Hong Kong

131 Name results for Hong Kong

50 results directly related Exclude narrower terms

Chang Szu-Heng, Joseph, 1913-1980, Jesuit priest

  • IE IJA J/1044
  • Person
  • 21 April 1913-30 July 1980

Born: 21 April 1913, Hebei, China
Entered: 23 August 1932, Campaniae Province (CAMP)
Ordained: 24 May 1947
Professed: 02 February 1950
Died: 30 July 1980, Luodong, Taiwan - Sinensis Province (HN)

by 1953 came to Aberdeen Hong Kong (HIB) teaching

Hardy, Mark, 1912-1973, Jesuit priest

  • IE IJA J/1409
  • Person
  • 22 August 1912-09 April 1973

Born: 22 August 1912, Sorel-Tracy, Québec, Canada
Entered: 30 July 1933, Sault-au-Récolle, Canada - Canada Inferiors Province (CAN I)
Ordained: 07 June 1944
Professed: 03 February 1947
Died: 09 April 1973, Taipei, Taiwan - Sinensis Province (CHN)

Transcribed : CAN I to CHN 1992

by 1958 came to Aberdeen Hong Kong (HIB) working 1957-1961

Hogan, Walter B, 1912-1991, Jesuit priest

  • IE IJA J/1456
  • Person
  • 24 October 1912-16 September 1991

Born: 24 October 1912, Philadelphia PA, USA
Entered: 07 September 1931, St Andrew on Hudson NY, USA - Marylandiae Neo-Eboiracensis Province (MARNEB)
Ordained: 18 June 1944
Professed: 02 February 1949
Died: 16 September 1991, Baltimore MD, USA - Philippine Province (PHI)

by 1963 came to Wah Yan Hong Kong (HIB) working 1962-1967

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Herbert Dargan Entry
He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.

Kronthaler, Johann G, 1899-1997, Jesuit priest

  • IE IJA J/1548
  • Person
  • 26 April 1899-01 February 1997

Born: 26 April 1899, Kufstein, Tyrol, Austria
Entered: 24 August 1917, Sankt Andrä, Austria - Austriae Province (ASR)
Ordained: 26 July 1928
Professed: 02 February 1935
Died: 01 February 1997, Taipei, Taiwan - Sinensis Province (CHN)

by 1954 came to Aberdeen Hong Kong (HIB) teaching 1953-1960

Achútegui, Pedro S, 1915-1998, Jesuit priest

  • IE IJA J/866
  • Person
  • 01 May 1915-28 December 1998

Born: 01 May 1915, Bilbao, Spain
Entered: 11 September 1931, Loyola, Spain - Castallanae Province (CAST)
Ordained: 07 June 1944
Final vows: 02 February 1949
Died: 28 December 1998, Mandaluyong City, Manila, Philippines - Philippine Province (PHI)

by 1951 came to Aberdeen Hong Kong (HIB) working

Aerts, Hendrick, 1919-1953, Jesuit priest

  • IE IJA J/868
  • Person
  • 04 November 1919-26 September 1982

Born: 04 November 1919, Wijchmaal, Limburg, Belgium
Entered: 23 September 1937, Drongen, Belgium - Belgicae Province (BELG)
Ordained: 14 May 1950
Final vows: 02 February 1953
Died: 26 September 1982, St Francis Xavier, Lavender Bay, North Sydney, Australia - Belgicae Superiors Province (BEL S)

by 1952 came to Rathfarnham (HIB) making Tertianship
by 1959 came to Wah Yan Kowloon, Hong Kong (HIB) working 1958-1963

Mateos, Fernando, 1920-2015, Jesuit priest

  • IE IJA J/1680
  • Person
  • 25 July 1920-11 April 2015

Born: 25 July 1920, Cilleros, Extremadura, Spain
Entered: 02 September 1938,
Ordained: 11 March 1953
Final vows: 02 February 1956
Died: 11 April 2015, Taipei, Taiwan - Sinensis Province (CHN)

by 1966 came to Wise Mansion, Hong Kong (HIB) working 1965-1967

Chan Yiu-sing, Lúcás, 1968-2015, Jesuit priest

  • IE IJA J/1042
  • Person
  • 07 June 1968-19 May 2015

Born: 07 June 1968, Wong Tai Sin, New Kowloon, Hong Kong
Entered: 08 January 1993, Singapore, Sinensis Province (CHN)
Ordained: 26 August 2006, Cathedral of the Immaculate Conception, Hong Kong
Died: 19 May 2015, Marquette University, Milwaukee WI, USA - Sinensis Province (CHN)

by 2013 came to Manresa (HIB) making Tertianship
by 2014 at Leeson St (HIB) teaching ISE

◆ Hong Kong Catholic Archives :
Society of Jesus diaconate ordination

Lúcás Chan Yiu-sing, a scholastic of the Society of Jesus, will be ordained as a deacon on the 31 July 2005 by Bishop Joseph Zen Ze-kiun.

Lúcás comes from a Catholic family in Wong Tai Sin and, as a child, was a parishioner of St. Vincent de Paul’s parish. He received his primary education at a nearby Franciscan school and completed his secondary education and matriculation at Ying Wa College. At the same time, he joined the Legion of Mary and was an active member until he joined the Society of Jesus.

Upon completing his tertiary education, Lucas started his teaching career, first as a student teacher at St. Paul’s Co-ed Secondary School, then as a full-time mathematics teacher at Wah Yan College, Kowloon.

He began seriously discerning his Jesuit vocation after participating in a three-week-long Jesuit South East Asia & Oceania Secondary Schools Administrators’ Programme, held in Manila in the summer of 1991. He was much impressed by the lifestyle and example of the Jesuits and other religious. After another one-and-a-half years of teaching, Lúcás applied to and was accepted into the Jesuit novitiate in Singapore.

Upon finishing two years of noviceship, he began philosophy training at the Holy Spirit Seminary College in Aberdeen. Two years later, he was sent to England to pursue a masters’ degree in educational management. In 1999,he went on mission to Cambodia and Macau for ‘regency’ where he was involved in both educational and social apostolates. In May 2002, he was assigned to Jesuit-run Ateneo de Manila University in The Philippines to do theology and a masters’ in pastoral ministry.

After diaconate ordination, Lúcás will leave for Boston, in the United States, to begin a licentiate programme (STL) in moral theology.

The Chinese Province of the Society of Jesus cordially invites you to join our liturgical celebration at 3.30pm at St. Ignatius Chapel, Wah Yan College, Kowloon.
Sunday Examiner Hong Kong - 24 July 2005

Two to be ordained to the priesthood

Reverend Peter Lo Pak-wing and Reverend Lúcás Chan Yiu-sing, will be ordained priests on August 26 at the Cathe­dral of Immaculate Conception by Bishop Joseph Zen Ze-kiun.

Lúcás Chan Yiu Sing, 38, was born to a Catholic family and was a parishioner of St. Vincent’s church, Wong Tai Sin, where he was a member of Legion of Mary until he joined the the Society of Jesus (Jesuits). After completing his tertiary education, worked, first as a student teacher at St. Paul’s Co-ed Secondary School, then as a full-time mathematics teacher at Wah Yan College, Kowloon.

He joined the Jesuits towards the end of 1992 and entered the novitiate in Singapore. After two years, he returned to Hong Kong and studied philosophy at the Holy Spirit Seminary College. From 1997 to 1999 he pursued a masters degree in education management in the United Kingdom before being sent on mission to Cambodia and Macau. He was then assigned to the Jesuit-run Ateneo de Manila University in The Philippines, where he studied theology and obtained a master’s degree in pastoral work management.

Following his diaconate ordination, Reverend Chan took up a licentiate programme (STL) in Moral Theology and Scripture in Boston, the United States of America. Over the past year, he has been involved in academic research on HIV/AIDS and was on the planning committee of The First International Cross-cultural Conference for Catholic Theological Ethicists, held in Padua, Italy last July.

Following his ordination to the priesthood, he will continue his studies in Boston and work at a children hospital. He will celebrate his first Mass at St. Ignatius Chapel at 9.00am on August 27.

Hong Kong-born Jesuit builder of bridges crosses to the eternal

Hong Kong born Jesuit Father Lúcás Chan Yiu-sing died unexpectedly on 19 May 2015 after collapsing at Marquette Hall, Marquette University, Milwaukee, Wisconsin, the United States of America (US), where he had been an assistant professor of theology, He was 46-year-old.

Born on 7 June 1968, Father Chan was born to a Catholic family and was a parishioner of St. Vincent’s Parish, Wong Tai Sin, where he was a member of Legion of Mary. He joined the Society of Jesus in 1993 at the Loyola House Novitiate in Singapore and was ordained a priest on 26 August 2006 at the Cathedral of the Immaculate Conception. Caine Road, Hong Kong (Sunday Examiner, 20 August 2006 and 3 September 2006).

The Jesuit publication, America, reported on 22 May that Father Chan received his PhD in theological ethics at Boston College in 2010. He also received of post-doctoral fellowships from Yale and Georgetown universities and was a member of the Catholic Theological Society of America as well as the Society of Christian Ethics.

Father Chan served as a consultant to the Bioethics Committees of two Catholic Hospitals in Boston, and as Asian Regional Director of Catholic Theological Ethics in the World Church.

Prior to joining the Marquette faculty he held academic appointments at Trinity College and the Jesuit European Tertianship Programme in Dublin, Ireland; the Jesuit School of Theology in Berkeley at Santa Clara University, California; and at The Chinese University of Hong Kong .

In his homily during the funeral Mass in Milwaukee, Father Stephen Tong, Jesuit superior for Hong Kong and director of the Xavier Retreat House, Cheung Chau, called him a bridge builder. He noted that in his two books - The Ten Commandments and the Beatitudes: Biblical Studies and Ethics for Real Life and Biblical Ethics in the Twenty-first Century: Developments, Emerging Consensus, and Future Directions - Father Chan spoke of building bridges.

“Lucas Chan wrote about building bridges because he was a bridge builder,” said Father Tong. “The man whose spiritual and intellectual formation, began in Hong Kong and ended in Milwaukee, had built bridges as he moved to England, Singapore, Cambodia, Macau, the Philippines, the US, Ireland, as well as Italy and Germany.”

Father Tong noted that he built other bridges, “He wrote and spoke around the world on the bridge between Christian and Confucian ethics. He and I, for instance, wrote an essay on it for the Jesuit, Macau-based Chinese Cross Currents. He constructed this bridge out of the virtues and he knew how important these bridges were… He also built bridges between the Old and New Testaments, by teaching us that the 10 Commandments and the eight Beatitudes are the two moral pillars of our religious tradition.”

He said, “Most of all he built bridges among us. In this congregation today, there are his Irish friends, his Cantonese friends, his Boston friends, his California friends and, most importantly, his new found Milwaukee friends. He has friends everywhere…” He went on to say, “Because of his bridge building among us, we are not isolated but connected. Many of you know me through Lucas, as I know you. He ushered us across bridges to meet one another…”

Father Tong concluded, saying, “Now as before, he goes before us again, building bridges for us. He has not left us, he never will, he is just ahead of us, building bridges.”

May he rest in peace.
Sunday Examiner Hong Kong - 21 June 2015

◆ Jesuits in Ireland https://www.jesuit.ie/news/warm-tributes-paid-to-lucas-chan-sj-rip/

Warm tributes paid to Lúcás Chan SJ, RIP
Warm tributes have been paid by noted academics and theologians from Ireland and around the world to Fr. Lúcás Chan SJ (46), a Hong Kong native and Jesuit of the Chinese Province who died suddenly on Tuesday 19 May after collapsing at Marquette University, Wisconsin, USA, where he was Assistant Professor of Theology. Prior to joining the faculty of Marquette in 2014 Lúcás spent a number of years in Dublin. He was the Michael Hurley SJ, Postdoctoral Fellow for 2013-14 at the Irish School of Ecumenics at Trinity College, and during that time he lived with the Jesuit Community in Leeson Street in the city-centre. He also lived in Dublin from 2012-13 while completing his Jesuit tertianship in Manresa.
Lúcás is fondly remembered in the Leeson Street Community. Superior Brian Grogan SJ paid this tribute:- “Lúcás was a delightful man and a good community member. A beam of sunshine on dark days, he never seemed to lose his inner happiness, and radiated good humour. Kind and considerate, he looked out for the older members of the community in unobtrusive ways. Since leaving us, he continued to correspond with me and ask for details of the brethren. I think of him as a prodigious worker, rising at an ungodly hour, to pray, have breakfast and get to work. He would cycle to Trinity College where he lectured in the Irish School of Ecumenics. He was highly conscientious with students, taking hours over marking scripts and giving helpful feedback. Saturdays and Sundays found him in his office. His was a 24/7 pace: I often tried to get him to slow down, take time out, etc. But he couldn’t stop. And of course he was a rising star in the academic world. His writings form a rich legacy. Yet he could find time to become more proficient in Irish (Gaelic), and we had good fun in helping him to master it. We were quietly proud that a native of Hong Kong esteemed our native tongue so much! We have a well-known phrase in Irish: Ní bheidh a leitheidí arís ann. ‘His like will not be found again’. He was, perhaps more obviously than most of us, unique!”
Linda Hogan, the vice provost and chief academic officer for Trinity College, said it was a “tremendous privilege” to have known and worked with Lucas. She said that while he was only beginning to gain recognition in his area of work, “it was already overdue since his publications were significant and profound.” Marquette University President Michael R. Lovell described Lúcás as being “dedicated his life to serving God and being a man for others around the world.” Robert Masson, the department chair in theology at the university, said the community were “still reeling” from his death.”We anticipated that he would be a leading voice in the next generation of moral theologians and we were delighted to have him join our faculty”, he said. Fr. Jim Keenan SJ of Boston College who worked with him as part of a global network of moral theologians known as ‘Catholic Theological Ethics in the World Church’ (CTEWC) explained how Lúcás was in deep gratitude for the work he was involved with, “more than anything he was very happy that he could be a part of something that meant the world to him and to others and he was excited by the way this work brought him into connection with others in his parishes, his classrooms, his conferences or his friends and family.” Fr Jimmy Hurley SJ has now returned to Ireland from Hong Kong where he was missioned for many years and where he met Lúcás for the first time. At a special event in Trinity College to mark the life of Lúcás and his work, he paid warm tribute to him as a friend, Jesuit brother and academic.
A pioneer in the field of theological ethics, Lúcás focused his work in the still-emerging area of biblical ethics left a strong imprint in the field. The young theologian was to the fore in the academic effort to translate biblical teachings to the moral lives of ordinary Christians. At the time of his death he was editing a text that brought together 24 biblical scholars and ethicists from 17 countries and planning a conference in Bangalore, India, for July that is to see dozens of prominent academics across Asia gather to discuss doing theology in a cross-cultural and interfaith context. Lúcás was a high school teacher before studying for bachelor’s degrees in philosophy and management, and later a master’s degree in international management. After completing a Bachelor of Sacred Theology at the Ateneo de Manila University in the Philippines he earned his licentiate in theology at the Weston Jesuit School of Theology in Cambridge, Massachusetts, and completed a Ph.D. in theological ethics at Boston College. He was a recipient of post-doctoral fellowships from Yale and Georgetown universities and held other appointments at the Jesuit School of Theology, Berkeley; Santa Clara University; and the Chinese University of Hong Kong. Outside of his work in theology, Lúcás had an avid interest in photography, and he regularly captured images from the many theological meetings that he was part of around the globe. He spoke fluent Cantonese, English and Khmer, the official language of Cambodia. He is survived by his parents, brother, sister and niece and nephew. Ar dheis Dé go raibh a ainm dílis.
Niall Markey is a former Irish Jesuit novice and former teacher at Belvedere College SJ. He first met Lúcás in the Jesuit Novitiate in Birmingham and that was the beginning of a lasting friendship that transcended geographical borders. On returning from his funeral last week, Niall wrote this moving tribute to his dear friend.
“I am neither a scholar nor a writer. But what you read here is a very humble tribute to my late, great and dear friend, Fr. Lúcás (Yiu Sing Luke) Chan, SJ, who died May 19, 2015.
Believe or not, I learned of Lúcás’ death through a posting on Facebook. I will never forget the sense of shock as my heart sank into despair and disbelief. Lúcás and I were born in the same year with our birthdays only five days apart. He was the youngest. In the early days of our friendship, Lúcás told me that we would always be brothers, no matter where we went or however our lives turned out. That was true. When he told you something, he meant it.
I first met Lúcás at the Jesuit Novitiate in Birmingham, England, in September 1996. On the day he joined the community, he sought me out after supper that evening, and introduced himself as Lúcás, an “Irish/Chinese” Scholastic from Hong Kong. In the course of our conversation, he talked very affectionately about Fr. James Hurley and the other Irish Jesuits who were residing in Hong Kong at that time. As he spoke, it was very evident that he loved them dearly and attributed his Jesuit life to them. Later on that evening as I ascended the stairs to my room on the top floor, I noticed a black and white Irish Road sign on the wall outside my room. The sign read; “Ireland” with the pointer pointing towards my door and beyond. I felt quite elated in thinking that someone was trying to make me feel at home. Turned out, it was Lúcás and he was my new next door neighbor! Within a very short space of time we became good friends and I began to feel a sense of mutuality between us.
In the year that followed, new novices arrived at Manresa House. One in particular was a Scotsman named Mark. Within a short space of time, Mark and I became good friends, through Lúcás. As our friendships grew, Lúcás christened us “The Trinity”. Throughout the years we managed to stay in touch with each other, but not collectively. Lúcás was very instrumental in maintaining contact. Eventually in September, 2012, Lúcás managed to reunite all three of us in Dublin for what he called “The Reunification of the Trinity”.
In late 2001, I left the Society and relocated to New York. About a year after that I received an email from Lúcás informing me that he would be taking up a residency at Boston College. This is where he began his studies in Moral Theology. Over the years of his time in Boston, we stayed in touch. He came on visits. Sometimes for a couple of hours, other times he came for a few days. Nonetheless, they were precious. Last year, on my birthday I received a phone call from Lúcás informing me that he was at Kennedy Airport awaiting a connecting flight to San Francisco. His flight was waylaid and he wondered if I could join him for lunch in the airport. That was one of the greatest birthday surprises I ever received. It done my heart the world of good to see him.
The last time I saw Lúcás was December 30, of last year. I loved our meetings. This time we met up at the beautiful Church of St Ignatius Loyola on Park Avenue in Manhattan. Prior to our meeting he told me to make sure I found a suitable place for us to dine as we would be celebrating Christmas and New Year. Like the food, the conversation was rich and wholesome. Lúcás was in great form – he was actually quite ecstatic. He spoke lovingly of his dear friend, James Keenan, SJ., being eternally grateful to him for believing in him as a moral theologian. I could see that Lúcás had finally come into his own as a Jesuit.
At Lúcás’ funeral in Milwaukee, the congregation consisted of family, friends, colleagues and Jesuits – all suspended in a state of disbelief. Fr. James Keenan, SJ, very appropriately began his homily by referring to Lúcás as a Bridge-Builder. His brother, Charles in his eulogy, described Lúcás as a ‘Gift From God’ to their family. When all was said and done, it was consoling to know that in our gathering, we were all commonly connected through Lúcás’ love for each of us. As I descended from the Church of the Gesu onto West Wisconsin Avenue, I was overcome by a great sense of grief and abandonment. As the evening light cast it shadows upon the churches magnificent facade, I decided to take a walk along the avenue in memory of Lúcás. Upon reaching the entrance door to Marquette Hall, in gratitude, I said a heartfelt farewell to my dear brother and friend.”

◆ The Jesuits of Canada and the US https://jesuits.org/profile-detail/Lucas-Chan
Luke) Chan, S.J., who died at Marquette University in Milwaukee, Wis., on May 19, 2015. He was 46 years old, a Jesuit for 22 years, and a priest for 8 years. May he rest in peace.
Lúcás was born in Hong Kong, China, on June 7, 1968, where he spent his childhood and young adult years. Before entering the Singapore novitiate of the Chinese Province of the Society of Jesus in 1993, Lúcás attended Sir Robert Black College of Education (Hong Kong). Following philosophy studies in Hong Kong, Lúcás pursued degrees in education at the University of Birmingham (UK). He completed his first and second cycles of theology at Ateneo de Manila University in the Philippines and Weston Jesuit School of Theology in Boston, Mass. Lúcás was ordained to the priesthood on August 26, 2006, and made tertianship in Dublin, Ireland.
Assigned to regency with the Jesuit Service in Cambodia, Lúcás was the first Chinese Jesuit to be missioned to apostolic work outside the province. He served as the acting director for Banteay Prieb, a vocational training school for the handicapped, near Phnom Penh. He completed a final year of regency at Matteo Ricci College in Macau. After completing doctoral studies in biblical ethics at Boston College in 2010, Lúcás held various fellowships and visiting professorships: visiting fellow, Yale Divinity School, New Haven, Conn.; international visiting fellow, Woodstock Theological Center, Washington, DC; adjunct assistant professor, the Chinese University of Hong Kong; international visiting Jesuit scholar, the Jesuit School of Theology, Berkeley, Calif.; and Michael Hurley, S.J., Fellow, Irish School of Ecumenics, Trinity College, Dublin, Ireland. In 2014, Marquette University hired Lúcás for a tenure track position in its Theology Department. During his doctoral studies and teaching, Lúcás stayed involved with pastoral work, particularly with Chinese Catholics. He loved presiding and preaching.
Through his formation, studies, and teaching, Lúcás participated in the Jesuits' work in several different countries; this gave him a broad sense of the Society and its universal mission. Being comfortable with a simple lifestyle and possessing a keen intellect complemented his availability to go where he was called and where the need was greatest. A gifted academic, Lúcás was diligent, disciplined, and prodigious in his work. Veteran scholars in his field regarded him among the world's top ten moralists of his generation. At the time of his death, Lúcás had published two books and numerous journal articles. Perhaps it was his being a virtue ethicist that gave him the ability to gently blend intelligence with empathy. He possessed the admirable qualities of patience and understanding, easily formed friendships with people from different cultures, and had a natural
inclination to connect with older people. He always respected the other and was a faithful friend and strong colleague.

Liu Nai-Jen, Stanislaus, 1903-1975, Jesuit priest

  • IE IJA J/1583
  • Person
  • 09 December 1903-01 June 1975

Born: 09 December 1903, Laopaitsun, Xianxian (Síenhsíen), Beijing, China
Entered: 26 September 1923, Xianxian (Síenhsíen), Beijing, China - Campaniae Province (CAMP)
Ordained: 10 June 1933
Professed: 02 February 1938
Died: 01 June 1975, Taipei, Taiwan - Sinensis Province (CHN)

Transcribed CAMP to CHN : 1992

by 1950 came to Aberdeen, Hong Kong (HIB) working 1949-1958

Liu Yu-Feng, Simon, 1916-1977, Jesuit priest

  • IE IJA J/1584
  • Person
  • 28 October 1916-31 October 1977

Born: 28 October 1916, Hebei, China
Entered: 21 May 1938, Campaniae Province (CAMP)
Ordained: 03 June 1948
Professed: 02 February 1951
Died: 31 October 1977, Luodong, Taiwan - Sinensis Province (CHN)

Transcribed CAMP to ExOr 03/02/1958; App ExOr to HK 1949-1958

Worked in Hong Kong from 1949-1958

Ribeiro, Alvaro, 1947-2013, Jesuit priest

  • IE IJA J/865
  • Person
  • 17 September 1947-14 April 2013

Born: 17 September 1947, Hong Kong
Entered: 25 September 1980, Manresa House, Dollymount, Dublin (HIB for Hong Kong Province HK)
Ordained: 11 July 1987, Hong Kong
Final vows: 31 July 2004
Died: 14 April 2013, Stella Maris, Lutherville-Timonium, MD, USA - Marylandiae Province (MAR)

Transcribed HK to MAR

◆ Hong Kong Catholic Archives :
Farewell to one time warden of Ricci Hall

Jesuit Father Alvaro Ribeiro, a former warden of Ricci Hall at the University of Hong Kong, died on 14 April 2013 at the Stella Maris Hospice, Timonium, Maryland, the United States of America (US). He was 66-years-old.

Father Ribeiro was born in Hong Kong on 17 September 1947. He entered the China province of the Society of Jesus on 25 September 1980 in Dublin, Ireland, and was ordained a priest in Hong Kong on 11 July 1987. He made his final vows on 31 July 2004.

Father Ribeiro was the warden of Ricci Hall from 1990 to 1991. He was transferred to the Maryland province in the US in 1996 and became a member of the province in 2004.

A memorial Mass was celebrated for him on 4 May at Ricci Hall.

May he rest in peace.
Sunday Examiner Hong Kong - 12 May 2013

Tok, Andrew, 1925-1993, Jesuit brother

  • IE IJA J/2186
  • Person
  • 08 July 1925-23 November 1993

Born: 08 July 1925, Singapore
Entered: 07 September 1963, Cheung Chau, Hong Kong (HIB)
Final vows: 29 November 1974
Died: 23 November 1993, Kingsmead Hall, Singapore - Indonesianae Province (IDO) Malaysia Singapore Region (MAS)

Transcribed HIB to HK : 03 December 1966; HK to IDO 1991

Ts'ai Chung-hsien, Francis Xavier, 1907-1997, Jesuit priest

  • IE IJA J/2192
  • Person
  • 30 October 1907-01 June 1997

Born: 30 October 1907, Yokohama, Japan
Entered: 07 September 1927, Zi-Ka-Wei, Shanghai, China - Franciae Province (FRA)
Ordained: 30 May 1940
Final vows: 02 February 1943
Died: 01 June 1997, Bronx NY, USA - Sinensis Province (CHN)

by 1950 came to Aberdeen, Hong Kong (HIB) working

Valentin, Heinrich, 1921-1981, Jesuit priest

  • IE IJA J/2200
  • Person
  • 15 July 1921-23 May 1981

Born: 15 July 1921, Abtei (Badia), Südtirol, Italy
Entered: 09 October 1951, Austriae Province (ASR)
Ordained: 29 June 1947
Final vows: 02 February 1966
Died: 23 May 1981, Innsbruck, Austria - Austriae Province (ASR)

by 1965 came to Wise Mansion Hong Kong (HIB) working

Yüan Ting-tung, Matthew, 1923-1991, Jesuit priest

  • IE IJA J/2277
  • Person
  • 15 September 1923-08 May 1991

Born: 15 September 1923, Shanghai, China
Entered: 30 August 1945, Angliae Province (ANG)
Ordained: 18 March 1956
Final Vows: 02 February 1963
Died: 08 May 1991, Linkou, Taipei, Taiwan - Sinensis Province (CHN)

by 1959 came to Aberdeen Hong Kong (HIB) teaching

Cahill, Thomas, 1827-1908, Jesuit priest

  • IE IJA J/999
  • Person
  • 31 December 1827-19 April 1908

Born: 31 December 1827, County Carlow
Entered: 08 March 1855, Amiens France - Franciae Province (FRA)
Ordained: 1857, Laval, France
Final vows: 01 November 1866
Died: 19 April 1908, St Ignatius, Richmond, Melbourne, Australia

by 1864 in St Joseph’s Macau (CAST) teaching Superior of Seminary by 1868
Early Australian Missioner 1871

Superior of the Irish Jesuit Mission to Australia Mission : 1872-1879

◆ HIB Menologies SJ :
His early studies were under a private tutor at home and he spent one year at Carlow College. he then went to Maynooth, and was one of the students examined in the Commission of Enquiry of 1853 (cf Report, Maynooth Commission, Part II pp 297-299). On the occasion of his Ordination to the Diaconate he Entered the Society.

He made his Noviceship and further Studies at Laval, and was Ordained there 1857.
1858-1863 He was sent to teach at Clongowes.
1863-1865 He was sent as Operarius to Galway.
1865-1872 He was sent as Superior to St Joseph’s Seminary Macau, in China.
1872 He was appointed Superior of the Australian Mission, and also Rector of St Patrick’s Melbourne. He was founder and first Rector of Xavier College, Kew, and later Superior of the Parishes of Hawthorn and Kew.
The last years of his life were at St Ignatius, Richmond, and he died there 19 April 1908 His funeral was attended by a large number of clergy and local people and Archbishop Thomas Carr presided and preached. During his career he preached many Missions and retreats for Priests and Nuns. He was a profound Theologian, and Archbishop Thomas Carr appointed him one of his examiners of young priests arriving from the College. It was said that the Archbishop frequently consulted him on ecclesiastical matters.
On the Feast of St Ignatius 1908 a touching tribute was paid to him in the form of a new pulpit at St Ignatius, Richmond.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 "
He had been studying at Maynooth in Ireland almost up to Ordination when he entered the Society in 1855.

As there was no Noviciate in Ireland, he entered in France, and was later Ordained at Laval in 1857.

1857-1859 He came to Clongowes and taught Classics and Mathematics to the junior classes.
1859-1863 He was sent to Galway and divided these four years between the Parish and the School
1863-1872 He had always wanted to go on the Missions, and when the Portuguese Jesuits in Macau needed a man to teach English in the Seminary there he volunteered, arriving in 1863. There he found himself in a somewhat bizarre situation. The Seminary, with 100 boarders and 116 day boys had as it’s head a Portuguese prelate, Mgr Gouvea, who apparently had little capacity for his position. He and the three other Jesuits on the staff were supposed to be responsible for teaching and discipline, but in fact Gouvea confined them to teaching. The other Jesuits were Italian.
The community’s Superior was a Father Rondina, an enthusiast, his mind full of ambitious projects, but as Gouvea mentioned to his Mission Superior, he was so scatty that he would forget by midday what he had done in the morning and undo it. Rondina wanted to take over the administration of the Seminary, in spite of the fact that the two new men, Cahill and Virgili were sent in response to complaints of his chronic overwork. The other Jesuit - Mattos - was causing trouble by denouncing with some violence, what was practically the slave status of Chinese labourers in Macau - the colonial government was furious.
The two additions were most welcome and the Superior of the Mission wrote that he was delighted to get Cahill. The Feast of St Francis Xavier in 1864 brought letters from Father General Beckx to the priests in Macau. To Cahill, he wrote warmly that he had heard only good of him and hoped this would always be so - he should go on living by the Institute and doing God’s work.
He was not altogether won by the Mission. he wrote at the end of 1864 to the Irish Provincial, who had asked for news of the situation in Japan, and he recommended that the Irish Province should get in there quickly. Other Orders were taking over the cities in Japan, so why should the Irish Province not have a Mission there.
In the meantime, the situation in Macau became more troublesome. Gouvea refused to expel some boys for immorality - the Governor of the colony had interceded for them. Rondina, reporting this, added that Cahill was having stomach trouble, and that his gentleness, admired in an earlier letter, prevented him from maintaining discipline and made some of the boys avoid his subjects. This was a pity. Cahill was so devoted and good, and Gouvea and the assistant masters were rough and harsh with the boys. He was their Spiritual Director, but his work prevented him from being always accessible to them.
By the middle of 1866 Rome had decided that the Macau community needed a new Superior. It would have to be someone already there as no one else could be sent to Macau. The Superior of the Mission and his Consultors proposed Cahill - he was prudent and kind, perhaps not forceful enough - and the community, given to mutual complaints, needed someone strong. If the General, in appointing him, wrote him an encouraging letter, this might help him overcome his timidity. Beckx at first jobbed at appointing Cahill because of his experience, but later agreed that there was no one else, and he was a good man and peaceable. So, in August 1866 he appointed Cahill as Superior of the Seminary community.
Cahill met new problems and was not finding the mission satisfactory to his own missionary zeal - it was a settlement of hardly devout European Catholics. He raised again the question of the Jesuits returning to Japan when he heard of the canonisation of the Japanese martyrs, and asked General Beckx to remember him if the Society decided to found a Mission there.
Meanwhile, Cahill was finding the new Rector of the Seminary Antonio Carvalho - who had been friendly to the Society - becoming more difficult, and again confined the Jesuits to teaching only. Discipline was so bad that the Jesuits withdrew from their rooms in the Seminary and went to live in a house put at their disposal nearby.
Sometime later Cahill was reporting maniacal behaviour on Catvalho’s part - he forbade the Jesuits to hear the boys confessions and complained that to warn the boys against the Freemasons was to engage in politics. The Spanish and Portuguese in Macau were making outrageous accusations against Rondina because he encouraged girls to refuse their advances. The community wanted to withdraw altogether from working in the Seminary. Further dissensions developed with the Society on the outside watching and waiting. But the situation did not improve and Cahill wanted to leave the Mission. The situation became so impossible that the Jesuit presence there became impossible.
At one time during his stay Cahill was awarded a knighthood by the Emperor of Annam, for work he did for some Annamese fishermen unjustly imprisoned in Macau. He became so proficient in Chinese that he wrote a Chinese catechism for his people.
Cahill left for Manila, hoping to be sent from there to China, and indeed the Provincial in Portugal suggested using him in one of the off coast islands from which some missionaries had just been expelled. But the Irish Provincial wanted him to go to the new Irish Mission in Australia. Father General wrote to him in January 1872, praising his missionary zeal and thanking him for all he had done in Macau. he wrote that Melbourne’s needs were imperative and Cahill should get down there as soon as possible.
1872 In April of that year General Beckx asked the Irish provincial for three names of men suitable for appointment as Superior of the Australian Mission, Cahill’s name led all the rest, and in July he became Superior of the Mission. Two years later he was also Rector of St Patrick’s College Melbourne, and exchanged this post for the Rectorship of the newly formed Xavier College, remaining Superior of the Mission. At this time his students remembered him as a very earnest and able man, constantly called upon by the diocese to give occasional addresses. He was a methodical teacher of Classics and Mathematics.
He may have found Melbourne dull after Macau, or suffered a reaction after all the excitements there. In September 1875 Father general wrote complaining that he had not heard from him in two years, and six months later complained tat it was not two years and six months since he’d had a letter. Perhaps Macau had nothing to do with it, for the General also complained of one of the Mission Consultors - he had written only once in the past three years, and that was to say that there was nothing to write about.
Cahill remained Superior of the Mission until 1879, and Rector of Xavier until December of that year. During his time as Superior, in February 1875 he had preached at the opening of St Aloysius Church , Sevenhill, and in 1877 gave a two hour funeral oration on the first Australian Bishop, Dr Polding at a “Month’s Mind”.
1880-883 he did Parish work at Richmond
1883-1887 he taught for the university exams at St Patrick’s College Melbourne.
1887-1890 He worked at the Hawthorn Parish
1890-1894 He was appointed Superior and Parish Priest at Richmond.
18694-1896 He was appointed Superior and Parish Priest at Hawthorn
1896-1908 he was back at Richmond as Spiritual Father and a house Consultor.

Thomas Cahill was one of the “founding fathers” of the Australian Province, He was a fine preacher, a classicist, a linguist and a zealous pastor. He was also a respected theologian, called on to preach at Synods both in Sydney and Melbourne. He was one of the Diocesan examiners of the clergy and a Consultor of the Archbishop.

He was a man with a fine constitution, and did the work of a young man until within a few months of his death. However, suffering from heart trouble, there were long periods in his life when he was unable to leave his room. His life was given to his work, devoted to the confessional and the sick and those in trouble. he had a good memory for his former students and parishioners and was a good friend to many.

Note from Walmsley Smith Entry
Smith was baptised, 10 April 1904, by Thomas Cahill, the first rector of Xavier College.

Bourassa, Léo-Paul, 1904-1979, Jesuit priest

  • IE IJA J/931
  • Person
  • 21 August 1904-10 December 1979

Born: 21 August 1904, Grandes-Piles, Québec, Canada
Entered: 07 December 1921, Sault-au-Récollet, Montreal - Canadensis Province (CAN)
Ordained: 12 August 1934
Final vows: 23 March 1939
Died: 10 December 1979, Saint-Jérôme, Québec, Canada - Canadae Inferioris Province (CAN)

by 1951 came to Aberdeen Hong Kong (HIB) working 1950-1956

Thoo Fook, Lawrence, 1938-2011, Jesuit brother

  • IE IJA J/2183
  • Person
  • 26 September 1938-22 February 2011

Born: 26 September 1938, Penang, Malaysia
Entered: 02 December 1958, Cheung Chau, Hong Kong (HIB)
Final vows: 07 November 1971
Died: 22 February 2011, San José CA, USA - Californiae Province (CAL)

Transcribed HIB to HK : 03 December 1966; HK to CAL

by 1965 at Bombay, India (BOM) studying

Tai Yu-kuk, Joseph, 1929-2004, Jesuit priest

  • IE IJA J/2170
  • Person
  • 25 April 1929-15 October 2004

Born: 25 April 1929, Sandakan, Sabah, Malaysia
Entered: 13 December 1950, Rizal, Philippines (Neo-Eboracensis Province for HIB)
Ordained: 31 July 1964, Milltown Park, Dublin
Final vows: 02 November 1977
Died: 15 October 2004, Queen Mary Hospital, Hong Kong - Sinensis Province (CHN)

Transcribed HIB to HK : 03 December 1966

Part of the Fatima Residence, Macau community at the time of death

◆ Hong Kong Catholic Archives :
Father Joseph Tai SJ
RIP
Father Joseph Tai Yu-kuk SJ, passed away on 5 October 2004, after a long battle with cancer. He was 75.
Father Tai, was born on 25 April 1929 in Sabah, Malaysia to a large Chinese Catholic family.
He was a teenager in Hong Kong when the Japanese invaded in December 1941. He had joined a group of a dozen Catholics who, it was hoped, might one day become priests, under the charge of Father Dan Donnelly SJ.

Father Tai completed his education in Wah Yan College, Hong Kong, which was then in Robinson Road, before joining the order of the Society of Jesus in the Philippines in December 1950 when he was 21.

After completing his university education - including training in philosophy in 1959, Father Tai taught at Wah Yan College from 1959 to 1961. He read theology in Ireland from 1961 to 1965 and was ordained in Ireland on 31 July 1964.

Father Tai subsequently returned to Hong Kong where he became the assistant to the master of novices at the Xavier Retreat House, Cheung Chau from 1966 to 1979. He then served as parish priest at Our Lady of Fatima Church, Cheung Chau from 1979 to 1985, before being appointed parish priest of Ss. Peter and Paul Church, Yuen Long, from 1985 to 1991.

From 1992 to 2003, he was the parish priest of St. Augustine’s Church in Macau and also served as the principal of the Escola Caritas de Macau. He was fro many years director of the Apostleship of Prayer.

During his long years of service, Father Tai made friends easily and everywhere, giving spiritual direction to many sisters and finding time of quite a few Filipino domestic workers.

The Society of Jesus held a vigil at the Hong Kong Funeral Home on 8 October. A Mass of Christian Burial was celebrated at the Christ the King Chapel the following day after which Father Tai was buried at St. Michael’s Cemetery, Happy Valley.
Sunday Examiner Hong Kong - 24 October 2004

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary

Joseph (Joe) Tai Y-kuk (1929-2004) : Chinese Province

Remembering Joe Tai SJ

Harry Naylor

Joe Tai died on October 4th, 2004. He had been in Dublin to visit an Irish family as recently as August, 2004. This family had befriended him when he was studying Theology in Milltown (1961-1965), and from then on was his benefactor. He always had warm thoughts of Ireland. He then went to London, where there was another family that had befriended and supported his works since early days. But there he collapsed and after some weeks in hospital returned to Hong Kong, where he immediately went to the Queen Mary Hospital. He had been there since October last year for treatment of a lymph "disorder" (cancer), but had been let go home in June. For his recuperation his friends arranged for him to take a Mediterranean cruise. He took that opportunity to go to Dublin.

He is first mentioned in Jesuit records in 1945. Fr. Dan Donnelly, who came to Hong Kong as a priest in 1932, wrote to the Irish Provincial mentioning Joe Tai as a young student with great potential to be a Jesuit. Fr. Donnelly was in charge of Loyola Language House on Castle Peak Road. With the 1939 war, no new Jesuits came to Hong Kong, so he used the facilities as a kind of “minor seminary”. He recruited young altar boys from the parishes and started with twenty in Sept 1940, when Joe was twelve years old. After the Japanese invasion in Dec 1941, Fr. Donnelly gathered 18 of them and took them into Free China and finally to Bombay, India. Of these, 11 returned with him to Hong Kong, and it was in this context that Fr. Donnelly's letter to the Irish Provincial mentioned Joe Tai as the most promising, and he was the only one who made it to Jesuit Vows in Manila. Joe retained a love and respect for Fr. Donnelly, a genius at mathematics and engineering, a pioneer enthusiast, who in 1950 finally retumed to work successfully around Bombay for another two decades of apostolic work. Joe inherited his optimism and enthusiasm, apostolic zeal and initiative.

His funeral was on October 9th in St. Paul's Convent at Christ the King Chapel, which is a vast stone church. At the Mass, there were over three hundred people, about fifty in dress of women religious, and over two dozen concelebrating priests. It was somewhat of a diocesan funeral, as Joe had been parish priest in Cheung Chau for five years, and again for the same length in Yuen Long. Bishop John Tong officiated, with Frs. Deignan, Russell and Leung in the sanctuary. Besides those on the altar, the following Irish Jesuits were concelebrating at his funeral: Frs. Tom McIntyre, Joe Mallin, Bernard Shields, Ciaran Kane, Jimmy Hurley, and myself. There were eight Jesuits of his community in Macau, where he had been since 1992 as pastor of St Agostinho Church and Director of the Caritas School for mentally handicapped, and as a retreat giver. He had helped with funds to build four primary schools in nearby mainland China. Fr. Thomas Leung, who had known Joe as a Regent in Wah Yan, HK, and later took over the Cheung Chau retreat house from him in 1979, preached the homily which traced their warm relations through the years. There were a dozen diocesan and other religious priests also concelebrating. He had been director of the Apostleship of Prayer for over thirty years, inheriting it from Fr Charlie Daly, and Spiritual Director of the Catholic Nurses Guild for twenty years until 1990. He was known by many Women Religious for his retreats, and especially for his direction at our retreat house in Cheung Chau, where he was in charge for more than a dozen years. He gave spiritual direction, and also used Asian forms of prayer.

He is missed by the Hong Kong Jesuits. We, Jesuits, are here to serve the local church and our Society, and have in mind to do all we can for the rest of China.

Kennedy, Gerald L, 1889-1949, Jesuit priest and medical doctor

  • IE IJA J/214
  • Person
  • 24 June 1889-06 February 1949

Born: 24 June 1889, Birr, County Tipperary
Entered: 31 August 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 October 1926, Fourvière, France
Final Vows: 02 February 1932, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 06 February 1949, St Francis Xavier, Lavender Bay, North Sydney, Australia - Australiae Province (ASL)

Studied Medicine before entry. Had studied 1 year Theology at Dalgan Park, County Meath with the Columban Fathers and was destined for Chinese Mission

by 1927 at Paray-le-Monial France (LUGD) studying
by 1929 at St Beuno’s, Wales (ANG) making Tertianship
by 1930 third wave Hong Kong Missioners
by 1934 at Gonzaga College, Shanghai, China (FRA) teaching
by 1938 at Wah Yan, Hong Kong - working

Served as Medical Doctor in RAMC during the First World War.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Gerald Kennedy served in the Royal Army Medical Corps during WW1 in Flanders and on a ship on the Atlantic. He entered the Society 31 August 1919 (1921 in fact) at Tullabeg with a medical degree, and after Philosophy at Milltown Park, 1923-25, and Theology at Ore Place, Hastings and Fourvières, 1925-28, completed Tertianship at St Beuno’s, 1928-29.
He was then sent to the Hong Kong Mission 1929-1945, and spent these years at Ricci Hall, the university residence, the seminary (at Aberdeen) or Wah Yan College, lecturing and teaching as well as doing pastoral work, but he never learned the Chinese language. He was popular with the students in the seminary, entertaining them with his charm. He gave the Jesuits their hints on how to be successful classroom teachers, and wrote a textbook in Chemistry and Physics whilst at Wah Yan.
He spent 1934 with the Jesuits and Shanghai, in Gonzaga College. From 1938 he worked with refugees in a hospital in Canton. Medical supplies were scarce, but he discovered a partial cure for cholera. He worked as rice-forager, money collector and spiritual guide to the sisters who ran the hospital. During 1941 he was at St Theresa’s hospital Kowloon, but he was worn out. He had fought the good fight.
As a result, he was recalled to Ireland, where he recovered his former vigour sufficiently to give Retreats in Galway, 1945-46, and did pastoral work in Tullabeg. He was sent to Australia and the Lavender Bay parish 1948-49, where he worked for six months in the chapel of the Star of the Sea, at Milsons Point. He was remembered for having a dry, searching humour, and a mixture of kindly trust and breeziness.

◆ Fr Francis Finegan : Admissions 1859-1948 - Doctor before Entry

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Arrivals :

Our three repatriated missioners from Hong Kong: Frs. T. Fitzgerald, Gallagher and G. Kennedy, arrived in Dublin in November and are rapidly regaining weight and old form. Fr. Gallagher has been assigned to the mission staff and will be residing at St. Mary's, Emo.

Irish Province News 23rd Year No 3 1948

Frs. Kennedy G., O'Flanagan and Saul leave for Australia on 9th July.

Irish Province News 24th Year No 2 1949

Death of Fr. Gerald Kennedy :
Fr. G. Kennedy died in Australia on February 6th. He had been in failing health for a considerable time, and it was hoped that the Australian climate might restore his former vigour. But in China, before and during the war, he had been prodigal of his energy in the service of others. He did wonders during the cholera outbreak at Canton he accomplished wonders, not only by his devoted attention to the sufferers, but by his medical knowledge. Out of the very limited resources available he compounded a remedy which saved many lives and achieved better results than the Americans were able to obtain with their vastly superior equipment.
To know Fr. Kennedy was to love him. He has left to the Province a fragrant memory.

Irish Province News 24th Year No 3 1949

Obituary

Fr. Gerald Kennedy (1889-1921-1949)

When Gerald Kennedy became a Jesuit, he was already a mature man of thirty-two. Born in 1889, he took his medical degree at the National University in Dublin, went through World War I in the R.A.M.C., and then settled down to a dozen years of country practice in Nenagh and Birr. Having spent a few months at Dalgan Park, he entered the Society at Tullabeg in 1921. His noviceship over, two year's philosophy at Milltown Park were followed immediately by theology at Hastings and Fourvière, where he was ordained on December 18th, 1926. After making his tertianship at St. Beuno's (1928-1929), he sailed for Hong Kong. He remained on the Mission until his return to Ireland in November, 1945. He then spent a year on the retreat staff. The 1946 Status found him once more back in Tullabeg as Prefect of the Church, in which office he continued until June, 1948. That same summer he made his last trip - to Australia, which he reached in August. He was assigned to parish work in Melbourne, and there he died on February 6th, 1949.
In his twenty-eight years as a Jesuit, Gerald Kennedy won the esteem and affection of all who lived with him. The measure of that warm respect may be found in the name by which he was universally known : “Doc”. It was a term that did more than merely remind us that he had lost none of the shrewd skill and observation of the country practitioner. It held a far richer connotation. “Doc” was, in the best sense of the world, a character. There was nothing dark about his dry, searching humour-a mixture of kindly thrust and breeziness (no one who heard it will forget his cheery salute to the company : “God save all here - not barring the cat!”). In spontaneous mood he was inimitable for his humorous description of situations and personalities. His account of a Chinese banquet will be remembered as a masterpiece of gastronomic analysis. For all his sense of fun, however, “Doc” had a deep and steady seriousness of mind - his very gait was purposeful. A constant reader, his main interests were biography and history with a particular leaning towards French culture. Both as a doctor and as a Jesuit, he was for years keenly preoccupied with the psychological problems of the religious life and of spiritual experience. One of his many obiter dicta was to the effect that no Jesuit should be allowed on the road as a retreat-giver or spiritual director, who through ignorance or prejudice was incapable of helping souls in the higher forms of prayer. His own spiritual life was simple, direct and matter of fact. A strong yet gentle character, his unobtrusive simplicity went hand in hand with a certain blunt forcefulness of purpose. Outstanding among his virtues were a remarkable sense of duty and an unfailing charity.
Of his life as a Jesuit, Fr. Kennedy spent more than half on the Hong Kong mission. Over forty when he arrived in China, be never acquired a grip of the language. This did not prevent him, however, from quietly poking fun at the advanced students and old hands, to gravely correcting their tones or shamelessly manufacturing new phrases for their puzzlement and exasperation. Nor did his ignorance of Chinese materially lessen his usefulness. During his early years on the mission, he was in turn Minister in the Seminary and on the teaching staff of Wah Yan, His Ministership coincided with the period of the building and organisation of the Seminary - a harassing time. His cheerfulness was well equal to it. As an extract from a contemporary letter puts it : “In spite of many inconveniences of pioneering (e.g. the absence of a kitchen and a water supply) the Minister's sense of humour remained unshaken”. While at Wah Yan, he found time and energy (and, considering the steam-laundry quality of the climate for many months of the year, that says much) to compose a small text-book of Chemistry and a further one of Physics for his class. He was always on the job.
It was from 1938 onwards, however, that “Doc” really came into his own. In the November of that year a food ship was sent from Hong Kong to the relief of the refugees in Japanese occupied Canton. Fr. Kennedy travelled up as one of the organising committee, On account of his medical experience he was soon attached to the Fong Pin hospital, run by the French Canadian Sisters of the Immaculate Conception. Here he found full scope for his doctor's knowledge and for his untiring charity. There was work for a dozen doctors and for as many administrators. Fr. Kennedy was alone. He had to deal with a hospital overcrowded beyond all reasonable capacity, to refuse patients was to let them die on the streets and to incur the censure of the Japanese. The nursing staff was pitiably inadequate and could not be made good even by the heroic devotion of the Sisters. Sufferers were two and three in a bed, and on the floor of the wards, the dead, awaiting removal and burial, lay cheek by jowl with the dying. All medical supplies were scarce - some were unobtainable. It was in such conditions that “Doc” had to treat his patients. Yet, amazing as it may seem, it was in the midst of such killing and stupefying work that Fr. Kennedy discovered a partial cure for cholera. He did some thing more amazing still - with his work as doctor he managed to combine the offices of rice-forager, money-collector and spiritual director to the Sisters. Both in Canton and in Hong Kong he went the rounds raising supplies and funds for the hospital, and gave the Sisters regular conferences and an eight-day retreat-in French. He kept up this pace for over two years.
He was back in Hong Kong for the outbreak of war in December, 1941. During the hostilities and for the most of the subsequent Japanese occupation of the Colony, he was in St. Teresa's Hospital, Kowloon. His work there was much the same as he had had in Canton, although the conditions were slightly better. He was doctor, administrator and again, spiritual guide and consoler to the French Sisters of St. Paul de Chartres. With his fellow Jesuits he underwent all the strain, mental and physical, of those three and a half years. More than others, perhaps, he suffered from the almost starvation diet. Yet, his cheerfulness never failed nor his unremitting devotion to his work. The same cannot be said for his health. When the peace came, he was a tired man, worn out in mind and body.
Fr. Kennedy was always a fighter. Back in Ireland, he recovered some of his old vigour - sufficient, at all events, to urge him to volunteer for Australia. He must have suspected that he had not very long to live, for shortly before sailing he expressed the hope that he might be given two or three years of work in which to justify the expense of his passage out. He need not have worried. Six months was all he had in Australia, it is true. But by his whole life in the Society, by his fund of good humour, by his charity, by his immense labours on the mission, by his deep, simple spirituality, “before God and men”, “Doc” more than paid his way.

