Malta

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Malta

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Malta

31 Name results for Malta

16 results directly related Exclude narrower terms

Agius, Thomas J, 1885-1961, Jesuit priest

  • IE IJA J/869
  • Person
  • 08 May 1885-23 June 1961

Born: 08 May 1885, Valetta, Malta
Entered: 07 December 1908, Roehampton, London - Angliae Province (ANG)
Ordained: 25 April 1918
Final vows: 02 February 1926
Died: 23 June 1961, Stillorgan, Dublin - Angliae Province (ANG)

Member of ANG but died in HIB

by 1920 came to Milltown (HIB) studying
by 1925 came to Tullabeg (HIB) making Tertianship

Azzopardi, Michael, 1826-1893, Jesuit brother

  • IE IJA J/137
  • Person
  • 05 May 1826-14 December 1893

Born: 05 May 1826, Gudia, Malta
Entered: 11 February 1854, Palermo Sicily Italy - Sicilian Province (SIC)
Final vows: 15 August 1864
Died: 14 December 1893, St Francis Xavier's, Upper Gardiner Street, Dublin - Sicilian Province (SIC)

Came to HIB in 1861

◆ HIB Menologies SJ :
1860 He came to Ireland with Aloysius Sturzo and many other Jesuits and Novices who had been expelled from Sicily. He spent nine years at Milltown as a cook.
1869 He was sent to Gardiner St as Sacristan. He was very diligent and kept everything in excellent order.
1888 He became totally blind, and in spite of that did his best to help, such as drying plates in the scullery, to the edification of all.
1893 He died most peacefully at Gardiner St, 14 December 1893 and is buried in Glasnevin.

Note from Thomas Mahon Entry :
He was sent to Gardiner St and carried out many duties there, including that of Infirmarian very successfully. When the famous Sicilian sacristan Azzopardi was showing signs of failing health, Thomas assisted him and eventually took complete charge.

Azzopardi, Salvino, 1931-2006, Jesuit priest

  • IE IJA J/886
  • Person
  • 30 June 1931-06 August 2006

Born: 30 June 1931, Hamrun, Malta
Entered: 01 October 1947, Melitensis Province (MEL)
Ordained: 31 July 1959
Final vows: 02 February 1965
Died: 06 August 2006, Pietá, Malta - Melitensis Province (MEL)

by 1956 came to Clongowes (HIB) Regency

Bellew, Christopher, 1818-1867, Jesuit priest

  • IE IJA J/63
  • Person
  • 25 July 1818-18 March 1867

Born: 25 July 1818, Mountbellew, County Galway
Entered: 11 February 1850, Issenheim, Alsace, France - Franciae Province (FRA)
Ordained: 1856, Montaubon, France
Final vows: 03 December 1866
Died: 18 March 1867, St Francis Xavier's, Upper Gardiner Street, Dublin

Older brother of Michael RIP 1868

by 1853 at Vals, France (TOLO)
by 1854 in Cologne, Germany (GER) studying Theology 1
by 1855 at Malta College (ANG) for Regency
by 1857 at Montauban, France (TOLO) studying Theology
by 1860 at St Beuno’s, Wales (ANG) studying Theology

◆ HIB Menologies SJ :
Son of an Irish Baronet (probably the Galway Parliamentarians of the 18th and 19th Centuries). Older brother of Michael RIP 1868. Their home was frequently visited by Jesuits, and this helped develop a great love in Christopher for the Society.
After his early education in Grammar and Humanities, he went to Trinity. As he was an eldest so, his family wanted to prepare him as the future representative of the family in an understanding of Society and Politics. So he also travelled much in Europe for that purpose.
In about 1840 a “fashionable marriage” was announced in the Press between the eldest son of and old Catholic Baronet, and the eldest daughter of an old Protestant Baronet, Sir John Burke of Marble Hall. All preparations were in place and the bridegroom went to Clongowes to make a Retreat before his marriage. His younger brother Michael, already being in the Society, meant that the interest of the Community is Christopher was higher than usual. he impressed all with his piety. Waiting for news of the marriage, it seemed to have been delayed, and after a while, there was a rumour that he was in a Novitiate on the Continent. Apparently an issue had arisen which had proven a stumbling block, namely Christopher’s insistence that any children should be raised Catholic. He communicated this to his bride whilst on retreat. A suggestion came back from her family that perhaps any girls would stay with the mother’s religion. Christopher responded by saying that he could not accept this arrangement. He wrote again indicating that the only solution was to relieve her of her promise, and to declare arrangements at an end. Her family wrote back acceding to his request that the children would all be Catholics, but this letter arrived too late - he had left Clongowes, and nobody knew where he was. For some years he did not return to Ireland, and when he did, he was Rev Christopher Bellew SJ. In the meantime, Miss Burke had herself become a Catholic, and lead a very holy life, remaining single, and devoting her life to charitable works.
Christopher joined the Society at Issenheim in France, and after First Vows, began studies in Philosophy at Vals, France. He was later sent to teach Grammar at a TOLO College. While there he became ill, and so was sent to Malta, where he remained as a Teacher for two years. He then returned to France and was Ordained there 1856 at Montaubon.
He then returned to Ireland and spent three years teaching at Colleges.
1859 He was sent to the Dublin Residence as Operarius, and remained there until his death 18 March 1867. He had been very zealous in the hard work of the Confessional.

◆ James B Stephenson SJ Menologies 1973
Father Christopher Bellew 1818-1867
The life of Christopher Bellew reads like some edifying romantic tale. He was born in Mount Bellew County Galway, the eldest son of Sir Michael Bellew, Baronet. From his earliest years he had a great knowledge and love of the Society, for during his father’s lifetime “Ours” used frequently visit the family mansion, and stay a few days there.
Having completed his early studies, he was sent by his family to Trinity College Dublin, where he went through a distinguished course. He then travelled extensively on the continent to complete his education.
About the year 1840, his forthcoming marriage to the eldest daughter of Sir John Burke of Marble Hall, was announced in the Press. The bridegroom came to Clongowes to make a retreat prior to his marriage. Needless to say the Community at Clongowes were intensely interested in the matter, especially as Christopher’s younger brother Michael was already a Jesuit. Weeks passed, and still no account in the papers of this fashionable marriage. At length a rumour started which grew into a certainty, that the bridegroom was in a Jesuit noviceship somewhere on the continent.

What had happened was this : All the preliminaries to the marriage had been settled except one, the religion of the children, as the intended bride was a Protestant. According to a custom, which rightly or wrongly existed at the time, the bride’s family insisted that the girls of the marriage should follow the religion of their mother. To this condition the bridegroom would not agree, and he wrote to say that he released the young lade from her promise and that the negotiations were at an end.

The upshot of this was that the young lade became a Catholic and led a holy life in single blessedness, devoting her time to works of charity.

Christopher entered the noviceship at Issenheim in Alsace. He was ordained priest at Montaubon in 1856. Recalled to Ireland, he taught for three years in the Colleges, and then was stationed for the rest of his life at Gardiner Street. There he was an outstanding operarius, zealous and untiring in the confessional.

He died on March 18th 1867. He succeeded his father Sir Michael Bellew in 1855, and is listed in Burke’s Peerage as the Reverend Sir Christopher Bellew.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Christopher Bellew (1818-1867)

Was master at the Crescent from 1860 to 1861 and again from 1862- to 1864. He was the eldest son of Sir Michael Bellew, Bart, of Mountbellew Bridge, Co Galway. After his studies at Clongowes, he entered Trinity College, Dublin and later got a commission in the army. He was heir to the title and family property but resigned his claims in 1850 to enter the Society. The story of his call to the religious life is curious, if not even romantic. From his family's viewpoint, he had made an excellent match in becoming engaged to the daughter of Sir John Burke of Marble Hall, Co Galway. Unfortunately, his bride-to-be was a Protestant, and her family insisted, according to the custom of the time, that any daughters born of the marriage should follow their mother's religious beliefs. Young Bellew, as the time for the marriage-ceremony approached, decided to return to Clongowes to make a retreat under one of his old masters. During his stay at Clongowes, he wrote to Sir John Burke, insisting that all children of the marriage must be Catholics. The Burkes replied that they could not accede to his demands. Bellew now intimated that he felt bound in conscience to terminate the engagement. This time, the Burkes, anxious that the marriage should be gone on with, waived their demands on the religion of their future grand-daughters. But the letter arrived too late to find him. Christopher Bellew had gone abroad. Later it was learned that he had entered the Society in Alsace. On the completion of his noviceship, he entered on his philosophy studies at Vals in the Lyons Province of the Society, and is next heard of as master in a Jesuit College of the Toulouse Province and later in Malta. He returned to France for the study of theology and was ordained at Montauban. Here, it can be recalled, that his former bride-to-be, Miss Burke of Marble Hall, on learning of Christopher's vocation, became a Catholic herself. She never married but spent her life in works of zeal and charity.

Father Bellew's priestly life was short. After his time in the Crescent, he was transferred to Gardiner St Church where he died three years later. Old newspapers of the time refer to him as “The Rev Sir Christopher Bellew, Bart, SJ”. He never used the title himself, although he could not legally renounce it. He was long remembered at Gardiner St Church as a zealous priest, especially in the laborious work of the confessional.

Berrill, Peter, 1712-1784, Jesuit priest

  • IE IJA J/921
  • Person
  • 29 October 1712-03 April 1784

Born: 29 October 1712, County Meath
Entered: 13 December 1732, Palermo, Sicily, Italy - Siculae Province (SIC)
Ordained: c 1742, Palermo, Sicily
Final Vows; 02 February 1754
Died: 03 April 1784, Leixlip, County Kildare

1760 was in Ireland

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Philosophy as well as Moral and Scholastic Theology in Spain
1748 & 1755 Stationed in Kildare
1776 he signed an agreement with Fullam, N Barron, O’Halloran, FitzGerald, St Leger, Power, Morony, Austin C Kelly, Lisward, O’Callaghan, betagh, Mulcaile and Nolan, all ex-Jesuits (Bracken’s “History of Suppression”)

◆ Fr Francis Finegan SJ :
1734 After First Vows and studies at Palermo, Sicily, he was Ordained c 1742.
For a time he held a chair of Philosophy at Malta but gave up the post for church work over the next five years until his recall to Ireland, 1750
1750 Returned to Ireland where he ministered at Leixlip, where he eventually became Parish Priest.
At the suppression of the Society he was incardinated in Dublin diocese. He died at Leixlip in 1784

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father Peter Berill 1713-1784
Fr Peter Berill was born in Leinster on October 12th 1712, and he entered the Society at Palermo in 1732.

He returned to Ireland sixteen years later, and was Professed on February 2nd, 1754.

He acted as assistant Parish Priest in Kildare and died there in 1784. He was one of the Trustees of the Mission Funds after the Suppression.

◆ MacErlean Cat Miss HIB SJ 1670-1770

Loose Note : Peter Berrill
Those marked with
were working in Dublin when on 07/02/1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

◆ Clongowes Wood College SJ HIB Archive Collection - SC/CLON/142

Peter Berill 1712-1784
Peter Berill, born in Meath, 29 October, 1712, entered the Society in the Sicilian Province, 13 December, 1732. He made his noviceship and ecclesiastical studies at Palermo where he was ordained priest by 1742. After his tertianship he was appointed to a chair of philosophy at Malta but gave up this post after a year and for the next five years engaged in
church work and directed the Sodality of the Blessed Virgin and the Confraternity of the Bona Mors.
He returned to Ireland in 1750 and was assigned to the Dublin Residence but exercised his ministry at Leixlip where he eventually became parish priest. With his ex-Jesuit colleagues he accepted the brief of the Suppression of the Society on 7 February 1774 at Dublin and was incardinated in the diocese. He died at Leixlip in 1784.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BERILL PETER, was born in Leinster, on the 29th of October, 1712, and entered the Society at Palermo, on the 23rd of December, 1732. Sixteen years later he returned to his native Country as a Missionary, and was admitted to the solemn profession of the Four Vows on the 2nd of February, 1754. The year after I find him an assistant to a Parish Priest in Kildare.

Bodkin, Matthias, 1896-1973, Jesuit priest and chaplain

  • IE IJA J/6
  • Person
  • 26 June 1896-2 November 1973

Born: 26 June 1896, Great Denmark Street, Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931, Milltown Park, Dublin
Final Vows: 02 February 1934, Clongowes Wood College SJ
Died: 02 November 1973, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bodkin, Matthias McDonnell
by Felix M. Larkin
found in Bodkin, Matthias McDonnell (1849–1933), journalist and lawyer, was born in October 1849 at Tuam, Co. Galway

Bodkin married (1885) Arabella Norman (c.1854–1931), daughter of Francis Norman, solicitor, of Dublin, and Margaret Norman (née Adrian; c.1820–1883). They had two sons and four daughters, of whom the eldest, Thomas Patrick Bodkin (qv), was director of the NGI 1927–35. Their youngest daughter, Emma Bodkin (1892–1973), was one of the first women chartered accountants in Ireland. Two other daughters became Carmelite nuns. The youngest of the family, also Matthias McDonnell Bodkin (1896–1973), was a Jesuit priest and author. Born 26 June 1896 in Dublin and educated at Belvedere College and Clongowes Wood College, he entered the Jesuit noviciate in 1914 and was ordained 1932. For many years a teacher in Clongowes, Mungret College, and Belvedere, he served as a Royal Navy chaplain during the second world war in Derry and for a brief period in the Pacific on board HMS Anson. Afterwards, his eyesight failing, he undertook mainly retreat work and counselling. He died 2 November 1973 at Milltown Park, Dublin. Like his father, he was a prolific writer – largely on religious themes, but also of adventure stories for boys. His most substantial book, a life of fellow-Jesuit Fr John Sullivan (qv) (The port of tears (1954)), did much to spread Fr Sullivan's reputation for sanctity. So as to differentiate his own from his father's work, Fr Bodkin never used his second Christian name.

NAI, private accession no. 1155; NLI, MS 10702 (F. S. Bourke collection: letters to M. McD. Bodkin and his wife, mainly 1880–1910), MSS 14252–64 (manuscript literary remains of M. McD. Bodkin); Freeman's Journal, 24, 25, 28–30 Jan. 1908; A considered judgment: report of Judge Bodkin forwarded to Sir Hamar Greenwood and read in open court at Ennis, Co. Clare, on Sat., 5 Feb. 1921 (1921); Another considered judgment: second report of Judge Bodkin (1921); Ir. Independent, Ir. Press, Ir. Times, 8 June 1933; Ir. Independent, 3 Nov. 1973; Lawrence W. McBride, The greening of Dublin Castle: the transformation of bureaucratic and judicial personnel in Ireland, 1892–1922 (1991); Frank Callanan, The Parnell split, 1890–91 (1992); Eamonn G. Hall, ‘Introduction’, M. McDonnell Bodkin, Famous Irish trials (1997 ed.); Anne Kelly, ‘Perfect ambition: Thomas Bodkin, a life (with particular reference to his influence on the early development of Irish cultural policy’ (Ph.D. thesis, TCD, 2001); Felix M. Larkin, ‘Judge Bodkin and the 1916 rising: a letter to his son’, N. M. Dawson (ed.), Reflections on law and history (2006)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Note from Daniel Fitzpatrick Entry
He was sent to Mungret in Limerick for his education. He had very fond memories of Mungret, especially his Jesuit teachers, like Mattie Bodkin, who had a significant influence on him.

◆ Irish Province News

Irish Province News 10th Year No 3 1935

Works by Father Mattie Bodkin SJ :

  1. “Flood-tide” - A school story
  2. “Lost in the Arctic” - A translation from the German of Svenson's " Nonni and Manni”.
  3. “Studies in Sanctity” - Biographical essays
    Pamphlets
  4. “The Stop Gap” - School story
  5. “The Captain” - School story
  6. “Saint Robert Southwell” - Hagiography
  7. “Saint Bernadette” - Hagiography
  8. “Blessed Peter Faber” - Hagiography
  9. “Father Stanton” - Biography
  10. “Forest and Jungle” - Biography
  11. “Father De Smet” - Biography
  12. “The Black Robe” - Biography
  13. “Guy De Fontgalland” - Biography
  14. “The Soul of a Child” - Biography

Irish Province News 16th Year No 1 1941

Clongowes :
Fr. Bodkin is to be congratulated on the production of his latest book, “Halt, Invader.” Its publication caused great interest here. We hope that his present work of contemplation and stimulation of youth at study will keep the springs of inspiration bubbling.

Belvedere :
An enthusiastic welcome has been accorded Father Bodkin's novel. “Halt Invader” whose hero is a Belvederian. One member of the Community believes that the Government should
subsidise the book and give a copy of it to every Irish citizen seeing that the book is, in his opinion, an exposition of the ideology of Irish mentality in the present war.

