Born: 09 March 1869, Hüttseifen, Niederfischbach, Rhineland-Palatinate, Germany
Entered: 05 July 1890, Barrô, Aveira Portugal - Lusitaniae Province (LUS)
Final vows: 30 March 1902
Died: 11 March 1938, St Joseph’s, Macau, Hong Kong - Lusitaniae Province (LUS)

Came to Australia1912 - 1927
1912-1915 St Aloysius, Sydney
1915-1924 Sevenhill, Australia
1924-1927 Manresa, Norwood, Australia
Hong Kong 30s

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was German born, but because of his love of the Missions in Africa, he joined the Portuguese Province (LUS), which at the time accepted foreign candidates because of the work on the Zambesi Mission.

1894-1910 After Noviciate in Barrô, he made his way to Africa and Boroma in the Zambesi, until 1910 when the Jesuits were forces to leave the Mission because the junta of the Masonic Lodge had assisted in the change of government in Portugal.
1912-1913 He was sent to Australia and St Aloysius College, Milsons Point.
1913-1924 He went to Sevenhill and was cellarer, sacristan and did general house duties.
1924-1926 He was at the Norwood Parish doing domestic duties and infirmarian.
1926-1931 On the advice of a missionary, Fr Neto, he left Australia for Hong Kong. He began at an Industrial School of the Mission Shiu-Hing (Zhaoqing/Shiuhing) in Tau-T’au. When he was replaced there he helped in various houses of the Mission.
1931 He went to St Joseph’s Seminary in Macau and worked there until his death. During 1937, having suffered repeatedly over the years from troublesome African fevers, he was struck by a mild paralysis, which became more serious and began to affect the brain. This cause considerable disability which eventually led to his death.

He was experienced by his brethren as a man of severe disposition and harsh words, failing arising more from intransigence than ill will. He was also steeped in spiritual life and a very observant religious. He enjoyed spending his life helping missionaries.

Note from George Downey Entry
He became the first Australian winemaker at Sevenhill and a very successful one. He succeeded Brother Boehmer, and he was able to bring some order into the affairs of the winery

Born: 11 July 1907, Carlton, Sydney, NSW, Australia
Entered: 27 March 1928, Loyola Greenwich, Australia (HIB)
Final vows: 15 August 1944
Died: 20 August 1986, Canisius College, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Ent as Scholastic Novice

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He lived in Huntsville, a South Sydney suburb and he was educated by the Christian Brothers, first at St Charles and then Waverley College where he had gained a scholarship. he then went on to begin an apprenticeship in pharmacy. A year into that he entered St Columba’s Seminary at Springwood for priestly studies. There he read the story of William Pardow, an American Jesuit, and the inspiration and attraction he got from this led him to ask to be released by the Archdiocese.
Having entered as a scholastic novice at Loyola Greenwich, he was subsequently sent to Rathfarnham Castle in Dublin for his Juniorate, graduating from University College Dublin with First Class Honours in Hebrew and Aramaic, the first Jesuit to attain this distinction at that time. From there he was sent to Pullach in Germany for Philosophy, in the process leaning German, which he attempted to maintain through the rest of his life.
During his time abroad the first signs of epilepsy appeared. He returned to Australia and was sent to Xavier College, Kew for Regency. Because his condition continued it was decided that he would not proceed the scholastic course of studies to ordination. This decision brought him to a crossroads which tested his vocation. The Provincial of the time, John Fahy earnestly urged him to leave the Society, which advice was a source of resentment for the remainder of his life. He was obsessed with scholarship, and becoming a Brother would mean the end of his studies. He was pained by being separated from his scholastic companions and joining in with the Brothers, who in general would have had simpler tastes than his, but he decided to do so in order to remain a Jesuit.

1938-1940 He went as a Brother to Sevenhill, which was something of a refuge for men in difficulty of one kind or other, and it was thought that the climate would be good for his condition.
He was then sent to the Noviciate at Loyola College Watsonia as kitchen hand, occasional cook and infirmarian. The latter did not suit his temperament, but he was faithful to his duties. Here he also learned some basic bookbinding from Brother Maurice Joyce. With characteristic thoroughness he decided that he wished to master this craft. He was unable to do this until such time as a retired chief bookbinder of the Sydney Municipal Library gave him weekly lessons.
1944-1986 His remaining years were spent doing the work of bookbinding at Canisius College Pymble, and the Theologate Library contains many of his professionally bound books and periodicals.

At times he felt frustrated that much of the work given to him was unworthy of his talents, and in addition when many of the Latin Missals he had bound he took to the incinerator following the liturgical renewal. As with everything he faced these trials with a brave and humble heart.
Even in his later years he could be called on in an emergency, stepping in to cook meals or help clean up a room of one of the older men when nobody else could, and he did so with a certain joy in facing the challenge presented.
For many years he had shown a degenerative condition of the spine which occasioned spondylitis, and this caused him increasing pain and distress. It was a relief to his sufferings when he died at Babworth House, the Sydney mansion at Darling Point that had been the home of Sir Samuel Horden and his family, but acquired by the Sisters of Charity and used as an adjunct to St Vincent’s Hospital. He would have been pleased to die in the midst of such expired affluence.

He was a great raconteur and enjoyed talking about his time in Europe and about the sayings and doings of Ours. In his earlier days he enjoyed walking and went on many long hikes with scholastics, especially in the region around the holiday house at Geoora. Each year he joined the Riverview Villa (holiday) in December and was a regular member of the card players. He was a good companion and a faithful Jesuit.

Born: 12 February 1904, Limerick
Entered: 23 November 1923, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1913
Died: 29 April 1931, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ. He then studied Pharmacy and worked as a qualified Chemist in Dundalk.

1926-1930 After First Vows at St Stanislaus Tullabeg, he went to Rathfarnham as Infirmarian and in charge of the servants
1930 He became ill and was sent to Australia, stationed first at Riverview, then at Sevenhill and finally at Norwood, Adelaide, where he died.

Brother of Brendan Bracken (1901–58), politician.

◆ Irish Province News :
Irish Province News 6th Year No 3 1931

Obituary :
Br Kevin Bracken

Br. Bracken died at Norwood, Australia, on Wednesday 29 April 1931. His unexpected death, at the early age of 27, was a shock to all his friends in Ireland. Since the sad news arrived one of our Scholastics received a letter written by Br. Bracken 29 March. It is showed him to be in excellent health and as energetic as ever. Unfortunately, no details of the sad event have yet come to hand.

Br. Kevin Bracken was born 12 Feb. 1904. educated at Belvedere, and on leaving school, spent some time in the world as a chemist. For good reasons he preferred to join the Society as a Lay Brother, and began his noviceship 23 Nov. 1923 at Tullabeg. The noviceship over he get a hospital training in England that made him - when he returned to Ireland - a very efficient infirmarian at Rathfarnham. In addition to his work as infirmarian he had charge of the general up-keep of the house, and it was often remarked that under his care Rathfarnham was second to no house in the Province in neatness, and general material order. It came as a surprise to many that Br. Bracken sailed for Australia with the party that left Ireland in 1930.
Having spent a short time at Riverview he was sent to Sevenhill to nurse Fr. Fleury, and, when the patient died, was changed to Norwood to look after the material up-keep of the house. Here he died 29 April.
Br. Bracken was indeed a conscientious religious and attended as carefully to the interests of his own soul as he did to the various household duties that he discharged so thoroughly and so well. RIP

◆ James B Stephenson SJ Menologies 1973

Brother Kevin Bracken SJ 1904-1931
Br Kevin Bracken was born in 1904. His family resided first at Kilmallock and then at Templemore. He was a brother of the famous Brendan Bracken, who was Minister of Information in Churchill’s Cabinet in World War II.