Cooney, Thomas, 1896-1985, Jesuit priest

  • IE IJA J/102
  • Person
  • 02 December 1896-17 July 1985

Born: 02 December 1896, Carrick-on-Suir, Tipperary
Entered: 22 May 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 15 August 1937, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 17 July 1985, Chikuni College, Chisekesi, Zambia - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Studied BSc Engineering at Royal College of Science, Merrion Square 1915-1919 before entry, and awarded a 3 year “Exhibition of 1856” thereafter which he did not complete.

Awarded a B.Sc. honoris causa by the N.U.I. in 1936.

by 1930 Third wave Hong Kong Missioners
by 1935 at St Beuno’s Wales (ANG) making Tertianship
Mission Superior of the Irish Province Mission to Hong Kong 09 November 1935-1941

by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was educated by the Christian Brothers at Carrick-on-Suir, County Tipperary. Afterwards he attended University taking a BSc (Engineering) from the University of London and a BSc (Hons) from University College Dublin.

1922-1929 After First Vows he studied Philosophy and Theology at Milltown Park Dublin, and was Ordained in 1928.
1929-1945 He was sent to Hong Kong, where he became Rector of the Seminary (1929-1945) and became Superior of the Mission (1935-1941). This also included a break to make his tertianship at St Beuno’s, Wales (1934-1935)
He lived through the Japanese occupation of Hong Kong (December 1941-August 1944). He left for Macau for a short time and then moved to Australia as his health had broken down.
1945-1953 He taught at St Ignatius College Riverview where he related well with everyone and was an efficient Prefect of Studies. Many people sought his counsel. He taught general Mathematics, Physics and Chemistry and achieved good examination results. His students felt his interest in them and found him very supportive and encouraging.
1953-1985 He went to the Irish Province Mission in Zambia and remained at Chukuni until his death. From 1955-1970 He was the Mission Bursar. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, he was the one who looked after the construction of a dam. before the spillway was ready there was an exceptionally heavy rainfall that caused the dam to fill rapidly, so that there was a danger the dam wall would be swept away by the pressure of water. Every morning during those critical days, he was down early to scrutinise the rising levels of water.

He had a real fondness for animals. He rarely took a holiday but loved a visit to a game park.

He was a gentleman in every sense of the word, and he had an extraordinary gift for making people feel welcome at Chikuni, carrying the bags of visitors, making sure they were looked after and would try to e present when they left to wish them a good journey.

He was a very dedicated and painstaking teacher of Mathematics and Science at Canisius College and was appreciated by his students - no nonsense was ever tolerated in his classroom!

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
On 17 July 1985 in his 89th year, Fr Tom Cooney went to his long awaited reward. He was born on the 2 December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers school in Carrick-on-Suir and won a scholarship to the university in his last year at school. He was a brilliant student and took his B.Sc. from London and a B.Sc. from Dublin, getting honours in the latter. He was a mechanical and electrical engineer.

He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition but Tom decided to join them. While an engineering student in Dublin (1915-1919) he used a lot of his spare time in the making of bombs in the Dublin Mountains as his contribution to the final struggle for independence.

He joined the Society in 1920 and, after the usual studies, he was ordained a priest in Milltown Park on 31 July 1928. He was appointed superior of Hong Kong while still in tertianship and arrived out there in 1929. While there, he was Rector of the Major Seminary and also acted as Professor of Electrical Engineering at the University in Hong Kong. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia (1946-53), as his health had broken down. He had a hard time persuading the Japanese that being Irish was not English, but he succeeded and so was not interned.

In Riverview College, Sydney, he taught for seven years, being completely fulfilled in the job. He often said that he liked the Australian boys. He was heart and soul in the effort then being made to overhaul the curriculum. In the senior Mathematics and Physics classes he was able to bring promising pupils to their full potential.

When the Irish Jesuits came to Zambia in 1950, the Provincial, Fr Tommy Byrne, was on a visit in 1952 and was being asked for more men especially for one or two senior men. He thought of Fr Tom in Australia and wrote to him that evening inviting him to come, extolling the excellence of the climate (it being the month of May!) and describing it as a veritable paradise. Fr Tom flew to Johannesburg and from there took the three day train journey to Chisekesi, arriving on 15 February 1953 in the middle of a downpour of rain which did not let up for two weeks. His transport got stuck in the Magoye river on the way to Chikuni and for a fortnight after his arrival he could be seen at midday sloshing his way in wellingtons and umbrella across the campus to the dining room. More than once he was to exclaim, "This is what Tommy Byrne called a pleasure resort"!

From 1953 to his death, he always lived at Chikuni both as a teacher at Canisius Secondary School and as procurator of the mission for many years. No big decision was taken on the mission without sounding out the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after the construction of the dam. Before the spillway was ready, there was an exceptionally heavy rainfall which caused the dam to fill rapidly, so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days an anxious Fr Cooney was down early to scrutinize the rising level of the water.

He had a fondness for animals. Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. The instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. His favourite one was a collie called Pinty.

Fr Cooney was a gentleman in every sense of the word. He had an extraordinary gift for making people feel welcome to Chikuni and would carry the bags of visitors, making sure that they were looked after and he would try to be present when visitors left, in order to wish them a safe journey.

He was a devoted, dedicated, painstaking teacher at Canisius, something which the pupils appreciated and realized that no nonsense was ever tolerated in his classroom. In the early years, when Grades 8 and 9 were usually 'fails' in the Cambridge examination, he would tell his pupils, "Gentlemen, Grade 8 is a fail and Grade 9 is a first class fail"!

He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming traits reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was so willing to help others. Fr Tom was lent to the mission for two years but stayed 32 years until his death.

A strange thing happened on the day Fr Tom was laid to rest in the Chikuni cemetery. "Patches", his last dog, died on that same day.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He lectured (Electrical Engineering) at the University of Hong Kong, as he had graduated from University of London in that subject. During the war years (1942-1945) he went to Macau teaching at Luis Gonzaga College. He was Rector of the South China Regional Seminary in Aberdeen, Hong Kong in 1931. In 1936 he was responsible for obtaining a large telescope from Ireland which he used in the Seminary for the education of the seminarians. His idea was that Hong Kong would join the Jesuits in Shanghai and Manila in astronomical observation and meteorological work.
In 1953 he was Mission Superior in Zambia where he died.

Note from Joseph Howatson Entry
He came to Hong Kong as Regent with Seán Turner who was a different personality and whose whole world was words and ideas. Travelling with them was Fr Cooney who was bringing the Markee telescope

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Thomas Cooney (1896-1920-1985) (Zambia)

Born on 2nd December 1896. 22nd May 1920: entered SJ, 1920-22 Tullabeg, noviciate. 1922-25 Milltown, philosophy. 1925-29 Milltown, theology. 1934-35 St Beuno's, tertianship,
1929 to Hong Kong. 1930-32 Ricci Hall, minister and lecturer in university. 1932-34, 1935-37 Regional Seminary, Aberdeen, rector. 1935-41 Superior of the Mission. 1941-43 Wah Yan Hong Kong, teaching. 1943-45 Macau, Mission bursar, teaching.
1945-53 Australia, Sydney, Riverview, teaching.
1953-85 Zambia, Chikuni: teaching till c 1982; 1955-70 Mission bursar; confessor to community and local Sisters. Died on 17th July 1985 in Monze hospital.

In the last few years Fr Cooney's declining health gave plenty of scope to Ours at Chikuni to exercise true fraternal charity. In spite of a heavy workload they all rose to the challenge magnificently. One of those who knew him since 1953 writes:

On 17th July 1985 in his 89th year, Fr Tom Cooney went to his long-awaited reward. He was born on 2nd December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers' school in Carrick-on-Suir and won a scholarship to the university in last year at school. He was a brilliant student and took his BSc (Engineering) from London and a BSc from Dublin, getting honours in the latter.
He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition, and Fr Tom decided to join them. While an engineering student in Dublin during the years 1915 to 1919, hę used a lot of his spare time experimenting with the making of bombs in the Dublin mountains.
In 1920 he joined the Society of Jesus and after philosophy and theology in Milltown Park, Dublin, he was ordained a priest on 31st July, 1928. He completed his Tertianship at St Beuno's in Wales during which year he was appointed Superior of the Mission in Hong Kong. From 1929 to 1946 he worked in Hong Kong, being among other things Rector of the Major Seminary. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia as his health had broken down. Seven years he spent in Australia teaching at the Jesuit college at Riverview.
The Irish Jesuits had been asked to come to the then Northern Rhodesia to help their Polish fellow-Jesuits there. Fr Tom was asked to join them in 1953. From 1953 to his death, he lived at Chikuni both as teacher at Canisius Secondary School and procurator of the mission for many years. No big decision was taken on the mission without the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after construction of the dam.
Before the spillway was ready, there was exceptionally heavy rainfall which caused the dam to fill rapidly so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days, an anxious Fr Cooney was down early to scrutinise the rising level of the water.
He had a fondness for animals, Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. I suppose the instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. Among the many dogs that trailed at his heels over the years, his favourite one was a collie called Pinty.
Fr Cooney was a gentleman in every sense of the word. He had an extra ordinary gift of making people welcome to Chikuni, would carry the bags of visitors, making sure they were looked after, and would try to be present when visitors left to wish them a good journey.
He was also a very devoted and pains taking teacher at Canisius. The many pupils who have had him for maths and science appreciated this talent but at the same time realised that no nonsense was ever tolerated in his classroom. His dedication and 'being an elder' (he was fifty-seven when he first came to Chikuni) offset any discipline he would insist on. In the early years in Chikuni, when Grades 8 and 9 were “fails” in the Cambridge examination, he would tell his pupils: “Gentlemen, Grade 8 is a fail and Grade 9 is a first-class fail.”
Of his spiritual life one can say only what one saw. He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming trait reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was ever willing to help others.
To end this brief appraisal: a rather strange thing happened on the very day Fr Tom was laid to rest in Chikuni cemetery - 'Patches', his last dog, died.
May Fr Tom's soul now rest in peace.

Pelly, Michael C, 1907-1990, Jesuit priest and chaplain

  • IE IJA J/20
  • Person
  • 09 July 1907-20 August 1990

Born: 09 July 1907, Ballina, County Mayo
Entered 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1942, St Mary’s, Emo, County Laois
Died: 20 August 1990, John Austin House, North Circular Road, Dublin City

Early education St Patrick’s De La Salle BNS, Castlebar and Mungret College SJ

Chaplain in the Second World War.
Hong Kong

◆ Irish Province News
Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Cronin, Fergus, 1909-1990, Jesuit priest

  • IE IJA J/651
  • Person
  • 29 March 1909-08 December 1990

Born: 29 March 1909, Roscommon Town, County Roscommon
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 08 December 1944, Manresa House, Roehampton, London, England
Died: 08 December 1990, Canossa Hospital, Old Peak Road, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed : HIB to HK 03/12/1966

Early Education at O’Connell’s Schools, Dublin
Tertianship at Rathfarnham

WW2 Chaplain 1943-1947

Transcribed HIB to HK : 03 December 1966
Mission Superior of the Irish Jesuit Mission to Hong Kong: 10 August 1965-03 December 1966
1st Vice-Provincial of the Irish Jesuit Mission to Hong Kong: 03 December 1966-1972

by 1935 at Aberdeen, Hong Kong - Regency
by 1936 at Wah Yan, Hong Kong - Regency
Hong Kong Mission Superior 10/08/1965
VICE PROVINCIAL 03/12/1966

◆ Hong Kong Catholic Archives :
Death of Father Fergus Cronin, S.J.
R.I.P.

Father Fergus Cronin, SJ., of Wah Yan College, Hong Kong, priest in charge of the Catholic Centre Chapel, died at Canossa Hospital on Saturday, 8 December 1990, aged 81.

In the course of his long life here he won distinction both as a priest and as a voluntary servant of the public. Yet he will be remembered most vividly for his almost unrivalled power of making personal friends and giving wise and sympathetic personal advice.

Father Cronin was born in Co. Roscommon, Ireland, in 1909, the youngest of three children of an early-widowed mother. His only sister became a Dominican nun. His elder brother became a Vincentian priest. He himself joined the Jesuits in 1926.

He first came to Hong Kong as a Jesuit scholastic in 1934, and spent three years studying Cantonese and teaching in Wah Yan College, then housed in Robinson Road. He returned to Ireland in 1937 to complete his Jesuit training and was ordained priest in 1940.

In 1942 he became a chaplain in the British army, serving in the U.K., the Faeroes and Iran and Iraq. In 1944, he had the rather gruesome task of organising replacements for Catholic chaplains who were wounded or killed in the allied assault on Europe.

He was demobilised in 1946 and, apart from one year in India, spent the rest of his years serving the Church and the people of Hong Kong.

The posts he held testified to his gifts as an administrator and a leader - Warden of Ricci Hall, University of Hong Kong; Provincial Superior of the Jesuits in Macao, Hong Kong, Singapore and Malaysia; Rector, first of the Jesuit community of Wah Yan College, Hong Kong, and later of the Ricci Hall Community; Director of the Hong Kong Catholic Centre; Bishop’s Delegate for Charismatic - the list is incomplete. In 1964 the Jesuit Superior General sent him to India for a year to make a survey of the intellectual resources of the numerous Indian Jesuit Provinces. The gifts that drew these offices to him were apparently family characteristics his elder brother revived the C.B.E. for his work as head of the Teacher’s Training College in Strawberry Hill, London, his sister became Prioress in one of the chief girls' schools in Dublin.

For many years he was lecturer on Logic in the University of Hong Kong. For decades he acted as a Justice of the Peace and was a member of the Hong Kong Housing Society. He took these tasks very seriously and was awarded the O.B.E. in recognition of his services.

All this may seem to add up to a very full life. Yet to those who valued him most, lists of posts held and of work done seem almost irrelevant. The Father Cronin they mourn was the adviser who guided them and the friend who sustained.

He spent his life forming and keeping friendships - men whom he taught as boys in the 1930s, men and women to whom he lectured in the 1950s, former students of Ricci Hall, hosts of those with whom his busy life brought him into contact, have cherished his affection through decades and are permanently grateful for his wise counsel.

His advice was always personal and was often unexpected. It could be bracing, astringent or gentle as the occasion offered. Always it was based on a sympathetic and intelligent assessment of the person he was advising.

Since the vast majority of the people of Hong Kong are Chinese, the vast majority of his friends were Chinese, but there were no national limits to his friendship. Recent years had brought many Filipinas within its scope. Other Asians, Europeans, Americans and Australians in great numbers will be saddened by the news of his passing. Only lack of opportunity robbed him of African friends.

These friendships were independent of social and economic status. He will be mourned equally by Sir Philip and Lady Haddon Cave, the Frequenters of the Catholic Centre Chapel, the members of the Catholic Women’s League, the members of the Little Flower Club, and Pak Ching and A Chau, two former number on servants of Ricci Hall. He valued people, not for what they possessed or what they had achieved, but for what they were - as he might have said, “because of the love that I bore them.”

We shall not see his like again.
Sunday Examiner Hong Kong - 14 December 1990

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.

Note from Alan Birmingham Entry
On the death of Father Fergus Cronin SJ, Father Alan took over as rector of the busy Catholic Centre Chapel.

Note from Thomas Fitzgerald Entry
A Solemn Requiem Mass for the repose of his soul was celebrated in the chapel of Wah Yan College Hong Kong, on Monday, 17 July, by Father F. Cronin, S.J., Regional Superior.

Note from Jimmy Hurley Entry
Martin Lee Chu-ming, former legal advisor to The Justice and Peace Commission :
Lee said that he could find many similarities between Father Hurley’s life and his own. They were both inspired by Father Fergus Cronin in the fight for people’s rights. Lee recalled how Father Hurley sought clearance before attending a press conference to speak for the students and Father Cronin, the then-Jesuit superior in Hong Kong, told him: “Go James, attend! This is where you must be.” Father Hurley said he could not forget such a clear instruction and was grateful for the support. Lee recalled that when he started in politics, he also visited Father Cronin, who was then seriously ill, and asked what he could do for the Church. Father Cronin told him to follow his conscience and do what he thought he should do.

Note from Terry Sheridan Entry
The chief celebrant, Father Fergus Cronin, Provincial Superior of the Hong Kong Jesuits and one of Father Sheridan’s oldest friends in Hong Kong, paid the following tribute. I suppose all of us here are people who knew Father Terence Sheridan so it is not necessary for me to say who he was nor to mention many of the things he did....

Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
1st Vice-Provincial of Hong Kong (1967-1972)

His older brother was a Vincentian Priset and was awarded a CBE for his work at the Teachers Training ollege at Strawberry Hill London. His sister was a Dominican sister who became Prioress at one of the chief Dublin Girls School.

1928-1931 He studied Histroy at UCD graduating BA (Hons)
1931-1934 He was sent for Philsophy to Tullabeg
1934-1935 He was sent teaching to Hong Kong and the Regional Seminary at Aberdeen for Regency
1935-1937 He moved to Wah Yan Hong Kong
1937-1940 He was back in Ireland for Theology at Milltown Park
1941-1942 He was at Rathfarnham making Tertianship
During 1962-1964 he toured the Asian Provinces to assess what kind of Provincial cooperation might be possible in the intellectual level.
1963-1965 He was Superior at St Joseph’s, Wise Mansion
1972-1974 After finishing as Vice-Provincial he was in charge of St Joseph’s Church and the Catholic Centre for the Diocese of Hong Kong
1980-1986 He was Superior of Ricci Hall
1986-1990 He was Director of the Catholic Centre.

He was in Hong Kong for over 40 years. He was a gifted administrator and leader as Vice provincial in Hong Kong, Macau, Malaysia and Singapore.He pursued the expansion of the Province and was very keen for inter Provincial cooperation in east Asia. He was once the Bishop’s Delegate for Charismatics and also a lecturer in Logic at HKU (1946-1962). He was appointed by the Hong Kong Governor as a member of the Board of Education, a member of the Education Appeals Board, the Council for Social Services and the University of Hong Kong Council.
He was also active in the Catholic Women’s League, Catholic Marriage Council and American Sailors Catholic Service. He served as Rector at the Catholic Centre, the English Catholic “public relations” and a member of the HK Housing Society.
He was awarded a “Justice of the Peace” in Hong Kong as well as an OBE in recognition of his services.

◆ Irish Province News

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Headon, Maurice F, 1912-1960, Jesuit priest

  • IE IJA J/181
  • Person
  • 22 November 1912-06 August 1960

Born: 22 November 1912, Ballyporeen, County Tipperary
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 06 August 1960, St Francis Xavier's, Upper Gardiner Street, Dublin

Early education at Schoil Mhuire, Marino and O’Connell’s School;

Studied for BSc at UCD; Tertianship at Rathfarnham

by 1936 at Vals, France (TOLO) studying

◆ Irish Province News
Irish Province News 35th Year No 4 1960
Obituary :
Fr Maurice Headon (1912-1960)
When the news came to Hong Kong that Fr. Maurice Headon would not be returning to the mission people were surprised. When the reason given was that he was in ill-health, there was a temptation to incredulity. It was harder still to believe when it was told that he was suffering from hardening of the arteries, that there was danger of gangrene setting in, that his leg might have to be amputated. He was in the Mater Hospital during last summer, cheerful, unconcerned, yet the doctors said he would never again be able to walk more than a hundred yards. It was all very puzzling. Last autumn he gave a retreat in Galway to the Women's Sodality and he seemed in very good health. One day last August a friend called to see him in Gardiner Street whither he had returned from the Mater. Fr. Headon seemed to be in very good health and spirits; the next day he was found dead in his room. He was never a man to fuss about himself. Unselfishness was outstanding in his life as it was outstanding in the days leading up to his death.
Maurice Headon was born in Ballyporeen in Co. Tipperary in 1912. He finished his secondary studies in O'Connell Schools, Dublin, and in September 1930 he entered the Novitiate, in Emo. It was the first year of the Novitiate in its new surroundings; the Philosophers had taken over Tullabeg. Mr. Headon studied Science in the University and took his degree in 1935. Philosophy in Vals followed and then came three years of teaching in Clongowes. In his first year there he was in charge of the meteorological station and took his Higher Diploma in Education. He was prefect of the Gym for his three years and left a memory among those he taught for his kindness and for the trouble he took to help on those who were weak in their studies; he even gave special classes to those who could not manage their mathematics.
He studied Theology in Milltown Park and was ordained there by the Archbishop of Dublin in the summer of 1944. Tertianship was in Rathfarnham under Fr. Neary, 1945-1946, and then he was sent to the Crescent where he taught Science for three years. Even in his first year he was a favourite with the boys; and it was remarkable how many continued to write to him all during his years in Hong Kong. Prefects of Studies always placed a high value on Fr. Headon's teaching, though his preference was for more directly apostolic work.
The Hong Kong mission was in great need of additional competent Science masters and in the summer of 1949 Fr. Headon left Ireland and his many friends for a few field of labour. He was then thirty-seven years old and the assignment was not an easy one. Fr. Headon on his arrival in the mission did not go to the Language School. He was needed in the Colleges and to Wah Yan, Hong Kong, and to a heavy round of teaching in the “Afternoon School” he now gave himself. For at least three of his teaching years in China he taught Science, but he also found time to begin a study of Chinese which he later used to great effect in preaching and hearing Confessions. Great praise is due to Fr. Headon for the extraordinary diligence with which he studied Chinese. At the end of his ten years in Hong Kong there were few Fathers on the mission who knew as many Chinese characters as he did and all those years he studied with the sole aim of being able to preach better and with a wider vocabulary.
In 1952 Fr. Headon began to work in Wah Yan, Kowloon, first in its temporary quarters in Nelson Street, later in the present fine building. In 1955 he was editor of the college magazine, The Shield, and for his last two years in Hong Kong he was Prefect of Studies in the same college, He kept up an interest in his pupils, even after they had left his care and he undertook the heroic labour of keeping in touch by letter with all the past students of Wah Yan who had gone abroad for further studies. The summer of 1959 saw him on his way back to Ireland after ten busy years to a well-deserved rest. He spent most of his time in St. Francis Xavier's, Gardiner Street, and it was there that death found him on Saturday, 6th August. He was forty-eight years old. Unobtrusiveness, perhaps, was the main characteristic of Fr. Headon's work inside the house and out. He rarely referred to either; he rarely made use of the personal pronoun “I”, so if we learned of his apostolate outside, it was from those who benefited from it. In Hong Kong, he was confessor to the Good Shepherd Sisters and their charges after their expulsion by the Communists from Shanghai. His sympathy, his patience and understanding, his personal charm and friendliness, and his readiness to help made him greatly loved by them all, and it was with intense regret they saw him leaving when his canonical period as confessor had ended.
His heart was in this direct apostolic work, so he jumped at the chance of a weekly supply in the parish church of St. Francis of Assisi. Here, again, his friendly spirit, his zeal and his understanding of human nature made him extremely popular. He preached every Sunday in Chinese at the public Masses, drew big crowds to his confessional and was ever at the beck and call of the parish priest who had the greatest esteem for him and the highest appreciation of what he was doing for his Catholic flock. The parish priest was shocked enough when he heard that he was losing Fr. Headon for a year at home; he was overwhelmed when he heard of his death. He is having a special Requiem Mass said for Fr. Headon; and he knows that he will have a packed church. The number of people who have come to the school to ask if it is really true that he is dead has revealed to us the breadth of his hidden apostolate and the number of Masses for his soul asked for shows their affection for him. . Here in the school the boys were boys were utterly shocked when news of his death arrived. He was a good teacher, and as Prefect of Studies had shown himself most approachable, and the boys knew that they would always get a fair and sympathetic hearing in his office. Those boys “in trouble” would present their appeal without any fear, and if they left his office, the “trouble” remaining withal, they recognised at least that they had got a fair hearing. His death will be a great loss to the community. Many, indeed, is the recreation he enlivened with his keen sense of humour and his love of argument. Philosophy, theology, the different methods of the apostolate, the school curriculum and the means of dealing with boys--these were all rich grain to his mental mill, and he enjoyed nothing better than a hammer and tongs discussion about them. After winning an argument, he might be reminded that he had defended the opposite opinion some months before just as vigorously, and he would break out into laughter and state that he “had read another book on the subject since” or that he “had changed his mind as we must march with the times”. Then he would be ready for another discussion on “changing your mind”!

Lyons, William, 1903-1936, Jesuit priest

  • IE IJA J/234
  • Person
  • 26 September 1903-30 July 1936

Born: 26 September 1903, Mitchelstown, County Cork
Entered: 25 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Died: 30 July 1936, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at St Colman's College, Fermoy. BA 1st Class Honours and 2 years Philosophy at St Patrick’s College Maynooth before entry

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1930 third wave Hong Kong Missioners - Regency

◆ Fr Francis Finegan : Admissions 1859-1948 - Ordained 31 July 1935, finished Theology and died of cancer 30 July 1936

◆ Irish Province News

Irish Province News 11th Year No 4 1936
Obituary :
Father William Lyons
Father C. Daly has most kindly sent us the following appreciation. He was with Father Lyons both in China, and, for theology, at Milltown Park.

The death of Father Lyons at the early age of thirty-three came as a great shock to all who had known him and come to appreciate the sterling qualities of his character. After a brief illness, which became acute only in its last stage, he died on Thursday evening July 30th, on the eve of the first anniversary of his ordination.
Born at Mitchelstown, Co. Cork, he received his early education at St. Colman's College, Fermoy. He went later to Maynooth where he did his degree in Celtic Studies, and then entered the novitiate at Tullabeg in September, 1924. After his noviceship he went to Pullach where he studied Philosophy for three years. In 1929 he was sent to China, where in addition to acquiring a very high proficiency in the language he taught at the Sacred Heart College, Canton, and later lectured in Philosophy at the Serminario S. José, Macao. Returning to Ireland in 1932 he had just, completed his theological studies when the end came.
Those who lived with Father Lyons could not have failed to have been struck by the fact that he possessed outstanding qualities both in the natural and supernatural order, qualities that pointed to assured success in the work for which he had already been set aside. During his magisterium in China and before that at Pullach he proved his aptitude as a linguist. His command of German was so good that on his way out to China an officer on the German boat was convinced that he was a German until near the end of the voyage. He tackled the formidable problem of Chinese with characteristic energy and thoroughness and in a short time acquired a fluency and correctness of tone quite above the average. He taught his classes with painstaking devotion, and later on at the Seminary in Macao was rewarded by the affection and esteem of the Seminarians.
There was always in him something above the ordinary, a greater spirit of self-sacrifice and unselfishness, a more exact devotion to rule and a greater severity towards himself all pointing to a deep interior life. This spirit brought him through a period of stress and anxiety during his first months at Canton when his endurance was tested and he had to do things very trying to his particular temperament. His life even in China, where many causes tend to drain one's energy, was most intense, and it was a marvel how persistently he followed out his daily routine and remained loyal to all his duties. Many do not find it difficult to take things quietly and be at rest, but that, I think, was what he found most difficult.
As a theologian at Milltown Park he was solid, painstaking, a slow worker, yet tenaciously holding what he had mastered. His public appearances at circles and disputations were not marked by any brilliant flights, but by a clear and lucid grasp of his subject in exposition and defence. He was ever ready to be of assistance to others and would gladly put aside his own work to come to the rescue of one who not infrequently got into difficulties in theological waters.
His spiritual life we can only gauge by exterior indications . At Milltown Park he spent his days as did the rest of us, and yet here too as in China there was a difference. There were little things on the surface that showed the swiftness of the current beneath, his anxiety, for example, to be with and to help those from other provinces. If we are right in judging of a man's interior life by his spirit of self-sacrifice, charity and general observance of rule, then Father Lyons led a life here amongst us very close to God indeed.
His last illness was comparatively short and the end came quickly. A few weeks after his Ad Gradum examination he became unwell complaining of rheumatic pains in his body. He was removed to a private hospital where he remained for some weeks. He was treated for an abscess under the teeth and seemed to be suffering from a general break-down. Then trouble developed in the kidneys and he was removed to St. Vincent's Hospital for X-Ray treatment On Tuesday, July 28th, he was found to be very seriously affected with cancer, and from that on sank with startling rapidity. He was quite resigned and although he knew there was no hope of recovery he put up a tremendous fight to the last. One of his last requests was to congratulate those who were to be ordained on the following day. He himself was not to see that day and he knew it. He was not suffering any very severe pain, but it was quite obvious that he would not last the night. At about 8,30 p m. on Thursday July 30th, after a severe struggle he quietly passed away.
His death was a great loss to our young Mission, a second sacrifice demanded of us. The first was made with resignation and has brought abundant blessings , the second will be equally abundant. We can confidently face the future with the thought that three of our number are of even greater assistance to us now than if they were with us in the flesh.

Martin, Thomas, 1907-1978, Jesuit priest and chaplain

  • IE IJA J/242
  • Person
  • 24 December 1907-20 August 1978

Born: 24 December 1907, Rugby, Warwickshire, England
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1942, St Stanislaus College, Tullabeg, County Offaly
Died: 20 August 1978, Kilcroney, County Wicklow

Part of St Francis Xavier's, Upper Gardiner Street, Dublin at the time of death

Early education at CBS Synge Street

Chaplain in the Second World War.

by 1934 at Hong Kong - Regency
by 1936 at Wah Yan, Hong Kong - Regency

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first arrived as a Scholastic for regency in Hong Kong in 1933. He was accompanied by Frs O'Meara and Ryan, and by two other Scholastics, John Foley and Dick Kennedy.
After a few months at the Regional Seminary in Aberdeen he was sent teaching at Wah Yan College Hong Kong, and he spent three years there teaching English and Catechism, and also looking after sports and games. He had outstanding gifts and took many artistic photographs and made a long 16mm film of the work of the Jesuits in Hong Kong, and of Chinese life in general. This film became very useful for talks on Missions later on.

In 1936 he returned to Ireland for Theology at Milltown Park, being Ordained in 1939.
He then went to make Tertianship in 1941-1942, after which he was sent to Tullabeg, looking after the Ricci Mission Unit and giving Retreats.
1943-1946 He became a Military Chaplain
1946 He began his work as Procurator of the Irish Mission in Hong Kong, and he was first stationed at Milltown Park. In 1950 he had to enlarge his work to incorporate the new Mission to Rhodesia (Zambia).
1974 He retired from this work and handed over to Vincent Murphy.

As Procurator he not only helped returned missionaries or those heading to the Missions. He was an indefatigable fundraiser, and he kept i touch with many missionary organisations throughout Ireland. Organising many “Sales of Work” he also raised interest in the work of the Irish Jesuits overseas.

◆ Irish Province News
Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 23rd Year No 4 1948
Manresa House, Dollymount, Dublin.
We moved in on Saturday morning, 14th August. Fr, Superior (Fr. McCarron), Fr. Minister (Fr. Kearns), and Bro. E. Foley constituted the occupying force, and Fr. T. Martin not only placed his van at our disposal, but gave generously of his time and labour for the heavy work of the first day.
A long procession of vans unloaded until noon, when the men broke off for their half-day, leaving a mountain of assorted hardware and soft goods to be unpacked and stowed. By nightfall we had a chapel installed, the kitchen working, dining-room in passable order, and beds set up, so we said litanies, Fr. Superior blessed the house and consecrated it to the Sacred Heart.
Next morning Fr. Superior said the first Mass ever offered in the building. It was the Feast of the Assumption and a Sunday, so we. placed the house and the work under the Patronage of Our Lady and paused to review the scene. Fr. Provincial came to lunch.
The building is soundly constructed from basement to roof, but needs considerable modification before it can be used as a temporary Retreat House. The permanent Retreat House has yet to be built on the existing stables about 130 yards from the principal structure, but. we hope to take about twenty exercitants as soon as builders, plumbers, electricians, carpenters and decorators have done their work.
Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland. A mantelpiece of this room has been removed, and thermostatically controlled electric heating is being installed. Lighting is to be by means of fluorescent tubes of the latest type.
With all due respects to the expert gardeners of the Province, we modestly assert that our garden is superb. Fr. Provincial was so impressed by the work done there that he presented us with a Fordson 8 H.P. van to bring the surplus produce to market. Under the personal supervision of Fr. Superior, our two professional gardeners took nine first prizes and four seconds with fourteen exhibits at the Drimnagh show. Twelve of their potatoes filled a bucket, and were sold for one shilling each. The garden extends over 2 of our 17 acres and will, please God, provide abundant fruit and vegetables.
From the beginning we have been overwhelmed with kindness: by our houses and by individual Fathers. Fr. Provincial has been a fairy-godmother to us all the time. As well as the van, he has given us a radio to keep us in touch with the outside world. We have bene fitted by the wise advice of Frs. Doyle and Kenny in buying equipment and supplies, while both of them, together with Fr. Rector of Belvedere and Fr. Superior of Gardiner Street, have given and lent furniture for our temporary chapel Fr. Scantlebury sacrificed two fine mahogany bookcases, while Frs. Doherty and D. Dargan travelled by rail and bus so that we might have the use of the Pioneer car for three weeks. Milltown sent a roll-top desk for Fr, Superior's use. To all who helped both houses and individuals we offer our warmest thanks, and we include in this acknowledgement the many others whom we have not mentioned by name.
Our man-power problem was acute until the Theologians came to the rescue. Two servants were engaged consecutively, but called off without beginning work. An appeal to Fr. Smyth at Milltown brought us Messrs. Doris and Kelly for a week of gruelling labour in the house. They scrubbed and waxed and carpentered without respite until Saturday when Mr. Kelly had to leave us. Mr. Hornedo of the Toledo Province came to replace him, and Mr. Barry arrived for work in the grounds. Thanks to their zeal and skill, the refectory, library and several bedrooms were made ready and we welcomed our first guest on Monday, 30th August. Under the influence of the sea air, Fr. Quinlan is regaining his strength after his long and severe illness.
If anyone has old furniture, books, bedclothes, pictures, or, in fact anything which he considers superfluous, we should be very glad to hear of it, as we are faced with the task of organising accommodation for 60 men and are trying to keep the financial load as light as possible in these times of high cost. The maintenance of the house depends on alms and whatever the garden may bring. What may look like junk to an established house may be very useful to us, starting from bare essentials. Most of all, we want the prayers of the brethren for the success of the whole venture, which is judged to be a great act of trust in the Providence of God.
Our postal address is : Manresa House, Dollymount, Dublin.

Irish Province News 53rd Year No 4 1978
Gardiner Street
After a period of illness and some disorientation, Fr Tom Martin died on Sunday morning, 20th August. We were saddened at this passing away of a warm-hearted member of our community and of a staunch colleague in our apostolate. He will be mourned by his many brothers in the society and by the many friends he made both through his work for the missions and more recently through his dedication to parish visitation. May he rest in peace.

Obituary :
Fr Thomas Martin (1907-1978)
Father Tom Martin died at St John of God’s, Kilcroney, on August 20th 1978. Although Father Tom had had some eye trouble for about two years before his death, the period during which he was very seriously incapacitated was, thank God, quite short. This was, more especially in his case, a great favour from God, for his life in the Society during about 53 years was full of profitable activity.
Born at Rugby in the Archdiocese of Birmingham on October 24th, 1907, Father Tom entered the Noviceship in Tullabeg on September 1st 1925. He spent three years of his teaching years (1930-1933) at Wah Yan College, Hong Kong. He studied in Milltown Park, where he was ordained priest on July 31st 1939. On completion of his Tertianship at Rathfarnham in 1941, he spent a year on the Retreat Staff in Tullabeg, where he had studied his philosophy many years previously. He was a Chaplain in the British Army, 1942-1946, during which he spent some periods of duty in England, France, Belgium and Holland.
On his return from the Chaplaincy there began for him the chief work of his life. While living in St Francis Xavier’s, Gardiner Street, his daily work for twenty-six years was that of Mission Procurator (1946-1972); and he was Assistant Procurator for our Foreign Missions from 1972 to 1976: in all thirty years of tireless work from which our Foreign Missions in the Far East and in Zambia derived continual help. His kindly manner and understanding of people enabled him to organise great help for his missionary work from the many lay people: who could speak sincerely and perhaps more eloquently even than his fellow religious, of his quiet and attractive efficiency.
Even when serious eye trouble prevented the continuance of “office work”, as Mission Procurator, he was blessed by God by being able to continue active work in Gardiner Street as sub-minister and assistant in parish work until he had to go into hospital a comparatively short time before his death.
May he rest in peace.

Milner, Henry, 1908-1951, Jesuit priest

  • IE IJA J/248
  • Person
  • 09 January 1908-30 May 1951

Born: 09 January 1908, Sheffield, Yorkshire, England
Entered: 07 September 1927 - Angliae Province (ANG)
Ordained: 1947, Rome, Italy
Final Vows: 05 May 1944
Died: 30 May 1951, St Vincent's Hospital, Dublin, Ireland - Angliae Province (ANG)

Part of the Rathfarnham Castle, Dublin community at the time of death

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Died May 30th, 1951 of heart trouble in the Leeson Hospital in Dublin.
Fr. Henry Milner, or Fr. John as the Russians called him, was the youngest son of a big Yorkshire Catholic family. One of his brothers entered the Vincentians and went to China, where he was accidentally drowned near Peking just before the war. Henry and his brother Edward studied at Osterley and entered the Society, but Edward had to leave during Philosophy for reasons of health. Fr. Henry entered the novitiate at Roehampton on September 7th, 1927. Previous to going to Osterley he had earned his living as a carpenter and packer, and both these acquisitions proved most useful to him in later life. His third year of Philosophy was spent at Jersey, and it was during this time that he was accepted for the Russian Mission. In 1934 he went to Rome for Theology with a group of others from various Provinces studying for that Mission. Of those who were with him four are now dead, but Fr, Milner is the only one who died in more or less normal circumstances. His great friend Fr. Walter Ciszek of the Maryland Province died heroically on his way back from Siberia with a group of his parishioners at the end of the war. Another was gassed in Buchenwald. A third was killed on the Soviet frontier. The fourth is presumed dead in Russia. Another companion is probably still alive in a Soviet prison camp.
After his Theology in 1938 he spent a year doing special studies at the Russian College in Rome, and then was sent to a Russian parish at Esna in Estonia. He had not been there long when the Soviet troops entered the country and the British consul ordered all Britishers to leave the country. The only possible route was through Russia, so he joined a group which went to Moscow and down to the Black Sea and eventually to Palestine. Here he stopped to find out the wishes of superiors, suggesting that he might enlist as an army chaplain. Orders came from Rome that he should make his way to Shanghai and join Fr. Wilcock and make his Tertianship. After many adventures he managed to get to Bombay and board a Japanese ship which took him to Shanghai.
Although it was already January, 1941, and the Tertians had long ago finished the Long Retreat, superiors decided he should join them at Wubu and make his Long Retreat alone. When he returned to Shanghai in July, the building of St. Michael's College was well under way, and his experience as a carpenter and general constructor proved most valuable. He kept a vigilant eye on the contractor and his work men, who were amazed (and dismayed) to find that the Padre knew more about their jobs than they did. He would not allow any slipshod work. He himself made the altar and other things for the oriental rite chapel. There seemed to be nothing that he could not make or repair. His room was always like a workshop. Things awaiting repair were piled up everywhere which made it look rather untidy. Once when Admiral Boyd visited him he burst out laughing at the sight of the room and said he would like to get Fr. Milner for a time on board a navy ship to train him how to keep things stored tidily in a minimum of space.
When the College opened in January, 1942, there were only three Fathers, so Fr. Milner was Prefect of Studies, Minister, Procurator, full time teacher, Infirmarian, Chaplain of the nuns and doing a hundred other jobs. I have never met a man who could do so much work and seem to enjoy every moment of it. He was always cheerful and cheering up others. He had an inexhaustible fund of jokes and anecdotes, and certainly knew how to tell a good story. Often visitors would come to the College in a hurry on business, intending to stay just a few minutes, but once they got talking to him they simply could not tear themselves away. Up to five minutes before his death he was amusing the nurses with some of his wonderful stories about China.
In 1943 the Japanese put all our community into concentration camps, so Fr. Milner was sent first to Yanchow and then later to Ash camp in Shanghai. Those who were with him tell how he was the most popular man in the camps. They tried to get him to become the official representative of the camps to the Japanese, but he wisely refused. It was the strain of these two and a half years in camps which presumably caused the heart trouble which resulted in his death.
At the end of the war he took up again his old work at the College. He noticed that he had frequent light pains in his chest, but the doctors thought it was caused by stomach trouble. He took some stomach pills and carried on hiş heavy programme of work, always cheerful and never complaining. It was only in 1948, when he went to hospital on account of his pains, that the heart trouble was recognised. He was still there under treatment when the communist troops approached Shanghai. In May, 1949 superiors decided that he had better be evacuated, so he was sent with Fr. Brannigan on one of the last planes to Hong Kong. He was in hospital there for three weeks and then went by ship to England and eventually to Rathfarnham Castle in Dublin. The Columban Sisters in Ireland were training some of their Sisters for Russian work, and they had asked to have Fr. Milner near to advise them. Apart from that he was supposed to rest and recuperate, ready to join the other Fathers in the new work in America. Typical of him was that he could not just sit in his room and rest. He decided to print some badly needed music of the Russian rite, so he copied out about 600 pages by hand and had them lithographed. As a relaxation from writing music he translated from the Italian the latest book on the oriental rites, over 800 pages, helped some Russian D.P.s and did many other things for the Russian work. In his last letter to me he wrote that the music and the book were nearly finished and he could not bear the thought of having nothing to do. He had hopes that he would soon be well enough to travel to New York and help in the new Russian Centre. His health seemed to be improving, but suddenly on May 30th he had a sudden severe attack and died within five minutes.
The character of Fr. Milner is best summed up by the following incident. When plans were made for our Russian Centre in New York, Fr. General decided to put off Fr. Milner's appointment to it, for reasons of health. I consulted the other Fathers of the community and they all agreed that we should propose to Fr. General that we wanted to have Fr. Milner with us even though he were to spend the rest of his life in bed. His mere presence in the house would greatly help the morale of the community. It had become natural to us to take our problems to Fr. Milner and his solid Yorkshire common sense and good judgment usually solved them. His cheerfulness, piety, humility, devotion to the Russian work and simple obedience made his presence invaluable. He was one of the first to enter the Russian rite, at a time when it was all new and there were many serious questions as to how far we Jesuits. could adapt themselves to such a big change. We were required to drop all the customary devotional practices of the Society and take on new ones without changing our spirit. It required great adaptability and sound judgment concerning what are accidentals and what essentials, and a genuine indifference even in the intimate expressions of one's spiritual life. It was here that Fr. Milner excelled. He took no half measures and really adapted himself to the Russian customs. It is not surprising that all the Russians loved him and considered him one of themselves. One of his Shanghai companions writes: “His death is a grave loss. Fr. John was one of the most universally liked men I have ever known a wonderful personality.an endless store of energy and a tireless worker”. The Sisters of St. Columban write : “He was a model of cheerfulness. The two and a half years of invalid life must have been very trying, but he never complained. He was entirely given to souls, and his generosity combined with humility and true priestliness will always be an enduring inspiration to us”.
F Wilcock SJ, 12th June 1950

Dunne, Peter G, 1917-1980, Jesuit priest

  • IE IJA J/131
  • Person
  • 10 June 1917-31 August 1980

Born: 10 June 1917, Clonliffe Road, Dublin
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 31 August 1980, St Ignatius, Lower Leeson Street, Dublin

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Irish Province News

Irish Province News 55th Year No 4 1980

Obituary

Fr Peter Dunne (1917-1935-1980)

Peter Dunne arrived at the noviciate, Emo Park, on 7th September 1935, slight of build, pink of complexion (the boys in Belvedere later called him “Pinkie”) and with a very thin crop of blond hair that fought a losing battle to survive the years of his studies. He told us, as one of the many stories against himself, that the doctor had said that his hair was only baby hair and there would be no aftercrop.
Peter was pious, coming, as he did from a family that made great sacrifices to let him go. His mother was a widow and his only sister was a Little Sister of the Assumption. Peter was an only son though his mother has quite a number of brothers. Peter's piety was entirely natural and was filled with an active cheerfulness that saw him in the middle of every novitiate project from weeding the lake to exploring the Caves of Killowen. He had a very urban background, yet he took readily to life in the country, and his interest in nature stood him in good stead during his time in the colleges'.
His arrival in Rathfarnham at the end of the novitiate was a real home coming for him, and his three years at UCD were made happy by the many occasions he had to visit doctor, dentist or cross the Liffey to his own territory at Clonliffe Road, Yet he found the university studies hard going, and it was only sheer determination and his own spiritual resources that got him through. Tullabeg was in many ways a rest for him. There was not the rush of concentrated studies or the physical exhaustion that came with the daily ride to the 'Acad' and back that pulled so many down physically. Besides a reasonably slow pace of philosophical studies, there were plays and 'skits' to be performed - and Peter was always somewhere around in the wings or backstage: there was fishing on the river and, above all, there was the Ricci Mission Unit that was so active in those years in Tullabeg. Peter made a great success of its activities, chiefly because he took the trouble to answer personally the many who sent stamps and tinfoil, thanking them and encouraging their work. One sack of stamps arrived from a regular donor, containing besides parcels of stamps a whole roast chicken-alas, too long on the way to be edible.
Though Peter did come to like country life, it was with great joy that he set out again for his beloved Dublin to spend two happy years (1943-45) teaching in Belvedere, only a stone's throw from his home in Clonliffe Road. College life was really his métier, and it was a pity that his later career took a different turning. He was at his best training the under-13s in Jones's Road or leading the Field Club to Bull island or Donabate. He had an infectious cheerfulness, and with him the smallest incident of the day could be turned into a saga worthy of Seán O’Casey or P G Wodehouse. He was very much a man's man, and more often than not his contacts were those he met in 'The Buildings in Foley Street, Gloucester Street, and the places where the families of the Belvedere Newsboys Club members lived.
Peter went to theology after only two years in the colleges, and here his interest in the poor again showed itself. He was put in charge of those who came regularly to Milltown for material help. He had a little but outside the door of the Minister's House with seats where he would serve meals to those who were down and out or in temporary difficulties. Some times they were in need of cash, and Peter was a shrewd judge of the genuine and the bogus, I well remember one irate lady who had asked particularly for financial help. Peter judged that a large plate of sandwiches would be better for her. Having thrown the plate on the ground, she went off down the avenue yelling loudly that she was leaving the Church because the priest would not give her the cash her condition required:
His assignment to Hong Kong must have been a difficult one for his family and for himself. Indeed, he showed nothing but cheerfulness and enthusiasm for the work before him. The Chinese language he found difficult, not being gifted with great facility in academic fields, but he quickly found his niche as minister of the Language School. His duties often took him to the city, and he came to know as many shopkeepers and hawkers as he had known in Dublin. It stunned his contemporaries, as it must have stunned himself, when he was appointed editor of a new project: a weekly magazine for youth in Chinese. Having neither a strong grasp of the language nor a style of life that could stand up to the rigours of meeting a magazine deadline every week, his health declined and he became a prey to anxiety.
One compatible job he did have at that time (the mid 1950s) was that of chaplain to the Hong Kong Volunteers. He really relished the opportunities it offered him, and his return from the annual camp was the occasion of endless uproarious stories of doings in the New Territories during the fortnight. He always had an ear for those in trouble, and I well remember the many cases of Irish soldiers in the British army who were referred to him. He would spend hours with them at the detention centre where they were imprisoned for fighting and other misdemeanours. There were young girls that had got into trouble whom he would visit at the "homes, and he always had a ready ear for the domestic staff when any of them bad problems, financial or otherwise.
He returned to Ireland to visit his ageing mother, and his indifferent health did not allow his return to Hong Kong. It did not however sever his connections with the East and the Chinese. He noted the needs of Chinese students living in Dublin, and gave much of his time to running a hostel for them - he called it Wah Yan House - in Dublin's Waterloo Road.
His motto could have been: “Do what you can and do it with all the strength that is in you”.
Three things impressed me particularly about Peter Dunne. The first was his obedience, which in the best sense of the word was “a blind obedience”. Secondly, his real humility, that made him think little of himself, and finally his great affection for the ordinary people with whom he always identified himself. My last memory of him was one Sunday after he had said Mass in a little country church near Cong. He came out to the churchyard, and going across to a group of young men leaning against the wall and chatting, greeted them with a bright “Goodmorrow, men. What's the fishing like in the lake these days?” He was all things to all men.

