Born: 06 May 1882, Castleconnell, County Limerick
Entered: 07 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1915, Woodstock College MD, USA
Final vows: 02 February 1919
Died: 21 February 1951, Gonzaga University, Spokane, WA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1903; TAUR to CAL : 1909; CAL to ORE

Born: 31 July 1892, Baltinglass, County Wicklow
Entered: 20 October 1910, St Stanislaus College, Tullabeg, County Offaly/St Andrew-on-Hudson, NY, USA
Ordained: 31 July 1924, Milltown Park, Dublin
Professed: 02 February 1928
Died: 12 December 1955, Milwaukee, WI, USA - Missouriana Province (MIS)

Transcribed HIB to MARNEB : 1911; MARNEB to MIS

◆ Mungret Annual, 1956

Obituary

Father Joseph Carroll SJ

Fr. Joseph Carroll was born in Baltinglass in 1892. He was in Mungret in the years 1907-10. He entered the Society of Jesus at the age of eighteen. Shortly afterwards he went to America to continue his studies. He studied at St Andrew's on the Hudson, Woodstock and Georgetown. As a scholastic he taught for two years at Regis College, Denver and two years at Marquette University where he taught physics. This was when he first became acquainted with the Marquette seismograph. After that he went abroad to complete his theological studies in Holland and to study physics, mathematics and chemistry at the University of Munich, and the University of Bonn. There he received the degrees of Master of Arts and Doctor of Philosophy. After ordination at Milltown Park in 1928, he returned to Marquette University as head of the physics department. He taught physical optics and spectroscopy to advanced students. His main interest however was in the seismograph. With the wit that was characteristic of him, he used to recall the first seismograph he saw at Mungret. “It stood in a little shed in the middle of a pasture. But it was never of mạch use. The cows would come up to the shed and scratch their backs against it. Every time they did County Limerick had a major earthquake”.

In his classroom work Father Carroll was respected by both students and faculty members for the seriousness and thoroughness of his teaching. Besides this he took an active interest in the spiritual welfare of the students. When ever he heard that anyone was ill he went to see him. Besides these visits to the sick his duties included leadership of the Jesuit Mother's club an organization of mothers whose sons were Jesuits. To his two surviving brothers we offer our deep sympathy. RIP

Born: 20 March 1813, Latnakelly, Clontibret, County Monaghan
Entered: 05 September 1836, Frederick, MD, USA - Marylandiae Province (MAR)
Professed: 15 August 1847
Died: 06 January 1890, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 10 April 1912, Clontarf, Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1948, Woodstock College MD, USA
Died: 11 October 1962, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin Community at the time of death

Younger brother of Rupert - RIP 1978; Early education at Clongowes Wood College SJ

by 1947 at Woodstock MD, USA (MAR) studying

◆ Irish Province News

Irish Province News 21st Year No 4 1946

America :
Fr. Desmond Coyle, Woodstock College, Woodstock, Maryland :
“There were three other priests on board, two Irish-American parish. priests and a Capetown parish priest, so we had four Masses each morning in the ship's library, the first said by myself at 5.30. The times of the Masses were announced over the public address system in English and French, A French sub-deacon from Marseilles did the French announcing. We had Confessions on Thursday for the First Friday and 47 went to Holy Communion. After the Masses on Friday the Act of Consecration to the Sacred Heart was recited. One of the priests, who bad made the voyage several times, said he had never seen so many attending Mass. The three priests were a godsend to the passengers, as they were very lively and organised sing-songs every evening for young folk. It was amusing to see some very black Protestants from Belfast succumb to the charm of Fr. Thomas Masterson of Longford, now of Springfield diocese, Illinois. He ran the ship. They could not understand how a Catholic priest could be so affable. He is a great friend of our Fathers in St. Louis, and for the last seventeen years has had them three times a year for missions and retreats.
I am staying at St. Ignatius' Rectory, Park Avenue, for the moment. Fr. Vincent McCormick very kindly showed me some of the parish after dinner, as well as Mrs. Julia Grant's house (we had suffrages for her a few years ago ; she built and endowed the only endowed Jesuit school in U.S.A.). A few of the Fathers bound for Rome are here at present Among them is Fr. Dragon of Canada. The church here has two patrons : St. Ignatius and St. Lawrence O'Toole”.
Fr. Coyle is doing the second year of his doctorate in theology at Woodstock. He reached New York on August 4th after a pleasant sea trip on the S.S. Brasil

◆ Irish Province News 38th Year No 1 1963 & ◆ The Belvederian, Dublin, 1963

Obituary :

Fr Desmond Coyle SJ

Desmond A. J. Coyle as he usually liked to sign himself-was born in Dublin in 1912, the youngest of a large family of boys. He went to school in Belvedere in 1921 and from there to Clongowes, in 1923, after the death of his mother. His brother, Father Rupert, was Lower Line Prefect at the time. A friend who remembers him at that time writes: “What stands out most in my memory is his complete friendliness. He was one of those happy boys who have nothing to conceal and who win friendship by taking it for granted that others are their friends”. In his final year in school - a year incidentally in which Fr. E. Mackey gave the retreat - six boys entered the novitiate; three of these were from a group of five friends: Val Moran, Harry Fay and Des Coyle. It would be hard, I think, to exaggerate the influence that Harry Fay had on Des's life. All of that large vintage of novices for a time there were fifty in the newly-opened Emo - will have vivid memories of Harry's break-down in health from heart disease and his long struggle from that first year in Rathfarnham until his death in Milltown Park in 1939 before he was ordained. Desmond did not have his own first serious skirmish with death till 1937, but even during Juniorate he was seldom really well. He had an unbounded admiration for Harry Fay's extraordinary unselfishness and courage. For Harry kept to the end a great zest for life, especially intellectual life, and he had a flattering way of making everyone else of his numerous friends feel that they had the same kind of capacity as he.
After getting a B.A. in Classics, Desmond went to Tullabeg for Philosophy. In November 1937 the very serious nature of his illness showed itself; he had a haemorrhage from duodenal ulcer early in the morning. Mr. Donal Mulcahy was soon on the scene and then Fr. Billy Byrne. He was anointed and Fr. Billy pronounced him “finished” of course thinking he was unconscious. Des heard this at the time and recalled it with relish as soon as he started to recover. In this crisis he showed himself an extremely courageous and even humorous patient. His remark, when he could barely whisper, “I am as tired as So-and-so”, went into folklore. From this on for a few years his studies were disorganised. He did a brief period in the colleges - Mungret - and then returned to Tullabeg.
When he came to Milltown Park he settled into a routine of life which in essentials he maintained to the end: extremely hard, conscientious work at theology, coupled with a surprising capacity for other interests. He thoroughly enjoyed concerts, matches, etc., perhaps more as social occasions and a meeting place for friends than for themselves. One thing he allowed no place for and that was self-pity on the score of health, which remained more than precarious. He could on occasion be vigorous in protest about some lesser snag but never about this. During his fourth year he became so engrossed in work that he husbanded every minute; though the story that he blessed the Palms in Roundwood from the bus to save time and be able to get back home in the morning is probably apochryphal!
After the Tertianship in Rathfarnham under Fr. L. Kieran, he was assigned to further study in theology; but as this was now the middle forties there was no question of going to Rome or any European centre. After a year in Maynooth he went to Woodstock College, Maryland. Here I should say, from the way he always spoke of it, he was extremely happy. Desmond really loved meeting new people; he was keen to hear all they had to tell him about their work and interests, and was tireless, in turn, in arranging things for them, whether a journey through the realms of dogma or through a city.
He taught the “Short Course” for a while and then Major Dogma; this was probably for him the term of his “ambition”. He was an enthusiast for theology and while in formal lectures his method was somewhat dry for most tastes and too cumulative of authorities, his industry and confidence in its supreme importance were inspiring. He was at his best in his room, speaking privately; visitors always seemed most welcome to him. While he shrank from committing himself to print he was tireless in helping others to amass authorities and sources for an article or book. With his encouragement and assistance, papers, originally read in class, were subsequently published in first-class theological journals. Fr. L. O'Grady, then Provincial, gratefully remembers the work he did in checking references and sources for his two papers read at the Maynooth Summer School and afterwards published in the book Mother of the Redeemer,
A notable and very pleasing trait in his character was his readiness to congratulate anyone who had written, lectured in public, etc. He was most genuinely appreciative on these occasions. In offering condolence and saying Mass for those in trouble he was particularly thoughtful and kindhearted.
He was very interested in Mariology and was an active member of the Irish Mariological Society. A run wrote of “a wonderful course of theological lectures which he gave to the community in the Marian Year on the Maternity of Our Lady. So we were much impressed by the fact that Our Lady should call him on that identical feast”. Another spoke of “his ardent zeal for theology which was contagious. ...”
Fr. A. Gwynn in a recent Province News commented on Fr. Coyle's most useful work as librarian in Milltown for nine years, in the increase “in number and quality of the periodicals purchased”, which attract students also from outside the Society.
Fr. Desmond had a number of very devoted lay friends whom he helped in all family events - baptisms, deaths, marriages, etc. He became a great apostle of the timely and frequent administration of Extreme Unction, as also of Confirmation of dying children and Communion for the sick. It gave him real pleasure to make full use of the relaxation of the fasting laws in such cases. In fact, for Desmond, not to use a privilege to the full was almost equivalent to heresy!
It was a hard bout of work on recent rubrical changes which showed that his strength was ebbing. At first it appeared that he was only some what overwrought and needed rest. While he was in hospital receiving suitable treatment the old, or similar, trouble recurred and he underwent surgical treatment for it. He had a long and trying illness during much of which he struggled with all his old resilience to get back to work. At what stage he realised that this was very unlikely is hard to know. However much he suffered he probably refused to think other than optimistically of his prospects and may have managed, as it were from habit, to exclude other considerations from his consciousness; certainly he never made melancholy play with them. He was a fine example of how to lead a hard life happily. May he rest in peace.

Born: 22 June 1804, Aghaloo, County Tyrone
Entered: 12 April 1845, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 08 January 1857
Died: 27 September 1888, Mercy Hospital, Baltimore, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the Woodstock College, Washington DC, USA community at the time of death.

Born: 27 March 1850, County Tipperary
Entered: 03 September 1870, Milltown Park, Dublin
Died: 9 August 1875, St Louis, MO, USA - Missouriana Province (MIS)

Part of the Woodstock College, Maryland, USA community at the time of death.

Transcribed HIB to MIS : 1872

Brother of William D’Arcy RIP 1884, a scholastic, and also of John D’Arcy a priest RIP 1884 - within four months of each other

◆ Fr Francis Finegan : Admissions 1859-1948 - Involved with Father De Smet from 1872

Born: 25 December 1830, Strokestown, County Roscommon
Entered: 28 September 1859, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows:15 August 1870
Died: 04 September 1908, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 17 January 1839, London, England / Dublin City, County Dublin
Entered: 01 September 1857, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Final Vows: 02 February 1869
Died: 04 December 1902, Woodstock College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born London of Irish parents came to live in Dublin until emigration to USA two years later.

