India

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India

  • UF Republic of India

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India

72 Name results for India

11 results directly related Exclude narrower terms

Birmingham, Alan, 1911-1991, Jesuit priest and chaplain

  • IE IJA J/642
  • Person
  • 02 January 1911-03 October 1991

Born: 02 January 1911, Ballinrobe, County Mayo
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final vows: 08 December 1976
Died: 03 October 1991, Wah Yan College, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

by 1937 at Aberdeen, Hong Kong - Regency

Second World War Chaplain

◆ Hong Kong Catholic Archives :
Death of Father Alan Birmingham, S.J.
Former editor of “Sunday Examiner” dies in Hong Kong
R.I.P.

Father Alan Birmingham, a long-time editor of the “Sunday Examiner” died here after a brief illness on 3 October 1991.

Father Birmingham, a Jesuit, had lived in Hong Kong for almost 50 years, having first arrived here in November 1936.

Born in Co. Mayo, Ireland, in 1911, he joined the Society of Jesus (Jesuits) in 1928 after secondary school and went on to take an honours degree in mathematics in the National University of Ireland.

After his arrival in Hong Kong in 1936 he studied Cantonese and then taught for a year in Wah Yan College, then in Robinson Road, before returning to Ireland a few months before the outbreak of the Second World War to complete his Jesuit training.

Ordained a priest in Dublin on 13 May 1942, he became a Catholic chaplain, with the rank of Captain, in the wartime British Army, thus delaying his return to Hong Kong.

Having served in England and Northern Ireland, he was assigned to land with the Allied forces sea and air assault on the north coast of France on “D-Day”, 6 June 1944.

He afterwards said that his main task on those fateful first days ashore was burying the dead on the beaches where they had landed.

He stayed with his soldiers in France, Belgium and finally Germany until mid-August 1945.

He was then re-assigned to India from where he was “demobbed” (returned to civilian life) in October 1946.

After returning to Hong Kong in February 1948, he was sent for some months to Canton (Guangzhou) where a Jesuit colleague, Father John Turner, was lecturing at Chung Shan University.

That summer he moved back to Hong Kong, becoming a professor of Dogmatic Theology and later of Sacred Scripture at the then Regional Seminary in Aberdeen where Chinese priests from many dioceses in South China received their professional training. He held these posts for nine years.

During those years he also lectured briefly on philosophy and English literature at the University of Hong Kong.

In 1957, he was appointed editor of the “Sunday Examiner.” He was by far the longest-serving editor of the paper, remaining in the position for 33 years until his 80th birthday on 2 January this year.

On the death of Father Fergus Cronin SJ, Father Alan took over as rector of the busy Catholic Centre Chapel.
Sunday Examiner Hong Kong - 9 November 1990

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Having graduated from UCD with an Honours degree in Mathematics he was sent to Hong Kong in 1936.
He studied Cantonese in Hong Kong and then did some years of teaching in Wah Yan Hong Kong.

After Ordination in 1942 he was appointed Catholic Chaplain with the rank of Captain in the wartime British Army. He was assigned to land with the Allied force on “D-Day”, June 6th 1944. He remained with his soldiers in France, Belgium and finally Germany until mid August 1945. He was then reassigned to India until October 1946, when he returned to civilian life.

He returned to Hong Kong in February 1948and took up a post as Professor of Dogmatic Theology, and later Scripture at the Regional Seminary in Aberdeen. He also lectured in Philosophy and English Literature at the University of Hong Kong.

He was the Editor of the “Sunday Examiner” for almost 33 years (1957-1991). For more than twenty years he edited the English writings of László Ladányi in the “China News Analysis”. He also celebrated Mass regularly at St Joseph’s Church on Garden Road for over thirty years.

Bourke, Thomas, 1909-1990, Jesuit priest

  • IE IJA J/935
  • Person
  • 05 January 1909-17 March 1990

Born: 05 January 1909, Chain of Ponds, South Australia
Entered: 08 March 1929, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park
Final vows: 15 August 1946
Died 17 March 1990, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Part of the Xavier College, Kew, Melbourne community at the time of death

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the third child of seven, and after primary school he moved to Adelaide to live with his grandmother in the Jesuit parish of Norwood. His secondary school consisted of passing a bursary exam for Stott’s Business College where he did the Intermediate Certificate in one year instead of three. From there he started work at fourteen, first for his uncle, then for four years at the SA Savings Bank, where he stayed until he was twenty and then joined the Jesuits.

1929-1934 He spend these five years in Sydney, doing his Noviciate at Loyola Greenwich and teaching at St Aloysius and Riverview. At the latter he was also Third Division Prefect and taught mainly English and Latin.
He then moved to the newly opened Loyola College Watsonia for his Juniorate and Philosophy studies, unable to take University studies as he had not matriculated. While at Watsonia, he lightened the lives of the scholars with his much appreciated productions of several plays and operettas, especially Gilbert and Sullivan’s “Ruddigore” and “Patience”.
1939-1946 He went by ship with the last Australian group to study Theology at Milltown Park Dublin. On the way war broke out, and the ship was held up for three months at Goa, India. He was Ordained in Ireland in 1942. Following Tertianship in Ireland, he also taught in Ireland and England.
1946-1953 He finally returned to Australia at Loyola College Watsonia, where he taught Philosophy and was assistant to the Novice Master.
1954-1959 he was sent to Hawthorn as Parish Priest and enjoyed this pastoral experience. One legacy of his time was the installation of a stained glass window in the western transept.
1960-1969 He returned to Adelaide as Rector and Parish priest at Norwood. it was during this time that the question arose about the future of the secondary school. He was in favour of a multi-storey school on the Norwood site, but this was not to be. Those who lived with him noticed that he tended to avoid making difficult decisions, was not good at consulting others, perhaps because of absent-mindedness, but he was zealous, hardworking and kind towards the community, he was probably over sensitive to criticism.
In 1969 He was sent back to Melbourne and Xavier College where he remained for the rest of his life. He found teaching difficult and the boys were now of a different generation, but he continued teaching English for a number of years. English literature was one of his great loves. . His students reported experiencing some of his enthusiasm and joy of literature. He was fascinated by language, loved cryptic crosswords, ad punned mercilessly with a grin. He also wrote poetry in his earlier days and articles for the “Madonna”. He also assisted the editor John Hamilton Smith with editing articles. He also contributed articles for the “Visitor” the journal for the Assumption Sodality.
He was a lover of all sport, especially cricket, football and horses. However, he was hopeless at remembering the names of his Jesuit brethren. In his retirement he published a book of poetry called “The City of Power”, a rendering into English of some of the works of the Czech poet Jan Zahradnicek, who died as a result of almost ten years communist imprisonment.
After retiring from teaching he worked in the Archives of Xavier, putting some order into the materials and writing memorable articles about the past.

For many he modelled a blend of wisdom, kindness, dedication and service. He had great familiarity with the Spiritual Exercises that were the rock of his faith, sustaining him through periods of unworthiness and self doubt. His trust in God was absolute. He was a regular Retreat Director even give Retreats i Daily Life in his latter years.
He was a good storyteller, philosopher, Parish priest and Schoolteacher, a Superior of communities, a spiritual guide, historian and he loved children.
In his later sickness he did not want to be a burden to anyone, but he accepted his declining ability to look after himself.

His life was a mixture of leading and being led, of setbacks and disappointments, of kindness and achievements. Above all, he remained a faithful servant of the Lord.

Brady, Joseph, 1802-1875, Jesuit brother

  • IE IJA J/944
  • Person
  • 14 April 1802-16 March 1875

Born: 14 April 1802, Castlebar, County Mayo
Entered: 27 December 1826, Hodder, Stonyhurst, England - Angliae Province (ANG)
Final Vows: 15 August 1839
Died 16 March 1875: Nagapattinam Tamil Nadu, India - Franciae Province (FRA)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1843 Sailed with others for the new College and Mission at Calcutta 24/08/1843. When it closed, he got permission to join the French Fathers at Madurai, where, by his own exertions he had acquired a knowledge of Mathematics, he for some years taught at the College of Nagapattinamm. He died there 16/03/1875 aged 73

Breen, Michael, 1804-1861, Jesuit priest

  • IE IJA J/950
  • Person
  • 29 September 1804-11 April 1861

Born: 29 September 1804, Ballynamona, County Tipperary
Entered: 30 September 1838, Drongen, Belgium - Belgicae Province (BEL)
Ordained: 1848
Professed: 02 February 1850
Died: 11 April 1861, Chandannagar, Kolkata, India - Belgicae Province (BEL)

Buckeridge, George, 1842-1904, Jesuit priest

  • IE IJA J/967
  • Person
  • 19 January 1842-30 October 1904

Born: 19 January 1842, County Wexford
Entered: 15 July 1878, Milltown Park, Dublin
Ordained: - pre Entry
Final vows: 15 August 1889
Died: 30 October 1904, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Came to Australia with James O’Connor, Joseph Tuite and scholastic John O’Neill 1886

◆ HIB Menologies SJ :
His Nephew John Bradshaw died a Novice at Cork (Milltown) 15 December 1881

At the age of 15 he went to Propaganda College in Rome, graduating D Phil 1862, and D Theol 1866.
When he returned to Ireland he was appointed by Archbishop Cullen as Professor of Theology at Clonliffe. He spent eleven years there teaching Dogmatic and Moral Theology and also Canon Law. He was known for his piety and asceticism during these years. He had no interests in titles, and longed to be released from his position at Clonliffe, but his request was often deferred. Eventually in 1878 Dr Cullen granted his request, and in July of that year he Entered the Society. 1886 He was sent to Australia where he worked in the Colleges and Churches of the Mission for eighteen years. He died at Norwood, Adelaide 30 October 1904.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had studied for the priesthood at Propaganda College, Rome, graduating as Doctor of Philosophy (1862) and theology (1866). When he returned to Ireland, Cardinal Cullen appointed him a professor at Holy Cross College, Clonliffe, where he taught for eleven years. After repeated requests for release in order to join the Society, cardinal Cullen granted his request in 1878, and he entered at Milltown Park.

1880-1886 After First Vows he gave Retreats and performed pastoral work at Milltown Park, except for a year teaching the Rudiments class at Clongowes, French and Italian.
1886-1889 He arrived in Australia and was appointed to St Patrick’s College, Melbourne as Prefect of Studies, and he was also involved in pastoral work
1889-1891 He went to Xavier College Kew as Spiritual Father and Assistant Prefect of Studies.
1891-1894 He was appointed Superior and Parish Priest at Hawthorn Victoria
1894-1896 He went to St Mary’s Sydney as Minister.
1896 He undertook Missions in the Adelaide parishes of Norwood and Hectorville, and then volunteered to work in the Indian Jesuit Mission at Changanasserry, Travancore, Kerala. When he arrived in India he found that an Indian Bishop had been appointed and the General ordered him to return to Australia.
1897-1898 He served at the Richmond Parish
1898-1901 He served at the Hawthorn Parish as Superior and Parish priest
1902-1904 He served at the Norwood Parish.

He was one of the few Jesuits in Australia to be nominated for a Bishopric, however another candidate was chosen.

◆ James B Stephenson SJ Menologies 1973

Father George Buckeridge 1842-1904
George Buckeridge was born in the diocese of Dublin in 1842. At the age of 15 he went to the College of Propaganda in Rome where he had a distinguished course. In 1862 he was made Doctor of Philosophy, and in 1866, Doctor of Theology.

On his return to Ireland, He was appointed by Cardinal Cullen as professor of Theology at Clonliffe College Dublin. Here he spent eleven years. During those years he was known as Dr Buckeridge, but titles of distinction, even ecclesiastical distinction, had no attraction for him. He longed to cut himself off in the humble obscurity of a religious order, from all chance of ecclesiastical preferment. To this end, he petitioned each year to be released from his responsible position, and each year his request was refused. At last, during the long vacation of 1878, Cardinal Cullen granted his request, and on July 15th 1878, he entered the Society of Jesus at Milltown Park.

He went to Australia in 1886 where he laboured with an active zeal in the Colleges and churches for eighteen years, and died on October 30th 1904, in the Residence, Norwood, South Australia.

Burns, Stephen, 1907-1991, Jesuit priest

  • IE IJA J/975
  • Person
  • 02 April 1907-22 March 1991

Born: 02 April 1907, Belfast, County Antrim
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 21 November 1937
Professed: 02 February 1941
Died: 22 March 1991, Dindigul, Tamil Nadu, India - Madurensis Province (MDU)

Transcribed HIB to TOLO : 1926; TOLO to MDU

◆ Fr Francis Finegan : Admissions 1859-1948 - Mungret student; Went to Madurai Mission 1926

Butler, Reuben J, 1890-1959, Jesuit priest

  • IE IJA J/980
  • Person
  • 21 October 1890-05 December 1959

Born: 21 October 1890, Foilnamuck, County Cork
Entered: 24 October 1912, Senbahanoor, Madras, India - Tolosanae Province (TOLO)
Ordained: 23 July 1923, Milltown Park
Final Vows: 02 February 1926
Died: 05 December 1959, St Anthony’s Hospital, North Cheam, Surrey, England - Madurensis Province (MDU)

Transcribed : TOLO to MDU

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship

◆ Irish Province News
Irish Province News 35th Year No 2 1960
Obituary :
Fr Reuben J Butler (1890-1950)

Reuben Butler was born on 21st October, 1890, at Dolla, Nenagh, in Co. Tipperary. He did his secondary studies at Mungret College, 1906-12, In the Mungret Annual for 1913 there is the note: “R. Butler, B.A. is in the novitiate S.J. at Shembaganur, India, for the Madura Mission”. He did his Philosophy in the same house after the Noviceship.
The following brief account of the saintly life and death of Fr. Butler. is given in the Chaplain's Weekly, 30th December, 1959 :
He entered the Society at Shembaganur, S. India, on 24th October, 1912, for the Madura Mission, now a Province, but then dependent on the Province of Toulouse. He taught at St. Joseph's College, Trichinopoly, from 1917-1920. Then he came for Theology to Milltown Park, where he was ordained on 31st July, 1923. Tertianship followed immediately and was done at Tullabeg. In the summer of 1925 he became chaplain at New Hall, Chelmsford, Essex, where he also took his last vows and where he spent the rest of his priestly life. In July 1959 he entered St. Anthony's Hospital, North Cheam, to undergo an operation, but he gradually grew weaker. He was anointed on 30th November and he died very peacefully on 5th December. His nephew, a priest from Ireland, was with him a few hours before he died, and shortly after his death Archbishop O'Hara, the Apostolic Delegate, who happened to be at the hospital, prayed by his bedside. In view of his long and devoted connection with New Hall, the Mother Prioress asked that he might be buried there and her request was granted. She writes the following account :
Fr. Butler came to New Hall in the summer of 1925 and during his thirty-four years as Chaplain all whose privilege it was to know him came to appreciate the sincerity, sympathetic understanding and unfailing kindness that was so characteristic of him. A scholar, widely read and knowledgeable on a number of subjects (1), leading an unobtrusive life, he had words of wisdom and sound advice and encouragement for the many who sought his guidance. Above all it was the evident sanctity that attracted people, giving them confidence in his judgment and making them aware of the strength imparted by the holiness of one whose priestly life was so wholly hidden in Christ. On 8th December, twenty-one weeks after he had left us to undergo an operation, his body was brought from Cheam and the Office of the Dead was sung by the community. His nephew, Fr. Joseph Butler, remained in the chapel during the night. On the following day Solemn Requiem was sung by Monsignor Wilson, P.P. of Chelmsford, in the presence of the Bishop of Brentwood, who was attended by his Chancellor, Monsignor Shanahan, and his secretary, Fr. David Donnelly. Fr. Cammack represented the Provincial and many of the diocesan clergy, who also provided the altar staff, attended. His two nephews, Frs. Reuben and Joseph Butler from Ireland, his sister, Mrs. Slattery, and his niece were present, while the large congregation of local people showed how much he had been esteemed during his long years at New Hall. The Absolutions after the Mass were performed by the bishop and the burial in the convent cemetery followed immediately”.
Mother Prioress adds : “We shall miss him more and more as time goes on. His quick recognition of difficulties and the needs of others and his prompt meeting of them kept so much running so smoothly. How much he was doing comes perhaps to be realised only when it ceases to be done. May he rest in peace”.

(1) In 1948 Fr. Butler published a book, The Words of the Mass (Clonmore and Reynolds, Dublin), which was very highly praised in The Clergy Review. He had hoped to follow it up with a book on the Divine Office, but ill-health forced him to give up the idea.

Canavan, Joseph E, 1886-1950, Jesuit priest

  • IE IJA J/28
  • Person
  • 26 May 1886-25 January 1950

Born: 26 May 1886, Kune-Khandala, Maharashtra, India
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919
Final Vows: 02 February 1923
Died: 25 January 1950, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1909 at Stonyhurst, England (ANG) studying
by 1922 at Drongen, Belgium (BELG) making Tertianship
by 1923 at Rome, Italy (ROM) studying

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Canavan, who, as briefly recorded in our last issue, is attending Congresses, at San Sebastian and Barcelona, writes on 12th-13th September from the former place:
"The trip out was pleasant and rapid. Señor Don Jose Arnau, who leaves for Dublin tomorrow, met me at the frontier, saw me through the customs and drove me to San Sebastian, a perfectly lovely place. I had hardly arrived at the Residence when I was called on the phone by the Irish Loreto nuns at Las Arenas, near Bilbao, asking when I was going to them. They had received permission from the Bishop for me to give them a couple of talks and to hear the confessions of the community! I fancied I was back in Milltown Park. Our Fathers have been extremely kind, in fact everyone goes out of his way to do me services. On Saturday last I got up at 4 o'clock, caught an early train and said Mass at Loyola in a chapel all silver, the altar silver, the very flooring of silver. To-day some Spanish friends are driving me to Pamplona and Puente la Reina, and I shall try to see Xavier, and that will take in most of Navarra..
We opened the Conversaciones with Mass and Breakfast at the Episcopal Palace. The Nuncio presided, flanked by a Bishop on his right and left. The Council then set up three Commissions, and I am or one. We speak French and English and Spanish to a lesser extent. The resolution on Liberty of Education adopted practically entire the account I had given of the Irish outlook and system, and has recommended it to the general body. We have Spaniards, Portuguese, Brazilians, English, French, Italians, Swiss, Belgians and Dutch on our committee. We meet twice a day for two hours or so each time, and now and again we have a plenary session in the evening. Yesterday we were invited to a reception given by the Minister of Foreign Affairs, which I refrained from attending, as I had had a long day already, what with my trip to Loyola and my attendance at the Conversaciones in the afternoon. I forgot to mention that at Loyola I offered Mass for the Province and its needs”.

13th Monday :
“Yesterday I drove to Pamplona through the mountains of Guipuzcoa and Navarre, saw the spot where St. Ignatius was wounded, had dinner with some friends at Puente la Reina and then went on to Xavier. One of the Fathers there had been at Milltown, and another knew Fr. Joy at Rome. It was a wonderful day spent in a country vibrating with the memory of St. Ignatius and St. Francis, On Wednesday I go to Bilbao, then to Oña, Burgos, Valladolid, Salam anca and Madrid. The Minister for Foreign Affairs (a former President of Catholic Action in Spain) has presented me with a Kilometrico, a document which entitles me to travel first-class and free over 5,000 kilometers in Spain. The climate here is rather like Ireland's : plenty of rain, some storms, but much hotter when the sun shines. The other side of the Sierras, in Navarre there is little or no rain, the land is dry and rather parched, and the vine and olive flourish. Loyola is in a pleasant green valley, Xavier is a hard, severe, austere barren, opening in the hills. Spain is a country of sudden violent contrasts, but the people, at least here in the north, are splendidly Catholic...!”

Irish Province News 25th Year No 2 1950

Obituary

Fr. Joseph Canavan (1886-1904-1950)

Father Joseph E. Canavan. Born Khandalla, India, 26th May, 1886. Educated St. Mary's High School, Bombay and Clongowes Wood (1901-1904).
At. C.W.C. he gained high priase for his maiden speech in the Higher Line Debating Society in his last year.
Cricket : On the House XI, second in batting averages and first in bowling averages. Soccer : On the House XI. Athletics : Easter Sports, 1904 won the Higher Line 100 yards and 2nd in the 440.
Entered Novitiate 7 September, 1904. Juniorate, got B.A., Philosophy at Stonyhurst, 1908-1911.
Taught at C.W.C. 1911-1917. Theology at Milltown, 1916-1920. Taught for a year at C.W.C., 1920-1921. Editor Clongownian. Tertianship - Tronchiennes, 1921-1922.
Biennium, Rome, 1922-1924.
Prof. Philos. at Milltown, 1924-1931 and at Tullabeg, 1930-1933.
Prof. Theol. Milltown Park, 1933-1949. Praef. Stud. Milltown Park, 1947-1949. Elector at General Congregation, September October, 1946. Died, St. Vincent's Nursing Home, 25th January, 1950,
“I was taught here to accept success without arrogance and defeat without repining. I was taught here, by precept and example, the lessons of truth, of chivalry and of manliness”. This extract from John Redmond's speech at the Clongowes Centenary Celebrations is quoted with approval by Father Joseph Canavan in an article which he wrote for the Riverview College Magazine in 1948.
It is revealing in a two-fold manner. It shows directly something of what Father Canavan thought of his Alma Mater, and it shows indirectly and unconsciously something of the man himself. The revelation, limited as it is, is valuable because he was not one who opened his heart readily, fearless in expressing his convictions, he kept his sentiments to himself. Bearing in mind the words, we may review the chief activities of his life as a Jesuit.
After his Biennium in Rome - which gained for him the coveted degree of Magister Aggregatus of the Gregorian University - he returned to Ireland to begin the unbroken course of teaching which ran from 1924 to 1949 : Philosophy for nine years and Theology for sixteen years. One of his students has kindly supplied the following impression of Father Canavan as a Professor of Philosophy :
“I was lucky enough to have Fr, Canavan for my three years of Philosophy and to have him as my professor for three of the six main subjects, i.e., for Critica, Cosmology and Ethics. The years were 1929-1932, the heyday of his professorship. He was clear and incisive in exposition, cutting away irrelevancies. He never went in for spoon feeding - his students had to make a considerable personal effort. There were no such things in those days as polycopied pages handed round, each philosopher had to make up the theses for himself. This system was excellent for the averagely intelligent - though it must be admitted that the weaker brethren found it rough going. Fr. Canavan lectured, in the true sense of the word. When the main point of the thesis had been dealt with clearly, succinctly, he sat back, as it were, and began to open up larger horizons - allied questions in the same subjects, the interconnection of the various disciplines, the points of contact with modern thought (how often he brought into class articles from contemporary reviews, cuttings from newspapers and the like!). In the light of his future activities, which seem to have been connected mainly with ethical and moral questions, it is interesting to note that his first and deepest love was metaphysics. (Later on, in Louvain, I was reminded of him time and again by the professing of Pere Pierre Charles.) He took a great personal interest in his students, and this was especially evident in his dealings with them outside class. Always at their service in his room, he was affable and stimulating. One of his most outstanding traits was his way of talking to you as man to man - he never condescended. Even - or perhaps particularly - in his treatment of the least philosophically minded was this true. It was ever his habit to speak to you on his own level of intelligence. For him you were a grown-up, not a school-boy, and an intelligent grown-up, at that. He gave you confidence, drew you out of yourself, made you face difficulties, both philosophical and personal. A true educator”.
When Father Canavan came to teach Theology, his method and his manner did not change and his classes were almost to a man as enthusiastic about their Professor as his classes in Philosophy had been. And a point not mentioned in connection with Philosophy, he was an ideal examiner. His questions were clear and fair. He put the candidate at his ease with a sympathetic courtesy which, without impairing the rigour of the examination, did much to diminish its nervous strain.
Without ever neglecting his main work - that of Professor - he contrived to meet, to a great extent, the demands that were made for his services by the many externs who were not slow to recognise his ability. He had a masterly grasp of business, and a fund of tact and patience which made him an excellent committee-man and chairman, and won for him many tributes, of which the following is an example :

An Appreciation :
“I had not set eyes upon Father Canavan for ten years, but my brief encounters with him in 1938 and 1939 when I served with him as a member - under his chairmanship - on the Citizens Housing Council are so clear that they might have occurred yesterday. There was more than one man of character on that Council, and more than one man of high distinction. I met none who was not proud to serve under Father Joseph Canavan.
As one in charge of a major social programme, he had the ideal qualifications - of tenderness, of incisiveness, and of what, for want of a better phrase, I may call social conscience. He possessed also, in very high measure, that courtesy which, above all else, is desirable in the controller of a committee. I am not in fault, I think, in saying that at least one very high ecclesiastic of the Church of Ireland would second my weakness in this respect. As a layman, Joseph Canavan would have proved himself eminent in this or any other State. To his capacity for the leadership of men he added the finest qualities of a priest of God. Such at least is the sentiment of one who admired and loved him”. W.A.N. (Irish Times, 26/1/50).

In addition to the Housing Council just referred to, he served on the Governmental Commission on the Civil Service. His work for the Civics Institute won an expression from that body not only of grief at his death, but also of grateful appreciation.
His many lectures to externs on a variety of subjects, from Medical Ethics, Miracles, Church and State, to Matt Talbot were marked by thorough knowledge and clear expression. His writings ranged from poetry for instance, the Clongowes Centenary Ode to the scientific prose of his Biennium Thesis, entitled : “De Iure Proprietatis ; Sententia Hodiernorum Collectivistarum comparata cum Doctrina S. Thomae et Doctorum Scholasticorum”. And in all of them, the standard was high - nothing that he did was second-rate.
His interest in Social Science found early expression when as a young priest in Clongowes he was appointed director of the Leo Guild, and manifested itself soon after in his choice of the subject for his Biennium Thesis. That interest was maintained all his life and it was not merely the theoretical interest of a detached observer, it was the practical interest of one who had at heart the welfare of those in need and who did not spare himself trouble when there was question of helping them. The full extent of the services rendered by him in the sphere of practical sociology cannot be estimated, for they were as unostentatious as was his practice of private charity.
There were, I think, several stages in getting to know Father Canavan. And for those who did not go the whole way it would have been easy to misjudge him. Speaking in a general way, it may be said that the first impression was that one had met a brilliant thinker, a witty conversationalist, a man of the world, polished and thoroughly competent to hold his own in any company. This impression was followed often enough by another, less favourable. An element of vanity, of cock-sureness, of cynicism, seemed to emerge and become conspicuous. At this second stage, the effect of the brilliance and the wittiness wore off, and the views expressed - and still more the manner of their expression - became irritating. How was it then that Father Canavan enjoyed the high esteem and the warm and loyal friendship of so many people, both inside and outside the Society? The reason was because there was a third stage, reached by those who recognised the truth : that the cock-sureness was but the incisive expression of views clearly formulated and sincerely held; that the vanity, such as it was, was the product of a childlike simplicity; that the cynicism was a defensive armour, hiding and protecting a profound sensitiveness. And, making fair allowance for these mannerisms, one had not to know him for long to detect his extraordinary kindliness. This is the trait which made the deepest impression on those who knew him best.
His judgements on men might be severe (though never unjust), but whenever he could do anyone a good turn, he did it, generously and graciously. He could not abide humbug or pretensions, but he could and did sympathise with misfortune, with weakness, with lack of ability. Of malice or meanness, there was not a trace in him. If he was sensitive, and I believe he was, he did not betray it. If he was disappointed, he did not complain. I fear that Superiors were sometimes tempted to overburden him with work, because of his readiness to accept any task and his prompt and efficient discharge of it.
He did not make a parade of personal piety, but the solidity of his religious life was proved by his religious regularity, his obedience, his punctilious care in asking for leaves, and his loyalty to the Society. I never made a retreat under him, but I am told that, when giving an eight-day retreat, he used to devote two full days to the study of the character of Our Lord.
It is not surprising that, in his last illness, after months of unrelenting pain, his patience should have occasionally worn thin but a remark made by him not long before the end was an eloquent revelation of the real man - his nurse was about to give him an injection to relieve his agony, but he refused to accept it, saying: “I want to die in pain”.
If I were to suggest that he was faultless, he himself would be the first to protest - and with vigour. But, I do firmly hold that, if chivalry be understood in the Ignatian sense of the word, those lessons of truth, and chivalry, and manliness, which he learned as a boy, remained ever deeply impressed in the heart and were consistently and nobly followed in the life of Father Joseph Canavan.

Chula, John, 1932-1990, Jesuit priest

  • IE IJA J/734
  • Person
  • 25 December 1932-04 May 1990

Born: 25 December 1932, Kasama, Zambia
Entered: 05 July 1963, Mumbai, India
Ordained: 24 May 1970, Bwacha Stadium, Choma, Zambia
Professed: 08 December 1983
Died: 04 May 1990, University Teaching Hospital, Nationalist Road, Lusaka, Zambia - Zambia-Malawi province (ZAM)

Part of the Matero Parish, Lusaka, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr John was born near Kasama, Zambia, on 25 December 1932 and at the age of four he was baptised at Kasisi Mission, outside Lusaka. After school studies he went to Chishawasha Seminary near Harare, Zimbabwe in 1956 where he studied philosophy for three years. He expressed a desire to enter the Society of Jesus so in 1963 he entered the novitiate in India, at Vanayalaya near Bombay. After the novitiate, he did another year of philosophy, gaining a licentiate. He studied theology and returned to Zambia in 1970 where he was ordained priest at Bwacha Stadium, Kabwe in May 1970; he was the first Zambian to be ordained a Jesuit priest.

His early assignments included pastoral work at Bwacha and Kasisi parishes and teaching at Canisius Secondary School.

In an article entitled ‘The Blind Priest and a Golden Cross’ Fr John wrote about himself: “I realise that my first response to God was not an unqualified “yes”...it was a “yes” and a ‘no’. I was selfish in my work as a priest and was preaching myself! I lacked patience (a serious fault in a priest but especially in a Zambian!), and did my work hurriedly in order to have more time to read and spend with my friends. My so-called friends were to be my downfall, as our meetings were occasions for drinking. I now see that I was running away from something – perhaps myself. Anyway I turned in on myself instead of outwards to my parishioners. My personal spiritual life was barren and this showed in my preaching.

The Lord's second call came about most mysteriously, as indeed it always does! On 6 April 1981, I suddenly became blind, with all the panic and helplessness which accompany such a shock. One month in the local University Teaching Hospital proved fruitless. In Harare an eye specialist said that my eyes were alright but the optical nerves were partially damaged. I now had to face the fact that I would probably never see again, at least well enough to read or to drive a car and so on. With a strength that was not my own, I was able to pray: Lord, I'm blind but I'm a priest. Use me as you want. I accept my situation”.

Fr John went on to describe how he began giving retreats and hearing confessions in different parishes around Lusaka. He wrote: “I am useful again. I now enjoy a deep peace and joy which was not there before. Indeed, I am often not aware that I am blind, until I walk into an object. I can negotiate the stairs, the garden walks, even say Mass alone in the event of nobody being free to join me. I do not use a stick, but maybe I am more of the stick in the hands of the Lord that Ignatius Loyola would have wanted us to be”.

Fr John continued his retreat work from Luwisha House until 1984 when he moved to Kasisi to help in the parish. In 1986 he moved back to Luwisha House to become the spiritual director for the young Jesuits in formation. Finally in 1988 he went to Matero Parish. At the time of his death, he was saying two Masses on Sundays, hearing confessions and preparing couples for marriage.

He took ill in May of 1990 and died on the 4th in UTH, Lusaka.

Comerford, James, 1885-1963, Jesuit priest

  • IE IJA J/1075
  • Person
  • 27 January 1885-10 October 1963

Born: 27 January 1885, Ballinakill, County Laois
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 July 1919
Final Vows: 02 February 1922
Died: 10 October 1963, Dishergarh, Asansol, West Bengal, India - Kolkata Province (CCU)

Transcribed HIB to BEL : 1904; BEL to CCU

Early education at Clongowes Wood College SJ

◆ Irish Province News
Irish Province News 3rd Year No 3 1928
India :
The following is from Fr James Comerford, an old Clongowes boy.
“Here I am in a mud hut, where books and manuscripts are exposed to destructive insects. The Church is neat as far as a thing of mud can be. Malaria and cholera are the two chief diseases. The water is salty, the effects of the seawater not being wholly removed. I shall have to build a cottage, but I am not afraid of the cost, as I never yet heard of missioners
being obliged to withdraw from outposts on account of expense. People from Calcutta come out here in quest of game - tigers - that abound in a part of the district. I have to look after.nIn all my district there are 800 Catholics and about as many Protestants. The latter are visited occasionally by Fr. W., a high Anglican clergyman. It is now nearly two years since his last visit. He walks like the Indians in his bare feet across the rough rice fields. I don’t know how he does it. With shoes I get blisters on my feet after 5 or 6 miles, His people tell me that they will become Catholic, if I open a school. This I have done for our own Catholics, but one has to move slowly when dealing with Bengalese, as they easily change.
South of Kharry is Ponchimkondo, a stronghold of Baptists and The Catholics number about 50, all converts from the Baptists. The great trouble down there is the mud that covers part of the district. It is sticky and slimy, and you must sometimes submit to being carried through it by a couple of men. Once my carriers sank deep into it, and it was only with difficulty they were able to bring me to a place of safety. Efforts are being made in the Madura Mission to erect a Church that will he dedicated to St. Patrick. Prayers are asked for the success of the venture. The cost will be about 20.000 rupees. Up to a short time ago only 1,200 had been received. Fr. Sloan, S. J., the moving spirit, would he grateful if contributions were turned in his direction. In the Patna Mission, entrusted a short time ago to the Missouri Province, there are 25.000.000 heathens with just 15 priests to reap the harvest. A Seminary and High School have recently been started.

Irish Province News 3rd Year No 4 1928
A Missionary outpost : The following are scraps from a letter from Fr James Comerford. I wish space allowed me to publish the whole of it.
“The mud walls of my hut crack, and in these recesses cockroaches retire during the day, and appear at night. Lizards abound, Bats find a snug shelter on the inside of my thatched roof. As soon as I light my lamp I am visited by all the grasshoppers in creation. Ants and mosquitos are numerous. Yesterday I caught a rat. Are there such rats anywhere else in the world? They have a most abominable smell. If I got rid of the rat the smell remained. The application of one of the senses in the meditation on hell would be easy and profitable in my present environment. My worst experience so far was on the eve of the Ascension. At midnight a terrific storm burst, and my roof, in parts, gave way. Then came the rain and poured over my bed. I opened my umbrella and enjoyed whatever partial help it gave. To-morrow, Feast of the Ascension, I shall reserve the Blessed Sacrament. lt has not been reserved here for the last 50 years. The rains have begun and I shall soon be submerged. My hut and the Church will be the only dry spots. When I want to go out I proceed in my bare feet, if the distance is short, otherwise by canoe. Such is life in the wilds.”

Irish Province News 5th Year No 1 1929
India :
The following is from Fr James Comerford, an old Clongowes boy.
I went on a visit lately to a distant village at the mouth of the River Hoogli. I had to make the journey in a country canoe, and, starting at 6 am reached the end of my water passage at 8pm. It was dark, and I had to do the remaining mile on foot. I did that mile often, yet, we lost our way. At 10.30 the men, carrying my Massbox, were so fatigued that they asked
me to stop, saying that we were getting further and further into the jungle. I yielded, and we sat down on the mud embankment to await dawn, i.e. to wait from 10.30pm to 4.30am.
After the trudge I had through quagmires of mud, I was not opposed to rest. At mid-night however the rain began to come down in a flood. At 2am there was another short but copious downpour, and when it was over, in spite of everything, I began to nod. I also began to slip down the mud embankment towards the deep water that now lay around. What troubled me most was that I would be compelled to deprive my poor people of their Sunday Mass. But when everything seemed hopeless, a kindly Providence came to our aid. At 4.30 I heard a man singing. We called him and with his help we were able to make our exit. I managed to get through my two Masses by 10.30. Then, after breakfast (I had taken nothing since breakfast on the previous day at 4.30, except some bread and jam with a flask of coffee) through six baptisms , and when all was over had a real, sound sleep on a plank bed. You get used to a plank bed. At the beginning of my career as an outpost missioner, a plank bed was a genuine mortification. Now I can sleep as comfortably on one as on the most up-to-date article in Calcutta or Dublin. I had a big consolation to make up for the troubles of the previous day. Some 12 or 13 protestants expressed a desire to join the true fold!