On his return from Hong Kong ,Peter spent the remaining 23 years of his life (1957-80) in Ireland as chaplain to the College of Technology, Kevin Street. Among his fellow-chaplains there down those years were Frs Laurence Kearns, Michael Morahan, Edmund O'Keefe and Brendan Murray.
In his early days at Kevin Street he took on a full work-load, teaching from 9 to 5 and even came back for more: from 7 to 9 pm. he attended to his bakery students. (At these late hours he used literally sit on one of the ovens!) This heavy burden of work was increased rather than diminished by the physical expansion of the College in the mid-1960s, when with the large new buildings, the student roll and staff numbers grew. When Peter first came to Kevin Street, it had only 30 whole-time teachers and less than a thousand students. Now (1980) it has about 200 whole-time teachers, and the students number over 2,000.
It is noteworthy that Peter’s heart attacks of c 1970 and 1972 followed this period of the College's growth and expansion, and were no mere coincidence. After these attacks, he had to adapt his life-style, take a less stressful pace of work, and even withdraw from class time-schedules. Instead, while undertaking full responsibility for teaching and chaplaincy work within the Bakery School, he had perforce to adopt a casual, by-the way approach to the students: loitering with intent' he called it, (Incidentally, for the last few years of his life the Bakery School, for both apprentices and student technicians, was running two shifts a day, 9 am-9 pm) Peter had an unusual gift, attested to constantly and appreciated by his Bakery School colleagues: that of being able to relate to the apprentice baker. The Bakers' Union, Dublin No. 1 Branch, sent a note of condolence on his death.
For a long time Peter ambitioned the setting up of a St Vincent de Paul Conference in Kevin Street: this in fact came about last Lent (1980). The “kids”, though not having time for meetings, offered two hours of their leisure time per week and did many a job of repair and renovation in the homes of the old, As regards his apostolic influence, being a fisherman, used to playing his fish for long hours, Peter was not out for a 'quick kill' or instant conversion: goo relations were more important. His philosophy, where students and staff were concerned, could be summed up in the ideal of the happy family.
The newly-elected President of the local Students' Union, at the grave side in Glasnevin, turned to a companion and said: “To me Peter Dunne was a unique priest”. A member of the Kevin Street staff said: “There are some people in this College that you wouldn't like to be seen talking to; there are some you wouldn't talk to, but everyone could talk to Fr Dunne”. May he rest in peace!

Bodkin, Matthias, 1896-1973, Jesuit priest and chaplain

  • IE IJA J/6
  • Person
  • 26 June 1896-2 November 1973

Born: 26 June 1896, Great Denmark Street, Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931, Milltown Park, Dublin
Final Vows: 02 February 1934, Clongowes Wood College SJ
Died: 02 November 1973, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bodkin, Matthias McDonnell
by Felix M. Larkin
found in Bodkin, Matthias McDonnell (1849–1933), journalist and lawyer, was born in October 1849 at Tuam, Co. Galway

Bodkin married (1885) Arabella Norman (c.1854–1931), daughter of Francis Norman, solicitor, of Dublin, and Margaret Norman (née Adrian; c.1820–1883). They had two sons and four daughters, of whom the eldest, Thomas Patrick Bodkin (qv), was director of the NGI 1927–35. Their youngest daughter, Emma Bodkin (1892–1973), was one of the first women chartered accountants in Ireland. Two other daughters became Carmelite nuns. The youngest of the family, also Matthias McDonnell Bodkin (1896–1973), was a Jesuit priest and author. Born 26 June 1896 in Dublin and educated at Belvedere College and Clongowes Wood College, he entered the Jesuit noviciate in 1914 and was ordained 1932. For many years a teacher in Clongowes, Mungret College, and Belvedere, he served as a Royal Navy chaplain during the second world war in Derry and for a brief period in the Pacific on board HMS Anson. Afterwards, his eyesight failing, he undertook mainly retreat work and counselling. He died 2 November 1973 at Milltown Park, Dublin. Like his father, he was a prolific writer – largely on religious themes, but also of adventure stories for boys. His most substantial book, a life of fellow-Jesuit Fr John Sullivan (qv) (The port of tears (1954)), did much to spread Fr Sullivan's reputation for sanctity. So as to differentiate his own from his father's work, Fr Bodkin never used his second Christian name.

NAI, private accession no. 1155; NLI, MS 10702 (F. S. Bourke collection: letters to M. McD. Bodkin and his wife, mainly 1880–1910), MSS 14252–64 (manuscript literary remains of M. McD. Bodkin); Freeman's Journal, 24, 25, 28–30 Jan. 1908; A considered judgment: report of Judge Bodkin forwarded to Sir Hamar Greenwood and read in open court at Ennis, Co. Clare, on Sat., 5 Feb. 1921 (1921); Another considered judgment: second report of Judge Bodkin (1921); Ir. Independent, Ir. Press, Ir. Times, 8 June 1933; Ir. Independent, 3 Nov. 1973; Lawrence W. McBride, The greening of Dublin Castle: the transformation of bureaucratic and judicial personnel in Ireland, 1892–1922 (1991); Frank Callanan, The Parnell split, 1890–91 (1992); Eamonn G. Hall, ‘Introduction’, M. McDonnell Bodkin, Famous Irish trials (1997 ed.); Anne Kelly, ‘Perfect ambition: Thomas Bodkin, a life (with particular reference to his influence on the early development of Irish cultural policy’ (Ph.D. thesis, TCD, 2001); Felix M. Larkin, ‘Judge Bodkin and the 1916 rising: a letter to his son’, N. M. Dawson (ed.), Reflections on law and history (2006)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Note from Daniel Fitzpatrick Entry
He was sent to Mungret in Limerick for his education. He had very fond memories of Mungret, especially his Jesuit teachers, like Mattie Bodkin, who had a significant influence on him.

◆ Irish Province News

Irish Province News 10th Year No 3 1935

Works by Father Mattie Bodkin SJ :

  1. “Flood-tide” - A school story
  2. “Lost in the Arctic” - A translation from the German of Svenson's " Nonni and Manni”.
  3. “Studies in Sanctity” - Biographical essays
    Pamphlets
  4. “The Stop Gap” - School story
  5. “The Captain” - School story
  6. “Saint Robert Southwell” - Hagiography
  7. “Saint Bernadette” - Hagiography
  8. “Blessed Peter Faber” - Hagiography
  9. “Father Stanton” - Biography
  10. “Forest and Jungle” - Biography
  11. “Father De Smet” - Biography
  12. “The Black Robe” - Biography
  13. “Guy De Fontgalland” - Biography
  14. “The Soul of a Child” - Biography

Irish Province News 16th Year No 1 1941

Clongowes :
Fr. Bodkin is to be congratulated on the production of his latest book, “Halt, Invader.” Its publication caused great interest here. We hope that his present work of contemplation and stimulation of youth at study will keep the springs of inspiration bubbling.

Belvedere :
An enthusiastic welcome has been accorded Father Bodkin's novel. “Halt Invader” whose hero is a Belvederian. One member of the Community believes that the Government should
subsidise the book and give a copy of it to every Irish citizen seeing that the book is, in his opinion, an exposition of the ideology of Irish mentality in the present war.

Irish Province News 49th Year No 1 1974

Obituary :

Fr Matthias Bodkin (1896-1973)

By way of preface to the appreciation proper we offer some salient dates and details of Fr. Bodkin's earlier years ;
He was born in Dublin - Great Denmark St - June 26th, 1896, the younger son of Judge Matthias McDonnell Bodkin. He was one of a family of six, one brother, Tom, a sister, Emma, of both of whom more anon, two sisters who became Carmelite nuns and a sister who became Mrs John Robinson. Fr Mattie was the last survivor of his generation.
He got his early schooling at Belvedere, practically adjoining his home and thence he later went to Clongowes and from there he entered the novitiate at Tullabeg on August 31st 1914. He was one of the “Twelve Apostles” of whom he himself gave some account in the obituary of Fr Fred Paye, from his hand, which appeared in the July number of the Province News, 1972. (He was an excellent panegyrist, and was frequently applied to to formulate an appreciation and readily obliged, despite the incapacity in later years of poor eyesight.) From Tullabeg after a brief period in the - home Juniorate, then usual, he advanced to Rathfarnham where he got a distinguished degree at the University in History. Thence to Milltown for Philosophy and in 1924 back to Clongowes and later to Mungret, Doc. Among his pupils in Mungret was Tadhg Mannion, Archbishop and Cardinal to be, who on a recent occasion visiting his Alma Mater affectionately recalled Mr Bodkin, as he then was, and wished particularly to be remembered to him. Milltown again for Theology and ordination 1932. On returning to Clongowes after the Tertianship he acquitted himself with success as Prefect of Studies for four years and later at Belvedere as teacher. One of the chores which regular fell to his lot was the editorship of the College Annual and in his leisure time he produced several school stories of dimensions of novels, “Flood Tide” being the more popular. He likewise wrote a memoir of Fr John Sullivarı... “The Port of Tears'.

Fr Bodkin's death in the night between All Saints' Day and the Commemoration of All Souls, when by a special effort he had said the customary three Masses for the Dead, after midnight, was in many ways a fitting end to a long life during which he had always been notable for the energy with which he threw himself into whatever task assigned him,
Those who saw the memorial card which was made after his death were somewhat taken aback to realise how much Fr Mattie's face had changed in appearance during his long, strenuous and often hard life. No man was better able to enjoy fun or any form of relaxation that appealed to him but there was always a sense of duty to be done, and done generously, at whatever cost to himself. He had a real gift of friendship and he was never short of friends. Whether as a teacher or a preacher, naval chaplain or confessor, in his last years, to more than one community of young Irish Christian Brothers, he gave himself heartily to each. The free independent judgment which was always a marked characteristic of his advice made him in old age an admirable confessor, just as in his youth the same independent judgment made him, to use a phrase from one who knew him many years ago in Belvedere, a superb teacher of history and English literature. Clongowes and Belvedere were very much the centres of Mattie’s life down to the year 1940 when he volunteered as a naval chaplain in Derry and in the Far East.
The fact that he was one of a very well known and respected Dublin family and that he lived in or near Dublin for so many years gave him a great advantage in forming the friendships which meant so much to him personally and which were so marked a feature of his apostolic work. He lived more than seventy years of life in Dublin at a time when Dublin was very much the centre of modern Irish life and his memory (usually but not always accurate in detail) made his conversation a stream of reminiscences that were always vivid to himself and of interest to his hearers, Again and again it was remarked that what Mattie remembered was almost always some kind word spoken to him or some good deed which had made an impression on him, possibly long years ago. He was quick to complain of some passing episode that irritated him but his wide ocean of personal memories seemed full. to overflowing of kind and generous thoughts.
The failure of Fr Bodkin's eyesight which was so heavy a cross for him to bear in the years after his return from service in the English Royal Navy exacted more from him than from most other sufferers from this affliction for all through life he had been a great reader of books and a lover of fine pictures. As a boy, in his father's house he had the good fortune of knowing Sir Hugh Lane, then at the height of his influence in Irish artistic life and in later years, he had the constant stimulus of his brother Tom's example, first as Director of the National Gallery in Dublin, then of the Barber Institute in Birmingham
But there was another strand of the family tradition: if Tom Bodkin's name will always be remembered in connection with theNational Gallery and the controversy that arose over the final disposition of Hugh Lane's bequest to Dublin the name of his sister, Emma, was even more closely linked with Frank Duff’s apostolate and work for the Legion of Mary at home and abroad. It was probably Emma's influence which first turned Mattie's thoughts to the welfare, spiritual even more than temporal, of the young girls who for one reason or another had been left without family or friends to help and advise them. What Fr Mattie did for those girls and often for many years successively, when they turned to him as to a friend upon whom they could always count, is known only to God. Emma predeceased him by a few months here in Dublin. Both, we are confident, have received in Heaven the reward which the Lord promises to those who give and give generously to children and to those in need. Requiescant in Pace.

◆ The Belvederian, Dublin, 1974

Obituary

Father Matthias Bodkin SJ (1896-1973)

Fr Bodkin's death in the night between All Saints Day and the Commemoration of All Souls, when by a special effort he had said the customary three Masses for the Dead, after midnight, was in many ways a fitting end to a long life during which he had always been notable for the energy with which he threw himself into whatever task assigned him.

Those who saw the memorial card which was made after his death were somewhat taken aback to realise how much Fr Mattie's face had changed in appearance during his long, strenuous and often hard life. No man was better able to enjoy fun or any form of relaxation that appealed to him but there was always a sense of duty to be done, and done generously, at whatever cost to himself. He had a real gift of friendship and he was never short of friends. Whether as a teacher or a preacher, naval chaplain or confessor, in his last years, to more than one community of young Irish Christian Brothers, he gave himself heartily to each. The free independent judgement which was always a marked characteristic of his advice made him in old age an admirable confessor, just as in his youth the same independent judgement made him, to use a phrase from one who knew him many years ago in Belvedere, “a superb teacher” of history and English literature. Clongowes and Belvedere were very much the centres of Mattie's life down to the year 1940 when he volunteered as a naval chaplain in Derry and in the Far East.

The fact that he was one of a very well known and respected Dublin family and that he lived in or near Dublin for so many years gave him a great advantage in forming the friendships which meant so much to him personally and which were so marked a feature of his apostolic work, He lived more than seventy years of life in Dublin at a time when Dublin was very much the centre of modern Irish life and his memory (usually but not always accurate in detail) made his conversation a stream of reminiscences that were always vivid to himself and of interest to his hearers. Again and again it was remarked that what Mattie remembered was almost always some kind word spoken to him or some good deed which had made an impression on him, possibly long years ago. He was quick to complain of some passing episode that irritated him but his wide ocean of personal memories seemed full to overflowing of kind and generous thoughts.

The failure of Fr Bodkin's eyesight which was so heavy a cross for him to bear in the years after his return from service in the English Royal Navy exacted more from him than from most other sufferers from this affliction for all through life he had been a great reader of books and a lover of fine pictures. As a boy, in his father's house he had the good fortune of knowing Sir Hugh Lane, then at the height of his influence in Irish artistic life and in later years, he had the constant stimulus of his brother Tom's example, first as Director of the National Gallery in Dublin, then of the Barber Institute in Birmingham.

But there was another strand of the family tradition: if Tom Bodkin's name will always be remembered in connection with the National Gallery and the controversy that arose over the final disposition of Hugh Lane's bequest to Dublin the name of his sister, Emma, was even more closely linked with Frank Duff's apostolate and work for the Legion of Mary at home and abroad. It was probably Emma's influence which first turned Mattie's thoughts to the welfare, spiritual even more than temporal, of the young girls who for one reason or another had been left without family or friends to help and advise them. What Fr Mattie did for those girls and often for many years successively, when they turned to him as to a friend upon whom they could always count, is known only to God. Emma predeceased him by a few months here in Dublin. Both, we are confident, have received in Heaven the reward which the Lord promises to those who give and give generously to children and to those in need. Requiescant in Pace.

◆ The Clongownian, 1974

Obituary

Father Matthias Bodkin SJ

Early on the morning of All Souls' Day, 1973, Fr Mattie Bodkin died at Milltown Park. He had arranged to say after midnight the customary three Masses for the dead, so as to leave himself free for some apostolic work in the morning. He had been in poor health for the past few years, and this final effort proved too great. It was a fitting end to a long life of devoted and strenuous work as a priest.

Mattie Bodkin was at Clongowes from 1910 to 1914. His father, Judge Matthias McDonnell Bodkin, was an old Tullabeg boy, and his brother Tom, later Professor of Fine Arts in the University of Birmingham and Director of the Barber Institute, had preceded him at Clongowes by some ten years. Mattie entered the Jesuit novitiate in 1914, took his MA in history in University College, Dublin, taught for some years in Clongowes and Mungret, and, after the usual theological studies was ordained in 1931.

The next ten years of Fr. Bodkin's life were spent teaching or directing studies in Clongowes and Belvedere. His work was characterised by energy and originality. To give an example of the latter characteristic, when prefect of studies in Clongowes, he was responsible for three institutions all of which were, for those days, distinctly forward-looking. These were the “Society of St Patrick” which put the senior boys into touch with charitable institutions in Dublin, in the hope of their being enlisted, a lending library of non-fictional books which the boys could carry about with them, and a special meeting room for the Irish Society in which all the furniture and decorations were examples of Irish craftmanship. He was a stimulating teacher, and was indefatigable in guiding boys to suitable careers, getting them openings and keeping in touch with them in after life. This personal relationship with his pupils and past pupils was perhaps the greatest apostolate of Fr Mattie's life.

In 1943 there was an urgent request from the head chaplain of the British forces for a naval chaplain. The post was offered to Fr Bodkin, who willingly accepted it. He acted at first as Port Chaplain in Derry, where he had a very friendly reception from the then bishop, Dr Farren. His work there was varied by a strenuous patrol journey to Iceland on a destroyer. He then joined HMS Anson, and did duty in many parts of the world, Malta, Australia, Hong Kong - where he arrived just as the last Japanese were leaving, and where he met the Irish Jesuit missionaries who had survived the ordeal of the occupation - Japan and Singapore. Though he never saw fighting, he had innumerable adventures and had constant opportunity for priestly work.

He was demobilized towards the end of 1946, and spent the next twenty years giving missions and retreats. To this work he applied himself with characteristic vigour, and became well known to the clergy throughout Ireland. During all this time he kept up his friendships with his former pupils, and contracted many more, among all walks of life, as a result of his unfailing readiness to help those who were in trouble. But as years went on, his eye sight gradually deteriorated, and finally he had to live a more or less retired life at Milltown Park. Fr Mattie, however, could never be idle, and to the last he endeavoured to carry on some literary work. He had, for instance, planned an article for 1974 to mark the centenary of the birth of Sir Hugh Lane, whom he had known when he was a boy. It also gave him great happiness to be able to carry on his priestly work to the end, acting as spiritual adviser to several communities of young Christian Brothers.

Fr Bodkin was a man of wide and varied interests and talents. His special subject was history and here his quite phenomenal memory stood him in good stead - but he had also an encyclopediac knowledge of English literature, and was himself a prolific and able writer. As a young man, he published three excellent stories for young people,” Floodtide”, “The Treasure of the Mountain” and “Halt Invader”, and in later life an historical novel, “Borrowed Days”, in the background of which figured houses he had lived in, Emo Park, Belvedere, Clongowes, Among his other works were a study of the life and spirituality of Fr John Sullivan, “The Port of Tears”, which recreated in a striking way the Victorian background of Fr Sullivan's early life, and a particularly attractive illustrated book, “A Christmas Novena”. He was also the author of many excellent painphlets on the lives of the saints, amongst them St Bernadette, St John Berchmans, St John de Brébeuf and Blessed Ralph Corby.

A minor work of his was a first-class piece of literary detection. This was a paper which he read to the Royal Irish Academy in 1924 on a memorandum preserved in the Clongowes library. It is obviously the work of a confidential agent, and expresses in very frank terms the writer's opinion of the members of the Irish House of Commons in 1773. Fr. Bodkin identified the author as Sir John Blaquire, secretary to the Lord Lieutenant, Lord Harcourt, and also gave an enlightening view of the contemporary political situation.

Fr Mattie had also a fine artistic taste. He had a wide knowledge of the great artists and paintings of every age, and in parti cular had made a special study of the art as well as the history of Egypt. Through his association with his brother Tom, he had come to know many contemporary Irish artists, in particular Jack B. Years, on whose work he was invited to lecture on several occasions at the Sligo Yeats Festival.

McCullough, Joseph P, 1892-1932, Jesuit priest

  • IE IJA J/281
  • Person
  • 05 December 1892-27 June 1932

Born: 05 December 1892, Belfast, County Antrim
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Milltown Park, Dublin
Final Vows: 02 February 1929, Robinson Road, Hong Kong
Died 27 June 1932, Sacred Heart College, Canton, China (Died of cholera)

by 1918 at Stonyhurst, England (ANG) studying
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
by 1929 Joined second batch Hong Kong Missioners

◆ Irish Province News
Irish Province News 7th Year No 4 1932
Obituary :
Our mission in China has suffered grave loss by the deaths of two of its most zealous missioners, Our hope is that the willing sacrifice of their lives will bring down the blessing of God on the mission, and help in the gathering of a rich harvest of souls for Christ.

Fr Joseph McCullough
On the 27th June Father McCullough died at Canton of cholera. He caught the disease while devotedly attending Father Saul.
He was born in Belfast, 5th December, 1892, educated at Mungret, and began his novitiate at Tullabeg, 31st August 1914. After one year's juniorate at Tullabeg he was sent to Stonyhurst for philosophy. In 1917 our Irish philosophers owing to war troubles, were called home, and located at Milltown. Here he finished philosophy, and then spent two years in
Clongowes. Four years theology at Milltown, a year's teaching at Mungret, and tertianship at St. Beuno's brought him to the year 1928, when he sailed for China. He lived for one year with the Portuguese Fathers in Shiuhing, where he managed to teach English to about forty Chinese boys, using, as well as he could, their own language. Next year saw him Minister at Sacred Heart College, Canton, where he became an excellent teacher of the higher classes, and made such progress in the language that he was able to preach from the pulpit of the Canton Cathedral. His qualities of heart and his gaiety endeared him to many of the boys, and this influence was invaluable the following year when, in trying circumstances, he was appointed Superior of the College.
The Japanese boycott, the anti-foreign feeling in student circles paralysed the discipline in the Canton schools, and Sacred Heart College did not escape. Often during the year heroic
patience was required to keep the classes at work, and better than anyone else Father McCullough succeeded. He had become an intimate friend of many of the leading Chinese pagan boys. Their conversion was not to be hoped for at the moment. But, now that Father McCullough is reaping the reward of his brave efforts, we trust that his prayers will complete the work he had so well begun.
He was so well known that. a short time before his death a Convent of Chinese Sisters had invited him to give a retreat in Chinese to their pupils.
The following sketch is by Father M. Kelly who lived with him for a great many years before he went to China :
“It is difficult to think that he is dead, He was the embodiment of health and vigorous manhood when he left for China. During the last two years of theology he was Chaplain to the lncurable Hospital. There he did invaluable work. Being of a gay and cheerful disposition, it was really wonderful to see how the faces of the poor patients used to light up when they saw him approach. He always had a cheery word or a joke for every one. To bring a little brightness into the lives of such sufferers he got up any number of entertainments, securing the best artists in Dublin, even the famous Fritz Brass and his No. I Army Band. But he himself with his fine voice was always the most popular item with the patients.
On the purely spiritual side he worked even harder, and with conspicuous success. Many a deathbed was made easier by his presence, and not a few were won back to frequent the
Sacraments by his zeal and persistent efforts. Little wonder that, when leaving the hospital, the patients presented him with a beautiful watch, and that they were unfailing in their
prayers for his success in China.
As stated elsewhere Father McCullough sacrificed his life through his devotedness to Father Saul. It was not his only sacrifice. An intimate friend knows, and may now be pardoned for revealing, that he sacrificed his life's ambition when he accepted the invitation to go to China. Knowing that his abilities lay in the direction of preaching and giving retreats he worked assiduously during philosophy and theology preparing sermons and meditations-in the hope that eventually he would be chosen for the Mission staff in Ireland.
Towards the end of the Tertianship a letter came from Father Provincial asking him to go to China. It was utterly unexpected, and accepting, meant the renouncing of his life's
ambition. For two days he prayed for light and grace and then wrote his answer, a magnificent answer - he was willing to go if considered worthy. That meant his giving up the work.
for which he had prepared so long and so carefully, it meant leaving for ever a country that he dearly loved - he belonged to a family that for generations had been intimately connected with every popular movement in Ireland But, under a gay and lighthearted exterior, Father McCullough was an exact and zealous religious, and when the call came for a big sacrifice it got a reply that was really heroic.
May God reward him, and, by his death and that of his fellow worker, Father Saul, may He bless and strengthen our young mission, that has the sympathy of every one in the
Province in the loss of two such zealous workers.”

◆ James B Stephenson SJ Menologies 1973

Father Joseph McCullough 1892-1932
Fr Joseph McCullough was a martyr of charity in the exact sense of that hackneyed phrase, for he died of cholera contracted when nursing Fr Michael Saul, who also died of cholera.
Fr McCullough was a Belfast man, born in that city on December 5th 1892. He was one of the pioneer members of our Hong Kong Mission in 1928. He became so proficient in the Chinese language that he was able to give retreats to Chinese girls in a convent run by Chinese nuns.
The keynote to his life was zeal for souls. All during his scholasticate he prepared himself for retreats and missions. His qualities of heart and spontaneous gaiety endeared him to any of the pagan boys he met in Canton and which greatly helped him when appointed to the difficult post of Superior of our College in that turbulent and faction ridden city.
He died on June 27th 1932, young in years but ripe in achievement.

◆ The Mungret Annual, 1929

Our Past

Father Joseph McCullough SJ

Mungret feels proud that still another of her old boys has been selected to join the little groups of Irish Jesuit Missionaries at Hong Kong. Fr Joe left Ireland for the Far East on September the 3rd. During a few years work in the sacred ministry he had shown a singular aptitude for preaching and direction. So many were indebted to him for spiritual assistance that it was not without dismay that they heard of his new destination. Their prayers will help Fr Joe greatly in his arduous labours amongst the Chinese. Shortly after his arrival at Hong Kong he and a companion Crossed over to Canton where the little band of pioneers have extended their labours, An extract from one of Fr. Joe's letters will illustrate that his eye still twinkles and that he can enjoy the humorous side of things :

At Canton station Fr McDonald SJ met me. If Hong Kong seemed to be 90% Chinese, Canton seemed about 200% so at least. What pandemonium once we left the station! A whole army of rickshaws and coolies seemed to bear down on us. Fr. Dan kept quite cool and an Indian policeman rushed up and smashed into the rickshaws with his long heavy truncheon. He spoke no word but just hit out right, left and centre. All was quiet at once, and Fr Dan's only remark was “This is Canton”.

I had one little adventure in the city. As I walked through one of the crowded thoroughfares with Fr McDonald, a slick looking gentleman eyed me sharply as I passed him, instantly observing, as I suppose, that I was a stranger. He followed with a friend, Then getting in front he left his friend behind me. A push from behind drove me into the arms of the gentleman (sic) in front, and an effort was made to reach my breast pocket. I handed off, kindly I hope, but firmly, and the objective was missed. We looked into each others eyes, smiled and passed on,

We may remark that Fr Joe comes from the North, in fact, Belfast. He really should have warned the Chinamen of that fact. Fr Joe with Mr J Hogan SJ, an old Crescent boy, were sent to the Catholic Mission, Shiuhing, West River, China.

In Shiuhing they are in the company of 20 Portuguese Jesuits who have charge of a district larger than Ireland. Fr Joe is devoting himself this year mainly to the study of Chinese, and gives help in the Catholic school before he returns to Hong Kong. We are sure that Fr Joe would be delighted to hear occasionally from old Mungret boys of 1912-14 as well as from his pupils of later years. He would value their prayers even more.

◆ The Mungret Annual, 1932 : Golden Jubilee

Mungret and the Irish Jesuit Mission in China

Father Joseph McCullough SJ

Readers of the “Mungret Annual” will be interested to read of the progress, in six years, of the work of the Irish Jesuit Fathers in South China. To none will it come as a surprise that the sons of Mungret, true to the traditions of Mungret, have entered largely into this new venture to win China to the Catholic Faith. The Superior of the Mission, Father George Byrne; the Superior of the Jesuit Community in Canton, Father Joseph McCullough; the Minister in the Jesuit Community in Canton, Father Michael Saul (1904-09), and the Irish Father at present stationed in the Stella Maris College of the old capital city of Shiu-Hing, Father Eddie Bourke (1910-13), are all Mungret Alumni. To these must be added Father Richard Gallagher, who taught in Mungret from 1911 to 1914, and Rev R Harris, who was in Mungret as recently as 1922.

And first, the pioneer and founder of all this work is Father George Byrne, who for some years studied in Mungret. He arrived in China on the feast of St Francis Xavier, 1926. Surely an auspicious date. One which We hope and pray foreshadows the success which would have been the Saint's, had God so permitted him to enter into this land of China's teeming million,

The district of South China, to which these sons of Mungret have gone, is one of the most prosperous and densely populated in China. It is the city and district whence have come most of the leaders in the present government of China. For most of China's merchants, bankers, diplomatists and politicians are from Canton and the province of some forty millions of inhabitants of which Canton is the brains and the capital.

Indeed, so great is the share of the Cantonese in the Chinese movement for political freedom, that Canton is styled the brains of China.

The present Acting-President of China, Wong Ching Wei, is from Canton. The founder of the Nationalist Party, Sun Yat Sen, is from a village in the Canton delta. The importance, therefore, of Canton as a stronghold of the Catholic Faith is manifest. And for this reason the Holy See, rich with the experience of centuries, has manifested great concern in the establishment of the Church in this metropolis of South China. From America have come the Maryknoll Fathers, from Italy the Salesian Fathers, and from Ireland the Jesuit Fathers - all to unite in bringing to a great people the message of salvation.

Among the important works which Father Byrne came to do was to open a Regional Seminary for the training of the future priests of South China. It is a work which St. Francis hinself would have cherished, seeing it is one of the best, if not the best means, of solving the terrible problem of bringing China to the light and truth of Christ.

Last October this Regional Seminary building was ready for habitation. It is a beautiful structure in Chinese style, standing on the summit of its little hill-island and overlooking the entrance of Hong-Kong harbour. Seen in the golden rays of the setting sun, it nestles at the foot of the Hong Kong mountains, facing a view of sea dotted with a multitude of little islands. At its feet lies crowded the Aberdeen fishing fleet, the junks and the sampans--the homes of thousands of Chinese. This is a vision not easily forgotten

From here will go forth a well trained native Chinese army of Christ's own soldier priests to win their pagan brothers into the fold of the Good Shepherd. There you will find one who is still, I am sure, remembered in Mungret - Father Dick Gallagher. His energy knows no bounds, and to hear the choir of Chinese students which he has trained but for a few months, makes one proud that Mungret was his home for so many years. “The Rock”, the chief mouthpiece of things, Catholic in Hong-Kong, which he edits, he takes in his stride, as it were, and it is only one of his numerous works of zeal and love.

A night's journey from Hong-Kong by one of Butterfield and Swires' fine river boats, brings one to the famous capital of Kwang Tung-Canton. Here the beautiful Gothic spires of the Catholic Cathedral belonging to the Missions Etrangères, stand out as land-marks to be seen from any elevated part of this vast city. It is in the grounds of this Cathedral that is situated the Sacred Heart College. The Superior of the Irish Community teaching here is Father McCullough, also a Mungret man. With him are also two other Mungret men. Father Saul, well known all over Ireland for his missionary work and zeal, joined the community last year, and already he has made his influence felt. Rev Dick Harris has also been a credit to his Alma Mater by his zeal and sympathy among the boys. Already he has made several converts. He and Father McCullough spent a preliminary year studying the language at Shiu Hing. This place is a large village situated on the West River and a day's journey from Canton. At present Father Eddie Bourke, recently First Club Prefect at Mungret, where he once studied as a boy, is there grappling with the problems of Chinese language and customs.

So Mungret men are everywhere leavening the work of the Irish Jesuits on South China. Surely Mungret is honoured in them and they in her for all she has done for them. Yet they are but a handful of the soldiers of Christ, whom Mungret has scattered so lavishly all over the world, from China to Africa, from America to India, from Australia to the Philippines.

Truly, Mungret's role of honour is mag nificent, and we, its representatives out here in distant Cathay, take a noble pride in being her sons, and we are happy to join with ail her far-flung legions in offering her, on this her Golden Jubilee, our heartfelt thanks for all she has done for us, and in wishing her a continuation of God's blessing in the great and fruitful work she is going to do in the future,

For the convenience of readers we add the addresses of past Mungret men now working with the Irish Jesuits in China :
Rev George Byrne SJ, Ricci Hall, Hong Kong.
Rev Joseph McCullough SJ, Sacred Heart College, Canton.
Rev Michael Saul SJ, Sacred Heart College, Canton.
Rev R Harris SJ, Sacred Heart College, Canton.
Rev E Bourke SJ, Stella Maris College, Shiu Hing.
Rev R Gallagher SJ, Regional Seminary, Hong-Kong

◆ The Mungret Annual, 1933

Obituary

Father Joseph McCullough SJ

Scarcely had the sad news of Father Saul's death reached us in Mungret, than there followed the news that Father McCullough had also been called to make the great sacrifice and to offer his life for the young Jesuit Mission of Hong Kong. He had caught cholera while devotedly attending Father Saul in his sickness and at his death. Boys still at school here remembered Father McCullough for his great cheerfulness and good-humour, while many had heard of him from their companions. Thus it came about that his unexpected death came home to us all, with unusual force.

Joseph McCullough was born in Belfast, December 5th, 1892, and was in Mungret from 1912 to 1914. In the August of 1914 he entered the Jesuit Novitiate at Tullabeg. He went through the full course of his studies at Milltown Park, Dublin, broken only by two years on the teaching staff at Clongowes. After his ordination he spent the year 1926-27 teaching at Mungret. In 1928 he was appointed to the Mission in Canton. Here he spent a twelvemonth among the Portuguese Fathers at Shiuhing learning. Chinese. He made rapid and remarkable progress in Chinese, and was constantly invited to preach in Canton Cathedral. In 1929 he became Minister and Teacher at Sacred Heart College, Canton, and in 1930 he became its Superior. In attending Father Saul during the cholera epidemic of June, 1932, he himself caught the disease and died after three days illness.

The loss of Father McCullough to the Mission in Canton might be called a disaster if we did not remember that God's ways are not our ways, nor our thoughts His. He had triumphed over the difficulties of the language, and his full powers were just coming into play on the apostolate. We can sympathise, therefore, with the loss of his brothers in the field afar. By all who knew him, too, this early death is keenly felt, for he was gay and cheerful always, a ready helper of others and an excellent friend to all. He had a fine voice, and we are told that he was never readier to use it than for the pleasure of the poor incurables of a Dublin hospital. His humour appears in his letters from the mission, some of which appeared in our columns in 1929. Life in the new land of China, far from Ireland, where his human interest and natural ambitions were centred, was not pleasant, but he met its disappointments with the smile that concealed holiness, and smiling, made the offering of his life for China.

To his sorrowing relatives Mungret offers her deep sympathy. RIP

Murphy, Geoffrey C, 1922-1985, Jesuit priest

  • IE IJA J/264
  • Person
  • 30 September 1922-12 October 1985

Born: 30 September 1922, Bray, County Wicklow
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 22 April 1977
Died: 12 October 1985, St Vincent's Hospital, Dublin - Sinensis Province (CHN)

Part of Loyola community, Petaling Jaya, Malaysia at time of his death.

Transcribed HIB to HK : 03 December 1966

by 1949 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Death of Father Geoffrey Murphy, S.J.
R.I.P.
Father Geoffrey Murphy, the first Jesuit novice master in Malaysia, died of cancer of the liver in St. Vincent’s Hospital, Dublin, Ireland, on 13 October 1985, aged 63. He had gone to Ireland for further diagnosis, but he died within a month of his return.

Father Murphy was born in Ireland in 1922. He worked in Hong Kong as a scholastic form 1949 to 1951 and as a priest from 1956 to 1958 he asked for work in Malaysia and remained there till his last days.

For a long time the Jesuits had very few locally born members in Malaysia. However, when visa restrictions had reduced the expatriate Jesuits to a very small handful the number of local applications began to rise.

Father Murphy, after many years of pastoral and counselling work in Penang, became master of novices for the Jesuit region of Malaysia and Singapore, and moved to Petaling Jaya, near Kuala Lumpur, where the Jesuits have a thriving parish and a hostel for university students.

A steady stream of candidates passed through Father Murphy’s hands: there are now more Malaysian Jesuits in formation than ordained Jesuits - a decidedly unusual situation in these days of scarce vocations.

Father Murphy had given himself whole-heartedly to the work of formation. His last thoughts and his last words were all about the novices.
Sunday Examiner Hong Kong - 8 November 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Tommy Byrne Entry
During his term as Provincial (1947-1963) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O'Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald.

◆ Irish Province News
Irish Province News 23rd Year No 3 1948
Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Irish Province News 61st Year No 1 1986

Obituary

Fr Geoffrey Murphy (1922-1940-1985) (Macau-Hong Kong)

The following appreciations have been borrowed from Macau-Hongkong Province Letter no. 276, with a few adaptations made.

An appreciation from Hong Kong:

Geoff was born on 30th September 1922 in Bray, Co. Wicklow, and educated in Belvedere College, He entered Emo Park as a novice in 1940, under Fr John Neary as novicemaster. There three years (1942-45) in Rathfarnham, followed where Geoff did an Honours degree in Ancient Classics from UCD; and philosophy in Tullabeg (1945-48).
In 1948, together with Hal McLoughlin, Jimmy Kelly and Frank McGaley, he was selected for the China mission. He spent one year (1948-'9) in Canton at our language school. We had classes at the YMCA in the centre of the city. Geoff made a good fist of the language. He also got on very well with the other students, who were of all kinds: protestant missionaries from Sweden, USA and England, businessmen from various countries, and the rest. Many Chinese students used to come to our house, some for games, some for English, some for instruction. Here again Geoff mixed very easily with them. In 1949, because of the communist army's approach to Canton (which was taken in October that year), the scholastics were ordered back to Hong Kong, The Second year of language study was held in Battery Path, then belonging to the MEP (Paris Foreign Missionaries, now the Victoria district court), Geoff then taught for a year (1950-51) in the Wah Yan afternoon school, being very successful and well-liked
Four years (1951-5) of theology in Milltown Park, Dublin followed. Geoff was ordained a priest on 29th July 1954. He spent his tertianship (1955-56) in Rathfarnham.
On his return to Hong Kong he was assigned to Cheung Chau, as minister, for another year of language study. In 1957 he moved to Wah Yan Kowloon and began teaching in Chu Hai post secondary college. This college had been in Canton before the communists took over: Fr Ned Sullivan († 1980) had taught in it there. Geoff also became editor of Tsing Nin Man Yau, a magazine in English and Chinese aimed at Chinese students and originally established some years before by Fr Terry Sheridan († 1970). In 1958 Geoff was posted to Kuala Lumpur, and for the rest of his life was based in Malaysia. There he faced a new challenge: to build St Francis Xavier's church and the university hostel in Petaling Jaya, near “KL”. He had the help of Fr Paddy McGovern († 1984), had arrived in Kuala Lumpur in 1957. The task was accomplished successfully, and the church and hostel opened in 1961. Geoff became parish and superior of the house (1961-65).
In 1965 he was transferred to Penang, where he was stationed until 1980, first at the Cathedral, then, from 1972, in the centre for university students which he founded at Minden Heights. Incidentally, from 1978 to 1982 he was listed as co-ordinator of the apostolate of Ours in Malaysia and Singapore, as well as being delegate for formation (from 1980) for the same area.
In 1980 he returned to Petaling Jaya as minister and bursar, as well as promoter of vocations in Malaysia. His responsibilities for formation and the promotion of vocations paved the way for his appointment in 1982 as novice master and superior of the new noviciate. (The opening of the Malaysian noviciate was described in a letter from Geoffrey himself, published in the Jesuit IPN, October 1982, pp. 264-'5.)
When Geoff was in Hong Kong in August last year on his way back to Ireland, he came to visit the Wah Yan community. We were shocked at his appearance: he had lost so much weight, so different from the Geoff we knew of old. Still, none of us thought that six weeks later Geoff would be dead.
Since 1958 I rarely met Geoff, but during the years we were together I found him an excellent religious and a very pleasant companion. I always found it easy to talk to him, and he was always even-tempered and good humoured. He was an excellent person to go to for advice, paternal in the good of the word. During all the years of formation, he was beadle in every house he lived in, and always did a fine job. As a priest, he was a superior for many years, had a very pastoral outlook and real concern for both his fellow-Jesuits and those for whom and with whom he worked. It is not surprising who that he was a great success as master of novices and as advisor for many years to the priests in Penang.
So the poem of Geoff's life has been priest finished and its last line written. ...

patience and his ability to listen endlessly to anyone in trouble, occasionally encouraging the flow of conversation with his special trade-mark, “Sure, sure. Sure, sure!”
Once a month Geoffrey and I used to meet in Taiping as we both had diocesan meetings to attend, and in the evening we always had dinner together and long conversations about the problems of the world and maybe especially the diocese. I am wondering now how much all of that was due to his qualities as a listener. Certainly Geoffrey's death has meant the loss not just of an excellent and priest but also of a very close friend. I at least used to complain sometimes that we could never be sure he would turn up on time for an appointment - he once kept me waiting for two hours. You could be sure his explanation would be that he had met someone who wanted to weep on his shoulder. He took it for granted that I, as a priest, would understand that in such a case there was no real need for apology. It always took the wind out of my sails. ...
Geoff's notable calm seemed to be ruffled only when he came across cases of injustice, illness, all cases in fact where the weak and defenceless were involved: his heart was then always engaged.
Not only the Jesuits miss him. In the days after his death I was flooded with telephone calls of sympathy from bishops, priests, sisters, brothers and laypeople. The bishops promised public Masses in their cathedrals (and I believe Bishop Selvanayagam is arranging for a requiem Mass for Geoff in Penang cathedral in November when all the priests of the diocese will be present). Sympathetic messages have been too numerous to quote, except perhaps this one:
“Jeff was such a good man, so full heart, especially to our orphans in Penang and elsewhere, and very understanding of the Sisters who came from their ranks. He was very intimately concerned with the sick - Sr Rosario Lee the doctor, and Sr M. Christine were among those who received special spiritual comfort from him; also Mother Monica before she died. He helped these three cancer cases when they really needed him, and I am sure that from heaven they obtained for him the comfort of not suffering too long from the same sickness as they had”.
In view of the above, it was no surprise that Geoffrey was appointed master of Jesuit novices, the first in the region. His interest always lay in the direction of souls, as many Brothers and
Sisters gratefully acknowledge. Perhaps he was not gifted with eloquence, but his he was not gifted with eloquence, but his spiritual direction was valued, and no one ever felt he had not been given sufficient opportunity to express himself properly.
I have heard that when he was first told of his cancer, his first wish was to return to the noviciate in Malaysia, which of course was forbidden by the doctors. Fr Joe Dargan tells us that it was when he was told that Fr Paul Tan knew of the situation and could cope, that he peacefully awaited his death.
A final word from an elderly Sister:
“He was a holy man: he will look after your problems now he is in heaven, and will also draw novices to you”.

News of the death of Fr Geoff Murphy at St Vincent's hospital, Dublin, on the night of 12th October came as a great shock to his colleagues in Malaysia, Singapore and Hong Kong. News of the seriousness of his illness had already been a surprise: before leaving Malaysia for Ireland ... he had been seen by a doctor who'd told him he definitely did not have cancer, and his loss of weight at that time was of attributed to the diet he'd been put on. . It was only at the beginning of October that the final diagnosis of liver cancer was made and Fr Geoff told about it by the doctor who thought he might survive two to three months at that stage. But Geoff was already deteriorating quickly, in no pain but very weak. He was peaceful and calm, worried at first about what might happen his novices in Kuala Lumpur, and very edifying to those who visited him. The Irish Provincial, Fr Joe Dargan, was at his bedside when he died. Geoffrey had just passed his 63rd birthday.
Some 30 Jesuits attended the removal of Fr Geoff's remains from the hospital to St Francis Xavier's church, Gardiner street, ... and 54 concelebrated the requiem the following morning (15th October). Fr Paul Andrews (whose sister is married to a brother of Geoff) was the principal celebrant and gave the homily, in the course of which he said:
“In his last days he talked above all of his novices. Since he started the noviceship he had already seen 8 Malaysians through to their first vows as Jesuits, and our special sympathies go out to the three novices whom he left in September, planning to return to them in late November.
St Ignatius urged us to die well. We can only guess what was in Geoffrey's mind when he started for home last month in a sick state. Did he hanker for the proverbial blessing of bás in Éirinn? - to die on his own soil, close to his own large family of sisters and brothers and cousins and relations? He always managed things well, did complicated jobs unobtrusively and efficiently; and it took some planning and effort to route his journey so that he could greet his two brothers and their families in Canada, and his sister Mary with her family in England. When he landed in Dublin, clearly exhausted and ill, he said happily: “I made it”. He had come half-way around the world to say his good byes. That done, he did not hang on to life but died quickly, his eyes still on the future and the wider world”

◆ The Belvederian, Dublin, 1986

Obituary

Father Geoffrey Murphy SJ (1940)

Some 30 Jesuits attended the removal of Fr Geoff's remains from the hospital to St Francis Xavier's church, Gardiner St., on the Monday evening; and 54 concelebrated the Requiem the following morning, 15th. Fr Paul Andrews (whose sister is married to a brother of Geoff) was the principal celebrant and gave the homily. Among the concelebrants were the Irish provincial and the novice-master, and Frs John Wood and Herbert Dargan, and Missions procurator Fr Vincent Murphy. At the suggestion of the Provincial, the Irish novices played a prominent role in the ceremony, being responsible for the music and carrying the coffin from the church. Fr Geoffrey was laid to rest in the Jesuit plot in Glasnevin cemetery.

In “his own” church of St. Francis Xavier in Petaling Jaya, the Mass of the Resurrection for him was marked, in the words of a participant, by “a white display broad in front of the main altar, with one large white flower arrangement at the side. On this board were photos of Fr Murphy taken more recently and a few of the early Petaling Jaya days with SJ confreres of the 60s. In the centre was a huge red heart, fringed with lace, on which was written ‘He is risen indeed, Alleluia’, the theme of the Mass. So, when there was a complete power failure from the 1st Reading until all the ceremony was completed, a very romantic, quiet, peaceful atmosphere prevailed. Fr Paul Tan says the Chinese would have taken it as a sure sign his spirit was with us. All here are still a little shocked by the sudden death...” Another sister writing in condolence from Penang said: “There is grief and shock all over Penang, and his requiem at the Cathedral last Saturday evening was crowded, as well it might be. One lady said to me, ‘I never saw him but I heard how good he was and I felt I should come’.”

In the course of his homily at the funeral Mass Fr Paul Andrews said: “What he did (in the Far East) has become especially clear in the last few days from the chorus of shock and grief in the messages that have come from Malaysia, from friends, students, parishioners, sisters, brothers, fellow Jesuits, and bishops. We get a sense of what Geoffrey meant for them, a man of strength and stability and wisdom, someone you could lean and rely on, a father. Over these 29 years he has been the effective founder of the Jesuit mission in Malaysia, and we can feel with their bereavement and shock, that someone who meant so much to them should have died so suddenly, and so far away .... In his last days he talked ... above all of his novices. Since he started the noviceship he had already seen 8 Malaysians through their first vows as Jesuits, and our special sympathies go out to the three novices whom he left last month, planning to return to them in late November. St Ignatius .... urged us to die well. We can only guess what was in Geoffrey's mind when he started for home last month in a sick state. Did he hanker for the proverbial blessing of ‘bas in Eireann’? - to die on his own soil, close to his own large family of sisters and brothers and cousins and relations ... He always managed things well, did complicated jobs unobtrusively and efficiently; and it took some planning and effort to route his journey so that he could greet his two brothers and their families in Canada, and his sister Mary with her family in England. When he landed in Dublin, clearly exhausted and ill, he said happily: ‘I made it’ ... He had come half way. around the world to say his goodbyes. That done, he did not hang on to life but died quickly, his eyes still on the future and the wider world.”

Lawler, Donald, 1911-1984, Jesuit priest

  • IE IJA J/229
  • Person
  • 02 March 1911-04 December 1984

Born: 02 March 1911, Bunclody, County Wexford
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 03 February 1947, Wah Yan College, Hong Kong
Died: 04 December 1984, Lisheen, Rathcoole, County Dublin

Chaplain in the Second World War.

