St Charles Lwanga Catholic Church Regiment Parish

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St Charles Lwanga Catholic Church Regiment Parish

BT Lusaka

St Charles Lwanga Catholic Church Regiment Parish

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St Charles Lwanga Catholic Church Regiment Parish

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St Charles Lwanga Catholic Church Regiment Parish

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Carroll, Denis, 1920-1992, Jesuit priest

  • IE IJA J/644
  • Person
  • 18 January 1920-29 October 1992

Born: 18 January 1920, Geashill, Walsh Island, County Offaly
Entered: 22 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, St Ignatiuis, Lusaka, Zambia
Died: 29 October 1992, Kizito Pastoral Centry, Monze, Zambia - Zambiae Province

Part of the Mukasa Secondary School, Choma, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

by 1953 at Lusaka, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners

Younger brother of John Carroll - RIP 1957

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Denis Carroll, known to his colleagues as "Dinny", was born in Offaly, Ireland in 1920, into a large family of farming stock, with strong religious traditions. These traditions were far more prominent during his life than his agricultural background, though at one stage he took charge of the school garden in Mukasa. Five of his sisters entered religious life and his brother, John, was a Jesuit on the Hong Kong Mission.

After his schooling at Mungret College, he entered the novitiate at Emo in 1937 and went through the normal training, being ordained a priest in 1950. Two years later he came to Zambia and went almost immediately to the eastern province to learn ciNyanja at which he became quite proficient.

Dinny's life can be divided into two distinct ministries: the apostolate of the school and the apostolate of the parish, the latter being determined to a large extent by his proficiency in ciNyanja. He served in many parishes along the line of rail in the Monze diocese. He started his parish work, however, in Regiment parish in Lusaka around 1953. He came to Chikuni in 1956 as Rector of the community, teaching and supplying at Mazabuka, Choma and Kalomo. A bout of sickness took him to Ireland for two years and when he returned he was posted to Choma parish in 1962. Mazabuka and the Sugar Estate saw him from 1968 to 1975.

One would never have classed Dinny as a well organised person whose program of work was drawn up with meticulous care. Yet despite his fluid approach, one thing was uppermost in his mind while he worked in the parishes: the administration of the sacraments. He made them available to his parishioners and was always willing to administer them. He was conservative in his theology and never liked the phrase "the people of God". His vision of God's people was as a Sacramental People, a Eucharistic People. He saw the Eucharist as the centre of Catholic parish life. He himself had a very deep faith and reverence for the presence of Christ in the Eucharist.

He tried to serve the people as he found them, offering liturgies in different languages. He preached strongly and upheld the sanctity and sacramentality of Catholic marriage. In his parish work he believed in family-by-family visitation. In that way he got to know his parishioners, both adults and youth. At a later stage, many would consult him on their marriages and the advice he freely gave was, solely and loyally, from the Catholic point of view. He worked with the St. Vincent de Paul Society and engaged the services of some of his adult parishioners in the teaching of catechism to the youth.

While his move from parish work to school work in the mid seventies was partly necessitated by considerations of health, (his arthritis was making constant physical movement around the parish more and more difficult for him) nevertheless he had a firm conviction of the value of Catholic education. He decried the closure of Jesuit schools here and there, and he saw the practice of superiors of allowing young Jesuits to choose apostolates other than teaching as abdicating responsibility for the Catholic educational apostolate. For 17 years he liked teaching and was not happy at the thought of possibly having to give it up because of failing health. The Lord read his mind and Dinny taught right up to three days before his death. He was a fine teacher, attaining excellent results in all his subjects, English and English Literature, History and even ciNyanja. He understood the youth and had good rapport with them. From time to time the unwise and misguided behaviour of boys would depress him, but by and large he had the understanding and patience to accept such conduct in its own context. He took it for granted and did not judge them harshly. He often acted as mediator between them and the administration, thus earning for himself the title of "Peacemaker" while, at the same time, he would never compromise the Headmaster, his fellow members of staff nor the aims of Mukasa Seminary. At his funeral Mass, at least five of the concelebrants were Zambian priests who had been past pupils of his.

As a religious and Jesuit, Denis Carroll was a man of prayer and deep faith with a personal closeness to Christ in the Eucharist. He was loyal to the Society and interested in its growth and its apostolates. He was worried about how devotion to the Sacred Heart of Jesus seemed to have taken a less prominent place in the life of the Society. He felt that it should be more actively promoted and practiced by all.

Though failing in strength little by little, his death was sudden and very simple. He had gone to St. Kizito's Pastoral Centre for ten days rest as ordered by the doctor. While waiting for supper on the second day there, the Lord called him home to his reward on 29th November 1992.

"Criost an Siol" was an Irish religious phrase frequently on his lips. It means "Christ of the Sowing" and they are the first words of a beautiful poem and Eucharistic hymn which talks about Christ sowing and reaping and bringing us from death to new life. In a way, it sums up Dinny's life of faith and the work Christ did through him even though at times he might have uttered them in order to express mild exasperation.

O'Brien, Patrick JT, 1910-1991, Jesuit priest

  • IE IJA J/686
  • Person
  • 26 December 1910-21 March 1991

Born: 26 December 1910, Nenagh, County Tipperary
Entered: 14 September 1935, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1953, Canisius College, Chikuni, Zambia
Died 21 March 1991, Our Lady’s Hospice, Dublin - Zambiae Province (ZAM)

Part of the Cherryfield Lodge, Dublin community at the time of death

Part of the St Ignatius, Lusaka, Zambia community at the time of death

Transcribed HIB to ZAM: 03 December 1969

Early education at Clongowes Wood College SJ

by 1938 at St Aloysius Jersey Channel Islands (FRA) studying
by 1946 at Lusaka, N Rhodesia (POL Mi) working - - First Zambian Missioners with Patrick Walsh
by 1947 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working

◆ Companions in MissionN1880- Zambia-Malawi (ZAM) Obituaries :
Before Fr Paddy entered the Society at Emo inN1935, he had already attended university, was a graduate and a solicitor in the family firm. He was born in Nenagh, Co Tipperary, Ireland in 1910 and went to school at Clongowes Wood College. After his novitiate, since he was already a graduate, he went straight to philosophy in Jersey, the French-speaking philosophate in the Channel Islands. He stayed there two years but as World War 2 had broken out, he returned to Tullabeg, Ireland to finish his philosophy. After his theology at Milltown Park he was ordained in 1943.

After tertianship in 1945, he volunteered to come to Northern Rhodesia which he did with Fr. Paddy Walsh in 1946. He went to Chikuni to teach until he moved to Lusaka to St Ignatius as parish priest for nine years where he was also chaplain to the hospital and taught at both a primary and secondary school. He alternated with Mgr Wolnik as chaplain to St .Francis and Regiment Church.