Kevin was educated at Belvedere College and spent some years after school training to be a chemist. He entered the Society in 1923 as a temporal coadjutor, declining the priesthood., He was of large stature, powerfully built with a luxuriant shock of red hair, cheerful nay even gay in manner, following that dictum of WB Yeats “For the good are always the merry save by evil chance…”

He was very popular with generations of Juniors in Rathfarnham, where he acted as Infirmarian. In September 1930 Br Kevin went to Australia where, to the surprise of all, he died the following year on April 29th 1931, young in years, but rich in merit.

◆ The Belvederian, Dublin, 1931

Obituary

Brother Kevin Bracken SJ

It was only last August that Brother Bracken, full of buoyancy and health, left us for Australia. He was then in his twenty-seventh year. Bidding him farewell his many friends wished him every blessing during the long years of service that seemed in store for him under the southern skies. How great then was the shock with: which, at the end of April last, we received the sad announcement of his death. Few could have dreamt that God had destined to call him so soon from our midst. As we write, details of his death are not yet to hand. Having left Belvedere, in 1919, Kevin Bracken, the son of the late J K, and Mrs Bracken of Ardvullen, Kilmallock, and of Templemore, for some time studied pharmacy and worked as a qualified chemist in Dundalk. In 1923, however, he abandoned his position and at his own special request was admitted as a lay-brother postulant into the Society of Jesus. He did his noviceship in Tullabeg College, Offaly, and went afterwards as infirmarian to Rathfarnham Castle where he remained until his departure for Australia last August. In Australia he spent some time at St. Ignatius' College, Riverview, at St Aloysius', Sevenhills, and went finally, to Norwood in Adelaide, where he was stationed at the time of his death. He was the first Jesuit lay-brother ever attached to the house of the Society there and, as he said himself in a letter, tragically received some days after the announcement of his death, was the . cause of “a lot of curiosity”, at the time of his arrival. In his care of the sick none could be more devoted, while his previous training and experience as a chemist made him most efficient in every way. Deeply do we regret his early death; and to the sorrowing members of his family most truly offer our sincere sympathy. RIP

Born: 07 February 1827, Ociąż, Poznań, Poland
Entered: 29 October 1856, Baumgartenberg, Austria - Austriaciae Province (ASR)
Final vows: 02 February 1868
Died: 09 April 1901, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 Janaury 1901

◆ HIB Menologies SJ :
He was a useful Brother who belonged to the Austrian Mission in South Australia up to the time of its amalgamation with HIB in Greater Australia.
He died very shortly after the amalgamation 09 April 1901, and he is buried in Sevenhill.
Note from Franz Pölzl Entry :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04 November 1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service.
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
“Brother Dan” was a Russian Pole who Entered the Austrian Province at Baumgartenberg, Austria 1856. he was subsequently much employed by Father Dominic Ringaldier, formerly a well known medical doctor to massage his patients in the Society and to manage the “cold water cure”. Dan was an unusually robust man and able for any kind of work.

1863 he came to Australia and Sevenhill on 04 November 1863. He was a shoemaker by trade, but he was also skilled in general domestic duties and gardening. He was a neat and tidy person and a hardworking gentleman. At Sevenhill, like many of the Brothers, he performed the duties of cook, infirmarian, sacristan, prefect and hosteller. He did all things well.

He worked around the Mission stations at Norwood, Kooringa, Manoora, Jamestown, Georgetown and Sevenhill.

He had been unwell for a number of years and sustained a broken arm only months before his death, yet he continued working for as long as he could.

Born: 01 January 1888, Molong, NSW, Australia
Entered: 30 July 1909, Loyola Greenwich, Australia (HIB)
Final Vows: 15 August 1923, St Aloysius, Sevenhill, Australia
Died: 13 June 1972, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the youngest of a large family. Eight members of his family entered religious life, and he was the last to die. His early education was with the Mercy Sisters at Molong and then at Sydney Technical College, before he entered at Loyola Greenwich in 1909 aged 21. He then finished his Noviciate at St Stanislaus College Tullabeg in Ireland. He found the Novitiate difficult.

In his earlier years after First Vows he found himself sent to St Ignatius College Riverview, St Aloysius Sevenhill and Xavier College Kew mainly doing domestic duties.

1921-1951 He was sent to Sevenhill as an understudy at the winery and as infirmarian. He became the first Australian winemaker at Sevenhill and a very successful one. He succeeded Brother Boehmer, and he was able to bring some order into the affairs of the winery. The original aim of the Sevenhill cellars was to produce sacramental wine, but gradually other grapes were grown and different classes of table wine produced.
The cellars were always expected to more than pay their way and began to be seen as a Province milk cow. Not only did the cellar master have to be a vigneron, he had to be an engineer and administrator, with an ability to control staff and see that the interstate sellers were both capable and reliable. In addition he was to be a religious, a man of prayer. He preferred to work alone in running the cellars, free from interference of Superiors, whose job, he considered, was to look after running the Parish. During one of his spells in hospital, an agriculturally minded Superior grubbed out some acres of his claret vines in order to grow potatoes, and this didn’t help his recovery.
The liturgical highlight each year at Sevenhill was the Corpus Christi celebrations. George was also the choirmaster, and he directed combined choirs from local parishes. With an eye to the future, he had planted trees and shrubs to provide a setting for the outdoor Mass.
The Youth Club at Sevenhill was another activity of his, encouraging debates and public speaking among the young men. He was also a good musician and played the violin. He retained an interest as a hobby in woodwork. The altar in domestic chapel was one of his constructions, but one of his joys was the carving of delicate bridges for his violin. He also had the companionship of many cats, whose presence at the winery was important to keep down the mice.
He was conservative in his thinking, the old and trusted way was always the best, whether it was the equipment at the winery or the Latin Mass. It was worth directing him to something in conflict with these views just to watch his reaction - a delicate handling and then a little sniff, which was his comment.
1951-1972 While at Canisius College Pymble he could be heard during the evening meal playing the violin, often sad music which reflected his decreasing ability to play as he had once done.

he was a gentleman, quiet and private, though he enjoyed telling his stories in his old age. He was a man of sound intelligence, highly sensitive and he possessed a well-developed appreciation of good music.

Born: 19 April 1836, Sankt Andrä, Carinthia, Austria
Entered: 14 October 1861, Sankt Andrä, Austria - Austriae Province (ASR)
Final Vows: 03 February 1873
Died: 09 July 1912, St Aloysius College, Milson’s Point, Sydney, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He was one of the Austrian Brothers who remained on in Australia with the Irish Mission in 1901.
He died at St Aloysius College Sydney 09 September 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society in Austria 1861 and was sent to Australia in 1865.

1866-1882 He arrived at Sevenhill 01 February 1866, and there he was cook, refectorian and performed other domestic duties.
1882-1892 He was sent to the Northern Territory Mission. He was at the Daly River Station as infirmarian, and the Rapid Creek Station as cook.
1892-1898 He returned to Sevenhill as cook, refectorian and he worked in the garden. He was chosen to nurse Dr Reynolds, bishop of Adelaide in his last illness.
1898-1899 He was sent to Georgetown as Cook
1899-1901 He was back at Sevenhill as cook
1901-1905 He transcribed to the Irish Province and was sent to St Ignatius College Riverview as assistant steward and informarian.
1905-1909 He was sent to Loyola Greenwich as sacristan, refectorian and infirmarian.
1902-1912 He was sent to St Aloysius College Sydney as sacristan, refectorian and infirmarian.

Note from John F O’Brien Entry
He returned to Adelaide, 11 June 1882, and left to set up the Northern Territory Mission with Anton Strele, John Neubauer and Georg Eberhard

Born: 24 December 1841, Austria
Entered: 08 January 1862, Sankt Andrä, Wolfsburg, Carinthia, Austria (AUT)
Final vows: 02 February 1872
Died: 10 June 1918, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 January 1901
◆ HIB Menologies SJ :
Brother Florian seems to have spent almost all his religious life in Australia, living chiefly at Sevenhill and dying there 10 June 1918

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Sankt Andrä, Austria, and after first Vows he remained there and then went to Posen (Poznań, Poland) and Vienna, working mostly as a tailor.