Irish Province News 49th Year No 1 1974

Obituary :

Fr Matthias Bodkin (1896-1973)

By way of preface to the appreciation proper we offer some salient dates and details of Fr. Bodkin's earlier years ;
He was born in Dublin - Great Denmark St - June 26th, 1896, the younger son of Judge Matthias McDonnell Bodkin. He was one of a family of six, one brother, Tom, a sister, Emma, of both of whom more anon, two sisters who became Carmelite nuns and a sister who became Mrs John Robinson. Fr Mattie was the last survivor of his generation.
He got his early schooling at Belvedere, practically adjoining his home and thence he later went to Clongowes and from there he entered the novitiate at Tullabeg on August 31st 1914. He was one of the “Twelve Apostles” of whom he himself gave some account in the obituary of Fr Fred Paye, from his hand, which appeared in the July number of the Province News, 1972. (He was an excellent panegyrist, and was frequently applied to to formulate an appreciation and readily obliged, despite the incapacity in later years of poor eyesight.) From Tullabeg after a brief period in the - home Juniorate, then usual, he advanced to Rathfarnham where he got a distinguished degree at the University in History. Thence to Milltown for Philosophy and in 1924 back to Clongowes and later to Mungret, Doc. Among his pupils in Mungret was Tadhg Mannion, Archbishop and Cardinal to be, who on a recent occasion visiting his Alma Mater affectionately recalled Mr Bodkin, as he then was, and wished particularly to be remembered to him. Milltown again for Theology and ordination 1932. On returning to Clongowes after the Tertianship he acquitted himself with success as Prefect of Studies for four years and later at Belvedere as teacher. One of the chores which regular fell to his lot was the editorship of the College Annual and in his leisure time he produced several school stories of dimensions of novels, “Flood Tide” being the more popular. He likewise wrote a memoir of Fr John Sullivarı... “The Port of Tears'.

Fr Bodkin's death in the night between All Saints' Day and the Commemoration of All Souls, when by a special effort he had said the customary three Masses for the Dead, after midnight, was in many ways a fitting end to a long life during which he had always been notable for the energy with which he threw himself into whatever task assigned him,
Those who saw the memorial card which was made after his death were somewhat taken aback to realise how much Fr Mattie's face had changed in appearance during his long, strenuous and often hard life. No man was better able to enjoy fun or any form of relaxation that appealed to him but there was always a sense of duty to be done, and done generously, at whatever cost to himself. He had a real gift of friendship and he was never short of friends. Whether as a teacher or a preacher, naval chaplain or confessor, in his last years, to more than one community of young Irish Christian Brothers, he gave himself heartily to each. The free independent judgment which was always a marked characteristic of his advice made him in old age an admirable confessor, just as in his youth the same independent judgment made him, to use a phrase from one who knew him many years ago in Belvedere, a superb teacher of history and English literature. Clongowes and Belvedere were very much the centres of Mattie’s life down to the year 1940 when he volunteered as a naval chaplain in Derry and in the Far East.
The fact that he was one of a very well known and respected Dublin family and that he lived in or near Dublin for so many years gave him a great advantage in forming the friendships which meant so much to him personally and which were so marked a feature of his apostolic work. He lived more than seventy years of life in Dublin at a time when Dublin was very much the centre of modern Irish life and his memory (usually but not always accurate in detail) made his conversation a stream of reminiscences that were always vivid to himself and of interest to his hearers, Again and again it was remarked that what Mattie remembered was almost always some kind word spoken to him or some good deed which had made an impression on him, possibly long years ago. He was quick to complain of some passing episode that irritated him but his wide ocean of personal memories seemed full. to overflowing of kind and generous thoughts.
The failure of Fr Bodkin's eyesight which was so heavy a cross for him to bear in the years after his return from service in the English Royal Navy exacted more from him than from most other sufferers from this affliction for all through life he had been a great reader of books and a lover of fine pictures. As a boy, in his father's house he had the good fortune of knowing Sir Hugh Lane, then at the height of his influence in Irish artistic life and in later years, he had the constant stimulus of his brother Tom's example, first as Director of the National Gallery in Dublin, then of the Barber Institute in Birmingham
But there was another strand of the family tradition: if Tom Bodkin's name will always be remembered in connection with theNational Gallery and the controversy that arose over the final disposition of Hugh Lane's bequest to Dublin the name of his sister, Emma, was even more closely linked with Frank Duff’s apostolate and work for the Legion of Mary at home and abroad. It was probably Emma's influence which first turned Mattie's thoughts to the welfare, spiritual even more than temporal, of the young girls who for one reason or another had been left without family or friends to help and advise them. What Fr Mattie did for those girls and often for many years successively, when they turned to him as to a friend upon whom they could always count, is known only to God. Emma predeceased him by a few months here in Dublin. Both, we are confident, have received in Heaven the reward which the Lord promises to those who give and give generously to children and to those in need. Requiescant in Pace.

◆ The Belvederian, Dublin, 1974

Obituary

Father Matthias Bodkin SJ (1896-1973)

Fr Bodkin's death in the night between All Saints Day and the Commemoration of All Souls, when by a special effort he had said the customary three Masses for the Dead, after midnight, was in many ways a fitting end to a long life during which he had always been notable for the energy with which he threw himself into whatever task assigned him.

Those who saw the memorial card which was made after his death were somewhat taken aback to realise how much Fr Mattie's face had changed in appearance during his long, strenuous and often hard life. No man was better able to enjoy fun or any form of relaxation that appealed to him but there was always a sense of duty to be done, and done generously, at whatever cost to himself. He had a real gift of friendship and he was never short of friends. Whether as a teacher or a preacher, naval chaplain or confessor, in his last years, to more than one community of young Irish Christian Brothers, he gave himself heartily to each. The free independent judgement which was always a marked characteristic of his advice made him in old age an admirable confessor, just as in his youth the same independent judgement made him, to use a phrase from one who knew him many years ago in Belvedere, “a superb teacher” of history and English literature. Clongowes and Belvedere were very much the centres of Mattie's life down to the year 1940 when he volunteered as a naval chaplain in Derry and in the Far East.

The fact that he was one of a very well known and respected Dublin family and that he lived in or near Dublin for so many years gave him a great advantage in forming the friendships which meant so much to him personally and which were so marked a feature of his apostolic work, He lived more than seventy years of life in Dublin at a time when Dublin was very much the centre of modern Irish life and his memory (usually but not always accurate in detail) made his conversation a stream of reminiscences that were always vivid to himself and of interest to his hearers. Again and again it was remarked that what Mattie remembered was almost always some kind word spoken to him or some good deed which had made an impression on him, possibly long years ago. He was quick to complain of some passing episode that irritated him but his wide ocean of personal memories seemed full to overflowing of kind and generous thoughts.

The failure of Fr Bodkin's eyesight which was so heavy a cross for him to bear in the years after his return from service in the English Royal Navy exacted more from him than from most other sufferers from this affliction for all through life he had been a great reader of books and a lover of fine pictures. As a boy, in his father's house he had the good fortune of knowing Sir Hugh Lane, then at the height of his influence in Irish artistic life and in later years, he had the constant stimulus of his brother Tom's example, first as Director of the National Gallery in Dublin, then of the Barber Institute in Birmingham.

But there was another strand of the family tradition: if Tom Bodkin's name will always be remembered in connection with the National Gallery and the controversy that arose over the final disposition of Hugh Lane's bequest to Dublin the name of his sister, Emma, was even more closely linked with Frank Duff's apostolate and work for the Legion of Mary at home and abroad. It was probably Emma's influence which first turned Mattie's thoughts to the welfare, spiritual even more than temporal, of the young girls who for one reason or another had been left without family or friends to help and advise them. What Fr Mattie did for those girls and often for many years successively, when they turned to him as to a friend upon whom they could always count, is known only to God. Emma predeceased him by a few months here in Dublin. Both, we are confident, have received in Heaven the reward which the Lord promises to those who give and give generously to children and to those in need. Requiescant in Pace.

◆ The Clongownian, 1974

Obituary

Father Matthias Bodkin SJ

Early on the morning of All Souls' Day, 1973, Fr Mattie Bodkin died at Milltown Park. He had arranged to say after midnight the customary three Masses for the dead, so as to leave himself free for some apostolic work in the morning. He had been in poor health for the past few years, and this final effort proved too great. It was a fitting end to a long life of devoted and strenuous work as a priest.

Mattie Bodkin was at Clongowes from 1910 to 1914. His father, Judge Matthias McDonnell Bodkin, was an old Tullabeg boy, and his brother Tom, later Professor of Fine Arts in the University of Birmingham and Director of the Barber Institute, had preceded him at Clongowes by some ten years. Mattie entered the Jesuit novitiate in 1914, took his MA in history in University College, Dublin, taught for some years in Clongowes and Mungret, and, after the usual theological studies was ordained in 1931.

The next ten years of Fr. Bodkin's life were spent teaching or directing studies in Clongowes and Belvedere. His work was characterised by energy and originality. To give an example of the latter characteristic, when prefect of studies in Clongowes, he was responsible for three institutions all of which were, for those days, distinctly forward-looking. These were the “Society of St Patrick” which put the senior boys into touch with charitable institutions in Dublin, in the hope of their being enlisted, a lending library of non-fictional books which the boys could carry about with them, and a special meeting room for the Irish Society in which all the furniture and decorations were examples of Irish craftmanship. He was a stimulating teacher, and was indefatigable in guiding boys to suitable careers, getting them openings and keeping in touch with them in after life. This personal relationship with his pupils and past pupils was perhaps the greatest apostolate of Fr Mattie's life.

In 1943 there was an urgent request from the head chaplain of the British forces for a naval chaplain. The post was offered to Fr Bodkin, who willingly accepted it. He acted at first as Port Chaplain in Derry, where he had a very friendly reception from the then bishop, Dr Farren. His work there was varied by a strenuous patrol journey to Iceland on a destroyer. He then joined HMS Anson, and did duty in many parts of the world, Malta, Australia, Hong Kong - where he arrived just as the last Japanese were leaving, and where he met the Irish Jesuit missionaries who had survived the ordeal of the occupation - Japan and Singapore. Though he never saw fighting, he had innumerable adventures and had constant opportunity for priestly work.

He was demobilized towards the end of 1946, and spent the next twenty years giving missions and retreats. To this work he applied himself with characteristic vigour, and became well known to the clergy throughout Ireland. During all this time he kept up his friendships with his former pupils, and contracted many more, among all walks of life, as a result of his unfailing readiness to help those who were in trouble. But as years went on, his eye sight gradually deteriorated, and finally he had to live a more or less retired life at Milltown Park. Fr Mattie, however, could never be idle, and to the last he endeavoured to carry on some literary work. He had, for instance, planned an article for 1974 to mark the centenary of the birth of Sir Hugh Lane, whom he had known when he was a boy. It also gave him great happiness to be able to carry on his priestly work to the end, acting as spiritual adviser to several communities of young Christian Brothers.

Fr Bodkin was a man of wide and varied interests and talents. His special subject was history and here his quite phenomenal memory stood him in good stead - but he had also an encyclopediac knowledge of English literature, and was himself a prolific and able writer. As a young man, he published three excellent stories for young people,” Floodtide”, “The Treasure of the Mountain” and “Halt Invader”, and in later life an historical novel, “Borrowed Days”, in the background of which figured houses he had lived in, Emo Park, Belvedere, Clongowes, Among his other works were a study of the life and spirituality of Fr John Sullivan, “The Port of Tears”, which recreated in a striking way the Victorian background of Fr Sullivan's early life, and a particularly attractive illustrated book, “A Christmas Novena”. He was also the author of many excellent painphlets on the lives of the saints, amongst them St Bernadette, St John Berchmans, St John de Brébeuf and Blessed Ralph Corby.

A minor work of his was a first-class piece of literary detection. This was a paper which he read to the Royal Irish Academy in 1924 on a memorandum preserved in the Clongowes library. It is obviously the work of a confidential agent, and expresses in very frank terms the writer's opinion of the members of the Irish House of Commons in 1773. Fr. Bodkin identified the author as Sir John Blaquire, secretary to the Lord Lieutenant, Lord Harcourt, and also gave an enlightening view of the contemporary political situation.

Fr Mattie had also a fine artistic taste. He had a wide knowledge of the great artists and paintings of every age, and in parti cular had made a special study of the art as well as the history of Egypt. Through his association with his brother Tom, he had come to know many contemporary Irish artists, in particular Jack B. Years, on whose work he was invited to lecture on several occasions at the Sligo Yeats Festival.

Camilleri, Carmelo, 1865-1933, Jesuit brother

  • IE IJA J/1004
  • Person
  • 02 May 1865-02 May 1933

Born: 02 May 1865, Mellieha, Malta
Entered: 14 August 1896, Birkirkara, Malta (SIC)
Professed: 15 August 1906
Died: 02 May 1933, Birkirkara, Malta

by 1916 came to Milltown (HIB) working 1915-1922

Castaldi, Heraldus, 1896-1916, Jesuit scholastic

  • IE IJA J/1036
  • Person
  • 26 August 1896-09 November 1916

Born: 26 August 1896, Cospicua, Malta
Entered: 19 January 1912, St Stanislaus College, Tullabeg, County Offaly (HIB for Siculae Province - SIC)
Died: 09 November 1916, Palermo, Sicily, Italy - Siculae Province (SIC)

by 1913 came to Milltown (HIB) studying

Connell, George, 1800-1853, Jesuit priest

  • IE IJA J/1089
  • Person
  • 11 June 1800-29 March 1853

Born: 11 June 1800, Cabinteely, County Dublin
Entered: 10 May 1818, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 22 Aeptember 1832, Stonyhurst, England
Final Vows: 15 August 1838
Died: 29 March 1853, Stonyhurst, Lancashire, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst before Ent.

1820 Sent to Italy for health reasons, and studied Rhetoric in Rome.
1822 Philosophy, Regency and Theology at Stonyhurst, where he was Ordained by Bishop Penwick
1836 Sent to Preston as Missioner and Superior of St Aloysius College
1842 Appointed Master of Novices at Hodder 01 March 1842
1845 Appointed Rector of English College Malta 11 September 1845
1850 Sent to England with physical and mental health utterly broken, and died at Stonyhurst 29 March 1853 aged 52

Connolly, Patrick, 1830-1853, Jesuit scholastic

  • IE IJA J/1092
  • Person
  • 08 September 1830-31 October 1853

Born: 08 September 1830, County Mayo
Entered: 28 September 1851, Palermo, Sicily - Sicilian Province (SIC for ANG))
Died: 31 October 1853, St Julian’s, Malta - Angliae Province (ANG)

Cunningham, John, 1817-1858, Jesuit priest

  • IE IJA J/1144
  • Person
  • 29 March 1817-26 December 1858

Born: 29 March 1817, Cobh, County Cork
Entered: 07 September 1834, Hodder, Stonyhurst, England (ANG)
Ordained: by 1847
Final Vows: 02 February 1858
Died: 26 December 1858, St Stanislaus College, Tullabeg, County Offaly

by 1844 in Rome Studying
by 1847 in St Paul’s Malta

◆ HIB Menologies SJ :
Early education was at Clongowes - “Here he made such rapid strides at his books, that in a short time he had few equals in class” (Biographer). All through school he was noted for his remarkable talent, piety and good conduct. he Entered the Society in his 17th year, 07 September 1834.

After First Vows he was sent to teach Humanities and Mathematics, doing this for a number of years until his health broke down. A man of resolute character, this quality helped him deal with his illness. He was sent to Rome for a change of air, and hopefully to pursue his Priestly studies. He was advised to go for these to Sicily and later to Malta, after which he was Ordained. He then returned to Ireland and Tullabeg, both to teach and as Operaius at the new Church attached to the College. He was also Minister there for a while. he spent all his spare time on the Confessional, and eventually was appointed to concentrate solely on this work. Crowds came to him. He was kind and sympathetic in manner, and helped many troubled souls. The people looked on him as a kind of “Thaumaturgus” (miracle worker), and many are the stories related of him. Some years before his death his health failed him again, and he had to give up this work in the Confessional. He had a long and painful illness, though throughout he never complained. Worn out, he died 26 December 1858.
The crowds at his funeral were immense. His remains were first interred in the College grounds in a cemetery near the Church. Alfred Murphy had been a pupil of his at Tullabeg, and held him in such high esteem, that when he became Rector there, he had a special vault built on the Gospel side in the Church, and John was reinterred there.

◆ James B Stephenson SJ Menologies 1973

Father John Cunningham SJ 1817-1858
John Cunningham was born at the Cobh of Cork on March 29th 1817. At Clongowes “He made such rapid strides in his studies that he had few equals in class”. He entered the Society in 1834, being then 17 years old.

After his noviceship he was sent to teach Humanities and Mathematics. He continued at this for some years until his health broke down. To improve his health he was sent abroad to Rome, Sicily and Malta. Ordained a priest, he returned to Tullabeg as professor and operarius in the newly built church attached to the College. He spent all his spare time in the confessional, till he was finally assigned to this work alone. Crowds came to him from all sides.The people looked at him as a kind of “Thaumaturgus”, and many are the stories related of him.

His health failing, he had to spend work in the church. He had a long illness, crowned by a long and bitter agony. Worn out in body and mind, he expired on St Stephen’s Day 1856. The crowds of people at his funeral were immense. His remains were interred first in a cemetery in the College grounds. Later on, Fr Alfred Murphy, who had been a pupil of his, had a special vault built in the church on the Gospel side, whither his remains were re-interred.

