked it as it was and he was conservative. Father Byrne was a man of brilliant gifts, an able scientist, whose practical gift was wedded to intellectual grasp. It was a joy to hear him expose scientific theory, but who will forget his naive pride in a nice instrument. He cherished it and woe betide the crude hand that was laid on it. He loved his violin too and charmed dull care away with it every single day. His pupils here will recognise that trait. Simple in all things he was simple with God. No one less like the fictional Jesuit ever perhaps wore the Jesuit gown. Mungret owes him a debt for the years of labour, kindly companionship and good example. She will repay it where remembrance is best. To his brother Father George and to his relatives we offer our sympathy. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Byrne (1868-1943)

A native of Cork, entered the Society in 1886. He studied at Valkenburg, Milltown Park and Innsbruck and was ordained in 1903. Father Byrne taught at the Crescent from 1906 to 1908 and again from 1926 to 1929. He was a brilliant mathematician and scientist and gave splendid service for many years in the Jesuit colleges. For the last fifteen years of his life he was professor of science at the Jesuit House of Philosophy, Tullabeg. Father Byrne had considerable gifts as a linguist and was a pioneer Gaelic enthusiast.

Born: 05 May 1848, Dublin City, County Dublin
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 16 March 1880, Munich, Germany
Died: 21 October 1943, Dublin, Milltown Park, Dublin

Brother of Henry Byrne LEFT as Novice 1875 due to ill health resulting in death

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Maria Laach College Germany (GER) Studying
by 1878 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
Note from James Redmond Entry :
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.
Note from Thomas P Brown Entry :
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne
Note from Br Philip McCormack Entry :
Father Vincent Byrne said his funeral Mass which was attended by many of the Brothers from the city houses.

◆ Irish Province News

Irish Province News 19th Year No 1 1944

Obituary :

Father Vincent Byrne SJ

Fr. Byrne died on 20th October at Milltown Park at the age of 95. He was a brother of the late Mr. George Byrne, of the firm of Messrs. Byrne, Mahony and Co., flour and grain merchants, wbo was for a number of years chairman of the Dublin Port and Docks Board. His nephew, Mr. George Byrne, is a member of the present Port and Docks Board.
Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society at Milltown Park in 1866, studied rhetoric at St. Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and through the encouragement he received from the late Father William Delany, his Rector at St. Stanislaus College, Tullamore, did notable work, as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector, from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forcefui personality.
The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, were all due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State - like the present Archbishop of Baltimore, Most Rev. Dr. Curley - the late Archbishop of Adelaide, Most Rev. Dr. Killian, Mr. Frank Fahy, T.D - he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.
An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.
Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoilation of the Papal Possessions by Victor Emmanuel.
He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. R.I.P.

◆ Interfuse

Interfuse No 38 : September 1985

Portrait from the Past

FR VINCENT BYRNE : 1848-1943

Seán Hughes

1. Memories:
   As a young lad: of a quiet gentle confessor in Gardiner Street - though he had a disconcerting habit of dozing in the Box, with the additional alarm caused by the peak of his biretta, on the nodding head, descending like a blackbird. At a later time: or the elderly silk-hatted, frock-coated priest with his umbrella, setting out from Gardiner Street. I never, though, saw him in a tram - like some others of his distinguished-looking, silk-hatted community. As a scholastic: particularly at funerals, when he hatted, gazing down into the open grove of soneome junior to hio. Lastly, in Milltown, pathetically helping or being helped up the two steps to the chapel corridor - Fr. Vincent Byrne, in his nineties, and Fr. Nicholas Tomkins, in his eighties, linking one another from the refectory....

2. The Official Record:
   Fr. Vincent Byrne was born in Dublin, 5th May 1848. He went to school to Belvedere, and entered the Society in Milltown Park on 7th September 1866. He went to St. Acheul, Belgium, for his juniorate, and was sent to Rome, to the Roman College, for phisolophy. After the fall of Rome, 1870, he moved to Germany to Maria Laach for his second year of philosophy. Then came a five-year regency - a year each in Tullabeg (still a college) and Crescent, and three years in Clongowes where he was Third Line Prefect. To Innsbruck then for theology - and he was ordained on St. Patrick's Day, 1880, in the private Chapel of the Archbishop of Munich: his health having broken down during his second year of theology. A leisurely return home, recuperating his health, became a Grand Tour.

As a young priest, before his tertianship, he spent seven years teaching in different colleges - three years in Tullabeg, two in Galway, one each in Clongowes and Crescent. Apparently a good teacher of languages (he has four to offer) and drama. Fr, Byrne was “in demand”...

In 1889, he was posted to Mungret - first as Minister, for two years; then as rector for nine years. For four of these, 90 - 94, he was in addition Moderator of the Apostolic School. Those years were the apex of his career - the man who Made Mungret - the tangible evidence being the embellishment of the College Chapel. But there was more: those years of Mungret's history were marked by its remarkable successes in the University Examinations of the old Royal University of Ireland. Fr. Byrne claimed that of his pupils in the Apostolic School, nine became Bishops, Archbishop Curley of Baltimore, USA, being the most notable. Ichabod!

After Mungret, Fr.Byrne went to Gardiner Street, where he was to spend all but four years of the rest of his long life. The first four years in Gardiner Street were spent as a member of the retreat and mission staff. There followed, 1904 - 07, three years as rector of Clongowes, then a return to Gardiner Street - as an operarius until 1934; as Conf. Dom., until 1942 - when he retired to Milltown, where it all began seventy-six years previously. He died on 20th October 1943. I don't remember his funeral - but being choir-master, I must have been there.

3. The Legend:
   Arriving in Mungret, thirty-seven years after Fr. Byrne had left it, I found a green memory of great days and deeds of derring-do. To sift out the facts from the folklore would take a gift of discernment of very high order: so let us be content with the legend w some of the tales may well be apocryphal - but what matter? As Chesterton said about the legends of St. Nicholaus - “He was the kind of man about whom that kind of story was told”. So too “the Pie” - as he was nicknamed, because, it is said, he had a somewhat un-Ignatian “affection” for the dish.

I suppose the legend begins in Rome in 1870 - when he saw “service” with the Papal Army making its token stand at the Port Pia against the invading arny of Victor Emmanuel. The service was, no doubt, as a medical orderly - but, no matter; it was a signal beginning. When we were in Milltown, 1942-43, we understood that Fr Byrne was writing his Memoirs - I wonder where that piece of archives is? The stay in Maria Laach coincided with the beginning of Bismark's Kultur Kampf - and the saving of the library from confiscation by the process of pasting in the book-plate of a friendly Baron in each of the books was another tale.

Although Vincent's health did break down in Innsbruck, he must have been a man of extraordinary stamina and strength. He related, himself, how, when Third Line Prefect in C.W.C., he walked to Dublin (and back) to beg £5.00 from the Provincial to buy a small billiard table for his Line. He rode a bicycle - on what we would seem cart-tracks of roads (and not even a three-speed gear on the machine): he swam - whenever he could, until he was literally rescued from the stormy waters of the Forty-foot in his eighties/nineties and forbidden to swim again. And he died, the oldest member (then) of the Province - but was often heard to say: “That man” (the late E. de Valera) “has taken ten years off my life”. Did he die disappointed?

But the Mungret Legends: Fr Byrne's term as rector of Mungret saw stormy days - on two fronts. The then Bishop of Limerick, Dr. Edward Thomas Dwyer, a man of strong, positive views and irascible temperanent, apparently decided that the Jesuit occupation of Mungret was irregular. His predecessor had invited Ours to run the Diocesan Seminary which he had opened at Mungret. Bishop Dwyer withdrew the seminarians - and left us in occupation. He pursued his case in Rome - and lost it. But Fr Byrne had to face up to the tensions of such a situation. One story may indicate how he coped. He met the Bishop at a funeral. Said the Bishop: “Did you get the letter I sent you?”. Replied the Rector: “Your letter arrived but I did not receive it”. It was related that on another occasion, the Rector was cycling down the Mungret avenue. The Bishop in his coach was driving up to the College. Noticing his visitor, Fr. Byrne continued on his way. The Rector was not at home when the Bishop arrived. The failure of the Bishop's case in Rome did nothing to improve relations.

There was a further assault on his beloved College from quite another quarter. This arose from the complex history of the Mungret establishment. In the 50's the British government decided to do something for the agricultural community. It set up two (I think) agricultural colleges - one of them on land taken from (”ceded by”) the Church of Ireland diocese of Limerick, namely, the Mungret property. The college had a short and unsuccessful life. In or about 1870, the Catholic Bishop of Limerick secured a lease of and premises of the agricultural college, for the purposes of having his diocesan Seminary established there. There was, I believe, some kind of commitment to maintain instruction in agriculture in the new enterprise.

As already related, we remained in occupation of the former agricultural college - now Mungret College and the Mungret Apostolic School. The Protestant Dean of Limerick now challenged our right to be there: the land had been ceded for a specific purpose - which was not being carried out: the agricultural instruction had become a mere token. So, nothing less than a Royal Commission was set up to determine the matter. With the good help of Lord Emly a friend and neighbour, the Commission found a solution - and the Technical School in O'Connell Avenue, Limerick was the British Government's restitution to the people of Limerick.

But more intimate and family adventures: Community relations between Crescent and Mungret were normally very amicable. Whenever one Community was rejoicing, the other was invited to join in the celebration. Indeed it is related that the citizens of Limerick (who always knew, somehow or other, what was going on in either community!) used assemble at Ballinacurra Pike to enjoy the spectacle of the Mungret Long Car bringing one or other community home - rejoicing. Well, on one occasion the Minister of Crescent forgot to invite the Mungret Community to the party. Result: a breach in diplomatic relations - which went unhealed until the said Minister came out to Mungret and read an apology to the Mungret Community - Rector and all present in the Library. (A Community Meeting of a different kind). I mentioned the Long Car which transported the Community of Mungret: all, Rector down, had apparently bicycles: but there was some kind of coach too - for the Rector would be driven to Limerick (or Tervoe, Emly's place). Any respectable coachman would wear a tall-hat: but the Mungret coachman had no such thing. So a tin, black japaned headgear was provided for occasions when the Rector went driving. All was well - until in a bad hail storn descended. The hailstones on the tin hat made such a racket that the horse bolted... History doesn't recount the sequel.

There were tales of cycling expeditions. “Be booted and spurred at such a time” was the Rector's goodnight summons to his men. And off they would go - on their gearless, fixed-wheel bicycles, on the Limerick roads - trying to keep up with the Rector - and trying not to outstrip him when going downhill - a lesson that had to be learnt the hard way! The quality of the lunch depended on the Rector (a) not being overtaken coming down hill and (b) arriving first at their destination. Not all the picnics were cycle runs: there is a tale of an expedition to Killarney (cycling to Limerick Station, of course) with a return in the company of one of the Circuit Court Judges (Adams was his name, I think) who spoke highly of the gaiety of the journey - the bottle had the colour of lemonade (and maybe the label!). One of the party assured me that he found himself in bed the following morning with no recollection of getting there - nor any idea of how he cycled out from Limerick on a bicycle with a buckled front wheel.

There were tales, too, of adventures on villas - the Rector's requirement of his swim before lunch often the nub of the tale - as, for instance, once the party went to the Scelligs (by row boat, of course). Lunch was to be on the rock: but the Rector had to have his swim. The brethren sought to persuade him otherwise - no doubt, it was a hungry and thirsty journey. So they alleged that the waters were shark-infested. Nothing daunted, Fr Byrne had his oarsmen beat the waters - to scare off any intruding shark, while he had his daily plunge...

At home, of course, life was apparently of the “semper aliquid novi” ex Mungret type. Once, the orchard was raided - and the very angry Rector threatened the assembled boys with cancellation of the next free day - unless the culprit owned up. There was silence - and then, Pat Connolly one of the Rector's favourite pupils stood up and confessed. By no means nonplussed, the Rector's anger melted away and in volte face, he cried out: “May God forgive the boy who led this poor child into error. The poor child entered the Society and in the course became the devoted editor of “Studies” for many a long year. It is said that an application from Bruree for a boy with the unusual name of Valera did not meet with the Rector's sympathy - and went to WPB unacknowledged: so the boy went to Rockwell - and, maybe, history was made... With all, the Rector was a forceful personality where the religious, literary and artistic life of the College was concerned. He took his share of teaching and was Proc. Dom. in addition.

His triennium at Clongowes left no such harvest of Folklore. There, he had an outstanding Minister (Fr. Wrafter) and a dymanic Prefect of Studies (Fr. James Daly, in his prime): so Fr Byrne let then run the School while he went to Dublin regularly - coming back every few days to collect his post. It is related that the return was often by the “Opera Train” - the last train from Kingsbridge bringing county theatre goers home - and then by coach from Sallins - the coachman, no doubt, properly attired...

To the end of his active days, he attended both the Spring Show and the Horse Show on each of the four days. Every International Rugby Match and/or Cup Final saw him ensconced on the East Stand at Lansdowne Road, The umbrella element of his tenue on these social occasions, was wielded with vigour on those enthusiasts who stood up at thrilling moves on the pitch and blocked his reverence's view. He was a keen bridge player and commanded his friends to provide “a good four”. However, he developed a habit of pausing during play to recite his favourite poetry - with feeling. The provision of “a good four” became increasingly difficult.

But despite all these eccentricities, Fr, Byrne was one of the devoted and faithful members of the Church staff at Gardiner Street. In a time when the Province rejoiced in having a number of eloquent and sought after preachers - Fr. Robert Kane, Fr. Tom Murphy, Fr. Michael Phelan - Fr Vincent Byrne was 'an eloquent and graceful speaker. A panegyric of St. Aloysius is noted in the Clongownian obituary as outstanding. Some ten years before his death he published a volume of his sermons - and the edition was sold out, which, in 1933 must say something about them.

We shall not see his like again.

◆ The Belvederian, Dublin, 1944

Obituary

Father Vincent Byrne SJ

Father Byrne was born in Dublin in 1848 and educated at Belvedere. He entered the Society of Jesus in 1866, studied. rhetoric at St Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.

Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama; and through the encouragement he received from the late Father William Delany, his Rector at St Stanislaus College Tullamore, did notable work as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.

The present scheme of decoration of the chapel at Mungret with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, all were due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State, like the present Archbishop of Baltimore, Most Rev Dr Curley; the late Archbishop of Adelaide, Most Rev Dr Killian ; Mr. Frank Fahy, TD, he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.

An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.

Father Byrne was the oldest surviving' alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the spoliation of the Papal Possessions by Victor Emmanuel.

He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. RIP

◆ The Clongownian, 1944

Obituary

Father Vincent Byrne SJ

Rector (1904-1907)

Although Fr Vincent Byrne was for over seventy years a member of the Irish Province of the Society of Jesus, his connection with Clongowes was very short, being practically confined to the three years of his Rectorate. He had indeed been Third Line Prefect and had taught here for a short time, but it was so long ago that it is almost beyond the memory of even the oldest Clongownian. He was, however, known to many of more recent years who remember his eloquent occasional sermons, particularly his panegyric of St Aloysius, which is included in the volume of his published sermons which was published a few years ago and was so well received by the public. His venerable figure was well known to those who live in Dublin where he will be greatly missed by his numerous friends.

◆ Mungret Annual, 1944

Obituary

Father Vincent Byrne SJ

Father Vincent Byrne, veteran of the Irish Province and “clarum et venerabile nomen” to Mungret men of his day here, passed away last October, To the last, in spite of his venerable age, he was interested in life and up to a short time before his death, he was one of the best known men in the city of Dublin. Police, newsboys, tram-men, everyone whose business it is to be abroad knew him and recognised him familiarly. His old pupils never forget him and he is a very vivid memory to them indeed. He came to Mungret full of vigour and he was not niggardly of his energy in her service. He built here, decorated, furnished and encouraged every side of college life whether it was sport of music or debates. His own humorous comment in old age when he revisited us “I made Mungret” has its quantum of truth.

Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society of Jesus at Milltown Park in 1866, studied Rhetoric at St Acheul, Amiens; philosophy at Rome and Maria Laach in Germany and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.

Authority on Shakespeare
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and, through the encouragement he received from the late Father William Delany, his Rector at St Stanislaus College, Tullamore, did notable work as an interpreter of Shakespeare.

Father Byrne will perhaps be best remembered for the success he achieved at Mungret, with which he was long associated, first as Vice-Rector from 1889 to 1891, and then as Rector from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.

The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and organ, the founding of the College Annual, the embellishment of the college walls with many oil-paintings, were all due to his initiative.

With his pupils of those days, many of whom distinguished themselves in Church and State, like the present Archbishop of Baltimore, Dr Curley the late Archbishop of Adelaide, Dr Killian; Mr Frank Fahy TD, he remained all his life in the closest and most affectionate relationship.

Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Dean of Studies.

An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.

Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoliation of the Papal Possessions by Victor Emmanuel.

He was attached to the Church of St Francis Xavier, Dublin, for over thirty years, where, even to an advanced age, he discharged his priestly duties with per severing fidelity, and preserved his keer interest in all that touched human life.

Mungret boys of every vintage will not forget to pray for the soul of this great old campaigner. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Vincent Byrne (1848-1943)

A native of Dublin, at the time of his death was one of the oldest priests in Ireland. He was in the Crescent as a scholastic, 1873-1874 and again as priest, 1883-1884. Father Byrne was later Rector of Mungret College (1890-1900) and for a brief period Rector of Clongowes. He was for nearly four decades a member of the Gardiner St. community and was in his day a distinguished preacher. A volume of his occasional sermons was published some twenty years ago.

Born: 04 September 1848, Galway City, County Galway
Entered: 07 November 1865, Milltown Park, Dublin
Ordained: 1880
Final Vows: 02 February 1888
Died: 03 February 1907, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1868 at Amiens, France (CAMP) studying
by 1869 at Leuven, Belgium (BELG) studying
by 1871 at Spring Hill College AL, USA (LUGD) Teaching
by 1874 at Leuven, Belgium (BELG) studying
by 1879 at Leuven, Belgium (BELG) studying

◆ HIB Menologies SJ :
Educated at Coláiste Iognáid.

After First Vows he studied Philosophy at Laval and Theology at Louvian.
He was then lent to NOR as a scholastic for three years.
When he returned from New Orleans he was sent to Clongowes for some years. He spent some time as a Priest at Tullabeg, and when the College closed there he went for Tertianship to Drongen. He then joined the Missionary Band and was an excellent and very vigorous speaker.
He spent the remaining years of his life at Gardiner St where he died 03 February 1907

Excerpts (paraphrased in part) from An Appreciation by One Who Knew Him (EM SJ)
He was a native of Galway. That he was endowed with natural talents of no mean order is quite true, talents for a somewhat extended range in Mathematical and Philosophical speculation. It is true that during his lifetime he improved and developed these natural gifts by assiduous toil. Truer still that he possessed a rare sensibility for the fine arts, especially for the art of Music. Those who are capable of forming a just judgement bear witness to the elegance and perfection of execution which he reached on more than one instrument, but especially on his favourite instrument, the violin..........he was far from looking on Music as the serious occupation of his life........He looked on it more as a legitimate means of relaxation after a hard day’s work, or still more, as a legitimate means of ministering to the recreation and enjoyment of others.
........After First Vows he went to St Acheul near Amiens for Rhetoric, and then to Louvain for three years Philosophy. He was then sent for Regency to Clongowes, and Spring Hill College Alabama on the New Orleans Mission. He was then sent to Louvain again for Theology, and was Ordained 1880. His Priestly life was spent at Tullabeg, Crescent and Gardiner St until his death there.
....Father Butler’s nature was highly sensitive and refined will, I suppose, may readily be taken for granted by those who understand what are the qualities which combine to make a talent for music approaches to genius. Whatever Father Butler may have appeared to strangers, this writer can amply testify that he was to those who lived with him, and knew him intimately, the simplest, most genial, and the most kind-hearted of men. To the end of his life he was as light-hearted, I had almost said frolicsome, as a boy. Few men could rival the gusto with which he told or listened to a merry tale. Few equalled the heartiness of his laugh.
....But though taking a measured delight in the innocent joys of this life, it was very evident that his serious purpose was often “to muse on joy that will not cease”. Underneath all his outward gaiety there was the abiding consciousness of weighty responsibility.......laboriously taming and bringing to subjection a somewhat naturally hot and impulsive nature. Certainly he did not wear his religion on his sleeve........but....he possessed in no stinted measure a deep faith, informed by a piety at once simple and tender.......

Note from John Naughton Entry :
1896 He finally returned to Gardiner St again, and was President of the BVM Sodality for girls, being succeeded by William Butler and Martin Maher in this role.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father William Butler (1848-1907)

Born in Galway, educated at St Ignatius College, and received into the Society in 1865, was at the Crescent for two short periods, 1888-1889 and 1901-1902. He was a talented preacher and most of his active religious life was spent as missioner or at work in Gardiner St Church. Father Butler, in his day, was known to many as a musician of outstanding ability. He was a violinist of sensitive technique and his services as leader for orchestral accompaniment to the choir at Sacred Heart Church were frequently availed of.

Born: 17 December 1826, Ower, Headford, County Galway
Entered: 25 October 1845, St Acheul, Amiens, France - Franciae Province (FRA)
Ordained: 1859
Died: 26 September 1869, Belvedere College SJ, Dublin

by 1857 at St Beuno’s Wales (ANG) Studying Theology
by 1859 in Laval France (FRA) studying Theology

◆ HIB Menologies SJ :
He made his Noviceship at Amiens in France in the company of James Dalton and William Seaver.

1851 He was Teacher and Prefect at Tullabeg, and he spent about six years there.
1857 He was then sent to St Beuno’s for Theology. However, Frederick St Theologate was opened and William was one of the first to be sent there. The following year he was sent for studies at Laval.
When he returned from Laval, he was sent to Belvedere. By 1863 he was Minister there, and continued in that role for two years, and then took it up again in 1868. he was known to be very exact in the observance of the rule.
He also gave the Spiritual Exercises with great success, and generally very helpful in Direction.
He died of a fever at Belvedere 26 September 1869.

Born: 21 September 1596, Galway City, County Galway
Entered: 21 December 1616, Villagarcía, Galicia, Spain - Castellanae province (CAST)
Ordained: 1620
Final Vows: 21 January 1642
Died: 14 July 1675, Galway Residence, Galway City, County Galway

Son of Galfridus Brown and Mary Lynch

1617 in CAST
1621 Studying Philosophy in CAST and in bad health
1622-1626 in Connaught and in Ireland
1650 Catalogue On Irish Mission 1620; 3 years Philosophy before entering; Formed Coadjutor 21 January 1642
1658 in Province of France (FRA)
1666 Catalogue In Galway staying with a noble family. Was banished and lived about 6 years in France. He was about 30 years on the Irish Mission

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of Sir Z Browne. Lord Oranmore is a descendant of Stephen’s brother (cf Foley’s Collectanea)
Studied Humanities and three years Philosophy before Entry. Knew Irish, English and Latin
He taught Philosophy and was a truly humble and obedient religious; Both a Prisoner and Exile for the Catholic Faith;
1620 Sent to Ireland and taught Philosophy for two years (HIB Catalogue - ARSI)
1648 He was living with his family in Galway - his brother was a baronet (Oliver, Stonyhurst MSS)
1666 Chaplain to a nobleman living near Galway

◆ Fr Francis Finegan SJ :
Son of Godfrey and Mary, née Lynch
Began his studies at the Irish College Salamanca before Ent 21 December 1616 Villagarcía
After First Vows he completed his studies and was Ordained c 1620
1621-1651 Sent to Ireland and to Galway Residence and worked in the Galway region for the next thirty years as Missionary and Catechist
1652 At the fall of Galway (Cromwellian Act) he was captured and imprisoned
1656 Deported to France where he found refuge at La Flèche College until Galway was restored. Then he returned to Galway until his death 14 July 1675

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BROWN, STEPHEN, was “Sexagenario Major” in 1648, and living with his Family in the County of Galway. His Brother was a Baronet. The Rev. Father was highly respected for his Religious spirit.

Born: 1589/92, Galway City, County Galway
Entered: 1620, Lisbon, Portugal - Lusitania Province (LUS)
Ordained: 1620 - pre Entry, Lisbon, Portugal
Died: 05 August 1626, Bragança, Portugal - Lusitania Province (LUS)

Studied two years Theology and was a Bachelor of Arts
1625 at Angra College in Island of Ierceira (Azores?), Minister and Prefect of Church
1628 Minister and procurator of “Villaniciosa (Villa Niçova?) - had been Procurator in Irish College in Lisbon
1633 Confessor at Porto
1636 at Bragança College : Confessor and Consultor, was minister for 9 years

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was in Portugal in 1621 when his Superior wanted him for the Connaught Residence.
He was probably a grandnephew of Archbishop Bodkin, whose “nephew, grandnephew and great grandnephew entered Religious Orders” (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
1622 Was supposed to go to the Connaught Residence after First Vows, but his Portuguese Superiors retained him for their own work. So, he was appointed Minister and Prefect of the Church at San Miguel in the Azores. Later he held similar positions in Villa Viçosa and Porto.
Served for a time as Procurator of the Irish College Lisbon.
1636 By this time he was Operarius and Consultor at the Residence of Bragança where he died before 1639.

Born: 26 November 1721, Galway City, County Galway
Entered: 28 September 1740, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained: 1750/1
Final Vows: 02 February 1756
Died: 30 June 1758, Galway Residence, Galway City, County Galway

Alias D’Arcy

First Vows 22 November 1742
1741-1750 At Fontenoy College (AQUIT) - taught Grammar, Humanities and Rhetoric. Studied Theology
1749 at Bordeaux teaching Grammar and Rhetoric
1755-1758 in Ireland where he died

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Humanities and Rhetoric for six years
1752-1755 In Galway
Battersby says he died 30 June 1758 by 1758 is added with a cross before it in HIB Catalogue

◆ Fr Francis Finegan SJ :
Had completed two years Philosophy before Entry 28 September 1740 Bordeaux
1742 After noviceship he completed Philosophy and spent four years Regency at Fontenoy before Theology. Ordained 1750/1
1752 Returned to Ireland and assigned to Galway Residence. He remained there on missionary work until his death 30 June, 1758

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BIRMINGHAM, NICHOLAS. He sometimes passed by the name of Darcy. He was born on the 26th of November, 1721, and entered the Order at Bordeaux, at the age of 19. After finishing his studies and teaching Humanities for six years, he was sent to the Mission, and in that capacity was employed in Galway. But his course was short: for eight years later viz, on the 30th of June, 1758, he was called to receive the reward of his labours.

Born: 27 July 1570, Galway City, County Galway
Entered: 19 January 1607, Tournai, Belgium - Belgicae Province (BELG)
Ordained: November 1607, Antwerp, Belgium - pre Entry
Final Vows: 1620
Died: 15 October 1651, Galway Residence, Galway City, County Galway

1611 4 years in Soc and 2nd year Theology - good religious, not academic. A businessman suitable as Minister or Procurator in an Irish Seminary
1620 Superior of Galway Residence; FV
1621 has studied Moral Theology
1622 in Connaught
1649 in Galway
1650 knows languages has been a Catechist and Confessor of many years

◆ Fr Francis Finegan SJ :
Son of Thomas and Helena, née Kirwan
Studied at Douai and was Ordained at Antwerp before Ent 19 January 1608 Tournai
1613 Returned to Ireland on completing his studies at Berghe-Saint-Winoc, France. On his way home he was arrested at Dunkirk but was released and made his way safely to Galway. The rest of his missionary life was spent in Galway city where he died 15 October 1651
A notable relic of the Old Society in Ireland is the chalice which John presented to the Galway Residence in 1620 and is still preserved at Coláiste Iognáid, Galway.

◆ James B Stephenson SJ Menologies 1973

Father John Bermingham 1570-1651
John Bermingham was born in Galway on 27th July 1570 and entered the Society at Tournai in 1607.

He worked all the time he was in Ireland in Connaught and was Superior of the Galway Residence. In 1649 he is mentioned as being almost an octogenarian.

He had a high reputation for sanctity. Living to a very old age he became incapable of active work, and spent the last years living with his own family in County Galway.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BIRMINGHAM, JOHN In 1649, this Rev. Father was an Octogenarian, and in high repute for sanctity, “vir plane Sanctus”. Incapable of active service, he was then living with his family in the Co. Galway.

Born: 27 July 1825, Mountbellew, County Galway
Entered: 28 August 1845, St Andrea, Rome / Issenheim, Alsace, France - Franciae Province (FRA)
Ordained: 1858
Final Vows: 02 February 1865
Died: 29 October 1868, St Francis Xavier's, Upper Gardiner Street, Dublin

Younger brother of Christopher RIP 1867

by 1855 in Palermo, Sicily Italy (SIC) studying Philosophy
by 1856 Studying at St Beuno’s Wales (ANG)
by 1859 at Paderborn Germany (GER) studying Theology
by 1868 at Burgundy Residence France (TOLO) health

◆ HIB Menologies SJ :
Son of an Irish Baronet (probably the Galway Parliamentarians of the 18th and 19th Centuries). Younger brother of Christopher RIP 1867, but Entered four years before him. Their home was frequently visited by Jesuits, and this helped develop a great love in Christopher for the Society.

He was sent to Rome for his Novitiate, but he was not long there when his strength began to fail. General Roothaan, seeing how valuable a man he might be in the future, sent him to Issenheim (FRA) to complete his Noviceship. When he had completed his study of Rhetoric, he came to the Day School in Dublin, where he trained the boys to great piety. Then he was sent to Clongowes as a Prefect.
1855 He was sent to St Beuno’s for Theology, spending his 2nd Year at Montauban, his 3rd at Belvedere, and his 4th at Paderborn.
After Ordination he was sent to Belvedere for a year.
1860 He was Minister at Tullabeg
1861 He was an Operarius and teacher in Galway.
1864-1867 He was appointed Rector at Galway 26 July 1864, taking his Final Vows there 22 February 1865.
1867 His health broke down, and he was sent to the South of France - James Tuite was appointed Vice-rector in his place. When he returned to Ireland, he stayed at Gardiner St, and died there 29 October 1868.

Born: 09 May 1920, Limerick City, County Limerick
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, Milltown Park, Dublin
Died: 30 January 1972, St Ignatius, Lower Leeson Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 5 August 1965-24 July 1968.

◆ Irish Province News

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 47th Year No 2 1972
Obituary :
Fr Brendan Barry SJ (1920-1972)
Father Brendan Barry was born in St John's Parish, Limerick, on May 9th, 1920. He was an only child. His early schooling was at the Christian Brothers in Roxboro Road. At the age of twelve, he was sent to the Augustinian College, Dungarvan, as a boarder. However, after two years absence, he continued his secondary education with the Christian Brothers, Limerick. While there, he made a Retreat under the direction of Fr Ernest Mackey and one result of this was that he entered the novitiate at St. Mary's, Emo, on 7th September. There were in all nineteen novices in his year, of whom fourteen were subsequently ordained priests. He took his first vows on September 8th, 1939, a few days after World War II had erupted. For the next six years he lived in communities of scholastics who varied in number between forty-four and fifty-one. The years 1939-42 were spent at Rathfarnham where after three years study he took his BA degree with honours in English and and Latin. The next three years were spent at Tullabeg where he studied Philosophy.
Those who knew him in these early years remember him as a quiet, reserved, cheerful and occasionally gay young man who, like everyone else, accepted philosophically the small privations and restrictions which World War II made inevitable. During these years, his intellectual gifts were slowly revealed and his zeal was manifested in his work for the Men's Sodality, then attached to the People's Church. Two years of Regency, 1945-47, followed. These two years at Belvedere were years that lived in his memory. In later times, he often spoke of them with real affection. The value of Regency in bringing a scholastic to full maturity was manifest in his case. From now on it became increasingly difficult for him to hide his gifts. What was hitherto known to a few, now became common knowledge; he was a religious of regular observance, of unostentatious piety, of dedicated attention to the work he was given to do: teaching, prefecting or refereeing rugby football. He did all these things well, and, while he particularly enjoyed the company of his fellow scholastics, he became and always remained a good “community man”.
Such was the reputation he brought with him to Milltown Park in the Autumn of 1947; and meeting him there for the first time, I came to appreciate his quiet strength of character, his invariably cheerful disposition and his dedication to the work in hand. One of his Professors at that time described him as “a gifted student” and he passed his Ad Gradum examination in 1961 after 4 years of consistent application to his studies. As he had little interest in organised games, he found his relaxation in walking and swimming; and from this period dates his long association with the “Forty Foot” Swimming Club. His administrative gifts became apparent at this time and his appointment as Beadle of the Theologians caused no surprise. On July 31st, 1950, he was ordained priest by the Archbishop of Dublin, Dr. John Charles McQuaid, of whose policies and plans Fr Brendan was, in future years, to be such a stout defender and champion. His relationship with the Archbishop, which was at first necessarily indefinite, became in time confidential and and intimate. It was founded on the same virtue of Faith which in later years made him, what he sometimes jokingly called, “a Pope's man”.
Now this aspect of Fr Brendan's outlook was derived from his understanding of the mind of St Ignatius in founding the Society and in placing it at the service of the Church and of the Pope. In a letter to the Province in 1967, he wrote: “It is obvious our ministries will not be renewed without internal renewal, without a deep knowledge of the Ignatian idea of our vocation ... To develop (this) in ourselves we need to study the person and writings of St. Ignatius - in his autobiography and his letters, in the Constitutions and in the Spiritual Exercises ... This will ensure great co-operation among ourselves, with the diocesan clergy and the hierarchy, with other religious and with the laity ...” This letter, so full of high ideals and sane ideas, mirrors, as do few other things he wrote, the spirit of faith in the Church and in the Society which was so characteristic of him. He never saw the Society, which he loved dearly, as an end in itself, only as a means; never as master, but always as a servant at the disposal of the Pope and the Bishops and of the People of God. His faith in the Pope and the Bishops as successors of Peter and his fellow Apostles and as divinely ordained teachers and rulers of the Church, never wavered. And he saw the role of the Society in the Church to-day as being loyally and fully supportive of papal teaching and policy, in every field and in every detail, in every place and at all times. Much prayer and study, much discernment and self-discipline led him to lay aside all private judgment and “to obey in all things the true spouse of Christ our Lord, the Hierarchical Church”.
During 1952-53, he made his Tertianship under his former Master of Novices, Fr John Neary. He welcomed this opportunity to deepen his understanding of the Institute of the Society and of the Spiritual Exercises of St. Ignatius. This understanding was to serve him well when he was elected as a delegate to the General Congregation in 1965. He attended both sessions of this Congregation, during the first of which, he was appointed Provincial of the Irish Province, an appointment which was announced on August 5th, 1965. To this office he brought the fruits of thirteen years of varied administrative experience, a year as Minister in Galway, followed by four years as Minister in Milltown Park. In 1952, he was appointed Superior and Bursar of the Apostolic School at Mungret College. In the early summer of 1959, his appointment as Socius to : Fr Michael O'Grady was announced. He continued on as Socius to Fr Charles O'Conor on his becoming Provincial in July, 1959. Fr O'Conor recalls those days: “Although Fr Barry had already been a member of the Province for over twenty years, it was not until 1959 that our paths first crossed, One afternoon towards the end of May of that year, we found ourselves leaving Eglinton Road together armed with the knowledge that we were to be Provincial and Socius in the near future. We were both wondering, no doubt, how this hitherto unforeseen alliance would work out. In the sequel it fared very well. Once the initial stages had been passed, we found ourselves firm friends and remained so ever since”.
In ordinary circumstances, it could have been expected that he would remain as Socius for a longer term. Apart from this being a tradition in the Province, Fr Brendan brought to this Office a knowledge and love of the Institute and an administrative capacity and experience of a high order. But it was not to be. Indeed, as subsequent events will show, the fragmentary nature of his apostolate was to continue throughout his entire career. In the summer of 1962, he was appointed Rector of Milltown Park in succession to Fr James Corboy. Thus, after an absence of four years, he returned to a house where almost a third of his religious life in fact was spent, In August 1965, his “apprenticeship” being completed, he crossed over the Milltown Road to take up residence in 85 Eglinton Road as Provincial. During his three years in this office he was responsible for many initiatives. In his anxiety to get the best advice on many, difficult problems, he set up the following : the Commission for Studies and Training of Ours; the Commission on Ministries, the Social Survey; the Man-Power Planning Commission; the Commission on our Brothers; the Advisory Committee on Comprehensive Schools. He saw clearly that, in regard to our apostolic works and the manner in which we conducted them, it was vital that we recognise that we were living in a world of rapid and profound changes and that we be ready to adapt our ministries and methods to meet these changes. In this connection, too, he stressed the value of community discussions on all our problems, local and provincial, for he saw that it was necessary not only to arrive at the correct solutions, but also to enlighten one another about the reasons for consequent changes. He knew that such discussions involved “self-denial in working together at a common task” but he also knew that they were, today, recommended to us all both by the Church and by the Society. His, too, was the final decision to build a new Retreat House with a Circular Chapel at Manresa, Dollymount. During his years as Provincial, he visited our Mission in Zambia and concluded a friendly pact with the newly independent Vice-Province of Hong Kong. Among the many assessments of his work in the Province up to this point, the following by his former Provincial and life-long friend, Fr John R MacMahon, summarizes what many members of the Province should like to say: “In a way I knew him well. As my Minister in Milltown, as my Rector there and as Provincial, he impressed me as being a loyal and efficient assistant, a prudent and kindly Superior and as a courageous and faithful ruler. I refrain from using superlatives, though they are richly deserved. If I wanted an ‘Imago optimi Superioris’, I would find it in him”.
Now, looking back over his life, I am of the opinion that if he was drawn to one Jesuit ministry more than another, it was to the giving of the Spiritual Exercises of St. Ignatius to priests, religious and to the People of God. As Minister and Rector of Milltown, he gave many a week-end Retreat. As Provincial he encouraged the holding of Seminars and other meetings for those engaged in this ministry. In his letter of September 1967, he urged Retreat-Directors not to spare themselves in trying to think themselves into the minds of retreatants, giving what is most suitable to young and old alike. It was fitting, then, when he was relieved of the responsibility for the whole Province, that he should, after a brief period as Minister and Bursar in the College of Industrial Relations, spend what were in fact to be his last years as a director of the Spiritual Exercises of St. Ignatius. In this miniştry, he excelled, and he ran by faith to this work of bringing Christian life and hope to dead and despairing men and women, Between July 1969, and January 1972, a period of two and a half years, he directed three Retreats of 30 days-two to students at Clonliffe and one to the Religious of Jesus and Mary, Gortnor Abbey..seventeen eight-day retreats, seven six-day retreats, twenty tridua, several days of recollection, and one Novena of Grace. Right up to the end his one anxiety was that he would not have enough to do. His programme for 1972 already included six retreats in succession, between June and July, followed by a 30 day retreat in August and another in September October. He was booked, also, to give a third 30 day retreat to Loreto Nuns in Johannesburg, South Africa in December next. In all this, he felt confidently prepared; and how well prepared he was, is attested by tributes from religious in all parts of the country and of England.
The following will suffice as being typical of all: “I know that many of our sisters valued his personal direction and advice. I have been very much struck by the fact that he is so much regretted by
people of such different age-groups and of widely different views. He, undoubtedly, understood the young and was greatly trusted by them. They valued his honesty and appreciated especially his wide knowledge of Council documents. But, I think that he will be best remembered in our Irish Province for his retreats. In particular, I have heard many sisters mention a Superior's retreat which he directed, based on the Gospel of St. John, and, as he changed his retreat so often, this may not be the one you know. Every Sister I met who made that retreat has spoken of it as an exceptional spiritual experience”.
Before concluding this notice, it will be of interest to have a record of some of the judgments passed on his life and work by ours and by others for whom he worked. The following are typical examples : “Brendan was by disposition undemonstrative and retiring but he was incisive in his assessments of people and situations. He was most conscientious in regard to his work and very loyal to his friends. He could be sensitive in some matters and wonderfully resilient in others”. “He was somewhat reserved and he did not wear his heart upon his sleeve. But, there was no doubt about the depth of his sincerity and I looked on him as a true friend on whose sympathy and solid help I could rely. This may seem too formal, even frigid. It may give a false impression. Perhaps, I, too, don't wear my heart on my sleeve”. “I was always impressed by his great sincerity, by his balanced judgment, by his generous and completely detached spirit of service, by his simplicity, his kindly tolerance and his sense of humour”. “His was a sane and balanced approach, in his own homely style, he flavoured his talks with his own dry humour, e.g. ‘the modem superior can't be remote. If he is remote, they write him off! If he is not remote, his personal faults stand out - the boys know!’” “We have lost in Fr Barry a dedicated friend, an enlightened spiritual guide, whose humility and limpid sincerity were notable characteristics of his personality”.
For myself, in the quarter of a century that I have known him, I had come to see his fine physical stature as a living symbol of the greatness of his mind and heart. He had a mind that could go to the heart of any question and his judgments of men and affairs were rarely wrong. While he did not suffer fools gladly, he did feel and sympathised with the failures and follies of his fellow men. He was less interested in condemning a man than in seeking a practical solution to his problems. He was loyal to commitments and to persons. He was not a respecter of persons and friendship for him never degenerated into favouritism. He was, in truth, detached even from his friends. Though like most men, he had need of friends, in whose company he could relax and come out of himself and relieve the inner loneliness that dwells in the heart of every man. This loneliness is said to be more keenly felt by those whose ministry separates them from community life. In the last few years, Fr Brendan was always happy to return from his frequent ‘missionary expeditions to the Community at “35”, where he found a homely welcome and congenial company. The knowledge of this was not the least of this Community's consolations at the time of his sudden death at the comparatively early age of 52. The Irish Province has lost one of its really great men; his spiritual children have lost a sympathetic guide and his friends everywhere a man whose judgment and companionship were a source of encouragement and strength. May he rest in peace.