Middle Brother of Brendan - RIP 1993 and Ray - RIP 2001;

Early education at Clongowes Wood College SJ

Transcribed HIB to HK - 03 December 1966; HK to MAC-HK; MAC-HK to CHN

by 1937 at Aberdeen, Hong Kong - Regency
by 1941 at Pymble NSW, Australia - studying

◆ Hong Kong Catholic Archives :
Death of Father Donald Lawler, S.J.
R.I.P.

Father Donald Lawler, SJ, formerly of Wah Yan College, Hong Kong, died in Ireland on Tuesday, 4 December 1984, after a very long illness, aged 73.

Father Lawler was born in Ireland in 1911 and joined the Jesuits in 1928. He came to Hong Kong in 1936. After two years of study of Cantonese, he taught for two years in Wah Yan College, Hong Kong. He then studied theology in Australia and was ordained priest there in 1944. After a final year of Jesuit formation in Ireland, he returned to Hong Kong in 1946 and was senior Science Master in Wah Yan College, Hong Kong, for thirty years. He suffered a stroke in 1976, and for the rest of his life was as invalid sinking steadily into ever more complete helplessness as the years went by. About five years ago he was brought by hospital plane to Ireland, where the care of his elder brother, also a Jesuit, helped to mitigate the hardship imposed such prolonged illness.

Death came gently.
Sunday Examiner Hong Kong - 14 December 1984

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Frs. J. Collins, D. Lawler and P. Toner, of the Hong Kong Mission, who finished theology at Pymble last January, were able to leave for Ireland some time ago, and are expected in Dublin after Easter.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 60th Year No 1 2 1985

Obituary

Fr Donald Lawlor (1911-1928-1984) (Macau-Hong Kong)

2nd March 1911: born in Bunclody, Co Wexford. 1st September 1928: entered SJ. 1928-30 Tullabeg, noviciate. 1930-33 Rathfarnham, juniorate (physics and chemistry to B. Sc.), 1933-36 Tullabeg, philosophy. 1936-40 Hong Kong (study of Cantonese. 1938-40 teaching in Wah Yan College, Hong Kong). 1940-45 Australia, theology (Pymble, NSW: ordained priest in 1944). 1945-46 Rathfarnham, tertianship. 1946-78 Wah Yan College, Hong Kong, teaching science chiefly. 1979-84 Lisheen nursing home, Rathcoole, Co Dublin.

The following notice of Fr Lawler, written by Fr Alan Birmingham (M-HK), has been copied from Macau-Hong Kong Province Letter no. 265 (12: 1984):

On Tuesday 4th December, Fr Vincent Murphy telephoned from Ireland to tell us that Don Lawler had died a few hours earlier. Everyone's first reaction was one of gratitude for the ending of Don's long Purgatory on earth. There was of course shock in learning that the companion of so many years was no longer in this world, but it would have been hypocritical conventionalism to pretend to sorrow over his death. The Don of the crystal clear mind, the Don of the lithe vigorous body, the Don of unquestioning independence, had gone years before. Death had brought to an end joyless years of fading powers.
Don Lawler received his schooling at Wicklow Convent and at Clongowes Wood College. I first met him when we arrived together to start our noviceship at Tullabeg. His elder brother Brendan took his first vows on the morning after our arrival and he stayed on in Tullabeg for a short time to act as Don's angelus, The Don of noviceship days was in most ways very like the Don of full maturity. He already had a sturdy distaste for loose thinking and for conventional expression or manifestation of piety. Eschewing gush, he had an unrivalled grasp of the theological and spiritual principles underlying noviceship training and the whole Jesuit life. He took his vows in the ambulacrum in Emo Park (newly acquired as the noviciate house) on 2nd September 1930.
He might have been miserable if he had been asked to do an arts degree in the juniorate. It is hard to imagine Don labouring over Wordsworth or Mrs Gaskell. In fact, he worked for a BSc in physics and chemistry. Clear theory derived from exact experiment was what he seemed made for. Philosophy also suited him; Platonism would have seemed to him to be merely sublime vagueness. If he had been born in another age, Descartes' clear and distinct ideas' might have won him: but as it was he found satisfaction in the highly rational Aristotelianism taught by Fr E Coyne. Philosophy always remained one of his major interests.
He had always been deeply interested in the missions, and he felt that one of his dearest dreams was being fulfilled when he was chosen for Hong Kong, along with Paddy Walsh and.me, in 1936.
My abiding friendship with Don dates from that time. In earlier years I had been mildly alarmed by his ruthless intellectualism and his black-and-white judgements on right and wrong, beauty and ugliness, sense and folly. A month with him in a two-man cabin in the Sua Maru was enough to teach me that I had found a true comrade, able to take peculiarities in his stride, and ready to depend on others and to have others depend on him. I never had to alter that judgement.
After two years of not very successful drudgery in the language school, there came the year in Wah Yan in the old Robinson Road building. In that year Don was not merely a teacher. He was a vigorous sportsmaster. He was deeply interested in the boys. He took part in nearly every school activity. In addition he began to make numerous friends round the city. Already, on the way to Hong Kong, he had been the social centre of the ship. Now he seemed to be on to becoming one of the people that everyone knows, almost a second and more scientific Fr George Byrne. The vitality he showed in that year was something unimagined by those who knew him only in later years..
In the summer of 1939, he and I were expecting to sail for Ireland, but the necessary documents did not arrive until later than the date on which Joe Howatson and Seán Turner had sailed in the previous year. When the documents did arrive, late in June, they contained bad news. Don was offered either immediate return to Ireland with removal from the Hong Kong Mission, or a ‘fourth year’ in Wah Yan. Without hesitation he chose the second alternative, and at once set about organising the tasks of the coming year, notably the forthcoming St Vincent de Paul Bazaar (the predecessor of the Caritas Bazaar).
Normally a fourth year in the colleges is a relatively unimportant setback not worthy of obituary mention. Don's fourth year was an exceptionally hard blow, and seems to have changed his whole life. In summer 1939, war was certain. If he did not sail at once, he would not return to Ireland for theology, and the suddenness of the change made this hard to bear. More important probably was the suggestion that he should consider leaving the Mission. He had always cherished missionary hopes; now a cloud had come over them. Joe Howatson, who probably knew Don better than any other Hong Kong Jesuit, once told me that Don had taken the fourth year as a condemnation of all his past expansiveness. Certainly, when I met him again after tertianship, all that side of his life seemed to have vanished, and he had largely withdrawn from the city into Wah Yan. He made friends through his educational committee work and through his abiding interest in games, but the old expansiveness was gone. I never discovered why he got the fourth year. To me he had seemed a model of what a scholastic in the way a college should be. My guess was some of his superiors had worked through mild suggestions and gentle hints, regarding these as sufficient indications of what they wanted to be done. Don, however, was never sensitive to hints. Anything less scientific than a clear and direct statement seemed contumacious when he was quite unconscious of ignoring orders.This, however, is only a guess.
In 1940, he went to Australia for theology, and he was ordained there in January 1944. He liked Australia, and he had many friends there from juniorate and philosophy days. In 1945 he went to Ireland for tertianship.
In 1946 he returned to Hong Kong to start the long career as senior science master that was to last till his strength ailed thirty years later. This was the main work of his Jesuit life, but there is little to be said about it. He was an outstanding and extremely conscientious teacher of physics to the higher forms, and he played a considerable part in the organisation of scientific teaching in the schools of Hong Kong. He was also always ready to take on the instruction of more intellectual converts whom others regarded as formidable. One of these converts is now a Dominican priest. In the 1960s one of the professors in the University of Hong Kong was waging an all too successful war for atheism. Don took him on in a radio debate and by cool and courteous logic won a striking victory that helped to diminish the professor's influence. This debate was almost his only dramatic incursion into public life in his long years as a priest-teacher.
In community life, however, he was no hermit. He was always ready to expound at length any theological, philosophical or scientific theory that came up. Sometimes his expositions would develop nearly into a lecture, but it was a good lecture, clear, orderly, full, and devoid of rhetorical irrelevance or dialectical tricks.
Over the years he was an unremitting student of the Bible, reading it over and over again. He was also careful to keep abreast of scientific progress. For diversion, more and more as the years went by, he turned to scientific fiction, the frivolous counterpart of his work. to him mere whimsy.
No account of Don would be completed without some reference to his congenital tidiness with both time and things. Every action seemed to have its exact unchangeable time - his shower for instance at exactly 6.30 pm. If any visitor to his room moved an ashtray on his desk, Don would put it back where it had been, not chidingly, but because the ashtray had its own unchangeable place. In 1976 he had his first stroke. For a time he tried to carry on, hoping that by using a microphone he could still talk to his classes, but this proved impossible. After a second stroke he was given generous hospitality for some months by the ever-generous Columban Sisters in Ruttonjee Sanatorium. He returned to Wah Yan and was able to take a slight part in community life. He managed to attend his Golden Jubilee dinner for a short period. He was able to concelebrate Mass on extreme invalid terms. He could still read, and a fading memory enabled him to read and reread his favourite scientific fiction books with fresh interest at every reading. Another stroke transformed him into a complete invalid, and he was brought to St Paul's Hospital, Causeway Bay. His hospital room was comfortable and he had plenty of visitors, the Columban Sisters being exceptionally kind. Yet his complete dependence on others must have been galling to one of his independent character. His Cantonese had never been very good, and as his voice was failing he found it almost impossible to communicate with the hospital staff. It was decided that he would be happier in Ireland. He was far too ill to travel by an ordinary plane, but helpful authorities agreed to give him space in a space in a military Red Cross hospital plane. In Ireland, he went first to St Vincent's Hospital and then to Lisheen Nursing Home, Rathcoole, co. Dublin. His brother Brendan and Fr Vincent Murphy were assiduous visitors, despite ever increasing difficulty in communication.
He sank slowly but steadily. Those who visited him during holidays in Ireland brought sadder and sadder news, yet he did not seem to suffer much physically and the gradual dimming of his consciousness of this world probably lessened mental suffering. Always we were waiting for the last news. It came on December 4th.
He worked hard. He suffered much. God be with him. May he be with God.

◆ The Clongownian, 1986

Obituary

Father Donald Lawler SJ

Don Lawler received his schooling at Wicklow Convent before coming on to Clongowes. His elder brother Brendan took his first vows in Tullabeg on the morning after Don's arrival and he stayed on for a short time to act as Don's angelus. The Don of noviceship days was in most ways very like the Don of full maturity. He already had a sturdy distaste for loose thinking and for conventional expression or manifestation of piety. Eschewing gush, he had an unrivalled grasp of the theological and spiritual principles underlying noviceship training and the whole Jesuit life. He took his vows in the abulacrum in Emo Park (newly acquired as the noviciate house) on 2nd September 1930.

He might have been miserable if he had been asked to do an arts degree in the juniorate. It is hard to imagine Don labouring over Wordsworth or Mrs Gaskell. In fact, he worked for a BSc in physics and chemistry. Clear theory from exact experiment was what he seemned made for. Philosophy also suited him; Platonism would have seem to have to be merely sublime vagueness. If he had been born in another age, Descartes clear and distinct ideas might have won him: but as it was he found satisfaction in the highly Aristotelianism taught by Fr E Coyne. Philosophy always remained one of his major interests.

He had always been deeply interested in the missions, and he felt that one of his dearest dreams was being fulfilled when he was chosen for Hong Kong, along with Paddy Walsh in 1936. After two years of not very successful drudgery in the language school, there came the year in Wah Yah in the old Robinson Road building. In that year Don was not merely a teacher. He was a vigorous sportsmaster. He was deeply interested in the boys. He took part in nearly every school activity. In addition he began to make numerous friends around the city. Already, on the way to Hong Kong, he had been the social centre of the ship. Now he seemed to be on the way to becoming one of the people everyone knows, almost a second and more scientific Fr George Byrne. The vitality he showed in that year was something unimagined by those who knew him only in years later.

In 1940 he went to Australia for theology, and he was ordained there in January 1944.

He liked Australia, and he had many friends. there from juniorate and philosophy days. In 1945 he went to Ireland for tertianship.

In 1946 he returned to Hong Kong to start the long career as senior science master that was to last till his strength failed thirty years later. This was the main work of his Jesuit life, but there is little to be said about it. He was an outstanding and extremely conscientious teacher of physics to the Higher forms, and he played a considerable part in the organisation of scientific teaching in the schools of Hong Kong. He was also always ready to take on the instruction of more intellectual converts whom others regarded as formidable.

In community life, however, he was not a. hermit. He was also always ready to expound at length any theological, philosophical or scientific theory that came up. Sometimes his expositions would develop nearly into a lecture, but it was a good lecture, clear, orderly, full and devoid or rhetorcal irrelevance or dialectical tricks.

Over the years he was an unremitting student of the bible, reading it over and over again. He was also careful to keep abreast of scientific progress. For diversion, more and more as the years went by, he returned to scientific fiction, the frivolous counterpart of his scientific work.

In 1976 he had his first stroke. For a time he tried to carry on, hoping that by using a microphone he could still talk to his classes, but this proved impossible. After a second stroke he was given generous hospitality for some months by the ever-generous Columban Sisters in Ruttonjee Sanatorium.

It was decided that he would be happier in Ireland. He was far too ill to travel by an ordinary plane, but helpful authorities agreed to give him space in a military Red Cross hospital plane. In Ireland, he went first to St Vincent's Hospital and then to Lisheen Nursing Home Rathcoole, Co Dublin. His brother Brendan and Fr Vincent Murphy were assiduous visitors, despite ever-increasing difficulty in communication, He sank slowly but steadily.

Alan Birmingham

FitzGerald, Thomas R, 1905-1967, Jesuit priest

  • IE IJA J/149
  • Person
  • 08 February 1905-12 July 1967

Born: 08 February 1905, Glin, County Limerick
Entered: 20 September 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1939, Loyola, Tai Lam Chung, Hong Kong
Died: 12 July 1967, St Francis Xavier, Kingsmead Hall, Singapore - Hong Kongensis Province (HK)

Transcribed : HIB to HK 03/12/1966

by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Hong Kong Catholic Archives :
Father Thomas FitzGerald, S.J., who worked in Hong Kong from 1938 to 1955 and in Malaysia or Singapore for the past twelve years, died in Singapore on Wednesday, 12 July 1967, aged 62.

Father FitzGerald was born in Ireland on 8 February 1905. He entered the Jesuit novitiate there in 1922 and was ordained priest in 1936.

He came to Hong Kong in 1938. After two years spent studying Cantonese, he went to the Regional Seminary, Aberdeen, where he taught philosophy and later theology. Towards the end of the war he went to Macao to teach in the College of St. Luis Gonzaga. After the war he taught English Literature in Wah Yan College, Hong Kong till 1955. For many years he combined this teaching with a vigorous chaplaincy to the R.A.F.

In 1955 he went to Singapore to lecture in the Teachers’ Training College. In 1958 he moved to Penang as chaplain to a very large complex of educational works run by the Sisters there. In 1964, with seriously impaired health of which he took singularly little notice, he returned to Singapore, still ready for hard work. In the last year of his life he took over the editorship of the Malaysian Catholic News and the wardenship of Kingsmead Hall.

The extraordinary variety of posts filled by Father FitzGerald - lectureship in philosophy and theology, secondary school teaching R.A.F. chaplaincy, convent chaplaincy, administration, editorship - and the success he achieved in them testify to his extraordinary power of concentration on the matter in hand, whatever it might be. In ordinary conversation this concentration amounted to and endearing eccentricity - he would concentrate fully on the subject under discussion if he was distracted from that subject; he was totally distracted and showed no memory of the original subject. In his work this was no eccentricity, but and astonishing power of focusing all his remarkable powers on whatever task lay before him.

Even the onset of very bad health could not rob him of this invaluable gift, He was a sick men, already in his sixties, when he started his highly successful editorship of the Malaysian Catholic News, but he greeted the work with all the enthusiasm with which he had greeted the first work that had fallen to him as a young priest.

A Solemn Requiem Mass for the repose of his soul was celebrated in the chapel of Wah Yan College Hong Kong, on Monday, 17 July, by Father F. Cronin, S.J., Regional Superior.
Sunday Examiner Hong Kong - 21 July 1967

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.
His early education was at Laurel Hill Convent in Limerick and then he spent 8 years at Crescent College, before he Entered the Society in 1922.

He got a 1st Class Degree from University College Dublin and then a H Dip in Education.. He then studied Philosophy at Milltown Park.
He was sent for three years Regency, 2 at Mungret College SJ in Limerick and 1 at Belvedere College SJ Dublin. He then returned to Milltown Park for Theology and was Ordained there in 1936, followed immediately by Tertianship at St Beuno’s, Wales.

1938-1940 Immediately after Tertianship he came to Hong Kong and spent the first two years at Tai Lam Chung Language School
1940-1943 He was sent to teach Philosophy at the Regional Seminary in Aberdeen.
After WWII he taught briefly at St Luis Gonzaga College in Macau
1946-1955 He was sent to Wah Yan College Hong Kong
1955-1958 He was sent to Singapore as a Lecturer at the Teachers Training College
1958 He was sent to Penang as Chaplain to the HIJ sisters.
1964-1966 He was engaged in Retreat work in Singapore and Malaysia. His final post there was as Editor of the Malaysian Catholic News and as Warden at Kingsmead GHall.

He had a flair for languages - he knew Cantonese, Latin, Greek, Irish, French and Spanish.

Note from Timothy Doody Entry
Another passage in this book also describes Mr. Doody busy amid shelling and bombing. During a lull in his billeting work he found a new apostolate. Two priests were sheltered in the M.E.P. Procure on Battery Path. Mr. Doody took up his position outside the Procure and boldly enquired of all who passed if they were Catholics, and, if they were, did they wish to go to confession. The results were almost startling. The most unexpected persons turned out to be Catholics, from bright young things to old China hands, and after the first start of surprise at the question in the open street in staid, pleasure-loving Hong Kong, they generally took the turn indicated by Mr. Doody and found Father Grogan of Father Fitzgerald of Father O’Brien ready to meet them inside.

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Arrivals :
Our three re-patriated missioners from Hong Kong: Frs. T. Fitzgerald, Gallagher and G. Kennedy, arrived in Dublin in November and are rapidly regaining weight and old form. Fr. Gallagher has been assigned to the mission staff and will be residing at St. Mary's, Emo.

Irish Province News 21st Year No 4 1946

Leeson St :
We were very glad to have several members of the Hong Kong inission with us for some time: Frs. P. Joy, T. Fitzgerald, and H. O'Brien, while Fr. George Byrne has joined us as one of the community.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 42nd Year No 4 1967

Obituary :

Fr Thomas Fitzgerald SJ (1905-1967)

When Fr. Thomas FitzGerald died in Singapore on 12th July 1967, the Hong Kong Viceprovince lost one of its most attractive characters. At his funeral Mass in St. Ignatius Church the presence of an archbishop, a bishop and a large crowd of priests, religious and layfolk gave eloquent testimony to the respect and affection with which he had been regarded. One of the priests, in fact, had travelled 500 miles to attend his funeral.
Fr. FitzGerald had spent the last twenty-nine years in the Far East. After the usual course of studies he went out to Hong Kong as a priest in 1938. His two years in the language school at Taai Lam Chung gave him a knowledge of Cantonese which made him one of our best Chinese scholars. Afterwards, he was to be for several years a member of a government examining board to test the proficiency in Chinese of European police-officers. Throughout his life Fr. FitzGerald was an excellent linguist and had a real interest in languages. Although he never lived in France he became a fluent French speaker - which was later to prove a useful asset in dealing with the French clergy in Malaya - and he learned Spanish just because he liked the language.
From 1940 to 1946 Fr. FitzGerald was on the staff of the Regional Seminary in Hong Kong. Here, at various times, he professed ethics, theology and dogma. These were difficult years, covering as they did three and a half years of the war in the Far East. The main difficulty was the shortage of food. Fr. FitzGerald used afterwards recall how, when he was sent down to Macao towards the end of the war, his brethren there failed to recognise him in his emaciated state.
Immediately after the war he came back to Ireland for a rest. Here he puzzled the doctors with a peculiar fever which turned out to be a recurrence of malaria, already contracted in the Far East. Many years later he used to take pride in the fact that a slide of his blood was still being used in U.C.D. to teach the medical students what malaria looked like!
In 1946 Fr. FitzGerald went to Wah Yan College, Hong Kong, where he spent the next nine years. In addition to his classwork he took a lively interest in the school dramatics and revealed unsuspected talent as a make-up artist. He also, during these years, took on the extra-curricular post of officiating chaplain to the R.A.F. in Hong Kong.
Fr. FitzGerald was sent, in 1955, to the newly-established house in Singapore, to take up an appointment as Lecturer in English at the Teachers Training College. Three years later he suffered the first of a series of heart-attacks. After a spell in hospital he was sent back to Ireland to recuperate. Having spent six months there he was returning to Singapore by ship when he got another attack and had to be taken ashore and hospitalised in Bombay. He finally reached Singapore in January 1959. On the night of his arrival his condition caused concern and the doctor was summoned at 11 p.m. The following evening Fr. Tommy was calmly strolling round a trade exhibition on the other side of Singapore! This was typical of the man and of his attitude to life. For the last nine years of his life Fr. FitzGerald was told by every doctor who examined hiin that he had a heart so badly damaged that it could stop at any moment. His only reply was : “Well, the only thing to do with a heart like mine is forget about it”, and he acted accordingly. Time after time he suffered minor setbacks, but as soon as he felt a little better and he seemed to recover with incredible speed he wanted to be up and about at once.
After a couple of months in Singapore Fr. FitzGerald was sent to Penang where he spent the next four and a half years, living with a French parish priest and acting as chaplain to a large convent school and spiritual director to several religious institutions in the diocese. Although very fruitful in apostolic work these were rather lonely years for a community-man like Fr. Tommy.
He was happy, then, to be recalled to Singapore in 1963 to be Director of Retreats in Singapore and Malaya. During the next few years Fr. FitzGerald toured the peninsula giving retreats to priests, religious and lay-people. This was the sort of thing he liked - to be a member of a community without being tied down for too long to any one place. There was an element of wanderlust in Fr. Tommy.
Last year, at a time when his doctor was surprised that he was still alive, he opened a new chapter of his life by accepting two posts in which he had had no previous experience, Warden of Kingsmead Hall and Editor of the Malaysian Catholic News. It was these posts that he was filling with distinction when he suffered another massive heart-attack and died.
Among the many letters of condolence received from his friends after Fr. FitzGerald's death, there was one from Mr. Frank James - the father of our Fr. Brendan. In it he writes :
“There was so much that was loveable about Fr. Fitz. He had a genius for putting you at your ease and for making friends. My wife and I have known him for many years, and always he was so unruffled, so much at peace with himself and with the world around him”.
This comment aptly describes one of the most notable features of Fr. FitzGerald's character. He was a simple, uncomplicated man. He liked people and they liked him. Totally unselfconscious, he moved through life in an abstracted sort of way, with only an intermittent grasp, one felt, on reality. His phenomenal absent mindedness, his tendency to disrupt a conversation with an apparently utterly irrelevant remark, could at times be mildly exasperating. But exasperation soon gave way to amusement, especially at the look of oblivious innocence on Fr. Tommy's face. Sometimes, particularly in later years, when he realised from the sudden silence that he had stopped the conversation dead, he would try, with an apologetic smile, to trace the wavering line that connected in his mind the former topic with his abrupt intervention. This was always listened to with great interest. The connection was usually quite fantastic.
In view of his disjointed manner of conversation it is perhaps surprising that Fr. FitzGerald was such an excellent teacher. The fact is that when he put his mind to one subject he had a tremendous power of concentration. And he was extremely painstaking about his work. Often, when he was lecturing at the T.T.C. he would write out a whole lecture in full, and it would be a model of clear and interesting exposition. It is no wonder that his students remembered him with gratitude and affection many years after.
And so do we remember him. He was a man of peace, and his influence on any company of which he was a part was to quiet discords and reduce tensions. We may hope, with considerable confidence, that he has received the reward promised to the peace makers, that his childlike eyes now gaze at God.

◆ The Mungret Annual, 1962

Malaya

Father Thomas R Fitzgerald SJ

Malaya is a land of strange contrasts. Big, bustling cities such as Singapore, Kuala Lumpar, Penang, side by side with trackless jungle. In Penang Island, about a year ago, three men went out on a hike through the jungle, At the end of three days three gaunt and tattered figures appeared on the island shore and hailed a passing fisherman. They had lost their way, and what they had intended as an afternoon stroll turned into a fight for survival, And this on an island which one can motor round in an afternoon. Admittedly, the case is rare. But that it can happen at all shows what one is up against once ont leaves the beaten track.

We may add other jungle hazards. Elephants, tigers, pythons, cobras, the seladang or wild ox - the most formidable of all the wild animals of Malaya, it will attack on sight. Swimming in the larger rivers is dangerous on account of crocodiles, and when out bathing on one of the beaches one has to be on the look out for basking sea-snakes. Their bite is frequently lethal.

A land, too, of striking contrasts in its inhabitants. They are of different levels of culture and each race speaks its own group of languages. In the depths of the jungle live the oldest inhabitants of Malaya, the Sakai. They are a primitive people who go about in loin cloths armed with blowpipe and poisoned arrows. They have a common lodging house for the whole community and live off the animals of the jungle and partly by primitive agriculture. The earliest invaders were the Malays who form the majority of the present population of Malaya. For the most part they are farmers and live in kampongs, or villages, in houses raised five or six feet above the ground on wooden pillars. Their dress is colourful, the baju-shirt, or blouse, and the sarong a piece of brightly coloured cloth extending from the waist to the feet.

During the past one hundred and fifty years Malaya has witnessed a vast immigration of Chinese and Indians. The Indians are easily distinguished by their almost European features. Most of them come from the South of India and are dark complexioned. The majority of the Indians are rubber tappers, but they are to be found in all walks of life. They are keen businessmen, take a prominent part in the trades union movement and in the legislative assemblies of both Singapore and the Federation. They include many distinguished lawyers and doctors. While many Indian families have adopted European dress, the common wear among the lower classes is the dhoti, a skirt of white cotton gathered up between the legs, for men, and for women the sari.

The Chinese are mostly town and village folk. In the mixture of races that go to make up the population of Malaya they are the most vigorous and progressive element. Most of the shops in the towns and villages are owned by them, Chinese run big firms in the cities, own rubber estates and factories. In the two big universities of Malaya and Singapore respectively they easily outnumber the Malays and Indians. They have a separate university for themselves on Singapore Island. And, of course, they form the majority of the professional classes.

Most new Catholics are Chinese. The Malays being strict Moslems are almost impossible to convert. The Indians are hard to reach, since most of them live in remote rubber estates. Also, they are more wedded to their Hindu religion than the Chinese are to either Buddhism, Taoism or Confucianism. I do not wish, however, to say that Indian Catholics are few in number, The Church in Malaya contains a fairly equal number of Indians and Chinese. But most Indian Catholics come from the South of India, where the Church has been established for centuries and where their ancestors had been converted. Many of them, too, come from Goa, where until recently the Portuguese flag flew.

In the home each race speaks its own language. The Indians from the South of India speak Tamil and Malayalam; Urdu is commonly spoken by immigrants from Northern India. The Chinese speak Mandarin, Cantonese, Hokkien, Hoilam, Hakka, Teochew, each of which differs from the others enough to constitute a separate language. For instance, a Cantonese speaker is absolutely at sea when addressed in Hokkien unless he has previously learnt the language. Hokkien is generally spoken by the Singapore and Penang Chinese, while most of the Chinese in Kuala Lumpur, the capital of the Federation, and in Ipoh and other large towns speak Cantonese.

The Church has met this difficulty by making parishes racial, not local. For instance, in Singapore there is a separate church for the Indians, one for the Cantonese, one for the Teochew and Hokkien speakers and several churches for the English-speaking majority. But this does not solve the difficulty that the speakers of these different languages are spread throughout the length and breadth of Singapore, and many of them may have to travel many miles to get to the church where their own language is spoken. All agree that it is an unsatisfactory way of meeting the difficulty. But at present there is no other way of meeting it. Otherwise the missionaries would have to follow in the footsteps of Mezzafonti. And as things are, the average missionary -he is generally French-has to learn English, Malay, and one dialect of either Indian or Chinese.

The two Irish Jesuit parishes, St Ignatius in Singapore and St Francis Xavier's in Kuala Lumpur are cases in point of the language difficulty. In Singapore the majority of our parishioners are English-speaking. In the parish area there is an enormous number of non-Christian residents, mainly Chinese. To win them over we must have a good speaker of the Hokkien dialect, And so Father Gerard Keane has had to spend a year in a language school in Kuala Lumpur to add Hokkien to his Cantonese. Our parish in Kuala Lumpur contains a large Cantonese village, but there are very many Indians in the parish, too. To meet their spiritual needs, Father Paul Jenkins has had to devote two years to the study of Tamil, an exceedingly complex language.

Recently I have been instructing a Cantonese lady. Here in Penang. where I am living, I am the only Cantonese speaking priest. The lady was unfortunate in that, unlike most of the Chineses, she spoke only one dialect. Penang, like Singapore, is divided into an Indian parish, a Chinese parish and two parishes for English speakers. In the Chinese parish the priest in charge speaks Mandarin, Hakka and English, So there was nobody there to attend to the needs of the Cantonese lady.

In this age of materialism and comfort, it is heartening to see how many men and women are prepared to make great sacrifices for the Faith. Recently I was visited by the second wife of a prominent lawyer in one of the large towns of Malaya. She had had a chequered career. Now forty years of age, she was the mother of three children and held a respected position in the non-Christian society of her town. She had come to the Faith through devotion to Our Lady of Perpetual Succour. And so she asked me: “What must I do to be baptized?” The answer was simple, but it demanded the heroic.

“You must separate from your husband. If he refuses to give up your children you must part from them, too”.
“That is hard, Father, but since it is God's will, I will do it”.

And she did. She gave up her wealthy home and her children and went to live with her brother, who was a poor rubber tapper. She was instructed in the Faith and baptised. She came to me after her baptism and told me she was happy in spite of the separation from her children, because she knew she was doing the will of God and he gave her much consolation.

What of the future of our work here in Malaya ? At present we Irish Jesuits are following the traditional policy of the Society in trying to in fluence the intellectual elite and the professional classes. To this end we have established two hostels for university students, one in Singapore and the other in Kuala Lumpur. By keeping the students under our care we will be able to confirm the Catholics in their faith, which is exposed to many dangers in the non-Christian atmosphere of the universities. And we will be able to smooth the path to the Church for non-Catholics of good will.

For many years we have been in contact with the teachers of Malaya. Jesuits have acted as lecturers in the Government Teachers' Training College in Singapore. Recently, however, all the Europeans on the staff have been eliminated, and so the Jesuit lecturers have had to relinquish this important work. But we still carry on as Catholic chaplains to the Teachers Training Colleges of Singapore, Kuala Lumpur and Penang. . There is certain evidence of mounting Muslim opposition to the growth of the Church. The Education Department in the Federation has compelled Catholic Schools to take in teachers of the Koran for the Malays attending the schools. It has forbidden the teaching of religion during school hours for all Christian schools, including biblical knowledge, formerly a recognised subject for the Leaving Certificate. Instead, a course in Islamism is being arranged. If this course is easy it will attract many Chinese students. But in spite of this opposition the work of conversion goes on and the influence of the Church is growing daily.

There is another side of our work I have not mentioned. That is the giving of retreats to children in schools, religious and army personnel. Father Eddie Bourke, well known to past Mungret boys of the twenties, spends his time travelling the length and breadth of Malaya giving retreats. Just at present he is enjoying a well deserved holiday in Ireland, but he expects to be back at the work by the end of the year.

Finally, a word about another old Mungret man, now also working with us in Malayaa. Father Ed Sullivan (Mungret 1918-1922, and Third Club Prefect 1929-1932) taught for many years in Wah Yan College, Kowloon. He is now assistant to the Parish Priest of our Church of St Francis Xavier near Kuala Lumpur. He is well able to cope with the large Cantonese village I have previously mentioned, as he is a fine speaker of Cantonese.

Naylor, Harold, 1931-2018, Jesuit priest

  • IE IJA J/821
  • Person
  • 03 November 1931-04 October 2018

Born: 03 November 1931, Damascus, Syria
Entered: 07 September 1951, St Mary's, Emo, County Laois
Ordained: 15 May 1965, Saint Ignatius Chapel, Wah Yan College, Kowloon, Hong Kong
Final Vows: 03 January 1971, Wah Yan College, Kowloon, Hong Kong
Died: 04 October 2018, Kwong Wah Hospital, Hong Kong - Sinensis Province (CHN)

Transcribed HIB to HK: 03 January 1971; HK to CHN : 1992

by 1961 at Cheung Chau, Hong Kong - Regency studying language
by 1962 at Bellarmine, Baguio City Philippines (ExOr) studying

◆ Hong Kong Catholic Archives :
The four members of the Diocesan Ecumenical Commission; Theresa Kung, Father Stephen Tam, Sister Laura Watt and myself, had the opportunity to make a follow up visit to the Studium Biblicum run by the Hong Kong Bible Society on June 12. We had already been able to look at the books of bible stories, which are presented in beautifully printed and strikingly attractive cartoons, but on this occasion, the topic under discussion revolved around what type of cooperation the Studium Biblicum could offer to the commission in terms of enhancing ecumenical relations in the diocese.

Father Placid Wong Kwok-wah spoke of the decades it took the staff at the Studium Biblicum to translate the scriptures into Chinese and the endless hours that went into producing the first, one-volume Catholic Chinese Bible, which was published in 1968. On the wall of the conference room, portraits of seven Franciscans, who had laboured over the production of that historic publication and now have been called to their eternal reward, are hung. Father Placid is the last of the team still alive.

However, he noted that a translation of the bible is never finished and requires constant updates, as in the past decades, there have been changes in both the written and spoken language.

“People just write and speak differently from what they did 50 years ago,” he told the visiting ecumenical commission. He explained the ins and outs of the extensive revision necessary to update the four gospels, as well as the Old Testament, which he described as long and meticulous work, probably taking at least 10 years.

Periodic checking is also necessary and suggested updates are sent to Catholic scholars in Taiwan and more recently in southern China for comment. Material is also sent to the Orthodox authorities for double checking on the accuracy in the translation.

However, even with limited resources in both personnel and computing, efforts still continue to make the Chinese translations faithful to the original texts, as well as comprehensible and acceptable to modern readers. Father Wong also had high praise for the quality of downloading of texts onto MP3, which he described as being common today and acceptable.

For me it was a worthwhile day out, as the last time I was there was to visit Father Theobald Deiderick in 1979!
Sunday Examiner Hong Kong - 27 June 2010

Wah Yan mourns the death of teacher par excellence

A Jesuit educator par excellence and one of the most endearing figures of the Jesuit Wah Yan College, Kowloon, Father Harold Cosmatos Naylor passed away on October. 4. As a dedicated educator, he has inspired generations of students at the Wah Yan College with his innovative teaching methods.

According to Father Stephen Chow Sau-yan, head of the Chinese Province of the Society of Jesus in Hong Kong, Father Naylor will be remembered for his commitment to ecological education and Christian Ecumenism. “His creative pedagogy was way ahead of his time. Father Naylor was very committed to a simple lifestyle, caring for the poor, protecting the environment, and fostering Christian ecumenical dialogue,” said Father Chow.

Father Naylor was born in Damascus, Syria on 3 November 1931 and was baptised in the Anglican Church in Jerusalem. After the elementary education in Jerusalem his parents moved to Dublin in 1942. After becoming a Catholic at the age of 18, in 1951 he entered the Society of Jesus in Ireland.

Father Naylor came to Hong Kong in 1960 and studied Cantonese while staying in Cheung Chau for two years. He then moved to the Philippines for his Theology studies at Bellarmine College, Baguio and returned to Hong Kong in 1965 and was ordained a priest on May 15 at St. Ignatius Chapel, Wah Yan College by Bishop Laurence Bianchi, late Bishop of Hong Kong.

Father Naylor had his illustrious career as an educator and a champion of green movement at the Wah Yan College from 1967 to 2016. In the meantime, in 1968, he co-founded Hong Kong’s first conservation group, together with Lindsay Ride, former vice chancellor the University of Hong Kong, and vice-president of Chung Chi College Robert Rayne. During this period, he also served as a promoter and member of Diocesan Ecumenical Commission, and a chaplain at Kwong Wah Hospital.

His Autobiography, No Regrets ends with these words:

What then could be my last word? It is of gratitude to the students whom I have taught, thanks to the teachers who have put up with me, and indebtedness to Hong Kong, which has given me such a wonderful life.

I have lived in the same room in Wah Yan College for forty years. My fellow Jesuits have been supportive and friendly. I have enjoyed living in the greenery and good air in ten acres of King’s Park. No wonder I have no regrets, but only happiness and joy in my heart.

Then I have to add all those I have known as a priest outside the school, and they are in the hundreds. And all this happens in my adopted home of Hong Kong, so thanks to Hong Kong and all its people who have harboured me and made my life so happy.

A Funeral Mass for Father Naylor was celebrated on October 11 by Bishop Michael Yeung Ming-Cheung, Bishop of Hong Kong at St. Ignatius Chapel, where Father Naylor was ordained a priest 53 years ago.

He had donated his remains to Hong Kong University (HKU) for medical studies. HKU received his remains on October 12.
Sunday Examiner Hong Kong - 14 October 2018

◆ Jesuits in Ireland : https://www.jesuit.ie/news/harold-naylor-sj-a-wonderful-life-in-hong-kong/

Harold Naylor SJ: A “wonderful life” in Hong Kong
Fr Harold Naylor SJ died peacefully in Hong Kong on 4 October, 2018 at the age of 87. He is the third Irish Jesuit missionary to have passed away this year. His funeral takes place at Saint Ignatius Chapel, Wah Yan College secondary school in Hong Kong on 11 October, 2018.

Background
Fr Naylor was not born in Ireland; it was his adopted homeland and, he said, “the only place I ever felt welcome and wanted”. He spent the first 19 years of his life in the Middle East, in cities including Damascus, Cairo, and Jerusalem, and attended boarding school in Beirut. He felt out of place in these places, because of his unusual heritage. His mother was from a Greek family who lived in Egypt and his father was an Englishman who arrived in the country as a dispatch rider for the army at the start of World War I. His parents married in 1929. They lived a happy life in the Middle East, but things changed in 1948 when his father died. His mother became engaged to an Irish man who was in the Palestinian police, and when the Jewish state of Israel came into being he brought the family to his homeland, Ireland.

Joining the Society of Jesus
Fr Naylor attended Trinity College Dublin as a medical student but he knew that he wanted a spiritual life, and left after a year. In January 1950 he knocked at the door of the Jesuit Superior at St Francis Xavier’s Church, Dublin and this interview was the first step to join the Jesuits. He was accepted and so began his journey with the Society of Jesus. The Irish Jesuits planned to send many men to develop Jesuit service in what was then known as Northern Rhodesia – Zambia – to expand missionary work. Fr Naylor was excited to become a missionary, but felt that his lifelong delicate constitution prevented him being of best service in the harsh environment of Africa. He was asked to become a missionary to China, and the thought of following Jesuits Francis Xavier and Matteo Ricci gave him great joy.
In an interview with Maurice O’Keeffe from Irish Life and Lore, Fr Naylor stated: “So, after a year in college my mother took me away”. “I can see where your heart is. Go ahead,” she said. “And I became a Jesuit... It took me two years to make the decision”. He also spoke about his early days in the Society: “When I joined the Jesuits, I didn’t feel Irish. I’m an Englishman... I was the only foreigner in the Jesuit house.” He commented that many of the Jesuits were pro-nationalist who only spoke in Irish. However, when he got the call later to go to Hong Kong, he was told it was better to be English.

Wah Yan College, Kowloon
He first travelled to Hong Kong in 1960 to begin his mission, and spent an interim four years (1962 – 1967) in the Philippines to better prepare him for his work in China. He recalls these years as among the happiest of his life. He took a post in the Jesuit-run Wah Yan College in Kowloon in 1967, and remained there for more than forty years. Fr Naylor was a year-three English and Biology teacher, but his commitment to the students of the college was in more than just teaching.
In 1968 he took over from fellow Irish Jesuit Fr Joseph Mallin SJ (who died earlier this year) as the Director of the Wah Yan Poor Boys’ Club and was delighted to have the opportunity to help young boys who had no opportunity of schooling. The club members were living in huts or on rooftops. Some of them were apprentices. He attributed the idea behind the club as coming from Belvedere College, where he had studied in Dublin. There was a Newsboys Club for young boys who sold newspapers and were not able to go to school. The club became, after several years, the Wah Yan Childrens’ Club and Fr Naylor remained as Director from 1968 to 1994.
Speaking with The Shield about teaching ethics at Wah Yan College, Fr Naylor noted: “A teacher is to help a person to grow and develop”. It’s not only biological growth. It’s also emotional growth; it’s intellectual growth; it’s imagination growth; and it’s moral growth.
In the South China Morning Post, Civic Party chairman Alan Leong Kah-kit, who studied at Wah Yan College from 1971 to 1978, said Father Naylor was an unconventional teacher who conducted a lot of field trips even in the 1970s. “He was well liked by his students and I am sure he will be remembered as an enlightening mentor to many,” Leong said. The long list of Naylor’s pupils at the college includes Leong, lawmaker James To Kun-sun, Secretary for Security John Lee Ka-chiu and Secretary for Education Kevin Yeung Yun-hung.

Conservancy and ecology
In 1968 Fr Naylor received a letter from Chung Chi College, Hong Kong inviting him to join its prestigious Conservancy Association. Botany and ecology were lifelong interests of his and after joining the association he began the Secondary School Conservancy Clubs and studied Ecology at the University of Hong Kong.
His involvement in ecology attracted the attention of the South China Morning Post and he wrote a column on environmental matters for over two years. Environmental news was a hot topic in the 1970s, and Fr Naylor went on to become a delegate representing Hong Kong at the United Nations Conference on The Human Environment, in Stockholm, June 1972. He had a commitment to what is now known as sustainable living and enjoyed living a simple life. Wah Yan College Kowloon is an ideal of sustainable living and is unusual in having vast areas of greenery in low-density building, where parts of Hong Kong have the highest residential population per square kilometre in the world.
Reflection on his life
In a 2007 interview, Fr Naylor reflected on his decades in Hong Kong and concluded that his life there had been a happy and fulfilling one.
“What then could be my last word? It is of gratitude to the students whom I have taught, thanks to the teachers who have put up with me, and indebtedness to Hong Kong, which has given me such a wonderful life. I have lived in the same room in Wah Yan College for forty years. My fellow Jesuits have been supportive and friendly. I have enjoyed living in the greenery and good air in ten acres of King’s Park. No wonder I have no regrets, but only happiness and joy in my heart. Then I have to add all those I have known as a priest outside the school, and they are in the hundreds. And all this happens in my adopted home of Hong Kong, so thanks to Hong Kong and all its people who have harboured me and made my life so happy.”

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was at school with Ciarán Kane in Belvedere College Dublin, but joined the Society two years after him. He joined after four years of deliberation.

After First Vows he was sent to University College Dublin where he graduated BSc in Natural History, Geology, Botany and Zoology, intending that this would be helpful in understanding the relationship between Christianity and Science.
After this he was sent to study Philosophy for three years, and he was encouraged to consider the issues of handing the faith to non-believers.
He was sent to teach Science at Mungret College SJ Limerick for Regency.
1960 In August he was in Hong Kong and spent two years at Cheung Chau with a private tutor learning Cantonese.
1962-1966 He was in the Philippines at Bellarmine College, Baguio, along with 65 other Jesuits destined for work in China. The College was mandarin speaking, and so he had chosen to go there deliberately with mainland China in mind. By 1964 there were 15 Jesuits who had learned Vietnamese and knew no Chinese, and the young Chinese were gravitating towards Taiwan
1966-1967 He made Tertianship in Dublin
1967 He was back in Hong Kong teaching at Wah Yan College Kowloon, and encouraged to also work with Alumni. He engaged in ecumenical work and was active in the environmental movement. he also spent the weekends on priestly ministries.
1981 He was offered a sabbatical at the age of 50, but he declined it as he was convinced of the value of teaching and wanted to keep his work commitments.
1991 He retired from the salary scale, but he opted to keep teaching, seeing it as the vehicle for his Jesuit life.

Note from Séamus Doris Entry
He was good friends with Harry Naylor, Joe Mallin and Dan Fitzpatrick.

◆ The Mungret Annual, 1966

Our Past

Father Harry Naylor SJ

Fr Harry Naylor SJ was ordained by the Bishop of Hong Kong in the chapel of Wah Yan, Kowloon, on 15th May, 1965. He said his first Mass in the chapel of the Hong Kong College.

Fr Naylor was born in Damascus in 1931, of a Greek mother and an Irish father, He finished his secondary education in Dublin, to which his family returned after the war. He then studied medicine, but after two years entered the Jesuit novitiate in 1951. He did a science degree in University College, Dublin, and after a year's teaching in Mungret went to Hong Kong in 1960.
Greetings and all best wishes to Fr Harry from his friends at Mungret.

McGovern, Patrick, 1920-1984, Jesuit priest

  • IE IJA J/288
  • Person
  • 28 October 1920-30 September 1984

Born: 28 October 1920, Iona Road, Glasnevin, Dublin
Entered: 07 September 1938, St Mary's, Emo, County Laois
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1980
Died: 30 September 1984, Wah Yan College, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

by 1948 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Death of Father McGovern, S.J.
Happiness through Love of All
R.I.P.

Father Patrick Terence McGovern, SJ, member of the Hong Kong Legislative Council, died almost suddenly after a heart attack in Wah Yan College, Hong Kong, in the morning of Sunday, 30 September 1984, aged 64.

He was born in Dublin, Ireland, on 28 October 1920. At the end of his secondary schooldays he felt himself internally called to the priesthood and the religious life. The call was not altogether welcome. He was enjoying the freedoms of early manhood to the full and had no wish to exchange them for the restraints of noviceship and scholastic life. After a severe struggle he listened to God’s call and entered the Irish Jesuit novitiate on 7 September 1938. He need not have worried. He accepted the foreseen restraints and duties of Jesuit life, but within these limits, he was to enjoy life to the full to the end of his days.

The happiness of a consecrated life is founded ultimately on love of God, trust in Him and zeal for His glory. There can, however, be supplementary helps. Father McGovern’s supplementary help was an ability to like very deeply the people he worked with or for. He liked the young men who came to him for temporary help and remained his friends for life. He made many lasting friends in his few years in Malaysia. He liked the soldiers he met as an acting chaplain in Malaysia and remained always rather prosodies. He liked, quite exceptionally, the young men with whose aid he founded the Industrial Relations Institute. When he was appointed to the Legislative Council he expected to be a fish out of water, but he soon found himself in the swim; he valued the immediate and continuing friendliness of his reception and he soon came to have a high regard for the hard work done by his fellow members and their devotion to the welfare of Hong Kong.

The early years of what was to be an usual life for an Irish Jesuit were notable in only two ways: he came to Hong Kong in 1947; then, instead of doing the customary period of teaching after language study, he received permission to go to North America for social studies - strong aspirations were already stirring.

He was ordained priest in Ireland on 31 July 1953, and returned to Hong Kong in 1955. The following decade was devoted to school work, with a few years of pastoral work and army chaplaincy in Malaysia. His interest in social work, however, remained keen. He worked for various voluntary agencies and in 1965 he became director of the Caritas Social Centre, Kennedy Town.

In 1968, with the help of a group of workers, he founded the Industrial Relations Institute (IRI) to train workers “for participation in free, strong responsible trade unionism” and to help them to recognize the dignity of their work. He remained director of the IRI for only a few years. As soon as the workers themselves were ready to take over, he resigned the directorship, but he retained a deep interest in the work of the IRI and a deep affection for those who were running it.

Meanwhile he had become a regular broadcaster of five-minute social comments on Radio Hong Kong. These comments were listened to, for he had no objection to being provocative.

One of his listeners apparently was Sir Murray Maclehose, then Governor of Hong Kong. Sir Murray invited Father McGovern to transfer his provocative comments to the chamber of the Legislative Council. Before long, Father McGovern made minor history by arriving on a motor bicycle for his first attendance as a Legislative Councilor.

He and Mr. Andrew So, appointed at the same time, were generally recognised as unofficial spokesmen for the workers and the underdogs of Hong Kong. Their speeches at open sessions bore this out fully.

Father McGovern was an exact observer of confidentiality. Even his closest friends knew nothing of what went on at closed sessions and preparatory meetings, or of what modifications he succeeded in introducing into legislation. His friends did know, however, that he was happy in his work and that he was not a man to be satisfied unless he was accomplishing something.

The high point of his official work came when, valiantly but unavailingly, he led the opposition to the amendment of the Abortion Bill.

In his last days, Father McGovern was deeply involved in the heavy round of official duties attendant upon the initialing of the Sino-British Declaration. Did this heavy work shorten his life? No one can say.

Yet these were not his last public acts. On the evening before his death he was asked to open the new premises of the IRI, and he came home that evening full of happy confidence that this was the beginning of expansion for his favourite work. Next morning he was dead.