He died with the reputation of a saint and miracle worker.

Devine, Charles, 1896-1964, Jesuit priest

  • IE IJA J/740
  • Person
  • 02 August 1896-12 September 1964

Born: 02 August 1896, Dublin / Drogheda, County Louth
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly - HIB for Siculiae Province (SIC)
Ordained: 31 July 1925, Milltown Park, Dublin
Final Vows: 02 February 1932
Died: 12 September 1964, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Transcribed SIC to HIB 1955 by Provincial Father M O'Grady

by 1927 came to Tullabeg (HIB) making Tertianship

◆ Irish Province News

Irish Province News 21st Year No 3 1946
FROM OTHER PROVINCES :
Malta. (through Fr. Clarke) :
Fr. Devine had an operation for hernia. He hopes to leave Malta in August.

Irish Province News 21st Year No 4 1946
Fr. Charles Devine, a member of the Sicilian Province, who has spent over twenty years in Malta, arrived in Dublin in August.

Irish Province News 40th Year No 1 1965

Obituary :

Fr Charles Devine SJ (1896-1964)

Fr. Devine had just completed fifty years in the Society when he died in the Mater Hospital on 12th September. He had been there since the previous November, almost all the time confined to bed. Fr. Charles was born in Drogheda on 2nd August, 1896. He went to the Apostolic School, Mungret, in 1909, and from there to the noviceship in 1914. His noviceship was in Tullabeg, but he had entered for the Sicilian Province. As a boy he had been quiet, studious, serious, taking little part in games at Mungret. A few times he appeared on the stage, in non-speaking parts. In Tullabeg he was gentle, unobtrusive, contented, and used his free time industriously. He set himself the task of getting through the four or five large volumes of a work called The Catechism of Perseverence by Gaume, and completed it in the two years. Afterwards he enjoyed references to Gaume. Part of his time was claimed also by Fr. C. Mulcahy for choir practices as organist. He also played the piano well and accompanied at concerts. In a verse of a topical song, Fr. W. Long, a Maltese Tertian of the English Province, referring to some musical feat in which Charles had a part, finished by saying: “In fact it was devine”. Then and later, Charles would humorously quote A Kempis : “It is not hard to despise human comfort when we have devine”. During philosophy in Milltown also, Charles played the organ for the choir.
He, with eight or nine other Irish scholastics, began philosophy in Stonyhurst, but in the middle of the years 1917-18 they were called back to Ireland, and with a group from Jersey, continued their philosophy at Milltown.
For many years after philosophy the Irish Province saw little of Charles. His work was chiefly in Malta, teaching at St. Aloysius. College. For a short time he was at Palermo. He worked for some time in parishes in Preston and Worcester. Though his health by this time had become rather poor, he led a very busy life in the parishes, and had happy memories of these two places where he made many friends. From 1956 for five years, he was in the Crescent on the church staff, and directed the Bona Mors Arch confraternity and the Apostleship of Prayer, giving the monthly Holy Hour. He prepared very diligently for all his sermons. He left a great number of fully written sermons and much other writing. He wrote well and gracefully and with serious intent.
After a short stay in Manresa, Fr. Devine joined Gardiner Street community. He was not given long for work at the church. A minor stroke incapacitated his limbs, but left him full use of speech, hearing, and mental faculties, so that he could converse and read and keep in touch with life and with friends, and could also give an example of courage in bearing a very tedious illness.
He was able to be present at Fr. Maurice Dowling's jubilee celebration on 31st August, at Gardiner Street. He was brought into the refectory in a wheelchair and made a short and happy speech. A few days later an operation became necessary, which he did not survive. On 14th September he was buried in Glasnevin. Three of his fellow-novices, Frs. Tyndall, Paye and Quigley, officiated at the Solemn Requiem Mass in Gardiner Street. R.I.P.

◆ The Mungret Annual, 1965

Obituary

Father Charles Devine SJ

Father Charles Devine SJ died in the Mater Hospital on September 12th. He had only just completed his fifty years in the Society.

Born in Drogheda in 1896, he came to the Apostolic School in 1908. While in Mungret he was quiet, serious and studious. He took little part in games. He played the piano well, however, and often played the organ.

In 1914 he went to the novitiate. He had elected for the Sicilian Province, so after philosophy he left for Malta. He taught at St Aloysius College. He spent some time also in Palermo. In later life as a priest he worked in parishes in Worcester and Preston.

In 1956 he returned to Ireland and was appointed to the community at the Crescent. He directed the Bona Mors Archconfraternity and the Apostleship of Prayer, and gave the monthly Holy Hour.

After a short stay in Manresa, he was sent to Gardiner Street. However, his time for further labours was short. A minor stroke incapacitated his limbs, A little later an operation was found necessary which he did not survive. Three of his fellow novices officiated at the Requiem Mass, Fathers Tyndall, Paye and Quigley. RIP

Esmonde, Bartholomew, 1789-1862, Jesuit priest

  • IE IJA J/471
  • Person
  • 12 December 1789-15 December 1862

Born: 12 December 1789, Oberstown, Naas, County Kildare
Entered: 07 September 1807, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: by 1817, Palermo, Italy
Final Vows: 29 June 1830
Died: 15 December 1862, St Francis Xavier's, Upper Gardiner Street, Dublin

in Clongowes 1817
by 1839 in Professed House, Rome (ROM)
by 1844 in St Paul’s Malta (MEL)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Dr John and Helen née O’Callan. A brother of Sir Thomas Esmonde, and was descended from Lord Esmonde, a famous officer of the time of Elizabeth I.
After First Vows he studied at Stonyhurst and Palermo, where he graduated DD.
He had many gifts : he was a man of great eloquence, chaste artistic taste, and singular affability and tact. He was the author of a few books.
He was Rector of Clongowes, and for two years a Missioner in Malta.

◆ HIB Menologies SJ :
Born of an ancient and noble family of Co Kildare. Early education was at Stonyhurst before Ent.
Towards the end of his Noviceship at Hodder under Fr Plowden, he was sent with five other companions to Sicily, as the Society had been publicly restored in the Kingdom of Naples. He completed his Noviceship there, as well as studies in Philosophy and Theology, graduating DD.
Returning to Ireland after studies, he was found to be in very delicate health. It took a year or two to regain his strength, and then began work with great energy, and never ceased until age and further ill health stopped him.
He was responsible for having the Church at Gardiner St built, and was in large part his own Architect. He was then compelled to seek a change of air, and travelled in England, Rome and Malta. Once returned his strength began to fail, and became somewhat childish. Nonetheless, he continued to give example of patience and resignation both to Ours and externs. He died peacefully 15 December 1862.
He reconciled many sinners and made many friends for the Society. He was a man of great eloquence, chaste and artistic taste, much affability and tact.
From the crowds that attended his funeral, it was easily seen the esteem and veneration in which he was held.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Esmonde 1789-1862
Fr Batholomew Esmonde was born of an ancient noble family in County Kildare on December 12th 1789. He was a brother of Sir Thomas Esmonde, and the family was said to be descended from a Lord Esmonde, a famous officer of Elizabeth I. Educated at Stonyhurst, he entered the Society in 1807 under Fr Plowden.

On the Restoration of the Society in the Kingdom of Naples, he was one of the first five Irish novices, including Peter Kenney, who were sent to Sicily for their training.

He was for some years Rector of Clongowes and two years a missioner in Malta from 1848-1850. He built the Church at Gardiner Street, and for the most part was his own architect.

His health was always poor and he travelled in England, Italy and Malta for a change of air. He returned to Ireland not much improved, and he died on December 15th 1862.

A fine portrait of him is to be seen in the parlour in Gardiner Street.

Gaffney, John, 1813-1898, Jesuit priest

  • IE IJA J/171
  • Person
  • 14 October 1813-31 March 1898

Born: 14 October 1813, Dublin
Entered: 13 September 1843, Leuven, Belgium (BELG)
Ordained: - pre Entry
Final Vows: 02 February 1860
Died: 31 March 1898, Milltown Park, Dublin

Younger brother of Myles Gaffney - RIP 1861
Grand-nephew of John Austin - RIP 1784

by 1847 in St Paul’s Malta

◆ HIB Menologies SJ :
Younger brother of Myles Gaffney - RIP 1861. He had been Dean at Maynooth, and he resigned that position in order to spend the last years of his life in the Order his older brother had chosen long before him. Their Grand-uncle was the celebrated John Austin, a remarkable Jesuit in Dublin towards the middle of the eighteenth Century.

He did his first Ecclesiastical studies at the Little Seminary of Beauvais, France. From there he went to the Irish College in Rome, and was there in the days when Cardinal Cullen was President, and they had a good friendship. He gained three Doctorates at the Irish College, Philosophy, Laws and Divinity. After Ordination he returned to the Dublin Diocese and was appointed a Curate at Athy, and then Booterstown. And then just before his thirtieth birthday, he Entered the Society 13 September 1843.

By 1847 he had been sent to the Malta station, and he remained there for some time.
After that he was sent to Gardiner St, and spent close on forty years there, and was noted as one of the most active and zealous members of the Society in Ireland. He was mostly identified by Mission work, but he was also devoted to poor schools, particularly for the Catholic youth, who were under intense pressure of proselytism, He was seen as a man who brought salvation to these people. He established a ‘ragged’ school in Rutland St in close proximity to one of the proselytisers schools. He was so successful in attracting students that he had to seek larger premises, building a school on the site which became the St Francis Xavier School on Drumcondra Road. These schools were popularly known as “Father Gaffney’s Schools”.
1884 Failing health meant he had to abandon some of the active work and retire to Milltown. he remained there until his death 31 March 1898.
He was a man of marked ability. He was a profound Theologian and Philosopher, as well as an exceptional linguist, especially in Italian and French. During his years at Gardiner St, he was well known in Dublin, and admired and esteemed by all who knew him.
When he was moved to Milltown, there was a demonstration to keep him at Gardiner St. Later, the illness which caused his retirement became more severe, and his last days were ones of great suffering which he bore with resignation and fortitude. He died aged almost 85, and had spent fifty-five years in the Society. His funeral was held at Gardiner St and there was a large attendance of the clergy in the choir, and the laity filled the Church. Dr Leonard, Bishop of Cape Town presided.

◆ James B Stephenson SJ Menologies 1973

Father John Gaffney 1813-1898
The name of Fr Gaffney was a familiar one in the mouths of Catholics in Dublin in the ‘80s, and his memory will linger long as that of one who “rose in dark and evil days” to fight the battle of the Christian faith against unscrupulous opponents.

Born in Dublin on October 14th 1813, he was educated for the Church in the Petit Seminaire of Beauvais, France. After seven or eight years, he entered the Irish College Rome, in the days of Cardinal Cullen. He got a Doctorate in Philosophy, Theology and Canon Law.

On his return to the Dublin diocese, he was a curate first at Athy and then at Booterstown, but before his 30th birthday in 1843, he entered the Society of Jesus.

He worked for a time in Malta, but the greatest part of his life – 40 years – was spent in Gardiner Street. His main work was to fight against the proselytisers. With this object in view, he opened a school for poor children in Rutland Street, near a centre for souperism. So well did he succeed in his venture that he had to transfer to more extensive premises in Dorset Street, the site of the present day St Francis Xavier’s School. His efforts for the education of Dublin’s poor will cause no surprise when we recall that he was a grand-nephew of Fr John Austin SJ, who had done so much himself in this same cause at the end of the previous century.

Fr Gaffney died at Milltown Park on March 31st 1896. His elder brother, Dr Miles Gaffney had been Senior Dean at Maynooth College and had become a Jesuit in his last years, and predeceased John in 1861.

Gallery, David, 1849-1934, Jesuit priest

  • IE IJA J/162
  • Person
  • 09 May 1849-20 August 1934

Born: 09 May 1849, Lurgan, County Armagh
Entered: 07 September 1870, Milltown Park, Dublin
Ordained: 1885
Final vows: 02 February 1891
Died: 20 August 1934, Rathfarnham Castle, Dublin

by 1883 at St Beuno’s Wales (ANG) studying
by 1897 in France (LUGD) health
by 1901 in Collège Saint-François Xavier, Alexandria, Egypt (LUGD) Teacher
by 1916 at St Luigi, Birkirkara, Malta (SIC) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His education before Entry was at St Patrick’s Seminary in Armagh for four years and then three at Maynooth. He Entered at Milltown Park.

1873-1879 After First Vows he was sent to teach at St Stanislaus College Tullabeg and Crescent College Limerick. His subjects were Mathematics, Zoology, Botany, French and Bookkeeping.
1880-1882 He was sent back to Milltown Park for Philosophy
1882-1886 He was sent to St Beuno’s Wales for Theology
1886-1889 After Ordination he was sent to teach at Clongowes and Coláiste Iognáid.
1889-1890 He was sent to Tullabeg to make Tertianship and be Socius to the Novice Master.
1890-1891 He was sent as Prefect of Studies to Mungret College Limerick
1891-1896 He was appointed Rector of Coláiste Iognáid Galway.
1896-1901 At this time he appears to have had something of a breakdown and he lived at houses of the Society in Lyons, and also in Cairo and Alexandria in Egypt.
1901-1902 He was sent to Australia and St Ignatius College Riverview
1902-1905 He was sent to St Patrick’s College Melbourne
1905-1907 He was sent to the Norwood Parish
1907-1914 He returned to Ireland and was sent variously to Tullabeg, Milltown Park and Rathfarnham Castle.
1914-1916 He was sent to Clongowes and then was working at St Aloysius College, Malta during WWI
1916 When he returned to Ireland he was in poor health and was sent to Rathfarnham, where he remained until his death. He did what he could until 1931, but from then he was a confirmed invalid. It was said that his patience in suffering was most edifying.

David was kindness itself, approachable by all, especially the poor, and above all by children. He was calm, quiet, unflinching and steady in his life, and excitement of any kind was foreign to him.

He was a gifted man, a poet of no mean order, and a writer of very clear and simple prose.

◆ Irish Province News
Irish Province News 9th Year No 4 1934
Obituary :
Father David Gallery

Father David Gallery died at Rathfarnham Castle on Monday 20th August, after a very long illness. It is literally true to say that for more than three years before his death he never left his room, and was attended all the time, with the greatest devotion, by our own infrrmarians and by one or more of the Alexian Brothers. Frequently during these years it seemed as if the end were at hand, and he was prepared for death. But there was a fund of strength hidden away somewhere in his constitution, and he rallied, often to the intense surprise of those who were in constant attendance on him.

Father Gallery was born near Lurgan (Co. Armagh) on the 9th May, 1849, educated at the Diocesan Seminary for four years, and at Maynooth College for three. He entered the
Society at Milltown Park on the 7th September, 1870.
He began active life very soon, for it was not until after two years in Tullabeg and four at the Crescent that he got away to Philosophy at Milltown Park. (This was the first year, 1880, that philosophy was taught at Milltown. It consisted of the “first year” in which there were ten Irishmen, one Belgian, and one belonging to the English Province). Theology at St. Beuno’s immediately followed, and in 1866 Father Gallery was back in Clongowes, teaching. After two years in Clongowes and one in Galway, where he was Minister, Prefect of Studies, and had charge of the Confraternity of the Sacred Heart, he went to Tullabeg for Tertianship. During that year he was Socius to the Master of Novices, In 1890 he was Prefect of Studies in Mungret, next year Vice-Rector of Galway, two years later Rector in the same place. When he had held that position for three years there was a bad breakdown in health that necessitated a long period of rest.
It came to an end in the first year of the new century, and we then find Father Gallery teaching in a Jesuit College in Alexandria belonging to the Lyons Province. He had as
companion there Father Victor Lentaigne who, in addition to teaching was Military Chaplain. It was not very far from Alexandria to Australia, and thither he went, where he lived
in different houses and did various kinds of work till 1907 when he was brought back to Ireland and stationed in Tullabeg. Light work there, in Milltown, and in Rathfarnham brought
him to 1914 when he once more went to teach in Clongowes. At the end of the year he was sent to Malta where he did work for two years in the College of St. Aloysius, and then returned to Ireland. His status was Rathfarnham, where he remained to the end. Up to 1931 he did what work he could, and was certainly never idle, but from that year to his death he was a confirmed invalid.
But his work for God was not yet done, for during the next three years he certainly edified all who went to see him by his splendid patience. “What on earth have I done for the Society?" he more than once said to Father Garahy, who during the short intervals between his missions and Retreats used to pay him very kind attention. “What have I done for the Society that I am now treated so well and with such great kindness.” And when the inifirmarians asked him if everything they brought him was to his liking - “" Everything to my liking,” was the answer, “everything is far too good for me”. In these and other holy sentiments he died as he had lived calmly, resignedly, and in the greatest peace.
Father Gallery was kindness itself, approachable by all, especially by the poor, and above all by children. It was no uncommon sight in the neighbourhood of Rathfarnham to see him surrounded by a crowd of little things, holding grave and serious converse with them. His words were not idle, they were meant to do good, but what most of all attracted his young
audience was the fact that the little sermon was often followed by a distribution of sweets.
Kind Father Gallery was, but the leading characteristic of his life was his calmness, his quiet, unflinching steadiness. Rush, excitement of any kind was foreign to himself, he could
not understand it in others : “Along the cool, sequestered vale of life, He kept the noiseless tenor of his way”.
He prayed steadily, worked steadily, was never for a moment idle. It is said to at when he was at Malta he filled his leisure hours by translating into English the two big volumes of the Life of Suarez. He was a poet of no mean order, wrote very clear simple prose, and there was no keener critic of English prose and verse than Father Gallery, a gift that remained until
the day he died. Though he contributed many articles to periodicals, and wrote some small works, the pity is that few if any, of his productions have survived him. The fact seems to be that Father Gallery gave all his thoughts to the sanctification of the passing hour, and to have consigned fame and the credit of a great name to the place they deservedly occupy in the minds of sane and God-fearing men.