1880 He was sent to the Australian Mission and Sevenhill, where he worked as a tailor and infirmarian for the rest of his life.

Born: 21 July 1869, Brunswick, Melbourne, Australia
Entered: 09 October 1894, Loyola Greenwich, Australia (HIB)
Final Vows: 02 February 1916, St Mary’s, Miller Street, Sydney, Australia
Died: 03 August 1929, St Ignatius College, Riverview, Sydney, Australia

Older brother of John - RIP 1964; Uncle of Leonard (ASL) RIP 2002

HIB Menologies SJ :
He made his Novitiate under Luigi Sturzo.
He was multi talented, as at times and in various houses he was Cook, Gardener, Infirmarian, Assistant Steward and Carpenter.
He spent five years at Loyola, six at Xavier, one at Sevenhill and twenty-three at Riverview, and his loss was much regretted in the latter.
At the time of his death he had charge of the building new wing which was making rapid progress.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was a brother of John (RIP 1964) and was a master builder before he decided to follow his younger brother into the Society, He was invited to study for Priesthood but preferred to become a Brother. Both brothers were very intelligent and good musicians - their simplicity was deceptive and some underrated them. He Entered at Loyola Greenwich.

1897-1903 After First Vows he was sent to Xavier College Kew for domestic duties, cook, buyer, storekeeper and anything else necessary.
1903-1906 He was sent back to Loyola Greenwich for the same purpose as at Xavier
1906-1910 He was sent for similar duties to Riverview in Sydney
1910-1912 Saw him back at Loyola Greenwich
1912-1929 He settled back at Riverview for the rest of his life.

He was described as “ad omnia”! He was the best builder and carpenter, but he could turn his hand to most things. He built the seismological cellar at Riverview, and with one assistant constructed the second and third storey balconies on the West Wing facing the quadrangle, as well as the open air dormitories of the Senior House. He also built the Bandhouse on the foreshore and the brick building on the rocks at the foot of the garden. When William Lockington embarked on his building programme in n1928, he use Thomas as clerk of works with excellent results. His sudden death from a stroke was a severe blow to Lockington.

His brothers considered him an excellent religious man of virtue. He was popular with the students who enjoyed his ready wit, especially his fund of amusing anecdotes and puns. To them he was kind and gentle.

For many years he served the 5am Mass. He had a retiring disposition but always ready to perform a service for anyone

Note from Edward Pigot Entry
One result of his visit to Samoa was the building and fittings for the instruments in the half-underground, vaulted, brick building at Riverview. Brs Forster and Girschik performed the work.

◆ Irish Province News
Irish Province News 5th Year No 1 1929
Obituary :
Br Thomas Forster

Br. Forster was born the 21st July 1869, and entered the Society the 9th October 1894 at Loyola, Sydney, where he had Fr. Sturzo for his Master of Novices.
He was a man of varied talent, as, at different times and in various houses, he discharged the duties of cook, gardener, infirmarian, assistant steward, and carpenter. He spent 5 years at Loyola, 6 at Xavier, 1 at Sevenhill and 23 at Riverview, where his loss was much regretted. He had charge of the building of the new wing, which under his care, was making rapid and satisfactory progress

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1929

Obituary

Thomas Forster

On August 2nd we suffered a severe loss through the death of Bro Thomas Forster, after an illness of about three months' duration. He was the clerk of works for the addition to the College buildings and the church, and in the midst of his activities the news that he was suddenly prostrated early in May by a paralytic stroke came as a painful surprise.

Though not a member of the teaching or disciplinary staff, Brother Forster was well known to many successive generations of Collegians, having spent more than thirty years at Riverview.

He was brother to Father John Forster, former rector of St Aloysius' College, North Sydney, and was born on July 21st, 1869. He had thus completed his 60th year when his end came. With two of his brothers, he had formed a firm of master builders before entering religion, and, having received a sound education, was well fitted to aspire to the Priesthood, which indeed his Superiors wished him to do, but he preferred to serve God in the humbler grade, having a great desire to imitate St. Alphonsus Rodriguez, to whom he had a tender devotion. Only a few of his intimate friends knew that he was a good musician, with considerable skill on the piano and the organ Also some excellent verses from his pen appeared in print from time to time.

But there are more lasting monuments to his precious memory. He it was who, with one assistant as labourer, constructed the second and third storey balconies of the west wing facing the quadrangle, as well as the open-air dormitories of the Senior House, and his work is spoken of with the highest appreciation by the contractors and operatives engaged in completing the College buildings. He also built with his own hands the pretty band house on the foreshore, and the brick pavilion on the rocks at the foot of the garden. There are many other specimens of his expert workmanship, such as additions to the infirmary, and the caretaker's cottage at the boatshed. He was thus a great treasure to the College, and our loss is correspondingly great. But his greatest achievement was the massive, thick-walled semi-underground chambers and the solid setting of instruments in Father Pigot's seismological observatory.

He was exceedingly popular with the boys, who always looked for a pleasant word from him in passing, and took great delight in his ready wit, especially in his inexhaustible fund of amusing anecdotes and really excellent puns. Also he won their profound respect by his kindly manner and his admirable humility. For many years he served Holy Mass at 5 am, and going about his devotions as a matter of regular routine, he was an example to all. of what a true servant of God ought to be. Of a retiring dispostion, he disliked putting himself forward, but when sought for one reason or other, he was always most affable and obliging, taking pleasure in doing anyone a service. He lingered for three long months from the date of his initial prostration, and when a second stroke came he passed peacefully away, leaving behind him precious memories of a holy and edifying career. May he rest in peace!

Born: 26 March 1858, Austria
Entered: 17 July 1885, Sankt Andrä, Austria (ASR-HUN)
Professed: 15 August 1895
Died: 23 June 1907, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB: 01 January 1901

◆ HIB Menologies SJ :
He belonged originally to the ASR Mission in Australia.
He worked at the vineyard in Sevenhill very diligently, and died peacefully there 23 June 1907

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Rupert Härtl entered the Society in Austria, 17 July 1885, and was cook and storekeeper at the residence and seminary at Klagenfurt, Kärnten (Carinthia), 1889-92, and at St André, Lavanttal, 1892-98. He took his final vows 15 August 1895. He was sent to the Australian Mission, arriving in Adelaide, 5 December 1898. He was resident in the Georgetown parish as cook, 1899-1900, and then had a similar role in the parish residence at Sevenhill, 1900-07. In 1901 he transferred to the Irish Mission.

Born: 18 February 1858, Včelnička, Vysočina, Czech Republic
Entered: 04 October 1883, Sankt Andrä Austria - Austriae Province (ASR)
Final vows: 02 February 1900
Died: 21 March 1915, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He had belonged to the Austrian Mission at Sevenhill before its amalgamation into the HIB Mission in 1901.
He worked chiefly at Norwood, and died at Sevenhill 21 March 1915.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph Hulka entered the Society in Germany, 4 October 1883, and came to Australia and the Northern Territory Mission in November 1889. He worked as a cook and engaged in other domestic duties on the Daly River, 1890-97. He went to Sevenhill, 1897-01 and 1909-15, doing domestic duties, and he performed similar duties and cooking at Norwood, 1902-08. His life indeed, a humble and retiring one.