An appreciation by Most Reverend Dr. Joseph A. Carroll, President of Holy Cross College, Clonliffe
It is no easy tasks nowadays to give the Thirty Days Retreat. The classic material has to be adapted to the new mentality and up dated in accordance with the new insights in Sacred Scripture and Theology. It is as true as ever that the success of the Retreat de pends to a large extent, under God, on the qualities of the Director. Young people to-day are not particularly impressed with a man's erudition nor even with his eloquence. What they look for and are quick to recognise is his sincerity. Father Brendan was both erudite and eloquent but his outstanding quality, as we saw him, was hs sincerity. It was patent to all. When one adds to this an immense patience and capacity for listening, a complete dedication to the task, a large fund of common sense and a keen sense of humour, one begins to understand how the Thirty Days Retreat that could so easily be a burden was not simply tolerable but decidedly acceptable to our Second Year students. I have a distinct recollection of meeting one of them during the Retreat last year and asking him how things were going. “Father Barry”, he said “is terrific”. The fact that they asked him to return on more than one occasion to give a Day of Recollection is a measure of their appreciation. He will be greatly missed in the College. With his unassuming manner and the twinkling bashful smile he had won the affection of the Staff. We always welcomed him as an amiable companion during the Thirty Days he spent with us each year. May he rest in peace.

NB - Members of the Province may not have known that Father Brendan was on the staff of the Mater Dei Institute of Education, He gave occasional lectures to the students there on the spiritual life. Right up to his death, he frequently offered Mass in the Oratory of the Institute and preached a homily. The Director of the Institute, Father Patrick Wallace in the course of a recent letter writes: “To the students of the Mater Dei Institute Father Brendan Barry, SJ, was a man of God. He spoke so convincingly of the need for prayer, he treated every problem so calmly, he showed such respect for everyone who met him that one had to conclude that here was a man who had a deep experience of God in his own prayer life, who had received God's guidance in tackling the problems life had posed for him, who had reached the heights of appreciating the dignity of every man as a brother in Christ. In the homily delivered at the Requiem Mass in the Institute the celebrant spoke for us all when he said 'while we mourn the loss of Father Barry we rejoice that through him the Spirit of Christ was visibly active among us for so long'. The above sentiments are genuinely the sentiments of the students and the staff”.

Born: 16 March 1619, Kilkenny City, County Kilkenny
Entered: 20 September 1642, Mechelen, Belgium - Flanders Province (FLAN)
Ordained: 28 March 1648, Louvain, Belgium
Final Vows: 09 December 1657
Died: 31 August 1693, College of Antwerp, Belgium - Flanders Province (FLAN)

Alias MacGiolla Cuddy

Son of Nicholas Archdekin and Anne Sherlog. Read Humanities in Ireland and Philosophy at Louvain
1649 in Tertianship at Mechelen
1650 Returned in Roman Cat age 34 having read 4 years of scholastic Theology
1671 Professor of Scripture at Antwerp (Louvain?) and was published - also taught Scripture, Humanities, Theology and Philosophy
Abbé Henegan says RIP 1690; Another account in suggests Ent 1649
Monument at Thomastown Kilkenny

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Nicholas and Ann née Sherlock
Studied Humanities at Antwerp and Lille under the Jesuits before Ent, and four years Theology in the Society. He knew Latin, Irish, English and Flemish.
1650 Teaching Humanities (HIB Catalogue 1650 - ARSI)
1653 Arrived at Professed House Antwerp, 26/03/1653, and Taught Humanities for six years and was a Professor of Philosophy, Moral Theology and Sacred Scripture, chiefly at Louvain and Antwerp, where he died. (cf Oliver, Stonyhurst MSS; and for his writings de Backer “Biblioth. des Écrivains SJ”)
Writer; Professor of Theology and Sacred Scripture. (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Nicholas and Anne neé Sherlock
He studied humanities in Ireland and Antwerp and on the completion of his philosophy studies at Louvain, entered the Society at Mechelen.
Having studied theology at Louvain he was Ordained priest there 28 March 1648.
Recalled to Ireland, he taught Humanities at Kilkenny until the fall of that city to the Cromwellian forces.
On his return to Belgium he continued to teach Humanities.
1657-1690 Professor of the ecclesiastical sciences :
1657-1665 Philosophy Antwerp, Sacred Scripture and Hebrew at Antwerp
1665-1674 Sacred Scripture, Hebrew and Moral Theology at Louvain
1674-1690 Prefect of ecclesiastical studies, Scripture and Moral Theology at Antwerp
1690-1693 On his retirement he continued to live at the College of Antwerp where he died 31 August, 1693.
The writings of Richard Archdekin were read in probably every theologate of Europe.
His most famous work was the “Praecipuae Controversiae Fidei” which went into many editions in his lifetime. The 1686 edition contains biographical notices of Blessed Oliver Plunket and Archbishop Peter Talbot.
Notable too amongst his works is his treatise on miracles composed with special reference to favours received through the veneration of relics of St. Francis Xavier which were kept at Mechelen. This book is said to be the first known to be printed in Irish and English conjunctively.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Archdekin (Ardsdekin, MacGiolla Cuddy), Richard
by Terry Clavin

Archdekin (Ardsdekin, MacGiolla Cuddy), Richard (1619–93), Jesuit priest and scholar, was born 16 March 1619 in Kilkenny city, son of Nicholas Archdekin and his wife Ann (née Sherlock). After being educated at the classical school in Kilkenny, he travelled to Antwerp (1637) to study theology at the Jesuit college there before moving to Louvain (1640), where he studied philosophy. Already proficient in Irish, English, and Latin, he became fluent in Flemish. On 20 September 1642 he entered the Society of Jesus at Malines (Mechelen) before returning to Louvain (1644) to resume his study of philosophy. He was ordained a priest on 28 March 1648 and, after completing his tertianship, returned to Ireland in summer 1649 to join the Jesuit mission there. Presumably he would have been a member of the teaching staff of a college that the Jesuits intended to establish in Kilkenny, but these plans were dashed by the invasion of Ireland by a militantly anti-catholic English protestant army under the generalship of Oliver Cromwell (qv). Archdekin was soon obliged to flee to Galway, which held out until 1652, after which he managed to slip away and (after a period in hiding) eventually found a ship bound for the Continent. He landed in the Spanish Netherlands on 26 March 1653.

Thereafter he pursued a successful academic career on the Continent, being first appointed to teach humanities at Malines and Alost (Aalst). In 1657 he became professor of philosophy at the Jesuit college in Antwerp and continued as such until 1662, when he began teaching scripture and Hebrew. He moved (1665) to the Jesuit college at Louvain, where he taught scripture, Hebrew, and moral theology before serving as professor of scripture and moral theology at Antwerp from 1664 until his retirement in 1690.

He also wrote a number of works, and his first publication, A treatise of miracles (1667), was printed in both Irish and English. When writing in Irish he used the pseudonym MacGiolla Cuddy. In 1671 he published Vita et miraculorum sancti Patritii Hiberniae, which included a life of St Patrick (qv) and also elaborated on prophecies attributed to St Malachy (qv). The same year he published Praecipuae controversiae fidei, a practical guide for missionary priests in Ireland. It included material on theology, philosophy, the catholic rite, secular and ecclesiastical history, sermons, and religious instruction. In particular it incorporated many references to Irish affairs. The first edition of 1,000 copies was sold out within months and it went through eleven editions in his lifetime. The 1686 edition was retitled Theologia tripartite universa and expanded on the preexisting material to include lives of the martyred archbishop of Armagh, Oliver Plunkett (qv) and of Peter Talbot (qv), archbishop of Dublin. In 1700 an error was uncovered in his teaching on philosophical sin, and as a result the book was placed on the prohibited index. This error was corrected in subsequent editions. He died at Antwerp 31 August 1693 and was buried in the Jesuit graveyard there.

Webb; Crone; T. Wall, ‘Richard Archdekin's catechetical hour’, IER, no. 70 (Jan.–June 1948), 305–15; Boylan (1988 ed.); Dictionary of catholic biography (1962); ODNB

◆ James B Stephenson SJ Menologies 1973

Father Richard Archdekin 1618-1693
Richard Archdekin came of a distinguished Kilkenny family, being born in that city in 1618. He made his early studies at Antwerp and Lille, and finally entered the Society in 1642.

Form most of his life he lectured at Louvain and Antwerp in Philosophy, Moral Theology and Sacred Scripture. He was a voluminous writer. From his pen we have : “A Treatise on Miracles”, written in English and irish, the famous “Theologica Tripartita”, “The Life and Miracles of St Patrick”, “The Mirac les of St Francis Xavier”, and the most useful and influential of all his works, a translation of the Catechism of St Peter Canisius.

Hed died full of works and ripe in merit and age at Antwerp on August 31st 1693.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
ARCHDEACON, RICHARD, was born in Kilkenny in 1619. He was admitted into the Society of Jesus at Mechlin, at the age of 23, and in due time was enrolled among the professed Fathers of the Order. After teaching Humanities for six years, and Philosophy, Moral Divinity, and Scripture for a very long period, chiefly at Louvain and Antwerp, he died in the last mentioned city, about the year, 1690, according to Harris (p. 203, Writers of Ireland) We have from the pen of this Rev. Father:

1. “A Treatise on Miracles”, written in English and Irish, 8vo. Louvain, 1667. In the Annual Letters of Ireland of 1673, mention is made of a book, quem de S. Xaverii miraculis edidit Anglice P. Richardus Archdekin .
2. “Theologia Tripartita Universa”. 8vo. Louvain, 1671. During the Author s life this useful work was frequently reprinted.
3. “Vitae et Miraculorum S. Patricii Epitome”. 8vo. Louvain, 1671. I am un able to describe the book : but a copy at the sale of Mr. Bradish s Library, in the summer of 1829, was deposed of by Jones, Trinity Street, Dublin, for eight Guineas.

Born: 12 September 1896, Dublin City, County Dublin
Entered: 29 September 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 02 February 1933, Sacred Heart College SJ, Limerick
Died: 13 July 1985, Coláiste Iognáid, Galway

by 1924 in Australia - Regency
by 1932 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Andrews came to Australia at the end of his philosophy studies in 1922 and was sent to Riverview. From 1923-25 he was third division prefect, taught in the classroom and assisted with cadets, He seemed to be a born teacher and he enjoyed his time in Sydney.
His subsequent work in Ireland included being prefect of studies in The Crescent and Galway, as well as being rector at The Crescent, finally teaching for 42 years in schools. Andrews was an outstanding Irish scholar, and a fine musician.

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Edward Joseph Andrews (1896-1913-1985)

Born on 12th September 1896. 29th September 1913: entered SJ. 1913-35 Tullabeg. noviciate. 1915-19 Rathfarnham: 1915-16 home juniorate, 1916-19 studying at UCD. 1919-22 Milltown, philosophy. 1922-25 Australia, regency at Riverview, Sydney. 1925-29 Milltown, theology. 1929-31 Galway, teaching 1931-32 St Beuno's, tertianship.
1932-40 Crescent, prefect of studies. 1940-42 Rathfarnham, minister of juniors. 1942-56 Galway, prefect of studies. 1956-62 Crescent, rector. 1962-85 Galway: teaching till 1972 doc. an. 42); house confessor; 1963-98 spiritual father to community; 1971-85 church and parish confessor.

Edward Joseph Andrews was born in Dublin on 12th September 1896. He was educated at Belvedere and entered the noviciate at Tullabeg on 19th September 1913. During his juniorate in Rathfarnham he took his degree in modern languages, and then went on to philosophy in Milltown. His first experience of college work was in Australia, at Riverview college, where for three years he was Third Prefect. He also taught and was in charge of the junior cadets. He returned to Ireland for theology and was ordained at Milltown Park in 1927.
After tertianship at St Beuno's Fr Eddie went to the Crescent as prefect of studies. He is recalled as having been very active, dedicated and successful. The number of pupils in the school had gone down considerably in previous years: he was responsible for building it up noticeably, especially by giving great attention to the junior classes. He established friendly relations with the parents, and enlisted their aid in securing that sufficient time was given to homework.
In 1940 Fr Eddie was appointed Minister of Juniors, but after two years was transferred to Galway as prefect of studies, which position he was to hold for the next fourteen years. This was probably the happiest and most successful period of his life. His eight years at the Crescent had given him valuable experience, and he was still young enough to undertake his new assignment with enthusiasm. The level of the Irish language was at its highest during these years, largely due to his efforts, and, as previously in the Crescent, he was on intimate terms with both the boys and their parents.
In 1956 he was appointed Rector of the Crescent. He held this position for six years with considerable success, but one gathers that the expectations aroused by his previous success as prefect of studies were not completely fulfilled. It was thought that there were changes in the air which he did not understand, and that his mentality was too greatly influenced by his long sojourn in Galway. At this time also his health began to deteriorate, arthritis making itself clearly shown.
In 1962 Fr Eddie returned to Galway, and was destined to give service to school and church for over twenty more years. For the first few years he did some teaching, but later devoted himself to work in the church, which he was able to continue, though on an ever-diminishing scale, to the end of his life. He had in this period several heart attacks, and his arthritis become more and more crippling. During the last year or so he became almost a complete invalid, and at this time was the recipient of most kind care from Br William McGoldrick and Sr Mary of the Little Sisters of the Assumption.
Towards the end of this year there was a noted deterioration in his condition. On 1st July (a Friday) he had been feeling particularly unwell, and decided not to offer Mass. Later in the evening he felt better and offered Mass at 8 pm, after which Br McGoldrick assisted him to bed. About 1.30 am he rang the emergency bell for assistance, and it was seen that he was near the end. He received the sacrament of the sick, and the doctor was immediately summoned but came only in time to certify death.
Looking back over the long and full life of Fr Eddie Andrews, one sees three outstanding points. Firstly, there was his love of the Irish language. He devoted much time to its study, and made frequent visits to the Gaeltacht, often accompanied by groups of his pupils, to whom he communicated his own genuine enthusiasm. Then there was his great musical talent. He was a good pianist and cellist, had a fine tenor voice, and was the leader of the Milltown choir during philosophy and theology. He encouraged music amongst his pupils, and, during his long period as prefect of studies in Galway, staged, in collaboration with Fr Kieran Ward, a whole series of musical plays. Lastly, one recalls with affection his cheerful and courageous disposition, which remained unchanged during his later years when ill-health made life so difficult for him.
Suaimhneas Dé dá anam.

Born: 07 May 1922, Menlough, County Galway
Entered: 07 October 1945, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1963, Belvedere College SJ, Dublin
Died: 20 January 1968, Mater Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

◆ Fr Francis Finegan SJ : Admissions 1859-1948 - B.E and BSc at UCG before entry

In 1968 the galloping cancer which killed 46-year-old Tom Scully SJ must have been nourished by the tension in which he lived: between the demands of full-time science teaching in Belvedere, demands that were sharpened by an exigent headmaster, and the needs of the poor which Tom saw outside his door. When he died, the flats which he had funded and planned for the aged poor and for newly weds, were given his name. They have served their purpose for forty years, and now, they are being tossed with a view to replacement. https://www.jesuit.ie/news/father-scully-house-comes-down/

◆ Irish Province News
Irish Province News 43rd Year No 2 1968
Belvedere College
On January 20th, Fr. Tom Scully who had been in the Mater Hospital for about three weeks, passed quietly away. For the previous fortnight he had suffered a great deal but remained ever cheerful at all times. Right up to the end he showed an active interest in all college affairs. The day before he died a group of the boys (from one of the three St. Vincent de Paul Conferences which he directed) visited him and he wished to know whether certain cases had been visited during his absence. On the same day he spoke to Fr. Rector in a moving way of his appreciation of the charity and kindness of the community to him and stressed how much he was indebted to them. His passing will leave a great void to be filled not only in the various activities in which he immersed himself in the College, but also in his St. Anne's Housing Aid Society which was his brain-child and of which he was the mentor in all its developments, material and financial.
January 23rd. Requiem Mass for Fr. Scully at which practically all the school participated. It was one of the largest funerals from Gardiner St. for some time with representatives from all walks of life. Various tributes to him appeared in the Press, all written in the same key - “to the memory of a kind and gentle Priest”. It is only since his death that we realise what a prodigious amount of work he fitted into his already overcrowded daily schedule. R.I.P.

Obituary :

Fr Thomas Scully SJ (1922-1968)

A writer of obituaries is often faced with the task of reconciling kindness with the truth. In writing of Tom Scully no such problem arises. To say that he was an exemplary religious, loved by his family and his friends, popular in Belvedere both among the community and the boys, cherished by those who shared his social work is not a kindly half truth, masking the darker side of his character. There simply was no dark side to Tom's character. Doubtless being human, he had his faults but they were mere trifling imperfections that flesh and blood must live with and accept.
Tom was born in Menlough, Co. Galway in May 1922. He attended the local National School and then spent a very happy period in secondary school at St. Joseph's, Ballinasloe. He was immensely proud of being educated at St. Joseph's, now called Garbally Park, and often remarked on the happy casualness of school life there in the golden thirties.
At U.C.G. he took, without undue effort his B.Sc, as well as a degree in civil engineering. He enjoyed the University, especially its social life, picking up at this time the bad habit of being a very good card player.
After leaving the University, he spent some time as an engineer in the Board of Works, before being appointed an Assistant County Surveyor for Co. Wicklow.
He entered the Society in October 1945, taking in his stride the traditional noviceship regime, which is now in process of being changed. In Tullabeg he enjoyed life greatly, philosophy, his new companions, card playing, talking, walking, boating, designing and building a swimming pool, in fact the lot! He was by temperament a Celt, but of the cheerful variety, full of fire and fun, quick and clever in everything, a strong personality with a most unCeltlike ability to control his moods. In this, he was helped by his temperament which was basically optimistic and cheerful.
He spent two years in the Crescent as a scholastic. He found teaching no problem, enjoyed the boys and in a different sort of way, the community. He had some good stories about those days, featuring the escapades of a bizarre contemporary, still alive, but alas no longer with us.
In Milltown he worked conscientiously, passed all the exams, accepted all the doctrines, had no doubts as far as one could see, played his game of bridge once a week and above all remained the same, vivacious, lively and reliable. He was, perhaps, by nature a conservative. He respected and admired the religious traditions of his country and in a sense it could be said that his piety was more Irish than Jesuit, more redolent of Croagh Patrick and Lough Derg than Farm Street or, dare we say it, Milltown Park.
He spent almost his last ten years in Belvedere as science master and had become one of the pillars of that great college. He taught his classes with great care and was respected by all his students. One of the greatest signs of his interest in teaching was the way in which he successfully obtained his H.Dip. in Ed. only two years ago. Some years previous to that he went to America for a summer-course in the teaching of science. The tidiness of the physics laboratory and his care of its instruments were other indications of his deep love for this work. His devotion to the school was very real, he liked both the community and the boys and greatly admired the past pupils, especially those in the Vincent de Paul Society and the Newsboys Club. He showed many of the signs of that devotion, varying from a certain deep contentment in his surroundings to a shared sympathy in all the joys and sorrows of the school. His intelligence, however, tempered the narrowing effects of devotion and he retained to the end a genuine interest not only in the other schools of the Society but in all the problems peculiar to Irish education.
His life work was in a sense crowned by his activities in the Catholic Housing Association. This group was founded by a number of Catholic laymen in order to provide homes for the aged poor of Dublin. Tom was invited to join the group as chaplain. In a short time he found himself playing a very important part in running the new organisation. Every spare moment was devoted to it, and he loved the work. In fact towards the end his greatest interest was in this problem of housing the poor and the old of Dublin. He felt deeply that a Christian country should above all else, aid its elderly impoverished citizens, whose misery we see all around us in the Ireland of today. Tom did not want to die. He had too many interests, too many friends, too much work on hand, to wish to leave this world. But when he was told the truth, he did not seem to mind. I think he had long suspected it and had already turned his mind away from this life and its seismic disturbances to the contemplation of eternity. It was in this spirit that he died, an outstanding Christian and a great priest.
His funeral was immense, a tribute from the good people of Dublin to an exceptionally good man. Those, whom he knew well, will never forget him. May he rest in peace.

An Appreciation

The following is part of an appreciation of Fr. Scully by one of the officials of the Catholic Housing Aid Society. Fr. Scully was the chaplain of this Society and often acted as its spokesman and advocate of its cause.
“He loved the poor. It was through his association with the Society of St. Vincent de Paul that he came to realise their many needs. It can truly be said that he was one of the first to pull back the curtain in Dublin City on the appalling conditions of cold, hunger and loneliness in which a large number of old people were forced to live. The lowliest were his friends, because he did not forget that the most humble piece of human flotsam is the dignified possessor of an immortal soul. He had a special gift for using all of his time. If it was even a half hour between classes in Belvedere, he used to drop in with equal facility on a leader of industry or an old person in a tenement. If it was the former, he might come away a little richer for the Catholic Housing Aid Society, or if the latter 10/- (very often his last 10/-) poorer. His dedication was to the aged poor of Dublin. He gave them everything he had, including his heart through the Society of St. Vincent de Paul and through our Catholic Housing Aid Society.
When we set out to collect £120,000 in the daring social experiment of building a block of flats for the old and the young (St. Anne's Court in Gardiner St.) we had little money and few helpers. However in just close on three years we had collected over £60,000 from rich and poor-company directors, trade unionists, workers in factories and in business houses and even the widow's mite. As well as that we had arranged for £33,000 in grants and received promises of another £15,000. It was a long, hard road. Fr. Scully spent every Wednesday afternoon (his half-day from classes) begging here and there. He went to the leaders of Unions and Industry and into the factories and workshops of the workers in his quest for funds. He was always happy to speak to factory workers. He called them the salt of the earth. He always stressed that his scheme was non-sectarian and many of his biggest subscriptions came from Protestants. In doing all his great charitable work he shunned publicity with the result that it was only the few he had around him who knew the colossal amount of work he put into his task. To the members of the Catholic Housing Aid Society he was a lovable leader. He never drove anyone to do anything; you were attracted towards him and felt that you had to do it. Just before he died this gentle and lovable Jesuit in a message to the members of the Catholic Housing Aid Society told them that this year would be a crucial one for the Society and he asked them to redouble their efforts to gather in the balance of the money. The members have already set about the task because they feel that the success of the venture will be a fitting tribute to the unselfish and inspiring work of Fr. Scully for the lonely and necessitous aged. It was a privilege and joy to have helped him and those who knew him will always remember him. Let our continuing work insure that his memory is perpetuated in the only memorial he would wish for a home for his poorer brothers and sisters. We are all sorry he did not live to see his dream take shape in bricks and mortar. We shall miss him on this earth, but it is good to know we have such a friend in Heaven."
J. Macs.

◆ The Belvederian, Dublin, 1968

Obituary

Father Thomas J Scully SJ (Master in Belvedere 1957-1968

Father Thomas Scully was born in Menlough, Co Galway, in May 1922. He was educated at St Joseph's, Ballinasloe and later went to University College, Galway, where he obtained the BE degree (Civil) in 1942 and the BSc degree in the following year. After graduation he worked for some time as an engineer in the Board of Works and later obtained appointment as Assistant County Surveyor for Co Wicklow.

He entered the Society of Jesus on 7th October 1945 and studied Philosophy at St Stanislaus College, Tullamore, for three years, after which he spent two years teaching in Crescent College, Limerick. He then went for his theological studies to Milltown Park, Dublin, where he was ordained in 1955. He spent the last 11 years of his life as a science teacher in Belvedere College. During that period (in 1964) he attended a Physics course at the Rutgers University summer session in New Brunswick, New Jersey, USA. This seven week course was sponsored by the American National Science Foundation.

In Belvedere Fr Scully was regarded as a very competent teacher. He had the gift of winning the confidence and loyalty of his pupils. Never robust - he was not an active games man - he was nevertheless a staunch supporter of the School Teams in their annual Cup-winning quests. He appreciated the finer points of Rugby and never failed to appear at the Schools Cup matches. But it is perhaps for his work in the social field that he will be most remembered. In the school he had the direction of the two Conferences of the St Vincent de Paul Society and the enthusiasm he inspired among the members was apparent to all. He was also the Director of one of the Old Belvedere Conferences of the Vincent de Paul Society. He was not content with interesting the boys of Belvedere in the plight of the poor under his inspiration a wide circle outside the College came to share in his Christlike attitude to the suffering, for whom, as he himself put it : “Pity is not enough”.

For some years the plight of the aged poor of Dublin, living on their own, had come very much to his notice. With the help of the boys in the school conferences he did what he could to help with this problem in the locality. Much more important, however, was the fact that he initiated some surveys of the conditions in which old people are living on their own in Dublin and published a number of articles calling attention to their plight. Thus it was that at an early stage he became associated with the Catholic Housing Aid Society which is planning a number of flats to accommodate some of the aged poor, as well as newly-wed couples. Fr Tom devoted a great deal of the time and energy of his last years to this work. The importance of what he was trying to do was recognised by the Lord Mayor when he dedicated this year's annual Lord Mayor's Ball (on St Patrick's Day) to the memory of Father Scully and appealed for support so that the proceeds might be greater than usual and could be used for the projects of the CHAS. After his death, the Lord Mayor, in a letter to his sister, paid tribute to Fr Tom's work for the aged poor of the city.

We have already mentioned his writings on social questions which aroused a good deal of interest; for instance his advice was asked and generously given to the Limerick Housing Aid organisation and to the Methodist work on the same line in Dublin. But Father Scully over the years produced a number of other items which were published, both of a spiritual and engineering nature. First we should mention his booklet on “The Mass in Your Life” and the series of articles which he contributed in 1963 to the Irish Messenger of the Sacred Heart on “The Devotional Life of the Soul”. In the now defunct publication “The Irish Monthly” there appeared under his name (in 1949) articles on such diverse topics as “Peat Electrical stations”, “Arterial Drainage”, “The Tennessee Valley Authority” and “New Land for Old”. He was certainly a man who made the most possible use of his talents and energies in good causes but particularly in the field of social problems.

So far this tribute has been mainly factual and may have given little impression of Father Scully the man. To say that he was a gay companion and an edifying religious may sound trite, but it was true - as those who lived with him can testify. He was generous, sympathetic and interested in the work and problems of everyone, and this despite his own very busy life and the many cares that burdened him increasingly. It was perhaps only at the end that we really appreciated his qualities and the amount of work that he had been doing.

Fr Tom became ill last summer, and serious illness was diagnosed. Those who were close to him knew that it was very probable that he had not long to live. Still, he went back to the classroom and continued to work with increasing fervour for the aged poor. Just before Christmas he became ill again and died most peacefully after some weeks in the Mater Nursing Home. But during those weeks, in spite of devoted nursing, he suffered very greatly and those who visited him will not forget the example of fortitude that he gave and his continued interest, up to the day before his death, both in the affairs of the school and in the social work to which he was so deeply committed.

Father Tom died on Saturday, January 20th 1968. The removal took place on the following Monday at 5.15 to the Church of St. Francis Xavier and the remains were preceeded and followed by a large attendance on foot. They included many of the old people for whom he had worked so hard. Among the attendance was the late Minister for Education, Mr. Donogh O'Malley, an old friend from University days in Galway.

There was a very large attendance at the Office and Requiem in St. Francis Xavier's on Tuesday at 10.45, and at the funeral which followed to the Jesuit Cemetery in Glasnevin. Some of the Belvedere boys who had been in the Vincent de Paul Conference carried the coffin from the hearse to the mortuary chapel and many of the school lined the path to the grave.

Our sympathies go to Father Tom's sister and brother Sr Colombière, Presentation Convent, Galway, and Dr Eamonn Scully, Moycullen, Co. Galway.

Born: 26 May 1831, Mullingar, County Westmeath
Entered: 29 September 1849, Amiens, France - Franciae Province (FRA)
Ordained: 22 September 1861, St Beuno's, St Asaph, Wales
Final vows: 02 February 1868
Died: 30 November 1891, St Francis Xavier's, Upper Gardiner Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 31 July 1880-6 May 1883

by 1853 at St Marie, Toulouse (TOLO) for Regency
by 1861 at St Beuno’s, Wales (ANG) studying Theology
by 1867 at Drongen, Belgium (BELG) making Tertianship
Provincial 31 July 1880

◆ HIB Menologies SJ :
Studied for some years at Toulouse.
1854 Sent to Tullabeg for Regency.
1855-1859 Further Regency as a teacher in Clongowes.
1859 he was sent to Paderborn for Theology, but in failing health he came to England and did his studies at St Beuno’s, where he was Ordained by Dr Brown 22 September 1861.
After Ordination he was sent to Clongowes, and later to Limerick.
1866 He was sent to Drongen for Tertianship.
1867 He was appointed Vice-Rector at Galway.
He was then sent to Clongowes as Minister for two years, and then the same for two years at Limerick.
1873-1876 He was at Milltown.
1876-1877 He was Superior at UCD.
1878-1887 he was appointed Rector at Milltown January 1878, and continued living there when he came out of office in 1883.
1887 he was sent to Gardiner St as Operarius and lived there until he died after a very short illness 30 November 1891
He was a man of great literary culture, a good classical scholar and of a very retiring disposition.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father James Tuite (1831-1891)

Born at Mullingar and educated at Clongowes, was admitted into the Society in 1849. He pursued his higher studies at Toulouse, Paderborn and St Beuno's, Wales and was ordained in 1861. Father Tuite was master at the Crescent in the first decade of its foundation, 1864-66, and returned to the teaching staff in 1870. During the last year of his association with the Crescent he devoted himself entirely to church work, 1872-73. He was later rector of Milltown Park and appointed Provincial in 1880. His later years were spent in church work at Gardiner St, Dublin.

Born: 06 September 1932, Fairview, Dublin City, County Dublin
Entered: 07 July 1954, St Mary's, Emo, County Laois
Final vows: 15 August 1964, Mungret College SJ, Limerick
Died: 21 February 2017, Cherryfield Lodge, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early Education at St Joseph’s, Marino

1956-1957 Tullabeg - Cook; Refectorian
1957-1960 Milltown Park - In charge of Staff; Refectorian
1960-1963 CIR - Ministers in Community
1963-1974 Mungret - Ministers in Community; Tertianship in Tullabeg (1963)
1974-1981 Coláiste Iognáid, Galway - Maintenance; Carpentry
1981-1982 Chelston, Lusaka, Zambia - Maintenance at Jesuit Education Centre, Xavier House
1982-1983 Chisekesi, Zambia - Maintenance at Canisius College
1983-1985 Manresa House, Dublin - Maintenance; Painter; Ministering in Community
1985-1992 Chisekesi, Zambia - Maintenance at Jesuit Residence, Canisius College
1992-2002 Mazabuka, Zambia - Maintenance and General Services at Nakambala Catholic Church
2002-2017 Manresa House, Dublin - Cares for the fabric of the House and Grounds

Born: 01 June 1933, Ballyfoyle, County Laois
Entered: 17 September 1951, St Mary's, Emo, County Laois
Ordained: 28 July 1966, Milltown Park, Dublin
Final Vows: 17 June 1981, Sacred Heart Church Crescent, Limerick
Died: 24 April 2017, Mater Hospital, Dublin (Highfield Healthcare, Whitehall, Dublin)

Part of the Coláiste Iognáid, Galway community at the time of death.

by 1970 at Mount St London (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-dermot-cassidy-sj-reflective-voice/

Fr Dermot Cassidy SJ – a reflective voice
Fr Dermot Cassidy SJ passed away peacefully on the night of 24 April at the Mater Hospital in Dublin. Fr Cassidy was 83 years old. Born and raised in County Laois, he entered the Society of Jesus in 1951. During his regency training, he worked as a teacher in Crescent College SJ in Limerick. Upon ordination in 1966, he returned to Limerick where he assisted in the Church of the Sacred Heart and promoted the missions for over thirty years (1975-2006). He spent his last few years between Cherryfield Lodge and Highfield Healthcare in Dublin where he prayed continuously for the Church and the Society.

An interview with Fr Dermot
In an interview with Pat Coyle from Irish Jesuit Communications, Fr Dermot spoke about his Jesuit life. He had a very active pastoral ministry for many years where he loved to talk to ordinary people on the streets, in shops and in pubs. Speaking about meeting people in Limerick, he said, “I was always gentle on them. It wouldn’t mean that you could never have an argument. An argument is often a way of contact too and the next time you would meet then you might discuss things at a more human level.”
Since a child, he had a gift of reflection and could perceive things differently, “That’s my nature you know, and what comes by nature can’t be defeated by artifice and artificiality”.
Fr Dermot saw the spiritual hunger of people as a very positive force. As he saw it, this hunger was a mainstay of Irish life. It showed in the determination of people to learn from the past, to build Irish society with a sense of purpose, and to find new and better ways to do things.
The Jesuit had a special connection with Northern Ireland. “I always had a love for the North and still have. They have changed the world perspective on things. People used to say, ‘You’d never think that Christians could fight’ and the same people have now said, ‘You’d never think that Christians could unite and find a way forward’”. He was a committed nationalist and admired Sinn Féin and the way the party worked to try and bring about a united Ireland by engaging in the peace process. And former Sinn Féin Director of publicity and author Danny Morisson expressed his appreciation to Fr Dermot after the ceasefire with a signed and dedicated book. He always kept that book in his room.
Fr Dermot remembered a spontaneous meeting at a pub in Limerick with a Muslim television journalist who was preparing a production on ‘What is Ireland?’. The Jesuit spoke to him about conflict and peace in Ireland and abroad. He also spoke about the spiritual needs of the world. At the end of the talk, the journalist said: ‘I came in here rather upset, and after our conversation I am at peace’.
Asked if he had any regrets, he said: “Only that I haven’t had more opportunity to say what I want to say and that other people who have nothing to say have every opportunity”. His words were certainly not wasted on the queues of people who often came to see him.

A special friendship
Nissanka (Nicky) Gooneratne was a long-time friend of the late Jesuit. Here, the Sri Lankan pays tribute to and regularly kept in touch through visits to Ireland and via telephone calls across continents. Nicky sought spiritual accompaniment from the late Jesuit right up until the time of his death.
Nicky was a young agnostic engineer when he first met Fr Dermot in London. The Jesuit told him, “London is not a Christian country unlike the USA, Canada and Australia”. After a while, they went for walks in Hyde Park where Dermot spoke about the history of the British empire. Eventually, Dermot returned to Ireland and Nicky visited him on holidays and called him regularly. The Sri Lankan was especially grateful to the Jesuit for helping him to discern his career. For example, his resignation from an engineering job in Scotland brought him great peace.
Nicky returned to Sri Lanka where he got married in the Catholic Church and had five children. From across continents, he often heard of his friend’s love for the sick and poor of Limerick. When Dermot moved to Cherryfield Lodge Nursing Home, they promised to look out for each other to the end. “I used to call almost daily without exaggeration,” says Nicky, “recently, he used to be asleep quite a bit but he was always sharp. He was always gentle and kind. He used to end our conversations with a long Irish blessing. And I was filled with shock and sorrow when I heard he died.”
The Sri Lankan remembers one of his friend’s favourite sayings: “An answer will be given beyond our thinking”. And he recorded one of Fr Dermot’s poems from 1975, written after a young relation died. :

Door a-jar
Come, guide the stars Little one
God has held for you heaven’s door a-jar. Ah, boy that died Young man profitable Young man, young You started the origins of life to flow.
The high corn
is green grown now The child is borne
The blessing of summer is heaven in the sky
Ah, heaven high
on earth does grow.

Ar dheis Dé go raibh a anam dílis.