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Coyle, Bernard J, 1905-1971, Jesuit priest

  • IE IJA J/1118
  • Person
  • 12 Fenruary 1905-16 June 1971

Born: 12 Fenruary 1905, Birmingham, Warwickshire, England
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 August 1935
Professed: 02 February 1938
Died: 16 June 1971, Dindigul, Tamil Nadu, India - Madurensis Province (MDU)

Transcribed HIB to MDU : 1924

by 1924 at Senbahanoor, India

◆ Fr Francis Finegan : Admissions 1859-1948 - Went to Madura Mission, Toulouse Province, February 1924

Craig, Harold E, 1901-1985, Jesuit priest

  • IE IJA J/106
  • Person
  • 03 July 1901-29 October 1985

Born: 03 July 1901, Limerick City
Entered: 01 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park
Final vows: 02 February 1935
Died: 29 October 1985, Cherryfield Lodge, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

by 1929 in Australia - Regency at Xavier College, Kew
by 1934 at St Beuno’s Wales (ANG) making Tertianship
by 1935 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) language studies
by 1936 at Aberdeen, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)
by 1948 at Sacred Heart Accrington (ANG) working
by 1949 at St Joseph’s Leigh (ANG) working
by 1955 at St Francis Xavier Liverpool (ANG) working

◆ Hong Kong Catholic Archives :
Father Harold Craig, SJ
R.I.P.

Father Harold Craig, S.J., died in Ireland on 31 October 1985, aged 84.
He worked in Hong Kong, mainly as a teacher in Wah Yan College, until 1941. After the Japanese occupation he went to India, flying the hazardous route then known as ‘across the Hump.’ He worked in India till after the end of the war. He then worked in parishes in Lancashire, England, for over a quarter of a century. About a decade ago he transferred to a rural parish in the Irish midlands, and did not give up this work there till after his 83rd birthday. His retirement lasted less than three months.

Few people in Hong Kong will remember Father Craig after a gap of over forty years, but that few will remember him vividly. He was original in thought, word and action. Such men are not easily forgotten.
Sunday Examiner Hong Kong - 8 November 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came to Hong Kong in 1934 after Ordination and left Hong Kong in 1941

Note from Thomas Ryan Entry
In 1942 with Fr Harold Craig - who had come with him in 1933 - he went to Kwelin (Yunan) in mainland China, staying with Mgr Romaniello.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
After early studies in the Society, Harold Craig was posted to Xavier College for regency, where he taught from 1926-28, followed by a year at Riverview in 1929.After tertianship, Craig worked in the Hong Kong Mission, 1934-44, including 1942-44 at Guilin, Guangxi province, China, after the Japanese occupation brought the work of the mission to an effective halt. He then moved to India, 1944-47, working in Calcutta and Darjeeling before going to England. There he worked in a series of parishes until 1977 when he moved to Tullabeg as a base for more pastoral work. Harold Craig was known in the province as a raconteur frequently regaling people with stories of the past, particularly of his time in Australia.

◆ Irish Province News

Irish Province News 61st Year No 1 1986

Obituary

Fr Harold Craig (1901-1919-1985)

3rd July 1901: born in Limerick,1911-19. studied at Sacred Heart College, The Crescent. Ist September 1919; entered SJ.
1919-22 Tullabeg, noviciate and home juniorate, 1922-25 Milltown,philosophy.
1925-'9 Australia, teaching: 1925-28 in Xavier College, Kew, Melbourne; 1928-29 St Ignatius' College, Riverview, Sydney.
1929-233 Milltown, theology (14th ordained a priest). 1933-34 St Beuno's, Wales, tertianship.
1934-44 China/Hong Kong mission. 1934-35 Shiuhing, learning Cantonese. 1935-36 Regional Seminary, Aberdeen, HK, minister. 1936-38 Wah Yan HK again. The Japanese occupation of of Hong Kong brought the work of the Irish Jesuit Mission to a virtual standstill. 1942-44 Kweilin, Kwangsi province.

  1. India. 1944-45 Calcutta. 1945-47 Darjeeling.
    1947-77 England, pastoral work. 1947-48 Accrington. 1948-54 St Joseph's church, Leigh. 1954-77 St Francis Xavier's church and parish, Liverpool.
    1977-85 Tullabeg, pastoral work.
    1985 Cherryfield Lodge nursing unit (his health failing). He died suddenly and and peacefully at 3 am on Tuesday, 29th October 1985.

I personally met Harold for the first time only in 1977, when he came to Tullabeg, so I cannot speak with first-hand knowledge of the earlier and longer part of his life. However, it seems to me that such a man revealed a great deal about the long years that went before: the man who in the late autumn of his life was always friendly, always cheerful and serene, always bubbling with life, always faithful in performing the work to which he had been assigned - this was the Harold I knew.
The most immediately obvious characteristic of Harold was that he was a great talker. He loved to talk and to recount experiences of his long and varied past. (Take for example his four years' teaching in Australia, a period that left an indelible mark on his memory). His love of talk was all part of his instinctive friendliness, his desire to reach out to others. The last time I saw him was about 10th October Cherryfield Lodge, I had feared that enforced inactivity might damp down his accustomed cheerfulness. Not at all. He was as cheerful and talkative as ever. He told me - not without pride - that the people of the neighbourhood, where he had already made many contacts, called him “the friendly priest”. I believe that right up to the end he showed people what he had always been, a sign God's friendliness, of God's interest in them and concern for them.
We all know that there is a vast difference between chronological old age and mental old age. Harold was 84 years of age and therefore chronologically old, but certainly was not mentally old. On the contrary, he had a wide range of interests. Despite the weakness of his legs, he spent at least a couple of hours every day in the garden; he had his favourite tv and radio programmes, he read widely about a variety of topics. That an old man could be so alive is an encouragement to those of us who are beginning to approach old age.
During those years in Tullabeg, I was always moved by the alacrity with which he answered the almost continual summonses to the confessional or hall-door. I do not know how many times I saw him sit down to a favourite tv programme - and getting into a chair was no small feat for him. A minute later he'd be called to the parlour or confessional. Invariably, without a murmur of complaint, he'd manoeuvre himself back onto his feet and go straight to the person who needed him, I am sure this generous availability characterised his whole life.
Finally, Harold had an immense affection for the members of his family. He was interested in each of them - old and young - and very proud of them. When I saw him last in Cherryfield, he told me how warm-heartedly his family responded to his affection, how frequently they visited him, and how happy they were that at last he was allowing others to care for him. His family - like the community in Cherryfield - will miss him greatly. May he live in Christ.

Cronin, Fergus, 1909-1990, Jesuit priest

  • IE IJA J/651
  • Person
  • 29 March 1909-08 December 1990

Born: 29 March 1909, Roscommon Town, County Roscommon
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 08 December 1944
Died: 08 December 1990, Canossa Hospital, Old Peak Road, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed : HIB to HK 03/12/1966

Early Education at O’Connell’s Schools, Dublin
Tertianship at Rathfarnham

WW2 Chaplain 1943-1947

Transcribed HIB to HK : 03 December 1966
Mission Superior of the Irish Jesuit Mission to Hong Kong: 10 August 1965-03 December 1966
1st Vice-Provincial of the Irish Jesuit Mission to Hong Kong: 03 December 1966-1972

by 1935 at Aberdeen, Hong Kong - Regency
by 1936 at Wah Yan, Hong Kong - Regency
Hong Kong Mission Superior 10/08/1965
VICE PROVINCIAL 03/12/1966

◆ Hong Kong Catholic Archives :
Death of Father Fergus Cronin, S.J.
R.I.P.

Father Fergus Cronin, SJ., of Wah Yan College, Hong Kong, priest in charge of the Catholic Centre Chapel, died at Canossa Hospital on Saturday, 8 December 1990, aged 81.

In the course of his long life here he won distinction both as a priest and as a voluntary servant of the public. Yet he will be remembered most vividly for his almost unrivalled power of making personal friends and giving wise and sympathetic personal advice.

Father Cronin was born in Co. Roscommon, Ireland, in 1909, the youngest of three children of an early-widowed mother. His only sister became a Dominican nun. His elder brother became a Vincentian priest. He himself joined the Jesuits in 1926.

He first came to Hong Kong as a Jesuit scholastic in 1934, and spent three years studying Cantonese and teaching in Wah Yan College, then housed in Robinson Road. He returned to Ireland in 1937 to complete his Jesuit training and was ordained priest in 1940.

In 1942 he became a chaplain in the British army, serving in the U.K., the Faeroes and Iran and Iraq. In 1944, he had the rather gruesome task of organising replacements for Catholic chaplains who were wounded or killed in the allied assault on Europe.

He was demobilised in 1946 and, apart from one year in India, spent the rest of his years serving the Church and the people of Hong Kong.

The posts he held testified to his gifts as an administrator and a leader - Warden of Ricci Hall, University of Hong Kong; Provincial Superior of the Jesuits in Macao, Hong Kong, Singapore and Malaysia; Rector, first of the Jesuit community of Wah Yan College, Hong Kong, and later of the Ricci Hall Community; Director of the Hong Kong Catholic Centre; Bishop’s Delegate for Charismatic - the list is incomplete. In 1964 the Jesuit Superior General sent him to India for a year to make a survey of the intellectual resources of the numerous Indian Jesuit Provinces. The gifts that drew these offices to him were apparently family characteristics his elder brother revived the C.B.E. for his work as head of the Teacher’s Training College in Strawberry Hill, London, his sister became Prioress in one of the chief girls' schools in Dublin.

For many years he was lecturer on Logic in the University of Hong Kong. For decades he acted as a Justice of the Peace and was a member of the Hong Kong Housing Society. He took these tasks very seriously and was awarded the O.B.E. in recognition of his services.

All this may seem to add up to a very full life. Yet to those who valued him most, lists of posts held and of work done seem almost irrelevant. The Father Cronin they mourn was the adviser who guided them and the friend who sustained.

He spent his life forming and keeping friendships - men whom he taught as boys in the 1930s, men and women to whom he lectured in the 1950s, former students of Ricci Hall, hosts of those with whom his busy life brought him into contact, have cherished his affection through decades and are permanently grateful for his wise counsel.

His advice was always personal and was often unexpected. It could be bracing, astringent or gentle as the occasion offered. Always it was based on a sympathetic and intelligent assessment of the person he was advising.

Since the vast majority of the people of Hong Kong are Chinese, the vast majority of his friends were Chinese, but there were no national limits to his friendship. Recent years had brought many Filipinas within its scope. Other Asians, Europeans, Americans and Australians in great numbers will be saddened by the news of his passing. Only lack of opportunity robbed him of African friends.

These friendships were independent of social and economic status. He will be mourned equally by Sir Philip and Lady Haddon Cave, the Frequenters of the Catholic Centre Chapel, the members of the Catholic Women’s League, the members of the Little Flower Club, and Pak Ching and A Chau, two former number on servants of Ricci Hall. He valued people, not for what they possessed or what they had achieved, but for what they were - as he might have said, “because of the love that I bore them.”

We shall not see his like again.
Sunday Examiner Hong Kong - 14 December 1990

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.

Note from Alan Birmingham Entry
On the death of Father Fergus Cronin SJ, Father Alan took over as rector of the busy Catholic Centre Chapel.

Note from Thomas Fitzgerald Entry
A Solemn Requiem Mass for the repose of his soul was celebrated in the chapel of Wah Yan College Hong Kong, on Monday, 17 July, by Father F. Cronin, S.J., Regional Superior.

Note from Jimmy Hurley Entry
Martin Lee Chu-ming, former legal advisor to The Justice and Peace Commission :
Lee said that he could find many similarities between Father Hurley’s life and his own. They were both inspired by Father Fergus Cronin in the fight for people’s rights. Lee recalled how Father Hurley sought clearance before attending a press conference to speak for the students and Father Cronin, the then-Jesuit superior in Hong Kong, told him: “Go James, attend! This is where you must be.” Father Hurley said he could not forget such a clear instruction and was grateful for the support. Lee recalled that when he started in politics, he also visited Father Cronin, who was then seriously ill, and asked what he could do for the Church. Father Cronin told him to follow his conscience and do what he thought he should do.

Note from Terry Sheridan Entry
The chief celebrant, Father Fergus Cronin, Provincial Superior of the Hong Kong Jesuits and one of Father Sheridan’s oldest friends in Hong Kong, paid the following tribute. I suppose all of us here are people who knew Father Terence Sheridan so it is not necessary for me to say who he was nor to mention many of the things he did....

Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
1st Vice-Provincial of Hong Kong (1967-1972)

His older brother was a Vincentian Priset and was awarded a CBE for his work at the Teachers Training ollege at Strawberry Hill London. His sister was a Dominican sister who became Prioress at one of the chief Dublin Girls School.

1928-1931 He studied Histroy at UCD graduating BA (Hons)
1931-1934 He was sent for Philsophy to Tullabeg
1934-1935 He was sent teaching to Hong Kong and the Regional Seminary at Aberdeen for Regency
1935-1937 He moved to Wah Yan Hong Kong
1937-1940 He was back in Ireland for Theology at Milltown Park
1941-1942 He was at Rathfarnham making Tertianship
During 1962-1964 he toured the Asian Provinces to assess what kind of Provincial cooperation might be possible in the intellectual level.
1963-1965 He was Superior at St Joseph’s, Wise Mansion
1972-1974 After finishing as Vice-Provincial he was in charge of St Joseph’s Church and the Catholic Centre for the Diocese of Hong Kong
1980-1986 He was Superior of Ricci Hall
1986-1990 He was Director of the Catholic Centre.

He was in Hong Kong for over 40 years. He was a gifted administrator and leader as Vice provincial in Hong Kong, Macau, Malaysia and Singapore.He pursued the expansion of the Province and was very keen for inter Provincial cooperation in east Asia. He was once the Bishop’s Delegate for Charismatics and also a lecturer in Logic at HKU (1946-1962). He was appointed by the Hong Kong Governor as a member of the Board of Education, a member of the Education Appeals Board, the Council for Social Services and the University of Hong Kong Council.
He was also active in the Catholic Women’s League, Catholic Marriage Council and American Sailors Catholic Service. He served as Rector at the Catholic Centre, the English Catholic “public relations” and a member of the HK Housing Society.
He was awarded a “Justice of the Peace” in Hong Kong as well as an OBE in recognition of his services.

◆ Irish Province News

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Cullen, Charles, 1657-1703, Jesuit priest

  • IE IJA J/1136
  • Person
  • 1657-22 July 1703

Born: 1657, Ireland
Entered: 1677, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: 1681, Évora, Portugal
Died: 22 July 1703, Tuticorin (Thoothukudi, Tamil Nadu), India - Lusitaniae Province (LUS)

Alias Colan

1681 Went to the Indies (Franco’s synopsis)

◆ Fr Francis Finegan SJ :
Possibly a nephew of Hugo Cullen (alias Hues, Hughs)
Had already begun Philosophy before Ent 1677 Lisbon
After First Vows he was sent to Évora for studies, but only remained until 1681 when he was Ordained and was heading for the Indian Mission
In India he worked at Travancore (Thiruvithamkoor) in Tamil Nadu and the Malabar Region, and he died in Tuticorin (Thoothukudi, Tamil Nadu) 22 July 1703

Cunningham, Joseph, 1825-1861, Jesuit priest

  • IE IJA J/1146
  • Person
  • 24 January 1825-06 December 1861

Born: 24 January 1825, Birr, County Offaly
Entered: 07 November 1853, Nagapattinam, Tamil Nadu, India - Tolosanae Province (TOLO)
Ordained: 1860
Died: 06 December 1861, Nagapattinam, Tamil Nadu, India - Tolosanae Province (TOLO)

Dalton, Patrick J, 1881-1952, Jesuit priest

  • IE IJA J/1157
  • Person
  • 11 March 1881-16 January 1952

Born: 11 March 1881, Orange, NSW, Australia
Entered: 12 February 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1917, Milltown Park
Final Vows: 15 August 1921
Died: 16 January 1952, Loyola Watsonia, Melbourne, Australia - Australiae Province (ASL)

Part of the St Aloysius, Sevenhill, Adelaide, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1907 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1909
by 1919 at Manresa House, Ranchi, Jharkhand, India (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He came from a well known and wealthy Catholic family from Duntryleague, Orange, NSW, and he was sent to St Ignatius College Riverview for his education. He then went on to study Medicine for four years at Sydney University before entering the Society at St Stanislaus College Tullabeg, Ireland.

1906-1909 After First Vows he was sent to Stonyhurst, England for Philosophy
1910-1914 He returned to Australia for Regency at St Ignatius College Riverview
1914-1917 He was back in Ireland at Milltown Park Dublin for Theology. He didn’t finish his Theology there as he returned to Australia to see his father, who was in poor health.
1917-1919 He finished his Theology and made Tertianship in Ranchi, India
1920-1926 He returned to Australia and was sent to St Aloysius College Sydney as a Teacher, Minister, Prefect of Discipline, Assistant Prefect of Studies and Editor of the “Aloysian”. He also gave lectures at St John’s College in University of Sydney.
1926-1932 He was sent to teach at Riverview, and was Spiritual Father to the boys, in charge of Senior Debating and the Senior Sodality and was for a time the Editor of “Our Alma Mater”. he also continued with his lectures at St John’s. In 1931 he examined the quinquennials.
1932-1951 He was then sent to Sevenhill, where he spent much of his time writing and arranging the early archives of the Province. His work on the archives of St Aloysius College is the only archival source available. He translated many of the early German documents, such as the letters of Father Kranewitter and the diary of Brother Pölzl. He also gave very valuable help to the Archpriest Carroll of Hay ( a Limerick born Priest, PP of Hay, NSW, who translated the “Mysteries of Faith” by Maurice de la Taille SJ in three volumes).

He became well known and appreciated by the people of Clare SA, Sevenhill and Mintaro for his kindness, his quaint sense of humour and for his extraordinary knowledge of history, art and science.
He was a scholar and linguist of considerable attainment. He was not a good disciplinarian and so is value as a teacher of boys was somewhat diminished.

Towards the end of his life he was transferred to Loyola Watsonia. The notes he made for his exhortations as Spiritual Father at Sevenhill show him to have been a man of deep and solid piety.

◆ Irish Province News
Irish Province News 27th Year No 2 1952
Obituary :
Died January 16th, 1952
Fr. Patrick Dalton was born on March 11th, 1881, at Orange, N.S.W., Australia, and educated at St. Ignatius' College, Riverview, Sydney. For a few years after leaving school he studied Medicine, but in 1904 came to Ireland and entered the Society at Tullabeg. He studied philosophy at St. Mary's Hall, Stonyhurst, and did his colleges in Australia and theology at Milltown Park where he was ordained in 1917. As a priest he taught for several years in the colleges in Australia, and for the last two decades of his life devoted himself to the study of the records of the Society in the archives of the old College of Sevenhill, S.A. There Fr. Dalton's knowledge of German and his keen historical sense enabled him to translate and preserve for future historians of the Society in Australia the many documents of interest left by the Austrian Fathers and Brothers, who founded the Society's work in that country.
Fr. Dalton also collaborated with the Ven. Archdeacon Carroll, P.P., Hay, N.S.W., in his translation and publication of Fr. De la Taille's Mysterium Fidei.
He died on January 10th, 1952, at the Novitiate, Loyola, Watsonia, whither he had retired a few months previously, when failing health prevented his continuing his work at Sevenhill.

Daly, Pierre Charles, 1904-1991, Jesuit priest

  • IE IJA J/652
  • Person
  • 19 September 1904-06 August 1991

Born: 19 September 1904, Kanturk, County Cork
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935
Professed: 02 February 1940
Died: 06 August 1991, Wah Yan College, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December 1966

by 1930 third wave Hong Kong Missioners - Regency
by 1937 at St Beuno’s Wales (ANG) making Tertianship
by 1938 at Aberdeen, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)

◆ Hong Kong Catholic Archives :
Father Charles Daly S.J.
(1904-1991)
R.I.P.

Father Charles Daly, SJ, died suddenly on the evening of Monday, 6 August 1991, at Wah Yan College, Wanchai.

He was born in Kanturk, Ireland, in 1904.

Father Daly, who was 87 at the time of his death, was best known as a teacher and an instructor of those preparing for Baptism. He taught for 51 years, almost all of the time in one school, Wah Yan College Hong Kong.

Having first arrived in Hong Kong in October 1929, he belonged to the pioneer group of Jesuits who first arrived here. When he arrived no Jesuit institutions had yet been set up.

While still a scholastic, he set about learning Cantonese, first in Canton and then in Shiuhing, which was part of the Portuguese Jesuit mission and a city associated with Father Matteo Ricci.

He returned to his native Ireland for theology and ordination and on his return to Hong Kong as a priest in 1937 he was assigned to teach Church history and philosophy at the South China Regional Seminary in Aberdeen.

During the following two years, 1939-1941, while in charge of the Jesuit language school at Tailamchung in the New Territories, Father Daly found time to compile and publish a Cantonese Missionary Handbook. It later went into a second edition.

After the Japanese attack on Hong Kong in December 1941, Father Daly first worked at the Precious Blood Convent in Shamshuipo, Kowloon. A shell struck the hospital, killing many people and doing great damage.

In March 1942, Father Daly crossed over to the mainland and worked with Maryknoll missionaries in Guangxi (Kuangsai) Province, walking 300 miles to get there. Later he moved on to India and taught for a time at the Jesuit Theologate at Kurseong, in northeast India.

When the Pacific War ended in 1945, he was recalled to Hong Kong and in 1946 began his long association with Wah Yan College. There, with the exception of one year at the Sacred Heart School in Canton, he continued to teach until almost the end of his long life.

In addition, up to only a few years ago, he crossed the harbour every Sunday for a full morning of pastoral work in a parish.
Sunday Examiner Hong Kong - 16 August 1991

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Charles first arrived as a Regent in Hong Kong in October 1929. he belonged to the pioneer group of Irish Jesuits who arrived there in the late 1920s. he learnedCantonese first in Canton and then in Shiuhing.

After his Regency he returned to Ireland for Theology and was Ordained there.
He returned to Hong Kong in 1937 and was sent to teach Church History and Philosophy at the regional Seminary in Aberdeen.
1939-1941 He was in charge oft the Jesuit Language School at Tai Lam Chung in the Northern territories, ad he compiled and published a Cantonese Missionary Handbook.
After the Japanese attack on Hong Kong in December 1941, he first worked at the Precious Blood Convent in Sham Shui Po. In March 1942 he crossed over to mainland China and worked with the Maryknoll Missionaries in Guangxi Province. He later moved to India, where he taught at the Jesuit Theologate at Kurseong. In 1946 he returned to Hong Kong and began his long association with Wah Yan Colleg Hong Kong.
He was noted for not only getting the weaker students through their examinations, but also for the large number he instructed for baptism. In later years he also taught at St Luke’s College nearby, where he prepared even more students for baptism. Interestingly he never performed the baptism ceremonies himself.

He taught English and Religious Knowledge for 51 years at Wah Yan College Hong Kong.

Note from Mattie Corbally Entry
By 1939 he was sent to Hong Kong for Regency and studied Cantonese under Fr Charles Daly (who authored a Dictionary of Cantonese Chinese).

Donnelly, Daniel, 1898-1975, Jesuit priest

  • IE IJA J/126
  • Person
  • 18 October 1898-12 June 1975

Born: 18 October 1898, Dublin
Entered: 30 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1929
Final vows: 02 February 1936
Died: 12 June 1975, Vinayalaya Novitiate, Mumbai, India

Part of the Campion School, Mumbai, Marharashtra, India community at the time of death

Older brother of D Leo Donnelly - RIP 1999

by 1922 at Valkenburg, Netherlands (GER I) studying
by 1927 at Innsbruck, Austria (ASR-HUN) studying
by 1932 at St Beuno’s, Wales (ANG) making Tertianship
by 1933 at Hong Kong
by 1934 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) - Language
by 1935 at Aberdeen, Hong Kong - working
by 1946 at St Mary’s, Kurseong, Darjeeling & Himalaya Railway (DH Ry), Darjeeling, West Bengal, India - teaching
by 1944 at Xavier, Park St, Kolkata, West Bengal, India (BEL M)
by 1951 at St Stanislaus, Bandra, Mumbai, India (TARR) teaching
by 1957 at St Xavier’s Mumbai, India (BOM) teaching
by 1963 at St Mary’s High School, Mumbai, India (BOM) teaching
by 1964 at De Nobili Pune (PUN) teaching
by 1968 at St Xavier’s, Mumbai, India (BOM) teaching
by 1973 at Campion School Mumbai, India (BOM)

◆ Hong Kong Catholic Archives :

Note from Joseph TaiYu-kuk Entry
He was a teenager in Hong Kong when the Japanese invaded in December 1941. He had joined a group of a dozen Catholics who, it was hoped, might one day become priests, under the charge of Father Dan Donnelly SJ.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
In his early years he had a brilliant academic career in the Sciences, and he produced a theory in ballistics which engineer’s used refer to as “Donnelly’s Theory”. he later lost interest in Science, but he did retain a fantastic memory for the pedigree of horses, and in India he became a national expert in field hockey.

Always unpredictable, he was remembered with affection by many in the Province for his engaging - if at time exasperating - eccentricities. He originally came to Hong Kong in 1932 as one of the early pioneers of the Irish Province’s new Mission, having already spent a year in Rome as sub-Secretary for Missions. After two years in Shiuhing studying Chinese and doing some teaching there, he was sent to Wah Yan College Hong Kong in 1935, and he was Prefect of Studies there until 1939. In 1940 he began a small Jesuit Apostolic School at Tai Lam Chung which was intended to encourage vocations to the Society.

He spent 12 years in Hong Kong before heading to India on a mission of mercy with 12 Chinese boys towards the end of WWII in late 1944. He enjoyed India and they liked him there, so after a short return to Canton and Hong Kong after the war, he went to Mumbai in 1949 and spent the rest of his life there.

◆ Irish Province News

Irish Province News 10th Year No 3 1935
Works by Father Donal Donnelly SJ :

  1. “A Prisoner of Japan” - (Sheed & Ward).
  2. “Life of B. Charles Spinola, S.J.”
  3. “A Nobleman of Italy” - Sands & Co.
  4. “Life of St. AIoysius”
  5. “A Gallant Conquistador” - Browne & Nolan
  6. “Life ofB. Rudolf Acquaviva and Companions” - MS

Irish Province News 21st Year No 2 1946

IN ALIIS PROVINCIIS DEGENTES :

India :
Fr. D. Donnelly gave a series of Lenten Conferences to the men's sodality there on The Authority of the State, Obedience to Law. The Catholic in the Municipality, The Catholic in the State.

Fr. Donnelly to Province News, 20-3-46 :
“A batch of Chinese Navy men passed through Bombay on the way to England for training in December-January last. The Naval Chaplain brought me along to hunt up the Catholics among them. There proved to be very few Catholics, but two of the pagans were old Wah Yan boys, and they gave me a tremendous welcome. I got a big batch to Midnight Mass at Christmas. I also had one of the Wah Yan boys and three others under instruction, but they left for England before I could finish. However, I gave them a letter to the nearest Parish Priest in England.

Irish Province News 37th Year No 2 1962

Fr. Daniel Donnelly, St. Mary's High School, Bombay 10, writes :
I am at present in practically sole charge (one Brother to collect fees, one Father to teach Hindi) of a grand school of 1,100 boys, more than half of them Catholics. We get quite a few vocations every year; this year I am praying for half-a-dozen. The boys are mostly Goans, grand people. The non-Catholic boys are Parsees, Moslems and Hindus; and while very, very few are ever converted, they are wonderfully responsive to moral instruction, easily the most consoling classes which I teach. These young Indians are like no other boys whom I have taught in this : that once they take to you they give you their heart and are astonishingly loyal and friendly.
Retiring age over here is 65, so I have only another year to run as Principal. Then I hope to get away to “real” mission work in the districts. I'd have to learn Marathi, of course, but I learn languages easily, T.G.
We shall see.

Irish Province News 50th Year No 3 and 4 1975

Obituary :

Fr Don Donnelly (1896-1975)

In his letters to various Jesuits in Ireland and Bombay, Don's brother, Fr Leo SJ, St Albert's College, Ranchi, wrote as follows:
“You will have been informed by cable of my brother’s death. He suffered a severe stroke in March and was paralysed on his left side. He became progressively weaker as he was unable to retain solid food. I was with him during the summer holidays, but started back on 10th June. After my return here I received a telegram announcing his death on 12th June, It was, in fact, a merciful release, as it was painful to see so active a man reduced to helplessness. Still, it makes me feel rather lonely.
Donal (latinised in the Society to Daniel) had a very full and happy life. For his early life I can supply a few details. He had an exceptionally brilliant academic record. Under the old ‘Intermediate’ system he won a 1st Class Exhibition in each Grade, and at least one Gold Medal (first place in all Ireland in a given subject) each year (details in the Belvederian). At UCD his record is still, I think, unsurpassed. He took seven subjects in his first year, doing First Arts and First Science simultaneously, and got 1st Honours in all seven and 1st place in five, plus the Delaney Scholarship (this could be checked by reference to the files in UCD). He scored very high marks in the BSc, and MSc (equivalent to a PhD today as it involved research) He produced a theory of ballistics which engineers used to refer to as ‘Donnelly's Theory’. He was also enrolled as a student in Trinity College (his father's university) and won some prizes there - in particular a Foundation Scholarship. He entered the Society still under 21.
He inherited his love of and knowledge of horses from his father, who was an excellent judge. Don had a fantastic memory for the pedigree of horses. I think he carried the whole Stud Book in his head, and knew the breeding of every horse running at that time. When he entered the Society he put all that completely aside, never 'talking horses'. It was only in 1963, when age compelled his retirement from headmastership and he was sent as Minister to our scholasticate in Pune (Poona), that he took it up again. There he discovered a number of stud farms in the neighbourhood, and seemed to take it as a hint from the Lord that it was permissible to use his talent in this field of apostolate. If you really know horses, you are accepted in the horsey confraternity, and so he moved with ease in that circle. At least he saw apostolic opportunities in meeting managers, owners and jockeys on their own ground. He liked to meet Irish jockeys who came to Bombay to ride, and he did them good. Ask Johnny Roe about that.
Don spent so little time in Ireland that he is not well known in the Province - now probably only by those whom he taught in Clongowes from 1923 to 26. But I know that he remained somewhat in touch with the Brutons of Kildare.
It would be difficult to discover the number of priestly vocations he fostered wherever he happened to be. During all his extremely successful career as Prefect of Studies he was above all interested in boys, rather than studies as such. The way he took up hockey in Bombay is an indication of that. It gave him a beneficial influence over a very large number of young people.
Naturally I am a bit prejudiced. All my life he has been an immense inspiration to me, and I still can't quite realise that he is gone. One would like to think that his influence will continue to do good, at least through his publications.
In spite of the amazing amount of work he managed to fit into the day, he always said two rosaries in addition to his Divine Office. Here is a quotation from a letter from a Hindu friend of his: ‘I was very grieved to learn that your dear brother, my good friend, passed away on 12th June. For the past many years we used to meet in Bombay during the annual bloodstock sales, and I used to look forward to the pleasure of seating him by my side and inviting comments on my lots for sale. In the process I learnt a great deal and valued his advice which was always unbiassed. I shall miss him sadly’.
From a letter of one of the boys Don brought from China to India, who entered the novitiate but was advised to leave on account of scruples (apparently Don and he corresponded for 25 years): ‘He was, I think, my ideal man. As a small boy, I was afraid of him, and then I grew to have an extraordinary respect for him both as a priest and for his intelligence; and all the time I had a sincere affection for him. My wife often says I have two fathers, my own and Father Donnelly. Now I certainly know that is true’. (The writer is now an artist and schoolmaster in England).
In case you have not got it otherwise, a short account of Don’s coming to India. In 1939, with no more scholastics coming from Ireland, the Language School in Hong Kong was turned into an Apostolic School. Don and Ned Sullivan were in charge of about 30 boys. When the Japanese invaded Hong Kong, the School had to be abandoned. Don and some other Fathers made their way into Free China. Don went to an Apostolic School run by the Maryknoll Fathers, where twelve of his boys joined him. In 1943 the Japs made a drive to eliminate some air-fields used by the Americans, so Don, his boys and some Fathers had to move west. They ended up in Kunming in the south-west corner of China, nearest India. Eventually they were air-lifted to India ‘over the hump’ by RAF planes returning to India after having brought military supplies to China. In Calcutta he met Fr Conget, Superior of Bombay, who advised him to bring the boys to Bandra, the only boys' school which has an almost entirely Catholic pupil intake. Don remained there even after the end of the war to let the senior boys finish their matric exam. Then in 1947 he returned by sea to Hong Kong. The authorities there were not so keen on a large number of Chinese candidates, so most of the boys were ‘brushed off’. Only three were accepted, One left in the novitiate (scruples), one left in philosophy (lack of grey matter), one has been ordained - Fr Joseph Tai SJ.
Don went up to Canton, where he took charge of the Sacred Heart School (formerly run by the de la Salle Brothers for the Archbishop). When the Commies came in he was pushed out, and asked to return to India rather than remain in Hong Kong.
While learning Chinese in 1932, after some months with a teacher in Shiuhing, Don went to a village on the West river to to get practice by acting as assistant priest. Returning to the presbytery one day, he found a man chained to the railing of the church. The man was a leper, caught stealing and condemned to death. He was to be shot the following morning. Entering into conversation, Don discovered that the unfortunate man's mother had been a Catholic, though of course unable to practise her - religion once she had been engulfed in her husband's 'extended family'. Helped by the PP, Don instructed the man, gave him some food, and went back to supper, On an impulse the PP decided to baptise the man that evening - very fortunately, as the man was shot so early in the morning that they had no opportunity to speak to him again. The man was christened ‘Dismas?’

