Norwood

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Norwood

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Norwood

83 Name results for Norwood

3 results directly related Exclude narrower terms

Barden, Thomas, 1910-1997, Jesuit priest

  • IE IJA J/57
  • Person
  • 31 March 1910-03 June 1997

Born: 31 March 1910, Dublin
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942
Final Vows: 02 February 1945
Died: 03 June 1997, McQuoin Park Infirmary, Hornsby, NSW, Australia - Australiae Province (ASL)

Part of the St Aloysius College, Milsons Point, Sydney, Australia community at the time of death.

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
A twin - his sister Hyacinth was a Loreto Sister and worked in Africa. His brother William was a Dominican and Archbishop of Tehran until the overthrow of the Shah.

His early education was with the Presentation Sisters and the Christian Brothers. In 1922 he gained a scholarship to Mungret College SJ.

1929-1932 He did his Juniorate at Rathfarnham graduating BA from University College Dublin in Celtic studies.
1932-1935 He was at St Aloysius College, St Helier, Jersey for Philosophy, which gained him a lifelong interest in French language.
1935-1939 He made Regency at St Aloysius College, Sydney, and accepted Australian citizenship in 1936.
1939-1943 He studied Theology at Milltown Park Dublin
1943-1944 He made Tertianship at Rathfarnham Castle
1944-1945 He was at Liverpool, England doing parish work.
1945-1947 He returned to Australia and St Aloysius, Milsons Point.
1948-1952 He was appointed Rector at St Louis School, Perth. He became popular there with local families who helped develop the oval facilities for the school. His students there remember his wit, shrewdness and ability to inspire them.
1964-1961 He was appointed Headmaster at St Ignatius College, Norwood. His style and manner during these years did much to establish the tradition of rapport and affection between staff and students. He was a firm disciplinarian, and the tongue lashings he gave were formidable, as was his humour and the twinkle in his eye, which indicated a man who loved the school, the work he was doing and the boys he taught. He also employed the first lay teachers there.
1962-1964 He was dean of students at St Thomas More University College, Perth, but he did not enjoy working with tertiary students.
1965-1968 He returned to St Louis, Perth, as Vice-Rector and Prefect of Studies.
1969-1974 He was a respected French teacher and Form Master At St Aloysius College, Sydney.
1975-1984 He was French teacher and Form Master at St Ignatius College, Athelstone SA, and was also the community bursar there.
1985-1993 He was back at St Aloysius, Sydney. where he taught for a number of years.
1993 For the last seven years at St Aloysius his memory had become unreliable, and so he moved to the retirement home at McQuoin Park, where he was happy and well cared for. When his health failed finally, he was transferred to the Greenwich Convalescent Hospital.

He was very Irish, a great conversationalist and storyteller, entertaining and witty. He was a good companion and a joy at any party. As an administrator he was efficient and fair, and incisive in his decisions. He had a gift for preaching and was a good retreat giver, though not creative in thought. He was experiences as a wise counsellor and a fair judge of human nature. He made many friends among the parents in Perth, Adelaide and Sydney, some of whom kept lifelong contact.

Boehmer, Peter, 1869-1938, Jesuit brother

  • IE IJA J/927
  • Person
  • 09 March 1869-11 March 1938

Born: 09 March 1869, Hüttseifen, Niederfischbach, Rhineland-Palatinate, Germany
Entered: 05 July 1890, Barrô, Aveira Portugal - Lusitaniae Province (LUS)
Final vows: 30 March 1902
Died: 11 March 1938, St Joseph’s, Macau, Hong Kong - Lusitaniae Province (LUS)

Came to Australia1912 - 1927
1912-1915 St Aloysius, Sydney
1915-1924 Sevenhill, Australia
1924-1927 Manresa, Norwood, Australia
Hong Kong 30s

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was German born, but because of his love of the Missions in Africa, he joined the Portuguese Province (LUS), which at the time accepted foreign candidates because of the work on the Zambesi Mission.

1894-1910 After Noviciate in Barrô, he made his way to Africa and Boroma in the Zambesi, until 1910 when the Jesuits were forces to leave the Mission because the junta of the Masonic Lodge had assisted in the change of government in Portugal.
1912-1913 He was sent to Australia and St Aloysius College, Milsons Point.
1913-1924 He went to Sevenhill and was cellarer, sacristan and did general house duties.
1924-1926 He was at the Norwood Parish doing domestic duties and infirmarian.
1926-1931 On the advice of a missionary, Fr Neto, he left Australia for Hong Kong. He began at an Industrial School of the Mission Shiu-Hing (Zhaoqing/Shiuhing) in Tau-T’au. When he was replaced there he helped in various houses of the Mission.
1931 He went to St Joseph’s Seminary in Macau and worked there until his death. During 1937, having suffered repeatedly over the years from troublesome African fevers, he was struck by a mild paralysis, which became more serious and began to affect the brain. This cause considerable disability which eventually led to his death.

He was experienced by his brethren as a man of severe disposition and harsh words, failing arising more from intransigence than ill will. He was also steeped in spiritual life and a very observant religious. He enjoyed spending his life helping missionaries.

Note from George Downey Entry
He became the first Australian winemaker at Sevenhill and a very successful one. He succeeded Brother Boehmer, and he was able to bring some order into the affairs of the winery

Bourke, Thomas, 1909-1990, Jesuit priest

  • IE IJA J/935
  • Person
  • 05 January 1909-17 March 1990

Born: 05 January 1909, Chain of Ponds, South Australia
Entered: 08 March 1929, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park
Final vows: 15 August 1946
Died 17 March 1990, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Part of the Xavier College, Kew, Melbourne community at the time of death

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the third child of seven, and after primary school he moved to Adelaide to live with his grandmother in the Jesuit parish of Norwood. His secondary school consisted of passing a bursary exam for Stott’s Business College where he did the Intermediate Certificate in one year instead of three. From there he started work at fourteen, first for his uncle, then for four years at the SA Savings Bank, where he stayed until he was twenty and then joined the Jesuits.

1929-1934 He spend these five years in Sydney, doing his Noviciate at Loyola Greenwich and teaching at St Aloysius and Riverview. At the latter he was also Third Division Prefect and taught mainly English and Latin.
He then moved to the newly opened Loyola College Watsonia for his Juniorate and Philosophy studies, unable to take University studies as he had not matriculated. While at Watsonia, he lightened the lives of the scholars with his much appreciated productions of several plays and operettas, especially Gilbert and Sullivan’s “Ruddigore” and “Patience”.
1939-1946 He went by ship with the last Australian group to study Theology at Milltown Park Dublin. On the way war broke out, and the ship was held up for three months at Goa, India. He was Ordained in Ireland in 1942. Following Tertianship in Ireland, he also taught in Ireland and England.
1946-1953 He finally returned to Australia at Loyola College Watsonia, where he taught Philosophy and was assistant to the Novice Master.
1954-1959 he was sent to Hawthorn as Parish Priest and enjoyed this pastoral experience. One legacy of his time was the installation of a stained glass window in the western transept.
1960-1969 He returned to Adelaide as Rector and Parish priest at Norwood. it was during this time that the question arose about the future of the secondary school. He was in favour of a multi-storey school on the Norwood site, but this was not to be. Those who lived with him noticed that he tended to avoid making difficult decisions, was not good at consulting others, perhaps because of absent-mindedness, but he was zealous, hardworking and kind towards the community, he was probably over sensitive to criticism.
In 1969 He was sent back to Melbourne and Xavier College where he remained for the rest of his life. He found teaching difficult and the boys were now of a different generation, but he continued teaching English for a number of years. English literature was one of his great loves. . His students reported experiencing some of his enthusiasm and joy of literature. He was fascinated by language, loved cryptic crosswords, ad punned mercilessly with a grin. He also wrote poetry in his earlier days and articles for the “Madonna”. He also assisted the editor John Hamilton Smith with editing articles. He also contributed articles for the “Visitor” the journal for the Assumption Sodality.
He was a lover of all sport, especially cricket, football and horses. However, he was hopeless at remembering the names of his Jesuit brethren. In his retirement he published a book of poetry called “The City of Power”, a rendering into English of some of the works of the Czech poet Jan Zahradnicek, who died as a result of almost ten years communist imprisonment.
After retiring from teaching he worked in the Archives of Xavier, putting some order into the materials and writing memorable articles about the past.

For many he modelled a blend of wisdom, kindness, dedication and service. He had great familiarity with the Spiritual Exercises that were the rock of his faith, sustaining him through periods of unworthiness and self doubt. His trust in God was absolute. He was a regular Retreat Director even give Retreats i Daily Life in his latter years.
He was a good storyteller, philosopher, Parish priest and Schoolteacher, a Superior of communities, a spiritual guide, historian and he loved children.
In his later sickness he did not want to be a burden to anyone, but he accepted his declining ability to look after himself.

His life was a mixture of leading and being led, of setbacks and disappointments, of kindness and achievements. Above all, he remained a faithful servant of the Lord.

Bracken, Kevin, 1904-1931, Jesuit brother

  • IE IJA J/699
  • Person
  • 12 February 1904-29 April 1931

Born: 12 February 1904, Limerick
Entered: 23 November 1923, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1913
Died: 29 April 1931, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ. He then studied Pharmacy and worked as a qualified Chemist in Dundalk.

1926-1930 After First Vows at St Stanislaus Tullabeg, he went to Rathfarnham as Infirmarian and in charge of the servants
1930 He became ill and was sent to Australia, stationed first at Riverview, then at Sevenhill and finally at Norwood, Adelaide, where he died.

Brother of Brendan Bracken (1901–58), politician.

◆ Irish Province News :

Irish Province News 6th Year No 3 1931

Obituary :

Br Kevin Bracken

Br. Bracken died at Norwood, Australia, on Wednesday 29 April 1931. His unexpected death, at the early age of 27, was a shock to all his friends in Ireland. Since the sad news arrived one of our Scholastics received a letter written by Br. Bracken 29 March. It is showed him to be in excellent health and as energetic as ever. Unfortunately, no details of the sad event have yet come to hand.

Br. Kevin Bracken was born 12 Feb. 1904. educated at Belvedere, and on leaving school, spent some time in the world as a chemist. For good reasons he preferred to join the Society as a Lay Brother, and began his noviceship 23 Nov. 1923 at Tullabeg. The noviceship over he get a hospital training in England that made him - when he returned to Ireland - a very efficient infirmarian at Rathfarnham. In addition to his work as infirmarian he had charge of the general up-keep of the house, and it was often remarked that under his care Rathfarnham was second to no house in the Province in neatness, and general material order. It came as a surprise to many that Br. Bracken sailed for Australia with the party that left Ireland in 1930.
Having spent a short time at Riverview he was sent to Sevenhill to nurse Fr. Fleury, and, when the patient died, was changed to Norwood to look after the material up-keep of the house. Here he died 29 April.
Br. Bracken was indeed a conscientious religious and attended as carefully to the interests of his own soul as he did to the various household duties that he discharged so thoroughly and so well. RIP

◆ James B Stephenson SJ Menologies 1973

Brother Kevin Bracken SJ 1904-1931
Br Kevin Bracken was born in 1904. His family resided first at Kilmallock and then at Templemore. He was a brother of the famous Brendan Bracken, who was Minister of Information in Churchill’s Cabinet in World War II.

Kevin was educated at Belvedere College and spent some years after school training to be a chemist. He entered the Society in 1923 as a temporal coadjutor, declining the priesthood., He was of large stature, powerfully built with a luxuriant shock of red hair, cheerful nay even gay in manner, following that dictum of WB Yeats “For the good are always the merry save by eciul chance…”

He was very popular with generations of Juniors in Rathfarnham, where he acted as Infirmarian. In September 1930 Br Kevin went to Australia where, to the surprise of al, he died the following year on April 29th 1931, young in years, but rich in merit.

Brady, Peter, 1926-2007, Jesuit priest

  • IE IJA J/719
  • Person
  • 01 July 1926-22 October 2007

Born: 01 July 1926, Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Professed: 02 February 1962
Died: 22 October 2007, St Vincent’s Hospital, Dublin - Sinensis Province (CHN)

Part of the Milltown Park, Dublin community at the time of death.

Transcribed HIB to HK : 01 January 1968; HK to CHN : 1992

Early education at Clongowes Wood College SJ

by 1954 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Scholar and missionary to Hong Kong dies in homeland
Father Peter Brady
R.I.P.

Father Peter Brady of the Society of Jesus, died peacefully in Ireland on 23 October 2007 at the age of 81. A published writer and a teacher of ethics, he first set foot in Hong Kong in 1952, finally returning to Ireland in 2001.

Born on 1 July 1926, Father Brady joined the Jesuits in 1944, and earned a bachelors’ degree in philosophy at University College Dublin. He then came on mission to Hong Kong in 1952, where he spent two years studying Chinese and another year teaching at Wah Yan College, Wanchai.

Returning to Milltown Park, Ireland, he studied theology and was ordained on 31 July 1958. Two years later he arrived back in Hong Kong and took up the post of assistant to the editor of China News Analysis while continuing his Chinese studies. From 1961 to 1962 he lectured on the history of philosophy and sociology at the Holy Spirit Seminary College in Aberdeen before heading for Melbourne, Australia, for a year to work on his masters degree in modern philosophy.

Upon his return to Hong Kong, Father Brady taught philosophy at the seminary as well as ethics at Wah Yan College in Kowloon.

Ethics would become his life’s work and he taught the subject at Wah Yan, until 1973, then subsequently at the seminary from 1973 to 1996.

He wrote and published several books which were also translated into Chinese: Practical Ethics (1970), Love and Life (1979), Introduction to Natural Family Planning (1980), Medical Ethics (1983) and Ethics (2001), as well as textbooks on ethics for secondary schools.

In later years Father Brady worked on weekends at St. Joseph’s Church in Central, where he made many friends. He had a great sense of humour and was loved by everybody.

In 2001, poor health saw him returning to Ireland where he stayed at a nursing home for Jesuits. He enjoyed receiving visitors from Hong Kong and kept up-to-date on the territory through the weekly editions of the Sunday Examiner.

A memorial Mass was celebrated for him at Ricci Hall Chapel on 10 November 2007.
Sunday Examiner Hong Kong - 11 November 2007

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He joined the Society of Jesus in 1944. After the usual Jesuit studies graduating BA at UCD and then studying Philosophy, he was then sent to Hong Kong in 1952.

1952-1955 he began studding Chinese for two years before spending a year teaching at Wah Yan College Hong Kong.
1955-1958 He was back in Ireland and Milltown Park, studying Theology and he was Ordained in 1958.
1960-1962 He returned to Hong Kong and took up a post as Assistant to the Editor of the China News Analysis, as well as continuing to study Chinese. He was then appointed to the Regional Seminary in Aberdeen as a Lecturer in the History of Philosophy and Sociology.
1962-1963 He went to Australia where he graduated MA in Modern Philosophy (at Campion College, Kew, Australia)
1963 Returning to Hong Kong, he lectured at the Seminary in Aberdeen, and at the same time he was teaching Ethics at Wah Yan Kowloon (1965-1973).

According to Freddie Deignan : “During that time Peadar wrote and published several books which were translated into Chinese : “Practical Ethics” (1970); textbooks on Ethics for Secondary Schools : “Love and Life (1979), “Natural Family Planning” (1980), “Medical Ethics” (1983), and “Ethics” (2001). He also wrote many articles on sexual ethics and natural family planning for CMAC. In his latter years he loved his weekend apostolae at St Joseph’s Church, where he made many friends. he had a great sense of humour and was loved by everybody.

Due to ill health he left Hong Kong and went to Ireland in 2001, where he lived at the Jesuit nursing him in Cherryfield Lodge.

Brennan, Joseph A, 1867-1945, Jesuit priest

  • IE IJA J/952
  • Person
  • 01 September 1867-15 May 1945

Born: 01 September 1867, Hawthorn, Victoria, Australia
Entered: 02 February 1884, Richmond, Australia (HIB)
Ordained: 1897
Professed; 15 August 1903
Died: 15 May 1945, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1892 at Exaeten College Limburg, Netherlands (GER) studying
by 1893 at Leuven Belgium (BELG) studying
by 1899 at Leuven Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Note from Patrick Muldoon Entry :
Entered at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College, Melbourne, before entering the Society, first at Sevenhill and then at Richmond and Xavier College Kew, under Aloysius Sturzo.

1886-1888 and 1890-1891 He was a teacher and Prefect of Discipline at Xavier College
1888-1890 He was a Teacher of Greek, Latin and English as well as Prefect of Discipline at St Ignatius College, Riverview.
1891-1894 he was sent abroad for studies, first to Exaeten College, Netherlands for one year of Philosophy, and then two more years Philosophy at Leuven, Belgium.
1894-1898 He was sent to Milltown Park, Dublin for Theology
1898-1899 He made Tertianship at Drongen, Belgium.
1899-1901 He returned to Australia and teaching senior Physics at St Aloysius College, Burke Street
1901-1908 He was sent to St Ignatius College, Riverview to teach and was also a Division Prefect. He was a very strict disciplinarian.
1908-1914 He was sent to the Richmond Parish
1914-1916 He was sent teaching and prefecting at Xavier College. Here he was also Rowing master in 1915.
1916-1922 He was appointed Superior and Parish Priest at St Ignatius Parish, Richmond, and at the same time served as a Consultor of the Mission. From 1921-1922 he was also very involved in the second Church in the parish, St James’, North Richmond.
1923-1936 he returned teaching at Xavier College. At the same time he was an examiner in quinquennials, Spiritual Father, and Admonitor at various times.

Apart from a period of Parish work at Hawthorn in 1937 and Richmond 1942-1944, he spent the rest of his life at Xavier College. He took a special interest in games, particularly Australian Rules, on which he was an authority.
He was a very tall and powerful man who had been a stern disciplinarian in his early days. He was noted as being a very good theologian and very definite in his answers to moral problems. As a preacher, he was solid but dull. He was regularly left in charge of the Vice-Province when the Provincial was away. He had a high reputation among secular clergy as well.

At the request of the General, in 1921-1922 he was asked to solve a serious problem concerning a plantation in Gayaba, New Guinea. He was also chosen to superintend the foundation of Corpus Christi College, Werribee, whilst awaiting the arrival of the Rector, Albert Power. Finally he was responsible for making arrangements with the Archbishop of Perth, Dr Prendiville, for the establishment of St Louis School in 1938

Note from Vincente Guimera Entry
Vincente Guimera entered the 'Society in 1890, and after studies and some teaching, he was sent to New Guinea in the 1920s to help find a solution to the problems in a mission that had been acquired from the German Franciscans. The superior general asked the Australian superior, William Lockington, to settle the matter, and he sent Joseph A. Brennan to New Guinea. They closed the mission and gave it to the SVDs. Three Spanish Jesuits then came to Sydney briefly and stayed at Loyola. Guimera subsequently lived and taught at St Aloysius' College, 1924-25

◆ Irish Province News
Irish Province News 20th Year No 3 1945
Obituary :
Fr. Joseph Brennan (1867-1884-1945)
Fr. Joseph Brennan, a member of the Australian Vice-Province, died at St. Ignatius' Residence, Richmond, Melbourne, on May 16th.

Born in Victoria, Australia, 6th September, 1867, be entered the Society at St. Ignatius, Richmond, 23rd January, 1884. He came to Europe for his higher studies. At Exaten in Holland he pursued his philosophy and at Milltown Park, Dublin, his theology, and was ordained in Dublin in 1897. He made his third year's probation at Tronchiennes.
On his return to Australia he was attached to Riverview College, Sydney, as Prefect of discipline, a post he held for ten successive years, 1900-1910. In the latter year he was changed to St. Ignatius Residence, Richmond, and remained operarius till 1915 when he re turned to the class-room, teaching at St. Aloysius College, North Sydney, 1915-1924. From 1924 to 1942 (with a break of one year at Manresa, Hawthorn, Melbourne) be taught uninterruptedly and was at the same time Spiritual Father to the community. The last three years of his life he was stationed at St. Ignatius', Richmond. May he rest in peace.

Brown, Thomas P, 1845-1915, Jesuit priest

  • IE IJA J/75
  • Person
  • 09 October 1845-28 September 1915

Born: 09 October 1845, Newfoundland, Canada
Entered: 01 August 1866, Milltown Park, Dublin
Ordained: 1881
Final vows: 15 April 1883
Died: 28 September 1915, Loyola College, Greenwich, Sydney, Australia

Father Provincial of the Irish Province of the Society of Jesus, 7 May 1883-2 February 1888
Mission Superior Australia 14 June 1908

by 1867 at Vannes, France (FRA) studying
by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Stonyhurst, England (ANG) studying
by 1878 at Innsbruck, Austria (ASR-HUN) studying
by 1879 at St Beuno’s, Wales (ANG) studying
by 1883 at at Hadzor House, (FRA) making Tertianship

Father Provincial 07 May 1883
Came to Australia 1888
Mission Superior 14 June 1908

◆ HIB Menologies SJ :
Owing to some delicacy he spent some time in France.
He was then sent as Prefect of Third Division at Tullabeg for Regency, and soon became First Prefect.
He then went to Stonyhurst for Philosophy, and then back to Tullabeg for more Regency.
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne.
He was Ordained at St Beuno’s.
During Tertianship in France (1883) he was summoned to Fiesole (the Jesuits had been exiled from Rome so the General was there) and appointed HIB Provincial
1883-1888 Provincial Irish Province, During his Provincialate Tullabeg was closed and Father Robert Fulton (MARNEB) was sent as Visitor 1886-1888.
1889 He sailed for Australia and was appointed Rector of Kew College, and later Superior of the Mission.
1908-1913 He did Parish work at Hawthorn.
1913 His health began to decline and he went to Loyola, Sydney, and he lingered there until his death 28/09/1915.
Note from Morgan O’Brien Entry :
1889 In the Autumn of 1889 he accompanied Timothy Kenny and Thomas Browne and some others to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Carlow College before entering the Society at Milltown Park, Dublin, under Aloysius Sturzo.

1869-1874 After First Vows he was sent to St Stanislaus College, Tullabeg, where he was Prefect of Discipline and taught Writing and Arithmetic.
1874-1876 He was sent to Stonyhurst College, England for Philosophy
1876-1879 He was sent to Innsbruck, Austria for Theology
1879-1881 He returned to Stonyhurst to complete his Theology. he was not considered a good Theology student.
1881-1882 He was sent to Clongowes Wood College SJ as Minister
1882-1883 He was sent to Hadzor House, Droitwich, England to make Tertianship. During his Tertianship he was summoned to Fiesole, Italy, where the General was residing, and appointed PROVINCIAL of the Irish Province.
1883-1888 PROVINCIAL of the Irish Province. He was reputed to be a sound administrator, and he was only 37 years of age when appointed.
1888-1889 He returned to Clongowes as Minister
1889-1897 He went to Australia, and appointed Rector of Xavier College, Kew 1890-1897. he was also a Consultor of the Mission, and served as Prefect of Studies at Xavier College during 1890-1893. While at Xavier, he had the foresight to build the Great Hall and the quadrangle, which even by today’s standards is a grand building. He also planted many trees. However, at the time, money was scarce during the Great Depression, and many in the Province considered him to be extravagant. So, from then on, Superiors were always watchful over him on financial matters. Grand visions were rarely appreciate by Jesuits of the Province at this time.
1897-1898 Generally he did not seem to be a gifted teacher, and so he didn't spend much time in the classroom, However, in 1897-1898 he was appointed to St Patrick’s College, Melbourne, where he taught and ran the “Sodality of Our Lady”.
1899-1901 He was sent to St Ignatius Parish, Richmond
1901-1902 He was sent to the parish at Norwood
1902-1906 He returned to the Richmond parish
1906--1908 He was sent to the Parish at Hawthorn.
1908-1913 Given his supposed administrative gifts, it must have been hard for him to do work that did ot particularly satisfy him. However, he was appointed Superior of the Mission. After a sudden breakdown in health he returned to Loyola College, Greenwich, and died there three years later.

He was experienced by some as a man of iron will and great courage, broad-minded with good judgement, a man whom you could rely on in difficulties, and with all his reserve, an extremely kind-hearted man.

◆ James B Stephenson SJ Menologies 1973

Father Thomas Brown 1845-1915
Fr Thomas Brown was born in Newfoundland on October 9th 1845. He received his early education in Carlow College, entering the Society in 1866.

He was ordained at St Beuno’s, North Wales, and during his tertianship he was summoned to Fiesole and appointed Provincial of the Irish Province 1883-1888. He then sailed for Australia where he later became Superior of the Mission.

During his Provincialate in Ireland Tullabeg was closed as a College, and Fr Fulton was sent from Rome as a Visitor.

Fr Brown died in Sydney on September 28th 1915.

Buckeridge, George, 1842-1904, Jesuit priest

  • IE IJA J/967
  • Person
  • 19 January 1842-30 October 1904

Born: 19 January 1842, County Wexford
Entered: 15 July 1878, Milltown Park, Dublin
Ordained: - pre Entry
Final vows: 15 August 1889
Died: 30 October 1904, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Came to Australia with James O’Connor, Joseph Tuite and scholastic John O’Neill 1886

◆ HIB Menologies SJ :
His Nephew John Bradshaw died a Novice at Cork (Milltown) 15 December 1881

At the age of 15 he went to Propaganda College in Rome, graduating D Phil 1862, and D Theol 1866.
When he returned to Ireland he was appointed by Archbishop Cullen as Professor of Theology at Clonliffe. He spent eleven years there teaching Dogmatic and Moral Theology and also Canon Law. He was known for his piety and asceticism during these years. He had no interests in titles, and longed to be released from his position at Clonliffe, but his request was often deferred. Eventually in 1878 Dr Cullen granted his request, and in July of that year he Entered the Society. 1886 He was sent to Australia where he worked in the Colleges and Churches of the Mission for eighteen years. He died at Norwood, Adelaide 30 October 1904.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had studied for the priesthood at Propaganda College, Rome, graduating as Doctor of Philosophy (1862) and theology (1866). When he returned to Ireland, Cardinal Cullen appointed him a professor at Holy Cross College, Clonliffe, where he taught for eleven years. After repeated requests for release in order to join the Society, cardinal Cullen granted his request in 1878, and he entered at Milltown Park.

1880-1886 After First Vows he gave Retreats and performed pastoral work at Milltown Park, except for a year teaching the Rudiments class at Clongowes, French and Italian.
1886-1889 He arrived in Australia and was appointed to St Patrick’s College, Melbourne as Prefect of Studies, and he was also involved in pastoral work
1889-1891 He went to Xavier College Kew as Spiritual Father and Assistant Prefect of Studies.
1891-1894 He was appointed Superior and Parish Priest at Hawthorn Victoria
1894-1896 He went to St Mary’s Sydney as Minister.
1896 He undertook Missions in the Adelaide parishes of Norwood and Hectorville, and then volunteered to work in the Indian Jesuit Mission at Changanasserry, Travancore, Kerala. When he arrived in India he found that an Indian Bishop had been appointed and the General ordered him to return to Australia.
1897-1898 He served at the Richmond Parish
1898-1901 He served at the Hawthorn Parish as Superior and Parish priest
1902-1904 He served at the Norwood Parish.

He was one of the few Jesuits in Australia to be nominated for a Bishopric, however another candidate was chosen.

◆ James B Stephenson SJ Menologies 1973

Father George Buckeridge 1842-1904
George Buckeridge was born in the diocese of Dublin in 1842. At the age of 15 he went to the College of Propaganda in Rome where he had a distinguished course. In 1862 he was made Doctor of Philosophy, and in 1866, Doctor of Theology.

On his return to Ireland, He was appointed by Cardinal Cullen as professor of Theology at Clonliffe College Dublin. Here he spent eleven years. During those years he was known as Dr Buckeridge, but titles of distinction, even ecclesiastical distinction, had no attraction for him. He longed to cut himself off in the humble obscurity of a religious order, from all chance of ecclesiastical preferment. To this end, he petitioned each year to be released from his responsible position, and each year his request was refused. At last, during the long vacation of 1878, Cardinal Cullen granted his request, and on July 15th 1878, he entered the Society of Jesus at Milltown Park.

He went to Australia in 1886 where he laboured with an active zeal in the Colleges and churches for eighteen years, and died on October 30th 1904, in the Residence, Norwood, South Australia.

Carroll, Francis, 1857-1929, Jesuit priest

  • IE IJA J/1019
  • Person
  • 04 October 1857-25 July 1929

Born: 04 October 1857, Kapunda, Adelaide, Australia
Entered: 09 February 1875, Sankt Andrä Austria - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 01 August 1886, St Ignatius, Norwood, Australia
Professed: 26 April 1888
Died: 25 July 1929, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

Younger Brother of Thomas - RIP 1938; Edmund Moloney - RIP 1925 - a half brother of Thomas & Francis Carroll

Came to Australia 1901

◆ HIB Menologies SJ :
After his Novitiate in Austria he made his Juniorate and Philosophy in Australia, and did some Regency in the Colleges.
1882 He was sent to Europe to complete his studies. The following year he returned due to ill health, and continued his Theology at Sevenhill.
1901 The Irish Province took responsibility for the Australian Mission.
1905 He was sent to Norwood, and he remained there until his death 25 July 1929. he had been about sixteen years as Minister there.

Appreciation from “St Ignatius Calendar” (Norwood)
“I the 43 years that elapsed between his ordination and Death, how faithfully Father Carroll tried to live up to the high ideal of Priestly and Religious Life. How earnest in prayer, how recollected at Mass, how untiring in his labour for souls, how gentle his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord himself could tell us how many straying sheep would have been lost forever were it not for Father Carroll. How he worried over families in distress. he never rested until he had secured help. In spite of continued ill-health, he never spared himself. He worked to the day of his entrance into the Hospital. He grew worse rapidly and took refuge in saying the Rosary.
As he went through life so he passed out if it - gently, quietly and into the presence of the Master whom he had loved and served so well.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Thomas - RIP 1938

1882 He left for studies in Europe but seems to have returned to Sevenhill for Theology and was Ordained at St Ignatius, Norwood 01 August 1886

Very little is known about his early life, but he spent most of his priestly life in pastoral ministry, first at Jamestown (1889-1899) then at Sevenhill (1900-1905), and finally at St Ignatius Norwood (1905-1929). He was Minister at Norwood (1906-1913) and Spiritual Father (1925-1928).
In 1901 after the amalgamation of the Austrian and Irish Missions, He transferred to the Irish province.
It was reported that he was well known and loved in the Norwood Parish.

◆ Irish Province News
Irish Province News 5th Year No 1 1929
Obituary :
Fr Francis Carroll
Fr. F. Carroll was born the 4th Oct. 1857, and joined the Austrian Province 9th Feb. 1875. Unfortunately, details of his early life both in the world and in the Society are not to hand. This much however seems certain. He made his juniorate and philosophy in Australia, and taught for some time in the Colleges. In 1862, he left for Europe to complete his studies.
In the following year he returned, seemingly owing to ill health, to Australia, and continued theology at Sevenhill.
In 1901, the Irish province took over the Australian mission of the Austrian province, and in the Catalogue of 1902 Fr. Carroll is mentioned as stationed at SevenhilI's Residence. In 1905 he was transferred to Norwood where he remained to his death on Thursday the 25th July 1929. For about 16 years, he was Minister at Norwood.
The following appreciation is taken from St lgnatius' Calendar (Norwood) :
In the 43 years that elapsed between his ordination and death, how faithfully Fr. Carroll strove to live up to the high ideal of priestly and religious life. How earnest in prayer, how recollected at Mass, how untiring in labour for souls, how gentle in his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord Himself can tell how many straying sheep would have been lost for ever, if Fr Carroll had not brought them hack to the fold by his gentleness and patience.
How he worried over families in distress. He never rested until lie had secured help. In spite of continued ill health, he never spared himself. He worked to the day of his entrance into hospital. He grew worse rapidly. We said the Rosary again and again, He answered as long as strength remained, and then only the poor white lips moved. As soon as words could be formed he asked us to say the Rosary again. Then he felt around his neck to make that sure his beads were still there. Later on he grew strong enough to receive Our Lord for the last time. As he went through life so he passed out of it-quietly, gently, and then in to the presence of the Master whom he had loved and served so well.

◆ James B Stephenson SJ Menologies 1973

Father Francis Carroll 1857-1929
Fr Francis Carroll was born on October 4th 1857. Very little is known of his early life, but when the Australian Mission was taken over by the Irish Province in 1901, Fr Carroll was attached to it, having been assigned to Australia previously for reasons of health.

For 16 years he was Minister in Norwood. In the 45 years which elapsed between his ordination and death, how faithfully Fr Carroll lived up tot the ideal of the priestly and religious life. Says one of his contemporaries :
“How earnest in prayer, how gentle in his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord himself can tell how many straying sheep he brought back to the fold by his gentleness and patience. How he worried over families in distress. He never rested until he had secured help. He worked to the day of his entrance into hospital. As he grew worse, we said the Rosary again and again. The he felt about his neck to make sure his beads were there.

As he went through life, so he passed out of it, gently, quietly and then into the presence of the Master he had loved and served so well, on July 25th 1929”.

Carroll, Thomas, 1848-1938, Jesuit priest

  • IE IJA J/1025
  • Person
  • 28 April 1848-17 August 1938

Born: 28 April 1848, County Limerick
Entered: 05 March 1868, Sevenhill, Australia (ASR-HUN)
Ordained: 1880
Professed: 10 October 1883
Died: 17 August 1938, Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA - Australiae Province (ASL)

Part of the St Ignatius College, Manresa, Norwood, Adelaide, Australia community at the time of death

Transcribed ASR-HUN to HIB ; 01 January 1901; HIB to ASL : 05 April 1931

Older Brother of Francis - RIP 1929; Edmund Maloney - RIP 1925 - a half brother of Thomas & Francis Carroll

appears in 1890 Cat as JOHN

◆ HIB Menologies SJ :
Note from John F O’Brien Entry :
1878 He and Thomas Carroll came to Europe for studies. They had been fellow Novices at Sevenhill. He returned to Adelaide in June 1882.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Francis - RIP 1929

1870-1871 After First Vows he studied Humanities
1873-1878 He was at St Francis Xavier Seminary in Adelaide
1878 He was sent to Europe for studies, and he was Ordained in 1882
1888 He was sent to Xavier College Melbourne as Socius to the Novice Master and he taught Rhetoric to the Juniors.
1898 He went to St Ignatius Parish, Norwood caring especially for the parochial schools
1903 he was sent to Loyola Greenwich as Minister and also engaged in pastoral work there.
1912-1914 He was sent to St Mary’s in North Sydney, followed by two years at Lavender Bay
1914-1920 He was back at St Mary’s, Miller Street
1920-1921 He was at Sevenhill
1921-1938 He was at St Ignatius College Parish at Norwood - in charge of the Holy Name Church, St Peter’s, a catechist at Holy Names, Loreto, Maryville, and Norwood schools.

He died at Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA

Note from Edmund Moloney Entry
Edmund Maloney, a half brother of Thomas Carroll

◆ Irish Province News
Irish Province News 5th Year No 4 1930

St Ignatius Norwood -
The following interesting extract is taken from “The Irish Catholic” a Dublin paper :
“Parishioners at Norwood, South Australia, and surrounding suburbs eagerly await the visits of Fr. Thomas Carroll S J, who, at the age of 82 rides a bicycle from house to house, and who celebrated on 9 July the 50th anniversary of his ordination to the priesthood. He was born in Co. Limerick, Ireland, but was taken very young to Australia.
His best Work is “hidden from human eyes”, was one tribute paid to the veteran priest. “It is as a director of souls in the problems of spiritual life, that he excels with his wise head and keen insight”.
Hills do not daunt Fr. Carroll while on his rounds. Nor does he believe in a late start, “Heaviest rains would not keep him in”, remarked a colleague.
Fr. Carroll has had a brilliant career, and former pupils now scattered throughout Australia testify to his teaching powers and influence for good over humanity.”