◆ Woodstock Letters SJ : Vol 32, Number 1

Obituary

“Brother Richard Dugan SJ” p132

Few of our coadjutor Brothers were better known through- out the Province than “Brother Dick”, as he was universally known, to distinguish him from his brother, Henry Dugan,
who died three years before him. In fact, he was well known by Ours in all parts of this country, for he was for eighteen years infirmarian at Woodstock at the time the scholasticate was the common house of studies for all Ours in the United States. Born in London of Irish parents, January 17, 1839, he was moved to Dublin the following year and when only two years old emigrated along with his parents to Boston. It was here he was received as a postulant, when only sixteen years old, by Father Stonestreet and sent to Philadelphia for his probation. Here he spent three years, a part of this time as a novice under the care and direction; of Father Ward. In 1858 he was sent to Frederick to complete his novitiate and it was here he began what was the chief duty of his life, the care of the sick. After taking his vows, in 1859, be was sent to Georgetown as assistant to Brother John Cunningham, better known as "Brother Johnnie," of whom an account will be found in The Letters vol xvii p 386. For ten years these two Brothers attended to the sick at the college and scholasticate, which was then at Georgetown, and Brother Dick formed a lasting friendship with Brother Johnnie, amounting on his part to almost veneration. When the scholasticate was opened at Woodstock, in 1869, Brother Johnnie was sent there as infirmarian and Brother Dick remained at Georgetown. In 1885, Brother Johnnie on account of his age and ill health, had to be removed from his office and Brother Dick the following year was sent from Georgetown to take his place. His first patient at the scholasticate was his old friend Brother Johnnie, whose nurse and companion he now became for four years. The remainder of his life Brother Dick passed at Woodstock and in the same charge till shortly before his death. There was nothing striking or wonderful in this life except the good Brother's devotedness to the sick and his energy in his work. He never seemed so happy as when he had the care of some old Father or Brother or when he had to battle with some dangerous disease. It was then he would shut himself up with his patient and devote all his time and energy to combat the malady. Many a Father and Brother in the Province owes his life to the constant and unwearied care of this good Brother. Of course he could not nurse all back to health; among his patients there were those, like his friend Brother Johnnie, whose course was run. It was thus that he assisted a good number to die. He kept faithfully an account of all these and he had the satisfaction in his last days of counting sixty-one whom he had helped to die a holy death. Besides his devotedness to the sick, the Brother was remarkable for his energy in his work. There were times when he would have no sick to attend and then he would not rest but worked energetically at his trade of painter; whitewashing, if he could find nothing else to do. To be idle, even when he was invalided, was a great cross to him. Keeping up the traditions of his great friend, Brother Johnnie, everything had to be dispatched with the greatest ardor he could put into it. During his convalescence, after his first stroke of apoplexy, he found a pile of several thousand old bricks lying in the cellar, and unasked, set to work to remove the old mortar and put them in the condition to be used. This is only a little instance of his untiring energy. He seems to have adopted the saying of his dear old Brother Johnnie, which he would enjoin on those who bade him good bye on departing for another house : “Never let the Devil or the Minister catch you idle”.
'
It was thus that Brother Dick passed his eighteen years at Woodstock in the care of the sick, and in energetic labor when not in the infirmary. He passed through much suffering and underwent several severe surgical operations, in one of which, six years before his death, his life was despaired of by the physicians. He recovered, however, and it was only a year before his death that he was rendered helpless by a stroke of apoplexy. He was then wheeled around and, nursed by his successor and spent his days in reciting his “rosary”. He was glad to die, for death seemed to have no terrors for him. It was thus after sinking gradually, day by day, that he met his end, on August 3, conscious almost to the last.

Born: 20 December 1829, Richardstown, County Louth
Entered: 23 September 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 02 February 1865
Died: 10 April 1903, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 15 February 1851, Bessbrook, County Cavan
Entered 02 March 1866, Milltown Park, Dublin
Ordained: 1881, Tortosa, Spain
Final Vows: 02 February 1886, St Beuno’s, Wales
Died: 21 October 1929, St Vincent’s Hospital, Dublin

Part of the Milltown Park community at time of death.

Younger brother of Tom Finlay - RIP 1940

by 1869 at Amiens France (CAMP) studying
by 1870 at Stonyhurst England (ANG) studying
by 1872 at Maria Laach College Germany (GER) Studying
by 1879 at Poyanne France (CAST) Studying
by 1880 at Dertusanum College, Tortosa, Spain (ARA) studying
by 1886 at St Beuno’s Wales (ANG) studying
by 1888 at Woodstock MD, USA (MAR) Lecturing Theology

◆ HIB Menologies SJ :
Early education was at St Patrick’s Cavan. Admitted aged 15 by Edmund J O’Reilly, Provincial and his brother Thomas A Finlay was a fellow novice.

1868 He was sent to St Acheul (Amiens) for a year of Rhetoric, and then to Stonyhurst for two years Philosophy, and then to Maria Laach for one more year.
1872 He was sent for Regency teaching Latin and French at Crescent for two years, and the four at Clongowes teaching Greek, Latin, French, German, Mathematics and Physics.
1878 He was sent to Poyanne in France with the the CAST Jesuits, expelled from Spain, and then three years at Tortosa, Spain where he was Ordained 1881. He also completed a Grand Act at the end of his time in Tortosa which attracted significant attention about his potential future as a Theologian.
1882 He returned to Ireland and Milltown where he lectured in Logic and Metaphysics for three years.
1885 He was sent to St Beuno’s as professor of Theology and made his Final Vows there 02 February 1886.
1887 He was sent to Woodstock (MARNEB) to help develop this Theologate with others from Europe - including Aloisi Masella, later Cardinal.
1889 Milltown opened a Theologate, and he was recalled as Professor of Scholastic Theology, and held that post for 40 years. During that time he hardly ever missed a lecture, and his reputation as an educator was unparalleled, shown in the quality of his lecturing, where the most complex was made clear. During this time he also took up a Chair of Catholic Theology at UCD from 1912-1923. In addition, he was a regular Preacher and Director of retreats, and spent many hours hearing Confessions of the poor.

He was highly thought of in HIB, attending two General Congregations and a number of times as Procurator to consult with the General.
His two major publications were : The Church of Christ, its Foundation and Constitution” (1915) and “Divine Faith” (1917).
He died at St Vincent’s Hospital 21 October 1929. His funeral took place at Gardiner St where the Archbishop Edward Byrne presided.

“The Catholic Bulletin” November 1929
“The death of Father Peter Finlay......closed a teaching career in the great science of Theology which was of most exceptional duration and of superb quality, sustained to the very close of a long and fruitful life. ..news of his death came as a shock and great surprise to many who knew him all over Ireland and beyond. ...in the course of his Theological studies at Barcelona he drew from the great tradition of Suarez and De Lugo. ....Behind that easy utterance was a mind brilliant yet accurate, penetrating, alert, subtle, acute in its power of analysis and discrimination, caustic at times, yet markedly observant of all the punctilious courtesies of academic disputation. ...The exquisite keenness of his mind was best appreciated by a trained professional audience .... and with his pen even more effective in English than Latin. Those who recall “Lyceum’ with its customary anonymity failed to conceal the distinctive notes of Peter Finlay’s style, different from, yet having many affinities with the more leisurely and versatile writing of his brother Thomas. The same qualities...
were evident in the ‘New Ireland Review”, from 1894-1910. Nor were the subjects ... narrowly limited ... he examined the foundations and limitations of the right of property in land, as viewed by English Law and Landlords in Ireland. On the secure basis of the great Spanish masters of Moral Philosophy, he did much to make secure the practical policies and enforce the views of Archbishops Thomas Croke and William Walsh.
He had a close relationship with the heads of the publishing house of ‘The Catholic Bulletin’. That said, this relationship was far outspanned by his marvellous service in the giving of Retreats to Priests and Religious and Men, added to by his work in the ministry of Reconciliation among the rich and poor alike, the afflicted and those often forgotten.”

Note from James Redmond Entry
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Finlay, Thomas Aloysius
by Thomas J. Morrissey

Finlay, Thomas Aloysius (1848–1940) and Peter (1851–1929), Jesuit priests, scholars, and teachers, were born at Lanesborough, Co. Roscommon, sons of William Finlay, engineer, and Maria Finlay (née Magan), who had four other children: three daughters, all of whom became religious sisters, and a son William, who became secretary of Cavan county council. Tom and Peter were educated at St Augustine's diocesan college, Cavan (predecessor to St Patrick's College), and in 1866 both entered the novitiate of the Society of Jesus at Milltown Park, Dublin. Subsequently, they were sent for studies to St Acheul, near Amiens, after which they moved in somewhat different directions.

From St Acheul Peter Finlay went to Stonyhurst College, England, for two years philosophy, and spent a further year in philosophic studies at the Jesuit college of Maria Laach in Germany. Returning to Ireland (1872), he taught for two years at Crescent College, Limerick, and for four years at Clongowes Wood College, Co. Kildare. His theological studies were conducted with distinction at Poyanne in France and Tortosa in Spain. Recalled home, he lectured in philosophy at the Jesuit seminary college, Milltown Park, and at UCD for three years; and then in theology at St Beuno's, Wales, for three years. The next six years were spent at Woodstock College, USA, where he professed theology. When in 1889 a theologate was established at Milltown Park, Peter was summoned home. He professed theology there from then till his death. His lectures, said to have been models of clarity, were presented in fluent and exact Latin, the medium of the time for such lectures. He also lectured (1912–22) in catholic theology at UCD. In constant demand for retreats and lectures, and with a heavy weight of correspondence, he was also rector (1905–10) of Milltown Park, and was three times elected to represent the Irish province at general congregations in Rome. Peter Finlay did not have his brother's range of interests nor his literary productivity, but his published writing on theological and apologetic themes were widely read. These included The church of Christ: its foundation and constitution (1915), Divine faith (1917), and smaller works reflecting the issues of the day, such as The decree ‘Ne temere’; Catholics in civil life, The catholic religion, The catholic church and the civil state, The authority of bishops, Was Christ God?, The one true church: which is it?, and Is one religion as good as another?. He was an unassuming man, dedicated to a life of poverty, obedience, and obligation – never, it was said, missing a lecture for thirty-nine of his forty-four years as lecturer. He died of cancer of the kidneys on 21 October 1929, having lectured till 2 October, the day before going to hospital for the final time.

The brothers were among the most influential academics in Ireland in the last quarter of the nineteenth and the first quarter of the twentieth centuries. Thomas was described by W. E. H. Lecky (qv) as probably the most universally respected man in Ireland. Peter, who professed theology in Britain, America, and Ireland for 44 years, was widely consulted on most aspects of theology and highly regarded for his gifts of exposition.