Born: 11 December 1890, Redfern, Sydney, Australia
Entered: 14 August 1914, Loyola, Greenwich, Australia (HIB)
Final Vows: 15 August 1925, Xavier College, Kew, Melbourne, Australia
Died: 07 December 1978, Caritas Christi Hospice, Kew - Australiae Province (ASL)

Part of the Campion College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Younger brother of Walter - RIP 1968

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Vincent Johnson, one of two brothers who entered the Society joined 14 August 1914. Johnson had not a very robust constitution during his noviciate, and moved to Sevenhill after his vows. Here he was refectorian, and showed signs of mild epilepsy. His final vows were taken on 15 August 1925.
The climate at Sevenhill seemed to restore his health so much that in the early 1930s Johnson was stationed at Xavier College where he was manager of the domestic staff and ran the famous Jersey stud at the farm. Soon after the farm was sold to pay off debts, Johnson was moved to the Messenger Office, replacing Brother Paul Duffy, who had been manager for many years. Father Eustace Boylan did not seem to have the necessary financial acumen to balance the books, but Johnson soon sorted out the financial situation and restored balance to the financial department. He moved on to help the province procurator, Philip Gleeson, at Campion College, Kew. In 1964 he celebrated his golden jubilee, well publicised in the Catholic press. He spent the years 1965-66 at the provincial residence, still helping the bursar at Campion College. This work was believed to be too heavy for him, and in 1967 he retired to Loyola College, the noviciate. Here he spent much of his time praying and writing out prayers for anyone interested. Sisters on retreat were frequency targets for these leaflets. The revised rite of the Mass was especially appreciated by Johnson who enjoyed greeting everyone near him at the 'kiss of peace'. He also had to be restrained at the prayers of the faithful. Even in his 80s he was as irrepressible as ever. He survived many emergency visits to hospital. When the noviciate moved to Sydney in 1974, Johnson chose to remain in Melbourne at Campion College. That year he celebrated his diamond jubilee. His speech reflected the happy personality that he always projected. However, he was never happier than during his time in hospital, and when he entered the hospice, Caritas Christi, his joy was complete.

Born: 01 December 1878, Timaru, Canterbury, New Zealand
Entered: 30 July 1909, Loyola, Greenwich, Australia (HIB)
Final Vows 15 August 1920, St Aloysius, Sevenhill, Adelaide, Australia
Died: 28 June 1965, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Kane was educated by the Marist Brothers in Timaru until about the age of seventeen, when he joined a business firm. He worked for over ten years here and developed an accountant's skill with books and figures. He could do shorthand and typing, and was very good at adding up columns.
He went to Australia and entered the Society at Loyola College, Greenwich, 30 July 1909, but finished his noviciate at Tullabeg, Ireland, 1912. He spent a few years as cook at Greenwich, 1912-13 and 1924-27, and a few years at St Aloysius' College, Milsons Point, 1913-16, as sacristan and infirmarian. However, he spent the longest period of his Jesuit life at Sevenhill, 1928-65. For most of these years he was cook and infirmarian, but, like most of the brothers, he was also, at various times, assistant procurator and accountant, buyer and occupied in other domestic duties.
Kane was one of the old faithfuls of the Society He was a good musician, (playing the violin and cello), a poet and artist and, in his earlier days, a good boxer. He was tough physically and morally, and had a good sense of humour. He was a faithful religious, who suffered much from domineering superiors. However, he was always very obedient. He had extraordinary patience and humility particularly in his care of the sick. He left notes on some of the old Austrian brothers who worked at Sevenhill which have been helpful for the history of the province. He developed heart disease in his latter years, but continued working until the end.

Born: 19 March 1846, Ireland / Australia
Entered: 03 May 1884, Richmond, Australia (HIB)
Final Vows: 15 August 1905
Died: 21 November 1907, St Aloysius, Sevenhill, Adelaide, Australia

◆ HIB Menologies SJ :
He joined the amalgamated ASR HIB Mission in 1901.
He worked at Sevenhill from 1884 until his death 21 November 1907,
He was a useful member of the Mission.

Note from Patrick Muldoon Entry :
Ent at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Kelly entered the Society at Richmond, 3 May 1884, and then worked on the farm at Xavier College, 1886-1888. The dairy herd was admired and his apples and gooseberries were appreciated. He was an energetic person and full of fun. He devised a new plan for destroying rabbits - giving them sour apples, which momentarily would stun them , and then one could kill them! He also worked at Riverview as a steward, 1889-1893, at Loyola College Greenwich, 1894-1895, and North Sydney, 1896-1900, performing domestic duties. He continued with this work at Sevenhill from 1901.

Born: 06 October 1833, Fernitz (Fernitz-Mellach), Styria, Austria
Entered: 17 January 1857, Vienna, Austria - Austriae Province (ASR)
Professed: 02 February 1868
Died: 14 January 1906, Manresa, Norwood, Adelaide, Australia - Austriaco-Hungaricae Province (ASR-HUN)

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Belonged to the ASR Mission in Australia up to 1901 when HIB took responsibility for the Mission, and he decided to stay with the HIB Jesuits.

Note from Franz Pölzl Entry :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04/11/1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Lenz entered the Society in Austria, 6 January 1857. He arrived at Sevenhill, 4 November 1863, and worked as a farrier and smith. In 1869 he went to Norwood to inaugurate the new residence, but returned to Sevenhill in 1871, as baker and gardener, and performed general house duties. He was cook at Norwood. 1889-93 and 1904-06. and also at Sevenhill. 1894-04, doing similar duties.

Born: 29 September 1897, Brompton, Adelaide, Australia
Entered: 20 January 1927, Loyola Greenwich, Australia (HIB)
Professed: 02 February 1938
Died; 23 November 1978, Newman College, Parkville, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Madden came from a large family, his mother dying when he was fairly young. He had minimal education, but he claimed to enjoy writing with a dictionary at his elbow. In early life he was a boilermaker's assistant, whose main duty was to stand inside the locomotive boiler, holding a “Dolly”, while the boilermaker hammered in the hot rivets. No wonder Madden became partially deaf.
After an unsuccessful attempt to join the Missionaries of the Sacred Heart at Douglas Park, Madden presented himself to the Jesuits. Following a period of postulancy, he began his noviciate, 20 June 1927, and was made refectorian. He moved from Greenwich to Watsonia in 1934 and remained refectorian until the visitor moved him at the end of 1961. Madden performed this task daily, even during retreats. Such persevering devotion to duty occasionally resulted in skirmishes with authority, but Madden usually won the war!
He had a wonderful memory for birthdays, and on the birthday of each Jesuit in the province, Madden would say the Rosary for him. He was a prayerful man. In the years at Loyola College, he would rise at 4 am for an hour's prayer before calling the other brothers. He seemed to attend most Masses that were said. He entertained the community with juggling on the lawn outside the refectory, and his skilful glee soon became a province myth.
After Loyola he moved to Manresa, Norwood, 1962-73, and then spent a year at Canisius College, Pymble, before going to the theological college at Parkville in 1975. His unofficial job was to open the door of the city Church of St Francis, walking there and back in the early morning. He enjoyed a cup of tea and conversation with friends, and was much loved by all.

Born: 11 July 1859, Hobson’s Bay, Melbourne, Australia
Entered: 12 August 1890, Loyola Greenwich, Australia (HIB)
Final vows: 15 August 1902
Died: 18 November 1932, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Late on the evening of 30 ]uly 1890, John Maguire, a tall, bearded bushman, was the first to welcome to Loyola College, Greenwich, the novice master, Aloysius Sturzo, and the novices when they arrived from Melbourne. Later he entered the Society 12 August 1890.
He went to Riverview on 25 September 1891, and worked in second division, but took his vows at Greenwich, August 1892. He returned to Riverview until 1913, working as a steward and caring for the farm for many years. In 1899 a bull attacked him, and was subsequently shot by Sergeant Williams. In 1905 he made a dam to water the crops, and in 1906 he helped save the boatshed from a bushfire. In July 1907, he caught some boys taking oranges and troubling the hen man and, in 1911, he grew corn between first and second playing fields. He was very useful worker.
Maguire then went to Sevenhill doing domestic duties, working in the garden, and performing the duties of refectorian and infirmarian, sacristan and prefect of the church. He was much respected for his religious spirit, and for his silent unassuming sincerity He had a quiet but singular humour. He was buried in the crypt of the Sevenhill church.