He taught at Munali Secondary School and Hodgson Trade School and gave spiritual talks to the Dominican Sisters and the Franciscan Missionaries of the Divine Motherhood. For a year he was secretary to Archbishop Kozlowiecki. Then he went to the Southern Province as parish priest in Choma for three years and chaplain to the hospital, 1959 to 1961. He acted as education secretary at the Catholic Secretariat in Lusaka for six months in 1962, teaching again at Munali and Chalimbana where he was also chaplain to the two institutions. From 1969 to 1974 he was secretary to Archbishop Milingo, and from 1974 to 1988 he was secretary to the Papal Pro-Nuncio. All the occupations of parish priest, chaplain, teacher, secretary, fitted into his educational background.

He had an abiding sense of the presence and the majesty of God. He found God in simple daily devotions like the Rosary. He was also fascinated by the wonders of nature and the discoveries of science. In them he found material for prayer. All these things for him were reflections of the wisdom, the power and the love of the Creator. He was a great reader and liked to communicate what he had assimilated in retreats, in sermons and even in conversation. He was interested in people, keeping in touch with his many friends, and being ecumenically minded with people of other denominations.

He was always ready to ‘uphold his priestly ministry even when it cost’. In his early days in Lusaka, a young man involved in a fatal shooting came to Fr Paddy for advice and counselling. The young man gave himself up to the police and Fr Paddy was put into the witness box and asked to testify that the incriminating weapon, a rifle, had been handed to him by the accused. Fr Paddy refused to give evidence and was committed for contempt of court.

A newspaper reported:
“What is described as the most sensational murder trial ever to be held in Northern Rhodesia came to an abrupt end when the magistrate at Lusaka dismissed the case against Lawrence Sullivan, 24, who was charged with the murder of Mrs. Christina Margarita Fuller. The sensation was caused by the persistent refusal of a priest, Fr P J O'Brien, S.J. to take the oath as a witness. Fr. O'Brien maintained that there ‘there was a conflict of duties’ and, although warned by the magistrate of the risk he look, said he could not give evidence which might look like a breach of confidence. He insisted that it was for the public good that a man or woman who had done something seriously wrong should feel free to have recourse in confidence to their priest or minister of religion”.

A fall which seriously damaged his hip and other long standing health problems, brought him back to Ireland to the Jesuit Nursing Unit in Dublin in 1989. On 21 March 1991 at the age of 80, Fr Paddy died of a heart attack. He was a wonderful story teller!

Note from Maurice Dowling Entry
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.

◆ Fr Francis Finegan : Admissions 1859-1948 - Solicitor before entry

◆ Irish Province News
Irish Province News 21st Year No 1 1946

Frs. O'Brien and Walsh left Dublin on January 4th on their long journey to North Rhodesia (Brokenhill Mission of the Polish Province Minor). They hope to leave by the "Empress of Scotland" for Durban very soon.

Irish Province News 21st Year No 2 1946

From Rhodesia.
Frs. O'Brien and Walsh reached Rhodesia on February 21st. They were given a great welcome by Mgr. Wolnik. He has his residence at Lusaka and is alone except for one priest, Fr. Stefaniszyn who did his theology at Milltown Park. Lusaka is the capital of Northern Rhodesia and is a small town of the size of Roundwood or Enniskerry.
Fr. O'Brien goes to Chikuni, which is a mission station with a training school for native teachers. Fr. Walsh is appointed to Broken Hill. where he will work with another father. ADDRESSES : Fr. Walsh, P.O. Box 87, Broken Hill, N. Rhodesia; Fr. O'Brien, Chikuni P.O., Chisekesi Siding. N. Rhodesia

Fr. P.J. T. O'Brien, Johannesburg, Africa, 10-2-46 :
“We docked in Durban on February 6th. The Oblate Fathers, who had come to the boat to meet ten Christian Brothers from Dublin, very kindly took us in, The trains were crowded with holiday-makers and demobilised soldiers. We reached Johannesburg on the 9th, and the Oblates again invited us to stay with them. We hope to catch the train for Livingstone to-morrow night. The voyage was quite pleasant, though things were a bit congested on board, as the ship was carrying a lot of troops : 2,000 Basutos and 800 coloured Cape soldiers got on at Suez.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 23rd Year No 4 1948
Fr. P.J. O'Brien writes from Lusaka (N. Rhodesia), 16th September :
“Fr. Dowling's cable arrived a few days ago bringing the welcome news that he and Fr. Gill expect to sail for Cape Town on 12th October. May I again say how very grateful we all are for sending the two Fathers. They will be a great acquisition here, especially to the Secondary School. African Secondary Education is non-existent in this country, except for one Government school (and another for teachers). Hence the Department of African Education hopes for a lot from the new Catholic Secondary School. In fact it expects that the Jesuits will show what can and should be done in this line, and that we will give a lead to the whole country and to itself. It is very important, of course, that we should do so, and play a big part in Secondary Education, for it is the Africans who have received this who will form public opinion amongst their fellows and form it for or against the Church..
I had a three week's rest in Livingstone recently with the Irish Capuchins, who treated me with the greatest kindness and hospitality. I was very glad to meet their Provincial, Fr. James, who was out on visitation. Their Mission is to the south and west of us ; the Italian Franciscans are to the north, and the White fathers are in all parts to the east.”

◆ The Clongownian, 1947

Clongownians in Mission Fields

Father Paddy O’Brien SJ

“Chikuni” is one of several Mission Stations which are under the care of the Polish Jesuit Fathers. It covers an area almost as large as Ireland and is right in the “Bush”. The nearest thing that could be called a “town” is 90 miles away, with some hamlets in between. Scattered throughout it are 45 village schools, each of which is a little parish, and some 10,000 native converts. Here, at the centre, is a large church, a Convent of fotre Dame Sisters who have a day and boarding school for native girls, and our own African “Clongowes” with some 300 pupils.

To do all that is required we have four priests, one aged 84. Two do the parochial work in the church, the third travels through the outlying districts, to say Mass, administer the Sacraments and supervise the work of the native teachers in the village schools. This leaves the fourth - your humble servant to look after “Clongowes”, where, for lack of anyone else, he fills the offices of Prefect of Studies, Teacher, Minister, Procurator, Higher, Lower and Third Line Prefect, Spiritual Father and Infirmarian. For, alas, since 1939 only one priest has been able to reach Rhodesia from Poland. And the nearest priest is distant from Chikuni to the North 90 miles, to the East 230 miles - in both cases Polish Jesuits; to the South 150 miles and to the West 220 miles - in both cases Irish Capuchins. 250 miles to the South-east are the English Jesuits.