Provincial consultors' minute book, 20 Feb. 1890 (Irish Jesuit archives, Dublin); Irish Jesuit Province News, Dec. 1929 (private circulation); ‘Sir Horace Plunkett on Professor Finlay's career as social reformer’, Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930), 246–57; W. Magennis, ‘A disciple's sketch of Fr T. Finlay’, Belvederian, ix (summer 1931), 19; obit., Anglo-Celt, 13 Jan. 1940; George O'Brien, ‘Father Thomas A. Finlay, S.J., 1848–1940’, Studies, xxix (1940), 27–40; Aubrey Gwynn, obit., Irish Province News, Oct. 1940 (private circulation); R. J. Hayes (ed.), Sources for the history of Irish civilization: articles in Irish periodicals (1970), ii, 310–12; Thomas Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983); Trevor West, Horace Plunkett: co-operation and politics (1986)

◆ Irish Province News

Irish Province News 1st Year No 3 1926

On March 2nd, Fr Peter Finlay celebrated his Diamond Jubilee. After a brilliant Grand Act at Tortosa, Fr. Peter was working at Hebrew and Arabic, with a view to further study at Beyrouth, when a telegram summoned him back to Ireland to be Prefect of Studies at Tullabeg. From Tullabeg he passed to Milltown to Professor of Philosophy, thence to St. Beuno's where he professed theology, but Fr General sent him to Woodstock instead. From Woodstock he was transferred to Milltown in 1889; he took possession of the Chair of Theology and held it ever since. Fr, Finlay has spent 42 years professing theology, and during all that time never once missed a lecture till he fell ill in March, 1924.

Irish Province News 5th Year No 1 1929

Obituary :

Fr Peter Finlay

Fr. Peter Finlay died at St. Vincent's hospital, Dublin on October 21st of cancer of the kidneys. Some twelve months previously, he felt the first symptoms of the attack. But so far was he from giving in, that he continued his lectures during the entire scholastic year that followed. This year he gave his last lecture on October 2nd, went to hospital on October 3rd, and died on October the 21st. His loss will be keenly felt far beyond the limits of the Society, for his opinion on all questions of theology was eagerly sought for and highly valued here at home in Ireland, and in many another country outside it, into which his wide learning and wonderful power of exposition had penetrated.

Fr. Peter was born in Co. Cavan, on the 15th February 1851, and educated at St. Patrick's College, Cavan. He had just turned his 15th year when on March 2nd 1866, he began his novitiate at Milltown Park. He made his juniorate at St. Acheul, France, two years philosophy at Stonyhurst, a third at Maria Laach in Germany, and returned to Ireland in 1872, Two years were passed at the Crescent and four in Clongowes as master. Theology was commenced at Poyanne in France, where the Castilian Jesuits, driven from Spain, had opened a theologate. The remaining three years of theology saw him at Tortosa in Spain, and the course was concluded by a very brilliant Grand Act.
Fr. Peter was working away at Hebrew and Arabic, with a view to further study when a telegram recalled him to Ireland. Milltown Park had him for three years as Professor of philosophy, and St. Beuno's for two as Professor of theology. It was said that at the end of these two years he was under orders to start for Australia, but Fr. General sent him to America instead to profess theology at Woodstock.
In 1889,the theologate was established at Milltown Park, and of course Fr. Peter was summoned home to take the “Morning” Chair. That chair he held with the very highest distinction, and without interruption, until less than a month before his death. In all, Fr Finlay was 44 years professing theology, and it is said that he never missed a lecture until he fell ill in the year 1924. And often, these lectures were given at a time when suffering from a bad throat.
Milltown Park had him for Rector from 1905 to 1910, and he was Lecturer of Catholic Theology in the National University Dublin, from 1912 to1922.
Fr. Peter was three times elected to represent the Irish Province at General Congregations, and on three other occasions at Procuratorial Gongregations at Rome.
His published works are : “The Church of Christ, its Foundation and Constitution”, 1915; “Divine Faith” 1917. In addition, he has left us several smaller publications, such as : “The Decree Ne Ternere”; “Catholics in Civil Life”; “The Catholic Religion”; The Catholic Church and the Civil State”; “ The Authority of Bishops”; “Was Christ God”; “The One Church, which is it”.
Fr. John McErlean, who had the privilege of having him as Professor for four years, writes as follows : “Merely to listen to his lectures was an education, for he was gifted with a wonderful power of exposition before which difficulties dissolved, and his hearers became almost unconscious of the subtlety of the argument. A past master of the Latin tongue, he poured forth without an instant's hesitation, a stream of limpid language in which the most critical classicist failed to detect the slightest grammatical inaccuracy in the most involved sentences”.
In addition to his duties as professor, he was frequently employed as Preacher, Director of the Spiritual Exercises etc. His correspondence alone must have been a heavy tax on his time, for his advice was much sought after by all classes of society. All these manifold duties did not prevent him from spending many hours every week hearing the confessions of the poor in Milltown village.
Fr. Finlay's piety was not of the demonstrative order, but was very genuine. He was a model of regularity. Day after day he said one of the very earliest Masses in the Community. He was most careful to ask permission for the smallest exemption. In the matter of poverty, he was exact to a degree that would astonish a fervent novice. He never parted with a trifle nor accepted one without leave. Devotion to duty, to the work in hand, accompanied him through life. His brother, Fr. Tom, gave his usual lecture in the University on the very morning that Peter died, and another lecture on the day of the Office and funeral. When some one mildly expostulated with him, his answer was : “I have done what I knew would please Peter, and what I am sure he would have done himself under like circumstances”.
Peter is now, please God, reaping the rich fruits of his 63 years loyal and devoted services to the Society.