Irish Province News 21st Year No 3 1946

FROM OTHER PROVINCES :

England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father David Gallery (1849-1934)

A native of Lurgan, Co. Armagh, entered the Society in 1870. He was educated at St Patrick's College, Armagh and had been a student for three years at Maynooth College when he entered the religious life. Father Gallery came for his regency to the Crescent and spent six years here, 1874-1880. He was acting prefect of studies, 1878-80, and could thus claim some of the credit for the brilliant results of his school in the opening years of the Intermediate system. He was later prefect of studies in Mungret and rector of St Ignatius', Galway when he suffered a breakdown in health. He was later master in Jesuit colleges abroad in Alexandria, Australia and Malta. He was a member of the Rathfarnham community for the last fifteen years of his life.

Grech-Cumbo, John, 1892-1960, Jesuit priest

  • IE IJA J/1386
  • Person
  • 27 January 1892-29 March 1960

Born: 27 January 1892, Valletta, Malta
Entered: 23 June 1913, St Stanislaus College, Tullabeg, County Offaly (HIB for Siculae Province - (SIC)
Ordained: 24 August 1924, Malta
Final vows: 02 February 1927
Died: 29 March 1960, St Xavier’s College, Kolkata, Bengal, India - Kolkata Province (CCU)

by 1916 at Rathfarnham (HIB) studying

◆ Irish Province News
Irish Province News 35th Year No 3 1960
Obituary :
Fr John Grech-Cumbo (1891-1960)
Prayers are asked for the repose of the soul of Fr. John Grech Cumbo, who died at St. Xavier's College, Calcutta, on 29th March, 1960, in his 69th year and his 47th in religion. In our Catalogues of 1914 and 1915, John Grech Cumbo (Prov. Sicula) appears as a novice in Tullabeg, having entered in June 1913. He was ordained in Malta in August 1925. In 1929 he went to India, where he laboured strenuously among the Santals for thirty-one years. May he rest in peace.

Indekeu, Jean B, 1905-1984, Jesuit priest

  • IE IJA J/733
  • Person
  • 21 March 1905-21 December 1984

Born: 21 March 1905, Neeroeteren, Limburg, Belgium
Entered: 23 September 1923, St Francis Xavier, Arlon, Belgium - Belgicae Province (BELG)
Ordained: 21 November 1936, Kurseong, Darjeeling, India
Final Vows: 02 February 1941
Died: 21 December 1984, Pastorij Dormall, Halle-Booienhoven, Belgium - Flanders Province (BEL S)

by 1956 came to Chikuni N Rhodesia (HIB) working 1956-1970

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Jean (or John as we called him) Indekeu was born in the northern part of Belgium on 21 March 1905 of Jacques and Francine (nee Janssen). He went to the Jesuit College in Turnhout and, at the age of 18, he entered the Society in the novitiate at Arlon for the North Belgian Province. His first year of juniorate was at Drongen (1925/26) and the second year was his military service (1926/27). Early on his was destined for the missions and so at 23 years of age he began his philosophy in the south of India (1928-30) at Shembaganur (Madurai).

Afterwards he did his regency in Ranchi (1931-33) and his theology at Kurseong in Darjeeling Province (1934-38) where he was ordained in 1936. His tertianship was in Ranchi (1938). He taught for a while in the college there. After a number of years in ministry it seems that he clashed with the authorities in some development work he was involved in and was obliged to leave the country. Although an extrovert and an affable person, his natural reserve did not lead him to talk about it.

In 1955 he came to Northern Rhodesia with Fr. Tom O’Brien and scholastics Michael Kelly and Michael Tyrrell. They were among the first batch of missionaries to come by air and the journey from London took almost five days via Marseilles – Malta – Wadi Halfa (now under the Aswan Dam) – Mersa Matruh (north Egypt) – Nairobi – Ndola – and finally to Lusaka.

John went immediately with the others to learn Tonga under Fr Paddy Cummins in Chivuna. Although he found the language difficult, he used to take great care with his homilies and often sought local assistance. After a brief stay in Chikuni he headed to Kasiya where he opened up new Mass centres almost as far away as Namwala. He also made welcome additions to the facilities of the house. In 1958 he was sent to Choma where initially he used a camp bed in the sacristy until he got the house up. He furnished the Church and also went to build the neat little Church in Kalomo. He always excelled at putting up well designed Churches and took care with the décor and vestments which you could see even in his own personal appearance with his well trimmed beard and immaculate but not expensive clothes.

He was pulled back to Charles Lwanga TTC as minister and bursar where he looked after the brethren well. Later the first provincial, Fr John Counihan used to tell the story of how, as he was being transferred to Monze, went into to John and asked him where the week-end refreshments appeared in the books, which he had carefully scrutinized but failed to locate. Fr Indekeu replied laconically ‘Look under jam’. He took good care of the community and was an amiable support to some of the younger men who found the missionary life difficult at times. During this time his real solace, as he says himself, was the weekend supplies in Mazabuka where he was duly missioned together with Frs Tom O’Meara and Vinnie Murphy. He was largely responsible for the well designed town Church, as well as for the Churches at Nega Nega and Magoye. He was involved also in helping in the construction of the community houses of both the Sisters’ and Brothers’ schools.

While next on leave he became anxious about his aging mother who was then 97 years old. On his return he lived in St Ignatius in Lusaka and worked in the small township that sprang up with the building of the Kafue Gorge Dam. He was able to get suitable plots for Church and parish house as a result of his good relations with the international construction team, especially with the French engineers. He also worked with Fr Prokoph on the Luwisha House project and when he returned back to Belgium in 1972, at 67 years of age, he sourced substantial funds to cover the cost of its chapel.

He was in pastoral ministry for a number of years in Dormaal but he never forgot his time in Zambia. A couple of years before his death on 21 December 1984 a donation of a thousand pounds came for the Province library.

Kenney, Peter J, 1779-1841, Jesuit priest and educator

  • IE IJA J/474
  • Person
  • 07 July 1779-19 November 1841

Born: 07 July 1779, Dublin
Entered: 20 September 1804, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 04 December 1808, Palermo, Sicily, Italy
Final vows: 16 June 1819
Died: 19 November 1841, Professed House, Rome, Italy

Superior of the Jesuit Mission in Ireland : 30 September 1812- 28 September 1817; 29 September 1821- May 1830;
Visitor to Maryland Mission : 1819 - 1822; 14 November 1830 - 1833;
Vice-Provincial: April 1834 - May 1836;
Vice-President Maynooth College : 1813 - 1814;

Peter Kenney was an Irish Jesuit credited with restoring the Society of Jesus in Ireland after their suppression, as well as with establishing several colleges and devoting much of his life to the education of youth.
There were seventeen Jesuits at the time of the suppression in Ireland. No longer members of the Society, they were forced to act as diocesan priests. One of these last remaining Jesuits, Fr Thomas Betagh, taught children of poor families in Dublin. One of his students was Peter Kenney, the son of a coachmaker. Sponsored by Betagh, Kenney entered Maynooth College. From here he travelled to Palermo in Sicily to continue his religious training, as Sicily was allowed to maintain its branch of the Society of Jesus. Here in 1808 he was ordained as a priest.
Kenney travelled back to Ireland in 1811, the same year that Fr Betagh, the last remaining Jesuit in Ireland, died. Kenney arrived intent on re-establishing the Jesuits in his home country. Using money that had been put aside by the previous Jesuits, he bought Castle Brown in 1813. This would become the site of a new Jesuit school, Clongowes Wood College, which opened the following year. In 1818 a further school was opened in Tullabeg, Offaly. Tullabeg College was originally planned as a noviciate for the Society but became in time a proper college.
In 1822 Kenney travelled to America to visit the missions. In Missouri he met Jesuit farmers and was appalled that they owned slaves, ordering them to set their slaves free. Back in Ireland, Kenney and three others founded the Jesuit Church of St. Francis Xavier in Dublin after the Catholic Emancipation Act of 1829 was passed. For his remaining years, he continued his work across Ireland, both as a preacher and as an educator, until he passed away in 1841, worn down by constant toil and travel.

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” : :
Early education in Humanities at Carlow and Stonyhurst. Father Betagh was the first to discover his abilities. Priests used to go listen to him teaching Catechism while he was an appretice coach-builder. Betagh and O’Callaghan, ex-Jesuits, sent him to Carlow College, and he was loudly applauded by fellow students, and even the venerable President. In the Novitiate - as per fellow Novice Father Postlethwaite - he was asked to leave the Refectory pulpit by Father Charles Plowden, as the Novices interrupted their meal as they were spellbound and astounded by his exordium. At Stonyhurst, he distinguished himself in Mathematics and Natural Philosophy.
He completed his Higher Studies and Theology at Palermo, where he defended his theses of Divinity with applause, and was Ordained there. In a letter from the Procurator General to Father General, he calls him “l’incomparabile Kenny”. Father Angolini writes to Father Plowden from Palermo in 1809 “in the public disputations vel maxime excelluit P Kenny”. In 1810 he says “P Kenny excellit supra omnes; dona habet ingenii, virium, zeli animarum, activitas et efficaciae in agendo simulet prudentiae vere insignia. Deus illum ad sui gloriam Hibernorumsque Missionis incrementum conservit”. Father Provincial writes in 1810 “P Kenny ingenio pollet prompto et acri”, and again in 1811 “P Kenny acerrimi et ingenii, studiique amans, ut optimam de se spem faciat. Tum religiosum colit disciplinam, ingenio ipse nimis vivido, quandoque judicii, sui tenacior apparet”.
1811 Sent to Ireland in November, and served at the Chapel of St Michan, Dublin, the ancient Residence of the Society. He was vice-President of Maynooth for a short while at the request of Archbishop Murray, and his portrait is preserved there.
1815-1817 Destined by Providence as an instrument to revive the ancient Irish Mission SJ, he was joined by four Fathers and several Scholastics from Stonyhurst, and was Superior until 1817. He bought Castle Brown, or Clongowes Wood Co Kildare, and took possession 04/03/1814 and opened it as a school on 15 May 1816, himself being the Rector.
1819 He was sent as Visitor to the American Mission SJ, and returning again to Ireland, was declared Superior of the Mission, 27/08/1822, and its first Vice-Provincial, in its being erected into a Vice-Province in 1829. He remained Vice-Provincial until 1836.
1830-1833 He was again sent as Visitor to the American Mission SJ, where he rendered signal services, and in July 1833, published the General’s Decree for constituting the American Mission into a Province, installing Fr William McSherry as its first Provincial. During his years in America, he was constantly Preaching and Confessing, kept diaries of his travels, and had a very extensive correspondence with people of all ranks and conditions. His Retreats and Sermons were spoke of by Priests fifty and sixty years later, and long eloquent passages quoted with enthusiasm.
Tullabeg, and St Francis Xavier’s Residence Dublin are principally indebted to him for their foundation and erection.
Recommended by medical men to winter in warmer climates, he made his way to Rome with great difficulty, and died at the Gesù of an attack of apoplexy aged 62. He is buried at the Gesù. (Oliver, Stonyhurst MSS). Archbishop Murray of Dublin was overwhelmed with grief at his passing, and considered him a national loss. He and the other Bishops celebrated High Mass and said the Office for the repose of his soul.
He tried several times to write the history of the Irish Mission. Of his own life, short sketches have been written in Oliver, Stonyhurst MSS and Foley’s Collectanea, as well as Mgr Meagher in his “Life of Dr Murray” and by Father Hogan in some numbers of the Limerick Reporter.

◆ HIB Menologies SJ :
His mother was said to have been a woman of remarkable piety and high intellect. She trained him in piety. he soon proved himself an apt scholar of virtue. Even as a young boy, he joined one of the sodalities for young men, which, in spite of Penal times, were flourishing in Dublin at the time. Their custom was to gather after nightfall, say prayers together and listen to a pious reading. It was Peter’s custom to regularly give ferverinos to his young companions which moved them so much, and even the priests - encouraged by Father Betagh - would stop to listen to him. This was a forerunner perhaps of his reputation later on as one of the foremost English speaking pulpit orators of his day.
1802 he was at Carlow College studying Logic and Metaphysics, and here too, his oratory was highly thought of, as it was usual for the students to preach in turn to each other. A famous talk he gave was on “The Dignity of the Priesthood” which was met with applause, even from the Superior.
1804 He went to Stonyhurst and completed his Noviceship. After First Vows he remained and studied Mathematics and Physics. His health troubled him, especially his eyes, and his Superiors decided to send him to a milder climate in Sicily for Theology. He duly completed his Theology to much acclaim and graduating DD (document of record of achievement from the University of Palermo preserved at Clongowes).
After Ordination he offered some support to Irish and English soldiers stationed at Sicily. At the same time, the King of Sicily was anxious to give refuge to Pope Pius VII, and Cajetan Angiolini SJ was commissioned to negotiate the matter with the Pope. He chose Peter Kenney as his assistant. The Pope refused to leave Rome.
1811 he left Sicily for Ireland. On the way he spent some time at Malta, ministering to English soldiers there. His name remained for a long time in fond memory.
1812 He arrived in Ireland to begin his long and fruitful career. The timing saw a Catholic Church beginning to emerge from the strictures of Penal Laws, though they were still in force.
He is described as the “foundation stone” of the Restored Society in Ireland. Father Betagh had just died the previous year, and since he was so beloved, Kenney was received with open arms by the Archbishop and priesthood in Dublin. He quickly earned a reputation as a great Preacher, and on all the great occasions, was called upon, including the funeral of the Archbishop and the Jubilee of 1825. He was then asked by Maynooth College, supported by the Archbishop to become the President. He accepted, only on condition that the Archbishop should be declared President, and he the Vice-President, but only for one year. His real desire was to found a Jesuit College.
1814 He purchased Clongowes. The money used to purchase it had been carefully handed down from the time of the Suppression. The College opened that year, and students flocked from all parts of the country. Due to overcrowding, a fever broke out at the College, and it had to be disbanded for a while.
1817 He left Clongowes to Bartholomew Esmonde, and took his place in Hardwicke St, Dublin, and he remained working there until 1819.
1819 Fr General Thaddeus Brzodowski entrusted the task of Visitor to the new Maryland Mission to Peter Kenney. It was a difficult task, but his work was approved of by all.
1821 He returned to Ireland, and initially back at Hardwicke St, but was then appointed Rector of Clongowes again, and later Mission Superior. This was a difficult period for the Church in the country, and some focus was on the Jesuits, with the old accusations of intrigue etc, being spoken of to the point where a petition was sent to Parliament by a group of zealous Irish Protestants asking that measures be taken to check the dangerous machinations of the Jesuits. Kenney’s diplomatic skills, particularly among influential Protestants in the Kildare area resulted in Lord Leinster moving a counter petition, suggesting the opposite, and this position was supported in the Irish press. Nonetheless, the Government set up an inquiry on the influence of the Jesuits, and Peter Kenney was summoned before the Chief Secretary and Privy Council. Again his skills won the day and the admiration of the Council which had summoned him.
1829 He went to a General Congregation, and there it was announced that Ireland would become a Vice-Province, and he the first Vice-Provincial. He was again sent as Visitor to American Provinces, and achieved much in that position, to the point where there were efforts to keep him in the US.
1833 On his return, his health was beginning to suffer, to the point that he found it difficult to be about, but he nonetheless stuck to his task to the end. He ran a Provincial Congregation in 1841 and he was even elected himself as Procurator of the Vice-Province to go to Rome. In spite of appalling weather conditions which made travel very difficult, especially for one in such health, he made the journey, but once in Rome succumbed to a fever. He is buried in the Gesù in Rome.
News of his death was issued at Gardiner St, and vast crowds assembled there in sorrow. The Archbishop wrote of the great loss to the Society and Church, in a letter of condolence. Many clergy and bishops attended his funeral, and a similar memorial event at Maynooth.
He was a man of exceptional powers as an administrator and Superior. In addition, he was known as a remarkable Preacher.
Note on excerpts from Mgr MacCaffrey, President Maynooth, “The Holy Eucharist in Modern Ireland” at the International Eucharistic Congress, Dublin 1932 - Book of Congress p 160 :
“There is not wanting evidence to indicate that even in the lifetime of St Margaret Mary (Alacocque) devotion to the Sacred Heart found many warm adherents in Ireland, and amongst them ...Blessed Oliver Plunkett. But whatever about individuals, the first Sodality of the Sacred Heart in Ireland of which we have an authentic record was founded at Maynooth College in the year 1813 by the eminent Jesuit Father Peter Kenney, Vice-President of Maynooth and founder of Clongowes. This new Society was regarded as important and so dangerous that it was denounced in English newspapers and reviews, was warmly debated in the House of Commons, and was even deemed worthy of investigation by a Royal Commission. But that Father Kenney’s work bore fruit in spite of much hostile criticism is proved by the fact that when years later Pope Gregory XVI granted an extension of the Mass of the Sacred Heart to Ireland, he did so, as he says, in consequence of the great devotion to the Sacred Heart of Jesus that prevails in that Kingdom.”