◆ Irish Province News

Irish Province News 8th Year No 1 1933
Obituary :
Br John Maguire - Australia
Br. Maguire's birthday was 11th July, 1859. He entered the Society at Loyola, Sydney, 12th August, 1890. His life is soon told. Immediately after the noviceship he was sent to Riverview where he remained as Villicus to the year 1912 and was then transferred to Sevenhills. Here he remained to the end doing duty all the time, with the exception of two years as Villicus or Hortulanus. He died on Friday, 18th November 1932.
Perhaps some of his friends in Australia would be kind enough to send a short appreciation of his life to Province News.

Irish Province News 8th Year No 2 1933

Obituary :
Brother John Maguire continued
The Brother was born on board ship in Port Phillip within sight of Melbourne, and spent some of his early life on a farm in Western Australia before entering the Society in 1890.
With the death of Brother' Maguire Sevenhills has lost a figure that seemed to embody its spirit. The chief attraction of the place is the fine old Gothic church built by the Austrian
Brothers in 1868, but visitors found in Brother Maguire an object no less worthy of their attention. He- was always at hand ready to show them the church and its treasures. For this purpose his work in the afternoon took him to that part of the garden which commanded the road leading to the house. With rake in hand, or perhaps carrying a bucket he could be seen at his favourite place - venerable and saintly - as he hobbled about with his lame leg, his old clothes covering his massive frame, his old felt hat fringed with his silver hair.
On Sundays, at the same hour and with the same object in view, he sat in the church near the CTS book rack and read the pamphlets, or simply gazed at the tabernacle with hands crossed on his lap. Brother Maguire was a man of very few words, but when there was a question of carrying out his apostolate among the visitors, he became eloquent and spoke in a gentle earnest voice. He seldom looked one in the face while he spoke, but with eyes raised, and looking past the shoulder, he uttered his words quietly and deliberately, as if he were reading them from a book.It is said that' he possessed a fiery temper and on one occasion, when very anxious about something he made himself heard from the kitchen to the dairy, a distance of some 300 yards. Yet you would live with him a year on end, and find no evidence of this passion. The one passion which held him night and day was his zeal for souls. Few visitors, rich or poor, sightseers or sun-downers, escaped his attention once within his range, and few left him without receiving spiritual instruction, Well may it be said of him “The zeal of Thy House hath eaten me up”. it is hard to speak of his loss to the community. Space prevents entering into details. Let it suffice to say that his life in all respects was one of shining edification. He rose at 4.30 and called the community. After Mass and breakfast he began his daily round of duties. They were many and varied, for he was sacristan, gardener and general helper. In everything he was regular, thorough. In the last year of his life he became a little erratic, and as the year went by one grew less surprised to hear the bells rung at unaccustomed hours. His deafness increased, and was a source of endless worry. He knew he was failing, yet never a word of impatience or complaint.
Some one else is doing his work, and, possibly, doing it better, but no one will ever win, as Brother Maguire won the hearts of his fellow-religious during the long years he lived amongst them at Sevenhills.

Born: 03 February 1864, Bohemia, Czech Republic
Entered: 10 May 1886, Sankt Andrä, Austria - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 02 February 1898
Died: 20 June 1911, Xavier College, Kew, Melbourne, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He was one of the Austrian Brothers who remained in Australia after the amalgamation of the Austrian and Irish Missions.
He was stationed at Kew College and he died there 20 June 1911.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Augustin Melter entered the Society 10 May 1886, and left Europe for Australia in 1888. He worked on the Northern Territory Mission as cook, carpenter and refectorian, first at Rapid Creek, 1889-90, then at the Daly River, 1890-99, and finally at Palmerston or Port Darwin, 1900-01. After the amalgamation of the two missions, he transferred to the Irish Mission.
He continued his domestic duties in the parishes of North Sydney and Norwood, as well as at Loyola College, Greenwich, St Aloysius' College, Milsons Point, and finally, Xavier College, Melbourne, 1908-11.
Melzer was a carpenter by trade, and a very clever artisan. He could turn his hand to the management and repair of all kinds of machinery He also had an excellent command of English, and for a time taught in the school among the Aborigines.
Not long at Xavier College, he was struck down with illness in 1909. He was unable to do much after that, but bore his sickness with cheerfulness.

Born: 11 August 1841, Limerick City, County Limerick
Entered: 15 June 1870, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final Vows: 25 March 1881
Died: 25 July 1925, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 January 1901

Edmund Moloney, a half brother of Thomas Carroll - RIP 1938 - and Francis - RIP 1929

◆ HIB Menologies SJ :
He had joined the Austrian Mission at Sevenhill, and spent the best part of the rest of his life there until his death there 25/07/1925.
He was refectorian at Sevenhill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Maloney, a half brother of Thomas Carroll, entered the Society at Sevenhill, 15 June 1870. After taking vows he remained at Sevenhill until 1877 as assistant tailor, refectorian and cook. In 1877 he was at Georgetown as cook and houseman, and in 1878, he performed similar duties at Manoora. From 1879-84 he was back at Sevenhill as assistant cook and doing housework. He returned to Manoora, 1884-86, was at Norwood in 1887, Kooringa in 1888, and in 1889 he was again at Sevenhill, where he spent the rest of his life, with the exception of 1907, when he was at Norwood.
Moloney was an active, zealous man with a powerful physique and equable temperament.

Born: 26 November 1891, Thebarton, Adelaide SA, Australia
Entered: 25 March 1930, Loyola Greenwich, Australia (HIB)
Final vows: 15 August 1941
Died: 26 January 1965, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Charles Moore was a hotel manager and proprietor before entering the Society at Loyola College Greenwich, 5 February 1932. He was a reluctant cook and buyer al his life in the Society, especially at Loyola College Watsonia, Canisius College Pymble and the Provincial residence.
He worked hard for many years doing different domestic duties. He was a deeply spiritual man, a happy cheerful person, with a great love of the Society and of his vocation, as well as being a robust and forthright character.
He was always sad when someone left the Society - he could not understand how it could happen. He had a high regard for poverty, and despite many years as manductor and buyer, he was exact in his use of money. He was a man of simple pleasures. For years his days off consisted of a business trip to the city, a visit to one of the Churches, a cut lunch in the park, or Mass at the Cathedral and lunch at St Patrick’s College.
He enjoyed smoking, but i later years gave it up. He was a member of the Pioneers Total Abstinence Association. He was also fond of music, and as a pianist was a good exponent of light music, tough he rarely touched the piano after he entered. He gained much pleasure from the stereogram at Power Street. He worked hard for the Indian Mission, especially the stamp unit, tearing stamps off envelopes. His happy presence at the “May Time Fair” each year we appreciated. He was a thoroughly useful and reliable person, and always good company in community. He valued the spiritual help and friendship of Henry Wilkins.
His last illness was long and painful. The large number of Jesuits at his funeral was testimony to the love and affection in which he was held.