At all the Sunday Masses celebrated that morning, before and after his death, prayer was offered that we may “wake up to our social responsibility.” It was a fitting accompaniment to the death of one who had devoted his life and his energies to accomplishing that awakening.
Sunday Examiner Hong Kong - 5 October 1984

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Belvedere College SJ in Dublin before he entered the Society.

During the 1950s he was sent to the USA to study Trade Union Movements. So, in 1968 in Hong Kong he set up an Institute for trade union leaders, so that when McLehose became Governor, he was appointed an unofficial member of the Legislative Council of Hong Kong. Among other things he brought in compulsory holidays for workers, and also on some public holidays.

He was the founder of the Industrial Relations Institute - a training and information Centre for trade union workers. he was also Director of Caritas Social centre in Kennedy Town. His most notable interventions were on housing policy, workers protection, taxation, abortion and education.

He was awarded an OBE for his contribution to his work in Hong Kong.

Note from Tommy Byrne Entry
During his term as Provincial (1947-1963) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald.

Note from Paddy Joy Entry
According to Fr Patrick McGovern “Fr Joy was a great man..... his virtue was that although he was an intellectual heavyweight, he stepped so lightly through this morass of problems that no toe was trod on. On the contrary, wounds and hurts, both personal and canonical were bound up so deftly that the cured patients not only improved relations with one another, but in the process of being helped gave their universal and unstinting respect to the man who did the helping. He became the focus of a vast diversity, and from all sides won confidence, respect and affection”.

Note from Thomas Ryan Entry
He sent young Jesuits to work on social activities there - Patrick McGovern and Kevin O’Dwyer

Note from Jimmy Hurley Entry
He became the Hong Kong SELA representative in 1979, succeeding Patrick McGovern.

◆ Irish Province News

Irish Province News 59th Year No 4 1984

Obituary

Fr Patrick McGovern (1920-1938-1984) (Macau-Hong Kong)

(Notes from material supplied by Fr Socius, Macau-Hong Kong:)

Fr McGovern died in Wah Yan College, 281 Queen's road East, Hong Kong, at 8.30 am on Sunday, 20th September. He had been coughing during the night, and at 7.30 called Fr Richard McCarthy to say that he was not feeling well and would like to see Irish Columban Sr Gabriel, a medical doctor attached to the Ruttonjee sanatorium. She came promptly with another doctor, Sr Aquinas. They saw that Fr McGovern's condition was serious and called an ambulance. Fr McGovern was anointed by Fr McGaley, but by the time the ambulance arrived he was already dead. He had had a heart attack some months earlier, and since then had twice been operated on for a growth in his left arm.
The newspapers, radio and television reported the death, and on the Tuesday morning (2nd October) the two English-language newspapers, South China Morning Post and Standard, carried editorials on Fr McGovern. The funeral Mass was celebrated in St Margaret's Church, Broadwood Road, Happy Valley. The chief celebrant was the Provincial, Fr Liam Egan, assisted by Archbishop Tang of Canton and Fr Enaudi, one of the Hong Kong Vicars General (the Bishop was away attending a meeting in Rome). Fr Enaudi gave the blessing after the Mass and Archbishop Tang recited the prayers at the graveside. Among the were the acting Chief Secretary, Mr Dennis Bray; the Attorney-General, Mr Michael Thomas; and the and Secretary for Security, Mr David Jeaffreson.
Fr Patrick McGovern: born in Dublin, 28th October 1920, 1926-32 primary school St Patrick's, Drumcondra. 1932-38 secondary school Belvedere. 1938-40 Emo, noviciate. 1940-43 Rathfarnham, juniorate. 1943-46 Tullabeg, philosophy. 1946-47 Milltown, completing academic studies (BA from NUI). 1947-49 Canton, learning Cantonese, 1949-50 Los Angeles (Loyola University) studying sociology and industrial relations. 1950-54 Milltown, theology. 1954-'5 Rathfarnham, tertianship. To Hong Kong.
Of the 29 remaining years in which he served the Hong Kong mission, four he spent overseeing and raising funds for the building of the church and hostel in Petaling Jaya. The remainder he spent in Ricci Hall (11 years), Wah Yan, Hong nearby Kong (9 years). Wah Yan, Kowloon (4 up years), and Cheung Chau (1 year). From the catalogues his most frequent assignments seem to have been with the Industrial Relations Institute, as promoter/director/counsellor (for 16 years); minister, and teacher/lecturer especially in sociology. About 1977 he became a member of Hong Kong's Legislative Council (abbreviated to Legco), and about 1980 also of the Executive Council (abbreviated to Exco). These two bodies advise the Governor in his work of ruling the territory. About 1982 he ceased to be a member of Exco but continued as a member of Legco till his death.

South China Morning Post editorial, 2nd October 1984:
Good and faithful servant
The Roman Catholic Church has in mourners recent years often found itself in a dilemma in pursuing the rights of the common man. That it has been in the fray of social activism is unquestioned and while many a politician may have had cause to wish, like Henry II, to be rid of some turbulent priest, the state has learned to accept the Church's more militant stance. Hong Kong heard on Sunday with profound sadness of the death of Father Patrick McGovern, an Irishman of deep sensitivity, with a fine sense of social justice and a gift for rhetoric and wit that seems to be a mark of divine approval in those who hail from the emerald isle. Remarkably, it took a churchman to shake the conscience of the Government and Legislative Council on occasions far too numerous to recall, and it is fair to say that Legco would not have been the same without him. It is worth adding, that he and another cleric, the Rev Joyce Bennett, between them, provided the sharpest edges to the Unofficials criticisms in recent years, And in doing so, they gave a good example to younger members.
Father McGovern was ever the champion of the underdog and the working man. And his Irish background no doubt stood him in good stead, for no nation felt the yoke of its neighbour's domination and the bitterness of poverty and hardship like the Irish.
Yet Father McGovern was ever the gentle and courteous rebel who carried his convictions with a mixture of tolerance and tenacity that enabled him to win friends at every level of society. He was not averse to riding a motor scooter to Lower Albert Road, proudly displaying a Legco badge, though he graduated to a small Japanese car in later years.
Not content with sitting in Legco he was elevated for a time to Executive Council where no doubt he played the part of Devil's Advocate with relish. He will be sorely missed and certainly the pages of Hong Kong's last years will be embellished by some of his deft and darting prose. Many in Hong Kong will join in saying, well done, good and faithful servant.

Irish Province News 60th Year No 1 2 1985

Obituary

Fr Patrick McGovern (M-HK)
(† 30th September 1984)

(Cf. IPN, October 1984, where the date of Fr McG's death was wrongly transcribed as 20th. The following appreciation was copied from Macau-Hong Province Letter no. 263 (10: 1984), which devotes almost six pages to him:)
Paddy was a very remarkable Jesuit for the diversity of his interests and the range of his activities in very different fields.
It would be hard to find a priest who was more devoted to the defence of the church and the spread of the Kingdom than he was. He liked preaching and his hearers liked his sermons which were eloquent, instructive and interesting without being too long. Most Sundays he celebrated Mass in one or other of the parish churches or convents in the neighbourhood and usually heard confessions also. One of the last things that he did on the Sunday when God called him to Himself was to ensure that somebody stood in for him to celebrate the Mass he was to have said in a nearby church. He often said that the most fruitful and enjoyable years of his life were those he spent in Malaysia in pastoral work and where he collected the greater part of the money that went to build our parish church in Petaling Jaya. During this time he was also a part-time chaplain to the armed forces which had suppressed the communist insurrection in that country.
His work among the soldiers made him sympathetic and understanding, and led him to see the basic goodness of men who are not remarkable for their piety: he often spoke about this.
Paddy was deeply attached to the Society and had a healthy interest in all its apostolates. When he concelebrated with the brethren (something he did whenever he could) he seldom failed to pray for the welfare of the Society and for vocations. On his appointment to the Legislative Council of Hong Kong, which he accepted in the hope that as a member he would have greater scope to work for the under-privileged and workers, he said openly that without the support of the Society he could never have taken office.
He cherished community life and many of us during recreation enjoyed his presence as much as we miss his wit and good humour now. There were two things that he detested: cynicism and isolation. He seldom spoke harshly to others or of others but did not suffer fools gladly. A favourite topic of his during recreation was theology, and though he tended to
be conservative without being dogmatic, he was keenly interested in new movements in that field. He often said that when he "retired" and had the time to do so he had a great amount of reading to catch up with. During recreation while he listened carefully to what others had to say about the government and its policies, he was always very scrupulous not to divulge any confidential knowledge he might have had. Paddy had very varied interests. He could cook well when occasion required his doing so, and during his last year he would often
spend the better part of the late evening baking brown bread for the community; the result wasn't at all bad. But his dearest hobby was gardening and the cultivation of flowers and flowering shrubs. In his earlier years in the Society a member of the team of he was scholastics which constructed and planted beautiful rock gardens in Tullabeg and Milltown park. The bank of azaleas which now forms a pleasant contrast to the nauseating green exterior of Ricci Hall is the work of his hands - his also was the choice of colour for the exterior of Ricci Hall: 'spring green' he called it. The verandah outside his room in Wah Yan, the room in which he died, was a veritable shrubbery so many were the potted plants it housed. All these things go to show how he loved nature and its creator.
The Society expects its members to be well acquainted with the social teaching of the Church. Paddy made a study of the social encyclicals in some depth and used them extensively in his speeches in the Legislative Council, without giving explicit quotations. In his economic think-ing he had as little time for the Manchester School as he had for Marxism, and he was more than sceptical of the method of Marxist social analysis. His great interest was the betterment of the living conditions of the little man which he envisaged as his role in government by way of promoting faith and justice. This he will be remembered for by all who knew him.
There are numerous other things that could be said about him but there is one last remark that cannot be omitted. The Society in Hong Kong has traditionally set great store by hospitality, and during the years that he was Minister in three different communities Paddy always went out of his way to make guests feel welcome and at home. Not only that, but whenever he had the time he would take visitors on a sight-seeing tour of the territory by car and enjoy the outing as much as his guests. May the good Lord give him eternal rest.
JJK

◆ Interfuse

Interfuse No 35 : Christmas 1984

Letter : Harold Naylor

Dear Editor,

When the sudden death of Fr. Patrick McGovern was announced on the morning of Sunday the 30th of September, two visiting Jesuits (from Manila and London) showed uneasiness, when they heard he had been a legislative councillor. No doubt they were thinking of the case of Ferdinand Cardenale in Nicaragua, and other cases of Jesuits being asked to step down from politics. I would like to give my opinion on the matter.

The spokesman of the Hong Kong Diocese, Fr. Michael Yeung, was quoted in the press as saying that Fr. McGovern “had been dedicated to social service throughout his life. There had never been an imbalance between his social service and his missionary work”. The Bishop was pleased with this work, as was the Provincial and the other Jesuits in Hong Kong. At his funeral, there were forty Jesuits priests, together with a great number of other priests: Italian PIME, American Maryknollers, French MEP, Salesians, Vincentians, Franciscans and Chinese Diocesans.

Fr. Liam Egan presided at the Requiem Mass, Fr. Einaudi (Vicar General) at the Last Absolution, and Archbishop Tang, S.J. at the Last Blessing at the graveside. All felt that the Church had lost a strong voice in civic matters and a powerful force in social and educational work. Some of his peers were at the funeral - people with whom he had worked for years in the legislative chamber and the back room. They included the Chief of Police and the heads of the Education, Legal Affairs and Economic Services Departments, as well as other civic leaders from the manufacturing, banking, legal and other professions.

John Swaine, an unofficial councillor, said: “He was able to inject a sense of conscience into our discussions, so that we looked beyond the mere text of policies and legislature to the human realities underneath”. That could sum up the thrust of his life: the use of his verbal skills to put the case of the common man before the executive and legislative branches of the administration.

Social issues and labour were his field. Since he was appointed to the Legislative Council in 1978, by the then Governor, Sir Murray MacLehose, he had systematically brought in labour legislature. “Paid Holidays” were first introduced through him, then rules on working conditions and compensation benefits. He was largely responsible for defeating the government's move to shelve the Llewelynn Report on fundamental education reform, and made history in 1983 by being the first “unofficial” to reverse a government decision.

He scored his first major success in settling the threatened strike of prison warders in 1975, much to the delight of the warders. After the riots of '76, he set up his Industrial Relations Institute (IRI) and actually died the day after being present at the opening of its new premises. He had served on the Government Salaries Revision Commission and on innumerable commissions against corruption, narcotics and many other issues of daily life in Hong Kong. His last contribution was the inclusion in the Sino-British Agreement (Sept. 1984) of the freedom of association of workers and of their right to strike.

How did all this happen? Well, it could be traced back to Fr. T.F. Ryan, who, when Superior of the Mission in 1948, decided that Paddy, who had been studying Cantonese in Canton till then, should not teach in the Colleges, but rather go to the USA to study the Labour Movement and social questions. He did so in 1949 and then went to Milltown for Theology. Returned as a priest in 1955, he taught English, History and Religious Knowledge in Wah Yan Hong Kong for two years, before going to Malaysia for two years. It was there that he felt the realisation of the ideals of his priesthood. Part-time Armed Forces Chaplain, he was always saying Mass for young adults, instructing young men in the Faith and helping to build the church in Petaling Jaya. He returned to Hong Kong to be Spiritual Father to the boys in Wah Yan until he became Director of the Caritas Social Service Centre in Kennedy Town in 1965. He stayed there until he founded the Industrial Relations Institute.

He had the distinction of being taken off the air" by the Governor, David Trench, who took offence at his provocative social comments on radio in 1965.

An unconventional man, he made history by turning up at the Legislative Council on his Vespa whilst the other councillors arrived in their chauffeur-driven cars. Later he used a small Japanese car. He dressed casually in an open-necked shirt, though he wore clericals on formal occasions.

In June 1984, Fr. Paddy was the only one to speak in Council against the lifting of rent controls: “Speculators are nursing their burnt fingers in kid gloves, but they are a hardy lot and have proved before that they can make a quick recovery at the sight of a possible cure or another quick buck”.

St. Ignatius recommended that we adapt ourselves to “time, place and person”. Hong Kong is a unique place and stands at a crucial moment in its history. It has just lost a brilliant spokesman for the worker and the ordinary person. He died without an enemy, even after eight years of public life. I feel that his death was like that of a singer at the last bar of his song.

Yours etc.,

Harold Naylor, S.J., 56 Waterloo Road, Hong Kong.

◆ The Belvederian, Dublin, 1985

Obituary

Father Paddy McGovern SJ

“The hard nut from Iona Road”, was how we first heard of him. For the lively nature of Fr Patrick Terence McGovern SJ had caused his fame to spread in the Irish Province even before he was ordained. The ripples spread fore and aft, up and down the age groups. Evidently Ireland's loss was Hong Kong's gain. The following tribute from Harold Naylor SJ draws heavily on comments made by the Hong Kong media.

“UNDERDOG CHAMPION MCGOVERN DIES” was the headline on the front page of SCM Post. On the following day, the day of burial, this daily of 300,000 circulation had an editorial : “GOOD AND FAITHFUL SERVANT”

The coverage in radio and press in English and Chinese showed how much he was appreciated. He had always been good copy for newsmen, for his speeches in the Legislative Council, and comments on social affairs, were striking and 'of great human interest.

He died at the peak of his involvement in civic affairs. The sentence in the Sino-British Agreement, which was signed just a week before he died, had a phrase to the effect “workers will have freedom of association, and also the right to strike”. He had urged for that. However, in the two years that led to the step, he kept silent on the matter.

At his funeral in St Margaret's Church, Fr Foley had spoken of him as the mouth of the voiceless. He had consistently spoken out on the welfare of workers and the people of Hong Kong.

Sir Murray MacLehose had appointed him to the Legislative Council in 1976, for a three year period, The occasion was his hearing him make a provocative social comment on the radio. Some years previously, a former Governor had him taken off Radio Hong Kong, for his social comments during Morning Prayers.

John Swaine, also a civic leader, spoke of his injecting a sense of conscience into our discussions: so that we looked beyond the mere text of policies and legislation, to the human relaties underneath.

Fr. Michael Yeung, spokesman for the Diocese, spoke of him as fulfilling the responsibilities of a Catholic, being throughout his life dedicated to social service. ‘But there had never been an imbalance between his social work and missionary work’.

Enjoying the freedom of early manhood as a schoolboy in Belvedere, he had no wish to exchange them for the restraints of religious life. After a severe struggle, he listened to God's call and became a Jesuit in 1938,

Coming to Hongkong in 1974, he studied Cantonese in Canton. Instead of teaching in Wah Yan, Fr T Ryan sent him to the USA to study the labour movement and social questions. Returned to Hongkong as a priest in 1953, he taught English, History and Religion in Wah Yan College, Hongkong. After two years of priestly work in Kuala Lumpur, which he looked back as his ideal, he returned to Wah Yan College, but became director of Caritas Social Centre, Kennedy Town in 1965.

In 1967, he started the Industrial Relations Institute, and the night before he died, he opened its new premises.

Most of the new labour laws could be traced to his endeavours. The introduction of paid holidays for workers was one of his first acheivements.

He was always speaking and his deft and darting prose was well remembered, usually causing titters of laughter in the solemn debates of the legislative chambers.

In June 1984, he opposed the abolition of rent controls: ‘new speculators are nursing their burnt fingers in kid gloves, but they are a hardy lot and have proved that they can make a quick recovery at the sight of a possible cure of another quick buck’.

A man simple of tastes, he tended his indoor plants and sang simple tunes, He regaled his fellow civic leaders at their dinners with renditions of songs from My Fair Lady, with lyrics changed to reflect social themes.

‘We will miss him’ said the Governor. May his absence make more fully present his ability to like very deeply the people we work with and for, and heighten our social responsibility.

His life was based on a love and trust of God, and zeal for his glory. His training did not lead him to spend his time reading or writing, but rather to speak - and to speak splendidly - about what he saw possible for the welfare of the people of Hongkong. And that started with the common man, the worker and his family. And he did it splendidly, and died without a single enemy,

Harry Naylor SJ

O'Mara, Joseph, 1906-1977, Jesuit priest

  • IE IJA J/340
  • Person
  • 04 March 1906-11 February 1977

Born: 04 March 1906, Maida Vale, London, England
Entered: 14 August 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 August 1935, Leuven, Belgium
Final Vows: 15 August 1941, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 11 February 1977, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Cousin of Patrick (Pom) O'Mara - RIP 1969

Entered Tullabeg 31 August 1922; LEFT 1923 and Re-entered 1924 at Tullabeg;

◆ Fr Francis Finegan : Admissions 1859-1948 - LEFT twice on account of health having entered 31 August 1922. Finally Reentered 14 August 1924

by 1933 at Leuven, Belgium (BELG) studying
by 1937 at Valkenburg, Limburg, Netherlands (GER I) making Tertianship
by 1938 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 6th Year No 1 1931
Brussels Congress :
Fr. Rector (John Coyne) and Fr. J. O'Meara (Louvain) represented the College at the First International Gongress of Catholic Secondary Education, held at Brussels July 28 . August 2. Fr, O'Meara read a paper on State Aid in Irish Secondary Education. Our Irish Jesuit Colleges were well represented in the Exhibition organised by Fr. Corcoran S. J.

Irish Province News 8th Year No 4 1933

Father T. Corcoran's labours in connection with the examinations for the Higher Diploma had scarcely concluded when he had to betake himself to Holland to preside at the second International Congress of Catholic Secondary Education. The meetings of the Congress took place at the Hague each day from 31st .July to 5th August.
Their Excellencies, the Bishops of Holland, were patrons of the Congress, which was attended by some 350 delegates representing the leading Catholic countries. Among the delegates were about 45 members of the Society from lands outside Holland. Prominent among the visitors were the Provincial of the Paris Province, with various Rectors and Prefects of Studies from our French Colleges. Père Yoes de la Brière, the Rectors of Brussels, Namur, Liege and other Belgian Colleges, Fathers Errandonea, Herrera and others from Spain,the French Oratorian Sabatier and various distinguished lay-men from Germany and Italy.
Cardinal Pacelli, in the name of the Holy Father, sent a long and cordial telegram of good wishes to the Congress , also the Nuncio Apostolic in Holland, who was prevented by serious illness from attending in person.
In the absence of the Nuncio the final allocation was delivered by the Bishop of Haarlem, after the Rector Magnificus of the University of Nijmegen and Father Corcoran, as President of the Congress had already spoken. Mr. J. O'Meara from Louvain Messrs. B. Lawler and C. Lonergan from Valkenburg acted as assistants to Father Corcoran at the Hague.
A splendid paper on “The Present Condition of Secondary Education in Ireland” was read by Dr. John McQuaid, the President of Blackrock College. All accounts agree in stating that the Congress was a brilliant success.
As the proceedings at the Hague coincided with the Biennial Conference of the World Federation of Education Associations, Father Corcoran was unable to be present at the functions in Dublin, but an important paper from his pen was read by Mrs McCarville, Lecturer in English in University College, Dublin. This paper expounded the Catholic philosophy of Education.

Irish Province News 22nd Year No 1 1947
Frs. Bourke and John O'Meara returned from Hong Kong on 25th November for a reşt. Fr. Joseph O'Mara, who had returned to the Mission some time ago after a stay in Ireland, was forced by ill-health to come back to the Province. He reached Dublin on 13th January, and is now teaching philosophy at Tullabeg.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 52nd Year No 2 1977

Milltown Park
Since the last issue of the Province News, the community has been saddened by the loss of Father Joe O’Mara. He entered St Vincent's Hospital on Thursday 27th January, and passed away just after midnight on the morning of Friday 11th February. His unfailing cheerfulness and buoyancy to the end were a great example to us all. Ar dheis lámh Dé go raibh a anam!

Obituary :

Fr Joseph O’Mara (1906-1977)

One Wednesday morning in late January this year, Joe O’Mara gave a lecture in Milltown Park on Immanuel Kant. He was to have followed up with lectures on Maurice Blondel and J P Sartre. On the same Wednesday evening he went to St Vincent's, Elm Park, for what had become his habitual check-up and clean-up: a recurrent necessity because of his grievous emphysema and painful difficulty with breathing. That same evening he suffered what seems to have been a severe brain haemorrhage and his heart stopped beating.
There were many of us who wished he had been struck down before going to hospital. Joe would most likely have died quickly and been spared the long days in intensive care whose loneliness not even the traditionally splendid Vincent’s nursing could eliminate. We suffered with him. We did not want Joe to suffer any more. He was a man we cared for deeply: a man whose death makes a great gap in life. He was, in short, well loved.
We were happy for him then when he died on the feast of Our Lady of Lourdes. It was a Friday. Joe said, in his last days, that his parents had died on a Friday and he thought he just might do likewise. Is it necessary to say that, in Vincent’s, he was beloved by nurses and patients, that he entrusted himself completely to his doctors and that he never complained? He died at ten past midnight: causing the minimum of inconvenience to those who were with him. The Lord allowed him to be a gentleman to the last. He was nearly seventy-one years of age.
A potted biography of Joe O'Mara tells us only very little about the man. However, it tells us something :
He went to school at Hodder, Stonyhurst and Belvedere. I remember someone pointing out to me once how remarkable Joe was in that, coming from a background of considerable wealth, his personal religious poverty was so simple and natural. For example he never possessed anything better than a battered set of unmatched golf clubs. I do not remember seeing him with even one precious keepsake from his family. Yet he was a devoted family man.
Give or take a month or so, Joe made two noviceships because of ill-health. I was not aware that, between the two periods in Tullabeg, he took First Science in UCD. Joe would usually be taken as a professional philosopher with a literary and artistic turn. This he was. The early injection of science however explains certain qualities and dimensions in his later philosophy. After the double noviceship there was latin, french and history in UCD. Then came the usual three year Milltown - Tullabeg philosophy. There was of course no LPH. or Bacc Phil in those days; only ens ut sic. However, putting aside the latin nonsense (Joe O’Mara spoke latin very well) and remembering the precious third year, it was perhaps as good an introduction to philosophy as has ever been devised. Then Joe went to Louvain.
There have been many great periods in the splendid history of Louvain. Joe was there in a great one (1932-37). He was in time to fall under the influence of Joseph Maréchal. Even those who only met Maréchal through his books and (like Bernard Longergan) through hearsay can never escape from the experience. Joe O’Mara sat under Maréchal and always spoke of that period as an awakening to a new understanding of reality. From Maréchal came Joe’s lifelong interest in and dedication to the philosophies of Kant and Blondel. Thence too came the natural facility with which he seized on the key-ideas of Bernard Lonergan and found himself at home. Because of the Maréchallien liberation from prejudice and conventional stagnation, Joe could give hearty approval to the reform of thought and practice in Vatican II and as well (though he sometimes pulled a wry face as we all do) to the many attempts in recent years to rethink Jesuit spirituality for our day. Louvain taught minds to be clear and open.
After tertianship in St. Beuno's came Hong Kong. It was Hong Kong at war and eventually occupied by the Japanese (1938-46). I wish I knew about this period because I am sure there are stories to be told. Joe however (at least to me) spoke hardly at all about war time Hong Kong. I must leave it then and the story of philosophy taught at the Regional Seminary to someone better qualified.
Joe came back from the East in bad health. Some thought he was finished. However, it was then began his sixteen years in Tullabeg as professor of philosophy and as rector for the last three years. Joe always spoke of these years as very happy ones. But the cross was on the way and I use the word 'cross deliberately having examined my conscience to see if the word here is free from the pious naivety that uses “cross” for every insignificant pain or ache. Indeed it was the cross that came and Joe was to be asked to suffer deeply because his faith in obedience was absolute.
In 1962, Fr Jack McMahon, the Visitor from the USA, closed the philosophate in Tullabeg. It had been thirty years in existence and was a pontifical faculty. Personally my own relations with Fr McMahon were good: I liked the man. Nevertheless it is as well to recall that he was known far and wide as “Jack-the-Knife” even by people who had never heard of Brecht. I have no reason to believe that the severing of philosophy from Tullabeg was performed very gently. Surgery was relatively rough in those days. Joe O'Mara, the rector, was the one who had to resist, suffer and obey. There was no better man. I was in Tullabeg shortly after the mortal decision had been taken and Joe was, to all appearances, his usual gentlemanly, warmhearted, smiling self. Real suffering is too sacred a thing to flaunt.
There followed for Joe a short period of oscillation. He started the retreat house in Tullabeg. He came to the CIR. He was in the Milltown retreat house. But soon (’68) he came to Milltown and found his place in the faculty of philosophy. Here, I think in great happiness, he spent the rest of his life. He was in on the early days of the Milltown Institute, on the successful end of the long labours to have pontifical faculties extended, on the aborted affair with the NCEA, which died at the stroke of a ministerial pen. He was dean of philosophy from 1970-72 and became senior professor. His subjects were mostly the history of philosophy and his favourite moderns: Kant, Hegel, Blondel, Bergson, Sartre.
Something must be said of Joe as a writer. He wrote I think too little. This is a fault common to Irish Jesuits which is not entirely due to laziness or inability. We seem, for example, (and Joe was no exception) to be more concerned about pedagogy then about print.
Among his papers was a slim folder containing three articles from Studies: “Kierkegaard revealed” (Dec. 1949), “Death and the existententialist” Dec. 1950) and “The meaning and value of existentialism” (March 1951), In Ireland these articles were more than a little ahead of their time. The article on death begins with the sentence “There is an irrational quality about death which is frightening”. Also in the folder there are a public lecture “Existentialism and the christian vision” (undated) and an inaugural lecture for the Milltown Institute called “Maurice Blondel: christian philosopher?” (1973). Were these his favourites? Perhaps. I rather think however that they were kept because they were useful in seminars and in class. Joe was not one to cling to splendid relics of his past without good additional reasons. These few pieces are enough to show that Joe knew about English prose. They are elegant, polished, witty, interesting and strong. The style is the man.
Joe could handle language; as his ordinary conversation showed. His precise enunciation was part of his personality: the result of long training and practice; born of a desire (as politeness ever is) to make no unnecessary difficulties for his audience. After his first stroke he was concerned, “I hope” he said “my speech is sufficiently distinct”. Every final p and t was still clear as a whip-crack.
It could be forgotten that Joe O’Mara was a musician and the son of a distinguished musician, Joe told me once that his father had thought highly of his voice but would never entertain for a moment the idea of allowing his son to expose himself to the jungle of professional singing. What the O’Mara Opera Company lost anyone who heard Joe sing in his heyday at a Milltown ordination will know. His pure, true, powerful and trained tenor voice was professional: a sound to be heard. Joe’s musical knowledge and culture was wider than singing and opera. He knew a great deal about classical and modern concert music. When, once or twice a season, he used the community tickets for an RTESO concert (usually in the company of Jim FitzGerald or Billy Kelly) it was clear from his subsequent remarks that he not merely appreciated the music and the performance but that he knew the music intimately. He had a deadly ear for false notes!
It was in these last eight years, working in the Milltown Institute, that I came to know Joe O'Mara well. I consider it a privilege and a grace to have been able to do so.
It is good then to read some of the many tributes that have been paid to him. We read of his eloquence in the pulpit, his zeal as a missionary, his kindness and understanding. That good friend of the Jesuits, Mary Purcell, sent a card:
“He was a real Jesuit - first things first always - and it was a pleasure to hear him preach on special occasions in Gardiner Street, he came across as utterly sincere and dedicated”.
The spontaneous quiet grief of some lay-friends at his funeral was very moving.
Joe could relax. He had the great selfless sense of humour: a wit, a tough reasonableness, that was always kind. As long as he could play he was a great believer in golf at which he was “useful” or a little better. He loved TV. He loved the cinema too and rejoiced that his old-age card let him in at reduced price. He was a bridge player when Jesuits used to play bridge. But perhaps above all he was a wizard at crosswords. While Joe was alive the Times daily crossword was always removed from the paper with collaboration from Brendan Lawler. That was understood. Joe worked a puzzle at lightning speed and even understood and solved Ximenes. He was no highbrow, someone said. That is true. Neither however was he that other sad thing (using Virginia Woolf's terminology) a middlebrow. He was an authentic man who knew what he liked to do and did it when possible: whether it was Beethoven's string quartet in C sharp minor or the currently popular TV comic. Above all I think he liked the Sunday evening 'crack in Milltown with the community. Fortified by a glass and a half but no more) of whiskey he was very content to listen and radiate friendship.
But there was a depth in this pleasant, indeed delightful, man. It was a depth I have found in those Jesuits I have most admired: Eddie Coyle, Arthur Little, Paddy Joy, Morty Glynn - to mention a few and omit many. “A real Jesuit” Mary Purcell wrote. Joe was a rounded man, a balanced man; not following the new because it was novel nor clinging to the old because it was there; not exaggerating piety to a ludicrous degree like one of Moliére's faux dévots, not thinking for a moment that his direct apostolate of retreat-giving brought him nearer to God than teaching or administration. Joe was a free man. He understood that Ignatian indifference is the capacity to love everything. As Chesterton said of Francis of Assisi, he had left everything and returned to love everything. Like Teilhard de Chardin, he could have dedicated a book “To those who love the world”. Joe is my idea of a holy man.
I am convinced he was a man of deep, silent, personal prayer. This was evident in the quality of his stillness at concelebrated Mass. deep prayer is the only final explanation of his continued success with priests at Pia Unio meetings, of the continuous demands made on him by sisters and brothers. He had no difficulty in dealing with contemplatives: he gave retreats to Cistercians and often to Carmelite sisters. I am sure he was contemplative in action. The great Lord God had given him the kind of contemplative apostolic prayer Ignatius wished for Jesuits: the kind of constant prayer that genuine work does not interrupt. One could talk to Joe about this but it was best done tête-at-tête or with one or two people. He was more reticent in public. So were all the great ones. While dying, his prayers were vocal and very simple. His devotion to Gerard Manley Hopkins's “O God, I love thee, I love thee” - is known. Shortly before his last illness, he drew my attention to a poem in volume 2 of the new breviary (p. 625) which he said he always used at night prayer or compline: it was John Donne's “Hymn to God the Father” which begins “Wilt thou forgive that sin where I begun ...”
His complete forgetfulness of self was perhaps his great virtue: the source of his charm, affability, peace, generosity. If he could, he would have been present at all the exhausting meetings we have – out of respect for whoever called the meeting. Ambition for him was confined to becoming a better christian. He never seemed to feel slighted or ignored. He would heartily support shared prayer meetings or penance services to help the brethren even though these techniques were of small importance to him personally. He might not attend but he would defend vigorously the right to pray like this.
Some modern questions “are you lonely?”, “are you fulfilled?” “are you satisfied with community conditions and life?”) had little or no meaning for Joe. For him the only question was “am I doing with all my heart the main job I have been given on the status?” Because for Joe, as for us all, that is the nearest approximation we shall ever arrive at to knowing what is the will of God.
I must finish with a word about his loyalty to the Society of Jesus. It was absolute. The only times I have seen him angry was when rather reactionary Jesuits criticized in public a brother Jesuit (or Jesuit institution) who was taking the dangerous but necessary risk of trying to push Catholic thought and practice forward. The fact that some of the critics were rather ill-informed was of no importance to Joe. This was just something not to be done ever. “I love the Society” he said dying “and I love the brethren”. At that moment the Society for him meant, in the first place, Milltown Park. After Milltown, it meant the whole Province and Jesuits everywhere. This was the theme of his last homily on the feast of the Epiphany this year. We are grateful
Joe's last semiconscious words were 'I shall not surrender'. It is impossible to guess what he was referring to but, as an expression of a general sentiment, it is – one may say - satisfactory.
The Lord has given him rest beside the quiet waters of life. May we be like him when our time comes.
J C Kelly SJ

◆ The Belvederian, Dublin, 1977

Obituary

Father Joseph O’Mara SJ (1922)

From a contemporary of schooldays:

Joe entered Belvedere College in 1918 at the age of 12. In a very short time he won fame as an outstanding rugby player. In the season 1920/21 he was selected Captain of the JCT. He played centre three-quarter and was reckoned a fearless player. In that season he scored 100 tries, playing in 24 matches, winning 22, losing 1 and drawing 1. This was surely a great achievement. “Omega”, who that season was the team's trainer, described Joe as fast, fearless and every inch a footballer. Great things were expected of him in the future as a three quarter. He was also Captain of the junior cricket team that same season.

Joe was a most popular boy and liked by everybody. He had no time for boys who would not train and put their heart and soul into a game. On one occasion in a rugby game when his team was down at half time one of his players came up to and said “Joe, we're bet”. On the spot Joe said to him “Leave the field at once”! This was typical of Joe. Both on and off the field the boys had great admiration and respect for Joe for they knew that they had a dedicated Captain and one who was considerate of others and an example of a thorough sportsman.

He also had a delightful voice and the college choir benefited greatly by having him a member of it. In this same year he was admitted a member of the Sodality of the Blessed Virgin. That day was a holiday for those received and a very happy day too. After the ceremonies were over, which included a special breakfast, Joe and a few of his close companions decided to go to the top of Nelson Pillar to get a birds view of the city.

In class Joe was above average in ability. He was always full of fun and good humour and because of that was on occasions called to order by his master for talking to fellow colleagues when in the eyes of the master, he should have been studying. From a student at Tullabeg:

All students, at any level, first second or third, will invariably build up caricatures of their teachers. Teachers, to a greater or lesser extent, will adapt themselves to fit this groove...possibly for some kind of self protection in predicability. Fr Joe was “Pater Formalis”. Everything had to be correct and formal, crystal articulation, the dramatic, even staged, pause. However he did not always have to hide behind these traits. We would sometimes see the flash of brilliance in a chance remark or the simplicity with which he would sing the Prologue to I Pagliacci, or Danny Boy (bilingually), or remove his gown to act the matador to someone else's bull ... very well too; he amazingly acquired in an instant a spanish face without benefit of costume or make up. These were the less formal times, when it was accepted that you could let your hair down to amuse your students, which was the real Fr Joe O'Mara? Both probably. For he was a very shy man, and complicated. He did not easily reveal what he felt, least, perhaps, he should be indulging in self pity, and he had none of that.

His breakdown in health in Hong Kong must have altered his life very greatly, not only because he ceased to be a missionary but also because he could not give himself to study with the same verve as before. We students of Philosophy felt that he had gone stale; if he saw fresh mountains to conquer he turned the other way and preferred to think of the good old days in Louvain when he was at the height of his powers. However he did not complain. He had a job and he held it down.

A bigger crisis came in the sixties, a few years after he was made Rector at Tullabeg. St Stanislaus College was a large, rambling, stone flagged, high-windowed, underheated and decaying building, where we studied Philosophy. The almost universal experience of Irish Jesuits who studied there was that it was the happiest house along the trail to ordination. We complained of course, for we were young and knew everything and the earth was our periwinkle, but in contrast to the scramble of university days it was a wonderful time of peace and companionship. As soon as Fr Joe became Rector he set about relieving the harshness of the domestic scene. Why was there not better heat in the Philosophers wing? Because, he was told, you couldn't get more heat out of that bunker. A new one was needed. The man in charge of the bunker was taken aback the next morning to find Fr Rector down in the coal dust stoking the furnace! He painted the walls, he bought tintawn carpeting for the stones, he encouraged music by making the music room more comfortable, he bought pictures to break up the bare expanses of wall. Tullabeg “never had it so good”. Then came the Visitor from the USA. He thought Tullabeg was primitive and should be closed. Some would say that the mistake in this step is still in evidence, but at the time it was not possible to get much comment out of Fr Joe. He had been caught holding the can, in fact he thought he had been doing a good job of cleaning up the can, and he had, but rough justice dictated that Fr O'Mara's philosophate was not fit for the training of Jesuits

Surgery was relatively rough in those days. Joe O'Mara, the Rector, was the one who had to resist, suffer and obey. There was no better man. I was in Tullabeg shortly after the mortal decision had been taken and Joe was, to all appearances, his usual, gentlemanly, warmhearted, smiling self. Real suffering is too sacred a thing to flaunt.

J C Kelly SJ

-oOo-

Extracts from a tribute by a Milltown '77 Jesuit:

One Wednesday morning in late January this year, Joe O'Mara Gave a lecture in Milltown Park on Immanuel Kant. He was to have followed up with lectures on Maurice Blondel and J.P. Sartre. On the same Wednesday evening he went to St Vincent's Elm Park, for what had become his habitual check-up and clean-up: a recurrent necessity because of his grevious emphysema and painful difficulty with breathing. That same evening he suffered what seems to have been a severe brain haemorrhage and his heart stopped beating.

There were many of us who wished he had been struck down before going to hospital. Joe would most likely have died quickly and been spared the longdays in intensive care whose loneliness not even the traditionally splendid Vincent's nursing could eliminate. We did not want Joe to suffer any more. He was a man we cared for deeply: a man whose death makes a great gap in life. He was, in short, well loved.

While dying, his prayers were vocal and very simple. His devotion to Gerard Manley Hopkins's “O God, I love thee, I love thee” is known. Shortly before his last illness, he drew my attention to a poem in volume 2 of the new breviary (p. 625) which he said he always used at night prayer or compline: it was John Donne's “Hymn to God the Father” which begins... “Wilt thou forgive that sin where I begun....”

Joe's last semiconscious words were “I shall not surrender”. It is impossible to guess what he was referring to but, as an expression of a general sentiment, it is - one may say - satisfactory.

The Lord has given him rest beside the quiet waters of life. May we be like him when our time comes.

MacDonald, Daniel, 1891-1957, Jesuit priest

  • IE IJA J/284
  • Person
  • 19 June 1891-14 May 1957

Born: 19 June 1891, Carrickmore, County Tyrone
Entered: 07 September 1909, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Milltown Park, Dublin
Final Vows: 02 February 1928, Shiuhing, China
Died: 14 May 1957, Regional Hospital (University Hospital) Limerick

part of the Mungret College, County Limerick community at the time of death

Studied for BSc at UCD;

by 1915 at Stonyhurst England (ANG) studying
by 1917 in Australia - Regency at St Aloysius College, Sydney
1926-1927 Tertianship at Tullabeg
by 1928 second batch Hong Kong Missioners

◆ Hong Kong Catholic Archives :
Requiem Mass at Ricci Hall Chapel
Father Daniel McDonald, S.J.

At the Chapel of Ricci Hall, Catholic Hostel at the University of Hong Kong, a solemn Requiem Mass was offered last Thursday by Father Herbert Dargan, S.J. the present Warden of Ricci Hall, for the repose of the soul of one of his predecessors, Father Daniel McDonald, S.J., whose death occurred in Ireland on 14 May 1957. He was 66 years of age.

Fr. McDonald, a native of Tyrone in Northern Ireland, was educated in Armagh, and was a student of the diocesan seminary in that city before he entered the Society of Jesus. He did his university studies in the National University, Dublin, where he took his degree in science. He spent some years in Australia before his ordination, and was one of the second group of Irish Jesuits who came to Hong Kong, in 1927.

After a period of Chinese studies in Shiu Hing, Kwangtung, he was attached to the Sacred Heart College, Canton, but on the opening of Ricci Hall as a Catholic Hostel of the Hong Kong University he was appointed its first Warden. He held this position from 1929 to 1936.

During the war in China, when the Japanese occupied Canton, a relief party was sent form Hong Kong and Fr. McDonald was put in charge of one of the welfare sections. He remained in Canton under difficult conditions as long as it was possible to continue the work.

After his return to Hong Kong it was clear that the strain had seriously affected his health, and he was sent to Ireland to recuperate. In spite of his hope of one day returning to Hong Kong this was never possible, though his interest in China and in Chinese studies continued to the end. His last appointment was Director of the Apostolic School in Mungret College, Limerick. The news of his death came as a complete surprise, as he was known to be in his usual health up to a few weeks ago.
Sunday Examiner Hong Konh - 24 May 1957

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel MacDonald entered the Society at Tullabeg, 7 September 1909, a time when there were sixteen novices and 23 juniors. The place was drab and the life was stern. There was a Trappist touch everywhere. Father Michael Browne was the ascetical novice master. MacDonald was small, well proportioned, with a dark, swarthy, Spanish complexion, slightly aquiline nose, and a smile always around the corner of his mouth. He had a likeness to Ignatius Loyola. He enjoyed the noviciate, it gave him idealism, perfection and the means to attain them,
MacDonald began his juniorate studies, showing much dedication and hard work, at the National University 1911-14, gaining a BSc in mathematics and experimental physics. Philosophy studies were at Stonyhurst, 1914-16, and then he was a most popular teacher of science and mathematics, sports master, director of cadets and prefect of discipline, at St Aloysius' College, Milsons Point, 1916-22. He was considered an outstanding teacher of mathematics and also taught science part time at Riverview. MacDonald entered into school life with tremendous zest. He was well spoken about in the Aloysian, and he loved Australia.
He returned to Milltown Park, Dublin, for theology, 1922-26, and to Tullabeg for tertianship the following year. Then he began a twelve year ministry on the China Mission, which had just begun. They were hard times. He began language study during the first six months of 1928 at the Portuguese Mission of Shiuhing. Later he helped set up a language school at Taal Lam Chung and was its first superior. He showed special aptitude for the Chinese language. In response to an appeal from the harassed bishop of Canton, the Irish Jesuits undertook the temporary management of the Sacred Heart School in that city in September 1928, and MacDonald and Dan Finn were the first to bear the hardships of that ministry.
When the Irish withdrew from Canton at the end of 1929, MacDonald became the first superior of Ricci Hall in Hong Kong, a residence for university students. The following year he was acting superior of the mission. He remained at this work until July 1936. During these years he continued to study Chinese, unfortunately with a more than prudent zeal and intensity. He worked from early morning to late at night, deaf to all the remonstrances of those who saw clearly that such concentration must undermine his health. He became quite outstanding at the spoken and written Chinese. But his health so suffered in the process that he was sent back to Ireland to recuperate.
Back in Hong Kong early in 1937, he spent some months on the staff of the Regional Seminary, Aberdeen, while the new language school was being built at Tool Lam Chung in the
New Territories. When the language school opened in July 1937, MacDonald became its first superior. lt was another challenge to get suitable teachers, draw up programmes of study and provide for the new missionaries arriving fresh from Ireland.
In November 1938 Japan invaded South China and captured Canton. MacDonald went with other Jesuits to help the suffering people of the city. His knowledge of Chinese was of immense value to the joint Protestant and Catholic committee, which was sent from Hong Kong.
Unfortunately, the strain of this work once more undermined his health. Finally, in July 1939, he had to withdraw from the Hong Kong Mission and returned to Ireland, still working on a Chinese dictionary, which eventually had to be abandoned.
MacDonald developed a great love of the Chinese language and for the Chinese people. They understood that “Mok San Foo” understood them, and many came to consult him over the years. He was truly inculturated into the Chinese culture.
Upon his return to Ireland he was stationed at Emo from 1940-45, and in the latter year was transferred to Mungret College, Limerick, where he remained for the rest of his life. He had good control of a class, would punish irregularities but never with undue severity. He showed great diligence in preparation of classes, leaving volumes of notes on all his subjects. As at St Aloysius' College during regency, he entered into the life of the students, showing interest in all that concerned them, particularly sports.
After ten years on the teaching staff during which he was spiritual father to the Apostolics, he was appointed superior of the Apostolic School. It seemed an office eminently suited to his gifts of nature and grace and an outlet for his zeal for the missions He was a good community man with a quiet sense of humor and an appealing smile. All enjoyed his company He seemed to be always occupied, yet found time for everyone He worked to the end of his life. No one had any suspicion that he was not well - he kept his troubles to himself. For at least twelve months he had been unwell. but the end came quickly, after two days of considerable pain and suffering resulting from a heart attack.
MacDonald was an idealist who sought perfection. He had an amazing capacity for hard work, was kindly, and had unfailing good humor. This gave him a great capacity for making friends and keeping them.

Irish Province News 32nd Year No 3 1957

St. Francis Xavier's, Gardiner Street, Dublin
The recent death of Fr. Daniel MacDonald, at Mungret, was a big loss to Gardiner Street as well as to his own Community. For the past six years he had spent most of the summer doing Church work with us when one or other of the Community was away on retreat or Villa. His wide experience and quiet gentle manner made him very well-fitted for the many calls the “Domi” man can receive, while his zeal and patience meant that he was at the disposal of Father. Minister for any assignment at the shortest notice. May he rest in peace!

Obituary :

Fr Daniel MacDonald (1891-1957)

On Thursday, 9th May Fr. MacDonald had this concluding paragraph in a letter :
“With regard to vacation I think I should not plan anything yet, until I see how things will work out. I am very tired just now, but please God that will pass as this term is not heavy. So we shall see later, perhaps”.
This letter was answered on Saturday, 11th May, and due in Mungret on Monday, 13th May. On that Monday Fr. Dan had a severe heart attack and died next day, Tuesday, 14th May, just one month short of his 66th birthday. That was how things worked out, and there was almost a prescience of it in Fr. Dan's words - “I think I should not plan anything yet”. He felt very tired, and his friends and relatives saw the fatigue when he was in Dublin for the Provincial Congregation at Easter. Moreover, he just casually referred to pains in his chest, and waived aside any idea of their serious nature or of seeing a doctor.
The remains of Fr. Dan were laid to rest in the new cemetery at Mungret, where he had spent the last twelve years of his life. The respect in which he and his family were held was obvious from the number of very representative clergy of the archdiocese of Armagh who made the long journey to Mungret. For many years unto a ripe old age, Fr. Dan's eldest brother was P.P. of Dungannon and Dean and V.G. of the archdiocese. Another brother died as a C.C. many years ago. A nephew is Adm in Dundalk. One of his sisters, Mother Brigid, practically founded the Mercy Convent in Perth, Western Australia. There are two nieces-one Mother Provincial in the Loreto nuns. So Fr. Dan was one of a family that gave much to the Church and to its missions.
Dan MacDonald and the writer of these lines were among the nine who entered the novitiate in Tullabeg in the autumn of 1909. There were sixteen Novices and twenty-three Juniors. The place was drab, the life was stern. There was a Trappist touch everywhere. Fr. Michael Browne was the Baptist proclaiming the way of the Lord, a saintly ascetic figure. Not far behind him on the narrow path that leads to life was the Socius, Fr. Charles Doyle. The latter was more down to earth, and kept the novices hardy with long and tiring manual works. There is no doubt about it, but that Dan MacDonald, right from the start, was just as solid as a rock, as good as gold and as genuine a colleague as could be found. Small, well proportioned, dark swarthy Spanish complexion, slightly aquiline nose, a smile always round the corner of his mouth, Dan was a miniature Ignatius. Let there be no mistake about it, the sterling qualities he showed all through life were there from the beginning. Whatever he was given to do he put everything into it. The noviceship suited Dan, and Dan suited the Jesuit noviceship. There were no frills and side-shows in that novitiate. It gave this solid lad of the North what he wanted-idealism, perfection, and the means to attain them.
Proceeding from Tullabeg in the autumn of 1911, Dan began his University course at Milltown Park, and concluded it in Rathfarnham Castle in 1914, with the B.Sc. degree. Now this course in Mathematical and Experimental Physics made great demands on him. Coming as he did from a classical seminary and with First Arts in his pocket, he set about his new subjects with zest, At that time our courses were arranged by the late Rev. Dr. Timothy Corcoran. He set many of us along the scientific path because the Colleges and the needs of the modern world were calling out for Science. These courses were tough and meant long hours in the University laboratories. It was a great achievement for Dan and we all admired his tremendous capacity for study. The same spirit of hard concentrated work saw him through his abridged course of philosophy in Stonyhurst. World War I broke out in 1914 and several who were destined for philosophy on the continent were disappointed. The loss of a modern language like French or German is of no small consequence to a student of the calibre of Dan MacDonald.
On his return to Ireland in 1916 Dan set out for Australia and spent six years as a most successful teacher of science and mathematics in St. Aloysius School, Sydney. He entered into school life in Australia with tremendous zest. He mastered the games that were all new to him and won the affection of the boys. As in England so in Australia Dan kept his patriotism in its proper place. Ireland was aflame those years (1916-1922), but happenings at home either in his family or in his native land, were never allowed to interfere with his work for souls anywhere. He loved Australia because it was the mission field of the Irish Province. When in the normal course of events he would have returned for theology after five years teaching, he readily volunteered to remain. In that last year after his day's teaching in St. Aloysius he used to go up river to give Science classes at Riverview College. Having come home ir 1922 he was thoroughly equipped for his return to the mission as a priest in 1927.
Theology and tertianship concluded, Fr. Dan did not return to Australia, but set out for the newly founded mission in Hong Kong. There he laboured for twelve years with one very brief period at home due to health. This heroic pioneering work is best described by the Jesuit colleague who witnessed it.