The Missionary, who expected to go about with a Crucifix in one hand and a Grammar of the Bantu languages in the other, is surprised to find the younger members of his flock studying the History of the Mongol Invasion of China, and explaining in examinations “the difference between Hieroglyphics and Cuneiform Writing and who used each”.

In school all the ordinary subjects are done and the boys are so anxious to learn that the severest punishment one can give them is to keep them away from Class or Study. Just recently a deputation came for permission to begin study at five o'clock in the morning.'

Most of the teaching is done through English and the boys spend much of their recreations searching through dictionaries for new words the longer the better. One of them spoke to me recently - with obvious pride - of the “tintinnabulation” of the bell.

The only other European on the school staff is a Notre Dame Sister, so that from early morning to late at night there is rarely a free moment in which to answer your own or other letters. Teachers and boys are coming to my office all day long about the usual school questions. Sometimes there is a queue waiting as I come back from the church after Mass in the morning. Often they are messengers from the Out-Schools, with a 40 mile walk ahead of them when they take back the answer, who must be attended to there and then. One person could be busily occupied with the numerous circulars from the Department of Education and the Returns to be sent in there - lists of pupils with the courses they are following lists of teachers - of whom there are 65, including those in out-schools - with their qualifications and years of service; lists of boys exempt from the Poll-Tax which all male Africans pay above a certain age, etc.

The boys suffer a good deal from tropical ulcers, mostly on the leg, which may be due in part to their varied diet, which consists almost entirely of mealies : any other food they look on as mere hors d'oeuvre. The dressing of these and the attending those who are down with a bout of malaria is part of the daily programme.

And here are a few of the hourly requests that come from the villagers living round about us and which have prevented me from completing the three-page description of Chikuni which I wrote at odd moments during the past six weeks :

“May I have a loan of your bicycle; some M and B for my pneumonia; a testimonial to a new employer ; a new shirt; a Certificate that I did a course in Carpentry an envelope to send a letter; some medicine to cure my uncle who has been bitten by a snake; some thread to stitch my clothes; an old newspaper to smoke; an empty tin to carry water; quinine for malaria; some paraffin oil; a three-halfpenny stamp; a piece of rubber for the valve of my bicycle; change of a shilling; and a “Holy Mary”, ie, a medal”. Or again : “Will you buy some dead - very dead - fish? send my tax to the District-Commissioner? cure the baby's sore eyes? order this book for me from South Africa or London? take my photograph; dress this wound; buy a baboon for three shillings come out with the lorry and bring to the church a dead man; write away for this medicine that I read about in the paper; lend me some money kill the insects in my house; make my “friend” stop trying to beat me; mend my clock; cut this part of my face here, for I am suffering in the veins of my ears?”

O'Loghlen, Desmond, 1918-2003, Jesuit priest and missioner

  • IE IJA J/691
  • Person
  • 03 March 1918-04 September 2003

Born: 03 March 1918, County Waterford
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1954, Canisius College, Chikuni, Zambia
Died: 04 September 2003, St Ignatius, Lusaka, Zambia - Zambia-Malawi Province (ZAM)

Superior of the Irish Jesuit Mission to Zambia Mission : 27 November 1962
Transcribed HIB to ZAM : 03/12/1969

by 1951 at Paray-le-Monial France (LUGD) making Tertianship
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners
Mission Superior Chikuni (HIB) 21 November 1962 - 1969

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Des (as he was known to his fellow Jesuits) died on 4 September 2003 at the age of 85, completely unexpectedly. His mother lived to be 101 and all thought that Des would follow suit. He had gone to the Mina Medical Centre with a touch of 'flu with another member of the community, and then he died.

He was born in Waterford, Ireland, in 1918, attended school at Blackrock College and Ballyfin and then entered the Society at Emo Park in 1936. The usual course of studies, arts, philosophy, theology, brought him to ordination in 1949 at Milltown Park, Dublin. For his tertianship he went to Paray-le-Monial in France, 1950/1951.

The second batch of Irish Jesuits to come to the then Northern Rhodesia in 1951 included Des who came to Chikuni to be Assistant principal of the newly opened Canisius College, 1951-52. He then went north to learn CiBemba for a year and came to Lusaka to work in the Regiment church for a few months before moving to St. Ignatius (1953-l959), doing parish work at Chilanga and Kafue, and being chaplain to Munali Secondary School and Chalimbana Teacher Training College. He became judicial Vicar for the Archdiocese. He moved to Charles Lwanga Teacher Training College to teach for a few months in 1960. He returned to St .Ignatius as Superior and chaplain as above.

He was appointed Regular Superior of the Mission from 1962 to 1969, first residing in Choma and then in Mazabuka in Moreau house. As Des never gave a snap decision but one which was cautiously thought out, where he lived became known as ‘Tomorrow House’. He returned to Lusaka to St. Ignatius in 1970 where he spent the rest of his life. Parish priest there from 1970 to 1977, he then became full time chaplain to the University Teaching Hospital, a devoted priest to the sick and dying. This was from 1977 to 1991 where he also built a chapel in the hospital. Even after retiring as official chaplain, his devotion to the sick took him twice a week to other hospitals in Lusaka, Hill Top, Mina Medical Centre and Mine Hospital etc. At the same time parish work in St Ignatius: Masses, funerals, marriages, occupied his ever busy life right to the end.

Des was a very hospitable person, sincere and genuine in his relationships with others. He was sensitive to the needs of others and had a great serenity about him. He never became upset, was 'unflappable' as the homilist at his funeral described him. He ‘hastened slowly’ and was known to arrive for meals or any other function always 'slightly late'.

He had a marvellous memory for people and occasions, and could be relied upon to remember who was who, and recall when such an event took place. ‘Ask Des’ was always the solution when one was looking for information about the past. In fact after he died, letters, newspaper cuttings, records etc were found in his room, in short, ample material to gladden the heart of the archivist!