Irish Province News 6th Year No 1 1931
Norwood :
The Golden Jubilee of Fr. Carroll. We take the following from “The Southern Cross” :
“The Rev. T. Carroll S. J., who is now in his 83rd year, celebrated the Golden Jubilee of his ordination 16 July. On Sunday evening at St. Ignatius Church, Norwood he was the centre of a remarkable demonstration of love and esteem by the parishioners and was presented with a golden ciborium and other tokens of affection. The Church was crowded, and many were unable to obtain admission.”
Then Fr. Carroll, the Attorney-General the priests and representatives of the parishes took their seats in the Sanctuary. The Attorney-General, who presided, first read a cable message from Ireland from His Grace the Archbishop. It ran. “Warmest congratulations blessings on Golden Jubilee of your priesthood”. He also read a letter from V. Rev. Fr. General, sending his blessing and a promise of 50 Masses to be offered for Fr. Carroll's intentions, and then presented a huge spiritual bouquet from the Norwood Children of Mary. In the course of an eloquent speech the Attorney-General mentioned that Fr. Carroll was the master of two Superiors of the Society in Australia - Frs.Sullivan and Lockington, of Fr, Bourke, Rector of St, Patrick's, and of Frs. McCarthy and Wilfrid Ryan. Mr Henzenroeder, who had been a pupil of Fr. Carroll 50 years previously and several others also spoke.
Fr. Carroll replied in a very touching speech that, unconsciously, revealed the depths of his holiness, and showed him to be, what his friends claimed for him, a real, real man of God.

Irish Province News 13th Year No 4 1938

Father Thomas Carroll died last August at Adelaide
He was born 28th April 1848
Entered the Society 5th March 1868
Took last Vows 10th October 1883
Died Thursday 18th August, 1938

Cleary, James, 1841-1921, Jesuit priest

  • IE IJA J/93
  • Person
  • 10 May 1841-22 August 1921

Born: 10 May 1841, County Waterford
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 1870
Final vows: 02 February 1878
Died: 22 August 1921, St Aloysius, Sevenhill, Adelaide, Australia

by 1869 at Amiens, France (CAMP) studying
by 1870 at Leuven, Belgium (BELG) studying
by 1872 at Glasgow, Scotland (ANG) working
by 1877 at Castres, France (TOLO) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
He entered from Maynooth where he had already been ordained Deacon.

After Ordination he spent some time at an Operarius, was briefly at Crescent, and for over six years a Catechist on the Missionary Staff.
1883 he was sent to Australia and there he spent some years in Melbourne and Sydney. He was also an Operarius at Hawthorn.
1895 He was at St Patrick’s Melbourne
1901 He was sent to St Aloysius, Sydney.
1902 He was sent to Norwood
1903 He was sent to Adelaide
1905 He was sent to Riverview.
1907 He was sent to Sevenhill
1908-1914 He was sent to Norwood again.
1914 He returned to Sevenhill and he died there 22 August 1921.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a Diocesan Priest having previously studied at Maynooth.

1868-1869 He was sent to St Acheul, Amiens, France for Rhetoric studies
1869-1870 He was sent to Leuven for theology
1870-1871 He was sent teaching to Clongowes Wood College
1871-1876 He went to Glasgow to work in a Parish there.
1876-1877 He made tertianship at Castres, France
1878-1882 He was a Missioner giving Retreats all over the country
1882-1885 He was sent teaching to Crescent College Limerick.
1885-1886 He was sent to Australia and Xavier College Kew
1886-1890 and 1900-1902 He was at St Aloysius Bourke Street teaching
1890-1891 He was sent for Parish work to Hawthorn
1891-1894 He was sent for Parish work to St Mary’s
1894-1895 He was sent for Parish work to Richmond
1895-1900 He was sent teaching to St Patrick’s College Melbourne
1904-1906 He was sent teaching to St Ignatius College Riverview
1903-1904 and 1907-1916 he was at St Ignatius Parish Norwood.
1913-1921 He was sent to do Parish work at Sevenhill

He seems to have been a little unsettled. moving frequently, and in later life was much troubled by scruples.

Coakley, Gerard, 1895-1967, Jesuit priest

  • IE IJA J/1060
  • Person
  • 05 February 1895-16 February 1967

Born: 05 February 1895, Waiau, North Canterbury, New Zealand
Entered: 15 August 1914, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1927
Final vows: 02 February 1931
Died: 16 February 1967, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 in Le Puy, Haute-Loire, France (TOLO) studying
by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1930 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Having Entered at Loyola Greenwich, he remained there for two years Juniorate after First Vows.
1919-1920 He was sent for a year teaching at St Aloysius College, Milsons Point
1920-1922 He was sent to Milltown Park Dublin for Philosophy
1922-1925 He went to Vals, France for further Philosophy
1925-1929 He was sent to Valkenburg Netherlands for Theology
1929-1930 He made Tertianship at St Beuno’s Wales
1931-1945 He returned to Australia and St Patrick’s College Melbourne where he taught Science and during that time was also Editor of the “Patrician” (1936-1939). He was an avid reader and had a good memory for many facts, especially in matters scientific. This, combined with a gift for seeing the unusual and less obvious angle made him a most interesting controversialist.
1945-1947 He went to work at the Norwood Parish
1947-1958 He was sent to the Holy Name Seminary at Christchurch, New Zealand, where he was Minister responsible for the house and farm. He also taught History of Philosophy and Chemistry at various times there.
1958 His last appointment was to St Aloysius College, Milsons Point, where he taught junior Religion, and did much work with the financial planning for the College re-development in 1962. He worked at this task with much enthusiasm and spent many hours filling in documents, checking records, and making out receipts, whilst also taking a keen interest in every stage of the redevelopment.. He took great pride in the establishment of every stage.

He became quite depressed during the last dew years of his life, and towards the end, when he developed heart and lung problems, he decided not to keep fighting to stay alive. He was buried from the College with the boys forming a guard of honour.

Cock, Henry E, 1859-1931, Jesuit priest

  • IE IJA J/1061
  • Person
  • 18 January 1859-12 September 1931

Born: 18 January 1859, Brunswick, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1898
Professed: 15 August 1906
Died: 12 September 1931, St Francis Xavier, Lavender Bay, North Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1893 at St Aloysius Jersey Channel Islands (FRA) studying
by 1894 at Enghien Belgium (CAMP) studying
by 1895 at St Aloysius Jersey Channel Islands (FRA) studying
by 1896 at Valkenburg Netherlands (GER) studying
by 1900 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne, and he then spent thirteen years as an accountant in a bank, before he entered at Xavier College Kew.

1888-1890 After his First Vows and Juniorate he was sent to Xavier College Kew for two years Regency.
1890-1892 He spent a further two years Regency at St Ignatius College Riverview.
1892-1895 He was sent to Hersey, Channel Islands for Philosophy
1895-1899 He was then sent for Theology to Milltown Park Dublin and Valkenburg Netherlands
1899-1900 He made Tertianship at Drongen.
1900-1901 He was made Minister at Milltown Park Theologate Dublin.
1901-1902 He returned to Australia and was sent teaching at St Aloysius College Milsons Point
1903-1905 He was sent teaching at St Ignatius College Riverview
1905-1908 he was back teaching at St Aloysius College. While in Sydney he frequently lectured in the “Domain”.
1908-1916 he was sent to the Norwood Parish, with the last two years as Superior and Parish Priest.
1916-1919 His health had broken down so he went to St Ignatius Richmond
1919-1931 He was sent to the Lavender Bay Parish.

He was a fairly portly man who had great devotion to the liturgy. He read widely, especially in Philosophy and Theology. He was also a controversialist, able to defend truth vigorously. He was known to be a man devoted to the ordinary duties placed on him.

Note from Dominic Connell Entry :
He was sent mid year to Manresa Norwood to replace Henry Cock. This resulted in a major drama when the Rector of St Aloysius, Patrick McCurtin, resigned in protest, claiming that Dominic was his only good Jesuit teacher

◆ Irish Province News

Irish Province News 7th Year No 1 1932
Obituary :
Fr Henry Cock

Born in Melbourne 18 January 1859, educated at St. Patrick's, and Melbourne University, Fr. Henry Cock entered the Society 12 Nov. 1886 at Xavier College, Kew. (In that year the Australian Novitiate had been transferred from Richmond to Xavier, Fr. Sturzo still remaining Superior of the Mission and Master of Novices). He was 28 years of age when he entered having been engaged in accountancy for 13 years. Noviceship over, he remained for a year's Rhetoric, at Xavier, and also for a second year, but this time his private studies were varied by a certain amount of prefecting. Then he was changed to Riverview. Here he spent two years as Master and Prefect before starting for Jersey where he made his philosophy. Theology immediately followed, the first year at Valkenburg, and the last three at Milltown Park. After Tertianship at Tronchiennes he was Minister for a year at Milltown, and started for Australia in 1901.
In Australia he saw service, in varied forms, at Bourke St., Loyola, Milson's Point, Norwood, and Richmond. During that period, extending over 18 years, he was Minister for 7 years, and for one year Superior at Norwood. In 1919 he went to Lavender Bay as Operarius, where he remained until his death. Amongst his many duties he was “Exan. neo-sacerd, Adj
Jesuit Direct., Cens. Lib., Consul. Miss. Syd”.
He died at Lavender Bay, 12 Sept. 1931. RIP

Colman, Michael P, 1858-1920, Jesuit priest

  • IE IJA J/98
  • Person
  • 25 September 1858-04 October 1920

Born: 25 September 1858, Foxford, County Mayo
Entered: 06 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: Paris, France - pre Entry
Final vows: 15 August 1905
Died: 04 October 1920, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Part of the St Aloysius, Sevenhill, Australia community at the time of death

by 1903 in Rhodesia (ANG) - Military Chaplain
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1906 at Chinese Mission (FRA)
Came to Australia 1908

◆ HIB Menologies SJ :
Early education was in his native locality and then he went to the Irish College, Paris, where he was Ordained for the Achonry Diocese before Ent.
He had a varied career. he taught at Belvedere, Clongowes and Galway. He was on the Mission Staff. He went as Chaplain to the British Troops in South Africa. He then spent some time in Shanghai as a Missioner, where he did great work, but found it difficult to work with the French.
He was then sent to Australia, where he did various jobs, including being a Chaplain to Australian troops.
He was a man of great talent but unusual temperament and difficult to manage. He died at Norwood 04 October 1920.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He enetered at St Stanislaus College Tullabeg as a secular Priest.

1892-1894 After First Vows he studied Theology for two years at Milltown Park.
1894-1895 He was sent teaching at Belvedere College.
1895-1896 He was sent teaching at Clongowes Wood College
1896-1898 He was involved in the “Mission” staff
1898-1900 He was sent teaching at Coláiste Iognáid Galway.
1900-1902 He was sent to work in the Church at Tullabeg
1902-1903 He was assigned as a Military Chaplain to British Troops in South Africa
1903-1904 He made Tertianship at Drongen.
1905-1907 He went on the French Chinese Mission at Shanghai
1907-1908 He returned to Parish work at Coláiste Iognáid.
1908-1911 He was sent to Australia and first to St Ignatius Norwood
1911-1913 He was sent to the Immaculate Conception Parish at Hawthorn
1913-1914 He was at Loyola Greenwich
1914-1919 He returned to St Ignatius Norwood. During this time he was appointed as a Military Chaplain to Australian troops and went to Egypt in 1915. However by September of that year his service was terminated due to ill health. He only completed the voyage and did not see any action. When he returned to Australia he gave missions and retreats in various parts of the country.
1919 He was sent to Sevenhill.

He was a man with intemperate zeal, but dogged with ill health. He had considerable talent which could be hard to harness, which may help understand why he moved around so frequently.

Comerford, Richard, 1911-1970, Jesuit priest

  • IE IJA J/1077
  • Person
  • 07 January 1911-14 September 1970

Born: 07 January 1911, Chiltern, Victoria, Australia
Entered: 02 March 1927, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 15 August 1946
Died: 14 September 1970, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne before Entering at Loyola Greenwich.

1929-1932 After First Vows he was sent to Rathfarnham Castle Dublin for his Juniorate at University College Dublin. During his time there he had an accident, which though it did no lasting damage gave him quite a shock, and so he returned to Australia.
1932-1936 On return he was sent teaching to St Aloysius College Milsons Point where he also assisted the Prefect of Discipline.
1937-1939 He was sent for Philosophy to Canisius College Pymble and Loyola Watsonia
1939-1940 He returned to St Aloysius College for a year
1941-1944 He was sent for Theology to Canisius College. His Ordination group in 1944 was the first to be ordained in Sydney.
1944-1945 He made Tertianship at Loyola Watsonia
1946-1961 He returned to teaching in the Junior school at St Aloysius, also teaching Science in the Middle school. His greatest work was the annual production of a Gilbert and Sullivan opera in cooperation with Mr William Caspers. These operas were one of the great highlights of the College each year, and were most professionally produced. They were his crowning glory.
1961-1967 he was one of the casualties of the Visitor’s changes within the Province in 1961 and he was sent to St Ignatius College Norwood, where he taught Religion, English, Physics, Chemistry and elementary Science for some years, but ill health finally reduced him to working in the tuck shop.
1967 The Rector of St Aloysius, Vincent Conlon finally succeeded in gaining his return to the College, and when he did he taught Religion, Geography and elementary Science. It had been hoped that he might resume involvement in the Gilbert and Sullivan operas, but his health di not allow that. In 1968 he looked after the bookshop.

He was one of natures real gentlemen, a man of great courtesy who respected the dignity of each individual. He was also a most genuinely humble and self-effacing person. He was easily upset by student immaturity, but was much appreciated by those whom he taught and those who worked with him in opera productions. He had great creative talent, was a good teacher of English, spoke polished English and had a fine singing voice.

His practice of personal poverty was obvious to all, and he was most faithful to his ministerial duties as priest. He finally died of a stroke and heart complications. His funeral from the College Chapel was most moving. Four former Rectors were present as well as Archbishop O’Brien, his mother and three sisters, and many former parents. The Mass was sung by the students of the College, who also formed a guard of honour outside at the end of the ceremony.

All those who knew him held him in high esteem.

Connell, Dominic, 1866-1933, Jesuit priest

  • IE IJA J/1087
  • Person
  • 10 December 1866-22 August 1933

Born: 10 December 1866, Romsey, Victoria, Australia
Entered: 18 March 1887, Xavier Melbourne, Australia
Ordained: 1902
Professed: 15 August 1905
Died: 22 August 1933, Manresa, Hawthorn, Melbourne, Australia - Australiae province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Frank - RIP 1951.

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College under Luigi Sturzo.

1889-1891 After First Vows he was sent to St Aloysius College Bourke Street, where he taught Mathematics, Physics and Chemistry
1891-1896 He was sent to Xavier College Kew to be a Teacher and Prefect
1896-1899 he was sent to Leuven Belgium for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology.
1904-1913 He returned to Australia and Xavier College
1913-1915 He was sent to St Ignatius College Riverview.
1915-1916 He was sent teaching at St Aloysius College Sydney
1916-1922 He was sent mid year to Manresa Norwood to replace Henry Cock. This resulted in a major drama when the Rector of St Aloysius, Patrick McCurtin, resigned in protest, claiming that Dominic was his only good Jesuit teacher. Meanwhile he was appointed Superior and Parish Priest at Norwood. During this time he was also a Consultor of the Mission.
1922-1929 He was then sent to St Mary’s, Miller Street
1929 He spent his final years at the Hawthorn Parish, when his health was poor.

He was a man of untiring zeal, who had very robust health in St Mary’s, but this disappeared in later times.

Note from Patrick McCurtin Entry
The question of poor teaching staff at St Aloysius' College led to the dramatic resignation of McCurtin as rector in 1916, when the mission superior transferred Dominic Connell, “one of our best masters”, to become parish priest at Norwood, SA. At the time there were very few competent teachers on the staff, and finances were not good, which made the employment of lay teachers difficult. McCurtin believed that the image of the school would suffer.

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Connell, Francis, 1864-1951, Jesuit priest

  • IE IJA J/1088
  • Person
  • 31 March 1864-12 July 1951

Born: 31 March 1864, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1900
Professed: 15 August 1902
Died: 12 July 1951, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1895 at Leuven Belgium (BELG) studying
by 1896 at Stonyhurst England (ANG) studying
by 1901 at Sartirana, Merate, Como, Italy (VEM) making Tertianship
by 1902 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Older brother of Dominic - RIP 1933

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College Kew

1888-1889 After First Vows he did his Juniorate at Xavier College
1889--1890 He was sent for a Regency to St Aloysius College Sydney
1890-1892 He continued his regency at St Ignatius College Riverview. Here his singing at the boy’s concerts was popular. He was also Director of Rowing, and in 1891 he welcomed the Governor and his wife Lord and Lady Jersey to a rowing regatta.
1892-1894 He finished his Regency at Xavier College Kew
1894-1897 He was sent to Leuven Belgium and Stonyhurst England for Philosophy.
1897-1900 He was sent to Milltown Park Dublin for Theology
1900-1901 He made Tertianship at Merate Italy
1901-1904 He was sent teaching at Mungret College Limerick.
1904-1905 He was sent to St Aloysius College Sydney as First Prefect.
1906-1914 He was then sent for a long experience of teaching at St Patrick’s College Melbourne, where he was also President of the Men’s Sodality (1906-1912)
1917-1921 He was sent to work at the Norwood Parish, where he was involved with the choir and taught catechism at local schools.
1921-1947 He then began a long association with St Ignatius College Riverview.
1947-1951 He spent his last years praying for the Church and Society at Canisius College Pymble

His reputation among his students was that of a very kind and thoughtful man. He was a gifted linguist in French, German, Spanish and Italian, and a respected teacher in his earlier years. He wrote many poems that appeared in the Riverview “Alma Mater”.

The above said he was also cursed with a strong temper which he never really conquered. The turning point in his life came at the Norwood Parish in 1920. There was a problem which resulted in his being moved to Riverview, where the Rector was instructed to keep a close eye on his correspondence and movements. He took this very badly himself and allowed himself to become embittered against all Superiors, and even against the Society itself. He did not conceal this bitterness, even from the boys at Riverview. This, of course, only strengthened the Superiors in their resolve to monitor him. He remained an unhappy man and was never reconciled with his Superiors.

His final move to Pymble was a happier one and he ended his life in greater peace.

At the time of his death he was the oldest man in the Province.

Corcoran, John, 1874-1940, Jesuit priest

  • IE IJA J/1105
  • Person
  • 24 April 1874-14 May 1940

Born: 24 April 1874, Roscrea, County Tipperary
Entered: 07 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1904, Petworth, Sussex, England
Professed: 02 February 1915
Died: 14 May 1940, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Younger Brother of Timothy Corcoran - RIP 1943

Early education at Clongowes Wood College SJ

by 1895 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1903 at Petworth, Sussex (ANG) health
by 1904 in San Luigi, Napoli-Posilipo, Italy (NAP) studying
by 1905 at Petworth, Sussex (ANG) health
Came to Australia 1905

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His parents were Irish, and whilst they left Australia to return to Ireland, he later joined the Society at St Stanislaus College Tullabeg.

His studies were in Dublin and Jersey, Channel Islands, and then he was sent to teach mathematics at Mungret College Limerick and Belvedere College Dublin. He then became ill and was sent to Petworth, Sussex, England where he made Theology studies. He was Ordained there in 1904 and then sent to Australia.
1904-1906 He arrived in Australia and was sent to the Norwood Parish
1906-1913 He was sent to St Ignatius College Riverview
1913-1914 He returned to Ireland and St Stanislaus College Tullabeg to make his Tertianship.
1915-1919 He came back to Australia and Riverview
1919-1940 He was appointed Novice Master and remained in that position at Xavier College Kew until his death in 1940. He was highly regarded by the Jesuits whom he trained.

When he was at Riverview he was given the task of Minister and so had responsibility for the wellbeing of the boarders. He was considered very adept in catching any boy who returned later after leave in the city, or in posting or receiving letters in an unorthodox way. He was known as the “Hawk”, but this name was given with the utmost respect for him, as the boys experienced him as a most charming man who went about his duties very quietly and thoroughly. They also liked his sermons.

His Novices appreciated his thirty days Retreat. He addressed them four times a day, sometimes speaking for an hour without the Novices losing interest. He spoke with considerable eloquence and feeling, slowly, pausing between sentences, and from time to time emphasising something dramatically. While Novice Master he hardly ever left the house. He lived for the Novices. His life was quietly and regularly ascetic. He went to bed around midnight at rose at 5.25am. He loved the garden, especially his dahlias.

His companionableness was memorable. The Novices enjoyed his company on their walks. He was unobtrusive and yet part of it, a most welcome presence. He was an unforgettable person, a wise and gentle director of souls. He taught a personal love of Jesus and was deeply loyal to the Society. he considered the rules for modesty to be among the great treasures of the Society, and gave the Novices true freedom of heart to make wise decisions.

He was a cheerful man, optimistic in outlook and easy to approach. People at once felt at home with him. He was experienced as a striking personality, a kind man with a sense of fun who spoke little about himself.

◆ Irish Province News

Irish Province News 15th Year No 3 1940
Obituary :
Father John Corcoran
1874 Born 24th, near Roscrea, Co. Tipperary Educated Clongowes
1891 Entered. Tullabeg 7th October
1892 Tullabeg, Novice
1893 Milltown, Junior
1894-1896 Jersey, Philosophy
1897-1900 Mungret, Doc
1901 Belvedere. Doc
1902 Petworth. Cur. Val
1903 Naples, Thel.
1904 Petworth, Cur. Val. Ordained 1904
1905 Norwood (Australia) Cur. Val
1906-1907 Riverview, Adj, proc, Doc. Stud. theol. mor.
1908-1912 Riverview, Minister, Adj. proc., etc.
1913 Tullabeg, Tertian
1914 Richmond (Australia), Oper
1915-1918 Riverview, Minister &c.; Doc. 17 an. mag
1919-1940 Mag. Nov. First at Loyola, Sydney; then at Victoria. For a time he was. in addition. Lect phil. in Univ., and for a great many years Cons. Miss. Sydney, as well as lending a hand in many other ways.

Fr Bernard O'Brien, one of Fr Corcoran's novices, kindly sent us the following :
Half the members of the Australian Vice-Province have done their noviceship under Fr Corcoran, and it seems strange to think that the noviceship is no longer under his kindly care.
His health was always weak, and his heart gave him trouble, he used to chuckle as he recalled how his ordination had been hastened for fear that he might die at any moment.
He could be extremely stern. He had no patience with deliberate wrong-doing, with irreverence or contempt of holy things. The novices sometimes' received electric shocks, as when after retreat points on sin that grew more and more heated he turned back from the door and burst out “There is no omnibus marked Jesuit for heaven”.
He kept himself, however, remarkably under control. Though at times the blood would rush to his face, he would say nothing at the moment, but sleep on the matter before acting, a practice he frequently recommended to his novices. Often nothing came of it at all, but the dead silence and the suspense of anticipation was a punishment severe enough to sober any culprit.
He became more and more kindly and sympathetic as time went on. “Gently Brother!” was a favourite remark of his.
He came to rely less and less on external regulations and reproofs, and to form his novices by personal contact and encouragement. In his first years he used to check all trace of slang, but later it became common to hear a novice who had received an order leave him with a cheery “Good-O Father!”
He gave and aroused great personal affection. The timid first probationer, whatever his age, was at once called by his Christian name and adopted among his “babies”. As the noviceship was usually small, he could give each novice individual attention. Even the candidates who left remained strongly attached to the Society.
Fr Corcoran was a man of strong emotion and imagination. He disliked giving the more abstract exercises of the long retreat, and was happiest when he came to the early life of Our Lord. He had made a thorough study of historical Palestine and one heard much about the Vale of Esdraelon and Little Hermon. Some of the other Fathers in the house were shocked to see coloured pictures of camels crossing the sandy desert appear at this time on the novices' notice board.
United with this imagination and emotion went a deep spiritual life. He may not have supplied very clear notions of Church and Society legislation, but he gave his novices strong draughts of the true Jesuit spirit : devotion to Our Lord, constant striving to give God greater glory and better service, love of the Passion and zeal for souls.
One Christmas he gave a remarkable series of points for meditation. He took as subjects the crib, the straw, the cave, the star and so on. The points began with homely remarks and simple reflections, but almost imperceptibly the objects described became symbols and we were on a high level of contemplation.
In his deep and gentle affection, his preference for the concrete and his high spirituality there was much to remind one of St. John, whose name he bore.

Corish, Edward, 1862-1951, Jesuit priest

  • IE IJA J/1108
  • Person
  • 14 December 1862-08 January 1951

Born: 14 December 1862, London, England
Entered: 29 November 1884, Loyola House, Dromore, County Down
Ordained: 1897, Tortosa, Spain
Professed: 15 August 1901
Died: 08 January 1951, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1896 at Deusto Bilbao, Spain (ARA) studying
by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was born in England and received his early education from the Benedictines at St Augustine’s Abbey, Ramsgate, Kent. In spite of this, he Entered the Society in the Irish Province at Dromore, County Down.

1886-1890 After First Vows he made a Juniorate at Milltown Park Dublin and St Stanislaus College Tullabeg, and then did a year of Philosophy at Milltown Park.
1890-1893 He was sent for Regency to Clongowes Wood College
1893-1895 He continued his regency at Mungret College Limerick.
1895 He began his Theology studies at Milltown Park, and was then sent to Tortosa in Spain, in the Aragon Province, and was Ordained there after two years, receiving a special dispensation due to health.
1897-1899 He was sent to Mungret teaching
1899-1900 He made tertianship at Drongen.
1900-1902 He was sent teaching to Belvedere College Dublin, where he was also Minister and Prefect of the Church.
1902-1908 He arrived in November and was sent to teach at Xavier College Kew, where he also served as Minister.
1908-1913 He was sent to the Lavender Bay Parish
1913-1918 and 1922-1923 He was sent to St Mary’s Parish in North Sydney, where he was also Superior for a while.
1918-1922 He was sent to the Hawthorn Parish
1923-1931 He was sent to the Norwood Parish where he was also Superior for a time.
1931-1934 He returned to St Mary’s in North Sydney. While there he turned a former factory into Manresa Hall
1964-1940 He returned to the Hawthorn Parish. Hawthorn parishioners spoke of his kindness and fine social gifts.
1940-1948 He was sent to Canisius College Pymble as Spiritual Father and examiner of candidates. Whilst here he also gave a monthly day of recollection to Cardinal Gilroy
1948 His final mission was to Loyola Watsonia, for care and prayer.

His early ill health accounts for the sporadic nature of his studies in Philosophy and Theology. In Australia no one would have thought that he had suffered from ill health. He was a most zealous man, a whirlwind of activity, throwing himself heart and soul into any work that he was given to do, and doing it very well.

He was a kind and charitable man always willing to give a helping hand to others. As a Superior he probably did not allow the men enough scope and was inclined to very fixed views, and he struggled when dealing with others who had equally fixed but opposing views. he did great work especially at North Sydney and Norwood. He had a fine old gentlemanly manner,

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Corr, Gerald, 1875-1941, Jesuit priest and chaplain

  • IE IJA J/1110
  • Person
  • 02 December 1875-26 July 1941

Born: 02 December 1875, County Cork
Entered: 13 August 1892, St Stanisalus College, Tullabeg, County Offaly
Ordained: 28 July 1907
Professed: 02 February 1909
Died: 26 July 1941, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Early education at Clongowes Wood College SJ

by 1897 at St Aloysius Jersey Channel Islands (FRA) studying
by 1899 at Enghien Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1908 at Drongen Belgium (BELG) making Tertianship
by 1918 Military Chaplain : APO to BEF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1894-1896 After First Vows he did a Juniorate at at St Stanislaus College Tullabeg and Milltown Park Dublin
1896-1899 He was sent for Philosophy to St Aloysius College, Jersey and Enghien, France
1899-1900 and 1904 He was sent for Regency to Australia and firstly to Xavier College, Kew - and he returned here to finish seven years of Regency
1900-1901 He continued his Regency at St Aloysius College Sydney
1902-1903 He then did two further years regency at St Patrick’s College, Melbourne
1904-1907 He returned to Ireland and Milltown Park for Theology
1907-1908 He made Tertianship at Drongen
1908-1917 He was sent to Clongowes Wood College to teach Latin, French and English. He also edited the “Clongownian” and was Junior Debating Master.
1917-1919 He was a Military Chaplain at Dunkirk
1919-1923 He was sent back to Australia and firstly to the Richmond Parish
1923-1925 & 1927-1933 He was sent to Norwood Parish
1925-1926 & 1934-1941 He was sent to St Aloysius Church Sevenhill

He was a sensitive and gentle person who spoke with a very refined accent. He was artistic, painted and gave lectures on religious Art.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

The influenza was widely referenced by Irish Jesuit chaplains in the First World War. In October 1918, Fr Gerard Corr SJ comments that: “[I have] a heavy cold...of the Spanish variety, which has been so prevalent everywhere and in many places so fatal”.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Gerard Corr SJ wrote from France in late 1918 that he has: “a heavy cold...of the Spanish variety, which has been so prevalent everywhere and in many places so fatal”,

◆ Irish Province News
Irish Province News 6th Year No 3 1931
Australia :
Fr Gerald Corr, exhibited a number of landscape; painted by himself at an exhibition of South Australian art. They were much admired, and were sold for considerable sums.

Irish Province News 17th Year No 1 1942

Obituary :
Father Gerald Corr
In the evening of Saturday, July 26, God called to Himself the Rev. Father Gerald Corr, SJ., who came to labour in Norwood with Father Corish in 1923, and since then has been alternately at Sevenhill and Norwood. For the last seven years he has been Father Minister at Sevenhill.
Early in the year the late Fr. Corr’s health, which was never robust, gave him more trouble than usual, and he spent some time in Calvary Hospital under observation. He was given an extended holiday as far as Brisbane. When he came back to South Australia, it was thought he might manage to keep out of hospital and even say Mass regularly, but he was compelled to re-enter hospital almost at once, where dropsical condition rapidly set, in and he gently answered the final call.
Fr. Corr was born in Cork, though he went with his family when quite young, to reside at St. John's Wood, London. That explained his keen interest in the visits of the English team to Australia and why some kind friends saw to it that he was a member of the S.A.C.A. He had been in Australia as a scholastic teaching in Sydney and Melbourne, Ordained Priest 34 years ago he taught in his old Alma, Mater. Clongowes Wood College, Kildare, till he became a Royal Air Force Chaplain stationed at Dunkirk as a base. Since the R.A.F. then was an arm of the Royal Navy, he met many distinguished naval officers and travelled in destroyers to and from England. At the conclusion of that war he came to Australia, where he was to spend the last 22 years of his life, eighteen of which were spent in S.A.
He was an enthusiastic painter in water colors, and his works received commendation from the critics and many homes in Adelaide have copies of his work. For the last seven years he had been stationed at Sevenhill as Father Minister, and, although he was a martyr to headaches, he never shirked his two Masses every Sunday. Fr. Corr was stationed at St. Ignatius', Norwood, for some years, and administered the districts of Ellangowan and Dunwich. He was the Priest in charge of Dulwich when it was made a distinct parish in 1934.
Fr. Corr was always the “little gentleman”, meticulous of the conveyances of life. He was always ready to help on works of that nature. Recently he read a paper at the Loreto Reading Circle. Hewas essentially a cultured type. This led him to take a keen interest in good literature and classical music. Yet, withal, like a true Priest of God, he used all this to influence unto good the friends he made through these interests.
He received the verdict of the doctors on the serious nature of his illness with complete resignation to God's will and quietly prepared himself to meet the Master he served so well. Everything humanly possible was done for him by the devoted Sisters in Calvary Hospital and by his doctors, and, when the call came at 9.15 p.m. on July 26 he gently answered it. Prayers were all he asked for and his many friends will surely heed this his last request. May his gentle soul rest in peace.

Costelloe, Thomas, 1905-1987, Jesuit priest

  • IE IJA J/1115
  • Person
  • 18 May 1905-18 December 1987

Born: 18 May 1905, County Galway
Entered: 31 August 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935
Professed: 03 December 1977
Died: 18 December 1987, McQuoin Park Infirmary, Hornsby, NSW, Australia - Australiae Province (ASL)

Part of the St Francis Xavier, Lavender Bay, North Sydney community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1924 at Lyon France (LUGD) studying
by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
His early education was at Cloáiste Iognáid, Galway for ten years.

After First Vows his Jesuit studies were in Ireland and France (Lyon)
1928-1932 He was sent to Australia for Regency at Burke Hall Melbourne
1932-1935 He returned to Ireland and Milltown Park Dublin for Theology and was Ordained there in 1935
1935-1936 He made tertianship at St Beuno’s, Wales
1936-1940 He then returned to Australia and initially taught at St Ignatius College Riverview and Kostka Hall Melbourne
1940-1952 He was appointed Rector of Xavier College Kew aged 33
1952-1954 He was made Rector at Sevenhill
1954-1960 He was appointed Rector of St Ignatius College Norwood
1960-1962 He was appointed Parish Priest at Lavender Bay Sydney
1962-1971 He was appointed Parish priest at St Mary’s North Sydney
1971 He returned to Lavender Bay and remained there until his death in 1987

He had reputed gifts in administration and finance and lay people appreciated his short sermons during Mass. His leadership position in the Province lasted nearly 50 years.

He was recognised as a skilful financial manager and handled the debt problem at Xavier College well. He sold land and removed the debt and the College never looked back. He began a massive building programme called the “Rigg Wing”, completed the Chapel sanctuary with a striking marble altar and he also reorgainsed the grounds. Similarly, he removed all debts in the Norwood Parish and School. At St Mary’s North Sydney he remodelled the sanctuary of the Church and built the Marist Brothers School.

Jesuits remember him as a community man, rarely away from the house. He loved company and a good story, had a sharp wit and enjoyed gossip.

Cuffe, Charles F, 1878-1935, Jesuit priest

  • IE IJA J/1135
  • Person
  • 02 October 1878-09 December 1935

Born: 02 October 1878, Mountjoy Square, Dublin
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913
Professed: 02 February 1916
Died: 09 December 1935, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1902 at Chieri Italy (TAUR) studying
Came to Australia for Regency 1904

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
He came from a well known County Wicklow family. Mass was said in their private Oratory at home for the family and those who lived nearby by priests from Milltown Park.

1899-1901 After First Vows he continued at St Stanislaus Tullabeg for a Juniorate
1901-1903 He was sent to Chieri Italy for Philosophy.
1904-1905 He was sent to Australia for Regency, and firstly to St Aloysius College Milsons Point
1905-1910 He was then sent to continue his Regency at St Ignatius College Riverview, where he was Third Prefect and orgainised junior Debating
1910-1914 He returned to Ireland for Theology at Milltown Park and then made tertianship at St Stanislaus College Tullabeg (1913-1914)
1915-1920 He was sent teaching at Coláiste Iognáid Galway
1920-1921 He was sent teaching at Mungret College Limerick
1922-1931 He was sent back to Australia and firstly to St Ignatius Church Richmond, caring especially for the Church of St James
1931-1935 He was sent to the Norwood Parish and he was not in good health at this time.

He was a gentle and amiable man.

◆ Irish Province News
Irish Province News 11th Year No 2 1936

Obituary :
Father Charles Cuffe
Father Charles Cuffe was born 2nd October, 1878, at Mountjoy Square, Dublin. In 1889 he went to Mungret lay school, remained there a short time. and continued his education at Ushaw College, Durham. In 1895 he returned to Mungret. He began his noviceship at Tullabeg, 7th September, 1897.
He made two years juniorate at Tullabeg, three years philosophy at Chieri, and in 1904 we fid him in Australia, Praef. Mor. at St Aloysius College, Sydney. Next year he was transferred to Riverview, where he remained, Praef. Mor., etc., until 1910, when he began his theology at Milltown Park. Tertianship at Tullabeg followed. After Tertianship he went to Galway, where he taught, and worked Sodalities up to 1920, when he became Assistant Moderator of the Apostolic School at Mungret. The following year saw him once more in Australia amongst the “recently arrived”.
For about the next ten years he was stationed at St. James' Presbytery, Somerset Street, as Minister, and Director of a vast number of Parish works. At the end of that period his health began to fail, and, according to the Australian Catalogue of 1932, he was stationed at Norwood (Adelaide) with the ominous “Cur Val”, appended to his name. However, he did not give in. He remained at Norwood, getting through no small amount of work to the end. He died on Monday, 9th December, 1935. R.I.P.