China (1927-37)
“As I look back over Fr. MacDonald's twelve years in the Hong Kong Mission the outstanding impression is that he had an exceptionally large portion of the hardships of the mission's beginnings. He, with Fr. Gallagher, was to make our first experiments in formal language study during the first six months of 1928 at the Portuguese mission of Shiuhing. The experience then gained was later valuable when we set up our language school at Taai Lam Chung and Fr. MacDonald became its first Superior.
Though from the start he showed a quite exceptional aptitude for the Chinese language, he could not be allowed more than six months of formal study. By September; 1928, in response to the appeal of the harassed Bishop of Canton, the Irish Jesuits undertook the temporary management of the Sacred Heart School in that city. Fr. MacDonald and Fr. Finn were the first to bear the physical hardships, frustrations, and almost daily humiliations involved in that venture. (It was certainly the most trying work that Ours have undertaken in the thirty years of the Hong Kong Mission, and it was largely due to the extraordinary devotedness of these two Fathers that the Hong Kong Mission continued to administer the school for four years, in the teeth of every difficulty, relinquishing it only after the tragic deaths of Frs. Saul and McCullough which took place a few weeks before the date set for our withdrawal from the work.)
Fr. MacDonald had scarcely completed one year of the beginnings in Canton when he was called to face the beginnings of Ricci Hall, He became its first Superior when it was opened to students on 16th December, 1929 and for the next year he also acted as Mission Superior during Fr. George Byrne's absence in Ireland. It was another difficult beginning because he had to create the traditions of discipline among University students who up to then had known no hostels where rules and discipline were taken very seriously. He won the battle by winning the students' affection and Ricci Hall came quickly to be known as the outstanding hostel of the University.
Fr. MacDonald continued as Superior (or Warden') of Ricci Hall until July, 1936. During all these years he continued to study Chinese with, unfortunately, a more than prudent zeal and intensity. He was at it from early morning to late at night, deaf to al the remonstrances of those who saw clearly that such concentration must undermine his health. He became a quite outstanding adept at spoken and written Chinese. But his health so suffered in the process that in 1936, Fr. Kelly had to replace him as Superior of Ricci and he himself was sent back to Ireland to recuperate.
Back in Hong Kong early in 1937, he spent some months on the staff of the Regional Seminary, Aberdeen, while the new Language School was being built at Taai Lam Chung in the New Territories. When the Language School opened in July, 1937, Fr. MacDonald became its first Superior. It was another beginning and he had to face all the problems of getting suitable teachers, drawing up programmes of study and horaria for our young missionaries coming fresh from Ireland to begin what from that on became the necessary two years' language study preliminary to missionary work. He also took several classes each day so as to help our young missionaries to profit by the work they had to do under the far-from-expert Chinese teachers.
In November, 1938 the Japanese invaded South China and captured Canton. The sufferings and misery in the city were very great and Fr. MacDonald with Fr. G. Kennedy spent several months in Canton on work for the relief of the suffering. His knowledge of Chinese was of immense value to the joint Protestant and Catholic committee which was sent from Hong Kong for that work.
Unfortunately, it was only too clear that the strain of all this work, together with the unceasing concentration all day long on language study at this time he had several secretaries working with him in the composition of a Chinese dictionary - had once more undermined his health. Finally, in July, 1939 he had to withdraw from the Hong Kong Mission and though at home, he continued to work on his Chinese dictionary, that work also had finally to be abandoned.
With his love of the Chinese language, Fr. MacDonald imbibed also a very great love for the Chinese people, and something of their innate courtesy and even modes of thought. They felt that ‘Mok San Foo’ understood them and even those who spoke not a word of English, and who looked on Europeans generally as unpredictable people, were to be seen coming to Ricci or Taai Chung to consult him in their troubles. As you saw him bow, Chinese-fashion, with beautiful courtesy to even the poorest who came to him, and as you listened to him address them in their own language, even with their own peculiar (shall I call them) mannerisms, you felt that here was one who really had made China, its language, its thoughts, its people, his very own”.

Mungret
Fr. MacDonald on his return to Ireland was stationed at Emo from 1940 to 1945 and in the latter year was transferred to Mungret College, Limerick. Of his life in Mungret a colleague, who had been a fellow novice, writes :
“Fr. MacDonald spent the last twelve years of his life in Mungret. Whether he realised it or not, when coming in 1945 that return to his great work in China was not to be, he certainly lost no time in settling down to the life of an ordinary member of the teaching staff. He had taught for six years as a Scholastic in Australia, and during twelve years in the East he had well noted the zeal of Chinese boys, when given the opportunity of a secondary education. It is to be feared that the Irish boy did not always measure up to full standard in that respect, but that did not take Fr. Dan by surprise nor depress him unduly, Pretending to be shocked at their lack of zeal, he would tell them very seriously how different things were in the Orient, how the Chinese lad disliked the end of school term and approaching holidays. It was not for holidays they had come to school, It was for education and more education that was what they were paying for. How different!
In the class room he was not what one would call a driver, but he knew the art of good control and could punish for an offence or irregularity in his own effective way, never with undue severity. His diligence in preparation for classes. was truly extraordinary, as witness the volumes of notes, which he left behind, all written with extreme care in his own delightfully legible handwriting. At the end of the year he would contrive to acquire a store of cast off, half used, exercise books. These would supply the material for the notes of the next year.
But it was not only in the boys' studies that he was interested; he was interested in everything concerning them, particularly in their games. In all Weathers he was a constant spectator of the Sunday outmatch - it was one of the few recreations he allowed himself - and he would be sure to be at Thomond Park to cheer the team on. His experience in Australia had given him a keen interest in several games and no little facility in the important work of training teams.
After ten years on the teaching staff, during which he was Spiritual Father to the Apostolics, he was appointed Superior of the Apostolic School. It seemed an office eminently suited to his gifts of nature and grace, an outlet for his zeal for the foreign mission field. In the second year of his regime the School increased to the record number of 81.
No terms of praise would be too high for Fr. MacDonald's contribution to community life. Though most indulgent as regards others, he seemed to have set himself against any exemption from common life. His quiet sense of humour could see the bright side of most situations, and a little turn of phrase accompanied with his own genial smile left a very pleasant memory, Recreation in his company was pleasant indeed. He was always occupied and yet he had time for everybody-time, as some one said, to suffer fools gladly.
He literally worked to the end. No one in the community had any suspicion that all was not well with him. He kept his troubles to himself. It is now under stood that he had suffered a good deal for at least twelve months, but through it all he had a smile and a helping hand for everybody. Only on 13th May, when he sent for Father Rector and asked to be anointed, was it realised how serious was his condition. The end came quickly. After two days of considerable pain and suffering, patiently and silently borne, he passed to his eternal reward. May he rest in peace”.

◆ James B Stephenson SJ Menologies 1973

Father Dan MacDonald 1891-1957
Fr Dan MacDonald in the words of his contemporaries, was a miniature St Ignatius, both in appearance and character.

Born in the Archdiocese of Armagh, he was educated at the Seminary there by the Vincentians. His family gave many members to the Church. His brother was Vicar and Dean of the Archdiocese, his nephew became Administrator of Dundalk.

For the greater portion of his priestly life he laboured in China, being one of the founder members of the Hong Kong Mission. He became a thorough master in the language, and he was engaged in producing a dictionary in Chinese. So intense was his application, both in schools and on the dictionary, that his health broke down and he returned to Ireland. At his death he was in charge of the Apostolic School at Mungret.

He died in harness, asking to be anointed on the 13th May 1957, and he passed to his reward the following day.

◆ Mungret Annual, 1957

Obituary

Father Daniel MacDonald SJ

It is with great regret we announce the death of Fr Dan MacDonald which took place at the Regional Hospital on May 14th. Fr MacDonald had spent some time both in Australia and Hong Kong both as administrator and teacher and so was well qualified when he came to Mungret College in 1945. He excelled as a teacher particularly in mathematics. Last summer twelve months he was appointed Superior of the Apostolic School to which work he devoted all his energy.

He had the boys welfare very much at heart, and took a deep interest in their games. Affable and genial in manner he had many friends among both the Past and Present, and there are many both inside the College and outside it who will mourn his passing. To his relatives we offer our deep sympathy. RIP

Kelly, Brian, 1902-1974, Jesuit priest

  • IE IJA J/669
  • Person
  • 05 January 1902-17 February 1974

Born: 05 January 1902, Athlone, County Westmeath
Entered: 01 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final Vows: 02 February 1935, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 17 February 1974, Ipoh, Perak, Malaysia - Macau-Hong Kong Province (MAC-HK)

Part of the St Francis Xavier, Petaling Jaya, Malaysia community at the time of death

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December 1966

by 1934 at St Beuno’s Wales (ANG) making Tertianship
by 1935 at Wah Yan, Hong Kong - working

◆ Hong Kong Catholic Archives :
Death of Father Brian Kelly S.J.
R.I.P.

Father Brian Kelly, S.J., formerly of Hong Kong died in Kuala Lumpur, Malaysia, on 18 February 1974, aged 72.

Father Kelly was born in Ireland in 1902. He became a Jesuit in 1919, was ordained priest in 1932 and came to Hong Kong in 1934.

From 1934 to 1954, Father Kelly served as a teacher in Wah Yan (1934-1935 & 1947-1954), as Warden of Ricci Hall (1936-1947), and as a teacher in St. Louis Gonzaga College, Macau during the Occupation years. In 1954 he was transferred to Singapore and later to Kuala Lumpur, as assistant parish priest in either city.

In his last year as a teacher in Wah Yan College, Hong Kong, Father Kelly had in his form a boy called Gabriel Lam. It is to be hoped the news of Mgr. Gabriel Lam’s appointment as Vicar General of the diocese of Hong Kong arrived in Kuala Lumpur in time to cheer his last days.

In all posts he showed himself a man of intense concentration on his work. When he was teaching, his boys in his classes and their work seemed to be his sole interest in life. His devotion to the wardenship of Ricci Hall was equally intense. In the years following the war he organised retreats in the Aberdeen Seminary with similar devotion there was no regular retreat house in Hong Kong at the time.

His unremitting concentration on the posts he held was due in part to unjustified distrust of his powers. Thus, though he was possibly the best preacher among the Hong Kong Jesuits he treated every sermon as a something altogether beyond him, and he could never be persuaded that he has next sermon would not be dismally inadequate.

This self-distrust did not hinder him when anyone was in need of advice or help, nor did it prevent his being an amusing and companionable friend. The news of his death will be greeted with many a sigh.
Sunday Examiner Hong Kong - 22 February 1974

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Gardiner Street :
Fr. R. Kennedy supplied in the Church for some weeks before leaving for China on October 8th. Fr. Brian Kelly has been at work with us since September. He preached on Mission Sunday.

Fr. E. Sullivan stayed with us on two occasions since his arrival from Hong Kong.

Irish Province News 49th Year No 2 1974

Obituary :

Fr Brian Kelly (1902-1974)

Fr Brian Kelly died at Ipoh, W. Malaysia, on Sunday, February 17th; he was buried there after Requiem Mass at St Michael's Church at 11 a.m. on the 19th, another Requiem being celebrated simultaneously in his old parish of the Assumption, Petaling Jaya. In the previous week he had attended a catechetical seminar in Cameron Highlands, and returned to Ipoh feeling tired and unwell. He had a heart attack during morning Mass on 17th, was anointed by Fr Paul Jenkins, and after another attack died about 5.30 in the evening shortly after the arrival of Fr Eddie Bourke from KL Born on 2nd January 1902, Fr Brian was at school at Clongowes where he was received into the Sodality of the Holy Angels by Fr John Sullivan for whom he retained a great reverence and who was his confessor and adviser. Entering the Society in 1919, he was ordained in 1932 and came to Hong King in 1934 to teach at Wah Yan.
In Hong Kong, Requiem Mass for him was concelebrated at Ricci Hall on 22nd, and also at Catholic Centre attended by old boys from St. Luis Gonzaga for whom Fr Albert Cooney had arranged the Mass.
Fr Eddie Bourke has contributed the following tribute to Fr, Brian :

It was Fr Brian Kelly's vocation to travel to various places and be given many and diversified assignments. He was one of the early procurators of the Mission and for several years was the business manager of the Rock, while teaching or acting as warden. He taught in the old Wah Yan College and was an excellent teacher. He was an outstanding warden of university hostels, at Ricci in Hong Kong and later in Kingsmead Hall in Singapore and of Xavier Hall in Petaling Jaya. He was one of the wonderful team of five who conducted a school for refugees from Hong Kong in Macau during the war. The later years of his life were spent in devoted pastoral work in St Ignatius parish, Singapore, and seven years in the parish of the Assumption, Petaling Jaya. The last few years of his life were spent in Ipoh where he was chaplain to Our Lady’s Hospital, taught doctrine in the Brothers' school and helped in two parishes.
In all these diversified occupations he showed a great power of application of mind. He had always a number of catechumens whom he was preparing for baptism. These were not only those who came to him for instruction but those also for whom he had fished. The number of those he prepared for baptism cannot easily be traced, but one of them is Mgr Gabriel Lam the new vicar general of the Hong Kong diocese.
Fr Brian had many special gifts or charisms : one was a very special manner in dealing with altar servers. He was able to inculcate a sense of decorum and above all of reverence. When you. visited a sacristy where his servers were you found that they kept silence in the sacristy and a few moments before Mass they of themselves gathered round a crucifix and recited a beautiful prayer which he had composed for them. They are now grown up men but they remember him it was interesting to see that many of his old servers got a mini-bus and travelled the 150 miles from Kuala Lumpur to Ipoh for the funeral.
As warden, Fr Brian was one of those, and I think they are few, who were able to utilise the opportunity that a hostel for university students affords for influencing the undergraduates. What we might call the golden age of Ricci Hall was due to Fr Brian. He was responsible for instilling a great loyalty into the students, organising lectures which would help them to keep their knowledge of their faith in line with the advancement made in their other studies. In his last year I know that he had three candidates for our noviceship and their entering was prevented by their being dispersed by the war. These three are now outstanding in their Catholic apostolate. His success as warden in Ricci was the reason I presume that Fr Paddy Joy asked for him to come to Malaysia to take charge of Kingsmead Hall, and when it was well established he was sent to be the first warden of Xavier Hall.
One incident during the battle for Hong Kong shows him in a heroic role. The drivers of ambulances refused to enter no-man's land between the opposing forces unless they were accompanied by a priest. Brian was one of those who volunteered for the position and all of us admired his courage. For nearly a week the ambulances had to bring wounded and dying from places under fire especially in Happy Valley. Brian faced the danger in a most unobtrusive manner. To one of his gentle disposition such work was heroic.
The war saw him in Macau. Fr Joy was asked to start a school for students who had to leave Hong Kong and were refugees in Macau. They were mostly Portuguese and Eurasians whose fathers were interned. Fr Joy sent Frs Tom and Albert Cooney, H. O'Brien, Jerry McCarthy and Brian. The influence they had on the students, the education they gave them and the spirit of enterprise that they instilled was remarkable, and many of them have reached high positions in their professions in Hong Kong, the US and elsewhere.
In Hong Kong, Fr Brian was zealous in getting people to make retreats especially in the Seminary, and in Ricci. This meant much personal visiting people. He used go to offices in the city and meet past students of his, graduates and office workers, and did not leave till he had booked them for weekend retreats. Later in Kingsmead and in Xavier Hall he succeeded in organising weekend retreats for several years.
Pastoral work of apostolic visitation of families was the great work awaiting him in Singapore and Malaysia. To do this, he began to take driving lessons at the age of 55 in Singapore's dense traffic, and failed his first test because he drove too slowly; his instructor's prophecy came true, that he would have accidents from people bumping into him from behind. For seven years in the Assumption parish Fr Brian visited the six or seven hundred families of the parish, setting off regularly about 5.30 pm and spending several hours visiting. He knew where every family lived and their “status animae”, knew them by name, and knew all the problem cases, whom he visited more frequently. On his death there was disappointment that he was not brought back for burial to the parish where he was so well known and loved.
For the past five years or so he had been in Ipoh where his work was firstly to act as chaplain to the Sisters of the Divine Motherhood in their hospital, to attend to the sick in the hospital and give guidance to the nursing staff. In addition to this he used visit the general hospital, give instruction to the postulants of the Brothers of Mercy, teach doctrine to a class in the Brothers’ school, instruct catechumens whom the Redemptorist Fathers sent to him.
Shortly before his death Fr Brian was discussing how to get Matt Talbot made patron to whom drug addicts could resort for strength and help. He was also inviting people to join him in getting the sick who receive Communion weekly in their homes to offer some of their sufferings for vocations, hoping there would thus be an increase in vocations to the priesthood and religious life in Malaysia.
Some thirty priests, including six Jesuits from KL, Singapore and Penang, concelebrated the funeral Mass with the Bishop of Penang, and Fr Paul Jenkins gave a fine homily,
We extend sympathy to Brian’s sister, Miss M P Kelly of Dublin who is a benefactress of our Province, and to his brother Mr A B Kelly of Vancouver.

◆ The Clongownian, 1974

Obituary

Father Brian Kelly SJ

Brian was the younger son of W P Kelly, Solicitor, of The Park, Athlone. Though himself an old Stonyhurst boy, he had already sent his elder son, Arthur (1905-09) to Clongowes. Throughout his life Brian bore the unmistakeable stamp of two Jesuits who had him as a boy, Fr John Sullivan, for whom he had a life-long devotion both in his personal life and in his devotion as a priest to the sick, and Fr John Mary O'Connor, whom he hero-worshipped, both as a boy in Clongowes and later as a scholastic in Belvedere where he trained rugby and cricket teams with considerable success, and where in the classroom he proved a thorough, clear and meticulous teacher.

Ordained to the priesthood on the 14th June, 1932, on the completion of his studies he was posted to Hong Kong in the autumn of 1934. Ricci Hall, Hong Kong is probably the Jesuit house with which his name is more closely associated. In these days of provocative demonstrations by university students, we may be tempted to think that up to 1968 university students were a docile race. In his eight years in Ricci he had to meet many formidable challenges which he courageously faced and conquered. Perhaps the most rewarding memory of those years was the happy and apostolically fruitful friendships which he built up and main tained to the end of his life-especially among those who had given him most trouble.

Because of his outstanding success in Ricci Hall, in 1955 he was sent down to Singapore to open Kingsmead Hall; seven years later he was asked to open another new Hall, Xavier Hall, Petaling Jaya, Malaysia. Neither of these tasks was easy: the fluctuations of government and university policy at Singapore and of Jesuit policy in Petaling Jaya, involved a constant flexibility and adapta tion to new conditions.

One of his four confrères who worked with him. in Macao during the war years considered these his finest hours, when his gifts found their true expression.

To the present writer, Brian found his great fulfilment in the last decade or so, as a curate in the Assumption parish in Petaling Jaya, where he visited six or seven hundred families and knew everyone by name, and was generous with his time, his zeal and energy in helping them with a wide range of problems.

For roughly the last five years of his life he had moved up to Ipoh where his first concern was for the Sisters of the Divine Motherhood and the patients in the hospital. In addition to this, he used to visit the general hospitals, give instructions to the postulants of the Brothers of Mercy, teach doctrine to a class in the Brothers' school, and instruct catechumens whom the Redemptorist Fathers sent to him. From his tearly days in Hong Kong and in Singapore and Malaysia, he was a consistent and persevering fisher of souls, bringing great numbers to baptism.

In brief, like his early mentors, he was a man of God whose whole life was shot through with zeal for the conversion of those who had never heard of Christ's compassion. He knew no loyalty except loyalty to Christ and to his Church, and in her to the Society of Jesus to whom he had dedicated his life,

To his brother, Arthur, called to the Bar in Dublin, but emigrating shortly afterwards to Canada, where he qualified as a dentist with an extensive practice in Vancouver (from which he has recently retired), and to his sister Mary, a generous benefactor of the Irish Jesuits in the Far East, who now lives in Castle Court, Booterstown, we offer our heartfelt sympathy.

Forest, Henri, 1916-2002, Jesuit priest

  • IE IJA J/1324
  • Person
  • 12 September 1916-23 February 2002

Born: 12 September 1916, Joliette, Québec, Canada
Entered: 07 September 1933, Sault-au-Récollet, Canada - Canada Inferiors Province (CAN I)
Ordained: 08 June 1946
Final vows: 17 September 1978
Died: 23 February 2002, St Jérôme, Québec, Canada - Sinensis Province (CHN)

Transcribed CAN I to ExOr; app HK 1952-1960

by 1953 came to Aberdeen Hong Kong (HIB) teaching 1952-1960

Sheridan, Terence J, 1908-1970, Jesuit priest

  • IE IJA J/401
  • Person
  • 16 September 1908-14 December 1970

Born: 16 September 1908, Phibsborough, Dublin
Entered: 30 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1943, St Francis Xavier, Gardiner Street, Dublin
Died: 14 December 1970, La Ignaciana, Pasay City, Manila, Philippines - Hong Kong Province (HK)

Transcribed : HIB to HK 03 December 1966

Early education at Belvedere College SJ

by 1935 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) Regency
by 1936 at Wah Yan, Hong Kong - Regency
by 1967 at Manila, Philippines (PHI) working

◆ Hong Kong Catholic Archives :
Father Terence Sheridan, S.J., died in Manila on 11 December 1970, aged 61.

Father Sheridan was born in Ireland in 1908. He first came to Hong Kong as a Jesuit scholastic in 1934. He studied Chinese, taught in Wah Yan College, wrote one book and many articles, and returned to Ireland in 1937 for theological studies and ordination.

He came back to Hong Kong after the war and was stationed here until 1960, boldly combining his duties as senior English master in Wah Yan College, Hong Kong, with apostolic and pastoral work and energetic participation in the cultural life of the community. Almost immediately after the war he started a series of annual Chinese operas in English - a daring and successful venture into Anglo-Chinese cultural relations. He also produced many plays for the Stage Club, including a long remembered ‘Othello’ From 1952 to 1954 he edited Outlook - a lively cultural review - so lively indeed that it once brought him before the Supreme Court in a contempt of court case that won him many new admirers.

In 1960 he went to Singapore as editor of the Malaysian Catholic News. In 1964 he joined the Pastoral Institute in Manila to work on the use of modern communications media in Catechetics and in general radio and TV.

He died suddenly at his table, when busily at work editing a film record of the Pope’s visit. He would probably have chosen such a death if the choice had been his.

These dull details seem totally inadequate in a notice on Father Terry. They point to the intellectual gifts and the energy and initiative that he had in abundance; they give no idea of the friendliness and the astonishing ever-fresh charm that brightened every group that he joined, whether he joined for a few moments or for a span of yeas. Very fittingly, his death came in Gaudete week, Joy Week.
Sunday Examiner Hong Kong - 18 December 1970

Requiem for Father Sheridan

Friends of the late Father Terence Sheridan, S.J., filled the chapel of Wah Yan College, Hong Kong, on 18 December for a Requiem Mass concelebrated by about twenty of Father Sheridan’s fellow-Jesuits.

Few people will be so sorely missed as Father Sheridan. Nevertheless there was no appearance of gloom in the congregation before or after Mass. They had gathered to pray for the repose of the soul of a man who spent his life spreading happiness and high spirits in the strength of the Holy Spirit. Many of those present stated explicitly that mourning would be out of place on such an occasion.

The chief celebrant, Father Fergus Cronin, Provincial Superior of the Hong Kong Jesuits and one of Father Sheridan’s oldest friends in Hong Kong, paid the following tribute.

I suppose all of us here are people who knew Father Terence Sheridan so it is not necessary for me to say who he was nor to mention many of the things he did.

Indeed it would be difficult to do this for he did so many things, and all of them with some distinction.

He was first of all a priest and a Jesuit. He prized his priesthood and his membership of the Society of Jesus above everything else.

He came to Hong Kong and the East because he was sent here by his superiors to be a living witness to the Gospel of Jesus Christ.

He came to this part of the world joyfully, eagerly, and he did not preach so much in words as by living his faith and by letting what he was come through all that he did.

He taught. I suppose he would have thought of himself for many years as primarily a schoolmaster, but his interests went beyond the classroom to the playing fields for he was a sport master and a good athlete himself, to the production of plays. Many who were boys in Wah Yan when he was a teacher would think of him as an inspired producer.

But he was more of a writer than a teacher and, as in teaching, his writing overflowed into action. He wrote and produced plays, Chinese operas in English, religious plays such as his play for the Marian Year 1954, spectaculars such as the pageant he produced in the Racecourse (on another occasion) and good drama in English such as so many Shakespearean plays and The Lady is not for Burning for the Hong Kong Stage Club.

He was a good writer – first of all an editor – and he founded outlook, Tsing Nin Man Yau, Eastern Messenger. He wrote for all sorts of periodicals. He wrote books. He wrote the text of his Chinese operas in English. If he had been only a writer he would have quite a creditable amount of good writing, as much as many whose sole work was writing.

He was a critic of events. His pungent writing in Outlook pointed out many of our local weaknesses. The same was true in his writings in the Malaysian Catholic News. After he left here and went to Singapore he became interested in film criticism, in making people critical of what they saw on the screen or on the stage.

He was all these things and so much more. I thing you will agree with me that he was the most alive person you have known. Wherever he went he had people laughing. He was able to spread most of his ideas by making people laugh while they read them or listened to them. He had also a genius for friendship and comradeship. In any company he was the centre of laughter, of discussion, of song. Frequently he burst into song. I suppose he took at least one shower a day and he never took a shower without singing.

It is hard to think of one who was as alive as now being dead. In the words of one of the songs from Gilbert and Sullivan, which he loved so well: “Is life a boon, then so it must befall that death whenever it calls, must call too soon?” But do not think of him as not being alive. He is in peace and happiness we trust, and we are here to pray God to bring him to the eternal happiness of heaven. It seems a strange thing to ask that God might give him eternal rest if by rest we mean inactivity, but if we mean that he is a valiant soldier of Jesus Christ who has returned from battle and is now with his Master enjoying himself, relaxing after the years of struggle on earth, then we are closer to the reality. In Irish, “Ar deas De go raibh a anim.” May his soul be on the right hand of God.”
Sunday Examiner Hong Kong - 25 December 1970

Note from John Moran Entry
He then took over editorship of the Far East Messenger, a monthly magazine started by Father Terence Sheridan SJ. It ceased publication in 1953.

◆ Irish Province News

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong KongIrish Province News 46th Year No 2 1971

Obituary :

Fr Terry Sheridan SJ

The news of Fr Terry Sheridan's death in Manila arrived as a shock in Honk Kong on the evening of December 14th. His body had been discovered that morning in his locked room at the East Asian Pastoral Institute on the Ateneo de Manila campus; and a spate of rumours about the circumstances of his death soon found echoes in newspapers in Hong Kong and even more luridly in Ireland Investigation established that Fr Terry had died, of “cardiac failure with coronary failure with coronary insufficiency”, during the night of 10th-11th. He was last seen on the Thursday evening when he dined late with Fr Leo Larkin and some of the staff of the ETV Institute of the Ateneo. Thus abruptly, at the age of 62 with drama and in tragedy came the end of a life that had been full of incident and colour, laughter and varied achievements. Fr Sheridan was buried in the novitiate cemetery at Novaliches, Quezon City, on December 18th mourned by a host of friends he'd made during his four years' residence in Manila, after a magnificent funeral.
One of Fr Terry's fellow-novices, Fr. Tom Barden, who was on his way back to Australia after visiting Ireland and Hong Kong, arrived in Manila the day Fr Terry's death was discovered. He'd been looking forward to meeting him after so many years, and planned to stay some days with him, and was rather puzzled and disappointed at not being met at the airport. In a letter to Fr Provincial he wrote: “I stayed for the funeral and during the intervening days was struck by the great love everyone had for Terry. I have written to Marie (Terry's sister) and tried to convey in some measure the reactions of the people at the Institute and the magnificent ‘Mass of Resurrection’. It was a unique experience and made one feel proud of the little man who had earned so much love and so much esteem. I know he will be missed not only in Manila but even more in his province to which he has brought no little fame."
Fr Terry was born in Dublin on September 16th 1908, and went to school first at the Holy Faith Convent, Glasnevin, then in Kilkeel, and finally to Belvedere College. He was always full of life, and it's been said of him that he was the best known schoolboy in north Dublin in his day. At school he was particularly well known for his prowess in games - swimming, water-polo, hockey, and of course rugby in which he played for the Schoolboys of Ireland and on the Leinster interprovincial schools' team. Years later in Hong Kong, an Ulster schoolboy of those days, the then Commissioner of Police, Mr. Maxwell, discovered Terry after dinner one evening in one of our houses and told him the Ulster team considered Terry and his brother Dick (scrum- and out-halves respectively) were “the two roughest players we had ever played against”.
In 1927 Terry joined the Society, arriving in Tullabeg on the night the Long Retreat was to begin, and going straight into it without time to get anything from his Angelus, Fr Sean Turner, but a bar of soap, as he recalled afterwards. After about a week of the Long Retreat he told his novice-master, Fr Martin Maher, that he'd known the novitiate would be a bit hard but he thought he could take two years of that kind of life - and was then re assured that the Long Retreat would last just a month.
During his Juniorate which followed, at Rathfarnham Castle, Fr Terry began his lifetime career as a writer and editor being a leading light of the subsequently suppressed Broken Delph. Having been more noted for games than for study at school, he did not take a university course in Rathfarnham, and later felt that he had been deprived of something that he could have benefited from and certainly would have enjoyed. From 1931 to 1934 he studied philosophy as well as producing plays each year and topical sketches at frequent intervals. A superb comic actor, he was also interested in the art of stage production, and he wrote many of the Tullabeg parodies of well-known songs which survived to later generations. Assigned to Hong Kong after philosophy, he was the outstanding personality on board the German ship on the 42-day voyage from Dover, bubbling with life and endless philosophical argument and fun. On the morning of his birthday the ship's band insisted on playing outside his cabin at 5.30 a.m., and later in the day a mammoth tea-party with plenty of Munich beer was given for him and all the passengers by the ship's company.
At Shuihing on the West River, where Fr Terry was sent along immediately after his arrival at Hong Kong, he got his first taste for the Cantonese Opera, for which in his inimitable English adaptations he was later to become well known in Hong Kong. In his year in the Portuguese-province house at Shiuhing, besides studying Cantonese and gaining a fair command of the colloquial language, he also did a fair amount of writing on various topics, some of which was published in The Rock, and began his first book, Letters to Bart, a series of letters of advice to a young man on the various practical problems of life. From 1935 to 1937, Fr Sheridan was on the staff of Wah Yan College, Hong Kong as as teacher and sportsmaster, and produced school plays climaxed by a famous production of scenes from the Merchant of Venice in which some who are today leading citizens in Hong Kong took part.
Humorous stories about Fr Terry abound at every stage of his career, perhaps the best known (which he always vehemently denied) being about Fr Kenny, the Minister at Milltown Park, where he studied theology from 1937 to 1941, finding him piously at his priedieu with his hat still on his head, after an unsuccessful surreptitious return “from abroad” during time for Examen. With the 2nd World War at its height, Fr Terry went to Gardiner Street after completing his Tertianship, and there spent some of the happiest years of his life, giving retreats and missions all over Ireland, doing church work and working for the Pioneers. It was not until 1946 that he could return to Hong Kong.
Almost immediately be became involved in the cultural life of post-war Hong Kong, and began his series of Cantonese operas in English, which became an annual “event”; they are Sheridanesque translation-adaptations of the well known themes of Cantonese opera. For these, he collected a team of former students of his. to form the Wah Yan Dramatic Society, which still holds together and is now preparing to produce the latest of Fr. Terry's scripts quite recently completed, One of his greatest fans was the former Governor of Hong Kong, Sir Alexander Grantham, to whom was dedicated the printed version of the most famous of the operas, A Lizard is No Dragon. In 1952 Fr. Sheridan left the classroom, to launch two periodicals, a fortnightly Chinese magazine for young people Tsing Nin Mar Yau (later taken over by Fr. Peter Dunne), and Outlook which ran for two years and ended in a blaze of glory which Fr Sheridan as its editor being cited for contempt of court because of some editorial comment on the newly introduced system of district judges in Hong Kong. He lost the case and was fined a nominal sum, which was paid by a friend. As the magazine, (intended to be a literary and cultural magazine for Hong Kong as a successor to the very successful pre-war Jesuit publication, The Rock), wasn't paying its way and there didn't seem much likelihood that it ever could, it was discontinued and Fr Sheridan went back to the classroom for a few years. But all this time he was also producing plays, and was a leading member and one-time chairman of the Hong Kong Stage Club for whom he produced numerous presentations, among his best being Othello and The Lady is not for Burning. He also wrote a number of religious plays, school plays and film scripts and scenarios, as well as pageants for the Marian Year of 1954, and on the history of Hong Kong and Macao.
In 1961 Fr. Terry was assigned to Singapore to take over the fortnightly Malaysian Catholic News, started some years previously by Fr J Kearney (California and Far East provinces). It became a different, lively paper in his hands; and again he became a well known and loved personality in his Singapore setting. It was he who drew up for the Singapore defence forces their official Code of Conduct. In 1966, after difficulties about his editorship of the newspaper, he resigned from the post, and was sent to Manila to work for the overseas programme of the newly established Radio Veritas. After a short while there he went to the East Asian Pastoral Institute to which he remained attached, writing, teaching and editing, until his death. He was also teaching at the Ateneo, and last year spent some months in Saigon training the staff of the community development TV enterprise there in TV script-. writing and production techniques. Film appreciation and TV, especially for education and religious purposes, were dominant interests of his last years, together with modern catechetics and audio-visual methods. He travelled over much of the Philippines introducing teacher-groups to the study, evaluation and use of film, and at the time of his death had almost completed a book on this subject. When he died, he was working on a film record of the recent visit of Pope Paul to Manila, commissioned by the Bishops' conference; it was but one of many irons in his fire.
The tremendous achievement he left behind will be long remembered; but it is his personal charm and gaiety, the impression he made as a priest and Jesuit that will remain in the memory of all who had the privilege of knowing him, and of all whose lives were brightened by his cheerful presence. It is impossible to record even a fraction of the amusing and outrageous incidents which happened to him, in which he was involved or took part; they happened all the time, and in various places all round the world in which Fr Terry found himself at one time or another he nearly always seemed to fall on his feet, meet the right person at the right time, improvise brilliantly. He will be missed, for many reasons by many people, as Fr Provincial said in his address at the memorial Mass for Fr Sheridan at Wah Yan, Hong Kong; he would surely also appreciate the quotation from his beloved Gilbert & Sullivan operas, used on the same occasion: “Is life a boon? If so it must befall, that death whene'er he call, must call too soon”.

Tributes
Though it is nine years since Fr Sheridan left Hong Kong, a large gathering of friends and acquaintances from all walks of life attend ed the Requiem at Wah Yan, including many non-Christians who had been associated with him at some stage. A number of letters paying tribute to Terry were received by Fr Provincial and others, from individuals and groups like the Stage Club, who heard of his death with shock and sorrow. An old friend of the stage, Mr. Rei Oblitas, now director of cultural services for the Hong Kong government, paid this tribute on the radio:
“At midday today, I was told of the death that has just occurred suddenly in Manila of Fr T J Sheridan, SJ. The news came as a shock to me, and I felt at first as if a thick and lowering cloud had suddenly swept over the sun. Terence Sheridan was born 62 years ago on the 16th September, 1908. He entered the Society of Jesus in 1927 and came to Hong Kong first in 1934, where he was occupied in learning Chinese. He returned home to Ireland in 1937 to study theology, and was ordained priest in 1940. He returned to Hong Kong immediately after the war, early in 1946, to teach at Wah Yan College, both in its early site in Robinson Road and at its new premises at Mt Parrish. In the early 1960's he left Hong Kong to work at Kingsmead Hall of the University of Singapore, and he edited a diocesan paper there. About 1964 he moved to Manila to concentrate upon work concerned with television and lecturing at the University Ateneo de Manila, where he was working until his recent death. Within his vocation to the priesthood he used his considerable talents as a teacher, a writer, editor, dramatist and producer, both for radio and for the stage. In Hong Kong he was particularly notable for his activity both as chairman and as producer for the Hong Kong Stage Club, and for productions for many other societies in the colony as well. I have myself, personally, very vivid recollections of the splendid productions he engaged upon for the Stage Club, and particularly for his ‘Othello’, which was staged at the Lee Theatre, ‘The Lady's not for Burning’, ‘The School for Scandal’, ‘Treasure Island’ and a host of others. And he was of course concerned with the revival of interest after the war in Gilbert & Sullivan's operettas, by a most successful production of ‘The Mikado’. His productions were always alive, exciting, very colourful; and he also initiated productions by the Hong Kong Stage Club especially directed for the enjoyment of local children studying English, of extracts or whole passages from the English classics. He didn't do this with any sense of over serious didacticism, as is illustrated by the fact that one of his first potpourri productions of this kind was entitled ‘It's a School Cert’. But it is for his very free translations and productions of Chinese opera in English, which he did with the Wah Yan Dramatic Society, that I think he will probably be best remembered by many in Hong Kong. For those who had never seen a Chinese opera, it was a delightful and heartwarming experience to find the full richness, gaiety and movement of the Chinese theatre presented with a fine Gilbertian wit in the translated versions of English dialogue. Even after he left Hong Kong, he returned on more than one occasion to reproduce one of these operas with the Wah Yan Society, usually for the benefit of some charity of the colony. It is saddening to think that if one of these works is ever produced again, we shall not find him before the curtain rises, moving to the foot-lights for his brief and good-humoured exposition to explain one or two of the conventions of the Chinese theatre for the benefit of those who are experiencing it for the first time”.

◆ The Belvederian, Dublin, 1970

Obituary

Father Terry Sheridan SJ :

It is impossible to do Fr. Sheridan justice within the limits of an obituary notice. He was so versatile, so energetic, so amusing and so zealous that to leave anything out is to mar the general portrait.

After a school career which was more noteworthy for prominence in sport than for progress in studies, he joined the Society and after his philosophy course set sail for Hong Kong in 1934. Though still a Scholastic, he was the outstanding personality on board the German liner, so much so that on his birthday the ship's band insisted on serenading him and the ship's company threw a huge party for all the passengers.

On his arrival in China, he was posted to the language school at Shiuhing. There he gained a fair command of Cantonese and learned to appreciate the Cantonese opera. For the secondary school pupils, struggling with their English texts he staged scenes from Shakespeare or from other English classics.

He returned to Ireland for theology and did not get back to Hong Kong till 1946. Once more he interested himself in the stage and initiated the foreign element in the colony into the meaning of the Chinese theatre. The former Governor of Hong Kong, Sir Alexander Granthan, was an enthusiastic supporter of Fr Terry.

The schoolmaster and producer had now to turn his hand to journalism. He launched two periodicals in 1952 and then in 1961 was assigned to Singapore to take over Malayasian Catholic News. While he was there he drew up for the Singapore defence forces their official Code of Conduct. After a short while he was sent to work for the overseas programme of the newly established Radio Veritas. He spent the rest of his life training priests and laymen to write and adapt audio-visual aids to the defence and spreading of the Church. .

His death came when least expected and alarming rumours were spread that he had met a violent end. This was not so. Fr Terry had died of heart disease, but his body was not discovered for a day. Hence the inevitable crop of lurid tales. We offer our sincere sympathy to his sister Maria.

◆ Mungret Annual, 1938

Mungret Mewn in South China

Father Terry Sheridan SJ

The last account of this mission to appear in the “Mungret Annual” was written by Father Joseph McCullough from the mission field itself. He, with Father Michael Saul, another Mungret man, was at that time in Canton, the capital of South China. His account of the Mungret men who were helping him was probably the last article that Father McCullough ever wrote. For the very time when it was published here June 1932, Father Saul was dying from cholera and Father McCullough was courageously attending to the needs of his friend. On June 21st, Father Saul died. On the evening of the funeral, Father McCullough himself went down with the awful sickness that was sweeping away hundreds at that time. He fought the disease out of his system, but on June 27th his heart gave way and he was laid beside Fr Saul in the little Catholic cemetery by the Pearl River. It was the end of the first gallant attempt of Irish Jesuits to help in the establishment of a Catholic school in Canton. Two old Mungret men gave their lives for that cause. They were the first of the Irish Jesuit mission to die in China.

The pioneer and founder of the mission was Father George Byrne. He landed in China in 1926, on the Feast of St. Francis Xavier. His first concern was to build a University Hostel where, in a Catholic atmosphere, Chinese Catholics might live while attending the Hong-Kong University. To-day Father Byrne is professing in the University and is known familiarly to the students, Catholic and pagans alike as “Grandfather”. That is a title of honour and affection in China.

The second work he was bold enough to undertake was the Regional Seminary for South China. Here the future priests for a region with a population of nearly fifty millions get their training right up to ordination. As native priests are one of the primary needs in China to-day, it can be seen how important the success of this work was and is. At present there are more than sixty Chinese students in the Seminary, where their spiritual needs are catered for by Father Dick Harris.

In 1933 the Irish Jesuits took over Wah Yan College, which is now, with over 900 boys on the rolls, one of the largest colleges in Hong-Kong. Here, almost from the beginning, Father Richard Gallagher has been in charge. If he was popular in Mungret as a teacher he is even more popular among the Chinese boys. They say of him that he is “hó hó sam”, which means that he has a very kind heart. And all who work with or under him know that this is true. At present he is the acting Superior of the Mission; an arduous task on top of his other responsibilities.

With him in Wah Yan, also from the beginning, is Father Eddie Bourke, who had been First Club Prefect in Mungret just before he went to China. He has been in charge of the boarders all the time and his influence over them has been so great that it is from among these boarders that we draw the greatest number of converts. One has entered the Jesuit Novitiate in Manila while another is going soon to the Regional Seminary to start his studies for the priesthood.

Besides those actually working in the front-line trenches, so to speak, there are others preparing themselves by the study of the language. And what a language! The Jesuits have a special school for its study about twenty miles from Hong Kong. Here Father Albert Cooney looks after the wants of those who are learning to write with a brush and to speak in lilting monosyllables. Father Ned Sullivan, his old school-mate, is with him there, striving to “Kong Tong wa”, which means simply, but not too simply, to speak Chinese. Mr Patrick Walsh has now reached such proficiency in the language that he is staying on there simply to perfect himself. Mr George McCaul, who was in Mungret a year after him, is still that time behind him in the study of the native tongue. Soon he, and all the others in the Language School, will be out teaching in Wah Yan, the Seminary or the University, or, be it whispered, in our new village mission. They will be replacing the Mungret men, and, of course others, who have gone before them.

Next September, Father T Fitzgerald, who edited the 1932 Jubilee “Mungret Annual”, and Mr John Carroll will be going out with six other Jesuits to swell the ranks and carry on the good work in South China. Mungret is prominent in the Irish Jesuit Mission to China as in so many other mission fields. May we ask that you will not forget that little Mission in South China, and that you will help to protect it, by your prayers, now that war and unrest threaten that kind Chinese people who must be won to Christ.

Gutiérrez Ossorio, Pastor, 1916-1999, Jesuit priest

  • IE IJA J/1395
  • Person
  • 12 September 1916-11 October 1999

Born: 12 September 1916, Marulanda, Caldas, Colombia
Entered: 20 September 1931, Colegio de María Immaculada, Bogotá, Colombia - Colombianae Province (COL)
Ordained: 19 May 1945
Final Vows: 02 February 1950
Died: 11 October 1999, Medellín, Colombia - Colombianae Province (COL)

by 1952 came to Aberdeen Hong Kong (HIB) teaching

Walsh, Patrick J, 1911-1975, Jesuit priest and missioner

  • IE IJA J/436
  • Person
  • 17 February 1911-02 May 1975

Born: 17 February 1911, Rosmuc, County Galway
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 15 August 1946, Broken Hill, Southern Rhodesia
Died: 02 May 1975, Vatican Embassy, Pretoria, South Africa - Zambiae Province (ZAM)

Transcribed HIB to ZAM : 03 December 1969

Early education at Mungret College SJ; Tertianship at Rathfarnham

by 1937 at Aberdeen, Hong Kong - Regency
by 1939 at St Aloysius, Sydney, Australia - health
by 1940 in Hong Kong - Regency
by 1946 at Lusaka, N Rhodesia (POL Mi) working - First Zambian Missioners with Patrick JT O’Brien
by 1947 at Brokenhill, N Rhodesia (POL Mi) working
by 1962 at Loyola, Lusaka, N Rhodesia (POL Mi) Sec to Bishop of Lusaka

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
In 1926 and 1927, a team of three boys from Mungret College at Feis Luimnighe (Limerick Festival) swept away the first prizes for Irish conversation and debate. The three boys were native Irish speakers. They were Seamus Thornton from Spiddal who became a Jesuit in California and later suffered imprisonment at the hands of the Chinese communists, Tadhg Manning who became Archbishop of Los Angeles and Paddy Walsh from Rosmuc who joined the Irish Province Jesuits in 1928.

Fr Paddy was born in the heart of Connemara, an Irish speaking part of Ireland and grew up in that Irish traditional way of life, a nationalist, whose house often welcomed Padraic Pearse, the Irish nationalist who gave his life in the final struggle for Irish independence. Fr Paddy came to Northern Rhodesia in 1946 and felt an immediate sympathy with the aspirations of the younger and more educated African nationalists.

For regency, he went to Hong Kong, China, but a spot on his lung sent him to Australia where he recovered in the good climate of the Blue Mountains. Back in Ireland for theology and ordination in 1943, he once again volunteered for the missions, this time to Northern Rhodesia where he came in 1946.

His first assignment was Kabwe as superior and education secretary. Chikuni saw him for two years, 1950 and 1951, and then he went north to Kabwata, Lusaka as parish priest where he constructed its first church. From 1958 to 1969 he was parish priest at Kabwata, secretary to Archbishop Adam, chaplain to the African hospital and part-time secretary to the Papal Nuncio. He became involved in the problems of race relations, an obvious source of prejudice, and he had a hand in setting up an inter-racial club in Lusaka where the rising generation of both Africans and Whites could meet on an equal footing. His own nationalist background led him to participate in their struggle which he embraced with enthusiasm. When many of the leaders were arrested and sent to prison, Fr Paddy was a constant source of strength and encouragement, especially for their bereft families. He administered funds for their support which in large part came from the Labour Party in England. He was a friend of Kenneth Kaunda and looked after his family and drove his wife to Salisbury to visit Kaunda in prison. Within six weeks of Independence, Fr Paddy had his Zambian citizenship and at the first annual awards and decorations, the new President Kaunda conferred on him Officer of the Companion Order of Freedom.

In 1969 Fr Paddy had a heart attack and it was decided that he return to Ireland. As a mark of respect and appreciation, the President and some of the ministers carried the stretcher onto the plane.

Fr Paddy recovered somewhat and returned to Roma parish in 1970 but his health did not improve and it was felt that a lower altitude might improve things, so he went back to Ireland and Gibraltar to work there. The Papal Nuncio in South Africa, Archbishop Polodrini who had been in Lusaka, invited Fr Paddy to be his secretary in Pretoria. He accepted the offer in 1973. 0n 2 May 1975 Fr Paddy died in Pretoria of a heart attack and was buried there, a far cry from Rosmuc.

Fr Paddy was completely dedicated to whatever he did, especially in the African hospital where he ministered and he bitterly complained to the colonial powers about the conditions there. He had a great sense of loyalty to people, to a cause, to the Lusaka mission, to the Archbishop himself and to the welfare of the Zambian people and the country.