Early Education at CBS Athy, Co Kildare

1953-1956 Rathfarnham - Studying Arts at UCD
1956-1959 Tullabeg - Studying Philosophy
1959-1960 Crescent College SJ - Regency : Teacher
1960-1962 Clongowes Wood College SJ - Regency : Teacher; Studying CWC Cert in Education
1962-1963 Crescent College SJ - Regency : Teacher
1963-1969 Milltown Park - Studying Theology
1967 Assistant Editor of “Messenger”
1969-1974 Mount St, London, UK - Assists in Mount St Church
1974-1975 Tullabeg - Assists in Community work
1975-2006 Crescent Sacred Heart, Limerick- Assisting in Church; Promoting Missions
2006-2017 Coláiste Iognáid SJ - Assisting in Church
2009 Praying for the Church and the Society at Cherryfield Lodge
2013 Praying for the Church and the Society at Highfield Healthcare, Whitehall, Dublin

Born: 18 February 1909, Glasgow, Lanarkshire, Scotland
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1945, Sacred Heart College SJ, Limerick
Died: 07 March 2011, St Francis Xavier's, Upper Gardiner Street, Dublin

Early education at St Macartan's College, Monaghan
Tertianship at Rathfarnham

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying ?
by 1956 at St Albert’s Seminary, Ranchi, India (RAN) teaching
by 1976 at Nantua, Ain, France (GAL) working
by 1979 at Belley, France (GAL) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fin-again/

The country, the Society of Jesus, the Irish Province and the Gardiner Street community combined beautifully and joyously to celebrate the first Irish Jesuit to reach the venerable age of one hundred years. Forty Jesuits gathered on 18 February to toast Proinsias O Fionnagain, our “great gift of grace”, as Derek Cassidy, Superior of the Gardiner Street community, said in his warm, welcoming words. What were the messages and gifts? Read more: President Mary McAleese sent a moving letter and a cheque which topped €2500. From Derek Cassidy a card for one hundred Masses. Fr Provincial read a letter from Fr General who mentioned, among many compliments and accomplishments, the fact that Frank’s piano playing has not led to arthritic fingers. John Dardis also read from a poem composed by Fr Tom McMahon before he died, for this special milestone in Frank’s life and the life of the Province. Then the man himself spoke: in Engliish, Irish, French and Latin we heard lovely lines from St Paul and Cardinal Newman. The emotions must have been bubbling away inside, but the voice, apart from a faltering pause, was clear and strong. Then a lovely surprise: Mrs Bridie Ashe and her staff (who pulled out all the stops with the balloons, banners and photos all over the house of Frank wearing the Lord Mayor’s chain of office) presented a beautiful sculpture of St Ignatius, brought from Spain.
The beginning was memorable. All forty diners were upstanding when Frank made his entrance, led by Tom Phelan playing the bagpipes. Tears were wiped from eyes as the musical melody harmonised the room, and Frank took his place between Derek Cassidy and John Dardis, and opposite his nephew who had flown in from Berlin for the party. Next month there will be another celebration for family. Finegan, fin, the end, is again and again and fin-again!

https://www.jesuit.ie/news/our-first-centenarian-an-t-athair-o-fionnagain/

Our first centenarian, An t-Athair Ó Fionnagáin
Wednesday 18 February sees a unique birthday. For the first time an Irish Jesuit has turned a hundred. In the face of Fr Proinsias Ó Fionnagáin you see a man prone to gratitude, with a wardrobe full of memories: of a Spartan early life in Monaghan during World War I; of noviciate in Tullabeg – Frank is the last survivor of that house. He was a teacher of classics in Crescent, Galway and Clongowes; and of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian, and by his researches contributed heavily to the beatification of Dominic Collins. In 1975, as he qualified for the old age pension, he volunteered for the French mission, and dressed in beret and clergyman served two under- priested areas, Nantua and Belley, for seven years before returning to research and the Irish Mass in Gardiner Street. We thank God, as Frank himself does, for the blessings of his first hundred years.

https://www.jesuit.ie/news/jesuit-who-taught-saint-101/

Jesuit who taught saint turns 101
The Jesuit priest who taught Saint Alberto Hurtado English, Fr Frank Finnigan SJ, celebrated his 101st birthday on Thursday 18 February. He is the first Irish Jesuit to live to such an age. As well as receiving the birthday wishes of his fellow Jesuits in the Gardiner St Community, he also got a congratulatory telegram and cheque from President McAleese. Fr Finnegan’s student Alberto Hurtado was a Chilean Jesuit who died in 1952 and was canonised on 23 October 2005. After joining the Jesuits he came to Ireland and stayed with the Jesuits in Rathfarnham where Fr Finnigan taught him (July-. Fr Finnegan is a fluent Irish speaker. Also, he was a teacher of classics in Crescent, Galway and Clongowes, and a teacher of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian. His researches contributed heavily to the beatification of Dominic Collins.

https://www.jesuit.ie/news/oldest-ever-irish-jesuit-goes-to-god/

Oldest-ever Irish Jesuit goes to God
Yesterday, 7 March, Fr Proinsias Ó Fionnagáin died peacefully in his room in Gardiner Street. Last month he had been touched and delighted to receive a message from President McAleese, congratulating him on his 102nd birthday. He was the first and only Irish Jesuit to reach 100, and up to recently he thought nothing of walking across the city from Drumcondra to Milltown. In the last few days he had been rising later in the morning. On Sunday he celebrated a public Mass in Irish in Gardiner Street church. Then his strength faded rapidly, and yesterday he went to the Lord peacefully in his own bedroom. While he is remembered by many Irishmen as a teacher of Greek and Latin, he had also given years of his life as a missionary in India and a Curé in France. May he rest in peace.

◆ Interfuse
Interfuse No 145 : Summer 2011

Obituary

Fr Prionsias Ó Fionnagáin (1909-2011)

18th February1909: Born in Glasgow (Nationality: Irish)
Early education at Castleblaney Boys' School and St. Macartan's Seminary
1st September 1927: Entered the Society at Tullabeg
2nd September 1929: First Vows at Tullabeg
1929 - 1932: Rathfarnham - Studied Classics at UCD
1932 - 1935: Tullabeg - Studied Philosophy
1935 - 1937: Mungret College - Teacher
1937 - 1938: Clongowes Wood College - Teacher
1938 - 1942: Milltown Park - Studied Theology
31st July 1941: Ordained at Milltown Park
1942 - 1943: Tertianship at Rathfarnham
1943 - 1952: Crescent College, Limerick – Teacher (Latin and Greek)
2nd February 1945: Final Vows
1952 - 1954: Clongowes – Teacher (Latin and Greek)
1954 - 1957: St. Albert's College, Ranchi, India - Teaching Philosophy
1957 - 1961: Crescent College – Teacher (Latin and Greek)
1961 - 1973: Leeson Street
1961 - 1973: Writer; Librarian
1962 - 1966: Assistant Eitor of Studies
1973 - 1974: Province Archivist
1974 - 1981: France - Curate in Parishes Nantua and Belley
1981 - 2011: SFX Gardiner Street - Work included assisting in the church; Writer; Librarian; House Historian and, in recent years, Aifreann an Phobail
7th March 2011: Died at Gardiner St

Fr Ó Fionnagáin was delighted to receive a message of congratulation from Her Excellency, President Mary McAleese, on the occasion of his 102nd birthday on February 18th last. In subsequent days he became noticeably weaker and tended to celebrate his Mass later in the day than usual. However this did not prevent him from preparing his sermon and celebrating the Sunday Mass as Gaeilge on the day before he died peacefully in his room.

Obituary by Barney McGuckian
Father Proinsias Ó Fionnagáin died peacefully, aged 102, in his room at St Francis Xavier's, Gardiner Street, on the morning of March 7th, 2011. No other Irish Jesuit had ever reached such a venerable age. In command of all his faculties right up to the end, he had celebrated Aifreann an Phobail the previous morning and preached as Gaeilge as he had been doing for several years. In the last month of his life he was still capable of a full genuflection before the Blessed Sacrament each time he entered and left the omestic Chapel.

Of Monaghan Finegan (the one “n” was significant) farming stock, of which he was intensely proud, he was born in Glasgow on 18th February, 1909 but was taken to Ireland in early infancy. As an alert five-and-a-half year old, he remembered the start of the First World War. He was aware that the "big men were going out to fight”. His First Communion, a couple of years later, took the form of Holy Viaticum, as he was not expected to survive the night! He recalled distinctly his father telling him that the War was over, After early education in Castleblayney he became a boarder at St Macartan's Diocesan College. A thorough grounding in Greek, Latin and Irish would later stand him in good stead when he joined the Society at Tullabeg in 1927. A recurrent theme in his later conversation was the reasoning behind his appointment to teach in the Crescent, Limerick. The late Jimmy McPolin, a Crescent student and nephew of the Socius, John Coyne, could benefit from a good course in Classics! He used his knowledge of Irish to good effect through the years, celebrating Mass frequently through Irish after Vatican II authorised the use of the vernacular in Liturgy. He also published in Irish a number of monographs and biographies based on his assiduous research into Jesuit and Irish Church History. Although there is no evidence of his ever having concelebrated Mass himself, he assisted at community Concelebrated Masses. Even after his 100th birthday, with the help of Brother Gerry Marks, he often made his way on Sundays to the Latin Mass in St Kevin's, Harrington Street, where he was held in high regard by members of the Latin Mass Society. He never expressed any preference about the form his funeral should take but, as a mark of respect, Latin, Irish and English were all used in his Concelebrated Requiem Mass at St Francis Xavier's.

At UCD, he studied Classics, although his preference would have been for History. He subsequently taught Latin and Greek in Mungret, Crescent and Clongowes where his pupils still recall the invitation to join in the struggle to turn back the tide of barbarism'. Besides three years teaching philosophy in India and seven as a curate in France, at Nantua and Belley, most of his life was spent in historical research. He was in his element among documents, foraging around archives. Perhaps his most notable contribution in this area was his work on the Causes of the Irish Martyrs. Without his efforts, the Cause of Blessed Dominic Collins could well have been rejected by the relevant Roman Congregation. He argued strenuously and convincingly that although the Blessed had been a professional soldier at one stage in his life and was not an ordained priest, consequently not qualified to be a full Chaplain, his contribution during the Battle of Kinsale was purely religious. His only objective in coming to Ireland was to help consolidate the Catholic faith. Frank deduced from the documents, in particular those of his English captors, that Blessed Dominic could have been set free on condition of denying his faith and abandoning his Jesuit vocation. This Dominic resolutely refused to do.

A highpoint in his life was to have taught English to the future patron saint of Chile, Saint Alberto Hurtado, in 1931. He enjoyed recalling a day in the Dublin Mountains when the Saint volunteered to have a go when the proprietor of the land where they were having a picnic asked “Is there a shot among you?” Confidently, Alberto grabbed the proffered shot-gun and blew the billy-can tossed into the air to smithereens. He had done his military service in Chile and had his eye in.

Anything Frank did he seems to have done to the best of his ability. He was an accomplished pianist but in later years only played for personal pleasure. His attention to the garden was much appreciated in the houses where he lived. In later years he concentrated on flowers and plants, enhancing a number of window-sills around the house. He was tending his beloved gloxinias right up to the end of his life. He attributed his lack of interest in sport to the fact of ill-health in childhood that precluded much involvement in games.

Frank was devoted to his family and friends and carried on a correspondence with them, frequently inviting them to meals in the house. As his hearing was adequate right to the end (although occasionally selective), he could add to the table-talk with his inexhaustible store of anecdotes and corroborative details about events in Irish, British and Jesuit Province history. He never made the transition to the computer but remained faithful to his typewriter. One touching Mass card was from the family who serviced his typewriter over the years. Unfortunately he destroyed his diaries of many years, written in Irish and in his beautiful “copper-plate” hand-writing.

Frank was a man of strong and definite opinions to which he clung tenaciously. At times he could be feisty, a word he would never have used himself. He would have considered it in the same category as “ok” which he eschewed as an instance of encroaching “American vulgarity”. As the decades rolled on he seemed to mellow somewhat and learned to live with things as they were. However, even when well into his second century, there could be the occasional flare-up about personalities, attitudes, situations and decisions from an age long gone. Towards the end, although he would never accept help in preparing his breakfast porridge or doing his own laundry, symptomatic of a deep-seated independent streak, he admitted to some limitations and willingly conceded that it “can be lonely to be so old”.

He was delighted to receive what he described as a “splendid silver medallion” from Mary McAleese, Uachtaran na hEireann, on the occasion of his 102nd birthday. Members of the community who wished were formally invited to a private viewing in his room before 12 30 p.m. each day. The President's warm message of congratulations contained words, most à propos, from a speech she had given before Christmas 2010 at a Reception for Senior Citizens: bua na gaoise toradh na haoise (the gift of wisdom is the fruit of age). In the three weeks left to him after this event he began to become visibly feebler but this did not prevent him walking around the house and carrying on as usual. On Friday, February 25th he actually walked to the Polling Booth to cast his vote in the General Election. Ten days later, he died peacefully on his own in his room.

The “Nunc dimittis” of Simeon, that upright and good man, from Luke, the Gospel read on the occasion of his Final Vows over sixty-five years earlier in the Sacred Heart Chapel, the Crescent, Limerick, on February 2nd, 1945, featured again at his Final Requiem. On that day so long ago, the much desired peace of the nations following World War II was almost in sight. We can rest assured that an tAthair Proinsias is now enjoying a much more comprehensive and lasting peace. Ní bheidh a leithéid arís ann.

Born: 10 April 1943, Howth, Ballyfermot, Donnycarney, Dublin
Entered: 07 September 1965, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Final vows: 04 March 1985, Coláiste Iognáid SJ, Galway
Died: 30 March 2017, Beaumont Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Grew up in Howth, Ballyfermot, Donnycarney, Dublin.
by 1977 at Regis Toronto ONT, Canada (CAN S) studying

◆ Jesuits in Ireland : & ◆ The Belvederian, Dublin, 2013 https://www.jesuit.ie/news/derek-cassidy-sj-man-soulful-presence/

Derek Cassidy SJ – a soulful presence
Fr Derek Cassidy SJ died peacefully on Thursday morning, 30 March, in Beaumont Hospital, Dublin. He had been a dialysis patient for many years. In recent months, his health began to deteriorate very rapidly. The staff of Beaumont Hospital knew him well and gave him great care. He lay in rest at Belvedere College SJ on 2 April and his funeral mass took place on 3 April in Gardiner Street Church, followed by burial at Glasnevin Cemetery. Leonard Moloney SJ, the Irish Provincial who worked with Fr Derek in Belvedere College, was the principal celebrant and homilist at the mass.
Fr Derek served as Rector of Belvedere College since 2002 and was a much-loved member of the College community. He was also a member of the Jesuit community in Gardiner St, Dublin and will be sadly missed by them. He is deeply regretted by his brother Damien and wife Anne, sisters Thelma, Sandra and Denise, nephew Joe, nieces Frances, Susan and Jennifer, grandnieces Chloe, Lucy, Katie and Baby Anne, Jesuit brothers, extended family and his many friends.
Tributes were paid to Fr Derek through the Irish Jesuits page on Facebook. Bláth McDonnell commented, “Rest in Peace Fr. Derek. He had always been such a calm, kind and gentle presence around the College and will be sadly missed”. Thomas Giblin said, “What I remember of Derek was his complete presence in a conversation. It is in his eyes in the photo above. When you needed him, he was with you. There was no doubt. That made him a great chaplain and a wonderful friend”. And Clar Mag Uidhrin said, “So sorry to hear this. I’m blessed I had the opportunity to work alongside him. Rest in peace Fr Derek”. And Niall Markey noted, “Rest in peace, Derek. Thank you for the kindness you showed to me throughout my Jesuit journey. God bless”.
Fr Derek worked in school chaplaincy for a large part of his Jesuit life. He also taught as a Religious Education/Religious Studies teacher at Belvedere for several years. His ratings were above the average at 4.35/5 stars as recorded on ratemyteachers.com. Students comments included: “Biggest baller going, inspiration and a half, aspire to be like this man”; “legend of the school”; “great guy”; and “a class act, very quiet but when he preaches it all makes sense, especially with the Simpsons references”. The school’s pastoral blog noted his Golden Jubilee in 2015 and remarked, “Fr Derek is a wonderful example of what Jesuit life represents”.
Fr Derek made deep impressions on the Belvedere community during the last 16 years of his life. Headmaster Gerry Foley was particularly close to him, as evident from this personal tribute:

Remembering Derek
When we gathered in St. Francis Xavier Church, in Gardiner Street, we gathered in sadness, but we wanted to celebrate and give thanks for Fr. Derek’s life with his family and with the Jesuit province. Each of us knew Derek in a different way and we all have memories of a man who could laugh at himself, the world and laugh and talk with people of very different ages and backgrounds. In mourning him we remember fondly stories that highlight his wit, his willingness to confront what he perceived was wrong, even if that led to a difficult experience for both himself and whoever thought he was going to hold back, simply because of his vocation. You did not have to guess Derek’s opinions and views. He could be subtle or when required, bold and forthright when subtlety failed.
Derek’s response to illness made you realise that we should never take being alive and having health, for granted. The theology of salvation was not theoretical for him, it was a lived example.
Images of him laughing, chatting driving in the car or the cheerleaders in the minibus, mix with images of him being silent and attentive. I was lucky enough to bring him the Leinster Senior Cup on the Sunday morning after St. Patrick’s Day. He was delighted and it was uplifting to see the chief cheerleader who loved rugby so much. He received that cup three times previously on the Front door of Belvedere House, so it represented commitment and dedication for him.
There are many things in his office, which point to who Derek is and what he brought to the college. There is a small-framed reproduction of the painting, Light of the world, Holman Hunt, Jesus carrying a lantern knocking on the door. “Behold, I stand at the door and knock. If any man hears my voice, open the door, I will come to him, and I will sup with him and he with me”. On the left side is the human soul, locked away behind an overgrown doorway. Derek invited people to listen more carefully for that knock and when it came, wrench open the door, which could be difficult, and invite Jesus in.
On the table in Derek’s office is “The Simpsons and Philosophy, The D’oh of Homer.” It’s noteworthy that Richard Dawkins, Brief Candle in the Dark” is on the shelf, so Derek was catholic in his sources of inspiration. The connection may not seem obvious, but one of Derek’s favourite episodes of the Simpsons, which he used in his homilies, is the one where Bart, declaring he does not believe in having a soul, sells it, only to regret it when he discovers that life with soul is a life deprived.
If you re- watch the episode of the Simpsons he oft quoted, where Bart sells his soul, you will get a better understanding of Derek’s ability to pick something simple and use it to point to what is profound. He used it in his homily to remind all of us that soul is important, the essence of who we are and not to sell out for something else. For what doth it profit a man, to gain the whole world, and forfeit his soul? For what should a man give in exchange for his soul?
By using the Simpsons, Derek highlighted the challenge of Jesuit Education, to place the person of Jesus at the heart of what we do.
So, amid all Derek’s jocularity, there lay a sincerity, a belief that life was so much better lived if the gentleness of humility and care of Jesus was our inspiration.
Looking around his office, the photograph of one of the first Kairos, a card depicting Fr. John Sullivan, the photo of Fr. Reidy, photos of his family, the mass booklet from one of the Past Pupil Reunions, the framed newspaper article on the Jes winning the cup, The Belvo black and white, the Poster of the Holy Land, the model of the BMW 3 series reveal that Derek treasured many people and held them close to his heart, and indicated why he was held in their heart.
One of Derek’s many achievements in Belvedere was to develop the role of Rector, which was a challenge given we are not residents in the school but we are a community almost without boundaries. His presence as a man who was reflective and invited reflection has had an impact on so many people and on so many different levels.
His dry wit often brightened the moment and his genuine question asking “How are you?...” was never followed by a hurried moment, he gave generously of his time and gave people space so they could take time out of their hurried day, to stop, think and enter that space where prayer leads us. That appreciation of the moment lay at the heart of so many memories of him either sharing a glass, or at a meal or on a journey in somewhere like Greece, Rome, with students, or for me, very fond memories of when we were setting up the Chinese Exchange or the Boston exchanges. In Hong Kong, climbing a steep hill, the hand drawn rickshaw pullers approached Derek and avoided both the late Barry O’ Leary and I. We joked that it was the result of old age being respected in China, he quipped that their reluctance to approach us was a justified concern for their back, given our weight!
These exchanges expanded the Jesuit network and helped develop the sense of being a community sharing our faith journey. As with his untiring work in Fundraising and on the Buildings Committee, and Jesuit Identity Committee, he was passionate in providing the right environment to nurture community, friendship and learning.
Derek’s publican background gave him the skills to be fully present to people, to hear their story and enter into it with them. That is why so many students hold his memory dearly and fondly. He was there, fully present, not just physically, but in his un-divided attention to them.
If you asked Derek how he was, he never complained, instead he would reply with something like, “looking down on the daisies, which is better than looking up at them!” Even when he lost his toe he made a joke of it, saying the coffin was getting lighter by the day, and that was another aspect of Derek that made him attractive, particularly to students, he was a bit of a rebel, could be anti-establishment, feared not death because he believed and yet remained true to all that was good.
When we went to Hong Kong, Derek met Fr Joseph Mallin SJ (102), the last surviving child of Michael Mallin, executed leader of the Easter Rising in 1916. Derek and he shared a Republican background and he was immensely proud to be Irish. The Coleman’s mustard, sitting on the shelf in his office, is probably the only British thing he would admit tasted good.
On the little table is the statue of the Holy Family, Joseph and Mary looking at Jesus as he learns the trade of carpentry. Joseph’s hand is raised, obviously in instruction, while Mary looks on with great pride in her son. Derek had that care and pride for the students as they grew in their apprenticeship of what would be their adult personality. He loved young people and loved the privilege of being involved in their life. Lastly there was the prayer on the wall, and I think it captures a lot of his humour and honesty.
“Dear God, so far today I’ve done alright, I haven’t gossiped, I haven’t been greedy, grumpy, nasty, selfish or over indulgent. I’m very thankful for that. But in a few minutes God, I’m going to get out of bed, and from then on I’m probably going to need a lot more help...”
Derek was that help for a lot of us and while extending our sympathy and condolences to his community and his family, I want to extend, on behalf of the Belvedere family, a sincere Thank You. For 16 years, we enjoyed Derek as chaplain, teacher, Form Tutor, Rector and Board member. You shared him with us and we are forever grateful for that. His soul will continue his work with the students and families and we gain strength from his example as a Jesuit, a priest, a friend and a companion.
May he rest in the peace of Christ. Gerry Foley

Early Education at St Mary’s Convent Arklow; SS Michael & John, Smock Alley, Dublin; De La Salle, Ballyfermot, Dublin; Mungret College SJ; Apprentice Solicitor & Barman

1967-1970 Rathfarnham - Studying Arts at UCD
1970-1971 Mungret College SJ - Regency : Teacher; Studying for H Dip in Education at UCD
1971-1976 Milltown Park - Studying Philosophy & Theology (integrated)
1974 Milltown Park - Administration at Irish School of Ecumenics
1976-1977 Toronto, Ontario, Canada - Studying Theology at Regis College
1977-1978 Tabor House - Vice-Superior; Minister; Assistant Director of Retreat House
1978-1980 Leave of Absence
1980-1982 Coláiste Iognáid SJ - Chaplain; Teacher
1982-1983 Tullabeg - Tertianship
1983-1989 Coláiste Iognáid SJ - Director of Pastoral Care; Teacher
1989-1990 Tabor - Vice-Superior; Young Adults Delegate; Assistant in Retreat House
1990-1999 Campion House - Vice-Superior; Young Adults Delegate; Assists Tabor House & JVC; Young Adult Ministry
1993 Superior at Campion
1995 Principal & Treasurer at University Hall
1996 Formation Delegate
1999-2001 Leeson St - Principal & Treasurer at University Hall; Young Adults & Formation Delegate
2000 Sabbatical
2001-2004 Belvedere College SJ - College Chaplain; Teacher
2002 Rector of Belvedere College SJ
2003 Superior of Gardiner St Community; Rector of Belvedere College SJ
2004-2017 Gardiner St - Superior of Gardiner St Community; Rector of Belvedere College SJ
2011 College Chaplain & Teacher at Belvedere College SJ
2012 Rector of Belvedere College SJ

Born: 15 January 1915, Rathfarnham, Dublin
Entered: 30 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1950, Sacred Heart College SJ, Limerick
Died: 24 January 2009, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

◆ Irish Jesuit Missions : https://www.jesuit.ie/news/memories-of-father-tom/

Memories of Father Tom

Nine days after his 94th birthday Tom McMahon died peacefully on Saturday 24 January in Cherryfield, which he never tired of praising for the happiness and hope he enjoyed
there. Not all his memories died with him. Apart from innumerable poems about his friends and enthusiasms, he has left a video clip (now on YouTube – also viewable on Jesuit.ie) taken from the DVD about the closing of the Sacred Heart Church in Limerick, and an interview about his life, made three years ago, which you can read below. His Limerick friends came in strength to his funeral, and he would have loved the sound of Cecilian voices filling the Milltown chapel.
The Society still has a kick in it !
An Interview with Tom Mc Mahon, Sept 3rd, 2005, reported in Interfuse, Autumn 2005
You were born way back in 1915, at the very beginning of it. You’re almost 91, and you must have wonderful memories. Tell me some of your early memories of the time before school, at school, and before you entered the Society.
Well, I was only an infant when we went to live in Rathfarnham and, of course, Rathfarnham was completely different then. We had little cottages with half doors on them, and we had a forge in the middle of the village. And there was Prescotts, where the trams originally went round by the Protestant church, and then back; that was the tram station. And there was another one down in Terenure, opposite the Catholic Church. But I remember during the troubles in 1922, the Barracks that was at the corner there was blown up. But before that I remember we went to school in the Presentation Convent in Terenure. Myself and my older sister were walking down to school when we were stopped in horror by the Dodder Bridge, because there was a whole line of barbed wire across it. There were soldiers, so we turned back and hurried home. We were frightened out of our lives. I remember, for instance, the taking of a barracks on the South Circular Road. You could hear the shots in Rathfarnham. And one single shot I saw fired during the Civil War was when the Free Staters were leaving the Barracks. They walked up through the village and one fellow pulled out his revolver and fired a shot, because the Free Staters were coming up. But actually they had had a bolt hole dug through the Castle wall to escape through the Castle gardens and out that way, but they eventually went up through the village and away off, so that was the one shot I actually saw being fired.
You were only six then– you’ve a good memory to go back that far.
Yes, and, of course, Rathfarnham was completely open in those days. There were fields all the way across to the road where the steam tram used to go. And the tram went away off up to Blessington. The Castle was terra incognita, but you saw the Juniors coming out. We thought they were young priests, you know, and we would see them on Sundays, coming out for their walk. And they used to sing in the Parish Church. We thought they were magnificent, which they were. I learned one of the pieces of music I have loved all my life – it’s by one of the classical writers – I can’t think of the name just now but I was fascinated by it.
So did you go from Rathfarnham to school in Synge Street?
Oh, yes, yes. I went to Synge Street after that, and I used to cycle. And I remember we had to go to Catechism on Sunday morning, and I decided I’d cycle the whole way in without putting my hands on the handle bars – of course, on Sunday mornings there wasn’t much traffic but I did it. You wouldn’t do it now!!
You had Religious Education on Sundays, and you spent your primary and secondary school days in Synge Street?
Uncle of Father Joe Veale, a marvellous man. I remember one of the Brothers asking me what I was thinking of being. I said I was going to be a civil servant. I was too shy about telling him the other ideas I had.
What gave you the idea of the Jesuits? Had you some association with them?
Well, first of all, they lived opposite us – I could see into the grounds there in Rathfarnham Castle. Secondly the fellow sharing a bench with me at school was Terry Mc Parland, who became a novice with the Jesuits, though he died after eleven months there. He was a marvellous fellow – quite shy and retiring – but he really had something, for he managed to gather seven of us for a retreat the day after our Leaving Cert. In those days Bishop Byrne (I think it was he.) wouldn’t allow CBS boys to go on Jesuit retreats, because, he said, the Jesuits were taking all the vocations, which, of course, wasn’t true. So we couldn’t go until we had left school. Literally, the day after our Leaving Cert we went out on retreat. And who should we have for our retreat but Fr. Neary!
Ah, the man who later was to be your Master of Novices.
Yeah, and I can remember him well on that retreat saying (mimics) “Prevent, we beseech thee, O Lord, all our actions...” And then when we got to the novitiate, he came as Novice Master after Fr. Coyne. There he was again saying “Prevent, we beseech thee, O Lord...” (laughs). So that was my introduction to the Society.
And then, of course, you went to Rathfarnham, I presume.
That’s right – back to home territory. Interestingly enough, my father got a stroke and died during our Tertianship in the Castle. And I could see the blind pulled down in his window from where I was in the Castle. And, very kindly, the Instructor of Tertians allowed me to go home once a month to see him. And my father died at Easter, so I never got round to doing the statutory mission that the tertians went on, because he died just at that time. Charlie Heron was to have been with me in Milltown. I don’t know what Charlie did, but I was left off it because of my father’s death.
You have an extraordinary memory for so many things. So you went through the ordinary formation up to tertianship. And, after tertianship, where were you assigned?
Straight down to the Crescent.
But you didn’t spend all your life in the Crescent, did you?
No, but a great deal of it – the best part of 40 years. From 1949 (I think) till 1963, and then I was sent up to Belvedere, where I spent a year putting them on their feet (laughs). And, after that, I went to Galway for 11 years. I had quite an interesting time there. I remember I used to bring the boys out for their Irish fortnight to the Islands. But, once, I had to supply for one of the priests there. I don’t know what the islanders made of my Irish. However I got through. One very interesting thing happened when I was there. Do you remember there were two men – British soldiers – that rowed across the Atlantic in what I think they called a ‘dory’. And I met them when they came across because the islanders couldn’t talk to them in English, and I welcomed them onto the island. The next day the island was swarming with newspaper fellows from all over the world and there was a book written about it afterwards and I was mentioned in it. “Fr McMann” they called me (laughs)! So I was in Galway for 11 years, and then from 1975 on I was in the Crescent until I came a cropper!
Well, you don’t look to me as if you came a cropper! However, your time in the Crescent – boy, that was a long time!
Well, I had very interesting pupils: I had Cormac McNamara, who became a big man in Irish medical circles. He represented Ireland on the Continent and he also was, apparently, responsible for joining the two sections of the medical people here in Ireland. I don’t understand the mechanics of it, but he got them together into one. He was a very famous medical man who often appeared on TV. Brian O’Leary was another pupil, and there were quite a number of Jesuits. I can’t think of their names immediately, but they all went through my hands. We had great times together.
And, of course, if I remember correctly, you were kinda famous with the Cecilian society.
Oh yes. I ran with them for many years. And, if my memory serves me rightly, between the boys in the Crescent and the Cecilians, I think I did 29 shows. We used to do three a year at the beginning – a pantomime at Christmas and an autumn musical and an Easter musical. The result was that I never got a real holiday, because the Christmas holidays were banjaxed by the show, and the Easter holidays the same.
And were these present pupils and past pupils?
No, no. There were no present pupils in it. Really the idea was that it would be past pupils, recently left, and their sisters, and their girlfriends, and it was a very young group of very happy people.
It must have been a great time; you could use your acting ability.
Oh no, no. I didn’t do that at all. I did the singing and I did up to 21 hours of singing a week. I used to sing with the sopranos, the tenors, the altos and the bass! You see a lot of them didn’t know much about music, but they had an ear, and if you sang it at them, they’d pick it up! I literally sang for 21 hours a week!!
My goodness! And did you also play an instrument like the piano?
Oh I did, but I didn’t play it in the Cecilians. We had an orchestra and I was the conductor. It had 24 instruments in it. It was quite a thing! It was begun before the Cecilians as a separate entity, and then they all joined up. They were all amateurs at the beginning, but we got a teacher from the musical school, and he insisted on trade union regulations, and people had to be paid, which, of course, put an enormous burden on the Cecilians. They had a huge bill every year – and we’d all been amateurs before that. And then I had the church choir, and this is their last year. They’ll end up next June, because the Church (Sacred Heart Church, Limerick) is shutting down. I wrote a farewell thing to them ....... (goes and gets paper) There it is. I’ll read it for you. It’s entitled: SING, SING, CHORUS OF ANGELS, LORD, POUR GRACES AND BLESSINGS ON YE!
So have you sent it to them?
Oh yes I have – it’s what you might call a swansong.
And, please God, you’ll be able to be with them for their final session there. One thing, I think, readers of Interfuse would be interested in hearing is what you feel about the different changes that have take place in the Society and in the Province?
Well, I’m afraid I take an abstract and abstracted view of the whole thing. I feel it’s not up to me to either suggest or remedy anything. I leave that to the younger generation – and I think that’s fair enough too.
You’re comfortable with things.
Ah, look here, I’m in heaven here. I don’t know how I deserved it. Everything is so beautifully laid on. I believe it was Paddy Doyle who had the idea first of all, but, whoever it was, was inspired. You couldn’t ask for a nicer place or a nicer set of people, nurses and community and everything – absolutely marvelous.
So you still maintain that you don’t have to take care of yourself, as you said to me once, because THEY take care of you.
Yes, they take care of me – more care than I could possibly offer myself. You certainly are a great advertisement for Cherryfield.
And, of course, I have a little – what would you call it? – business here. I do teaching of English and my first pupil was Darota – a great little soul – a Pole, and then I got a Chinese lady, who’s the wife of the gardener here, and two hours with her every Saturday which was pretty hefty, and then I got another Pole – Stasik – the short for Stanislaus in Polish. There’s a bit of information for you!
So you do that as a kind of sideline?
Yes, a sideline.
You’re keeping up your extra-curricular activities.
Yes. And do you know? I find now I have time for reading that I never had before. I’ve been reading Palgrave’s Golden Treasury for many many years back, but now I get through half an hour of it every night, or maybe three quarters of an hour. And then I have the Oxford Book of Quotations, on which I spend half an hour, and I do my main reading from nine until midnight and, at 5 to midnight I say Compline. And then, as people say, ‘so to bed’.
That’s a very good day there. Apart from what you’ve said, which includes a lot of encouraging words for the brethren, if you were to sum up your last words for this interview, what would you say?
Well, I’d say this. That I suppose, like my own generation, I began to feel that – ‘ah the spirit has gone out of the province and the Society’ and so on, and then you begin to read what they‘re doing, and you think, ‘My God, there’s life in the old boy still.’ You see, ignorance is part of it. You just don’t hear what’s going on, and then you find to your surprise and delight that there’s a lot of good things going on – a lot of them. You know its like saying that young people don’t go to Mass anymore. But there’s a lot of them that do – there’s a lot of them go to Confession, and so on. But the Society has a kick in it...
And that’s a very encouraging word, particularly for us who work in the field of communications. Now with AMDG and Update – not to mention Interfuse – we aim to share those things so that people may know what’s going on ...
Yes, well take heart! An old fellow like me had his eyes opened when I poked around and saw what was going on – even by accident. I found out but it was good to know it, ‘cos otherwise I’d be a little bit soured in old age, which is a horrible thing to be. (laughs)
Well, you certainly haven’t been. God bless you, and thanks very much.

◆ Interfuse

Interfuse No 139 : Easter 2009

Obituary

Fr Thomas (Tom/Thos) MacMahon (1915-2009)

15th January 1915: Born in Dublin
Early education in Presentation, Terenure, and CBS Synge Street
30th September 1933: Entered the Society at Emo
15 October 1935: First Vows at Emo
1935 - 1938: Rathfarnham - Studied Arts at UCD
1938 - 1942: Tullabeg - Studied Philosophy
1942 - 1944: Clongowes - Teacher
1944 - 1948: Milltown Park - Studied Theology
30th July 1947: Ordained at Milltown Park
1948 - 1949: Tertianship at Rathfarnham
1949 - 1962: Crescent College Limerick -
2nd February 1950: Final Vows
1949 - 1960: Assistant Prefect of Studies.
1960 - 1962: Prefect of Studies in Crescent
1962 - 1963: Belvedere College - Teacher
1963 - 1975: St. Ignatius College Galway - Teacher
1975 - 2006: Sacred Heart Church, Limerick
1975 - 1991: Assisted in the Church; Subminister; Assistant Prefect of Theatre
1989 - 1991: Spiritual Father
1991 - 1992: Minister
1992 - 1997: Subminister; Choirmaster; Director Cecilians Musical Society
1997 - 2003: Subminister; Assisted in Church; Choirmaster; Assistant Director of Sodality BVM & St. Joseph
2000 - 2002: Director of the Church Shop
2002 - 2009: Cherryfield Lodge -Prayed for Church and Society
2006-2009: He was a member of Milltown Park community .
24th January 2009: Died at Cherryfield Lodge, Dublin.

Todd Morrissey writes:
Tom MacManon, who died at Cherryfield Lodge on 24 January 2009, aged 94 years, informed the Provincial some years previously that he had never been happier. “I'm in heaven here”, he told an interviewer in 2005, “you couldn't ask for a nicer place or a nicer set of people, nurses and community and everything - marvellous”. (cf. Interfuse 125, Autumn 2005). He radiated happiness and cheerfulness.

Tom was born on 15 January 1915, and grew up in Rathfarnham, when it was a village almost surrounded by fields, and the means of travel was by foot, bicycle, horse and trap/cart, or tram. The castle was unknown territory to him, but he was familiar with the “young priests” going for a walk on Sundays and singing in the parish church. He and his older sister walked to school at the Presentation Convent, Terenure; and later he cycled to the Christian Brothers' secondary school at Synge Street. After his Leaving Certificate he, and some others from Synge Street, attended a retreat at Rathfarnham under Fr John Neary. Subsequently, he was to have Fr Neary as novice master. He entered the Society at Emo on 30 September 1933, took his vows on 1 October 1935, and thereafter followed the usual course of training in Rathfarnham (for Arts degree), Tullabeg, regency (at Clongowes), and theology in Milltown Park. He was ordained in 1947, and returned to Rathfarnham for tertianship

He served in Crescent College, Limerick, from 1949-1962: teaching Irish and Technical Drawing, and acting as assistant to the prefect of studies until 196 From 1960-1962 he had a less than successful spell as prefect of studies. The position did not suit his temperament. He was a cheerful man but also very precise, even rigid. The cheerful, human side, so prominent in other circumstances and in later years, was overshadowed by the other aspects when it came to administering discipline as prefect of studies. After Limerick, he spent a year at Belvedere, eleven years in Galway, and then came back to Limerick, where he remained attached to the Sacred Heart Church community from 1975 to 2002. In 2002 he arrived at Cherryfield.

From the start of his second term in Limerick he was assistant in the church, and, in addition to his functions in the community, was assistant prefect of the theatre. This last brought him into work which he greatly enjoyed, and of which he had experience from his earlier years at the Crescent, namely, being involved in the preparation of various musical performances. Between the boys and the Cecilians, he recalled being involved in some 29 shows. Early on, there used to be a pantomime at Christmas, and an autumn and Easter musical. Tom, with his fondness for precision and thoroughness, worked hard to achieve excellence. The Cecilians, indeed, were known for the high quality of their performances. As a result, he seldom got a break during the Christmas and Easter vacations. He conducted the Cecilian orchestra of 24 instruments, and the Sacred Heart Church Choir, and did up to 21 hours of singing each week. Many of the participants did not read music, but they had an ear and could manage if he sang the material for them, so he used to sing with the sopranos, the tenors, the altos and the bass!

Among his other gifts, Tom was a 'carpenter'. There was not a room in the community house that did not have a chair, table, wardrobe, drawer or door that had not been mended or touched up by him. He could not bear to be idle, and, in the process, saved the house much expense. So marked was this, that Dick Coyne was moved to uncharacteristic versification:

    Our Tom is no stranger to pain
    If in anything there can be gain,
    For to save a few bob He'll do any job
    And paint it again and again.

Tom filled his day to the end. Interviewed three years before his death, he rejoiced that he now had more time for reading than ever before. He had always enjoyed Palgrave's Golden Treasury of Poetry, and in his final years he read it for half an hour, or three quarters, each evening. He followed this with the Oxford Book of Quotations for half an hour, and then his main reading from nine until midnight, and at 5 to midnight he said Compline. I was honoured to be part of the “main reading”. Time and again he told me about a book of mine that he had read. In addition to this tight nightly programme, he taught English during the day to two Polish and a Chinese lady. And then there were the numerous Limericks and other verse, which took up his time and found expression in province publications. To mark the closure of the Sacred Heart Church and the end of his much loved choir, he wrote a song with the long title “Sing, Sing, Chorus of Angels, Lord, Pour Graces and Blessings on Ye”. Six of the lines might well have been written for Tom himself:

    Now that you start this last great final year,
    Be glad of heart and shed no useless tear.
    But think of all the graces you have won
    Now that your final course is nearly run.
    If next September you'll not meet again,
    Then end this session with a great AMEN

Tom's “Amen” came after days of decline and difficulty. His Limerick friends came in strength, together with his fellow Jesuits, to his funeral to give thanks for his life and his companionship. Doubtless, he joyfully conducted and sang along in spirit with the Cecilian and Sacred Heart Choir voices that filled the Milltown chapel.

Born: 29 October 1910, Drumcondra, Dublin
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 03 February 1947, Mungret College SJ, Limerick
Died: 19 June 2003, Cherryfield Lodge, Dublin

Part of the Loyola, Eglinton Road, Dublin community at the time of death.