Born: 11 October 1888, County Meath
Entered: 14 August 1916, Loyola Greenwich, Australia (HIB)
Final vows: 02 February 1938
Died: 31 July 1957, St Ignatius College, Riverview, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael O'Brien entered the Society at Loyola College, Greenwich, 14 August 1916, and after his noviciate was sent to Sevenhill, where he worked in the winery, performed domestic duties, and cared for the Church.
In 1921 he went to Xavier College for three years, engaged in domestic duties, and then began 32 years at St Ignatius' College, Riverview, where he had many responsibilities. There was little that he could not manage. Whether it was mending watches or digging drains, building walls or tending the cattle, it was the same to O’Brien. Plumbing, masonry, carpentry were all within his capacity Through his whole life he was busy about one or another activity only taking time off early in the morning or late at night to feed his fowls. Except for Mass in the morning he was usually seen in his working clothes.
He will be remembered for many years for his great feats of strength. Alone he could move loads that two other men together would hesitate to attempt. He had a wonderful gift of summing up a situation, or a person, in a few succinct words that had a character all of their own.
He did not take kindly to Charles Fraser shooting his cows in the rose garden, nor in William Lockington showing him how to do his work. One recreation he enjoyed was to attend meetings of the Irish in Sydney, details of which he kept close to himself.
But he will be remembered even longer for his great devotion to serving Mass. For all the years he spent at the college he served one or more of the early Masses except on the very few occasions when he was ill. Even in his last years when rising from his knees was difficult, he insisted on serving and omitting no part of his role. He took a poor view of any priest who ventured to help him by changing the missal at the Gospel. Night after night, before he retired, he spent time in private prayer in the chapel. Overall, O’Brien's contribution to the material wellbeing of Riverview was inestimable.

Born: 07 December 1885, Newbury, Berkshire, England
Entered: 09 October 1914, Loyola Greenwich, Australia (HIB)
Final Vows: 02 February 1925, St Ignatius College Riverview, Sydney, Australia
Died: 13 October 1970, St Vincent’s Hospital, Darlinghurst - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Frederick Parr was an Englishman and a convert who was a cabinet maker by trade, and had been a soldier. He migrated to Australia about 1912, lived at Prahran and worked as a carpenter at Xavier College before entering the Society at Loyola College, Greenwich, 9 October 1914. He spent his Jesuit life doing carpentry and domestic duties at Sevenhill, 1917-20 and 1926-28 Riverview, 1920-25, Xavier College, 1925-26 and 1928-49, and Pyrnble, 1950-70.
Besides his trade he was interested in ornithology and kept an aviary for many years at Xavier College and at Canisius College, Pymble. He was a good sportsman at cricket, soccer, billiards, swimming, shooting and boxing, frequently talking about these interests and achievements with the community.
At Riverview he helped coach cricket. He developed arthritis while at Xavier and this became progressively worse over the years. He also had an operation on his leg that left one leg shorter than the other. He used a stick to help him move about.
His workshop at Pymble was full of wonderful bird paintings, which became the source of admiration to many, but especially the local children. Before his final fall and broken leg, he would daily visit St Ives for the evening paper, to find the results of the English soccer, and to have a chat with the local families. In his latter days he showed great faith and trust in his medical advisers. Never was he heard to complain about any condition he was discovered to have. His final days were spent in the Cherrywood Private Hospital, where he was respected for his bright smile and cheerfulness despite much pain.
He was a quiet, polite little man and for years did unobtrusive work. He was always an appreciated member of the community, one of the real lovable characters of the province.

Born: 07 February 1825, Steyer, Steyerland, Austria
Entered: 01 January 1852, Baumgartenberg Austria - Austriae Province (ASR)
Final vows: 02 February 1862
Died: 08 April 1913, St Aloysius, Sevenhill, Adelaide, Australia

◆ HIB Menologies SJ :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04 November 1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service. One who knew him well before his death wrote : “Brother Pölzl was a very pious Brother, and had a great reputation for having been a great worker, he never spared himself”.

The writer of an interesting article entitles “The Society in Australia”, which appeared in the “Woodstock Letters”, refers to Brother Pölzl : “as being one of those, together with Father Polk, to whom we are indebted for the details of the events which led to the founding of the Mission of the Society in South Australia. Both Father Polk and Brother Pölzl were assiduous in collecting full and correct data of what had happened in the early years and in committing to writing the events of which they were eye-witnesses”.

He was for several years confined to his room and was very grateful when anyone paid him a visit. He was always occupied with prayer or a pious book. The only time he left his room was when he dragged himself to the chapel close by for Mass and Holy Communion.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Poelzl's father was a tailor in good standing, and he himself did his apprenticeship and became a master tailor; but from boyhood he wished to be a religious. In 1845 he took a vow of perpetual chastity. After that he offered himself, first to the Brothers of Charity, a nursing congregation, and then to the Franciscans; but both refused him. Only then did he approach the Jesuits, whom he preferred. They accepted him, and he entered at Innsbruck, 1 January 1852.
At that time the Austro-Hungarian province was still dispersed owing to the troubles of 1848-49, and he began his noviciate with the French novices at lssenheim, but, the Austrian noviciate being re-established at Baumgartenberg, it was there that he completed his two years and took vows, in 1854. He was then stationed at Tyrnau as a tailor. In 1859 he began to petition to be sent on the South Australian Mission, and his request was finally granted in 1863.
He arrived at Sevenhill, 4 November 1863. and remained there most of his life as sacristan tailor, infirmarian and buyer. He spent short times at Norwood, Georgetown and Jamestown cooking and performing domestic duties.
Poelzl's real contribution to the Austrian Mission and Australian province was the “History of the Mission” that he compiled and wrote on the orders of his superiors, and which was illustrated with his own photographs, coupled with the volumes of news cuttings that he made between 1866 and 1903. He was also much appreciated as an infirmarian, and his services were sought after, even to caring for the bishop of Adelaide, Dr Reynolds, when he was dying. He nursed the bishop for three months. He was totally dedicated to his vocation, and was a hard worker.

Note from Patrick Dalton Entry
He translated many of the early German documents, such as the letters of Father Kranewitter and the diary of Brother Pölzl.

Born: 31 October 1850, Carei, Satu Mare, Romania
Entered: 23 June 1874, Sankt Andrä - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 15 August 1884
Died: 13 October 1912, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Brother Pósz belonged to the Austrian Mission. He worked chiefly at Sevenhill where he died 13 October 1912
He led a hardworking life and gave great edification

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Martin Posz entered the Society in Austria, 23 June 1874, arrived in Adelaide on 15 October 1884, and immediately went to Sevenhill. He worked at Sevenhill, Georgetown, Jamestown and Norwood, as cook, and performed domestic duties.

Born: 19 July 1858, Innsbruck, Tyrol, Austria
Entered: 14 August 1879, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 08 September 1890
Died: 23 January 1923, Xavier College, Kew, Melbourne, Australia

Transcribed : ASR-HUN to HIB 01 January 1901

◆ HIB Menologies SJ :
He was an Austrian Province Brother whom elected to stay with the Irish Fathers when they took responsibility for the Australian Mission in 1901.
1910 He was at Sevenhill
1912 He was at Xavier College, Kew, and he died in Melbourne 23 January 1923

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Vincent Scharmer entered the Society at St Andra, 14 August 1879, and after vows worked as a carpenter at Kalocsa, Hungary He arrived in Adelaide, 13 December 1883, and, with Josef Conrath, went to the Northern Territory Mission, 24 January 1884. He worked as a builder and carpenter during his time in Australia, first at Rapid Creek, 188489, and then at the Daly River, 1890-99. He also performed whatever domestic duties were required, which included caring for the Aborigines and sacristan. He went to Sevenhill, 1899-10, and finally to Xavier College, Kew, 1910-23.
He was a man of powerful physique, and an excellent carpenter. He was most valuable building structures on the Northern Territory Mission and had a reputation among the Aborigines for proficiency in the use of firearms. He saved the mission station on one occasion from the attack of some Aborigines by firing over their heads.
He had a most picturesque and unusual personality. At Xavier College he was so good with finances that he saved the college large sums of money. He carried out every duty entrusted to him with great thoroughness and even combativeness, for which he was known as “the Old Watch Dog”. He had a rugged appearance and an iron will. in performing functions he cared not for anyone except superiors. Directions were carried out to the letter. He even refused entrance at the Xavier gates to the current mission superior, until his identity was made clear.
There was something of the Prussian drill-sergeant in him. He kept four cats for his cellars, and they were all drilled like dragoons. He did much business over the telephone, and hearing him issuing orders gave one an admiration for the interpretative powers of Australian tradesmen. He was not easy to understand, yet the goods always appeared at the college.
He was also a skilled mechanic, a strenuous worker, and orderly to the last degree. His somewhat dour character was enlivened by a grim kind of humour. He loved a joke. Despite increasing sickness, he continued working for as long as he could stand on his feet. He was, indeed, a true and faithful soldier. with genuine kind-heartedness and much generosity.