Irish Province News 5th Year No 2 1930

Obituary : Fr Peter Finlay
We owe the following appreciation to the kindness of Fr, P. Gannon
“No man is indispensable, but some create by their departure a void that is very sensible and peculiarly hard to fill. To say that Fr. Peter Finlay was one of these is certainly not an exaggeration. Milltown Park without him causes a difficulty for the imagination. He was so large a part of its life since its foundation as a scholasticate, its most brilliant professor and most characteristic figure. Others came and went, but he remained, an abiding landmark in a changing scene. Justice demands that some effort be made to perpetuate the memory of a really great career, which, for many reasons, might escape due recognition. In this notice little more can be attempted than an outline sketch of his long and fruitful activities.
Fr. Finlay was born near the town of Cavan on Feb, 15, 1851, of a Scotch father, and an Irish mother. He was one of seven children of whom three girls became Sacred Heart Nuns, and two boys Jesuits.
The boys of the family attended St. Patrick's College, the seminary to Kilmore. Diocese, - then situated in the town. In 1866 Peter, now barely fifteen years of age, entered the Noviceship, Miiltown. Park, where his elder brother Torn soon joined him, and thus began a brotherly association in religion that was to be beautifully intimate and uninterrupted for over sixty years - par nobile fractum.
In 1868 he went to S. Acheul for his Juniorate. In 1869-70 he did his first two years Philosophy at Stonyhurst, and his third at Maria Laach (Germany) in company with his brother (1871-2). On his return he commenced his teaching in the Crescent (1872-74), passing to Clongowes in 1874, where he remained till 1878. The versatility of the young scholastic may be gauged from the fact that he is catalogued as teaching Chemistry, Physics, Mathematics, Latin, Greek, French and German.
In 1878 he was sent to Poyanne, France, where the exiled Castilan Province had opened up a house of studies. Here he commenced his study of Theology (1879-9). This was continued in Tortosa, Spain, (1879-82), and crowned by a Grand Act which became historic even in that land of theology, and marked him out at once for the professor's chair.From 1882 till 1885 we find him in Milltown Park teaching Philosophy and acting as Prefect of Studies. From 1885-1887 in St. Beuno's, Wales, teaching Theology (Short Course), In 1887 he was invited to Woodstock USA. where he lectured on Theology for two years with Padre Mazella, the future cardinal, as a colleague. In 1889 he finally cast anchor in Milltown Park, as professor of “Morning” Dogma. and this position he held till within a few weeks of his death in 1929 - over forty years. He was also Prefect of Studies from 1892 till 1903, and Rector from 1905 (Aug.) till 1910. In 1912 he was requested by the Bishops of Ireland to undertake the Lectureship in Dogmatic Theology which they were founding in the National University of Ireland. This he retained till 1922 when he insisted on resigning. The weekly lectures he delivered during Term time were published in full in “The Irish Catholic” and made his teaching accessible to wide circles. They formed the basis of his two published works “The Church of Christ” and “Divine Faith”. Earlier in his career he had written some articles for The Lyceum, under his brother's editorship, which caused no small stir and led to certain difficulties. It would almost appear as if this disagreeable experience had frozen a promising fountain at its source. For a long time it ceased to play. The invitations of The Catholic Truth Society and the pressure of friends to reprint his University lectures were needed to win him back to authorship, For the C.T. S. he wrote several very valuable pamphlets such as “Was Christ God”, The “Ne Temere Decree” etc. Occasionally also he penned public utterances of great weight and influence as, for example, his letter to the Press vindicating the Bishop's action in regard to Conscription (1918 and his article in Studies on Divorce when that topic occupied the attention of the Dáil (1924-25).
To finish with his literary activities a word of criticism may not be out of place, And the first thing that occurs to the mind is a sense of regret that he did not write more, he, who was from every point of view so well equipped for the task. What he has left us is very precious. All he wrote was solid, practical and beautifully clear. He had in a high degree the gift of exposition and could render the abstrusest questions of theology intelligible to any educated reader. He passed from the technicalities of the Schools to the language of the forum with instant success. Only those who have attempted something similar will be in a position to appreciate the skill with which he could combine thoroughness, accuracy and lucidity. His style was very correct. Indeed he was a good deal of a purist. He abhorred slovenliness, slang, journalese and Americanese. His prose is consequently classical clear, flexible, fitting his thought like a well-made garment, but perhaps a trifle cold, lacking colour and emotional appeal.
The occupations hitherto outlined might seem enough to fill his days and hours, But Fr. Finlay managed to add many other zealous endeavours. He was one of the founders of the Catholic Truth Society and remained to the end an energetic member of its committee. He played a large part in the creation of The Catholic Reserve Society, which has done such good work in the fight against Protestant proselytism in its meanest form.
During his Rectorship and under his auspices Week-End retreats for Laymen Were inaugurated in Milltown Park. And it would be difficult to estimate all the good these have done in the intervening years, He was a lover of books, and all through a busy life found time to keep an eye on booksellers' catalogues for rare and useful volumes, especially in Theology,
Philosophy, Church History and Patristics. More than anyone else he is responsible for the excellent library which Milltown possesses.
It was he who built what is sometimes known as “the Theologians' wing” and sometimes as “Fr. Peter's building” with its fine refectory characterised by beauty of design without luxury or extravagance. Finally he did much for the grounds and garden, planting ornamental and fruit-bearing trees. And unlike Cicero's husbandman he lived long enough to enjoy the fruit and beauty of the trees he planted.
In his relations to the outer world Fr. Peter never became as prominent a public or national figure as Fr.Tom. But he was well known in ecclesiastical circles, where his advice on theological questions was often sought. Through diocesan retreats and in many other ways he came into contact with most of the Irish bishops of his time, and he was on very intimate
terms with Cardinal Logue. He was regularly invited to examinations for the doctorate in Maynooth, when his mastery of theology and dialectical skill were conspicuous.
He counted many of the leading Catholic laymen of Ireland among his friends, such as Lord O'Hagan and Chief Baron Palles, to name only the dead. His inner, personal knowledge of Catholic life in Rome, Spain and England was also considerable , and in private conversation he could give interesting sidelights on much of the written and unwritten history of the Church in his generation.
As a confessor and director of souls he enjoyed a wide popularity. His prudence, wisdom and solid virtue fitted him peculiarly for the ministry, and his labours in it were fruitful Since his death the present writer heard quite spontaneous testimony from two nuns in widely different places as to the debt they owed him. They went the length of saying that they attributed their vocation and even their hopes of salvation Under God to his wise and firm guidance in their youth. He possessed a rare knowledge of human nature and he spared no pains in helping all who came to him. His fidelity to the Saturday-night confessions in Milltown parish chapel to the very end, in spite of obviously failing health, was truly edifying. And spiritual direction involved him in a wide correspondence that must have made big inroads on his time. In general Fr.Finlay was prodigal of time and trouble in helping others, whether by way of advice, theological enlightenment, or criticism of literary work. This seemed to spring from that strain of asceticism in him which was noticeable in his whole life - in his regularity, punctuality and devotion to duty. There was some thing of the northern iron in his composition or, as some might style it, Scotch dourness. He could be steely at times in manner, but most of all he was steely with himself. This was seen very clearly in the closing years of life when he really kept going by a volitional energy and a self-conquest which, though entirely unostentatious, was yet unmistakable to close observers, and revealed to them as never before the fundamental piety of his character - a piety made manifest in his death .
It was, however, as a professor that he won his high reputation and gave the true measure of his greatness.Only those who had the privilege of knowing him in this capacity were in a position to appreciate his real eminence. He seemed the incarnation of what Kant calls a the “pure intelligence”. He united qualities rarely combined, subtlety, profundity, clarity. He had something of the nimbleness of a Scotus without his obscurity. And that perhaps explained his marked leaning to Scotistic views on disputed questions, and his liking for Ripalda. His mind seemed attuned to theirs, though he was too independent to be addictus iurare in verba magistri. When we add to these characteristics a conscientious care in preparation, an admirable method, and a power of expressing himself in a Latin which Cicero could hardly have disowned (allowance being made for the necessary technicalities of the schools), it will be seen that his. equipment for his life's task was very complete. At his best he was a model of scientific exposition. Theology is a vast and difficult science. How would it be otherwise in view of what it treats? And to expound it adequately demands a combination and gifts granted to few. Fr. Finlay's pupils were nearly unanimous in the belief that hardly anyone of his generation possessed this combination in a higher measure or more balanced proportions than he. The only exception that could be taken to his lecturing was perhaps that it was more analytical and critical, or even destructive, than constructive. But these very features of it gave one the assurance that a conclusion which had stood the test of his scrutiny was sound indeed. Moreover he was genuinely tolerant of dissent from his views. Though a professor of dogma he was the least dogmatic of men and even strove rather to elicit your own thinking than to impose his on you. He revelled in the thrust and parry of debate and respected a good fighter. This could be seen best during the repetitions at the end of the year, and in the examinations, where he sought to test the pupil's understanding and grasp of principles rather than mere memory of councils or scripture texts. His objections were clear, crisp, to the point and faultless in form. There was no side-stepping them, no escape into irrelevancies, no chance of eluding him by learned adverbs or ambiguous phrases. Patiently, with perfect urbanity, but with deadly insistence he brought the candidate back to the point and held him there till be solved the difficulty or confessed that he could not do sol which was often enough a saving admission. Yet on the other hand no examiner was really fairer. For he seemed to see one's thoughts before they were uttered, and could penetrate through the worst Latin periphrases to what one was really trying to say. Hence no one was ever confused by misunderstanding him or lost by being misunderstood.
Neither did he keep urging a difficulty when it was solved. The answer once given he passed, easily and lightly, to something else.
Again, in Provincial congregations, of which he was the inevitable secretary, his conduct of business was a sheer delight. His writing of minutes, his resumés of previous discussions were masterly. Many a speaker was surprised, and perhaps a little abashed, to hear all he had laboured, in broken Latin and through many minutes, to express, reproduced integrally, in a few short sentences, which gave the substance of his remarks without an unnecessary word. As this was done almost entirely from memory, with the help of a few brief jottings, it compelled a wondering admiration. His election to represent the Province in Rome was nearly automatic. He attended every Congregation, general or procuratorial, which was summoned since the election of Fr. Martin, After the last general congregation he was specially thanked by our present Paternity for his signal services as head of the Commission in the Reform of Studies. These services taxed his strength severely and on his return the first clear signs of serious infirmity made them selves manifest. If even then he had taken due precautions, his essentially robust constitution might have enabled him to live for many years. But he would not take precautions and no one dared suggest any remission of work. He obviously wished to die in harness. And he did. His last lecture, as brilliant as those of his prime, was delivered within three weeks of his death, which took place on Monday Oct. 21, 1929.
No life escapes criticism, and it would be idle to pretend that Fr. Peter did not come in for his share of it. It would be even flattery to deny that he afforded some ground for it. But, take him all in all, only blind and incurable prejudice can deny that he was a very remarkable man, intellectually and morally, an ornament to the whole Society and a just source of pride of the Irish Province, which is the poorer for his loss and will feel it for many a day. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Father Peter Finlay 1851-1929
In the death of Fr Peter Finlay at Milltown Park on October 21st 1929, the Province lost its greatest Theologian. His death ended a teaching career in Theology, which was of exceptional duration and superb quality, which made him renowned not only in Ireland, but far beyond.

He was born in County Cavan on February 15th 1851 and was educated at St Patrick’s College Cavan. He was accepted for the Society by Fr Edmund O’Reilly at the early age of 15.

His teaching career began in 1872 at the Crescent, followed by four years at Clongowes, during which his curriculum included Greek, Latin, French, German, Physics and Mathematics. At the end of his theological course at Tortosa Spain, he was chosen for the Grand Act, the public defence of all Philosophy and Theology. His brilliant defence placed him in the front rank of the rising generation of Theologians. He lectured in Philosophy at Milltown, Theology at St Beuno’s and at Woodstock USA.

On the opening of the theologate at Milltown Park he was recalled to fill the chair of Dogmatic Theology, a chair which he held for a full 40 years, even during his Rectorate of Milltown Park from 1905-1910.

When a chair of Catholic Theology was established at the National University, Fr Finlay was appointed and continued to held it from 1912-1923.

He was an able administrator and builder. The old Refectory at Milltown, which later burnt, was built by him. He often represented the Province in Rome. He was an able controversialist and an incisive writer, as may be seen by the numerous articles of his in the Lyceum and the New Ireland review. His writings, popular and appreciated even today, include “The Church of Christ”, “Divine Faith”, “Catholics in Civic Life”, “The Authority of Bishops”, “Was Christ God?” and “The one Church, which is it?”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Peter Finlay (1851-1929)

A native of Co. Cavan and educated at St Patrick's College, Cavan, entered the Society in 1866. He did all his studies abroad, in France, Germany and Spain. His future work in the Irish Province was in the chair of dogmatic theology at Milltown Park, where he was engaged for the next forty years. Father Finlay was one of the most brilliant theologians of his time. He spent two years of his regency at Crescent College along with his brother, Thomas Finlay (q.v. infra).

Born 02 November 1840, Newcastle West, Co Limerick
Entered 23 August 1858, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained 20 June 1874, Woodstock College Washington DC, USA
Professed 12 December 1880
Died 06 January 1902, Georgetown University Hospital, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the Georgetown College, Washington DC, USA community at the time of death

Born: 23 December 1839, Carlow, County Carlow
Entered: 15 July 1854, St Stanislaus, Florissant MO, USA - Missourianae Province (MIS)
Ordained: 20 June 1869, Sulpitian Seminary, Baltimore MD, USA
Final Vows: 02 February 1873
Died: 04 December 1902, St Xavier College, Cincinnati OH, USA - - Missourianae Province (MIS)

Provincial of Missouri Province (MIS) from 01 January 1879 to 04 May 1882

◆ Woodstock Letters SJ : Vol 32, Number 1
Obituary

“Father Edward A Higgins SJ” p129
The Missouri Province lost one of its most distinguished members by the death of Father Edward A Higgins on Dec 4th 1902 at St Xavier College, Cincinnati. As an exact observer of religious discipline. as a superior entrusted with the most important offices, and as the wielder of a trenchant pen in controversy, Father Higgins' life work deserves more than a passing notice.

Edward A Higgins was born at Carlow, County Carlow, Ireland on Dec 23rd, 1839. When he was ten years of age his parents emigrated to the United States, reaching New Orleans in 1849. They had left Ireland owing to the great famine in that country, but encountered a greater peril in New Orleans as the yellow fever was then raging there. As a consequence they soon moved to Louisville, Ky. The Jesuits of Missouri had begun in 1849 the St Aloysius Free School at Louisvile, which in 1850 was styled St Aloysius College. This school was attended by young Edward, who soon attracted the notice of his teachers by his aptitude and diligence. As a result of the interest thus awakened in him, he was admitted as a boarder at St Joseph's College, Bardstown, Ky, in 1852. With the advice of our Fathers, Edward's parents removed to Bardstown in 1854, where they spent the remainder of their lives. They were exemplary Catholics, and no doubt their edifying conduct had a strong influence in turning the thoughts of their gifted son towards a religious career, At Bardstown College Edward Higgins was very successful in his classes. In 1853 the first premium for diligence was awarded to him, and a majority vote of his fellow students likewise conferred upon him the first distinction for good conduct. During his two years at college, the records show that Edward received twelve first premiums in various branches.