Early education at O’Connell’s School

by 1935 at St Aloysius Jersey Channel Islands (FRA) studying

◆ Interfuse
Interfuse No 117 : Special Issue November 2003

Obituary
Fr Seán Hughes (1910-2003)

29th Oct. 1910: Born in Dublin
Early education in National School, Fairview and O'Connell School (CBS), Dublin
2nd Sept. 1929: Entered the Society at Tullabeg
3rd Sept. 1931: First Vows at Emo
1931 - 1934: Rathfarnham - Studied Arts at UCD
1934 - 1937: Jersey - Maison St. Louis - Studied Philosophy
1937 - 1939: Mungret College - Regency (Choir Master)
1939 - 1940: Clongowes - Regency (Choir Master); Clongowes Certificate in Education
1940 - 1944: Milltown Park - Studied Theology
29th July 1943: Ordained at Milltown Park
1944 - 1945: Mungret College - Sub-Minister
1945 - 1946: Tertianship at Rathfarnham
1946 - 1953: Mungret College
1946 - 1949: Minister; Lecturer in Philosophy
1949 - 1953: Teacher; Lecturer in Philosophy, Choir Master
3rd Feb. 1947: Final Vows at Mungret College
1953 - 1959: St. Ignatius, Galway - Rector; Men's Sodality
1956 - 1964: Province Consultor
1959 - 1965: Gonzaga College - Rector
1965 - 1973: Crescent College - Rector; President: Sod. BVM
1973 - 1974: Belvedere - Director, Secretariat Catholic Secondary Schools (1973-1977)
1974 - 1977: John Austin House - Bursar, Belvedere
1977 - 1984: Manresa - Minister, Asst. Director, Retreat House; Socius to Novice Director
1984 - 1995: John Austin House - Superior, Directed Spir.Ex.
1995 - 2003: Loyola House
1995 - 1997: Librarian; Treasurer; Directed Spir. Ex.
1997 - 2001: Assistant Treasurer; Directed Spir. Ex., Sacristan; House Historian
2001 - 2003: Resided in Cherryfield Lodge

Following his return to Cherryfield from four weeks in the Royal Hospital in May, where Seán regained some mobility, and his sharpness of wit returned, he took a sudden turn on June 16th during the night. His heart and kidney function deteriorated rapidly over the next few days but he entertained friends even on the previous Thursday afternoon! Seán on 19 June 2003, at Cherryfield Lodge, aged 92 years.

Dermot Murray writes:
Seán Hughes was born on 29th October 1910 in Dublin. He attended the National School in Fairview and O'Connell Schools before entering the Society in Tullabeg at the age of eighteen. Following the noviceship (Tullabeg and Emo) and his degree studies in UCD, he was sent to Jersey for Philosophy in 1934. Two years in Mungret, one year in Clongowes and three years in Milltown Park were followed by ordination on 29th July 1943. His fourth year in Milltown was followed by a year in Mungret before Tertianship in Rathfarnham, a return to Mungret in 1946 and the beginning of his life of service as a priest in the world of education.

After his seven years in Mungret, Seán went to Galway as Rector. Six year later he went to Gonzaga again as Rector and this was followed by eight years as Rector in Crescent, where he was deeply involved in the move to Dooradoyle and the setting up of Crescent College Comprehensive. On his appointment as Director of the Secretariate for Catholic Secondary Schools, Seán left Limerick in 1973 and, following a short stay in Belvedere, moved to John Austin House in 1974. He then spent seven years in Manresa before returning to John Austin House as Superior from 1984 to 1995. Then, at the age of 85, he moved to Loyola House where he spent six happy years before moving to Cherryfield House for the last two years of his life. He died on 19th June 2003.

In a letter to Fr. Provincial on the occasion of Seán's death, Mr. Seán McCann, General Secretary of ACS paid him this tribute:

“The history of School Management in Irish Post primary education cannot be adequately written without honouring the memory of Fr. Sean Hughes'

There is no need in this obituary to go into the details of his work in the development of the structures of second level in education in Ireland. But it is worth quoting the words of Eileen Doyle in her book, Leading the Way in which she notes that”'the credit for proposing a managerial body that would represent the interests of all the churches is rightly attributed to John Hughes SJ”.

Seán worked very hard to obtain this. The fruits of his efforts – his among others - lie in the Secretariate for Catholic Secondary schools and in the Joint Managerial Body (MB), representing all secondary schools. And when he became Chairman of the Board of Crescent College Comprehensive, he was one of the founding fathers and the first Chairman of the Association of Community and Comprehensive Schools (ACS).

I first came to know Seán when I was a scholastic in Crescent in 1965 when Sean was appointed as Rector. He had already been Rector in Galway and in Gonzaga and some members of the Crescent community at the time thought that his appointment was another example of musical chairs. But they were wrong. I was a young scholastic at the time, beginning my second year of regency in Crescent. What struck me then - as it did in the years since – was that, despite his many and well known foibles, Seán was a Vatican 2 person and remained so until the end of his life.

I came to know him more deeply when he was Chairman of the Board of Crescent College Comprehensive and I was Headmaster. We became great friends and I became aware of the depth of his own spirituality – confirmed by the letters received since his death - and his wonderful humanity. He performed an enormous service to the world of Irish second level education. He had a wide range of friends and a wonderful sense of family; and he did love 'fine wines and foods rich and juicy' as Isaiah described the banquet that Lord would prepare for his people. May he enjoy it eternally in heaven.

Born: 01 January 1929, Galway, Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Final Vows: 02 February 1964, Chiesa de Gesù, Rome, Italy
Died: 24 October 2009, Arrupe, Mwangaza, Jesuit Spirituality Centre, Lang’ata, Nairobi, Kenya - Africa Orientalis Province (AOR)

Father Provincial of the Irish Province of the Society of Jesus : 25 July 1968-8 March 1975
Father General's General Assistant: 1977-1984

Transcribed HIB to AOR: 25 April 1989

by 1963 at Rome Italy (ROM) studying
by 1985 at Nairobi, Kenya (AOR) teaching - Hekima

◆ Jesuits in Ireland : https://www.jesuit.ie/news/the-irish-jesuits-under-cecil-mcgarry-sj/
The Irish Jesuits under Cecil McGarry SJ
Cecil McGarry was Irish Provincial at a very difficult juncture in the history of the Society. In other words, it was upon his shoulders that the implementation of the renewal of religious life in accordance with the Second Vatican Council was placed. This took more specific form in the
32nd Jesuit General Congregation. Under Fr Arrupe’s leadership it called Jesuits to a faith that does justice: it was with this message that Cecil inspired his Province. The photo is of Cecil and Fr Arrupe conversing during one of the latter’s visits to Ireland.
From Chapter 7 of To the Greater Glory: A History of the Irish Jesuits by Louis McRedmond (Gill and Macmillan, Dublin, 1991) :
The Provincial on whom the burden primarily fell of bringing the Irish Jesuits safely through the aftermath of Vatican II was Father Cecil McGarry, who came to office in 1968. To guide him he had the emphasis of the documents approved in 1965 and 1966 by the 31st General Congregation of the Society, which had elected Father Arrupe, as well as the exhortations which very quickly came from the new General himself. The Congregation chose two themes to stress, both of them conciliar. The first was an insistence on returning to the Society’s origins, which meant developing a heightened awareness of its Founder’s intentions. The second theme was the need to adapt the Society’s organisation and activities to enable it better to cope with the intellectual, social and spiritual problems of the age. From the outset of his generalate Father Arrupe urged the Society to press on with this process of modernising itself in the spirit of Saint Ignatius (which involved inter alia Ignatian ideas of mobility and flexibility), in order that Jesuits might be able more easily to move into new areas of apostolic opportunity and need. And so ’Jesuits throughout the world began the task of integrating the decisions of the Congregation with their personal endeavours for renewal. As General, Father Arrupe indicated that he expected action. He said, “I do not want to defend any mistakes Jesuits might have made, but the greatest mistake would be to stand in such fear of making error that we would simply stop acting.” (1) Father McGarry acted promptly, to the great benefit of the Society in Ireland and to the admiration of Jesuits from other Provinces (2) which were slower to move.
It cannot have been easy. The Provincial discharged his unenviable task with courage, conviction and, it may reasonably be supposed, a degree of pain known to himself alone. While there were Jesuits in every age group who rejoiced to see the Congregation decisions implemented, what the Provincial had to do caused unhappiness to a number of older Fathers settled in their ways and harbouring no doubts concerning the work undertaken by the Irish Province in their lifetime. Also distressed were some younger men who had thrown themselves with enthusiasm into tasks given them in the recent past. If the Province was to adapt to new priorities some of the established activities would have to be curtailed, not least because of the fall in numbers which all orders began to suffer in the 1960s: eight Irish scholastics left the Jesuits in the year that Father McGarry took office, (3) which meant the intake of novices – averaging seven a year (4) – did nothing to balance the natural losses through death and retirement. This imbalance was unlikely to improve. The Provincial did not act arbitrarily: he initiated internal discussions in each house to establish what the community was doing, and what it felt it should be doing. It would be no more than a small exaggeration to say that there were as many opinions as there were Jesuits. (5) But only the Provincial could make the ultimate decisions, and these involved abandoning some cherished commitments.
Perhaps his most distasteful duty was deciding where manpower could be saved. Suppression of a boarding-school was likely to bring maximum results, if only because it took so many men to provide supervision and administration as well as teaching. If a school had to go, Mungret was more vulnerable than Clongowes. (6) In the first place, there would still be a substantial Jesuit presence in Limerick between the community serving the public church and those attached to the Crescent (now the Crescent Comprehensive). Secondly, Mungret had already lost its apostolic school, which was half the reason for its existence. The Vatican Council had been the remote cause of this happening. The Council seemed to require philosophy and theology to be integrated in seminaries. Father Redmond Roche, Superior of the Apostolic School, could not see how this was to be guaranteed for the future, given the vocations crisis and an already evident shortage of competent lecturers. The vocations crisis also meant that institutions doing similar work, such as All Hallows in Dublin, were adequate to the need. The Apostolic School was accordingly suspended in 1967. The lay school, by contrast, was reaping the benefits of Father Kerr’s rectorship. Demand for places constantly exceeded those available and the disappearance of the Apostolic School actually helped by removing an ambiguity from the overall purpose of Mungret. How far Clongowes was protected by its venerability as the first house of the restored Society in Ireland, or by its fame and continuing prestige, or (as was hinted sotto voce) by the fierce loyalty of its past pupils who would have made a far greater clamour if suppression were mooted than came from those of Mungret, must remain matter for speculation. One thing is certain. Father McGarry was not a man to flinch from any decision, however unpopular, if he believed it to be right. When he chose Mungret rather than Clongowes for suppression, it can be taken for granted that he did what he had prayerfully concluded to be his duty. Of course, there were many to say he was wrong: their arguments ranged from nostalgia to the new-found status of the lay school at Mungret and its long-established fecundity in vocations. But the critics who spoke thus were spared the responsibility of making the decision.
There were positive decisions also. In 1966 the State had proposed a scheme of ’free’ – i.e. fully State- supported secondary education. Although it involved a reduction of 20 per cent in their income, (7) Coláiste Iognáid in Galway and the Crescent in Limerick entered the scheme. Now came the further proposal that the Crescent should become the keystone of a large comprehensive school of the kind outlined above in the account of developments at Gonzaga. At Dooradoyle in Limerick, under the inspired guidance of the Jesuit historian and Limerickman, Father Thomas J. Morrissey, this experiment in Irish education took off with dynamic vigour as a non-feepaying co-educational school to meet ’the diverse needs of the bright and the dull, the affluent and the deprived’. (8) Personal initiatives received much encouragement, such as Father Michael Sweetman’s protests against inadequate housing for the poor of Dublin: (9) a stand which inspired more than one young Jesuit to become involved in activity for social reform and in time would result in the services provided by Jesuits today to the socially deprived in the suburban housing estates and the high- rise flats of the modern capital. The teachings of the Vatican Council were promoted by public lectures at Milltown Park which attracted overflow audiences in the late 1960s and early 1970s. (10)
In the context of service to the Church, it may be that no single development of recent years will turn out to have been as significant as the generous support given by Father McGarry to the Irish School of Ecumenics founded by Father Michael Hurley of the Milltown community in 1970. (11) This small but vitally important postgraduate institute offers university degrees, nowadays from the University of Dublin and formerly from the University of Hull, to students from various Christian Churches and from Third World as well as European countries who study theology together, gain firsthand experience of one another’s pastoral routine and return to their duties in their own communions as informed witnesses to the hope and possibility of Christian Unity. The School functions under the patronage of senior representatives of the Roman Catholic, Church of Ireland, Presbyterian and Methodist Churches. The facilities of Milltown Park have been made available to the School from the outset and its international character was confirmed by the attendance of then General Secretary of the World Council of Churches, Dr Eugene Carson Blake, at its formal inauguration in Milltown, where he delivered the opening address. International Consultations on such topics as Mixed Marriages and Human Rights have confirmed its repute. It has developed a Centre for Peace Studies which underlines its significance not only for the ecumenical movement in contemporary Christendom but also for an Ireland still disrupted by violence and tensions in the North which have deep roots in the religious division of the past.
The emergence under Jesuit auspices of this independent educational body, together with the attainment by the Milltown Institute of pontifical university status, can stand for the quality of Cecil McGarry’s leadership of the Irish Province. But it may well be that his ultimate memorial will be the option for the poor exercised today by Father Peter McVerry and other Jesuit champions of the homeless and deprived. Much of this began only after Father McGarry’s term as Provincial ended in 1974 but it was his determination to give the Province a new direction, in obedience to the General Congregation and to Father Arrupe, that made possible an Irish Jesuit emphasis reminiscent of the old Mission dedicated to the poor of the Liberties and the dispossessed of the penal towns and countryside.

https://www.jesuit.ie/news/tributes-to-cecil-mcgarry-sj/
Tributes to Cecil McGarry SJ
A number of tributes to Cecil McGarry SJ have come in in recent days. They are all fired by deep warmth towards the man who did so much, as Provincial from 1969-1975, to
steer the Irish Province in the heady years after the Second Vatican Council, and who rose to equally large challenges in Rome and in Kenya until his death on 24 November last. An excerpt from Louis McRedmond’s history of the Irish Jesuits, To the Greater Glory, provides valuable context for understanding Cecil’s contribution to the Irish Province. And below you can read Michael Hurley’s personal recollections of Cecil, acknowledging the immense debt he owed him for his commitment to ecumenism. Also a short note by Paul Andrews, recognising Cecil’s iconic status in the 1970s.

CECIL McGARRY SJ (1929–2009): SOME PERSONAL MEMORIES Michael Hurley SJ
When in 1964 Cecil McGarry returned from Rome to Milltown Park to teach theology, the faculty and the community were still recovering from a major crisis. Kevin Smyth who taught apologetics had on 9 April that year left the Society because of faith difficulties. Paddy Barry who taught canon law had done the same and for similar reasons on 26 January 1961. And in 1962 on 11 October Des Coyle who taught dogmatics had died; his colleague, Ned Hannigan who taught moral had predeceased him, dying on 15 February 1960. So in the space of four years four members of staff had gone, two still in their 40’s, the other two in their early 50’s and, most disturbingly, two of them for faith reasons. In 1964 as faculty and community we needed new courage, new confidence. Cecil’s arrival was providential, a godsend.
That very academic year Cecil’s name appears as one of the speakers in the Spring 1965 session of the Milltown Park Public Lectures. These had begun in January 1960 on ‘theological subjects of topical interest’ and, with literally hundreds coming to attend on the Wednesday evenings in Winter and Spring, they were helping to boost our spirits. Cecil’s subject, ‘collegiality’, could hardly have been more topical and indeed controversial. Vatican II’s document on the Church had just been approved, on 21 November 1964 but the Council’s discussions on primacy and collegiality had been tense.
In June of that same year, 1965, Cecil gave a paper on ‘The Eucharistic Celebration as the True Manifestation of the Church’ at the Glenstal Ecumenical Conference which was residential and interdenominational. . This was just the second such Conference and Cecil was giving some of the fruits of his doctoral research. The topic he had chosen for his thesis had been ‘The Catholic Character of Anglican Ecclesiology, 1945-1963’.
During the rest of his time in Ireland and indeed for the rest of his life Cecil maintained his interest in ecumenism and encouraged others to do likewise. Two notable examples took place during his time as Provincial (1968-1975). The first was the interdenominational service in Gonzaga chapel on 15 April 1970 on the occasion of the presentation to the Church of Ireland, in the person of its Primate, Archbishop George Simms, of a volume of essays to mark the centenary of its disestablishment. Cecil identified himself fully with the event by agreeing to preside and preach and he succeeded in securing the acquiescence (sic) of Archbishop McQuaid who was known to have serious misgivings about ecumenism..
The second example was the formal inauguration of the Irish School of Ecumenics at Milltown Park in that same year, on 9 November 1970, as an interdenominational third –level institute of research and teaching. Cecil had agreed to be the Catholic Patron. In advance he had advised Archbishop Conway of Armagh and had obtained the acquiescence of Archbishop McQuaid. Louis McRedmond, in his A History of the Irish Jesuits,(p.310), suggests that, in the context of service to the Church, no other single development of recent years may turn out to be as significant as this.
And the very last engagement of Cecil’s Dublin years was also ecumenical: in April 1975 he preached in St Patrick’s Cathedral with ‘Vatican II: Ten Years After’ as his theme; he was whisked from the pulpit to the airport to fly to Rome to begin his term of office at the Jesuit GHQ as one of Fr Pedro Arrupe’s Assistants.
I have sometimes found myself thinking that ‘without Cecil McGarry there would be no Michael Hurley’. His support for ecumenism in the teeth of episcopal discouragement if not opposition was really crucial: for some bishops an individual priest or religious was an ecclesiastical nobody. And in that internationally traumatic year of revolts, 1968, Archbishop McQuaid had requested that a forthcoming Milltown Park Public Lecture of mine on Original Sin be cancelled and that I be removed from the diocese. The Provincial was ready to acquiesce but Cecil as my Rector intervened and reached a compromise: my lecture would not take place but I would stay on in the Dublin diocese.
May Cecil rest in peace.

CECIL McGARRY
Paul Andrews SJ
For Irish Jesuits who lived through the tumultuous years round 1970, Cecil McGarry was an iconic figure, determined, courageous, a harbinger of change and not expecting everybody to love him for it. Becoming a Jesuit was not easy for him: suspected TB interrupted his noviciate, and after nearly a year in Cappagh he had to restart the process. He was not enthused at being sent to study theology in Rome, but he landed there with the fathers of the Vatican Council, which swept him off his feet with the vision of a renewed church.
The students whom he lectured on return to Milltown loved the fresh air he breathed into its fusty atmosphere, and were dismayed when Rome interrupted Brendan Barry’s reign after three years and made Cecil Provincial. It was not easy to instil the Province with the vision of Vatican II, especially when the incumbent archbishop, landing in Dublin after the Council, had announced “No change”.
Cecil used Encounter Groups to loosen up relationships between Jesuits. He set up a Secretariate to facilitate change in a Province unused to it and appointed some young rectors.
Cecil made mistakes, and was heavily criticised, but he so learned from his failures that he was able to lead the Province through six stormy years, and hand over a shaken-up and partly rejuvenated group to enjoy the calmer waters of Fr Paddy Doyle’s Provincialate.

https://www.jesuit.ie/news/funeral-of-cecil-mcgarry-sj/

Funeral of Cecil McGarry SJ
Over 500 people gathered in St. John the Evangelist Church in Nairobi to bid farewell to Cecil McGarry SJ on Saturday, November 28th 2010. The Chapel in Mwangaza Spirituality
centre where Cecil worked, lived and died was too small for the numbers expected. The funeral service was moved to the neighbouring parish Church. Religious sisters formed the majority of the congregation and over 30 concelebrants participated. Fr. Provincial of Eastern Africa, Fr. Orobator Agbonkhianmeghe presided and Hekima College Choir led the singing. Cecil’s sister Doreen, his nephew Andrew and wife Trish were present and John K. Guney SJ represented the Irish Provincial at the ceremony and gave the homily. Cecil was buried in the Jesuit cemetery in Mwangaza retreat centre where another Irish Jesuit, Fr. Sean O’Connnor is at rest. Cecil got a great send-off, and the crowds present at the Mass and at the burial service were an indication of the impact he made in Eastern Africa over the past 25 years.

Homily given by Fr. John K. Guiney SJ at Cecil McGarry’s funeral Mass St. John Evangelist Church, Nairobi, Kenya
28 Nov. 2009
Readings: Jeremiah 1:4-9 Psalm 5: 6-8
1 Cor. 9: 16-19
Mt. 5:1-12a
We come together today to mourn, to thank God and to celebrate the life of a very special man.
Cecil McGarry was born in Ireland in 1929. He was a man who loved God, loved the Church and loved the Society of Jesus with all his heart. He was a companion of Jesus for 63 years. He served Christ’s mission in the spirit of the readings we have just heard; he served with all his heart, no half measures and with a passion, perseverance, determination and love that gave outstanding witness to all around him even to those who disagreed with him or opposed him. Words like visionary, courageous, prophetic with a wonderful gift of discernment, wise, manager of change, stubborn and controversial, are descriptions of Cecil by his friends and many others.
An African companion who knew Cecil well wrote me after his death a wonderful testimony to Cecil and his way of living:
“John, a giant has gone to the Father. He was of such stature, spiritual and intellectual that it was difficult to take him for granted. He evoked strong feelings of admiration or even of opposition. He did not care much what people thought of him. Once he was sure a decision was for the Kingdom, he never flinched or wavered. It had to be accomplished effectively and completely. He was of such inner strength. I found out that I could only admire him but could hardly imitate him. He was highly gifted intellectually; he was energetic and dynamic, so much so that he could hardly accept himself, when, in the last couple of years, he was reduced to an almost passive life. And yet, he held on serving to the last: what he could do he did. Whenever I found time, it was to him that I used to go to ‘talk’. We thank God for the great gift of Cecil, to the Society and to the Church, especially to the Church in Kenya and to so many persons who sought his ‘hekima’ (wisdom).”
What were the benchmarks of Cecil’s journey that made him the man he was?. He made a huge impact not only in his Province but also in the universal Society, as Assistant for formation to Fr. General from 1975-84 and in his adopted Province of Eastern Africa.
Cecil joined the Society in 1946 in the midlands of Ireland. One year later, he was asked to leave because of ill health. His dream was shattered; the event was a real dark night of the soul. It was to be the first of many major formative experiences of being tested and called to trust always in Divine Providence. After months of treatment for spinal T.B. he re-applied to the Society and was readmitted.
His peers recall that right through his formation Cecil was Beadle, that is to say, the leader of the scholastics/students. He was perceived somewhat like the prophet Jeremiah who, as we heard today, was gifted with leadership and an ability to discern and articulate God’s ways with people and events in a courageous manner.
In the early 1960s – an era of tremendous change, questioning and upheaval in the world – he was sent to Rome for his postgraduate studies in Theology. The experience of being in Rome during the time of Pope John XX111, Vatican 11, winds of change and renewal blowing through the corridors of the Catholic Church, and the election of the prophetic Pedro Arrupe as General of the Society in 1965, were all crucial formation events for Cecil.
These events and persons were to mark Cecil’s life journey and mission for the rest of his days. He returned to Ireland to teach theology and was soon appointed a very young Rector of the Milltown school of Philosophy and Theology. Immediately he began to work on renewing the formation of the theologian student community. He established small communities of scholastics with emphasis on sharing of life, personal responsibility, accountability and the development of internal structures of guidance and religious values, rather than mere conformity to external institutional rules.
He moved the Institute from a stand-alone Jesuit institute of studies to become a consortium of religious orders where all religious, including women religious and lay men and women, were allowed to pursue their academic and spiritual formation.
He promoted the school of Ecumenics, Peace and Reconciliation, which played a critical role during the growing conflict in Northern Ireland and continues to do so through healing processes for the whole of the island.
At the age of 39, he was appointed as Provincial, one of the youngest men ever to hold the role in the Irish Province. Inspired by the spirit of Vatican 11 and of the 31st Jesuit General Congregation, he moved immediately to update the communities and structures of Jesuit life in Ireland, which had developed shades of monasticism and introspection. He encouraged Jesuit life in Ireland to return to the spirit of its Ignatian sources. He explored with others the explicitly defined mission of the Society of Jesus after the 31st General Congregation as the service of faith of which the promotion of justice is an absolute requirement. This twinning of faith and justice was the source of tremendous zeal, energy and controversy in the Province and indeed in the whole Society. He set up commissions to reflect on different sectors of Jesuit works and invited lay partners, who were experts in planning, change and management, to work with Jesuits to bring about renewal through reading the signs of the times in accordance with the founding charism. Each year, Provincial renewal programs brought in men and women like the American Jesuit psychologist, Jim Gill, to help people to talk to one another but above all to give Jesuits skills to listen to one another, grow in self awareness and build unity of minds and hearts.
The decisions from this process were many – for example, moving the novitiate from the country to the city, an emphasis on the human and social sciences in studies for scholastics and young priests, the closure of some schools, the immersion of some communities among the poor and a more participative and consultative management style of the Province. He encouraged and facilitated British and Irish Province collaboration and cooperation around formation programs. This was groundbreaking given the historical political and cultural conflicts over the years and the outbreak of violence in Northern Ireland at that time. Cecil believed that in conflict situations the people who must first reach out to join hands across the divide are companions of Jesus.
The responses and reactions to Cecil leadership were manifold. Many of you here today in leadership know that making decisions is not easy but dealing with the reactions can be even more difficult to manage. Some of the reactions were earthshaking and memories (both positive and negative) of his term of office live on in the Irish Province to this very day. The majority, especially, the younger generation, had great appreciation, believing that Cecil enabled the Society of Jesus to enter the 20th.Century and prepare for the 21st. They felt affirmed, trusted and were given responsibility at a young age. Some others were highly critical.
Amidst all this Cecil persevered, convinced that renewal according to the spirit of Vatican 11 and to the spirit of Jesuit Congregations was absolutely essential to apostolic efficaciousness of the Company in Ireland. He lived in a real way the beatitude we read today ‘’blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven’’. Thank God the Province had a man of courage to live this beatitude, because it is still being blessed by his vision, discernment, planning and courageous decisions.
Following his six-year term as Provincial, he was sent to Rome to become Assistant for formation in the universal Society. He worked with the same dynamism, zeal and decisiveness in a diversity of contexts, cultures and even creeds of formation. His goal was always the renewal of the Society according to Vatican.11, the Jesuit congregations and in accordance with the spirit and charism of the founder. The formation of ‘men for others’ was the mantra and the end product was always to have men with an inner freedom ready for apostolic service anywhere in the world. His work as always evoked great support and also controversy.
Two of his most painful moments were:

1. The assassination of the Companions in El Salvador which we commemorated in November on the 20th. anniversary. He had been with that Jesuit community immediately before the killings as a special delegate of Fr. Arrupe and they were deciding whether it was safe to send scholastics for regency to El Salvador. 2. Perhaps his most painful moment was the Papal intervention in the Governance of the Society after Fr. Arrupe suffered a stroke. In the true spirit of St. Ignatius he took this with a gracious obedience and holy silence.
   Then God beckoned him for service in Africa.
   I do not dare to say much of this period of his life because each one of you here today has your own homily on Cecil in your heart. I have a number of memories after reuniting with him in Eastern Africa after he and I left Ireland. I remember him on his bicycle as he negotiated the matatus (buses) on Ngong Rd. and I was fearing for his life. I remember him going to the Pallotines in Galapo, Tanzania, to get completely immersed in learning the rich Kiswahili of that country. I remember his excitement about working with Sr. Maura and the Emmanuel Sisters. I remember sharing survival notes with him during his recovery from his brain haemorrhage at Marjorie’s place.
   But what I can say is this; in Africa Cecil found his real spiritual home. Yes, he was a resource person to Congregations and Bishops Conferences; he was teacher, dean, rector, but above all he wanted to be and was a Pastor- a shepherd of souls. IN Eastern Africa, he lived the quintessence of Ignatian and Celtic Spirituality -he became an ANAM CHARA as we say in Gaelic, a Soul Friend to numerous people and communities. He enabled so many people to discover and follow the will of God and to find peace. The presence of so many women here today is evidence of the way he enabled and empowered women to seek and find God’s will.
   In finding his real spiritual home in Eastern Africa he wanted to be buried among the people he loved so much. We pay tribute to his family, Doreen, Andrew and Trish, who are with us today to represent all his family, for supporting and loving him in mission and setting him free to serve the God he loved so much and allowing him to be buried in his adopted country and Province.
   I invite you all to join in the old Irish blessing for those who have passed on before us – “Ar dheis Dé go raibh a hanam dílis” (may Cecil’s faithful soul be at God’s right hand). AMEN.

◆ Irish Jesuit Missions :
As in “Jesuits in Ireland “ : https://www.jesuitmissions.ie/news/87-irish-jesuit-dies-in-kenya

IRISH JESUIT DIES IN KENYA
Irish born Jesuit, Fr.Cecil McGarry, died in Nairobi on November 24th.2009. John K. Guiney attended his funeral and gave the homily at the Requiem Mass.
Cecil served Christ’s mission with all his heart, no half measures, and with a passion, perseverance, determination and love that gave outstanding witness to all around him, even to those who disagreed with him or opposed him.

◆ Interfuse

Interfuse No 142 : Spring 2010

Obituary

Fr Cecil McGarry (1929-2009) : East African Province

Paul Andrews writes:
Why was it that, from the Juniorate on, we saw Cecil as a future Provincial? It is a clear memory, this agreement among the brethren that here was a man made for leadership. It was not just that whisper of a miracle which enabled him to resume his novitiate, interrupted when the doctors initially told him: “With a tubercular abscess on the spine you will not be able for the Jesuit life”. In his revealing memoir Seduced (in Call and Response, Frances Makower's collection of vocation stories), Cecil recalls his conversion experience:

“The heart of my novitiate vision had been a companionship that required a radical availability to God and his will. Reluctantly I came to see that God could be calling me to live that availability to him as a layman and possibly with impaired health for the rest of my life. It was one thing to understand that this was the real meaning of what I had committed myself to during the Spiritual Exercises, quite another to accept it now in quite changed circumstances. I could never forget the moment I did so, during a sleepless night in Cappagh Hospital. It was a moment of great pain but profound consolation, in which I accepted that my life was God's gift to me and that it was for him to determine its course; my part was to be available to his will”.

Whatever the reason - the blessing of John Sullivan's crucifix or a faulty diagnosis – repeated X-rays showed no sign of the tubercular abscess, and Cecil returned to Emo to start his novitiate all over again. The experience left him visibly stronger. He was his own man among us overgrown schoolboys. His background was not untypical: middle child of a civil servant father and a mother of deep but unobtrusive faith; impressed by his glimpse of Jesuit teachers in his three years in Belvedere; intelligent but not academically ambitious; a good companion - even to old age when, on leave from Kenya, he would join a Jesuit group in Kerry. God had touched him in some special way. The fact that in all the houses of study he was appointed beadle of the scholastics - a sort of tribune between the authorities and the plebs – reflected the confidence in him felt by both parties; responsible, perceptive, strong, not a yes-man. Even his formal relationships were softened by his genuine charm, thoughtfulness and sense of humour: in any discussion of the Jews' disdain for tax-collectors, he liked to remind us that his father was the head of all Ireland's taxmen.

Yet his path was not a smooth one, even after the health crisis in Emo. At the end of his studies he was happy to be fingered as a future master of novices, and destined for a course in Rome in ascetical and mystical theology. But the shakers and movers in Milltown wanted a canonist, and Cecil's destiny was changed to a doctorate in Canon Law, a devastating blow: “Canon or Church law held no interest for me, and the last thing in the world I wanted was to spend my life teaching in a seminary”. When Visitor John McMahon changed this to a Roman course in systematic theology, the relief at escaping from legal studies was tempered by the prospect of becoming a seminary professor at a time when the divine science in Milltown was at its nadir. Cecil could not have realised that windows were being opened in Rome, and the fathers of the Vatican Council were coming together, bringing a vision of a renewed church, a vision which swept Cecil off his feet.

The students whom he lectured on return to Milltown loved the fresh air he breathed into its fusty atmosphere, and were dismayed when Rome interrupted Brendan Barry's reign after three years and made Cecil Provincial. It was not easy to instil the Province with the vision of Vatican II, especially when the incumbent archbishop, landing in Dublin after the Council, had announced "No change". Cecil listed the hard questions that he faced: “Were we not doing good things in the Irish Province? Undeniably. But were they the better things? Were they the most needed in Ireland at the time? Were they serving the more universal good? Were they the works that others were not doing? Fidelity to our own Constitutions, and to Pope John's signs of the times, required that we ask such questions. Pedro Arrupe's convictions and vision had become mine”.

But they were, initially at least, in conflict with many existing attitudes in the Province. This resistance surfaced most painfully at the 1970 Provincial Congregation, which overwhelmed Cecil with deep desolation, discouragement and doubts as to whether he could continue trying to lead people where they did not want to go.

Instead he sought another way forward: to facilitate new spiritual experiences in the Province, that would free men from fear and help them to communicate at a deeper and more personal level. So he used Encounter Groups to loosen up relationships between Jesuits. He sought help from other provinces to introduce individually directed Spiritual Exercises, and to encourage greater familiarity with our Constitutions. He received huge help from Eoin McCarthy, the consultant who visited every house in the Province, listened to almost every Jesuit in residence, and wrote a perceptive report which is still worth reading. Cecil set up a Secretariat to facilitate change in a Province unused to it. He gave enthusiastic support to the Irish School of Ecumenics during its difficult early years. As chairman of the Conference of Major Religious Superiors of men, he reached a new level of communion with other Religious, which bore visible fruit in the Milltown Institute, financed and managed by a partnership of about ten congregations. He appointed some young rectors, three of whom left the Society shortly afterwards. Cecil made mistakes, and was heavily criticised, but he so learned from his failures that he was able to lead the Province through six stormy years, and hand over a shaken-up and partly rejuvenated group to enjoy the calmer waters of Fr Paddy Doyle's Provincialate.

The 32nd General Congregation in 1974 gave Cecil a new direction, when it elected him one of the General's four Assistants ad providentiam, Fr Arrupe's counsellor and companion in government.

That companionship was sorely needed at a time when Pope Paul VI reprimanded the Congregation for discussing the question of Grades in the Society, and openly wondered whether he could continue to trust us as before. It became clear that the Society did not enjoy the confidence of the central authorities of the Church during the remaining years of Fr Arrupe's generalate. Our commitment to a service of faith that does justice was alien to some Jesuits, who had the ear of high Vatican officials. This came to a head when Pope John Paul II, after refusing Arrupe's resignation and seeing him, in consequence, disabled by a stroke, dismissed his Vicar General, suspended the Constitutions, and appointed Fathers Dezza and Pittau to do their best as an interregnum. All that Arrupe and Cecil had worked for seemed to be ashes.

Three years later, after the election of Fr Kolvenbach as General, Cecil was asked to help in the establishment of Hekima, the East African theologate in Nairobi. He was Hekima's first dean of studies and professor of Systematic Theology from 1984-1994. Then he became its rector from 1995 to 1998. He was frequently called upon to assist the Kenyan bishops and to advise them as a resource person in many important seminars and conferences. In 1994 he played an important role in the first African Synod in Rome (he shared in the pain that the synod would not be held in the continent), where he was a member of the synod's secretariat. Cecil was also involved in the development of the Catholic University of Eastern Africa, as consultant as well as a professor of theology.

After a sabbatical, Cecil moved to Mwangaza retreat house near Nairobi, where he directed the Exercises from 1999 until a few weeks before his death. A brain haemorrhage in 2001 had brought him to death's door, but he fought his way back to full ministry. He gave spiritual direction to numerous lay people, Religious, priests and bishops, and assisted many religious congregations in their efforts towards renewal and growth.

The flame we saw as Juniors still burned strongly, uncomfortably. “How”, he asked, “does one continue to feel with the Church, and to love it - such integral aspects of the Jesuit way of life - when the Spirit of Jesus seems to have been arrested and confined, as Jesus himself was in his time? My response can only be: I love Christ in this Church because I cannot love him apart from his Church. He lives in this body, in which I too am a sinful part”.

Cecil has left us an agenda (Seduced, page 77): “Many of the most burning issues in the Church community are resolutely excluded from the agendas even of synods of bishops by papai authority. Are the bishops not to be trusted? What is the true meaning of collegiality? Should we not search for truth, wherever it leads, confident that it will set us free? Truth about such issues as the place and role of women in the Church, sexual morality, obligatory celibacy of the clergy in the Church of the West, the demands and limits of collegiality and inculturation. Is there no danger that we are forgetting the stricture of Jesus: You load on people burdens that are unendurable, burdens that you yourselves do not move a finger to lift (Luke 11,46)? Is open dialogue, so treasured in the early Church and by Vatican II, to be entirely abandoned? Why do we not believe any more in the guidance of the Holy Spirit, but only in that of central authority? Is this the way to foster loyalty, participation and love within the Church? Is this the way the Church of Rome should preside over the whole community?”

The legacy of this remarkable man, this great lover of the Society, is not merely in his massive accomplishments, but in his passion for a renewed Church and a renewed Society, in his unrealised dreams, and the work in progress, waiting for us to carry on.

From a letter of the Provincial of Eastern Africa (Nov. 24, 2009) to the Province of Eastern Africa (to which Cecil belonged):

Brothers: Greetings of Peace!
I have just received the sad news of the death of Fr Cecil McGarry at Pedro Arrupe Community, where he lived and worked for over 10 years. As you know, Cecil's condition had deteriorated rapidly due to a relapse of his prostate cancer, which compromised his kidneys.......

Cecil came to the Eastern Africa Province in 1984, as part of the team chosen by Fr Arrupe himself to found Hekima College, the first theologate of the African Assistancy. He was Hekima's first dean of studies and professor of Systematic Theology from 1984-1994. Then, he became its rector from 1995 to 1998.

Cecil's availability to serve the Church and the Society of Jesus in Africa took him beyond his full-time job at Hekima College. For many years he was frequently called upon by both AMECEA (Association of Members of the Episcopal Conferences of Eastern Africa) and the Kenyan Episcopal Conference to assist the bishops and to advise them as a resource person in many important seminars and conferences. He played a very important role in the first African Synod in Rome in 1994, where he was a member of the synod's secretariat. Cecil was also involved in the development of the Catholic University of Eastern Africa (CUEA), as consultant as well as a professor of theology. Moreover, at our province level, Cecil assisted our provincials with the governance of the newly established Eastern Africa Province, as well as with his availability to listen and give good advice to many companions,

After a well-deserved sabbatical, Cecil was assigned to continue his apostolic mission in retreat ministry at Mwangaza. He devoted his entire life to this ministry from 1999 until a few weeks before his death. All this time, Cecil guided the retreats of many people, gave spiritual direction to numerous bishops, priests, religious and lay people. and assisted many religious congregations in their efforts towards renewal and growth.

Cecil lived an exemplary life, fully devoted to the Society's mission, the formation of Ours and the apostolates, Not infrequently, he was likened to Pedro Arrupe, for the depth of his courage and the breadth of his vision as a Jesuit. The fruits of his presence among us will last a long time. The occasion of his death is a time to give thanks to God for a life well lived. As we say goodbye to Cecil, our companion, the example of his life inspires us to recommit ourselves more deeply to our Jesuit religious life as servants of Christ's mission.

I would like to take this opportunity to express our deep appreciation to the Irish Province of the Society of Jesus, for the presence of Cecil among us for so many fruitful years. In the person of Cecil they shared with us one of the best Jesuit companions they had. We are deeply grateful to the Irish Province for sending us fine Jesuit companions who have witnessed to the universal mission of the Society and for giving their constant support to our province's apostolic initiatives all these years. We pray in a special way for the Irish Province, so that the Lord may reward their generosity and steadfast commitment to the universal mission of the Society.