Note from Friedrich Schwarz Entry
Frederick Schwarz entered the Society 29 July 1874, and arrived in Adelaide with Josef Conrath and Vinzenz Scharmer, 13 December 1883.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1923

Obituary

Brother Vincent Scharmer SJ

(Born in the Tyrol, July, 1858;. entered the Austrian Province of the Society, August 14, 1879; came to Australia and spent some years on the Austrian Mission to the blacks in the Northern Territory; came to Xavier in 1910 and died there on the 23rd of January, 1923.)

In Brother Vincent Scharmer the College lost a most useful and devoted servant and a picturesque, if somewhat unusual, personality. In charge of the commissariat department, he saved the College large sums of money by his excellent management and avoidance of all waste. He carried out every duty entrusted to him with such thoroughness and, at times, combativeness, that he was popularly known as “the Old Watch Dog”. He liked that title, and it truly described him. He was somewhat rugged, both in appearance and in character, and had a will - or an obstinacy - of the wrought iron quality.

In carrying out instructions he cared not a jot for anyone except his superiors, and it was felt by all that to make him swerve from his instructions it would be necessary to pass over his dead body. If he was told to allow no one through a certain gate on a certain occasion, the Prime Minister or the Governor-General himself would have sought admittance in vain. In carrying out even such a task on one occasion he “put his foot in it” very badly. During the College Sports he was sent to the Minister to hold the gate on the back avenue and to allow no one through without a ticket. This was a precaution against the admission of undesirables. Brother Vincent made no invidious distinctions: he carried out his instructions to the letter, Several meritorious visitors without tickets had to look for admission elsewhere. Whether they were doctors or lawyers or members of Parliament mattered not in the least to Brother Scharmer. Then came along a tall and stately reverend gentleman, no less a personage than his own highest superior, Father T Brown, the head of all the Jesuit houses in Australia, but whom Brother Vincent had never seen before. “Tickets; please!” said he, blocking the way. Father Brown was highly amused, and not yet revealing his identity, maintained that he had no need of a ticket, “Your Reverence can't pass!” he said. And the sentry barred the way to his general! Father Brown tried every argument to effect an entry, but in vain. Only when he revealed his identity were the gates thrown open.

Brother Scharmer was a Tyrolese, but he had something in him of the Prussian drill-serjeant. He kept four cats for his cellars, and they were all drilled like dragoons. Every evening he whistled for them at a certain hour, and they came tumbling over one another to be at their posts on time. Not exactly that they loved him, but because they were trained on the strict military plan and dared not violate the regulations. Then they followed him down to the cellars, and each was locked into its respective dungeon. He gave away nothing to the mice.

He did a lot of business on the telephone. To hear him issuing orders gave you a high idea of the interpretative powers of our Australian tradesmen. It was little short of the miraculous that any of them ever understood a single word of his mumblings through the phone. Yet the goods came in all right - as a rule; but not always. One day le ordered as follows: “Ten backs off flour fifty pounds eack-ke”. This meant, “Ten bags of four of fifty pounds weight each”. He repeated the order five times, and the Kew grocer, despite his remarkable powers of interpretation, despatched 10 bags of four and 50 pounds of treacle!

He was a skilled mechanic, a strenuous worker, orderly to the last degree in all his business arrangements, and, as we have seen, faithful to a fault in all his appointed tasks. His somewhat dour character was enlivened by a grim kind, of humour; he loved a joke. His manful and religious disposition shone out conspicuously in the closing year of his life. He suffered much, but never repined. While clearly a dying man and unable to retain solid food in his stomach, and later on unable to swallow anything but liquid nourishment - and that with the greatest difficulty, he continued to work as long as he could stand on his feet. Undismayed by the approach of death, he treated in his grim way the break down of his physical forces almost as a joke.

He was a true and a strong man, a faithful soldier who never faltered at the word of command, and his genuine kind heartedness endeared him to everyone who knew him long enough to get a glimpse of the sterling qualities that lay beneath his rugged and unbending exterior. May the Lord rest his soul!

E Boylan SJ

Born: 18 December 1853, Rhineland-Palatine, Germany
Entered: 29 July 1874, Sankt Andrä - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 03 December 1884
Died: 09 December 1926, Xavier College, Kew, Melbourne, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He remained in Australia when the Mission was handed over by ASR to HIB.
He was Sacristan at Norwood and later transferred to Xavier College Kew. He died happily there 09 December 1926
He was a Carpenter by trade - the boys called him St Joseph.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Frederick Schwarz entered the Society 29 July 1874, and arrived in Adelaide with Josef Conrath and Vinzenz Scharmer, 13 December 1883. He went to the parish of Norwood, 1889-1903, as sacristan, gardener, cook and domestic helper. Later he went to Xavier College, Kew, 1903-26, as carpenter, storekeeper and other general duties.
His life was a busy but happy one of constant routine. At Xavier College, it was noted that he only left the school once in 24 years, on the occasion of an accident, and superiors decided he should have a rest.
Each morning, at 5.30 am, he would be in the chapel for meditation and then serve Masses. After breakfast, he went to his workshop where he worked as a cabinet maker. He worked slowly, but well. He hated slip-shod work. Between his workshop and jobs around the school, he spent his day. At 5 pm he locked the chapel and spent more time in prayer. On occasions, he would draw up plans and design work in his room. He was very careful to save the college as much money as possible - his designs involved minimal expense.
Towards the end of his life, because of trouble with feet, he was confined to his room. This gave him more time for prayer. He died a man of great faith.

◆ Irish Province News
Irish Province News 2nd Year No 2 1927
Obituary :
Br F Schwartz
He was born in 1853, and entered the Society (Austrian Province) in 1874. He remained in Australia when the Austrians left in 1901. For two years he was sacristan at Norwood, and was then transferred to Kew. There he remained, doing carpentry work, until his death on the 9th December. Owing to the nature of his work, he was known to the boys as “St Joseph”.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1926

Obituary

Brother Friedrich Schwarz SJ

(At XC 1902-26).

“Grave on the stone ye give to me: “Faith once was mine; lo! now I see”

Brother Schwarz was born on the 18th of December 1853. He entered the Austrian Province of the Society of Jesus in 1874. In 1883 he came to the Australian Mission which was then in the care of the Austrian Fathers, and was stationed at Norwood, Adelaide, for nineteen years. In 1902 he came to Xavier College where he prayed and worked and worked and prayed till God called him home to his big reward on 9th of last December. The portion of this long life of 73 years that naturally falls into these pages is the part led at Xavier, thougtı indeed his whole life was all of a piece since those who knew him sum up his younger days thus: “Brother Schwarz in the making!”