Dando, Aloysius, 1900-1967, Jesuit priest

  • IE IJA J/1162
  • Person
  • 20 April 1900-19 August 1967

Born: 20 April 1900, Richmond, Victoria, Australia
Entered: 20 February 1921, Loyola Greenwich, Australia (HIB)
Ordained: 14 June 1932
Professed: 15 August 1935
Died: 19 August 1967, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1927 at St Aloysius Jersey Channel Islands (FRA) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Affectionately known as “Lou”. His early education was at Richmond and St Patrick’s College Melbourne, where he was a Prefect and a member of the First XVIII, though academics was not his forte.

1923-1926 After First Vows, he was sent to Rathfarnham Castle Dublin and University College Dublin
1926-1929 He was then sent to St Aloysius College Jersey, Channel Islands for Philosophy.
1929-1933 He was sent back to Ireland and Milltown Park for Theology
1933-1934 He made Tertianship at St Beuno’s Wales
1934-1936 He returned to Australia and was sent teaching at St Patrick’s College, where he was also Editor of the “Patrician”.
1936-1948 He began a long association with parish work beginning at St Ignatius Richmond
1948-1953 He was appointed Superior and Parish priest at St Ignatius Norwood. Here he remodelled and extended the Church of St Ignatius.
1953-1955 He went to St Francis Xavier Lavender Bay.
1955-1967 His final work was as National Director of the Pioneer Total Abstinence Association which was based at the Provincial Residence, 130 Power Street, Hawthorn, Melbourne. This was a perfect appointment for him given his large personality and style. He travelled much in this work, even to New Guinea.

He was a very cheerful, generous, simple and popular man, good in any company and a great tonic for anyone who was a bit depressed. He endeared himself to many people, helping, consoling and guiding. His service to the Society was entire and unsparing. He was lavish in finance which didn’t please everyone. In his later years he was a much appreciated Villa Master for the Melbourne Scholastics at Barwon Heads, Victoria.

His suffering from heart disease in his later years - which eventually killed him - did not make any difference to his attitude to work or life. He died as he lived - full of joy.

Note from Edward Carlile Entry
His high form of adulation was describing one as a “character”, and he was most certainly one himself. The highest was that of “prince” though he only conferred that on Rolland Boylen, Lou Dando and Tom O’Donovan.

Note from Patrick Doherty Entry
He handed over the management of the Australian PTAA to Lou Dando, who drew other Jesuits into the task of spreading the word and the organisation.

Danielewicz, Ignacy, 1827-1901, Jesuit brother

  • IE IJA J/116
  • Person
  • 07 February 1827-09 April 1901

Born: 07 February 1827, Ociąż, Poznań, Poland
Entered: 29 October 1856, Baumgartenberg, Austria - Austriaciae Province (ASR)
Final vows: 02 February 1868
Died: 09 April 1901, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 Janaury 1901

◆ HIB Menologies SJ :
He was a useful Brother who belonged to the Austrian Mission in South Australia up to the time of its amalgamation with HIB in Greater Australia.
He died very shortly after the amalgamation 09 April 1901, and he is buried in Sevenhill.
Note from Franz Pölzl Entry :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04 November 1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service.
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
“Brother Dan” was a Russian Pole who Entered the Austrian Province at Baumgartenberg, Austria 1856. he was subsequently much employed by Father Dominic Ringaldier, formerly a well known medical doctor to massage his patients in the Society and to manage the “cold water cure”. Dan was an unusually robust man and able for any kind of work.

1863 he came to Australia and Sevenhill on 04 November 1863. He was a shoemaker by trade, but he was also skilled in general domestic duties and gardening. He was a neat and tidy person and a hardworking gentleman. At Sevenhill, like many of the Brothers, he performed the duties of cook, infirmarian, sacristan, prefect and hosteller. He did all things well.

He worked around the Mission stations at Norwood, Kooringa, Manoora, Jamestown, Georgetown and Sevenhill.

He had been unwell for a number of years and sustained a broken arm only months before his death, yet he continued working for as long as he could.

Delaney, Charles, 1867-1949, Jesuit priest

  • IE IJA J/1177
  • Person
  • 15 December 1867-04 July 1949

Born: 15 December 1867, Dublin
Entered: 14 December 1885, Loyola House, Dromore, County Down
Ordained: 1902
Professed: 15 August 1906
Died: 04 July 1949, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL: 05 April 1931

Came to Australia for Regency 1892
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at Loyola, Dromore and Milltown Park.

1888-1889 He was sent to St Stanislaus College Tullabeg for his Juniorate.
1889-1892 He returned to Milltown Park for Philosophy
1892-1893 He was sent to Australia and St Patrick’s College Melbourne for Regency
1893-1896 He continued his Regency at St Ignatius College Riverview
1896-1900 He continued his long Regency with four years at St Aloysius College, Bourke Street, Sydney.
1900-1904 He was back in Ireland and Milltown Park studying Theology.
1904-1905 He made tertianship at Drongen
1905-1915 Apart from some short periods during these years at Riverview and St Patrick’s College Melbourne, he spent this time at St Aloysius, variously as Prefect of Studies, Prefect of the Church and responsible for the Choir
1915-1949 During these years he did Parish work at Richmond, Hawthorn and Norwood.

He was a small but very robust man, full of energy and vitality. He had a love of melodrama and a deep love for the beautiful. He was interested in music and drama and was very successful directing school plays. A bright and vivacious character he also loved performing all Church ceremonies.

Dennett, Charles, 1915-1993, Jesuit priest

  • IE IJA J/1179
  • Person
  • 04 July 1915-19 October 1993

Born: 04 July 1915, Shipley, Yorkshire, England
Entered: 12 February 1931, Loyola Greenwich, Australia (HIB)
Ordained: 06 January 1945
Professed: 15 August 1948
Died: 19 October 1993, St Ignatius College, Manresa, Athelstone, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Frank - RIP 1992

At age four his family of two brothers and two sisters emigrated from England to Australia. His early education was at Footscray and Ascot Vale, and then at St Patrick’s College Melbourne, where his father was a music teacher. He was considered a very good scholar and was aged 15 and a half when he Entered the Society at Loyola Greenwich in 1931.

After First Vows he went to the University of Melbourne where he graduated BA in Applied Mathematics, with Latin, Greek and British History as part of his BA.
1939-1941 He was sent for a Regency to St Patrick’s College Melbourne, Prefecting, Editing the “Patrician” and caring for the tuck shop.
1945-1949 After Theology and Ordination he was sent to St Louis School in Perth as Prefect of Studies.
1949-1951 He was appointed Rector at St Patrick’s College. His term was cut short after he suffered a car accident which permanently affected him.
1951-1953 He was back teaching at St Louis School
1954 He was sent to the new school St Ignatius College Norwood, and went to Athelstone when that school was opened. During his early years at Norwood he worked hard. He taught Mathematics and Religion, and often had eight classes a day. He was also involve in co-curriculars as well as saying public Masses in the Parish, especially on Sundays. Only very occasionally could he enjoy trips to the beach or walks in the hills.

Those who knew him were amazed by his fascination with preserving tradition. He was meticulous in keeping records for the College. Each year the College magazine recorded marriages, birth of children and deaths of former students, as well as the deaths of their parents. he kept a record of every student who entered the school, and at the time of his death there were 4861 entries. Each student had a card on which essential details about his life were recorded. He had performed the same task at St Louis School. Each year he undertook the task of studying the telephone directory to not any change of address or telephone number of students and ex students. In addition, each day he collected the newspaper and systematically checked all notices for any information about students. He retired from teaching at the end of 1988 after a heart attack, and in 1900 he began his memoirs.

He was a most precise teacher and scrupulous in his presentation of material. Only the best was acceptable. He was also quite conservative theologically, and somewhat fearful of modern ideas in theology and education. So he found change difficult. However, e generally kept these ideas to himself unless provoked. At the same time, this contrasted with his ready acceptance of other changes, and he was one of the first to adopt less formal garb and his wearing of shorts often provided amusement.

He loved the Society and loved to hear anecdotes and stories about fellow Jesuits.

He was a shy man and somewhat reclusive. He loved music. He had once been an excellent pianist and in the early days had been the accompanist for the school choir and the operettas. In the evenings he like to list to his favourite classical pieces and play patience.

He was essentially an intellectual and yet he found work in the grounds very beneficial to his health. He attacked cape weed, Salvation Jane and Scotch thistle with his normal precise approach to anything he did.

His life was one of order and self-discipline, dedication, commitment and fidelity. He took great care of his health, especially when travelling and would not wear a seat belt in a car or plane because of his fears from his car accident. He always said a private Mass at the same time each morning. In his latter years he had withdrawn from pastoral involvement. He was happy in his devotion to duty, precision in everything and a desire for excellence in service/

Dennett, Francis, 1912-1992, Jesuit priest

  • IE IJA J/1180
  • Person
  • 17 February 1912-15 September 1992

Born: 17 February 1912, Shipley, Yorkshire, England
Entered: 25 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1942
Final vows: 02 February 1945
Died: 15 September 1992, St Joseph. Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Charles - RIP 1993

At age seven his family of two brothers and two sisters emigrated from England to Australia. His early education was at Footscray and Ascot Vale, and then at St Patrick’s College, Melbounre, where his father was a music teacher

He joined the Society in 1928 and after First Vows his studies took him to Ireland where he gained a BA at University College Dublin, then Philosophy at Chieri Italy and then England where he was Ordianed. General Ledochowski described Chieri as the most austere house in the Society, and Frank agreed but said it did not upset him as much as some other Australians.

1946-1953 He was sent to teach English, History, Economics and religion at St Ignatius College Riverview, and he was also in charge of debating and the Choir. His keen interest in History resulted in his publishing a textbook “Europe a History” which revealed his conviction that the Church had nothing to fear from a dispassionate examination of the facts of its history.
1954-1965 He taught English at St Patrick’s College Melbourne, and was also Prefect of Studies (1962-1965). He edited the “Patrician”, and his editorials were always full of wisdom, wit and grace.
1966-1967 He was sent teaching at St Ignatius Riverview
1968-1970 He was sent teaching St Ignatius College Athelstone, but his primary mission here was to look after his health.
1971-1973 He was sent to Canisius College Pymble, again paying attention to his health and caring for the grounds.
1974 He was appointed province Archivist and moved to the Provincial Residence in Melbourne

All during his long life he was a very faithful man and at peace with himself and the world round him doing the most humble of tasks. At the same time he was a scholar and well versed in Jesuit Spirituality, and this was demonstrated when he gave the Spiritual Exercises and in his writings, which were always clear, precise and informative. His memory for detail added richness to the narrative. For example, when writing on devotion to the Sacred Heart at a tie when it was becoming neglected he was able to capture it with a modern freshness of style and expression enkindling a greater devotion among younger Jesuits and understanding of this traditional Jesuit devotion. He also wrote “The Spiritual Exercises in Australia”, poems and historical articles. His eye for historical detail was meticulous and his knowledge and memory were prodigious.

He enjoyed the work as a Province Archivist, as it gave scope to his historical scholarship and precision. He was helpful to research scholars. His knowledge of the contents of the archives was also prodigious, as was his memory of the people and events of his own lifetime. With the assistance of Austin Ryan he compiled a short biography of every Jesuit who had lived and worked in Australia. His comments on each man were precise and accurate, frequently dispelling oral myths. His last major task was to catalogue the Archives so that others would be easily able to find material in the future.

It would be difficult to find anyone more regular in his life than Frank Dennett. He worked in the basement of the Provincial Residence seven days a week during three sessions, morning, afternoon and evening, broken only by an irregular outside visit to a bookshop,. He died at his desk.

He was a man with a strong sense of the frailty of the human condition and compassion for people. He bore his long illness with enormous courage and patience. He was a quiet retiring man, whose interests varied from the most serious intellectual subjects to sport. He was close to his family and corresponded fairly regularly with his siblings, especially his Jesuit brother Charles. His tasks as a Jesuit Teacher, Historian and Archivist, Cook and Administrator were accomplished with a great sense of obligation and responsibility, and each was performed as perfectly as possible. In his younger years the scholastics admired the way in which he sung the Easter ceremonies at Newman College Chapel, a task he performed most exactly and with obvious enjoyment. He had a fine singing voice.

He was a man who thought very little of himself and served the Society with great thoroughness.

Dietel, Karl, 1844-1905, Jesuit priest

  • IE IJA J/1183
  • Person
  • 25 March 1844-23 March 1905

Born: 25 March 1844, Mikulov, Czechoslovakia
Entered: 28 September 1867, Sankt Andrä Austria - Austriae Province (ASR)
Ordained: 1880
Professed: 25 March 1878
Died: 23 March 1905, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR to HIB : 01 January 1901

Joined with Irish Australian missioners is 1880

◆ HIB Menologies SJ :
He belonged to the original Austrian Jesuit Mission, and then he transcribed to HIB in 1901 when they took over responsibility for the Mission.

Note from William Hughes Entry :
When his health began to fail he was sent to Sevenhill to prepare for death under the care of an old friend Charles Dietel, who was Superior there at that time.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Karl Entered the Austrian Province 1867

1870-1871 He was sent to Collegium Posoniense, Bratislava, Slovakia for Philosophy
1872-1874 He was sent for Regency to Kalksburg College Vienna and Mariaschein College Czechoslovakia teaching younger students.
1874-1876 He was sent to Innsbruck for Theology
1876-1877 He made tertianship at Drongen Belgium
1877-1879 He came to Australia and firstly to teach at St Aloysius Sevenhill
1879-1881 He was sent to work at the Richmond Parish of St Ignatius
1881-1885 He was sent to Xavier College Kew where he was Minister, Hall Prefect and taught German.
1885-1889 He did some parish work at Manoora, SA
1889-1891 He was back teaching at Xavier College
1891-1897 He was sent to Norwood Parish of St Ignatius
1897-1899 He was appointed Superior at Kooringa, SA
1899-1905 He was sent as Superior and Prefect of the Church to St Aloysius, Sevenhill

Dillon de Coughlan, Joseph, 1669-1737, Jesuit priest

  • IE IJA J/1185
  • Person
  • 19 March 1669-01 January 1737

Born: 19 March 1669, Athlone, County Westmeath
Entered: 14 January 1687, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained: 1698, Poitiers, France
Final Vows: 16 March 1704
Died: 01 January 1737, Limoges, France - Aquitaniae Province (AQUIT)

1689 First Vows 15 January 1689
1693-1694 at Tulles College AQUIT
1695 Teaching Rhetoric at Nantes College AQUIT
1696 Teaching Rhetoric at La Rochelle College AQUIT
1700 Teaching Rhetoric at Poitiers
1703 Teaching Philosophy at La Rochelle
1705 Teaching at Tulles and FV
1711 At Agen College teaching and Preaching. Prefect of the School
1714 At Limoges College
1717 At Bordeaux College
1722-1723 Minister of Irish College Poitiers

◆ Fr Francis Finegan SJ :
Had started Philosophy before Ent 14 January 1687 Bordeaux
1689-1690 After First Vows he was sent to Philosophy to Pau
1690-1696 He was sent for six years of Regency at Tulle, Saintes and La Rochelle. He then studied Theology at Grand Collège Poitiers and was Ordained there in 1698
Towards the end of his Tertianship, he asked the General to serve on the Irish Mission. The General was concerned about the political state of the country and so was not inclined to send him there. A little later the General relented, but at that time the Mission Superior did not want any new arrivals, as he believed it might jeopardise the work and lives of those already there.
In AQUIT he had a distinguished career as Professor and later a Missioner.
1722-1723 Minister at Poitiers
Died at Limoges 1727

Dooley, Michael, 1850-1922, Jesuit priest

  • IE IJA J/127
  • Person
  • 08 September 1850-26 April 1922

Born: 08 September 1850, Shrule, County Galway
Entered: 27 September 1867, Milltown Park, Dublin
Ordained: 1878, Kolkata, India
Final vows: 15 August 1886
Died: 26 April 1922, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1870 at Amiens France (CAMP) studying
by 1871 at Leuven Belgium (BELG) Studying
by 1873 at St Xavier’s Kolkata (BELG) Regency
Early Australian Missioner 1879; New Zealand in 1885

◆ HIB Menologies SJ :
Nephew of the famous Father Peter Dooley PP

He was sent for Regency to teach at the Belgian College in Calcutta with the Belgian Jesuits.
He was Ordained in Kolkata in 1878 by Archbishop Paul-François-Marie Goethals SJ, BELG - (First Archbishop of Kolkata)
1879 He was sent to Australia to assist the Irish Mission there in Melbourne and Sydney. He also spent some time at Invercargill, New Zealand, in a Parish given by the Bishop Samuel Nevill of Dunedin. However he taught chiefly in Melbourne and Sydney.
He died at Norwood 26 April 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Entered 1867

After First Vows he was sent to St Acheul for Juniorate. He was sent to Kolkata India for Regency teaching English at St Xavier’s. He was then Ordained at Asansol, Bengal, India in 1879.

1879-1882 He was sent to Australia and to Xavier College Kew teaching
1882-1886 He was sent to St Aloysius College Sydney, as Prefect of Discipline and also made tertianship in 1886
1886-1887 He was sent teaching at St Ignatius College Riverview
1887-1889 He was sent to St Mary’s Parish, Invercargill New Zealand and was also Minister there. He was Superior here in 1889
1890-1895 Have suffered some ill health he returned to Xavier College Kew
1895-1914 He was teaching at St Aloysius College Sydney
1914 He was sent to St Ignatius Norwood

He is described as a retiring man who did his work quietly and well. He was known as a scholar of great ability, a fluent linguist, well read in many languages and had a fund of accurate information. He was always a man of precise habits. When on holiday in Sydney, he carefully took a tram to each suburb, rode out to the terminus and back, and when he had exhausted all the lines, declared the holiday over and settled back to work again.

His spare time was spent reading. Aristotle remained his pet study when he was well on in years.

Fahy, John, 1874-1958, Jesuit priest

  • IE IJA J/143
  • Person
  • 05 February 1874-25 January 1958

Born: 05 February 1874, County Galway
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 10 August 1909
Final vows: 02 February 1911
Died: 25 January 1958, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Father Provincial of the Irish Province of the Society of Jesus : 22 February 1922-1931.
John Keane was Vice Provincial for [six] months while Fr Fahy was in Rome from Sep. 1923 – [Feb.] 1924.
Vice Provincial - Australian Vice-Province 05 April 1931

by 1904 at Valkenburg, Netherlands (GER) studying
by 1906 at Leuven, Belgium (BELG) studying
by 1913 at Linz Austria (ASL) making Tertianship
Provincial 25 February 1922
Vice-Provincial Australia 05 April 1931

◆ HIB Menologies SJ :
Note from Thomas Maher Jr Entry
He died at the residence of his sister in Thurles 12 February 1924. During his illness the local clergy were most attentive, visiting him daily as his end drew near. He was also frequently visited by the Provincial John Fahy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Coláiste Iognáid Galway before Entering at S Stanislaus College Tullabeg 1891.

He studied in Ireland, Netherlands and Belgium and was Ordained 1909.
1912-1913 He made Tertianship at Linz Austria
1914-1919 He was at Belvedere College, Dublin as Prefect of Studies [then Rector]
1919-1920 He was appointed Rector of Mungret College Limerick
1922-1931 He was appointed Provincial of the Irish Province
1931-1947 He was appointed first Vice-Provincial of Australia, after which he became Master of Novices and then Tertian Instructor (1941-1947)
1947-1958 He was sent to St Ignatius College Norwood as a curate, and he died there.

He was held in such high esteem that he attended four General Congregations of the Society of Jesus, the last of which was in 1957, and this was a record in the Society.

He was one of the most remarkable men to have worked in Australia. During his Provincialate in the Irish Province he built the Rathfarnham Castle Retreat House and Juniorate, and the Irish Mission to Hong Kong was established. In Australia he built Loyola College Watsonia during the depression years, and later Canisius College Pymble.

He was a typical administrator with strength to complete his vision. He did not find decision making difficult. He was also a shy, reserved man, with whom it could be difficult to make light conversation. Some found him forbidding and lacking personal warmth. But, he was a solidly spiritual man and very understanding of one’s problems once rthe ice was broken. He probably found it hard to simply be an ordinary Jesuit in community once he left high office, but he did try to be genial and affable. It was probab;y also difficult for ordinary Jesuits to relate to him in any other way than that of his being a Superior.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Australia :
Fr J. Fahy, late Irish Provincial, and first Provincial of the new Vice-province of Australia, tells us about impressions made on him by the people of his new home
“I have been in this country about a month, and ever since my arrival I have been really amazed at several things. One of them is the amazing progress and power of the Catholic Church in Australia. We had heard in the Old Land, and had frequently read about your doings, about your love for the Faith, your devotion to your pastors,but really the sight of what you are doing far surpasses anything that we read in our newspapers.
Another thing that surprises me is the readiness of many to help the next man, that I am told, is a characteristic of the Australian people.
Not many days ago I was leaving Sydney and I had a letter to post. It was raining fairly heavily, and as I was going to the station by car. I thought I would stop and risk getting wet while rushing into the Post Office. I had just pulled up at the herb when a man rushed out from a near by doorway, and, though he did hot know who I was, and no doubt did not care, said “ Don't come out into the rain, I will post your letter for you.” That, I think, is typical of the prompt readiness with which the average Australian desires to help his fellows.

Irish Province News 20th Year No 2 1945

Australia :
Fr. John Fahy, Provincial of Ireland 1922-23), was appointed Tertian Instructor of the Vice-Province of Australia, this year, and began work on February 15th. The Long Retreat, made by fourteen Fathers, commenced soon afterwards.

Irish Province News 21st Year No 4 1946

GENERAL CONGREGATION :

Letters :

Fr. John Fahy, to Fr. Vice-Provincial, 10-9-46 :
“Your three Electors are flourishing, notwithstanding a fierce sirocco which has been burning the Romans ever since our arrival. All the Electors have now arrived, with the exception of four : Lithuania, Romania, Croatia and one German. To-morrow we begin our quattriduum, all - I think - feeling confident of Divine Help and Guidance. Rome is filled with men and women, all come for General Chapters, so we live in an election atmosphere”.

Province News 33rd Year No 2 1958

Obituary :

Fr John Fahy (1874-1958)

Fr. Fahy was born and brought up in Galway. He got his early education at St. Ignatius' College and entered the Society in, 1891.
In 1893 he went to the Juniorate at Milltown Park. In the following year, when I went there, I began to appreciate more and more his unselfish kindness and readiness to help, and his clearness and accuracy of mind. In some ways he was exceedingly simple. For instance, in the autumn of 1895, Fr. Sutton, who had just taken over the command of Milltown Park, summoned a meeting of Theologians and Juniors, proclaimed a severe code of laws, and invited questions. The theologians proceeded to ask a number of very ingenious questions, each tending to confuse the issues more and more, and to make our obligations less and less clear. The one person (apart from Fr. Sutton) to whom it would not appear that this result was intentional was John Fahy. He stood up and said : “Father, in order to be perfectly clear, is it this, or this, or that?” And, of course, it was that; all the clouds were swept away, and John was quite unconscious of the furious glances directed at him!
Towards the end of 1895, the Juniors were transferred to Tullabeg, and Mr. Fahy went with them to teach Mathematics and Physics. He remained with them until 1898, when he was sent to teach the same subjects at Clongowes. In 1901 he returned to Tullabeg as “Min. Schol. Jun”, and Prefect of Studies of the Juniorate.
In 1903 he went to Valkenburg in Holland, then the house of Philosophy of the German Province; Bismarck's ban on the Society was still in force in Germany. In 1905 he went to Louvain for Theology, was ordained in 1908, finished his course the following year, and went to Linz for his Tertianship in 1909-10. He left everywhere a high reputation both for character and scholarship. On his return to Ireland in 1910, the Provincial, Fr. William Delany, wanted to make him Master of Novices. This caused him much alarm, and he persuaded Fr. Delany to look elsewhere. He was sent to Belvedere, first as Prefect of Studies, then as Minister and in 1913 as Rector. His time in Belvedere, ending in 1919, was a period of steady advance in the fortunes of the College.
One day during the rising in Easter week, 1916, some of the front windows of Belvedere were shattered by a volley from a company of soldiers in Great George's Street. Fortunately the community were at lunch, and the refectory was at the back of the house. Fr. Fahy opened the hall door, walked down to the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear any sniping. He also, during those days, drove a number of food vans, whose ordinary drivers shrank from coming into the zone of fire.
In 1919 he was appointed Moderator of the Mungret Apostolic School, and in the following year he became Rector of the College. In 1922 Fr. General appointed Visitors to all the Provinces of the Society, and Fr. W. Power, Visitor to Ireland, appointed Fr. Fahy Provincial.
His Provincialate (1922-31) was a period of considerable advance for the Province and of much promise for the future, a promise which, God be thanked, is being realised. In the early days of his generation, foreign missions were for us little more than a fairy tale, true, no doubt, but remote from experience. Fr. Fahy, when the prospect of the Hong Kong mission appeared, succeeded in conveying his own enthusiasm to the Province. In choosing a Superior he looked for and found a man of courage and enterprise who was ready to go ahead and take risks. A few years later the question of taking on a district in China itself arose at a Provincial Congregation. China was being overrun by the Japanese at the time, and there was much confusion. of opinion. When everyone else had spoken, Fr Fahy stood up in his turn. He made no attempt to press his point, but very simply stated the case as he saw it. He got a practically unanimous vote. The same thing happened when the question arose of making the Australian mission independent of the Irish Province. Nobody, Australian or Irish, seemed to know what to think. Once more when, Fr. Fahy had spoken the vote was unanimous. I think it was on that occasion that Fr. Thomas Finlay remarked : “That's the greatest Provincial I have known”.
When the Australian mission became first a Vice-Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made remarkable progress, which it has continued to make under his successors; in fact, in spite of the very satisfactory increase in the numbers of the Province, it is difficult to find men to fill all the openings that present themselves.
He conducted a Visitation of the Philippines which, I have heard, bore excellent fruit.
In recent years he had been acting as a curate, and it is said that the children in the streets used run to greet him; which shows that his generous and kindly heart had succeeded in conquering his reticence. The feeling of his brethren towards him was shown by their electing him, at the age of eighty-three, to represent them at the General Congregation.

◆ James B Stephenson SJ Menologies 1973

Father John Fahy SJ 1874-1958
The name of Fr John Fahy is revered not only in the Irish and Australian Provinces, but throughout the Society in general.This reputation he acquied from his participation in Genereal Congregations. It was remarkable how in any discussion, Fr Fahy would sum up the matter in dispute in a few clipped, concise words, and give a solution, which always won approval and carried the day.

He was born in Galway in 1874, and educated at St Ignatius, entering the Society in 1891. The greater part of his studies were done abroad.

When Fr William Power was made Visitor to the Province in 1922, he appointed Fr Fahy provincial. His term of office lasted until 1931, and during that time great expansion took place. We acquired our foreign Mission in Hong Kong, the retreat House at Rathfarnham was built, Emo Park was bought and a great increase in the number of novices took place. Fr Tom Finlay said of him “that was the greatest Provincial he had ever known”.

When Australia became a Vice-Province in 1931, Fr Fahy went out there as Superior. The rest of his life he devoted to Australia, as Superior, Master of Novices, Master of Tertians.

In 1937 he was appointed Visitor to the Philippines.

At the age of 83, he was chosen by his brethren in Australia to represent them at the General Congregation.

After such a life of outstanding work for God and the Society, he died on January 25th 1928. He was a man of great judgement, of vision, of courage and constancy in carrying out what he had planned.

Farmer, John, 1914-1993, Jesuit priest

  • IE IJA J/1273
  • Person
  • 07 April 1914-18 April 1993

Born: 07 April 1914, Melbourne, Australia
Entered: 18 March 1931, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 15 August 1947
Died 18 April 1993, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Loyola Greenwich, and he completed all his formation and studies in Australia, including Regency at St Louis School Perth.

1944-1945 After Ordination and before Tertianship he was appointed to St Patrick’s College Melbourne.
1945-1946 He made Tertianship at Loyola Watsonia
1946-1955 He was sent to Campion Hall, Point Piper - a preparatory school for St Ignatius College Riverview which closed in 1954 - as a Teacher and Prefect.
1955-1956 He was sent to Burke Hall at Xavier College Kew.
1957-1959 He was appointed Rector of St Patrick’s College Melbourne
1959-1963 He was appointed Rector at St Louis School Claremont.
1964-1970 He was snt to St Ignatius College Riverview as Head of the Junior School
1970-1972 He was sent to Burke Hall teaching History and Religion.

More than half of his life was spent in schools as a teacher and responsible administrator. He was experienced as having a great interest in the individual student and a good teacher. He was considered a good Superior by trusting others and delegating authority.

1973 Apart from one year at Sevenhill (1976), he spent the rest of his life at St Ignatius College Church in Norwood, where he was not only assistant Parish Priest, but also more especially a Chaplain at Royal Adelaide Hospital and chaplain to Loreto Junior School.

His Jesuit brothers considered him to be a loyal, generous and unassuming friend. He was a team man, good in community, competent, simple, full of common sense and possessing a spirit of service. he was also a popular Retreat giver.

At Norwood he was experienced as a zealous priest, with a common touch and friendliness. His special gift was caring for the sick, devoted to bringing the Eucharist to them. His sermons brought comfort and support to people, he was constantly encouraging and shepherding the people of Norwood. He was a man who looked on the bright side of life, believing that everyone was special and had talent. Students to whom he was a chaplain appreciated his encouragement.

He was a selfless man who gave much to others. Even illness did not prevent him attending the sick and needy. His fidelity was most praiseworthy.

Fay, Thomas, 1864-1939, Jesuit priest

  • IE IJA J/1278
  • Person
  • 27 June 1864-27 April 1939

Born: 27 June 1864, Sydney, Australia
Entered: 09 September 1882, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1895
Professed: 15 August 1897
Died: 27 April 1939, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province (ASL)

by 1892 at St Aloysius Jersey Channel Islands (FRA) studying

Transcribed ASR-HUN to HIB : 01 January 1901; HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Kilda House, Surry Hills NSW, and he Entered the Society at Sevenhill 1882.

1884-1886 After First Vows and did his Juniorate studies at St Ignatius Richmond
1886-1887 He was sent for Regency to Xavier College Kew
1887-1888 He continued his Regency at St Aloysius College Sydney
1888-1891 He returned to Xavier College to complete his Regency
1891-1892 He was sent to St Aloysius College Jersey for Philosophy
1892-1895 He was sent to Milltown Park Dublin for Theology
1895-1897 He was Socius to the Novice Master and Minister of Juniors at St Stanislaus College Tullabeg whilst making Tertianship there at the same time.
1898-1901 He returned to Australia and St Patrick’s College Melbourne as Prefect of Studies
1901-1903 He was sent to Xavier College
1903-1912 He was sent as Vice Rector and Prefect of Studies to St Aloysius College Sydney, later being appointed rector.
1912-1913 He was sent to Loyola Greenwich as Minister
1913-1920 He was sent to St Ignatius College Riverview
1920-1922 He was back at Loyola Greenwich due to ill health
1922 He began parish work firstly at Hawthorn, then at Norwood and finally at St Aloysius Sevenhill where he died after a ong illness.

In his life he was given a number of important administrative positions, but he found these problematic. He was the only “Old Aloysian” to have been appointed Rector/Headmaster at his alma mater. It was said that up to 1920 he was quite a good worker and a man of sound judgement, particularly in financial matters. he suffered something of a breakdown at Riverview in 1920 and was never quite the same again, suffering a lot from scruples and somatic illnesses.

He was remembered by those who knew him for his kindliness.

◆ Irish Province News
Irish Province News 14th Year No 3 1939
Obituary :
Father Thomas Fay

1864 Born 27th June
1882 Entered at Sevenhill, South Australia
1893 Milltown, Theology.
1896-98 Tullabeg, Tertian, Soc. Mag. Nov., Submin., Cons. Dom.
1898 Tullabeg, Sup. School., Adj. Proc., Cons. dom.
1899 Returned to Australia
1939 Died in Australia, 26th April

Forster, John, 1870-1964, Jesuit priest

  • IE IJA J/1327
  • Person
  • 15 September 1870-01 January 1964

Born: 15 September 1870, Brunswick, Melbourne, Australia
Entered: 18 January 1891, Tullabeg/Loyola Greenwich, Australia
Ordained: 29 July 1906, Milltown Park, Dublin
Professed: 02 February 1908
Died: 01 January 1964, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

FOSTER initially;

Brother of Thomas - RIP 1929

by 1901 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
by 1907 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne and he was the first Novice to enter at Loyola Greenwich in 1891, having been an apprentice draughtsman with Victorian Railways.

1893-1894 After First Vows he remained at Loyola for a Juniorate
1894-1900 He was sent for Regency first to St Aloysius Sydney and then Riverview.
1900-1901 He was sent to Vals in France for Philosophy
1901-1903 He went to Ireland and did two more years regency at Crescent College Limerick
1903-1906 He was sent to Milltown Park Dublin for Theology.
1906-1907 He made Tertianship at Drongen Belgium
1907-1921 He returned to Australia and St Aloysius Sydney, and he was appointed Rector there in 1916 following the resignation of Patrick McCurtin. During this time he had also become a keen photographer, and he left several albums of photographs of classes, picnics at Middle Harbour and Lane Cove, and of dramatic groups and choirs. He had a great interest in choral works and “Glee Clubs”. His skill as a hand writer, even as an old man, was a source of wonder to all who were taught by him. It was said he cold write the Hail Mary inside a small shell! Fountain pens and biros were “an abomination of desolation”! The steel nib was the only permissible weapon.

He was also a skilled carpenter and painter, and the bricks he laid in the junior yard towards the end of WWI were still good in 1964 before the bulldozers disturbed them for a new building. The Old Boys also tell of his prowess as a bowler and batsman, and even in his late 80s was a keen spectator of rugby and cricket.

He spent a short time at both Riverview and Xavier Colleges. he was Headmaster at Burke Hall 1924-1925 and from there he went to St Patrick’s Melbourne until 1932, when he was appointed Superior at Sevenhill, and he remained there until 1940. He spent a brief period at the Norwood Parish before returning to St Aloysius Sydney for the rest of his life, and he died teaching junior Religion.

By 1961 he had been a teacher for 50 years and at his death, a Jesuit for 73. Even in his old age, he caught the 6.25am tram to Lane Cove every morning to say Mass at St Joseph’s Orphanage. He still taught his writing classes, typed his exhortations which he gave regularly, and was also quite faithful to his Apostles of the Mass Sodality.

In his early years he wrote a book on the Mass “In Memory of Me”, and he was often quoted as an authority on the Mass. Towards the end of his life he produced a commentary on the “Anima Christi”, which found its way round the world, even to Pope John XXIII.

He was a man of the old school who scorned relaxation and concessions. Community duties were sacred even when he was a tottering old man. Until his death, he was still giving the scholastics their renovation of Vows, usually on the topics of poverty, obedience and devotion to Our Lady. He ultimately suffered a mild thrombosis after dinner on the Feast of St Aloysius. He went to hospital and then to St John of God Hospital Richmond where he lingered on for some months. There he found confinement to a wheelchair very restrictive. He had two further strokes than and died soon after.

Note from Thomas Forster Entry
He was a brother of John (RIP 1964) and was a master builder before he decided to follow his younger brother into the Society, He was invited to study for Priesthood but preferred to become a Brother. Both brothers were very intelligent and good musicians - their simplicity was deceptive and some underrated them. He Entered at Loyola Greenwich.

Gallery, David, 1849-1934, Jesuit priest

  • IE IJA J/162
  • Person
  • 09 May 1849-20 August 1934

Born: 09 May 1849, Lurgan, County Armagh
Entered: 07 September 1870, Milltown Park, Dublin
Ordained: 1885
Final vows: 02 February 1891
Died: 20 August 1934, Rathfarnham Castle, Dublin

by 1883 at St Beuno’s Wales (ANG) studying
by 1897 in France (LUGD) health
by 1901 in Collège Saint-François Xavier, Alexandria, Egypt (LUGD) Teacher
by 1916 at St Luigi, Birkirkara, Malta (SIC) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His education before Entry was at St Patrick’s Seminary in Armagh for four years and then three at Maynooth. He Entered at Milltown Park.