He was admitted as a novice at St Stanislaus Novitiate, Florissant, Mo, July 15th 1854, not having as yet completed the fifteenth year of his age. The then Master of Novices, Father Gleizal, noticed the acuteness and grasp of mind of the young novice, in the clear and concise way in which he summed up the community instructions of which he had taken notes. After two years of Novitiate, and one of Juniorate, Mr Higgins was sent to teach in Cincinnati in 1858. St Xavier College had notably declined after the closing of the boarding school, and it was owing to the efforts of the young prefect of discipline, Mr Higgins, that successful results were obtained in the path of reform. He began his philosophy in the autumn of 1859 under Fr F X Wippem at the old scholasticate (known also as the “College Farm”), but as this place was discontinued as a house of studies in 1860, Mr Higgins was sent East to complete his course, spending two years at Boston, Mass. Returning then to the Missouri Province, he was placed at Cincinnati during part of the trying period of the Civil War. He never gave the boys the slightest indication of sympathy with either North or South, though others were not so prudent in guarding their tongue. His strong character, kindness and especially remarkable self-control displayed on many trying occasions gained for him the respect and entire submission of the students. From Cincinnati he proceeded to St Louis University where be taught three years more. In 1867 he began his theology at Georgetown, DC, under Father, afterwards Cardinal, Mazzella and Father Maldonado. Having received the Holy Priesthood, on June 30th, 1869 from Archbishop Spalding, in the chapel of the Sulpitian Seminary at Baltimore, he spent his fourth year of theology at Woodstock, Md. After being professor of rhetoric in St Louis for one year, Father Higgins was sent to his tertianship at Frederick, Md. He made his solemn profession, Feb. 2nd, 1873. The following year he was pastor of the College Church in St Louis. His superiors had discerned in Father Higgins what was believed to be an extraordinary talent for governing, and hence on Oct 1st, 1874 be was proclaimed Rector of Cincinnati, an office which he held till January 1st 1879. On the latter date he was made Provincial of Missouri, though owing to the failing health of the Provincial, Fr Thomas O'Neil, he had it seems for some time before acted as Vice-Provincial. He remained Provincial till May 4th 1882. As a superior, all his brethren credited Father Higgins with being··impartially just, and if at times he seemed to some rather severe in word or manner, it was in enforcing what be conceived to be matter of important duty. Some inferred from his general demeanor that he was haughty, but his prompt and cheerful obedience in all cases, when himself a subordinate, manifested a humility inconsistent with a dominant pride. After leaving the Provincialship, he was destined again to thrice fill the office of governing a college - in Cincinnati, Chicago and St Mary's, Kansas. His ability was also brought into requisition at two Congregations of the Society; for he was sent as delegate from Missouri to the General Congregation that elected Father Martin in 1892, and likewise in 1886 as Procurator of Missouri to the Congregation of Procurators. The years not spent by Father Higgins as Superior, were devoted to the pastorate or to teaching. Neither of these duties, however, so occupied his attention as to prevent him from writing many a telling article for publication. Though not specially fitted by nature, perhaps, for that part of the pastoral office which consists in entering into the humble and intimate details of the parishioners' joys and sorrows, yet on the other hand, Father Higgins displayed great zeal for the beauty of the House of the Lord as several of our churches testify. He was zealous also in fostering church music of a high order. Possessed himself of no mean knowledge of music, he delighted to join in the chanting of the Holy Week offices, and in giving aid and countenance to the parochial choirs.. As a preacher, Father Higgins was more distinguished for his· matter than for his manner. His sermons and lectures showed strength and solidity, but he did not possess, in a high degree, the external graces of eloquence. His delivery was noticeably slow, dignified and cold, and hence he was not a very attractive speaker.

The development and illustrations of his public pronouncements were however always clear and striking, and often as elegant as they were forceful. In his writings for the press, which were generally controversial, forcible and convincing, he was often aggressive and was occasionally rather acrimonious in style. In the great battle for the freedom of private schools or against unwarranted State interference in Illinois and Wisconsin, Father Higgins' pen did yeoman's service. It was not, however, by teaching and writing alone that Father Higgins advanced the cause of education. He was a prominent and potent figure at the Federation of Catholic Colleges in Chicago and at all the educational gatherings of the Missouri Province. Anything and everything that concerned the welfare of the Catholic Church in general and of the Society in particular, were dear to his heart; and hence the virtue of loyalty to these two institutions summed up the merit of his useful life. He was eager to extend the work the Society was doing for the Church among all classes of people, but his own talents fitted him particularly for spreading the light among the more intellectual. Hence a considerable portion of his time was devoted to the preparation of post-graduate lectures in the colleges and Sunday evening lectures in the churches. He was also for some years moderator of St Mark's Academy in St Louis, an admirable institution for gentlemen of the educated class. Thus did Father Higgins lead a life of virtue and zeal till near the completion of the sixty-fourth year of his age. The end was approaching. In August, 1902 he was sent to Milwaukee to give a retreat, but falling sick he was sent to the hospital there. An operation disclosed a tumor in the intestines. After two months of great suffering in the hospital, his often expressed desire of returning to his brethren in Cincinnati was gratified, and he arrived in the latter city, Oct. 13th.

For a few days he seemed to improve but the improvement was only apparent. He gradually grew worse, for the tumor was of cancerous growth, and on Nov 13th it was deemed
expedient to administer Extreme Unction, He received this sacrament with great piety, and with tears flowing down his cheeks he besought his brethren to obtain for him by their
prayers, an hourly increase of patience and resignation.

Father Higgins' deep religious character came to the surface during his last sickness. He edified all by his humility and resignation to the will of God. He never uttered a complaint,
and expressions of gratitude to God for the great favor of dying in the Society were not infrequently upon his lips. Yet amidst all his keen sufferings his innate dignity of manner never for a moment left him. This was characteristic of the man.

The sufferer lingered on till Dec. 4th, 1902, when at 6.25 pm his soul sought the presence of its Maker. He was more or less conscious during the last day of his life. The simple Low Mass said over his remains in St Xavier's Church was graced by the attendance of Archbishop Elder of Cincinnati, of Bishop Maes of Covington, Ky, and of some forty secular priests. His remains were conveyed to the Novitiate of St Stanislaus at Florissant, Mo where all that was mortal of Father Higgins was laid to rest with his predecessors in ruling the Province, and with the early founders of the Missouri Mission, whose work he so well understood and continued. RIP

Born: 15 January 1831, Bray, County Wicklow
Entered: 12 January 1859, Frederick, MD, USA - Marylandiae Province (MAR)
Professed: 02 February 1869
Died: 20 September 1914, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 03 May 1828, County Laois
Entered: 19 September 1868, Milltown Park
Ordained: - pre Entry, Maynooth College, County Kildare
Final Vows: 02 February 1880
Died: 03 June 1891, Sydney, Australia

Part of the St Ignatius, Richmond, Melbourne, Australia community at the time of death

by 1871 at Spring Hill College AL, , USA (LUGD) Teaching
by 1875 at Woodstock College (MAR) studying
Came to Australia 1890

◆ HIB Menologies SJ :
He had been educated and Ordained at Maynooth College, and had spent about ten years on the mission at Dundee in Scotland before Entry. While there, he once went on a sick call, but he was stopped by two young men who held their walking-sticks before him to stop him carrying on. Some Irish Catholics were involved in dredging a Lough nearby saw what was happening. Approaching quietly from behind, they seized the young men and threw them with force into the muddy Lough.
He returned to Ireland and worked at Turbotstown, Navan and Mullingar for five years, and then in 1868 Entered the Novitiate.
1870 After First Vows he was sent to the New Orleans Mission in the US. During the voyage he made friends with an American who was a newspaper editor. As Michael was skilled in shorthand, the editor offered him a very well paid job on his staff, and was very disappointed when Michael turned him down.
1878 He arrived in Australia and his work was almost exclusively in the Sydney area. During the last years of his life he was in charge at the North Shore Parish there (St Mary’s), and he worked energetically to provide everything for the Primary Schools in the Parish. Convent School at Lane Cove, the Brother’s School in the Church grouds, Ridge Street and the Sister’s School at Middle Head are all testimony to his work. The building of the Community residence at St Mary’s made him very happy, as he was now able to give more time to prayer and confessions.
When his health failed he started giving Retreats at Melbourne, Ballarat and Perth, His Retreats were well remembered as he spoke so well. he went to new Zealand to try seek a cure from hot springs there, but got no permanent benefit.
After a painful illness he died with great patience, and was buried in the North Shore Cemetery - the first Priest of the Mission to be buried in Sydney. He died at St Aloysius College on 03/06/1891, aged 63

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Kelly was educated and ordained at Maynooth, and spent about fifteen years as a secular priest on the mission at Dundee, Scotland. He also worked at Turbotstown, Navan, and Mullingar for five years, and then entered the Society at Milltown Park, Dublin, 19 September 1868. He spent a year studying theology at Woodstock in the United States, followed by tertianship at Frederick, Maryland. Kelly arrived in Sydney, and spent a few years as prefect of discipline, spiritual father and consultor, as well as teaching shorthand, history and geography for the public examination at Xavier College, Kew. He was appointed for a year to St Kilda House, and in 1883 until his death worked in the parish of North Sydney, being superior and parish priest from 1882-90. He was much appreciated for the are he took of the Primary schools in the district. The convent school at Lane Cove, The Brothers’ school at Ridge Street, and a Sisters’ school at Middle Head are the result of his zeal. When his health began to fail he took up giving retreats in Melbourne, Adelaide, Ballarat and Perth. He was an eloquent preacher. When his illness continued he went to New Zealand for some treatment at the hot springs, but it did not help. When he died, he was the first priest to be buried at Gore Hill cemetery on the North Shore.

Born: 29 September 1859, Ballylooby, County Tipperary
Entered: 09 September 1886, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained 28 June 1898, Woodstock College, Maryland USA
Final vows: 15 August 1903
Died: 13 March1936, New York NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

by 1899 came to Milltown (HIB) studying

◆ The Mungret Annual, 1936

Obituary

Father Michael Mahony SJ

Early in March the news. of Father Mahony's death reached Mungret. Though the venerable scholar had passed the three score and ten limit yet his passing came as a surprise. He had been with us for our Jubilee in 1932 and his intellectual vigour and upright carriage gave one the impression that he would labour for many another day in the lecture halls he loved so well.

Ml Mahony was born at Ballylooby, Cahir, Co Tipp., on September 29th, 1860. The career of teaching, to which he devoted his whole life and in which he : was such an outstanding success began at an early age for at the age of eighteen he was Monitor in the National Schools and in 1880, when in obedience to a higher call he entered the Crescent, he was already a qualified teacher, drawing the princely salary of £35 per annum.

He was the first student to enter Fr Ronan's school in Limerick and he was wont to tell how he got in some hours before the others who formed the pioneer band. He has therefore been regarded. always as the eldest-born of the Apostolic School and Mungret has always followed . his career with particular interest. He was prefect at the Crescent house and later on when the school was changed to Mungret. Ml Mahony was prefect of the Seminarians and, after taking his BA degree in 1885, taught for a year. In 1886, he entered the novitiate of the Maryland Province at Frederick, with his lifelong friend, Terence Shealy. With that date begins the long preparation and silent formation that was to bear such a rich harvest in later years. Having completed his philosophy and his regency in the college's of Maryland Province, we find him next at Woodstock where he was ordained in 1898. His last year of theology was spent at Milltown Park and brought, to his sensitive heart, the great consolation of being able to say Mass for his parents in the home of his boyhood.