I would also like to thank the superior, members, nursing staff and support staff of Pedro Arrupe Community, and the collaborators and staff of Mwangaza, who cared for Cecil with so much love and affection during the time of his illness. Their care and love for Cecil with so much love and affection during the time of his illness will remain a blessing to the Society of Jesus in Eastern Africa....

A. E. Orobator, S.J., Provincial of Eastern Africa

Born: 03 October 1915, Sherkin Island, County Cork
Entered: 04 October 1935, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1952, Clongowes Wood College SJ
Died 18 June 2008, Cherryfield Lodge, Dublin

Part of the Della Strada, Crescent College Comprehensive, Dooradoyle, Limerick community at the time of death.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/remembering-tom-mccarthy-sj/

Remembering Tom McCarthy SJ
Fr. Tom McCathy SJ was born in Co. Cork in 1915 and he entered the Society at Emo in 1937. He studied Arts at UCD before his philosophy and theology, and was ordained in Milltown Park in 1949. He taught in Clongowes Wood College for 8 years before going to St. Ignatius, Galway as Minister. Over the years, he also taught in the Crescent College and Gonzaga College, gave the Spiritual Exercises, and worked with the St. Vincent de Paul Society in Limerick. He went to Cherryfield Lodge in 2004 and despite deteriorating health, he enjoyed being out in the garden. He died peacefully on Wednesday, 18 June 2008, aged 92 years.

◆ Interfuse

Interfuse No 137 : Autumn 2008

Obituary

Fr Thomas (Tom) McCarthy (1915-2008)

3rd October 1915: Born in Sherkin, Co. Cork
Early education at Sacred Heart College, Cork
4th October 1935: Entered the Society at Emo
5th October 1937: First Vows at Emo
1937 - 1940: Rathfarnham - Studied Arts at UCD
1940 - 1944: Tullabeg - Studied Philosophy
1944 - 1946: Clongowes Wood College - Regency
1946 - 1950: Milltown Park - Studied Theology
31st July 1949: Ordained at Milltown Park
1950 - 1951: Tertianship at Rathfarnham
1951 - 1959: Clongowes Wood College - Teacher
2nd February 1952: Final Vows at Clongowes Wood College
1959 - 1961: St. Ignatius, Galway - Minister
1961 - 1963: Crescent, Limerick - Teacher, Games Manager
1963 - 1965: Gonzaga College - Teacher
1965 - 2004: Limerick -
1965 - 1977: Crescent College
1977 - 1978: Dooradoyle - Vice-Superior; Teacher
1978 - 1982: Superior
1982 - 1983: Sabbatical
1983 - 1997: Dooradoyle - Directed Spiritual Exercises
1997 - 1999: Parish Visitation
1999 - 2004: Parish Visitation; St. Vincent de Paul Society
2004 - 2008: Cherryfield Lodge - Praying for Church and Society
18th June 2008: Died at Cherryfield Lodge, Dublin

Liam O'Connell writes:
Sherkin Island:
Tom McCarthy was born on the 3rd October 1915, on Sherkin Island, off the coast of Cork, and he had a strong love of his family and his native place all his life. His parents had seven children, Patrick, James, John, Simon, William, Mary and then the youngest, Tom. One day when Tom was 9 years old, his father went away for the day. Tom took this chance to take out his father's boat, hoisted the sail and manoeuvred his way over and back around an inland lake, and he handled the boat very well. What he did not know until much later was that his father had returned early from his business, and from a distance he saw Tom sailing the boat. His father was very impressed by Tom's skill and was proud of him.

On May 21st, 1927 when 11-year-old Tom and his father were out fishing from a boat when Charles Lindberg passed overhead while flying from the USA to Paris, on one of the early translantic flights. Tom explained that at first they thought they heard a ship's engine, and then they thought they saw a large bird flying towards them, before then they realised that it was an aeroplane. Lindberg afterwards wrote about this: "The first indication of my approach to the European Coast was a small fishing boat which I first noticed a few miles ahead and slightly to the south of my course. There were several of these fishing boats grouped within a few miles of each other.

There is another story from Tom's childhood, which gives a hint of what is everlasting. One Christmas Eve, Tom and his mother had gone shopping to the mainland, to the town of Baltimore. During the day a storm blew up, and they were marooned in Baltimore, and feared that they would miss Christmas back in Sherkin with their family, because the seas were too dangerous. Late in the evening the captain of the ferry decided to set sail, and they all arrive home safely. 80 years later Tom still recalled the delight of going home with his mother and being reunited with his family.

The sea was one of Tom's great loves. Another was a life long love affair with language. He loved to find the right word for a situation. He delighted in words like 'insouciance' or
apposite' or 'flout - used correctly of course. This craft with words went back a long way. One day a schools inspector at his national school asked the students to spell three words: Furze, Yacht and Arctic. Tom got the prize for being the only person to get all three spellings correct. All his life until fairly recently he was a great reader, especially of biography and history, and books about sailing, and he loved good writing.

In 1978 when Tom retired from teaching, I suspect that it was not because he lacked energy, but, perhaps, because of the terrible things his young scholars did to language, and that this began to wear him down.

Jesuits
As a boy Tom moved from Sherkin Island to the mainland to stay with an uncle and aunt, to attend school in Baltimore, and then he moved on to the Sacred Heart Secondary School in Cork city as a boarder. After school he joined the Jesuits in October 1935. He formed great friendships with his contemporaries, especially with Michael Reidy and Eddie Diffley. In later years in community Tom was a most kind and encouraging presence, with a great sense of humour, and a lovely ability to laugh at himself. Sometimes his encouragement took the form of long homilies that kept us late for dinner on cold winter days. But no one could deny that these came from a kind spirit and a sincere zeal for the Gospel of Jesus Christ.

Tom's work as a Jesuit brought him as Minister to Galway, and he taught Irish in Gonzaga College, and Latin and Irish in Clongowes. When he came to Limerick in the 1961 Tom taught these subjects again, and he also took on the job of Games Master. During the holidays he gave retreats, and he did Summer supply in a parish in New York. This also helped him to keep in touch with his brothers and sisters over there, and their families.

Old Crescent, Vincent de Paul
He was a Munster Schools Rugby Selector, and a Patron of Old Crescent Rugby Club. Devotion to Old Crescent was a big part of his life. It went very deep and in pride of place in his room was a picture of him blessing the new pavilion at Rosbrien. He enjoyed his visits to the clubhouse, where he was made feel so welcome, and where his pipe smoking was graciously tolerated.

Tom's other great interest was the Society of Saint Vincent de Paul, and the Conference of past students of Crescent, that works in St. Joseph's hospital. On Tuesdays after dinner, Tom first enjoyed a good smoke of his pipe, a mixture of Balkan Sobrany and Maltan tobacco, and then he was collected by some kind Brother, to go to St. Joseph's hospital, where they organise entertainment during the winter months. During the summer months they held outings to scenic locations around Limerick. The Brothers of this Conference of St. Vincent de Paul, and the patients of St. Joseph's were strong and constant friends to Tom. In recent years Tom said Mass at the Oratory at the Crescent Shopping Centre, and again made very good friends here. Retirement

After teaching, Tom worked with the parish priests in Southill on Parish visitation, and he travelled there on his Honda 50. He enjoyed this contact and admired the good people of Holy Family Parish. In later years, and in another part of the city, much closer to the city centre, Tom was driving by one day, when he came upon an altercation. He stopped the car and walked into the middle of the furore, and said something like “Desist from this inappropriate and unseemly behaviour”. The assailants could not believe what they were seeing and hearing; they scattered before this vision of a frail but valiant 82 year old.

Golf
Tom was a beautiful golfer with a neat and tidy swing, and he loved the cut and thrust of competition. Just before ordination in July 1949, he had a golf lesson from Christy Greene in Milltown, and discovered the secret of golf. By the end of the lesson every shot was perfect, and he could not wait to try out his new swing in a full round. However he had wait, first because of a Retreat and then Ordination and First Mass and then Mass in Sherkin Island. Eventually, two weeks later he got back to a golf course, in Killarney with his brothers. But alas! He used to chuckle as he explained that the secret of golf had escaped again. Tom had the distinction in Limerick Golf Club of winning a stroke competition, the Mungret Cup, despite taking 10 shots at one hole. Later he won the Holmes Cup with a partner, but Tom would never allow his partner, to say that 'we? won the cup, as Tom disparagingly refused to acknowledge the other's contribution.

Cherryfield
In recent years Tom's independent Island Man spirit meant that he did not want to accept help in coping with old age. However that most persistent of women, the Jesuit Health Officer, Mary Rickard, cajoled Tom to stay at the Jesuit Nursing Home in Cherryfield from time to time on short visits. At first he went reluctantly. Tom even went missing during some of Mary's visits to Limerick, but then as he grew weaker, he enjoyed the extraordinary care and goodness of the staff there, and he came to love Cherryfield, and in turn was loved and cherished by the Cherryfield Staff.

When Tom was Superior of the Jesuit Community at Dooradoyle, there was a frugality about the living conditions at Della Strada. However this was frugality with a purpose, as the community made a large contribution towards the cost of a new Jesuit community house in Kitwe in Zambia. Today this house serves as a home for Jesuits working in the University and in a Spirituality Centre. Nowadays. We use the phrase "Live simply so that others may simply live, but Tom anticipated this worldview of sharing. It came from a spirituality of the Body of Christ, which values solidarity and communion between people, and where we are all our brothers and sisters keepers.

When he was well into his 60's Tom was sent on a sabbatical year to train as a Spiritual Director and Retreat Giver. His letters from the training course to his community in Dooradoyle were masterpieces, as Tom poked fun at himself and his mistakes. But these letters were also profound, and gave an insight into Tom's willingness to unlearn old ways and to learn new skills, and to retain what was central to the message of Jesus Christ, and the Jesuit way of life. These letters showed that Tom was both daring and humble in the face of change. We had a sense that he walked with his God at his side, and in the middle of every difficulty God was his shield and his staff.

We pray that the love he learned from his father and mother, this love story with God which began at Tom's baptism, this love he kept alive all his live, will be enjoyed by Tom forever. Go dté tú slán ar shlí na firinne. Mile buíochas duit. Go dtreorai na haingil isteach sna flaithis thú.

Born: 1616, County Limerick
Entered: 22 July 1640, Bordeaux, France (AQUIT) - Aquitainiae Province
Ordained: 1648, Galway
Died: 11 January 1681, La Rochelle, France - Aquitainiae Province

Alias de Stricke

1646 At La Rochelle teaching Grammar
1648 Went to Ireland with Frs Mercurian and Verdier (Fr Verdier returned before 1649, for in this and the following year he taught Theology at Bordeaux)
1651 AQUIT CAT On the Martinique Mission
1666 CAT Is living at Limerick where he revived the Sodailty of BVM. He teaches Humanities, is Preaching, Catechising and administering the Sacraments. Was on the Mission in the Indies 12 years. On Irish Mission 4 years.
1666 Thomas Stritch SJ teaches school
1670 Fr Stritche was in Ireland, Limerick or Ennis (Arch Ir Coll Rome I 85-87)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1648 At Bordeaux
1649 Came to Ireland with Mercure Verdier - Visitor to Irish Mission - and was Ordained by the Nuncio
Twelve years a Missioner in West Indies
1662-1666 In Limerick, Preaching, Catechising, administering the Sacraments and teaching Humanities. (HIB CAT 1666 - ARSI)
He had extraordinary adventures, which are told in Hogan’s “Irish Exiles in St Kitt’s”.

◆ Fr John MacErlean SJ :
1647 Teaching at La Rochelle and chosen to accompany Fr Mecure Verdure as Socius and interpreter for his Visitation of the Irish Mission
When the Irish Visitation was finished he returned to France for further studies and then volunteered for the West Indies Mission, where there were thousands of Irish exiles who needed spiritual support.
1650 Arrives in Martinique and went from there to Guadaloupe to work with the Irish, English and negro people
1662 Failing health necessitated return to Europe.
1663-1679 Came to Ireland and worked in Limerick, and then was banished to France at the time of the Titus Oates plot in 1679
1680 Arrived at La Rochelle in poor health and died the following year there

◆ Fr Francis Finegan SJ :
Had made Priestly studies and graduated MA probably at Bordeaux before Ent 1640 Bordeaux
After First Vows he was sent teaching in AQUIT Colleges for six years, and was then designated as a travelling companion for Mercure Verdier on the occasion of his Visitation of the Irish Mission 1648-1649.
After Verdier and Stritch’s arrival in Ireland, John was Ordained Priest by the Nuncio at Galway.
During the Visitation of the Mission he was interpreter for Father Verdier. At the end of the Visitation, he returned with Verdier to France and was assigned to the task of completing his theological studies at Bordeaux.
1650-1662 He had volunteered for the missions and arrived in Martinique in 1650. From there he travelled on to Guadelupe where he worked among the Irish, the English and the negroes until in 1662 failing health forced him to return to Europe
1663-1679 Came to Ireland and worked in Limerick, and then was banished to France at the time of the Titus Oates plot in 1679
1680 Arrived in poor health at La Rochelle and died there the following year 11 January 1681

◆ James B Stephenson SJ Menologies 1973
Father John Stritch SJ 1616-1681
Fr John Stritch was born in Limerick in 1616. He entered the Society at Bordeaux in 1640.

While teaching at La Rochelle in 1647 he was chosen to act as Socius and interpreter to Fr Mercure Verdier during his Visitation of the Irish Mission.

His studies completed he volunteered for the West Indies Mission. Arriving at St Kitt’s he was welcomed and bless by the Irish slaves there, heard the confessions of 3,000 of them and then passed on disguised as a timber merchant to Mount Serrat where great numbers of Irish were employed as woodcutters. He revealed his real character to the, and he spent the mornings administering the Sactraments, and the day in hewing wood to throw the dust in the eyes of the English. Meanwhile, the heretics, jealous of the religious consolations of the Catholics of St Kitts, transported 150 of them to Crab Island and left them to die of starvation. Fr Stritch got together as many of the Irish in St Kitts as he could, and he passed with them to the French island of Guadeloupe, where he lived a long time with them, now and then going in disguise to help the Irish on the other islands. He converted in his excursions about 80 Protestants a year.

Owing to ill health he retired to Ireland in 1662 and laboured in Limerick where he revived the Sodality of Our Lady.

In 1679 he was banished to France owing to the Titus Oates Plot and he died at La Rochelle in 1681.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STRICH, JOHN,* quitted Bourdeaux with Pere Verdier, 2nd November, 1648: was obliged to wait at Rochelle for five weeks until a sea-worthy ship could be procured : sailed thence on the 5th of December, and after a rough and stormy voyage reached Galway, on the 28th of December, that year, when I lose sight of him.

Born: 1613, Abbotstown, County Dublin
Entered: 01 July 1639, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: January 1643, Louvain, Belgium
Died: 16 May 1651, Galway Residence

Alias Patrick

Parents John and Janetta (Janella) Cosgroe of Malahide or Mulhuddart
Studied Humanities and Philosophy in Ireland
Admitted to Society by Fr Robert Nugent November 1638
1650 Catalogue DOB 1614 - has taught , was Procurator and now Minister. Is a Catchiest and Preacher
1650 ROM Catalogue Age 36. Admitted Mechelen 01 July 1639, did 4 years Theology and now Minister at Galway Residence

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Patrick or Fitzpatrick (also called Patricii)
DOB 1614 Dublin; Ent 01/07/1639 Mechelen; RIP post 1650
Studied Humanities and two years Philosophy before Ent. He knew Irish, English, Flemish, French and Latin.
Studied four years Theology in Society
Taught in the lower schools for four years, was procurator for five years, Confessor, Catechist, and in 1650 Minister (HIB Catalogue 1650 - ARSI)
1642 Procurator of Irish Mission in Galway (Mercure Verdier Visitor’s Report on Irish Mission)
His death is mentioned in a letter dated 25/11/1694 (Oliver, Stonyhurst MSS and Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of John (a farmer of Abbotstown) and Jenetta née Cosgrove
Early education was at Mulhuddart and then Humanities at Kilkenny and Dublin. he had also finished Philosophy, probably under the Jesuits before Ent 01 July 1639 Mechelen. He was accepted for the Society by Robert Nugent the November before he arrived at Mechelen.
After First Vows he was sent to Louvain for Theology and Ordained there c January 1643
1645 Sent to Ireland having completed all studies and assigned to Galway to teach.
1646 Showing no real aptitude for teaching he was appointed procurator of the house, and was also involved in Catechising and Preaching until his death there 16 May 1651.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
PATRICK, JAMES. In Pere Verdier s Report of the 20th of June, 1649 I find that F. Patrick was then about thirty years old, of which he had spent nearly ten in the Society, and was then filling the office of Procurator to his Brethren in Galway. He is mentioned as being dead in a letter dated the 25th of November 1694.

Born: 08 February 1931, Woodford, County Galway
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 02 February 1978, Mount Street, London, England
Died: 01 October 2008, Newham University Hospital, Glen Road, London, England

St Margaret & All Saints' Church, Barking Road, Canning Town, London, England - Part of the Loyola, Eglinton Road, Dublin community at the time of death.

by 1970 at St Ignatius, Tottenham London (ANG) working
by 1981 at Custom House, London (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jack-donovan/

Fr Jack Donovan has died in London, a largely forgotten hero. He had worked in London for forty years, and on one occasion
volunteered for a parish that no other priest could handle. A parish priest had been convicted of child abuse, provoking understandable fury in the parishioners. In the spirit of the Ignatian Third Degree of humility Jack lived with the hatred, anger and resistance of the parish. In the end the people learned to accept this quiet, inarticulate, intensely private Corkman. He seldom appeared in Ireland, and eventually retired to be first a chaplain, then a resident in sheltered accommodation in London. Brian Grogan and other Jesuits will join his funeral next weekend.

https://www.jesuit.ie/news/burying-jack-donovan-sj/

AMDG does not normally report funerals, but Jack’s was special. All through his life he had opted for obscurity. He was described at the funeral Mass as a “low maintenance
priest, a humble servant”. He was a voracious reader. He slept in a chair because his bed was buried under books; so was the gas metre in his sheltered accommodation – that nearly got him evicted. But his death brought out the crowds. London traffic was held up as the funeral procession walked for half an hour from St Anne’s church where he had been PP, to St Margaret’s where he died. His beloved Filipinos held an all- night vigil for him before the funeral, and escorted him to St Patrick’s Cemetery, the resting-place of the nuns immortalised by Hopkins in the “Wreck of the Deutschland”. May he rest there in peace.

◆ Interfuse

Interfuse No 138 : Christmas 2008

Obituary

Fr John (Jack) Donovan (1931-2007)

8th February 1931: Born in Woodford, Galway
Early education in Kanturk Secondary School, Cork, and Mungret College, Limerick.
7th September 1949: Entered the Society at Emo
8th September 1951: First Vows at Emo
1951 - 1954: Rathfarnham - Studied Arts at UCD
1954 - 1957: Tullabeg - Studied Philosophy
1957 - 1960: Belvedere - Teacher
1960 - 1964: Milltown Park - Theology
31st July1963: Ordained at Milltown Park
1964 - 1965: Tertianship at Rathfarnham
1965 - 1966: Gardiner Street - Mission Staff
1966 - 1968: Rathfarnham - Assistant Director, Retreat House
2nd February 1978: Final Vows at Mount Street, London
1968 - 2008: London, England - Pastoral Ministry
1968 - 1998: Parish Priest, St. Anne's parish, London
1998 - 2008: Retired, but continued with pastoral work with the poor of London, particularly immigrants
14 October 2008: Died in London aged 77 years.

Paul Andrews writes:
The reason why Jack was born in Galway but grew up in Kanturk was that his father was a Garda, who was moved around. They were a large family, seven boys and two girls. Of these, Jack was closest to Tom, and used stay with him when on holidays. One brother became an Oblate priest, another a Columban, and a sister joined the Mercy nuns, taking the name of Loyola out of affection for Jack, who at that stage had opted for the Jesuits.

He had his early schooling with the Mercy nuns, then in a secondary school run by Mr and Mrs Kelleher. He read about the Jesuits - he was always a voracious reader - and declared his interest to Fr Tommy Byrne, then Provincial. At the Provincial's request, the Rector of Mungret accepted Jack for a year, to complete his Leaving Certificate, and so that Jack could get to know the Society better, and the Society get to know Jack better. The Provincial agreed to pay Jack's fees:”'I think that Seán deserves the chance to fulfil his vocation”. Big and strong, Jack made the senior rugby team as a second row forward, and reached the final of the cup.

When he entered Emo in 1949, he changed from Seán to Jack, and dropped the O' of his surname - a hint there of a residual tension with his father. Donal O'Sullivan welcomed this fellow-Corkman into his care. Fellow novice Tony Geoghegan remembers him as a gentle soul, a kind but shy person. They soldiered together through Rathfarnham, Tullabeg and Milltown. During his regency in Belvedere Jack volunteered for Japan “because of the state of Ireland”. This application was neither accepted nor supported by the Provincial, Luigi O'Grady. Five months later, in a letter to the incoming Provincial, Charlie O'Conor, Jack repeated his desire, and prayed “that my life in Japan be less useless than it has hitherto been”.

There is a hint here of huge frustrated longings. A bright mind, open to experience, disappointed in his scholastic success up to then (he had a breakdown during his UCD studies), was looking for broader horizons than were visible in the Ireland and Irish Province of 1959. He wanted to be on the frontiers. In 1960 he wrote to Father General volunteering again for the Japanese Mission, “having given the matter prayerful consideration for seven years”. Still no joy.

After ordination he went for two unhappy years to Rathfarnham Retreat House, where the Director failed to see his potential and reduced him to leading the Rosary. So he was 36 when, to his delight, Provincial Brendan Barry sent him on the English Mission. He worked for ten years in the Jesuit parish of Stamford Hill with a large West Indian population. He had a great way with them. He loved them and they loved him. His ministry in England gave Jack a new lease of life. Visitors to the parish house looked above all for Father Jack. He had discovered his strength, as a servant of the parishioners, with a huge heart for the most needy. His focus was always on his parishioners. He touched lives all over London.

When the parish of St Anne's, near London City Airport, ran into crisis (the PP had been convicted of child abuse, and the parishioners were understandably furious, at times stoning the presbytery in their anger), and a British Jesuit retreated from it after a few months, Jack volunteered to hold the fort. See Pat Davis's graphic account below of how Jack managed this difficult move. It was his finest hour. He looked after the beleaguered church for twenty years, and his tough kindliness slowly impressed the reluctant parishioners. One unsought ally turned up in the notorious Kray Brothers, who liked Jack, and made it clear that anyone who messed with Jack, messed with them.

Dermot Brangan visited him at St Anne's and remembers: “Jack was a great man for visiting the sick or the hospitalised, especially in the evenings. He told me in a simple but serious way that he was thinking of investing in a bicycle to help him get around more easily - but a bike costs money. He cooked for himself using the frying pan to rustle up meals that were mostly junk food – instant this and that. He probably never had a cook. About 20 years ago when I visited him I noticed that several of his teeth were missing and he did not seem to be in a hurry to do anything about the gaps. This must have played havoc with his already unclear diction. I suspect sermons were a cross for him, but he soldiered on, and the people loved and trusted him. He took phone calls at all hours. The house was in total, glorious chaos, with stuff piled up to the ceilings. And yet you could catch glimpses of the real man, Jack was a good priest. Praise and thanks be to the Lord”.

He built a new church for the parish, and faced the labour of begging funds for it in a circular letter in 1981:
“Berwick Road's new octagonal, unpretentious building was completed for the estimated £134,000 - all Bank Manager's money, Sunday congregations have now risen four-fold, but the weekend plate in these parts does not exactly brim over - £88 p.w.!”

Jack was easy with people, and loved gardening, but he was not good with money: he had no meas on it, except for giving it away. At his death, coins and notes littered the floor of his room. Nor was he good with machines. Computers remained a closed book to him. When his brother Tom tried to teach him to drive his car, Jack burned out the clutch. In London he bought himself a bicycle, but it was stolen and the parishioners bought him a car, but he could not manage it and gave it away. At the end of his life his closest friend said: “He gave everything away - except books. He lived in the spirit of the old Dean in Babette's Feast: ‘The only things we take with us from our life on earth are those which we have given away’.”

Jack remained intellectually ravenous, and bought books and magazines all his life. They so filled the presbytery at St. Anne's that in the end he took to sleeping in the church. He peppered the parish newsletter with quotations from Lonergan and Rahner, to the mystification of his flock. In the flat where he lived at the end of his life, he slept in a chair because his bed was buried under books; so was the gas metre, to the indignation of the gasman, who threatened to have him evicted.

There was a period at the end of his tenure of St. Anne's when Jack became a recluse. He was always open to his parishioners, but kept a distance from other clergy, including Jesuits. Jack feared to return to the Irish Province - he had a misconception that things would not have moved on from the time he had left, over thirty years before. He, who had been terrified of dogs from his childhood, got an Alsatian to guard the house. He neglected himself. His last visit to the dentist was at the age of six, and he began to pay the penalty for that in middle age. So in 1999 the bishop moved him into retirement - he was 68. In some desolation Jack tried a sabbatical, staying with his brother Tom; it only lasted one week.

A friend helped Jack to acquire a Council flat in sheltered accommodation, modest in size, but secure. For the last nine years of his life he continued his pastoral work from there, supported by the Warden, Irene Jackson, who became a close friend and admired him: “He was a great man, very gentle, made no demands on anyone, never said anything negative about anyone, and great love was shown him in return. It was a privilege to be with him”.

Two years ago he was hit by cancer, which resisted treatment. He lost an ear and joked that a dog had bitten it off. He recovered, and resumed work, but then developed colon cancer and began to pack up. He was happy to die and would not have wanted to be a patient. He was moved to Newham General Hospital where he had been the first Catholic Chaplain, and where he was anointed several times. He died there unexpectedly while sedated.

His death brought out the crowds. The British Provincial, Michael Holman, attended the Mass on the eve of the funeral. 24 priests concelebrated the funeral Mass on the following day. Fr Brian Grogan, representing the Irish Provincial, John Dardis, was principal concelebrant, and read a tribute from John at the start of Mass. The current PP of St. Anne's, Mgr John Armitage, preached the homily and spoke of this humble servant, this low maintenance priest. London traffic was held up as the massive funeral procession walked for half an hour from St Anne's church where he had been PP, to St. Margaret's where he died. His beloved Filipinos held an all-night vigil for him before the funeral, and escorted him to St. Patrick's Cemetery, the resting-place of the nuns immortalised by Hopkins in the “Wreck of the Deutschland”.

In his last years Jack saw much of the Filipino community and gained their trust and affection, travelling with them to many places. They looked after him as best he would allow. Leave the last word to them: “We have been privileged to know him, or at least to know about him. He lives in people's hearts. He will hardly be formally named a saint but surely is. He was a shy, quiet man with no great achievements, but there is more love and hope and goodness in the world because of him. We are glad for him, proud of him, miss him and look forward to meeting him again”.

Memories of Jack received from Pat Davis, Peter Faber House, Belfast:
I first met Jack in the autumn of 1974 when I came to join the community at Stamford Hill in North London. Jack was working in the St Ignatius parish and I was in my final year for the BD at Heythrop. There was a large Irish community at that time in Tottenham and Jack ministered to them as one of the staff on the parish. After finishing the Licentiate at the Greg I returned to London to teach at Heythrop and Campion House, Osterley in the autumn of 1979. I had heard from a priest friend of the Brentwood diocese, Fr Joe White, who I knew at Mungret, that Jack had gone to look after the parish at Custom House.

Fr Joe had been asked by his bishop to stand in at St Anne's Custom House for a weekend. In the early hours of the Sunday morning the shattering of glass woke Joe up. There was a mob outside hurling bricks through the windows and baying for the blood of the priest. Joe rang for the police immediately and they appeared promptly on the scene. It was only then that Joe was informed of the situation at Custom House. The mob was looking for the paedophile priest who had molested their children. The priest had already been arrested and was in custody. The crowd had not realised that Joe was not that priest.

The situation in the parish caused by the paedophile priest was grim to say the least. To make things even worse the Church building at Custom House had just been demolished due to shaky foundations as a result of war damage. So Custom House had no Church, the local Primary school Hall being used for the weekend masses. The bishop had difficulty in finding a priest to take over the parish and he approached the Jesuits for help. Jack very generously stepped into the breach and took over the parish.

I rang Jack and asked if I could be of help at the weekends and he was delighted for the help. So from autumn 1979 until I went to terianship in summer 1981 I helped out at Custom House with Jack. One of the things that helped in my relationship with Jack was the fact we had both been at Mungret. My fond memory of Jack was of a very shy man who was dedicated to his mission to those local people. He was a man wedded to a life of poverty both actual and spiritual and went about his work in a quiet determined but unassuming way.

The previous parish priest had abused not only the local catholic children but also the protestant children. Hence there was a great deal of hostility towards the Church there and the locals regularly stoned Jack's presbytery. At one stage Jack ran out of the presbytery and collared one of the children breaking his windows. He was reported to the police for assault but it came to nothing due to the understanding of the local police. Jack told me in that first year that the other local Church got more money for the flowers on their altar than the total amount in his collection each weekend. Jack was quite at home living a life of not only of spiritual poverty but real poverty.

During my two years there Jack visited the local parishioners regularly and built up the congregation slowly from a handful on Sunday to a sizeable number. His quiet unassuming simple manner won over the local community, He also had the job of overseeing the building of the new Church, which we moved into in early 1981. He was a huge support to the local primary school. He also worked hard at landscaping a garden outside the presbytery beside the Church, which became the envy of the neighbourhood.

A measure of his success in winning over the local resident both Catholic and Protestant was the year the East End club West Ham won the FA cup in the summer of 1980. Early on a the Sunday morning after the win the leaders of the local community approached Jack and asked him to adjudicate the children's fancy dress at the street party to celebrate the great victory. I attended with Jack and noticed how they went out of their way to make sure Jack had all he need in the way of food and attention. So within the two years I attended Custom House the people came to love and appreciate this humble Jesuit from Ireland.

He decided he would have a Corpus Christ procession around the local area. I had to admit I was sceptical of the outcome but to my pleasant surprise it was a huge success. Jack had the wisdom to realise that he could appeal to the faith of the parents in the area through their children who were keen to dress up their children for the procession and come to see them.

The first wedding in the new church was an Irish “travellers” wedding. The wedding ceremony was delayed due to the arrival of the police on the scene because of the traffic congestion caused by the travellers' lorries around the Church. I remember Jack pointing out to me as we awaited the bride coming down the aisle, that she was chewing gum. We had difficulty also accommodating her seventeen bridesmaids! The East Enders had experienced nothing like this before!!

Jack went on to be parish priest there for twenty years, building the parish from little or nothing to a very vibrant parish. Record keeping and timekeeping were not his strongest attributes but I can't help feeling that given Jack's personality, he was just the right man for St Anne's parish in Custom House in their hour of need.

Born: 14 February 1862, Newtown, Kinnity, County Offaly
Entered: 11 September 1880, Milltown Park, Dublin
Ordained: 1893
Final Vows: 02 February 1899, St Francis Xavier's, Upper Gardiner Street, Dublin
Died: 01 March 1930, St Stanislaus College, Tullabeg, County Offaly

Early education at Clongowes Wood College SJ

by 1898 at Drongen Belgium (BELG) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

In St Ignatius College, Galway, Fr Henry Foley SJ wrote on 25 February 1919: “We have been hit hard again by the Flu”. Three Jesuits were laid up and “43 of our pupils [out of 100 pupils] are in bed... There have been many deaths lately, and the infection shows no sign of abating. Otherwise things are fairly well.”

◆ Irish Province News

Irish Province News 5th Year No 3 1930

Obituary :

Fr Henry Foley

Fr Foley was born on the 14th Feb. 1662, educated at Tullabeg, and on the 11th Sept. 1880 entered at Milltown, where he spent six years, two as novice, one as Junior, three as philosopher. In 1886 he was sent to Clongowes, but left after a short time for the Crescent. The regency was passed at the Crescent, Mungret, Belvedere, then back to Milltown in 1890 for theology. When it was over he returned to the Crescent, and put in three years there before going to the tertianship at Tronchiennes. Tertianship finished, he had the short course at Milltown for one year, Moral and Canon Law for another, and then went to Galway, There he remained for 22 years, For four of them he was Rector, for twelve, Minister, and or the entire period had charge of the Men's Sodality, as well as doing a large amount of teaching. 1922 saw him in Gardiner St. as “Praef Spir and Oper”. Early in 1929, his health broke down very badly, heart failure, and the August of that year found him in Tullabeg. It was not to rest, for the Sodality attached to the Church, was entrusted to him, and he worked it with energy and success as long as he was able to stand. His holy death took place on Saturday, the 1st March, 1930.
Had Fr, Foley lived a few months longer he would have celebrated his Golden Jubilee in the Society. That well nigh half century was a period of constant, hard, unselfish work, and of work done very often in the shade. As soon as he got into the sunlight he seemed to get dazed, and sometimes failed to do himself justice. This was very much in evidence for the two
years he professed theology at Milltown. During the twenty-two years that the Galway Sodality was under his care he made himself a host of life-long friends, and, better still, he did an amount of good that will surprise a great many when the curtain is lifted at the end of time.
Fr. Foley was by no means a pulpit orator, but his sermons were full of practical common-sense , and the grave, experienced Fathers of Gardiner St. speak highly of the domestic exhortations he gave them, replete with sound spirituality, kindliness, and grounded on solid principles of theology.
It has been said of an American Father who died recently that “90 per cent of the care of souls is accomplished by being kind. For that Fr. Rielag needed no prodding. He couldn't be anything else...He was an expert at self-effacing”. That hits off Fr, Foley's character to the letter.
No outstanding achievement marked his career, but his personal holiness, his gentle, kindly cheerful ways, his unremitting hard work, endeared him to ail that knew him, and have prepared for him a splendid reward that he is now enjoying in the happy land above.
We owe the following appreciation of Fr. Foley’s work in Galway to the kindness of Fr E Downing : “The news of Fr. Foley s death was heard in Galway with deep, sincere and universal regret as the passing of one who had endeared himself to all, rich and poor alike.
For nearly quarter of a century, Galway was the field of his missionary and educational activities, as priest and teacher, as confessor and preacher, as Director of the Men's Sodality BVM, as Minister, and finally as Rector. In all these various works, he displayed his characteristic virtues of zeal and devotion, urbanity, cheerfulness, charity.
As a school-man. he is gratefully remembered by crowds of his old boys, many of whom have spoken to me since his death with “tears in the voices”.
As a preacher he is remembered for the soundness and clearness of his reasoning and doctrine. He was more of the eloquent lawyer than the passioned orator.
But it was as a confessor he was best known and most widely appreciated. He had been professor of Moral Theology at Milltown Park, and the knowledge, there acquired was placed at the disposal of the city and county of Galway and of the many summer visitors to this well known sea-side resort. He was ever ready to be called to the “box”. It was more than once remarked that he lived in the Confessional.
As Rector he was in authority during the dark days of the of the “Black and Tans”. His sympathy with his countrymen was not concealed, and in consequence he was subjected to much verbal bullying the night our house in Galway was raided.
His pure soul and kindly spirit were wafted heavenwards. with many a heartfelt “God bless him”, “God speed him” from the lips and hearts of those who felt that they had lost awhile a holy priest, a wise adviser and a good friend in Fr, Henry Foley”.

◆ The Clongownian, 1930

Obituary

Father Henry Foley SJ

Gardiner St, Mungret, Limerick, knew Fr Foley : but, Galway may be said to be the scene of his life's labour. He worked there for about 25 years, Quiet, unassuming, undemonstrative he attracted little attention at first, engaged in rather full school and church work. But very soon his kind and fatherly heart, his wide and sound knowledge of Theology, (he had been Professor of Moral Theology in Milltown Park), his unremitting devotion to his Confessional attracted an ever-widening circle of penitents. Little children, business men and women, University students and professors, professional men, the diocesan clergy, all found in him a Spiritual Father after their own hearts, and he became really a great Confessor. He was a model representative of the Person and Power of Him, who said “Come to me, all you that labour and are heavy burdened, and I will refresh you”.

Though wanting in the qualities which go to make a great preacher, his sermons were carefully prepared, practical, sincere, and effective, productions of real spiritual good. In particular his Instructions - the short five-minute Catechetical lectures prescribed in the Diocese - were master-pieces of clear, accurate, succinct Theology, delivered fluently, with great rapidity, and withal distinctly, so that not a word was lost.

Fr Foley endeared himself to the hearts of the Galway people by his Priestly intercourse with all classes. A medical practitioner, who had exceptional opportunities of knowing the facts once said to me “Wherever there is in Galway any sickness or trouble of any kind, there Fr Foley is sure to be found”. A true follower of His Divine Master, “he went about doing good”. He practically never visited in the merely social sense of the word, yet, by his gentle, kindly, cheerful disposition he brought comfort to the sick, hope, consolation and resignation to the dying, strength and courage to the sorrow-stricken.

Thus by unremitting and self-sacrificing work, chiefly amongst the poor - hidden and humdrum work in the sight of the world, but surely truly great in the sight of Heaven - Fr Foley quickly became, what be continued to the end of his stay in Galway, a well-known popular figure, loved, revered, trusted by all classes of the community. “With glory and honour, Thou hast crowned him”.

When we reflect that these unceasing priestly activities were combined with the constant grind of professional duties, and, (for most of the period already described) with the responsible, and often, no doubt, worrying duties of Minister or Rector, we realise the fulness of Fr Foley's average day. What a stupendous driving force lay concealed in that timid, unostentatious, apparently unenthusiastic exterior! The hidden flame of Divine Love, must have glowed with strong and powerful intensity, in the heart revealed to us by a life of such unsparing zeal.

“By their fruits, you shall know them”. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Henry Foley (1862-1930)

Born at Kinnity, Offaly and educated at Tullabeg College, entered the Society in 1880. He spent one year of his regency at the Crescent, 1886-87. He was ordained in 1893. On the conclusion of his studies he returned to the Crescent for three years, 1894-1897. He spent twenty-two years at St Ignatius' College, Galway, where he held the positions of rector and of minister. He was on the church staff of Gardiner St, 1922-1929.