He would never be rushed. Once when he was having a cuppa in the sitting room at St Ignatius, someone came to the parish office to see him without an appointment. He continued with his tea even pouring a second cup and was reminded that someone was still waiting at the parish office. He is said to have remarked ‘I am not a fireman’! But, despite that, he was always kind and understanding to all who came to him. He was the perfect example of a gentleman in his graceful old age who had spent 52 years of dedicated priestly service in Zambia and especially Lusaka.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary
Fr Desmond (Des) O’Loghlen (1918-2003) : Zambia-Malawi Province

3rd March, 1918: Born in Waterford, Ireland
7th Sept. 1936: Entered the Society at Emo
1944 - 1946: Crescent College, Limerick, teaching, regency
31st July, 1949: Ordained
1950 - 1951: Tertianship at Paray-le-Monial, France.
1951 - 1952: Chikuni, Canisius, assistant principal
1952 - 1953: Chingombe, Kabwe, Mpika, language study
2nd Feb 1954: Professed of four vows
1953 - 1959: Lusaka, St. Ignatius, pastoral work
1955 - 1959: Chaplain at Chalimbana
1956 - 1959: Chaplain at Munali
1959 - 1993: Judicial vicar for Archdiocese of Lusaka
1960: Chikuni, Charles Lwanga, teaching
1960 - 1962: Lusaka, St. Ignatius, Superior,
1962 - 1967: Choma, Regional Superior for Chikuni Mission
1967 - 1969: Mazabuka, Regional Superior for Mission
1970 - 1977: Lusaka, St. Ignatius, Parish Priest
1977 - 1992: St. Ignatius, Chaplain, University Teaching
1992 - 2003: St. Ignatius, Assistant PP, Hospital Chaplain
Sept. 4th 2003: Died in Lusaka, Zambia.

Des had been planning for home leave in 2004 and had gone to visit his brother, Dinnie, who was dying in Durban. On returning to Lusaka, he contracted a chest infection which, indeed, many had picked up. On September 4, he was driven to the clinic, although there was no sign of anything critical. However, his breathing suddenly became very acute and he was anointed. Shortly afterwards, he died.

Clive Dillon-Malone writes:
Des entered the Society after secondary school in 1936 when he was eighteen years old. He went through the ordinary formation of Jesuits: novitiate, juniorate at University College, Dublin, philosophy, regency in Limerick, theology, ordination in 1949, tertianship and final vows in 1954.

It was in the years 1950 and 1951 that the Irish Province of the Jesuits had been asked especially to help the Polish Jesuits in staffing their work in what was then Northern Rhodesia. The Irish Province responded generously and sent eight to ten men in each of these two years in order to lay a solid foundation for their work. Des was amongst the group that came in 1951.

He became Superior of Chikuni Mission in 1962, the year in which the late Bishop Corboy was ordained Bishop of Monze. While the greater part of Des's life was spent in the Archdiocese of Lusaka, he spent seven years as Superior of Chikuni Mission from 1962-1969 in the Diocese of Monze, residing in Choma from 1962-1967, and at the newly-built Moreau House in Mazabuka from 1967-1969. As a result Des, though in many ways a man of cautious bent, was closely associated with the energetic and far-sighted expansion of the early years of Bishop Corboy's tenure in Monze. During those years, many new parishes were established and Jesuits served in those of Mazabuka (1964), Chilalantambo (1967), Chirundu (1967), Nakambala (1967), and St Mary's Monze (1969). Charles Lwanga Teachers' Training College had opened in Chikuni in 1959, Mukasa Minor Seminary in Choma in 1966, and St. Kizito Catechist Training Centre in Monze in 1967. A Jesuit had also become Chaplain of St. Edmund's Secondary School in Mazabuka in 1964.

In Lusaka, the new residence at St. Ignatius was built in 1966. Des presided over a talented and generous group of Jesuits whose achievements he would have been the first to
recognise. He had the vision to encourage a number of younger Jesuits, who saw the need to do further studies, especially in anthropology, sociology, music and linguistics.

Des loved to recall stories of his travels in small aircraft using various remote airfields in different corners of East and Central Africa. He accompanied Fr. General Arrupe during his early visit to Zambia in 1965 and delighted in pioneering meetings with other Major Superiors, meetings which were the remote forerunners of the Jesuit Major Superiors of Africa and Madagascar (JESAM) and the establishing, years later, of the African Assistancy. It was at the end of his time as Superior in July 1969 that the famous meeting took place in Chikuni at which the Jesuits of Chikuni Mission agreed in a cliff-hanger of a vote to be part of the proposed new Vice-Province of Zambia (3rd December, 1969). Des was justly proud of his part in the setting up in 1969 of the Jesuit Novitiate at Xavier House in Lusaka, a novitiate which was soon to cater not only for Zambia and Zimbabwe (then Rhodesia), but also for the five countries of the East Africa Region as well as the Nigeria-Ghana Region.

In 1969, Des was assigned to St. Ignatius Parish in Lusaka where he spent the rest of his life. From 1970 -77, he was the parish priest; then followed his long stint as chaplain at the University Teaching Hospital which he finished in 1991. During his time in Lusaka, he was also the vicar for the archdiocese of Lusaka.

He was always a man of caution. No quick decisions, no hasty moves. He looked ahead and planned carefully. Everything he did was done well and conscientiously. If mistakes were made, they were very few. He would go to any lengths to help and would see a problem right through to the very end. Despite his more conservative bent, he remained open to change and could joke about the internet, e-mails and computers which he acknowledged to be out of his reach. His good humour and wit were even more pronounced in his later years.

Punctuality was not one of his greatest virtues. In fact, arriving late for everything seemed to Des to be itself a virtue in view of his appreciation of the value of time. And he adamantly refused to be rushed. There is a true story of how, one day when he was taking his afternoon tea in the recreation room, a member of the community came in and told him that some woman wanted to see him at the reception area of the parish offices. As always, he enquired if she had an appointment and, when the answer to that question was negative, he continued taking his tea. About ten minutes later, the same member of the community returned to the recreation room. Seeing Des still taking his tea, he gently said to him: “I hope, Des, that you understand that there is a woman waiting to see you at the parish reception area”. His comment was: “We're priests, not firemen”.

Des was always available and so anxious to help everyone with his advice and wisdom. Well versed in Canon Law, he had a way of cutting through the legal technicalities and focusing on the persons involved. He felt for people in a special way and his pastoral sensitivity ran through everything he did. His pastoral work spanned three generations, and he had a phenomenal memory for people and places. He would take delight in telling young married couples of having married their parents and having known their grandparents. He touched so many through baptisms, weddings, marriage counselling, funerals, the sacrament of reconciliation and the Eucharist. He was always on call in the parish and his phone was seldom silent.

But perhaps his endless concern for the sick and the dying is what stands out more than anything else in his life. As Chaplain at the University Teaching Hospital in Lusaka, Des will be remembered especially for his kindness to the sick and the dying and their families, as well as for his unfailing interest in the medical staff and their formation, especially the nurses and doctors. The Chaplaincy Centre with its Interdenominational Chapel which was the outcome of persistence and determination on his part is a lasting memorial to his far-sightedness in the face of many difficulties. When he retired from being official chaplain there after over twenty years, he continued to visit three smaller hospitals to cater to the needs of all patients without distinction right up to the end. He brought healing to so many on so many different levels. He was a living channel of God's loving care and concern for the suffering and the dying.