In Bombay, 1944-1975 (from the Bombay Province newsletter Samachar, July 1975):
Father Daniel Donnelly, after having laboured in Hong Kong and China for 12 years, came to Bombay on a mission of mercy with 15 Chinese boys. He liked us and we liked him, and after safely depositing his boys in their native land, he returned to Bombay for good and worked like a Trojan here for the next 25 years and more until he was struck by partial paralysis.
During these years he had time to work in most of our Bombay City houses, generally in the capacity of Rector and/or Principal and/or Minister and/or Parish Priest. He was never at the Institute of Education, Sodality House or Diocesan Seminary. At Vinayalaya he was only for some weeks as a sick man. De Nobili College, Poona, too had him for a couple of years as Minister and treasurer, and his last community was the one of the Christian Brothers in Bassein.
Barring the last three months, which he spent at the Holy Spirit Hospital or in the novitiate infirmary, he had always been in excellent health. He believed in brisk walking, light meals, early rising and hard quick work. Since childhood he loved horses, and from the day he landed in India he loved hockey.
His hobbies were solving a daily cross-word puzzle (for a time he composed one daily), an occasional game of patience, reading novels and also other more serious stuff (including science magazines - he was an MSc); and writing articles (by the dozen, and keeping two or three series abreast) for the Messenger and other papers. Many an author did not know (?) who had censored his book; Fr Donnelly knew at least one of the censors. Organizing school hockey leagues and tournaments and watching the games he considered not a hobby but part and parcel of his work in the all-round education of the boys.
As Rector and School Principal he could not be accused of curtailing the freedom of his subordinates or unduly interfering in their spheres of action. He expected every Jesuit, teacher or boy to do his duty. Even in the days of greater regimentation in schools, he could not pass as a disciplinarian.
He trusted boys, even when he knew some would take advantage of his kindness and liberality. Few did more than he did, chiefly in Bandra days, to foster vocations to the Society (for Bombay, Hazaribagh, Jamshedpur). Yet it was well known that in his optimism he was inclined to count his candidates before they were hatched. Yet, in later years, he could count quite a few Jesuits whom he had encouraged to break the egg-shell. Some will remember the vocational booklets he wrote and the Bombay Vocation Exhibition (for the Seminary and for religious orders of men and women) he organized in Bandra.
He loved the Society and found it hard to reconcile his loyalty to the Jesuit spirit with some of the changes introduced in the last decade. In his lovable frankness and literary wit he showed what he thought of some modern trends in his devastating piece of satire - which he called parable or vision - whereby he regaled(?) the ears of scores of fellow Jesuits assembled on the terrace of St Xavier's High School one evening in 1969 to celebrate his 50 years in the Society.
Although his speech in ordinary conversation was at times difficult to follow there were some stories too about the legibility of his handwriting even when in block capitals), hardly anyone could miss a word when he spoke in public, which he did often. For a couple of years he was entrusted with the monthly domestic exhortation (you may recall that ancient custom) at St Xavier’s High School. He was always original, even if not to everybody's taste. Many a Catholic in Bandra, St Mary's and St Xavier's made it a point to attend Fr Donnelly's Sunday Mass to hear his sermons. You could never predict the subject of the homily, but most people found it interesting and profitable. On a certain Sunday he spoke on some changes in the Liturgy. The following Sunday he read out from the ambo two letters on the subject he had received from the pews during the week.
His last months in a sick bed must have been a severe trial. Fortunately he had most of the time his younger brother Leo from Ranchi with him. Many others of the Vinayalaya community helped him in his hour of need. He mellowed during those last 100 days. Illness bridged for him the generation gap that had opened before him.
Unshorn novices in mufti watched over him day and night. He was grateful to them. For him they were a concrete token of the motherly love of the Society he had joined in far-away Ireland when the century (though no longer he) was in its teens.
After a Eucharistic concelebration at St Peter’s, Bandra, he was buried on June 13, in the porch of the church and beside the school that had been his first centre of apostolate in India.
Fr Don Donnelly’s curriculum vitae shows the man's adaptability to varying circumstances: 1898 - born in Dublin; 1919 - Jesuit novitiate in Tullabeg; 1925 - philosophy in Valkenburg; 1927 - theology in Innsbruck; 1929 - ordained in Dublin; 1930 - Subsecr, of Missions, Rome; 1931 - tertianship; 1932 - arrival in China, teaching in Shiuhing; 1933 - studying Chinese language; 1934 - Wah Yan, Hong Kong, teaching in Regional Seminary; 1935 - Prefect of Studies, Wah Yan; 1936 - final vows; 1940 - director of Minor Seminary, Hong Kong; 1944 - arrival in Bandra (India) with Chinese boys, teaching; 1947 · back to Canton (China), teaching; 1949 - back in India, studying Hindi in Ranchi; 1950 - Rector of St Stanislaus High School, Bandra; 1956 - Minister, St Xavier's College; 1957 - Principal and Minister, St Mary's High School; 1963 · de Nobili College, Minister and Treasurer; 1965 - Minister and Treasurer, St Xavier's College; 1972 - Principal and Superior, Campion School, Bhopal; 1974 - chaplain to Christian Brothers, Bassein road; 1975 - death at Vinayalaya, 12th June; burial in Bandra, 13th.

Obituary :

Fr Don Donnelly (1896-1975)

More about Fr Don Donnelly († 12th June 1975)

When the last number of the Province News had gone to press, the editor discovered fifteen pages of notepaper which Fr Fergus Cronin, Rector of Wah Yan College, Hong Kong, had filled with this account of Fr Don:
For one who was so well known in the countries in which he worked, Fr Daniel Donnelly, who died last June in Bombay, was relatively little known in Ireland. This was largely due to the fact that apart from his noviceship and his period in the Colleges, all his life in the Society was spent abroad,
He came from a Dublin family. His father was a doctor practising in Parnell square, and he went to school at Belvedere.
He entered the Society in 1919, having already obtained a Master of Science degree. My recollection may be at fault, but I think I remember him telling me that he had got a scholarship to Trinity College, Dublin, and that he attended lectures there, in order to fulfil the conditions of the cash grant, and also studied for a degree at University College, Dublin.
Having finished his novitiate, he studied philosophy in Valkenburg, came back for his Colleges to Clongowes and then did his theology in Innsbruck.
After tertianship he spent a year in the Curia in Rome as assistant to the Secretary of the Missions, and from there he went to work in the Missions - in Hong Kong.
He studied Chinese (Cantonese) in the Portuguese Mission at Shiuhing and then came to teach in Wah Yan College, Hong Kong, which had just been given to the Society by its founders. Again my memory may be at fault, but I believe I heard that while the negotiations regarding our taking over the College were in progress, Fr Donnelly dropped several Miraculous Medals into the grounds!
After a few years he was made Prefect of Studies in Wah Yan College and was in this position until just before the beginning of World War II. He was extremely well known in Hong Kong because of his position in the world of education. He had very positive ideas on most subjects, and in education he believed in being very firm, but he was also very approachable. A recently published book by Fr P O'Connor of the Columban Fathers, under the title Buddhists find Christ, gives a number of accounts, written by the persons themselves, of their conversion to Christianity. One of these was Dr Lert Srichandra, a Thai doctor educated in Wah Yan College and later in UCD. The book recounts many very amusing conversations, often held late at night in Wah Yan, between Dr Lert and Fr Donnelly. In his account, Dr Lert gives a great deal of credit for his finding the answers to his problems to the very direct, frank and friendly handling by Fr Donnelly of a young student's fumbling approaches to the mysteries of our faith. Dr Lert has many pages of such interchange, all very revealing of the mentality of both of these men.
Just before World War II struck Hong Kong, Fr Donnelly had collected a group of teenagers, who had shown some signs of a possible vocation to the priesthood or to the Society. These were known to all of Ours in Hong Kong by Don's name for them, “the little lads”. They were in his care in the Language School in Tai Lam Chung, and when the war came, Don succeeded, first in getting these lads out of Hong Kong to the port of Kwang Chow Wan, and then to the part of South China not occupied by the Japanese. Finally he got them flown over “The Hump” from Kunming in Yunnan province to Calcutta in India. From Calcutta he brought them by train across India to Bombay and finally was able to house them in St Stanislaus College in Bandra, just outside Bombay. Many years later, Don was to be Rector of this college.
After World War II, Don brought the group of young men back safely to Hong Kong. Of them Fr Joseph Tai is the only one in the Society, but many of the others grew into pillars of the Church and of the community in other walks of life.
Returning after this tremendous odyssey to Hong Kong, Don was able to arrange the future of these young men, and then was himself assigned to Canton. There he was a teacher in the Sacred Heart School, but was also concerned with the planning of a Jesuit secondary school which was to be built there. Fr Thomas Ryan was the Superior of the Hong Kong Mission, and his idea of a Jesuit college was one which would in every way make its own impression on all, not only for its standards of excellence in teaching, but also as being a building such as to do us credit. Don was always a man whose idealism was to be realised in a very practical form, and at one time he brought a brick down from Canton to show Fr Ryan what a suitable material it could be from which to build the proposed college. Fr Ryan’s reaction, it is believed, was to throw it back to him in disgust!
Don was in Canton until the communists came to take over South China. He was fairly sure that they would also take over Hong Kong, and in any case, since for the foreseeable future we had no work in Canton, he in his practical way wanted to go elsewhere. To Fr Ryan, leaving China at such a time was not to be thought of - it betrayed a lack of faith in the future of our work in China, a thing he refused even to think of. To Don, it was just being practical to find some other field in which to labour. Fr Ryan rather hurt Don by the manner in which he viewed Don’s desire to go to India, where he was assured he would be very welcome and much needed. But Don was never a man to be discouraged or even much affected by what others thought of him or his actions, so, about 1950, off he went to start a new life in India.
In India he later became Rector (as mentioned above) and Principal of St Stanislaus, Bandra. He was also Principal in several other Jesuit colleges, ending his teaching career as Superior and Principal of Campion High School in Bombay.
During these long years he developed many new interests. Most of those who knew him remember him, apart from his great ability in the scholastic field, as the man who produced the standard book on hockey (for which, I have been told, he was decorated by the Indian government). He is remembered also as an incessant writer of verse. Every school annual of the colleges where he was Principal (or Superior, or both) contains many poems, some as short as sonnets, some quite long narrative poems on current or on spiritual themes.
When finally he retired as a teacher he went to St Augustine’s High School, Bassein, a school run by the Christian Brothers (to quote his own words from one of his last letters) ‘where I act as chaplain, teach a little, and make myself generally useful’.
He enjoyed really good health until April 1975, when he suffered a severe stroke which left him paralysed on the left side. He was moved to the Jesuit novitiate of Vinayalaya, Andheri, Bombay, where he was cared for until a second stroke caused his death.
His death leaves the Society the poorer by the loss of one of its most loyal sons. In his later years, by all accounts, he had become rather critical of many of the changes taking place in the Society, particularly in the life-style of its members, but this was largely due to the high standards he had set himself, and which he believed he should see everywhere.
His love of the Society is seen in all of his writings. He was a man who studied the theory of anything in which he was concerned. This is seen in his writing his book on hockey. He saw everything as the carrying into reality of the theory which he had formulated about that particular subject. This too is seen in his writings about Society subjects, eg, his pamphlet on the Spiritual Exercises and his short Life of Blessed Charles Spinola. This latter was an adaptation of an Italian life which had attracted his attention. This tendency to take over the work of others is seen when later he produced a catechism in Chinese and English which was largely based on My Catholic faith by Bishop Morrow. Don was always practical, and if someone else had written something that he thought well expressed what he wanted to say, he felt free to use this material in a way that some of his fellow Jesuits felt was a little too close to the original without sufficient acknowledgement.
He was a man of tremendous energy, who faced without any self-consciousness any situation which arose. He was a man of great and strong convictions. Above all, he was a really observant religious whose love for the Society came through in everything he did or wrote. He had thousands of friends and admirers, and I think it is true that of this great number of men of all kinds who admired him for one or other of his many gifts, all saw him first and foremost as a man of God

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Donnelly, Leo, 1903-1999, Jesuit priest and chaplain

  • IE IJA J/595
  • Person
  • 09 August 1903-31 January 1999

Born: 09 August 1903, Dublin
Entered: 01 September 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934
Professed: 02 February 1938
Died: 31 January 1999, St Vincent’s Hospital, Dublin

Younger brother of Don Donnelly - RIP 1975

Second World War Chaplain.

Part of the Sacred Heart, Limerick community at the time of death.
Brother of Fr Don Donnelly SJ.

by 1923 at Lyon, France (LUGD) studying
by 1936 at St Beuno’s, Wales (ANG) making Tertianship
by 1952 in Australia
by 1956 at St Albert’s Seminary, Ranchi India (RAN) teaching

◆ Irish Province News

Irish Province News 1st Year No 3 1926

Mr Leo Donnelly has already commenced his career as an author by the publication of a small but very readable and interesting book entitled “The Wonderful; Story of the Atom”. It is meant to cater for the popular taste, and does so admirably. Possibly, in a few places, it may be a little too technical and learned for those not initiated into the mysteries of modern science.

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

India.
Fr. Leo Donnelly, St. Mary's College, Kurscong, D. H. Ry, India, 24-8-46 :
“Fr. Rector here and the Community received me very kindly and are doing their best to make me feel at home. I left Southampton on July 25th and reached Bombay on August 10th after an uneventful voyage. There were two other Jesuits on board : Fr. Humbert of the Aragon Province for the Bombay Mission, and Fr. Shields, a Scotsman. for the Madura Mission. Fr. Shields was an Army officer in the first war and an R.A.F. chaplain in the second. In addition there were seven Redemptorists : the Provincial and another priest and five students en route for Bangalore. Don met me at Bombay and brought me to Bandra, where I spent a week. He introduced me to his ten Chinese candidates. They are certainly splendid boys, industrious, serious-minded, but withal very cheery. At Calcutta I met the eleventh candidate, a medical student who is returning to Hong Kong where he will either complete his course or apply for admission to the Society, immediately, as the Superior decides. He has been held up since May, but hopes to leave on August 31st. The riots in Calcutta delayed me for two days, as Sealdha Station (from which the Darjeeling Mail leaves) was a centre of disturbance and was unapproachable. In the end I got a military lorry to take me. It will take some time adequately to prepare myself for my job here, but I suppose allowances will be made for my lack of ‘Wissenschaft’.”

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Vice province of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

Fr. Donnelly's name was published in the London Gazette on 8th November, 1945, as mentioned in a Despatch for distinguished service as Army Chaplain. The document from the Secretary of State for War recording His Majesty's high appreciation was not received till early in September, 1948.

Irish Province News 24th Year No 1 1949

On 6th November Fr. Daniel O'Connell, of the Vice province, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November. Fr. Leo Donnelly reached Sydney by air from Hong Kong (on his way from India to Australia) on 16th November ; after a week's stay he resumed his journey to Melbourne where he was welcomed by Fr. Provincial; he is doing temporary work at St. Ignatius Richmond until the status when he will be assigned to one of the Colleges.

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Dooley, Michael, 1850-1922, Jesuit priest

  • IE IJA J/127
  • Person
  • 08 September 1850-26 April 1922

Born: 08 September 1850, Shrule, County Galway
Entered: 27 September 1867, Milltown Park, Dublin
Ordained: 1878, Kolkata, India
Final vows: 15 August 1886
Died: 26 April 1922, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1870 at Amiens France (CAMP) studying
by 1871 at Leuven Belgium (BELG) Studying
by 1873 at St Xavier’s Kolkata (BELG) Regency
Early Australian Missioner 1879; New Zealand in 1885

◆ HIB Menologies SJ :
Nephew of the famous Father Peter Dooley PP

He was sent for Regency to teach at the Belgian College in Calcutta with the Belgian Jesuits.
He was Ordained in Kolkata in 1878 by Archbishop Paul-François-Marie Goethals SJ, BELG - (First Archbishop of Kolkata)
1879 He was sent to Australia to assist the Irish Mission there in Melbourne and Sydney. He also spent some time at Invercargill, New Zealand, in a Parish given by the Bishop Samuel Nevill of Dunedin. However he taught chiefly in Melbourne and Sydney.
He died at Norwood 26 April 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Entered 1867

After First Vows he was sent to St Acheul for Juniorate. He was sent to Kolkata India for Regency teaching English at St Xavier’s. He was then Ordained at Asansol, Bengal, India in 1879.

1879-1882 He was sent to Australia and to Xavier College Kew teaching
1882-1886 He was sent to St Aloysius College Sydney, as Prefect of Discipline and also made tertianship in 1886
1886-1887 He was sent teaching at St Ignatius College Riverview
1887-1889 He was sent to St Mary’s Parish, Invercargill New Zealand and was also Minister there. He was Superior here in 1889
1890-1895 Have suffered some ill health he returned to Xavier College Kew
1895-1914 He was teaching at St Aloysius College Sydney
1914 He was sent to St Ignatius Norwood

He is described as a retiring man who did his work quietly and well. He was known as a scholar of great ability, a fluent linguist, well read in many languages and had a fund of accurate information. He was always a man of precise habits. When on holiday in Sydney, he carefully took a tram to each suburb, rode out to the terminus and back, and when he had exhausted all the lines, declared the holiday over and settled back to work again.

His spare time was spent reading. Aristotle remained his pet study when he was well on in years.

Finegan, Francis J, 1909-2011, Jesuit priest

  • IE IJA J/717
  • Person
  • 18 February 1909-07 March 2011

Born: 18 February 1909, Glasgow, Lanarkshire, Scotland / Castleblaney, County Monaghan
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941
Final vows: 02 February 1945
Died: 07 March 2011, St Francis Xavier's, Upper Gardiner Street, Dublin

Early education at St Macartan's College, Monaghan
Tertianship at Rathfarnham

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1956 at St Albert’s Seminary, Ranchi, India (RAN) teaching
by 1976 at Nantua, Ain, France (GAL) working
by 1979 at Belley, France (GAL) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fin-again/

The country, the Society of Jesus, the Irish Province and the Gardiner Street community combined beautifully and joyously to celebrate the first Irish Jesuit to reach the venerable
age of one hundred years. Forty Jesuits gathered on 18 February to toast Proinsias O Fionnagain, our “great gift of grace”, as Derek Cassidy, Superior of the Gardiner Street community, said in his warm, welcoming words. What were the messages and gifts? Read more: President Mary McAleese sent a moving letter and a cheque which topped €2500. From Derek Cassidy a card for one hundred Masses. Fr Provincial read a letter from Fr General who mentioned, among many compliments and accomplishments, the fact that Frank’s piano playing has not led to arthritic fingers. John Dardis also read from a poem composed by Fr Tom McMahon before he died, for this special milestone in Frank’s life and the life of the Province. Then the man himself spoke: in Engliish, Irish, French and Latin we heard lovely lines from St Paul and Cardinal Newman. The emotions must have been bubbling away inside, but the voice, apart from a faltering pause, was clear and strong. Then a lovely surprise: Mrs Bridie Ashe and her staff (who pulled out all the stops with the balloons, banners and photos all over the house of Frank wearing the Lord Mayor’s chain of office) presented a beautiful sculpture of St Ignatius, brought from Spain.
The beginning was memorable. All forty diners were upstanding when Frank made his entrance, led by Tom Phelan playing the bagpipes. Tears were wiped from eyes as the musical melody harmonised the room, and Frank took his place between Derek Cassidy and John Dardis, and opposite his nephew who had flown in from Berlin for the party. Next month there will be another celebration for family. Finegan, fin, the end, is again and again and fin-again!

https://www.jesuit.ie/news/our-first-centenarian-an-t-athair-o-fionnagain/

Our first centenarian, An t-Athair Ó Fionnagáin
Wednesday 18 February sees a unique birthday. For the first time an Irish Jesuit has turned a hundred. In the face of Fr Proinsias Ó Fionnagáin you see a man prone to gratitude, with a wardrobe full of memories: of a Spartan early life in Monaghan during World War I; of noviciate in Tullabeg – Frank is the last survivor of that house. He was a teacher of classics in Crescent, Galway and Clongowes; and of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian, and by his researches contributed heavily to the beatification of Dominic Collins. In 1975, as he qualified for the old age pension, he volunteered for the French mission, and dressed in beret and clergyman served two under- priested areas, Nantua and Belley, for seven years before returning to research and the Irish Mass in Gardiner Street. We thank God, as Frank himself does, for the blessings of his first hundred years.

https://www.jesuit.ie/news/jesuit-who-taught-saint-101/

Jesuit who taught saint turns 101
The Jesuit priest who taught Saint Alberto Hurtado English, Fr Frank Finnigan SJ, celebrated his 101st birthday on Thursday 18 February. He is the first Irish Jesuit to live to
such an age. As well as receiving the birthday wishes of his fellow Jesuits in the Gardiner St Community, he also got a congratulatory telegram and cheque from President McAleese. Fr Finnegan’s student Alberto Hurtado was a Chilean Jesuit who died in 1952 and was canonised on 23 October 2005. After joining the Jesuits he came to Ireland and stayed with the Jesuits in Rathfarnham where Fr Finnigan taught him. Fr Finnegan is a fluent Irish speaker. Also, he was a teacher of classics in Crescent, Galway and Clongowes, and a teacher of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian. His researches contributed heavily to the beatification of Dominic Collins.

https://www.jesuit.ie/news/oldest-ever-irish-jesuit-goes-to-god/

Oldest-ever Irish Jesuit goes to God
Yesterday, 7 March, Fr Proinsias Ó Fionnagáin died peacefully in his room in Gardiner Street. Last month he had been touched and delighted to receive a message from President
McAleese, congratulating him on his 102nd birthday. He was the first and only Irish Jesuit to reach 100, and up to recently he thought nothing of walking across the city from Drumcondra to Milltown. In the last few days he had been rising later in the morning. On Sunday he celebrated a public Mass in Irish in Gardiner Street church. Then his strength faded rapidly, and yesterday he went to the Lord peacefully in his own bedroom. While he is remembered by many Irishmen as a teacher of Greek and Latin, he had also given years of his life as a missionary in India and a Curé in France. May he rest in peace.

Ford, John, 1831-1892, Jesuit priest

  • IE IJA J/580
  • Person
  • 09 November 1831-05 April 1892

Born: 09 November 1831, Belfast, County Antrim
Entered: 01 April 1849, Malayadipatty, Tiruchirapilli, Tamil Nadu, India - Lugdunensis Province (LUGD)
Ordained: 1858, Nagapattinam, Tamil Nadu
Professed: 04 April 1864
Died: 05 April 1892, Malayadipatty, Tiruchirapilli, Tamil Nadu, India - Tolosanae Province (TOLO)

Gallagher, Michael Paul, 1939-2015, Jesuit priest

  • IE IJA J/841
  • Person
  • 25 August 1939-06 November 2015

Born: 25 August 1939, Collooney, County Sligo
Entered: 08 October 1961, St Mary's, Emo, County Laois
Ordained: 23 June 1972, Gonzaga College SJ, Dublin
Professed; 02 February 1978, University Hall SJ, Dublin
Died: 06 November 2015, St Vincent’s Hospital, Dublin

Part of the Loyola, Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1964 at Campion Hall, Oxford (ANG) studying
by 1966 at Heythrop, Oxford (ANG) studying
by 1969 at Johns Hopkins, Baltimore MD, USA - studying
by 1986 at Toronto, Canada (CAN S) Sabbatical
by 1991 at Bellarmino, Rome, Italy (DIR) Sec to Congregation for Unbelief
by 2001 at Gesù, Rome, Italy (DIR) teaching at Gregorian

◆ Jesuits in Ireland : https://www.jesuit.ie/news/death-of-fr-michael-paul-gallagher-sj/

Death of Michael Paul Gallagher SJ
Fr Michael Paul Gallagher SJ died last night (Friday 6 November) in St Vincent’s Private Hospital, just after the anointing of the sick and prayers with three Jesuit friends. He had been ill for some months. He was a native of Colooney, Co.Sligo. He received his secondary education at Clongowes Wood College. After joining the Jesuits he did special studies in Renaissance literature in Oxford, Michael Paul was a renowned lecturer and author of books on faith and contemporary culture. He lectured in English in UCD for over ten years in the 1970s and 80s before going to Rome, where he lectured in theology in the Gregorian University. He was also a valued contributor, for many years, to the well-known Jesuit publication The Sacred Heart Messenger. His latest article on ‘The Prospect of Dying’ is in the current issue. Shortly before his death he recorded a series of short videos for the Jesuit Guide to Making Good Decisions. He also wrote the text for an online Advent Retreat, shortly to be published on the Jesuit prayer website Sacred Space and on the Pray-As-You-Go podcast prayer website of the Jesuits in Britain. His book Into Extra Time, an account of his path of faith through illness, will soon be published by Darton, Longman and Todd/Messenger Publications. May he rest in peace and rise in glory.

https://www.jesuit.ie/news/the-long-learning-of-love-m-p-gallagher-rip/

‘The long learning of love’
Jesuits, family and friends have been paying tribute to Michael Paul Gallagher SJ, who passed away on Friday 6 November. His friend and fellow Jesuit Donal Neary presided at the reception of his remains in Milltown Park Chapel on Monday evening. He spoke of the contribution Michael Paul made to the many people with whom he came in contact including the students he taught in University College Dublin who felt free enough to call in for coffee and a chat with him. So too did their parents who were often concerned that their beloved children were losing their faith. Michael Paul, he said, would reassure them that the love and concern they had for their adult children was the real lasting kind of support their children needed as they struggled with important questions of doubt and faith. He said his first book Help My Unbelief, published in 1983, made a real impact on the cultural landscape as a substantial contribution to the understanding of issues of faith in modern times. On Tuesday at 11am a large number of people filled the pews in Milltown Chapel, where Michael Paul had requested his funeral mass take place. (Listen to the mass here). They were invited by the main celebrant Jim Culliton SJ to “engage in celebrating the life of an extraordinary man, a man of great intellect, heart and warmth”. He said even inevitable death, (for Michael Paul was terminally ill and knew he was dying) was awful, raising many troubling questions. But the answers came, he said, when he thought about the kind of life Michael Paul lived, the reflections he offered in his writings and lectures, the impact he made in the courses and retreats he gave. “He was a fiercely loyal servant of all those whom he loved, fiercely proud of his Sligo roots, and proud of being an Irish Jesuit.”
In the homily Bruce Bradley SJ, spoke of the man he first met in 1962. He said he was someone who was gifted in “intuiting and imagining the horizons of others, inviting them in turn to share his”. He said the renowned author “did not take himself too seriously but he was aware and quietly proud of some of his own gifts and accomplishments”, adding with a smile, “Perhaps with just some of the small harmless vanity you occasionally meet with in an only child”. He said Michael Paul was impressive in how he faced his impending death with “clear-eyed courage and a lack of self-absorption”.

He book-ended his tribute with a moving story about his final meeting with Michael Paul just two weeks previously to the day. Having spent some precious time together and as he was leaving, he accompanied Michael Paul to the community chapel at mass time. Michael Paul dipped his hand in the holy water font and made the sign of the cross on his own forehead. “Then in a spontaneous gesture I will never forget, the made the same sign of the cross on my forehead too.” And he quoted from some of his final writings or ‘fragments’ as he called them, published in The Sacred Heart Messenger, where Michael Paul described his life as “The long learning of love”, adding, “ When I am close to death there may be weakness and distress. But I hope then to have the freedom to surrender into the arms of God so dying can be a prayerful letting go.” His three Jesuit friends (Donal Neary, Jim Culliton and Liam O’Connell) who were with him when he died peacefully at 11 pm on Friday, all attest that this is exactly what they witnessed, a dying that was indeed ‘a prayerful letting go’.

https://www.jesuit.ie/news/messenger-of-wonder-and-wonderful-messenger/

Messenger of wonder and wonderful messenger
Early in his rich and varied teaching career, the gifted Irish Jesuit, Fr. Michael Paul Gallagher, who died last Friday (6th November 2015) at the age of 76, used to give an introductory course to students of English literature in University College Dublin. At a certain point, he liked to write these three intriguing words on the blackboard: “ha”, “aha”, and “ah”. He made his students sit up and think by claiming that these three strange sounds stood not only for the three basic approaches toward literature, but also for the three fundamental stances toward human life as a whole. He asked them not to fall into the trap of arriving too quickly at judgments, to be careful not to rush hastily into uttering a smug and even contemptuous “ha”, before they even took the trouble to experience and understand things properly. He then pronounced the second sound – “aha” – with a rising rhythm, to make audible the moment when we understand something. He told them how college was meant to be full of these “aha” moments, as they learned new things and discovered new insights. But, then, looking solemnly at his audience, Fr. Michael Paul would warn them not to become so excited by their “aha” moments that they ended up stifling the deepest and most central experience of all – the experience of wonder, the “ah” experience. Michael Paul Gallagher brought a liberating “ah” of fresh air to individual Irish people, to the Irish Church, and, later, through his work in the Vatican and at the Pontifical Gregorian University, to countless students and Catholics from around the world. He was a messenger of wonder and a wonderful messenger of God. He had an uncanny gift for helping people to reach the threshold of wonder in their lives, to get in touch with their deepest hungers and desires. He invited them to open new doors into the mystery of themselves, and to discover a God who was much more loving than they had dared imagine.
Born in 1939 in the village of Collooney, County Sligo, he credited it with shaping his feelings and imagination, and was always grateful for the stability and roots this village world gave him. Precisely because it was such a reassuring anchor, it gave him the leeway to broaden his horizons as time went on. At the age of twelve he was sent to the Jesuit boarding school Clongowes. From there he went to UCD, and after finishing his degree in English and French literature, was awarded a grant from the French government to study at the University of Caen Normandy from 1960 to 1961. The year in France was a turning point in his life. Although the Second Vatican Council would only open in 1962, there was already great excitement and new life palpable in French Catholicism. Michael Paul met young French Catholics who were passionate about their faith, who read the Bible, prayed in nearby monasteries, and invited notable French philosophers and theologians to address them. He also met significant numbers of agnostics and atheists for the first time in his life. Over the course of many long conversations that went on late into the night, he found he had a gift for explaining faith in a new and fresh language, not the technical jargon of abstract arguments, but the living poetry of personal discovery.
After returning from Caen, he entered the Jesuits, with a sense that he was being called to help people discover the wonder of faith in a world where unbelief was in the ascendant. When he completed his two- year novitiate, he was sent to Oxford to study Renaissance literature. While there, he began to realize that despite the distance some of his fellow students felt from faith, the language of poetry opened up for them an avenue into wonder and their inner experience. Over the years ahead, he began to form the conviction that doctrine alone was not enough to speak to people; like Jesus, who used parables, Michael Paul found himself drawn to an imaginative presentation of faith, drawing on the resources of literature.
From his Jesuit formation, Michael Paul learned how to find and trust the hidden poetry in himself, and this skill enabled him in his turn to help others to liberate their human depths. He realised that his surface self was driven toward performing and being successful. From childhood onwards, he had wanted to do well and make his parents proud of him, and so excelled in academic studies as well as drama and debating. But as well as this “performer” side to himself, at a deeper level he felt at home with the wonder of being a “child”, he was happy to trust his feelings, to allow himself to be playful, and to reach out to others without pushing himself to perform in order that they would like him. He made a sustained and conscious effort to live out of the deeper level of himself. When he became aware of surface desires and immature responses, he knew he was out of tune with himself. He picked up the warning signs through a certain sense of dissatisfaction and emptiness. He countered this gnawing surface self by re-tuning into the deeper and more serene wavelength inside, where he lived from a satisfying rootedness together with a great openness of vision. Because his experience of prayer and discernment taught him to be aware of the dangers of this false, performing, “impressing everyone” side to himself, he was particularly well equipped to help others go beyond the surface self and find that deeper peace to help them negotiate the challenges of life.
Michael Paul was ordained to the priesthood in 1972. Afterwards he continued to lecture in English at UCD, and also researched the phenomenon of atheism and how churches and pastoral workers were responding to it. As a result of this research he became the first Roman Catholic ever to be awarded a doctorate in theology by Queen’s University, Belfast.
In 1974 he published a controversial article, “Atheism Irish Style”. At a time when the general consensus held that Irish Catholicism was in a thoroughly healthy state, Fr. Michael Paul alarmed many by suggesting that it was actually dying a slow death. He claimed that Irish Catholics (most of all young Irish Catholics) were becoming increasingly disillusioned with many of the externals of church life – religion taught impersonally or in an authoritarian manner in school, dull Sunday rituals, and boring sermons. Although a huge emphasis was placed upon attendance at Mass, the actual practice of it was spiritually impoverished with little prayerfulness, no sense of living worship, and no real attempt to create a human community. The article and subsequent talks and interviews generated huge discussion and debate.
Less than 10 years later, in 1983, he published his first, and most famous book, Help My Unbelief, aimed at readers who were bewildered at why God was becoming so unreal for them. His focus was not on intellectual arguments for or against God, because he did not believe this was where the real story was. He concentrated instead on dispositions and basic attitudes. He was wise enough to know that people do not make decisions about faith upon purely rational grounds. Our decisions for or against faith generally involve a strong sense of how we feel about ourselves and life. He gave the example of a college student who came into his office to discuss an essay, but suddenly announced in an aggressive tone, “I’m an atheist, you know.” When Michael Paul ignored this declaration, and continued to give him feedback on his essay, the student asked, “Isn’t it your job to convert me?” Michael Paul responded, “I wouldn’t dream of converting anyone in that tone of voice”, and went on to say that faith was so precious to him that he would not even consider indulging in a useless argument about it. But if the student were willing to listen, he would be more than happy at some other time to explain what faith meant for him. Sure enough, the student returned a few days later. He spoke about this and that for a while, before suddenly announcing, “I suffer from asthma.” And then he went on to share how asthma had destroyed his childhood because it had cut him off from other people, made him ashamed, and angry at God and at life. This story taught Michael Paul something crucial: behind many aggressive denials of faith (“I’m an atheist”) there can be a much less aggressive reality of hurt and disenchantment (“I suffer from asthma”).
In 1990, Michael Paul was invited to work in the Holy See’s Pontifical Council for Dialogue with Non- Believers. Five years later he began teaching theology at the Pontifical Gregorian University in Rome, where he later became Dean of Theology as well as Rector of the large “Bellarmino” community of Jesuit graduate students. Despite his teaching and the big burden of administration, he somehow found time to write, give talks, and listen to many young individuals, helping them to enter into a space of freedom they often did not know they had. In terms of his own writing, he began to see himself more and more as a “translator”, translating the insights of major theologians into a language that honest, educated, non-specialised searchers could understand. Michael Paul read through countless books in a way that was faithful to those who hadn’t the time or energy to read such books. He tried to carry out his academic work in tune with Christ’s compassion for all seekers and searchers.
When Michael Paul was hit by cancer for the second time in January 2015, he was faithful to his lifelong practice of applying the lessons he learned from his own struggles for the benefit of others. He reflected upon his illness and wrote down his reflections. His final book, about his own journey through cancer, Into Extra Time, is due to be published soon. In this month’s Sacred Heart Messenger, he has an article called “The Prospect of Dying”. Its final paragraph encapsulates the graced imagination that always enabled Fr. Michael Paul Gallagher to see seeds of hope in what at first looks like a burnt-out desert:
“The outer process of dying may be frightening, but do I really want to stay here forever? If I listen to my heart, I know I am made for more life than I can imagine. When God’s promise overcomes my fears, what St. Paul calls the ‘last enemy’ becomes an unexpected friend.”
Ar dheis Dé go raibh a anam uasal.
This article was published in The Irish Catholic, 12th November, 2015

https://www.jesuit.ie/books/wisdom-at-the-crossroads/

Wisdom at the Crossroads
Author: Thomas G. Casey SJ Publisher: Messenger Publications

Wisdom at the Crossroads: The Life and Thought of Michael Paul Gallagher SJ follows the journey of this gifted Jesuit priest, theologian, author and educator from the simplicity of an Irish rural childhood to the more complex world he soon encountered. That changing world prompted him to think deeply about the question of faith in our times, the effects of a shifting culture on our perceptions, and the challenge of unbelief and atheism as it manifests itself today. It illuminates Michael Paul’s rare gift – both in personal conversation and in the written word – of helping people to move from a detached consideration of faith to an awareness of what was deepest in their own hearts, for it was from that hidden layer of wonder that he believed the journey of faith could unfold.
The early part of the book covers the first forty years of Michael Paul’s life. This includes a description of his hometown of Collooney in Co. Sligo which the Jesuit was able to recall most vividly upon a return visit with Italian friends many years later. He attended Clongowes Wood College SJ in his early years and studied at UCD and in Caen, France, as a university student. After entering the Jesuit novitiate, Michael Paul studied poetry in Oxford and philosophy in London. Some of his other key experiences during these years included lecturing and further studies; the Charismatic Renewal; work in Kolkata; and the formation of young Jesuits.
Later, Fr Gallagher’s direct dealing with unbelief is explored culminating in the Jesuit’s first and most famous book, Help My Unbelief, aimed at readers who were bewildered at why God was becoming so unreal for them. He continued to write many books including Faith Maps which outlined how three dimensions of faith – the institutional, the critical, and the mystical – correspond to the three ages in life – childhood, youth, and adulthood. He pondered where people were at in terms of the dimensions and ages, encouraging them to ask searching and critical questions about their faith.
Michael Paul loved the culture of the theatre and cinema, but more importantly he appreciated culture as ‘the set of meanings and values that informs a way of life’. In this regard, he spent a year in Latin America where he befriended a seminarian named Eliseo who showed him that faith was not a private matter between God and himself; it was something that was alive in a shared way. Furthermore, although Michael Paul didn’t personally experience Irish Catholicism as repressive, he was aware that for many people of his generation it was associated with a petty vision, confined largely to external rules and narrow moralism. He was in touch with the culture of the people.
Of the seven chapters in this book, it would be worth referring to the sense of wonder in chapter five. Michael Paul loved to communicate the experience of wonder, the ‘ah’ experience to his many students. The author notes that he had a disarming gift for helping people to reach the threshold of wonder in their lives. On one occasion, Fr Gallagher spoke with a former student who struggled to believe in a God who was out of touch with his new passion for science. As the conversation continued, the former student began to think that he wasn’t as far away from faith as he had imagined. He began to wonder about faith in a fresh way, a on to others.