1873-1879 After First Vows he was sent to teach at St Stanislaus College Tullabeg and Crescent College Limerick. His subjects were Mathematics, Zoology, Botany, French and Bookkeeping.
1880-1882 He was sent back to Milltown Park for Philosophy
1882-1886 He was sent to St Beuno’s Wales for Theology
1886-1889 After Ordination he was sent to teach at Clongowes and Coláiste Iognáid.
1889-1890 He was sent to Tullabeg to make Tertianship and be Socius to the Novice Master.
1890-1891 He was sent as Prefect of Studies to Mungret College Limerick
1891-1896 He was appointed Rector of Coláiste Iognáid Galway.
1896-1901 At this time he appears to have had something of a breakdown and he lived at houses of the Society in Lyons, and also in Cairo and Alexandria in Egypt.
1901-1902 He was sent to Australia and St Ignatius College Riverview
1902-1905 He was sent to St Patrick’s College Melbourne
1905-1907 He was sent to the Norwood Parish
1907-1914 He returned to Ireland and was sent variously to Tullabeg, Milltown Park and Rathfarnham Castle.
1914-1916 He was sent to Clongowes and then was working at St Aloysius College, Malta during WWI
1916 When he returned to Ireland he was in poor health and was sent to Rathfarnham, where he remained until his death. He did what he could until 1931, but from then he was a confirmed invalid. It was said that his patience in suffering was most edifying.

David was kindness itself, approachable by all, especially the poor, and above all by children. He was calm, quiet, unflinching and steady in his life, and excitement of any kind was foreign to him.

He was a gifted man, a poet of no mean order, and a writer of very clear and simple prose.

◆ Irish Province News
Irish Province News 9th Year No 4 1934
Obituary :
Father David Gallery

Father David Gallery died at Rathfarnham Castle on Monday 20th August, after a very long illness. It is literally true to say that for more than three years before his death he never left his room, and was attended all the time, with the greatest devotion, by our own infrrmarians and by one or more of the Alexian Brothers. Frequently during these years it seemed as if the end were at hand, and he was prepared for death. But there was a fund of strength hidden away somewhere in his constitution, and he rallied, often to the intense surprise of those who were in constant attendance on him.

Father Gallery was born near Lurgan (Co. Armagh) on the 9th May, 1849, educated at the Diocesan Seminary for four years, and at Maynooth College for three. He entered the
Society at Milltown Park on the 7th September, 1870.
He began active life very soon, for it was not until after two years in Tullabeg and four at the Crescent that he got away to Philosophy at Milltown Park. (This was the first year, 1880, that philosophy was taught at Milltown. It consisted of the “first year” in which there were ten Irishmen, one Belgian, and one belonging to the English Province). Theology at St. Beuno’s immediately followed, and in 1866 Father Gallery was back in Clongowes, teaching. After two years in Clongowes and one in Galway, where he was Minister, Prefect of Studies, and had charge of the Confraternity of the Sacred Heart, he went to Tullabeg for Tertianship. During that year he was Socius to the Master of Novices, In 1890 he was Prefect of Studies in Mungret, next year Vice-Rector of Galway, two years later Rector in the same place. When he had held that position for three years there was a bad breakdown in health that necessitated a long period of rest.
It came to an end in the first year of the new century, and we then find Father Gallery teaching in a Jesuit College in Alexandria belonging to the Lyons Province. He had as
companion there Father Victor Lentaigne who, in addition to teaching was Military Chaplain. It was not very far from Alexandria to Australia, and thither he went, where he lived
in different houses and did various kinds of work till 1907 when he was brought back to Ireland and stationed in Tullabeg. Light work there, in Milltown, and in Rathfarnham brought
him to 1914 when he once more went to teach in Clongowes. At the end of the year he was sent to Malta where he did work for two years in the College of St. Aloysius, and then returned to Ireland. His status was Rathfarnham, where he remained to the end. Up to 1931 he did what work he could, and was certainly never idle, but from that year to his death he was a confirmed invalid.
But his work for God was not yet done, for during the next three years he certainly edified all who went to see him by his splendid patience. “What on earth have I done for the Society?" he more than once said to Father Garahy, who during the short intervals between his missions and Retreats used to pay him very kind attention. “What have I done for the Society that I am now treated so well and with such great kindness.” And when the inifirmarians asked him if everything they brought him was to his liking - “" Everything to my liking,” was the answer, “everything is far too good for me”. In these and other holy sentiments he died as he had lived calmly, resignedly, and in the greatest peace.
Father Gallery was kindness itself, approachable by all, especially by the poor, and above all by children. It was no uncommon sight in the neighbourhood of Rathfarnham to see him surrounded by a crowd of little things, holding grave and serious converse with them. His words were not idle, they were meant to do good, but what most of all attracted his young
audience was the fact that the little sermon was often followed by a distribution of sweets.
Kind Father Gallery was, but the leading characteristic of his life was his calmness, his quiet, unflinching steadiness. Rush, excitement of any kind was foreign to himself, he could
not understand it in others : “Along the cool, sequestered vale of life, He kept the noiseless tenor of his way”.
He prayed steadily, worked steadily, was never for a moment idle. It is said to at when he was at Malta he filled his leisure hours by translating into English the two big volumes of the Life of Suarez. He was a poet of no mean order, wrote very clear simple prose, and there was no keener critic of English prose and verse than Father Gallery, a gift that remained until
the day he died. Though he contributed many articles to periodicals, and wrote some small works, the pity is that few if any, of his productions have survived him. The fact seems to be that Father Gallery gave all his thoughts to the sanctification of the passing hour, and to have consigned fame and the credit of a great name to the place they deservedly occupy in the minds of sane and God-fearing men.

Irish Province News 21st Year No 3 1946

FROM OTHER PROVINCES :

England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

Gates, Joseph, 1889-1947, Jesuit priest

  • IE IJA J/1352
  • Person
  • 20 March 1889-19 July 1947

Born: 20 March 1889, Killyman, County Tyrone
Entered: 10 September 1909, Tullabeg
Ordained: 15 August 1921
Professed: 02 February 1929
Died: 19 July 1947, St Mary’s, Miller St, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1913 at Kasteel Gemert, Netherlands (TOLO) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was a tall and well built colourful Northern Irishman who Entered the Society at St Stanislaus College Tullabeg.

1911-1915 He was sent for Juniorate to Milltown Park Dublin and then to Kasteel Gemert, Netherlands for Philosophy
1915-1918 He was sent to Mungret College Limerick and Clongowes Wood College for Regency
1918-1922 He was back at Milltown Park for Theology
1922-1923 he made Tertianship at Tullabeg
1923-1925 He was sent to Australia teaching at St Aloysius College Sydney
1925-1926 He was sent to work at the Norwood Parish
1926-1931 He was sent to Sevenhill where he was appointed Superior and Parish Priest
1931-1933 He was sent back teaching at St Ignatius College Riverview
1933-1936 He was sent to the Lavender Bay Parish
1937-1938 He was at the Richmond Parish
1939-1942 He was sent to the Toowong Parish
1942 He was sent to St Mary’s Parish in Sydney where he died.

He held very extreme views and was very anti-British, and yet he was kind a friendly in any personal dealings. He was a gifted, hardworking and orderly man, and not necessarily the easiest of people to live with due to the passionate views he held. As such he didn’t stay in any one house for very long.

◆ Irish Province News
Irish Province News 22nd Year No 3 1947
Obituary :
Obituary :
Fr. Joseph Gates (1887-1909-1947)
Joseph Gates was born at Drumkee, Killyman, Moy, Co. Tyrone on March 20th, 1887, of farmer stock. He was the youngest of four sons and he had seven sisters. He was educated at. the National School in Drunkee, and went at the age of fourteen to Dungannon Academy, where he spent five years, 1901-6, and then to Armagh Seminary for three years, passing the First Arts Examination in 1909.
He entered the Society at Tullabeg on September 10th, 1909, and after the noviceship spent a year at Milltown attending University lectures, Philosophy followed at Gemert in Holland. In 1916 he was teaching in Mungret, in 1918 at Clongowes, doc. ling: gall, et math. He was ordained in Milltown on August 15th, 1921 and during his fourth year of theology took his place in the long line of chaplains to the Royal Hospital for Incurables. After tertianship (Tullabeg, 1922-3) he was sent to Australia.
From his arrival in Australia until his death Fr. Gates was most of the time operarius in various houses, St, Aloysius' in Sydney, Norwood and Sevenhill in South Australia, Richmond in Victoria, Lavender Bay, Brisbane, and finally Miller Street in North Sydney. He was also at different times Minister, Procurator, Spiritual Father, Superior (in Sevenhill), Editor of the Jesuit Directory and Editor of a parish magazine. He taught at Riverview and St. Aloysius.
Fr. Gates was the author of several booklets, published by the Messenger Office, Dublin, dealing with Catholic Apologetics. Among them were “Rampar Dan”, “The Wee Mare”, “Sleepy Hallow”. He did much in his earlier years as a Jesuit to promote sympathetic contacts between Irish Catholics and their separated Protestant brethren of the northern counties. A man of charming gaiety and rare zeal, he laboured incessantly to promote the cause of religion in the country of his adoption. Fr. Gates died in Sydney on July 19th. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Father Joseph Gates 1887-1947
Fr Joseph Gates was from the North, being born at Drumkee County Tyrone on March 20th 1887. He was educated at Armagh Seminary, obtaining a First Arts there in 1909.

Entering the Society in 1909, he went through the ordinary course, , doing his Colleges in Mungret and Clongowes. After his ordination he was sent to Australia, where he served faithfully in many capacities, including editorship of the Jesuit Year Book.

He had a flair for writing, and the Messenger Office published a number of pamphlets of his dealing with Apologetics : “Ramper Dan”; “The Wee Mare”; “Sleepy Hollow”. He was deeply interetsted in the question of the reunion of Catholics and Protestants, especially from his mown North, and he often lamented the loss of our Northern house at Dromore, and urges the acquiring of some other one in its place. He did much in his earlier years as a Jesuit to promote sympathetic contacts between Catholic and Protestant in the northern counties.

Perhaps we may say that his prayers and efforts are bearing fruit today?

He died in Sydney on July 19th 1947.

Gilmore, Denis, 1906-1961, Jesuit priest

  • IE IJA J/716
  • Person
  • 20 October 1906-12 December 1961

Born: 20 October 1906, Liverpool, Lancashire, England
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Professed: 15 August 1943
Died: 12 December 1961, Canisius College, Pymble, Sydney, Australia

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg.

1929-1930 After First Vows he was a “home” Junior at Rathfarnham Castle
1930-1934 He was sent to Tullabeg for Philosophy
1934-1937 He was sent to Australia teaching at St Ignatius College Riverview for Regency
1937-1941 He was back in Ireland at Milltown Park for Theology
1941-1942 He made Tertianship at Rathfarnham
1942-1943 He was sent back to Australia to teach at Xavier College Kew, but was thought more suited to Parish work,
1944-1945 He was at the Norwood Parish
1945-1953 He was sent to the Lavender Bay Parish
1953-1954 He was at St Mary’s Miller Street Parish
1954-1958 He was sent to the Richmond Parish
1958 He was sent to Canisius College Pymble as Spiritual Father due to ill health.

He was very like Father Sydney McEwan in appearance and had a beautiful singing voice. He suffered from heart disease for some years and died suddenly at morning tea.

Gwynn, William, 1865-1950, Jesuit priest and chaplain

  • IE IJA J/1397
  • Person
  • 17 March 1865-22 October 1950

Born: 17 March 1865, Youghal, County Cork
Entered: 20 October 1883, Milltown Park Dublin; Dromore, County Down
Ordained: 29 July 1900, Milltown Park
Professed: 15 August 1903
Died: 22 October 1950, Milltown Park, Dublin

First World War Chaplain

Older brother of John - RIP 1915

by 1888 at Leuven Belgium (BELG) studying
by 1890 at Exaeten College Limburg, Netherlands (GER) studying
Came to Australia 1902
by 1902 at Linz Austria (ASR) making Tertianship
by 1919 Military Chaplain : 8th Australian Infantry Brigade, AIF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Gwynn’s father was a military man and had been transferred to Galway by the time that William and his younger brother John (who also entered the Society) were ready for their schooling. Both boys were educated at St Ignatius' College Galway. Gwynn entered the Society at Milltown Park, 20 October 1883, and studied rhetoric as a junior up to II Arts at the Royal University while living at Milltown Park, 1885-87. Philosophy was at Louvain and Exaeten. 1887-90, and regency at Belvedere Clongowes, and Mungret, 1890-97. Theology followed at Milltown Park. 1897-1901 After tertianship at Linz, Austria, 1901-02 with his brother John, Gwynn, he was sent to Australia where he taught at Riverview, St Aloysius' College and St Patrick's College, 1902-11, before engaging in parish ministry at Sevenhill, 1911-13, and Norwood 1913-17. He taught for a further few years at St Patrick’s College 1917-18, before becoming a military chaplain of the 8th Infantry Brigade AIF, 1918-20, travelling to Egypt, France and Germany. Gwynn returned to Ireland after the war and taught philosophy and mathematics at Mungret. He was later in charge of the People's Church at Clongowes until 1930, and then performed rural missionary work retreats with great vigor and success throughout the country, a ministry he enjoyed while in Australia. In 1930 he was transferred to parish work at Gardiner Street until 1944. In earlier he was in charge of the Night Workers' Sodality. For the last six years of his life he was attached to Milltown Park, living in great cheer and contentment, praying for the Society.
The Irish Province News, January 1951, described Gwynn as an original character. In whatever company he found himself he became the centre of interest by his wit and personality. He was extraordinarily outspoken and frank in his remarks about others and himself. He never made any secret about his own plans and projects. At first sight, he might have been seen as egotistical or cynical or a man who had shed many of the kindly illusions about human nature. But much of that frankness was part of his sense of humor and a pose, it helped to make him interesting and to amuse. He was not a man to give his best in ordinary, every day work. He wanted change and variety. He liked to plough a lonely furrow a man of original mind, who had his very personal way of looking at people and things. He had all the gifts of a preacher - appearance, voice, personality, an original approach to any subject, and a gift for a striking, arresting phrase. His retreats were memorable for their freshness and originality. As a confessor some respected him for being broad, sympathetic and understanding.

◆ Irish Province News

Irish Province News 26th Year No 1 1951

Milltown Park :
We regret to record the death, on. Oct. 22nd, of Milltown's Grand Old Man, Father William Gwynn. Only a few days before we had celebrated the Golden Jubilee of his priesthood and heard a message from him, wire-recorded in his sickroom.

Obituary :
Father William Gwynn
Fr. Gwynn, who died after a brief illness at Milltown Park on 22nd October, was born at Youghal, Co. Cork, on the 17th March, 1865. His father was a military man and had been transferred to Galway by the time that William and his younger brother John (who also entered the Society) were ready for their schooling. So, it was at St. Ignatius' College in that city that they both received their education. William entered the noviceship at Milltown Park on 20th October, 1883, and had Fr. William O’Farrell for Master of Novices and also for Superior when the new novitiate at Dromore was opened in May of the following year. He took his Vows at Milltown Park on 1st November, 1885, and studied rhetoric up to II Arts at the Royal University. He went to Louvain and Exaten (in Holland) for his philosophy, 1887-90, and in the latter year began his Colleges. He taught for six years at Belvedere, Clongowes and Mungret, in that order, and then studied theology at Milltown Park, where he was ordained on 29th July by Dr. William Walsh, Archbishop of Dublin. After his fourth year's theology he went, with his brother Fr. John, to Linz in Austria for his tertianship. In the autumn of 1902 Fr, William was sent to Australia, where he taught at Riverview, Sydney, for a year and then at St. Aloysius for six and at St. Patrick's, Melbourne, for two years. He was operarius at Sevenhill 1910-12 and at Norwood Residence for the following four years when he had charge of the men's sodality and the confraternity of “Bona Mors”. When at St. Patrick's, Melbourne, as master and operarius in 1918, he was appointed chaplain to the 8th Australian Infantry Brigade and travelled with his men to Egypt, France and Germany. He was not “demobbed” till 1920, and thereafter remained in the Province. For the next two years Fr. Gwynn was philosophy and mathematics master at Mungret College and then went to Clongowes, where he had charge of the People's Church till 1930. During this period he conducted retreats with great vigour and success up and down the country, a ministry to which he had devoted himself zealously when in Australia.
In 1930 Fr. William was transferred to Gardiner Street and was operarius till 1944. For the first dozen years of this period he was also in charge of the Night Workers' Sodality, in which he took a great interest. For the last six years of his life he was attached to Milltown Park, where he lived in great cheer and contentment, discharging his task of “orans pro Societate” agreeably and, we may well hope, fruitfully. Two days before his death a graceful tribute to him appeared in the papers on the occasion of the golden jubilee of his Ordination to the priesthood.
Fr. Gwynn was emphatically a character, an original. In whatever company he found himself, he became at once the centre of interest by his wit and personality. He was extraordinarily outspoken and frank in his remarks about others and himself. He never made any secret about his own plans and projects, about those little manifestations of self-interest which most people keep discreetly veiled. He was equally frank and outspoken about others. At first sight, one would think him egotistical, or cynical, or a man who had shed many of the kindly illusions about human nature. But much of that frankness was part of his sense of humour and a pose. It helped to make him interesting and to amuse.
He was not a man to give his best in ordinary, hum-drum, every clay work. He wanted change and variety; lie liked to plough a lonely furrow. He was a man of original mind, who had his own very personal way of looking at people and things. He had all the gifts of a preacher, appearance, voice, personality, a very original approach to any subject, and a gift of a striking, arresting phrase. His retreats, too, very memorable for their freshness and originality.
He was the least pharisaical of men. He aimed sedulously at concealing his solid piety and simple lively Faith. His rather disconcerting frankness, his trenchant wit, his talk about himself, were really a pose by which he tried to mask his spiritual inner self. It could not be said that he had a large spiritual following of people who looked to him for help. But what he missed in numbers was made up in quality and variety. It was well known that men of the world who got no help from other priests made Fr. Gwynn their confessor and friend. He was broad, sympathetic and understanding and no one knows the amount of good he did to those who came to depend on him. R.I.P

Händl, Karl, 1847-1915, Jesuit priest

  • IE IJA J/173
  • Person
  • 25 August 1847-02 August 1915

Born: 25 August 1847, Weißenohe, Bavaria, Germany
Entered: 20 November 1878, Turnov, Czech Republic - Austriacae Province (ASR)
Ordained: - pre Entry
Final vows: 19 March 1890
Died: 02 August 1915, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB - 01 January 1901

◆ HIB Menologies SJ :
He was originally of the Austrian Mission in South Australia before amalgamation with HIB in 1901.
He was Minister at Sevenhill in 1914, and Moderator of the Apostleship of Prayer for the diocese of Adelaide.
He was also Superior for a time at Sevenhill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Karl Händl entered the Society 20 November 1878, as a secular priest, and was sent to Australia four years later, arriving in June 1882. He was at Manoora, 1884-86; St Mark's, Port Pirie, 1889-90, doing missionary work in the Crystal Brook district; Kooringa, 1891-92; Norwood, 1893-983 Kooringa, 1899; and Georgetown, 1900. That year he was also a mission consulter. Then he went to Sevenhill as vice-superior and minister and was involved in pastoral work.
In 1901 he transferred to the Irish province From 1901-05 he was superior and parish priest of Norwood, and then 1905-15, was minister at Sevenhill, and superior for the year 1912. In his later years he was moderator of the Apostleship of Prayer for the Adelaide archdiocese.

Hartnett, Cornelius, 1873-1948, Jesuit priest

  • IE IJA J/1415
  • Person
  • 20 March 1873-25 June 1948

Born: 20 March 1873, Westbury, Tasmania, Australia
Entered: 17 January 1892, Loyola Greenwich, Australia (HIB)
Ordained: 29 July 1906
Professed:15 August 1909
Died: 25 June 1948, St Francis Xavier, Lavender Bay, North Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Younger brother of Michael - RIP 1899

by 1901 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
by 1908 at Drongen Belgium (BELG) making Tertianship
by 1910 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Cornelius Hartnett was a native of Tasmania, and was educated at St Ignatius' College, Riverview. He entered the Society, 18 March 1891, at Loyola College, Greenwich. This was followed by two years studying rhetoric at Greenwich, after which, from 1894-1900, he taught and was successively first and second prefect, and hall prefect at Xavier College, Kew.
In June 1900 Hartnett left Australia for philosophy at Vals, France, but when religious congregations were expelled from France, he went to Holland. Theology was at Milltown Park,
Dublin, 1903-07, and tertianship at Tronchiennes, Belgium, 1907-08. He returned to Australia in 1908 and taught at Riverview, 1908-13, and at St Patrick's College, 1913-15, before working in the parishes of Richmond, Norwood, Hawthorn, Lavender Bay, and North Sydney. From 1930-40 he was spiritual father at St Aloysius' College and worked in the church of Star of the Sea. Hartnett was a good cricketer when young, and intellectually gifted, but too nervy to make the most of his talents. He was very gentle and unassuming, warm hearted, genial and greatly liked at Milsons Point and Lavender Bay He held strong views against bodyline bowling, but on other subjects was mild and tolerant.

Hollis, John, 1896-1974, Jesuit priest

  • IE IJA J/1458
  • Person
  • 06 December 1896-28 June 1974

Born: 06 December 1896, Geelong, Victoria, Australia
Entered: 01 February 1915, Loyola, Greenwich, Australia (HIB)
Ordained: 24 July 1928
Professed: 02 February 1931
Died: 28 June 1974, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 in Le Puy, Haute-Loire, France (TOLO) studying
by 1927 at Oña, Burgos, Castile y León, Spain (CAST) studying
by 1930 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Michael Hollis, commonly known as “Jock”, lived in Richmond, Vic., for a long time, and was a senior altar boy there. He went to school at St Ignatius', Richmond, and Xavier College, and worked for a year with the public service before entering the Society at Loyola College, Greenwich, 1 February 1915.
After his juniorate at Greenwich, he taught at St Ignatius' College, Riverview, 1919-23, and was also involved with cadets and the junior rowing. He then went overseas to Vals, Toulouse province, 1923-25, for philosophy and to Oña, Castile province, and Milltown Park, for theology, 1925-29. Living in Spain had been too much for him.
Tertianship at St Beuno's followed, 1929-30, and then he returned to Australia and Riverview, 1930-34, teaching Latin and French, and was senior rowing master. He was also the senior debating master and in charge of the Sodality of St Vincent de Paul.
From 1934-36 and 1938-41 he was socius to the master of novices and involved in retreats at Loyola College, Watsonia. Here he had a quieter life, a few classes in Latin, catechism on Fridays points for meditation to the brothers, reading classes, and correcting the reading in the refectory During this time he had a number of books read in the refectory relating to Church and State in Spain. Only he was aware of the classical Spanish pronunciation of many words. To fill in his time he frequently did extended parish supplies, especially to the parish of Diamond Creek. He was not the best of drivers. and the brothers were once called out to repair Mrs Considine's fence. She was the college seamstress. He also went on visitation to the local people of Watsonia, and became a respected friend to many, including the children.
After this time, he taught again at St Louis, Claremont, WA, 1941-44, and then at St Aloysius College, Milsons Point, 1945-47. After a year as minister and teacher of Latin at the diocesan seminary, Corpus Christi College, Werribee, 1948, he did parish work at Richmond, 1948-52. Later years were spent at Canisius College, Pymble, as minister, 1953; parish work at Richmond, 1954; Loyola College, Watsonia, 1955-57, St Patrick's College, 1958-61, as minister, teaching Latin and religion; and parish work at Hawthorn, Norwood and Richmond.
In 1971 he was appointed vice-rector at Loyola College, Watsonia, and in his later years he became chaplain to the Spaniards in Melbourne. It was while returning from a wedding that he was involved in a car accident, and later died from its effects. There would not have been many Jesuits who moved as frequently as Hollis during his long life.

Hulka, József, 1858-1915, Jesuit brother

  • IE IJA J/185
  • Person
  • 18 February 1858-21 March 1915

Born: 18 February 1858, Včelnička, Vysočina, Czech Republic
Entered: 04 October 1883, Sankt Andrä Austria - Austriae Province (ASR)
Final vows: 02 February 1900
Died: 21 March 1915, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He had belonged to the Austrian Mission at Sevenhill before its amalgamation into the HIB Mission in 1901.
He worked chiefly at Norwood, and died at Sevenhill 21 March 1915.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph Hulka entered the Society in Germany, 4 October 1883, and came to Australia and the Northern Territory Mission in November 1889. He worked as a cook and engaged in other domestic duties on the Daly River, 1890-97. He went to Sevenhill, 1897-01 and 1909-15, doing domestic duties, and he performed similar duties and cooking at Norwood, 1902-08. His life indeed, a humble and retiring one.

Kirwan, James, 1871-1950, Jesuit priest

  • IE IJA J/1545
  • Person
  • 26 November 1871-15 May 1950

Born: 26 November 1871, County Cork
Entered: 17 April 1890, Beaumont, England - Angliae Province (ANG)
Ordained: 29 July 1906
Professed: 02 February 1909
Died: 15 May 1950, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Early education at Clongowes Wood College SJ

2nd year Novitiate at Tullabeg ;
by 1896 at Enghien Belgium (CAMP) studying
Came to Australia 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Kirwan entered the Society at Tullabeg, 17 April 1890, and after his juniorate at Milltown Park, studied philosophy at Enghien, Champagne province, 1893-96, taught at Belvedere College, the Crescent, Limerick, and Clongowes, 1896-1903. Theology followed at Milltown Park, 1903-07, with tertianship following. He taught at Galway, and Mungret, 1908-10.
He was sent to Australia where he taught at Xavier College, 1910-11 and 1915-17; and St Aloysius' College, Milsons Point, 1914, and 1918-20. Parish ministry was at Richmond, 1911-13, Norwood; 1920-21 and 1925-27 and 1939-50, ; Sevenhill, 1921-25 and 1927-28, Richmond, 1928-31, and Hawthorn 1931-39. He certainly resided in many houses of the province.
He was reputed to be a good worker, but not always an easy man to live with. He was not a good minister because he was too fussy and domineering. He even gave a brother an order under holy obedience to tell his fault for taking some sugar from the refectory.

◆ Irish Province News
Irish Province News 25th Year No 3 1950
Obituary
Fr. James Kirwan (1871-1890-1950) – Vice Province of Australia
We are indebted to Fr. G. Ffrench for some notes on Fr. Kirwan written for “ The Clongownian" by Sister M. Ita of Cappagh (Fr. Kirwan's sister) :
James Kirwan came to Clongowes about 1885. After school he studied law. But following the call of Christ he went to the Jesuit noviceship at Tullabeg in 1891. There he set himself to conquer the hot temper that had distinguished him as a boy, and he succeeded so well that no one in after life could believe he had ever been anything but gentle and meek.
In 1906 he was ordained. Writing at this time he says:
“The effect wrought on me by the Archbishop's hands is still present. I mean the sensible effect, the strange feeling of happiness, I feel that life has changed. The chief event of each day is the Mass.” All his life he loved and worked for the poor. In 1910 Fr. Delaney, the Provincial, sent out an S.O.S. for Volunteers for Australia. Father James was in Galway teaching, but he heard again Christ's call to follow in sacrifice and exile and he offered himself and was accepted. It cost him much to leave Ireland and those he loved, so not trusting himself to say good-bye, he stole away one morning in September, 1910 by the mail-boat from Dun Laoghaire, seen off by a colleague, Fr. H. Gill, S.J.
For forty years he worked in Australia doing parish work among the people in Sydney, Melbourne and South Australia. He was their friend, consoler and adviser. Fr. Lockington, his Provincial, told us that during the great flu, Fr. James never rested. Night and day he worked for the poor sufferers. He paid no heed to any danger for himself, but only thought of their souls, bringing Our Lord to console thein in death, The people in turn loved him and reverenced him as a saint. They used to kneel down and kiss the hem of his soutane.
He died in Norwood, S. Australia. The Master called his faithful servant to Himself on 15th May, 1950.

Lennon, Sydney C, 1906-1979, Jesuit priest and chaplain

  • IE IJA J/231
  • Person
  • 31 January 1906-10 October 1979

Born: 31 January 1906, Dublin
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939
Final Vows: 07 February 1942
Died: 10 October 1979, Holy Cross Hospital, Myers Street, Geelong, Victoria, Australia

Part of the St Joseph’s, Geelong, Victoria, Melbourne, Australia community at the time of death

Early education at CBS Synge Street

by 1952 in Australia

Second World War Chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Sydney Lennon received his secondary education with the Christian Brothers, Dublin, and entered the Society at St Stanislaus College, Tullabeg, 1 September 1924. During his juniorate at Rathfarnharn, 1926-31, he studied at University College, Dublin, and also gained a diploma in Gregorian chant from Solesmes Abbey. Philosophy studies were at Tullamore, 1931-34, and theology at Milltown Park, 1936-39. Tertianship was completed in 1940.
Lennon's Erst priestly ministry was as a chaplain with the British army, 1941-46, followed by a few years in the parish of Gardiner Street, Dublin. He was then sent to Australia, and after a few years teaching, went to Corpus Christi College, Werribee, 1949, to profess liturgy, elocution, voice training and chant. He was at various times minister, dean of students and bursar. He remained there until 1969, when he did parish work at Norwood, SA. His final appointment was as a chaplain to St Joseph's Mercy Hospital, Aphrasia Street, Newton, Geelong, Vic., 1978-79.

◆ Irish Province News

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

Australia :
Frs. Fleming and Mansfield (who is a member of the Australian Vice-Province) were able to leave for Australia via America in July.
Frs. Lennon and Morrison are still awaiting travel facilities.

Irish Province News 48th Year No 1 1973

Fr Sydney Lennon to whom we are indebted for the details of the tragic accident in Australia reported later, is an Operarius in our parish at Adelaide. He is engaged, with, other activities, in giving retreats, talks and conferences and participated in the recent Lombardi retreat which was attended by some 65 Australian brethren ranging in age from 91 to 20.

Irish Province News 55th Year No 1 1980

Obituary :

Fr Sydney Lennon (1906-1924-1979)

Sydney Lennon was always interested in music. Even while still a schoolboy in CBS, Synge Street, he acted as organist in his local church. From his noviceship onwards, he was choirmaster in every Jesuit house where he was stationed. For four years in University College, Dublin, he studied music under Dr John Larchet. On many occasions he visited Quarr Abbey, Isle of Wight, for courses in Gregorian chant given there by the Benedictines: he himself became an authority on gregorian or plain chant. These were the days when Frs John Bourke and Bertie O’Connell combined to bring gregorian chant and the liturgical movement to a high point of perfection in Dublin.
His choirs both at Rathfarnham and later at Milltown Park were in frequent demand by Radio Éireann for items such as the Lamentations and Passion music of Holy Week; also for the requiem Office and Mass on such occasions as the death of a Pope or Archbishop. At the requiem liturgy for Ours at Gardiner Street and Glasnevin Cemetery, the choirmaster was nearly always Sydney.
Even when he was in Tullabeg, doing philosophy, on the occasion of the Eucharistic Congress, he and his choir were called upon to sing the Russian texts for the Divine Liturgy in the Eastern rite which was celebrated in Gardiner Street. On a lighter note, he organised Gilbert and Sullivan operas in every house to which he was assigned. In Milltown Park, these were performed during the Christmas vacation for the inmates of the Royal Hospital, Donnybrook (popularly known as the “Incurables”); the Blind asylum, Merrion Road and the Magdalen asylum, Gloucester Street (now Seán McDermott Street).
Sydney was a perfectionist in all that he did

Fr. Syd Lennon died at 7 o'clock on Wednesday morning, 10th October, in Holy Cross Hospital, Geelong, Victoria, Australia. He had been admitted the previous morning following a bout of acute abdominal pain. This had been controlled but he remained somewhat confused during the day. Though his condition was not good he was not expected to die. There was a vigil Mass on Thursday at the Immaculate Conception Church, Hawthorn, celebrated by Fr Ambrose Byrne and 30 concelebrants. Fr Paul Keenan in his homily spoke of Syd's complete absorption in whatever work he was doing and of his deep interest in people.
The funeral Mass next day drew a very large number of clergy, the fruit of Syd’s 20 years at Corpus Christi College, Werribee. Archbishop Frank Little was principal celebrant, joined by Bishops Fox, Mulkearns, O'Connell, Perkins and Daly, together with 90 concelebrating priests. At the beginning of the Mass the Archbishop linked the name of Syd Lennon with that of Fr Albert Power, the 31st anniversary of whose death was 12th October.
Fr Provincial centred his homily on Syd Lennon the man for priests. In the congregation were Sisters from several congregations with whom Syd had worked over the years. Present also was a small group of people from Maryknoll where Syd had spent so many Christmas vacations during his time at Werribee. Some time ago he expressed the hope that he might be the first chaplain at St. Joseph's hospital, Geelong, to be buried in the little cemetery along with those he had ministered to over the past eighteen months.
Ambrose Byrne, John Monahan and Bill Daniel accompanied the hearse to Geelong where another Mass was celebrated by Monsignor Jim Murray and 23 priests in the chapel of the Mercy convent at Newtown. Jim Murray paid a worthy tribute to Syd in a ceremony which was a great act of thanks from Sisters and patients alike. Six of the priests carried the coffin from the sanctuary to the cemetery in the hospital grounds. There is to be a Mass in St Ignatius, Norwood, on Thursday, 18th October, with Archbishop Gleeson as the principal celebrant.
(Australian Province Fortnightly Report, no. 256)

The Australian newspaper, The Advocate, fills in some of the back ground to his Werribee and later years (acknowledgments to Fr PJ Stephenson, who sent a copy of this and the above extract):
Fr Lennon arrived in Sydney early in 1947 to teach at St Aloysius College, Milson's Point. He spent 1948 teaching at Burke Hall, Kew, before joining the staff at Corpus Christi College, Werribee.
He worked there for twenty years, the first ten as dean of discipline. He held the post of minister twice for short spells, and when he relinquished the post of dean, he became a popular spiritual director for many of the students.
During his time in the seminary, he was responsible for teaching gregorian chant, liturgy and public speaking. He also lectured in Scripture. Music played a large part in his life, both in choir work and directing orchestras
In 1970 he ended his long association with the seminary and on medical advice moved to South Australia, where he worked in St. Ignatius parish, Norwood. He also gave papers on liturgical topics to the Senate of Priests and other groups in the archdiocese of Adelaide.
For the last eighteen months of his life Fr Lennon was resident chaplain at St Joseph’s hospital of the Sisters of Mercy for their sick and aged sisters at Newtown, Geelong.

Lenz, Franz, 1833-1906, Jesuit brother

  • IE IJA J/1570
  • Person
  • 06 October 1833-14 January 1906

Born: 06 October 1833, Fernitz (Fernitz-Mellach), Styria, Austria
Entered: 17 January 1857, Vienna, Austria - Austriae Province (ASR)
Professed: 02 February 1868
Died: 14 January 1906, Manresa, Norwood, Adelaide, Australia - Austriaco-Hungaricae Province (ASR-HUN)

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Belonged to the ASR Mission in Australia up to 1901 when HIB took responsibility for the Mission, and he decided to stay with the HIB Jesuits.

Note from Franz Pölzl Entry :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04/11/1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Lenz entered the Society in Austria, 6 January 1857. He arrived at Sevenhill, 4 November 1863, and worked as a farrier and smith. In 1869 he went to Norwood to inaugurate the new residence, but returned to Sevenhill in 1871, as baker and gardener, and performed general house duties. He was cook at Norwood. 1889-93 and 1904-06. and also at Sevenhill. 1894-04, doing similar duties.