Des was a wonderful community member, always ready to share in whatever problems arose. He was a most pleasant, heartfelt and sincere person to live with, and always a gentleman in the truest sense of the word. He was kind, compassionate and gentle in all that he did. He might get angry with people at times for breaking appointments or coming late but it was a momentary frustration. He would always find a way of excusing those involved. He would get so sorry if he felt that he had hurt anyone and would go out of his way to put things right. He was incapable of becoming bitter or holding a grudge.

Des was a man of God and a man of the people. First thing every morning, he would be there in our small oratory with the Lord. Every evening last thing, he would be there in that same small oratory. But his contact with the Lord continued throughout the day in his contact with people. Des loved people and he loved the people of Zambia in particular. After coming to Zambia, he had become a Zambian citizen as a sign of his total commitment. It was his ardent wish to live and die here. He got his wish.

Walsh, Patrick J, 1911-1975, Jesuit priest and missioner

  • IE IJA J/436
  • Person
  • 17 February 1911-02 May 1975

Born: 17 February 1911, Rosmuc, County Galway
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 15 August 1946, Broken Hill, Southern Rhodesia
Died: 02 May 1975, Vatican Embassy, Pretoria, South Africa - Zambiae Province (ZAM)

Transcribed HIB to ZAM : 03 December 1969

Early education at Mungret College SJ; Tertianship at Rathfarnham

by 1937 at Aberdeen, Hong Kong - Regency
by 1939 at St Aloysius, Sydney, Australia - health
by 1940 in Hong Kong - Regency
by 1946 at Lusaka, N Rhodesia (POL Mi) working - First Zambian Missioners with Patrick JT O’Brien
by 1947 at Brokenhill, N Rhodesia (POL Mi) working
by 1962 at Loyola, Lusaka, N Rhodesia (POL Mi) Sec to Bishop of Lusaka

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
In 1926 and 1927, a team of three boys from Mungret College at Feis Luimnighe (Limerick Festival) swept away the first prizes for Irish conversation and debate. The three boys were native Irish speakers. They were Seamus Thornton from Spiddal who became a Jesuit in California and later suffered imprisonment at the hands of the Chinese communists, Tadhg Manning who became Archbishop of Los Angeles and Paddy Walsh from Rosmuc who joined the Irish Province Jesuits in 1928.

Fr Paddy was born in the heart of Connemara, an Irish speaking part of Ireland and grew up in that Irish traditional way of life, a nationalist, whose house often welcomed Padraic Pearse, the Irish nationalist who gave his life in the final struggle for Irish independence. Fr Paddy came to Northern Rhodesia in 1946 and felt an immediate sympathy with the aspirations of the younger and more educated African nationalists.

For regency, he went to Hong Kong, China, but a spot on his lung sent him to Australia where he recovered in the good climate of the Blue Mountains. Back in Ireland for theology and ordination in 1943, he once again volunteered for the missions, this time to Northern Rhodesia where he came in 1946.

His first assignment was Kabwe as superior and education secretary. Chikuni saw him for two years, 1950 and 1951, and then he went north to Kabwata, Lusaka as parish priest where he constructed its first church. From 1958 to 1969 he was parish priest at Kabwata, secretary to Archbishop Adam, chaplain to the African hospital and part-time secretary to the Papal Nuncio. He became involved in the problems of race relations, an obvious source of prejudice, and he had a hand in setting up an inter-racial club in Lusaka where the rising generation of both Africans and Whites could meet on an equal footing. His own nationalist background led him to participate in their struggle which he embraced with enthusiasm. When many of the leaders were arrested and sent to prison, Fr Paddy was a constant source of strength and encouragement, especially for their bereft families. He administered funds for their support which in large part came from the Labour Party in England. He was a friend of Kenneth Kaunda and looked after his family and drove his wife to Salisbury to visit Kaunda in prison. Within six weeks of Independence, Fr Paddy had his Zambian citizenship and at the first annual awards and decorations, the new President Kaunda conferred on him Officer of the Companion Order of Freedom.

In 1969 Fr Paddy had a heart attack and it was decided that he return to Ireland. As a mark of respect and appreciation, the President and some of the ministers carried the stretcher onto the plane.

Fr Paddy recovered somewhat and returned to Roma parish in 1970 but his health did not improve and it was felt that a lower altitude might improve things, so he went back to Ireland and Gibraltar to work there. The Papal Nuncio in South Africa, Archbishop Polodrini who had been in Lusaka, invited Fr Paddy to be his secretary in Pretoria. He accepted the offer in 1973. 0n 2 May 1975 Fr Paddy died in Pretoria of a heart attack and was buried there, a far cry from Rosmuc.

Fr Paddy was completely dedicated to whatever he did, especially in the African hospital where he ministered and he bitterly complained to the colonial powers about the conditions there. He had a great sense of loyalty to people, to a cause, to the Lusaka mission, to the Archbishop himself and to the welfare of the Zambian people and the country.

At the funeral Mass in Lusaka, attended by President Kaunda and his wife, the Secretary General, the Prime Minister and some Cabinet Ministers, Kaunda spoke movingly of his friend Fr Paddy. He said that he had had a long letter from Fr Paddy saying ‘he was disappointed with me, the Party, Government and people of Zambia because we were allowing classes to spring up within our society. Please, Fr Walsh, trust me as you know me, I will not allow the rich to grow richer and the strong to grow stronger’.

Archbishop Adam wrote about Fr Paddy who had worked as his secretary for eleven years: ‘It was not very easy to know and to understand Fr Walsh well. Only gradually I think I succeeded – sometimes in quite a painful way. But the more I knew him the greater was my affection for him, and the respect for his character and qualities. Apart from his total dedication, I admired his total disregard for himself, his feeling for the underprivileged and his deep feeling for justice’.

Note from Maurice Dowling Entry
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.

Note from Bob Thompson Entry
With Fr Paddy Walsh he became friends with Dr Kenneth Kaunda and other leaders at the Interracial Club. This was all during Federation days.

◆ Jesuits in Ireland :

https://www.jesuit.ie/news/jesuitica-truth-without-fear-or-favour/

A hundred years ago, Paddy Walsh was born in Rosmuc to an Irish-speaking family that frequently welcomed Padraic Pearse as a visitor. Paddy was the first Irish Jesuit missionary to “Northern Rhodesia”. He felt a natural sympathy with the leaders of the struggle for independence. When Kenneth Kaunda (pictured here) was imprisoned by the Colonials, Paddy drove his wife and family 300 miles to visit him in Salisbury gaol. As a citizen of the new Zambia, Paddy was trusted by Kaunda. He upbraided the President for permitting abortion, and for doing too little for the poor. Kaunda revered him, insisted on personally carrying the stretcher when Paddy had to fly to Dublin for a heart operation, and wept as he eulogised Paddy after his death: “This was the one man who would always tell me the truth without fear or favour.”