Early Education at Collooney NS, Sligo; Clongowes Wood College SJ; UCD

1963-1965 Oxford, UK - Studying for B Litt at Campion Hall
1965-1967 Chipping Norton, UK - Studying Philosophy at Heythrop College
1967-1968 Loyola - Regency : Lecturer in English at UCD
1968-1969 Baltimore, MD, USA - Research Fellow at Johns Hopkins University
1969-1975 Milltown Park - Studying Theology
1973 Lecturer in English at UCD; Doctoral Studies in Theology at QUB
1975-1978 University Hall - Vice Superior; Lecturer in English at UCD
1976 Tertianship in Bangalore, India
1978-1986 John Sullivan, Monkstown - Doctoral Studies; Co-ordinator for Atheism; Lecturer in English at UCD
1980 Rector
1981 Province Consultor; Assists in Tabor
1986-1987 Sabbatical in Latin America
1987-1990 Rutilio Grande - Superior; Lecturer in English at UCD; Formation Delegate; Co-ordinator for Atheism
1990-1992 Bellarmino, Rome, Italy - Pontifical Council for Dialogue with Non-believers
1992-1993 Parish of San Saba, Rome, Italy - Pontifical Council for Dialogue with Non-believers
1993-1995 Gesù, Rome, Italy - Pontifical Council for Dialogue with Non-believers
1995-1999 Leeson St - Faith & Culture Apostolate; Writer; Lecturer in Theology at Gregorian, Rome (Sem I)
1999-2000 Loyola - Faith & Culture Apostolate; Writer; Lecturer in Theology at Gregorian, Rome (Sem I)
2000-2009 Rome, Italy - Writer; Professor of Fundamental Theology at Gregorian University
2005 Dean of Theology at Gregorian University
2009-2015 Bellarmino, Rome, Italy - Rector; Emeritus Professor of Fundamental Theology at Gregorian University
2015-2015 Loyola - Writer

https://www.jesuit.ie/books/into-extra-time-2/

Into Extra Time
Author: Michael Paul Gallagher SJ
Publisher: Messenger Publications
Michael Paul Gallagher’s book, ‘Into Extra Time – Jottings Along The Way’, is an account of his path of faith through illness and facing death. In Michael Paul’s own words from the preface:-
“The opening words of the Introduction spoke of my path towards death as highly probable. Now several months later death is certain, a question of months. The story of treatment, remission and then return of more than one zone of cancer is told in the second section of this book. As time has gone on, I often wondered why I was publishing such a personal narrative. It started as a diary for myself, trying to explore my experience of illness. Then I began to think it could be of help to others. But I also fear it could inflate my own fairly ordinary adventure, and I ask forgiveness from those who may find it too self-centred or too pious. It tries to tell the story of a believer going through stages of cancer. If it offers some spiritual light on others in such times of struggle, that justifies it for me. ”
Michael Paul Gallagher SJ died on 6 November 2015.

Grace, James, 1644-1673, Jesuit priest

  • IE IJA J/1383
  • Person
  • 1644-10 April 1673

Born: 1644, Ireland
Entered: 07 December 1664, Lisbon, Portugal - Lusitaniae Province (LUS)
Died: 10 April 1673, At Sea in transit to Goa - - Lusitaniae Province (LUS)

Alias Didacus Garcez

1664 Mentioned
1673 at Port Indes

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He went from Portugal to the Indies in 1673 (Franco’s “Hist of the Province of Portugal”)

◆ Fr John MacErlean SJ :
1673 After studies set sail for GOA with a large number of Jesuits. Twelve Jesuits died of sickness on the voyage and the first was James Grace. Buried at Sea

◆ James B Stephenson SJ Menologies 1973

Father James Grace SJ 1644-1673
Fr James Grace was born in Ireland in 1644, and entered the Society at Lisbon in 1664.

After finishing his studies he set sail for Goa early in 1673 with a large number of Jesuit Fathers. Sickness broke out on the voyage, and twelve missioners died. The first to die was Fr Grace on April 10th 1673. He was buried at sea.

Grech-Cumbo, John, 1892-1960, Jesuit priest

  • IE IJA J/1386
  • Person
  • 27 January 1892-29 March 1960

Born: 27 January 1892, Valletta, Malta
Entered: 23 June 1913, St Stanislaus College, Tullabeg, County Offaly (HIB for Siculae Province - (SIC)
Ordained: 24 August 1924, Malta
Professed: 02 February 1927
Died: 29 March 1960, St Xavier’s College, Kolkata, Bengal, India - Kolkata Province (CCU)

by 1916 at Rathfarnham (HIB) studying

◆ Irish Province News
Irish Province News 35th Year No 3 1960
Obituary :
Fr John Grech-Cumbo (1891-1960)
Prayers are asked for the repose of the soul of Fr. John Grech Cumbo, who died at St. Xavier's College, Calcutta, on 29th March, 1960, in his 69th year and his 47th in religion. In our Catalogues of 1914 and 1915, John Grech Cumbo (Prov. Sicula) appears as a novice in Tullabeg, having entered in June 1913. He was ordained in Malta in August 1925. In 1929 he went to India, where he laboured strenuously among the Santals for thirty-one years. May he rest in peace.

Grogan, Kevin, 1913-1980, Jesuit priest

  • IE IJA J/1391
  • Person
  • 25 April 1913-30 November 1980

Born: 25 April 1913, Burwood, Victoria, Australia
Entered: 21 February 1931, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 02 February 1979
Died: 30 November 1980, St Xavier’s, Bokaro Steel City, Hazaribag, Jharkhand, India - Ranchiensis Province (RAN)

Transcribed HIB to ASL : 05 April 1931; ASL to RAN : 12 March 1956

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Kevin Grogan grew up in Melbourne, and attended St Patrick's College, East Melbourne. He entered the Jesuits at Greenwich, 21 February 1931, studied philosophy at Watsonia, taught at Riverview, 1938-40, and did his theology at Pymble. He then had a year as chaplain to the army in Timor. Tertianship was at Sevenhill with John Fahy, followed by four
years as parish priest of Sevenhill. In January 1951, with the founding group, he left for the Hazaribag region of India and began learning Hindi. His first parish assignment was in Rengarih in 1951, followed by Mahaudanr in 1952. He was parish priest of Hazaribag in 1953, where he found communicating in the Hindi language difficult.
He had happier days at St Xavier’s, Hazaribag, from 1955. He taught English and mathematics, promoted debating and public speaking, set up and taught handicraft, and turned his hand to landscape gardening. He became an active member of the local Lions Club. In the aftermath of the 1966-67 famine relief, he organised “sasti roti” (cheap bread) centres around the town, mainly for the rural poor who had gravitated to the town for help. The sponsoring of “eye camps” where volunteer doctors did cataract operations for the poor, one of them in St Xavier's classrooms, was one of his more memorable achievements. In the community he was a genial companion and the soul of hospitality with guests.
By the late 70s, he was often tired and moody. He sought a change, and finally went to St Xavier's, Bokaro Steel City from January 1979. He settled into school routines but he was not a well man He had heart trouble and a final heart attack caused his death.

Grogan, Patrick, 1902-1980, Jesuit priest

  • IE IJA J/665
  • Person
  • 03 March 1902-27 February 1980

Born: 03 March 1902, Cloghan, County Offaly
Entered: 12 November 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Professed: 05 November 1977
Died: 27 February 1980, Saint Paul's Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966

Studied for B Ag Science at UCD before entry

by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1931 fourth wave Hong Kong Missioners - Regency
by 1938 at St Beuno’s Wales (ANG) making Tertianship
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)

◆ Hong Kong Catholic Archives :
Death of Father Patrick Grogan, S.J.
R.I.P.

Father Patrick Grogan, SJ, of Wah Yan College, Hong Kong, died in St. Paul’s Hospital on 27 February 1980, aged 77.

Father Grogan was born in Cloghan, Offaly, Ireland, on 3 March 1903. He joined the Jesuit novitiate in Ireland at the end of his university studies in 1925, did his philosophical studies in a German Jesuit College in Holland, and came to Hong Kong as a Jesuit scholastic in 1930.

In 1932 he was a member of the first group of Jesuits to teach in Wah Yan College, and Wah Yan was to be the scene of his activity for 31 of his remaining 48 years. After theological studies and ordination - 31 July 1936 - in Ireland, he returned to Wah Yan in 1938. He spent the war years partly in mainland China, partly in India, and returned again to Wah Yah in 1948. He moved to Malaysia in 1962 and served very happily in Assumption Parish, Petaling Jaya, Selangor, till 1970. Then for the last time, he returned to Wah Yan.

He was already aged 69; but he returned, not to enjoy honoured retirement, but to play a vital part in the life of the school. From the beginning of his teaching career he had taken a deep interest in all the boys of every class and in all their concerns. This interest, which he never lost, sharpened a remarkable memory. Even in his last years, he seldom failed to recall the face and the characteristics and the family and the later career of anyone whom he had known as a student in the 1950s or the 1940s or the 1930s. It sometimes happened that an old student, on returning to Hong Kong after years overseas, would find that his family had dispersed and his friends had forgotten him, but Father Grogan would lift his heart by remembering all about him and his family with interest undimmed by the passing of years.

In his last years Father Grogan had to cut down his teaching, but he never gave up. To within a few weeks of his death he still taught a class a day, and took complete charge of training in verse speaking for the whole school, and he still knew the boys and their ways as he had always known them. His apostolate was not merely an educational apostolate: it was also an apostolate of friendship and affection.

His fellow Jesuits will miss him as a good companion, a practiced raconteur, an exceptionally shrewd adviser and a devoted priest. He will remain in the memories of many hundreds of Wah Yan students, past and present, as someone who really cared.

The Bishop was chief concelebrant at the Requiem Mass in St. Margaret’s Church on 28 February. Father Gabriel Lam, V.G., in his homily paid eloquent tribute to Father Grogan, whom he had come to know and revere as his teacher years ago in Wah Yan.

Bishop F.A. Donaghy, M.M., officiated at the graveside in St. Michael’s Cemetery, Happy Valley.
Sunday Examiner Hong Kong - 7 March 1980

Note from Timothy Doody Entry
Another passage in this book also describes Mr. Doody busy amid shelling and bombing. During a lull in his billeting work he found a new apostolate. Two priests were sheltered in the M.E.P. Procure on Battery Path. Mr. Doody took up his position outside the Procure and boldly enquired of all who passed if they were Catholics, and, if they were, did they wish to go to confession. The results were almost startling. The most unexpected persons turned out to be Catholics, from bright young things to old China hands, and after the first start of surprise at the question in the open street in staid, pleasure-loving Hong Kong, they generally took the turn indicated by Mr. Doody and found Father Grogan of Father Fitzgerald of Father O’Brien ready to meet them inside.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He entered at St Stanislaus College Tullabeg having graduated BAg at the Agricultural College in Dublin (Albert College, Glasnevin).

1927-1930 After First Vows he was sent to Valkenburg Netherlands for Philosophy.
1930-1933 He was sent for Regency to the new mission in Hong Kong and was one of the first scholastics to be sent there. He was first sent to Sacred Heart School in Canton, and then he was sent to St Joseph’s Seminary in Macau (1931-1932). By Autumn 1932 he was one of the first Jesuits to teach at Wah Yan College Robinson Road.
1933-1938 He returned to Ireland and Milltown Park for Theology and was Ordained there in 1936, after which he made Tertianship at St Beuno’s, Wales.
1938 He returned to Hong Kong as Minister at Wah Yan College Hong Kong
After WWII he returned to teach and to Prefecting at Wah Yan Hong Kong until 1962 when he was sent to Singapore. A a teacher and Prefect at Wah Yan he was known to be very kindly and got to know many generations of Wah Yan boys extremely well. He had a phenomenal memory for names and faces of the boys, and he was proud of having taught some grandsons of his former pupils.
1970 He returned to Hong Kong and Wah Yan. Although officially retired, he continued to take English conversation classes with Junior boys until shortly before his death. He also continued to coach boys for the Hong Kong Speech Festival. He was the advisor and overseer for the College magazine “The Star” all through the 1970s. In the Jesuit world he was also responsible for the distribution of the internal “Vice-Province Letter”.

Note from Paddy Joy Entry
According to Father Patrick Grogan “....... in Moral Theology and Canon Law, and especially in making the right approach to the right authorities, there was no one to equal him. I think he was at his best as our Mission Superior during the siege of Hong Kong”

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Irish Province News 55th Year No 2 1980

Obituary

Fr Patrick Grogan (1902-1925-1980)

The Hong Kong Mission lost a devoted apostle with the death of Fr Pat Grogan (27th February 1980). This news reached his relatives and friends at home in Ireland early in March. Although Fr Pat had reached the ripe age of 78, his demise was an unwelcome surprise to the countless friends he had made both at home and abroad.
Most of his life was spent in Hong Kong, but he was also well known in Macao as well as in Tan Chuk, where he had made many friends with the Maryknoll Fathers during the Japanese occupation of Hong Kong.
His death took place in the French hospital, Causeway bay, Hong Kong, among the French Sisters of Charity, with St Aquinas of the Columban Sisters attending.
The requiem Mass was celebrated by the Bishop of Hong Kong, Bishop Wu, assisted by Maryknoll Bishop Donaghy, with more than 30 priests concelebrating. He was buried in the cemetery at Happy Valley beside his old friends of the Pontifical Foreign Mission Institute of Milan (PIME), Frs Granelli and Poletti, well-known characters in Hong Kong parochial life. He is with the unforgettables. RIP

Fr Grogan’s soul went to meet his Lord on 27th February 1980, after a heart attack, He was 78 years old and had spent about 45 years in the Far East. Parishioners of the Assumption church, Petaling Jaya, Malaysia, where he spent six years as PP, sent messages of sympathy, and offered prayers and Masses for the repose of his soul and in thanksgiving for all the help he gave as a devoted priest.
Few know that he graduated from a Dublin university with a B Ag (Agriculture) degree. Having done so he joined the Jesuit order, to imitate the Sower whom our Lord speaks about in his beautiful parable. He spent those years already mentioned as a sower of God's truth in the Far East, working in China, Hong Kong, India, Singapore (one year) and Petaling Jaya. But most of his life was spent in the classrooms of Wah Yan College, Hong Kong, as a teacher and counsellor.
We are told that grace builds on nature, Father Pat had a great gift of imitation, and this gift with God's grace became a spiritual charism. The result was seen in his imitation of our Lord, so that he became Christlike in many respects. In Fr Pat there was a great commitment to God's glory, a deep concern for others, fortitude in long suffering, great zeal, gentleness and meekness and, where necessary, strength.
His natural gift of imitation was remarkable. It helped him to master perfectly the very complicated Cantonese tones. To hear him speak you would not think be was a foreigner. He would cause you to shout with laughter when he imitated the Cantonese hawkers, shouting their wares in the streets of Hong Kong or Malaysia. A hawker would pass and Fr Pat’s imitation of him was a perfect echo. If he had gone to Hollywood instead of being a sower of God's truth, he would have become famous. He could have impersonated all the great filmstars to perfection.
In 1932 Mr Peter Tsui and Mr Lim Hoy Lan (RIP), the founders of the well-known Chinese college of Wah Yan, handed over the college and hostel to the Jesuit Fathers. The teachers, college and hostel students were rather concerned. They had not had much contact with Europeans and were rather worried and fearful. Fr Pat was in charge of the hostel. He had a special charism for dealing with hostel students. He ruled by kindness and gentle instruction and made the hostel a “home from home”, a policy which Frs Brian Kelly and Albert Cooney used in other hostels. The result was that when the teachers and students saw how happy the hostel students were, their concern diminished, and then began a great work of conversions and lifelong friendships.
After the surrender of Hong Kong to the Japanese, Fr Pat was sent to Free China to work in a seminary. When the communists were advancing, he and Fr Ned Sullivan were ordered to fly the seminarians over the “Hump” to India. When peace came, he returned to the classroom in Hong Kong. In 1961 he went to Malaysia to be PP of the Assumption church, Petaling Jaya, till some local priests were available to take over after seven years: then back again to the classroom.
His return to Hong Kong was hailed with great joy by the generations of his past students and converts. He had a memory like a computer, only that it was accompanied by a sympathetic heart. He could remember his old friends and their families, their cousins and in-laws - and even their out-laws!
His histrionic gifts bore great fruit. For many years his students took the leading prizes for public speaking, elocution, debating and production of plays. He was remarkable, as also was Fr Albert Cooney, for getting jobs and positions for his students,
Many students used to come to him for consolation. At school they had been treated in a fraternal and Christlike manner, and they expected all foreigners would treat them likewise. They were surprised when they were scolded and made lose face by angry managers. They came to Fr Pat depressed, wishing to resign and at times in despair. As counsellor, he used to give advice which enabled them to face with fortitude the trials of life.
I am sure that he received a great reception from the Holy Family. My imagination pictures him regaling friends in heaven, if they had 1.5 hours of heavenly time to spare, by telling them one of his short stories. I picture also St Peter keeping Fr Pat busy when his generations of past students apply for admittance. Fr Pat would point his spiritual finger at some of them and say “I told you so”, and then add “Au revoir, we shall meet again, choy kin”.
Fr Pat was a great sower of our Lord's truth, and I am sure he prays for an abundant ripening harvest.

Hayes, John, 1909-1945, Jesuit priest and chaplain

  • IE IJA J/1423
  • Person
  • 15 February 1909-21 January 1945

Born: 15 February 1909, Limerick City
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Professed: 07 February 1942, Mount St Mary’s College, Spinkhill, Derbyshire, England
Died: 21 January 1945, Katha (Yangon), Burma (Military Chaplain)

Second World War chaplain

Brother of Francis Hayes - LEFT 1932; Nephew of Francis Lyons - RIP 1933; Early education at Crescent College

Died as WWII Chaplain

◆ Jesuits in Ireland : https://www.jesuit.ie/education/fr-john-hayes-a-jesuit-at-war/

Fr John Hayes: a Jesuit at war
Limerickman Patrick McNamara has just published Their Name Liveth for Evermore, a book about the involvement of Limerick in the Second World War. Included is the story of Fr John Hayes SJ, a chaplain in the armed forces who died of typhus in Burma. John Hayes, the son of Michael and Agnes Hayes (nee Lyons), 21 Ascot Terrace, O’Connell Avenue, Limerick was born on 15th February 1909. His early education by the Jesuits at The Crescent College in the city was to be an introduction to the priestly life. He joined the Jesuits at St. Stanislaus College, Tullabeg where he started his novitiate in 1925. From 1934 until 1936 he taught as a scholastic at Belvedere College, Dublin. In 1936 he went on to study theology at Milltown Park, Dublin where he was ordained priest in July 1939. He was engaged in further studies until June 1941.
In July 1941, he was appointed as a chaplain to the British Army and writing back from Redcar, Yorkshire he expressed his feelings about his new appointment ‘completely at home and experiences no sense of strangeness’. In 1943 he was selected for overseas service and in May of that year, set sail for India. On arrival there, he was assigned to the 36th Division at Poona. In early 1944, the Division moved to the Arakan front, where it was committed to help stop the Japanese advance; the fighting was hard; this was John Hayes’ introduction to active service. He was to prove an outstanding chaplain who was both loved and respected by all with whom he came in contact with; he was a man of tireless energy and indomitable courage.
On the 31st August 1944, John, in a letter home, wrote:
The 36th Division is now fighting the Japs about 30 miles south of the ‘city’ of Mogaung, about 22 odd miles from Mandalay, to the north. Having left cool Assam (where I was able to help administer to many American troops who greatly edified by large numbers frequenting the Sacraments) we flew over the hills to Myitkyina and went by jeep-pulled train to the ruins of Mogaung, captured just before by our allies, chiefly Chinese. The fight started about 12 miles south of Mogaung (Hill 60) which was cleared by one of our brigades and continued (though not toughly) over 20 miles to the south, our men clearing the road and rail which run mostly together in the direction of Mandalay. We were ‘on the road to Mandalay’ for our sins!
I missed the first phase but fortunately was in for the second phase of the battle. I attached myself to a Scotch Regiment and gave them Mass, Confession and Communion standing by a stream. We were in a long narrow plain between hills. Our Chinese allies hold the hills: we advance along the road and rail southwards in the valley. Occasionally the heat is oppressive, but heavy rains and scanty overhead shelter are the great difficulties. Sickness: malaria, dysentery, bad feet, jungle sores are common. (I’m completely fit D.G.). Last Monday, the 28th of August, I buried a Catholic, Corporal Kelly; he lay dead 30 paces from the railway; 10 yards away a Jap sat, his back to Kelly, dead, with his hand resting on his knees. While the grave was being prepared the moaning of a dying Jap was heard 40 paces away. I baptised him conditionally; he died 15 minutes later. I was so thoroughly affected by his sufferings that I could hardly carry out the burial of Corporal Kelly for tears.
A Chinese interpreter is showing interest in the Catholic Faith. Our casualties were reasonably light. The Jap has displayed great heroism in spite of our dive-bombers, strafing and heavy guns (to which he has no reply in kind). He has stood his ground with sublime courage. I feel somehow that God will reward his enormous spirit of self-dedication. I find it an inspiration myself. The effect of actual work during action is terrific. One feels ready to sacrifice everything to save a single soul. So far God has given me the grace never to have felt fear on any occasion. No thanks to myself, for I know much better men who have felt fear. Largely, I think, a matter of natural complexion and texture of nerves. This monsoon-swept valley between low hills is beautifully and softly green with running streams, but it is a valley of death; many bodies lie decomposing; the villages are all smashed, the people homeless, and God is looking down, I think, with pity on it all …….
It was during the hard fighting to capture Myitkyina, that Fr. Hayes was to earn the soubriquet of ‘Battling Hayes’. After Myitkyina, the Division pushed on to the Irrawaddy. It was on the banks of the great river that Fr. Hayes was to die, not from battle wounds but from disease.
On 28th December 1944 he was evacuated to the casualty clearing station at Katha where he was diagnosed as suffering from typhus. His condition got progressively worse, pneumonia set in. Fr. Hayes must have sensed that the end was near; he requested the last rites on 6th January 1945. John died on 21st January 1945 on the banks of the Irrawaddy just two months before the 14th Army decisively defeated the Japanese at Meiktila, on the road to Mandalay and Rangoon.
John’s work as a chaplain is best described by an old Belvederian, Captain William Ward of the 36th Division, in a letter to the Rector of Belvedere after the death of John.
Dear Fr. Rector,
As an old Belvederian, I feel it my duty to give you the sad news of the death of an old member of the staff of Belvedere. I refer to the late Fr. John Hayes S.J. who died of typhus at Katha on the Irrawaddy in Central Burma on January 21st 1945. He was our chaplain here in the 16th Division and a more likeable man one would find it hard to meet. He was loved by one and all from our G.O.C., General Festing, who was a Catholic, to the most humble Indian.
He joined us at Poona in 1943 and came with the Division to the Arakan early last year and later flew in with us on our present operation. To one and all he was known as ‘Battling Hayes’, utterly devoid of any fear. It was only on the express order of General Festing that he took his batman to act as escort when on his rounds. No matter where one went, more especially in the height of battle, there one would find Fr. Hayes in his peculiar dress: Ghurkha hat, battledress blouse and blue rugger shorts. It was common to see him walking along a road known to be infested with the enemy, without any protection of any kind, happy in the thought that he was doing his job.
The highest praise I can pay Fr. Hayes, and this our present chaplain, Fr. Clancy from Clare, agrees with me, is that he reminded me very much of the late Fr. Willie Doyle. Nothing mattered; monsoon, rain, heat, disease, the enemy, his one thought was to be among his flock, doing all he could to help them. Nothing was too much trouble and the further forward a Unit was, the greater his delight in going forward to celebrate Mass. By his death all the Catholics of his Division and many of the Protestants, have lost a great friend and the finest chaplain one could wish to have ….
In a letter to John’s mother, General (later Field Marshal) Festing, wrote:
I would like on behalf of this Division and myself to express our very deepest sympathy to you in the loss of your son. We all were fond of Fr. Hayes who was an exemplification of all that a Catholic Priest and an Army Chaplain should be. He was a tireless worker, and if any man worked himself to death, it was he. Your son was an undoubted saint and he died fortified by the rites of Holy Church. May he rest in peace.
Fr. John Hayes was 36 years old when he died. He is buried in grave 7A. F. 24, Taukkyan War Cemetery, outside Yangon (formerly Rangoon) in Myanmar (Burma). He was the only Irish Jesuit chaplain to have died during the Second World War.
Their Name Liveth For Evermore by Patrick McNamara, is available from most book shops in Limerick city. The main centre is: Hamsoft Communication, Tait Buiness Centre, Limerick. Phone (061) 416688. Price €30.00 (hardback only) + P/P. ISBN 0-9554386-0-8.

◆ Fr Francis Finegan : Admissions 1859-1948 - Went to Juniorate without First Vows. Died in January 1945 from typhus while a Chaplain in the British Army in India

◆ Irish Province News
Irish Province News 16th Year No 4 1941
General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorkshire that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942
Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 20th Year No 2 1945

Fr. John Hayes, Chaplain to the British Forces in Burma, died of typhus on January 21st, 1945.

Irish Province News 20th Year No 2 1945

Obituary

Fr. John Hayes (1909-1925-1945)

Fr. John Hayes died on the Feast of St. Agnes, Sunday morning, January 21st, 1945, as Senior Catholic Chaplain to the British Forces on the Burma Front.
Born at Limerick on February 15th, 1909, he was educated at the Crescent, and entered the Novitiate at Tullabeg on September 1st, 1925. Two years later he commenced his four years' Juniorate at Rathfarnham whence, in 1930, he returned to Tullabeg as one of the first group to do philosophy there. During these years of study he gave good promise as a writer, and had published a number of articles dealing with life and activity in the Mission Fields of the Church.
From Tullabeg he went to Belvedere for his three years teaching, 1933-36. In his final year there his love of the Missions found outlet through the Mission Society of which he was a zealous and capable Director.
At the end of three years' Theology at Milltown he was ordained by the Most Rev. Dr. Wall on July 31st, 1939. In September, 1940, Fr. Hayes was again at Rathfarnham for his Tertianship, which ended with his appointment in July, 1941, as a Chaplain to the British Army. He reported duty on September 1st, and by the following month wrote of himself as being “completely at home” in his new life . During the next year and a half he was stationed in various parts of England. On February 7th, 1942, he took his final vows at St. Mary's, Spinkhill. Early in the year 1943 he was selected for overseas service. At the end of a long sea voyage he found himself in India, where, as Chaplain to the 36th Division he did valiant work for many months prior to departure for the Burma front.
During practically the whole of 1944 Fr, Hayes was with his men in the jungle-fighting in Burma. It was a tough assignment, but the asceticism which for so long had moulded his character stood every test and strain. In their Chaplain the men saw a strong, fearless man of God fired by an intense passion to win all he could for Christ. Affectionately, they dubbed him “Battling Hayes”. Hardship and privation found him always cheerful. Weariness and fatigue seemed strangers to him. If he felt any fear of wounds or death he never gave sign of it. His courageous conduct through the long months of fierce jungle fighting was an inspiration to every officer and man who witnessed it. General Festing, under whom Fr. Hayes served, resisted every effort to have him transferred from his divisional command. The General being a Catholic, appreciated the sources of his Padre's tireless energy and indomitable courage. Writing of him after his death General Festing stated that “Fr. Hayes was an exemplification of all that a Catholic Priest and an army chaplain should be. He was a tireless worker, and if any man worked himself to death, it was he. He was an undoubted saint”.
On December 28th, 1944. Fr. Hayes was evacuated to the Casualty Clearing Station at Katha in Central Burma. His complaint was diagnosed as typhus. About the 6th of January, though the disease was taking its normal course, Fr. Hayes requested and received the last Sacraments. From that time until he was unable to swallow, he received Viaticum, every day. Pneumonia set in, and Fr. Hayes' condition became progressively worse. For about a week he was unable to speak to anyone, but he retained the use of his mental faculties up to the end. During his last night Fr. Hickson, a fellow chaplain who ministered to him during his prolonged battle with death, sat at his bedside until Mass time the following, Sunday, morning. Fr. Hickson's Mass was offered for his dying friend who passed away peacefully just as the Mass was finished.
A coffin was hard to come by, but thanks to the Providence of God one was secured, and vested in chaplain's Mass vestments the remains of “Battling Hayes” were laid to rest the same day, after an evening Requiem Mass, in the Catholic section of the public cemetery at Katha on the Irrawaddy river about 120 miles north from Mandalay. May he rest in peace.

LETTERS ABOUT FR. JOHN HAYES :

In the last letter Fr. Hayes wrote to his people, received before the news of his death, he mentions that he had baptised a dying Japanese and made his first Hindoo convert.
The last message Fr. Provincial received from him, greetings for Christmas, was dated November 28th,

A letter from THE SISTER IN CHARGE OF THE HOSPITAL, written on January 12th, says he is still seriously ill, but expresses the hope that there will be more cheerful news soon. She adds : “I shall write every week until he is able to do so himself”.

Mrs. Hayes, Fr. John's mother, received the following letter from the COMMANDING OFFICER of the 30th Division : January 24th.
“Dear Mrs. Hayes, I would like on behalf of this Division and myself to express our very deepest sympathy to you in the loss of your son. We all were very fond of Fr. Hayes who was an exemplification of all that a Catholic Priest and an Army Chaplain should be. He was a tireless worker, and if any man worked himself to death, it was he. Your son was an undoubted saint and he died fortified by the rites of Holy Church. May he rest in peace. Yours sincerely, FRANCIS FESTING, MAJ. GEN.”

MGR. J. COGHLAN, Principal Catholic Chaplain, writing from London on January 29th to Fr. Provincial, says :
“I very much regret to have to inform you that your father J. Hayes died of typhus in India, on January 21st. R.I.P. Father Hayes was a grand priest and a splendid chaplain. He did magnificent work in every post he was given, and was held in the highest esteem by all ranks with whom he came in contact. I can ill afford to lose the services of such a good priest, and we can only say: 'God's Will be done.' I send you and the Society my deepest sympathy. You have lost a great priest, and I have lost a great chaplain. I should be glad to think that you would convey to his relatives my deep sympathy in their loss”.

In a later communication Mgr. Coghlan sent the following details furnished by the REV. JOSEPH GARDNER, Senior Chaplain, South East Asia, on January 28th. :
“Fr. Hayes was anointed at his own request in the early days of the illness, and received Viaticum daily as long as he was able to swallow. After pneumonia set in, he was again anointed and finally died quietly and peacefully on Sunday morning, January 21st, just at the moment of the conclusion of the Mass that Fr. Hickson was offering for him. He was buried, coffined and in his vestments, in the Catholic section of the cemetery at Katha, R.I.P.”

FR. A. CLANCY, O.F., H.Q. 36 Division, to Fr. Provincial, 29-1-45 :
“Fr. John Hayes became ill with typhus a few days before the beginning of the New Year, and was removed to the Casualty Clearing Station to which I was at the time attached. He went steadily down hill, but we hoped that his strong constitution would carry him through. As time went by it became evident there was no hope for him, and he died on Sunday morning, January 21st. Fr. Hickson, my successor at the hospital, was with him constantly till the end, and gave him the last Sacraments. He received Holy Communion until a few mornings before he died as long as he was able to swallow.
His death was a great shock to the Division where he was universally popular and especially to the three priests who were associated with him here. I myself feel a deep sense of personal loss, as we joined the Army from Ireland almost at the same time. We were both in Northern Command, travelled out to India together, and had been near one another since I joined the 36th Division six months ago.
He was an ideal chaplain and a worthy son of St. Ignatius. He was completely forgetful of personal risks when the spiritual welfare of the men was concerned. In this respect he always reminded me of Fr. Willie Doyle. When he heard of Fr. Hayes death General Festing said to me that he had killed himself for his men, and this remark is literally true.
May I offer you on my own behalf and for the other chaplains of, this Division our deepest sympathy on the loss the Irish Jesuit Province has sustained?”

FR. C. NAUGHTON, 29-1 -45 :
“I got quite a shock this morning on reading of the death of the Rev. John Hayes from typhus. R.I.P. I heard earlier in the week that we had a chaplain casualty, as a padre was suddenly posted off to the forward area to replace him. I never dreamed that it was the Rev. John. By all accounts Fr. Hayes was a second Willie Doyle. He seemed not to know what fear was, and was always in the thick of things. He will be greatly missed by his Division, as he was tremendously popular. About three months ago a young soldier after returning from Burma wished to be received into the Church. On being asked why he desired to change his religion, he replied : ‘Sir, we have a R.C. padre who has greatly impressed me. A man who exposes himself to so much danger to save souls must have the true religion?’ Fr. Hayes was his divisional chaplain, I am writing to our S.C.F. to find out as much accurate news as possible about him. May be rest in peace.

FR. C. PERROTT, 5-2-45 :
“You have heard no doubt by this time of the death of Fr. John Hayes, R.I.P. I am very sorry that up to the present I have no news to give you beyond the bare fact. His death came as a great shock to me, I can assure you, and upset me very much. I had heard from Fr. Nevin that Fr. Hayes had gone down sick with typhus at the beginning of January or the end of December, and then got no news till I received a note from the same source last Friday announcing his death. I wrote at once to Fr. Nevin asking him to give me all the details and particulars he could about it. I have heard many people out here speak very highly of Fr. Hayes and of the tremendous work he was doing. His death will be a great loss to us, - but he will get a great reward for his zeal and enthusiasm”.

FR. C. PERROTT, 5-3-45: The cemetery in which he is buried is only a temporary one, and later on the remains will be moved into a central one, and due notice of its location will be sent you. All his personal effects will come through, after some very considerable delay, through the usual official channels”.

FR, GEORGE HICKSON, C.F., to Fr. Provincial, 15-2-45 :
“Fr. Hayes took ill with typhus on December 28th, 1944, and was evacuated to the 22 C.C.S. Typhus is a pretty terrible disease. It is heartbreaking to watch a patient suffering with it grow progressively worse. This is what happened to John. I gave him at his own request all the Sacraments and the Papal Blessing. That was about January 8th. He received Holy Viaticum daily as long as he could swallow. We had hopes of his recovery till the 18th, then pneumonia set in, and I gave him Extreme Unction again. He was conscious, in our opinion, right up to the end, although for the last week or so he was unable to speak. He was quite reconciled to death, which he did not dread in the least. I think he offered himself in reparation for the sins of the world, and almost gave the impression that he desired death for this end. was greatly influenced by the life of Fr. W. Doyle. He passed away very peacefully at 8.55 on the morning of Sunday, January 21st, 1945, just as I was concluding a Mass which I offered for him. He was with me in the 36th Division for the whole year in which we have been in action. He was loyal and devoted to his work, and, I think, worried himself over perfecting every detail. Everyone who knew him said that he was not of this world, and non-Catholic officers were unanimous in their good opinion of him. I buried him in his vestments, and I am glad to say that I was able to secure a coffin. He lies in the public cemetery at Katha, which is on the River Irrawaddy about 120 miles north of Mandalay. We erected a nice cross and railings around his grave. In his life and in his death he was an example and an ornament to the priesthood”.

FR. E. J. WARNER, S.J., of the Chaplains' Department of the War Office sent to Fr. Provincial, 22-3-45, a short letter addressed to Mgr. Coghlan by the REY. M. J. O'CARROLL, S.C.F., now in England. The latter was Senior Chaplain in India when Fr. Hayes went out there :
“Fr. Hayes was an exceptionally fine Chaplain. Would you, please, convey to his next-of-kin and to his Religious Superior an expression of my deep sympathy ? At the next Chaplains' Conference Mass will be offered up for the repose of his soul. R.I.P.”