Back once more in the States he was engaged in various colleges till in 1911 he was appointed to the chair of Philosophy in Fordham University. The connection lasted till his death with the exception of one brief interval when in 1932 he visited Ireland for the Eucharistic Congress and came to Mungret for the Jubilee, During his short stay with us he lived again those distant days and visited once more the scenes of his youthful escapades. The Chapel, the study hall, the dormitories, all spoke to him of experiences that were engraven on his memory. One incident, small in itself, showed the simple soul and childlike piety of the great scholar. Entering the dormitory, where fifty years before he had been prefect of the Seminarians, he found where his old cubicle stood; he went down on his knees in prayer and kissed the time-worn boards; it was a sacred spot for it was there he got the vocation that he cherished so. dearly. His reminiscences were full of love for the past and for those that helped to direct his young footsteps to the Altar. Yet he was no “laudator temporis acti” for he never tired of telling of the kindness of his friends across the sea. Superiors who so gladly procured him the privilege of seeing his native land once more; kind friends, who saw to it that he lacked nothing that generosity could procure and the students of Fordham University, “ninnies” and all, who made the evening of his life so pleasant.

Fr Mahony had spent more than a quarter of a century at Fordham and the April number of the Fordham Monthly is dedicated to him and his labours. From it we take the following:

The ever increasing numbers of Fordham students who have gone forth from her halls during the past quarter of a century or more, and who were privileged to have had Father Mahony as a teacher, will, with one voice, proclaim his greatness and his enduring influence. (Rev Fr Hogan SJ (President).)

In the same number, Fr Betowski, AB, one of his pupils, and now Professor at Dunwoodie, says : “Unrelentingly he drove towards the seriousness of understanding principles: Meditating upon the directive value of eternal verities, there was an apostolic echo in his voice as he said : ‘My dear young men, if I could get this truth into your minds so that you would understand it and be guided by it, I would be willing to lay down my life’. All his devotions led up to the Blessed Mother and culminated in Christ, while his untiring search for causes invariably ended in the contem plation of the First Cause, God”.

“He had a heart of gold, a kind word, a ready clasp of the hand and a smile for everyone”, is the testimony of Justice Glennon of the Supreme Court of New York.

Marquette University had honoured Fr Mahony by conferring on him the degree of LLD in 1930 ; Fordham had made him her own; his Alma Mater had made him her guest of honour in 1932, there was but one degree waiting, the one Father Mahony prized most - I’ll get my next degree in heaven”.

Born: 23 January 1844, Naples, Italy
Entered: 26 September 1859, Naples Italy - Neapolitanae Province (NAP)
Ordained: 1873, Woodstock College, Washington DC, USA
Professed: 02 February 1877, Las Vegas NM, USA
Died: 29 March1915, Naples, Italy - Neapolitanae Province (NAP)

Part of the St Ignatius, Las Vegas NM, USA community at the time of death

Superior of the Sicilian Jesuit Mission to Colorado, USA Mission : 01 January 1887

2nd year Novitiate at Milltown (HIB) under Luigi Sturzo following the expulsion of Jesuits from Naples and Sicily

Born: 01 May 1815, Brooklodge, County Cork
Entered: 07 September 1857, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 02 February 1868
Died: 15 April 1881, Woodstock College , MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 24 February 1806, Muldonagh, County Derry
Entered: 28 August 1838, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 25 March 1851
Died: 06 June 1885, Boston, MA, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the Woodstock College, Maryland, USA, community at the time of death

Born: 11 March 1830, Dingle, County Kerry
Entered: 13 August 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1862
Final vows: 02 February 1865
Died: 16 March 1879, Woodstock College, MD, USA - Marylandiae Province (MAR)

Nephew of Patrick Forhan (MAR) RIP 1869

Born: 02 February 1820, Lissan, County Derry
Entered: 26 July 1858, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 15 August 1868
Died: 13 February 1907, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 19 August 1852, Tyrrellspass, County Westmeath
Entered: 19 February 1874, Milltown Park (HIB for Taurensis Province - TAUR)
Ordained: 26 August 1888, Woodstick College MD, USA
Final vows: 02 February 1894
Died 01 April 1916, O'Connor Hospital, San José CA, USA - Californiae Province (CAL)

Part of the St Joseph’s, San José, CA, USA community at the time of death.

Transcribed TAUR to CAL : 1909

Born: 23 June 1833, Omagh, County Tyrone
Entered: 06 November 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1864, Woodstock College MD, USA
Final vows: 15 August 1870
Died: 13 February 1901, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 24 April 1855, Charleville, County Cork
Entered: 07 September 1877, Milltown Park, Dublin
Died; 24 July 1883, Woodstock College, MD, USA - Taurensis Province (TAUR)

by 1880 at Milltown Park (HIB) health reason

◆ Fr Francis Finegan : Admissions 1859-1948 - Joined Missouri Province. Departed Ireland in the Summer of 1880

Born: 11 December 1825, Baronscourt, County Tyrone
Entered: 18 July 1848, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 15 August 1858
Died: 27 July 1904, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MAR)

Born: 30 March 1826, Leighlinbridge, County Carlow
Entered: 07 May 1850, Frederick, MD, USA - Marylandiae Province(MAR)
Final vows: 15 August 1863
Died: 08 August 1902, Woodstock College , MD, USA - Marylandiae Neo-Eboracensis Province(MARNEB)

Born: 26 December 1841, Dingle, County Kerry
Entered: 23 July 1860, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 15 August 1872
Died: 15 February 1902, Woodstock College, Woodstock, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB

Nephew of John O’Sullivan (MARNEB) - RIP 1884

Born: 16 April 1848, Bree, County Wexford
Entered: 12 August 1877, Milltown Park, Dublin /Clermont-Ferrand, France / Lons-le-Saunier - Lugdunensis Province (LUGD)
Died: 04 October 1881, Woodstock College, Washington DC, USA - Neo Aurliensis Province (NOR)

Originally entered as a brother novice at Milltown park in 1874 - advised to leave for studies - provincial Fr Walsh then recommended to Fr Lonergan of nor province.

Entered and dies in the new Orleans province at Woodstock college (cf Obituary in Woodstock Letters 1882 V 11 No 1)

◆ Woodstock Letters SJ : Vol 11, Number 1

Obituary

“Mr James Power SJ”

Mr James Power died of cerebral meningitis at the scholasticate of Woodstock, on the 4th of October, 1881. Although he had been only four years in religion, he was already ripe for heaven. He was born in the parish of Bree, Co Wexford, Ireland, on the 16th of April, 1848. In the world he had led a pious life, and had made a vow of perpetual chastity, which he solemnly renewed each year; but desirous of rendering himself more pleasing to God, he determined on joining the Society of Jesus. Not having received a classical education, and having already attained his 24th year, he was admitted into the Novitiate of Milltown Park, in 1874, as a novice-coadjutor, for the Irish Province. But his master of novices, discovering his rare talent and sound judgment, advised him to leave the Novitiate and apply himself to study. It was only at the urgent request of his master of novices and with the advice of the Provincial, who told him that he could thus better procure the glory of God, that he decided on commencing to study; he had found peace and happiness in religion, and was content to pass his life as the servant of his brethren.

At the age of twenty-seven, he found himself once more on the benches as a schoolboy, beginning the Latin grammar; but his strength of will and the fertility of his mind soon enabled him to overcome all difficulties, and in two years he justified the hopes of his master of Novices, and again applied for admission into the Society. Just at that time, Rev Fr Lonergan was on a visit to Ireland for the purpose of procuring postulants for the New Orleans Mission, and having requested Rev Fr Walsh, then Provincial, to recommend him some suitable subjects, Fr Walsh told him to accept Mr Power, that he knew no one more suitable or with higher qualifications. Mr Power was accordingly accepted and sent to France for his noviceship, and reached Clermont on the 12th of August, 1877.

The usual trials presented no difficulties to the new novice; he had already learned and realised what the religious life meant. He was extremely devout to St Joseph, and all his writings were dedicated to that Saint, through whose intercession, doubtless, he obtained such a happy death. When the Novitiate was closed at Clermont, he was sent to Lons-le-Saulnier (Jura), where he took his vows on the feast of the Assumption, 1879. The September following he came to Woodstock for his philosophy. He soon showed that he was gifted with extraordinary talent for philosophical studies, and the brightest hopes were entertained for his future success; all thought that he would prove a most useful member of the Society, but, as he remarked a few days previous to his death :

“God knows best; I hoped to be able to serve the Society, but perhaps I will do more in heaven for our poor Mission than I could do if I should live”.

During vacations he went to Georgetown College for a special course of Chemistry, as he was anxious to become as perfect as possible in all branches of science. Soon after his return, he complained of pain in the ear, but being usually of a healthy constitution, he did not heed it for several days. Finding that the pain continued, he returned to Washington, on the 5th of Sept, to consult a physician, under whose treatment he remained until the 24th, when he came back to Woodstock, apparently cured. The following day, Sunday, he complained of fever and of being very tired, but his malady was not considered serious until Friday afternoon, when he suddenly became delirious; he soon, however, recovered the use of his senses, but it was easy to see that he was fast sinking. Saturday evening he asked for and received the last Sacraments; as he had been up during the day, he wished to be allowed to kneel on the floor to receive the Blessed Sacrament, but the infirmarian having told him that it would be too fatiguing, he smiled and said: “Very well, Brother, I will do whatever you tell me”. After receiving the Holy Viaticum, he remained for a long time in prayer, then turning to one of the scholastics who was with him, he said:

“Good-by, good-by, I have only a few hours more to wait. I had prayed not to die until I had received again my Saviour. I am now happy. I have obtained from the Blessed Virgin all I asked. I ask for nothing more. I die in the Society of Jesus”.

He passed the night quietly, and next morning, when told that it was the feast of the Holy Rosary, he asked for his beads, which he recited with the greatest fervor. He still lingered for two·days, edifying all who visited him by his patience and resignation to the Divine Will. On Tuesday, October 4th, he became worse; he was constantly occupied in prayer, and from time to time would repeat.:

“O my Jesus, accept the sacrifice of my life; I willingly offer it to Thee; and grant to all my brothers the grace of perseverance in their holy vocation”.

At 2pm the community assembled in his room, when he asked pardon for all the faults he had committed, and took part in the responses of the prayers for the dying. He then entered into his agony, if, indeed, it could be called an agony; it was more like a sweet sleep. At three o'clock, still breathing the words, “My Jesus, have mercy on me”, he expired. Those who had witnessed his holy death went away edified, strengthened in their vocation, and confirmed in their belief that death in the Society of Jesus is a pledge of predestination.