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07 July 1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Kenney, Peter
by Patrick Maume

Kenney, Peter (1779–1841), Jesuit priest and educationist, was born in Dublin, probably at 28 Drogheda Street, on 7 July 1779, the son of Peter Kenney, a businessman, and his wife, Ellen (née Molloy). He had one sister (who became a nun) and a much older brother (possibly a half-brother by a previous marriage of his father). Kenney attended schools conducted by the former Jesuit Thomas Betagh (qv), who became his principal mentor, at Saul's Court and Skinner's Row; after being briefly apprenticed to a coach-maker, he became Betagh's assistant in his schools. In 1799 Kenney took a leading role in the foundation of the first Young Men's Confraternity in Dublin.

On 6 June 1801 Kenney entered St Patrick's College, Carlow, to study for the priesthood. He was one of a group of young men who had their fees paid from the residual funds of the Irish Jesuit mission (administered by Irish former Jesuits) in return for a commitment to enter a revived Society of Jesus. The Jesuit order had been suppressed by the papacy in 1773, but survived unofficially in Russia. In 1801 the holy see granted official recognition to the Russian province of the order and allowed Jesuits elsewhere to attach themselves to it. Former Jesuits in England took advantage of this dispensation to reestablish the English province of the society under the jurisdiction of the vicar general in Russia, but the legality of this remained uncertain until the formal restoration of the society in 1814.

In September 1804 Kenney went to Stonyhurst College, Lancashire (founded 1794), to undertake his novitiate. He was recognised as an outstanding student, particularly in theology and philosophy. After developing asthma and eye problems he was sent to Palermo in April 1808 to complete his studies. This also allowed him to take his vows with the surety of being recognised as a Jesuit by church law, since the society had been formally reestablished in the kingdom of Naples in 1804. Shortly after his arrival Kenney served as interpreter on a secret and unsuccessful mission to persuade Pope Pius VII to leave French-occupied Rome and place himself under the protection of British forces in Sicily. Kenney received his tonsure and minor orders in June 1808, was ordained deacon and subdeacon in November, and received priestly orders on 4 December 1808. He carried on his studies at the Jesuit college in Palermo (completing them in April 1811, though he did not receive a degree for technical reasons), while ministering to catholics in the British garrison, despite obstruction from their superior officers.

Kenney returned to Ireland in August 1811 as acting superior of the Jesuits’ Irish mission (whose independence from the English province he successfully asserted). He ministered in Dublin with three other newly admitted Jesuits, and rapidly acquired a reputation as a calmly eloquent preacher. For the rest of his life he was much in demand as a preacher of charity sermons and as principal speaker on major ecclesiastical occasions; the Maynooth professor Patrick Murray (qv) compared his style and eminence as a pulpit orator to those of Daniel O'Connell (qv) as a public speaker. Between August 1812 and 1813 Kenney acted as vice-president of Maynooth at the insistence of Daniel Murray (qv), co-adjutor archbishop of Dublin, who had been asked to serve as temporary president. Kenney appears to have undertaken most of the administrative duties because of Murray's other commitments, but his principal impact was as a spiritual guide and retreat leader to the seminarians.

In 1813 Kenney used much of the money inherited from the former Irish Jesuit funds to purchase Castle Browne House, Clane, Co. Kildare; in summer 1814 this opened as Clongowes Wood College, which became the most celebrated school run by Irish Jesuits. In managing the new school and overseeing the implementation of the traditional Jesuit curriculum, Kenney showed himself a capable organiser. At the same time he lobbied against calls by ultra-protestant politicians for the passage of new anti-Jesuit legislation, acquired a chapel in Hardwicke Street, Dublin (from which Gardiner Street church and Belvedere College later developed), and negotiated the purchase of the site of the future Jesuit novitiate at Tullabeg, near Tullamore, King's County (Offaly).

In September 1817 Kenney (whose career was punctuated by lamentations over the burdens of leadership and expressions of desire to devote himself to pastoral work) resigned as rector of Clongowes and superior of the mission. The acceptance of his resignation was encouraged by tensions among the Irish Jesuits, which were aggravated by his frequent absences owing to other commitments. He spent the next year and a half at the Jesuit chapel in Hardwicke Street, adding to his lifelong reputation as a skilled (though perhaps somewhat strict) confessor to all classes of penitents and a leader of retreats.

In April 1819 Kenney was appointed visitor to the North American Jesuits. As a preliminary, he took his four solemn vows as a fully professed Jesuit on 16 June 1819 and sailed on 31 July, thereby avoiding an attempt by the secular clergy of Kerry to secure him for their vacant bishopric. During his first mission to America (September 1819 to August 1820) Kenney reorganised the struggling Jesuit college at Georgetown, and reported on the financial and pastoral problems created by the American Jesuits’ badly managed slave plantations in Maryland. His Irish and continental experience enabled him to mediate effectively between older European-born Jesuits and their native American confreres (who combined ignorance of Europe with pride in republican institutions). Evading efforts to nominate him for the sees of Philadelphia and New York, Kenney returned to Europe in August 1820 to participate in the election of a new Jesuit general and report to the general congregation on the state of the order in America.

Kenney returned to Ireland in 1821 and in 1822 was reappointed to the rectorship of Clongowes and the leadership of the Irish Jesuits (whose status had been raised to that of a vice-province in 1819) [This is incorrect Vice-Province 1830; . In this period he experienced tensions with Bishop James Warren Doyle (qv) on such issues as Jesuit social aspirations and the perceived desertion of parish clergy by penitents seeking lenient Jesuit confessors. He testified before a royal commission on Irish education and advised Edmund Ignatius Rice (qv), Mother Mary Teresa (Frances) Ball (qv), and Mary Aikenhead (qv) on drawing up the constitutions of their nascent religious orders. He later experienced tensions with Aikenhead and Rice over disputes within the Irish Sisters of Charity and the Christian Brothers.

In 1830 Kenney was relieved of his offices at his own request and thereafter the positions of Clongowes rector and vice-provincial were separated. But this respite was brief as he was promptly sent on a second mission to America as temporary Jesuit superior as well as visitor. On this visit, which concluded with his receipt and formal promulgation of the Vatican decree constituting the Maryland Jesuits a full province, covering much of the eastern United States, he implemented further reforms in Georgetown, reclaimed a church formerly run by the Jesuits in Philadelphia, and visited the Jesuit mission in Missouri, which had been founded by Belgian Jesuits in 1823 with the intention of evangelising the indigenous population. In Missouri he greatly raised the standing of the Jesuit college at St Louis, which became the first university west of the Mississippi, and attempted to diminish the harsh discipline exercised by the local superiors. His support for the continuing independence of the Missouri mission from the Maryland province was one of the achievements that mark his two visitations as a watershed in the development of the American Jesuits and, by extension, of the whole catholic church in America. His memory was revered among his American brethren for decades.

After his return to Ireland in September 1833 (having refused the bishopric of Cincinnati on health grounds) Kenney was reappointed vice-provincial in 1834, but stepped down in 1836 as he was no longer able to combine this role with his pastoral duties as superior of the Gardiner Street community, where the Dublin Jesuits had moved when their new church was constructed in the early 1830s; the Hardwicke Street chapel became the site of a school, which later moved to Belvedere House. Kenney remained superior at Gardiner Street until 1840, though he was now suffering from heart problems complicated by asthma, overwork, and obesity. In this period he strongly supported Archbishop Murray's acceptance of the national schools, writing to Rome in rebuttal of the position of Archbishop MacHale (qv).

In 1840 Kenney was relieved of his superiorship, having asked permission to spend some time in southern Italy for the good of his health and to undertake historical research on the history of the Irish Jesuits. He reached Rome in October 1841 but died on 19 November 1841 of a stroke, his condition exacerbated by poor medical treatment; he was buried at the Jesuit church of the Gesù in Rome. Kenney was a significant force in the nineteenth-century revival of institutional Irish catholicism, the key figure in the revival of the Irish Jesuits, and an important presence in the American church; but perhaps his greatest influence was wielded through his labours in pulpit and confessional, which led Archbishop Murray's eulogist to call Kenney ‘the apostle of modern Dublin’.

Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Patrick J. Corish, Maynooth College, 1795–1995 (1995); Thomas Morrissey, As one sent: Peter Kenney SJ 1779–1841, his mission in Ireland and North America (1996); ODNB

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-going-multi-denominational/

JESUITICA: Going multi-denominational
In founding Clongowes, Fr Peter Kenney told Sir Robert Peel that he intended to establish a lay school for education of Protestants as well as Catholics. Jesuits had made such moves before. In 1687, with royal sponsorship, they opened a school in the Chancellor’s House in the Royal Palace of Holyrood House, Edinburgh. It lasted only a year, but its prospectus is an object lesson in the virtues of religious tolerance and educational opportunity. Its book of rules begins with the welcome news that the scholars shall be taught gratis; nor shall they be at any farther charges or expenses than the buying of their own pens, ink, paper and books. The prospectus was copied in founding other Jesuit schools, and remains instructive today. Read more “Although youths of different professions, whether Catholics or Protestants, come to these schools, yet in teaching all, there shall be no distinction made, but all shall be taught with equal diligence and care, and every one shall be promoted according to his deserts. There shall not be, either by masters or scholars, any tampering or meddling to persuade any one from the profession of his own religion; but there shall be all freedom for every one to practise what religion he shall please, and none shall be less esteemed or favoured for being of a different religion from others. None shall upbraid or reproach any one on the account of religion; and when the exercise of religion shall be practised, as hearing Mass, catechising, or preaching, or any other, it shall be lawful for any Protestant, without any molestation or trouble to absent himself from such public exercise, if he please.”
Behind this were agreed moral norms: “All shall be taught to keep God’s Commandments, and therefore none shall be permitted to lie, swear or curse, or talk uncivil discourse. None shall fight or quarrel with one another.”

◆ Irish Province News

Irish Province News 7th Year No 3 1932

Father Peter Kenney Saves the Scholastic Method

On the occasion of the Congregation of 1829 the Fathers had to deal with the question of the direction of studies, and with the means of bringing the old Ratio Studiorum into line with the requirements of modern times. The principal matter under discussion was the use of the scientific method in dealing with sacred studies. The majority, having completed their studies in seminaries or in lay universities, according to the system then in vogue, showed themselves hostile to the “metodo scolastico” and favored the “metodo dissertivo”.
But Father Kenny, a gifted orator, at that time Superior of the Irish mission, addressing the Fathers, made a spirited and vigorous defence of the Scholastic method. He recalled
how deeply the Church and the Society were indebted to it, how the most distinguished men had been trained on that system, and how the enemies of religion had belittled and assailed it precisely because of its force and perfection. He concluded by affirming that by rejecting the Scholastic method they should not have carried out a work of construction but one of destruction.
All were carried away by the eloquent words of Father Kenny so much so that the Congregation declared unanimously that as in the past, the Scholastic method should remain as a sacred patrimony of the Society, and that the questions of “scientist media” and others commonly held by the theologians of the Society, should be considered as anything but useless and obsolete.
It were difficult to describe with what warmth Father Roothan applauded the eloquent words of the orator, He entertained for Father Kenny such affection and gratitude that he declared him to be a signal benefactor of the Society, and attributed to him the merit of having replaced the Society's true method and, true doctrine in its honoured position. He concluded by saying that were it not contrary to the practices of the Society a monument should be erected to him as a mark of that Society's everlasting gratitude.
The above is taken from a “Life of Very Rev. J. Roothan General of the Society”, written in Italian by Father P. Pirri.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

A MODERN APOSTLE OF DUBLIN
FR PETER KENNEY SJ (1779-1841)
Just a hundred years ago, on 19th November 1841, Father Peter Kenney, S.J., the founder of the Irish Province of the restored Society of Jesus, died in Rome. Few men played so large a part in the Catholic Renaissance which marked the opening half of the nineteenth century in Ireland. On his death Dr. Murray, then Archbishop of Dublin, said that Rome alone was worthy to be the scene of Fr. Kenney's death; some ten years later Mgr. Meagher, in a sketch of the dead Archbishop's life, called Fr. Peter Kenney the Apostle of Dublin.(1) To-day, one hundred years after his death, Dublin has forgotten almost all but the name of her great Apostle.

I.
Peter Kenney was born a Dubliner on 7th July, 1779, just six years after the Suppression of the Society of Jesus. Of his early years we have no very full record; he was already a young man of twenty-three when he entered Carlow College to begin his philosophy in 1802. While quite a boy he was apprenticed to a coach-builder and spent his days in the work-shop. Like many another ambitious lad he profited by Dr. Betagh's evening school in Saul's Court, off Fishamble Street, and every evening when his work was done he took his place in the old cellar where Dr. Betagh taught his free school, and where, as Dr. Blake, Bishop of Dromore, tells us “three hundred boys, poor in everything but genius and spirit, receive their education every evening, and where more than 3,000 have been already educated”. Dr. Betagh, carrying on the work of his confrère, Fr. John Austin, S.J., rewarded the more diligent of his pupils with a full classical education ; his school in fact did duty for a Diocesan Seminary for Dublin and Meath, and besides Peter Kenney numbered among its pupils Dr. Murray, Dr. Blake, Mgr. Yore and many others who did so much for the Church in the early nineteenth century.
The future Apostle of Dublin early showed his marked talent for preaching. While still an apprentice he used to treat his fellow-workers to versions of the sermon he had heard the previous Sunday. One day his master entered the work-shop and found young Kenney, mounted on a chair, preaching a sermon to his fellows who were gathered round him. “This will never do”, cried the master in a rage, “idling the apprentices! You'll be sure to be at it again. Walk off now; and never show your face here again”. Thus a sudden end was brought to his youthful apostolate and poor Peter's zeal had lost him his job. Much put out by his dismissal he stayed away from the evening school. But Dr. Betagh soon missed him and decided to find out what had happened to him. He feared that there had been some trouble at home, but when he questioned Peter the young lad admitted that he had been trying to preach to his fellow-workers and had been dismissed for his pains. From that day Peter and Dr. Betagh became fast friends. Realising the great zeal and ability of the boy he decided to give him every chance to become a real preacher, and, perhaps if God willed it, he might yet become a worker for Christ in Dr. Betagh's old Society now slowly rising from the tomb. (2)
In 1802 Dr. Betagh sent him to Carlow College to begin his higher studies. Here his powers as a preacher were more appreciated. It was customary for the students to preach in turn before their professors and companions. Young Kenney was chosen to preach On “The Dignity of the Priesthood” and so well did he grip his audience that at the end of the sermon they greeted him with rounds of applause in which the President joined heartily.
On 20th September 1804, he entered the novitiate of the Society of Jesus at Hodder near Stonyhurst. Of his noviceship we have little record; his future life seems to point to the thoroughness with which he made it. But once again his powers as an orator proved troublesome. On the authority of Fr, Postlewhite, a fellow-novice of his, we know that he was told to leave the refectory pulpit by Fr. Charles Plowden, his novice-master, as the novices were spell-bound by his sermon and listened to him intently at the expense of their dinner. After his noviceship he studied mathematics and natural philosophy at Stonyhurst with much success. His health, however, became poor, and he suffered a great deal from his eyes. His Superiors thought a change of climate would prove beneficial and so he was sent to Palermo in Sicily to read his course in theology.
In Palermo he quickly made his mark; in a letter of the Procurator General of the Society of Jesus to Fr. Plowden he is referred to as “l'incomparabile Kenney” and even in his first year's theology he is said to have spoken “da maestro”. At the end of his course he defended his theology in a public disputation with great distinction. And yet while working at his theology he found time also for apostolic work. Ordained in 1808 he was shortly afterwards appointed chaplain to the British soldiers in Sicily. The Governor of Malta objected to this and asked him to give up his work among the soldiers. Fr. Kenney replied that as he was ordered by his General to act as chaplain he could not abandon his work unless he received a written order from the Governor to do so. As the Governor was determined to force him to give up his ministry he wrote the necessary order forbidding him to act as chaplain to the troops. Later Grattan raised the question at Westminster; the Prime Minister, Perceval, denied that any such order was ever given. Fortunately, however, the document had been preserved and was forwarded to the Prime Minister by Dr. Troy. As a result Catholic soldiers were from that time given liberty of conscience.
Sicily at this period was occupied by British troops who were defending it for the King of Naples against the French who had already driven the King out of his kingdom of Naples. The Pope, Pius VII, was a prisoner of the French in Rome and a daring attempt to free him was determined upon in which Fr. Kenney was invited to play a leading part. He was told by his Superior to be ready to set sail within an hour's time on a British man-of-war, bound for Civita Vecchia. When the frigate, which was commanded by Captain (afterwards Admiral) Cockburn, reached the Papal port Fr. Kenney remained aboard while his companion Fr. Angiolini went on to Rome to propose to the Pope that he should leave Rome, come aboard the man-of War and sail for England where the British Government were willing to put a residence at his disposal until the French were driven out of Rome. However, the Pope preferred to remain with his stricken flock and so the project fell through. Captain Cockburn was charmed with his two Jesuit guests and was afterwards fond of recounting that he alone of His Majesty's Navy could boast of the honour of being ordered to hold himself and his ship at the disposal of two Jesuits with a view of bringing the Pope to England.