Logue, Walter, 1904-2002, Jesuit priest

  • IE IJA J/672
  • Person
  • 10 May 1904-07 June 2002

Born: 10 May 1904, Derry, Co Derry
Entered: 31 August 1921, Tullabeg
Ordained: 31 July 1935
Professed: 02 February 1967
Died: 07 June 2002, Little Sisters of the Poor, Northcote, Melbourne, Australia

Part of the Campion College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1924 at Lyon France (LUGD) studying
by 1927 at Rome Italy (ROM) studying
by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Walter Logue's father, John, was a 'provision merchant', who arranged goods such as butter, pork and cereals to retailers. Walter was educated at the National School, and St Columb’s College, Derry. He entered the Society at Tullabeg, Ireland, 31 August 1921, and completed his juniorate studies at Lyon, France, and Rathfarnham, Dublin, 1923-25. He was considered a capable student and sent to Rome to study philosophy at the Gregorian University, but had a breakdown and returned to Dublin where he completed philosophy. Theology, 1932-36, was studied at Milltown Park, Dublin, and tertianship was at St Beuno's, Wales, 1936-37.
During his regency at St Aloysius' College, Milsons Point, 1928-31, he was remembered by his nickname, “Rosebud”, and for having “no notion of discipline”, and being “a perpetual volcanic fury”. As a result of this experience he spent a year of rest at Sevenhill. He returned to St Aloysius College, 1941-44, and again, 1951-54, when he was remembered as a fearsome French teacher very liberal in the use of the strap. However, he also contributed much to the intellectual life of the college as debating master, and for systematically building up the boys' library and for introducing the students to good literature, encouraging then to read regularly.
When teaching ethics to Jesuit scholastics, first at Watsonia, 1937-38, and then at Canisius College, Pymble, 1939-40, he was famed for his views on hunger striking. Stan Kelly sparked off the issue with an article in the December 1939 issue of The Canisian, in which he contended that hunger striking as an abstinence from necessary food, was intrinsically wrong. Logue contended that it had not been proved that abstinence from necessary food was intrinsically wrong. Kelly replied, but Logue was still unconvinced by the arguments proposed. It was suggested that this dispute contributed to Logue having a breakdown, disappearing one day and coming to himself confused, at Gosford. Logue was a very sensitive, highly strung and delicate person, having suffered from tuberculosis. In 1941 he returned to teaching French at St Aloysius' College, Milsons Point, or religion, French and Mathematics at St Louis School, Perth.
Probably because of the stress in a school classroom, Logue spent a few years as a spiritual director and teacher of Latin at the diocesan seminary, Corpus Christi College, Werribee, 1965-67. He also gave retreats. Then he became a kind and gentle mentor and teacher to the junior boys at St Ignatius' School, Norwood, 1968-84. He worked mainly in the library helping some boys with reading problems, and encouraged others to improve the quality of their reading. Many appreciated his support, and the new school library was named after him. He also kept up his scholarly interests, especially in moral theology He taught biblical Greek to a small study circle of retired gentlemen in the Norwood parish, and led others through a reading course on Cicero's De Senectute. Logue was a great defender of the faith, with traditional Roman thought and fidelity to the Holy Father. However, he was happy with the new developments in religious education because love rather than authority was emphasised.
From 1985 onwards, Logue was chaplain to the elderly and sick, first at St Joseph's Hospital Geelong, and then at St Vincent de Paul Hostel, Box Hill. As the years passed, he became
increasingly deaf, and with a gradual deterioration in his health, he spent his last years with the Little Sisters of the Poor at Northcote.
Throughout his life, he had to struggle with poor health, with several breakdowns, with shyness, with the demands of a schoolmaster, with increasing age and deafness. In spite of this, he remained a gentle, kindly spiritual person self-effacing, and lovable ever available to others. He was always the priest in his way of teaching, dealing with boys, acting as chaplain, saying Mass and giving the spiritual exercises At the time of his death he was the oldest Jesuit ever to have lived and worked in Australia.

Loughnan, Basil, 1887-1967, Jesuit priest

  • IE IJA J/1593
  • Person
  • 09 May 1887-22 January 1967

Born: 09 May 1887, Christchurch, New Zealand
Entered: 07 November 1903, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919
Professed: 02 February 1924
Died: 22 January 1967, St John of God Hospital Richmond, NSW - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931
Older brother of Louis Loughnan - RIP 1951
WWII Chaplain

by 1908 at Stonyhurst England (ANG) studying
by 1911 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Basil Loughnan was educated at Christ's College and Riverview, and then entered the Society at Tullabeg, 7 November 1903. Further Jesuit studies were in Dublin and Stonyhurst, England. His regency was at Riverview, 1910-16.
He was ordained in Dublin, 8 April 1919, and returned to Australia in 1921, teaching Latin and English, and in charge of rowing at Xavier College, 1921-26. He worked then in the Norwood parish, 1926-30.
His most significant appointment was to Newman College, Melbourne University, 1930-1937, where he distinguished himself as a philosopher. At this time the general awarded him a PhD, because his Jesuit studies were recognised by the Gregorian University.
Afterwards, he spent four years at Werribee and then he taught Hebrew, Greek and the history of philosophy to Jesuit scholastics at Pyrnble from 1939-41, and from 1942-46 was a military chaplain, going to Japan at the end of the war.
When he enlisted, he put his age back so that he might get more into the action. He did his parachute jumps, when quite elderly, and slept under canvas. As a chaplain, he had no human respect, and if ever at the officers' mess the conversation became nasty, he went for the offending officers and then left the table. He was tireless in his work for the troops, and was congratulated by the chaplain general for having made more converts than any other chaplain. He got on very well with many important military people. But he also did several quixotic things. He went through the hardest jungle training and long marches as though he were a young man, all of which contributed to his declining health. It appeared that he had no concern for his own life at all.
When the war was over, he was a cripple. Gradually he became worse, until he could not walk without two sticks, and then later, not at all. Being externally rough in conversation on occasions, he covered up the depth of his spirituality, patience, courage and kindness.
He returned to North Sydney parish as chaplain to the Mater Hospital from 1948-54, until ill health forced him to retire to Pymble in 1955. He remained in poor health, and had a sad time for the remaining twelve years of his life. He spent a long time in the military hospital at Concord. Then, as age and sickness increased, he lost his bearings. Eventually he went to St John of God Hospital Richmond, NSW) and stayed there until he died.
Loughnan was one of the best original thinkers of the Australian province, and a brilliant philosopher, but highly strung, somewhat touchy and quarrelsome. His best work seemed to have been accomplished at Newman College, despite being under a very difficult and susceptible superior He worked in the university departments of history and philosophy.
In his later years his peculiarities became rather more pronounced and for the last years of his life he was quite senile. He was reputed to be an excellent carpenter, and, if one wished to keep on good terms with him, it was necessary to visit him occasionally in his workshop and admire his handicraft.
Loughnan's magnum opus entitled “Metaphysics and Ethics”, was passed by the Jesuit censors and recommended for publication by the reader of the Oxford University Press, but never published. It was a major work on the thoughts of Bradley, Bosanquet and Alexander. Loughnan had original ideas, and few could match him intellectually or meet him in the cut and thrust of debate.
His final vows were delayed because superiors believed that he should have a more lowly opinion of his own judgement and have greater reverence for the traditional views of the Jesuit ascetical writers, and the observance of common life. Superiors could not easily cope with original thinkers. However, Loughnan did lack discretion and prudence, and did not like to be contradicted. He was a very active and athletic man, a good oarsman and an enthusiastic cyclist, but he often overtaxed himself and took little care of his health. Despite later physical infirmity, his great strength and endurance ensured a long life.

◆ Irish Province News

Irish Province News 17th Year No 3 1942
Australia :

Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Lyons, Francis, 1883-1933, Jesuit priest

  • IE IJA J/1612
  • Person
  • 30 November 1883-11 April 1933

Born: 30 November 1883, County Limerick
Entered: 23 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1916
Professed: 02 February 1924
Died: 11 April 1933, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Uncle of : Francis Hayes - LEFT 1932; John Hayes - RIP 1945 Burma

by 1905 at St Aloysius Jersey Channel Islands (FRA) studying
Came to Australia for Regency 1909

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Lyons entered the Society at Tullabeg, Ireland, 23 September 1901, and after his juniorate there, studied philosophy at Jersey, 1904-07, and taught at Galway for a year He was sent to Australia in 1908, and taught at Riverview, 1908-13, also being involved with the boarders. He returned to Ireland and Milltown Park for theology, 1913-17, taught at Galway, 1917-20, and completed tertianship at Tullabeg, 1920-21.
Lyons taught at Clongowes, 1922-29, and returned to Australia and the parish of Norwood 1929-33. His health declined during this time.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Father Frank Lyons
Father Frank Lyons died at Adelaide, Australia, on Wednesday, 12th April, 1933.

His life in the Society was on the quiet, hidden side. Not that he did not do full work. He did, and did it well. But it was done in such a peaceful, unobtrusive way that it attracted small attention even from those with whom he lived. He was as faithful as the very best to his prayers and to the charge entrusted to him, and the influence he unconsciously exerted had such a pleasing, soothing effect that he deservedly won the sincere esteem and affection of his companions. Indeed, those that knew him most intimately say that the two leading characteristics of his life were his talent for making friends and his cheerful resignation in much suffering. He certainly needed the latter. Frail and delicate as a boy in the Crescent, he never knew what good health was, much less robust health, in the Society. No epidemic spared him. To a weak constitution was allied a very sensitive mind. None but his intimate friends knew how greatly he was disheartened by criticism, how greatly inspired by a word of appreciation. Yet there was no murmuring, no complaint, And that continued on to the very end. In his last illness he was visited by two nun friends, and this is what one of them writes : “Some time ago he went to Calvary Hospital for observation. The result was pronounced to be a malignant growth. We visited him at the hospital. He was so bright and cheerful that I did not for a moment think he knew the result of the examination. But he knew more about it than we did. He is greatly missed by all with whom he came in contact, his gentle and unassuming manner winning all hearts”.
But a letter written to his mother during his last illness will show us best of all what kind of a man, and what kind of a religious Father Frank was : I am terribly sorry for your sake, far more than for my own, to have to tell you that I am not at all well, and have been in hospital for some time. I have made many friends, and they have been extremely good to me........ Well now, when all is said and done, there remains the Holy Will of God for us all. We must obey it, and it is best for us. We must all go sooner or later, and I have tried to be ready for it all my life. It is a great joy to be surrounded with all the consolations of religious life. The world and its ties and interests have no hold on one who gave up everything long ago
This is one of the times we are rewarded for the sacrifices we have made.”
Father Frank Lyons was born in Limerick, 30th November 1883, educated at the Crescent (S.J.), where he won an exhibition in each of the four Grades, and began his noviceship at Tullabeg 23rd September, 1901. After a year's Juniorate in same place he went to Jersey for Philosophy, when it was over he spent a year in Galway teaching, and then sailed for Australia in 1908. He resided for five years at Riverview and returned to Ireland for Theology at Milltown in 1913. Theology over he worked in Galway until he began Tertianship at Tullabeg, 1920. At the beginning of the following year he was “ad dispos. R. P. Provincialis”. From 1922 to 1928 he did excellent work in Clongowes, where he was a favourite confessor with the boys. Then, after a year in Belvedere, he went back to Australia, where as already stated, he died, 12th April, 1933. R.I.P.

MacKillop, Donald, 1853-1925, Jesuit priest

  • IE IJA J/291
  • Person
  • 27 April 1853-02 February 1925

Born: 27 April 1853, Portland, Victoria, Australia
Entered: 07 June 1872, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1885, St Beuno's, Wales
Professed: 15 August 1887
Died: 02 February 1925, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

Brother of Saint Mary MacKillop; Cousin Colin McKillop - RIP 1964, and Ken McKillop - RIP 1945

◆ HIB Menologies SJ :
His sister with Father Tenison-Woods founded the “Sisters of St Joseph”, and they had a convent in the North Shore Parish. Their focus is on the education of poor children, and so tend to be situated in remote bush areas, where they had very little access to Church and Mass.

Memory of James Rabbitte :
“In 1882 Donald McKillop came to Europe for studies. I met him around 1894 at Riverview. He was then Superior, having been appointed in 1890, of the Daly-River Mission - a Mission the Austrian Fathers had established for the conversion of the Aborigines in the northern territory. A considerable amount of money had been spent there, and they had schools for boys and girls, machinery for working timber etc. Donald had come south to recuperate his health and collect money for his Mission. He was accompanied by two native boys, educated in his schools. Unfortunately the money collected was lodged in a bank which closed while Donald was at Riverview.
He was a man of above average height, with a broad forehead and a flowing beard. years later his health was bad, and he died in Adelaide 02 February 1925.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online
McKillop, Donald (1853–1925)
by G. J. O'Kelly
G. J. O'Kelly, 'McKillop, Donald (1853–1925)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/mckillop-donald-4111/text6573, published first in hardcopy 1974,

anthropologist; Catholic missionary; Catholic priest; Indigenous culture recorder; schoolteacher

Died : 2 February 1925, North Adelaide, Adelaide, South Australia, Australia

Donald McKillop (1853-1925), Jesuit priest, was born on 27 April 1853 in Portland, Victoria, brother of Mary who founded the Josephite Sisters, the largest Australian congregation of nuns. He was educated at St Aloysius College, Sevenhill, South Australia, where he entered the Society of Jesus in June 1872 and did his noviceship and studies in rhetoric and philosophy until 1877. He then taught at the college until 1882 when he was sent for theological studies to Innsbruck in 1883, to north Wales in 1884-85 where he was ordained priest and to Roehampton for his Jesuit studies. With two Jesuit companions he returned to Adelaide on 14 October 1886, all three destined for the mission to the Aborigines in the Northern Territory. This mission, conducted in 1882-90 by the Austrian Jesuits from Sevenhill, involved nineteen Jesuits and had the largest number of Aborigines of any in the Northern Territory. Anthropologists such as W. E. H. Stanner and Ronald Berndt single it out for its insights and appreciation of Aboriginal culture.

The policy adopted on the mission stations followed the model of the Jesuit Reductions in eighteenth-century Paraguay, and McKillop became its most forthright exponent. In 1887-89 he was attached to the Rapid Creek station, near Palmerston, to work and study the Mulluk Mulluk dialect, the lingua franca of the Daly region. Late in 1889 he was sent by Fr Anton Strele to found a new station at Serpentine Lagoon on the Daly. With four companions he laboured for a year among the Madngella and other tribes who had never seen whites, but with little effect.

In December 1890 McKillop was made Superior of the whole mission which then had three stations and a residence in Darwin. He was responsible for the whole venture but the financial upkeep bore heavily on him since the assistance promised by the bishops did not materialise. Deeming the stations had failed, he closed them and in August 1891 concentrated his eleven Jesuits in one new station on the Daly. Despite some successes the policy of small, self-supporting agricultural townships did not attract the Aboriginals and most converts were inconstant. The station was struck by severe poverty and his begging tours in the south and east in 1892-93 were unsuccessful because of the depression and apathy.

The continuing decimation of the tribes made the Jesuits seriously doubt the survival of the Aboriginals. McKillop clung to his policies of preserving the native culture but outside factors crowded in to produce a tragic desperation as he foresaw the end of 'the daydream of my life'. In vivid prose he often lashed out in the press at 'blood-stained Australia', at the white and Chinese population and at the government, whom he castigated for pusillanimity in granting land and finance to missions in tribal territories. Worn-out and seriously ill he was ordered south in October 1897. Leadership of the mission then became mediocre and after floods in 1898-99 the station was closed.

McKillop's direction had been realistic but his criticism of official policy probably lost him co-operation from the government. In intermittent good health he worked in Jesuit parishes in Norwood, South Australia (1898-1901), in Victoria at Hawthorn (1902-03) and Richmond (1904-10), Sevenhill (1911-13) and Norwood from 1914 until he died on 2 February 1925 in North Adelaide. His 'Anthropological Notes on the Aboriginal Tribes of the Daly River, North Australia' had been published in the Transactions of the Royal Society of South Australia, 1892-93. The evidence of J. L. Parsons and Charles J. Dashwood to the select committee on the proposed Aborigines' bill of 1899 suggests that the failure of the Jesuit enterprise in the territory helped to confirm the negative character of government legislation on Aboriginals for the next decades.

Select Bibliography
V. L. Solomon, N. T. Times Almanac and Directory (Palmerston, 1886-90)
Roman Catholic Mission Reports, Parliamentary Papers (South Australia), 1886-89, 1891-94, 1896-99
R. M. Berndt, ‘Surviving influence of mission contact on the Daly River…’, Neue Zeitschrift für Missionswissenschaft, 8 (1952)
G. J. O'Kelly, The Jesuit Mission Stations in the Northern Territory, 1882-1899 (B.A. Hons thesis, Monash University, 1967)
Australian Jesuit Provincial Archives (Hawthorn, Melbourne).

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Donald MacKillop, brother of Saint Mary McKillop, was a student at St Aloysius' College, Sevenhill, 1867-71, and entered the Society there, 7 June 1872, the third Australian to do so. He also studied rhetoric and philosophy, and did his regency there as well. He left for Europe in 1882, and studied theology at Innsbruck, Mold and St Beuno's, being ordained in 1885. Tertianship followed at Roehampton, London.
He arrived back in Adelaide, 10 October 1886, and went to the Northern Territory Mission, first at Rapid Creek, 1886-89, where he worked and studied the Mulluk dialect, and then to the Daly River, 1889-90, when he was appointed superior of the mission.
This mission, founded by the Jesuits at Sevenhill, 1882-90, involved nineteen Jesuits and had the largest number of Aborigines in mission stations in the Northern Territory Anthropologists praised the Jesuits for their insights and appreciation of Aboriginal culture.
MacKillop completely reorganised the mission. He obtained a new grant of higher and more fertile land on the Daly. abandoned Rapid Creek and concentrated all the missionaries at the new station of St Joseph's or "new Uniya". He installed a pump for irrigation, obtained a sewing machine for making clothes, planted coconuts and vegetables, learned the Larrikiyah language and used it in the small school. Unfortunately, only one adult was baptised in the nine years of the mission at Rapid Creek. When the whole Northern Mission was closed, 78 adults and 197 infants had been baptised, in addition to 78 being baptised in danger of death. If success were measured in terms of baptisms only, then the value of the mission would have to be questioned. He was critical of government for not granting sufficient land and finance to missions in tribal territories.
MacKillop encountered hard times in 1892. He had few funds, was suffering from influenza, and there were food shortages. During June 1893, he went on a tour collecting money and publicising the mission, and returned to the Daly in July 1894 with £800 and a magic lantern. In time he acquired a herd of pigs and a steam engine for sawing and pumping. Tobacco and sugar cane were planted. Leather was made from goat and bullock hides. Despite all this work, the mission was closed in June 1899 after disastrous floods.
MacKillop had been a real pioneer in accumulating knowledge of the religion and customs of the Aborigines. The Jesuits shielded them from exploitation and cruel treatment. Conversions were very slow, yet the influence of the Jesuit missionaries was long remembered. MacKillop's “Anthropological Notes on the Aboriginal Tribes of the Daly River, North Australia” was published in the “Transactions of the Royal Society of South Australia, 1892-93”.
During the last years of the mission, MacKillop became unwell and was replaced as superior, going to the Norwood parish, 1897-1901. He spent time in the parishes of Hawthorn, Richmond and Sevenhill. During his final years at Norwood, 1913-25, he was impaired in health, but was a consulter, 1914-21. He said Mass, heard confessions and preached from time to time.
At his death, he was remembered as a man of gifts and attainments, exceptional knowledge of scientific matters, an eloquent preacher, and devoted priest. It is coincidental that the first three Australian Jesuits, MacKillop and the two O'Brien's, John and Thomas, all died in 1925 within a few months of each other.

◆ James B Stephenson SJ Menologies 1973

Father Donald McKillop SJ 1853-1925
Fr Donald McKillop was born in Western Australia on April 25th 1853. He entered the Austro-Australian Mission in 1872. His sister, with Fr Tennison-Woods founded the congregation known as “The Sisters of St Joseph”, which is widely spread in Australia.

In 1894 Fr Donald was Superior of the Daly River Mission, which had been founded by the Austrian Fathers for the conversion of the Aborigines in the Northern Territory. In 1893 he came south to recruit his health and to collect money for the Mission. He was accompanied by two native boys educated in his own schools. Unfortunately the money collected was lodged in a bank which failed while Fr Donald was at Riverview.

His health was never good and he died at Adelaide on February 2nd 1923.

Madden, James, 1897-1978, Jesuit brother

  • IE IJA J/1646
  • Person
  • 29 September 1897-23 November 1978

Born: 29 September 1897, Brompton, Adelaide, Australia
Entered: 20 January 1927, Loyola Greenwich, Australia (HIB)
Professed: 02 February 1938
Died; 23 November 1978, Newman College, Parkville, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Madden came from a large family, his mother dying when he was fairly young. He had minimal education, but he claimed to enjoy writing with a dictionary at his elbow. In early life he was a boilermaker's assistant, whose main duty was to stand inside the locomotive boiler, holding a “Dolly”, while the boilermaker hammered in the hot rivets. No wonder Madden became partially deaf.
After an unsuccessful attempt to join the Missionaries of the Sacred Heart at Douglas Park, Madden presented himself to the Jesuits. Following a period of postulancy, he began his noviciate, 20 June 1927, and was made refectorian. He moved from Greenwich to Watsonia in 1934 and remained refectorian until the visitor moved him at the end of 1961. Madden performed this task daily, even during retreats. Such persevering devotion to duty occasionally resulted in skirmishes with authority, but Madden usually won the war!
He had a wonderful memory for birthdays, and on the birthday of each Jesuit in the province, Madden would say the Rosary for him. He was a prayerful man. In the years at Loyola College, he would rise at 4 am for an hour's prayer before calling the other brothers. He seemed to attend most Masses that were said. He entertained the community with juggling on the lawn outside the refectory, and his skilful glee soon became a province myth.
After Loyola he moved to Manresa, Norwood, 1962-73, and then spent a year at Canisius College, Pymble, before going to the theological college at Parkville in 1975. His unofficial job was to open the door of the city Church of St Francis, walking there and back in the early morning. He enjoyed a cup of tea and conversation with friends, and was much loved by all.

Masterson, Edward, 1856-1935, Jesuit priest

  • IE IJA J/243
  • Person
  • 02 April 1856-05 February 1935

Born: 02 April 1856, Corduff, County Cavan
Entered: 22 January 1877, Milltown Park, Dublin
Ordained: 26 July 1891
Professed: 25 March 1896
Died: 05 February 1935, Milltown Park, Dublin

Came to Australia 1899

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Masterson entered the Society at Milltown Park, Dublin, 22 January 1877, and after his juniorate taught Greek, Latin, French, English and mathematics at Clongowes Wood, 1880-81, and then again from 1886-87. He taught the senior examination class English, classics, and French at Tullabeg College, 1882-86 .
Philosophy studies were broken and undertaken at Milltown Park, 1881-82, 1887-88, then at Mungret, 1888-89. Theology followed at Milltown Park, 1889-93, and tertianship 1894-95. He became professed of the four Vows 25 March 1896.
Before being sent to Australia, Masterson was prefect of studies at the Crescent, Limerick 1893-94 and 1895-97. For a short time, 1897-98, he lectured in theology at Milltown Park.
His first appointment in Australia was teaching at Riverview, 1898-1901, and then 1905-06. He also taught at St Aloysius' College, Milsons Point, and gave philosophy lectures at
St John's University College, 1901-02.
He worked in the parish of Norwood, 1903-05, and returned to Ireland in 1906, where he taught and did parish work in Galway. He was also at Mungret teaching philosophy, and at Milltown Park professing canon law, scripture and philosophy.
He certainly moved regularly. He was a learned man, and wrote letters to the papers defending the Catholic side against the Orangemen during the infamous O’Haran case in Sydney

◆ Irish Province News
Irish Province News 2nd Year No 3 1927
Jubilee :
On February 3rd at St. Ignatius', Galway, Fr. Masterson celebrated his Golden jubilee. In order to be present Fr Provincial travelled from Dublin. He, Frs Rector, Minister and Coghlan spoke in grateful terms of all that Fr. Masterson had done for the Society. The Jubilarian, deeply moved at all the kind things said about him, made a suitable reply. Fr. Masterson held a number of the most important positions in the province. He was Socius to the Master of Novices, Prefect of Studies, and had charge of the Short Course at Milltown. 1898 found him at Riverview. He remained in Australia until 1906, and during that time proved himself one of the sturdiest and most successful champions of Catholicity in Australia. After his return to Ireland he was for many years diocesan examiner in Galway, and subsequently professed Canon Law and Philosophy at Milltown. These absorbing occupations did not prevent him contributing to the Press very many erudite articles on every variety of Theological thought.
Fr. Masterson possesses in a high degree the gift of making sincere friends. This was very much evidenced at the Jubilee. He received more than 100 letters and telegrams, and every oneof them he answered with his own hand. This proves that there is hope of many years sterling work before him still and this hope finds a place in the heart of every member of the Irish province.

Irish Province News 10th Year No 2 1935
Obituary :
Father Edward Masterson
Father Masterson was born at Corduff, Co. Cavan, 2nd April 1856, and educated at the Seminary in Cavan. He began his novitiate at Milltown Park on the 22nd January, 1877, and
remained there as Novice and junior until 1880, when he was sent to Clongowes. After a year he returned to Milltown, got through one year of philosophy, but then had to travel to
Tullabeg, where he taught until 1886 - “amalgamation year” - when he went with the Tullabeg Community to Clongowes. After a year, philosophy was resumed at Milltown, finished at Mungret, and then theology commenced at Milltown in 1889. After the four years we find him Prefect of Studies at the Crescent, the following year a Tertian and Socius to the Master of Novices in Tullabeg, then Milltown, where he professed the Short Course, and in 1898 he turns up in Riverview, Australia. He remained in Australia, doing work in various houses, until 1906, when he was back in Ireland, and stationed in Galway. Here he taught, worked in the church, and for some years was Diocesan Examiner until 1915, when he became Professor of Canon Law at Milltown.
From 1920 to 1922 he taught philosophy at Mungret, then returned to Milltown as Professor first year philosophy, until 1926, when Galway saw him once more as Oper., etc. In 1930 he went to Militown for the last time, and remained there until his death on Tuesday, 5th February, 1935. Father Masterson is entered in the Catalogues 20 times as Cons. Dom. and 18 times as Praes. Coll.
The following tributes to the memory of Father Masterson give us a very true estimate of his character :
From Mr. Costelloe :
These few lines will record a tribute from Milltown Park to the memory of Father Edward Masterson. It is not as a great theologian or brilliant controversialist who brought renown to the Society that the present generation of scholastics will chiefly remember him, although they knew him to be both, but as a religious who by his great kindness and charity endeared himself to all the members of the Society who were privileged to live with him.
All knew that he profited in no small measure by his Jesuit training, and combined in an extraordinary and marked degree the Christlike quality of being all things to all men. Yet I think, it is not untrue to say, that he was most happy and most at his ease when mixing and conversing with the scholastics. The late Father Henry Fegan said of him “I knew no other Jesuit who loves so much to spend his spare time with the young men”. He loved to join them at recreation on the corridors or in the garden. He shared their interests, counseled and encouraged them in their undertakings and applauded generously their successes. For those of other Provinces, there was always the kindly word of welcome on arrival, and the sincere God speed on departure. All knew by hearsay and some by experience the compelling force of his cogent logic, yet he was at all times a most considerate examiner. When a nervous scholastic came before him for examination in theology, it was his custom to begin by putting a straightforward question entailing little thought in order to soothe unsteady nerves and arouse feelings of self confidence. The unsuccessful candidate, particularly in moral theology, was the recipient of much consolation and encouragement. The writer of these lines saw him when a man of 78 years of age climbing several lofty flights of stairs to convey sympathy and hope to one who failed to enlist the favour of his examiners. As a professor he was slow to censure but quick to apportion a full meed of praise. Though his mind was of a serious cast, he was not wanting in a sense of humour and loved to hear or relate a good story. When death robbed a member of the community of one near and dear he was among the first to proper in an unobtrusive way, an appropriate word of genuine sympathy and an assurance of a first intention in the Holy Sacrifice of the Mass. All who knew him could not fail to be impressed with his deep fidelity to the Society and its traditions.
He was a deeply religious man, exact and careful in the performance of his spiritual duties. In the later years of life, although burdened by ill-health, he never deviated or sought relaxation from the common life of the community, and was a continual source of edification and indeed envy to many some fifty years his junior, He has left a sweet memory enshrined in the hearts of those who lived with him at Milltown Park, and our community, though considerably the poorer by his passing is made rich by the remembrance of his kind deeds. May he rest in peace.

From Father MacSheehan :
Father Masterson was associated with Galway for nearly 20 years, having come here for the first time about 1906, shortly after his return from Australia. Both as teacher and preacher he immediately won an outstanding name for himself, for he was as familiar with the old Delphin Classics as with the works of Newman and Lacordaire. Here however, as elsewhere, it was as theologian that he was best known and esteemed. At the diocesan conferences his opinion was invariably sought when any abstruse or disputed point was in question, and his accuracy for references was a bye-word. He was for some time diocesan examiner of young priests, and the late Bishop did him the honor of submitting to him for revision a new course of catechetical instructions he had just drawn up. With his pen, too, he was busy in Galway, and when delicate health and overstrain of work compelled him to lie up for a few days, it was invariably a sign that he had been pouring too long over his beloved Ballerini, preparing yet another article on “Recidivi” that would bring dismay and consternation among the ranks of his adversaries. (incidentally it is a pity that this particular series of articles has never appeared in pamphlet form.) But, if he could “slay his enemies” on paper, no one could be more genial in social intercourse and in community life. The many warm and lasting friendships that he formed both with externs and especially with the young men of the Society, bear ample testimony thereto. That he claimed many friends in Galway is shown by the fact that hardly a year passed that he did not revisit it, that many in Galway claimed him as a friend, by the spontaneous grief and sorrow with which the news of his demise was heard. The prayer of each and everyone of these is that he may rest forever in the sweet friendship of the Lord.

During his last stay at Milltown, Father Masterson was confessor to some of our well-known public men. Amongst the general public who attended his funeral were : Mr. P. J. Little, T.D., representing Mr. de Valera; Mr. T. O. Deirg Minister for Education; Mr. W. Honohan, representing Mr MacEntee, Minister for Finance; Mr. Sean Brady, TD; Mrs de Valera; Mr. F. Fahy; Mrs. Concannon TD; Mr. Louis Walsh, DJ; the President of the High Court and Mrs. Sullivan.
By mistake Father Masterson's name was left out of the 1923 Catalogue. It is certain that in 1922-23 he was Professor of first year philosophy. One of his pupils of that year writes “I remember being impressed by his great care in preparing lectures, and, in general, by his devotion to his work. He always seemed to set a very high store on doing what he considered his duty.”

◆ James B Stephenson SJ Menologies 1973

Father Edward Masterson SJ 1856-1935
Edward Masterson was born at Corduff Couthy Cavan in 1856 and received his early education at St Patrick’s Seminary, Cavan. He entered the Society in 1877, the noviceship then being in Milltown Park.

His Regency and Philsopohy were erratic, commuting between Milltown, Clongowes and Tullabeg. He was a Master on the staff in Tullabeg in the fateful year of 1886 and migrated to Clongowes on the amalgamation of the two Colleges that year. After his Ordination in Milltown in 1892 he was Prefect of Studies at Crescent for some time, and then after his tertianship he began to profess in Milltown Park.

He went to Australia in 1898 where he began to show that talent for controversy which was to make him famous afterwards. He defended the Catholic doctrines on mental reservation brilliantly in a controversy which excited the widest attention.

He returned after 8 years in Australia, and was stationed in Galway from 1906-1915. In the latter year he became Professor of Canon Law in Milltown, where he spent the rest of his life, except for a brief period at Mungret, and another at Galway. In all he was associated with Galway for 20 years, where his reputation as a theologian was extremely high and where he still plied his pen. To this period date his series of articles on “Recidivi” in the Irish Ecclesiastical Record. It was at Milltown that he defended the political opinions of Suarez against a Professor of Clonliffe. After expounding Suarez’s view he said “This is the doctrine that is taught on the banks of the Tiber, let us now see what is taught on the banks of the Tolka”.

He was a most kindly man, renowned for his interest in the young theologians, a most considerate examiner, the first to console the fallen and to congratulate the victor. Much consulted by public men acting as their ever-ready counsellor and confessor. A deeply religious man, renowned for his religious observance, seeking no relaxation on account of his health, he ended his active and fruitful life at Milltown Park on February 5th 1935.

McInerney, John, 1850-1913, Jesuit priest

  • IE IJA J/1722
  • Person
  • 1850-1913

Born: 24 May 1850, Kilrush, County Clare
Entered: 28 July 1871, Sevenhill, Australia (AUT-HUN)
Ordained: 1883
Final vows: 15 August 1889
Died: 22 March 1913, Loyola College, Greenwich, Sydney, Australia

Early Australian Missioner 1873 - first HIB Scholastic
by 1877 at Laval France (FRA) studying
by 1881 at Oniens Spain (ARA) studying
by 1885 at Mariendaal Netherlands (NER) making Tertianship
Went back to Australia after Tertianship with Thomas McGrath 1885

◆ HIB Menologies :
DOB 24 May 1850 Kilrush; Ent 28 July 1871 Adelaide; FV 15 August 1889; RIP 22 March 1913 Sydney

The Report below is taken from that which appeared in the “Catholic Press” of Sydney
“There was widespread regret when it became known that Rev Father John McInerney, a distinguished member of the Jesuit Order in Australia, a great missioner, and a patriotic Irishman, had passed away at Loyola, Greenwich ... on Easter Saturday after a lingering illness. He had been born in Kilrush, Co Clare, and came to Australia with his parents while still very young. The family settled at the Bendigo diggings, and for a short time he attended the High School at Bendigo. He went afterwards to St Patrick’s College, Melbourne, and there he had amongst his teachers Fathers William Kelly, Frank Murphy and William Hughes. he was ‘dux’ of the school in 1869, and one of four who that year matriculated at Melbourne University ‘with credit’.
He entered the Society in 1871, and made his Novitiate at Adelaide. On 02/03/1877 he was sent to Europe for his studies, and he studied first in France, and afterwards in Spain and Holland. Indeed, he was studying in France when the first expulsion of Jesuits took place, and he was himself forcibly ejected from the College at Laval. He returned to Australia in 1885, and began his teaching career at his old St Patrick’s College. He was later sent to Xavier College at Kew, which had been established since his Entry. Later on he was transferred to Sydney and worked at both Riverview and St Aloysius. He then went back to St Patrick’s, but not for long as his life as a Missioner soon followed.
In 1901 Father McInerney went with the second Australian Light Horse Regiment as Chaplain, and worked for a year and a half with the forces in South Africa, greatly endearing himself to the men by his fine courage and unvarying devotion to duty.
Six years ago he was attacked by his first stroke of paralysis. He recovered from this and was able to work again at Richmond, which was ever his favourite field of labour. The less than four years ago his second stroke came. He was transferred to ’Loyola’, where he ended his days March, 22, 1913.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Mclnerney was brought to Australia as an infant, as his parents immigrated to the Bendigo goldfields, He was educated at Bendigo High School and St Patrick's College, East Melbourne. He was the first to enter the Irish province of the Society from Australia, 28 July 1871, and completed his noviceship at Sevenhill. After vows he taught rhetoric at St Patrick's College, 1874-76, and in 1877 left for Europe, first, to Laval, France, for philosophy, 1879-80, and then Oña, Spain, for theology, 1880-84. Tertianship completed his studies at Mariendaal, Holland, 1884-85.
Mclnerney arrived back in Australia, 1885 , teaching for public examinations at Xavier College, 1886-89; St Patrick's College, 1889-91; and St Aloysius' College, 1891-95, where he taught the senior classes. In 1894 he was prefect of studies. From 1895-98 he taught at Riverview, but in 1898 he was involved in rural missions. He continued this work until 1901 when he went to the Norwood parish, 1901-03; and to the Richmond parish, 1903-10. In 1902 Mclnerney went as chaplain to South Africa with the 2nd Australian Commonwealth Horse (2ACH). Failing health in 1910, including paralysis, required him to go to Loyola College, Greenwich, where he remained until his death.
Although he spent much time teaching senior students in the schools. Mclnerney was chiefly renowned in the province as a preacher and missioner in New South Wales, Victoria, South Australia and New Zealand. He was remembered for his devotion to his work and the interest he showed in his students. He was very thorough and did not spare himself as prefect of studies .