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Frs. O'Brien and Walsh left Dublin on January 4th on their long journey to North Rhodesia (Brokenhill Mission of the Polish Province Minor). They hope to leave by the "Empress of Scotland" for Durban very soon.

Irish Province News 21st Year No 2 1946

From Rhodesia.
Frs. O'Brien and Walsh reached Rhodesia on February 21st. They were given a great welcome by Mgr. Wolnik. He has his residence at Lusaka and is alone except for one priest, Fr. Stefaniszyn who did his theology at Milltown Park. Lusaka is the capital of Northern Rhodesia and is a small town of the size of Roundwood or Enniskerry.
Fr. O'Brien goes to Chikuni, which is a mission station with a training school for native teachers. Fr. Walsh is appointed to Broken Hill. where he will work with another father. ADDRESSES : Fr. Walsh, P.O. Box 87, Broken Hill, N. Rhodesia; Fr. O'Brien, Chikuni P.O., Chisekesi Siding. N. Rhodesia

Fr. Walsh, Livingstone, Northern Rhodesia, 16-2-46 :
Fr. O'Brien and I arrived in Durban on February 6th, having come via Port Said and the Suez Canal. The voyage was a tiresome one, as the ship was overcrowded - in our cabin, a two-berth one in normal times, we had thirteen, so you can imagine what it was like coming down through the Red Sea and the east coast of Africa. We had a large contingent of British soldiers as far as Port Said. They got off there to go to Palestine. We had also about six hundred civilians, demobilised service-men, their wives and children. We had ten Christian Brothers, two Salesian priests, two military chaplains (both White Fathers), six Franciscan Missionary Sisters going to a leper colony quite near Bioken Hill, four Assumption Sisters, and two Holy Family Sisters, so we had quite a big Religious community.
Our first stop was Port Said where we got ashore for a few hours. We moved on from there to Suez and anchored in the Bitter Lakes for a day and a half. There we took on three thousand African (native) troops, most of them Basutos. The Basuto soldiers were most edifying. There were several hundred of them at Mass every morning, very many of whom came to Holy Comnunion. They took a very active part in the Mass too - recited the Creed and many other prayers in common, and sang hymns in their native language, and all this on their own initiative. They are certainly a credit to whatever Missionaries brought them the Faith.
Our next stop was Mombasa, Kenya, then on to Durban. The rainy season was in and it rained all the time we were there. We arrived in Joannesburg on Saturday night, February 9th. We broke our journey there, because we were very tired, I had a heavy cold, and there was no chance of saying Mass on the train on Sunday. We were very hospitably received by the Oblate Fathers, as we had been also in Durban. I could not praise their hospitality and kindness to us too highly. Many of them are Irish, some American and South African. We remained in Jo'burg until Monday evening and went on from there to Bulawayo. We had a few hours delay there and went to the Dominican Convent where we were again most kindly received - the Mother Prioress was a Claddagh woman. We were unable to see any of the English Province Jesuits. Salisbury, where Fr. Beisly resides, would have been three hundred miles out of our way. Here at Livingstone we visited the Irish Capuchians. We were both very tired, so we decided to have a few days' rest. We have visited Victoria Falls - they are truly wonderful. The Capuchians have been most kind to us and have brought us around to see all the sights. It is wonderful to see giraffes, zebras and monkeys roaming around. Recently one of the Brothers in our mission was taken off by a lion. We expect to come to Broken Hill on Wednesday night. Most of our luggage has gone on before us in bond. We were able to say Mass nearly every day on the boat, except for a few days when I was laid up with flu. I think we are destined for the ‘Bush’ and not for the towns on the railway. It is very hot here, but a different heat from Hong Kong, very dry and not so oppressive. On the way up here we could have been travelling anywhere in Ireland, but they all say ‘wait till the rainy season is over’.”

Irish Province News 21st Year No 4 1946

Rhodesia :
Fr. P. Walsh, P.O. Box 87, Broken Hill, N. Rhodesia, 15-8-46 :
“On the day of my final vows I ought to try to find time to send you a few lines. My heart missed a few boats while I glanced down the Status to see if there was anyone for Rhodesia. Fr. O'Brien and I are very well and both very happy. I met Fr. O'Brien twice since I came out, once when he came to Broken Hill, and again last month when I went to Chikuni to give a retreat to the Notre Dame Sisters who are attached to our mission there. Chikuni is a beautiful mission. The school buildings there are a monument to the hard work done by our lay brothers. The brothers whom I have met out here have struck me immensely. They can do anything, and are ready to do any work. Yet they are wonderfully humble men and all deeply religious. I am well settled in to my work now, You may have heard that I have been appointed Superior of Broken Hill. I am blessed in the small number of my subjects. My main work continues to be parish work among the white population. As well as that I am Principal of a boarding school situated about eight miles outside Broken Hill. We follow the ordinary school curriculum for African schools, and we also have a training-school for vernacular teachers. Most of the work is done by native teachers. I go there about three times a week and teach Religion, English and History One lay-brother lives permanently at the school. He is seventy two years of age but still works on the farm all day. The farm is supposed to produce enough food to support the boys in the school (and sometimes their wives), The hot season is just starting now. It has been very cold for the last month. L. have worn as much clothes here in July and August as ever I wore in the depth of winter at home. Although we do not get any rain during the cold season, still the cold is very penetrating. It will be hot from now till November or December, when the rains come. We were to have Fr. Brown of the English Province here as a Visitor. (He was formerly Mgr. Brown of S. Rhodesia). He had visited a few of our missions and was on his way to Broken Hill when he got a stroke of some kind. He is at present in hospital. One leg is paralysed completely and the other partially. He is 69 years of age, so he will hardly make much of a recovery. It is difficult to find time for letter writing. I seem to be kept going all day, and when night-time comes there is not much energy left”.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 50th Year No 2 1975

Obituary :

Fr Patrick Walsh (1911-1975)