II
Dr. Betagh died on the 16th February, 1811; he was the last surviving Irish member of the old Society of Jesus. Towards the close of his life his friends often used to say to him: “Oh! Dr. Betagh, what will become of us all when you go to heaven?” To such questionings Dr. Betagh, it is said, always answered : “No matter; I am old and stupid ; but there is a young cock coming from Sicily that will crow ten times as loudly as ever I could”.
Just ten months after his death in November 1811, Fr. Peter Kenney, accompanied by ty. Dinan and Fr. Gahan, arrived in Dublin from Palermo to prepare the way for the new Irish mission of the restored Society of Jesus. He took a house on George's Hill, beside the Presentation Convent which his old friend and former master in Dr. Betagh's classical Academy, Fr. James Philip Mulcaile S.J., had helped to found ; thus the first Residence of the restored Society was in the middle of St. Michan's parish which had been so faithfully served by the Jesuits of earlier times.
Dr. Betagh had succeeded Fr. Mulcaile as Vicar-General of the Diocese and by his great sanctity, learning and zeal had become one of the greatest figures of the Irish Church. Dr. Troy and his clergy were, therefore, doubly warm in their welcome of Fr. Kenney to whom they looked to carry on the Venerable Betagh's work. On his arrival in Dublin in 1811 Fr. Kenney was a young man of thirty-two. Between 5 foot 7 inches and 5 foot 8 inches in height he looked a good deal taller because of his large build and his majestic bearing. His face was not regular, though some of his features were very fine; his forehead noble, his eyebrows massive, his eyes most brilliant and piercing, though winning, his mouth and the under portion of his face full of strength, it up at times with a sweet smile. Though his limbs were irregularly formed yet few seem to have noticed this so carried away were they by the sweeping effect of his strong personality. Richard Lalor Sheil wrote this description of him ; “His rectilinear forehead is strongly indented, satire sits upon his thin lips, and a livid hue is spread over a quadrangular face the sunken cheeks of which exhibit the united effects of monastic abstinence and meditation”. (3)
Fr. Kenney lost no time in getting to work; preaching, hearing confessions, giving missions, all these he undertook and with great fruit. He was not long in Dublin, however, before the Archbishop, Dr. Troy, and his co-adjutor, Dr. Murray, began to beg of him to take on the Presidency of Maynooth. For many reasons Fr. Kenney was slow to accept this responsible position, in the end he consented to act as Vice-President for one year during which time Dr Murray was to act as President. Writing to the Archbishop in October, 1812, Fr. Kenney pointed out : “Nothing could be more foreign to my intention and to the wishes of my religious brethren than a situation in Maynooth College. I, however, yield to your Grace's desire and opinion that in my actual circumstances, the greater glory of God may be more effectually procured there than in my present situation, Your Grace's anxiety on this head is now removed, since I promise to go for the ensuing year, provided a duty more directly mine does not necessarily call me thence before the expiration of that time. I must, however, earnestly request that if your Grace meet in the interim with a person who would accept the proposed situation I may be allowed to spend in the humble domestic library of George's Hill, not as yet arranged, the hours that I can spare from missionary labours”. (4)
The Archbishop was glad to have Fr. Kenney's services even for a year and he had every reason to be delighted with his prudent and skilful rule which was most fruitful in the fervent spirit of piety and study and in the exact observance of discipline which he instilled into the students. His memory has long been held in grateful and kindly memory in Maynooth where his portrait hangs in the Students' Refectory. Besides his year of office he had frequent contacts with the College in later years giving retreats to the Students and to the Priests from time to time. While Vice-President he proposed points for meditation to the students regularly and these were eagerly copied down and continued to circulate in Maynooth for many years afterwards. I have one copy-book of these meditations before me as I write these lines. Dr. Patrick Murray, the great Maynooth theologian, in some MSS. reminiscences of Fr. Kenney, published after his death, in 1869, states : “The first trace of his (Fr. Kenney's) luminous and powerful mind I saw was in some MSS, meditations which he composed during the short period of his holding the office of Vice-President in Maynooth November, 1812 November, 1813), and copies of which were handed down through some of the College officials. It was in the second or third year of my course (I entered College at the end of August, 1829) that I was fortunate enough to obtain the loan of a copy of some of these meditations - how I now utterly forget. But I remember well that I was quite enchanted with them; they were so different from any thing I had up to that time seen. I transcribed as many of them as I could—they were given me only for a short time-into a blank paper-book which I still have in my possession”. (5)
Fr. Kenney's reluctance to remain longer than a year in Maynooth was due to his anxiety to establish as soon as possible a Jesuit College for boys. The Fathers of the old Society had always believed that the day would come when the Society would once more flourish. To provide for this new dawn they had carefully husbanded the resources of the old mission and these with some legacies and the accumulated interest now amounted to the goodly sum of £32,000. With this capital behind him Fr. Kenney began to look about for a suitable home for his new College. The Jesuit tradition had been to have their schools in the cities or near them, and from this point of view Rath farnham Castle seemed a good site. However, it was thought that it would be more prudent not to open a Jesuit school so near Dublin Castle. Fr. Kenney wrote to Dr. Plunkett, the Bishop of Meath, about his plans and the difficulties in the way; the following is part of Dr. Plunkett's reply, dated 25th January, 1813 :
"My dear and Rev. Vice-President,
Having been so long honoured with the very obliging letter you were so good as to write to me, I cannot suffer the bearer, Mr. Rourke, who is going to place himself under your care, to withdraw from us without a line of thanks for your late communication. I have been educated in this kingdom by the pious and amiable Mr. Austin. afterwards in a seminary ever attached to your Society, the seminary in Paris which gave you the venerable Mr. Mulcaile. I naturally feel a most sincere desire of seeing your revival commence amongst us in one shape or other, as soon as circumstances will allow. That a combination of such favourable circumstances approaches rather slowly I am not surprised. Few great undertakings advance fast to maturity ; obstacles of various kinds stand in the way. Active zeal is a powerful instrument well calculated to remove them, but must be accompanied with patience, prudence, caution and foresight. Dunboyne Castle, for the reason you mention, cannot be thought of at present; it is perhaps, also, too near Maynooth. Balbriggan, as to situation, would suit you better, not however, without considerable expense. I mean the house at Inch. I saw it some years ago. No striking idea of it remains in my mind. A convenient extensive building would appear there to great advantage. To the price or rent asked for the ground I should not very much object; we pay here higher for chosen spots of land. I should prefer purchasing if it could be done. Building, whatever advantages might attend it, would be tedious. There are in this county a few ancient mansions, some one of which your cordial friend Mr. Grainger, my most excellent neighbour, thinks ere long may be disposed of. It would afford you every thing desirable. Divine Providence is perhaps preparing a place of this sort for you. Your friends in England are, perhaps, waiting to be informed that such a place is attainable. It would, I humbly imagine, be worth waiting for. In the meantime your actual highly respectable occupations do not estrange you from your vocation ; out of your own sphere scarcely could they be more con formable to it. I am inclined to think that the esteem and respect entertained for you in the College, and the reputation you there and throughout the kingdom enjoy, have a closer connection than is apprehended with the designs of the Divine Founder of our holy religion. It has at times occurred to me that the Capital would be the situation most advantageous for your principal residence; because the means of cultivating learning, and kindling the fire of the true religion, which the Saviour of the world came to spread on earth, abound chiefly in great cities. ...” (6)
Towards the close of the same year, Fr. Kenney decided that the Wogan Browne's family seat, Castle Browne, formerly known as Clongowes Wood, would provide a suitable home for the first College of the Society. Details of the purchase were hardly fixed before the alarm that the Jesuits were plotting against the Government went abroad. Fr. Kenney was summoned before Peel, the Chief Secretary for Ireland, to explain his position. Dr. Corcoran, S.J., has printed an account of part of this interview in The Clongowes Record to which we also refer the reader for a full account of the early years of Clongowes, whose history is inseparably linked with that of Fr. Kenney. The following less well-known account of the interview from Lord Colechester's Diary will show how good a match Fr. Kenney was for Peel.
“May 29th, 1814 : Peel called by appointment. Talked over the Church fermentation about Quarantotti's letter and Dr. Kenney's foundation of the school of Clongowes Wood, late Castle Browne. Kenney's conversation with him asserting the £16,000 to be his own funds, though how obtained he refused to disclose and that when his vow of poverty was objected to him in bar of his being the proprietor of such funds he said that his vow was simple not solemn. (7) To all questions he generally answered by putting some other question instead of giving an affirmative or negative. He admitted that he was in early expectation of two Jesuits from Sicily, Wolfe and Esmonde, whose fathers and brothers respectively had been hanged in Ireland as traitors, and that he proposed to employ these two men as Professors in the College. (8)
Despite the refusal of the Protestant Bishop of Kildare to grant a licence for the new school and the lively interest of Dublin Castle in all his proceedings, Fr. Kenney opened Clongowes in May, 1814; by December, 1816, there were 200 pupils in the house. Fr. Plowden, S.J., of Stonyhurst wrote in October of that year: “I must tell you that the most heartfelt comfort which I have enjoyed these many years comes from Mr. Simpson's report (which fills Stonyhurst) of the excellent arrangements, order, progress, and success of your new establishment. It shows what one intelligent and active man can achieve”. (9)
The boys in Clongowes both then and later always called him "”he great Kenney”; his Sunday instructions were indescribably impressive, according to some of his pupils; he seems to have been able to grip their attention completely and to have won their confidence as the kindest of fathers. He loved talking to boys and engaging them in discussions. On one occasion probably after his return from America, “he was heard to give a brilliant exposition of the American constitution, which he very much admired, and he unconsciously delivered for twenty minutes before a large company what might be called a masterly statement that would have carried the admiration of any Senate - all were amazed and enchanted”.
Besides being Rector of Clongowes he was also Superior of the Irish Mission. Plans for a Residence in Dublin and for a novitiate occupied his attention but did not prevent him from satisfying the constant demand from Bishops and priests for retreats, missions, sermons and advice. In a short account like this his varied activities can only be barely indicated, but the reader will easily gather from their mere mention how closely Fr. Kenney was bound up with the life and development of the Irish Church. In February, 1815, Mary Aikenhead and her companion Mother Catherine Walsh returned from the Bar Convent in York to begin, under Dr. Murray's direction, the founding of the Irish Sisters of Charity. In all his plans for this new institute Dr. Murray constantly consulted Fr. Kenney, and when in September 1815, he had to return to Rome to give the opinion of the Irish Bishops on the Veto question he entrusted the care of the infant Congregation to Fr. Kenney. In September, 1817, Fr. Kenney preached on the occasion of the first public clothing of novices of the new Congregation; taking as his text the words of St. Paul : Caritas Christi urget nos (2 Cor. 7 v14) - “The Charity of Christ urgeth us”. From that day to this the text of that sermon has been used as the motto of the Irish Sisters of Charity. Later on Fr. Kenney introduced Fr. Robert St. Leger, the first Rector of the College of St. Stanislaus, Tullabeg, to Mother Aikenhead; in Fr. St. Leger, Fr. Kenney gave to the new Congregation a staunch and learned friend, to whom the Sisters owe their Rules and Constitutions which he modelled on those of St. Ignatius. (10)
The only criticism levelled against Fr. Kenney was that he was inclined to take on too much work. And yet in this matter of accepting extra work, though Superior of the Mission, he consulted his brethren. Fr. Aylmer records in his diary : “The letter from Mr. Kenney on the 3rd was to desire the opinions of Frs. Ferley, Butler and Aylmer with regard to his preaching a charity sermon in Cork at the request of the Bishop, Dr. Murphy, and, consequent to his accepting that of Cork, another in Limerick. The two former were of opinion that both ought to be accepted; the latter said that he did not entirely agree with them, because he thought that Fr. Kenney's frequent absence from the College, where he had so often declared that all were too young and not to be depended upon, was highly injurious. As to the propriety of preaching both sermons, Mr. Kenney himself could alone determine, as he alone knew the circumstances and situation of affairs”. (11)
Fr. Kenney seems to have followed Fr. Aylmer's opinion and to have declined the sermons but in so gracious a way as to win this reply from Cork : “Your apology (for not preaching for the Poor Schools) was calculated to produce a different effect from what you intended, for the more the Committee heard of it, the more they seemed eager to hear yourself”. However his over-activity was soon forgiven him for, if we may anticipate a little, Fr. Plowden wrote to him when on visitation in America in 1820 :
“The General, or rather Fr. Rosaven remarks as an inconsistency, that while you governed Clongowes complaints used to arrive of your conduct, and that now all Clongowes re-demands you loudly, as indispensably necessary for the support of the Irish mission”. (12)
Before Fr. Kenney left Ireland to make his first Visitation of the Maryland Mission in July, 1819, he had founded besides Clongowes, the Jesuit Residence attached to Hardwicke St. Church and the College at Tullabeg, but we shall have to reserve details of these foundations for some other occasion.

III
The new Mission in Maryland needed help in its difficult task of reorganisation and Fr. Kenney's great skill as an administrator, coupled with his prudence and discretion, made him ideally suited for the difficult position of Visitor. During the few months he remained in the United States he did excellent work the full fruits of which he was to witness ten years later when Fr. John Roothaan sent him to make a second visitation of the Mission in 1830. Though absent from Ireland for less than a year on this first visitation he was greatly missed. Fr. Plowden writes to him on September 24th, 1819 : “You are much missed and wanted in Ireland. As soon as I heard of your being elected by the diocesan clergy Co-adjutor to Dr. Sughrue (Bishop of Kerry), I wrote to Rome to engage our friends to frustrate the measure by every means in their power. We know now that the Lord Lieutenant has publicly notified that the election of Mr. Kenney to a bishopric is disapproved of by the Government. What a dreadful man you are! It seems your conference with Mr. Peel terrified the Ministers. All this makes me smile....” (13)
But the bishopric of Kerry was not the only honour which Fr. Kenney had to take steps to avoid; later on we shall see how anxious the American bishops were to have him as a confrère. Even now on his first visit to the States many influential people were anxious to keep him there. He wrote to Fr. Aylmer from Georgetown on October 5th, 1819 :
“I arrived at New York on the 9th ult. Matters are not so bad as they were made to appear. The General has been more plagued than he ought to have been.
All parties seem glad that a visitation has been instituted by the General.
I assure you that I have not the least intention or wish that you should take any measure to prevent the success of the Archbishop's efforts. In strict impartiality, after contrasting the wants of this country with my obligations to the Irish Mission, I have resolved to guard cautiously that religious indifference that leaves the subject sicut baculum in manu senis. Were I at my own disposal, I should think it almost a crime to return from any motive of affection or attachment to those comforts and sympathies which I shall never enjoy outside Ireland.
Were a man fit to do no more than catechize the children and slaves he ought to consider his being on the spot, by the will of God, a proof that it is most pleasing to God to remain amongst them, and so sacrifice every gratification under heaven to the existing wants of Catholicity, I shall not even lift my hand to influence the General one way or the other, because I am unwilling and unable to decide between the claims of the Irish Mission and the wants of this, when I am myself the subject of discussion”. (14)
However Ireland was not to be deprived of so valued a son and in the following August (1820) he returned to Dublin. On his arrival he took up duties as Superior of Hardwicke Street; in the next year he was reappointed Superior of the Mission and Rector of Clongowes. His work in Clongowes has been treated of elsewhere, and so here we shall give it scant mention; there were many worrying moments when the old outcry against the Jesuits was raised again, and it took all Fr. Kenney's influence and tact to avert the storm.
It was during this period between his American visitations that Fr. Kenney's greatest work as a preacher was done. On almost every big occasion he was invited to fill the pulpit. Thus he preached the panegyric of Dr. Troy in 1823, the consecration sermon of Dr. Crolly in 1825, the first appeal for the Propagation of the Faith ever preached in Dublin, and the great Jubilee of 1826. Dr. Murray opened the Jubilee on 8th March, 1826, in the new Church of the Immaculate Conception (the Pro Cathedral). Every day for a month Fr. Kenney addressed the faithful with commanding eloquence which achieved the most astonishing conversions. Mgr. Meagher tells us that the confessionals were crowded almost without interruption by unprecedented multitudes. On the first morning of General Communion the Pro-Cathedral presented a spectacle such as Dublin had never before witnessed. The Church was packed to overflowing and every member of the vast congregation received Holy Communion. At the conclusion of the ceremonies Fr. Kenney led the people in a renovation of their Baptismal vows. Beholding the sight that met him as he ascended the pulpit he“burst forth into such strains of jubilation and thanksgiving, as made his overflowing audience almost beside themselves, while with uplifted hands and streaming eyes they literally shouted aloud their eternal renunciation of Satan and his works”. (15)
Dr. Patrick Murray, the Maynooth Professor, has left us his opinions of Fr. Kenney's powers :