Born: 08 December 1885, Dun Laoghaire, County Dublin
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1917, Milltown Park, Dublin
Final Vows: 02 February 1922, Coláiste Iognáid, Galway
Died: 30 October 1956, Pembroke Nursing Home, Dublin

Part of Rathfarnham Castle, Dublin community

Early education at Clongowes Wood College SJ

Chaplain in the First World War.

by 1912 at Stonyhurst England (ANG) studying
by 1918 Military Chaplain : 6th RI Regiment, BEF France

◆ Irish Province News

Irish Province News 32nd Year No 1 1957

Obituary :

Fr John MacSheahan (1887-1956)

When the death of Fr. MacSheahan was announced, a Jesuit said to me: “The Society has another martyr in heaven”. Anyone who knew him intimately, especially for the past ten or twelve years, will have no difficulty in endorsing that statement. Instinctively one thinks of him as a man enduring suffering, constant and severe, and sustaining throughout an infectious spirit of cheerfulness and trust in God. “How are you, Fr. John?” I asked him on meeting him one day in Gardiner Street. At that moment he was the wan, emaciated figure, slightly stooped, that gave you a shock if you had not seen him for a period. “How am I? Why, I'm grand! Of course you know I have lost the sight of this eye, and the hearing of this ear”, - and he indicated both, covering them for a moment with his open palm. Then the “tummy gives me no end of trouble. If only I could live without eating! And the noises go on all the time in my old head”. “You have them at this moment?” “At this moment there is a throbbing up there like an engine; it never stops, day and night. But otherwise I'm fine!!”
“Otherwise I'm fine”. That is the characteristic note. I saw him at recreation that same evening, and he laughed and joked and told stories in his own inimitable way. But who knows the heroic effort demanded daily, hourly, by this struggle extending over his whole life - for he was always a delicate man and calling for even greater courage as the end approached? This man of indomitable will I saw one day in his room and he broke down completely. His head sank into his hands and he wept freely. “It's not easy going. Life is so useless and so lonely. I wish God would take me or give me some health and relief”. But at once he gripped himself, apologised for letting me see him weeping, and by the time I was going, the familiar patient smile was back again. But the incident gave me an inkling into the depths of depression that must have often crushed and nearly overpowered him. But nobody knew,
His optimism was irrepressible. He would tell you of his confidence in Our Lady during a novena he was making in her honour as one of her feasts came on. And when there was no cure and no relief Fr. John grinned and braced himself to carry on. He was in high glee when the Eucharistic Fast was mitigated. He could now have a cup of coffee in the early morning and “I don't know myself, it's such a help saying Mass”. He was keenly appreciative of even a tiny act of thoughtfulness...a letter or a visit or a promise of prayer. He told me at considerable length and with obviously deep gratitude in his voice of a reply he had received from a Superior. He had been lamenting the fact that he was such an expense and unable to do any work. He was assured on both points. He was reminded that his sufferings, borne with such Christlike patience, were beyond doubt calling down immense blessings and graces on the Province. I know how he treasured that word.
The moment he got any respite he was all out to give himself to work. At Gardiner Street he exercised a fruitful apostolate, doing full-time as “operarius”, director of the Irish-speaking Sodality, and settling down to “figures” - the House accounts. He was ever on the watch to multiply deeds of charity, visits to the sick, letters of advice or congratulation or of sympathy. All was done unobtrusively; much remained, and remains, entirely hidden. Often on returning from some errand of mercy he would get a “black-out” and collapse in the street. Such incidents never deterred him. He would joke about them afterwards. He would tell you of the four or five different occasions upon which people thought he was dead or dying.
He enjoyed in particular describing the night when, recovering from a “black out," he began to realise he was lying in a bed, and surrounded by lighted candles, They must surely believe that this time he really is dead, and he wondered hazily if perhaps they mightn't be right! But again he came back from the tomb. The electricity had failed that night, that was all.
Fr. MacSheahan entered the Society at Tullabeg, in 1902, when he was seventeen. His tales of the sayings and doings of a renowned Fr. Socius provided many a good laugh, nor did they lose in the telling. He went to Stonyhurst for philosophy, to Clongowes, and Mungret for “colleges”, and he was ordained at Milltown Park in 1917. He was chaplain in France during World War I, was twice Rector of Galway, worked in the Church and School at the Crescent, and, in 1940, began his long association with Gardiner Street, He went to Rathfarnham in 1955, having himself suggested the change, which he found hard to make - because he recognised he was no longer equal to the work at Gardiner Street.
As chaplain he won the M.C. and a “bar” to it. When this distinction was commented on at his Jubilee, he replied that it meant little to him. The two letters he prized, the only two, after his name were |S.J.” His daily life was the most compelling proof that he spoke the truth,
He was a fluent Irish speaker and all his life an enthusiastic supporter of the language and culture. While his work in this field was characterised by that energy and zeal which he brought to every task, he would have been the last man in the world to obtrude his interest on others. He was unfailingly companionable. His charity at recreation, and at all times, if it did not win others to the Cause he had so much at heart, ensured at least that it did not alienate them from him, nor him from his brethren. Indeed this is understatement.
A truly Christlike priest, this great Jesuit, laden with the Cross, walked unflinchingly the hard road to his Calvary. Far from hardening him, his sufferings developed, rather, that exquisite charity which bears all things, hopes all things, believes all things. Like the Master he loved so ardently, Fr. MacSheahan was obedient even to the death of the Cross. He put the Cross down only when it was impossible for him to carry it any farther. He died in Dublin on 30th October, 1956. “From his childhood”, writes his sister, “John always impressed me with his innocence, simplicity, and humility”. May he rest in peace!

◆ James B Stephenson SJ Menologies 1973

Father John MacSheahan 1885-1956
Fr John MacSheahan was a fluent Irish speaker, and all his life he was an enthusiastic supporter of our native language and culture.

He was twice Rector of Galway. The latter part of his life was spent in Gardiner Street, where he directed the Irish Sodality. He was Chaplain in WWII, and he was awarded an MC with a bar to it. But when thus distinction was mentioned at his jubilee celebration, he remarked, that the letters he prized after his name, the only two were SJ.

The last ten years of his life he suffered heroically from all kinds of complaints, and he carried on his work in spite of handicaps. At his own request he was transferred to Rathfarnham, when he felt his usefulness in Gardiner Street was at an end.

He suffered so much at this time that he often asked God to take him home, but he bore his cross obediently and resignedly until God called him on October 30th 1956.

◆ The Clongownian, 1957

Obituary

Father John MacSheahan SJ

Father MacSheahan entered the Society of Jesus at Tullabeg in 1902, when he was seventeen. After Philosophy at Stonyhurst, he returned to Clongowes as a master. He was ordained at Milltown Park in 1917. He was chaplain in France during the Great War, was twice Rector of Galway, worked in the church and school in the Crescent and, in 1940, began his long associatibn with Gardiner Street Church. He went to Rathfarnham Castle in1955, having himself suggested the change, because the recognised he was no longer equal to the Work at Gardiner Street.

As chaplain he won an M.C. with Bar: When this distinction was commented on at his Jubilee, he replied that it meant little to him. The two letters he prized most were SJ. His daily life was the most compelling proof that he spoke the truth.

He was a fluent Irish speaker and all his life an enthusiastic supporter of the language and culture. While his work in this field was characterised by the energy and zeal which he brought to every task, he would have been the last man in the world to obtrude his interest on others.

A truly Christlike priest, he walked unflinchingly the hard road to his Calvary. Far from hardening him, his sufferings developed, rather, that exquisite charity which bears all things, hopes all things, believes all things. He impressed all by his simplicity and humility. May he rest in peace.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father John MacSheahan (1885-1956)

A native of Dublin, entered the Society in 1902. On the completion of his classical studies, he began his regency at St Ignatius, Galway where he first acquired his enthusiasm for the Irish language. His higher studies were made at St Mary's Hall, Stonyhurst and Milltown Park where he was ordained in 1917. In that year he volunteered as a chaplain. After demobilisation, he completed his studies, and was appointed to Galway in 1921. He occupied the post of Vice-Rector there from 1922-1928. He was master at Sacred Heart College from 1929 to 1931 when he was appointed as Rector once more in Galway. In 1938 on relinquishing office he took up church work in Gardiner St. and with the exception of a few years at Rathfarnham, spent his remaining years there. Throughout his life in the Society, Father MacSheahan was an ardent supporter, chiefly by example, of the Gaelic language. His later years, owing to weak health, were spent in retirement.

Born: 26 June 1814, Killyman, County Tyrone (Armagh)
Entered: 24 April 1850, Amiens, France (FRA)
Ordained - pre Entry
Final vows: 15 August 1866
Died: 23 February 1888, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

by 1866 at Rome Italy (ROM) making Tertianship

◆ HIB Menologies SJ :
After First Vows he was for a short time at Clongowes.
1853-1884 He was sent as Operarius and Missioner to Gardiner Street. As a Missionary he preached in all parts of Ireland with Robert Haly and others.
1884-1888 He was sent to Galway and then to Limerick
1888 He was moved to the Mater Hospital Dublin where he died 23 February 1888, and of the Gardiner Street Community.
He was a powerful Missionary, and very strong on Hell!

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father William Fortescue (1814-1888)

A native of Co. Louth, was admitted in France as a secular priest into the Society in 1853. He was many years in Gardiner St Church or engaged in missions throughout the country. He came to the Crescent in 1885 but died in Dublin on 23 February, 1888, after an operation.

Born: 06 November 1923, Portumna, County Galway
Entered: 06 September 1941, Emo
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 09 January 1982, Hong Kong
Died: 10 October 2006, Wahroonga, NSW, Australia - Sinensis Province (CHN)

Part of the Canisius College, Pymble, Sydney Australia community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1950 at Hong Kong - Regency

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was a Jesuit for 65 years, joining the Society in Ireland and coming first to Hong Kong in 1957.

His life in Hong Kong was divided into two phases, firstly working at the retreat House in Cheung Chau for seven years, and then as an English teacher for 25 years at Wah Yan College Kowloon. he published many textbooks on English teaching, composition, writing and colloquial English. He showed great interest in drama and stage production for stage plays, and he was very influential in the Hong Kong Speech Festivals. During his teaching years at Wah Yan College Kowloon, he was active every Sunday in parishes as well as leading Catholic students at Wah Yan to develop in Catholic leadership.

He decided to work in Australia as a pastoral priest when he left Wah Yan Kowloon in 1983 as he reached the retiring age of 60. he continued his missionary work in Australia, being actively involved in the parish at Lavender Bay in Sydney and also at Neutral Bay. he also had outreach work with prostitutes' and drug addicts.

His personal life was simple and ordinary. It was said with a smile, that he was very Irish (with a Galway accent), loyal to his country and its customs, always asserting that he was “not British”! He admired the balance and beauty of Chinese culture and its skills in resolving conflicts, and he made every effort to adapt to Chinese ways.

He wrote a Sonnet about himself :
When I am dead think only this of me,
He was a man, take him for all in all,
Awkward and shy, timid in company
Who never thought of himself as ten feet tall.
Dry wit and puckish slant on life he saved
For those foibles lingered o’er his trail
Oft saw the funny side of fold and misbehaved
In what he said, sometimes beyond the pale.
Of years a scorned and chalk-facing in Hong Kong
The classroom’s daily grind long his chore.
Retired in Austral shores, time seemed for long,
had no regrets, his home for evermore.
At the end of the day let this be said
Tough his sins were as scarlet, what he wrote was red.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Donal Taylor, one of five children, desired to become a priest from an early age, and after an earlier education at the Cistercian College, Roscrea, he entered the Society of Jesus at Emo Park, Ireland, 6 September 1941. He graduated in 1946 with a BA from University College, Dublin. Three years of philosophy studies followed at St Stanislaus' College, Tullabeg. He was assigned to the Hong Kong Mission for regency, 1949-52, during which he learned Chinese for two years and taught in Wah Yan College, Hong Kong, for a year. In 1950 the communists detained him and two other Jesuit scholastics for two weeks after they accidentally entered Chinese territory from Macau, and were suspected of being spies as they had a camera. He returned to Ireland for theology 1952-56, and tertianship at Rathfarnham before returning to Hong Kong.
He started his teaching career at Wah Yan College, Hong Kong, 1957-58, but believing that he needed to improve his Chinese he went back to Xavier House, Cheung Chou, where he not only studied Chinese, but was also given charge of the Retreat House as director and minister. During this time he established a successful parish network of retreat promoters.
Taylor's next assignment for nearly twenty years was teaching in Wah Yan College, Kowloon, from 1963, where he was also spiritual father to the junior boys. During this time he had two short breaks, 1967-68, studying “Teaching of English as a Second Language”, and, 1980-81, studying pastoral ministry.
He was a good teacher, serious in class, demanding attention and a high commitment from himself and his students. This often led to frustration and impatience. As spiritual father he
arranged an exhibition on Jesuits and their vocation for the Diocesan Vocation Exhibition organised by the Serra Club. He obtained material from all over the world, with the result that the Jesuit exhibition was the largest and most attractive.
Taylor loved teaching and his students won prizes each year for recitation, poetry reading and drama in the Hong Kong Schools Speech Festival. He produced “A Midsummer Night’s Dream”, and directed “Pygmalion”, which was well acclaimed. To help his students he produced a series of books called “Living English” for the middle school years. He read widely, loved music and was an interesting companion in conversation. He was good at the Chinese language that made him welcome in Chinese company and especially with past students whom he had taught.
He suffered one setback in 1978 when he found it difficult to keep his balance when walking. He underwent an operation in America for inner ear balance malfunction, but afterward had to learn to walk again. As a result of this, and because he had grown tried of teaching, his heart not being in it, he thought it best to change his career, and went to England for a course in pastoral ministry before applying to the Australian province to work in a parish. He was aged 60. During his time in Hong Kong he was experienced as a faithful and committed Jesuit who served others with great generosity and responsibility.
He arrived in Australia and the Lavender Bay parish in November 1983, and found the contrast with his former life startling. No bells or order of time, his time was largely his own. He soon found that he received better feedback in the parish than in the school, and he enjoyed celebrating the sacraments other than the Mass. He had only celebrated two weddings during his time in Hong Kong, and now he had many more, learning that instruction of adults was different from children. People enjoyed his liturgies, and he prepared his Sunday homily with great care believing that it insulted people to preach without preparation. He tried to make his Mass as devotional and sacred as possible. He drew inner strength and fulfilment from his engagement with the people he met, admiring their faith, unselfishness, holiness and forbearance. A special ministry he undertook was to write to priests in prison convicted of sexual abuse. He believed that they needed to be befriended.
Taylor moved to the parish of St Canice's, Elizabeth Bay, 1990-96, as superior, and then St Joseph's, Neutral Bay, 1997-2001, and finally St Mary's, North Sydney, 2002-06.

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary

Fr Donal Taylor (1923-2006) : China Province

26th November 1923: Born at Portumna, Co. Galway.
6th September 1941: Entered the Society at Emo Park.
8th September 1943: First Vows at Emo
1943 - 1946: Rathfarnham - Studies Arts at UCD.
1946 - 1949: Tullabeg - studied philosophy.
1949 - 1951: Chinese Language Studies in Hong Kong.
1951 - 1952: Regency, teaching in Wah Yan, Hong Kong.
1952 - 1956: Milltown Park – studied theology
28th July, 1955: Ordained at Milltown Park
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Wah Yan College, Hong Kong - teaching.
1958 - 1962: Cheung Chau, H.K., Language Studies, Retreats.
1962 - 1978: Wah Yan College, Hong Kong - teaching
1979 - 1980: Teaching at Wah Yan College, Kowloon.
1980 - 1981: Studies in London, England
1981 - 1983: Teaching in Wah Yan College, Kowloon
1984 - 2006: Australia - Parish ministry
1984 - 1989: St. Francis Xavier's, Lavender Bay, Sydney.
1990 - 1996: St. Canice's, Elizabeth Bay, Sydney.
1997 - 2001: St. Joseph's Neutral Bay, Sydney
2002 - 2006: St. Mary's, North Sydney
September 2006: Canisius College, Pymble, Sydney
October 10th, 2006: Died at Wahroonga, New South Wales

Homily preached October 16", 2006 by Richard Leonard, S.J. at Requiem Mass, St Mary's Church, North Sydney.

For those of us who knew and loved Fr Donal Taylor, it comes as no surprise to discover that he planned his funeral. Donal liked good order, especially good liturgical order, and he was very clear about what he DIDN'T want.

Donal always thought the postmortem double-guessing about readings, hymns and ministers was to be avoided. Preparing this liturgy was one of the ways he wrestled with his own mortality, and one of the ways he wanted to care for us. Some months ago he asked me to preach. My riding instructions were clear: “Eulogize me, don't canonize me”.

The readings he chose revolve around two themes: love and empathy. In the First Letter of John we are reminded that our love of each other is a response to God's initiative in loving us first. The Gospel, like our processional hymn, applies this idea still more clearly. Jesus tells us that the only law worth worrying about is the law of love, from which should flow at home-ness, joy, friendship and a passion for inission - to go out and bear the fruit of what we have been privileged to receive from Christ. And I know that Donal liked the Letter to the Hebrews not just because it focuses on Christ as priest, but because of the nature of the priesthood described therein: empathetic, tested, hospitable and sacrificial. And in the midst of hearing these words, Donal asks us, who grieve his passing, to sing WITH him, “Let us go rejoicing to the house of the Lord”.

Donal's life fell into three uneven chapters, each of them bestowing on him a rich legacy. For most of the first thirty years he was in Ireland. Donal's fierce loyalty for those he loved, his wicked and self-deprecating humour, the tendency to see the world as black or white, his deep love of literature and music, and his culinary palate for meat and potatoes, never left him.

Apart from the gentle lilt of his Galway accent, Donal's Irishness came into its own during the Australian republican debate. He was all for it. When I suggested that he should become an Australian citizen so he could vote in the referendum, he told me that he would first have to swear allegiance to the Queen. By whatever title the House of Windsor went in this country, the monarchy was British, and he was Irish, and that was that until an Australian was elected President.

For over twenty years Donal lived and worked in Hong Kong. It was a demanding mission, and apart from the obvious ways in which he was a foreigner, he never settled as easily nor as well as he had hoped. Still, he loved his students, and appreciated the way some of them stayed in contact with him over the years. He admired the balance and beauty of the best of Chinese culture, and also thought that the saving of face was a generous way to resolve conflict. When I visited him last week in hospital, it was no surprise to see that he been listening to a book in Mandarin.

Then, in 1984, he came to Australia. Moving out of teaching into pastoral ministry, for the next 18 years Donal was on “bay watch”, ministering at Lavender Bay, Elizabeth Bay and Neutral Bay, until coming here to North Sydney in 2002.

I first met Donal when, as a novice, I was sent to Lavender Bay. He seemed crotchety to me, and I was far too confident. So it was with mutual trepidation that we came together again at the end of 1992 at St Canice's.

I was a lot little less sure of myself at Kings Cross, and I noticed that Donal had changed too. With Elizabeth Clarke as the pastoral associate and in community with Frank Brennan and Peter Hosking for all of his time there, Donal was more vulnerable. He could be a difficult man to get to know, but, boy, was it worth it!

I was the luckiest pastoral assistant in Sydney because Donal never said “No” to any of my ideas. He would simply say, “I'd be slow on that one”. One Friday before Trinity Sunday I told Donal that I was going to preach that while Father, Son and Holy Spirit were privileged names for God, they did not exhaust the possibilities, and that God could helpfully be styled as our mother. Doubling-over in the chair he said, “I'd be slow on that one”.

At the Vigil Mass, Con, the most famous homeless person in Kings Cross, was in the front pew. During my advocacy for the maternity of God, Con jumped up and expressed what was probably a majority position in the church, “God's not our mother, Mary's our mother, God's our father”. Turning to Donal, he said, “Father Donal, this young bloke hasn't got a clue”. And marched out of the church. I looked at Donal, and then the congregation and said, “In the Name of the Father...” and sat down. And as I did Donal turned to his unteachable deacon and laughed, “I told you to be slow on that one”. Later, over dinner, he told me to give the same homily at the other Masses, “Because, while it's not my cup of tea, there are people who need to hear that Father is not the only name for God”. What a pastor! What a friend!

As we come to commend our dear brother into the arms of God, we will miss so many things: the limericks and the prose that marked our special days. He thus introduced the last verse he wrote:

“An attempt at a sonnet about myself that ends on a wobbly note”

When I am dead, think only this of me,
He was a man, take him for all in all,
Awkward and shy, timid in company,
Who never thought of self as ten feet tall.
Dry wit and puckish slant on life he saved
For those whose foibles lingered o'er his trail.
Oft saw the funny side of folk and misbehaved
In what he said, sometimes beyond the pale.
Of years a score and more chalk-facing in Hong Kong,
The classroom's daily grind for long his chore.
Retired to Austral shores, time seemed not long,
Had no regrets, his home for evermore.
At the end of the day let this be said
Though his sins were as scarlet, what he wrote was read.

We will also miss the elegant turn of phrase and sharp wit in the Province's Fortnightly Report; and the unfussy friendship, but constant encouragement and care, he lavished upon us. Like the Lord he so faithfully served, Donal was loving and empathetic.

Last Tuesday, on the vigil of the feast of St Canice, he heard the Lord speak into his ear, “Do not be afraid I am with you. I have called you by your name, you are mine. I have called you by your name. You are mine”. And with that Donal went rejoicing to the house of Lord. “Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. Amen."

Donal's niece, Mairead, visited him at Easter, 2006. She and her husband, Fintan, came to pay their final respects to him on behalf of his Irish family. Richard extracted a promise from her that she would write something about her uncle. The following, read at the funeral, is taken from her tribute:

Donal was a gentle mannered child and from a young age always wanted to be a priest. well, maybe not always, he thought that he should be a bishop first and was known in the family and by his circle of friends as “the Bishop”, The Taylor's were renowned for the funerals of the family pets, of which there were a number. Donal would not attend these services unless he could be “The Bishop”. These occasions were always a great source of amusement for the neighbours - The Sisters of Mercy! Being a diplomatic individual, Donal would often try to break up a disagreement between his brothers but would invariably come out worse. This was the version that Donal himself would tell but his brother Brendan may tell a different story!! During the month of May Donal would have an altar with candles and it would be his pride and joy, until his older brother John would always blow out the candles and then the prayers were very quickly forgotten,

After 27 years of living and teaching in Hong Kong, Donal decided to retire from teaching and moved to Australia. When asked why he didn't move back to Ireland he simply stated that it was too cold. When his niece was getting married in March of 1996 Donal came home to officiate at the ceremony, but only after he gave his opinion that she should get married in August as it would be warmer!!!

Donal made regular trips to Ireland and England to see his family. He was chief celebrant at his brother John's funeral in 1996 and came home to christen his grandniece Alison in 2001. His most recent trip was in 2005 to celebrate the golden anniversary of his ordination which he celebrated in Milltown with a number of other priests that he had studied with.

Donal was a quiet gentle-spoken man with a good sense of humour and a very loyal friend and relative. He spoke openly about various matters of the church. When he was asked once about the subject of the marital debate for priests his opinion was that it really was not for him as he was very happy to reside at the parochial house but a number of women would not share the same kitchen!!!

Donal was a priest for 51 years, an extremely happy union. He had a very strong faith, which he had grown up with, and, although he never made Bishop, he had a much fulfilled life. He was as happy saying Mass in a crowded church as he was saying it in the dining room of his family home. He was a kind and gentle individual who remembered Birthdays and Christmas and when he came home to Ireland he was great at travelling around and seeing everyone. Donal was a gentle man. It was wonderful to see him at Easter, to see his churches, his home and the chalice that his parents gave him on his ordination. It is truly a beautiful piece with a little bit of Ireland engraved into it. He brought it with him wherever he was based and he told me that it would remain in this church.

He really loved this parish. And let me tell you, why wouldn't he, everyone was so kind to him. But the icing on the cake was that his brother Brendan lived close, although I'm not sure who was looking out for whom. When you remember Donal, remember him with a smile and his gentle voice. For us in Ireland, we will remember him as a brother, brother-in-law, uncle and grand-uncle. Donal is survived by his brother, Brendan, sisters Mary and Eleanor, sister-in-law Eilish, brother-in-law John, niece Mairead, nephew-in law Fintan, grand-niece Alison, and grand-nephews John and Karl.

Born: 10 December 1910, Bohernagore, Ardpatrick, County Limerick
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1946, Belvedere College SJ, Dublin
Died: 27 July 1969, James Connolly Memorial Hospital, Abbotstown, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

Early education at Mungret College SJ

◆ Irish Province News

Irish Province News 44th Year No 4 1969

Belvedere College
On July 26th we were saddened to hear of the death of Fr. Alf O'Connell. For the past few years he had been going down hill steadily but his death took us all by surprise. During the latter months he was able only with difficulty to get around the house, his arthritis and other complications getting steadily worse. Two days before he died it was thought imperative that he should have oxygen and he was transferred to Blanchardstown Hospital on Thursday 24th; he survived only two days, dying on the 26th. It is no exaggeration to say that his name was synonymous with Belvedere as far as the Old Boys were concerned and he thought nothing too much trouble whether it was fixing them up in jobs, arranging retreats for them or attending their social functions. He was an encyclopaedia on their doings and many an editor of The Belvederian got invaluable help from him in compiling notes on the past. Though it was in the midst of holidays a big representative gathering of the past managed to be present at his Requiem Mass and funeral. We shall miss him in the community and class room, R.I.P.

Obituary :

Fr Alphonsus O’Connell SJ (1910-1969)

Fr. “Alf” as he was familiarly known, was born December 10th, 1910 in Kilfinane, Co. Limerick. After his secondary education at Mungret he entered the Society in Tullabeg, September ist, 1928 and saw the end of Tullabeg as a novitiate and the start of Emo. After his degree in U.C.D. and philosophate in Tullabeg he spent three years teaching in Galway. On July 29th, 1943 he was ordained in Milltown and after Tertianship in Rathfarnham he spent the rest of his life in Belvedere.
An able and intelligent man, he had a wide range of interests which he pursued during the different stages of his career. At the university he studied Archaeology and contributed a section to a life of St. Carthage. He produced the boys' plays in Galway and during his long term at Belvedere he was always on call to make up the boys for the College opera. He contributed a number of poems to various magazines in his early life. For many years he was director and confessor at the Morning Star Hostel, assisted in the running of St. Stanislaus' Boys' Club and had many a tale of the Irish courses at Gibstown. In his youth he was a fine athlete excelling in hurling and rugby. In later life he suffered so much from arthritis one tended to overlook his former prowess. Up to practically the end of his life he was in charge of rugby and cricket teams in the school. He graced many a school pavilion, trudged up and down the touch-line, umpired even when he had to use his hunting stick. He was extremely popular with his opposite number in other schools, They admired his devotion and enthusiasm and many a time quoted him as an example.
He was a first-class teacher and went to great pains to make up his course, for, in his time, he taught many subjects, Whatever he did he did well. He boasted in his own quiet way of the different subjects he had taught.
He had an extremely retentive memory, looked simple but was as sharp as a knife. Always ready to help, he never refused an appeal. Teachers, games' masters, the past, the boys knew this and appreciated it. Year after year, he filled our Retreat Houses with the past and always had his red note-book available with a surplus of names. In fact the past were never quite sure whether Fr. Alf of "Jeff" as he was affectionately known to them, came to games to cheer them on or to seek retreatants. But they did know he was interested in them. Many a Belvederian owes his present position to Fr. Alf's unflagging interest. Editors of the Belvederian readily availed themselves of his wide knowledge of the Past.
He was a good Religious in an unostentatious way and showed his love of God in his love of others - kindly, generous and a good companion. A good community man, filled with a sense of humour, he told many a story against himself. He suffered much and few of us realised that, as he said, he was working on borrowed time. We feel that Fr. Alf who never refused a call to help will not forget us now that his physical pains and distress are over, May his soul rest in peace.

◆ The Belvederian, Dublin, 1970

Obituary

Father Alphonsus O’Connell SJ

Sunday, July 27th, was a clear, bright day at Cabra Oval. Our cricket season was going well and the morale of our players was high, We were enjoying ourselves.

Suddenly, the enjoyment, the bright skies and the high morale were all overshadowed in our minds. Fr O'Connell had died at 5 am on that morning and we had just heard the very sad news. Little was said; the feelings of shock, of loss and of sadness were clear. We had lost a great friend.

Fr O'Connell came to Belvedere College in August 1946. He had been to school in Mungret in Limerick and worked as a scholastic in St Ignatius College in Galway where he obtained his HDip. From the moment he came to Belvedere his life's interest centred mainly around Belvederians and Old Belvederians. It is an understatement to say that everyone connected with sport in Belvedere and many not directly involved in Belvederian activities knew and respected him. It is unnecessary to recall the devotion and enthusiasm of Fr O'Connell for his “seconds”, for these are already well known to us.

What is perhaps not so well known is the great human personality which was behind the kind and unassuming exterior which presented to the outside world. He was kind, humble and always cheerful. He was a simple man without a trace of vanity and although he had a very heavy work load at all times he seemed to have plenty of time to listen all who approached him for help with their problems.

Few of us who attended Belvedere Colege and particularly those of us who played on his cricket or rugby teams, will forget the fantastic kindness and interest he displayed in each student in his care. His anxiety to involve as many as possible in his organised activities was typified by his appointing the writer “permanent substitute linesman” on the Second A Rugby XV. His memory for faces and facts about Old Belvederians was extraordinary and his meticulous recordings in his multiplicity of notebooks of academic achievement, business promotions, weekend retreats, marriages or deaths were the subject of many a good joke.

Fr O'Connell was a natural priest, for such was his great humanity that although his deep, simple piety was evident, one forgot he was a priest. In religious discussion with members of the St Stanislaus Boys Club, of which he was holiday spiritual director for twelve years, he was tolerant and open-minded but quietly firm. From all of these boys he earned respect and affecticion as he did in his tremendous work with the “Morning Star”. He had the great gift of winning the loyalty and confidence of people whether they were students in Belveder the less fortunate members of Dublin society for whom his devotion and work was a splendid example.

His simple and ever cheerful manner made association with him a pleasure. The fund of jokes, very often stories against himself seemed limitless. How he enjoyed telling of his difficulty in confusing a student, so he could discipline him, when the particular student labelled a parallelogram J, E F and F; or by his calling a boy by his older brother’s Christian name and getting the reply “Yes Mutt?” His most relaxing and pleasing personality ensured that “Jeff” was popular and welcome person at all social events.

We will miss Fr O’Connell greatly - his optimism and very positive views on life and on the development of our club contributed greatly to the establishment of solid foundations for us and for all organisations with which he was associated. The best tribute to his memory is to carry on his work in the many fields where he laboured.

Ár dheis lámh Dé go raibh a anam.

Tim Sheehy

Born: 10 April 1836, County Monaghan
Entered: 29 July 1865, Milltown Park, Dublin
Ordained - pre Entry
Final vows: 15 August 1875
Died: 13 April 1910, Mungret College SJ, Mungret, County Limerick

Master of Novices 1874-1882

by 1872 at St Beuno’s Wales (ANG) studying
by 1873 at St Beuno’s Wales (ANG) teaching
by 1874 at Drongen France (FRA) making Tertianship

◆ HIB Menologies SJ :
Brother of Msgr John McKenna, Dromore, County Tyrone

He made his priestly studies at Maynooth, and became a distinguished member of the Dunboyne Establishment (the original postgrad house of Maynooth). Some of his fellow students there were Dr William Walshe, Archbishop of Dublin, Dr Edward T O’Dwyer, Bishop of Limerick, and many other remarkable men.

After First Vows he was sent as a Teacher to Galway and then as a Teacher and Operarius at Limerick, as a form of Regency.
1872 He made further studies in Theology at St Beuno’s and became “Professor of the Shorts”.
1873-1874 He was sent to Drongen fr Tertianship.
1874-1882 He was appointed Master of Novices at Milltown.
1883 He was sent to Galway again as a Teacher.
1885 He spent time at Tullabeg caring for his health.
1891 At the opening of the Theologate at Milltown, he was appointed Professor of Logic and Moral Theology.
1908 He retired to Mungret in failing health. He attended the 1910 Provincial Congregation, and when he got back to Mungret he had a bad cold. This brought about his death with great speed, and he died there 13 April 1910.

◆ James B Stephenson SJ Menologies 1973

Father Charles McKenna SJ 1836-1910
Fr Charles McKenna was already a priest of the Clogher Diocese when he entered the Society in 1865. His career at Maynooth had been brilliant, his fellow students in the Dunboyne being the Archbishop Walsh of Dublin and Bishop O’Dwyer of Limerick.

He became Professor of the Short Course at Milltown and from 1874 to 1882 was Master of Novices in the same house. When Milltown Park was inaugurated as a Collegium Maximum in 1891, he was appointed professor of Logic and Moral Theology.

In 1908 he retired to Mungret in ill health, and he died there two years later on April 13th, having given 45 years of solid and outstanding service to the Province.

◆ The Mungret Annual, 1910

Obituary

Father Charles McKenna SJ

Within less than a year after the death of Walter Colgan, the Angel of Death has again visited Mungret, not now to call one of the boys, but one of the Fathers. Fr Charles McKenna, notwithstanding his advanced years, seemed to be in his usual health till about the 8th of April last when he had a weakness from which he appeared to recover, but which returned the same day. For some time he held his own, but finally we were grieved to hear that pneumonia had developed, and on the 13th he passed quietly away, having received the last sacraments. Fr McKenna was born in 1836 in Monaghan. Having entered Maynooth College he was ordained for the diocese of Clogher anal became a member of the Dunboyne Establishment. In 1865 he entered the Society of Jesus. Besides, holding other offices, he was for some years Professor of Moral Theology and Canon Law, and was much consulted for his opinion. His health becoming enfeebled, he was attached to this house about two years ago. Though his duties here did not relate directly to the school, his bright look and cheerful inanner were well known to all and will be missed for many a day. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Charles McKenna (1836-1910)

Was a secular priest of the Clogher diocese when he was admitted to the Society in 1865. After his noviceship, he came as master to the Crescent where he remained for four years. Father McKenna was a man of fine intellectual gifts and was in due course appointed to the chair of moral theology and canon law at Milltown Park, where he remained until the year before his death. He was a member of the Mungret community for the last few months of his life.

Born: 19 February 1923, Westport, County Mayo
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1959, Canisius College, Chikuni, Zambia
Died: 18 October 2004, Crossna, County Roscommon - Nazareth House, Sligo - Zambia-Malawi Province (ZAM)

Part of the Coláiste Iognáid Galway community at the time of death.

Early education at Clongowes Wood College SJ

Transcribed HIB to ZAM : 03 December 1969

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Denis O'Connell (known to all as 'Dinny') was born in Westport, Co Mayo. After primary school, he went to Clongowes Wood College, run by the Jesuits, until he finished his secondary education. The attraction to religious life was already there for he went to the Cistercians for a short time but turned back to the Jesuits he knew from school, and entered the novitiate at Emo Park in 1942. He followed the normal course of studies of university, philosophy, regency at Belvedere and on to theology at Milltown Park Dublin, where he was ordained priest on 31st July 1956.

He came out to Zambia (then Northern Rhodesia) in 1958 and went to Chikuni to learn CiTonga, the language of the people. After a year at Charles Lwanga Teacher Training College he came to Monze (1962/63) where he worked in the parish. Pastoral work was to be his vocation for the rest of his life. A big step from here took him to the large urban parish of St Ignatius in Lusaka where he worked for six years (1964–1970). Nakambala on the Sugar Estate in Mazabuka held Dinny for eight years, again working with the people.

During that time he oversaw the building of Christ the King church, the second church on the estate along with St Paul's.
After thirty years of fruitful, patient work in Zambia, he returned to Ireland to continue his pastoral work, first in the archdiocese of Dublin for three years and then in the west at Clarinbridge and Lisdoonvarna in the diocese of Galway where he did pastoral work and chaplaincy. After nine years at this he went north to Sligo to Nazareth House as assistant hospital chaplain. He returned to Galway from Sligo on the 18 October 2004, staying with a priest friend at Crossna, Co Roscommon on the way, but died peacefully in his sleep while staying there.

These are the facts of Dinny's life, a pastoral priest at all times. What of the man himself? Outwardly he was a very laid-back person, easy going in the sense that very little disturbed him much. Always associated with him was his pipe and his hand basket in which he carried the essentials for his pastoral work as he moved around. The pipe brings to mind a story about him while he was on a sabbatical in the United States. A quiet evening smoke in the room where he was a guest activated the sprinklers in the ceiling and drenched the room.

As a pastoral worker and chaplain, he was most faithful to the work at hand, proceeding quietly and with no fuss, almost unnoticed. He had an easy way of talking to the elders, putting them at their ease, whether visiting their homes or attending at their bedside in hospital. He loved to walk on his own by the sea if it was nearby or along a river bank and for him this was also a time of prayer. He loved a good chat with friends once he had the pipe lit and glowing.

He was not adverse to recounting stories or events about himself. One that springs to mind is the time when he was traveling to Lusaka with a Jesuit colleague, a colleague who would quickly speak of spiritual matters. ‘Dinny’, the colleague said, ‘I admire you’. ‘Huh! why's that?’ said Dinny. ‘Well’ was the reply ‘you are a man of few talents but you use them to the best of your ability’. Dinny's talent was the quiet, unobtrusive ability to get his pastoral or chaplaincy work done and his easy manner with people.

Before he died, Dinny donated his body to the National University of Ireland (NUI) Galway for medical research. After the evening service in St Ignatius Church, the body was taken away so that at the Mass for Dinny on the following morning in Dublin, his body was not present.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary

Fr Denis (Dinny) O’Connell (1923-2004) : Zambia Malawi Province

Feb. 19th 1923: Born in Westport, Co. Mayo
Early education at CBS, Westport, and Clongowes Wood College
Sept. 7th 1942: Entered the Society at Emo Park
Sept. 8th 1944: First Vows
1944 - 1947: Rathfarnham - Studied Arts at UCD
1947 - 1950: Tullabeg - Studied Philosophy
1950 - 1953: Belvedere College - Teacher
1953 - 1957: Milltown Park - Studied Theology
July 31st 1956: Ordained at Milltown Park
1957 - 1958: Rathfarnham - Tertianship
1958 - 1959: Chikuni - Studying local language; Spiritual Director
Feb. 2nd 1959: Final Vows at Chikuni Mission
1959 - 1960: Teacher Training College Chisekesi – Teacher; Spiritual Director
1960 - 1963: Sacred Heart, Monze - Prefect of Church
1963 - 1964: Sacred Heart, Monze - Mission Bursar; Prefect of Church
1964 - 1970: St. Ignatius Church Lusaka, - parish priest
Dec. 31st 1969: Transcribed to Zambia / Malawi Province
1970 - 1971: Chikuni, Canisius community - studying Chitonga
1971 - 1973: St. Mary's, Monze, - parish priest, minister
1973 - 1974: Chikuni, Canisius community - PP Fumbo
1974 - 1975: Ireland
1975 - 1980: Mazabuka, Nakambala- assistant PP
1980 - 1983: Mazabuka, Nakambala- superior, PP
1983 - 1984: Toronto-sabbatical
1984 - 1987: Kalomo - PP
1987 - 1988: Loyola House, Dublin - pastoral work
1988 - 1990: Arklow, Co Wicklow - pastoral work
1990 - 1991: Galway - pastoral work in Galway Archd.
1991 - 1993: Lisdoonvarna, Stella Maris Convent chaplain
1993 - 1999: Galway - assistant director of Mission Office.
1999 - 2003: Sligo, Nazareth House -asst. hosp. chaplain
2003 - 2004: Galway - Assist in church
Oct. 18th 2004: Died in Co. Roscommon

On October 9th Denis left Galway to visit friends in Sligo. He planned to be away for about a week. On Monday 18th he left a message for John O'Keeffe to say that he was with friends near Lough Key and that he planned to return to Galway on Wednesday 20th. On the evening of the 18th a message was received in Galway from the PP of Crossna, Co. Roscommon, to say that Denis did not come to tea as expected and that on going to his room he found him dead. He had gone to take a siesta.

Tom McGivern writes in the ZAM Province News Oct. 2004:

Dennis O'Connell (known to all as “Dinny”) was born in the west of Ireland, in Westport, County Mayo, on 19 February 1923. After primary school, he went to Clongowes Wood College run by the Jesuits, until he finished his secondary education. After school he tried a vocation with the Cistercians for a short time but turned back to the Jesuits whom he knew from school....He came out to Zambia (then Northern Rhodesia) in 1958 to Chikuni where he studied Chitonga. After a year at Charles Lwanga Teachers' Training College, he went to Monze (1962-63) where he worked in the parish. Pastoral work was to be his vocation for the rest of his life. From Monze he took a big step to the large urban parish of St. Ignatius in Lusaka where he was parish priest for six years (1964-1970).