Melzer, Augustin, 1864-1911, Jesuit brother

  • IE IJA J/1741
  • Person
  • 03 February 1864- 20 June 1911

Born: 03 February 1864, Bohemia, Czech Republic
Entered: 10 May 1886, Sankt Andrä, Austria - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 02 February 1898
Died: 20 June 1911, Xavier College, Kew, Melbourne, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He was one of the Austrian Brothers who remained in Australia after the amalgamation of the Austrian and Irish Missions.
He was stationed at Kew College and he died there 20 June 1911.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Augustin Melter entered the Society 10 May 1886, and left Europe for Australia in 1888. He worked on the Northern Territory Mission as cook, carpenter and refectorian, first at Rapid Creek, 1889-90, then at the Daly River, 1890-99, and finally at Palmerston or Port Darwin, 1900-01. After the amalgamation of the two missions, he transferred to the Irish Mission.
He continued his domestic duties in the parishes of North Sydney and Norwood, as well as at Loyola College, Greenwich, St Aloysius' College, Milsons Point, and finally, Xavier College, Melbourne, 1908-11.
Melzer was a carpenter by trade, and a very clever artisan. He could turn his hand to the management and repair of all kinds of machinery He also had an excellent command of English, and for a time taught in the school among the Aborigines.
Not long at Xavier College, he was struck down with illness in 1909. He was unable to do much after that, but bore his sickness with cheerfulness.

Moloney, Edmond, 1841-1925, Jesuit brother

  • IE IJA J/250
  • Person
  • 11 August 1841-25 July 1925

Born: 11 August 1841, County Limerick
Entered: 15 June 1870, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Professed: 25 March 1881
Died: 25 July 1925, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01/01/1901

Edmund Moloney, a half brother of Thomas Carroll - RIP 1938 - and Francis - RIP 1929

◆ HIB Menologies SJ :
He had joined the Austian Mission at Sevenhill, and spent the best part of the rest of his life there until his death there 25/07/1925.
He was refectorian at Sevenhill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Maloney, a half brother of Thomas Carroll, entered the Society at Sevenhill, 15 June 1870. After taking vows he remained at Sevenhill until 1877 as assistant tailor, refectorian and cook. In 1877 he was at Georgetown as cook and houseman, and in 1878, he performed similar duties at Manoora. From 1879-84 he was back at Sevenhill as assistant cook and doing housework. He returned to Manoora, 1884-86, was at Norwood in 1887, Kooringa in 1888, and in 1889 he was again at Sevenhill, where he spent the rest of his life, with the exception of 1907, when he was at Norwood.
Moloney was an active, zealous man with a powerful physique and equable temperament.

Murray, Michael, 1886-1949, Jesuit priest

  • IE IJA J/759
  • Person
  • 31 March 1886-27 November 1949

Born: 31 March 1886, Strokestown, County Roscommon
Entered: 01 February 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Professed: 02 February 1923
Died: 27 November 1949, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Early education at Clongowes Wood College SJ

by 1908 at Stonyhurst, England (ANG) studying
by 1909 at Kasteel Gemert, Netherlands (TOLO) studying
by 1910 at Stonyhurst, England (ANG) studying
Came to Australia for Regency 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Murray entered the Society at Tullabeg, 1 February 1905, studied philosophy at Stonyhurst and Gemert, 1908-10, did regency at Xavier College, Kew, 1910-16, and theology at Milltown Park, 1916-20. Tertianship was at Tullabeg, 1921-22. After ordination he taught at Clongowes, Mungret, and Belvedere for short periods, before returning to Australia in 1927.
While in Australia he worked in the parishes of Norwood, 1927-30, Sevenhill, 1930-32, Norwood, 1932-33, Richmond, 1933-40, Star of the Sea, Milsons Point, 1940-42, and Richmond, 1942-48. His final years, 1948-49, were at Loyola College, Watsonia.

◆ Irish Province News
Irish Province News 25th Year No 1 1950
Obituary
Fr. Michael Murray (1886-1905-1949) – Vice Province of Australia

Fr. Michael Murray, S.J., whose death in Australia occurred on 28th November, was born at Strokestown, Co. Roscommon in 1886. Educated at Clongowes Wood College, he spent a year studying engineering in the Technical College, Bristol, before entering the Society of Jesus at St. Stanislaus' College. Tullamore in 1905. He pursued his philosophical studies at Stonyhurst and at Gemert, Belgium, after which he went to Australia, where he taught for six years at Xavier College, Kew, Melbourne. He returned to Dublin for his theological course and was ordained priest at Milltown Park in 1919. He made his Tertianship at Tullabeg.
After a period in the Apostolic School, Mungret where he was engaged in training students to the priesthood, Fr. Murray joined the mission staff and conducted missions and retreats for three years in various parts of Ireland. In 1927 he returned to Australia and worked zealously for the remainder of his life as pastor in the Jesuit parish churches at Norwood, South Australia, at St. Aloysius', Sydney and St. Ignatius, Richmond, Melbourne. It was in the latter church that Fr. Murray spent most of his years, from 1934 to 1940 and again from 1943 to 1949. Owing to declining health, he had to abandon active work during the past year. He was attached at the time of his death to St. Ignatius House of Higher Studies, Watsonia.
Those who knew Fr. Michael in the noviceship or later as a master in Clongowes or on the mission staff will retain the memory of his unassuming and affectionate disposition and quiet humour. R.I.P.

Nerney, John, 1879-1962, Jesuit priest

  • IE IJA J/1821
  • Person
  • 8 March 1879-27 August 1962

Born: 8 March 1879, County Cork
Entered: 07 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1914
Final vows: 02 February 1917
Died: 27 August 1962, Manresa, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Older Brother of Denis - RIP 1958

Transcribed HIB to ASL : 05 April 1931

by 1905 at Valkenburg Netherlands (GER) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Nerney entered the Society at Tullabeg, 7 September 1901, and after his juniorate there, studied philosophy at Valkenburg, 1904-07. He taught at the Crescent, Limerick, 1907-09, and at Clongowes, 1909-11, before studying theology at Milltown Park, 1911-15. Tertianship followed at Tullabeg, 1915-16. He taught at Mungret for a few years before going to Australia in 1919.
He taught for a few years at Xavier College, before going to St Patrick's College, 1921-23, where he was editor of the Messenger and Madonna. He did parish work at Norwood, 1923-33, and went back to St Patrick's College, 1934-38, continuing his work with the Messenger, and doing spiritual work with the students. At the same time he directed sodalities, including the very popular men's Sodality in Melbourne. Later, he was stationed at Richmond, doing similar work, and at Loyola College, Watsonia, 1940-43 and 1946-59. He also gave retreats at this time. His last years were at the parish of Hawthorn.
For most of his life in the Society Nerney suffered from a form of anaemia which made work difficult, but he contrived to get through a great deal of work all the same, and lived to a good age. His chief interest was in spreading devotion to Our Lady, and one of his chief instruments in doing so was the professional men's Sodality which was centred on St Patrick's College. Nerney directed this Sodality for 25 years as a benevolent despot. He had a great capacity for making friends. He took a great interest in people and their problems. Those who lived with him saw another side of him, a man with very definite views. He had a keen mind and could discuss theological questions in a subtle way.
He was also a regular visitor to the prisons, visiting 'Old Boys', as he used to say He was spiritual father at Loyola College, Watsonia, for many years, and his domestic exhortations were awaited with some expectation. They were learned, well prepared, devotional, and yet idiosyncratic. Scholastics were able to mimic his style, much to the mirth of their colleagues. Novices were regularly so amused that they had to be removed from the chapel! He rarely attended meals in the early days, preferring to eat alone at second table. He always had a simple, special diet. He was also a collector of sheets! When he left his room for any reason, the minister was able to collect many sheets that had been stored. Yet, for all that, he was much loved and respected in the community.
At Hawthorn he took an interest in the midday Mass, regarding it as his own, and keen to build up numbers. He died unexpectedly of a coronary occlusion.

Newport, Sylvan, 1900-1978, Jesuit priest

  • IE IJA J/1828
  • Person
  • 06 May 1900-24 January 1978

Born: 06 May 1900, Thebarton, South Australia
Entered: 08 October 1922, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1933
Final vows: 15 August 1936
Died: 24 January 1978, St John of God, Richmond, Australia - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Studied at The University of Adelaide before entry

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Before entering the Society he had been an accountant, and secretary to the Minister of Education in South Australia. Sylvanus Newport had also worked for the Dried Fruits Board.
He entered the Society 8 October 1922, and did all his priestly studies in Ireland. Arriving back in Australia as a priest in 1934, he was sent to Loyola College, Watsonia, and made his
tertianship that year. Shorty afterwards he became minister and procurator of the Vice-Province, using his gifts in finance to good advantage.
From early days Newport was handicapped with a diabetic condition as well as arthritis, which meant, according to him, that one cure militated against the other. His original cures were frequently the cause of mirth in others, who did not understand the diabetic condition.
Being minister during the war years, he was most frugal with money and goods. One day while shopping he exchanged bags of lawn clippings for a bag of sugar, and while walling up and down outside a shop a man mysteriously appeared and gave Newport a box of butter without a word being spoken. No one dared ask any questions. Thanks to his good relations with the local gasworks, the supply of coke for the stove and the boiler reached alarming heights. A scholastic writing about it estimated that if a bomb ever landed on Loyola College, the neighbouring suburb would be covered in coke. To balance the wear on the tyres of the house car, he would drive on the wrong side of the road when there was no traffic in sight. He had original ways in administration, but provided adequate supplies for all the young Jesuits during the war. Fearful of spreading his ailments, Newport forbade closeness wherever possible.
Despite his eccentricities he was a popular confessor with the novices and scholastics. The wisdom of his guidance was shared among those who visited him. His kindness and encouragement were especially appreciated. He never adapted to the Vatican II changes in the liturgy, and even in the parish said Mass with his back to the people.
After a renewal of the province in 1961 by a visitor, Newport was moved to the Norwood parish, and then to Canisius College, Pymble, where he became even more isolated from the
world. No one ever entered his room, and he was never happier. A visitor would be expected to speak to him at his door or at his window. The room contained many things that somehow supported him in his ill health. Fighting germs was a constant preoccupation, and he certainly held his diabetes at bay for decades. He did not join in community recreation or meals, preferring to make his own meagre meal of such delicacies as cabbage leaves, molasses, dates and dried fruits.
When he became ill, it was easy to administer to his needs and entrust him to specialist care at last. However, as his health continued to deteriorate, he was sent to hospital, and then to the hospice at Richmond where he died.
Newport led an ordered life, always busy, and well planned. He never wanted to cause any fuss, and was never happier than when left alone.

Nulty, Christopher, 1838-1914, Jesuit priest

  • IE IJA J/308
  • Person
  • 15 February 1838-05 November 1914

Born: 15 February 1838, County Meath
Entered: 12 November 1859, St John's, Beaumont, England - Angliae Province (ANG)
Ordained: 10 September 1871
Professed: 02 February 1884
Died: 05 November 1914, St Ignatius College, Riverview, Sydney

Pat of the Loyola College, Greenwich, Sydney, Australia community at the time of death

2nd year Novitiate at Tullabeg;
by 1869 at Leuven Belgium (BELG) studying
Early Australian Missioner 1872

◆ HIB Menologies SJ :
He had entered Maynooth for the Meath Diocese before Ent.

He made part of his Noviceship at Beaumont and part at Milltown.
1861 He was sent for Regency to Tullabeg
1863-1866 he was sent for more Regency to Clongowes as Prefect and Teacher.
1867-1869 He was sent back to Tullabeg as a Teacher.
1869 He was sent to Louvain for Theology and remained there four years.
1873 He went to Australia in the company of William Hughes and Michael Watson.
1873-1886 He was chiefly involved in Colleges in Melbourne.
1886-1890 He was appointed Rector of Xavier College, Kew.
1890-1893 He was sent as Minister to St Patrick’s, Melbourne.
1893-1903 He was appointed Rector of St Aloysius, Sydney.
He died at Riverview 05 November 1914

Account of his death from a letter of Thomas Fay 15 November 1914 :
“On Thursday 5th, about 10am, while he was swimming in the College Baths he must have got a stroke on his left side or heart failure. He shouted ‘Hughie! Hughie!’ to our Rowing Club servant, who at once went to his help. Father Nulty was throwing his right arm about and moving in circles, but his face was under water. Hughie jumped in and kept his head up, and then got him to the outside piles, where he threw off a lot of sea water. Then Hughie shouted for help, and a man rowed across from the opposite side of Tambourine Bay. Between them and another stranger, they got him to the steps, where a lot more water was thrown off, and he was stretchered out at full length on the boards above, about 10.40am. He had not spoken since he first called Hughie. Father Minister came and administered Extreme Unction. He lay there for about three hours, all attempts at restoring life to no avail. There was no sign of life in him. At 1.30 he was removed to the Infirmary. By 6pm he looked peaceful, as if asleep.
Edward Pigot gave me his diagnosis - cerebral haemorrhage of the right side of the brain, and paralysis of the whole left side.
Father Nulty’s death was a shock to us all. It was so sudden and unexpected. I had been chatting with his at breakfast the same morning, and told him there would be a good tide about an hour and a half later. He had bathed there one or two days previously. Hughie used to keep an eye out. Father Nulty’s speech was not so distinct as before for a few days before his death. Sometimes I couldn’t understand him but didn’t ask him to repeat.”

Note from William Hughes Entry :
1872 He set out for Melbourne in the company of Christopher Nulty and Michael Watson

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Christopher Nulty was a student of philosophy at Maynooth seminary before entering the Society, 12 November 1859, first at Beaumont, England, and then at Milltown Park, Dublin. As a scholastic he taught at St Stanislaus College, Tullabeg and Clongowes, 1861-68, before going to Louvain for theology.
Nulry arrived in Australia, 10 April 1873, and taught at St Patricks College until 1886, being rector from 1879. He must have pleased superiors because he was then appointed rector of Xavier College, 1886-89, and was a mission consultor. During his time at Xavier College he extended the three cottage classrooms in 1888. The west wing was completed in 1889, and with it the annex which contained the Matron's apartments. He was experienced as an earnest, if not dour man, who was very strict and attacked the “Godless State education” in his speeches. He was reported to have “a beautiful leg break”.
After four years again teaching at St Patrick's College, 1890-93, he was appointed rector of St Aloysius' College, Bourke Street, until 1902. During that time he was also teaching, prefect of studies, admonitor of the mission superior and consultor. He spent eight months during 1902 as superior of Sevenhill, SA, before returning to St Aloysius' Coltege to arrange its transfer to Milsons Point in 1903. Thomas Fay replaced him as rector on 21 June 1903, but he stayed at the college as minister, bursar, admonitor and consulter of the mission until 1908 when he moved to Riverview.
He remained at Riverview teaching and offering advice until 1913 when he moved to Loyola Greenwich, where he was minister again until he died from a stroke while swimming in the Riverview baths.
Nulty was not considered a great man, but had a good, simple nature, whose kindness was appreciated by his students and colleagues. In addition, he was a sound and prudent administrator for 40 years in Australia.

O'Brien, Daniel E, 1865-1915, Jesuit priest

  • IE IJA J/310
  • Person
  • 31 July 1865-03 July 1915

Born: 31 July 1865, Borrisokane, County Tipperary
Entered: 26 October 1882, Milltown Park, Dublin
Ordained: 1896
Professed: 02 September 1902
Died: 03 July 1915, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Early education at Clongowes Wood College SJ

by 1893 at Cannes France (FRA) for health
by 1898 in Collège Sainte Famille, Cairo, Egypt (LUGD) working
by 1900 at Castres France (TOLO) making Tertianship
Came to Australia 1900

◆ HIB Menologies SJ :
Early education was at Tullabeg.

1897 After Ordination he was in delicate health and so he was sent to Cairo for some years.
He later did Tertianship at Castres.
1901 He was in Australia and stationed at Riverview.
He spent most of his time at the Parish in Norwood, where he was Superior in 1905 for five years, and again in 1913. He died in Office somewhat suddenly 03 July 1915.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel O'Brien entered the Society at Milltown Park, 26 October 1882, was a junior and philosopher there, and then did regency at Clongowes, 1888-92. Ill health, presumably consumption, caused him to spent time in Cairo and Cannes, and he completed theology at Milltown Park, 1893-97. Tertianship was at Castres, Toulouse province, 1899-1900.
He was sent to Australia in 1900, and after a few years living at Riverview, went to the parish of Norwood where he lived for the rest of his life. He was superior and parish priest twice, 1905-10 and 1913-15. He was still superior when he died.

O'Brien, John F, 1850-1925, Jesuit priest

  • IE IJA J/313
  • Person
  • 04 October 1850-18 March 1925

Born: 04 October 1850, Adelaide, Australia
Entered: 05 March 1868, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1880, Adelaide, Australia
Professed: 02 February 1884
Died: 18 March 1925, St Aloysius, Sevenhill, Adelaide, Australia

John O’Brien, younger brother of Thomas O’Brien (ASR) - RIP in Linz, Austria 9 August 1925 (same year)

Diocesan Administrator in Port Victoria, South Australia - known as “Francis S O' Brien”

◆ HIB Menologies SJ :
He did his Novitiate under Father Strele
1878 He and Thomas Carroll came to Europe for studies having done a Regency also at Sevenhill. They had been fellow Novices at Sevenhill. He returned to Adelaide in June 1882.
1883 He was with Father Strele, the Superior of the Mission, at Port Darwin.
(In some Catalogues he is given as John Francis O’Brien of Francis. 1902 Catalogue P Franc Ser O’Brien is given as residing at Port Darwin)
1902 He succeeded Carl Dietel as Superior at Sevenhill. John Ryan Sr wrote “He is very kind and gentle and will look after the old men. He was Superior until 1906. (cf Letters of Fr Fleury and Dr Kelly in Australian Letters).
1912 Having been a teacher at Spiritual Father at St Aloysius, Sydney, he was appointed Superior of the Residence at St Aloysius, Sevenhill. When he came out of office he remained there as Spiritual Father until his death 18 March 1925.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John O’Brien, brother of Thomas grew up in the Sevenhill region, his father being Sevenhill's first postmaster in 1856. He was educated at St Aloysius' College, Sevenhill, 1862-67, and entered the Society at the college, 5 March 1868 He completed his juniorate, philosophy, regency and some theology at Sevenhill before leaving Australia for Europe. He finished theology at Innsbruck, 1878-81, being ordained by the bishop of Adelaide, Dr Reynolds. He completed tertianship immediately after theology. He returned to Adelaide, 11 June 1882, and left to set up the Northern Territory Mission with Anton Strele, John Neubauer and Georg Eberhard.
He worked first at Rapid Creek, and then was named superior of a new station on the Daly River, Sacred Heart remaining there until 1891, when he founded a new station St Joseph's. 1891-98. Life there was very difficult, the priests suffering from sore eyes, diarrhea and malaria. O'Brien also had a crop of boils and influenza. After this period of serious illness he was appointed administrator of the diocese of Port Victoria and Palmerston, and remained in Palmerston until 1902, when he returned to Sevenhill as superior and procurator, 1902-06.
O'Brien then spent a few years in the parish of Norwood, and teaching at St Aloysius' College, Milsons Point, 1908-12. He returned then to Sevenhill, and was superior, 1912-17. Towards the end of his life he became blind, and upon his death, was buried in the crypt of the church.
He was a man of great strength, physical and spiritual. He spent twenty years in the Northern Territory seventeen of them in missionary work. He had a cheerful disposition and his good humor helped him make friends easily with both black and white people. He was a dedicated priest and missionary.

◆ Irish Province News

Irish Province News 1st Year No 2 1926

Note from Thomas O’’Brien (AUT) Entry - brother of John O’Brien
Obituary :
Fr Thomas O’Brien
Fr Thomas O’Brien, the first Australian Jesuit to be ordained died at the College of Freinberg in Austria, on the 9th of last August. His brother, Fr John O'Brien, died last year at Sevenhill. Father Thomas entered the Society in Australia, and made his studies in Austria. He returned to Australia. did work at Norwood, Sevenhills, Sydney, and was for a time superior of the South Australian Mission. Some 26 years ago he was recalled to Austria, and taught at the College of Karlsburg. At the war he was transferred to Freinburg, where he died at the age of 83. A very holy and edifying life was crowned by a happy death.

O'Brien, Matthew, 1902-1988, Jesuit priest

  • IE IJA J/1857
  • Person
  • 15 May 1902-10 October 1988

Born: 15 May 1902, Hawthorn, Victoria, Australia
Entered: 30 March 1919, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1934
Final vows: 15 August 1937
Died: 10 October 1988, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL 05 April 1931

by 1925 at Rome Italy (ROM) studying
by 1929 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Matthew O'Brien was baptised at the Immaculate Conception Church, Hawthorn, 11 June 1902, by Peter O'Flynn. His secondary education was at the CBC College, South Melbourne, and Xavier College, Kew, 1913-18.
He entered the Jesuit noviciate at Loyola, Greenwich, Sydney, 30 March 1919, and after his first vows, went to Ireland in October 1921 to begin his juniorate studies at Rathfarnham, during which he studied classics at Dublin University. In his second year he won the classics prize. He became ill and he was unable to finish his degree, but he was sent to the Gregorian in Rome for philosophy and was awarded his doctorate in 1927. He completed his classics degree and was able to sit for exams in 1925, obtaining honours.
From 1927-31 he did regency at Xavier College, where he taught English, Latin and Greek at the intermediate level and was involved with boarding. He went back to Ireland and Milltown Park for theology; 1931-35, and was ordained, 31 July 1934. The next year he did his tertianship at St Beuno's. North Wales. and then returned to Australia to be Socius to the master of novices for the remainder of 1936.
Remaining at Loyola College, Watsonia, he became minister of Juniors, teaching Latin, Greek and ancient history until the end of 1940. From 1940-48 he was the headmaster of Kostka Hall Brighton, and from 1949-52, prefect of studies at St Patrick's College, East Melbourne.
He taught religion and Latin at St Ignatius' College, Norwood, 1953-57. The next year began his long association with St Aloysius' College, Milsons Point, first as prefect of studies for
eleven years 1958-68, and then as a teacher. Throughout this long and varied career, a spirit of generous labor distinguished O'Brien, devoting all his energies to the task in hand with complete thoroughness.
He guided St Aloysius' College through the educational changes of the Wyndham System without any confusion or apparent difficulty, thanks largely to his own wisdom and organisational ability.
Humility always characterised him, together with a true community spirit and hospitality He was a friendly man, a good administrator, punctual, exact, and exhibited good order and neatness. He worked long into the night, frequency falling asleep at his desk where he remained until it was time to rise and say Mass the following morning. Former students recalled his memory with pride and gratitude.

O'Dempsey, Robert, 1858-1930, Jesuit priest

  • IE IJA J/1890
  • Person
  • 15 August 1858-01 March 1930

Born: 15 August 1858, Enniscorthy, County Wexford
Entered: 12 November 1883, Milltown Park, Dublin
Ordained: - pre Entry
Final vows: 15 August 1898
Died: 01 March 1930, St Aloysius College, Milson’s Point, Sydney, Australia

Early education at Clongowes Wood College SJ

Came to Australia 1892

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Robert O'Dempsey was educated at Clongowes, 1871-77, and did ecclesiastical studies in Rome. He entered the Society as a priest at Milltown Park, 12 November 1883. He taught at Belvedere 1886-89, Clongowes, 1889-90, and Mungret, 1890-91, before a year of theology at Milltown.
O'Dempsey was sent to Australia in 1892, and taught for a few years at St Aloysius' College Bourke Street, at Xavier College, 1895-97, Riverview, 1897-98, and St Patrick's College, 1900-01.
He became engaged in parish ministry at Richmond, 1901-03, Hawthorn, 1903-12, Lavender Bay, 1912-22, as first parish priest, and Norwood, 1922-23, He was superior for that year. Later he went to St Aloysius' College, as spiritual father and director of sodalities.
O'Dempsey was a friend of the Sydney archbishop and Monsignor O'Haran. He had a remarkable knowledge of Latin and Greek, and was a notable cricketer. As a pastor he was most devoted, regularly visiting the sick and members of die parish, showing much gentleness and sympathy. He was recognised as a lovable priest.

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :
In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Irish Province News 5th Year No 3 1930
Obituary :
Fr Robert O’Dempsey
On the 15th August 1858 Fr.O’Dempsey was born in Enniscorthy. He was educated at Clongowes, and entered the Society at Milltown as a priest, on the 12th Nov. 1883. The second year's novitiate was made at Dromore. From 1885 to 1891 he was prefect or master at either Clongowes, Belvedere or Mungret, then repeated theology at Milltown, and in 1892 went to Australia. For the next nine years his time was divided between the Colleges of St. Aloysius Kew, Riverview and St. Patrick's. 1901 brought a change, he became Operarius, spending two years at St. Ignatius, ten at Hawthorn, ten at Lavender Bay, one at Norwood, where he was Superior and Consultor of the Mission. 1923 saw him Spiritual Father at St. Aloysius' where he remained until his happy death on Saturday, March 1st 1930.
The following sketch of his work and character, by one who knew him well, will show what manner of man Fr O’Dempsey was :
“During the last years of his life Fr O'Dempsey was in charge of the Star of the Sea Church, Milson's Point, Sydney. He did not spare himself, even when old age and ill-health had wasted his body. 6.30 found him, every morning in his confessional. He said Mass at seven and returned to hear confessions until breakfast. He spent at least four hours every day visiting his district. Daily he taught catechism in the state school. Wednesday evening he gave to the St. Vincent de Paul. On all Thursdays he had evening devotions. On Saturdays confessions from 4-6 and 7-9. Sunday was a particularly heavy day. Mass and short sermon at seven, Sermon at ten, Sunday school at three, and devotions at 7.30. A hard week for an old man, and yet what struck one was his unchanging light-hearted and good humour. He had a fluent knowledge of Italian and heard a large number of confessions in that language .
He was an eloquent and forceful preacher, and, even to the end, spared no pains in preparing his sermons.
He was a wonderful man in a community. Never was he out of sorts in recreation, and his humour and great fund of stories made the hour after dinner a real relaxation. His deeply spiritual life and sound judgment fitted him perfectly for the position of Spiritual Father, which he held during his residence at St. Aloysius' College, to which the Star of the Sea is attached. He will be greatly missed.

O'Dowling, William, 1847-1916, Jesuit priest

  • IE IJA J/328
  • Person
  • 31 March 1847-28 June 1916

Born: 31 March 1847, Thomas Street, Dublin
Entered: 24 December 1870, Turnov Austria (AUT)
Ordained: 1878
Professed: 25 March 1881
Died: 28 June 1916, St Ignatius College, Manresa, Norwood, Adelaide, Australia

◆ HIB Menologies SJ :
He made studies in Prague and was Ordained there.
1878 At the end of third year Theology, being Ordained, he sailed for Adelaide.
He worked in various missions in South Australia and finally died at Norwood, 28 June 1916.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William O'Dowling entered the Austrian province of the Society at Tyrnau, 24 December 1870, with the specific intention of joining the South Australian Mission. He was a junior at St Andra, studied philosophy at Posen, 1874-76, theology at Innsbruck, 1876-79, and tertianship at Milltown Park. 1879.
He arrived at Sevenhill, 5 March 1880, and taught there for a few years. He also did pastoral work. He then went to Georgetown, 1883-85, Manoora, 1885-87, and Kooringa as superior in 1888. From 1897-1903 he worked in the parish of Norwood, and was minister and procurator He spent two periods at Sevenhill, 1903-04 and 1908-11, as well as a few years at North Sydney, 1904-08. Finally, he went to Norwood, 1911-16, working within the parish.
O'Dowling was a zealous, capable missioner, with great physical strength and endurance, and was a good pastor of souls.

O'Keeffe, William, 1873-1944, Jesuit priest

  • IE IJA J/1917
  • Person
  • 24 December 1873-13 March 1944

Born: 24 December 1873, Blackrock, Cork City
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910, Milltown Park, Dublin
Final vows: 02 February 1912
Died: 13 March 1944, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1896 at St Aloysius Jersey Channel Islands (FRA) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William O'Keeffe entered the Society at Tullabeg, 7 September 1892, and after his juniorate at Milltown Park, 1894-95, studied philosophy at Jersey and Enghien, 1895-98. He taught the juniors mathematics and physics at Tullabeg College, 1898-1901, and mathematics at Clongowes, 1901-07. Theology followed at Milltown Park, 1907-10, and tertianship at Tronchiennes, 1910-11.
As a priest he taught mathematics and physics at Clongowes, 1911-16, as well as being spiritual father to the students and director of the BVM Sodality He was sent to Australia in
1916, taught at Riverview, 1916-30, and directed the sodalities. He was also minister, 1920-30. He then became engaged in pastoral ministry, as superior and parish priest at Norwood, 1930-40, while also a consultor of the vice-province, and later he performed similar duties at Toowong, 1940-44.
He seemed to be a man who was quiet and thoroughly competent in everything he did. His move from Riverview upset the rector, William Lockington.

◆ Irish Province News
Irish Province News 19th Year No 2 1944
Obituary :
Father William O’Keeffe SJ (1873-1944)
A cable sent to Rev. Fr. Provincial from Australia on 14th March, announced the death of Fr. O'Keeffe, Superior of the Holy Name Brisbane. From letters recently to hand from the Vice-province, it appears that he had been suffering from heart trouble for some time and had been transferred to a Brisbane Hospital.
He was born in Cork City on Christmas Eve of the year 1873. the son of Mr. Cornelius O'Keeffe, solicitor, and was educated first at Downside and later at Mungret College. He entered the novitiate at Tullabeg on 7th September, 1892, and on the completion of his philosophy at Jersey and Enghien, taught mathematics and physics to the Juniors from 1898 to 1901, and from 1902 till 1907 was mathematical master at Clongowes. He was ordained priest at Milltown Park by the late Dr. William Walsh, Archbishop of Dublin, in 1910, and after doing his third probation at Tronchiennes taught mathematics again at Clongowes, from 1912-1916, and looked after the People's Church as well.
He was transferred in the latter year to Australia and spent the next fourteen years at Riverview, for the last ten of which he held the post of Minister in addition to his duties in the class-room and confessional. Appointed Superior of Norwood in 1930 he ruled the destinies of that Residence till 1940 when he was changed to Brisbane.
Fr. O'Keeffe was a popular and beloved figure both here and in Australia by reason of his kindly unobtrusive charity and his rare fidelity to duty. In the class-room he excelled as teacher of mathematics. The extraordinary pains he took in preparing for his classes accounting in large part for the notable success he achieved at Clongowes as a younger man. As a priest he found ample scope for his zeal in the People's Church at Clongowes, where he was a popular confessor and won the hearts of all by his selfless devotion to the sick and the poor of the neighbourhood. These same qualities were in evidence during his long association with Riverview, where he was an outstanding success as confessor to the boys, and at Norwood and Brisbane, which afforded the widest field for his priestly activities. R.I.P.

O'Mahony, Michael, 1905-1981, Jesuit priest

  • IE IJA J/1924
  • Person
  • 22 November 1905-28 July 1981

Born: 22 November 1905, Mullinahone, County Tipperary
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940
Final vows: 25 March 1943
Died: 28 July 1981, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael O’Mahoney must have come from a pious family, as his brother, John, became a priest and a sister became a nun. Michael attended the local National School until he was thirteen years old. Then he was educated by the Christian Brothers in Kilkenny, and by the Jesuits at Mungret College, Limerick, where he gained his matriculation. During the next three years he served his apprenticeship in a mixed business.
O’Mahoney entered the Society at Tullabeg, 1 September 1927. He completed a home juniorate at Rathfarnham Caste, Dublin, in English, Irish, Latin, French, mathematics, history and geography. His philosophy studies were also completed at Tullabeg. Immediately afterwards he was sent to Australia for regency, one year at St Ignatius' College, Riverview, and three and a half years at Xavier College, Kew. During those years he taught mathematics, history, and religion. He was also appointed rowing master and coach, and given charge of the junior debating society. He was master of ceremonies, division prefect and football coach.
These years were followed by theology studies at Milltown Park, Dublin, and he was ordained 31 July 1940. His tertianship followed immediately at Rathfarnham Castle. Instead of returning to Australia, O’Mahoney volunteered for service as a chaplain in the Royal Air Force during World War II. For the following three years he served on various RAF stations in England tending to the spiritual needs of the pilots.
From 1946-59 O’Mahoney once again took up teaching religion and mathematics at Xavier College, Kew. He was rowing coach from 1954-58, and in addition was a part time chaplain with the RAAF.
In 1959 he moved to St Ignatius' College, Norwood, where he taught religion and mathematics.
In 1971 he assumed a new role by joining the parish of Hawthorn. The following year he went to Sevenhill. and from 1973-80. was on the parish staff at Glenelg, SA. Over the last few years of his life, O’Mahoney did not enjoy good health. He joined the Xavier College community for his last years.

◆ Irish Province News

Irish Province News 56th Year No 4 1981

Obituary

Fr Michael O’Mahony (1905-1927-1981) (Australia)

Michael O'Mahony, a late vocation by 1927 standards, was naturally senior novice of the young men who entered that year at Tullabeg. It was only later that one could realise the sacrifice involved in his vocation, whether one considered his parents or Michael himself. If he had lived forty years later, he would certainly have become Ireland's agricultural representative-in-chief at Brussels, But from the earliest days of his noviceship we remarked his more than ordinary solid piety and charity. His sense of humour was rather limited, but he won the affection of all his fellows in spite of that. Early on in his noviceship he was appointed master of outdoor manual works: at these he himself worked like the strong man he was and directed efficiently the efforts of others.
It was a relief for him to be appointed to the “home course” in Rathfarnham, whence at the end of 1930 he began philosophy in Tullabeg. He must have found his studies there heavy going but he plodded on with a will. Michael’s attitude to ecclesiastical studies in general might be summed up thus: The Ten Commandments, The Creed and no nonsense.
If in the lecture-rooms his voice was muted, on the soccer field his physical presence was formidable. All who knew him in Tullabeg as “The Admiral” will recall his boating prowess on the Grand Canal. Even the stalwart Joe Kelly, with Australian experience, could rise to no higher rank than first mate. For his crew The Admiral chose only the heavy- weights. One day Brendan Brennan, his younger contemporary in Mungret and the noviceship, had the audacity to commandeer the Admiral’s boat and man it with less-talented oarsmen including the present writer. We had not got as far as the first lock when the wrathful Admiral and his hefty men in the second-best boat overtook us and passed us out ignominiously. Happily it was a sunny day, and our shirts and trousers were dry again when we reached Pollagh. We did not meet Michael there - he was well on his way to Shannon Harbour.
His final philosophy exam. provided a minor redletter day for his admirers. As the strong sternman arrived from his examination, a strip of shoddy carpet led to his room, while some discarded remnants of the previous Christmas bunting formed a crazy triumphal arch. We were not destined to meet Michael again until his return from Australia.
In theology, Michael was at last more at home in his books. He could compose a worthy sermon, but in spite of his fine manly physique he never succeeded in developing a strong preaching voice. This was no fault of his. I can recall vividly the doggedness with which he prepared a Missa cantata in his fourth year. I was his chosen teacher and could observe the humility of the man and his gratitude. It was the Missa cum jubilo that we were preparing for a feast of our Lady, and Michael must have felt it a point of honour to give of his best for the occasion. This perhaps was not surprising. In his uncomplicated way of piety, he was devoted to the Rosary and the Mother of God.
I never met him again until his last visit to Ireland, some ten or eleven years ago. He looked then a score of years younger than his actual age - so Australia must have been kind to him. In his earlier years, this kinsman of Charles Kickham would of himself have chosen to labour and die in Ireland. The boating experiences at Tullabeg apart, he was really the stuff of which a “soggarth aroon” is made. We can be sure that on his return to heaven he had full hands to show at the tribunal of Christ.
P Ó F

From The Xaverian, the magazine of Xavier College, Kew, Melbourne, comes the following tribute:
Fr O'Mahony came from county Tipperary and was educated at Mungret College near Limerick. He entered the Society in 1927, did his early studies at Rathfarnham and Miltown, and came to Australia and to Xavier in 1934. He taught Mathematics in the Intermediate and Sub-Intermediate classes, and was a very good teacher - painstaking and efficient. He took care of the Junior Sodality and was Master of Ceremonies and Rowing Master. In 1937 he returned to Dublin, studied theology at Milltown and was ordained in 1940. After his tertianship year at Rathfarnham he went to England and worked in a parish near Leeds, later becoming a chaplain in the Royal Air Force.
Back in Xavier in 1947, he resumed his classes in Mathematics and the coaching of boat-crews. In 1959 he was transferred to Adelaide and taught at St Ignatius' College, Norwood. After a couple of years he took up parish work, first at Norwood and then at Glenelg. This work was very congenial to him. All through his years at Xavier he was out in some parish for Sunday Masses. He was very devoted to the sick and to those in troubled homes, and he was left many friends in Glenelg where he worked for seven years.
About two years ago he had a serious breakdown in health, and after a period in the Calvary hospital in Adelaide, came to Melbourne for a rest and a change. He returned to Adelaide for a short time, but eventually came back to Xavier. The memories of his former days at the School and the visits from his many friends helped him to regain his confidence and improve his health. Two days before he died he fell on the stairs. He was considerably shaken and never really recovered. After receiving Holy Communion on Tuesday morning, 28th July 1981, he died very peacefully. Requiem Masses were concelebrated on the next two days, and he was laid to rest among his fellow Jesuits in Kew cemetery. May he rest in peace.