“Fr. Kenney aimed not at the ear or the fancy but through the understanding at the heart. Not to steal it; he seized it at once and in his firm grasp held it beating quick in its rapt and willing captivity. ... The only other orator to whom I thought of comparing him was Daniel O'Connell. I recollect that while both were yet living I remarked in a conversation with a very intelligent friend on Fr. Kenney's great powers that he was ‘the O'Connell of the pulpit’. My friend not only agreed with me but expressed his surprise that the resemblance had never occurred to himself. The reason it did not occur to him was, no doubt, that ordinarily men do not think of searching for such comparisons out of the species; but set off pulpit orators against pulpit orators as they set bar orators against bar orators, and parliamentary against parliamentary.
Overwhelming strength and all-subduing pathos were the leading, as they were the common, characteristics of these two extraordinary men. I say nothing of clearness, precision, and those other conditions which must be found in all good composition, whether written or spoken, and especially in oratory addressed to the many; without which all seeming or so-called eloquence is mere hurdy gurdy clattering. Also I say nothing of O'Connell's inimitable and irresistible humour. There are undoubtedly certain occasions on which this talent may be exercised in the pulpit. But Fr. Kenney, if he possessed it, never in the least degree displayed it. I never saw a more serious countenance than his was on every occasion of my hearing him. Not solemn, not severe, but serious and attractively and winningly so. There he stood - or sat as the case might be - as if he had a special commission direct from heaven on the due discharge of which might depend his own salvation and that of every soul present. Indeed so deeply did he seem to be penetrated with the importance of his sacred theme, so entirely did the persuasion of that importance display itself in his whole manner that his discourses appeared to be the simple utterances of what his heart and soul had learned and digested in a long and absorbing meditation before the crucifix. That they were often in fact such utterances I have no doubt whatever ; one instance of this I once, by mere accident, happened to witness with my own eyes.
In another point he also strikingly resembled O'Connell. He never indulged in those poetic flights of mere fancy which delight only or mainly for their own sake. Imagination, of course, he had and of a high order, too; otherwise he could never have been a true orator. But it was imagination subservient not dominant; penetrating the main idea as a kindling spark of life, not glittering idly round about it; the woof interwoven with the warp not the gaudy fringe dangling at the end of the texture. You will find none of these poetic flights to which I allude, in Demosthenes, or Cicero in Chrysostome or Bourdaloue; and where they are found in modern orators of high name they are blemishes not beauties. Of course, too, he had great felicity of diction, which is equally essential - using the very words and phrases which above all others exactly suited the thought and set it off in its best light, so that the substitution of any words would be at once felt as an injury like the touch of an inferior artist covering the delicate lines of a master....
Fr. Kenney, like O'Connell, attained the highest perfection of his art which consists in so appearing that no. one ever dreams of any culture or art having been used at all, according to the hackneyed phrase summae artis autem celare artem. So perfect was O'Connell in this respect that though I heard him very often in the winter of 1837-8 and the following years it never once entered my mind to suspect that he had ever given any great attention to oratory as an art; his delivery always appearing to me spontaneous and unstudied as are the movements and prattle of a child. It was only after his death that I learned from some published memorials of him, and was at the time surprised to learn, that in early life he had taken great pains in forming his manner, and in particular that he had marked and studied with care the tones and modulations of voice for which the younger Pitt was so famous. Fr. Kenney, like O'Connell, hardly used any gestures. His voice was powerful and at the same time pleasing, but I I do not ever remember to have heard from him any of those soft pathetic tones sometimes used by O'Connell which winged his words to the heart and the sound of which even at this distant period still seems to vibrate in my ears.
Fr. Kenney was eminently a theological preacher, and this too without the slightest tinge of that pedantry and affectation always so offensive to good taste, but particularly so in the pulpit. Indeed he was the only preacher I ever heard who possessed the marvellous power of fusing the hardest and most abstruse scholasticisms into forms that.at once imparted to them clearness and simplicity and beauty without in the least degree lessening their weight and dignity.....” (16)

Dr. Murray was not alone in thinking Fr. Kenney an outstanding orator. One old bishop used to recall the over mastering tenderness and vehemence of his apostrophes to the crucifix, which he delivered with streaming eyes on some occasions ; this same bishop declared that his vivid recollection of Fr. Kenney's preaching had made him unable to relish any other preacher however eminent, even Fr. Tom Burke himself. Fr. Aylmer, who was an effective preacher, used to say that his greatest humiliation was to have to preach from the same altar steps from which Fr. Kenney had electrified the congregation on the previous Sunday, So packed was the church when he preached that the congregation overflowed out on to the street; his following numbered all classes. It is said that Grattan used to admire his eloquence greatly and used to attend his sermons at Hardwicke Street.
As this account of Fr. Kenney's career has already grown too long we can make no mention of Fr. Kenney's close connection with the Presentation Convent on George's Hill. We must, however

MacCann, Henry A, 1801-1888, Jesuit priest

  • IE IJA J/1616
  • Person
  • 15 June 1801-15 May 1888

Born: 15 June 1801, Drogheda, County Louth
Entered; 08 October 1823, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 24 September 1836, Stonyhurst, England
Final Vows: 15 August 1841
Died: 15 May 1888, Beaumont, Old Windsor, Berkshire, England - Angliae Province (ANG)

Magri, Emmanuel, 1851-1907, Jesuit priest

  • IE IJA J/1650
  • Person
  • 27 February 1851-29 March 1907

Born: 27 February 1851, Valetta, Malta
Entered: 09 May 1871, Milltown Park (HIB for Siculae Province - SIC)
Ordained: 1881
Final vows: 15 August 1890
Died: 29 March 1907, Sfax, Tunisia - Siculae Province (SIC)

Rector of the Infirmary in Piazza Ammalati, Catania, Sicily, Italy at the time of death

Milici, Giuseppe, 1842-1869, Jesuit scholastic

  • IE IJA J/1745
  • Person
  • 21 August 1842-05 October 1869

Born: 21 August 1842, Montalbano Elicona, Messina, Sicily, Italy
Entered: 20 December 1859, Palermo Sicily Italy - Siculae Province (SIC)
Died: 05 October 1869, San Calcedonio, Malta - Siculae Province (SIC)

2nd year Novitiate at Milltown (HIB) under Luigi Sturzo following the expulsion of Jesuits from Naples and Sicily

Page, Bernard F, 1877-1948, Jesuit priest and chaplain

  • IE IJA J/796
  • Person
  • 16 July 1877-30 November 1948

Born: 16 July 1877, Khishagur, Bengal, India
Entered: 01 March 1895, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1923, Stonyhurst College, Lancashire, England
Died: 30 November 1948, Petworth, Sussex, England - Australiae Province (ASL)

Chaplain in the First World War.

Transcribed HIB to ASL : 05 April 1931

by 1902 at Valkenburg Netherlands (GER) studying
by 1908 at Leuven Belgium (BELG) studying
by 1911 at Drongen Belgium (BELG) making Tertianship
by 1912 at St Wilfred's, Preston (ANG)
by 1917 Military Chaplain : 3rd Cavalry Field Ambulance and Brigade, BEF France
by 1918 Military Chaplain : No 2 Cavalry Field Ambulance, BEF France
by 1921 at St Luigi, Birkirkara, Malta (SIC) teaching
by 1922 at St Aloysius College, Oxford, England (ANG) working
by 1923 at St Wilfred’s Preston England (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-answering-back-2/

JESUITICA: Answering back
Do Jesuits ever answer back? Our archives hold an exchange between Fr Bernard Page SJ, an army chaplain, and his Provincial, T.V.Nolan, who had passed on a complaint from an Irish officer that Fr Page was neglecting the care of his troops. Bernard replied: “Frankly, your note has greatly pained me. It appears to me hasty, unjust and unkind: hasty because you did not obtain full knowledge of the facts; unjust because you apparently condemn me unheard; unkind because you do not give me credit for doing my best.” After an emollient reply from the Provincial, Bernard softens: “You don’t know what long horseback rides, days and nights in rain and snow, little or no sleep and continual ‘iron rations’ can do to make one tired and not too good-tempered.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Bernard Page was born in India where his father was a judge, but from the age of seven lived in Glenorchy in Tasmania, from where he was sent to Xavier College as a boarder. In 1895 he entered the novitiate at Loyola Greenwich under Aloysius Sturzo. In mid-1898 he went to Xavier College as hall prefect and teacher, and appears to have been the founding editor of the Xaverian. By 1900 he ran the debating and drama, Page was a careful and competent photographer, and the photographic record of his time at Xavier is amongst the most valuable photos of the whole Irish Mission. He travelled to Europe, did philosophy at Valkenburg and was sent back to teaching at Clongowes and Belvedere, 1904-07. After tertianship Page served at Preston in England until 1914, and during that time requested a transfer to the English province, which was apparently refused. War chaplaincy followed, including a trip to the forces in Murmansk. He worked in a parish in Oxford, 1921-22, and from then until 1947 he served at St Walburge's parish in Preston. Page never considered himself Australian but maintained an interest in the work of the Society in Australia, and kept up contacts from his Xavier days.

◆ Irish Province News

Irish Province News 24th Year No 1 1949

Obituary

Fr. Bernard Fullerton Page (1877-1895-1948) – Vice Province of Australia

Many members of our Province will remember well Fr. Page, who died recently in England, who belonged to the Vice-Province of Australia, was born at Khishagur, Bengal, India on 16th July, 1877 and began his noviceship at Sydney on 1st March, 1895. There also he did his juniorate but for pbilosophy went to Valkenburg. He began his theology at Louvain but completed the course at Milltown Park where he was ordained priest on 26th July, 1910. After finishing his tertianship, he joined the staff at St. Ignatius, Preston and was an army chaplain during the 1914-1918 war. After demobilisation, he was at St. Aloysius, Oxford in 1921 and in 1922 went to St. Walburge's, Preston where he remained until ill health compelled him to retire to Petworth in March, 1948. He was the editor of the Walburgian and was able to boast that even under war-time conditions, publication was never delayed. He was also the author of a Life of St. Walburge, “Our Story : The History of St. Walburge's Parish”, “The Sacristan's Handbook”, and “Priest's Pocket Ritual”. R.I.P.

Power, William, 1848-1931, Jesuit priest

  • IE IJA J/755
  • Person
  • 03 January 1848-04 June 1931

Born: 03 January 1848, Ardee, County Louth
Entered: 07 September 1865, Milltown Park, Dublin
Ordained: 1881
Final Vows: 02 February 1889, Clongowes Wood College SJ
Died: 04 June 1931, St Stanislaus College, Tullabeg, County Offaly

Early education at St Stanislaus College SJ, Tullabeg

by 1868 at Amiens, France (CAMP) studying
by 1869 at Leuven, Belgium (BELG) studying
by 1870 at Antwerp, Institute Belgium (BELG) Regency
by 1873 at Laval, France (FRA) studying
by 1879 at Laval, France (FRA) studying
by 1881 at St Aloysius, Jersey Channel Islands (FRA) studying
Came to Australia 1888
by 1916 at St Luigi, Birkirkara, Malta (SIC) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Power began his long life in the Society at Milltown Park in 1865. Soon after tertianship, in 1890, he left Ireland for Australia, teaching at St Aloysius' College, 1891-92, followed by St Patrick's College in 1893, Riverview in 1894 and later that year he was moved to Xavier. He spent much of his later life writing at Tullabeg.

◆ Irish Province News
Irish Province News 6th Year No 4 1931
Obituary :
Fr William Power

Fr. Wm. Power ended his long life of 83 years at Tullabeg on 4 June 1931

He was born on January 3rd 1848, educated at Tullabeg, and, in his 17th year, entered the novitiate at Milltown. After the novitiate he was sent to St. Acheul in France for his juniorate. In those days this seems to have been the ordinary course for our young Irish Jesuits. At the end of the 1st year juniorate he went to Louvain for philosophy, but when the first year came to an end he travelled to Antwerp where he taught for one year. This was succeeded by five years of teaching and prefecting at Clongowes. In 1875 he went to Laval where he finished his philosophy, then another year teaching in Tullabeg, and when it over he returned to Laval for theology. In 1880 he shared the expulsion and exile of his brother Jesuits and finished his theology at Jersey.
Four more years teaching in Irish Colleges elapsed before his tertianship at Tronchiennes, followed by two years teaching in Ireland, and in 1839 he set sail for Australia. He did work in several Australian Colleges until 1895 when we find him once more in Tullabeg. Next four more years in Clongowes, and then Tullabeg. He remained there until 1915 when he travelled as far as Malta, where he taught tor two years. When they were over he went back to Tullabeg and did not leave it until his happy death in 1931. During the last five years of his life he was in very poor health.
Fr. Power was in fair health until 30 May. On that day he felt unwell and remained in bed. On 1 June he received Holy Communion in the early morning, and seemed to be fairly well. About 10 o’clock however, there was a a sudden change tor the worse and he was anointed. The end came four days later, Death was due to cerebral haemorrhage, Members of the Community watched continually by his bedside during the last four days and nights,
From the first days of his theology Fr. Power applied himself earnestly to the study of Holy Scripture. especially the Psalms, and gathered a vast amount of useful and instructive matter on this sacred subject. He was always most willing during his lifetime to help those who applied to him for assistance in solving difficult and obscure passages, but, unfortunately, he has left nothing behind him that would be of use to future students, and at the same time, show the extent of his own careful and wide reaching researches.
During his whole life he was an ardent student of literature, and won for himself in this matter a very high reputation. Some years ago he published a number of his poems in a volume entitled “The Kings Bell”. Since then he wrote a great deal, and it remains for our students to collect the scattered fragments, publish them, and thus perpetuate the memory of a scholar of very correct taste and varied culture.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1931

Obituary

Father William Power SJ

Xaverians of the early nineties may remember Fr William Power. He died this year at Stanislaus College, Tullamore, Ireland, at the age of 73. RIP

◆ The Clongownian, 1932

Obituary

Father William Power SJ

On the 4th of June, 1931, Father William Power ended his long life at Tullabeg, which, in his boyhood, had been his Alma Mater, where many years of his teaching life, both before and after his ordination, had been spent, and where, too, were passed his declining years. He was also closely connected with Clongowes, for he spent here, as Prefect and Master, nearly ten years, 1870-75 and 1895-1900. Those who were in his classes, whether in Tullabeg or in Clongowes, will remember how he stimulated the interest of the boys in their work by dividing the class into two rival camps of Romans and Carthaginians, pitting one against the other, and awarding or deducting marks according as lessons were known or missed. How keen was the rivalry between the camps, how eagerly each side watched for a mistake, with its accompaning loss of marks, to be made by the other, and what angry looks and muttered threats greeted him, who by a mistake in gender or declension of conjugation, risked the loss to his side of the much coveted tin of biscuits.

Then, again, who in the neighbourhood of Clongowes in the later years of last century did not know “Father Power's Army” of II Rudiments as it passed through the fields on its forced marches? There is a photo in an early number of “The Clongownian” of that army drawn up in double line with wooden musket, bandolier and forage cap, and, standing beside, the Colonel-Master, tall-hatted and frock-coated. Perhaps some of that army who read these lines and are reminded of those far-off days, will say a prayer for the eternal well-being of their one time Commander.

But Father Power was not merely a successful school-master, he was also a deep student of Sacred Scripture, especially of the Book of Psalms, on which subject he had gathered a vast amount of useful and instructive matter. He was, too, very widely read in literature, and as his volume, “The King's Bell”, shows, could hold his own among the poets. May his kindly soul rest in peace.

Rickaby, Patrick, 1861-1916, Jesuit brother

  • IE IJA J/2049
  • Person
  • 06 November 1861-02 January 1916

Born: 06 November 1861, Merrion Avenue, Blackrock, County Dublin
Entered: 30 July 1891, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 15 August 1906, Mungret College SJ, Limerick
Died: 02 January 1916, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was raised at Merrion Avenue, Blackrock, Dublin , on the site where the Presbyterian Church stood later. He had been a soldier in the English army, and had spent some years with them in India and Malta.

He was by trade a shoemaker, and this was his work in the Society. He also had a wonderful gift of taking care of the sick. This he did at Tullabeg, where he watched over the venerable Charles Young who died in his 98th year.
He was also a shoemaker at Mungret, where he worked until his peaceful death 02 January 1916, and was buried at Mungret.
Owing to the somewhat sedentary nature of his work, he became quite stout, which hindered his work somewhat!