In 1926 and 1927 a team of three boys representing Mungret at Feis Luimnighe swept away first prizes for Irish conversation and debate. Small wonder, since they were all native speakers. All three of them became missionary priests. Séamus Thornton, SJ suffered imprisonment at the hands of Chinese communists; Tadhg Manning is now Archbishop of Los Angeles, and Paddy Walsh was one of the six boys three “lay” and three “apostolic” - who joined the Irish Province from Mungret on the 1st of September, 1928.
The transfer of the novitiate from Tullabeg to Emo took place about a month before his first vows, Juniorate at Rathfarnham and UCD, and Philosophy in Tullabeg followed the normal pattern, but for regency Paddy went to Hong Kong. Before long, a spot was discovered on his lung and he was sent to the Blue Mountains in Australia, where he felt his isolation from the Society, but where he was cured. Ordination in Milltown (1943) and Tertianship in Rathfarnham completed his course and then, in 1945, an urgent cry for help came from the Polish Province Mission to Northern Rhodesia. Paddy O'Brien and Paddy Walsh were the first two Irish Jesuits to answer. There are about seventy three languages and dialects in that country, so they had to learn the one used by the Tonga people who inhabit the southerly region in which Canisius College, Chikuni, is situated. It was, however, after his transfer to the capital, Lusaka, that the main work of his life began. It entailed learning another language, Nyanja, and plunged him into pastoral work. As Parish Priest of Regiment Church, so called because it lay near a military barracks, and Chaplain to the hospital, he laboured untiringly for the spiritual and temporal well-being of his flock, with whom he identified himself. They were poor, sick and sometimes leprous. Father Paddy’s letters to the Press, exposing their misery and calling for action, made him unpopular with some of the Colonial administrators, but enthroned him in the hearts of his African people.
Their aspiration to political freedom found a ready sympathiser in one whose boyhood home in Rosmuc had frequently received Padraic Pearse as a welcome visitor: Leaders of the Nationalist movement, Harry Nkumbula, Simon Kapapwe and Kenneth Kaunda, were emerging: They trusted Paddy and he stood by them in face of opposition from Colonials. When they were imprisoned, Paddy administered the fund - largely subscribed by the British Labour Party - for the support of their wives and children. It was Paddy who drove Kenneth Kaunda’s wife and family the three hundred miles to visit him in Salisbury gaol.
When independence was won in 1964, Paddy took citizenship in the new Republic of Zambia (named after the Zambezi River) and its first President Kenneth Kaunda conferred the highest civil honour upon him, Commander of the Order of Companions of Freedom. With the destiny of their country in their own hands now, the new rulers of Zambia faced the enormous problems of mass illiteracy, malnutrition and poverty. Using their wealth of copper to enlist aid from abroad and finance huge development plans, they have made gigantic progress.
Paddy continued his priestly work in Lusaka until a heart attack struck him down in 1969. Though the air-journey would be risky, it was necessary to send him home for surgery. President Kaunda and Cabinet Ministers carried the stretcher that bore him to the aeroplane. BOAC had heart specialists ready at Heathrow Airport, who authorised the last stage of the journey to Dublin, Paddy FitzGerald inserted a plastic valve in the heart, with such success that Father Paddy's recovery seemed almost miraculous.
He returned to Zambia, but felt that more could be done for his beloved poor. He was very disappointed, too, by the passing of a law permitting abortion. Maybe, he had a dream of a Zambian utopia, and could not bear to think that it had not been realised. He returned to Ireland; worked for a very short time in Gibraltar, and, finally, went to Pretoria as Secretary to the Papal Nuncio in 1973. There he died suddenly on the 2nd of May, 1975.
It was as impossible for Paddy to dissemble or compromise as it was to spare himself in the pursuit of his ideal. The driving force of his life and of his work for Zambia was his love of Christ. In the retreat that Fr John Sullivan gave us before our first vows in Emo, he said: “Any friend of the poor is a friend of Christ. It is the nature of the case”. Paddy both learned and lived that lesson. An dheis Dé go raibh a anam

Irish Province News 51st Year No 3 1976

Obituary :

Fr Patrick Walsh (1928-1975)

“Fr Paddy Walsh was amazingly and touchingly honoured by the nation when President Kaunda preached a eulogy of him at a funeral Mass on 13th May 1975. The huge Christian love that ‘KK’ displayed in his talk was wonderful to hear. There were few dry eyes in the Church”. (So runs a letter from Fr Lou Haven, S.J., Zambia.)
A Zambian newspaper article (by Times reporter') featuring the event says:
President Kaunda has vowed that he would fight tooth and nail to ensure that the rich did not grow richer and the strong stronger in Zambia. Dr Kaunda broke down and wept when he made the pledge before more than 400 people who packed Lusaka’s Roma cathedral to pay their last respects to missionary Fr Patrick Walsh who died in South Africa. He revealed that Fr Walsh, an old friend of his, had decided to leave Zambia because “we had failed in our efforts to build a classless society”. In an emotion-charged voice, Dr Kaunda told the hushed congregation: “Fr Walsh revealed to me in a long letter that he was disappointed with me, the Party, Government and people of Zambia. He had gone in protest because we were allowing classes to spring up in our society”.
The President, who several times lapsed into long silences, said: “Please, Fr Walsh, trust me as you know me. I will not allow the rich to grow richer and the strong to grow stronger”.
To the Kaundas, Fr Walsh meant “something”. He came to help when the President was in trouble because of his political beliefs. “Fr Walsh looked after my family when I was away from home for long periods due to the nature of my work ... What can I say about such a man? He drove Mrs Kaunda to Salisbury to see mę while I was in prison ... What can I say about such a man?” ... he asked, In 1966, Dr Kaunda decorated him with the rank of Officer of the Companion Order of Freedom. He was a Zambian citizen.
Fr Lou Haven adds: “Paddy had been the support of the President's family when many of his friends deserted him during the struggle for independence. Dr Kaunda often had to be away from his family for long stretches during that time, rousing the people hundreds of miles away to a desire for independence, and sitting in jail, Fr Walsh was father to his whole family for years.'