From an OLD BELVEDERIAN, attached to the 36th Division, to the Rector of Belvedere :
Dear Fr. Rector, As an old Belvederian I feel it my duty to give you the sad news of the death of an old member of the staff of Belvedere. I refer to the late Fr. John Hayes, S.J. Fr. Hayes died of typhus at Katha on the Irrawaddy in Central Burma on January 21st, 1945. He was our chaplain here in the 36th Division, and a more likeable man one would find it hard to meet. He was loved by all, from our G.O.C. General Festing, who is a Catholic, to the most humble Indian. He joined us in Poona in 1943, and came with the Division to the Arakan early last year, and later flew in with us on our present operation. To one and all he was known as Battling Hayes, utterly devoid of any fear. It was only on the express order of General Festing that he took his batman to act as escort when on his rounds. No matter where one went, more especially in the height of battle, there one would find Fr. Hayes, in his peculiar dress : Ghurka bat, battle-dress blouse and blue rugger shorts. It was common to see him walking along a road known to be infested with the enemy, without any protection of any kind, happy in the thought that he was doing his job. The highest praise I can pay Fr. Hayes, and in this our present chaplain, Fr. Clancy from Clare, agrees with me, is that he reminded me very much of the late Fr. Willie Doyle. Nothing mattered : monsoon, rain, heat, disease, the enemy. His one thought was to be among his flock, doing all he could to help them. Nothing was too much trouble, and the further forward a Unit was, the greater his delight in going forward to celebrate Mass. By his death all the Catholics of this Division, and many of the Protestants, have lost a great friend and the finest chaplain one could wish to have. I hope you will be good enough to pass this sad news to Fr. Provincial. I believe his address is Gardiner Street, but, as I am not sure, I thought it better to inform you. No doubt either Fr. Hayes' mother, who was next-of-kin, or Fr. Provincial will be informed in due course by the War Office. Another Belvederian whom I may meet again one day is Fr. Tom Ryan, whose voice I often hear on the Chunking radio, giving talks on English literature. My very best respects to any who knew me in Belvedere, and your good self. I am, dear Fr. Rector, your's very sincerely, W. A. WARD, CAPT. (1923-1931).

◆ James B Stephenson SJ Menologies 1973

Father John Hayes SJ 1909-1945
Father John Hayes was born in Limerick in 1909 and was regarded by his contemporaries as a saint and mystic.

As a philosopher he kept the minimum of furniture in his room, a bed which he seldom slept in, and an orange box which served as a wash stand and general work-table. The rest was put out in the corridor. Superiors had to check his austerity. While these signs of singularity disappeared in later life, he maintained and extraordinary communion with God, and a single-mindedness of dedication, which as a priest was turned into a burning thirst for souls.

He got his chance in the Second World War. He became a Chaplain and was stationed in Burma in the thick of the jungle-warfare. To the troops he was known as “Battling Hayes”. He was tireless in whi work and seemed consumed with a burning passion to save souls for Christ. General Festing was his close friend and admirer.

On December 28th he retured to hospital, not too ill, but his complaint turned out to be typhus, and he died on January 21st, 1945, young in years but ripe in merit. A coffin was hard to come by, but the difficulty was overcome, and vested in his chaplain’s robes, he was laid to rest at Katha, in the Irawaddy rover, 120 miles from Mandalay.

Healy, Joseph, 1876-1954, Jesuit priest

  • IE IJA J/1428
  • Person
  • 21 September 1876-21 June 1954

Born: 21 September 1876, Dublin
Entered: 05 April 1893, Loyola Greenwuch, Australia (HIB)
Ordained: 26 July 1910
Professed: 15 August 1916
Died: 21 June 1954, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1903 at Valkenburg Netherlands (GER) studying
by 1904 at Stonyhurst England (ANG) studying
by 1910 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Though born in Dublin, Joe Healy came to Australia with his parents as a child and was educated at St Ignatius' College, Riverview, 1892-93. He entered the Society at Greenwich, 5 April 1893 and after the noviciate was assistant prefect of studies and discipline, organised the junior debating and was choirmaster at Riverview until 1896.
He then returned to Loyola College, Greenwich, for his juniorate studies, 1896-97, before returning to teach at Riverview, 1897-1902. He was also in charge of the chapel, drama and junior debating. He continued his interest in the choir, and assisted Thomas Gartlan with the rowing.
In July 1902 Healy set sail for Europe and philosophy at Valkenburg and Stonyhurst, 1902-05. He taught at the Crescent, Limerick, 1905-07, studied theology at Milltown Park, 1907-11, and returned to Australia and Riverview, 1911-14. Tertianship followed in Ranchi, India, 1915, with another term at Riverview, 1915-22. He spent two years at St Patrick's College, 1922-24, and 1924-30 at Xavier College, as well as 1930-34 at the parish of Hawthorn.
He returned to Riverview, 1934-52, as spiritual father to the boys. In 1950 he retired from teaching after 41 years, and from 1952, when his memory began to fade, he prayed for the Society living at Canisius College, Pymble.
During his early time at Riverview, he was both teacher and sportsmaster. He developed cricket, football and rowing to a very high level, organised a fine orchestra and produced more than one Gilbert and Sullivan opera. His swimming carnival in the college baths was one of the highlights of each year He inspired the students with his own great enthusiasm. His own greatest pleasure was to be with the students. He would say that they kept him young despite advancing years. He gave himself totally to the task of serving them, with all the energy he could muster.
Healy was a very accomplished classical scholar and pianist, and a keen sportsman. He was a real gentleman who had to fight a slightly melancholic temperament. Riverview was his great love and it was a great cross to finally leave it.

Indekeu, Jean B, 1905-1984, Jesuit priest

  • IE IJA J/733
  • Person
  • 21 March 1905-21 December 1984

Born: 21 March 1905, Neeroeteren, Limburg, Belgium
Entered: 23 September 1923, St Francis Xavier, Arlon, Belgium - Belgicae Province (BELG)
Ordained: 21 November 1936, Kurseong, Darjeeling, India
Final Vows: 02 February 1941
Died: 21 December 1984, Pastorij Dormall, Halle-Booienhoven, Belgium - Flanders Province (BEL S)

by 1956 came to Chikuni N Rhodesia (HIB) working 1956-1970

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Jean (or John as we called him) Indekeu was born in the northern part of Belgium on 21 March 1905 of Jacques and Francine (nee Janssen). He went to the Jesuit College in Turnhout and, at the age of 18, he entered the Society in the novitiate at Arlon for the North Belgian Province. His first year of juniorate was at Drongen (1925/26) and the second year was his military service (1926/27). Early on his was destined for the missions and so at 23 years of age he began his philosophy in the south of India (1928-30) at Shembaganur (Madurai).

Afterwards he did his regency in Ranchi (1931-33) and his theology at Kurseong in Darjeeling Province (1934-38) where he was ordained in 1936. His tertianship was in Ranchi (1938). He taught for a while in the college there. After a number of years in ministry it seems that he clashed with the authorities in some development work he was involved in and was obliged to leave the country. Although an extrovert and an affable person, his natural reserve did not lead him to talk about it.

In 1955 he came to Northern Rhodesia with Fr. Tom O’Brien and scholastics Michael Kelly and Michael Tyrrell. They were among the first batch of missionaries to come by air and the journey from London took almost five days via Marseilles – Malta – Wadi Halfa (now under the Aswan Dam) – Mersa Matruh (north Egypt) – Nairobi – Ndola – and finally to Lusaka.

John went immediately with the others to learn Tonga under Fr Paddy Cummins in Chivuna. Although he found the language difficult, he used to take great care with his homilies and often sought local assistance. After a brief stay in Chikuni he headed to Kasiya where he opened up new Mass centres almost as far away as Namwala. He also made welcome additions to the facilities of the house. In 1958 he was sent to Choma where initially he used a camp bed in the sacristy until he got the house up. He furnished the Church and also went to build the neat little Church in Kalomo. He always excelled at putting up well designed Churches and took care with the décor and vestments which you could see even in his own personal appearance with his well trimmed beard and immaculate but not expensive clothes.

He was pulled back to Charles Lwanga TTC as minister and bursar where he looked after the brethren well. Later the first provincial, Fr John Counihan used to tell the story of how, as he was being transferred to Monze, went into to John and asked him where the week-end refreshments appeared in the books, which he had carefully scrutinized but failed to locate. Fr Indekeu replied laconically ‘Look under jam’. He took good care of the community and was an amiable support to some of the younger men who found the missionary life difficult at times. During this time his real solace, as he says himself, was the weekend supplies in Mazabuka where he was duly missioned together with Frs Tom O’Meara and Vinnie Murphy. He was largely responsible for the well designed town Church, as well as for the Churches at Nega Nega and Magoye. He was involved also in helping in the construction of the community houses of both the Sisters’ and Brothers’ schools.

While next on leave he became anxious about his aging mother who was then 97 years old. On his return he lived in St Ignatius in Lusaka and worked in the small township that sprang up with the building of the Kafue Gorge Dam. He was able to get suitable plots for Church and parish house as a result of his good relations with the international construction team, especially with the French engineers. He also worked with Fr Prokoph on the Luwisha House project and when he returned back to Belgium in 1972, at 67 years of age, he sourced substantial funds to cover the cost of its chapel.

He was in pastoral ministry for a number of years in Dormaal but he never forgot his time in Zambia. A couple of years before his death on 21 December 1984 a donation of a thousand pounds came for the Province library.

Irvine, Charles, 1801-1843, Jesuit priest

  • IE IJA J/1470
  • Person
  • 13 October 1801-03 June 1843

Born: 13 October 1801, Dublin
Entered: 02 November 1821, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 19 September 1835
Professed: 15 August 1839
Died: 03 June 1843, at sea between Calcutta and Singapore - Angliae Province (ANG)

◆ HIB Menologies SJ :
Early education at Stonyhurst

After First Vows spent two years studying at Ferrara and Rome.
1826-1836 Taught at Stonyhurst, was made Prefect of Studies. He was Ordained there 19 September 1835 by Bishop Penswick.
1836-1842 Sent to Lowe House, St Helen’s
1842 Sent to Calcutta, and taught Natural Philosophy, Astronomy and Chemistry, in which he excelled at St Xavier’s College there.
He died while on a ship from Calcutta to Singapore 03/06/1843. he had recently been elected a member of the Royal Asiatic Society

Jacques, Martin, 1835-1890, Jesuit priest

  • IE IJA J/1473
  • Person
  • 14 June 1835-15 March 1890

Born: 14 June 1835, Namur, Belgium
Entered: 31 May 1855, Tournoi, Belgium - Belgicae Province (BELG)
Ordained: 1867
Professed: 15 August 1870
Died: 15 March 1890, Manresa, Hawthorn, Melbourne, Australia - Belgicae Province (BELG)

Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
1885 A zealous Belgian Operarius arrived in Australia from Calcutta in ill health. After a short stay at the College in Kew, he joined our men in the parish of North Sydney.
He went with Michael Dooley to Invercargill in New Zealand to do parish work.
He returned to Australia and the Parish staff at Hawthorn, Victoria, where he died March 15th 1890.
Though in Melbourne a short time, he made many friends, and by all of them he was loved for his kindness and humility.
He was a man of few words, and spoke little during his last illness, but gave himself up to constant union with God. The community gathered around and prayed with him as he died peacefully 15 March 1890.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Martin Jacques studied humanities and logic in the minor seminary of the Namur province from June 1835. He entered the Society 31 May 1855, and after the noviciate studied rhetoric and philosophy. He did regency for five years, followed by theology at Louvain from September 1866.
During theology he was sent to the Bengal Mission, arriving in India, 9 November 1867, and Calcutta, 14 December. He taught grammar in the college of St Francs Xavier for two years, completed theology, and was ordained by Archbishop Walter Steins, who subsequently died in Sydney on 27 September 1868.
He worked first among the Christians from Madras who were living in Calcutta, and then did parochial duties attached to the cathedral. The heat, together with teaching and pastoral duties exhausted him and he returned to Europe in 1870. When his health improved, Jacques taught grammar to the lower classes in the schools .
He returned to India and the Calcutta province in November 1871, and was attached to the Sacred Heart Church, locally called Dhurrumtollah. He worked among Europeans and local Catholics who lived in the region and operated from six stations. Sometime later he built a church. Further churches were built at Ranigunj and Burdwan from 1877. He worked in this region until the end of 1883.
Martin worked later in the province of Chota-Nagpor, and the following year returned to Brussels.
He arrived in Australia in 1885 in ill health. He was sent as minister for the North Shore parish, 1885-89, and then spent the last years of his life, 1889-90, at Hawthorn. He also spent a short time in New Zealand during 1888.

Joyce, James, 1832-1880, Jesuit priest

  • IE IJA J/1489
  • Person
  • 26 July 1832-11 September 1880

Born: 26 July 1832, Enniscorthy, County Wexford
Entered: 02 December 1856, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1868
Professed: 15 August 1874
Died: 11 September 1880, St Patrick’s College, Melbourne, Australia - Romanae province (ROM)

by 1859 in Roman College, Italy (ROM) studying Philosophy
by 1861 at Namur Belgium (BELG) studying Philosophy
by 1866 at Loyola College, Salamanca Spain (CAST) studying Theology 1
by 1869 at Leuven Belgium (BELG) studying
by 1871 at Rome Italy - Tusculanus (ROM) teaching
by 1872 at St Joseph, Tiruchirappalli, Negapatanense India (TOLO)

◆ HIB Menologies SJ :
Early education was at Clongowes.

After First Vows he remained in Rome for Philosophy.
He was then sent for Regency Teaching Mathematics at Clongowes.
He was then sent to Salamanca for Theology, was Ordained and went to Louvain for his 4th year Theology.
1870 he went to India, where he spent nine years teaching at Trichonopoly (Tiruchirappalli) and as Chaplain to the British Forces there, and working with indigenous people.
1879 A large tumour appeared on the left side of his face. His Superiors wanted him to return to Ireland, but the doctors thought he needed a warmer climate. So, he went to Melbourne, arriving there November 1879. he received a warm welcome at St Patrick’s College there, and the most eminent surgeon there was called to attend to him. The diagnosis was that he had a cancer which would result in his death in about eight months. An operation granted him some relief, but by September of 1880 he was clearly close to death. The Rector Christopher Nulty was called to his bed at 12.45 am, just in time to give him the last rites.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Joyce entered the Society 26 July 1856, and undertook novitiate and early studies in Rome, followed by regency at Clongowes, and theology in Salamanca and Louvain. In 1870 he sailed for India where he was head of the college in Trichinopoly and chaplain to the British Army. In 1879 a large tumor appeared on the side of his head and superiors wanted him to return to Ireland. Doctors thought a warmer climate would be better so he was sent to Melbourne, living at St Patrick's College. The cancer soon killed him.

Kelly, Albert, 1883-1967, Jesuit brother

  • IE IJA J/200
  • Person
  • 25 October 1883-21 January 1967

Born 25 October 1883, Neemuch, Rajputana, India
Entered 13 January 1920, St Stanislaus College, Tullabeg, County Offaly
Professed 02 February 1930, Rathfarnham Castle, Dublin
Died 21 January 1967, St Francis Xavier's, Upper Gardiner Street, Dublin

Served as a private in the First World War.

◆ Fr Francis Finegan : Admissions 1859-1948 - Customs Officer before Entry

◆ Irish Province News

Irish Province News 42nd Year No 2 1967

Obituary :

Br Abert Edwin Kelly SJ (1883-1967)

Bro. Albert Kelly died at Gardiner Street on Saturday, 21st January 1967. He had been ill for some months with several complaints and the doctor had not much hope of his recovery from the beginning of his illness. He had a long drawn out agony and for over a week before his death he did not eat or drink, though he was not quite unconscious and did not seem to suffer much, At his funeral an office, lauds and a High Mass were said, the first time such a rite was accorded to the obsequies of a Coadjutor Brother.
Albert Edwin Kelly was born on 25th October 1883, at Neemuch, Rajputana, Central India, where his father was engaged in army or administrative work. He was brought up in India and educated in different schools St. Mary's College, Bombay, St. Joseph's College, Bangalore, San Thome High School, Madras, and also for some time in the seminary at the same address. On leaving school he engaged in business as a salesman in leather goods. He was also for some time employed in the Indian Customs Preventive Service. In the First World War he joined the British army as a second lieutenant. He served in the eastern front. He did not speak freely about his military career. He took part in the Gallipoli campaign and spoke of the appalling losses, especially in officers, which the landing on the peninsula involved. He served also in the Salonica campaign. In 1919 at the end of the war he came to Ireland and in July of that year he entered the Society at St. Stanislaus College, Tullamore, and in February got his gown, and in due time pronounced his first vows. On 2nd February 1930 he took his final vows at Rathfarnham Castle.
Most of his life in the Society was spent at Rathfarnham. He was stationed for brief periods at Belvedere, Milltown Park and Emo. At Rathfarnhanı he worked under Fr. Patrick Barrett and was busy organising the weekend and midweek retreats. He was transferred to Gardiner Street in September 1945 where he was manuductor and reader at table. For a long time he was in charge of the church door collections.
Bro Albert did his various jobs in his own industrious way. He was always busy, quietly and unobtrusively. After the retreats at Rathfarnham and the Mass collections at Gardiner Street he made up his totals slowly and accurately. At Gardiner Street especially he packed his piles of coppers in a bag and carried the heavy if not precious load to the bank at a fixed day and hour. Some of the community would jokingly warn him to take care that he would not be coshed by some robber on his way. For some years he suffered from delusions and was inclined to see the hand and machinations of communists everywhere. He was an assiduous reader of the papal denunciations of communism and probably his delusions were due to his loyalty to the Church. He went about his work silently and did not easily enter into conversation. But at recreation he would sometimes expand and could describe some of his military adventures, or tell a story, grave or gay, with much effect.
The abiding impression that Bro. Albert left with those who lived with him was that of constant unobtrusive devotion to the job in hand. The lay staff and the congregation at Gardiner Street appreciated his work and devotion, though he was not particularly expansive. He was a conscientious, exact, religious; faithful in the observance of his exercises of piety. He gave edification by his devotion to duty, his quite unworldly spirit, his spirit of work, his charity and respect for all. In every community where he lived he was esteemed and liked. May he rest in peace.

Kelly, Austin Michael, 1891-1978, Jesuit priest

  • IE IJA J/228
  • Person
  • 20 September 1891-1978

Born: 20 September 1891, Blackrock, County Dublin
Entered: 29 February 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained:31 July 1923
Professed: 15 August 1929
Died: 11 October 1978, Caritas Christi Hospice, Studley Park Rd, Kew, Victoria, Australia - Ranchiensis Province (RAN)

Part of the Manresa, Hawthorn, Melbourne, Australia at the time of death

Younger brother of Thomas P Kelly - RIP 1977

Transcribed HIB to ASL : 05 April 1931; ASL to RAN : 22 March 1956

Vice-Provincial Provincial Australia: 1 October 1947-1 November 1950
Provincial Australia: 1950-1956
Superior of the Australian Jesuit Mission to Hazaribagh Mission India : 1956-1962

by 1915 at Stonyhurst England (ANG) studying
by 1922 at Leuven, Belgium (BELG) studying
Transcribed HIB to ASL - 05 April 1931; ASL to RAN 22 March 1956

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University onlne
Kelly, Austin Michael (1891–1978)
by J. Eddy
J. Eddy, 'Kelly, Austin Michael (1891–1978)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/kelly-austin-michael-10674/text18973, published first in hardcopy 1996

Catholic priest; school principal; schoolteacher

Died : 11 October 1978, Kew, Melbourne, Victoria, Australia

Austin Michael Kelly (1891-1978), Jesuit provincial and missionary, was born 20 September 1891 at Blackrock, County Dublin, Ireland, fifth child of Edward Kelly, commission agent, and his wife Teresa, née Burke. Educated at Belvedere College, Dublin (1903-08), and at the National University of Ireland (B.A., 1911), Austin entered the novitiate of the Society of Jesus on 29 February 1912 at Tullabeg and took his first vows on 1 March 1914. Following a short juniorate at Rathfarnham, he was sent in September 1914 to study philosophy at Stonyhurst College, Lancashire, England. He returned to Dublin and taught (1917-21) at Mungret College. In 1921-25 he studied theology at Louvain, Belgium, and was ordained priest on 31 July 1923.

After serving his tertianship at Tullabeg, Kelly was posted to Australia in 1926 as prefect of discipline and sportsmaster at Xavier College, Melbourne. On 15 August 1929 he took his final vows. He was minister (1928-30) and rector (1931-37) of St Aloysius' College, Milson's Point, Sydney, and founding rector (1938-47) of St Louis School, Claremont, Perth, the first Jesuit establishment in Western Australia. Cultured, deeply pious and meticulous, he was an outstanding headmaster, ever on the alert to encourage the initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them the way they did. He soon became one of the most prominent and influential churchmen in Perth, and a trusted adviser to ecclesiastical and secular leaders.

In October 1947 Fr Kelly was appointed by Rome to head the Australian province of the order, which, from his base in Melbourne, he steered towards final autonomy from the Irish Jesuits. In 1950-56 he had charge of the newly created Australian and New Zealand province. He judged that the increased membership of the order—which was growing towards its maximum of three hundred and fifty—justified expansion of its works, and he seized the initiative by undertaking the management of new schools, parishes and university colleges in Hobart, Adelaide and Brisbane. Businesslike and energetic, Kelly exerted to the full the organising ability that his long experience in office had honed. His determination, rhetorical skill and wide circle of influence ensured that the works of the order, and with their success its morale, would flourish.

Some considered his standards impossibly high and his manner unduly autocratic. When he accepted, on behalf of the Australian Jesuits, the challenge of maintaining a foreign mission in Bihar, India, and when the first group of six were sent to Ranchi in 1951, a few critics warned that resources would be overstretched. In this enterprise, however, as in many of his projects, Kelly's thinking was far ahead of his time. He long held that the considerable achievements of the Australians in the Hazaribagh-Palamau region ranked among the most visionary and generous national gestures of the period. On the conclusion of his provincialate in Australia he was appointed superior of the Hazaribagh Mission, and set off in September 1956 on a new phase of what had, in many respects, always been a missionary career.

In Bihar, Kelly was in some ways ill-attuned to the national style which the Australian Jesuits had adapted to India, and his health had become impaired. But he doggedly saw out six years of administration, planning, exhortation and visitation; and he enlarged the foundations of the mission by liaison with an expanding number and variety of religious and secular 'co-missionaries'. In 1962 he returned to reside at the Jesuit Church of the Immaculate Conception at Hawthorn, Melbourne, where he was based (except for the year 1964 which he spent at Lavender Bay, Sydney) until he went in 1974 to Caritas Christi hospice, Kew. He died there on 11 October 1978 and was buried in Boroondara cemetery.

Impressively able, distinguished in appearance, urbane, energetic and imaginative, Kelly was a remarkable 'lace-curtain' Irishman who had become an enthusiastic and loyal patriot in his adopted country. He was impatient of the mediocre, a practical leader rather than a natural scholar, and he remained a staunchly private man, despite his whole-hearted pursuit of public goals and cultivation of a wide circle of prominent friends. Very dedicated to the educational and spiritual projects of his Church and order, he was ecumenical in outlook and sustained a lifetime cultivation of books, fine arts, music and theatre.

Select Bibliography
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Sun News-Pictorial (Melbourne), 2 Oct 1947
Sydney Morning Herald, 12 Sept 1966
West Australian, 21 Oct 1978
Society of Jesus, Australian Province Archives, Hawthorn, Melbourne.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Austin Kelly was educated at the Jesuit school Belvedere College 1903-1908, and at te National University of Ireland (BA 1911) and entered the Society of Jesus 29 February 1912. After a short Juniorate at Rathfarnham Castle, he studied Philosophy at Stonyhurst, England from 1914. His Regency was an Mungret College 1917-1921. He went to Louvain for Theology, being ordained 31 July 1923. Tertianship was at Tullabeg, 1925, and he was solemnly professed 15 August 1929.
He was appointed to Xavier College Kew, as Prefect of Discipline and Sportsmaster in 1926, and then sent to St Aloysius College, Milsons Point from 1928-1937, being Rector from 1931. He was founding Rector of St Louis School, Perth, 1938, and was appointed Vice-Provincial in 1947, and Provincial from 1950-1956. Then he became Superior of the Australian Mission in Hazaribag, India, 1956-1962. Ill health forced his return to Australia, and to the Hawthorn Parish, Melbourne, 1963, where he remained until his death.
Cultured, deeply pious and meticulous, , he was a good rector in the schools, ever on the alert to encourage initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them the way the did. As Rector, he emphasised the importance of traditional Jesuit education, as outlined in the “Ratio Studiorum”, as well as the importance of producing good Christian gentlemen in the tradition of the English Public School.
In Perth, he soon became one of the most prominent and influential churchmen, and a trusted advisor to ecclesiastical and secular leaders.
It was during his term as Vice-Provincial that he steered the Province towards final autonomy from the Irish Jesuits. In 1950, the Region was created a full Province under Austin Kelly’s guidance. He judged that the increased membership of the Order, which was growing towards 350, justified expansion of its works, and he seized the initiative by undertaking the management of new schools, parishes and University Colleges in Hobart, Adelaide and Brisbane. Business-like and energetic, he exerted to the full the organising ability that his long experience in office had honed. His determination, rhetorical skill and wide circle of influence ensured that the success and morale of the works flourished.
Some considered his standards impossibly high, and his manner as unduly autocratic. When he accepted, on behalf of the Australian Jesuits, the challenge of maintaining a foreign mission in Bihar, India, and when the first group of six were sent to Ranchi in 1951, a few critics warned that resources would be over-stretched. In this enterprise, however, as in many of his projects, his thinking was so far ahead of his time.
In founding the Mission, he realised a lifetime ambition. He had always wanted to e a missionary, and in many respects he had always had a missionary career. It was recounted that when the question of when to make Australia a Province was being discussed, it was only he who wanted it in 1950. Many believed the timing was not right, but he wanted to start a Mission, and higher Superiors gave in to his wishes.
When he went to Bihar himself in 1956, he was in some ways ill attuned to the national style that the Australian Jesuits had adapted to in India, and his health became impaired. Bur, he doggedly saw our six years of administration, planning, exhortation and visitations, and he enlarged the foundations of the Mission by liaising with an expanding number and variety of religious and secular “co-missionaries”.
Impressively able as well as distinguished in appearance, urbane, energetic and imaginative, he was a remarkable “lace-curtain” Irishman, who had become an enthusiastic and loyal patriot of his adopted country. He was impatient of the mediocre, a practical leader rather than a natural scholar, and he remained a staunchly private man, despite his wholehearted pursuit of public goals and cultivation of a wide circle of prominent friends. Very dedicated to the educational and spiritual projects of his Church and order, he was ecumenical in outlook and sustained a lifetime cultivation of books, fine arts and music.

Note from Thomas Perrott Entry
He spent the rest of his working life at St Louis School, Perth. He helped Austin Kelly set up the school in 1938.

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Viceprovince of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

Kyan, Alexander, 1809-1879, Jesuit priest

  • IE IJA J/573
  • Person
  • 11 March 1809-31 December 1879

Born: 11 March 1809, Calcutta, Bengal, India (on journey)
Entered: 04 September 1825, Montrouge near Paris Galliae Province (GALL)
Ordained: 24 December 1839, Clongowes Wood College SJ, County Kildare
Professed 02 February 1848
Died 31 December 1879, Milltown Park, Dublin

by 1829 in Clongowes
by 1839 Theol 3 in Vals (LUGD)
by 1868 at St Wilfred’s Preston (ANG) working
by 1870 at Bristol (ANG) working
by 1871 at Frome Somerset (ANG) working
by 1877 at Wells (ANG) working
by 1878 at Husbands, Bosworth, Rugby (ANG) working

◆ HIB Menologies SJ :
He was a son of an Indian Officer.

Early education was at Stonyhurst.

He served as a Teacher and Prefect at Clongowes and Tullabeg for many years. He was Ordained at Clongowes by Dr Haly, Bishop of Kildare 24 December 1839.
In company with Father Haly and Father Fortescue in the Dublin Residence.
1848-1850 He accompanied Patrick Sheehan to India and spent two years there. He went back to the Dublin Residence on his return.
1856 He was sub-Minister in Clongowes.
1868-1878 He found his health was greatly impaired and so he asked to go on the ANG Mission, and he worked at Wells, Frome and Bosworth at different times over these years, except 1876 when he was in Ireland.
1878 He was again called back to Ireland and went to Milltown, where he died 31 December 1879. The Rector James Tuite was with him when he died.

He was a man of imposing presence, fine manners and an innocent mind.

Lachal, Louis, 1906-1991, Jesuit priest

  • IE IJA J/1549
  • Person
  • 11 May 1906-19 March 1991

Born: 11 May 1906, Northcote, Melbourne, Australia
Entered: 08 March 1925, Loyola, Greenwich, Australia (HIB)
Ordained: 30 June 1940
Professed: 02 February 1979
Died: 19 March 1991, St Xavier’s, Bokaro Steel City, Hazaribag, Jharkhand, India - Ranchiensis Province (RAN)

Transcribed HIB to ASL 05-April 1931; ASL to RAN 12 March 1956

◆ HIB Menologies SJ :

Note from Francis Keogh Entry :
His death was keenly felt by those who served under him, especially at Sevenhill. Mr Lachal there wrote “He was the kindest of Superiors, a real father to the Novices, keeping a particularly keen eye on their health. I wish I had Father Rector’s ticket to heaven, Father Master once said to his Novices.’

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Lou Lachal received his early education at the local parish school and his secondary education at Xavier College, Kew, where his father had been before him. Though he excelled perhaps more in sports than in studies, he graduated in 1924 with honours in French and Latin in the final examinations.
In March 1925 he joined the Jesuits at Greenwich, Sydney, and in 1927 he went to Rathfarnham for his juniorate studies, gaining a BA from the National University of Ireland. Philosophy studies followed in France, and he did regency at St Ignatius' College, Riverview, from 1933. He was rowing master among other things, and received a reprimand from the general for allowing the boys to mix with non-Catholics in the rowing sheds!
Theology studies followed at Naples, Italy, but World War II broke out and he moved to Liverpool in 1940 with a letter of commendation to any bishop to ordain him. He was ordained in Liverpool, completed his theology at Heythrop, Oxford, and then spent a few months caring for the needs of working class people in the city of Glasgow, Scotland.
Towards the end of 1941 Lachal returned to Australia via the Panama Canal. He was once again sent to Riverview. Tertianship at Loyola College, Watsonia, followed in 1945, after which he taught for two years at St Patrick's College. He worked in the parish of Richmond in 1948. He enjoyed his time there, and they appreciated the tall, strong, modest, pipe-smoking priest who could he relied upon for service at any time of day or night.
Lachal was among the first Australian Jesuits assigned to the mission in the Hazarihag region of India in 1951. He was 45 years old at the time, and was to spend another 40 years in India. He found Hindi studies difficult, but could generally make himself understood. His good humor and friendliness did the rest. Soon after arrival in India he became involved with direct missionary work at Chandwa, then one of the two parishes in the district of Palamau.
Later, he became parish priest of the Chechai region, which stretched for 130 miles, and then at Mahuadanr, followed by Hazaribag, Chandwa, Bhurkunda and Bokaro Steel City
Wherever he worked, his constant aim was first to provide an adequate education system, followed by health and other development projects to uplift poor people.
One of his greatest triumphs was setting up the Christian Centre at Bokaro Steel City in the vanguard of the ecumenical movement, Lachal proposed the Christian Centre as his
solution to the problem of how to share one small piece of real estate allotted by the Steele Authority to no less than ten groups all claiming to be Christian.
He was a caring father to all Jesuits in the Hazaribag diocese and to religious and lay people all over the Daltonganj diocese. Many sought his wise advice, encouragement and
companionship. People meant much to Lachal. He was a great conversationalist with a quick wit. In addition, he wrote thousands of letters, especially to the mission's friends and
supporters in Australia, assuring them of his interest and concern.
Lachal, commonly known as 'Lou', was greatly loved, respected and trusted by everyone, Jesuits and lay friends alike. He had a strong, outgoing personality, a man of immense charm, wisdom and optimism. His life was characterised by his availability to people anywhere at any time. He was rarely seen alone, he always had people around him. He had a solid, simple spirituality with a great devotion to Our Lady. He was regularly seen saying the Rosary, or heard singing Marian hymns during Mass. He regularly said two public Masses a day, even when he could only travel by rickshaw. When asked what he had been doing, he jokingly said that he had been “witnessing”, a constant feature of his long and happy life.

Lawlor, Gerald P, 1907-1994, Jesuit priest

  • IE IJA J/696
  • Person
  • 15 March 1907-17 January 1994

Born: 15 March 1907, Dun Laoghaire, County Dublin
Entered: 05 January 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939
Professed: 02 February 1979
Died: 17 January 1994, St Xavier’s College, Bihar, India - Ranchi Province (RAN)

Transcribed HIB to ASL : 05 April 1931; ASL to RAN : 12 March 1956

by 1930 at Chieri Italy (TAUR) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Gerald Lawlor was the fifth and youngest son of seven children. His father, James, had lived in London as a young man and had trained as a stenographer. His mother, Frances Teasdale, was born of a Protestant family, but later became a Catholic. His early education was entrusted to the Presentation Brothers in Dublin, and through the instrumentality of a Loreto Sister he came to experience Jesuit mission-preacher. Lawlor decided to become a Jesuit. He entered the Society at Tullabeg, 5 January 1925. His juniorate studies were at Rathfarnham Dublin, when he studied for a BA at the National University of lreland, graduating with honors. He studied philosophy at Chieri, Italy and at Tullabeg. During these years, Lawlor had a growing desire to become a missionary. He was at first interested in China, then Russia, and finally Australia. He was sent to Australia for regency for four years at St Aloysius' College, Sydney. He was a memorable teacher and well liked by the boys. In the autumn of 1936 Lawlor went to England for his theology studies at Heythrop College. He was ordained, 31 July 1939, just weeks before the outbreak of World War II, and returned a year later to Australia. The story of his trip on the boat, which rammed an enemy submarine, was recalled with exciting detail. After his return, he worked in the parish of North Sydney, taught philosophy at Loyola College Watsonia, and taught secondary students at St Louis School, Perth. He was then appointed socius to the vice-provincial, Austin Kelly, in 1947. In mid-January 1952 Lawlor was assigned to the new mission in India, where he was head of the department of English at St Xavier's College, Ranchi. Except for short periods, he was to remain at the college for the rest of his life. Lawlor was experienced as a man of genuine culture and innate courtesy, as well as a distracted, wistful person. He was a remarkable teacher, dramatising what was dull and making it come alive, by illustrating whatever seemed too abstruse or complex. He was also interested in and successful in directing a variety of plays with his own personal flair. He even wrote his own dramas that were well received. Another important ministry of Lawlor's was pastoral care for the English-speaking Catholics of Ranchi. He was experienced as a caring, assiduous pastor, compassionate to all. He was always available to people, his door always open, and his alms giving was most generous, even to the apparently undeserving poor. He was called the “Messiah of the Shunned”, a title given to him for his work with the Missionaries of Charity and for the rehabilitation of leprosy sufferers. He rejoiced in Vatican II, claiming that it gave him a real sense of freedom, but the movement of the Spirit never gave him fluency in Hindi. He was a true charismatic whose usual mode in every relationship was the theatrical-dramatic. Added to that was his personal aura, the air of mystery that seemed to surround him no matter where he went or what he did. The end result was that he always made an impact on people and situations. It was never easy to challenge his ideas and never easy for him to accept those of others. He was a man once encountered, never forgotten.

Note from John Phillips Entry
Regency was at Riverview, where, with Gerald Lawlor, he produced a notebook called “Notes on European History”, designed to remedy deficiencies in the presentation of Catholic aspects of history.

◆ Irish Province News
Irish Province News 23rd Year No 3 1948
Extracts from a letter from Fr. P. J. Stephenson, Xavier College, Kew, Melbourne :
“... We had brilliant results last year. Xavier boys won 28 1st Class Honours and 68 2nd Class Honours in the December Examinations, 1947. Besides that, they won Exhibitions in Greek, French and Physics ; and four General Exhibitions and 2 Free Places in the University. That was a fine record for a class of about 40 boys. Five Xavierians joined the Noviceship this year : four were boys just left school. An Old Xavierian took his LL.B. Degree and became a Dominican.
Fr. Mansfield has been kept going since his arrival. He will be a great addition to our staff as he can take over the Business Class and the Economic Class. Fr. Lawler came over from W.A. about three weeks ago and has taken up the duties of Socius to Fr. Provincial. Fr. Boylan and his assistant Editor of the Messenger leave for Ireland and Rome soon”.