O'Malley, Joseph, 1832-1910, Jesuit priest

  • IE IJA J/1925
  • Person
  • 07 October 1832-23 August 1910

Born: 07 October 1832, Dublin
Entered: 30 September 1850, Issenheim, France - Franciae Province (FRA)
Ordained: 1867, Rome, Italy
Final vows: 02 February 1870
Died: 23 August 1910, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1854 at Laval France (FRA) studying Philosophy 1
by 1862 at Stonyhurst England (ANG) studying Philosophy 1
by 1863 in Rome Italy (ROM) studying Philosophy and Theology
by 1869 at Paderborn Germany (GER) making Tertianship
Early Australian Missioner 1870 - first to New Zealand 1879

◆ HIB Menologies SJ :
He made his Noviceship in France with William Kelly, and then remained there for studies with E Browne and Edmund Hogan.
1855 He was sent for Regency to Tullabeg teaching Grammar and the Choir.
1858 He was sent as Fourth Prefect to Clongowes with Joseph Dalton (1st) and William Delaney (3rd)
1859 he was sent to Tullabeg as Lower Line Prefect with Andrew H Rorke as Higher Line
1860/61 He was back at Clongowes.
1861 He was sent to Rome for Philosophy and Theology, and he was Ordained there 1867. William Delaney was a fellow Theologian there
1868-1869 He was sent to Paderborn for Tertianship
1869-1870 He was sent to teach Grammar at Tullabeg, and after his Final Vows 02 February 1870, he was immediately sent to Australia with Frank Murphy
1870-1878 He was sent as Prefect of Studies and Spiritual Father at St Patrick’s Melbourne.
1878-1890 He went to New Zealand with Thomas McEnroe, to Dunedin, at the invitation of Bishop Patrick Moran. There was a College started there which was not a success, and he returned to Australia in 1885 and to Riverview until 1890.
1890 He was sent to St Patrick’s Melbourne again as Spiritual Father.
1892 He was sent to Hawthorn as Operarius.
1899-1903 He was sent to Richmond as Operarius.
1903 He was sent to Norwood, Adelaide and he died there 23 August 1910
He was a holy, learned and hardworking man, and with his death disappeared the last of the Pioneer Irish Jesuits of the Australian Mission. He spent forty years there, but he never forgot old Ireland, and loved to think and speak of “The friends he knew long ago, Where the Shannon and Barrow and Blackwater flow”.
He was a great friend of the working man everywhere, and wrote articles in Michael Davitt’s “Labour World”.

Note from Thomas McEnroe Entry :
1878 He was sent with Joseph O’Malley to found a house in New Zealand which ended up being closed. Joseph O’Malley lived at Dunedin and Thomas lived at Invercargill.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-jesuits-in-new-zealand/

JESUITICA: Jesuits in New Zealand
There is no Jesuit house in New Zealand, though there have been false starts. There was a short-lived Jesuit mission in Invercargill, and Jesuits taught philosophy in the Christchurch seminary. Wicklow-born Bishop Moran of Dunedin wanted a Jesuit school, and in 1878 welcomed two Irish Jesuits, Joseph O’Malley and Thomas McEnroe, who opened St Aloysius’ College in Dunedin (pictured here), with fifteen boarders and six day-boys. But it was the bishop rather than the people who wanted the school, and it lasted only five years. The site became a golf course, in which the 14th hole is still called (incongruously for Jesuits) “the Monastery”.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph O'Malley was educated as a secondary student at St Stanislaus College Tullabeg, 1844-46, and entered the Society in France, 30 September 1850. He completed his juniorate there before regency which was done partly at Tullabeg and partly at Clongowes, 1855-61. He went to the Roman College for philosophy and theology, 1861-68, and to Paderborn, Germany, for tertianshdp. He returned to St Stanislaus College Tullabeg in 1869 teaching physics, and directing the choir. He arrived in Melbourne in May 1870, and until 1878 taught at St Patrick's College. He was also involved in pastoral work. In 1878 he was sent to New Zealand as superior of a college at Waikari, Dunedin. He remained there teaching until 1883 when he returned. He taught senior English at St Ignatius' College, Riverview, until 1890, organised a choir, instructed music and prefected the library. He was spiritual father for some years. In teaching he devised a system of mnemonics for the use of students. The system aimed at combining topical rhymes with catch words, each letter of which had a numerical value. He had a pamphlet printed for English history from the date of the Conquest, and another for European geography. Later, he was sent to St Patrick's College for two years, where he also helped the editor of the “Messenger”. Parish work followed at Hawthorn, 1892-98, Richmond, 1898-03, and Norwood, 1903-04. He returned to Riverview, 1904-5, and finally was in the parish of Norwood, 1905-10. From written accounts he seemed to have been a humorous, whimsical and original character, as well as a hardworking and self-sacrificing Jesuit. He wrote extensively about the education question in Victoria during the 1870s, and many articles in the Advocate. In 1875 he published a pamphlet Secular Education and Christian Civilization, and it would seem that this work had a large influence. It became something of a textbook for the Catholic protagonists pressing for a review of the Secular Education Act, a campaign that resulted in the second Royal Commission on Education. He was also an eloquent and vehement, not to say fiery, orator, and on at least one occasion displeased superiors for speaking too forcefully on some socio-political question. He was a great displeased superiors for speaking too forcefully on some socio-political question. He was a great friend of the working man everywhere, and wrote articles in Michael Davitt's Labour World. This did not please the Father General Anderledy or Father General Martin, the latter describing him as “Dyscolus turbulentusque”. However, this did not prevent him from being appreciated and loved by the faithful to whom he ministered. He was a popular retreat-giver for the clergy (by 1872 he had given the Melbourne priests retreat three times in a row. Apart from mnemonics, articles of his in the press covered the topics of temperance, smoking, “Modern Thought”, music, the Catholic Press, St Patrick, and the Catacombs. He attended the 1885 Plenary Council of Australasia as theologian to Bishop Moran of Dunedin - one of the seven Jesuits present at that Council in various capacities. O'Malley was a musician of real distinction, hence his involvement with choirs and music in whatever house he resided. He wrote a volume of compositions which was passed for publication, but which the publishers to whom it was offered - Sampson, Lord, Marston and Co - did not think would pay.

O'Neill, Laurence, 1907-1987, Jesuit priest

  • IE IJA J/1939
  • Person
  • 07 October 1907-25 July 1987

Born: 07 October 1907, Caherconlish, County Limerick
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940
Final vows: 02 February 1944
Died: 25 July 1987, Little Sisters of the Poor, Drummoyne, Sydney - Australiae Province (ASL)

Early education at Crescent College, Limerick
Transcribed HIB to ASL 05 April 1931

Part of the St Mary’s, Miller St, Sydney, Australia community at the time of death
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Laurence O’Neill entered the Society 1 September 1907. Before coming to Australia, he was spiritual father to the Apostolic School at Mungret, Ireland, 1944-45. In Australia, O’Neill spent most of his life in parish work, at St Ignatius', Norwood, SA, 1952-55, 1957-59, 1969-75, Toowong, Brisbane, 1960-65, and Lavender Bay, 1978. In 1976 he was chaplain at Iona Presentation Convent, Perth. He spent short periods teaching at St Louis, Perth, 1946-51, St Aloysius' College, Milsons Point, 1956, and Kostka Hall, 1966-68, but he was not a success because of his fiery temper and lack of control. In the latter years of his life, 1979-83, he lived retirement at the Cardinal Gilroy Village, Merrylands, then from 1984-86 at a retirement village at Bateau Bay, and in 1987 at the Little Sisters of the Poor, Drummoyne, Sydney.
O’Neill worked for youth, for the school and for the sick. He was at Norwood in 1952 as minister. There were usually storms when he was around. His special attention was the liturgy. He established the altar boys society which he faithfully directed. Somehow he rarely managed to avoid friction. He used to give his erring altar boys penals, a habit not always appreciated by the school authorities.
He was constant in his parish visitation, every afternoon on push bike. He was never a well man, and seemed always to be out of breath. He loved saying Mass, and took every opportunity to do so. He was an enthusiastic preacher on Sunday, but his diction was not very clear.
His special devotion was the Pioneers of Total Abstinence, and he frequently preached on the evils of alcohol.

◆ Irish Province News
Irish Province News 21st Year No 3 1946
FROM AUSTRALIA :
Fr. L. O'Neill, 25-7-46 :
“I have set sail at long last! We left Tilbury yesterday, 24th, calling to Southampton for a short time to-day. The passengers are Australians and New Zealanders returning to their native land, a very jolly crowd. There are two other priests on board, Oblate Fathers going to Freemantle from Dublin. We celebrated Holy Mass on board this morning. The weather is delightful, sea calm”.

Parsch, Alois, 1843-1910, Jesuit priest

  • IE IJA J/1967
  • Person
  • 05 October 1843-08 November 1910

Born: 05 October 1843, Brunzejf (Ryžoviště), Moravia, Czech Republic
Entered: 21 September 1872, Sankt Andrä Austria - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1879
Final vows: 10 October 1883
Died: 08 November 1910, St Ignatius College, Manresa, Norwood, Adelaide, Australia

◆ HIB Menologies SJ :
When he was Ordained he was sent to the Austrian Australian Mission.
He was one of the Austrians who remained in Australia after the amalgamation of the Austrian and Irish Missions in 1901.
He worked at Sevenhill and then at Norwood where he did Parish work. He died at Norwood 08 November 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Parsch entered the Society, aged 29, as a diocesan priest, 21 September 1872, at the noviciate at Tyrnau. He studied philosophy at Posen, 1875, and theology at Innsbruck, 1876-'77 before teaching and prefecting at the Kalksburg College, 1878-81.
He left Hamburg on 6 April 1882, arrived in Adelaide on 11 June, and at Sevenhill on 19 June 1882. From 1889-90 he was stationed at Georgetown, and was a missionary in the districts of Gladstone, Laura, Beetaloo, Narridy, Redhill, and Mundoora. For the following two years he worked at Georgetown and then ministered in the Sevenhill area until 1903 when he went to Norwood until his death.

Peifer, Johannes, 1860-1948, Jesuit priest

  • IE IJA J/1972
  • Person
  • 16 January 1860-17 November 1948

Born: 16 January 1860, Kanzem, Trier, Germany
Entered: 13 September 1880, Turnov Austria - Austriae Province (ASR)
Ordained; 1894
Final vows: 02 February 1896
Died: 17 November 1948, Manresa, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed ASR-HUN to HIB : 01 January 1901

◆ Immaculate Conception Church, Hawthorn, Australia 150 Celebrations : https://www.immaculateconceptionaust.com/150anniversary https://f695c25f-f64b-42f7-be8b-f86c240a0861.filesusr.com/ugd/347de3_02c13bd9e734450881fa4ce539b50d78.pdf

Fr Johannes (John) Peifer, a very special priest
Over 150 years, 23 Jesuits have served as Parish Priests at Hawthorn, two of them twice. Nearly one hundred have served as assistant priest, some briefly, some for decades, nine served as migrant chaplains and about forty lived in the community and largely did other works.
Fr Peifer was born in Germany in 1860 and entered the Austrian Province of the Jesuits in 1880. Ordained in 1894, he came to Australia shortly afterwards. After various ministries around the country, he spent 20 years at St Aloysius College in Sydney, then the last 24 years of his life in Hawthorn, where he actively engaged in sodality work and in sick calls. In the confessional his advice was sought by many in difficulties, and he was a well-known figure throughout Hawthorn. By young and old he was held in affectionate regard, and his death in November 1948, aged 88, deprived the Order of one of its oldest and most beloved priests.
Preaching the panegyric at his funeral, Archbishop Mannix said that his life would scarcely ever be written.
‘He was reticent and self-effacing to an extraordinary degree. Nobody ever thought of celebrating his birthday, because nobody knew it, and he did not tell. Jubilees were celebrated
by members of his own Order and by others, but there was no jubilee for Fr. Peifer, who told nobody the date of his ordination. He lived a comparatively unknown and unostentatious, but very full life, content to do God's work as it fell to his lot. Amongst his colleagues he was always genial and alert, and bubbled over with humour. In Hawthorn, continued the Archbishop, many homes will be desolate and many hearts will grieve because Fr. Peifer will be no longer amongst them to advise and console and sympathize. He spent most of his time in Sydney and Hawthorn. But I think it was in Hawthorn he found his real home and his most congenial work. He came to be regarded as almost a legend in Hawthorn. Everybody knew, respected and loved him, and it was a great sorrow to all when recently he had to retire from active work, when he could do no more than continue to pray for the work that he himself had done so much to promote.
Fr. Peifer was a great believer in the power of the written word. In going about his Hawthorn district he was in the habit of distributing Catholic Truth pamphlets in an unostentatious way. I am sure that many people owed their conversion to this gentle, hidden apostolate of Fr. Peifer. In his last days at Caritas Christi Hospice he was able to get up occasionally and go round amongst the patients in that great institution. With each one who was capable of reading he left a Catholic pamphlet.’
By a remarkable coincidence, while the Jesuits and their friends were celebrating the centenary of the coming of Austrian Jesuits to Australia in 1848, the last link with those heroic Jesuit pioneers should go to his reward in Hawthorn. Although Fr Peifer’s life will never be written, it is timely to remember this humble priest who served our church and the wider Hawthorn community so faithfully, during our 150th year.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Peifer was a stout lithe man, very cheerful, and according to all who knew him, a holy priest He entered the Society, 13 September 1880, and did his regency at Kalocsa, Hungary, teaching French and being prefect of discipline. Theology studies were completed at Innsbruck, 1891-94 and tertianship at Lainzerstrasse, Vienna, 1894-95. He returned to Kalocsa, 1895-97, and then 1897-98, went to Szatmar, Hungary. He arrived in Adelaide. 5 December 1898 and worked the Norwood parish for some time.
With his transfer to the Irish province, he taught at Xavier College for a few years and then spent a long period, 1903-23, at St Aloysius' College, Milsons Point, teaching and working at the Star of the Sea Church. He was assigned to the parish of Hawthorn, 1923-48, where he was minister for ten years and directed various sodalities.
He was a well-liked member of the province His manner was charming, his demeanor always cheerful, his humility quite unassumed. Yet he was a man of sound learning, especially linguistically in the classical tongues, in French and in Hungarian, as well as in his native German He was much appreciated both at St Aloysius' College and at Hawthorn, and was the last survivor of the Austrian fathers.

Perrott, Thomas, 1899-1964, Jesuit priest

  • IE IJA J/1976
  • Person
  • 31 December 1899-25 October 1964

Born: 31 December 1899, Mayfield, Cork City
Entered: 31 August 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1930
Final vows: 02 February 1934
Died 25 October 1964, St Louis School, Claremont, Perth, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931
Eldest brother of Cyril - RIP 1952 and Gerard - RIP 1985

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas Perrott was one of three brothers to join the Society in Ireland. He was educated by the Christian Brothers at Cork and at Mungret College, and entered at Tullabeg, 31 August 1916. After his juniorate there, he studied philosophy and theology at Milltown Park, 1920-23, and 1927-31. His regency was at Clongowes as third prefect, 1923-27, and he taught there again, 1931-32, before tertianship at St Beuno's, 1932-33. While not a student in the academic sense, he was most thorough in his studies. He liked to complete tasks well, and was utilitarian in his approach, card indexing all he studied for future reference.
Being sent to Australia was a considerable sacrifice for him, but the presence of his eldest brother Charles and his family who lived in Perth tempered the exile. He was first sent as division prefect to Xavier College, 1933-34, where he assisted in the furnishing of the chapel. Perrott was always appreciated for his business acumen.
He worked at Sr Aloysius' College, Milsons Point, 1935-37, where he helped improve the financial difficulties of the college. Apart from a short time founding the new school of St
Ignatius' College, Norwood, SA, 1950-53, where he inspired the new parents to be involved in the education of their sons, he spent the rest of his working life at St Louis School, Perth. He helped Austin Kelly set up the school in 1938.
During those many years he was, at various times, minister, bursar for 22 years, a meticulous teacher of mathematics, chaplain to the St Luke's Medical Guild, founder of the Guild of St Apollonia for dentists, and answered questions on the radio 6PR Catholic Hour. In addition, he worked with Alcoholics Anonymous.
He was considered particularly skilled in assisting his gifted students of mathematics to obtain excellent results in their Final examination. He worked long hours outside class checking
homework and analysing the weaknesses of his students. As minister and bursar, his expertise in Financial matters greatly assisted development programmes for the school.
During the school holidays he gave retreats to religious across Western Australia, as well as occasional spiritual lectures, especially to the sisters of St John of God at Subiaco each month. He had twelve volumes of neatly typed lectures on a wide range of spiritual topics. When speaking he was forthright, fluent and most sincere, not seeking after effect. He would rather say something plainly than risk being misunderstood. He also loved singing and produced “The Mikado” at St Aloysius' College, and other more modest productions at St Louis and Norwood,
Perrott was a capable organiser, always busy about something, very focused and most meticulous in the execution of any task; no detail was spared, and never any half-measures. He
never lost the stamp of religion and the priesthood and yet he was loved for his approachability and understanding, and admired for his keen appreciation of the realities of life. The ordinary family found in him ready understanding and sympathetic treatment.
His last illness was not long, and he succumbed Finally to cancer He was buried from the parish church at Nedlands with a full congregation in attendance. He was the first Jesuit to be sent to Western Australia, spent most of his priestly life there. and was the First to be buried there. He was indeed a worthy pioneer in that state.

◆ Irish Province News
Irish Province News 40th Year No 1 1965
Obituary :
Fr Thomas Perrott SJ (1899-1964)
Fr. Thomas Perrott was one of three brothers who entered the Society. Fr. Thomas was born in 1899 and educated at Mungret College, Limerick. He entered the Jesuit novitiate in 1916, after which he followed the university course, and three years of philosophy. He was sent to Clongowes College for his regency, which was done under the guidance of Dr. T. Corcoran, S.J., Professor of Education, at the National University of Ireland. He went to theology in 1927 and was ordained priest on the feast of St. Ignatius, 1930. After his arrival in Australia in 1933, he was appointed to Xavier, and in 1934 was posted to St. Aloysius'. In 1938 he was given the task of building the first Jesuit school in Western Australia. The new college, under the patronage of St. Louis, opened in 1939 with Fr. Perrott as one of the first teachers and also holding the office of Minister. Teaching by no means curtailed his zeal and energies, since during the next twelve years he travelled the State from Geraldton to Albany directing retreats for the clergy, religious orders and students as well as giving lectures to religious communities and conducting the Catholic Answer." From these activities Fr. Perrott was withdrawn in 1950 to South Australia to start work on the new Jesuit college of St. Ignatius, Norwood. After completing his task, he was appointed Prefect of Studies, a position he held for four years. In 1955 St. Louis was fortunate in again having him on the teaching staff. As senior mathematics teacher, parents and boys well realised his superb organising ability and exceptional acumen. The success of his boys in the public examinations was outstanding, not only because he was able to develop the ability of the gifted students who crowned his efforts with unique success. But this was not secured without painstaking work outside class time when all homework was checked and the individual weakness analysed and recorded. Little would be known outside his own community of his work as college bursar, a task which, with all the drudgery it involved, he performed with unremitting care and thoroughness. With his experience and advice, St. Louis was able to extend its facilities and playing fields and to prepare and plan for the future. The twelve volumes of neatly typed lectures and retreats, each containing sufficient matter for a sizeable book, are testimony of his spiritual life and his care for the souls for his Divine Master, Fr. Perrott was tireless in giving retreats and lectures to audiences in different walks of life. Not a few will regret his passing who came to him for guidance, instruction, and whom he received into the Church. The service of his Divine Master also called him to labour in other spheres, as organiser and chaplain of the Guild for Chemists, and founding the Guild of St. Appolonia for Dentists. His final phase in the service of God found him active in organising retreats and days of recollection for the A.A. Society. May he rest in peace.
To his brother Fr. Gerard we express our very sincere sympathy.
from Australian Province News.

Pidcock, Hugh, 1839-1919, Jesuit priest

  • IE IJA J/359
  • Person
  • 04 April 1839-07 February 1919

Born: 04 April 1839, Port Lincoln, South Australia
Entered: 05 June 1888, Xavier, Melbourne, Australia (HIB)
Ordained: 1893, Milltown Park, Dublin
Final Vows: 02 February 1902
Died: 07 February 1919, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1894 at Castres France (TOLO) making Tertianship
by 1894 returned to Australia

◆ HIB Menologies SJ :
He had been a Protestant Minister and on the death of his wife he became a Catholic.

Made his Noviceship in Australia under Luigi Sturzo.
He was Ordained at Milltown.
After Ordination he returned to Australia, and most of his life was as procurator at Xavier College, Kew.
A short time before his death he was sent for health reasons to Norwood, and he died there 07 February 1919

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Hugh Pidcock was educated at Winchester and Cambridge, England, where he received his BA. He was ordained into the Anglican ministry about 1860, and worked first in England and then in Western Australia. lt is said that he paid a visit to New Norcia in 1878 with the Anglican bishop of Perth, from which resulted his conversion to the Catholic Church. He went to Sydney, where his wife died, and he was a teacher for some years at St Joseph's College, Hunters Hill, before offering himself to the Society at the age of 49.
He entered the Society 5 June 1888, at Xavier College, and in 1891 left Australia for Milltown Park for two years of theology studies. This was followed by tertianship at Castres, France, 1893-94, and a return to Australia and Xavier College, 1894-1916.
During this time he was in charge music and the choir, as well as procurator, and a house consultor. The choir was even able to produce a “Missa Cantata” from time to time. He produced the first act of Gilbert and Sullivan's opera, “HMS Pinafore” - the first time at Xavier. He gave up teaching in 1909 and the choir in 1913. For his recreation he played the piano, especially pieces from Beethoven and Chopin. He was not really interested in sport. His occasional sermons were quaint homilies rather than anything approaching set discourses. He would give truths, illustrate them from life and finally wind up with an apt quotation from scripture. His piety was simple and sincere, with plenty of common sense.
His final years, 1916-19, were spent in parish ministry at Norwood, SA. in his last months he was unable to say Mass.
Most Jesuits knew very little about Pidcock's early life as an Anglican. It was said by contemporaries that he was “a general friend of all”.

◆ James B Stephenson SJ Menologies 1973

Father Hugo Pidcock SJ 1829-1919
Hugo Pidcock was an Australian born on April 14th 1839 in the Protestant faith. He became a parson, and on the death of his wife he entered the Catholic Church.

He was received into the Society in 1888 and then made his noviceship at Milltown Park. In community life he used cause a certain amusement by referring to “the late Mrs Pidcock”.

After his ordination he returned to Australia where he spent the greater part of his remaining years as Oeconomus in St Francis Xavier, Kew. He had only retired a short time from his work when he died at Norwood on February 7th 1919, almost 80 years old.

Polk, Josef, 1820-1914, Jesuit priest

  • IE IJA J/361
  • Person
  • 18 March 1820-03 February 1914

Born: 18 March 1820, Kitzbüehel, Tyrol, Austria
Entered: 16 August 1839, Graz, Austria - Austriacae-Gallicianae Province (AUT-GALI)
Ordained: 1847/8
Professed: 08 December 1857
Died: 03 February 1914, St Aloysius, Sevenhill, Adelaide, Australia

◆ HIB Menologies SJ :
He belonged to the Austrian Province and arrived there from America 30 August 1861.

Nearly 53 years of his life were spent in South Australia, during which time he held various offices, including that of Superior.
He was very hard working and lived to a great age - 94. he died at Sevenhill 03 February 1914

Note from Franz Pölzl Entry
The writer of an interesting article entitles “The Society in Australia”, which appeared in the “Woodstock Letters”, refers to Brother Pölzl : “as being one of those, l together with Father Polk, to whom we are indebted for the details of the events which led to the founding of the Mission of the Society in South Australia. Both Father Polk and Brother Pölzl were assiduous in collecting full and correct data of what had happened in the early years and in committing to writing the events of which they were eye-witnesses”.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph Polk entered the noviciate of the Gallician province at Graz, in Styria, 16 August 1839, ten years after the province had opened its first house on Austrian soil on 4 May. Polk worked and studied at Graz, Linz and Innsbruck until 1848, the year of the revolution, and the dispersion of the Austrian province, which had been formed only in 1846, and to which he had been transferred. He was ordained early and sent to work among the German Catholics in the Maryland province, USA, remaining there until 1860.
In 1861 Polk returned to Europe and was for a short time minister at the college in Linz, and was then sent on the South Australian Mission, arriving at Sevenhill on 6 September 1861.
He joined the staff of St Aloysius' College, Sevenhill, and worked in the church, preaching in both English and German. In 1863 he was appointed superior of the mission. While superior, he continued to teach, preach and give missions and retreats. In 1865 he was called to Melbourne to consult with the bishop as to the foundation of a college of the Society there. It was decided to ask the Irish Jesuits.
In 1870 he went to the Norwood parish, founded the year before. Then Polk went to Manoora as superior of the new residence. In 1877 he returned to Sevenhill, and back to Manoora until 1887, when he returned to Sevenhill as minister, and remained for the rest of his life.
Polk stayed on in Australia after the amalgamation of the missions. He was a man of iron constitution and strong physical build, a strict disciplinarian, full of zeal and solid piety, an
exemplary religious, and a great strength to the mission for 50 years.

Pósz, Martin, 1850-1912, Jesuit brother

  • IE IJA J/1997
  • Person
  • 31 October 1850-13 October 1912

Born: 31 October 1850, Carei, Satu Mare, Romania
Entered: 23 June 1874, Sankt Andrä - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 15 August 1884
Died: 13 October 1912, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Brother Pósz belonged to the Austrian Mission. He worked chiefly at Sevenhill where he died 13 October 1912
He led a hardworking life and gave great edification

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Martin Posz entered the Society in Austria, 23 June 1874, arrived in Adelaide on 15 October 1884, and immediately went to Sevenhill. He worked at Sevenhill, Georgetown, Jamestown and Norwood, as cook, and performed domestic duties.

Reschauer, Anton, 1832-1919, Jesuit priest

  • IE IJA J/373
  • Person
  • 30 December 1832-16 July 1919

Born: 30 December 1832, Münzkirchen, Austria
Entered: 06 September 1855, Baumgartenberg Austria (AUT)
Ordained: 1878
Professed: 02 February 1873
Died: 16 July 1919, St Aloysius, Sevenhill, Adelaide, Australia

Had a brother Cajan who was a Jesuit brother (ASR)

Mission Superior 1882-1888 and 1890-1897

◆ HIB Menologies SJ :
He belonged originally to the Austrian Province, and when the Irish province took responsibility for Sevenhill and Adelaide foe the Irish Mission, he elected to spend his days with the Irish.
He died at Sevenhill 16 July 1919. He was a perfect religious and very hardworking. At the time of his death he was the oldest member of the Irish-Australian Mission.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Anthony Reshauer's father was a well-to-do baker, and Anthony was educated at the Jesuit school, Freinberg College, Linz. His brother, Cajetan, afterwards became a Jesuit brother.
Reshauer entered the Society 6 September 1855, at Baumgartenberg, and completed his juniorate at the same place, 1857-8. He studied philosophy at Posen, and theology at Innsbruck, Austria, 1864-68, concluding his course with the 'Grand Act'. He later became a professed father. His regency was undertaken at Kalksburg, teaching natural history, physics and mathematics. After theology he taught at Freinberg, Linz, 1868-70, followed by tertianship at St Andra. He returned to Freinberg, 1871-73.
He was sent to Adelaide, Australia, with Josef Peters in early 1874, and went to Sevenhill where he taught Latin, philosophy and theology. in 1876 he was named visitor of the mission, and the following year became superior of the mission from the Adelaide parish of Norwood. He also engaged in parish work, missions and retreats.
From 1880 to 1881 he went to Georgetown and became superior, 1882-88. He was also procurator and a consulter of the mission during this time. In 1885 he attended the episcopal
Plenary Council at Sydney as a theologian to the local bishop, Dr Reynolds. He returned to the parish of Norwood in 1888, and again became superior of the mission, 1890-97. His final years 1897-1919, were spent at Sevenhill. During these years he was extensively engaged in pastoral work.
At die time of the amalgamation of the Austrian and Irish Mission in 1901, Reshauer chose to remain in South Australia as a member of the Irish Mission. In his later years he became gradually more feeble. He was considered a man highly gifted intellectually in many areas, philosophy, theology, natural science, mathematics, and languages, which he combined with deep humility. He was kind and thoughtful of others. He did not relish high office, yet had his fair share of it. Until the end of his life he rose at 4.30 am and was first into the church to visit the Blessed Sacrament. He lived most abstemiously, but was very generous with others. His room contained only the bare essentials. His retreats were greatly liked, especially by priests. His contribution to the Church and Society in Australia was considerable.

Riordan, Edward, 1904-1987, Jesuit priest

  • IE IJA J/384
  • Person
  • 31 August 1904-02 February 1987

Born: 31 August 1904, Cork City, County Cork
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939
Professed: 02 February 1942
Died: 02 February 1987, Nazareth House, 16 Cornell St, Camberwell, Melbourne, Australia - Australiae Province (ASL)

Part of Manresa, Hawthorn, Melbourne, Australia community at the time of death.

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Riordan came from a remarkable Irish family. Of five boys, three became priests and two doctors. All four sisters received a tertiary education. The Christian Brothers in Cork educated him before he entered the Society at Tullabeg, 1 September 1924.
Riordan's Jesuit studies were all in Ireland, and his secular studies in the classics were undertaken at the National University at the colleges in Cork and Dublin. He was sent to Australia for his regency at St Aloysius' College, Milsons Point, 1932-35. He was ordained, 31 July 1939, and arrived back in Australia in 1944. After two years as socius to the master of novices he was appointed master for sixteen years, and more than 100 Jesuits were formed by him. In 1961 he was assigned to profess theology, First in the diocesan seminary at Glen Waverley, then at Canisius College, Pymble. These were not the happiest years for him, as he was well aware of his limitations as a teacher of theology.
At the age of 67 Riordan volunteered to teach English in Lahore, Pakistan, for four years, then returned to Australia to work with the poor at Salisbury North, Adelaide. Living in a housing commission dwelling was not easy, privacy was hard to find, but he loved the people and was loved by them. They called him 'Ned'. After six years in this work he went to live with the homeless men at Corpus Christi Community, Greenville, Victoria, where the men praised him for being a hopeful sign of God's wisdom and true human dignity After four years his memory began to fade and he was forced to retire to the Hawthorn parish community The sisters at Nazareth House eventually cared for him. His memory had practically almost gone.
He was perceived by his novices to combine the rationality of John Fahy with the genuine affective devotion of John Corcoran. He taught his novices the deepest truths of the following of Christ, he lived by those truths as he taught them, and he carried them superbly into the life he led when his term as master of novices was over. His whole life was one of humble service The way he showed was an austere way, one of prayer, self-denial and fidelity He lived a life of great personal poverty and self-sacrifice. Rarely did his novices see the man who in his younger days had been a merry companion and the life of the party. He loved the stage and was a good actor and enjoyed proclaiming poetry and prose. Shakespeare was a particular love.
There was fire in Riordan, there were flashes of merriment but so much was suppressed. It was his understanding of his role. However, he mellowed in his latter years and entered into the spirit of the Second Vatican Council. In himself he was not an aloof person but very companionable. He was not a hard man, but rather had the gift of strong gentleness. He was at peace with himself, and content with his own company, deeply prayerful, and at home with the Blessed Trinity, a priest after the mind of St Ignatius Loyola.

◆ Irish Province News

Irish Province News 62nd Year No 2 1987

Obituary

Fr Edward Riordan (1904-1927-1987) (Australia)

31st October 1904: born. Ist September 1924: entered SJ.
1924-26 Tullabeg, noviciate. 1926-29 Rathfarnham, juniorate. 1929-32 philosophy: 29-'30 Milltown, 1930-32 Tullabeg.
5th April 1931: formally transferred to Australia.
1933-35 (three years) Australia: St Aloysius College, Milson's Point, North Sydney, regency.
1936-'41 Ireland. 1936-'40 Milltown Park, theology, 31st July 1939: ordained a. priest, 1940-41 Rathfarnham, tertianship. (Late 1941: probably travelling to Australia. 1942: the Australian catalogue lists him among its overseas members in Ireland, while the Irish catalogue makes no mention of him, not even among the Australian Jesuits residing in Ireland. He may have been in an intermediate position - on the high seas – when both catalogues were being edited.) .
1943-70, 1975-87 Australia.
1943-61 Loyola College, Watsonia (Melbourne area): 1943-44 socius to the master of novices; 1945-61 Master of novices. 1962 Corpus Christi college, Glen Waverley (Melbourne area), professor of dogma, spiritual father to the seminarians. 1963-68 Canisius college, Pymble (Sydney area), professor of theology (1963-65 minor course, 1966-68 dogma; 1964-67 prefect of studies). 1969-70 Jesuit Theological College, Parkville (Melbourne area), professor of dogma, spiritual father.
1971-74 Pakistan: Loyola Hall, Lahore, pastoral work, giving Exercises.
1975-80 South Australia. Adelaide area, pastoral work, mostly in Salisbury North, while residing in Manresa, Norwood (1975), St Ignatius College, Athelstone (1976-78), and Salisbury North itself (1979-80).
1981-'7 Melbourne area: 1981-84 Corpus Christi men's hostel, Greenvale, pastoral work. 19858-6 Immaculate Conception residence, Hawthorn, praying for Church and Society. 20th February 1987: died.

“Ned came from a remarkable Cork family. Of the five boys, three became priests and two, doctors. All four girls had a tertiary education. His sister Una was due to revisit him in April. (Miss Una Riordan, 5 Egerton villas, Military hill, Cork.)

Roney, John, 1856-1931, Jesuit priest

  • IE IJA J/2069
  • Person
  • 23 November 1856-31 May 1931

Born: 23 November 1856, Belfast, County Antrim
Entered: 01 January 1878, Milltown Park, Dublin
Ordained: 1889
Final vows: 15 August 1894
Died: 31 May 1931, St Ignatius College, Riverview, Sydney, Australia - Australiae Province (ASL)

RONEY or ROONEY - changes in Cat 1900

◆ Fr Francis Finegan : Admissions 1859-1948 - Clerk before entry

by 1886 at Leuven Belgium (BELG) Studying
Came to Australia 1892

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Roney was educated by the Irish Christian Brothers, and entered the Society 1 January 1878, at Milltown Park at the age of 21, probably after some further education. He studied philosophy at Milltown Park, and theology at Louvain, 1886-88, with regency at Belvedere and Tullabeg Colleges, 1882-85, teaching physics, chemistry, French and mathematics. He returned to teaching after ordination, first at Belvedere, 1888-89, and then at the Crescent, Limerick, before arriving in Australia in 1890. Tertianship was completed at Loyola College, Greenwich, the following year.
From 1891-1900 he taught for die public examinations and was hall prefect and prefect of discipline at various times, at Xavier College, Kew. Then he worked in the parish ministry, at North Sydney, 1900-08, at Hawthorn as minister, 1908-10, at Norwood, 1910-13, as superior and parish priest, followed by Richmond, Lavender Bay, and Toowong, 1919-24, again as superior and parish priest.
His final years, 1924-31, were teaching languages at Riverview. He suffered much in this final period from an internal trouble. While preparing for an operation he developed heart trouble from which he died suddenly.
Roney was a zealous, active and prayerful priest who had an irascible temper. The boys at Riverview would provoke him into one of his passions, though he begged them not to! When he was superior at Toowong he quarreled with one of the parishioners whom he accused of wanting too high a price for a piece of land which he wanted for the church, and when he took to denouncing her from the pulpit he was removed from office. He was also a great champion of Irish rights in the days of Home Rule.
He was remembered as a most sincere priest. Inaccuracy in narrative or argument always incurred his censure. He had a great love of literature and the ancient classics, and a deep knowledge of modern languages, especially French language and literature. He was a man of prayer, spending an hour before the Blessed Sacrament every evening.