Rut and routine is one of the things that most people cannot stand. They must have change - usually given by means of a holiday - or else they'd go mad. Yet here was a man who for four and twenty years led a most routinary yet very active life and was the soul of happiness and contentment in and through it all. Only once can we remember his leaving Xavier and that was when, having slipped and fallen from a ladder, Superiors said he must go with the Community for a little change to the seaside. He did what he was told and was quite as happy as if he was hammering in his carpenter's shop. Two litle things occurred during his one and only seaside visit, and as they illustrate his cliaracter they are worth recording. The first showed his childlike joy in a joke: the second his great and simple faith. The villa or community vacation was at Clifton Springs and the last part of the journey was by coach. The Scholastics gathered round the dear old man on his arrival and asked him how he came, hoping to hear him reply: “I came by ze buzz”. However, contrary to expectations he said: “I came by the Cab!” At that there was a roar of laughter which no man enjoyed more than the old Brother himself, especially when he learned the trap that had been laid for him. “Yea, Father, Thou hast hidden it from the wise ones and revealed it to the little ones!” Into the other scene there came no less a personage than the late Archbishop Carr, God rest his kindly soul. His Grace was staying at the Clifton Springs Hotel and was wont to say Mass each morning in the little chapel of the Villa house. Well, the morning after his arrival Brother Schwarz met his Grace returning to the hotel and right or wrong, he was for going down on his knees on the public road and getting the saintly Archbishop's blessing. The latter however wouldn't have the kneeling part at all. It was a struggle between humilities and authority alone finally won the day. Shortly after he returned and thus ended the only time, as far as we know, that Brother Schwarz ever left Xavier during his 24 years of life there. It was that

“Here he ran his godly race Nor changed, nor wished to change his place”.

Morning by morning would see him up at half past five o'clock and along to the Chapel where he made his meditation and served Masses. After breakfast, down to his little workshop where he would put his hand to accomplish work that any cabinet maker night be proud of. He worked slowly, true, but well. It was a case of “slow to begin, but never ending”. He hated slip-shod jobs, holding that whatever was done for the Master should be done well. Between this little shop - a small Nazareth of its own - and places about the house wanting repairs, he would spend the day. With 5 o'clock gone, he would close down and come up to the Chapel to continue in the presence of the Master and with more concentration the prayers he had been saying off and on during the whole day. Beads, Ways of the Cross, and long prayers - more likely conversations - with Our Lord in the Blessed Sacrament, these filled many an hour of his evenings. On occasions, however, he would give some of this time to planning and designing work in his room. There with his pencil and compasses he would draw things to scale with the accuracy of a draughtsman. It was at moments like these that he used (to use a word often on his lips) to “speculate”. Likewise he “would make a remark” which “remark” would be always very sound though it might and very often did, run into the plural number. The work that he did here was always very practical and the amount of money his thinking out of things saved the College would run into many figures if it were all totted up. One interesting feature about such undertakings was this. He would go to all trouble about exact measurements, prices, tenders and, that done, stop and say: “Now let us go and see the Rector”. The blessing and guidance of obedience meant everything for him and readily and uncomplainingly would he drop any work, no matter how much there was of it, if those in authority did not think well of it.

Thus passed the working day of the week and when Sunday came, well, he too went on Sunday to the “Church”, and there he stopped, morning and evening especially. In the afternoon he would sometimes go out to Benediction of the Blessed Sacrament which night happen to be in a Chapel close handy or he might go to the hospital to visit some sick friend whom he had been too busy to look up during the week. Towards tlae end he began to suffer very much from his feet and he found it difficult to get any rest at night. This only brought forth the smiling remark; “All the inore time for prayers!” Never was complaint heard from his lips though the suffering was very acute. At last he had to keep to his room - a big cross for him who had been so active all his life. However, he began on a more wholesale scale than before, the work of novenas, starting with Our Lady, to whom he had a childlike devotion, and going the round of his special saints in heaven, Finally, Superiors decided that it was wisest for him to go to hospital where every care could be given to him. To this he acquiesced, just as he did to the going to the seaside, saying with a smile as he went off “If I don't come back, I'll meet you in heaven”. Thie saintly old man spoke more truly than he thought. He was never to come back for, despite all the skill and care that was bestowed on him day and night, sickness and old age had their way and his saintly soul passed to his Master very peacefully on December 9th - the day following the feast of Our Lady's Inmaculate Conception,

Thus ended a life of great love and great faith, and straigiitway for him at least, came the “vision splendid”. His heart was always “God's alone”. Hence has he gone straight to where “No need to chase away the hour of sadness, No fear of disappointment or of moan. But only thrills of that ennobling gladness That live in hearts that are but His alone”.

Born: 06 May 1835, County Wicklow
Entered: 12 June 1874, Sevenhill - Austriaco-Hungaricae (ASR-HUN)
Final Vows: 02 October 1884
Died: 29 July 1915, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He originally belonged to the Austrian Mission in South Australia and then the HIB Mission after amalgamation in 1901.
He had charge of the Vintage cellar at Sevenhill and also worked in the garden.
He was very hardworking and remained at Sevenhill until his death there 29 July 1915.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Storey migrated from Ireland to Australia and worked as a labourer before entering the Society at Sevenhill, 12 June 1874. He worked at Sevenhill for the rest of his life performing all necessary domestic duties, keeping the books and was in charge of the servants. He was cellarer from 1889-1911, and was the first non-Austrian to have charge of the winery. He greatly enhanced the reputation of the Sevenhill winery producing good quality wines, especially altar wine.
He combined evenness of temperament, good judgment and general reliability with good humour and wit, and so was not only respected but also liked by all who came into contact with him. He had a large funeral, and was one of the more striking figures of the Austrian Mission.

Born: 30 July 1850, Hobart, Tasmania
Entered: 03 December 1881, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 08 December 1892
Died: 26 August 1927, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Originally a member of the ASR Province and he remained there at the time of HIB taking responsibility for that Mission 27 April 1901
He spent the remaining twenty years of his Jesuit life at Sevenhill up his his death there 26 August 1927

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Thompson entered the Society at Sevenhill, 3 December 1881. No information about him exists until 1889 when he was cook at St Joseph's, Kooringa. He remained there until 1899. His last vows were taken at Sevenhill, 8 December 1892.
He spent a few years at North Sydney, a year at Xavier College, and then worked at Loyola College, Greenwich, 1903-05, as refectorian and sacristan and performing general domestic duties. Except for a few years at the parish of Norwood, 1908-10, he worked for the rest of his life at Sevenhill, involved with general duties, which included, being gardener, cook, sacristan and infirmarian.

◆ Irish Province News
Irish Province News 3rd Year No 1 1927
Obituary :
Br James Thompson

Br. Thompson was born on the Feast of Our Holy Father, I 850, and entered the Austrian Mission in Australia on December 3rd, 1881. The formal proclamation of the Union of the Austrian and Irish Missions in Australia was made at Sevenhill and at Norwood on the 27th April, 1901, and Br. Thompson remained in Australia. He spent 20 of the remaining years of his life at Sevenhill, and died happily on the 26th August, 1927.

Born: 25 November 1839, Pécs, Baranya, Hungary
Entered: 22 May 1864, Turnov, Austria (ASR)
Final vows: 08 December 1874
Died: 06 November 1922, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01/01/1901

◆ HIB Menologies SJ :
He was an Austrian Province Brother who elected to stay with the Irish Fathers when they took responsibility for the Australian Mission in 1901.
He spent almost all of his life in Australia at Sevenhill and died there 06 November 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Xavier Waldrnann entered the Society at Tyrnau, Austria, 22 May 1864, but finished the noviciate at Szathmar, where he worked as cook, sacristan and gardener. He left Vienna for Australia with Leo Rogalski, 3 December 1869, and arrived at Sevenhill on 5 April 1870, where he was cook, storekeeper, baker, and stonemason, for most of his life. His only time away from Sevenhill was 1884-89, at Georgetown, and 1897-98 at Norwood.
Waldmann was a fine craftsman, and a loving one, devoting what time he could find to his craft. His chief monument is the stone carving on the church at Sevenhill. He continued his work when he was very old, feeble and practically blind, working by the feel of the stone. His life was a long, holy and useful one.