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

MacCann, Henry A, 1801-1888, Jesuit priest

  • IE IJA J/1616
  • Person
  • 15 June 1801-15 May 1888

Born: 15 June 1801, Drogheda, County Louth
Entered; 08 October 1823, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 24 September 1836, Stonyhurst, England
Final Vows: 15 August 1841
Died: 15 May 1888, Beaumont, Old Windsor, Berkshire, England - Angliae Province (ANG)

McEntegart, William, 1891-1979, Jesuit priest

  • IE IJA J/1710
  • Person
  • 14 June 1891-31 January 1979

Born: 14 June 1891, Liverpool, Lancashire, England
Entered: 07 September 1910, Roehampton, London - Angliae Province (ANG)
Ordained: 31 July 1923
Final vows: 02 February 1929
Died: 31 January 1979, Bridge House, Westbourne, Bournemouth, Dorset, England - Angliae Province (ANG)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship
by 1926 came to Australia (HIB)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William McEntegart came from a large family with strong Irish origins and deep religious affiliation. He was a man with a large frame, long, but always lean and athletic. He must have been a precocious schoolboy at St Francis Xavier's College, for he graduated and completed a BSc degree from Liverpool University by the time he was nineteen years old.
He entered the Society at Roehampton, England, 7 September 1910, and enjoyed his philosophy studies at St Mary's Hall. Regency was at St Ignatius' College, Stamford Hill, where
he taught science and mathematics. He was remembered as a terrifying teacher, but it was a period of time when vocations resulted from the school, so the students must have been impressed.
For theology McEntegart went to Milltown Park, Dublin, 1921-24, and was in tertianship at Tullabeg the following year. Novices at the time in that house remember him for his fondness for fresh air, windows wide open and feet outside. He had Little time for stuffy officialdom and made a point of amusing the novices. He managed to let them know items of news normally concealed from them. He took a kindly interest in their well being, and though never edifying in the conventional sense made them feel happier.
Then began negotiations for him to teach philosophy in Australia. The Irish provincial considered him a very suitable person, and the English provincial reluctantly allowed him to go. McEntegart wanted to go to Australia.
He arrived in 1926 and went to Corpus Christi College, Werribee, to teach philosophy. But it was not long before he clashed with the rector, Albert Power. McEntegart was a genial, easy-going man. Albert Power a small, intense, hard-drivlng and rather narrow man. The latter persuaded himself the former was having a bad influence on the students, and had him moved to Riverview in 1927. He had McEntegart's final vows postponed, despite clearance from the English province. After this treatment, McEntegart naturally desired to return to his own province, and left Australia in February 1929. He was a great loss.
His next assignment was to Stonyhurst and the Mount, teaching mathematics and physics, but this was short lived. In 1930 he settled down to teach Thomist philosophy, especially cosmology, at Heythrop College quite successfully for thirteen years. His students found him a particularly fine and interesting lecturer on frequently dull subjects. He made his lectures interesting by often bringing in a newspaper, from which he would read an article and comment on it humorously and often devastatingly. He could be witty and even a little wicked at times. He was much liked by his students.
It was recalled that he would say Mass in a basement chapel that attracted gnats and mosquitoes, so a “moustiquaire” was made for McEntegart, who rewarded the donor with a couple of cheroots, golf balls and, on his birthday, a full size cigar. McEntegart enjoyed playing bridge and golf and was keen on solving esoteric crossword puzzles at Christmas time.
From 1954-64 McEntegart filled a number of useful assignments. He did a year as professor of philosophy in the Madurai province and then joined the staff of Campion High School,
Trichinopoly. Later he returned to England and taught moral theology living at Manresa House, Roehampton. Then he was chaplain at Gateley Hall, the junior school for Farnborough Convent, followed by a year at Assisi Maternity Home, Grayshott.
In 1964 he joined the St Francis Xavier's College community at High Lee, Woolton. This enabled him to renew a number of family contacts in the Liverpool area. He was faithful to his daily Latin “Tridentine” Mass. He could keep himself amused and interested at all times and developed a first class knowledge of horse racing on television. Amusing comments were made about the advancing involvement of lay people in the Church after Vatican II. He also developed unusual food habits. In contradiction to modern medicine, he became addicted to animal fats and dripping. The more cholesterol he had, the better he flourished.
In 1970 he was assigned to St Beuno's. McEntegart lived a long life and was appreciated by many, especially by the scholastics who experienced so much of his thoughtfulness and kindness.

McInerney, Philip, 1913-1964, Jesuit priest

  • IE IJA J/1723
  • Person
  • 25 January 1913-21 February 1964

Born: 25 January 1913, Korumburra, Melbourne, Victoria, Australia
Entered: 12 March 1929, Loyola Greenwich, Australia (HIB)
Ordained; 08 January 1944
Final vows: 15 August 1946
Died: 21 February 1964, Mahuadanr Hospital, Jharkhand - Ranchiensis Province (RAN)

Part of the Mandar, Daltonganj, Ranchi, Jharkhand, Hazaribag, India community at the time of death

Transcribed HIB to ASL : 05 April 1931; ASL to RAN : 12 March 1956

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Philip Mclnerney was educated at CBC St Kilda and St Patrick's College, East Melbourne, and entered the Society at Loyola College, Greenwich, 12 March 1929. He studied humanities, gaining a BA from the National University in Dublin, 1931-34. Philosophy was at Innsbruck, 1934-37, and he did regency at Xavier College, 1937-40, being second division prefect. He was among the first group of Australian theologians ordained in Australia, 8 January 1944, studying at Canisius College, Pymble. Tertianship at Loyola College, Watsonia, followed.
After tertianship he was prefect of studies at St Patrick's College, 1946-48, and then headmaster at Xavier College, Kostka Hall, 1948-51. He was among the first group of Australian Jesuits to be sent to the Hazaribag Mission in India. He transferred to the Ranchi province on 12 March 1956.
He taught at St Xavier's, Hazarrbag, 1952, and after studying Hindi in 1953, he was vice-rector of St Xavier's, Ranchi, for a year, and superior of the Hazaribag-Palamau district. In 1955 he was the vice-provincial delegate of the same region and parish priest. From 1956-60 he was parish priest of the Catholic Ashram, Hazaribag, and from 1958, president of schools in villages, a regional consulter and president of cases in the district.
In 1961 he was parish priest of Daltonganj, an inaugural parish with four parochial schools. He looked after the station and visited Barwadih, and was still a regional consulter. His last
appointment was parish priest of Mahuadanr. He died in the Mahuadanr hospital.
He was considered to be a man of high principles, all of which he applied to himself. Because he naturally had a land disposition, he manifested a nice combination of steeliness and softness. When there was a conflict of emotions, compassion always won. He had great love for the sick and poor in India, visiting them whatever the time of day or state of the weather. Superiors would have appreciated his rigid spirit of obedience and his charming humility As a teacher of mathematics he was much admired, and he was able to get the best out of his students. His Jesuit colleagues valued his hard work, devotion to duty and encouragement to all when he was establishing the region.

McLoughlin, Thomas J, 1886-1963, Jesuit priest

  • IE IJA J/1729
  • Person
  • 25 October 1886-12 June 1963

Born: 25 October 1886, Clifden, County Galway
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919
Final vows: 15 August 1922
Died: 12 June 1963, St Ignatius College, Riverview, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Early education at Clongowes Wood College SJ

by 1909 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1911
by 1918 at The Seminary, Kandy, Sri Lanka Mission (BELG) teaching at Seminary
by 1921 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Tom McLoughlin was educated at CBC Wexford until he went to Clongowes Wood, Dublin, 1901-04. He entered the Irish noviciate at Tullabeg, 7 September 1904, and continued with his juniorate studies at the same place, 1904-06. His philosophy was at Louvain, 1908-11, before regency at St Ignatius' College, Riverview, 1911-16, where he taught and was third prefect. He directed the junior debating and was master-in-charge of the library Theology followed at Kurseorag, Kandy, and Milltown Park, 1916-20. Tertianship was at Tronchiennes .
McLoughlin returned to Australia to teach and was first prefect and rowing master at Riverview, 1921-25. He was not suited to the office of first prefect because he was not the man to insist on discipline with the tact and authority of one more suited to that work. His only interest in games was that Riverview was playing, and he wanted them to win.
He was sent to St Patrick’s College, 1925-35, where he taught French. During this time he also edited the “Patrician”. He was considered a good teacher, making French easy and entertaining for students. His classes were delivered with an almost flippant spontaneity that concealed the careful preparation he put into them. There was always the atmosphere of friendliness and warmth to his classes. He could be strict, but liked incidents to be finished immediately He was a keen handball player and enjoyed a game with the boys. His contact with the Old Boys was much appreciated, and his memory of their activities was most impressive. He received many visits from them. He vigorously promoted the Old Collegians' Association.
From 1936 until his death he returned to teach at Riverview and to edit “Our Alma Mater”. He was also prefect of studies, 1937-50, and chaplain to the Old Boys from 1950.
He was one of the great institutions at Riverview, a much respected friend and patron of the Old Boys. He taught French with some success for many years. He was most thorough and painstaking in everything he undertook, yet he was not at all fussy, a good disciplinarian, very kind and understanding. He was a good influence on every hoy he taught.
He showed concern for those in special need, teaching the lower classes by choice. Every night he corrected many French exercises and prepared live classes for the next day. His work on “Our Alma Mater” was also a nocturnal task. One edition had 2,000 names of Old Boys. He had no secretary. He was a great letter writer.
In his declining years he continued to look after the alumni, supervise a few study periods, hear confessions, and edit “Our Alma Mater”. Towards the end he sustained a heart attack from which he died. Over 1,000 attended his funeral Mass at St Mary's Church, North Sydney, some travelling hundreds of miles to he present. The 300 senior boys of Riverview lined the roadway at the cemetery.

Milner, Henry, 1908-1951, Jesuit priest

  • IE IJA J/248
  • Person
  • 09 January 1908-30 May 1951

Born: 09 January 1908, Sheffield, Yorkshire, England
Entered: 07 September 1927 - Angliae Province (ANG)
Final Vows: 05 May 1944
Died: 30 May 1951, St Vincent's Hospital, Dublin, Ireland - Angliae Province (ANG)

Part of the Rathfarnham Castle, Dublin community at the time of death

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Died May 30th, 1951 of heart trouble in the Leeson Hospital in Dublin.
Fr. Henry Milner, or Fr. John as the Russians called him, was the youngest son of a big Yorkshire Catholic family. One of his brothers entered the Vincentians and went to China, where he was accidentally drowned near Peking just before the war. Henry and his brother Edward studied at Osterley and entered the Society, but Edward had to leave during Philosophy for reasons of health. Fr. Henry entered the novitiate at Roehampton on September 7th, 1927. Previous to going to Osterley he had earned his living as a carpenter and packer, and both these acquisitions proved most useful to him in later life. His third year of Philosophy was spent at Jersey, and it was during this time that he was accepted for the Russian Mission. In 1934 he went to Rome for Theology with a group of others from various Provinces studying for that Mission. Of those who were with him four are now dead, but Fr, Milner is the only one who died in more or less normal circumstances. His great friend Fr. Walter Ciszek of the Maryland Province died heroically on his way back from Siberia with a group of his parishioners at the end of the war. Another was gassed in Buchenwald. A third was killed on the Soviet frontier. The fourth is presumed dead in Russia. Another companion is probably still alive in a Soviet prison camp.
After his Theology in 1938 he spent a year doing special studies at the Russian College in Rome, and then was sent to a Russian parish at Esna in Estonia. He had not been there long when the Soviet troops entered the country and the British consul ordered all Britishers to leave the country. The only possible route was through Russia, so he joined a group which went to Moscow and down to the Black Sea and eventually to Palestine. Here he stopped to find out the wishes of superiors, suggesting that he might enlist as an army chaplain. Orders came from Rome that he should make his way to Shanghai and join Fr. Wilcock and make his Tertianship. After many adventures he managed to get to Bombay and board a Japanese ship which took him to Shanghai.
Although it was already January, 1941, and the Tertians had long ago finished the Long Retreat, superiors decided he should join them at Wubu and make his Long Retreat alone. When he returned to Shanghai in July, the building of St. Michael's College was well under way, and his experience as a carpenter and general constructor proved most valuable. He kept a vigilant eye on the contractor and his work men, who were amazed (and dismayed) to find that the Padre knew more about their jobs than they did. He would not allow any slipshod work. He himself made the altar and other things for the oriental rite chapel. There seemed to be nothing that he could not make or repair. His room was always like a workshop. Things awaiting repair were piled up everywhere which made it look rather untidy. Once when Admiral Boyd visited him he burst out laughing at the sight of the room and said he would like to get Fr. Milner for a time on board a navy ship to train him how to keep things stored tidily in a minimum of space.
When the College opened in January, 1942, there were only three Fathers, so Fr. Milner was Prefect of Studies, Minister, Procurator, full time teacher, Infirmarian, Chaplain of the nuns and doing a hundred other jobs. I have never met a man who could do so much work and seem to enjoy every moment of it. He was always cheerful and cheering up others. He had an inexhaustible fund of jokes and anecdotes, and certainly knew how to tell a good story. Often visitors would come to the College in a hurry on business, intending to stay just a few minutes, but once they got talking to him they simply could not tear themselves away. Up to five minutes before his death he was amusing the nurses with some of his wonderful stories about China.
In 1943 the Japanese put all our community into concentration camps, so Fr. Milner was sent first to Yanchow and then later to Ash camp in Shanghai. Those who were with him tell how he was the most popular man in the camps. They tried to get him to become the official representative of the camps to the Japanese, but he wisely refused. It was the strain of these two and a half years in camps which presumably caused the heart trouble which resulted in his death.
At the end of the war he took up again his old work at the College. He noticed that he had frequent light pains in his chest, but the doctors thought it was caused by stomach trouble. He took some stomach pills and carried on hiş heavy programme of work, always cheerful and never complaining. It was only in 1948, when he went to hospital on account of his pains, that the heart trouble was recognised. He was still there under treatment when the communist troops approached Shanghai. In May, 1949 superiors decided that he had better be evacuated, so he was sent with Fr. Brannigan on one of the last planes to Hong Kong. He was in hospital there for three weeks and then went by ship to England and eventually to Rathfarnham Castle in Dublin. The Columban Sisters in Ireland were training some of their Sisters for Russian work, and they had asked to have Fr. Milner near to advise them. Apart from that he was supposed to rest and recuperate, ready to join the other Fathers in the new work in America. Typical of him was that he could not just sit in his room and rest. He decided to print some badly needed music of the Russian rite, so he copied out about 600 pages by hand and had them lithographed. As a relaxation from writing music he translated from the Italian the latest book on the oriental rites, over 800 pages, helped some Russian D.P.s and did many other things for the Russian work. In his last letter to me he wrote that the music and the book were nearly finished and he could not bear the thought of having nothing to do. He had hopes that he would soon be well enough to travel to New York and help in the new Russian Centre. His health seemed to be improving, but suddenly on May 30th he had a sudden severe attack and died within five minutes.
The character of Fr. Milner is best summed up by the following incident. When plans were made for our Russian Centre in New York, Fr. General decided to put off Fr. Milner's appointment to it, for reasons of health. I consulted the other Fathers of the community and they all agreed that we should propose to Fr. General that we wanted to have Fr. Milner with us even though he were to spend the rest of his life in bed. His mere presence in the house would greatly help the morale of the community. It had become natural to us to take our problems to Fr. Milner and his solid Yorkshire common sense and good judgment usually solved them. His cheerfulness, piety, humility, devotion to the Russian work and simple obedience made his presence invaluable. He was one of the first to enter the Russian rite, at a time when it was all new and there were many serious questions as to how far we Jesuits. could adapt themselves to such a big change. We were required to drop all the customary devotional practices of the Society and take on new ones without changing our spirit. It required great adaptability and sound judgment concerning what are accidentals and what essentials, and a genuine indifference even in the intimate expressions of one's spiritual life. It was here that Fr. Milner excelled. He took no half measures and really adapted himself to the Russian customs. It is not surprising that all the Russians loved him and considered him one of themselves. One of his Shanghai companions writes: “His death is a grave loss. Fr. John was one of the most universally liked men I have ever known a wonderful personality.an endless store of energy and a tireless worker”. The Sisters of St. Columban write : “He was a model of cheerfulness. The two and a half years of invalid life must have been very trying, but he never complained. He was entirely given to souls, and his generosity combined with humility and true priestliness will always be an enduring inspiration to us”.
F Wilcock SJ, 12th June 1950

Moriarty, Frederick, 1934-1998, Jesuit priest

  • IE IJA J/678
  • Person
  • 17 December 1934-24 July 1998

Born: 17 December 1934, Dublin
Entered: 24 September 1955, St Mary's, Emo, County Laois
Ordained: 28 July 1967, Milltown Park, Dublin
Professed: 02 February 1973
Died: 24 July 1998, Cherryfield Lodge, Dublin - Zambia-Malawi Province (ZAM)

Part of the Bishop’s House, Monze, Zambia community at the time of death

Transcribed HIB to ZAM : 15 August 1973

by 1962 at Chivuna Monze Nothern Rhosesia - Regency studying language
by 1970 at Swansea, Wales (ANG) studying

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
When the young Fred Moriarty arrived at the Jesuit Novitiate he was surprised to find a pupil from his own school with him. That companion was Fr Donal McKenna who was two years ahead of him at O’Connell's School, Dublin. They were to be working in Zambia for both their lifetimes. Fr Fred Moriarty's specialisation was development in Monze Diocese.

Fr Fred was born in Dublin 17 December 1934. He was a late vocation. He had done a full year of engineering and part time studies in accounts and commerce before joining the Jesuits. He played entertaining jazz on the piano and really enjoyed the New Year celebrations at Mazabuka annually. He studied philosophy at Tullabeg from 1958 to 1961. He arrived in Zambia on 15th August 1961. His ciTonga language study was from August 1961 for one full year. He spoke ciTonga fluently and in a businesslike manner. Then he taught in Canisius for two years. With Fr Shaun Curran, he leveled the second football field and prepared the running track. His theology was done at Milltown Park from I964-1968. Ordination was on 28 July, 1967. This was followed by tertianship in Rathfarnham in 1968-69. Fr. Fred did a post-graduate Diploma in Social Administration at the University of Wales, Swansea in 1969-1970.

From November 1970 to August 1971 he began his pastoral work at Kasiya Parish. He liked to move around on a Honda motorcycle. When he was changed to Chikuni the following year as Parish Priest, his mode of travel did not change.

Fairly quickly he had a tractor available for hire for the local farmers. Getting paid was a problem here but Fr. Fred's ciTonga was able to reach bargaining level before too long. He inherited the Credit Union from Fr Joe Conway and was able to live with all the hassle involved. Some thieving went on at the parish house on account of his having to go to Canisius College for supper. One day he came across someone wearing his shirt and had the courage to confront him. One rainy day on the way to Chipembele for Sunday Mass on the Honda he got drenched. During Mass his clothes were left hanging out to dry! He got a development team started in Chikuni. His last parish assignment was to St Mary's Parish in October 1975 until May 1978. St Mary's spreads north to Kazungula and beyond and Fred reached those places by Honda.

Bishop Lungu had responsibility for maize distribution during times of famine for the whole of Zambia. Fr Fred and himself were a wonderful team. Only God knows the good they achieved together in those desperate years. Around this time, Fr Fred went to India to have a look at the possibilities of silk worm culture in Zambia. He was also on the alert to learn from development in India. The Jesuits there have many different projects. He was always open to change and improvement. He could live with taking risks.

Fr Fred was a radio program coordinator. He recorded many programs in ciTonga and English for ZNBC. He coordinated with Fr Bill Lane and Fr Max Prokoph in this area. He had all the equipment with him and set himself up in Chikuni parish house or wherever he could get another program. He stuck to his task and only left when he had another program tucked under his sleeve. He did this as an extra for years.

On 25 April 1998, Fr Fred left Zambia. He was not in good health and was complaining of stomach pains. Bishop Paul Lungu left him to Lusaka but was killed in an accident himself a few days later. Fr Fred was diagnosed with cancer of the liver. He took his suffering like he had lived. He was interested in all the details regarding his illness. He was curious about what it would be like on the other side of life in this world. He had a lot of visitors when in hospital. The Mission Office and its supporting team were generous in their care. After visitors laid hands on him in prayer Fr Fred joined in with his own prayer for them. His family was present at that special time. He died peacefully on 24 July 1998. Fr Eddie Murphy did the homily at his funeral Mass in Dublin. His classmate, Fr Donal McKenna preached at Mass for him in Monze and finally Fr Colm Brophy spoke at his Mass at St. Ignatius in Lusaka.

His two ciTonga nicknames were Chimuka and Haamanjila. The first one was based on the fact that Fr Fred used never quite make it in time for meals. His work and the workers and the people being served took priority over food. His second name refers to his custom of checking out the food on the stove in Monze. He was always curious and wondered could more sugar be added to the jam as it boiled. Maybe he is still asking questions there where he is in his eternal well-earned reward.

Note from Bishop James (Jim) Corboy Entry
He regularised the eight mission stations as parishes and set up 13 more parishes. Development was another project close to his heart. With the help of Fr Fred Moriarty SJ Monze became the leading diocese in the country in promoting development

Murphy, Leo, 1888-1957, Jesuit priest

  • IE IJA J/1801
  • Person
  • 05 November 1888-03 April 1957

Born: 05 November 1888, County Cork
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 May 1920
Professed: 02 February 1924
Died: 03 April 1957, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1876 at Roehampton London (ANG) studying
by 1877 at Laval France (FRA) studying
by 1910 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1911
by 1919 at St Mary’s, Kurseong, West Bengal, India (BELG) studying
by 1920 at Hastings, Sussex, England (LUGD) studying
by 1923 at La Colombière, Paray-le-Monial, France (LUGD) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Leo Murphy entered the Jesuits at Tullabeg, 7 September 1905. After his juniorate studies in Ireland, he went to Stonyhurst for philosophy. From 1912-18 he taught at St Aloysius' College, Milsons Point, NSW, being the first OC of cadets and sports master from 1915-18. He departed Australia for theology in Kurseong, India, and Hastings, England, before tertianship at Paray-Le-Monial in France, 1922-23.
He returned to St Aloysius' College, 1923-27, being prefect of studies from 1925-27. Then he became prefect of studies at Riverview, 1928-32, before returning to St Aloysius', 1933-34. He also edited the “Aloysian”.
From 1935 he performed parish duties, first, at North Sydney until 1942, and then at Toowong until 1954. He was meticulous about parish visitation, especially to the poorer families. lt was said that he often suffered on behalf of others.
Jesuits considered Murphy a good prefect of studies, but better at parish work. He was loved and respected by the people of the parishes he served.

Naish, Vincent, 1852-1913, Jesuit priest

  • IE IJA J/1813
  • Person
  • 29 August 1852-12 June 1913

Born: 29 August 1852, County Limerick
Entered: 07 February 1870, Milltown Park, Dublin
Ordained: 1889
Professed: 02 February 1891
Died: 12 June 1913, Moncton, New Brunswick, Canada - Belgicae Province (BELG)

Part of the L’Imaculée Conception, De Lorimier, près Montréal, Canada community at the time of death

Transcribed HIB to BELG : 1888

by 1880 at Stonyhurst England (ANG) studying
by 1884 at Oña Spain (CAST) studying
by 1885 at St Beuno’s Wales (ANG) studying
by 1888 at Leuven Belgium (BELG) studying
by 1890 at Drongen Belgium (BELG) making Tertianship
In India for many years before Canada
1894 St Francis Xavier College, Chowringhee India (BELG) Rector
1896-1904 St Joseph’s, Darjeeling, India (BELG) Parish Priest
1904 St Francis Xavier, Liverpool
1905-1909 Holy Name Manchester ,

◆ Fr Francis Finegan : Admissions 1859-1948 - Transcribed into BELG Province 1888, and went to India

Nerney, Denis S, 1886-1958, Jesuit priest

  • IE IJA J/46
  • Person
  • 26 December 1886-15 August 1958

Born: 26 December 1886, Cork City
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 August 1920, St Mary's College, Hastings, England
Professed: 02 February 1925
Died: 15 August 1958, Cork City

Part of Milltown Park community, Dublin at time of his death.

Younger Brother of John - RIP 1962

by 1910 at Leuven, Belgium (BELG) studying
Came to Australia for Regency 1912
by 1919 at St Mary’s, Kurseong, West Bengal, India (BELG) studying
by 1920 at Hastings, Sussex, England (LUGD) studying
by 1925 at Rome, Italy (ROM) studying
by 1930 at Rome, Italy (ROM) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Denis Nerney entered the Society at Tullabeg in 1906, and after philosophy at Louvain, 1909-12, arrived in Australia for regency at Xavier College as a teacher and director of debating, 1913- 14. He was moved to Riverview in 1915, teaching, debating, organising the junior boats and was assistant prefect of discipline. After tertianship, Nerney spent the rest of his life teaching theology, firstly at the Gregorian University in Rome, and then at Milltown Park, Dublin.

◆ Irish Province News
Irish Province News 34th Year No 1 1959
Obituary :
Fr Denis Nerney (1886-1958)
Fr. Denis Nerney entered the Society in 1906, did his noviceship in Tullabeg and then remained there for one year's juniorate. At this period he already gave evidence of that intellectual interest and scientific precision which characterised his work of later years. He began investigating the history and archaeology of the district around Rahan in order to increase the interest of the weekly walks of the novices and juniors. This work he continued during his tertianship and it resulted in an unpretentious typescript volume which bears the title Notes on the History of the Tullabeg District. This interest in precise and accurate information later led him to compose a masterly account of the sequence of events on the morning of the Milltown Park fire.
In 1909 Fr. Nerney was sent to Louvain for Philosophy. There he came in contact with the early stages of the Thomistic revival which was to lead quite soon to the abandonment by a large part of the Society of many of the traditionally held Suarezian positions. In due course, Fr. Nerney himself was very influential in introducing this type of philosophy into the Irish Province when, with Fr. Canavan, he taught Philosophy at Milltown Park. As a theologian too Fr. Nerney was a convinced Thomist with traces of the influence of Cardinal Billot.
In 1912 Fr. Nerney was sent to Australia, where he taught for six years; two years at Xavier College and four at Riverview. During his period at Riverview he was in charge of the rowing club and the debating society; and for one year was editor of the college annual Alma Mater. He brought back from Australia a keen interest in all kinds of sports and athletics, including Rugby football, This last was in later years eclipsed by his interest in Gaelic games, but it was never completely ousted. He was even known to inform some over-enthusiastic followers of Rugby that he had expert knowledge of both the amateur and professional game and that he was, as far as he was aware, the only Jesuit of the Irish Province who was an officially-recognised referee for championship matches. He always maintained a lively interest in Australia and was particularly kind to Australian scholastics who came to Ireland for their studies.
In September 1915 the following sonnet appeared in Studies over the name D. S. Nerney, S.J.; possibly a juniorate composition, although we have now no way of ascertaining the precise date at which it was written:

OUT OF THE NIGHT
And seeing them labouring . . . about the fourth watch of the night He cometh to them walking on the sea. ...

Our life were surely but an idle thing
If there were naught beneath the arch of years
But life and death - a little space of tears
And foolish laughter-a poor winnowing
Snatched from the idle promise of the spring;
If all our hope a cry that no god hears,
And we of the dead past the last compeers
That time from out the blackest night shall bring.
While thus I thought and sorrowed for a space
Where darkness lay like death upon the sea,
A vision came: I knew Him by his face
Of glory: “Stretch thou forth thy hands to Me”,
He said; and Christ was in the place,
The final hope of immortality.

In 1918 Fr. Nerney left Australia in order to begin his theology, the very year in which his brother, Fr. John Nerney, was assigned to the Australian mission. However, he did not reach Europe that year but did his first year's theology in Kurseong, the missionary theologate of the Belgian Province. It was in this period that he formed an opinion which he afterwards expressed in his tract De Deo Uno concerning the extent to which man unaided by revelation does in fact attain to some degree of knowledge of the true God. His observations of what occurred in the pagan shrines of India convinced him that, at least, the ordinary people were not worshipping some vaguely apprehended attribute of God symbolised by their idol but that they were practising pure fetishism, by which they adored the idol itself as though possessed of divine powers.
In 1919 he went to continue his theology in the theologate of the Lyons Province which was then at Hastings. He was ordained there in 1920 and remained there for his third and fourth years' theology. After tertianship in Tullabeg under Fr. T. V. Nolan he was sent to Rome to do a biennium in Theology and in 1926 returned to Milltown as Minister of Philosophers and Professor of Logic and Psychology. The philosophers of those days all retain the most pleasant memories of the kindness and consideration which he always showed in his dealings with them.
In 1930 he was summoned to Rome to teach Dogmatic Theology in the Gregorian University; and he remained there for three years. He made many friends there and also among the staff and students of the Irish College, where he was a frequent visitor. He had been assigned the tract De Sacramentis and did much personal study on the difficult question of the history of the administration of the Sacrament of Penance. He noted with regret that there was no account available of the Penitentiaries of the Irish Church and he always felt that an important contribution would be made by anyone who would undertake research in that neglected field.
In 1933 he returned to Ireland on account of ill health. At this time a decision had been made to bring the Dogma course in Milltown into line with the practice of other Provinces by introducing a separate Apologetics course for the first year and consequently reducing the old four-year cycle of Dogma to a three-year cycle. So Fr. Nerney was assigned to teach De Ecclesia and Fr. Gannon, taken from the short course, to teach De Vera Religione; and Fr. Canavan was brought back from Tullabeg to teach the short course. In 1936 Fr. Nerney was changed to long course Dogma and he remained at that post until his sudden death in 1968. He also acted as Prefect of Studies from 1953 to 1956.
An estimate of Fr. Nerney must be based primarily on his achievements as a Professor of Theology, because this was the principal work which was assigned to him by the Society. Of the value of this work. there can be very little doubt. It is generally accepted that he rendered incalculable service to the faculty in Milltown and so to many hundreds of Jesuits of many Provinces. He was an excellent lecturer; precise and methodical with a masterly command of Latin. He is not known ever to have pronounced a single sentence in English and yet his class invariably followed him with ease and pleasure. His lectures were based on one of his four codices which he followed closely but not slavishly, with the result that, reading a page or so of typescript, one found an accurate summary of his entire lecture. He kept strictly to the scholastic method of presentation and always indicated the difficult points of his position by a series of penetrating objections.
He was much liked as an examiner. He indicated clearly the precise point of a thesis he wished the candidate to treat, listened patiently to his exposition, brought him back over his exposition in order to secure expansion or correction of points which were unsatisfactory and then urged fair but telling objections in strict scholastic form. He always received the candidate's answers without violent reaction, no matter how bad they were; he seemed to be unwilling to influence the other examiners against him, preferring to leave them to form their own judgment on the basis of the evidence he had elicited concerning the state of the candidate's knowledge.
His treatment of scripture texts was a model of method. He always indicated clearly the precise argument he was drawing from the text he had quoted. He may not have had a very great interest in the results of modern scripture scholarship but the positions he adopted were always clearly defined and capable of strong defence. In general, he did not show much interest in patristic theology, although on many points he was extremely well informed, e.g., the early history of the Sacrament of Penance. His favourite amongst the Fathers was St. Ambrose, possibly on account of the connection existing between him and the Celtic church. He was sometimes criticised for over-simplifying theology. This is a permanent difficulty facing a Professor of Theology, viz., how to present a complex problem to a class without plunging into a mass of detail out of all proportion to the importance of the topic in question. If he erred on the side of over-simplification, his error was inspired by consideration for his class and was by no means a confession of ignorance nor a proof of lack of diligence. But it would be a rash conclusion that he did so err. His estimate of what constituted an adequate treatment of a particular subject was based on long years of teaching experience and cannot easily be challenged.
He could perhaps be more justly criticised for giving too much attention to purely scholastic discussions of such topics as the mode of the Real Presence in the Blessed Eucharist or the question of Natura and Persona in the Hypostatic Union. But he held that there was no better way of judging the quality of a theologian than by testing his ability to handle such problems with accuracy and confidence. Fr. Nerney was sometimes accused of marking time, or rather wasting time, in class; and it is true that when he was a little ahead of his timetable he reduced his rate of progress but many of his class found the respite very welcome. Towards the end of his life there were periods in which, due to poor health, his physical and mental vigour were below normal. This happened more frequently than was generally realised. One final point cannot be omitted, viz., his fairness and charity towards those whose opinions he felt he could not share. This was certainly the result of a conscious effort on his part, because it was widely felt that in some matters outside the realm of theology he could be very vehement and not always completely free from prejudice.
Fr. Nerney had many interests outside theology. These included motor engineering and wireless telegraphy; but undoubtedly the greatest of these was things Irish, games, history and language. He took up the serious study of Irish during his period as Professor of Philosophy in Milltown Park. He was a gifted linguist, speaking French and Italian with fluency and accuracy, so it is little wonder that he attained a proficiency in Irish, which was very remarkable in a man who began rather late in life. He spoke Irish with a slightly exaggerated precision of pronunciation and idiom but with genuine fluency and a great wealth of vocabulary. He was particularly interested in turns of phrase which were current in his native County of Cork but he was very observant of variations of pronunciation and idiom occurring in Connacht and Donegal. He prided himself on being able to define the precise locality of the origin of the Irish, spoken by the various announcers on Radio Eireann. For many years he spent part of the summer vacation in one or other of the Gaeltachts. Although he spoke Irish on all possible occasions, he was always most willing to speak English with those who were unable to fall in with his known desire to speak Irish.
The esteem in which Fr. Nerney was held by the Irish Province can be gauged by the number of occasions on which he was elected by provincial congregations to represent the Province in Rome. Hence it was with the most sincere regret that we heard the news of his sad and completely unexpected death. The whole Province owes him a very deep debt of gratitude and extends its sympathy to the surviving members of his family, and particularly to his brother, Fr. John Nerney from whom he had been separated for nearly forty years.

Norton, John, 1821-1898, Jesuit priest

  • IE IJA J/352
  • Person
  • 01 August 1821-23 March 1898

Born: 01 August 1821, Dublin
Entered: 14 September 1838, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1855
Professed: 02 February 1862
Died: 23 March 1898, St Francis Xavier's, Upper Gardiner Street, Dublin.

by 1854 at Laval France (FRA) studying Theology 3
by 1856 at College in Havana Cuba
by 1861 at Tournai Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Early in his Scholastic career he was sent to Calcutta (cf ANG Catalogue 1847).
1851 He is in Belgium
1852 He begins four years of Theology at Laval.
1856-1858 He was sent to work in Cuba.
1858-1860 He was sent to Tullabeg teaching Grammar.
1860-1861 He was sent to teach Grammar at Belvedere.
1861-1862 Sent to Drongen for Tertianship.
1862-1869 he returned to teaching at Belvedere, except in 1866-1867 when he was an Operarius at Gardiner St.
1869-1885 He returned to work as an Operarius at Gardiner St. He was also Minister there for twelve years.
1885-1886 He was sent as Minister to Milltown.
1886-1888 He was sent to Galway, first as Operarius, then as Teacher and lastly as Minister.
1888-1890 He was sent as Spiritual Father to Belvedere.
1890 He returned to Gardiner St as Operarius, and remained there until his death 23 March 1898.

He was almost 77 when he died and had spent sixty years in the Society, and twenty-five of those at Gardiner St.