◆ Irish Province News
Irish Province News 6th Year No 4 1931
Obituary :
Fr John Roney

Fr. John Roney was born 3 Nov. 18533, and entered the Society at Milltown 1 Jan. 1878. He began Philosophy immediately after the noviceship, spent two years at it, then put in two years at Belvedere and one at Tullabeg teaching. 1885 saw him at Louvain, where he completed Philosophy, adding two years Theology before returning to Belvedere for a year, and another at Crescent.
In 1900 he sailed for Australia, made his Tertianship at Loyola (Sydney), and spent the next nine years at Xavier as Prefect or Master. During this period, he was Minister for eight years in various Residences, Superior of Norwood for two years, and Toowong for six. He was Miss. Excurr. in 1904, an unusual work at that time in Australia. Superiors sent him to Riverview in 1925, as Spiritual Father and Master, where he remained until his death. In all he was 23 years Master.

We owe the following appreciation to Mr G Ffrench. It is a true picture of the man, not only during his stay at Riverview, but of his whole life :
“This note merely gives impressions Fr. Roney in his last years in Riverview, some half dozen years ago, he was active still. He was Spiritual Father of the Comunity and was teaching French in the three top classes.
It is easy to visualise him sitting in the library during recreation watching a game of billiards, reading the Tablet, conversing - or rather arguing - with someone. He was a well of interesting information. His varied career had made him rich in experience and anecdote. He was accurate, sometimes overwhelming accurate in conversation.
This same accuracy distinguished his teaching. On a point of French grammar he would give you the rule in a neat formula, and then the exceptions in an order which aided memorising them.He slaved for his classes. No matter how late at night it was when one got down to his room to go to confession, Fr. Roney was always to be found at his table, with a pile of theme books on either side of him. His work often took him till 2 o'clock in the morning. Every mistake was underlined, every theme annotated. Was all this necessary? Perhaps not. But it showed an admirable devotedness to duty.
Indeed, unswerving, unmeasured fidelity to duty was the most characteristic feature of the man. It appeared everywhere. His observance of rule was truly edifying. His exhortations were always ad rem. Their chief theme was the necessity of the interior life which over work and the spirit of competition tend so much to dissipate. He never wearied of urging the practice of a monthly recollection. He was in our busy world of school, toiling from morning till far into the night, but he was not of it.
Fr. Roney had high ideals and strict views. Being honest, he was consequently, hard on himself. It is not surprising that he expected much from others, inferiors and superiors alike. During the years he was superior in the residences, he appears to have been an exacting one. Some quite amusing stories are told of his rencontres with defaulting subordinates.
When his own superiors failed, or seemed to him to fail in their dealings with him, he was wounded. He bore such wounds to the grave. Vain to reflect now that perhaps greater width of vision. deeper sympathy with the difficulties of others, a keener sense of humour might have lightened his troubles. For him these troubles were real and heavy. He bore them like a
true Jesuit. Fr. Roney was too humble a man to be embittered, too honest a man not to he saddened. Not all who saw him walk resolutely over to the boys' Chapel every evening, and there spend an hour in prayer, knew that within that bowed figure a bowed though not a broken spirit was meditating on indifference and praying for it.
One who knew him long and well once put it, “John Roney is rough, outspoken if you like, but he is a very holy man.”

Ryan, John, 1849-1922, Jesuit priest

  • IE IJA J/390
  • Person
  • 27 October 1849-14 July 1922

Born: 27 October 1849, County Limerick
Entered: 22 April 1879, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1872, Rome, Italy - pre Entry
Final vows: 15 August 1890
Died: 14 July 1922, Malvern, Melbourne, Australia

Superior of the Irish Jesuit Mission to Australia Mission : 30 September 1894; 11 February 1901-1908; 09 April 1913-1917

Part of the St Ignatius College, Manresa, Norwood, Adelaide, Australia community at the time of death.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Ryan, John (1849–1922)
by Daniel A. Madigan
Daniel A. Madigan, 'Ryan, John (1849–1922)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/ryan-john-8314/text14581, published first in hardcopy 1988

Catholic priest

Died : 15 July 1922, Malvern, Melbourne, Victoria, Australia

John Ryan (1849-1922), Jesuit priest, was born on 27 October 1849 at Limerick, Ireland, only child of Thomas Ryan and his wife Catherine, née Butler. He was educated at The Crescent, Limerick, and, having begun in 1869 his ecclesiastical studies at the Irish College, Rome, was ordained there on 1 November 1874. The training Ryan received there under Monsignor Tobias Kirby rooted him firmly in the tradition of Ireland's Cardinal Cullen and gave him much in common with Australia's Irish episcopacy. Early in 1872 he had been recruited for the diocese of Maitland, New South Wales, by Bishop Murray, but soon after his arrival there in August 1875, he was appointed president of the new St Charles' Seminary at Bathurst. To the delight of its founder, Bishop Matthew Quinn, he set about recreating his Roman Alma Mater in Bathurst. Ryan, who since 1873 had been considering joining the Society of Jesus, was accepted as a novice on 27 March 1879. He made his first vows on 27 April 1881.

By temperament and training Ryan had a concern for order and a talent for administration which proved a windfall for the Jesuit mission in Australia. Considerable expansion in the late 1870s, a shortage of capable manpower from Ireland and the financial burdens brought about by the depression of the 1890s all contributed to the poor state of the mission at the turn of the century. Quite soon after becoming a Jesuit, he was put in positions of authority and responsibility as rector of St Patrick's College, East Melbourne (1886-90), of St Ignatius' College, Riverview, Sydney (1890-97) and of Xavier College, Melbourne (1897-1900). He was often exasperated by the careless administration of his predecessors. During his two terms (1901-08, 1913-17) as superior of the Australian Jesuits his competent administration proved crucial to the survival of their enterprise.

At the same time Ryan continued to serve the Australian Catholic Church at large, which was also facing a period of consolidation. He shared Cardinal Moran's vision of a firmly established and organised Church in which the clergy were well trained and obedient to their bishops, and the laity were adequately cared for and regular in their religious practice—a similar transformation to that wrought by Cullen in Ireland after the famine. With Michael Watson, S.J., Ryan began a devotional magazine, the Australian Messenger of the Sacred Heart, in 1887. His help was enlisted by the Presentation Sisters and later by the Sisters of Mercy in attempts to amalgamate their disparate convents, which the bishops had founded rather haphazardly with sisters recruited ad hoc from Ireland. He was committed to the spiritual formation of the clergy and the religious, through an extensive retreat ministry, and of lay people through the fostering of sodalities and popular devotions. Although Ryan and Daniel Mannix held very different views, Ryan won the respect of the wily prelate in negotiations for the foundation of Newman College at the University of Melbourne. 'Ripe in years and ripe in work', said Mannix, he died at Malvern on 15 July 1922 and was buried in Boroondara cemetery, Kew.

Select Bibliography
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Argus (Melbourne), 17 July 1922
Advocate (Melbourne), 20 July 1922
D. A. Madigan, John Ryan, S.J.—a Contribution to Australian Catholicism 1875-1922 (B.A. Hons thesis, Monash University, 1977), and for bibliography.

◆ HIB Menologies SJ :
Taken from the “Advocate” 20 July 1922
“Born in Limerick 1849, Father Ryan studied at the Irish College Rome, and on the completion of his ecclesiastical studies he came to Australia. There he was appointed President of St Stanislaus College Bathurst before that was handed over to the Vincentians. In April 1879 he was admitted to the Society of Jesus. While Rector in St Patrick’s College Melbourne in 1886, he took charge of a flourishing Sodality there, which included among its members many of the prominent Catholic laymen of the day. During his Rectorate he also established the :Messenger of the Sacred Heart”, which he supervised for many years, which owes much of its success to his careful management.
In 1890 he was transferred to Riveview, and was Rector there until 1897. In June of 1897 he was appointed to take charge of Xavier College, Kew. His period of office there coincided with the difficult times of the land boom, but he triumphed ..... by his sound administration and careful financing.
From 1901-1907 and again 1913-1917 he was Superior of the Australian Mission, and he carried out this office with conspicuous success.
When he finished as Mission Superior he worked in Parishes at Sydney and Adelaide.
In failing health he returned to Melbourne, and he died at Malvern. His friendliness and unfailing kindness won him many friends, and he commanded the respect of all with whom he came in contact. His long experience and Theological attainments made his opinion of Church, education and general matters much sought for, and he was able to be of great service to the work of the Religious Orders and Church in Australia.
Dr Daniel Mannix, Archbishop of Melbourne, presided at the Requiem in Richmond, and at the conclusion said ‘If Father Ryan had his own wish, no words would be uttered over his coffin but the words of the Liturgy. I am not going to violate the spirit of his desire. In Father Ryan we feel that we have all lost a wise counsellor and a trusted and faithful friend. He was well known to the people and Priests of Melbourne, and wherever he was known his character was revered and he was respected. He was not a man to seek popular applause or to attract attention, but, like his Master, he went about doing good unostentatiously and unselfishly, wholly devoted to the work to which his life was consecrated.
He was not an Australian by birth, yet I think that never have I come across any Australian who loved Australia more, or who had more hop in Australia’s future. He was not a Jesuit in the first years of his Ministry, yet I have never come across anyone more truly a Jesuit in heart, mind and soul, and more devoted to the interests of his Society. Were Archbishop Thomas Carr presiding here in my place, I can imagine the words of tender affection in which he would speak of his departed friend. Father Ryan and Archbishop Carr were closely united in their work for many years, and they were closely united in affection. I hope they have now met in a better land where there is no parting. Several times Father Ryan was raised by his own Superiors to the highest position in his Order here in Australia, and when the time came to lay down the burden of Office, he went back into the ranks, the humblest and most zealous of the Priests of the Society.
And so when the last call came for Father Ryan, there was no clinging to life. There was no desire to linger upon the stage when his part had been played. He felt that his work for his Master was done. .......... May we all, but especially the priests of the Society and Melbourne always revere his memory and profit by his example’.”

Note from John Francis O’Brien Entry :
1902 He succeeded Carl Dietel as Superior at Sevenhill. John Ryan Sr wrote “He is very kind and gentle and will look after the old men. He was Superior until 1906.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Among the outstanding Jesuits who established the Society in Australia during its early years was John Ryan, a former priest of the Bathurst diocese who joined the Jesuits on 22 April 1879 at the age of 30. He had been principal of St Stanislaus' College and St Charles Seminary and had studied for the priesthood at the Irish College, Rome.
In his earlier days he had been educated at the Crescent, Limerick, and studied for the secular priesthood at the Irish College, Rome, where he was ordained in 1872. and then returned to Ireland. In 1875, Dr Matthew Quinn, bishop of Bathurst, being in Ireland looking for priests persuaded Ryan to volunteer for Bathurst and to be principal of his projected college and seminary.
Ryan did his noviceship at Sevenhill, 1880-81and then taught at Riverview 1881-1883. After a year living in the parish of North Sydney preparing for his ad grad examinations, he returned to to Riverview teaching Latin, Greek and Italian. However his administrative and financial talents were quickly recognised and he was appointed rector of St Patrick's College, East Melbourne, 1885-90, where he was also prefect of studies and director of the Apostleship of Prayer and the Sodality of Our Lady He also founded the “Australian Messenger of the Sacred Heart, a periodical that continued until the 1970s, and the Sodality of the Blessed Virgin Mary for gentlemen.
He was next appointed rector of Riverview1890-97where he taught for the public examinations and was a mission consultor. From there he went as rector to Xavier College, Kew 1897-1901, and was then appointed superior of the mission1901-08, living at Richmond. After five years working in the parish of Richmond he was appointed superior of the mission for a second time, 1913-17, and then returned to Richmond and parish duties for a second time.
His final residence was in the parish of Norwood where he worked during 1921-22. During his administrative years he also controlled the finances of the college or mission. Few men in the Society were given so many administrative responsibilities.
Ryan's leadership of St Ignatius' College Riverview which coincided with the 1890s Depression, was a time of academic achievement and sporting success. He founded the debating society in 1881. However, there were declining numbers and in 1890 a debt of£25,000 which lasted for many years.
The transfer of Ryan to Xavier College came at one of the most difficult periods in the history of the school. There were only 34 boarders and 40 day boys in June 1897, as well as a debt of £204,000, and an annual deficit of£2000. In a short time the debt was reduced and the number of students increased. He avoided the mistake that a smaller man might have made. He did not check development in the pursuit of economy The grounds were improved and a new pavilion was built. The college joined the Public Schools of Victoria at this time displacing St Patrick’s College. Ryan also launched a new school journal the Xavierian and began the Old Xaverians' Association.
In dealing with the boys, we are told that he was “firm but urbane”. He impressed all by the quiet strength of his manner and though he made a point of leaving details to his subordinates, when he saw fit to act he was determined and unswerving in his decisions. He kept contact with former students, and had a sound knowledge of their future careers.
As superior of the Irish Mission he negotiated due amalgamation of the Austrian and Irish missions, established the Jesuits in the parish of Toowong, Brisbane and founded Newman College, The University of Melbourne. In addition, he moved St Aloysius' College from Bourke Street, Sydney, to Milsons Point, and negotiated very complex and sensitive questions with the Cardinal-Archbishop of Sydney without making an enemy of Cardinal Moran, which showed great wisdom and tact.
Ryan never considered himself suitable for work in schools and asked to be relieved of his leadership position several times. He preferred parish work and enjoyed a fine reputation as a preacher. At these times he particularly worked as a canonist for various religious orders, especially the Sisters of Mercy. He gave retreats and missions as often as the demands of his position permitted.
His main skills were administrative and financial. He was an extremely meticulous person, and even considered himself “fussy” by insisting on correct procedures and religious discipline among the Jesuits. Ryan capably dealt with the financial problems in every house, and highlighted the problems of manpower and staffing. His work contributed significantly to the consolidation of the Irish Mission at the turn of the 20th century.
As a person he defended those in need and, while even severe with himself, was generally large-hearted with others. He was also a man of great faith and devotion. Finally, he had an eye to history, leaving excellent diaries and notes, encouraging Michael Watson to write a history of the mission. He, himself, wrote the narrative of the Richmond Mission. He was a priest of no mean stamina.

Note from Patrick Keating Entry
John Ryan, mission superior, did not lavish praise upon him. He believed him to be good at administration, but not with finances, not overly strict in discipline; firm and decisive, but easily influenced by anyone of strong mind, cool of temper, but not fatherly or sympathetic, somewhat superficial, cold and at times sarcastic, discouraging more than encouraging.

◆ Irish Province News

Irish Province News 6th Year No 1 1931

From 23 to 27 August, Riverview celebrated the Golden Jubilee of its foundation... The College was founded in 1880 by Fr. Joseph Dalton, He was “wisely daring enough” to purchase a fine property on Lane Cove from Judge Josephson, The property consisted of a cottage containing eight or nine rooms with substantial out offices, and 44 acres of land, at a cost of £4 500. 54 acres were soon added for £1 ,080, and an additional 20 acres later on completed the transaction. This little cottage was the Riverview College of 1880. The modesty of the start may be measured by the facts, that the founder of Riverview, and its first Rector, shared his own bed-room with three of his little pupils , and when the College played its first cricket out match, it could muster only ten boys to meet the opposing team. By the end of the year the number had increased to 15.
In addition to Fr. Dalton's, two other names are inseparably connected with the foundation of Riverview. The first is that of His Grace, Archbishop Vaughan, who invited the Jesuits to Sydney, formally opened the College and gave the Fathers every encouragement.
The second is the name of the great Australian pioneer, the Archpriest Therry. “One hundred years ago”, says one account : “Fr Therry was dreaming of a Jesuit College in Sydney... and when he went to his reward in 1865 he gave it a special place in his final testament”. Fr Lockington called Frs. Dalton and Therry the “co-founders” of Riverview, and added
that it was the wish of the latter to see Irish Jesuits established at Sydney.
An extract from the Catalogue of 1881 will interest many. It is the first time that Riverview is mentioned as a College in the Catalogue :
Collegium et Convictus S. Ignatius
R. P, Josephus Dalton, Sup a die 1 Dec 1879, Proc_ Oper
P. Thomas Gartlan, Min, etc
P. Joannes Ryan, Doc. 2 class. etc
Henricus O'Neill Praef. mor. etc
Domini Auxiliairii duo
Fr. Tom Gartlan is still amongst us, and, thank God, going strong. Soon a brick building (comprising study hall, class rooms and dormitories) wooden chapel, a wooden refectory, were added to the cottage, and in three years the numbers had swelled to 100, most of them day-boys.
The first stage in the history of Riverview was reached in 1889, when the fine block, that up to a recent date served as the College, was opened and blessed by Cardinal Moran.
The second stage was closed last August, when, amidst the enthusiastic cheering of a great gathering of Old Boys, the splendid building put up by Fr. Lockington was officially declared ready to receive the ever increasing crowd of boys that are flocking into Riverview. The College can now accommodate three times as many students as did the old block finished in 1889. Not the least striking part of the new building is the Great Assembly Hall erected by the Old Boys as a memorial to their school-fellows who died during the Great War.

◆ James B Stephenson SJ Menologies 1973

Father John Ryan 1849-1922
Born in Limerick on October 27th 1849, Fr John Ryan studied in the Irish College Rome, and on the completion of his theological studies, came to Australia. He was appointed President of St Stanislaus College Bathurst, before that institution was handed over to the Vincentian Fathers.

In April 1879 he was admitted to the Society of Jesus. While Rector of St Patrick’s College Melbourne in 1886, he took charge of a flourishing Sodality there, which included among its members, many of the prominent Catholic laymen of the day. During his Rectorate he also established the “Messenger of the Sacred Heart”. He became successively, Rector of Riverview and Xavier Colleges. He was Superior of the Mission for two periods, 1901-1907 and 1913-1917. On relinquishing office he returned to parochial work at Richmond and Adelaide.

His geniality and unfailing kindness won him many warm friends, and he commanded great respect in all ranks of society. His long experience and theological attainments made his opinion on Church, educational and general matters much sought for, and he was of great service to the work of the Religious Orders anf the Catholic Church in Australia.

Archbishop Mannix said of him in his funeral oration : “He was not a Jesuit in the first years of his ministry, yet I have never come across anyone more truly a Jesuit in heaty, mind and soul, and more devoted to the interests of the Society”.

He died at Melbourne in July 1922.

Ryan, Wilfred, 1878-1949, Jesuit priest

  • IE IJA J/2081
  • Person
  • 30 September 1878-11 December 1949

Born: 30 September 1878, South Melbourne, Australia
Entered: 25 April 1895, Loyola Greenwich, Australia (HIB)
Ordained: 28 July 1912
Final vows: 02 February 1915
Died: 11 December 1949, Xavier College, Kew, Melbourne, Australia - Australia Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1907 at Stonyhurst England (ANG) studying
by 1913 at Innsbruck Austria (ASR-HUN) studying
by 1914 in Florence, Italy (ROM) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Wilfred Ryan was educated at St Patrick's College, and Xavier College, Kew, before entering the Society at Loyola College, Greenwich 25 April 1895. After his juniorate there, he taught at St Aloysius' College, Bourke Street, 1901-06, before philosophy studies at Stonyhurst, 1906-09. Theology followed immediately at Milltown Park, Dublin, and at Innsbruck, 1909-13.Tertianship in Florence followed.
During his studies he continued to pursue his special interest in geology, studying in Germany, Spain, and Italy For his discoveries, especially a fossil hitherto undiscovered in Europe near the Dargle, he was admitted, upon the recommendation of professors of Cambridge, to a fellowship of the Geological Society.
Ryan returned to Australia and Riverview in 1914, where he taught, directed the choir and orchestra, and was, at various times, assistant director of the observatory, and lecturer in
philosophy at St John's College, University of Sydney.
From 1919-30 Ryan was a tutor in philosophy, geology and sociology, as well as minister and dean at Newman College, University of Melbourne. He was awarded an MA and a Dip Ed from the university. Ryan became a haven of hope for the many young men returning from their disillusioning experiences of the First World War. He had a great capacity for friendship, and the students enjoyed his bright and cheery personality He could understand their difficulties, and was approachable as an equal. Never for a moment did Ryan ever give the impression that he gloried in his learning or holiness, His modesty was obvious. He, with Jeremiah Murphy and Dominic Kelly, set the tone for Newman College of the future.
Then he became involved in parish ministry, 1930-48, at Norwood, and was superior and parish priest, 1940-48. He also lectured in philosophy at the University of Adelaide.
Ryan's final missioning was to Xavier College in 1948, where he was spiritual father until his death. He enjoyed these years, as he was much at home among the young. He was a very gentle, courteous, land, and learned priest, everyone's friend, and died suddenly when on a Sunday parish supply.

Note from Edward Pigot Entry
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

Schwarz, Friedrich, 1853-1926, Jesuit brother

  • IE IJA J/2097
  • Person
  • 18 December 1853-09 December 1926

Born: 18 December 1853, Rhineland-Palatine, Germany
Entered: 29 July 1874, Sankt Andrä - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 03 December 1884
Died: 09 December 1926, Xavier College, Kew, Melbourne, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He remained in Australia when the Mission was handed over by ASR to HIB.
He was Sacristan at Norwood and later transferred to Xavier College Kew. He died happily there 09 December 1926
He was a Carpenter by trade - the boys called him St Joseph.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Frederick Schwarz entered the Society 29 July 1874, and arrived in Adelaide with Josef Conrath and Vinzenz Scharmer, 13 December 1883. He went to the parish of Norwood, 1889-1903, as sacristan, gardener, cook and domestic helper. Later he went to Xavier College, Kew, 1903-26, as carpenter, storekeeper and other general duties.
His life was a busy but happy one of constant routine. At Xavier College, it was noted that he only left the school once in 24 years, on the occasion of an accident, and superiors decided he should have a rest.
Each morning, at 5.30 am, he would be in the chapel for meditation and then serve Masses. After breakfast, he went to his workshop where he worked as a cabinet maker. He worked slowly, but well. He hated slip-shod work. Between his workshop and jobs around the school, he spent his day. At 5 pm he locked the chapel and spent more time in prayer. On occasions, he would draw up plans and design work in his room. He was very careful to save the college as much money as possible - his designs involved minimal expense.
Towards the end of his life, because of trouble with feet, he was confined to his room. This gave him more time for prayer. He died a man of great faith.

◆ Irish Province News
Irish Province News 2nd Year No 2 1927
Obituary :
Br F Schwartz
He was born in 1853, and entered the Society (Austrian Province) in 1874. He remained in Australia when the Austrians left in 1901. For two years he was sacristan at Norwood, and was then transferred to Kew. There he remained, doing carpentry work, until his death on the 9th December. Owing to the nature of his work, he was known to the boys as “St Joseph”.

Thompson, James, 1850-1927, Jesuit brother

  • IE IJA J/2182
  • Person
  • 30 July 1850-26 August 1927

Born: 30 July 1850, Hobart, Tasmania
Entered: 03 December 1881, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 08 December 1892
Died: 26 August 1927, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Originally a member of the ASR Province and he remained there at the time of HIB taking responsibility for that Mission 27 April 1901
He spent the remaining twenty years of his Jesuit life at Sevenhill up his his death there 26 August 1927

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Thompson entered the Society at Sevenhill, 3 December 1881. No information about him exists until 1889 when he was cook at St Joseph's, Kooringa. He remained there until 1899. His last vows were taken at Sevenhill, 8 December 1892.
He spent a few years at North Sydney, a year at Xavier College, and then worked at Loyola College, Greenwich, 1903-05, as refectorian and sacristan and performing general domestic duties. Except for a few years at the parish of Norwood, 1908-10, he worked for the rest of his life at Sevenhill, involved with general duties, which included, being gardener, cook, sacristan and infirmarian.

◆ Irish Province News
Irish Province News 3rd Year No 1 1927
Obituary :
Br James Thompson

Br. Thompson was born on the Feast of Our Holy Father, I 850, and entered the Austrian Mission in Australia on December 3rd, 1881. The formal proclamation of the Union of the Austrian and Irish Missions in Australia was made at Sevenhill and at Norwood on the 27th April, 1901, and Br. Thompson remained in Australia. He spent 20 of the remaining years of his life at Sevenhill, and died happily on the 26th August, 1927.

Waldmann, Franz X, 1839-1922, Jesuit brother

  • IE IJA J/433
  • Person
  • 25 November 1839-06 November 1922

Born: 25 November 1839, Pécs, Baranya, Hungary
Entered: 22 May 1864, Turnov, Austria (ASR)
Final vows: 08 December 1874
Died: 06 November 1922, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01/01/1901

◆ HIB Menologies SJ :
He was an Austrian Province Brother who elected to stay with the Irish Fathers when they took responsibility for the Australian Mission in 1901.
He spent almost all of his life in Australia at Sevenhill and died there 06 November 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Xavier Waldrnann entered the Society at Tyrnau, Austria, 22 May 1864, but finished the noviciate at Szathmar, where he worked as cook, sacristan and gardener. He left Vienna for Australia with Leo Rogalski, 3 December 1869, and arrived at Sevenhill on 5 April 1870, where he was cook, storekeeper, baker, and stonemason, for most of his life. His only time away from Sevenhill was 1884-89, at Georgetown, and 1897-98 at Norwood.
Waldmann was a fine craftsman, and a loving one, devoting what time he could find to his craft. His chief monument is the stone carving on the church at Sevenhill. He continued his work when he was very old, feeble and practically blind, working by the feel of the stone. His life was a long, holy and useful one.

Wallace, Martin, 1912-1973, Jesuit priest

  • IE IJA J/2215
  • Person
  • 12 November 1912-29 March 1973

Born: 12 November 1912, Carraroe, County Galway
Entered: 07 September 1938, St Mary's Emo, County Laois
Ordained: 30 July 1947
Final vows: 02 February 1950
Died: 29 March 1973, St Ignatius College, Athelstone, Adelaide, Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Martin Wallace was educated at local schools until he was sixteen, and was a teacher of Irish before entering the Society at St Mary's, Emo Park, 7 September 1938. He studied philosophy at Tullabeg, 1940-43, and did regency at Galway, 1943-44. Theology was at Milltown Park, 1944-48, and tertianship at Rathfarnham, 1948-49. He taught Irish, English, mathematics and religion at Galway, 1949-61, and was assistant prefect of studies for the preparatory school, 1954-60.
It is not clear why he came to Australia, but he taught religion, English, and history at St Ignatius' College, Norwood, 1962-66, and then moved to the new school at Athelstone in 1967. He had been offered job in Ireland to teach Irish, but he wanted to remain in Australia. In his earlier days in Australia he was well liked as a warm, cultured and sensitive man with a love of theology, history and the classics. He was a gifted conversationalist.
But he was also a conservative man, fearful of changes in the post~Vatican II Church and Society He was sensitive in personal relationships and not very tolerant of opinions differing from his own. However, the younger boys that he taught appreciated him, affectionately calling him “Skippy”. He had a lively wit, and was kind to his students. He suffered from insomnia for many years and would pass long nights reading the latest theological journals. He rarely left the community grounds, spending his spare time in the garden constructing an extraordinary series of rock gardens, paths and bridges along the creek that bordered the school property at Athelstone. He was at home with nature where he found peace and serenity.

◆ Irish Province News
Irish Province News 48th Year No 2 1973
Obituary :
An tAthair Máirtín de Bhailís (Martin Wallace)
Fadó, fadó, as the old tales tell, a young boy served Mass in his home parish of Cillín, An Cheathrú Rua, Conamara. He was one of the best and most reliable servers, so efficient was he, indeed, and so much at home at the altar that many of the local people predicted that he would one day be a priest. That boy was Máirtín de Bhailís or, as he was known to the neighbours, Máirtín Bheartla Tom Rua. In some parts of Ireland where there are many families of the same surname it is customary to identify an individual by adding to his own name the names of his father and grandfather.
Máirtín, was born on November 12th, 1912 and death deprived him of a mother's care at a very early age. His good father brought up the family on very slender resources and Máirtín had an abiding sense of gratitude to him for his fortitude and devotion to duty. His teacher in the primary school, Micheál Ó Nualláin, considered Máirtín to be one of the brightest lads he had ever had in his school. Educational facilities beyond the primary level were non-existent in An Cheathrú Rua at that time; how he would have benefited from the magnificent post-primary schools there today! Máirtin went into Galway to do a commercial course at the Technical School there. He became secretary of the city branch of Conradh na Gaeilge. Fr Andy O’Farrell, who had known Máirtín from the many vacations which he spent in the Gaeltacht, was President of the branch. He invited Máirtín to become a member of the teaching staff of Coláiste Ignaád. It was a wise and fortunate choice, for he proved to be a born teacher. All who were his pupils have nothing but the highest praise for him. A great friend of Máirtín in those days and for the rest of his life was Mgr. Eric Mac Fhinn, still happily with us.
When Máirtín began to think of the priesthood, An tAth, Eric coached him in Latin for Matriculation. Before he entered the Noviceship at Emo on September 7th, 1938, this good friend took him with him on a trip to Rome. This was one of the great joys of his life. After his noviceship, Máirtín went to Tullabeg for Philosophy in 1940. The 1943 Status posted him back to Coláiste lognáid where he taught for one more year before going on to Milltown for Theology. He was ordained to the priesthood on July 30th, 1947 and said his first Mass at St Andrew’s, Westland Row. On the hill tops round his home parish bonfires blazed a welcome for An t-Ath Máirtín, who was the first priest from the parish within living memory. It was a memorable experience for him and for his family. After Tertianship in Rathfarnham, he was once more posted to Galway as Doc. There he was to remain for over a dozen years until he set sail for Australia.
It was during these years that Máirtín began the work at which he particularly excelled and which gave him immense pleasure translating into Irish selections of the writings of the Fathers. He was a perfectionist and a most painstaking worker in this field. This was well illustrated in a book of his, “Moladh na Maighdine”, which was published by FÁS in 1961 and which proved to be a best seller; it is long since out of print. The work is divided into two main sections. The first, entitled “Moladh na Naomh”, is described by the author as “Tiontú ar na startha is taitneamhaí san Breviarium Romanum i dtaobhi Mháthair Dé”. The second section is called “Moladh Sinsear”, and the author says of this, “Chuir mó a raibh soláimhsithe dtár bprós agus dár bhfilíocht féin i dtaobh Mháthair Dé i dtaca an aistriúcháin”. By doing this, hc wished to show how our ancestors thoughts on Our Lady corresponded to those of the saints and theologians of the universal church, Máirtín was working on a translation of the Confessions of St Augustine and had completed a good deal of it when bo found that An tAth Pádraig Ó Fiannachta of Maynooth was doing a similar work. He very generously loaned his version to An tAth Pádraig. The latter states in the foreword of his book, “Mise Agaistin”' that Máirtín's version as of great help to him.
Those who were privileged to know Máirtín de Bhailís will remember him as a man of immense good humour and warm humanity, an excellent companion. It was a delight to hear him speak in the lovely Irish of Cois Fharraige. One felt regret that he had not been assigned to University studies, for he had a great talent for scholarship and would undoubtedly have distnguished himself in this field. It was a great loss to the Province when, in 1961, he set sail for far-off Australia. Due to the onset of a form of arthritis, his medical adviser urged him to seek a drier climate where the condition could be arrested.
For information of Fr Máirtin’s years down under' we are indebted to his Rector at St Ignatius College, Athelstone. Adelaide, Fr P D Hosking. From his arrival in Australia in 1962 until 1966, Máirtín taught at Norwood, Adelaide, and then moved to Athelstone when St Ignatius College transferred its senior school there. He taught at St Ignatius from that time until his death which occurred in an interval between classes on the morning of March 29th. About a year previously he had had a very serious illness and this, no doubt, had taken its toll on the heart. One feels that, had it been left to his own choice, this how he would have wished to go to God-in harness, so to speak.
In the course of a very moving panegyric at the Requiem Mass for Fr Máirtín, The Rector had this to say: “He was essentially a simple man and a gentle man, but with a roguish Irish humour. It is because of such qualities that he won universal love and affection. When he was very ill last year many of the boys showed great concern and frequently asked about his health, There would be few, if any, of his past pupils who would not remember his quick wit, his deep human understanding and his genuine concern for their well-being. He was a man who had won the undivided loyalty and respect of the young
As a simple man he had a great love for nature, and especially for his garden along the banks of the creek at Athelstone. But at the same time he was widely read, and had delved into numerous books on Spirituality, on history and on literature. He revealed this depth of learning by the scope of his conversation. There were few topics about which he could not rightly claim to have genuine knowledge though he did always say that he was no mathematician!
Above all else he was a priest, a spiritual man, a man who loved God deeply and showed this by every aspect of his life. He He had particular devotion to Our Blessed Lady, he wrote one book about her in his native Gaelic, and translated another one .... We pray for Fr Martin today, that God may receive this gentle soul gently and mercifully. We are grateful for the example and for the memory of such a man who meant so much in our lives at St Ignatius College. The whole school family says goodbye to him today with heavy hearts, but knowing that our part of the world is a better place for his having been in it and lived with us”
Solas na bhFlaitheas dá anam uasal!

Whitely, F Xavier, 1899-1989, Jesuit priest

  • IE IJA J/2259
  • Person
  • 09 June 1899-23 December 1989

Born: 09 June 1899, Fremantle, Western Australia
Entered: 24 January 1915, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1929
Final Vows: 02 February 1932
Died: 23 December 1989, McQuoin Park Infirmary, Hornsby, Australia - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 at Leuven, Belgium (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Xavier Whitely was the first Western Australian to join the Jesuits. He entered the Society 24 January 1915, a few days after he had heard that he had gained second place and an exhibition in the State's public examinations. His Jesuit studies were in Belgium, Ireland, France and Wales, but it was during his tertianship year at Paray-le-Monial that he embraced the devotion to the Sacred Heart, which became a passion during his long life.
His First appointment after tertianship was to Xavier College, Melbourne, 1932-39, as teacher and division prefect. With only one year, 1940, at St Aloysius' College, he developed a lifelong love of this school.
Then he joined the Bombay Province in India, 1940-68. He had a large shed mission in Bandra, when 700 poor immigrants came to the large city for work. These people built a church/school with what little finance they could obtain. He remained in India for 25 years, also translating some Indian works into English.
As a result of his Indian experience he developed a considerable ill-ease with Indians. It was decided that he should return to Australia, and his first appointment was to the parish of Norwood, SA, 1969-70. He returned to St Aloysius' College, Milsons Point, 1971-79.
He mixed happily with the junior boys, teaching religion and directing the Crusaders of the Blessed Sacrament. He took charge of the cleanliness and order of the yard in Wyalla. He built a special tree house for the boys, which delighted them, but amazed all others. He did not like people using the yard in Wyalla for any purpose, especially for parking cars, and so would frequently change the locks, much to the annoyance of all, including the rector. It was said that he had three pet aversions, Indians, nuns and cars, and when all three in one turned up one day at the gates of Wyalla, they were not warmly welcomed.
He loved sport, especially cricket, and was a regular visitor to watch the college games, usually riding his bicycle, even along the busy Pacific Highway. He exhibited great personal poverty, and wrote many letters to the provincial concerning the difficulties he had at St Aloysius', such as the destruction of the old chapel and being removed from chaplain duties in the junior school. He was against concelebrations, community Mass and prayer, and meetings. He loved the old Church and Society.
As he grew older, he was retired to Canisius College, Pymble, but his great energy enabled him to attend the cricket and football matches played by the boys of St Aloysius' College. He wrote an autobiography, “Faces Beloved”, which was censored, but it showed much of his confusions in life. He held a family reunion of 600 cousins in Perth at Murdoch University on 27 January 1985. A picture of him in Jesuit gown racing across a paddock trying to bless animals was a feature of the daily newspaper. Finally, he was sent to a retirement village at Hornsby where he died.
Whitely had many eccentricities, which often clouded the impact of some of his wise comments on life. He was not a man that could be ignored in any community in which he lived.