After Lusaka he moved again to the South where he worked for a while out of Chikuni and later in Monze. Then, for eight years (1975-1983) he worked at Nakambala in Mazabuka. During that time he oversaw the building of Christ the King church, the second church on the Sugar Estate after St. Paul's. His final years in Zambia were spent as parish priest in Kalomo (1984-1987). After thirty years of fruitful, patient work in Zambia, he returned to Ireland to continue his pastoral work. First he worked in the Archdiocese of Dublin for three years and then went to the West to the Diocese of Galway. There he did pastoral work and chaplaincy in Clarinbridge and Lisdoonvarna. After nine years at this he moved north to Sligo to Nazareth House as assistant hospital chaplain. In the latter part of last year he moved back to the Jesuit community in Galway where he was assisting in the church. Returning to Galway from a visit to Sligo on 18 October, he stayed with a priest friend at Crossna, County Roscommon. He died peacefully in his sleep while staying there.

These are the facts of Dinny's life. What of the man himself? Outwardly, he was a very laid-back person, easy going in the sense that very little disturbed him much. Always associated with him was his pipe and his hand basket in which he carried the essentials for his pastoral work as he moved around. The pipe brings to mind a story about him while he was on his sabbatical in the States. A quiet evening smoke in his room above the Downtown Chapel in Portland, Oregon, where he was a guest, activated the smoke detector in the ceiling and set off the sprinkler system, drenching the room.
As a pastoral worker and chaplain, he was most faithful to the work at hand, quietly, no fuss, almost unnoticed. He had an easy way of talking with elders, putting them at their ease, whether visiting their homes or attending their bedside in hospital. He loved to walk on his own by the sea or along a river bank. For him it was a time of prayer. He loved a good chat with friends once he had the pipe lit and glowing.

He was not adverse to recounting stories about himself. One that springs to mind was a time when he was traveling to Lusaka with a Jesuit companion, a companion who would quickly speak of spiritual matters. “Dinny”, the Jesuit said, “I admire you”. “Huh! Why's that?” asked Dinny. “Well”, was the reply. “You are a man of few talents, but you use them to the best of your ability!”
Dinny's talent was his easy, welcoming manner with people and his quiet, unobtrusive pastoral ability.

◆ The Clongownian, 2005

Obituary

Father Denis O’Connell SJ

On October 9th Denis left Galway to visit friends in Sligo. He planned to be away for about a week. On Monday 18th he left a message for John O'Keeffe to say that he was with friends near Lough Key and that he planned to return to Galway on Wednesday 20th. On the evening of the 18th a message was received in Galway from the PP of Crossna, Co Roscommon, to say that Denis did not come to tea as expected and that on going to his room he found him dead. He had gone to take a siesta.

Dennis O'Connell (known to all as “Dinny”) was born in the west of Ireland, in Westport, County Mayo, on 19 February 1923. After primary school, he went to Clongowes Wood College run by the Jesuits, until he finished his secondary education. After school he tried a vocation with the Cistercians for a short time but turned back to the Jesuits whom he knew from school. He came out to Zambia (then Northern Rhodesia) in 1958 to Chikuni where he studied Chitonga. After a year at Charles Lwanga Teachers Training College, he went to Monze (1962-63). where he worked in the parish. Pastoral work was to be his vocation for the rest of his life. From Monze he took a big step to the large urban parish of St Ignatius in Lusaka where he was parish priest for six years (1964-1970).

After Lusaka he moved again to the South where he worked for a while out of Chikuni and later in Monze. Then, for eight years (1975-1983) he worked at Nakambala in Mazabuka. During that time he oversaw the building of Christ the King church, the second church on the Sugar Estate after St Paul's. His final years in Zambia were spent as parish priest in Kalomo (1984-1987). After thirty years of fruitful, patient work in Zambia, he returned to Ireland to continue his pastoral work. First he worked in the Archdiocese of Dublin for three years and then went to the West to the Diocese of Galway. There he did pastoral work and chaplaincy in Clarinbridge and Lisdoonvarna. After nine years at this he moved north to Sligo to Nazareth House as assistant hospital chaplain. In the latter part of last year he moved back to the Jesuit community in Galway where he was assisting in the church. Returning to Galway from a visit to Sligo on 18 October, he stayed with a priest friend at Crossna, County Roscommon. He died peacefully in his sleep while staying there.

These are the facts of Dinny's life. What of the man himself? Outwardly, he was a very laid-back person; easy going in the sense that very little disturbed him much. Always associated with him were his pipe and his hand basket in which he carried the essentials for his pastoral work as he moved around. The pipe brings to mind a story about him while he was on his sabbatical in the States. A quiet evening smoke in his room above the Downtown Chapel in Portland, Oregon, where he was a guest, activated the smoke detector in the ceiling and sec off the sprinkler system, drenching the room.

As a pastoral worker and chaplain, he was most faithful to the work at hand, quietly, no fuss, almost unnoticed. He had an easy way of talking with elders, putting them at their ease, whether visiting their homes or attending their bedside in hospital. He loved to walk on his own by the sea or along a riverbank. For him it was a time of prayer. He loved a good chat with friends once he had the pipe lit and glowing. Dinny's talent was · his easy, welcoming manner with people and his quiet, unobtrusive pastoral ability.

TMCG

Born: 01 August 1917, Hillstreet, Drumsna, County Roscommon
Entered: 14 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1952, Belvedere College SJ, Dublin
Died: 25 August 2007, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

◆ Interfuse

Interfuse No 135 : Spring 2008

Obituary

Fr Bernard (Barney) Murray (1917-2007)

14 August 1917: Born in Hillstreet, Co. Roscommon
14th September 1936: Entered the Society at Emo
15th September 1938: First Vows at Emo
1938 - 1941: Rathfarnham -Studied Arts at UCD
1941 - 1944: Tullabeg - Studied Philosophy
1944 - 1946: Mungret College, Limerick - Regency
1946 - 1950: Milltown Park - Studied Theology
31 July 1949: Ordained at Milltown Park, Dublin
1950 - 1951: Tertianship at Rathfarnham
1951 - 1970: Belvedere College - Minister; Teacher (English, Religious Knowledge - Senior School)
2nd February 1952: Final Vows
1955 - 1962: Teacher in Prep. School
1962 - 1970: Assistant to Prefect of Prep School; Teacher (Religion, Maths and English)
1970 - 2007: St. Ignatius, Galway -
1970 - 1978: Teacher (Art); Ministered in Church
1978 - 1990: Parish Curate
1984 - 2004: Director of Nazareth Fund; St. Vincent de Paul and Legion of Mary
1990 - 1992: Chaplain to Scoil Iognáid
1992 - 2004: Asst. in Church; Asst. Chaplain in Univ. Hosp.
2004 - 2005: Asst. in Church; Director Nazareth Fund
2005 - 2007: Cherryfield - Prayed for Church and Society
25th August 2007: Died at Cherryfield Lodge, Dublin

Bruce Bradley writes:
Bernard Murray “Barney” as we often referred to him, but Bernard is the name he wished to be known by - was born on August 1, 1917, in Hillstreet, Co. Roscommon, where he spent his early years. While living in Co. Roscommon he attended Kilbride National School. When the family moved to Dublin he was at school with the Christian Brothers, Richmond St., and, as a boarder, at St Mel's, Longford, where he won an All-Ireland Colleges Football medal, of which he was very proud. In later life, he liked to narrate how the medal was lost in the Milltown fire and, long afterwards, he applied to Liam Mulvihill, general secretary of the GAA, and, to his delight, was given a replica. He entered the Society in Emo in September 1936 and was ordained in Milltown Park thirteen years later in 1949.

All his life he worked in, or was associated with, the schools. His regency was in Mungret, 1944-46, and, after tertianship, he was sent to Belvedere, where he was to spend almost twenty years. He taught in both the senior and junior schools and also functioned as minister and as assistant to Junior School prefect of studies, Eddie Murphy. The role of minister included supervision of the boys' dining room at lunchtime and Bernard kept a sharp eye on what happened there. Boys who were showing themselves less than enthused at the somewhat pedestrian fare, or who misbehaved, were apt to find themselves being brought to the phone for a pep talk with their parents at home. For those who were in Belvedere in those years, the friendship between Bernard and the much-respected Fr. Charlie Byrne, producer of the Gilbert and Sullivan operas and considerably his senior, was noteworthy and they were often seen walking together in the city after school was over.

After such a long stint in Dublin, the move to Galway in 1970 was a big change but he responded by re-inventing himself as an art teacher, and staying there for the rest of his very long life, until ill-health forced him to move to Cherryfield in his closing years. It was obvious that he was happy in Galway, and someone who knew him said that he felt it was there that he really found himself. He took over Liam Greene's art classes in the lively years of transition at the 'Jes' under the headmastership of Seán O'Connor. It was a completely new world for Bernard but he quickly made himself at home and had the capacity to make others around him feel at home too. He took on the challenge of teaching art with enthusiasm and applied himself to it methodically. His colleagues enjoyed his friendship and were glad to work with him.

From the start he also worked in the church and, in 1978, he was appointed curate, a role he continued to exercise until 1992. He was particularly committed to house visitation, where his capacity to make contact and develop friendships stood him in excellent stead. He became a well-known figure in the parish, much-appreciated for always seeming to have time and an interesting word with the people he met. When he retired as curate he continued to work in the church and began to assist the chaplaincy team at University College Hospital. He continued this latter work for thirteen years. He is fondly remembered for this by patients and the team alike.

Gradually the boundaries of his parish widened and he took up supplying in a parish in California. It was there that he took up oil-painting in his spare time, a pastime he brought back to Galway. Liam Greene, who knew his work, has written of how observant he was and how aware of details. “The subject matter of his painting was often the same – the wild Pacific Ocean, with waves crashing on the rocks'. He would sometimes speak to Liam of 'the delicate moments when he tried to capture the light reflected on the breaking wave and the difficulty of doing so'. His love of the sea expressed itself in a different form in his commitment to regular swimming in Galway, even into old age.

He was chaplain to Scoil Iognáid for several years. He was director of the Nazareth Fund, which raised money to alleviate hardship for people who had known better times financially, and continued this work for twenty years. It continues to flourish. In his latest years, he began to come to Clongowes to supply for the 'incumbent of the People's Church, wholly equal to the demands of rising early, celebrating every day and preaching to the local people, many of whom he came to know, on Sundays. Towards the end he was troubled by increasing deafness and, in 2005, he suffered a stroke, which brought his hospital work to an end. Fr. Bernard Murray was very independent. He had been attending a cardiologist for a weakening heart in early 2005 and was transferred from hospital in Galway to Cherryfield Lodge on 4th March 2005. He made a full physical recovery from the stroke, but had dysphasia (could not be understood when trying to talk) which was very frustrating for him, but he remained very pleasant, gentle and mobile until 20th August, when he got weak and was confined to bed from then onwards. He died peacefully on August 25, 2007, full of good works and days.

For an Old Friend and Fellow Jesuit
That soothing phrase for "death" doth close apply
To dear old Barney Murray here today:
Just at 4.40 p.m., with quiet sigh,
He left us. He had simply "passed away”.

We'll miss his glowing cheeks and charming smile,
Though communication oral was his problem,
He, none the less, could most of us beguile
With 'buzz-buzz' noises Words? He'd simply gobble-em!

His life was colourful and his heart was large,
He painted many pictures in his day.
His “Fund” for poverty he made his special charge,
His paintings to his friends he gave away.

May God reward this “good and faithful servant”
In ways beyond the scope or need for speech.
We follow “Barney” with our prayers fervent,
Assured that he is not beyond our reach.

Thomas MacMahon SJ, Cherryfield Lodge, Sat. 25h August, 07, at 10.10 pm

Born: 30 June 1910, Aglish, Cappoquin, County Waterford
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1947, Coláiste Iognáid, Galway
Died: 03 April 1989, Coláiste Iognáid, Galway

Early education at Mungret College SJ

Nephew of Fr Michael McGrath SJ (1872-1946).

Born: 26 November 1938, Hardwicke Street, Dublin
Entered: 06 April 1958, St Mary's , Emo, County Laois
Final Vows: 15 August 1971, Clongowes Wood College, County Kildare
Died: 29 May 2000, Gonzaga College SJ, Dublin

by 1991 at Toronto Canada (CAN S) Sabbatical

Born: 30 May 1920, Belfast, County Antrim
Entered: 04 October 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1952, Milltown Park, Dublin
Final Vows: 02 February 1955
Died: 01 October 2007, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

◆ Interfuse

Interfuse No 135 : Spring 2008
Obituary

Fr Robert (Bob) McGoran (1920-2007)

30th May 1920: Born in Belfast
Early education at St. Patrick's N.S., Drumcondra, and Coláiste Mhuire, Dublin
4th October 1937: Entered the Society at Emo
5th October 1939: First Vows at Emo
1939 - 1943: Rathfarnham - Studied Arts at UCD
1943 - 1946: Tullabeg - Studied Philosophy,
1946 - 1949: St. Ignatius College, Galway - Teacher
1949 - 1953: Milltown Park - Studied Theology
31st July 1952: Ordained at Milltown Park
1953 - 1954: Tertianship at Rathfarnham
1954 - 1961: St. Ignatius, Galway - Teacher
2nd February 1955: Final Vows at St. Ignatius, Galway
1961 - 1968: St. Ignatius, Galway - Prefect of Studies
1968 - 1973: Belvedere College - Prefect of Studies
1971 - 1973: Headmaster
1973 - 1984: St. Ignatius, Galway - Rector
1978 - 1984: Parish Priest; Parish Treasurer
1984-1990: St. Francis Xavier's, Gardiner Street - Parish Priest
1986-1990 Parish Priest Parish Treasurer; Prefect of the Church; Director Social Services Centre
1990 May-July: Zambia - Musaka Minor Seminary, Choma
1990 - 1993: Campion House - Promoted Apostleship of Prayer and Messenger; Assistant Editor of An Timire
1993 - 2003: Galway
1993 - 1994: Rector; Promoter A of P and Messenger
1994 - 2002: Parish Curate; Promoter A of P and Messenger
2000 - 2003: House Historian
2003 - 2007: Cherryfield Lodge - Prayed for Church and Society
1st October 2007: Died at Cherryfield Lodge, Dublin.

Bruce Bradley writes:
Bob McGoran was born in Belfast on 306 May 1920, and had County Down connections, but he was brought up in Dublin and educated first at St Patrick's NS, Drumcondra, and later at Coláiste Mhuire in Parnell Square. He was only 17 when he joined the Society at Emo in 1937. His long association with Galway, where he spent a total of 36 years after ordination, began, as a scholastic, when he taught there from 1946 to 1949. He was an immediate success, in the classroom, where he showed himself a naturally gifted teacher, and in the co curricular activities, which he threw himself into with characteristic generosity and enthusiasm. He had a great way with people, not least with the boys -- of all ages – in his care, but his humanity and unforced spirituality made a big impact on everyone who had contact with him.

It was no surprise that, after ordination in 1954 and tertianship, he came back to Coláiste Iognáid two years later, first as teacher and later as prefect of studies. It has been suggested that he was possibly the most versatile teacher in the Province, teaching almost every subject except modern continental languages. When a science teacher was needed, he enrolled in UCG for a course, so that he could fill the gap. He took over the games from Eddie Diffely and, in just one year, the college eight won the Anderson Trophy at Galway Regatta for the first time - a feat Eddie had greatly desired but never achieved. It was typical of him that, although not knowing much about rowing when he arrived, he effortlessly mastered his brief with the perfect result. All through his life he would do the same, taking on a diversity of new tasks, however unfamiliar to start with, and acquiring the necessary mastery without seeming to exert himself. Besides being prefect of studies, and subsequently headmaster, he ran choirs, produced operas, and raised funds for the construction of the Griffin Building. In those years, too, he led the school into the just-introduced (free education scheme. It was all taken in his stride.

Those who worked with him in those years recalled his way of getting others to work for him, his warmth and his marvellous smile bringing you along with him even against your better judgment. At the same time he had the steel to go above the Tertian Master's head when he badly needed one of the Tertians as an emergency replacement after Jack Hutchinson's heart attack at a Province meeting. When Michael Connolly refused, Bob appealed to the Assistant and duly got his man. He rarely took “no” for an answer, while managing to give no offence in the process.

In 1968, before the new building in Galway, on which he had worked so hard, was finished, he was transferred to Belvedere and served as first headmaster for five years. It is no surprise that he quickly commended himself to a new community of pupils and staff, as well as the Jesuit community, and he left many warm memories behind him when he returned to Galway. These were the years of student protest and the transition was not always easy. He wasn't above sending scholastics he trusted to do disciplinary battle on his behalf, which sometimes involved tricky assignments, but Bob's smile and innate decency disarmed any fleeting resentment felt by his subordinate and he was universally regarded as easy to work for .. and easy to live with. He brought the school through difficult
times of change in curriculum and discipline, restoring an ethos of personal care and approachability and re-establishing trust in authority after what some at least considered dark days that had gone before. A born teacher himself, his professionalism impressed his colleagues and he was an invaluable support to new teachers. He was respected by the boys for his good humour and his scrupulous sense of justice. Someone said of him: “He was fair to everyone and had no favourites”.

He returned to Galway for another eleven years in 1973, this time as rector and then parish priest. This represented a major transition into pastoral work and away from the school, although his continuing involvement with music and choirs formed a kind of continuity. In 1984 it was back to the centre of Dublin once more, first to raise £1 million for the new roof in Gardiner Street Church, then becoming parish priest and, latterly, working as director of social services, along with various other tasks, all assumed with Bob's steadiness and good humour. He is remembered as someone who brought the church and the parish through difficult times in the eighties, judging shrewdly what would work well, sympathetic to the traditional, but also keen to introduce innovation. The measure of how he was regarded was the warmth with which he was always greeted by parishioners and community alike, whenever he reappeared in Gardiner St after returning once more to the west.

Before returning to Galway for the last time in 1993, he worked in the promotion of the Apostleship of Prayer and the Messenger and was Assistant Editor of An Timire for three years. He continued that work in Galway for a few years as rector before becoming involved again in the parish full-time, as curate. He involved himself in everything in the parish - Parish Renewal, Marriage Encounter, the choir, neighbourhood liturgies, and a variety of other activities. In June 2004 he had a swimming accident when getting out of the water on a stormy day at Blackrock. This necessitated him being brought to Cherryfield, which, to his dismay, he was destined never to leave. He would fret about this, especially early on, asking those who came to see him: “When can I go home? I want to go home. Can you arrange for me to go home?' He died on 1st October 2007, a few days before he would have celebrated seventy years in the Society.

In his moving homily at the funeral in Galway, Conall O'Cuinn welcomed him back to what was certainly his true home on this earth. “God's grace”, he said, “was at work in Bob's life and, through him, at work in all of our lives”. He graced the Province and everywhere he worked with his great human gifts and, even more profoundly, with the profound spirituality which seemed so entirely part of who he was.

Born: 03 February 1915, Westport, County Mayo
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 22 June 2006, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Uppe Gardiner Street, Dublin community at the time of death.

Early education at Clongowes Wood College SJ

by 1949 at Lusaka, N Rhodesia (POL Mi) working - joined Patrick Walsh and Patrick JT O’Brien in Second group of Zambian Missioners
by 1951 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
The sad and peaceful death of Fr Joe Gill, SJ, took place in the afternoon of 22 June, 2006, in the Jesuit Nursing Home, Cherryfield, Dublin. His passing marked the end of an era, for he served 72 years in the Society of Jesus. May his noble soul be at the right hand of God.

Joseph Mary Gill was born to the late Dr Anthony and Mary (nee Mulloy) Gill of Westport on 3 February 1915. He got his early education in the Mercy Convent and the Christian Brothers' Schools in Westport and in Clongowes Wood College, Co. Kildare.

At the age of 19, Joe entered the Jesuit noviceship at Emo Park in 1934 and took his first vows in 1936. During the following ten years (1936-1946) he completed his third-level studies in arts (at UCD, 1936-1939), in philosophy at Tullabeg (1939-1942) and in theology at Milltown Park, Dublin (1942-1946). He was ordained a priest at Milltown Park on 31 July, 1945.

After his tertianship (1946-1947) he taught for a year in the Crescent Secondary School for boys in Limerick. He took his final vows as a Jesuit on 2 February 1948.
In 1948, Fr Gill was chosen to become one of the 'founding fathers' of the Irish Jesuit Mission to Zambia in Africa (then known as Northern Rhodesia). During his eight years in Zambia he worked tirelessly as pastor, builder, teacher and administrator in St Ignatius Church, Lusaka, in St Peter Canisius College, Chikuni, and in the mission outstations of Kasiya, Chivuna and Fumbo.

On his return to Ireland in 1956 Fr Joe was made minister of the recently founded Catholic Workers' College in Ranelagh, later to be known as the National College of Industrial Relations and today renamed as the National College of Ireland.

It was in 1958 however, that Father Gill was given his major appointment for the pastoral, spiritual and administrative care of souls in St Francis Xavier's Church, Upper Gardiner Street, Dublin. This was to be his spiritual vineyard for the next 48 years. For the first 44 years of his time in Gardiner Street, Fr Joe achieved an extraordinary grace as pastor and spiritual counsellor. He spent hours upon hours hearing confessions and trying to bring peace of mind to a wide variety of penitents from the ranks of clergy, religious and laity. He was always available as long as his health enabled him. In addition to the onerous tasks of the confessional and the parlour, Fr Joe encouraged an extraordinary gathering of devout souls in the Sodality of Our Lady and Saint Patrick and the Association of Perpetual Adoration. He became spiritual director of both groups in 1989. Every year his dedicated friends would make a wonderfully colourful variety of vestments for Churches in Ireland and in the Mission fields. Fr Joe was extremely proud of the creative work of his team.

Following an accidental fall in 2002 which resulted in a hip replacement (in Merlin Park Hospital. Galway), Fr Joe's health began to fail somewhat. This extraordinary pastor kept up his role as spiritual counsellor in the Jesuit Nursing Home until all his energy had faded away. His passing marked the completion of a very full life as a priest and as a kind friend.

Fr Joe will be sadly missed by his Jesuit brothers and members of his family. Although living and working away from Westport, he kept constant contact with the parish of his birth and early rearing. He is survived by his sister.

Note from Maurice Dowling Entry
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.

Note from Bill Lee Entry
In 1951, two of these places (Kasiya and Chivuna) became new mission stations. Kasiya was set up by Fr. Bill Lee in 1951, the year after he arrived in the country. Later in December, he was joined by Fr J Gill.. When Fr Gill arrived and a 250cc motorbike was available, Fr Gill looked after the station and set out to visit the centers of Christianity within a radius of up to 30 miles.

◆ Irish Province News

Irish Province News 23rd Year No 3 1948
Frs. Dowling and Gill will be leaving soon for the Lusaka Mission, N. Rhodesia.
Irish Province News 24th Year No 1 1949
Frs. Dowling and Gill who left Dublin for the Lusaka Mission, N. Rhodesia, on 7th October reached their destination on 4th November; for the present they are stationed at Chikuni and Lusaka respectively.

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary

Fr Joesph (Joe) Gill (1915-2006)

3rd February 1915: Born in Westport, Co. Mayo
Early education in Mercy Convent & CBS Westport and Clongowes Wood College
7th September 1934: Entered the Society at Emo
8th September 1936: First Vows at Emo
1936 - 1939: Rathfarnham -Studied Arts at UCD
1939 - 1942: Tullabeg -Studied Philosophy
1942 - 1946: Milltown Park -Studied Theology
31st July 1945: Ordained at Milltown Park
1946 - 1947: Tertianship at Rathfarnham
1947 - 1948: Crescent -Spiritual Father (boys) & Teacher
2nd February 1948: Final Vows at Sacred Heart College
1948 - 1949: St. Ignatius Church, Lusaka
1949 - 1951: Canisius College, Chikuni - Minister and Teacher
1951 - 1952: Kasiya - Building Outstations
1952 - 1954: Civuna and Fumbo -Building Outstations
1954 - 1956: Canisius College, Chikuni - Minister and Teacher
1956 - 1958: Catholic Workers College, Dublin - Minister
1958 - 2006: St. Francis Xavier's, Gardiner Street -
1958 - 1977: Pastoral Ministry; Director SFX Social Services;
1977 - 1985: Ministered in the Church
1985 - 1989: Sub-minister
1989 - 2002: Assisted in Church; Director of the Sodality of Our Lady and St. Patrick and the Association of Perpetual Adoration and work for poor parishes.
2002 - 2006: Cherryfield - praying for the Church and the Society.
22nd June 2006: Died at Cherryfield Lodge, Dublin

Micheál MacGréil wrote in the Mayo News July 12th 2006:
Joseph Mary Gill was born to the late Dr Anthony and Mary (nee Mulloy) Gill of Westport on February 30, 1915. He got his early education in the Mercy Convent and the Christian Brothers' Schools in Westport and in Clongowes Wood College.

At the age of 19 years, Joe entered the Jesuit Noviceship at Emo Park (near Portarlington) in 1934, and took his first vows as a Jesuit in 1936. During the following ten years (1936-1946) he completed his third-level studies in Arts (at UCD, 1936-1939), in Philosophy (at Tullabeg, County Offaly 1939-1942) and in Theology (at Milltown Park, Dublin 1942-1946). He was ordained a priest at Milltown Park on July 31, 1945. Following a third spiritual year (Tertianship, 1946-1947), he taught for a year in the Crescent Secondary School for boys in Limerick. Fr Joe took his final vows as a Jesuit on February 2, 1948.

In 1948, Fr Gill was chosen to become one of the founding fathers' of the Irish Jesuit Mission to Zambia in Africa (then known as Northern Rhodesia). During his eight years he worked tirelessly as pastor, builder, teacher and administrator in St Ignatius Church, Lusaka, in St Peter Canisius College, Chikuni, and in mission outstations in Kasiya, Civuna and Fumbo.

On his return to Ireland in 1956, Fr Joe was made Minister (administrator) of the recently-founded Catholic Workers' College in Ranelagh (later to be known as the National College of Industrial Relations and today renamed as the National College of Ireland).

It was in 1958, however, that Father Gill was given his major appointment for the pastoral, spiritual and administrative care of souls in St Francis Xavier's Church, Upper Gardiner Street, Dublin. This was to be his spiritual vineyard for the next 48 years. For the first-44 years of his time in Gardiner Street, Father Joe achieved an extraordinary grace as pastor and spiritual counselor. He spent hours upon hours hearing confessions and trying to bring peace of mind to a wider range of penitents - from the ranks of clergy, religious and laity.

He was always available as long as his health enabled him. In addition to the onerous tasks of the confessional and the parlour, Father Joe encouraged an extraordinary collectivity of devout souls in the Sodality of Our Lady and Saint Patrick and the Association of Perpetual Adoration. He became spiritual director of both groups in 1989. Every year his dedicated friends would make a wonderfully colourful variety of vestments for Churches in Ireland and in the Mission fields. Father Joe was extremely proud of the creative work of his team.

Following an accidental fall in 2002, which resulted in a hip replacement (in Merlin Park Hospital, Galway), Father Joe's health began to fail somewhat. This extraordinary pastor kept up his role as spiritual counsellor in the Jesuit Nursing Home until all his energy had faded away. His passing marked the completion of a very full life as a priest and as a kind friend.

Fr Joe will be sadly missed by his Jesuit brothers and members of his family. Although living and working away from Westport, Father Joe Gill kept constant contact with the parish of his birth and early rearing. He is survived by his sister, Moya Gill, Westport; his nieces Marlene Lavelle (Achill), Brenda Furnace (Dublin), Janice Gill (England) and by his nephews, Joe, James, Peter and Vincent McGovern (Newport, Westport, Galway and Naas), John and Paul Gill (Dublin), Anthony, James, John and Joseph Gill (England).

Fr. Joe was predeceased by his twin sister, Ella McGovern, and his brothers, Dr Anthony, Lt. Col. Gerrard (Engineer Corps) and Xavier (Xavie) Gill. His removal and funeral Mass were celebrated in St Francis Xavier Church, where he ministered for so long. The final tribute to Father Joe was given by the Jesuit Superior of St Francis Xavier's Community, Father Derek Cassidy, SJ, during his sermon at the funeral Mass. There was a very large and representative attendance at Fr Joe's funeral Mass, including members of his extended family from Ireland and abroad.

The Irish Jesuit Provincial, Father John Dardis, SJ, and the former Jesuit Provincial of Zambia, Father Paul Brassil, SJ, concelebrated the Mass with scores of other priest colleagues of Father Joe's. A substantial representation of Jesuit Brothers, and Sisters and Brothers of other congregations also took part.

It was very fitting that so many friends travelled from west Mayo to make their prayer of farewell to 'one of their own', whose great love was boating on Clew Bay, Sagart dilis, muinteartha, carthanach a bhí ann. Rinne sé a dhícheall ar son an tsoiscéil bheo. I bhfochair Dé go raibh sé.

◆ The Clongownian, 2006

Obituary

Father Joseph M Gill SJ

The sad and peaceful death of the late Fr Joe Gill SJ, took place in the afternoon of June 22, 2006, in the Jesuit Nursing Home, Cherryfield Lodge, Ranelagh, Dublin. His passing marked the end of an era, having served 72 years in the Society of Jesus. Ar dheis Dé go raibh a anam uasal.

Joseph Mary Gill was born to the late Dr. Anthony and Mary (nee Mulloy) Gill of Westport on February 3, 1915. He got his early education in the Mercy Convent and the Christian Brothers Schools in Westport and in Clongowes Wood College, near Clane in County Kildare. At the age of 19 years, Joe encered the Jesuit Noviceship at Emo Park in 1934, and took his first vows as a Jesuit in 1936. During the following ten years (1936-1946) he completed his third-level studies in Arts (at UCD, 1936-1939), in Philosophy (at Tullabeg, County Offaly 1939-1942) and in Theology (at Milltown Park, Dublin 1942-1946). He was ordained a priest at Milltown Park on July 31, 1945. Following a third spiritual year (Tertianship, 1946-1947), he taught for a year in the Crescent Secondary School in Limerick. Fr Joe took his final vows as a Jesuit on February 2, 1948.

In 1948, Fr Gill was chosen to become one of the “founding fathers” of the Irish Jesuit Mission to Zambia in Africa (then known as Northern Rhodesia). During his eight years he worked tirelessly as pastor, builder, teacher and administrator in St Ignatius Church, Lusaka, in St Peter Canisius College, Chikuni, and in mission outstations in Kasiya, Civuna and Fumbo, On his return to Ireland in 1956, Fr Joe was made Minister (administrator) of the recently founded Catholic Workers' College in Ranelagh (later to be known as the National College of Industrial Relations and today renamed as the National College of Ireland).

It was in 1958, however, that Father Gill was given his major appointment for the pastoral, spiritual and administrative care of souls in St Francis Xavier's Church, Upper Gardiner Street, Dublin. Father Joe achieved an extraordinary grace as pastor and spiritual counselor. He spent hours upon hours hearing confessions and trying to bring peace of mind to a wider range of penitents - from the ranks of clergy, religious and laity. He was always available as long as his health enabled him. In addition to the onerous tasks of the confessional and the parlour, Father Joe encouraged an extraordinary collectivity of devout souls in the Sodality of Our Lady and Saint Patrick and the Association of Perpetual Adoration. He became spiritual director of both groups in 1989. Every year his dedicated friends would make a wonderfully colourful variety of vestments for Churches in Ireland and in the Mission fields. Father Joe was extremely proud of the creative work of his team.

Following an accidental fall in 2002, which resulted in a hip replacement (in Merlin Park Hospital, Galway), Father Joe's health began to fail somewhat. This extraordinary pastor kept up his role as spiritual counsellor in the Jesuit Nursing Home until all his energy had faded away. His passing marked the completion of a very full life as a priest and as a kind friend.

Fr Joe will be sadly missed by his Jesuit brothers and members of his family. Although living and working away from Westport, Father Joe Gill kept constant contact with the parish of his birth and early rearing. He is survived by his sister, Moya Gill, Westport; his nieces Marlene Lavelle (Achill), Brenda Furnace (Dublin), Janice Gill (England), and by his nephews, Joe, James, Peter and Vincent McGovern (Newport, Westport, Galway and Naas), John & Paul Gill (Dublin), Anthony, James, John and Joseph Gill (England). Fr Joe was predeceased by his twin sister, Ela McGovern, and his brothers, Dr Anthony, Lt Col Gerrard (Engineer Corps) and Xavier (Xavie) Gill. His removal and funeral Mass were celebrated in St Francis Xavier Church, where he ministered for so long.

The Jesuit Superior of St Francis Xavier's Community, Father Derek Cassidy, SJ, gave the final tribute to Father Joe during his ceremony at the funeral Mass. There was a very large and representative attendance at Fr Joe's funeral Mass, including members of his extended family from Ireland and abroad. The Irish Jesuit Provincial, Father John Dardis, SJ, and the former Jesuit Provincial of Zambia, Father Paul Brassil. SJ, concelebrated the Mass with scores of other priest colleagues of Father Joe's. A substantial representation of Jesuit Brothers, and Sisters and Brothers of other congregations also took part.

It was very fitting that so many friends travelled from West Mayo to make their prayer of farewell to “one of their own”, whose great love was boating on Clew Bay. Sagart dílis, muinteartha, carthanach a bhí ann. Rinne sé a dhícheall ar son an csoiscéil bheo. I bhfochair Dé go raibh sé.

M MACG

Born: 27 January 1917, Ballyvaughan, County Clare
Entered: 29 September 1947, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1960, Mungret College SJ, Limerick
Died: 07 February 1999, Sacred Heart community, Limerick City

◆ Interfuse

Interfuse No 101 : Special Edition 1999

Obituary

Fr Richard Coyne (1917-1999)

27th Jan 1917: Born at Ballyvaughan, Co. Clare
Early education: St. Joseph's, Ballinasloe, Galway, up to Leaving Cert, and scholarship.
31st July 1957: Ordained priest at Milltown Park
1958 - 1959: Rathfarnham, Tertianship
1959 - 1961: Mungret College, Limerick, Asstd. Dir. Apostolic School
1961- 1963; Crescent College, teaching Classics
1963 - 1964: Belvedere, teaching (+H Dip Ed, UCD)
1964 - 1969: Mungret College, teaching, Editor “Mungret Annual”
1969 - 1972: Rathfarnham, bursar, study Social Science, UCD
1972 - 1989: Tullabeg, Asst. Director of Spiritual Exercises, assisted in the Church, Librarian
1989 - 1991: Cherryfield Lodge, promoted “Bethany Groups”
1991 - 1999: Sacred Heart Church, Limerick, Church work.

Father Coyne felt a little unwell on the Saturday evening and retired to bed. He was visited a number of times by members of his community and seemed to be resting peacefully at bedtime. He was found dead in bed on the Sunday morning, 7th February.

I first came to know Dick Coyne in the 1980's when he was in Tullabeg and I had returned from Zambia. We found that we had interests in common (including Wodehouse and history) and a friendship developed. He helped me to wade through the Tullabeg archives and assorted papers prior to Jesuit departure - though perhaps his help was rather dubious because of his “conserving” tendencies.

I associate some of my more placid memories of the 1990's with him: visiting Clonmel, Cashel, Kilkenny, Waterford in honor of pre Suppression Jesuits; another holiday in Galway with visits to Aran and Ballyvaughan; meeting him in Veritas and being treated to coffee in Wynn's (which seemed the absolutely right hotel for him); seeing him off at Heuston (on one occasion not so placidly diverting him from the wrong train)...

He was a most pleasant companion, understanding and undemanding but (on holiday) quietly intent on seeing what interested him - with, I seem to remember, a prior visit to the local tourist office. He was a great man for telling you in the most civilized and encouraging way) what you should do for God. And when you modestly told him what you were doing, you felt that you were being listened to. He reached out for and appreciated companionship (I wonder if there was a lonely streak in him), and was close to his family.

As I say, I associate him with placidity. I am sure that many people associated him with peace. He was, I am told, a good listener, “would inquire how things were going”, very patient and kind. It was not surprising that he was drawn to the Bethany bereavement apostolate. He was a peaceful presence in his Tullabeg “parish” and afterwards kept in touch with “his flock” in annual pilgrimage to Knock. And I like to think that something of the peace-giving came across in the way he celebrated Mass.

He was a man of the mind: he combined being a civil servant and later a bursar with university courses. His incredible array of pamphlets, magazines, cuttings, notes (carefully classified), seemed to indicate a passion for the written and conserved word. I suspect that this interest in intellect and its expression derived from his school-master father.

And I more than suspect that this urge to keep everything on file camę largely from his Civil Service experience. The paper clips and rubber bands which had served the State were, as it were, transferred to the service of the Church: in both areas symbols of a personal and professional integrity and devotion to duty.

He delighted not only in the word of the spirit' but in the word of humour and wit (Wodehouse was a favourite author), of friendly conversation, of history and tradition. (His long-term assignment in Tullabeg enabled him to explore and appreciate the roots of the people he served.) His interest in the focal Gaelige went back at least to his days at St. Joseph's, Ballinasloe and his careful and researched writing in An Timire was an example both of his devotion to the Sacred Heart and of his attachment to Irish tradition.

Fear ann féin é. Fear sibhialta é omósach i gcursaí dúchais, feasach i gcúrsaí comhshaolacha. Cara dílis. Thar gach ní, fear le Dia. Requiescat.

Stephen Redmond

Born: 10 February 1950, Dublin
Entered: 07 September 1967, St Mary's, Emo, County Laois
Ordained: 27 June 1981, Jesuit church, Sea Road, Galway
Final Vows: 03 December 1994, Loyola, Eglinton Road, Dublin
Died: 31 January 2020, Cherryfield Lodge, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

Raised Newcastle, County Galway
by 1981 at Fordham NY, USA (NYK) studying
by 1990 at St Joseph’s,Philadelphia PA, USA (MAR) teaching 1 semseter
by 1991 at Austin TX, USA (NOR) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/an-authentic-jesuit-academic/

An authentic Jesuit academic
Gonzaga chapel was packed for the funeral Mass of David Tuohy SJ, which took place at 11 am on Monday 3 February 2020. David died peacefully, after a short illness, on the morning of Friday 31 January, just over a week before his 70th birthday. It was an occasion marked by hearty laughter, profound sadness, and deep prayer. David’s family, fellow Jesuits and many friends were joined by members of the Church of Ireland community including Archbishop Michael Jackson and the Reverend Anne Lodge. David had indicated some wishes for his funeral. He chose the story of the disciples on the road to Emmaus as the gospel reading and his long-time Jesuit friend David Coghlan SJ as the main celebrant and homilist.
It was not the first time that David had asked his Jesuit friend to preach on the Emmaus gospel as David Coghlan explained. “In 1994 when he was taking his Final Vows as a Jesuit David asked me to preach on this gospel and what he wanted me to emphasise was how Jesus, by explaining what he was about, transformed the misguided vision of the two –“Our own hope had been”... In his work with educational leaders, he engaged with them very seriously on what their vision was, what their values were and how they would be actualized in their trust or school structures and educational processes.”
In his opening remarks of welcome, David Coghlan said that during the six months of his illness David spoke constantly in terms of an image from St Luke’s gospel, where the friends of a sick man climb on to a roof of a house and taking off the tiles, lower their friend, who is on a stretcher, down through the ceiling to place him in front of Jesus to be healed. “As David received cards, messages, and reports of love and prayers, he spoke of how he understood that those who were praying for him were holding the ropes and lowering him down to Jesus,” said David. “He was very moved by the prayers and support he was receiving from all over the world. Sometimes he’d apologise for being in bad form, especially when was feeling sick, and in my helplessness, I’d say that there was no need to apologise as I was merely holding the ropes.”
And anyone who spoke at both David’s removal and funeral, including the Jesuit Provincial Fr Leonard Moloney SJ, also attested to the fact that the prayers or presence of his fellow Jesuits, from at home or abroad, throughout his illness was a true source of comfort and support for David – in particular, his Jesuit contemporaries and the Leeson St community. Mary Rickard, Rachel O’Neill and all the staff of Cherryfield nursing home and St James’ hospital were also acknowledged for the wonderful care they gave him in his last months.
David Tuohy was a native of Galway and was schooled in Coláiste Iognáid SJ. He joined the Society of Jesus in 1967 at the age of 17 and was ordained in Galway in 1981. He did his primary degree in botany at UCD under Professor Johnny Moore SJ. He became a teacher, the first of many careers, and taught in Coláiste Iognáid and Belvedere College. He completed his doctorate in NUI Galway in 1993 and took a post lecturing in UCD, before moving to NUI Galway in 2000. He resigned from that post several years later and became an educational consultant. According to David Coghlan in his homily », David’s time in these universities was foundational and shaped the work he would subsequently go on to do with teachers, school principals, educationalists, and doctoral students.
“His energy and output were enormous,” said David, referencing “the consultancy work with individual schools, boards of management, religious congregations, educational trusts, of which his pioneering work with Le Chéile stands out, research for the Dept of Education, work in Africa with the Loreto sisters, with the Church of Ireland, The Marino Institute, school of nursing... The list is extensive.”