At the funeral Mass in Lusaka, attended by President Kaunda and his wife, the Secretary General, the Prime Minister and some Cabinet Ministers, Kaunda spoke movingly of his friend Fr Paddy. He said that he had had a long letter from Fr Paddy saying ‘he was disappointed with me, the Party, Government and people of Zambia because we were allowing classes to spring up within our society. Please, Fr Walsh, trust me as you know me, I will not allow the rich to grow richer and the strong to grow stronger’.

Archbishop Adam wrote about Fr Paddy who had worked as his secretary for eleven years: ‘It was not very easy to know and to understand Fr Walsh well. Only gradually I think I succeeded – sometimes in quite a painful way. But the more I knew him the greater was my affection for him, and the respect for his character and qualities. Apart from his total dedication, I admired his total disregard for himself, his feeling for the underprivileged and his deep feeling for justice’.

Note from Maurice Dowling Entry
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.

Note from Bob Thompson Entry
With Fr Paddy Walsh he became friends with Dr Kenneth Kaunda and other leaders at the Interracial Club. This was all during Federation days.

◆ Jesuits in Ireland :

https://www.jesuit.ie/news/jesuitica-truth-without-fear-or-favour/

A hundred years ago, Paddy Walsh was born in Rosmuc to an Irish-speaking family that frequently welcomed Padraic Pearse as a visitor. Paddy was the first Irish Jesuit missionary to “Northern Rhodesia”. He felt a natural sympathy with the leaders of the struggle for independence. When Kenneth Kaunda (pictured here) was imprisoned by the Colonials, Paddy drove his wife and family 300 miles to visit him in Salisbury gaol. As a citizen of the new Zambia, Paddy was trusted by Kaunda. He upbraided the President for permitting abortion, and for doing too little for the poor. Kaunda revered him, insisted on personally carrying the stretcher when Paddy had to fly to Dublin for a heart operation, and wept as he eulogised Paddy after his death: “This was the one man who would always tell me the truth without fear or favour.”

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Frs. O'Brien and Walsh left Dublin on January 4th on their long journey to North Rhodesia (Brokenhill Mission of the Polish Province Minor). They hope to leave by the "Empress of Scotland" for Durban very soon.

Irish Province News 21st Year No 2 1946

From Rhodesia.
Frs. O'Brien and Walsh reached Rhodesia on February 21st. They were given a great welcome by Mgr. Wolnik. He has his residence at Lusaka and is alone except for one priest, Fr. Stefaniszyn who did his theology at Milltown Park. Lusaka is the capital of Northern Rhodesia and is a small town of the size of Roundwood or Enniskerry.
Fr. O'Brien goes to Chikuni, which is a mission station with a training school for native teachers. Fr. Walsh is appointed to Broken Hill. where he will work with another father. ADDRESSES : Fr. Walsh, P.O. Box 87, Broken Hill, N. Rhodesia; Fr. O'Brien, Chikuni P.O., Chisekesi Siding. N. Rhodesia

Fr. Walsh, Livingstone, Northern Rhodesia, 16-2-46 :
Fr. O'Brien and I arrived in Durban on February 6th, having come via Port Said and the Suez Canal. The voyage was a tiresome one, as the ship was overcrowded - in our cabin, a two-berth one in normal times, we had thirteen, so you can imagine what it was like coming down through the Red Sea and the east coast of Africa. We had a large contingent of British soldiers as far as Port Said. They got off there to go to Palestine. We had also about six hundred civilians, demobilised service-men, their wives and children. We had ten Christian Brothers, two Salesian priests, two military chaplains (both White Fathers), six Franciscan Missionary Sisters going to a leper colony quite near Bioken Hill, four Assumption Sisters, and two Holy Family Sisters, so we had quite a big Religious community.
Our first stop was Port Said where we got ashore for a few hours. We moved on from there to Suez and anchored in the Bitter Lakes for a day and a half. There we took on three thousand African (native) troops, most of them Basutos. The Basuto soldiers were most edifying. There were several hundred of them at Mass every morning, very many of whom came to Holy Comnunion. They took a very active part in the Mass too - recited the Creed and many other prayers in common, and sang hymns in their native language, and all this on their own initiative. They are certainly a credit to whatever Missionaries brought them the Faith.
Our next stop was Mombasa, Kenya, then on to Durban. The rainy season was in and it rained all the time we were there. We arrived in Joannesburg on Saturday night, February 9th. We broke our journey there, because we were very tired, I had a heavy cold, and there was no chance of saying Mass on the train on Sunday. We were very hospitably received by the Oblate Fathers, as we had been also in Durban. I could not praise their hospitality and kindness to us too highly. Many of them are Irish, some American and South African. We remained in Jo'burg until Monday evening and went on from there to Bulawayo. We had a few hours delay there and went to the Dominican Convent where we were again most kindly received - the Mother Prioress was a Claddagh woman. We were unable to see any of the English Province Jesuits. Salisbury, where Fr. Beisly resides, would have been three hundred miles out of our way. Here at Livingstone we visited the Irish Capuchians. We were both very tired, so we decided to have a few days' rest. We have visited Victoria Falls - they are truly wonderful. The Capuchians have been most kind to us and have brought us around to see all the sights. It is wonderful to see giraffes, zebras and monkeys roaming around. Recently one of the Brothers in our mission was taken off by a lion. We expect to come to Broken Hill on Wednesday night. Most of our luggage has gone on before us in bond. We were able to say Mass nearly every day on the boat, except for a few days when I was laid up with flu. I think we are destined for the ‘Bush’ and not for the towns on the railway. It is very hot here, but a different heat from Hong Kong, very dry and not so oppressive. On the way up here we could have been travelling anywhere in Ireland, but they all say ‘wait till the rainy season is over’.”

Irish Province News 21st Year No 4 1946

Rhodesia :
Fr. P. Walsh, P.O. Box 87, Broken Hill, N. Rhodesia, 15-8-46 :
“On the day of my final vows I ought to try to find time to send you a few lines. My heart missed a few boats while I glanced down the Status to see if there was anyone for Rhodesia. Fr. O'Brien and I are very well and both very happy. I met Fr. O'Brien twice since I came out, once when he came to Broken Hill, and again last month when I went to Chikuni to give a retreat to the Notre Dame Sisters who are attached to our mission there. Chikuni is a beautiful mission. The school buildings there are a monument to the hard work done by our lay brothers. The brothers whom I have met out here have struck me immensely. They can do anything, and are ready to do any work. Yet they are wonderfully humble men and all deeply religious. I am well settled in to my work now, You may have heard that I have been appointed Superior of Broken Hill. I am blessed in the small number of my subjects. My main work continues to be parish work among the white population. As well as that I am Principal of a boarding school situated about eight miles outside Broken Hill. We follow the ordinary school curriculum for African schools, and we also have a training-school for vernacular teachers. Most of the work is done by native teachers. I go there about three times a week and teach Religion, English and History One lay-brother lives permanently at the school. He is seventy two years of age but still works on the farm all day. The farm is supposed to produce enough food to support the boys in the school (and sometimes their wives), The hot season is just starting now. It has been very cold for the last month. L. have worn as much clothes here in July and August as ever I wore in the depth of winter at home. Although we do not get any rain during the cold season, still the cold is very penetrating. It will be hot from now till November or December, when the rains come. We were to have Fr. Brown of the English Province here as a Visitor. (He was formerly Mgr. Brown of S. Rhodesia). He had visited a few of our missions and was on his way to Broken Hill when he got a stroke of some kind. He is at present in hospital. One leg is paralysed completely and the other partially. He is 69 years of age, so he will hardly make much of a recovery. It is difficult to find time for letter writing. I seem to be kept going all day, and when night-time comes there is not much energy left”.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 50th Year No 2 1975

Obituary :

Fr Patrick Walsh (1911-1975)

In 1926 and 1927 a team of three boys representing Mungret at Feis Luimnighe swept away first prizes for Irish conversation and debate. Small wonder, since they were all native speakers. All three of them became missionary priests. Séamus Thornton, SJ suffered imprisonment at the hands of Chinese communists; Tadhg Manning is now Archbishop of Los Angeles, and Paddy Walsh was one of the six boys three “lay” and three “apostolic” - who joined the Irish Province from Mungret on the 1st of September, 1928.
The transfer of the novitiate from Tullabeg to Emo took place about a month before his first vows, Juniorate at Rathfarnham and UCD, and Philosophy in Tullabeg followed the normal pattern, but for regency Paddy went to Hong Kong. Before long, a spot was discovered on his lung and he was sent to the Blue Mountains in Australia, where he felt his isolation from the Society, but where he was cured. Ordination in Milltown (1943) and Tertianship in Rathfarnham completed his course and then, in 1945, an urgent cry for help came from the Polish Province Mission to Northern Rhodesia. Paddy O'Brien and Paddy Walsh were the first two Irish Jesuits to answer. There are about seventy three languages and dialects in that country, so they had to learn the one used by the Tonga people who inhabit the southerly region in which Canisius College, Chikuni, is situated. It was, however, after his transfer to the capital, Lusaka, that the main work of his life began. It entailed learning another language, Nyanja, and plunged him into pastoral work. As Parish Priest of Regiment Church, so called because it lay near a military barracks, and Chaplain to the hospital, he laboured untiringly for the spiritual and temporal well-being of his flock, with whom he identified himself. They were poor, sick and sometimes leprous. Father Paddy’s letters to the Press, exposing their misery and calling for action, made him unpopular with some of the Colonial administrators, but enthroned him in the hearts of his African people.
Their aspiration to political freedom found a ready sympathiser in one whose boyhood home in Rosmuc had frequently received Padraic Pearse as a welcome visitor: Leaders of the Nationalist movement, Harry Nkumbula, Simon Kapapwe and Kenneth Kaunda, were emerging: They trusted Paddy and he stood by them in face of opposition from Colonials. When they were imprisoned, Paddy administered the fund - largely subscribed by the British Labour Party - for the support of their wives and children. It was Paddy who drove Kenneth Kaunda’s wife and family the three hundred miles to visit him in Salisbury gaol.
When independence was won in 1964, Paddy took citizenship in the new Republic of Zambia (named after the Zambezi River) and its first President Kenneth Kaunda conferred the highest civil honour upon him, Commander of the Order of Companions of Freedom. With the destiny of their country in their own hands now, the new rulers of Zambia faced the enormous problems of mass illiteracy, malnutrition and poverty. Using their wealth of copper to enlist aid from abroad and finance huge development plans, they have made gigantic progress.
Paddy continued his priestly work in Lusaka until a heart attack struck him down in 1969. Though the air-journey would be risky, it was necessary to send him home for surgery. President Kaunda and Cabinet Ministers carried the stretcher that bore him to the aeroplane. BOAC had heart specialists ready at Heathrow Airport, who authorised the last stage of the journey to Dublin, Paddy FitzGerald inserted a plastic valve in the heart, with such success that Father Paddy's recovery seemed almost miraculous.
He returned to Zambia, but felt that more could be done for his beloved poor. He was very disappointed, too, by the passing of a law permitting abortion. Maybe, he had a dream of a Zambian utopia, and could not bear to think that it had not been realised. He returned to Ireland; worked for a very short time in Gibraltar, and, finally, went to Pretoria as Secretary to the Papal Nuncio in 1973. There he died suddenly on the 2nd of May, 1975.
It was as impossible for Paddy to dissemble or compromise as it was to spare himself in the pursuit of his ideal. The driving force of his life and of his work for Zambia was his love of Christ. In the retreat that Fr John Sullivan gave us before our first vows in Emo, he said: “Any friend of the poor is a friend of Christ. It is the nature of the case”. Paddy both learned and lived that lesson. An dheis Dé go raibh a anam

Irish Province News 51st Year No 3 1976

Obituary :

Fr Patrick Walsh (1928-1975)

“Fr Paddy Walsh was amazingly and touchingly honoured by the nation when President Kaunda preached a eulogy of him at a funeral Mass on 13th May 1975. The huge Christian love that ‘KK’ displayed in his talk was wonderful to hear. There were few dry eyes in the Church”. (So runs a letter from Fr Lou Haven, S.J., Zambia.)
A Zambian newspaper article (by Times reporter') featuring the event says:
President Kaunda has vowed that he would fight tooth and nail to ensure that the rich did not grow richer and the strong stronger in Zambia. Dr Kaunda broke down and wept when he made the pledge before more than 400 people who packed Lusaka’s Roma cathedral to pay their last respects to missionary Fr Patrick Walsh who died in South Africa. He revealed that Fr Walsh, an old friend of his, had decided to leave Zambia because “we had failed in our efforts to build a classless society”. In an emotion-charged voice, Dr Kaunda told the hushed congregation: “Fr Walsh revealed to me in a long letter that he was disappointed with me, the Party, Government and people of Zambia. He had gone in protest because we were allowing classes to spring up in our society”.
The President, who several times lapsed into long silences, said: “Please, Fr Walsh, trust me as you know me. I will not allow the rich to grow richer and the strong to grow stronger”.
To the Kaundas, Fr Walsh meant “something”. He came to help when the President was in trouble because of his political beliefs. “Fr Walsh looked after my family when I was away from home for long periods due to the nature of my work ... What can I say about such a man? He drove Mrs Kaunda to Salisbury to see mę while I was in prison ... What can I say about such a man?” ... he asked, In 1966, Dr Kaunda decorated him with the rank of Officer of the Companion Order of Freedom. He was a Zambian citizen.
Fr Lou Haven adds: “Paddy had been the support of the President's family when many of his friends deserted him during the struggle for independence. Dr Kaunda often had to be away from his family for long stretches during that time, rousing the people hundreds of miles away to a desire for independence, and sitting in jail, Fr Walsh was father to his whole family for years.'

Fr Walsh arrived in Zambia (then Northern Rhodesia) in 1946, as one of the first two Irish Jesuits sent out here, the second being Fr PJT O'Brien.
An ardent Irishman, deeply steeped in Irish history and culture, he nevertheless wholeheartedly answered the Lord's call to leave his beloved Ireland and to go to the ends of the earth’ to serve his less fortunate brethren. First, as a scholastic, he was sent to China, but because of his poor health there seemed to be little hope of him every becoming a missionary. He was sent to Australia to recuperate his health, then back to Ireland. There he heard the appeal for help in Zambia, where the mission confided to the Polish Jesuits was in great difficulties as a result of the war and then of the post-war situation in Poland. He offered himself immediately, and was accepted. Arriving here in February, 1946, he gave his all to his newly-found mission, firstly in what was the apostolic prefecture, then the vicariate, and finally the archdiocese of Lusaka. He was appointed superior, first in Kabwe (then Broken Hill), then, after four years, in Chikuni. Finally, he was transferred to Lusaka as parish priest in St Francis Xavier's (“Regiment”, today St Charles Lwanga) church, where he re-roofed the old church and built the first parish-house. In 1958 he became my secretary, acting at the same time as chaplain to what was then called the African hospital, and as parish priest in Kabwata, where he built the first church.
It was not very easy to know and to understand Fr Walsh well. Only gradually I think that I succeeded sometimes in quite a painful way. But the more I knew him, the greater was my affection for him, and the respect for his character and qualities. Apart from his total dedication and the efficiency with which he applied himself to whatever duties were imposed on him, I admired his total disregard for himself. This became so evident to me when I had to supply for him in the hospital during his absence. Only when trying to do what he was doing day after day, week after week, did I realise what a hard task he took on himself as a “part time” occupation. For years he used to get up shortly after 4 a.m. to bring our Lord to the sick and to comfort the suffering. Every evening, once again he used to go to the hospital, to find out new cases and to hear confessions. He took particular care in baptising every child in danger of death.
The second quality which I admired so much in him was his feeling for the underprivileged. On seeing one who was poor or downtrodden, he automatically stood by him, and would not only show his sympathy openly, but would do everything in his power to assist him. It was not just sentiment that made him take such a stand, but a deep feeling for justice, on which he was absolutely uncompromising. I know of one case when, in spite of his sympathy towards the “liberation movements”, he completely broke off relations with one of them: he was convinced that they had committed an act of grave injustice against those whom they were fighting
I think that St Ignatius, who had such a great sense of loyalty, found a worthy son in Fr Walsh. Once he had given his loyalty to people or to a cause, he remained 100 per cent loyal. He gave his loyalty to Zambia and her people: he was absolutely, 100 per cent, loyal to them: some might have reason to say 105 per cent. I think this was typically Irish, in the best sense of the word. He gave his loyalty to the Lusaka mission - he remained absolutely loyal to it. On a more personal level, he gave his loyalty to me as his archbishop, and he was 100 per cent loyal - probably 105 per cent. I must mention yet another of his loyalties: he came here to help the Polish Jesuits in their need, and he was and remained absolutely loyal to them. Being a Polish Jesuit, I can never forget this.
I came to bid farewell to him before his departure from Zambia in 1973. I could not stay until his actual departure from the airport, because it was a Saturday, and I had to be back to say Mass in Mumbwa. He accompanied me to my car, then suddenly took me by the hand. All he could say was a whisper: “Pray for me"...and he nearly ran back to his room.
God called him since to Himself, I lost a loyal friend, and Zambia lost a very loyal son,

  • Adam Kozlowiecki, SJ, Chingombe, written on the first anniversary of Paddy's death

◆ The Mungret Annual, 1951

A Letter from Northern Rhodesia

Father Paddy Walsh SJ

My Dear Boys,

As I write these lines, my thoughts go back to my last year in Mungret when I first thought of devoting my life to the work of the African Missions. That was in 1928. But my wish to become a missionary in Africa was not fulfilled for many years afterwards and it was only in February, 1946, that I finally arrived in N Rhodesia. Eighteen years was a long time to have to wait, but I found on my arrival that there was plenty of work still to be done, and that even if God spared me for twenty or thirty years of missionary work, there would still be a lot to be done by those who came after me.

Northern Rhodesia is very much part of the “Dark Continent”. Comparatively few of its one and a half million people are Christians. Our mission covers an area of 65,000 square miles, or twice the size of Ireland. It extends from the great Zambesi river in the south to the borders of the Belgian Congo in the North. The African population numbers about 400,000 souls, and of these scarcely 6 per cent. have neen washed by the cleansing waters of Baptism.

The people of Northern Rhodesia are of the Bantu race, but while they may be classified as one race, they are divided into many distinct tribes, and each tribe has a distinct language of its own. There is, for example, the great Bemba tribe in the North; the language of the Bemba is Ci-Bemba. Then in the south there in the Tonga tribe who speak Ci-Tonga. The diversity of tribes and consequently of languages adds to the Northern Rhodesian Missionaries' difficulties. When he arrives on the mission for the first time he may find himself posted to a mission station among the Bemba, and so he sets himself to learn to the Bemba language. After a few years he may find him self transferred to another district - perhaps among the Tonga people, so once again he has to start to acquire another language,

The Tonga are a large tribe in the Southern Province of N Rhodesia, and it is among them that I am at present working. They are an agricultural people, racy of the soil, attached to their homes, and, unlike many other tribes, they like to remain in their villages, cultivate a littie plot of maize, and rear their cattle. The Ba-Tonga number about 125,000 and of these there are about 12,000 catholics. To preach the Gospel to this number of people, to attend to our 12,000 Christians, to travel over this large extent of country, we have only twelve priests! True it is that here as in most mission fields; “the harvest is great but the labourers are few”.

A large part of our missionary work is done through our village schools. These are staffed by African teachers who are trained at our own Teacher Training School. They teach the children the catechism and prepare them for baptism. When the missionary finds a group of children whom he considers sufficiently instructed, he brings them in to his mission-station and there gives them a few weeks final preparation for the sacrament of baptism. Then comes the inevitable examination, and each child has to be examined separately. We wish to baptise only those who show good promise of persevering as good solid Christians and who will be the foundation of the Catholic Church in N Rhodesia. So there are bound to be some who fail to pass the test, and it requires a hard heart to turn them away and tell them they must come again in a year's time. Many of these boys and girls may have walked a distance of forty miles to come to the mission for instruction and baptism. But I am glad to say that the numbers we have to send away unbaptised are few; the great majority are well instructed by their teachers, and to them we owe a great debt of gratitude for the part they play in helping us to do our missionary work.

The last group we had in here for baptims numbered about three hundred and the majority of them returned to their distant villages as children of God and heirs to the kingdom of heaven. When those children return to their villages they have to try to live a Christian life in the midst of pagan surroundings, live in the same house with fathers and mothers who are pagans, play with children who are pagans, and they are deprived of many of the helps and graces that are the heritage of every Irish boy and girl. For the greater part, in spite of such difficulties they persevere and remain true to their faith, The hope of the future Church of N. Rhodesia lies with them.

Next week I expect a group of boys and girls to come in for instruction and Baptism. They will come from the Zambesi valley, and will be the first group for Baptism from this area . . ... and so the work goes on-founding little Christian groups throughout the part of God's mission field entrusted to us.

Dear Boys, pray that these little groups will grow and flourish, so that before long the whole of this Pagan country may become part of the great Kingdom of Christ.

My special regards to all old Mungret men, and especially to those of the years 1924 1928.

I remain

Yours sincerely in Our Lord,

P J WALSH SJ

Toner, Patrick, 1910-1983, Jesuit priest

  • IE IJA J/419
  • Person
  • 17 September 1910-21 January 1983

Born: 17 September 1910, Belfast, County Antrim
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 03 February 1947, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 21 January 1983, Lisheen House, Rathcoole, County Dublin - Macau-Hong Kong Province (MAC-HK)

Part of the Rathfarnham Castle, Dublin community at the time of death.

Early education at Westland Row CBS Dublin, and Blackrock College, County Dublin

Transcribed HIB to HK : 03 December 1966
by 1938 at Loyola, Hong Kong - studying
by 1941 at Pymble NSW, Australia - studying

◆ Hong Kong Catholic Archives :
Death of Father Patrick Toner, S.J.
R.I.P.

Father Patrick Toner, SJ, former Rector of Wah Yan College, Kowloon, died in Ireland on 21 January 1983, aged 72.

Father Toner was born in Belfast on 3 September 1910. His family was driven out of Belfast by the “pogroms” of the early 1920s and settled in Dublin, but in many ways he himself remained a Belfast-man, tenacious of any opinion or course of action that he had taken up.

In 1930 he interrupted his university studies to enter the Irish Jesuit novitiate, and he adhered firmly throughout his life to the lessons he learned as a novice. His closet friends used say that he arrived in the novitiate with a slight Belfast accent, but as the years passed this accent became stronger and stronger - more tenacity!

He arrived in Hong Kong as a Jesuit scholastic in 1937. In addition to regulation language study and teaching, he did a considerable amount of work for the refugees who poured into Hong Kong after the fall of Canton to the Japanese in later 1938, even spending a short period in much-troubled Canton.

In 1940 he went to start his theological studies in Australia, and was ordained there in 1943. Having finished his theological studies, he returned to Ireland to do his last year of Jesuit training, and to visit his family, to whom he was deeply devoted.

He returned to Hong Kong in 1946 and took up teaching in the Wah Yan Branch College under the headmastership of Mr. Lim Hoy Lam in Nelson Street, Kowloon.

In 1947, Mr. Lim retired from the administration of the school and Father Toner became headmaster. In 1951 the school moved to its new premises in Waterloo Road, dropping “Branch” from its title and becoming Wah Yan College, Kowloon. Father Toner as Rector and headmaster directed the move, and the great expansion of the school and the formation of its new traditions.

In 1964, having completed his period of rectorship, he transferred to Wah Yan College, Hong Kong, and taught there until 1976, taking charge also for some time of the Night School and of the Poor Boys Club.

This career of education, administration and pastoral work taught him much about meeting the problems that life presents, but it did not change his character. He arrived in the Jesuit novitiate 51 years ago as a cheerful, uncomplicated, deeply devoted young man. He died last month as a cheerful, uncomplicated, deeply devoted old man. May there be many like him!

As might have been expected, Father Toner did not take kindly to the changes that multiplied in the Church during and after Vatican Council II. This never caused any breach between him and those who eagerly followed new ways; it did lend a special flavour to his confabulation with those who thought like himself. He and his dear friend Father Carmel Orlando, PIME, came closer than ever together as they pondered in company the wisdom of The Wanderer and sighed energetically over the antics of extremists.

In 1976 Father Toner left for Ireland. Soon after his arrival his health began to decline. He retained his mental powers and his cheerful spirit unimpaired, but his bodily strength faded gradually, but inexorably under the strain of arteriosclerosis.

He suffered a stroke on 20 January and died early the following morning.

Mass of the Resurrection will be celebrated this evening, 4 February, at 6 o’clock in the chapel of Wah Yan College, Kowloon.
Sunday Examiner Hong Kong - 4 February 1983

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Frs. J. Collins, D. Lawler and P. Toner, of the Hong Kong Mission, who finished theology at Pymble last January, were able to leave for Ireland some time ago, and are expected in Dublin after Easter.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 58th Year No 2 1983

Obituary

Fr Patrick Toner (1910-1930-1983) (Macau-Hong Kong)

Fr Paddy Toner was born in Belfast, 7th September 1910. The family was forced to leave Belfast during the 1922 pogroms in Northern Ireland. The Toners were publicans. Paddy remembered those times and one incident in particular: One evening on returning from school, he entered their premises to find his father being held at gun-point. There were two men holding revolvers to his head, one each side. Paddy, twelve years old, dashed for the counter and flung a heavy bottle-opener at the raiders. The gunmen tried to get him, but his father managed to escape. This incident gave Paddy, the eldest of four boys, a special place in his father's affection. It also shows the stuff that Paddy Toner, most gentle and lovable of men, was made of.
As a boy at Blackrock College, when the late Archbishop of Dublin, John Charles McQuaid was President, Paddy made known to his mother his intention to go for the priesthood. We can understand his father being upset and totally opposed to this idea. No, Paddy would never leave him. He discussed the matter with the President of the College and on his advice, on leaving College, Paddy went to UCD - This would enable him to come to a more mature decision. His father hoped he would change his mind.
In one way he did change his mind: having finished First Arts, he applied for admission to the Society of Jesus and went to St Mary's, Emo, to begin his noviciate in 1930. In floods of tears, his brother told me, his father said goodbye to him just saying: “If this is what you want, my boy, you must have it”.
There were fifty of us in the novice ship that year, and I would say that to a man we would all agree that Paddy Toner was the life and soul of this large novitiate during those two years in the wilderness. He was heart and soul in everything we did - works, walks, recreations and, above all, football. When Pat donned his “shooters”, as he called the boots, one might look about for a pair of shin-guards.
He gained a year in Rathfarnham by going into Second Arts. We were together again for two years in “The Bog” and again he was always the bright ray of sunshine in the “L-o-n-el-y Life” that was ours - to use Fr B Byrne's description of it.
Then came the big break: In 1937 Paddy with three others set out for the Hong Kong Mission. For Paddy and for his family this was a traumatic sacrifice, but to China he went and he never looked back. To add to this, World War II broke out, and in 1940, instead of returning to Milltown Park for theology and ordination, he found himself bound for Australia. In 1945 he returned for tertianship in Rathfarnham. By this time Paddy Toner was Hong Kong to the core. Nothing would have held him back from the Mission. His work in Hong Kong will find space in this issue of Province News. His heart was there and remained there even after his retirement in 1977 through ill-health to join our Community at Rathfarnham Castle.
His last six years were a great blessing for us and for his family, but for Paddy they were years of gradual decline and patient suffering. He did not like Rathfarnham. In his failing health, it was too much for him. The small dining room especially was a trial on account of the noise, particularly on occasions when there was an invasion of visitors and people raised their voices - “Ear-bashers” he called them. He spoke little, but when, with a chuckle, he did mutter those few words, audible only to those very close to him, he said more than all the rest with all their shouting. Both in writing and in speaking, he had a most remarkable gift of brevity and crystal clarity.
Fortunately, during this time, he was well enough to be able to divide his time between Rathfarnham and Blackrock where his sister Maud lived. His brother Joe would call for him on Sunday afternoon and deliver him back on Thursday afternoon.. The only attraction Rathfarnham had for him was that he could say Mass there four days of the week.
His final year was spent in hospital, first at Elm Park and then for nine months at Lisheen Nursing Home, Rathcoole. His death occurred on Friday, 21st January. To the last he was peaceful and genuinely most grateful for every kindness. The Matron and staff at Lisheen House really loved him. His funeral Mass at Gardiner street with so many priests concelebrating was a fitting tribute and a source of great consolation to his family.
Paddy hears again from his heavenly Father welcoming him into his true home, the same words which his father said as he gave him to God. “If this is what you want, my son, you must have it”.

When Pat went in 1934 to philosophy, the Ricci Mission Unit was flourishing in Tullabeg and filling bags with used stamps turned Pat's thoughts to Hong Kong. He had not thought earlier of going to China.
He arrived in Hong Kong just after one of the severest typhoons to hit the place. That was in September 1937. A new language school had been opened at Loyola, Taai Lam Chung, in the New Territories and there he started his two years of language study. At that time Canton was taken by the Japanese and Fr Pat spent about a week there at relief work, working with Fr Sandy Cairns, MM, who was afterwards killed by the Japanese. He also visited the refugee centres opened at Fanling to receive the many thousands who fled from occupied China. In 1939 Fr Toner went to Wah Yan. Hong Kong, where in addition to his duties as a teacher, he became an air raid warden. The outbreak of World War Il prevented his return to Ireland, so in 1940 he went to Australia for theology.
He reached Australia in September 1940 and taught until the Theologate opened in January 1941. After three years he was ordained by Archbishop Gilroy of Sydney and during his fourth year of theology he did some parish work and helped in Fr Dunlea's Boys' Town, In February 1945 he left Australia and after a three months' voyage, under war conditions, he arrived in Ireland which he had left nine years earlier. After four months helping in St Francis Xavier’s Church, Gardiner street, he went to tertianship in Rathfarnham under the old veteran of the Hong Kong Mission, Fr John Neary.
In August 1946 once more he went East. With seven others he embarked on an aircraft carrier, the “SS Patroller” and arrived in Hong Kong on 13th September to begin work in Wah Yan, Kowloon. On 31st July 1947 he became Superior of the College which at that time had 531 students.
Fr Pat’s tasks in Hong Kong besides teaching included being for a time Minister, Rector, Spiritual Father. After completing his time as Rector in Wah Yan, Kowloon, he was changed to Wah Yan, Hong Kong, where in addition to his work as a teacher he was for a time director of the Night School.
Fr Toner was changed from Kowloon Wah Yan to Hong Kong Wah Yan in 1964, where he taught until he returned to Ireland in June 1976.
Fr Toner was always a very exemplary religious, prayerful, charitable, ear nest and very hard-working. He was Superior of Wah Yan, Kowloon, first in Nelson Street and during these early years the small community lived in a private house, 151 Waterloo road, close under Lion Rock. When the new Wah Yan building was opened in 1951, Fr Toner was its first Rector and continued in this position until 1957. In 1964 he was transferred to Wah Yan, Hong Kong, where in addition to his duties as a teacher he took charge for a time of the Boys' Club from 1966 and of the Night School from 1968.

Corbally, Matthew C, 1911-1989, Jesuit priest

  • IE IJA J/486
  • Person
  • 08 November 1911-25 January 1989

Born: 08 November 1911, London, England
Entered: 14 September 1931, St Mary's, Emo, County Laois
Ordained: 19 May 1945, Zi-Ka-Wei, Shanghai, China
Final Vows: 02 February 1948, Wah Yan College, Hong Kong
Died: 25 January 1989, Wah Yan College, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December by 1940 in Hong Kong - Regency

by 1943 at Bellarmine, Zi-ka-Wei, near Shanghai, China (FRA) studying1966

◆ Hong Kong Catholic Archives :
Death of Father Corbally S.J.
R.I.P.

Father Matthew Corbally, SJ, of Wah Yan College, Hong Kong, died suddenly on Wednesday, 25 January 1989, aged 77. He was in full vigour until late in the proceeding week. Then for a few days he complained of loss of all energy. In the morning of 25 January, he collapsed suddenly and never recovered full consciousness.

The news of his death came as a severe shock to the many people who had met him recently, full of life and energy. Some who had known him less well asked it he was the very tall man who smiled so readily. The answer was Yes. Father Corbally was a very tall man - six feet four - but his friendly smile was even more characteristic than his great height.

Though an Irishman, he was born in London, on 8 November 1911. After schooling in Clongowes, Ireland, and Stonyhurst, England, he joined the Society of Jesus in 1931. From the beginning of his Jesuit life he was outstanding as a man of deep charity: he enjoyed being kind. This characteristic he retrained to the end.

He came to Hong Kong as a scholastic in 1939 and, after two years spent studying Cantonese, he joined the staff of Wah Yan College, Hong Kong. Very soon, war interrupted education. Like his fellow Jesuits he took a vigorous part in the work of civil aid during the siege of Hong Kong, working tirelessly and fearlessly. At least one Hong Kong it owed his survival to prompt help from Father (then Mr.) Corbally.

He did his theological studies in Shanghai and was ordained priest there in 1945. In 1946 he went to Ireland for the completion of his Jesuit training and for a last meeting with his dearly loved mother.

He returned to Hong Kong in 1947 and spent the rest of his life in Wah Yan College, Hong Kong (1947-63 and 1966-89) and Wah Yan College, Kowloon (1963-66), as teacher and usually also sports master. From 1969 to 1974 he was Rector of the Jesuit community of Wah Yan, Hong Kong. For most of the other years he held the post of Minister (housekeeper), a post giving full scope to his unfailing charity. In particular it fell to his lot to welcome visitors. They were made very welcome indeed. He threw himself into the work of the school with enthusiasm, retaining his interest in the students and their sports to the end of his life.

Cardinal John B. Wu led the concelebration of the Mass of the Resurrection in St. Margaret’s Church on Monday, 30 January. Father Corbally was buried in St. Michael’s Cemetery, Happy Valley.
Sunday Examiner Hong Kong - 3 February 1989

Note from Timothy Doody Entry
In the noviceship he had as a contemporary Father Matthew Corbally, who was to die, also as member of the Wah Yan community, on 25 January this year. Father Doody and Corbally lived in the same houses through most of their 57 years as Jesuits, and only five weeks separated their deaths.

Note from John B Wood Entry
Father Wood began his theological studies in 1942 in Zikawei, Shanghai. He was ordained on 19 May 1945 with Fathers Timothy Doody, Matthew Corbally and Joseph McAsey, all of when spent most of their working lives in Hong Kong.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was the eldest son of an Irish Catholic family and received his education at Stonyhurst College in Lancashire England, and Clongowes Wood College in Ireland.

He joined the Society of Jesus in 1931 and then went to UCD where he studied French, Latin and Greek. After this he went to St Stanislaus College Tullabeg for three years of Philosophy.
By 1939 he was sent to Hong Kong for Regency and studied Cantonese under Fr Charles Daly (who authored a Dictionary of Cantonese Chinese).
Because of the war he was sent to Shanghai for Theology along with Tim Doody, Joe McAsey and John Wood.
Then he returned to work at Wah Yan College Hong Kong and Kowloon.
His keen interest was in sports and he was Sports Master at Wah Yan College Hong Kong.

Note from Tim Doody Entry
1941-1946 Due to WWII he was sent to Zikawai, Shanghai for Theology with Mattie Corbally, Joe McAsey and John Wood until 1946, and in 1945 they were Ordained by Bishop Cote SJ, a Canadian born Bishop of Suchow.

◆ Irish Province News
Irish Province News 21st Year No 4 1946
Milltown Park :
Fr. P. Joy, Superior of the Hong Kong Mission, gave us a very inspiring lecture entitled: "The Building of a Mission,” in which he treated of the growth, progress and future prospects of our efforts in South China.
In connection with the Mission we were very glad to welcome home Frs. McAsey, Wood and Corbally, who stayed here for some time before going to tertianship.

◆ The Clongownian, 1989
Obituary
Father Matthew Charles Corbally SJ
Matthew Charles Corbally was born in London, England, of Irish parents on 8th November, 1911. He was baptised at the Brompton Oratory, London, on November 13 of the same year. He did one year of primary schooling in Cabra, Dublin, and three years in Wicklow,

For his secondary education he spent two years in Clongowes Wood College, Co Kildare, and five years at Stonyhurst College in Lancashire, England.

On 14th September, 1931, he entered the Society and studied at University College Dublin (NUI) from 1933 to 1936, securing a BA in Latin, Greek and French. He then went to St Stanislaus College in Tullamore, Offaly, for his philosophy,

He arrived in Hong Kong on 2nd October, 1939, and for the first years studied Cantonese at Tai Lam Chung in the New Territories. From September to December 1941 he was Sub-prefect of Studies and Discipline at Wah Yah College, Hong Kong.

When the Pacific war broke out on 7th December, 1941, he took part with his fellow Jesuits in relief and refugee work, often under very dangerous conditions. In August 1942, he went to Shanghai (together with Tim Doody, Joe McAsey and John Wood) to study theology. It was there he was ordained priest on Pentecost Sunday 1945.

After tertianship in Ireland from 1946 to 1947, he returned to Hong Kong as minister and teacher at Wah Yah College in Robinson Road. In 1948, he became chaplain to the British Navy. He was minister in Wah Yah College, Hong Kong from 1947 to 1950 and in Wah Yan College Kowloon from 1963 to 1966.

He was Rector of Wah Yan Hong Kong from 1968 to 1974. At the time of his death, he had been a capable and popular minister in Wah Yan College, Hong Kong for several years.

May he rest in peace.

Casey, Gerard H, 1905-1989, Jesuit priest

  • IE IJA J/488
  • Person
  • 22 August 1905-03 February 1989

Born: 22 August 1905, Dungiven, County Derry
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1940, Ricci Hall, Hong Kong
Died: 03 February 1989, St Mary’s Home, Aberdeen. Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

by 1928 at Eegenhoven, Leuven Belgium (BELG) studying
by 1931 fourth wave Hong Kong Missioners - Regency
by 1938 at St Beuno’s, Wales (ANG) making Tertianship

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Following a Noviceship at St Stanislaus College Tullabeg he was sent to UCD where he graduated with a First Class Honours Degree in Latin and Greek.
1927-1930 He was then sent to Leuven, Belgium for Philosophy, whilst at the same time writing an MA thesis in Classics for UCD.
1930 he was sent to Hong Kong for Regency, and he was outstanding in his mastery of Cantonese, and he also learned Mandarin.
He then returned to Ireland and Milltown Park for Theology, and after Ordination in 1936, he made Tertianship at St Beuno’s, Wales

Having come originally come as a scholastic to Hong Kong. he returned after Ordination and became a teacher at Wah Yan College Hong Kong, a Lecturer in Geography at the University of Hong Kong. He had also taught at Belvedere College in Dublin. He was a teacher at Sacred Heart School, Canton. He taught English at United College in The Chinese University of Hong Kong, and also taught Church History at the Regional Seminary at Aberdeen.

He published a Cantonese-English Dictionary and a 100,000 Character Dictionary with basic meanings of characters and their sounds in Mandarin and Cantonese.

He also spent time as a Chaplain at Queen Mary Hospital in Hong Kong.

Note from Paddy Joy Entry
In late May 1943, along with Fr Gerry Casey he was arrested by the Japanese and interned at Stanley until August 7. According to Fr Casey “The dominate feature in Paddy Joy’s character was his solicitude, primarily for the conversion of pagans Though he couldn’t speak Chinese well, he pointed out one prisoner to me that he thought could be instructed and baptised, and I found he was right...... he had an observant eye and a keen mind. In public debate about moral matters such as birth control, he was quick and effective,”

◆ Irish Province News
Irish Province News 23rd Year No 1 1948
Frs. G. Casey and C. O'Conor represented the Province at the Solem Requiem Mass celebrated at Kikeel Church, Co. Down on 22nd January for the late Fr. John Sloan, S.J., of Patna Mission (Chicago Province) who perished in the Dakota crash outside Karachi on the night of 27th December. Fr. O'Conor was the Celebrant. A brief account of his career appears below.

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

◆ The Belvederian, Dublin, 1989

Obituary
Father Gerard Casey SJ
Fr Gerry Casey SJ, another who gave his whole life to Hong Kong as a school-teacher, spent the year 1947-48 on the staff of Belvedere, marking time after ordination before going out to the mission. He died there on 3rd February 1989, at the age of 83.

Fook-Wai Chan, Francis, 1923-1993, Jesuit priest

  • IE IJA J/491
  • Person
  • 29 January 1923-04 December 1993

Born: 29 January 1923, Kowloon, Hong Kong
Entered: 17 August 1940, Rizal, Philippines (MARNEB for HIB)
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 03 February 1958, Wah Yan College, Kowloon, Hong Kong
Died: 04 December 1993, Our Lady’s Hospice, Dublin

Part of the Cherryfield Lodge community, Dublin community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992; CHN to HIB : 15 September 1992

◆ Hong Kong Catholic Archives :
Father Francis Chan Fook Wai, SJ., a long-serving teacher in Wah Yan College Kowloon and a sought-after priest at St. Ignatius Chapel there, died in Dublin, Ireland, on 4 December 1993, aged 70 years.

Born to a Catholic family in Shamshuipo, Kowloon, in 1923, he graduated from Wah Yan College Hong Kong which was then situated on Robinson Road. He joined the Jesuits (Society of Jesus) in 1940 and went to the Philippines for his novitiate, taking his vows there under Japanese occupation in 1942.

After studies there in humanities and philosophy, he returned to teach for a year at his old school and then moved to Ireland to study theology in 1950-54 at Milltown Park, Dublin, where he was ordained a priest in 1953. He made his final year of spiritual formation in Wales, followed by a year of educational studies in London.

After returning to Hong Kong in 1956, he took up what was to be his life-long career as a secondary-school teacher, this time in Kowloon Wah Yan College on Waterloo Road.

He was to teach full-time at Form Five level for over 30 years, a period broken only by his going to Canada in 1969 to take a Master's degree in history at the University of Saskatchewan. Even after official retirement at 65 in 1988, he continued with a reduced teaching load for a further two years. During the course of those long years, he had served also as Prefect of Studies of the school and as the first Chinese Rector of the Jesuit community.

His pastoral work at St. Ignatius Chapel had begun as early as 1972 but from 1990 this became his main concern. There he had already become known for the many groups whom he personally instructed for Baptism. Every year he prepared two groups of over fifty adults. He often baptised a whole family, including grandparents and grandchildren.

In early 1992 he moved to England to care for the Chinese Catholics living in London. But soon after taking up that responsibility, he had to undergo major surgery. He was happy to be able to resume his pastoral work for some months but when the problem recurred in mid-1990, he sought medical treatment in Ireland and it was there that he died peacefully on 4 December.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was in Wah Yan College Hong Kong.
He made his Novitiate in Manila, and the studied Humanities and Philosophy.
1950-1954 he was sent to Ireland and Milltown Park for Theology.
After that he studied Spiritual formation in Wales and Educational studies in London.
He taught at Wah Yan College Kowloon and then in 1992 he moved to London, England to care for Chinese Catholics living there.

◆ Interfuse
Interfuse No 82 : September 1995

Obituary

Fr Francis (Frank) Chan (Fook-wai Chan) (1923-1993)
29th Jan. 1923: Born in Hong Kong to a Catholic family Primary studies: Tun Mui School, Hong Kong
Secondary studies: Wah Yan College, Hong Kong - Graduating 1940
14th Aug. 1940: Entered Society at Novaliches Novitiate, Philippines
15th Aug. 1942: First Vows at Novaliches
1942 - 1944: Juniorate at Novaliches, studied English, Latin and Greek
1944 - 1946: Philosophy at Novaliches
1946 - 1950: Regency in Wah Yan College, Hong Kong
1950 - 1954: Theology in Milltown Park
31st July 1953; Ordained a priest in Milltown Park by J.C. McQuaid
1954 - 1955: Tertianship at St. Bueno's, Wales
1955 - 1956: Diploma in Education at Strawberry Hill College, London
1956 - 1958: Taught in Wah Yan College, Kowloon
3rd Feb. 1958: Final Vows, professed
1959-1965: Prefect of Studies in Wah Yan College, Kowloon.
1965-1967: Fund-raising for new school wing
1967-1970: Studies for M.A. in history at University of Saskatchewan, Canada
1970-1990: Taught in Wah Yan College, Kowloon
1972-1978; Minister of community
1972-1991: Prefect of Church
1972-1982: Consultor of Vice-Province
1978-1994: Rector of Wah Yan College
1985-1991: Minister of community
1991-1992: Sabbatical Year
1992-1993: Director of London Chinese Catholic Association, St. Patrick's Church, London
1992: Transcribed to Irish Province
4th Dec. 1993: Died at Our Lady's Hospice, Harolds Cross

I suppose “single-minded” is the word that best sums up Fr. Francis Chan. I first noticed this when we were together in Theology in Milltown Park in the early fifties. For Francis it was slog and swot every spare hour of the day. The result was that he outshone many of his colleagues who considered that they were of higher intellectual ability than him. There was a certain amount of chagrin that Francis got his “Ad Grad” and was thus on the way to becoming Professed Father, while some of his colleagues had to be satisfied with becoming "mere" Spiritual Coadjutors.

Francis continued to show that same determination to achieve academic success after completing his tertianship in St. Beunos, North Wales. He first studied for a Diploma in Education in Strawberry Hill, London. Then, after his return to Hong Kong in 1956, he sat his Matriculation Exam and an external degree in history from London University - no mean achievement as he was a full-time teacher during that period. Later, he obtained a Master's degree from Regina University, Saskatchewan, Canada.

Francis devoted himself with the same single-mindedness to the very difficult task of fund-raising for Wah Yan College, Kowloon. He was Chairman of the Committee and gave himself wholeheartedly to the task, contacting his many friends and Past Students of the College.

When he became Minister of Wah Yan College, Kowloon he showed the same efficiency that he had displayed in classroom teaching and in his term as Prefect of Studies in the College. However, his single mindedness and his determination to achieve sometimes meant that he was lacking in the art of good personal relationships. However, I must say that whenever I visited the College when Francis was minister, or later when he became Rector, he was always most welcoming, considerate and attentive.

I think that this appointment as Minister of Wah Yan was really a turning-point in Francis's career. As Minister, he was in charge of the “School Chapel”. It needs to be explained that the “Chapel”, to all intents and purposes, is a “mini parish church”; funerals or weddings are not performed, but other normal parish activities are carried out. (The official designation of St. Ignatius Chapel is a “Pastoral Zone” - the only one in the whole diocese of Hong Kong!!). It was in this work that Francis really blossomed and it became evident that while he threw himself wholeheartedly into his work as a teacher, his heart wasn't really in it. This might help to explain why he never developed a close personal relationship with his students. Anyhow, he relished his work with the people who came to St. Ignatius Chapel and took a deep interest in them. He prepared very many for Baptism himself, when the general practice of the diocese was to leave this task to catechists. And the people loved him. When he later became Rector, and would normally have ceased being in charge of St. Ignatius Chapel, he continued his association with it. Still later, when he retired from full-time teaching in the College he was able to devote practically all his time to his “parishioners”.

The thought of the handover of Hong Kong to China in 1997 was something that caused Francis a great deal of anxiety and he made no secret of the fact that he intended to leave well in advance of that date. So, in 1992 he left Hong Kong: first to visit his former parishioners living in Canada and then he came to Ireland. He obtained an Irish passport and became a member of the Irish Province in September of that year. Earlier, he had signed a three-year contract with the Archdiocese of Westminster to be the priest in charge of the Chinese Catholics in London - “Director of the Chinese Catholic Association, London” was his official title.

However, he soon experienced ill health and had prostate surgery in Dublin that same year. Against medical advice, Francis insisted on returning to his flock in London. He realised that, on account of his cancer, he didn't have very long to live so he paid a final visit to Hong Kong without revealing to anyone his serious medical condition. When the cancer worsened he had to leave his pastoral work in London and took up residence in Cherryfield Lodge in August, 1993. As his health continued to deteriorate, he moved to Our Lady's Hospice, Harold's Cross, Dublin where he died on 4th December, 1993.

Something of the single-mindedness that had marked his life was evident in his final illness. He knew that he hadn't long to live so he committed himself totally into the hands of his Creator. The nurses in the Hospice said that they had never seen anyone die with such peaceful resignation - a peace that was clearly evident on his face after his death. May he rest in peace.

JG Foley

Fleming, Thomas, 1897-1988, Jesuit priest

  • IE IJA J/498
  • Person
  • 29 March 1897-05 March 1988

Born: 29 March 1897, Sandymount, Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 22 December 1928, Milltown Park, Dublin
Final Vows: 02 February 1932, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 05 March 1988, Manresa, Hawthorn, Melbourne, Australia (McQuoin Park Wahroonga)

Part of the Manresa community, Hawthorn, Melbourne, Australia at the time of death, and died there on a visit whilst living at McQuoin.

Early education at Clongowes Wood College SJ

by 1921 at Leuven Belgium (BELG) studying
by 1924 in Australia - Regency
1930-1931 At St Beuno’s for Tertianship
by 1931 fifth wave Hong Kong Missioners
1937 Returned to Ireland to teach Philosophy at Tullabeg
by 1946 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Clongowes before he Entered at St Stanislaus College Tullabeg.