◆ James B Stephenson SJ Menologies 1973

Brother Patrick Rickaby SJ 1861-1916
Br Patrick Rickaby was born in Merrion Avenue, Blackrock, on the site where the Presbyterian Church now stands, on November 5th 1861. In his early life he was a soldier in the English Army, and saw some years of service in India and Malta. He became a Jesuit in 1891. He was by trade a shoemaker and worked in that capacity in the Society. He also had a wonderful gift of nursing the sick and devoted some years to that work in Tullabeg, where he nursed the venerable Father Charles Young, who died in his 98th year.

He had a subtle sense of humour. On one occasion when Fr Young had rung the bell previously rather often and needlessly to summon Br Rickaby, the later started to strop Fr Young’s razor. “What are you doing that for” said the patient from the bed. “Well” replied the Brother, “at the rate you’re calling me, you don't seem long for this world, and it will be easier to shave you now than when you’re dead”. The hint was taken and he was not summoned so often.

After joining the Society Br Rickaby grew enormously stout, perhaps owing to his sedentary life as a shoemaker. He spent the last years of his of at Mungret College, where he died on January 2nd, 1916, and was buried in the College Cemetery.

◆ The Mungret Annual, 1916

Obituary

Brother Patrick Rickaby SJ

A large number of our recent Past must have. heard with regret of the death of Bro Rickaby SJ, which took place at the beginning of January, 1916. His death could not be said to be unexpected; in fact, it was not anticipated that he would have lived to see the new year. For a long time. past he had not been in good health, but in spite of frequent sickness and growing infirmities he went about his work cheerfully and uncomplainingly. At the beginning of last November, his malady grew rapidly worse. For two months he lingered on, often in great pain, but always cheery and patient. He passed away on January 2nd, perfectly resigned to die, having received the last Sacraments of the Church, and having given a fine example of what the death-bed of a Christian and a Religious should be.

Bro Rickaby was 55 years at the time of his death, and had entered religious life in the year 1891. Of the quarter of a century which he spent in the Society of Jesus, over fifteen years were passed at Mungret. In Mungret certainly he was happiest, and he had come to regard the College as his home.

For the boys who came to Mungret since 1901 he will remain one of the most distinctive memories. His work of shoemaker and infirmarian always gave him more than enough to do, but he was never too busy to interchange a cheery word with those that came to visit him. But the most vivid memory will remain with those who came under his care when he was infirmarian. His cheery disposition and kindness of heart made him an excellent nurse.

Among his brother religious his loss was deeply felt. He was a man whom all respected for his spirit of work and his exact observance of his rules. May he rest in peace!

Saul, Michael, 1884-1932, Jesuit priest

  • IE IJA J/392
  • Person
  • 01 January 1884-21 June 1932

Born: 01 January 1884, Drumconrath, County Meath
Entered 09 October 1909, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1926, Belvedere College SJ, Dublin
Died: 21 June 1932, Sacred Heart College, Canton, China

Editor of An Timire, 1922-28.

by 1912 at St Luigi, Birkirkara, Malta (SIC) Regency
by 1914 at Valkenburg, Netherlands (GER) studying
by 1915 at Stonyhurst, England (ANG) studying
by 1931 fourth wave Hong Kong Missioners

◆ Irish Province News

Irish Province News 1st Year No 3 1926

The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 7th Year No 4 1932

Obituary :

Our mission in China has suffered grave loss by the deaths of two of its most zealous missioners, Our hope is that the willing sacrifice of their lives will bring down the blessing of God on the mission, and help in the gathering of a rich harvest of souls for Christ.

Fr Michael Saul

Father Saul was born at Drumconrath. Co Meath, on the 1st January, 1884, educated at Mungret College and began his novitiate at Tullabeg, 9th October, 1908. Immediately after the novitiate he was sent to Malta and spent two years teaching in the College S. Luigi. Philosophy followed, the first year at Valkenburg, the second and third at Stonyhurst then one year teaching at Mungret, and in 1916 be commenced theology at Milltown. At the end of the four years he went to the Crescent for another year, and then to Tertianship at Tullabeg.
In 1922 he was appointed Assistant Director of the Irish Messenger, and held the position for five years when he went to Gardiner St, as Miss. excurr. In 1930 the ardent wish of Father Saul’s heart was gratified, and he sailed for China. In less than two years' hard work the end came, and the Almighty called him to his reward.
The following appreciation comes from Father T. Counihan :
“It is a great tribute to any man that hardly has the news of his death been broadcast than requests arise in many quarters for a memorial to him. Only a few days after his death I met
a member of the Gaelic League who informed me that a move rent was on foot in that organisation to collect subscriptions for a suitable memorial. Father Saul had thrown himself heart and soul into the work of that organisation for the Irish language.
But there was a movement dearer to his heart, a language he hankered after even as ardently. That movement was the Foreign Missions, and that language was Chinese. That was the dream of Michael Saul all through his novitiate. Death for souls in China was his wish, and God gave it to him. But he must have found it hard to have been snatched away just
when his work was beginning.
I remember him well in the old days in Tullabeg under what we like to call-and quite cheerfully and thankfully “the stern times”. Brother Saul was heavy and patriarchal and more ancient than the rest of us. With extraordinary persistence he sought out the hard things, and never spared himself in the performance of public or private penances. His zeal for all these things, and his acceptance of knocks and humiliations with a quaint chuckle are still fresh in my mind. He put himself in the forefront whenever a nasty job had to be done. I suppose he considered that, as he was ancient in years, he should lead the way.
He once took two of us younger ones on a long walk, so long that we had to come home at a pace not modest, and all the way home he kept us at the Rosary.
I never saw him despondent - serious, yes, but never sad, never ill-humoured, He was ready to face any situation, grapple with any difficulty, and always encouraged and cheered up
others in their difficulties.
This spirit Michael Saul carried with him through life in the Society. It caused some to criticise him a little too much I have heard it said that he was too zealous, too insistent, but he was loved by those for whom he worked, and was sincerity itself”.

◆ James B Stephenson SJ Menologies 1973

Father Michael Saul 1884-1932
Fr Michael was one of the pioneers of our Mission in Hong Kong.

He was born at Drumconrath County Meath on January 1 1884 and received his early education in Mungret. He did not enter the Society until he was 22 years of age.

He was an ardent lover of the Irish language, and a keen worker in the Gaelic League in his early days and as a young priest. But, he had a greater love, to convert souls in China.

His zeal for souls was intense, and when he died of cholera in Canton June 21st 1932 is twas said of him “They will get no peace in Heaven, until they do what Fr Saul wants for China”.

◆ The Mungret Annual, 1933

Obituary

Father Michael Saul SJ

Mungret has had the honour and the grief to give, to the Irish Jesuit Mission in China, its first martyrs of charity. Within a week, two of our past, in the prime of life and at the height of their powers, were taken from earth by the dreadful scourge of the East, cholera. The harvest of souls in the Chinese field was not to be theirs, rather was their part to water the ground with their life's blood, that the harvest might be white for others. There was a peculiar fitness in the Divine dispensation that the great sacrifice was demanded from the generous, zealous heart of Father Saul.

Michael Saul was born at Drumconrath, Co Meath, on the1st January, 1884, and came to the Apostolic School when lie was almost twenty years of age. He remained at Mungret from 1904 until 1908 and studied here for his BA degree at the Royal University. While here he played a large part in every domestic activity. He was an ardent Irish Irelander and studied the history, lariguage and archeology of his country with enthusiasm. His zeal found expression in concerts, papers read to his fellow-students, and expeditions to places of interest. “The Annual” of those days bears tribute to his industry in numerous articles and photographs, with his name, subscribed.

In 1908 he entered the Jesuit Novitiate at Tullabeg, where he made his vows in October, 1910. He then spent two years teaching at the College S Luigi in Malta, returning thence to philosophy, first at Valkenburg and later at Stonyhurst. The year 1915-16 he spent teaching at his Alma Mater. In 1918 he was ordained at Milltown Park, Dublin, and from thence he was engaged in a variety of works, teacher, Editor of the Messenger, and, finally, Missioner.

In all the anxieties of different occupations Father Saul never lost his early love and zeal for Irish. He worked unceasingly by teaching and by example to spread enthusiasm for it and to revive it as a National language. He was a member of “an Fáinne”, and a member of the “Coiste Gnóta” of the Gaelic League, in which circles he was loved by all. Few men have done more and laboured more for our language without notoriety or self-advertisement.

Dearly though he loved his country, the spirit of Christ urged him to sacrifice its service for the greater service of souls, living in the darkness. He had always hoped for the Foreign Missions and volunteered immediately on the foundation by the Irish Province SJ, of a mission in Canton. In 1932 there came the appointment, so long prayed for, and with a small band of fellow religious he sailed for China,

Only a short two years of the apostolate were granted to him, but in the short time he achieved much. He laboured heroically at the language, doubly difficult in middle life and in spite of this handicap he did great work for souls. Among the Chinese boys, as among Irish boys, he was a great favourite; they came to him easily, and he influenced them greatly. Had God spared him, there would have been consolation for all in his work among the young. But the wise Providence took him after three days illness from cholera, still courageous and still very generous - “I am offering my life for the mission. Isn't it grand to think that to-morrow morning I may be in heaven”.. His gallant soul went home to heaven on the Feast of St Aloysius, 1932.

Solus na bhlathas go raibh a anam.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Michael Saul (1884-1932)

Was born at Drumconrath, Co Meath, educated at Mungret College and received into the Society in 1908. He pursued his higher studies at Valkenburg, Stonyhurst and Milltown Park where he was ordained in 1919. Father Saul spent one year, 1920-21 at Crescent College and was later Assistant Director of the “Irish Messenger”. He was sent to the newly founded Irish Jesuit mission at Hong Kong in 1930 and had within the next two years given splendid promise of a fruitful apostolate when he died in the cholera epidemic of 1932.

Schembri, Francis, 1892-1979, Jesuit brother

  • IE IJA J/2095
  • Person
  • 24 January 1892-11 February 1979

Born: 24 January 1892, Siġġiewi, Malta
Entered: 15 October 1914, St Stanislaus College, Tullabeg, County Offaly (HIB for Siculae Province - SIC)
Final vows: 02 February 1926
Died: 11 February 1979, Naxxar, Malta

by 1916 at Tullabeg (HIB) working 1914-1923

Segrave, Henry, 1806-1869, Jesuit priest

  • IE IJA J/2105
  • Person
  • 22 October 1806-13 February 1869

Born: 22 October 1806, Dublin
Entered: 24 March 1828, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 24 September 1836, Stonyhurst
Final Vows: 15 August 1847
Died: 13 February 1869, Stonyhurst, Lancashire, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst and then graduated BA from Trinity College Dublin (28/02/1828) before Ent

After studies and Regency at Stonyhurst he was Ordained there 24 September 1836 by Bishop Briggs.
Served various offices at Stonyhurst, then at Preston and was then appointed Rector of the English College Malta, where he served for six years. He then returned to the London Mission for two years.
1857 He was sent to Barbados.
He then returned to England again, and was sent to London, and for a short time was at Wardour Castle, Wilts, and later as Spiritual Father at Beaumont College.
He was sent to Stonyhurst with broken health and died there 13 February 1869 aged 63

Spiteri, Salvator, 1815-1871, Jesuit brother

  • IE IJA J/2140
  • Person
  • 29 April 1815-29 April 1871

Born: 29 April 1815, La Vittoriosa, Malta
Entered: 30 December 1844, Palermo Sicily Italy - Sicilian Province (SIC)
Final vows:02 February 1855
Died: 29 April 1871, Milltown Park, Dublin - Sicilian Province (SIC)

Came to HIB in 1861

◆ HIB Menologies SJ :
He came to Dublin in 1861 on the expulsion of the Jesuits from Rome, Naples and Sicily. About twenty Jesuits came, with Aloysius Sturzo as their Superior.
He was a tailor by trade, and he worked at Milltown until his death there 29 April 1871

White, Henry, 1825-1855, Jesuit scholastic

  • IE IJA J/2245
  • Person
  • 05 May 1825-08 October 1855

Born: 05 May 1825, Dublin
Entered: 07 September 1844, Hodder, Stonyhurst, England - Angliae Province (ANG)
Died: 08 October 1855, Valletta, Malta - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst before Ent.

After First Vows he studied Philosophy at Namur in Belgium.
Sent to the English College in Malta for Regency, and died there 08 October 1855 aged 30

Young, Charles, 1798-1896, Jesuit priest

  • IE IJA J/448
  • Person
  • 21 December 1798-16 January 1896

Born: 21 December 1798, Bridge Street, Dublin
Entered: 02 September 1832, Hodder, Stonyhurst, England (ANG)
Ordained: by 1844
Final Vows: 15 August 1852
Died: 16 January 1896, St Stanislaus College, Tullabeg, County Offaly

by 1839 in Namur studying Physics
by 1852 in Rome studying
by 1854 at Malta College teaching (ANG)

◆ HIB Menologies SJ :
He had two brothers Priests of the Dublin Diocese, William and Henry - Henry was buried in the vaults of the Pro-Cathedral.
He had been a merchant who purchased Belvedere House for the Jesuits before Ent.
He had travelled much during his life, especially in Spain.

He studied in Rome and spent some time in Malta.
He was in the Dublin Residence for a short time.
He was Spiritual Father for long periods in Clongowes and Tullabeg.

Note from John MacDonald Entry :
He was attended there in his last hours by the saintly Charles Young.

Note from Patrick Rickaby Entry :
He also had a wonderful gift of taking care of the sick. This he did at Tullabeg, where he watched over the venerable Charles Young who died in his 98th year.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
from :
Young, Charles (1798–1896), found in Young, Charles (1746–1825)
by C. J. Woods

The youngest brother (son), Charles Young (1798–1896), born 21 December 1798, was educated at Oscott and lived for some years in Spain, becoming proficient in the Spanish language and literature. He assisted in the family business before joining the Society of Jesus (1832); he spent some years as a military chaplain in Malta but returned to Ireland (1840), divided his time between the Jesuit colleges at Tullabeg and Clongowes, and died 16 January 1896 at Tullabeg.

◆ The Clongownian, 1896

Obituary

Father Charles Young SJ

Midway through the first month of this year, one of the longest lives recorded in the domestic annals of the Society of Jesus in Ireland came to a happy end. Father Young was born on the 21st of December, 1798, and died on the 16th of January, 1896. He had thus completed his ninety-seventh year - the nearest to the full century that we know of except the holy lay brother, John Ginivan, who was only eight days short of a hundred years when he died at St Francis Xavier's, Dublin, on the 30th of January, 1893. But Father Young's ninety-seven years leave far behind all the Jesuit Fathers who were his contemporaries : Father Lentaigne and Father Grene passed away, at 80 years of age, Father Callan and Father Haly at 87, Father Molony at 90, and Father Curtis at 91. These patriarchs lacked at any rate one proof of the Divine partiality which is put forward in a famous Greek saying and in a famous passage of the Book of Wisdom.

Charles Young's father, from whom he inherited both Christian name and surname, was a wealthy Dublin merchant, residing in Bridge Street. Mr Young's brother was Bishop of Limerick. The pious Catholic spirit of the Young household may fairly be conjectured from the vocations of the children. One of the daughters became a Poor Clare at Harold's Cross, Dublin, and two entered the Ursuline Convent at Blackrock, near Cork. One of these composed the “Ursuline. Manual”, a more enduring and effective work than her “History of England”. Of Mr Young's six sons four became priests. William and James were both very zealous and holy priests, worthy of being the brothers of the celebrated Father Henry Young, whose saintly life has been chronicled by the sympathetic pen of Lady Georgiana Fullerton.

The youngest brother of this remarkable family resisted for a considerable time the blessed contagion of such example: He was educated at Oscott and intended for secular pursuits. During some years after leaving school he lived in the South of Spain, and many a good story he used to tell about Cadiz and Seville, and about the Spaniards and their ways. He had unbounded love and adıniration for everything Spanish. Those who knew him can easily recall the graphic descriptions of persons, scenes, and manners, to which his great charm of manner, voice, and expression lent such attractiveness. At Tullabeg, when he was well beyond 70 years of age, many can well remember the interest he took in teaching the language of “The Cid” to some boys from South America, who wished to keep the knowledge of it fresh. But nel mezzo del cammino, at the mature age of thirty-four, he retired from the world and entered as a novice into the Society of Jesus. His life-journey was not yet in reality half over, however it may have seemed at the time. There still remained to him that full span which, counting from the cradle, is called the grand climacteric - sixty-three years: These years except a few at first on the Continent and a brief residence in St Francis Xavier's, Dublin - were divided between the colleges of Clongowes and St Stanislaus, Tullabeg. The latter was the scene of his final labours, of his cheerful term of waiting when labour was over for ever, and at last of his happy death.

Through his long life Father Charles Young was loved and revered by all with whom he came in contact, and most by those who knew him best, his religious brethren. He was remarkable for his cheerful, unaffected piety, his simple gaiety of heart, and the delightful union of solid and amiable qualities which lent such a charm to the intimacy of community life.

Not a single boy who was at Clongowes in the Sixties, or at Tullabeg from 1870 to 1886, can fail to have any but the sweetest, recollections of the holy old man, who had for everyone he met the kind word, kind look, and, kind act.

They will remember distinctly the grace of manner and elegance of bearing which reminded us of the days of the Grand Monarque. May he rest in peace!