Fr Walsh arrived in Zambia (then Northern Rhodesia) in 1946, as one of the first two Irish Jesuits sent out here, the second being Fr PJT O'Brien.
An ardent Irishman, deeply steeped in Irish history and culture, he nevertheless wholeheartedly answered the Lord's call to leave his beloved Ireland and to go to the ends of the earth’ to serve his less fortunate brethren. First, as a scholastic, he was sent to China, but because of his poor health there seemed to be little hope of him every becoming a missionary. He was sent to Australia to recuperate his health, then back to Ireland. There he heard the appeal for help in Zambia, where the mission confided to the Polish Jesuits was in great difficulties as a result of the war and then of the post-war situation in Poland. He offered himself immediately, and was accepted. Arriving here in February, 1946, he gave his all to his newly-found mission, firstly in what was the apostolic prefecture, then the vicariate, and finally the archdiocese of Lusaka. He was appointed superior, first in Kabwe (then Broken Hill), then, after four years, in Chikuni. Finally, he was transferred to Lusaka as parish priest in St Francis Xavier's (“Regiment”, today St Charles Lwanga) church, where he re-roofed the old church and built the first parish-house. In 1958 he became my secretary, acting at the same time as chaplain to what was then called the African hospital, and as parish priest in Kabwata, where he built the first church.
It was not very easy to know and to understand Fr Walsh well. Only gradually I think that I succeeded sometimes in quite a painful way. But the more I knew him, the greater was my affection for him, and the respect for his character and qualities. Apart from his total dedication and the efficiency with which he applied himself to whatever duties were imposed on him, I admired his total disregard for himself. This became so evident to me when I had to supply for him in the hospital during his absence. Only when trying to do what he was doing day after day, week after week, did I realise what a hard task he took on himself as a “part time” occupation. For years he used to get up shortly after 4 a.m. to bring our Lord to the sick and to comfort the suffering. Every evening, once again he used to go to the hospital, to find out new cases and to hear confessions. He took particular care in baptising every child in danger of death.
The second quality which I admired so much in him was his feeling for the underprivileged. On seeing one who was poor or downtrodden, he automatically stood by him, and would not only show his sympathy openly, but would do everything in his power to assist him. It was not just sentiment that made him take such a stand, but a deep feeling for justice, on which he was absolutely uncompromising. I know of one case when, in spite of his sympathy towards the “liberation movements”, he completely broke off relations with one of them: he was convinced that they had committed an act of grave injustice against those whom they were fighting
I think that St Ignatius, who had such a great sense of loyalty, found a worthy son in Fr Walsh. Once he had given his loyalty to people or to a cause, he remained 100 per cent loyal. He gave his loyalty to Zambia and her people: he was absolutely, 100 per cent, loyal to them: some might have reason to say 105 per cent. I think this was typically Irish, in the best sense of the word. He gave his loyalty to the Lusaka mission - he remained absolutely loyal to it. On a more personal level, he gave his loyalty to me as his archbishop, and he was 100 per cent loyal - probably 105 per cent. I must mention yet another of his loyalties: he came here to help the Polish Jesuits in their need, and he was and remained absolutely loyal to them. Being a Polish Jesuit, I can never forget this.
I came to bid farewell to him before his departure from Zambia in 1973. I could not stay until his actual departure from the airport, because it was a Saturday, and I had to be back to say Mass in Mumbwa. He accompanied me to my car, then suddenly took me by the hand. All he could say was a whisper: “Pray for me"...and he nearly ran back to his room.
God called him since to Himself, I lost a loyal friend, and Zambia lost a very loyal son,

  • Adam Kozlowiecki, SJ, Chingombe, written on the first anniversary of Paddy's death

◆ The Mungret Annual, 1951

A Letter from Northern Rhodesia

Father Paddy Walsh SJ

My Dear Boys,

As I write these lines, my thoughts go back to my last year in Mungret when I first thought of devoting my life to the work of the African Missions. That was in 1928. But my wish to become a missionary in Africa was not fulfilled for many years afterwards and it was only in February, 1946, that I finally arrived in N Rhodesia. Eighteen years was a long time to have to wait, but I found on my arrival that there was plenty of work still to be done, and that even if God spared me for twenty or thirty years of missionary work, there would still be a lot to be done by those who came after me.

Northern Rhodesia is very much part of the “Dark Continent”. Comparatively few of its one and a half million people are Christians. Our mission covers an area of 65,000 square miles, or twice the size of Ireland. It extends from the great Zambesi river in the south to the borders of the Belgian Congo in the North. The African population numbers about 400,000 souls, and of these scarcely 6 per cent. have neen washed by the cleansing waters of Baptism.

The people of Northern Rhodesia are of the Bantu race, but while they may be classified as one race, they are divided into many distinct tribes, and each tribe has a distinct language of its own. There is, for example, the great Bemba tribe in the North; the language of the Bemba is Ci-Bemba. Then in the south there in the Tonga tribe who speak Ci-Tonga. The diversity of tribes and consequently of languages adds to the Northern Rhodesian Missionaries' difficulties. When he arrives on the mission for the first time he may find himself posted to a mission station among the Bemba, and so he sets himself to learn to the Bemba language. After a few years he may find him self transferred to another district - perhaps among the Tonga people, so once again he has to start to acquire another language,

The Tonga are a large tribe in the Southern Province of N Rhodesia, and it is among them that I am at present working. They are an agricultural people, racy of the soil, attached to their homes, and, unlike many other tribes, they like to remain in their villages, cultivate a littie plot of maize, and rear their cattle. The Ba-Tonga number about 125,000 and of these there are about 12,000 catholics. To preach the Gospel to this number of people, to attend to our 12,000 Christians, to travel over this large extent of country, we have only twelve priests! True it is that here as in most mission fields; “the harvest is great but the labourers are few”.

A large part of our missionary work is done through our village schools. These are staffed by African teachers who are trained at our own Teacher Training School. They teach the children the catechism and prepare them for baptism. When the missionary finds a group of children whom he considers sufficiently instructed, he brings them in to his mission-station and there gives them a few weeks final preparation for the sacrament of baptism. Then comes the inevitable examination, and each child has to be examined separately. We wish to baptise only those who show good promise of persevering as good solid Christians and who will be the foundation of the Catholic Church in N Rhodesia. So there are bound to be some who fail to pass the test, and it requires a hard heart to turn them away and tell them they must come again in a year's time. Many of these boys and girls may have walked a distance of forty miles to come to the mission for instruction and baptism. But I am glad to say that the numbers we have to send away unbaptised are few; the great majority are well instructed by their teachers, and to them we owe a great debt of gratitude for the part they play in helping us to do our missionary work.

The last group we had in here for baptims numbered about three hundred and the majority of them returned to their distant villages as children of God and heirs to the kingdom of heaven. When those children return to their villages they have to try to live a Christian life in the midst of pagan surroundings, live in the same house with fathers and mothers who are pagans, play with children who are pagans, and they are deprived of many of the helps and graces that are the heritage of every Irish boy and girl. For the greater part, in spite of such difficulties they persevere and remain true to their faith, The hope of the future Church of N. Rhodesia lies with them.

Next week I expect a group of boys and girls to come in for instruction and Baptism. They will come from the Zambesi valley, and will be the first group for Baptism from this area . . ... and so the work goes on-founding little Christian groups throughout the part of God's mission field entrusted to us.

Dear Boys, pray that these little groups will grow and flourish, so that before long the whole of this Pagan country may become part of the great Kingdom of Christ.

My special regards to all old Mungret men, and especially to those of the years 1924 1928.

I remain

Yours sincerely in Our Lord,

P J WALSH SJ