Born: 17 March 1815, Cobh, County Cork
Entered: 12 September 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 15 August 1861
Died: 26 September 1891, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 08 August 1884, Cooraclare, County Clare or Coleraine Co Antrim
Entered: 07 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1915, Woodstock College MD, USA
Final vows: 02 February 1920
Died 16 April 1967, Seattle, WA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1902; TAUR to CAL : 1909; Cal to ORE

◆ Fr Francis Finegan : Admissions 1859-1948 - Transferred during Noviceship to TAUR Province for Rocky Mountain Mission

Born: 15 February 1840, Ennis, County Clare
Entered: 28 July 1859, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 02 April 1875, Woodstock College MD, USA
Final vows: 15 August 1881
Died: 24 March 1914, St Mary's, Cooper Street, Boston, MA, USA - Marylandiae Neo-EboracensisProvince (MARNEB)

Born 30 April 1863, Kilbehenny, Mitchelstown, County Cork
Entered: 04 September 1886, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained 28 June 1898, Woodstock College, Maryland USA
Final vows: 15 August 1903
Died 05 September 1922, St Vincent’s Hospital, Brooklyn NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

part of the Kohlman Hall, New York NY, USA community at the time of death

by 1899 came to Milltown (HIB) studying

◆ The Mungret Annual, 1898

Our Past

Father Terence J Shealy SJ & Father Michael Mahony SJ

Rev T J Shealy SJ, and Rev M J Mahony SJ, were ordained at Woodstock, Md., on June 28th. Both were among the small band of pioneers who laid the first foundation of the Apostolic School in the Sacred Heart College, Limerick, and were afterwards in the first batch of Apostolic students sent forth from Mungret.

Born at the base of the grand old mountain, Galtee-more, near Mitchelstown, and brought up amid its scenes of wilde grandeur and beauty, Terence J Shealy entered the Apostolic School in Limerick on September 4th, 1880. When Mungret passed into the hands of the Society, he read there a very successful course in Arts, and graduated in 1885. During most of his time in Mungret he was employed in the responsible office of prefect of the seminarists and lay boys, and besides reading for his University examinations, he taught a class, for two or three hours a day during the last two years of his course. After getting his degree, he taught the Matriculation class for a year, and finally, in 1886, entered the noviceship of the New York province of the Society of Jesus.

On finishing his philosophical studies in Woodstock, he taught poetry in Fordham College, New York, and afterwards taught poetry and rhetoric in Holy Cross College, Worcester, Mass. It was in the latter college that Mr Shealy's rare gifts as a master became conspicuous. The literary taste which he imparted to his pupils and the magical influence which he exerted over them were alike remarkable.

We have before us copies of the “Acroama”, published in 1892, and of the “Eutropius”, published in the January of 1895, and newspaper accounts of the representation of the “Sibylla”. The Acroama was originally a class journal which Mr. Shealy, then professor in the Holy Cross College, Worcester, started in the autumn of 1892, to stimu late the literary ambition of his class. The beautiful volume before us is merely a souvenir edition, containing a short poetic extract from each contributor to the Acroama, with a portrait of each member of the class, accompanied by a racy epigram touching off some salient point in his character...

To Father Shealy belongs the credit of being the first master in the United States to attempt an original Greek play. His “Eutropius”, written in Greek, and constructed after the model of an Attic tragedy, created a sensation in the learned world of the States.

“Sibylla”, Father Shealy's next venture, is an original Latin play, in which the pagan King of Erin sends his chief bard to Rome to investigate the Sybil's prophecies about the Virgin and Child.

This play also was publicly represented bythe students of Father Shealy's class, and was highly praised at the time.

After the usual term of teaching, Mr. Sbealy went in 1895 to Woodstock, to enter upon his theological studies. There he was this year raised to the sacred dignity of the priesthood.

Father Shealy is now completing his course of theology at Milltown Park, Dublin.

Most heartily do we wish Father Shealy many a long year of holy work in the Society of his choice. May he ever remain an honour to his country and to his alma mater.

◆ The Mungret Annual, 1906

Letters from Our Past

Father Terence J Shealy SJ

Father Shealy writes from New York :

How I should like to give you a long account of my experience in the St Louis Exhibition. I assure you it was inost valuable and most varied. I had to do with all the educational systems of the world, and with many of the educators. Well, I shall not begin description, for it would take a long article, and I cannot afford the time at present. I may say, however, that I never received so much honour and courtesy and deference in my life. I had to exchange views with and co-operate with a body of eminent scholars - mostly all Protestants and nearly half European - and they were most generous in their appreciation of my services. Not, indeed, because of any personal merit of mine, but rather because of the Society I represented

◆ The Mungret Annual, 1921

Letters from Our Past

Father Terence J Shealy SJ

Through the courtesy of Fr Joseph McDonnell SJ, we publish extracts from a letter sent him concerning the wonderful work being done by one of our most distinguished past students, Fr Terence J Shealy SJ.

Overbrook, Pa. USA, 1-12-20

I have read in the “Irish Messenger” the suggestionis from friends, and also of the zealous efforts of the late. Fr Wm Doyle SJ, towards. the establishment of retreats for the laity. To me it is a great pleasure to be able to say a word in favour of such retreats, For two years I have been present at the annual week-end retreats for laymen in the arch-diocese of Philadelphia, which are held at St Charles' Seminary. I have been edified beyond words by the grand spirit shown by the devoted lay men from all walks of life.

For several years the Rev T J Shealy, of Fordham University, NY, has been conducting retreats for laymen. at Staten Island. Some years ago a large house and plot of ground was purchased for this purpose, and to-day he has a regularly established retreat centre with a week-end retreat for at least fifty inen for nine months of the year. Each week Fr Shealy, although he is Dean of the School of Law and Sociology at Fordham, finds time to conduct a retreat from Friday evening till Monday morning. From Staten Island the good work has spread, and from a tiny mustard seed it has grown to a big tree. In 1913 the late Mr J Ferrick, a prominent businessman of Philadelphia, proposed the holding of retreats in Archdiocese. With the approval of Archbishop Prendergast, and with the generous aid of Mgr Drumgoole, Rector of St Charles Seminary at Overbrook, the seminary was chosen as the place of retreat. Two retreats were held in 1913. About one hundred and fifty men made the retreats. Lawyers, doctors, 'school-teachers, politicians - in fact, men from every walk of life - made up, and still make up the list. This year Overbrook was taxed to its capacity when over five hundred men made their retreat under the guidance of Fr Shealy.

Two years ago the movement received a new impetus when the late Mr J Ferrick and Mr J Sullivan, now the President of the Retreats in Philadelphia, made a tour of the principal cities of the USA to make the movement better known. They met the Bishops and talked with them on the subject, and their response was very gratifying. To-day the result is seen when cities like Pittsburgh, Pa, Toledo, Ohio, and Albany, NY, have their own retreat houses where retreats are held throughout the entire year. We hope at no distant date that Philadelphia will also have its retreat home, provision for which has been made in the will of Mr Ferrick. Nor has Philadelphia confined its retreats to its own people. This year at Overbrook, we had men from remote Western cities, and one even from the far-off land of New Zealand, This gentleman, by the way, was a non-Catholic. Judging by what he said at its close, we feel satisfied that the right spirit is back of the movement. We have many non-Catholics at each retreat, and the result is shown in the many conversions, and even if there were not conversions at least an amount of bigotry is removed; Nor are our retreats confined to men of more mature years, we have boys of the age of sixteen making them.

Throughout our Archdiocese, too, in our boarding schools for young ladies, retreats for women are held each year during June, July, and August. In New York City there are also regularly established retreat houses for women; one such is the Cenacle of St John Francis Regis.

Every day we bave new proofs of the salutary effects among the laity. To the devoted sons of St Ignatius is due everlasting gratitude for the unselfish interest they have taken in the welfare of the people in the establishment of houses in which they can spend some time thinking over the one great truth of our holy Faith-save your immortal soul.

The above letter encloses a cutting which relates how Mr M Joyce of Oswego, NY, having made retreats at Staten Island, wished his friends to have the like advantage, Remembering the tale of Mahomet and the mountain, he resolved to bring the retreat to Oswego. The use of a hotel at Mexico Point, on Lake Ontario, being obtained, retreats were given in 1919 and 1920. The extract states that at the closing exercises the retreatants felt reflected in their souls something of the gorgeous beauty and the peace of God that surrounded them in the wilderness of Mexico Point.

◆ The Mungret Annual, 1923

Obituary

Father Terence J Shealy SJ

Last September one of the very earliest and certainly one of the most distinguished of the past pupils of the Apostolic School, Rev T J Shealy SJ, was called to his reward.

The writer of the present sketch has a very vivid recollection of Terence Shealy as a student at Mungret, just forty years ago. He was then a stalwart, athletic young fellow from the country, who immediately attracted attention by strongly-marked features, brilliant eyes and coal-black hair. He was very animated in conversation, while every feature showed expression and life. He was a man of strong convictions and none too tolerant of the views of others. Hence, although respected for his earnestness and transparent sincerity, and admired for his intellectual abilities and high ideals, he was never specially popular with his companions. Still he was acknowledged by all to be generous and unselfish, and was known to be a staunch and faithful friend. Even then he was a brilliant and forceful speaker with great persuasiveness. Altogether, young Shealy was one whose rugged strength of character, deep earnestness and brilliant parts marked him out as one fitted by nature to influence others, and make his mark in life: he did not squander his talents or allow them to lie idle.

A native of Carragane, Co. Tipperary, near Mitchelstown, T Shealy was one of the small band of pioneers that formed the first beginnings of the Apostolic School in the Sacred Heart College, Limerick, He came to Mungret with the others, when at the opening of the latter College, in 1882, the Apostolic School was transferred thither. He was afterwards, in 1886, one of the first batch of Apostolic students sent out from Mungret after the completion of their course.

T Shealy graduated in Arts in the NUI in 1885; but he was not one of the type who do brilliantly in written examinations. After getting his BA degree he taught for a year in the College. On leaving Mungret in 1886 he entered the Noviceship of the New York Province of the Society of Jesus. Already in the “Mungret Annual” a short sketch has been given of Fr Shealy's distinguished record as a teacher in Fordham College, NY, and afterwards in Holy Cross College, Worcester (Mass). These years were distinguished by the public presentation given by the students under the inspiration of Mr Shealy, at one time, of a Greek play called “Eutropius”, and later of a Latin play called “Sibylla”. After his ordination in 1897, Fr. Shealy spent a year at Milltown Park, Dublin, where he completed his Theological studies. Apparently one of the main reasons why his superiors accorded him the privilege of returning for a year to Ireland was to give him an opportunity of visting his aged mother, whom he revered and loved with an almost romantic affection. Some few months previously, on the occasion of his first Mass, Fr Shealy had written a very beautiful little poem voicing the sentiments of his mother away in Ireland and unable to see him offer the Holy Sacrifice, a privilege for which she had yearned for thirty years. This poem, which is entitled “From my Mother in Ireland for my First Mass”, was published in the American “Messenger” in 1898, and has been repeatedly reprinted in many Catholic papers in Ireland and America.