O'Connell, Charles, 1870-1952, Jesuit priest

  • IE IJA J/318
  • Person
  • 07 June 1870-12 August 1952

Born: 07 June 1870, Umballa, Haryana, Punjab, India
Entered: 03 April 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1906
Professed: 02 February 1908
Died: 12 August 1952, Crescent College, Limerick

by 1897 at Enghien, Belgium (CAMP) studying
by 1898 at Enghien, Belgium (CAMP) studying
by 1907 at Drongen, Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Medical student before entry

◆ Irish Province News

Irish Province News 27th Year No 4 1952

Obituary :

Father Charles O’Connell

Fr. O'Connell, who had been born in India on June 7th, 1870, spent his early years in Clonmel. He studied Medicine for some time before he entered the Society on April 3rd, 1894. Having completed his Philosophy at Enghien, Belgium, be joined the staff at Clongowes, where he taught French and Irish from 1899 to 1903. He studied Theology at Milltown Park and was ordained in 1906. After his Tertianship at Tronchiennes he was again appointed to Clongowes, where he taught until he was transferred to the Crescent, Limerick in 1917. Here he worked in the College and Church for 35 years. He had charge of the Children of Mary Sodality from 1931 to 1936. He died on the night of August 12th. He was at dinner and recreation on the previous day, but did not appear at Litanies, which was quite unusual. He was found dead by the servants on the following morning.
Naturally rather retiring, but with a nice sense of humour, Fr. O'Connell was a most agreeable community man, though a good listener rather than a great conversationalist. In the Church he was an effective preacher, but it is the memory of his continued and devoted service in the confessional that will long remain with the people of Limerick and of the neighbouring counties. He was a good linguist and was frequently sought by foreigners who wanted confession.
It was quite clear that for some time he was suffering, but he was never heard to make a complaint. A great lover of common life, he did not want to be a burden to anyone. A short time before his death he resolutely refused little dispensations kindly pressed on him by Superiors. He was a soldier to the last, ever true to the kindly name of “Captain”, given to him in his early religious life.
A few days before his death he expressed a wish to see the place where he would be buried. One of the community got a car and drove him out to Mungret. After saying a prayer for the repose of the soul of Fr. MacWilliams, the sole occupant of the new cemetery, he said : “There I shall be buried”. And there some four days later, he was laid beside that other great apostle of the confessional. May he rest in peace.

O'Donnell, Thomas J, 1906-1983, Jesuit priest

  • IE IJA J/325
  • Person
  • 04 February 1906-30 March 1983

Born: 04 February 1906, Dublin
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938
Final Vows: 02 February 1941
Died: 30 March 1983, Cherryfield Lodge, Dublin

Part of Clongowes Wood College community, County Kildare at time of his death.

Earle education at Belvedere College SJ and Castleknock College, Dublin

by 1929 at San Ignacio, Sarrià, Barcelona, Spain (ARA) studying
by 1946 at St Xavier’s, Bombay (ARA) teaching
by 1954 at Rome, Italy (ROM) - writing
by 1963 at Rome, Italy (ROM) Vatican Radio

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Fr. Thomas O'Donnell left Liverpool on the Mauretania for Bombay on Saturday, October 20th, He arrived in Bombay on November 3rd. He writes :
“In the science faculty here (St. Xavier's College) one of the many departments is devoted to cinematography and sound. It has its own private cinema-theatre. I am lecturing on Roman History to a B.A. honours group, two lectures a week. I am taking charge of the College sodality, and am already booked for two sermons, one on St. Francis Xavier in the College, and the other on St. John Berchmans in our church here”.

Irish Province News 21st Year No 2 1946

IN ALIIS PROVINCIIS DEGENTES :

India :
Fr. T. O'Donnell gave the Lenten Sermons in St. Peter's Church. Bandra, Bombay, on “Christ Crucified in the World To-day."

Irish Province News 58th Year No 3 1983

Obituary

Fr Tom O’Donnell (1906-1924-1983)

Fr Tom O'Donnell died - the first who passed to the Lord in Cherryfield – on 30th March. For two years on and off Tom had been unwell and had spent quite a while in hospital on two or three occasions. But, when on the last visit it was at length discovered he had a tumour on the liver and cancer in a lung, we knew that Tom's time was limited, and thank God, we were right. For we feared he might have to suffer great pain before his death for a fairly long period. But as I say, his time was indeed limited and he faded away to a quiet and painless death.
De mortuis nihil nisi bonum means that we should pass over in silence the faults and emphasise only the virtues of he dead; well for me, who knew Tom pretty intimately for 58 years, I am glad to be able to say with sincerity that his death was the moment of truth, the moment when Tom's great virtues caused his failings to disappear or rather appear as the petty faults that enhanced rather than diminished his really exceptional virtues. The first of his virtues was his charity in word and deed. He spoke no uncharitable word. There was no bitterness in his make-up. He felt kindly to all his brethren, and was always ready to oblige. I would like to emphasise this last quality. He had it to a quite exceptional degree, ready to put himself to great trouble at any time to relieve someone of a burdensome task or procure something in town for someone, the procuring of which involved strenuous leg work.
As one would expect of a Jesuit, Tom was an obedient man. If one scans briefly as I must his career in the Society, we, the rest of us, who know what a trial it can be to have to change course even once, can realise what a humble and truly obedient soul Tom was, who had to change so often. As a priest he taught for some years in Rathmines Technical School as well as sharing in the teaching of the Juniors in Rathfarnham. From there he was sent to teach at our High School in Bombay from where he had to return after two years with severe stomach ulcers, and enter St Vincent's hospital immediately to undergo a major operation, involving the loss of half his stomach. He came to Clongowes then where he spent the first half of the year in place of Fr Charles Barrett who had died suddenly at a football match. From Clongowes he went to Emo as minister for a year and thence to Milltown to profess Church History for eight years. If one were cynical, one could say that superiors were using his humility and sincere spirit of obedience to plug holes they found difficult to fill. His next appointment was a novel one for the majority of us, ancients - and indeed an exciting, if exacting task, ie news editor and broadcaster in English at Vatican Radio, and finally beggar-in-chief in the USA and Australia to raise funds for a more powerful Vatican Radio. After fifteen years on this last task, his health again began to give trouble and he had to return home. After a year giving retreats in Manresa, he came to Clongowes where he spent fifteen years doing once again a variety of tasks, none of great note, till his death in Cherryfield. I said earlier on that Tom's faults - for he had a few - rather enhanced than detracted from the solid virtues of the man. He was somewhat vain - a fault innocent indeed but one that laid him open to much leg-pulling by the brethren - but he never resented or showed anger to the jokers and was all the more liked by them. Of pride, that really nasty vice, Tom had not a particle. He had, I might say, a child-like reverence for those in authority in the Church and in the Society, a virtue so unIrish that it too gave many a good-natured laugh to us, his friends, who were very Irish in this matter. I must finish, or the editor will cut half this out; but before finishing I must remind his friends and inform the rest that Tom was above all a man of deep faith and trust in God, and a fruit and proof of this was the great patience he showed in his many illnesses and operations, and never so much as in his last illness; and in each hospital he was respected and loved by his nurses for his patience, of course, but especially for his gratitude to them all for their services to him. Rest in peace.

O'Kenny, Anthony, 1802-1846, Jesuit priest

  • IE IJA J/1919
  • Person
  • 13 June 1802-21 July 1846

Born: 13 June 1802, Dublin
Entered: 01 October 1832, Avignon, France (LUGD)
Ordained: c 1842
Died: 21 July 1846, Nagapattinam Tamil Nadu, India - Lugdunensis Province (LUGD)

Owens, William, 1888-1963, Jesuit priest

  • IE IJA J/1964
  • Person
  • 01 November 1888-07 August 1963

Born: 01 November 1888, Dublin
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1921, St George's Cathedral, London, England
Final vows: 02 February 1924
Died: 07 August 1963, St Vincent's Hospital, Fitzroy, Melbourne, Australia - Australiae Province (ASL)

Part of the Xavier College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Brother of Gerald - Left 1926

Came to Australia for Regency 1910
by 1913 at Stonyhurst England (ANG) studying
by 1919 at St Mary’s, Kurseong, West Bengal, India (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Owens, affectionately known as “Gerry” was educated at Belvedere College, Dublin, and entered the Society at Tullabeg, 7 September 1905. He remained there for his juniorate 1907-10, and prepared for his university exams at Milltown Park, 1910-11. He taught at Galway, 1911-12, before philosophy studies at Stonyhurst, 1912-14. He taught students for the public examinations at Xavier College, Melbourne, 1914-18, before theology studies at Kurseong, India, Milltown Park and St Beuno's, Wales, 1918-22. Tertianship followed at Tullabeg, 1922-23.
Owens returned to Xavier College in 1923, and remained there teaching until his death in 1963. During these years he was also consultor, 1931-62, prefect of studies, 1934-41, in charge of senior debating, 1926-42, and worked with Old Xaverians. He was spiritual father and still teaching at the time of his death.
He was an institution at Xavier College, independent minded and a real individual. He was much appreciated as an eloquent teacher of modern history Latin and Greek. He taught with great ease and distinction, treating his students as adults, and helping many to gain high honurs and distinctions each year. He was a teacher whose great command of English, Greek and Latin inspired many boys to a love of learning, wide reading, and quiet discipline. He gave students the sense that secular interests could coexist happily with faith. His style of life, prayer and scholarship was inspiring.
He was a man of mature judgment, where he himself was not involved, and could be charming. He had a nervous disposition that caused ill health, and he was painfully reserved. He read widely and was an authority on the classics, English and French literature, and all modern political movements. He had many friends and was very loyal and generous to them. He always seemed to be on hand for direction and consultation.
In his early days at Xavier he was a keen tennis player and a good left-hand bowler. For over 50 years he was a first class golfer and played regularly at Kew, even taking a day off school every week to play. He was a good example of a healthy mind and a healthy body.
Though he looked very frail he really had a strong physique. He survived a serious heart attack some years before his death but recovered very quickly He had a second heart attack two years before he died. Again he recovered quickly and was back at work, but this time he had to relinquish golf.
He was a popular retreat-giver, and much in demand. For years he gave retreats in convents throughout Victoria.
He suffered a severe blow in 1926 when his younger brother Gerald left the Society. Gerald had just completed a biennium in moral theology and had been appointed to Werribee, but does not seem to have arrived. He went to the USA and married.

◆ Irish Province News
Irish Province News 39th Year No 1 1964
Obituary :
Fr William Owens SJ
Fr. William Owens was one of a large group of Belvederians who entered the Society at Tullabeg in the early 1900s.
Taking his vows in 1907 he studied up to Second Arts under the old Royal University - and when that institution was replaced by U.C.D. he went to Dublin to attend lectures for his degree in Classics.
He taught for one year at St. Ignatius College, Galway, and then went to Stoneyhurst for philosophy. He was then sent to the Australian mission and taught at Xavier College, Kew, Melbourne. Owing to shipping difficulties this was 1914-during World War I he was unable to return to Dublin for his theology but made his first year at Kurseong, India. At the end of the year, however, it was possible for him to return to Dublin and Milltown Park for the remainder of his theology.
Fr. Owens was ordained at St. George's Cathedral, Southwark, in 1920, and did his tertianship at Tullabeg under Fr. Joseph Wellesby.
Having completed his tertianship Fr. Owens returned to Australia where he was to spend the remainder of his life teaching at Xavier College - except for a term spent at Riverview College, Sydney.
He excelled as a teacher of Modern History and the Ancient Classics - and was well versed in English and French Literature. Year after year his pupils took high honours and distinctions and left school well prepared for their courses in the universities. With a rare capacity for friendship, he commanded great influence among the many generations of boys who passed through his hands; loyal and generous he was always ready with counsel and directions and kept in close contact with them in after life.
Though frail and delicate looking, Fr. Owens was really a very strong man. In his early years he was a keen tennis-player, a good left-hand bowler, and he played golf regularly on the Kew links where for many years he was a well-known figure. He survived two heart attacks in later life—but they did not prevent him continuing to teach.
Fr. Owens was an excellent religious - rose early and said Mass with great devotion. He was a very popular retreat giver and was in great demand among religious throughout Victoria in that capacity.
He was faithful to the class-room to the last - on the 7th August, 1963 he took his morning classes as usual though he had a very heavy cold. At 7p.m. he went to St. Vincent's Hospital where he received the Sacrament of the Sick and died an hour later, May he rest in peace.

Page, Bernard F, 1877-1948, Jesuit priest and chaplain

  • IE IJA J/796
  • Person
  • 16 July 1877-30 November 1948

Born: 16 July 1877, Khishagur, Bengal, India
Entered: 01 March 1895, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1910, Milltown Park, Dublin
Professed: 02 February 1923
Died: 30 November 1948, Petworth, Sussex, England - Australiae Province (ASL)

Chaplain in the First World War.

Transcribed HIB to ASL : 05 April 1931

by 1902 at Valkenburg Netherlands (GER) studying
by 1908 at Leuven Belgium (BELG) studying
by 1911 at Drongen Belgium (BELG) making Tertianship
by 1912 at St Wilfred's, Preston (ANG)
by 1917 Military Chaplain : 3rd Cavalry Field Ambulance and Brigade, BEF France
by 1918 Military Chaplain : No 2 Cavalry Field Ambulance, BEF France
by 1921 at St Luigi, Birkirkara, Malta (SIC) teaching
by 1922 at St Aloysius College, Oxford, England (ANG) working
by 1923 at St Wilfred’s Preston England (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-answering-back-2/

JESUITICA: Answering back
Do Jesuits ever answer back? Our archives hold an exchange between Fr Bernard Page SJ, an army chaplain, and his Provincial, T.V.Nolan, who had passed on a complaint from an Irish officer that Fr Page was neglecting the care of his troops. Bernard replied: “Frankly, your note has greatly pained me. It appears to me hasty, unjust and unkind: hasty because you did not obtain full knowledge of the facts; unjust because you apparently condemn me unheard; unkind because you do not give me credit for doing my best.” After an emollient reply from the Provincial, Bernard softens: “You don’t know what long horseback rides, days and nights in rain and snow, little or no sleep and continual ‘iron rations’ can do to make one tired and not too good-tempered.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Bernard Page was born in India where his father was a judge, but from the age of seven lived in Glenorchy in Tasmania, from where he was sent to Xavier College as a boarder. In 1895 he entered the novitiate at Loyola Greenwich under Aloysius Sturzo. In mid-1898 he went to Xavier College as hall prefect and teacher, and appears to have been the founding editor of the Xaverian. By 1900 he ran the debating and drama, Page was a careful and competent photographer, and the photographic record of his time at Xavier is amongst the most valuable photos of the whole Irish Mission. He travelled to Europe, did philosophy at Valkenburg and was sent back to teaching at Clongowes and Belvedere, 1904-07. After tertianship Page served at Preston in England until 1914, and during that time requested a transfer to the English province, which was apparently refused. War chaplaincy followed, including a trip to the forces in Murmansk. He worked in a parish in Oxford, 1921-22, and from then until 1947 he served at St Walburge's parish in Preston. Page never considered himself Australian but maintained an interest in the work of the Society in Australia, and kept up contacts from his Xavier days.

◆ Irish Province News

Irish Province News 24th Year No 1 1949

Obituary

Fr. Bernard Fullerton Page (1877-1895-1948) – Vice Province of Australia

Many members of our Province will remember well Fr. Page, who died recently in England, who belonged to the Vice-Province of Australia, was born at Khishagur, Bengal, India on 16th July, 1877 and began his noviceship at Sydney on 1st March, 1895. There also he did his juniorate but for pbilosophy went to Valkenburg. He began his theology at Louvain but completed the course at Milltown Park where he was ordained priest on 26th July, 1910. After finishing his tertianship, he joined the staff at St. Ignatius, Preston and was an army chaplain during the 1914-1918 war. After demobilisation, he was at St. Aloysius, Oxford in 1921 and in 1922 went to St. Walburge's, Preston where he remained until ill health compelled him to retire to Petworth in March, 1948. He was the editor of the Walburgian and was able to boast that even under war-time conditions, publication was never delayed. He was also the author of a Life of St. Walburge, “Our Story : The History of St. Walburge's Parish”, “The Sacristan's Handbook”, and “Priest's Pocket Ritual”. R.I.P.

Perrott, Cyril, 1904-1952, Jesuit priest and chaplain

  • IE IJA J/1975
  • Person
  • 27 December 1904-24 April 1952

Born: 27 December 1904, Mayfield, Cork City
Entered: 31 October 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final vows: 02 February 1939
Died: 24 April 1952, Coláiste Iognáid, Galway

Middle brother of Thomas - RIP 1964 and Gerard - RIP 1985
Chaplain in the Second World War.
by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 16th Year No 2 1941

General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en-route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 27th Year No 3 1952
Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Father Cyril Perrott
Father Cyril Perrott was born in Cork on December 27th, 1904. He was one of six brothers, of whom two besides himself entered the Society, Father Tom Perrott, Norwood, South Australia, and Father Gerard Perrott, Clongowes Wood College. Their only sister is Mother Mary of St. Thomas, Convent of Mary Reparatrix, Merrion Square, Dublin. Cyril Perrott was educated in the Christian Brothers' School, Sullivan's Quay, and the Presentation College, Cork, and entered the novitiate at Tullabeg on October 31st, 1922. After his Juniorate at Rathfarnham and Philosophy at Milltown Park, he went to Mungret in 1930 as master and Prefect of Second Club. He was ordained in Milltown Park in 1936 by the late Archbishop Goodier, S.J., and, after Tertianship at St. Beuno's, returned to Mungret as Minister, which post he held until his appointment as military chaplain in May, 1941. During the next three years he worked in war camps in the vicinity of Palmer's Green, London, and Litchfield, Hampshire. He was sent Overseas in 1944, and saw active service in India and Burma, being attached to the South East Asia Command,
At the end of 1945, he was demobilised, and came to Galway to work in the Church and take charge of the Men's and Women's Sodalities and of the Boys and Girls' Clubs. From 1947 on, he relinquished the Men's Sodality and Boys' Club, but continued to take a great interest in both. He was also a member of the Committee of the Galway branch of the National Council for the Blind.
For a good many years he had been suffering from duodenal trouble, and during the past year it had become intensified, causing him considerable pain and loss of sleep. He was finally advised that a remedial operation was advisable, and would become absolutely necessary within a year or two. The operation was apparently successful, but on the afternoon of the following day his heart suddenly failed. He was anointed immediately by Fr. Mallin, who was at hand, and his brothers, Fr. Gerard Perrott and Mr. Robert Perrott were summoned. The surgeon and two other doctors made every effort to save his life, but he died early on the morning of April 24th. The sad news came as a terrible shock to the community and to the people of the city, many of whom were in tears when they heard it.
The funeral, which took place on April 26th, was a striking testimony to the esteem and affection in which Fr. Perrott was held. His Lordship, the Bishop of Galway, presided at the Requiem Mass, and almost all the parish priests, clergy and religious of the city and surroundings took part in the Office. The Mass was sung by Fr. Gerard Perrott, Fathers Cashman and Diffely being deacon and sub-deacon, and the cantors at the Office were Rev, J. Kelly, C.C., Rahoon and Rev. F. Heneghan, C.C., Salthill. Fr. Provincial, who had just left for Rhodesia, was represented by Fr. W. Dargan, Fathers M. O'Grady, Rector, Milltown Park; D. P. Kennedy, Rector, Belvedere College and O'Catháin, representing Leeson St., came from Dublin, and Fr. C. Naughton from Limerick.
The church was crowded with the laity, among them the Mayor, members of the Corporation, civic officials and representatives of every walk in life. The coffin was carried to the hearse by members of the Men's Sodality, and a guard of honour was provided by the Boys' Club, whilst large contingents from the Women's Sodality and Girls' Club were prominent in the procession to the burial place in the New Cemetery.
After the Mass, His Lordship, the Bishop, delivered a moving address, from which the following are a few passages :
“The life which we mourn today was at first spent in a period of quiet and tranquillity. In the long period in College which the Church prescribes for those who have aspired to the priesthood, Fr. Cyril Perrott went steadily through the preparation of prayer and study, and his life was spent in tranquillity among the young like himself. When war broke out, he joined that great and gallant company of chaplains who gave honour to the Catholic Church, and then he was called to serve under the terrible conditions of war, and saw human nature suffering under severe trials for body and soul. Then was seen the profit of his long years of prayer and study, and the soul which had been tempered by years of meditation and mortification proved its worth, and he was able to bring the truth of Jesus Christ to men fighting and dying, and to seal their wounded lips and their tortured souls with the peace of Jesus Christ.
We cannot calculate what inestimable good he was able to do, but the strain of these years, short though they were, was very great. It was greater probably than he himself acknowledged. For his is not the only case we have known of priests who have been undermined by the terrible privations of these years, and so, when the trial came, although be received the best medical attention, the strain had been too great, and death came. But it was death in the Lord, death accepted, death surrounded by all the consolations of the sacraments of the Church and the prayers of his brethren, and he went forth gladly: and bravely to meet the creator of his soul,
Today we offer our deep sympathy to his family and to the Company of Jesus to which he belonged. We join our prayers with theirs that God may give him the reward of the faithful servant. I am sure he has the prayers of the members of the Sodality which he taught, and also the prayers of the blind, in whose interest he was most zealous and attentive. He has rested in the Lord, for the works of his sacred priest hood follow him”.
When one attempts to pay a fitting tribute to the memory of Father Cyril Perrott, the first thing that stands out is that he was a splendid community man, one with whom it was a real happiness to live. He had a very pleasant, even temperament, and always appeared to be in good humour. This came partly from his natural cheerfulness. He could always see the amusing side of even the most difficult situation, enjoyed a joke, and a rarer gift - took a joke against himself with the greatest enjoyment, though his keen wit often enabled him to have the last word. But there was a deeper foundation for his calmness of temperament, and that was his admirable courage. It was related by those who were associated with him in his work as a chaplain in London that he showed the most remarkable indifference to danger during the air raids, and often would not even trouble to take shelter. This courage showed itself in the less violent, but no less trying difficulties of ordinary life. Anything he took charge of seemed to go smoothly, because he faced every situation calmly, and rarely had need to call on others to give him encouragement. Like most courageous men, he was also very unassuming. Though he had a fine war record, and was evidently a great success as an organiser, he never referred to his work as a chaplain except in the most passing way. It was the same with regard to his priestly work. He was most successful and universally popular, but he never spoke of his success except in a half-joking and deprecatory manner.
His great popularity with the laity was in large measure due to the the qualities already mentioned, but he owed it also to his tact and gift of never giving offence, to his untiring energy in helping anyone who appealed to him, and to the quiet efficiency with which he carried out his duties. It was God's Will that his life should be cut short at a comparatively early age, but the crowds who came to pray beside his remains, who thronged the church for his Requiem, and who walked in an immense procession to his grave, were a striking proof that in his short life he had won for himself the reputation that is the ambition of every good priest, of being not only a sincere friend, but also a source of consolation and inspiration. Over two hundred Mass cards were laid on his coffin, and he will long be remembered by the members of the Sodalities and the Boys and Girls' Clubs, who owe so much to his quiet, unceasing work during so many years.
To his brothers, Fathers Tom and Gerard Perrott, is offered the sincerest sympathy of the Province and especially of the community of St. Ignatius', Galway.

Rickaby, Patrick, 1861-1916, Jesuit brother

  • IE IJA J/2049
  • Person
  • 06 November 1861-02 January 1916

Born: 06 November 1861, Merrion Avenue, Blackrock, County Dublin
Entered: 30 July 1891, St Stanislaus College, Tullabeg, County Offaly
Professed: 15 August 1906
Died: 02 January 1916, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was raised at Merrion Avenue, Blackrock, Dublin , on the site where the Presbyterian Church stood later. He had been a soldier in the English army, and had spent some years with them in India and Malta.

He was by trade a shoemaker, and this was his work in the Society. He also had a wonderful gift of taking care of the sick. This he did at Tullabeg, where he watched over the venerable Charles Young who died in his 98th year.
He was also a shoemaker at Mungret, where he worked until his peaceful death 02 January 1916, and was buried at Mungret.
Owing to the somewhat sedentary nature of his work, he became quite stout, which hindered his work somewhat!

◆ James B Stephenson SJ Menologies 1973

Brother Patrick Rickaby SJ 1861-1916
Br Patrick Rickaby was born in Merrion Avenue, Blackrock, on the site where the Presbyterian Church now stands, on November 5th 1861. In his early life he was a soldier in the English Army, and saw some years of service in India and Malta. He became a Jesuit in 1891. He was by trade a shoemaker and worked in that capacity in the Society. He also had a wonderful gift of nursing the sick and devoted some years to that work in Tullabeg, where he nursed the venerable Father Charles Young, who died in his 98th year.

He had a subtle sense of humour. On one occasion when Fr Young had rung the bell previously rather often and needlessly to summon Br Rickaby, the later started to strop Fr Young’s razor. “What are you doing that for” said the patient from the bed. “Well” replied the Brother, “at the rate you’re calling me, you don't seem long for this world, and it will be easier to shave you now than when you’re dead”. The hint was taken and he was not summoned so often.

After joining the Society Br Rickaby grew enormously stout, perhaps owing to his sedentary life as a shoemaker. He spent the last years of his of at Mungret College, where he died on January 2nd, 1916, and was buried in the College Cemetery.

Shaw, Francis M, 1881-1924, Jesuit priest and chaplain

  • IE IJA J/785
  • Person
  • 29 May 1881-14 January 1924

Born: 29 May 1881, Ennis, County Clare
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1915
Professed: 02 February 1921
Died: 14 January 1924, Dublin

Chaplain in the First World War.

Part of the Mungret College, Limerick community at the time of death.

by 1906 at St Aloysius Jersey Channel Islands (FRA) studying
by 1908 at Stonyhurst England (ANG) studying
by 1917 Military Chaplain : No 17 Casualty Clearing Station, France
by 1918 Military Chaplain : c/o Archbishop’s House, Wodehouse Road, Bombay, India
by 1919 Military Chaplain : 16th CCS, Mesopotamia, EF

◆ HIB Menologies SJ :
Early education was at Castleknock.

After his Novitiate he was sent to Jersey for Philosophy and then to Clongowes for a Regency of some years Teaching and Prefecting.
1912 He began Theology at Milltown.
1917 He was appointed Military Chaplain to No 17 Casualty Clearing Station, BEF, France. He was for some time later In India and Mesopotamia.
After the War ended he was sent to Mungret. he was attacked by some virulent growth and died after much suffering in hospital in Dublin 14 January 1924. He is buried in Mungret.

◆ Fr Francis Finegan : Admissions 1859-1948 - Electrical Engineer before entry

Sheehan, Patrick, 1807-1850, Jesuit priest

  • IE IJA J/2117
  • Person
  • 07 March 1807-18 December 1850

Born: 07 March 1807, Limerick
Entered: 04 October 1825, Montrouge near Paris - Franciae Province (FRA)
Ordained: 1840
Final vows: 02 February 1846
Died: 18 December 1850, Pune, Maharashtra, India

◆ HIB Menologies SJ :
He made his Noviceship and studies on the Continent.
Sent with Father Kyan to India, he reached Bombay 11 November 1848. he was a Military Chaplain at Belgaum and Poona (Pune) where he died 18 December 1850.

Shiel, Joseph A, 1891-1969, Jesuit priest

  • IE IJA J/403
  • Person
  • 23 August 1891-02 December 1969

Born: 23 August 1891, Swinford, County Mayo
Entered: 06 September 1908, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 August 1928
Final Vows: 02 February 1929
Died: 02 December 1969, Jamalpur, Bihar, India - Kolkata Province (CCU)

Transcribed HIB to BELG : 1911; BELG to CCU

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. 1st February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Sinnott, Edward, 1791-1842, Jesuit brother

  • IE IJA J/406
  • Person
  • 10 August 1791-20 May 1865

Born: 10 August 1791, County Wexford
Entered: 07 October 1821, Clongowes Wood College SJ, Clane, County Kildare
Died: 20 May 1865, Kolkata, Bengal, India

by 1839 in Calcutta Mission; We have a date of death from somewhere and he disappears from the 1844 Catalogue, having been in up to 1841

Skerrett, Francis, 1683-1721, Jesuit priest

  • IE IJA J/2135
  • Person
  • 1683-02 December 1721

Born: 1683, County Galway
Entered: 1699, Goa, India - Goana Province (GOA)
Ordained: 1708,
Final Vows: 1717
Died: 02 December 1721, Mysuru, Karnataka, India - Goana Province (GOA)

◆ Fr John MacErlean SJ :
1708-1711 After finished studies and ordination he taught at Daman College, Daman and Diu, India for a few years.
1711 Then sent as a missioner to Mysore (Mysuru), Karnataka, India where he died 10 years later

◆ James B Stephenson SJ Menologies 1973

Father Francis Skerret 1683-1721
Fr Francis Skerret was born in Galway in 1683 and entered the Society at Goa in India in 1699.

After his studies he was ordained in 1908, and taught for a few years at the College of Daman. He was then sent as a missioner to Mysore, where he died in 1721 after two years evangelising the Indians.

Sloan, John G, 1893-1947, Jesuit priest

  • IE IJA J/408
  • Person
  • 06 July 1893-28 December 1947

Born: 06 July 1893, Benagh, Kilkeel, County Down
Entered: 01 October 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: by 1937, Kurseong, India
Final Vows: 15 August 1937
Died: 28 December 1947, Korangi Creek, Karachi, Pakistan - Chigagensis Province (CHG) - Madurensis Mission (MDU) (in a plane crash)

Transcribed : HIB to TOLO 1926 to CHG 1928 (MDU)

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Frs. G. Casey and C. O'Conor represented the Province at the Solem Requiem Mass celebrated at Kilkeel Church, Co. Down on 22nd January for the late Fr. John Sloan, S.J., of Patna Mission (Chicago Province) who perished in the Dakota crash outside Karachi on the night of 27th December. Fr. O'Conor was the Celebrant. A brief account of his career appears below.

Obituary

Fr. John Sloan (1893-1924-1947) - Patna Mission

Fr. John Sloan (Patna Mission). Many of our Province who knew Fr. John at Tullabeg were shocked to learn of his tragic death in the last days of December, with twenty two others he perished in the Dakota crash just outside Karachi on the night of the 27th. He was at the time Superior of the missionary band (miss. excurr.) and on his way to give a mission.
Born at Benagh in the parish of Kilkeel, Co. Down in 1899, he went straight from the National School to business at John Hughes, Ltd., Liverpool. He appears to have attended night school at St. Francis Xavier's, where he met Fr. Bridge who arranged for his entry to Osterley, from which he came to our Novitiate on 1st October 1924. During the following year he was assigned to the Madura Mission of the Toulouse Province, where he completed his noviceship. He studied philosophy at Shembaganur, and during holidays, when catechising in various mission stations, began to show those talents for preaching which he put to such good use in after years. It was as a philosopher, too, that he started collecting funds for the building of a Church to St. Patrick at Periakulam, South India, a project which was warmly supported by the Bishop of Trichinopoly and was carried through to a successful issue. About 1928 Fr. General granted Mr. Sloan permission to transfer to the Patna Mission of the Chicago Province, where he enjoyed much better health and secured congenial work. On the completion of his philosophy in November 1930, he set out for Patna, where, to his amazement, he found himself Procurator of the Mission and residing at Bishop's House, Banakipore. At the end of the following year he went to Kurseong for theology and was ordained priest on 21st November, 1934.
After his Tertianship he served at various mission stations until 1937, when he became head of a missionary group, engaged in the giving of missions throughout India, a post be held till his untimely death, He travelled extensively by air during the ten years of this fruitful apostolate, and had only returned from the Persian Gulf a few days before the end.
He was the recipient of a personal letter of congratulation from our Holy Father, Pope Pius XII, on the success of his work. Fr, Sloan was never in Ireland after he left it as a novice, in 1925.
He is survived by two sisters : Mrs. Harper, Greencastle, Ballyardle, Co. Down, and Mrs. Cavin, St. Anthony, Idaho, and by a brother, Fr. Francis Sloan, pastor of St. Teresa's Church, Midvale, Utah, R.I.P.

Irish Province News 23rd Year No 3 1948

Letter from Fr. J. A. MacSeumais, R. A. F. Staging Post, Mauripur.
“I am still awaiting a plane for Singapore. However, there is a possibility that I may be away tomorrow. This Station is served by Dutch Franciscans from St. Patrick's Church, Karachi. I was in there on Sunday and met the Superior Ecclesiasticus of this Area, Mgr. Alcuin Van Miltenburg, O.F.M. He it was who made all the arrangements for the burial of Fr. John Sloan, S.J. Fr. Sloan was travelling from Karachi Airport to Ceylon, in a TATA Dakota when the plane crashed at Karonji creek about 15 miles from Karachi Airport. The Mother Superior of the Franciscan Missionaries of Mary and one of her nuns, Mother Anthony, an Irishwoman, were called to St. Teresa's Nursing Home, Karachi to prepare Fr. Sloan's body for burial. He is buried in the Catholic Plot at Karachi Cemetery where several other Jesuits are buried. I visited Fr. Sloan's grave on Sunday and I hope to obtain a photograph of it.
The German Jesuits had the Mission of Sind and Baluchistan, and after the First World War, it was taken over by the other Provinces. In 1935, it was taken over by the Franciscans. There is a magnificent Memorial in front of St. Patrick's, built in honour of the Kingship of Christ and commemorating the work done by the Society in this Mission. Under the Memorial is a crypt and in a passage behind the altar is the ‘The Creation of Hell’ by Ignacio Vas, a number of figures of the damned being tortured in Hell. Indefinite depth is added by an arrangement of mirrors”.

◆ James B Stephenson SJ Menologies 1973

Father John Sloan 1893-1947
John Sloan has been described by his biographer as a Francis Xavier from Ulster. Born in Kilkeel County Down in 1898, he was what we might have called a late vocation. At the age of 23 he entered Osterley College in London, under Fr Lester, to fill in the gaps in his education. In 1924 he entered the Irish noviceship, during the course of which he was selected for the Indian Mission. Eventually in India, he was attached to the American Misison at Patna. Here began his life’s work.

The All-India Mission Band, which travelled the length and breadth of India, preaching Missions, mainly to English speaking residents. His conversions were untold, and the harder the case, the better John Sloan liked it. He was also responsible for numerous late vocations. His energy was boundless, though his frame was frail. Being warned by his doctor to take at least a year’s rest, he replied “I am only looking for eternal rest”.

He had just finished a Mission to oil-workers in the Persian Gulf and was on route to Ceylon to begin another campaign. The plane he boarded at Karachi on December 27th 1947 blew up after being air-borne ten minutes, and his broken body was picked up some ten miles from the city. He had had a premonition of disaster and had made a general confession in the Franciscans before embarking.

A truly apostolic soul, the fruits of his work are still to be seen, and many a priest thanks God daily at his Mass, that he met John Sloan.

St Leger, John, 1798-1868, Jesuit priest

  • IE IJA J/413
  • Person
  • 25 January 1798-27 December 1868

Born: 25 January 1798, County Waterford
Entered: 07 September 1818, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 June 1825
Final Vows: 15 August 1832
Died: 27 December 1868, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of Robert St Leger - RIP 1856, and a nephew of John St Leger RIP 1783

by 1839 in Calcutta Mission

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of Robert St Leger, and a nephew of John St Leger RIP 1783

◆ HIB Menologies SJ : Nephew of John St Leger RIP 1783, and a brother of Robert St Leger RIP 1856

Early education was at Clongowes in Humanities and Rhetoric.

He made his Philosophy and Theology studies at Tullabeg, and was duly Ordained and worked in Priestly Ministry. he was admired as an energetic and eloquent Preacher, possessing an unusual ability to insert in his words, the forcible language of others, without allowing it to be perceived.
1834 He accompanied his brother Robert to India, and for some time exercised the ministry of Chaplain to the British Forces stationed at Dumdum, near Calcutta. Here his eloquence was also noted.
1840 He returned to Ireland, and took up the office of Rector at Tullabeg for one year, having previously held this position before he went to India. he was remarkable for his management of temporal affairs, his rigid economy and attachment to poverty.
Before going to India, he had suffered a lot from neuralgia.
When he left Tullabeg, he spent some months with his brother Robert at Killiney, before being sent to Gardiner St with him, and he worked as an Operarius there. He worked there with great zeal and edification for many years.
His death was sudden and caused by paralysis. He died at Gardiner St 27 December 1868

Note from Robert St Leger Entry :
1817 Sent to Tullabeg to establish a Novitiate there, and to open a small school, which later became St Stanislaus College. For some years this house suffered from extreme poverty, and it was almost as though he could not appear for a time without being in danger of being arrested. His brother John, having completed his Noviceship, displayed considerable talent for economy and the management of the school, so the debts were cleared and the number of pupils increased. It was possibly an error that Robert appointed John as procurator, as his economies were rather severe. A Visitor was sent from England, and Robert was soon removed.
1834 He was appointed Vicar Apostolic in Calcutta, India, and his brother John accompanied him.