At the end of the Mass, Leonard Moloney SJ also mentioned David’s expertise at board meetings where he as Provincial needed support when complex issues would arise. “David had to give me the odd kick under the table at some of those meetings,” he quipped. David was also the author of numerous books, articles, and ground-breaking research and reports. His book on Denominational Education and Politics: Ireland in a European Context, published in 2013, was widely acclaimed. His work as an educationalist spanned the continents of Africa, Australia, America, and Europe. He was “an authentic Jesuit academic in the Jesuit intellectual tradition of education in his heart and in his practice,” according to David Coghlan, who added that the central theme of David’s whole apostolic enterprise was “values, leadership, and Catholic education.” In later years, around 2011 David began working with the Church of Ireland on a number of substantial projects that have borne fruit in the form of key initiatives for giving vigour to Church life in Ireland. He developed a deep friendship with Archbishop Michael Jackson and the Reverend Dr. Anne Lodge. On 1 October 2017, he was made an ecumenical canon in the Church of Ireland.

David Coghlan in his homily told a story that underlined the importance of this ecumenical work for his friend David. “Last week in his dying days when he was telling me again what he wanted me to say at this Mass, and from an apparent sleeping state, he opened his eyes, stretched out his arm and grabbed me to remind me to be sure to mention his ecumenical work.” In his address at the end of the Mass, Archbishop Michael Jackson certainly did not forget to do just that. In 2015 David was asked by Archbishop Jackson to take part in his Come&C project (“come and see”). This involved facilitating parishioners in Dublin and Glendalough who had taken part in a survey on mission, commissioned by the Archbishop. Over 80% of these parishioners had responded to the survey. They then came together to reflect on it and to plan for the future in terms of a commitment to discipleship in their local parishes, inspired by the gospel vision. David subsequently co-authored Growing in the Image and Likeness of God, with Maria Feeny which grew out of this work. The book explored discipleship and the five ‘marks of mission’ within the Anglican communion. Archbishop Michael Jackson spoke about this project in his address at the end of the funeral Mass. “We in the Church of Ireland dioceses of Dublin and Glendalough have so much for which to be thankful on this day of thanksgiving for the life of David Tuohy,” he said. “Because David transformed. He transformed our rather insufficient and inert understanding of our Anglican identity, in which we slumbered somewhat, by taking the five marks of mission of the Anglican communion and bedding them in our psyche and in our spirit.”

Noting that the power to simplify complex concepts was one of David’s key gifts he added, “Forevermore we in Dublin and Glendalough will remember the five marks of mission as the five ‘T’s, that came ready- made from the pen of Dr. Tuohy: Tell, Teach, Tend, Transform, Treasure. And so will the Archbishop of Canterbury, to whom he presented them!”
There was of course more to David than his impressive academic career, As David Coghlan pointed out, he had a wonderful, quirky sense of humour. He often accepted the offer of a gin and tonic by remarking, “I feel a bout of malaria coming on so I need the quinine!” He could turn his hand to anything, according to David, and that included cooking, writing biblical meditations, co-producing musicals, coaching rugby, rowing and show jumping. “And who remembers how he trained to be a soccer referee and was certified by the FAI and had the referees’ black outfit, whistle and notebook?”, David asked adding wisely, “As a player, I wouldn’t have dared give him any backchat!” David’s entire life was underpinned by a deep connection to his family, his sister Ann, his brother Paul and all the many nieces and nephews around the world with whom he made contact. Paul pointed out in his address at the end of the service that David had probably married or baptised all of the family gathered for his funeral Mass. Archbishop Michael Jackson finished his tribute to David by saying, “I will miss him terribly, and I have no doubt that many others will also,” a sentiment echoed in the closing words of David Coghlan’s homily. “When the pain and awfulness of today has transformed into the warm and lovely memory of someone beloved, then we may be hopeful, be appreciative of who David is for us and we may let into our hearts the transformative love that God offers us. But that may not happen easily today.”
Ar dheis Dé go raibh a anam dílis.

https://www.jesuit.ie/news/discipleship-great-cathedral-creation/

Discipleship in ‘the great cathedral of creation’
David Tuohy SJ was the invited preacher at the ordination of four Church of Ireland Deacons, on Sunday 18 September, in Christ Church Cathedral. Archbishop Michael Jackson presided at the ordination of Deacons, Tom O’Brien (St Mary’s, Howth), Rebecca Guildea (Zion Parish, Rathgar), Stuart Moles (St. Patrick’s, Greystones) and Anne Lodge (Raheny Parish). David had conducted a two day retreat for the Deacons in September, in Manresa Jesuit Centre for Spirituality in Clontarf, Dublin, and is involved in ongoing accompaniment of participants in the Anglican Church’s Mission programme, Come and See.
In his homily, he said that the four ordinations challenged everyone present to reflect on their own call to discipleship and the journey it entails. “The first dimension of our journey is inwards, to the depth of our own being, to let God touch and transform our human weakness.” Referencing the first reading in the liturgy – the call of the prophet Isaiah – he continued, “Isaiah saw God in the glory of His heavenly kingdom. We see him in the great cathedral of His creation. Our familiarity with the word of scripture directs us to the drama of God’s presence in our world and our lives. Our discipleship seeks the wisdom that goes beyond the superficial to the drama of God loving and caring for us. We let God open up a sense of wonder that captures our minds and our hearts.”
We are never alone on the journey of discipleship and sharing with a community of believers, all with their differing gifts, marks the second dimension of discipleship, he continued. But this part of the journey can be fraught, with individualism and eogism threatening the harmony of unity. “Our world is characterised by different tyrannies,” he said. “The tyranny of majorities who demand conformity from others in order to preserve their own privilege; the tyranny of minorities who demand special treatment in a way that undermines others. We are flooded with media images that portray irreconcilable differences between communities and individuals caught up in a selfish pursuit of excess privilege,” he said. This being the case, true discipleship, following the example of Christ, “requires a language that speaks of hope, reconciliation, mutual understanding and community in a new and creative way.”
For the follower of Jesus, this language also entails action. And the action, as modelled by Jesus, is of compassionate service. As well as looking after the needs of the poor, the sick, the homeless, the prisoner, David said the disciple of Jesus is also called to challenge a life strangling and pervasive fundamentalism.”To-day, there is a need to engage with the fundamentalism of science, and to let the religious imagination engage with new discoveries in cosmology, medicine and the social sciences, where it will find a creative and loving God. There is the need to engage with the fundamentalism that values the human person only as an economic unit of production, giving rise to the exclusion of certain groups from sharing in a society’s wealth. There is a political fundamentalism that seeks to exclude all aspects of religion from public debate. The call of service is to open people’s minds to the way some philosophies and structures can oppress, impoverish and dis-empower both those who hold these philosophies and their victims, as well as reaching out and ministering to those victims.”
He concluded by acknowledging how the ordination of the four deacons was an encouragement to all present. “As they take on a new role of journeying with and serving the community, we are invited to pray for them. Above all, we are invited to give thanks for their generous response to God, and to give glory to the God who continues to call all of us to work with Him in building up his Kingdom.”
All four Deacons had taken part in the the Mission programme that David is involved in leading. Participants reflect on the Anglican Church’s five marks of Mission and seeing how they apply concretely today in the diocese of Dublin and Glendalough. Those marks are: Tell (Preach), Teach (Nurture friends and newcomers), Tend (Look after with loving care), Transform (the unjust structures), and Treasure (enable and look after God’s creation).
David says that as a Jesuit, being part of this journey with people exploring Mission in the Church of Ireland, has given him a new insight into different ways of organising Church and engaging with Church. “And I’ve found the female clergy and female lay participation with Synods very affirming of the faith of all the people and their lives in a Christian community.”

https://www.jesuit.ie/news/a-galway-farewell/

A Galway farewell
The Month’s Mind Mass for David Tuohy SJ took place in St Ignatius Church, Sea Road Galway (see photo) on Sunday 29 February 2020. David was a native of Galway who lectured for a time in Galway University, and a large crowd, including some of his fellow Jesuits from Dublin, came to mark his passing on Friday 31 January this year. After Mass, all were invited to the Jesuit Community house for tea and sandwiches. The celebrant and homilist was Martin Curry SJ, also from Galway and a life-long friend of David’s. He told the congregation that it was precisely in the neighbourhood in which they were gathered, right beside Coláiste Iognáid, that David realised he was called to be a Jesuit, and that he was ordained in that very church in June 1981.”Whatever thoughts David had when he joined about what he might do as a Jesuit,” said Fr Martin, “he certainly never imagined the fantastic achievements that he completed in his 53 years.”
Read the full homily below.
The Trumpet Shall Sound
It is very fitting that the Gospel today for Saturday of 1st week in Lent is the call of St Matthew by Jesus. Because it was in this neighbourhood of Coláiste Iognáid and Galway that David recognised his own call to become a Jesuit. He joined the novitiate in 1967, just after school. And he was in fact ordained in this Church by Bishop Eamonn Casey in June 1981.
Matthew was a tax collector for the Romans and as such was an enemy of the Jewish people of his time. David was an ordinary student at the Jes and took part in lots of activities in the school. He spent a lot of his life working in schools and became an expert in the management of schools and educational theory.
We remember his great work with very many groups in the country and in Africa, his time lecturing both in UCD and in NUIG, but perhaps one of his greatest achievements was the setting up of the Le Chéile Trust, where he brought together 11 congregations at first, later 14, and formed them into a legal trust to preserve their ethos and identity as the number of religious diminished to near zero. The patience and expertise needed to bring all those groups together was enormous. Recently David was trying to set up a similar trust for the Jesuit schools in Ireland, but he was taken from us before that could be finished. Whatever thoughts David had when he joined about what he might do as a Jesuit, he certainly never imagined the fantastic achievements that he completed in his 53 years. I won’t repeat his history – that was very adequately done by Fr. Coghlan at the funeral. I would like to remember the motivation underlying David’s work throughout his life. He was really in touch with God, particularly through the Spiritual Exercises of St. Ignatius. He didn’t talk about it too much, but hearing him expound on his ideas and reflecting on his more recent work with the Church of Ireland you could begin to see the lively faith-base from which he worked. God was with him, and while we sometimes didn’t recognise it, we knew that David’s thinking and energy was coming from a really deep source, which was God’s friendship and grace. This was very eloquently recognised by Archbishop Michael Jackson in his words at David’s funeral. David’s incredible understanding of difficult concepts, whether in education, spirituality, legal issues, financial issues, or lots of other things, left most of his fellow Jesuits swimming in his wake. Sometimes he couldn’t understand why we were so slow, and it brought out a bit of his impatience, but that didn’t interfere with his friendship and his ability to continue to reach out.

He faced the prognosis of terminal cancer with great courage. They were words nobody wants to hear said to themselves by the consultant, but he didn’t avoid them. He looked the issues squarely in the face – although that was very very difficult – and he decided how to manage the time he had left. A few days before he died, I was with him and we talked about his funeral and the arrangements he wanted. I was reminded of an incident that happened here in the Jesuit community about March 1975. It was Saturday afternoon, and there was nothing major happening, as we were both in our rooms next door to each other on the top floor of the house. I had found a trumpet in Fr. Sean Mallin’s room and I spent about an hour trying to get a sound out of it. Suddenly, I got a clear blast from it, and there was a huge crash from next door! My door flew open and an amazed David stood there, having just fallen out of bed, laughingly asking what the hell was going on. I reminded him of that just before he died, and we said that now another trumpet was blowing – calling him to the next life. He smiled even through the pain of it all, but he didn’t try to avoid what was going to happen. It is a month now since his funeral, and the immediate sadness has diminished somewhat. David spent his life telling people about God and his goodness, and the promises he made to each of us – that we would reach eternal happiness with him when the time came. David’s time had come, and we now pray that the happiness promised him will be fulfilled.

We often hear people say that when they die, they hope that they leave the world a better place than it was when they came into it. We can certainly say that about David – we are all better for having known and having shared life with him. And so are thousands of other people as well. We pray that his soul and the souls of all the faithful departed will rest in the peace and joy of Christ forever.
Martin Curry SJ

https://www.jesuit.ie/news/lecture-david-tuohy-sj-jesuit-humanism-education/

Exploring Jesuit Humanism
Conscience, competence, compassion and commitment, not solely as conventionally understood, are the key characteristics of a Jesuit humanism for today, according to Jesuit educationalist Dr David Tuohy SJ.
David Tuohy was the keynote speaker at an education conference in St Patrick’s College, Drumcondra, Dublin, on Thursday 22 January. It was organised by the Irish Jesuit 1814-2014 Restoration Committee as part of their ongoing activities marking the 200th anniversary of the Jesuit Restoration.
The event was chaired by historian and broadcaster Dr John Bowman. David’s talk, entitled ‘Learning to Love the World as God Loves It: Jesuit Humanism In Education’, was responded to by Dr Anne Lodge of the Church of Ireland College of Education, and Mr Gerard Foley, Headmaster of Belvedere College SJ. All of their talks feature in this podcast.
In his lecture and Powerpoint presentation, David explored the Renaissance foundations of Jesuit humanism, the impact of the enlightenment, suppression and restoration of the Jesuits, and the present modern-day challenges to this Jesuit humanism which underpins Jesuit education.
The lecture unfolded the richness and depth of a Jesuit humanism rooted in the Ignatian vision of each human being as created by God and invited to co-create the world with him. This entails an inward developing of the gifts and talents of the individual (the student) as well as an outward orientation of sharing the fruits of the flourishing talents in the love and service of God and others.
This vision has ramifications for the role of the teacher which cannot simply be that of imparting knowledge to a vacant vessel. Rather and analogous to a good Spiritual Director, the teacher shares knowledge and fosters the assimilation of that knowledge in each individual as food for their intellectual, emotional and spiritual growth and development. The teacher is a ‘compass’ for rather than a ‘dispenser to’ the student.
The historical vicissitudes of half a millennium exact their own pressures on any such vision. David explored this impact on the evolution of the vision right up to the present age. Geo-political alliances today are based almost entirely on economic considerations and the experience of authority has been well and truly superseded by the individual’s authority of experience. These challenges notwithstanding, Jesuit schools and colleges are thriving today. The Jesuit humanism based on Ignatius vision of God’s love for the world and its peoples is as necessary today as at any other time in its challenging history.
In her response Dr Anne Lodge, of the Church of Ireland College of Education, highlighted the importance of the way a Jesuit education really fostered the talents, worth and uniqueness of every single student. In terms of a philosophy of education this student-centred approach which values the goodness of each person was not always the dominant vision. She said that when the Jesuits were counter-cultural they were at their best and she noted that today’s culture often put a skewed emphasis on measurable outcomes for students simply summed up as points in the leaving. The counter cultural vision of Jesuit education was therefore much needed.
Gerard Foley, Headmaster of Belvedere College SJ, outlined some of the ways Belvedere students exemplified in practice the theory being talked about. He spoke about the students’ engagement with homeless people in the annual sleepout. He cited the story of one young student who was teaching English to a migrant as part of a joint project with the Jesuit Refugee Service. After a number of weeks he said he’d changed his whole perspective on economic migrants. Mr Foley told the story of the teacher who was sowing a roof-garden on top of the college. “Without ever mentioning God, he’s been teaching the students about the care of the earth, the power of the seed, the beauty of creation”.
In conclusion he referred to Jim Culliton SJ, a former deputy headmaster of Belvedere who used to stand in the corridor and say to the parents he met, “Celebrate the child you have, not the child you hoped to have”.

David Tuohy, SJ
1950-2020

David Gerard Tuohy was born in Dublin on 10th February 1950 to Matt Tuohy and Peg Power. He grew up in Galway and attended Colaiste Iognaid. He entered the Jesuits novitiate in Emo on 7th September 1967, completed a degree in botany in UCD in 1973 while living in Rathfarnham Castles (the province juniorate), studied philosophy in the Milltown Institute (1973-5), taught in Colaiste Iognaid (1975-77), where he attained the H. Dip. He studied theology in the Milltown Institute (1977-81). He was ordained deacon in the Jesuit church in Galway by the Bishop Eamon Casey, Bishop of Galway on 24th February 1980 and ordained priest, also by Bishop Casey, on 27th June 1981, after which he studied for aeducational administration in Fordham University New York. Over the next few years he taught in Belvedere College (1982-85), worked as a parish chaplain in a parish in Tallaght (1985), taught in Colaiste Iognaid (1985-90), lectured in NUI Galway (UCG as it was then, 1990) and in Saint Joseph’s University, Philadelphia (1990-1, 1991-2). In between the two periods in Philadelphia, he did his tertianship in Austin, Texas in 1991 under the direction of Joseph Tetlow. He pronounced his final vows on 3rd December 1994 at Loyola, Eglinton Road. Dublin. While a lecturer in UCG (1992-1993) he completed his doctorate in education in 1993 and took a post in UCD (1993-2000), from which he moved to NUI Galway in 2000. He resigned from that post in 2006 and became an educational consultant. During his tenure in UCD he lived in the Milltown Park community (1993-95), and with the foundation of the Dominic Collins community at 129 Morehampton Road in 1995 he was resident there until 2000. After his resignation from NUI Galway he returned to the Dominic Collins community (2006-2017). He spent a sabbatical (2010-11) in Boston College and in Jerusalem. With the immanent suppression of the Dominic Collins community he lived in SFX, Gardiner St (2017-9) and moved to St Ignatius, Leeson St in 2019. He was diagnosed with cancer in August 2019 and after a troubled five months died on 31st January 2020.

While his tenure in the Education Depts of UCD and NUI Galway were relatively short, they were the base from where he shaped generations of teachers and school principals, facilitated school staff days and supervised research dissertations. He taught courses in educational administration and led summer schools for school principals. His book, School Leadership and Strategic Planning (ASTI) went through two editions, the first edition being launched by the then Minister for Education in 1997.

It was after his retirement from his university post to become an educational consultant that he flourished. His energy and output were enormous. He engaged in consultancy work with individual schools, boards of management, religious congregations and educational trusts. His outstanding achievement in this regard was his pioneering work with Le Cheile. A group of small religious congregations each of which had one or two schools wished to form a common trust for their schools. Over several years David facilitated these congregations’ leadership to create a common vision and he led them through the multiple legal complexities of creating the trust as a company, framing a constitution, property ownership, decision making structures and so on. He became company secretary and organised board meetings and AGMs. To date Le Cheile comprises the schools of fifteen religious congregations and fifty-three schools.

He was a prolific writer. His books include, The Inner World of Teaching (Falmer Press, 1999, later translated into Polish), Youth 2K: Threat or promise to a religious culture? (2000, Marino Institute of Education), Leading Life to the Full: Scriptural Reflections on Leadership in Catholic Schools (Veritas, 2005), and his masterpiece, Denominational Education and Politics: Ireland in a European Context, published in 2013. He authored numerous commissioned research reports across a wide range of educational topics for: The Department of Education, The Loreto Education Office, The Marino Institute, The Church of Ireland Education Office, The Loreto sisters in Uganda, Alexandra College. The topics of these reports covered: new programmes at second level, of non-curricular school policies in a school development planning context, the applied Leaving Cert, teacher development, boarding schools, parental values, secondment and the provision of education for refugees in northern Uganda,. He published articles in educational journals: Studies, Irish Educational Studies, The Furrow, Educational Management and Administration and Oideas, and book chapters and delivered papers at conferences, in Ireland, UK, Finland and Australia. He reviewed books on education created podcasts.

He was hoping that if his illness was prolonged and not too debilitating, he would return to a book project on art and education on which he had been working. Before his illness he was working on the constitutions of an Irish Jesuit educational trust where he was bringing his knowledge of the philosophy of Jesuit education, framed as Jesuit humanism, and his experience of establishing educational trusts together.

His work with the Church of Ireland Education Office extended into work with the united dioceses of Dublin and Glendalough and a friendship with Archbishop Michael Jackson. He led a project on developing discipleship in the diocese and co-authored its outcome, Come & C (Messenger Publications, 2019). He was appointed an ecumenical canon of Christchurch Cathedral and preached at the diaconate ordinations in Christchurch. Archbishop Jackson spoke warmly about David’s work in the archdiocese at David’s funeral and co-presided (with the provincial) at the prayers of commendation.

What of David Tuohy the Jesuit and man?
David was an authentic Jesuit academic in the Jesuit intellectual tradition of education in his heart and in his practice. Jesuit documents describe Jesuit scholars as apostles and that the intellectual life is apostolic even when it appears to be secular. The previous Superior General, Fr Nicolas, emphasised the need for Jesuits in the intellectual apostolate to be men of humility, abnegation and patience, free from desires for personal advancement and of competitive rivalry. He referred specifically to the ‘ministry of research’, which he said that Jesuits who teach in higher education should also be involved. He stated that ‘no field can be excluded a priori from the ministry of research: philosophy and theology, but also the sciences dealing with life, human and social science, physics etc’. It was out of this vision and his internalisation of the Jesuit educational tradition that David lived and worked. The central theme of his whole apostolic enterprise was values, leadership and Catholic education.

Underpinning all his work was an incredibly rapacious mind. His ability in maths and statistics was awesome. In his work with the Le Cheile Trust he grasped the legal complexities and was well able to take on the legal profession. Indeed he could challenge any professional. Woe betide a sloppy builder or workman or even a solicitor!

He could never resist a puzzle - sudoku, crossword, jigsaw. He could turn his hand to anything. He organised and supervised building construction, administered the practical running of communities, kept community accounts, mastered legal and insurance complexities and wrote biblical meditations. He co-produced musicals, coached rugby and rowing. He seemed to understand the complexities of every sport – rugby, soccer, baseball, cricket, gridiron. As a junior he trained to be a soccer referee and was certified by FAI and had the referees’ black outfit, whistle and notebook. He was an accomplished cook and he organised the menus and cooked the dinners at Jesuit gatherings.

As a person he was full of love, fun, making and keeping friends easily. He was deeply attached to his immediate and extended family across the world – being in regular contact, visiting them and officiating at their baptisms, weddings and funerals,. He researched his family’s history and constructed complex family trees. He enjoyed his pleasures: visiting art exhibitions, fishing with his cousin, playing golf, attending symphony concerts and Agatha Christie murder plays.

David’s journey was not always easy. He could get trapped easily into a cycle of anger and pessimism. Some working relationships were fractious, especially with some superiors. He could be very intolerant of what he perceived as incompetence, narrow thinking and people’s inability to understand structures and roles. Some special projects and work did not develop as he had hoped due to this.

The final few months of his life were very difficult as he fluctuated between periods living in the community with reasonable health and being in hospital with infections and in Cherryfield Lodge (the province nursing home). Over his dying few months since his cancer was diagnosed, he spoke constantly in terms of an image from St Luke’s gospel (5: 17-26). In this gospel story, a group of a sick man’s friends wanted Jesus to heal him, but because the house in which Jesus was speaking was so crowded, they climbed onto the roof, took off the tiles and lowered their friend down through the ceiling in front of Jesus. As David received cards, messages and reports of love and prayers for him, he spoke of how he understood that those who were praying for him were holding the ropes and lowering him down to Jesus. He was graced with a strong faith as his treatment stopped and he grew weaker. He died in Cherryfield Lodge 31st January 2020 a week before his 70th birthday.

David Coghlan SJ

Born: 06 August 1923, Edinburgh, Midlothian, Scotland
Entered: 24 September 1973, Manresa House, Dollymount, Dublin
Final Vows: 02 February 1985, Coláiste Iognáid, Galway
Died: 11 March 2002, St Vincent’s Hospital, Dublin

Part of the Croftwood, Cherry Orchard, Dublin community at Cherryfield Lodge, Dublin at the time of death.

by 1981 at Lahore Pakistan (MISS PAK) working

◆ Interfuse

Interfuse No 112 : Special Edition 2002

Obituary
Br William (Bill) McGoldrick (1923-2002)

6th Aug. 1923: Born in Edinburgh
Early education at De La Salle, Dundalk
Worked as a grocery assistant in Dundalk until 1952. Also worked in a general store in Muff, Co. Donegal.
He was employed by Maypole Dairy, London. Later joined Marks & Spencer in Essex for twelve years.
He was a member of the Legion of Mary.
It was while he was at the Morning Star Hostel that the possibility of joining the Jesuits surfaced.
24th Sept, 1973: Entered the Society at Manresa House, Dublin
3rd April 1976: First Vows at Manresa House
1976 - 1977: Betagh House - Minister
1977 - 1980: St. Ignatius Galway - Infirmarian; Sacristan
1980 - 1983: University House, Lahore, Pakistan - Minister
1983 - 1989: Galway - Sacristan; Infirmarian; Assistant in House
1983 - 1984: Tertianship at Tullabeg
2nd Feb. 1985: Final Vows in Galway
1989 - 2002: Cherry Orchard
1989 - 1990: Minister; Community Development
1990 - 2000: Minister; Health Prefect; Community Devel.
2000 - 2002: Residing in Cherryfield Lodge
11th March 2002: Died in St. Vincent's Hospital, Dublin.

Bill was admitted to Cherryfield in April 2000. He remained in reasonably good health until December 2001. He was admitted to St. Vincent's Hospital with a kidney infection. He returned to Cherryfield Lodge on 16 January 2002, but his general condition was much weaker and he was re-admitted to hospital on 20th January, suffering from severe respiratory distress. Bill's condition deteriorated and he died peacefully in St. Vincent's Hospital on 11 March 2002.

Bill Toner writes....
As I write this I am looking at a photograph of Bill given to me by Bill's sister, Mary. Bill is in a white coat, standing at the counter of a grocery store. Behind him is a notice reading, New Zealand Butter 3s/2d., and a multitude of tins arranged in a series of tall pyramids. Bill has the expression of a man you would not trifle with. The picture was taken somewhere in London, in one of the branches of Maypole dairies where he worked in the 1950s.

Bill had a varied life. His father worked for Maypole dairies before him, and was sent to work in Edinburgh, where Bill was born. Later his father was moved to the branch in Dundalk, where Mary and the younger children were born. Bill was educated in the local De La Salle School. Bill liked to recall when, in answer to a question, he told the class he had three brothers and a sister and, because the teacher had not heard of Mary's arrival, was slapped for telling lies. Bill went to work in a variety of jobs in Dundalk, mostly in shops. While working in a butcher's shop he had an unfortunate argument with a colleague about a meat knife, which led to an injury to his finger, so severe that two joints were eventually amputated. Bill worked for a while in a shop belonging to a Mr. Corr, who was the grandfather of the Corr's pop group family. The early death of his brother Sean, whom he was very close to, upset him so much that he wanted to leave Dundalk, and he answered an ad for a job in Muff, Co. Donegal. The shop was one of the old-fashioned general stores which did everything from serving drink to undertaking, and Bill stayed there for many years.

Bill was active in the Legion of Mary, and this seems to have been a principal motive in going to live and work in England. He worked in a variety of shops in London, and eventually went to Marks and Spencer in Ilford, where he worked in stores and security for about 10 years. Eventually, around 1970, he returned to Dublin to work full-time in the Legion's Morning Star hostel, where someone suggested to him that he should join the Society, which he did at the age of 50.

I only came to know Bill well when I went to Croftwood Park. Bill was already well established there having arrived at the time of the move from No.73 to No.25. Bill settled in very well. His varied life experiences and a rather liberal streak meant that nothing shocked or surprised him, and he was very non-judgmental about the behaviour of some of his more colourful neighbours. This meant that he was rarely lonely, as many came to him to talk over problems or just to chat and share a fag. Bill admitted that he had smoked since the age of ten, and although this was to catch up with him in the end, it broke a lot of barriers in a place like Cherry Orchard, where smoking is endemic.

Bill was a natural home-maker. With only limited apostolic opportunities in the area, particularly as his health and mobility declined, Bill saw one of his principal duties as making No.25 a homely and welcoming place. He was always on hand to see off members of the Community on their travels, and to welcome them home and offer to make a cup of tea. He loved to chat, and had a fund of anecdotes from his many different jobs, both inside and outside the Society. He was always a man to bury the hatchet, but he had marked some of the burial spots well, and liked to trot out a few favourite "hurts' he had suffered along the way.

Order and routine were important to Bill, so he was a very valuable anchor man in the community, ensuring that there was some order in the day, that Mass and meals were regular, and that birthdays were remembered. He was a careful housekeeper, and would have regarded it as a personal failure if something like sugar or toilet paper ran out (which it never did). When he began to go to Cherryfield for brief annual 'overhauls', he would return to Croftwood appalled to find that we were on our last tea-bag and there was no ice-cream in the fridge. Although there was no doubt that he held us all in the community in the highest esteem in regard to such things as writing articles or running meetings, he never regarded us as really competent to wash a milk jug or close the fridge door properly.

Those who knew Bill only in later years might think of him as rather frail, but in his prime he was physically very strong. One of his occasional pastimes was arm-wrestling, and in Pakistan he built up quite a reputation and was often challenged by the locals. Apparently he always won. In Croftwood he confined himself mainly to playing chess, particularly with a neighbour, Eddie Keating, who liked to call in for a game in the evenings. Bill also followed football and liked to watch it on T.V., and as a Dundalk fan he enjoyed an off the pitch rivalry with Gerry O'Hanlon who favoured St. Pats. From his London days Bill followed Spurs, but they gave him little joy in recent years.

Bill was very good to the local children, but when they were really wearisome I would sometime send Bill out to deal with them, as an ultimate sanction. In his early days in Croftwood two small boys used to call each day to the door and Bill would give them a biscuit. One day they came but he had no biscuits. So as they went out the gate the two little boys picked up stones and threw them at him. Bill used to tell this story as a kind of parable, but it did not stop him giving the occasional sweet. One Halloween he decided to give out mini chocolate bars instead of apples. Word seemed to spread to the furthest reaches of Cherry Orchard until eventually we were eaten out of house and home by large gangs of masked children. Bill taught many of the local children sign language for the deaf, a skill he had picked up in his Legion days. I cannot recall a single community Mass where Bill did not pray for the children in the street.

Bill's spirituality was deep in his bones, in the way you might expect of a lifelong member of the Legion of Mary, But in many ways he wore it very lightly and was never over-pious or preachy. From time to time he ran prayer or rosary groups in the house, but he usually shared his spirituality in a quiet way, When he chatted to local people he would often end up giving them a pair of rosary beads or a leaflet about John Sullivan.

Bill was immensely happy being a Jesuit, and clearly considered it a great grace that came out of the blue relatively late in his life. He had great affection for his fellow-Jesuits, and never seemed to forget anyone he had ever lived with, whether in the novitiate, or Temple Villas, or Galway, or Pakistan or Cherryfield Lodge. He was very devoted to his family, and was particularly close to his sister Mary, who, along with her three daughters and son, was a frequent visitor to Croftwood.

Bill was sadly missed in Croftwood, by neighbours as well as by his Community, when he moved to Cherryfield. He had time for people. It is sobering to wonder if those of us who dash around the place 'doing good' will be remembered with half as much affection. May Bill's generous and gentle soul find joy and fellowship at the heavenly table of the Lord.

Born: 18 November 1914, Shantalla, Galway City, County Galway
Entered: 17 September 1932, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 19 March 1946, Holy Spirit Seminary, Aberdeen, Hong Kong
Died 03 November 1992, Mayo General Hospital, Castlebar, County Mayo

Part of the Coláiste Iognáid community, Galway at the time of death.

by 1975 at Palmer City AK, USA (ORE) working
by 1988 at Greenlawn, Long Island NY, USA (NEB) working
by 1979 at Monterey Park CA, USA (CAL) working

Born: 09 May 1849, Lurgan, County Armagh
Entered: 07 September 1870, Milltown Park, Dublin
Ordained: 1885
Final vows: 02 February 1891
Died: 20 August 1934, Rathfarnham Castle, Dublin

by 1883 at St Beuno’s Wales (ANG) studying
by 1897 in France (LUGD) health
by 1901 in Collège Saint-François Xavier, Alexandria, Egypt (LUGD) Teacher
by 1916 at St Luigi, Birkirkara, Malta (SIC) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His education before Entry was at St Patrick’s Seminary in Armagh for four years and then three at Maynooth. He Entered at Milltown Park.

1873-1879 After First Vows he was sent to teach at St Stanislaus College Tullabeg and Crescent College Limerick. His subjects were Mathematics, Zoology, Botany, French and Bookkeeping.
1880-1882 He was sent back to Milltown Park for Philosophy
1882-1886 He was sent to St Beuno's Wales for Theology
1886-1889 After Ordination he was sent to teach at Clongowes and Coláiste Iognáid.
1889-1890 He was sent to Tullabeg to make Tertianship and be Socius to the Novice Master.
1890-1891 He was sent as Prefect of Studies to Mungret College Limerick
1891-1896 He was appointed Rector of Coláiste Iognáid Galway.
1896-1901 At this time he appears to have had something of a breakdown and he lived at houses of the Society in Lyons, and also in Cairo and Alexandria in Egypt.
1901-1902 He was sent to Australia and St Ignatius College Riverview
1902-1905 He was sent to St Patrick’s College Melbourne
1905-1907 He was sent to the Norwood Parish
1907-1914 He returned to Ireland and was sent variously to Tullabeg, Milltown Park and Rathfarnham Castle.
1914-1916 He was sent to Clongowes and then was working at St Aloysius College, Malta during WWI
1916 When he returned to Ireland he was in poor health and was sent to Rathfarnham, where he remained until his death. He did what he could until 1931, but from then he was a confirmed invalid. It was said that his patience in suffering was most edifying.

David was kindness itself, approachable by all, especially the poor, and above all by children. He was calm, quiet, unflinching and steady in his life, and excitement of any kind was foreign to him.

He was a gifted man, a poet of no mean order, and a writer of very clear and simple prose.

◆ Irish Province News
Irish Province News 9th Year No 4 1934
Obituary :
Father David Gallery

Father David Gallery died at Rathfarnham Castle on Monday 20th August, after a very long illness. It is literally true to say that for more than three years before his death he never left his room, and was attended all the time, with the greatest devotion, by our own infrrmarians and by one or more of the Alexian Brothers. Frequently during these years it seemed as if the end were at hand, and he was prepared for death. But there was a fund of strength hidden away somewhere in his constitution, and he rallied, often to the intense surprise of those who were in constant attendance on him.

Father Gallery was born near Lurgan (Co. Armagh) on the 9th May, 1849, educated at the Diocesan Seminary for four years, and at Maynooth College for three. He entered the
Society at Milltown Park on the 7th September, 1870.
He began active life very soon, for it was not until after two years in Tullabeg and four at the Crescent that he got away to Philosophy at Milltown Park. (This was the first year, 1880, that philosophy was taught at Milltown. It consisted of the “first year” in which there were ten Irishmen, one Belgian, and one belonging to the English Province). Theology at St. Beuno’s immediately followed, and in 1866 Father Gallery was back in Clongowes, teaching. After two years in Clongowes and one in Galway, where he was Minister, Prefect of Studies, and had charge of the Confraternity of the Sacred Heart, he went to Tullabeg for Tertianship. During that year he was Socius to the Master of Novices, In 1890 he was Prefect of Studies in Mungret, next year Vice-Rector of Galway, two years later Rector in the same place. When he had held that position for three years there was a bad breakdown in health that necessitated a long period of rest.
It came to an end in the first year of the new century, and we then find Father Gallery teaching in a Jesuit College in Alexandria belonging to the Lyons Province. He had as companion there Father Victor Lentaigne who, in addition to teaching was Military Chaplain. It was not very far from Alexandria to Australia, and thither he went, where he lived in different houses and did various kinds of work till 1907 when he was brought back to Ireland and stationed in Tullabeg. Light work there, in Milltown, and in Rathfarnham brought him to 1914 when he once more went to teach in Clongowes. At the end of the year he was sent to Malta where he did work for two years in the College of St. Aloysius, and then returned to Ireland. His status was Rathfarnham, where he remained to the end. Up to 1931 he did what work he could, and was certainly never idle, but from that year to his death he was a confirmed invalid. But his work for God was not yet done, for during the next three years he certainly edified all who went to see him by his splendid patience. “What on earth have I done for the Society?" he more than once said to Father Garahy, who during the short intervals between his missions and Retreats used to pay him very kind attention. “What have I done for the Society that I am now treated so well and with such great kindness.” And when the inifirmarians asked him if everything they brought him was to his liking - “" Everything to my liking,” was the answer, “everything is far too good for me”. In these and other holy sentiments he died as he had lived calmly, resignedly, and in the greatest peace.
Father Gallery was kindness itself, approachable by all, especially by the poor, and above all by children. It was no uncommon sight in the neighbourhood of Rathfarnham to see him surrounded by a crowd of little things, holding grave and serious converse with them. His words were not idle, they were meant to do good, but what most of all attracted his young
audience was the fact that the little sermon was often followed by a distribution of sweets.
Kind Father Gallery was, but the leading characteristic of his life was his calmness, his quiet, unflinching steadiness. Rush, excitement of any kind was foreign to himself, he could
not understand it in others : “Along the cool, sequestered vale of life, He kept the noiseless tenor of his way”.
He prayed steadily, worked steadily, was never for a moment idle. It is said to at when he was at Malta he filled his leisure hours by translating into English the two big volumes of the Life of Suarez. He was a poet of no mean order, wrote very clear simple prose, and there was no keener critic of English prose and verse than Father Gallery, a gift that remained until
the day he died. Though he contributed many articles to periodicals, and wrote some small works, the pity is that few if any, of his productions have survived him. The fact seems to be that Father Gallery gave all his thoughts to the sanctification of the passing hour, and to have consigned fame and the credit of a great name to the place they deservedly occupy in the minds of sane and God-fearing men.

Irish Province News 21st Year No 3 1946

FROM OTHER PROVINCES :

England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father David Gallery (1849-1934)

A native of Lurgan, Co. Armagh, entered the Society in 1870. He was educated at St Patrick's College, Armagh and had been a student for three years at Maynooth College when he entered the religious life. Father Gallery came for his regency to the Crescent and spent six years here, 1874-1880. He was acting prefect of studies, 1878-80, and could thus claim some of the credit for the brilliant results of his school in the opening years of the Intermediate system. He was later prefect of studies in Mungret and rector of St Ignatius', Galway when he suffered a breakdown in health. He was later master in Jesuit colleges abroad in Alexandria, Australia and Malta. He was a member of the Rathfarnham community for the last fifteen years of his life.