A few years after his return to America we find Fr Shealy, though still comparatively young, chosen as Educational Commissioner for the State of New York at the St Louis World Exposition. During those years, too, he be cane noted as a preacher of remarkable eloquence and power. When the Law School was commenced at the Fordham University, New York, Fr Shealy was appointed as its first Dean; and he filled the Chair of Professor of Jurisprudence for many years. The organisation of the school was due in large part to him.

Fr Shealy's great life-work, however, for which he was well know and esteemed through out the Catholic world of America, and for which his name will probably find a permanent place in the history of the Catholic Church there, was the establishment of the Spiritual Retreats for Laymen. This work he began in 1909, and the first Retreats were held at Fordham College during the summer vacations of that year. The work gained such approval from the Ecclesiastical authorities, and was so evidently aclapted to meet the needs of the time that its success was assured from the beginning. So great were the numbers of men wishing to follow the Exercises that a permanent house specially devoted to the purpose had to be requisitioned. During that year the retreats were held at Manresa Island, South Norwalk (Conn). In April, 1911, Fr Shealy was enabled by generous contributions from friends of the Retreat movement to purchase a small estate at Staten Island in the suburbs of New York City. Since that time these Retreats were given every year from April to December under Fr Shealy's direction. The house can accommodate only about sixty men at a time; but, as the retreats go on continously for nine months, more than two thousand men inake the spiritual exercises there in the course of the year.

From New York the retreat movement quickly spread to other centres in the United States. Where no buildings are yet set apart for that special purpose, colleges or diocesan seminaries are utilised during the summer vacations when the students are away; and there large numbers of men spend a few days in uninterruptect silence, prayer anal meditation, under the direction of the Fathers of the Society. At St Charles' Seminary, Overbrook (Pa), Fr Shealy limself for the past nine years gave every year two retreats, at each of which nearly two hundred retreatants made the Exercise. At other places, such as Malvern (Pa.), special houses have been built for the purpose.

It would be difficult to describe the love and enthusiastic affection which Fr Shealy inspired among the men who followed the retreats under his guidance; and it is impossible to estimate the far-reaching effects the retreats produce in the lives of the inen themselves, and the members of the whole civil community whom these mnen afterwards influence. Since Fr Shealy's death funds are being put together under the caption of the “Shealy Memorial Building Fund”, to erect at Staten Island, which has been the parent house of the American Retreat movement, larger and more commodious buildings at an estimated cost of about £40,000.

In connection with the retreats, a Laymen's League and a School for Social Studies have been founded in New York. These works, also, which are still flourishing, owe their existence and success in large part to Fr Shealy's energy.

Fr Shealy's health had been failing for some time, owing principally to the continual strain of his busy and crowded life. “Far better to wear out than to rust out”, he used to say; and he followed that principle in practice. · The end came rather rapidly, and his happy death occurred at St Vincent's Hospital, Brooklyn, NY, on September 5th, 1922, at the comparatively early age of 59 years. He had been Director of the Staten Island Retreat House for thirteen years and had finished the last retreat he conducted eight days before his death.

During these years some 386 retreats had been given there, most of which Fr Shealy himself directed. His unexpected death aroised quite an “enthusiasm” of sorrow and regret, especially among his numerous spiritual children of the Catholic laymen of New York, by whom he was loved and venerated in an extraordinary degree RIP

Born: 17 April 1870, Dublin City, County Dublin
Entered: 03 October 1887, Drongen Belgium - Belgicae province (BELG)
Ordained: 27 June 1901, Woodstock College MD, USA
Final Vows: 15 August 1907
Died: 08 January 1917, Loyola College, New Orleans, LA, USA - Neo-Aurelianensis Province (NOR)

Transcribed HIB to NOR : 1889

Born: 07 September 1884, Dromcolliher, County Limerick
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1917, Woodstock College, MD, USA
Final vows: 02 February 1921
Died: 15 January 1959, Loyola High School, Los Angeles, CA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1904; TAUR to CAL : 1909; CAL to ORE

◆ Irish Province News

Irish Province News 34th Year No 3 1959
Obituary :
Fr Daniel J Stack (1884-1959)

(From the Oregon- Jesuit, March 1959)

Rev. Daniel J. Stack, S.J. suffered a stroke at Loyola High School, Los Angeles, California, on 13th January, 1959 and died two days later of a cerebral haemorrhage.
Fr. Stack was widely known in the Northwest, where he served as assistant pastor at St. Leo's Parish, Tacoma, WA., 1930-2 and at St. Francis Xavier Parish, Missoula, MT., 1932-3, and where he was pastor both at St. Stanislaus, Lewiston, Idaho, 1933-6, and at St. Aloysius, Spokane, WA., 1936-40.
Fr. Stack was born at Dromcollogher, Co. Limerick, Ireland on 8th September, 1884. He attended Jesuit schools in Limerick and entered the Jesuit Novitiate in Ireland on 6th September, 1902. From there, he transferred to the Novitiate at St. Andrews-on-the-Hudson, Poughkeepsie, N.Y., to continue for the mission work on the Rocky Mountain Missions. He taught school at Spokane and Seattle, Wn., for a number of years and on 28th June, 1917, was ordained to the priesthood at Woodstock College MD. The ten years after his tertianship were spent in teaching at Seattle, Spokane and Santa Fe, California.
In 1943 Fr. Stack was assigned as a teacher at Loyola High School, Los Angeles, a position he filled until 1948, when he became an assistant at Blessed Sacrament Parish, Hollywood. Ill health in 1955 led to his return to Loyola High School, where he was assigned as spiritual father for the community and confessor for several neighbouring convents.
Fr. Stack has three sisters living in Ireland, Sr. M. Stanislaus, Sr. M. Aloysius and Sr. M. Celsus. A fourth sister was overtaken by death as she was about to enter the religious life. Three of his five brothers were priests and all are now deceased, the last, Fr. James Stack, C.Ss.R. having died in Ireland in 1958.
Fr. Daniel Stack was a member of that now dwindling band of pioneers from foreign shores who volunteered for apostolic labours on the old Rocky Mountain Missions. He and those hardy veterans of the past founded the missions, schools and parishes which have been handed on to the Society. We owe them a debt of great gratitude.

Born: 11 November 1841, Ballinakill, County Laois
Entered: 15 October 1862, Roehampton, London (Anglia Province for Misouriana Province (ANG for MIS))
Ordained: 1873, Woodstock, Maryland, USA
Final Vows: 15 August 1876
Died: 22 April 1913, St Francis Xavier's, Upper Gardiner Street, Dublin - Misouriana Province (MIS)

by 1886 came to Milltown (HIB) as Minister, Procurator and in charge of Church

◆ HIB Menologies SJ :
Early education was at Carlow College and he went from there to Roehampton.

He went to work in the Missouri Province where he taught successfully in the Colleges and he was Ordained at Woodstock.
After Ordination he continued teaching in the Colleges, and was then appointed Rector of Detroit College.
1883 He visited Father General, and a year or two later came to Ireland.
He was first appointed as Minister for a year at Milltown.
He was finally sent to Gardiner St, where he remained until his death there 22 April 1913. His death came with great sadness. he had been actively engaged in his duties until 18/04, when symptoms of pneumonia developed, and he died very peacefully on 22 April.
He was a most assiduous and earnest worker. He was devoted to the Confessional and the Men’s Sodality. He also had charge of the Confraternity of the Sacred Heart, and was beloved by all classes, especially the working men. Devotion to the Sacred Heart was his dearest work. He also took charge of the Apostleship of Prayer and faithfully preached to its members every First Friday.
During twenty-eight years at Gardiner St he constantly urged daily Communion, and as the people declared, he was ahead of the Pope in promoting this. I addition to all this work he was a great worker for charity, and was largely responsible for instituting the famous “Penny Dinners”. Week after week he went round the houses looking after any absent members of his Sodality.
Some 500 men gave up half a day of pay to attend his funeral, at which they marched four deep. When the grave was closed the choir of the Men’s Confraternity and the Benedictus. Indeed one of the chief singers in that group caught a chill there and died the following week.

The following telegram was received from Patrick Brady MP at the House of Commons, who was one of his Penitents :
“Heartfelt sympathy with you and your community on the death of my loved friend Father Walshe. - Patrick Brady.”

Note from James Fottrell Entry :
He also succeeded James Walshe as Manager of the Penny Dinners.

◆ James B Stephenson SJ Menologies 1973

Father James G Walshe SJ 1841-1913
Fr James G Walshe was born in County Laois on November 11th 1841. He received his early education at Carlow College, whence he passed to Roehampton in 1862. He joined the Missouri Province of the Society where he ultimately became Rector of Detroit College.

He visited Fr General in 1883, and a year or so later, he came to the Irish Province. His life in Ireland was spent in Gardiner Street. There, his great work was the propagation of the Devotion to the Sacred Heart, directing the Apostleship of Prayer and giving the Holy Hour on the 1st Fridays. During 28 years he spent in Gardiner Street he constantly urged daily Communion, long before the practice was promulgated by St Pius X.

Besides all these works, he was an ardent worker for charity, and was largely responsible for the establishment of that admirable institution “The Penny Dinners”. Week after week he went the round of the houses looking for absent members of his great Sodality.

He fell sick on April 18th, developed pneumonia and died peacefully on April 22nd 1913. Some 500 men gave up their half-day’s pay to attend his funeral, at which they marched four deep.

Born: 18 March 1847, Leighlinbridge, County Carlow
Entered: 13 April 1873, Milltown Park, Dublin (HIB for TAUR) - Taurensis Province (TAUR)
Ordained 28 August 1886, Woodstock College MD, USA
Final vows: 02 February 1891
Died: 21 October 1930, San José, CA USA - Californiae Province (CAL)

Transcribed HIB to TAUR: 1874; TAUR to CAL: 1909

Born: 09 April 1932, Shanghai, China
Entered: 30 April 1955, Manila, Philippines (Neo-Ebiracensis Province for HIB)
Ordained 15 June 1967, Woodstock, Maryland, USA
Final Vows: 02 February 1973
Died: 06 June 1998, Murray-Weigel Hall, New York, NY, USA - Sinensis Province (CHN)

Transcribed HIB to HK: 03 December 1966

by 1962 at St Gabriel’s Birmingham (ANG) studying
by 1966 at Woodstock MD, USA (MAR) studying