St Leger, Robert, 1788-1856, Jesuit priest

  • IE IJA J/36
  • Person
  • 08 February 1788-22 June 1856

Born 08 February 1788, County Waterford
Entered: 07 September 1807, Hodder, Stonyhurst, England - Angliae Province (ANG)
Final Vows: 09 December 1821, Palermo, Sicily
Died: 22 June 1856, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of John St Leger - RIP 1868, and a nephew of John St Leger RIP 1783

Superior of St Stanislaus College, Tullabeg, County Offaly: 7 July 1818-1831
First Vice-Provincial of Irish Vice-Province of the Society of Jesus: May 1830-1834; 1841-1850

in Clongowes 1817
in Tullabeg 1818/9
1st Vice Provincial 1830
by 1839 in Calcutta Mission

◆ ◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of John St Leger RIP 1783, and a brother of another John St Leger RIP 1868
1830 Vice-Provincial and again in 1841.
1834 Vicar Apostolic in Calcutta, India. (cf “Mission du Bengale” Fr H Josson SJ, 1924, pp 162-185)
He was remarkable for his gentleness of disposition, clearness of mind, and accurate knowledge of Theology, which he had studied and graduated DD at Palermo.

◆ HIB Menologies SJ :
Nephew of John St Leger RIP 1783
Early education in Humanities and Rhetoric at Stonyhurst before Ent.
One of a band that were sent to Sicily after First Vows, where he studied Philosophy and Theology for six years Graduating DD.
1815 Sent to Ireland and on the Waterford Mission for a while.
1817 Sent to Tullabeg to establish a Novitiate there, and to open a small school, which later became St Stanislaus College. For some years this house suffered from extreme poverty, and it was almost as though he could not appear for a time without being in danger of being arrested. His brother John, having completed his Noviceship, displayed considerable talent for economy and the management of the school, so the debts were cleared and the number of pupils increased. It was possibly an error that Robert appointed John as procurator, as his economies were rather severe. A Visitor was sent from England, and Robert was soon removed.
1830 Appointed Vice-Provincial
1834 He was appointed Vicar Apostolic in Calcutta, India, and his brother John accompanied him. It was unfortunate that ANG opened a school in Calcutta at the same time as Robert, and both he and the ANG Rector were at variance in their views. Complaints were sent to Rome, and perhaps too readily accepted by the General. Robert was unhappy with the position he found himself in, and so he returned to Ireland.
1840 He was appointed Rector of Clongowes which was in sever financial debt at the time
1841 Appointed Vice-Provincial again, holding the position for nine years, and entertained Father General Roothaan in 1849. He was succeeded in 1851 by John Curtis.
1851 He went to live in a house in Killiney, which had been bought with the view of opening a chapel there. This didn’t work out, so he moved to Gardiner St and remained there until his death. His health had been failing, and he was less able to work.
He was a saintly and spiritual man, always held in high esteem by Ours and externs.
The suavity of his manners won over all whom he encountered. When he first came to Ireland from Sicily, his austerity was so great that he applied for permission to refrain from eating meat, and this was refused. He loved the Cross, and asked other to pray for that Grace for him.
He was, at the same time, a man of strong will, and was thought to perhaps stick too rigidly to his own views. He was a man of great erudition and literary knowledge and was also a good Theologian. He was remarkable for his gentleness of disposition, clearness of mind, and accurate knowledge.
His mind became weak in his last illness, which was protracted and severe. He died 22 June 1856

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father Robert St Leger SJ 1788-1856
Robert St Leger came from a family that lived in Waterford, where he was born February 8th 1788. He was a nephew of John St Leger of the old Society, and had a younger bother John who was also a Jesuit.

In 1817 Fr Robert was sent to the newly acquired property at Tullabeg to open a novitiate and a small school there. It was a difficult undertaking financially. Indeed, it was said that at one period the College was so heavily in debt, that Fr Robert could not appear in public for fear of arrest.

He became Vice-Provincial in 1830, and again in 1841. He was also for some time Vicar Apostolic in Calcutta.

I 1851, he opened a new house, Druid Lodge in Killiney, but the venture was not a success.

He played a big part in the founding of the Irish Sisters of Charity, being the spiritual director of Mary Aikenhead. When he was Rector of Tullabeg, she came to Rahan Lodge to be in touch with him while writing the Constitutions,

His last years he spent in Gardiner Street and he died there June 22nd 1856.

Steins Bisschop, Walter, 1810-1881, Jesuit priest and archbishop

  • Person
  • 01 July 1810-07 September 1881

Born: 01 July 1810, Amsterdam, Netherlands
Entered: 16 December 1832, Nivelles, Belgium - Belgicae Province (BELG)
Ordained: 1843
Final vows: 28 August 1849
Died: 07 September 1881, St Kilda College, Sydney, Australia - Neerlandicae province (NER)

Archbishop of Auckland, died at St Kilda College on way to Europe for medical treatment.

◆ HIB Menologies SJ :
He had studied at Amiens and Fribourg, Switzerland before Entry
His Entry to the Society caused some stir in Holland because of the social position of his father, a well known merchant in Amsterdam.

After First Vows he got permission to go on the Borneo Mission. However, Providence or otherwise meant he ended up not in Borneo, but in Bombay India. After years of hard work there he was made Bishop of Bombay in 1861. He made great progress here, and he managed to persuade the local Governor to match any funding for a College he wanted to build. The said Governor was astonished at how much he raised, as he got money from Protestants, Muslims and Hindus as well as his own flock! The College was superb and named after St Francis de Sales
1867 He was translated to Calcutta as Bishop there. The he founded another College attached to a University, founded the Daughters of the Cross Nuns, and founded the Refuge of St Vincent’s Home, along with a large number of schools and orphanages. Under his rule began the successful Bengali Mission, as well as Missions to the Southals and Koles tribes living in the mountains. Once when returning from a missionary journey, he suffered injuries from a fall and the doctors recommended he return to Europe. He did so in 1878, but improved so rapidly that he applied to the Holy See for fresh work. He was appointed to the vacant See of Auckland, New Zealand, and he headed off immediately.
While in Auckland he won universal respect and endearment among the people there, but his health began to suffer from over exertion. On St Patrick’s Day he preached a sermon in three languages - English, French and German, and was so exhausted he retired to bed. It was the start of a fatal illness.
1881 Acting on medical advice he set sail for Europe on May 1st, but suffered on the voyage. So, when he arrived in Sydney he went straight to the house in St Kilda. his condition deteriorated, but he managed to say Mass in his room up to June 30th. After that others said Mass in his room for and with him. On August 4th, William Kelly, the Superior said the Mass assisted by the Archbishop. When Mass was over he sat in his armchair and received the Last Rites. Later that day he expressed gratitude to the community for the loving care they had taken of him, adding that they would soon assist in another more solemn ceremony for him. During his illness, though in severe pain, he showed great resignation. At times his mind wandered, but mostly he was clear minded. He gradually declined and died 07/09/1881.
William Kelly preached a fine Oration, and the Archbishop, assisted but four other dignitaries did the Final Commendation. He was buried on the North Shore Cemetery, an excellent Bishop and remained a true Son of the Society.

Note from John J O’Carroll Entry
William Delaney SJ : “Being in Rome in the year 1866, I was present on many occasions at conversations between JJ O’Carrol and a Dutch clergyman named Steins and also a Dalmatian named Jeramaz, with whom he conversed in the Dutch and Slavonic languages. I know these gentlemen intimately, and they assured me that Father O’Carroll spoke their languages with extraordinary ease and correctness.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Walter Steins did studies in Amiens and Fribourg before joining the Society in 1832 for the Dutch province. At final vows in 1849 he volunteered for overseas mission work and was sent to Borneo, but was derailed to Bombay (Mumbai) on the way. After many years of successful ministry he was appointed bishop of that city in 1861. In 1867 he was raised to an archbishop and moved to Calcutta where he founded numerous schools and orphanages, an order of nuns and began the famous Bengali Mission.
His health finally failed and he resigned and returned to Europe in 1878. At home his health recovered so quickly that he asked the Holy See for another appointment and was sent to Auckland. Here he quickly won the respect of everyone in the city but again his health failed and after preaching three sermons on St Patrick's Day (English, German and French), he collapsed. Under medical advice he sailed for Europe on 4 May, but was forced to break his journey in Sydney, and went to St Kilda House. Here his condition became worse, and on 4 August, William Kelly said Mass, administered extreme unction and gave him viaticum. Steins held on for a few more weeks until he finally died.

Sullivan, Edmund, 1904-1980, Jesuit priest

  • IE IJA J/694
  • Person
  • 02 July 1904-19 April 1980

Born: 02 July 1904, Castletownbere, County Cork
Entered: 08 September 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935
Final vows: 22 April 1977
Died 19 April 1980, Kuala Lumpur, Malaysia - Macau-Hong Kong Province (MAC-HK)

Part of the Xavier Hall, Petaling Jaya. Malaysia community at the time of death

Transcribed HIB to HK : 03 December 1966

by 1937 at St Beuno’s, Wales (ANG) making Tertianship
by 1939 at Loyola, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)

◆ Hong Kong Catholic Archives :
Father Edmund Sullivan, S.J.
R.I.P.

It is easy to outline the career of the late Father Edmund Sullivan, SJ. It is almost impossible to give an adequate picture of that dearly loved, ever busy, ever original priest, who died on 19 April 1980 at Kuala Lumpur, aged 75.

Almost twenty years have passed since he left Hong Kong, yet even in this city of short memories he is still held in affectionate regard. The parishioners of St. Francis Xavier’s Church, Petaling Jaya, where he spent his later years, must feel that they have lost a dear friend and an irreplaceable light on the way of life.

Father Sullivan was born at Castletownbeare, Ireland, on 2 July 1904. He joined the Society of Jesus in 1922 and was ordained priest on 31 July 1935. After study of Cantonese, he joined the staff of Wah Yan College, Hong Kong. He spent the war years, partly with the Maryknoll Fathers in China, partly in Calcutta, where in addition to doing parish work, he started a much valued centre for the wartime swarm of army chaplains, giving hospitality also to many servicemen of all ranks.

After the war he worked for a time in Canton. When that became impossible he returned to Hong Kong where he taught in Wah Yan College, Kowloon, and worked as a ready helper in the college chapel and in St. Teresa’s Church. It was this church work that made him known to the Catholics of Hong Kong.

In 1961 Father Sullivan moved to Malaysia to become assistant priest at St. Francis Xavier's Church, Petaling Jaya, an industrial suburb of Kuala Lumpur, and remained attached to that church till his death. When the time came at which he, as a foreigner, was told that under Malaysian law he would have to leave the country, the parishioners raised such a clamour of dismay that the government granted him a personal exemption from the law, allowing him to remain though without a specific post.

A fairly typical priestly life! But there was nothing typical about the man himself. Even in the minor details of daily life he was always original. He was a man of the highest courtesy, but this was never conventional courtesy; it always seemed to be a personal tribute evoked by the person he was dealing with. His advice, in the confessional and outside, was treasured, and it was never merely conventional advice; it was always an original judgment on the immediate facts. In his time there he was probably the most carelessly dressed priest in Hong Kong, but he could not shake off the air of being a great gentleman. Throughout his student days, his mind went blank at every examination; he had that much excuse for regarding himself as academically null, but he was a well-read and illuminating commentator on a wide variety of subjects. He was fundamentally serious, but he was always great fun; even those who are lamenting his death smile through their grief as memory after memory comes to mind.

He leaves a record of unstinted kindness, unfailing charm and complete devotion.
Sunday Examiner Hong Kong - 2 May 1980

Father Edmund Sullivan S.J.

A Requiem Mass for the repose of the soul of the Rev. Father Edmund Sullivan, S.J., who died in Kuala Lumpur on 19 April 1980 will be offered in Wah Yan College, Waterloo Road, Kowloon, at 6:30pm on Monday, 19 May 1980. All are welcome.
Sunday Examiner Hong Kong - 9 May 1980

Mourning for Father Sullivan

Father Edmund Sullivan, S.J., died three days after falling off a retaining wall outside the Jesuit residence here.

For two days and nights, a continuous line of people - young and old, from all walks of life and religious belief - streamed past his body in the St. Francis Xavier Church basement. Mothers with babies in their arms could be seen touching his hands and then, as if to transfer the blessings to their offspring, caressing and patting their babies’ faces. Muslims mingled with Catholics and other Christians to pay their last respects.

The crowd at the funeral Mass was larger than that on Easter Sunday. Archbishop Dominic Vendargon, tears streaming down his face, was the main celebrant. Forty priests concelebrated. Near the end of the Mass, two parishioners read their tribute to Father Sullivan:

“Our very dear Father Sullivan,” “More than anything else, we must say how much we are going to miss you: your ready smile, your cheery word, your inimitable Irish wit, you approachability and availability, your sensitivity and understanding. The days your spent trudging along the streets of Sungei Way and Petaling Jaya radiating simplicity and joy all spoke so eloquently of your genuine saintliness. The innumerable times you brought the healing touch of Christ to those of us discouraged by the weight of sin, always shining through came His spirit of encouragement and loving forgiveness.” The tribute continued in the same Vein.

A close friend says: “Father Sullivan taught me something very precious. He taught me the importance of laughter. He used to laugh at himself a lot. He always saw the funny side of things, and when he fell off the retaining wall outside his home, instead of shouting for help, a Sister found him laughing at the foot of the retaining wall.”

The Jesuits at Xavier Hall have had to lock up Father Sullivan’s room to prevent “looting” by relic hunters. Many stories are circulating about Father Sullivan’s great love for people, especially the poor. “I caught him many times transferring his portion of food off his plate into a plastic bag whenever he thought on one was looking, hiding it in his large pocket to be given to his poor friends in the village,” Marie, the cook says.

His friends ranged from the very rich to the very poor. Often when he was waiting at bus stops, people in Rolls Royces and Mercedes Benzes would stop to offer him rides. Reluctant to put anyone out, he would go wherever the car was heading and conveniently forget to mention his own destination.

Notable among his mail were scruffy slips of paper from his friends in Pudu prison requesting soap and rubber slippers.
Sunday Examiner Hong Kong - 23 May 1980

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Gardiner Street

Fr. R. Kennedy supplied in the Church for some weeks before leaving for China on October 8th. Fr. Brian Kelly has been at work with us since September. He preached on Mission Sunday.

Fr. E. Sullivan stayed with us on two occasions since his arrival from Hong Kong.

Irish Province News 55th Year No 3 1980

Obituary

Fr Edmund Sullivan (1904-1922-1980)

Fr Ned Sullivan entered the novitiate from Mungret in 1922. As that was the year of the civil war in Ireland communications were badly disrupted. Ned’s home town was Castletownbere and to reach the novitiate he had to take a small coastal steamer to Limerick and thence the train to Tullamore. The novicemaster was Fr Michael Browne, from whom Ned received his strong devotion to our Lady which he retained all his life. After juniorate at Rathfarnham he went to Milltown Park for philosophy and then back to Mungret to teach. We met again at Milltown Park for theology. Ned did not find philosophy and theology easy. He suffered from an inferiority complex and had a very low estimate of his own ability. In fact he had a wide knowledge of literature and was a good musician.
After tertianship he was sent to Hongkong. When the Japanese took the island (1941) Ned, with several others, went to the Maryknoll Fathers in the Wuchow mission. He was posted to a mission station away up in the mountains where he spent a very happy few years working among the Chinese Catholics. The Japanese army invaded this area also and Ned had to move, this time to India.
On the way out from his mountain mission the man carrying his luggage complained of the weight. Ned searched inside to find out what could be got rid of and decided that the two heavy volumes of Genicot's moral theology could be left by the wayside for study by the Japanese soldiers. The American Air Force offered Ned and one or two more a seat in a small plane. The engine of the plane took some time before it decided to start. When it finally got started the plane winged its way over some frightful mountains and aided by Ned’s repeated recital of the rosary, landed safely. This experience did not endear him to air travel.
During his stay in Calcutta Ned worked in a parish and began his confessional apostolate which he kept up till the end of his life. The security police in Calcutta impounded his diary, but failing to make any sense out of his handwriting returned it after a few days.
At the end of the war Ned returned to Hong Kong where he spent a few years before being sent to Malaya to begin a new phase of his life. I have been told that his parishioners looked on Ned as a kind of saint. He himself would have thought this a huge joke. But anyone who has lived with him will agree that it would be hard to find a man more humble, cheerful and self-sacrificing. A man also who was always ready to go anywhere or do anything for the good of souls.

A client of his from Kuala Lumpur sent a touching letter to the Irish Messenger and enclosed a newspaper cutting. The paper said that Fr Sullivan had been found unconscious after Mass on the Tuesday morning (15th April] at about 6.30 a.m. on the steps of the parochial house. His death four days later was reported as due to vesicular failure and head injuries. The client’s letter may be worth quoting in full:
“In speaking of our beloved friend Father Ed Sullivan, we cannot forget the way he used simple and humble things to reach out to souls and to awaken in them a deeper love of God.
When a rosary or a medallion needed to be blessed - Father Ed could be called any time from the rectory for this - he would do it with so much devotion that one went back with one's faith strengthened. Although he was called upon to perform this office countless times, never could it be said that he was ever perfunctory about it, never did he give the impression that he was humouring the superstitions of ignorant people.
In the confessional his absorbing interest was to bring God’s forgiveness and reassurance to the penitent. In my case he would invariably commence his counsel with these words, “You don't want to offend God, do you?” Then he would send me to Mother Mary. It was on such occasions that the face of Jesus could be glimpsed.
Hardly a day passed when he was not called out to straighten out some domestic problem or other. His wide experience of human nature and his easy friendliness always reconciled the disputants.
His devotion to Mother Mary was as unobtrusive as it was steadfast. Every evening after Mass he would join the congregation for the rosary. By this example and by his sympathetic understanding of their problems, he was able to lead back to Mary many errant charismatics. He liked Pius XII’s definition of the rosary - a compendium of the gospels - and often used it in his talks.
In spite of his infirmities, which towards the end of his life made walking very painful for him, he remained cheerful and would readily make himself available for blessing homes, saying Masses there or bringing the Bread of Life to the sick. He even joked about his infirmities. Many were the occasions when, recalling a line from St John Gogarty, he would laughingly tell me that consumption cared not for fair face or blonde hair.
On the night before he died, I was at his bedside reading him prayers from Dermot Hurley's Everyday Prayer Book. I am particularly happy that on that occasion I was inspired to read to him the prayer of consecration to Mary by St Francis de Sales, saying it on his behalf. May his soul rest in peace. (Signed: Joesph B Lopez, Railway station, Kuala Lumpur).

The client enclosed a brochure used at the funeral service: it had been typed and polycopied on foolscap-size paper and ran to 16 pages, mostly of hymns - including two of Fr Sullivan’s favourites - with a full-page tribute in the form of a letter to Fr Sullivan from his parishioners. The chief celebrant at the Mass was the archbishop of Kuala Lumpur, Tan Sri Dominic Vendargon

Sydes, Edward J, 1863-1918, Jesuit priest and chaplain

  • IE IJA J/2169
  • Person
  • 24 November 1863-15 November 1918

Born: 24 November 1863, Australia (born at sea coming from Ireland to Brisbane)
Entered: 07 November 1903, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909
Final vows: 15 August 1916
Died: 15 November 1918, HQ 2nd Australian Div, Wandsworth Military Hospital, London, England

First World War chaplain

by 1906 at Leuven Belgium (BELG) studying
Came to Australia 1909
by 1918 Military Chaplain : HQ and Australian Division Training, BEF France

◆ HIB Menologies SJ :
He had studied for the Australian Bar before Entry and had some position in the Courts.

After his Noviceship he studied Philosophy at Louvain, and later Theology at Milltown.
1911 He was in Australia and was an Operarius at St Mary’s, Sydney.
1915 He made Tertianship at Loyola (Sydney??)
1918 He came over to Europe as Chaplain to the Australian Troops HQ 2nd Australian Div Training, BEF France. He was invalided to a London Hospital and died there of pneumonia 15 November 1918. He had a military funeral to the Jesuit plot at Kensal Green.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Edward Sydes SJ, serving with the Australian forces, would die from a blood clot, four days after the Armistice.

https://www.jesuit.ie/news/commemorating-the-sesquicentenary-of-the-arrival-of-irish-jesuits-in-australia/

Commemorating the sesquicentenary of the arrival of Irish Jesuits in Australia
This year the Australian Province of the Jesuits are commemorating the sesquicentenary of the arrival of Irish Jesuits in Australia. Australia became the first overseas mission of the Irish Jesuit Province. To mark the occasion the Archdiocese of Melbourne are organising a special thanksgiving Mass in St Patrick’s Cathedral, Melbourne 27 September. On 20 June Damien Burke, Assistant Archivist, Irish Jesuit Archives gave a talk at the 21st Australasian Irish Studies conference, Maynooth University, titled “The archives of the Irish Jesuit Mission to Australia, 1865-1931”. In his address Damien described the work of this mission with reference to a number of documents and photographs concerning it that are held at the Irish Jesuit Archives.
Irish Jesuits worked mainly as missionaries, and educators in the urban communities of eastern Australia. The mission began when two Irish Jesuits Frs. William Lentaigne and William Kelly, arrived in Melbourne in 1865 at the invitation of Bishop James Alipius Goold, the first Catholic bishop of Melbourne. They were invited by the Bishop to re-open St. Patrick’s College, Melbourne, a secondary school, and to undertake the Richmond mission. From 1865 onwards, the Irish Jesuits formed parishes and established schools while working as missionaries, writers, chaplains, theologians, scientists and directors of retreats, mainly in the urban communities of eastern Australia. By 1890, 30% of the Irish Province resided in Australia.
By 1931, this resulted in five schools, eight residences, a regional seminary in Melbourne and a novitiate in Sydney. Dr Daniel Mannix, archbishop of Melbourne, showed a special predication for the Jesuits and requested that they be involved with Newman College, University of Melbourne in 1918. Six Jesuits (five were Irish-born) served as chaplains with the Australian Forces in the First World War and two died, Frs Michael Bergin and Edwards Sydes. Both Michael Bergin and 62 year-old Joe Hearn, earned the Military Cross. Bergin was the only Catholic chaplain serving with the Australian Imperial Force to have died as a result of enemy action in the First World War.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Sydes was born off the coast of Australia in the British ship Norman Morrison on which his parents were passengers from Ireland to Queensland. His father was a carpenter and he was the seventh in a family of eight. He attended the Catholic primary schools at Ipswich and Brisbane and also a state school for twelve months.
His secondary education was at the Ipswich Grammar School, Queensland, where he had been granted a scholarship. He passed the junior public examination of the University of Sydney in six subjects at the age of fourteen, and passed the senior public examination of the University of Sydney in nine subjects in 1881. He also won a Queensland Government University Exhibition that was worth £100 per year for three years, which entitled him to attend any university in the Empire.
He decided to attend The University of Melbourne and took degrees of BA, MA and LLB. The MA degree with second class honours was taken in 1890 at the school of history, political economy and jurisprudence. In 1886 he won a scholarship for Ormond College, and later won the Oratory Prize. In 1891 he was called to the Bar in Melbourne and a month later to the Queensland Bar where he practised until 17 August 1903. He taught honours history and mathematics at Xavier College while reading for the Bar.
As a youth he was remembered as energetic, social and popular, and devoted to the Catholic faith, reading “The Imitation of Christ” daily. He was a successful barrister for twelve years, winning public acclaim for his work. He was invited to enter politics, but failed selection for the Queensland parliament twice. He was one of the leaders of the Anti-Federation Party in Queensland in 1900 and addressed many meetings in Brisbane and other towns in the south.
His faith led him to involvement with the Catholic Young Men's Society, the Holy Cross Guild and the St Vincent de Paul Conferences. However, surprise was noted among those who knew him when at the age of 40 he decided to enter the Society of Jesus, 7 November 1903, being impressed with the way the Society worked for the missions and the poor. He also desired to work among Protestants.
He was sent to Tullabeg, Ireland, for his noviciate under Michael Browne. Further studies were made at Louvain and Milltown Park and he was ordained in 1909. Upon his return to Australia he was assigned to the parish of St Mary's, North Sydney, 1909-14. At the end of 1914 he went to Ranchi, India, for tertianship, and returned to Australia in 1915, first to the parish of St Ignatius, Richmond, and then again to St Mary’s. He was a successful director of men's sodalities and associations, and was a good, humane priest.
Soon after, however, at the age of 53, he was appointed a chaplain of the Australian Imperial Forces in 1917. He served with the Second Division Artillery during 1918, and earned a good name for himself because of his devoted service to the wounded and needy. Unfortunately, he was gassed by some of his own men during the engagements at Le Cateau. From this time he developed chronic bronchitis. He also developed a thrombosis in his leg, and was invalided to England in November 1918 and conveyed to Wandsworth Military Hospital. Pneumonia set in and he died soon after. He and the Irish Jesuit Michael Bergin, who served with the AIP but never visited Australia, are the only two Australian Army chaplains who died as a result of casualties in action.
The life of Edward Sydes as Jesuit was short and different from most Australian Jesuits, but his uniqueness bares witness to the variety of Jesuit ministries, and the mystery of God's calling. He was buried in a Commonwealth War Graves Commission grave in a Catholic cemetery in Hammersmith, London. He had qualified for the British War Medal, 1914-18 and the lnterallied Victory Medal that were claimed by his sister, Mary Sydes, 9 January 1923.

Thoo Fook, Lawrence, 1938-2011, Jesuit brother

  • IE IJA J/2183
  • Person
  • 26 September 1938-22 February 2011

Born: 26 September 1938, Penang, Malaysia
Entered: 02 December 1958, Cheung Chau, Hong Kong (HIB)
Final vows: 07 November 1971
Died: 22 February 2011, San José CA, USA - Californiae Province (CAL)

Transcribed HIB to HK : 03 December 1966; HK to CAL

by 1965 at Bombay, India (BOM) studying

Tomkin, Nicholas A, 1863-1923, Jesuit priest

  • IE IJA J/2187
  • Person
  • 21 April 1863-10 April 1923

Born: 21 April 1863, Munny, County Wexford
Entered: 29 August 1882, Milltown Park, Dublin
Ordained: 1894
Final vows: 15 August 1900
Died 10 April 1923, St Vincent’s Hospital Dublin

Part of the Coláiste Iognáid, Galway community at the time of death

Older brother of James Tomkin - RIP 1950; Cousin of Nicholas J Tomkin - RIP 1942

by 1890 at St Joseph's Seminary, Mangalore, Karnataka, India (VEM)
by 1899 at Leuven Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Older brother of James Tomkin - RIP 1950; Cousin of Nicholas J Tomkin - RIP 1942

After his Novitiate he studied Philosophy an Milltown.
1885 He was sent as Prefect to Clongowes for Regency. He returned to Milltown for a year and then back to Clongowes.
1889 He was sent to teach at the Jesuit College in Mangalore, India (VEM). he spent seven years there until severe illness forced him to come home to Milltown for Theology.
1896 He was sent to Clongowes and the following years he was at Galway as Minister and spent some years there.
1899 He was sent to Drongen for Tertianship at the end of which he was back in Galway as Minister, and also as a Teacher and an excellent Operarius. He distinguished himself as a Preacher, always making great preparations for his sermons.
1909 He became an Assistant Editor of the Irish Messenger, and continued in this for many years.
He died at St Vincent’s Hospital Dublin10/04/1923

Wallace, William, 1863-1922, Jesuit priest

  • IE IJA J/434
  • Person
  • 02 March 1863-14 November 1922

Born: 02 March 1863, Ballybrack, County Dublin
Entered: 15 February 1898, Roehampton, London - Angliae Province (ANG) for Belgicae Province (BELG))
Ordained: 1905, Kurseong, Darjeeling, West Bengal, India
Final vows: 02 February 1909
Died: 14 November 1922, Kurseong, Darjeeling, West Bengal, India - Belgicae Province (BELG)

White, Esmonde, 1875-1957, Jesuit priest

  • IE IJA J/442
  • Person
  • 15 March 1875-28 April 1957

Born: 15 March 1875, Madras, India
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park
Final Vows: 02 February 1910
Died: 28 April 1957, Our Lady’s Hospice, Dublin

Part of the Rathfarnham Castle, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1896 at Valkenburg, Netherlands (GER) studying
Came to Australia for Regency, 1898
by 1909 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Though born in India, Esmonde White was educated in Ireland. For regency he went to Riverview .There he stayed a relatively brief time, teaching and being assistant prefect of discipline, before departing in the autumn of 1901 for the same position at Xavier until 1905, when he returned to Ireland. From 1909 he was involved in the school ministry in Ireland.

◆ Irish Province News
Irish Province News 32nd Year No 3 1957
Obituary :
Fr Esmonde White (1875-1957)
Within a period of twelve months, Rathfarnham has lost four of its older men. Perhaps none of them has left so big a gap as “the quiet man”, Fr. White. Yet so it is; for, shrouded though he was in an almost fantastic silence, Fr. White was always there. Religious duties, meals, recreation, from none of these did he ever absent himself. He could be called bi-lingual inasmuch as his chief contribution to recreation was the statement, in Irish or English, “No doubt at all about it?” Perhaps he was on more familiar terms with the birds, whose calls, especially that of the cuckoo, he could faithfully reproduce. Certain it is that he never said an unkind word. No one who knew Fr. White would infer that this was merely the negative virtue of a very silent man. In the first place, it is certain that he had not always been so silent. In his student days at Valkenburg he had acquired so good a mastery of the language as to merit, in later years, the emphatic comment of a German Jesuit : “That man speaks German well”. Moreover his genial charity showed itself very positively in action, for he loved to see people happy. One who was with him in the colleges remarked: “He was always doing odd jobs for others and made so little compliment about them that, in Belvedere for example, if anyone wanted something in Woolworths, he had only to ask Fr. White, and off he went!”
Fr. White was born on 15th March, 1875 in Madras, India. Educated in Clongowes, he gained his place in the three-quarters on the Senior Cup team, played a useful game of Soccer, and bowled on the Cricket eleven. To the end of his life he bowled, left-arm, silently, at invisible wickets - one of his most characteristic gestures. He entered the Society at Tullabeg in 1892, studied philosophy at Valkenburg, and spent the seven following years in Australia, teaching at Xavier and at Riverview. He was ordained at Milltown Park in 1908, did his Tertianship at Tronchienues and spent the remainder of his long life in the class room. All told, he taught for thirty-eight years. He taught at the Crescent from 1910 to 1914, being Prefect of Studies for the two latter years, He was at Belvedere 1915-19, and again from 1923 to 1937, having been in the meantime Minister and Socius at Tullabeg and Prefect of Studies at Galway. Then after a year at Emo and two years at Rathfarnham, as Spiritual Father, he went back to Belvedere, 1941-47, as Sub-Minister. After one year at Milltown Park he came in 1948 to Rathfarnham, where he remained until his death.
With the drawbridge of his interior castle perpetually up, he seemed very happy within, as he tunefully hummed and whistled, to the edification of the brethren without. He loved Belvedere College and when, after a stay of two years in Rathfarnham, he saw his name again on the Belvedere status, he literally danced with joy, at the sober age of sixty-five! While Prefect of Studies in Belvedere Junior House, he combined gentleness with severity in such perfect measure that a past pupil recalls: “He hit very hard with the pandy bat but obviously felt every bit as miserable about it as the unfortunate victim!” The same pupil added, and none of us could deny the tribute: “He was one of Nature's gentlemen!” Those of us who lived with him would suggest that Grace played a bigger part than Nature in making Fr. White one of the kindest of men.
His last illness was short. Some six weeks after leaving Rathfarnham for the Nursing Home, his condition suddenly worsened and he died in the Hospice on 28th April, Before leaving Rathfarnham, he made an interrogation of unusual length: “Two questions are puzzling me”, he said to the indefatigable infirmarian. “First of all, who are you?” When Brother Keogh had identified himself, Fr. White went on: “Secondly, who am I?” With sincerity and truth we can all answer the second question : “One white man!” May he rest in peace!

◆ James B Stephenson SJ Menologies 1973
Father Esmonde White SJ 1875-1957
To those who lived in community with him, Fr Esmonde White seemed to be almost shrouded in an fantastic silence. He certainly was a perfect man, according to St James, for he never offended with the tongue, his remarks being confined to “No doubt at all about it”, said either in English or Irish.

Born in Madras, India, in 1975, he was educated at Clongowes, where he acquired a reputation as a left-hand bowler, whence, no doubt, he developed a gesture common with him to the end of his life, bowling left-handed at invisible wickets.

His life as a Jesuit was spent mainly in the Colleges and the classroom, a ministry of 40 years at least. He was mathematical in his observance, never absent from a duty, ever easy to oblige others, the quintessence of kindness, A model of motivated observance, close to God always, he yielded up his spotless soul to God on April 27th 1957. In the words of his obituary “He was a white man”.

Whitely, F Xavier, 1899-1989, Jesuit priest

  • IE IJA J/2259
  • Person
  • 09 June 1899-23 December 1989

Born: 09 June 1899, Fremantle, Western Australia
Entered: 24 January 1915, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1929
Final Vows: 02 February 1932
Died: 23 December 1989, McQuoin Park Infirmary, Hornsby, Australia - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 at Leuven, Belgium (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Xavier Whitely was the first Western Australian to join the Jesuits. He entered the Society 24 January 1915, a few days after he had heard that he had gained second place and an exhibition in the State's public examinations. His Jesuit studies were in Belgium, Ireland, France and Wales, but it was during his tertianship year at Paray-le-Monial that he embraced the devotion to the Sacred Heart, which became a passion during his long life.
His First appointment after tertianship was to Xavier College, Melbourne, 1932-39, as teacher and division prefect. With only one year, 1940, at St Aloysius' College, he developed a lifelong love of this school.
Then he joined the Bombay Province in India, 1940-68. He had a large shed mission in Bandra, when 700 poor immigrants came to the large city for work. These people built a church/school with what little finance they could obtain. He remained in India for 25 years, also translating some Indian works into English.
As a result of his Indian experience he developed a considerable ill-ease with Indians. It was decided that he should return to Australia, and his first appointment was to the parish of Norwood, SA, 1969-70. He returned to St Aloysius' College, Milsons Point, 1971-79.
He mixed happily with the junior boys, teaching religion and directing the Crusaders of the Blessed Sacrament. He took charge of the cleanliness and order of the yard in Wyalla. He built a special tree house for the boys, which delighted them, but amazed all others. He did not like people using the yard in Wyalla for any purpose, especially for parking cars, and so would frequently change the locks, much to the annoyance of all, including the rector. It was said that he had three pet aversions, Indians, nuns and cars, and when all three in one turned up one day at the gates of Wyalla, they were not warmly welcomed.
He loved sport, especially cricket, and was a regular visitor to watch the college games, usually riding his bicycle, even along the busy Pacific Highway. He exhibited great personal poverty, and wrote many letters to the provincial concerning the difficulties he had at St Aloysius', such as the destruction of the old chapel and being removed from chaplain duties in the junior school. He was against concelebrations, community Mass and prayer, and meetings. He loved the old Church and Society.
As he grew older, he was retired to Canisius College, Pymble, but his great energy enabled him to attend the cricket and football matches played by the boys of St Aloysius' College. He wrote an autobiography, “Faces Beloved”, which was censored, but it showed much of his confusions in life. He held a family reunion of 600 cousins in Perth at Murdoch University on 27 January 1985. A picture of him in Jesuit gown racing across a paddock trying to bless animals was a feature of the daily newspaper. Finally, he was sent to a retirement village at Hornsby where he died.
Whitely had many eccentricities, which often clouded the impact of some of his wise comments on life. He was not a man that could be ignored in any community in which he lived.