1916-1920 After First Vows he went to UCD and graduated BSc (Hons) in Mathematics and Physics
1920-1922 He was sent to Leuven Belgium for Philosophy
1922-1926 He was sent to Australia and first to Riverview and then Xavier College Kew for Regency, teaching Mathematics, Latin and Greek, and he was Second Division Prefect at Xavier.
1926-1929 He was back in Ireland and Milltown Park studying Theology and was Ordained in 1928.
1930-1931 He was sent to St Beuno’s Wales to make Tertianship
1931-1937 He volunteered for the Hong Kong Mission and first went to Shiuhing for language studies. After that he taught Mathematics at Wah Yan College Hong Kong, and Theology at the same time in the Holy Spirit Seminary, Aberdeen.
1937-1946 His health broke down and so he returned to Ireland and was teaching Ontology and Anthropology to the scholastics at Tullabeg
1946-1951 After the war he went back to Australia and to Riverview to teach Chemistry, Mathematics and Religion. While there he also wrote “Faith and Morals”.
1952-1967 He was sent to Canisius College Pymble to teach Theology
1969-1985 After a year back in Ireland he returned to Australia and this time to the Hawthorn Parish.

While he was teaching Theology he prepared meticulously for classes, lectures, sermons, retreats and normal sacramental work. He had a quick mind, but it was said that he was not particularly interested in exploring ideas too deeply. He was more interested in the dialogue for and against issues. He was very good at explaining what he taught - clear and logical. Once he took a position, little could move him. He had by this stage written a book on apologetics. He was awarded a PhD from the Gregorian in Rome for his studies and work.
He was known to argue with people at the Domain in Sydney from the platform of the Catholic Evidence Guild. For years he spent Sunday afternoons at the Domain, enjoying showing the truth of his faith to those who didn’t share it, and he loved the arguments, being quite a skilful and hard hitting debater.

At Hawthorn he took quite a different approach. he was known to be sympathetic, kind and shrewd. His somewhat sardonic sense of humour helped make him a popular retreat giver. Being quite set in his ways and thinking, he found the changes of Vatican II quite difficult to accept. He was more at ease with older people and enjoyed administering the sacraments to them and also doing visitations.

He was thought to have a somewhat idealised notion of what being Irish meant, and had a somewhat superior sense of the religious, moral and intellectual character of the Irishman - and this didn’t always square with his estimation of Irish people, lay and clergy, whom he met daily.
He was also a keen golfer - very good, but not patient enough to be excellent. He also found his love of football revived at Hawthorn, having loved it at Xavier when he was a scholastic there.
He gave of himself fully to his priestly ministry, understanding himself as commissioned to teach and defend the Faith, as well as bringing its comforts to those in need.
His last couple of years were spent at McQuoin Park in Hornsby, but he actually died at Hawthorn while on a visit.

◆ Irish Province News

Irish Province News 21st Year No 4 1946

Australia :
Frs. Fleming and Mansfield (who is a member of the Australian Vice-Province) were able to leave for Australia via America in July.
Frs. Lennon and Morrison are still awaiting travel facilities.
Fr. Fleming, on board S.S. Marine Falcon, between U.S.A. and Honolulu, 3-8-46 :
“We arrived in New York on July 20th. Fr. Provincial McQuade was extraordinarily friendly and provided me with even more dollars than I asked for. I had been informed that my boat would leave San Francisco on July 31st (with no other boat for a few months) so I spent only a day in New York. As I had been told that train and plane were about the same price, in order to gain time I sent my luggage ahead by rail and then flew from New York to San Francisco, breaking the journey for a week at Chicago to meet relatives who gave me a wonderful time. The speed at which people move here is almost incredible. The plane from New York to Chicago (44-seater) had an average speed of 222 miles per hour for the 800 miles. In a trip to Eau Claire the train did up to 124 miles per hour without any vibration or discomfort. Food is plentiful and good though very dear. A mere hair-cut costs 1.25 dollars (over 6s.). We are due in Sydney on August 20th, so that I shall have arrived before Fr. L. O'Neill. So far the journey has been very pleasant, though we have had to rough it on this boat which was a troop transport during the war. Food excellent and very plentiful. Seven other priests on board and three Mass kits”.

Ladányi, László, 1914-1990, Jesuit priest

  • IE IJA J/1553
  • Person
  • 14 January 1914-23 September 1990

Born: 14 January 1914, Diósgyőr, Borsod, Miskolc, Hungary
Entered: 30 July 1936, Hungariae Province (HUN)
Ordained: 08 June 1946, Shanghai, China
Professed: 15 August 1952
Died: 23 September 1990, Canossa Hospital, Hong Kong - Sinensis Province (CHN)

Part of the Ricci Hall, Hong Kong community at the time of death

Transcribed HUN to ExOr; Applied ExOR to HK 1950
by 1949 came to Ricci Hall, Hong Kong (HIB) working 1949-1967

◆ Hong Kong Catholic Archives :
Veteran China Watcher
Father Laszlo Ladányi Dies

Father Laszlo Ladányi S.J., veteran China watcher died of lung cancer on 23 September 1990 at the Canossa Hospital, Hong Kong, aged 76 years.

Laszlo Ladányi was born in Hungary in 1914. He later graduated from the University of Budapest and he also received training in the violin at the Music Academy in Budapest. He entered the Society of Jesus at the age of 22 and arrived in Beijing, China in 1939. He was later transferred to Shanghai where he was ordained to the priesthood in 1946. In mid 1949, Fr. Ladányi came to Hong Kong and was appointed chaplain to university students at the Ricci Hall.

In 1953 Fr. Ladányi founded the China News Analysis (CNA) in Hong Kong, a weekly and later a fortnightly newsletter. Ever since then, he worked as Editor to this publication for the following 30 years. The main purpose of the CNA is to keep missionary circles informed of Mainland China’s developments. The CNA is widely subscribed by those who are interested in the Mainland China affairs.

In 1982, the editorship of the China News Analysis was passed over to the present team of Jesuit priests, but Fr. Ladnay was still deeply engaged in his China studies up to the time he was admitted to Hospital last month.

The funeral took place at 10am on 26 September with a Mass of the Resurrection concelebrated by his Jesuit confreres and friends at St. Margaret’s Church, Happy Valley, Hong Kong. He was buried in the St. Michael’s Catholic Cemetery.
Sunday Examiner Hong Kong - 5 October 1990

In Memory of Father Laszlo Ladany, S.J.
R.I.P.

On 23 September 1990, 9:35am, our beloved Father Ladányi left this world. My mother phoned me from Hong Kong, weeping, and informed me about his death. As soon as the news came, the Chinese Catholics in America passed the information round and all expressed their affection and remembrance of him, as well as their sorrow and prayer for him…

Father Ladányi was a Hungarian, ordained priest in China in 1946. When he was a missionary in China, he already had deep love for China. After mainland China was taken over by the Communists, he was expelled and sent to Hong Kong. He always wanted to be near China and so he stayed in Hong Kong and began his work there. Diligently, spending 40 years as one day, he studied the problem of China with total dedication. In this way, he worked silently for the Church in China to the end of his life.

He was an outstanding political observer. He had a unique understanding of the problem of China. No one could match him for penetrating understanding, foresight, the depth and width of his study in the problem of China. He was a gifted writer, scholar and commentator. He wrote many analyses about China and the present and past situation of the Church in China. His sources made his information very accurate, looking at the question from every angle and written with simple precision so that his Analysis became an essential source of information for others and had much authority. All the Embassies bought and used his China News Analysis for reference. Libraries throughout the world have his writings, which are of the greatest historical value.

But, we are not only commemorating his outstanding work or his life, but paying tribute to his heart which really understood, loved and sympathised with the Church in China - this heart was precious as gold and as bright and crystal-clear as water. This is what we most cherish today and find most worthy of remembrance. His clear and firm stand-point and views always harmonised with the spirit of the faithful Church in China. His sense of Justice, experience and solid knowledge of the facts, moved him to speak from a sense of Justice. He never left anything unsaid which he knew could be said and he always said everything without fear of human respect. He worked with dedication and spoke up for the faithful Church in China. His heart beat as one with the faithful Church in China. He was the intimate companion of the faithful Church in China, and the good understanding teacher and friend of the faithful Church in China.

In the 1950’s the Catholic Church in mainland China was severely crushed. Bishop Kung of Shanghai was arrested. Many priests and Catholics were imprisoned. Only a few Catholic had the chance to flee abroad. It was he, the good shepherd, who organised these exiled sheep, cared for them, gave them guidance in their spiritual life and helped them to keep their faith. When the Trappist Monastery in Yang Jai-ping was persecuted, some of the monks fled to Hong Kong. It was he, their spiritual brother, who consoled them and later helped them to build the monastery and restore their community life.

When my younger sister became very sick in Shanghai Prison, she was allowed to leave the prison for medical treatment and died a year later. It was father Ladányi who crossed to Kowloon during the night to console my sorrowful parents. It was he who always opened wide his arms to embrace with affection the suffering Chinese Catholics. In his simple office, he used to talk intimately with these exiled faithful so that they might enjoy the warmth of a family spirit.

When I arrived Hong Kong in 1979, I carried within myself all the wounds as well as a loving memory of the faithful Church in China. He said to me; “Write it down! Write it down as soon as possible!” I said reluctantly, “I have been imprisoned for so long, I don’t know how to write freely. Also, I have no experience in writing.” He said very earnestly: “Write! When you begin to write, as you go along, you will discover how to write!” So with his encouragement, I finished writing the book entitled “Catholic Children in the Labour Camp” within half a year.

I visited him in his office a number of times, listening to all he had to say. He spoke Mandarin perfectly, sometimes mixed with a few sentences of Cantonese. There was no difference of nationality between us. Sometimes when I saw him two hands trembling because of his sickness, I wanted to give him a helping hand but he always made every effort to arrange everything himself. Sometimes when I saw his desk was in disorder and wanted to put in order for him, he would said, “Not necessary. I am accustomed to it.” Yes, even if your desk was disordered, this would not affect your clear mind and thinking, nor your keen eye-sight. His tall, thin frame conveyed an impression of profound wisdom. His ageing face expressed the warm affection of his heart. It would not be easy to find another good missionary like him, an understanding priest!

Good-bye, Father Ladányi! Best wishes for your journey. The memory of you will never fade from our hearts. But now, your long journey, this important long journey, has made us in this world, think so much of you and your life.

You are another Father Lebbe, the glory of missionaries. May you still continue from Heaven, to protect the Church in China. Bless our faithful brothers and sisters who are still suffering now, who are crushed to the ground and are not understood! Bless those who are exiled in other countries, waiting for the mercy of God to re-establish the Church in China.
By Ho Hoi-ling from America
Sunday Examiner Hong Kong - 9 November 1990

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was a scholar who published many articles and books which include :
“The Catholic Church in China” (Freedom Press, New York 1987); “The Communist Part of China and Marxism : A Self-Portrait” (Hoover Institute Press, Stanford, 1988); “Law and Legality in China : The Testament of a China-Watcher” (Hurst, London, 1992).

His books are scholarly and influential to the study of modern and contemporary China.

Note from Alan Birmingham Entry
He was the Editor of the “Sunday Examiner” for almost 33 years (1957-1991). For more than twenty years he edited the English writings of László Ladányi in the “China News Analysis”

◆ Interfuse

Interfuse No 64 : Easter 1991
DEATH OF A CHINA-WATCHER - Fr Laszlo Ladany
Jurgen Domes

For several decades, Hungarian Jesuit Fr Laszlo Ladany edited in Hong Kong his China News Analysis: the publication attempted, by comparing different versions of official reports, by noting omissions and changes, to outline the true trajectory of events within China. He died on 23rd September, 1990, and is recalled in a commemorative issue of the periodical (kindly sent by Michel Massan, S.J.).

Robert Elegant, journalist, writes:
He was very proud and fiercely defensive of his work. He had contempt for journalists who rewrote his reports under their own names. Still, he had pity for those, sometimes the same individuals, who could not make the intellectual and imaginative jump that would enable them to see what was happening in China with the same clarity he did.

That incapacity was particularly marked during the Cultural Revolution, which, as we later discovered, outdid in horror even our most daring reports. Nonetheless only four professional China Watchers came close to the true story: Laszlo Ladany in the van; Burton Levin of the American Foreign Service, later Ambassador to Burma; Knobby Clark of the Regional Information Office; and myself with Ladany's guidance. Almost everyone else first believed that Chairman Mao Zedong had everything under control - and later refused to believe the enormity of the cataclysm.

Simone de Beauvoir called him “a fanatic anti-communist full of hatred”. After many accusations in the same vein, Han Suyin eventually remembered him as her “Hong Kong Jesuit Friend”, “tall and dignified and admirably versed in Chinese”, “owner of uncommon intellect” who spoke “with eloquence and restraint” and had “humour, zest and knowledge”.

For the many sycophants and apologists of totalitarian communist dictatorship in American and West European Contemporary China Studies, he was hardly quotable. They tried to ignore him as much as possible. But for all of us who ventured the attempt to develop a distanced and sober view of the Peoples' Republic of China, he had assumed an unprecedented prestige as a China scholar. Indeed he was the dean of the international trade which observes contemporary politics in the Peoples Republic of China.

With Fr. Ladany, we lose a brilliant analyst, a steadfast Christian, and warm-hearted friend.

For almost forty years of continuous observation of the developments on the Chinese mainland, thirty years of which were dedicated to the regular publication of China News Analysis, he succeeded in submitting, with very few exceptions, a correct and precise picture of the Peoples' Republic of China as well as projections of her future perspectives which have proven much more often right than wrong. When thinking back, we remember that he was the first among the very few observers who, at that time, realized that the “Great Leap Forward” resulted in economic chaos, and in the greatest famine in this century. In January 1967, he suggested that the military leaders in the provinces were the men to watch in the following years. And in his last conceptual January edition of China News Analysis entitled “Deja Vu”, he drew the first comparison between the developing features of communist collapse and the final years of Kuomintang rule on the Chinese mainland.

What made him so correct in his descriptions and so reliable in his analysis? Three observations provide the answer to this question. First, he knew China and the Chinese very well. His sovereign command of Chinese among altogether eight languages which he spoke fluently gave him access to all available sources including the extremely important interviews with recent refugees from the Peoples' Republic of China. Second, he had a firm and deep understanding of Marxism-Leninism. Philosophically trained, he had developed the ability to divest the communist ideology of its fallacious prophecies and to penetrate the rosy fog of the doctrine to unveil the realities of totalitarian rule. Third, he had a deep compassion for humanity, for the joys, trials and tribulations which affect human beings everywhere in the world.

These three elements produced his unique analytical approach, the method of qualitative content analysis which is based on rigid and uncompromising Textkritik.

But apart from his fundamental contribution to the understanding of China, he was also a wonderful person. While never propagandizing his Christian beliefs in a patronizing manner, his life as a Christian has been convincing for many and decisive for some.

Hence, we have lost a great scholar and a passionate man. Hong Kong changed, and the international community of China specialists changed when God called him. It is a small consolation in this moment of grief that Fr Ladany could still be alive when his Hungarian motherland was liberated from Communism.

Hurley, James, 1926-2020, Jesuit priest

  • IE IJA J/861
  • Person
  • 01 October 1926-13 April 2020

Born: 01 October 1926, Ardmore, County Waterford
Entered: 11 November 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 02 February 1962, St. Ignatius Chapel, Wah Yan College Kowloon
Died: 13 April 2020, Cherryfield Lodge, Dublin - Sinensis Province (CHN)

Part of the Milltown Park community at the time of death

Younger brother of Michael - RIP 2011

Transcribed HIB to HK : 03 December 1966

by 1952 at Hong Kong - Regency studying language
by 1954 at Way Yan, Kowloon, Hong Kong - Regency
by 1960 at Cheung Chau Hong Kong - studying and teaching
by 1972 at Manila, Philippines (PHI) Studying
by 1973 at Wah Yan, Kowloon (HK) Novice Master
by 2014 at Milltown, Dublin (HIB) Pastoral work

◆ Hong Kong Catholic Archives :
Today, Sri Lankan-born Basil Fernando plies his legal trade in exile from the offices of the Hong Kong-based human rights watchdog, the Asian Human Rights Commission, in bustling Mong Kok. Chatting with the Sunday Examiner he reminisced about what he terms his “conversion,’’ which is manifest in his long dedication to the difficult and frustrating grind of fighting for human rights among some of the most abused people in the world.

In a time when few giants walk upon the earth, Fernando points to Jesuit Father James Hurley as one who towered head and shoulders above others who influenced his determination to spend his life working for the dignity of people. “I first met Father Hurley in 1969,’’ he said matter-of-factly, “when I was a university student and came as a delegate from my homeland (Sri Lanka) to a conference organised by Pax Romana in Hong Kong.”

Fernando explains it was a time when the excitement of Vatican II still electrified the air and Church reform was an integral part of the discussion. “I suppose we had some radical views,” he noted, “and we were often heavily criticised at home.”

But Fernando says that something solidified inside him when he came into contact with Father Hurley at that conference. “I found that whenever I opened my mouth in front of Father Hurley and the representatives from Hong Kong, I received an immediate, sympathetic and encouraging response,” he recounted.

“This left a lasting impression on me,” he reminisced, “for me this was the first time in my life I had experienced a climate that encouraged freedom of expression and respect for the opinions of individuals, and especially young people.”

Fernando recounted that the meeting selected me as one of the two young people to represent Asia at the first ever Asia-wide bishops’ conference, which was attended by Pope Paul VI and held in Manila the following year. Father Hurley accompanied me and Peter Wong to the meeting, which came at a volatile time in the life of The Philippines.

He noted, “There were fears martial law was going to be declared and we met students in the streets who were highly critical of the Church.”

Fernando related how he saw a demonstration of students holding placards and chanting, “Viva il papa (Long live the pope) and down with Santos” (the archbishop of Manila). He said there were discussions on “how we were going to respond and a short resolution entitled, The Bishops of Asia, was drafted as we thought the bishops had spoken well on the meeting floor, but feared their words may be drowned if not translated into action to identify with the poor.”

Fernando told of how the statement was read out in the inaugural broadcast of Radio Veritas, on the day it was opened and blessed by the pope. “We distributed pamphlets while it was being broadcast,” he explained, “and had the privilege of giving one to the pope. We were picked up by Reuters and made the worldwide news as well.” He remembers with a chuckle that “we were the centre of attention and full of the enthusiasm of youth.”

Fernando said what he really learned to appreciate in Father Hurley was that “he did not obstruct, push orthodoxy or try to warn us. He knew we were speaking our convictions and, as chaplain, encouraged us. I think he himself was touched by the reform of the times.”

Fernando said he kept contact with the Irish priest and he came to Sri Lanka during the middle of what was a difficult and repressive time. “There were insurrections in which 10,000 young people were killed,” he said. “As a young lawyer I had to leave my country in 1989 and I came to Hong Kong. I did not write to Father Hurley, I just came, and we have been close friends since, even during the time I was away in Cambodia.”

The barrister said, “Father Hurley kept encouraging me in my human rights work, encouraging and participating.”

Fernando said that when a Jesuit priest was in trouble in India they all went to bat for him, as we did during the time when the Sri Lankan Father Tissa Balasuriya was excommunicated, until his reinstatement. “Father Hurley never condemned,” he said, “he simply encouraged us to follow our convictions.”

Fernando said that the Church still has a long way to go in the implementation of Vatican II, but his youth was a time that inspired real conversion and brought people to a faith that is described by the theologian, Father Hans Küng, as something that many people did not come to understand, but did create a new generation, which will not easily give up in the face of pressure.

Fernando said that “we learned to go beyond the formal into the substance. We learned from the Anglican Bishop (John A.T.) Robinson, who said ‘to live our relationships as if there is no God,’ in other words, ‘play responsibility in a serious way’.”

He said that the Second Vatican Council brought about a tremendous internal conversion. “I was converted, even at my age and in spite of my limitations. I respect Father Hurley,” he went on, “as someone who understands. One of my mentors was a Dutch priest, Father Henk Schram, he came to Sri Lanka as a worker-priest. He was known to Father Hurley (who was a worker-priest in Hong Kong). He introduced us to the theology long before Vatican II happened.”

Fernando said that many people have stood with him as he has learned to live a life of defiance, defiance of what is corrupt, and he has always been supported by Father Hurley, in his eyes, a giant walking on the earth.
Sunday Examiner Hong Kong - 14 October 2007

Priest of the young and the worker calls it a day

Father James Hurley sj has decided to call it a day in Hong Kong. Just 62 years after he took his first steps on the island soil he took a plane back to his native Ireland at the end of October on a one-way ticket.

However, he did not leave with his presence unacknowledged, as his memory lives on in the hearts of those who were young when he was part of the Pax Romana Chapter in the late 1960s, as well as in his fellow workers at a clothing factory where he stood at the table cutting cloth each day, and the members of the Apostleship of Prayer, of which he was chaplain for many years.

Father Hurley has decided to call it a day in Hong Kong and return to his native Ireland, where he believes that he can still contribute to people’s lives, but at a slower pace and in a more sedate manner, befitting his age.

He left Hong Kong for Mill Town, the Jesuit house of study and prayer, where he hopes he can serve out his days as a spiritual director to working people.

As a man who cut the cloth in Hong Kong factories he is well equipped to guide those who work for their living, as Basil Fernando, the former director of the Asian Human Rights Commission in Hong Kong, says, “He introduced that theology long before even Vatican II happened.”

Fernando recalls that he first met Father Hurley when he came to Hong Kong as a young representative of the Sri Lankan Church in 1969 as part of Pax Romana.

He describes him as a breath of fresh air. Coming from a strictly authoritarian Church in Colombo, Fernando says that Father Hurley surprised him.

“He did not obstruct, push orthodoxy or try to warn us. He knew we were speaking our convictions and, as chaplain, encouraged us,” he recalls.

Speaking to the Sunday Examiner in 2007, Fernando said, “I suppose we had some radical views and we were often heavily criticised at home, but I found that whenever I opened my mouth in front of Father Hurley, I received an immediate, sympathetic and encouraging response.”

Fernando reminisced, “This left a lasting impression on me. For me, this was the first time in my life I had experienced a climate that encouraged freedom of expression and respect for the opinions of individuals, and especially young people.”

Fernando regards Father Hurley as a giant among men, but today the once strident figure moves more slowly and is seeking a life style more in keeping with his ageing body.

As a man dedicated to justice, Father Hurley was also a long time member and past president of the Asian Centre for the Progress of Peoples. He spent his life fighting for what he regarded as the basic rights that should be attributed to each and every individual.

Father Hurley says that he leaves Hong Kong with no regrets and hopes he will find a fulfilling role to play in his native Ireland.

As the prayers of many hearts go with him and the best wishes of many people to whom he brought hope and courage in their lives are with him as well, the Sunday Examiner wishes Father Hurley ad multos annos.
Sunday Examiner Hong Kong - 23 November 2014

Final farewell to Father James Hurley SJ

Jesuit Missionary Father James Hurley, who served the Church in Hong Kong for over five decades, died on 13 April 2020, at Cherryfield Lodge, Dublin, Ireland. He was 93-years- old.

Father Hurley was born in Ireland on 1 October 1926. He was ordained to the priesthood on 31 July 1958 in Dublin and professed final vows on 2 February 1962 at St. Ignatius Chapel, Wah Yan College Kowloon, Hong Kong.

Father Hurley first came to Hong Kong as a scholastic in 1950 and lived in Cheung Chau doing his language studies.

After his ordination in Ireland, he returned to Hong Kong and worked in Chu Hai post-secondary college in Kowloon till 1969. He also became chaplain to the Hong Kong Federation of Post Secondary Students and became closely associated with the student movement in Hong Kong.

He was appointed the Master of the Novices for three years and later lived as a “Worker Priest” during which time he worked as an ordinary labourer in a garment factory for four to five months.

In 1978 he began his parish ministry in Christ the Worker Parish, Ngau Tau Kok, and served the parish till 1989. For the next four years he initiated an experimental parish for Basic Christian Communities in St. Vincent’s Parish in Wong Tai Sin. Later he also served in Star of the Sea Parish, Chai Wan from 1995 to 1998 before moving to the Jesuit Parish of St. Ignatius Church at Wah Yan College.

As his health deteriorated, he left Hong Kong for Ireland in 2014 (Sunday Examiner, 23 November 2014).
Sunday Examiner Hong Kong - 19 April 2020

Father James Hurley - A gem of a man

Jesuit Father James Hurley, a great man and a humanist, passed away on April 13. I had the privilege of associating with Father Hurley since 1970. He impressed me as a man who was very deeply concerned with individuals as well as on the great social issues of his time.

As a human being, he had the enormous capacity to listen to others, including people who were much younger than him.

I first met him when he was the students’ chaplain for university students at an organisation known as Pax Romana. I attended this meeting as a representative of the Catholic Students’ Federation of Sri Lanka. This meeting left an indelible mark in my memory.

What attracted me most was the tolerance with which students were received and the space that was made available to them to discuss and debate all kinds of very controversial issues.

At the time, the more burning issues amongst the Catholic students were related to the developments of the Second Vatican Council.

Father Hurley had a very ardent interest in the developments within the Church during this time. He had been associated with progressive theologians from Asia over a long period. He was aware of the controversies that were taking place all around Asia on the issues relating to the teachings of the Second Vatican Council.

At this pan-Asian conference in 1970, one of the main debates was related to a theme that was very familiar at the time: institutionless Christianity. Several theologians had written about this issue and the critique of institutional limitations to the spread of the message of the gospel was quite a common theme everywhere.

The conference encouraged the students to share their views and Father Hurley, in particular, followed these discussions after the meetings at the dinners.

Once Father Hurley knew somebody, he knew how to sustain a friendship over the years. A short time after this meeting, he was going for a vacation in Ireland and he stopped in Sri Lanka to meet me. He spent a few days there and talked to many people. Going out of his way to keep that sort of close connection was, I think, the way he thought of his duties as a priest.

At the time, he had the idea of being a worker-priest, which meant working at a factory just like any other worker. He wanted to know the life of the workers and the circumstances under which they lived, their difficulties as well as the richer side of them as human beings.

Sometime later he carried out this wish and spent a year or more working in a factory. Later, he would narrate some of his experiences in a very moving manner.

In 1989, 1 had to leave Sri Lanka and I chose to come to Hong Kong, mainly because I knew I had two friends there, Father Hurley and John Clancey, who I also got to know at the students’ meeting mentioned above.

By the time I arrived in Hong Kong, Father Hurley had already left for Ireland for his sabbatical year. However, as soon as he arrived back, he contacted me and, ever since, we had a long friendship.

I used to address him as Father Hurley and then he told me, “Just call me James.” That was his way. There was no trace of clericalism in him. You could discuss anything with him, including things that were happening in countries he had never been to.

For example, he had a keen interest in what happened to Cambodia under the Pol Pot regime, which followed the massive bombing of the country by the United States. He listened to the story of millions of deaths, inquiring a great deal about the details of the results of these times and how far things had improved (or not).

Naturally, one of the conversations we returned to many times was the situation in Sri Lanka itself. He already knew a lot about Sri Lanka because he had friends like, for example, Father Tissa Balasuriya OMI, who was the Asian chaplain for Catholic students. He also knew some bishops, particularly a priest, Father Michael Rodrigo, who was assassinated by the military while he was trying to protect young people in a remote rural area.

I have heard a lot from him about the Irish struggles for freedom. When he came to speak about the killings of some of the fighters whom he knew personally, there were occasions on which he became very emotional, and at least on one occasion, he cried. That was when I one day recorded an interview with him on the issue of the Irish people’s struggles against colonialism.

As he was narrating this story, he began to mention many names of people who he had known, admired and loved very deeply. At this point, he became emotionally very involved, and started to cry. That was the deep love with which he remembered his country, and also the real depth of his feelings about freedom. He was a person who was very committed to struggles for freedom wherever it happened.

One time, after he returned from Ireland after a holiday, he mentioned the use of rubber bullets by the Irish police. He was given one of those bullets by someone. He kept it to remember the kind of problems people are faced with. During his trips to Ireland, he visited people who were involved in these struggles, some of whom had gone to jail for a long time over these matters.

He had a deep love for Hong Kong and the struggle of the students happening at that time. He knew most of these students and told stories about them with affection and admiration.

He was a deeply spiritual man. He associated with the people and often said the rosary; with them when they came to discuss some of their problems with him. I particularly remember one instance when the mother of a convicted prisoner used to visit him on Sundays after the Mass. Father Hurley used to visit this man in the prison often and went out of his way to help the children to have their education despite of the fact that their father was in prison. He always spoke with a deep sense of affection for the prisoner, with that spirit of forgiveness that also made it possible for people to appreciate the good side of people even if they were convicted of crimes.

We used to meet often for lunch or dinner. During these times, he had the capacity to tell many stories, sometimes very humorous ones. He once talked about a Protestant in Ireland who used to be very virulent in his attacks against the Catholics. When this man was dying, he called a Catholic priest to come and admit “him to the Catholic faith. The priest arrived and, just out of curiosity, asked the man why, after being io strongly against them, why he wanted to become a Catholic at the moment of his death. The man replied, “Well, when I die, it will be one of them that died and not one of us.”

When recalling Father Hurley, one remembers that one was meeting at the same time a deeply human person with an enormously deep spirituality and a commitment to his religious beliefs, who was able to bring these into a relationship in the context of the modem world.

Most of the time, he was dressed in trousers and a shirt, and behaved like other people. This way, he befriended people without making them feel that the relationship was one that involved any kind of hierarchy.

He was a democrat to the core and a person who was committed to human rights absolutely.

He reminded me of a definition that a Dutch priest gave of priesthood: a priest is a person who gives gratuitously. Father Hurley certainly was such a priest.

Legacies such as that of Father Hurley will not be erased.
Basil Fernando
Sunday Examiner Hong Kong - 26 April 2020

Memorial Mass for celebrated for Father James Hurley

The Justice and Peace Commission organised a memorial Mass on April 20 for Jesuit Father James Hurley, its former ecclesiastical advisor, who passed away on April 13 in Ireland, at the age of 93 (Sunday Examiner, April 19). He was confirmed to have contracted the Covid-19 coronavirus (SARS-CoV-2).

The Mass, which was streamed live online, was concelebrated by Joseph Cardinal Zen Ze-kiun and Father Carlos Cheung Sam-yui.

The service began with a sharing from Martin Lee Chu-ming, former legal advisor of the commission. The lawyer and former democratic legislator spoke about incidents mentioned in Father Hurley’s book, Option for the Deprived, written in 2008.

Lee recounted the Irish missionary’s 50 years in Hong Kong since he first arrived in 1952 by boat-a journey which took 30 days. He said he was impressed by Father Hurley’s commitment to social justice, evidenced by the time he spent working in a factory to experience the life of the poor, as well as setting up Amnesty International in Hong Kong.

Lee said that he could find many similarities between Father Hurley’s life and his own. They were both inspired by Father Fergus Cronin in the fight for people’s rights.

In 1969, Father Hurley come to prominence for defending five students who were expelled by Chu Hai College for openly criticising the post-secondary school, where he had been a lecturer for eight years.

Lee recalled how Father Hurley sought clearance before attending a press conference to speak for the students and Father Cronin, the then-Jesuit superior in Hong Kong, told him: “Go James, attend! This is where you must be.” Father Hurley said he could not forget such a clear instruction and was grateful for the support.

Lee recalled that when he started in politics, he also visited Father Cronin, who was then seriously ill, and asked what he could do for the Church. Father Cronin told him to follow his conscience and do what he thought he should do.

A recorded message from humans right lawyer, John Clancey, a close friend of Father Hurley, was then played. Clancey recalled meeting the Jesuit priest in 1969 and since then they met every month for yum cha at different restaurants to talk about their work. He recalled that for several months in 1975, they met in hawker stalls near factories and had a good time with the labourers with whom Father Hurley worked.

He compared Father Hurley to; a saint and a prophet, as he had reflected the love of God to people and helped them to understand the principles of justice and peace. Clancey said Father Hurley often asked about people in Hong Kong after he had returned to Ireland.

He said that if Father Hurley were alive, he would tell him about the arrest of Lee, Albert Ho Chun- yan as well as a number of former pan-democrat legislators for their roles in alleged unlawful protests last year.

In his homily, Cardinal Zen said the memorial Mass should not be a sad occasion as Father Hurley had returned to heaven at Easter and this reminds us of our hope in eternal life.

The cardinal said that as the homily of a memorial Mass should focus on God instead of the life of the departed, he wanted to remind people of Father Hurley’s motto. “I imagine that Father Hurley would smilingly say a simple line... follow Jesus Christ, be a person with kindness and humility so that you can have a peaceful heart,” he said.

Cardinal Zen also expressed his sadness that the Covid-19 corona-virus had not stopped political suppression in Hong Kong.

He thanked God for sending the people of the city an example in the person of Father Hurley who showed how to seek justice and stand with the poor.
Sunday Examiner Hong Kong - 3 May 2020

Jesuit Community offers Mass in memory of Father Hurley

A requiem Mass for Father James Hurley was organised by the Jesuit Community at St. Ignatius Chapel on June 8 and attended by around two hundred people.

Father Hurley passed away on April 13 in Ireland at the age of 93. He was confirmed to have contracted the Covid-19 coronavirus (SARS-CoV-2).

Father Stephen Chow Sau-yan, Jesuit provincial of the China province, celebrated the memorial Mass. Father Chow said that while Father Hurley pursued social justice, he showed love for everyone and did not bear any hatred, which is one of the reasons why he touched the hearts of many people.

A woman, named Liu, said that she had known the priest since the 1980s when he served at Christ the Worker parish, Ngau Tau Kok. She remembered him as kind, leading a simple life to save money for the church and dedicated to fighting for the rights of parishioners.

Another former parishioner of Christ the Worker parish, Cheng, said Father Hurley treated parishioners with love as he would remember their names and pray for them.

Earlier, on April 20, the Justice and Peace Commission webcast a memorial Mass for Father Hurley, celebrated by Joseph Cardinal Zen Ze-kiun to mourn its former spiritual advisor (Sunday Examiner, May 3). The Jesuit community waited for the resumption of public Masses to ensure the participation of the friends and associates, whom Father Hurley loved.
Sunday Examiner Hong Kong - 21 June 2020

◆ Option for the Deprived, by James Hurley SJ, Centre for Catholic Studies CUHK 2008.
https://archives.catholic.org.hk/In%20Memoriam/Clergy-Brother/J-Hurley.pdf

Note from Derek Reid Entry
During the Requiem Mass on 5 December, Father James Hurley SJ, assistant pastor at St Vincent’s Parish, Wongtaisin, and a contemporary of Father Reid, gave the homily in Chinese. Father Hurley pointed out that Father Reid was a man of all-round and exceptional ability. This was recognised soon after he joined the Jesuits and, even before his ordination as a priest, he had been given many responsibilities. After his return to Hong Kong his great qualities were even more clearly seen. Father Hurley gave examples of the help that had been given to himself and others.He was not only a great headmaster, he was also a great priest, said Father Hurley.“We shall never forget him,” said Father Hurley in conclusion.

Early Education at Mount Mellary Abbey, Cappoquin, Co Waterford

1946-1949 Rathfarnham - Studying at UCD
1949-1952 Tullabeg - Studying Theology Philosophy
1952-1954 Faber Community, Hong Kong - Studying Cantonese
1954-1955 Wah Yan Kowloon - Regency : Teaching Religion, English and History; Assistant Prefect; Editor of “The Shield”
1959-1960 Rathfarnham - Tertianship
1960-1961 Xavier House, Hong Kong - Studying Cantonese; Teacher; Novitiate Spiritual Father
1961-1962 Wah Yan Kowloon - Spiritual Father; Teaching English and Spiritual Father in “Chu Hai College”, Hong Kong
1964 Chaplain at Chinese University Hong Kong; Chaplain to Hong Kong Federation of Catholic Students; Chaplain to Catholic students at Hong Kong Technical College
1965 Chaplain at Black and Grantham Training Colleges
1966 Chaplain at Baptist College, Kowloon; Director of College Club at McPherson Playground
1966 Transcribed to Chinese Province [CHN] (03/12/1966)
1972 Working in Adam Schall Residence, Chinese University Hong Kong
1972-1973 Manila, Philippines - Studying Pastoral Theology at East Asian Pastoral Institute
1973-2014 Wah Yan, Kowloon - Novice Master
1977 Working in Social Apostolate
1978 Consultor; Parish work & Chaplain to YCW at Christ the Worker Chapel, Kowloon
1983 Parish Priest
1992 Parish Team St Vincent’s; Council of Priests; Ecclesiastical Councelor of Justice and Peace Commission; Consultor at Ricci Hall
1996 Assistant Pastor of St Ignatius Church
2000 Chaplain of St Camillus Society
2002 Consultant to the Delegate for Hong Kong
2005 Apostleship of Prayer Director for Hong Kong; School Chaplain
2009 Assistant Rector St Ignatius Church
2013 Retreat Apostolate
2015-2020 Milltown Park - Pastoral Ministry

◆ Jesuits in Ireland https://www.jesuit.ie/news/fr-james-hurley-an-exceptional-jesuit/

Fr James Hurley – ‘an exceptional Jesuit’
Fr James (Jimmy) Hurley SJ died peacefully in Cherryfield Lodge nursing home, Ranelagh, Dublin, on Easter Monday, April 13, 2020. He was 93 years old.
Due to government guidelines regarding public gatherings, a private funeral service took place on 15 April followed by burial in Ardmore Round Tower Cemetery, County Waterford. You can watch a video of the ceremony here.
It was attended by a small number of his family and Tom Casey SJ of the Milltown Park community who represented all Jesuits. Messages of condolence were sent from Hong Kong where Fr James spent over 50 years as a missionary involved with education and pastoral work. Watch a photo-story tribute to him here made by his friends in Hong Kong. Also read a tribute by the Asian Human Rights Commission ».
Born in Ardmore, County Waterford in 1926, James was educated by the Cistercians at Mount Mellary Abbey and entered the Jesuits at St Mary’s, Emo, County Laois, in 1944. He was influenced by his brother Michael (sometimes called the ‘father of Irish ecumenism’) who entered the Jesuits before him. After studying at UCD and Tullabeg, James went to Hong Kong in 1952 to study Cantonese and to do his regency as a secondary school teacher. He studied theology and philosophy at Milltown Park in Dublin, and after ordination and tertianship he returned to Hong Kong in 1960.
James took on many different roles during his years as a Jesuit missionary. He was a secondary school teacher, a spiritual father, a university chaplain, a novice master, a parish priest and spiritual director. He came back to Ireland in 2015 where he engaged in pastoral ministry at Milltown Park, Dublin.
Fr James was much loved wherever he went, and after his return to Dublin he had a steady flow of visitors both from Ardmore and from Hong Kong.
Messages of condolence were sent by the Chinese Jesuit Provincial and Cardinal of Hong Kong, expressing their deep appreciation for the missionary work of Fr James and acknowledging the impact of his legacy on the people of Hong Kong. The messages were read out at the graveside by Irish Jesuit Fr Tom Casey on Wednesday 15 April.
In his letter, Fr Stephen Chow SJ, Chinese Provincial, said: “Jimmy was an exceptional Jesuit who had given so many years of his life to Hong Kong. He was always energetic, curious, daring, caring, and active. Many of us have been awakened by his passion for social justice. And he is dearly remembered for that”.
He continued: “Many have left words and prayers on my Facebook page after I posted the announcement this afternoon. Cardinal Tong of Hong Kong also sent me a condolence message this evening. This has never happened before with Jesuits who had gone before him, and some of them were famous and well- loved priests.”
Cardinal Tong wrote the following: “On behalf of the Diocese, I would like to offer my condolences and sympathy on the death of our dear Fr Jimmy Hurley. Jimmy had served the Diocese in different ministries for many years with much love and dedication to every ministry he was assigned to.
He served as Spiritual Director of the Justice and Peace Commission, Chaplain to students of some universities in Hong Kong, Pastor of St Vincent Church in Wong Tai Sin, Christ the Worker Mass Centre in Ngau Tau Kok, Star of the Sea in Chaiwan, and St Ignatius Chapel in Waterloo Road.
He was a very capable man. He spoke very good Cantonese and was able to reach out to the different sectors of people in Hong Kong. He was well-loved and appreciated by everyone. He was a good example for the priests in our Diocese”.
Both Fr Chow and Cardinal Tong prayed: “May Fr Jimmy now rest in the eternal embrace of our Risen Lord whom he has vowed to follow”.
The Diocesan Justice and Peace Commission of Hong Kong has also created a cartoon image depicting Fr James going to his eternal reward.

Fr Todd Morrissey SJ, historian and author of the book Jesuits in Hong Kong, paid the following tribute to Fr James, his fellow community member in Milltown Park.
“When I visited Hong Kong in 2006 to research the history of the Irish Jesuits there, Jimmy was still full of zeal as a parish priest working directly with the Chinese people. He was very popular, always willing to help people out and was noted for his good sermons and his fluency in Cantonese.
When he came to live in Milltown Park, there were constant visitors from the Chinese. These included young Chinese people who have great respect for the elderly and their wisdom. There were many dinners with our Chinese visitors, several days a week over three years.”
According to Fr Morrissey, even during his last two years at Cherryfield Lodge, Jimmy was always a man who listened to people, interested individually in what they were doing, and very friendly and encouraging. “He was always in good humour and cheerful no matter what complaint. He was a very pleasant man to live with and to know.”
Fr James is deeply missed by his family, his wide circle of friends and his Jesuit communities in Hong Kong and Dublin. He is buried alongside his parents. A memorial Mass in celebration of Fr James’ life will take place at a later date.
Ar dheis De go raibh a hanam dilis.

◆ Irish Jesuit Missions https://www.jesuitmissions.ie/news/358-irish-men-behind-the-missions-fr-james-hurley-s

IRISH MEN BEHIND THE MISSIONS: FR. JAMES HURLEY SJ
Fifty years in Hong Kong: an Irish Jesuit’s tale.
Fr. James Hurley SJ reached the grand old age of 90 this month! Jimmy, as he is affectionately called, has a lifetime of 72 years of service as a missionary with the Society of Jesus. Across the decades, he has met and befriended remarkable men, been inspired by their dynamism and sense of mission and entered wholeheartedly and courageously into the lives of people living in poverty in Hong Kong. He went into the Jesuit organisation on the Feast of St Stanisclaus, November 13th 1944, his ordination taking place on the Feast of St Ignatius July 31st 1958.
Here he shares some of the stories of his mission with humour, grace and insight with the Irish Jesuit Missions.
James was the youngest child born into a family of two boys and two girls at Ardmore, County Waterford in 1926. As a child he spent a lot of time in Church activities and enjoyed assisting at Mass. He was influenced by his brother Fr. Michael Hurley SJ who was a theologian, widely known as the 'father of Irish ecumenism' for his promotion of Christian unity. James studied in Mount Melleray from 1939 – 1944 and at the time, Mellary had a thriving farm producing an abundance of food. But when Foot and Mouth disease struck in 1941, the students were not allowed home for the Easter vacation. They organised a protest demanding “We want a vac!”
And so James, from his youth, prepared for a life of student protest, mobilisation and critical engagement that was to continue for most of his lifetime.

It was 1952. Four years had been spent in Milltown for study and pastoral work in preparation for the Far Eastern missionary life to come. At last, it was time to set sail by boat for Hong Kong! The long voyage took about 30 days and James was grateful for the companionship of a priest and three fellow seminarians on board.
Ten years passed in Hong Kong before James began working with students as the acting Head of Foreign Languages Department at a post-secondary College. He also became Chaplain to the Hong Kong Federation of Post Secondary Students from 1965 to 1972. Students at that time were against colonialism and many forms of injustice and were concerned with, for example, the colonial status of Hong Kong and the fact that Chinese wasn’t a recognised official language. Two of them wrote an article 'From Hope to Despair', an all-round and penetrating analysis of the College that was not well received by the authorities. Twelve students were subsequently expelled — one of whom was a Buddhist monk — and thus began the student movement in Hong Kong with which James was closely associated.
It was an era of student mobilisation and protest: similar movements were gathering momentum on the US campuses regarding the attainment of civil rights and the ending of the Vietnam War.
James, Jack and the Bishop
Jack Clancy, a close friend and Maryknoll missionary, was very involved with the anti-Vietnam War movement and was not in favour with Bishop Francis Hsu who had been born in Shanghai and was then Bishop of Hong Kong. When James’ name was mentioned in the public press in relation to the student movement, the Bishop was quite angry and requested a meeting with him. James recalls his trepidation at that very formal meeting with Bishop Hsu and others while he explained himself and his actions. He was exonerated and the two men became very good friends despite the dramatic beginning to their relationship.
But there remained misunderstanding between Jack and the Bishop. James helped to build a relationship between them by asking the students if they would like Jack Clancy as their Chaplin. The vote was a resounding YES! Armed with that mandate, James went to the Bishop and brought both men together. Jack was appointed Chaplin.
It was the early 1970s and James felt that the time was ripe for a European priest to pass the reins on to a Chinese priest. Three seminarians were encouraged to become involved with the student movement and one, Stephen Tam, was selected. Then the Bishop put Jack Clancy and another in place to assist Stephen – who meanwhile had become a priest – in covering James’ former workload.
James’ and Jack’s relationship continues and to this day, they are very close friends. Jack is now married and a very prominent lawyer practising in Hong Kong. Unfortunately and much to his great sorrow, James sheds a quiet tear as he recalls Bishop Hsu’s untimely death as a result of a heart attack suffered in his 50’s.
On Sabbatical in the Philippines
“Speak out, speak strongly, criticise while remaining loyal!”, was a message that resounded for James while on Sabbatical at the East Asia Pastoral Institute in Manila in 1972. Bishop Cisco Claver gave a course there in September of that year: it was the beginning of Martial Law in the Philippines.
James remembers Cisco as being very casual, he played basketball with the students to win. He was an utterly fearless, exceptionally dynamic man with a sharp, penetrating intellect with whom James became well acquainted. While spending Christmas at Cisco’s residence and office, he would often drive with the Bishop in his jeep through the mountains. He laughs when he recalls the occasion they visited a convent while the Bishop stayed at the wheel: “Bring your driver in for a cuppa tea”, said the Reverend Mother!
Ed Delatorre (Edicio de Latore) an SVD priest, was politically active in Manila and on the run at the time while James was there. He took the opportunity to hear Ed speak at a meeting held in secrecy (Ed still lives in Manila although contact with him has been lost).
When Martial Law was declared by Marcos, it was discussed by the Filipino Bishops who used to meet bi-annually. Should they issue a statement? The laity was waiting for guidance...the clergy were for and against. Some Jesuits were close to Marcos while others like John Doherty — a sociologist and a Jesuit at the time — were highly critical of Martial Law and it was he who wrote its first analysis. It was 1975 before it was issued as a statement.
But in 1972, the Bishops decided to say nothing. “We bishops have no conscience“, Cisco subsequently declared.
The inspiration of remarkable men
Bishop Perez left a deep impression on James when he announced: ‘You students are the prophets of the 20th Century!”. He compared them to Amos in the Old Testament. Amos was called by God to preach social justice and was rusticated i.e. sent to live in the remote countryside. It was an enlightening moment for James! He was inspired to write a paper on the concept of 'prophecy' and intends to expand on his ideas in his retirement. 'Prophecy' in today’s Church carries great meaning for him.
James recalls Fr Dan Berrigan SJ, a social activist and now in his 90s, who suffered the same fate i.e. rustication, in the US. But eventually Dan was fully accepted and loved by all.
Pope Francis is tending towards the same social activism, James adds, although in the past was not obviously political when based in Bueno Aires, Argentina. Michael Campbell Johnson, an elderly Jesuit in the UK, was in charge of the Social Apostolate based in Rome at the time. Seemingly, he was sent to Francis (then Fr. Jorge Mario Bergoglio SJ) to hold discussions with him. Long conversations ensued but Michael deemed them 'inconclusive'. Bergoglio then travelled to Europe to research his doctorate and spent a short time in Milltown Park, Dublin. On his return to Argentina, he was 'rusticated' to Cordoba. He led a simple life there, supporting the priests working in the slums and when he came back to Bueno Aires in 1998 as Archbishop, he was a different man.
An unanswered question often comes into James’ thoughts. One day he was in conversation with a priest based in Japan who had been a staff member in the Vatican financial department. A just, living wage was being strongly recommended at the time by the Church and when James enquired as to how the Vatican was implementing it amongst lay staff, there was silence. The priest replied that concessions, such as petrol allowances, were given to staff. James hesitatingly concludes that the Vatican was not practising what it preached on the issue. However, he is of the opinion that the Vatican would benefit from opening up and prays for Pope Francis' efforts in trying to bring change about.
Blessed Franz Jägerstätter the Austrian has also been a lifelong inspirational figure. He was a conscientious objector who refused to take up arms during World War 2 and was subsequently executed as a result. He was later declared a martyr and beatified by the Church.
James recalls another inspirational man, the Very Rev. Pedro Arrupe SJ, and the story Pedro would tell about assisting at Mass when he was Father General of the Society of Jesus. Pedro liked to pray in the small simple rooms of St Ignatius and one day, a visiting American Jesuit prepared to say Mass there for his group of American visitors. The sacristan was absent so Pedro performed the duties required. One of the group remarked afterwards to Pedro: “That Mass was a bit strange, but valid.” When he realised to whom he was speaking, he shot off!
On the factory floor
After the Sabbatical and not wishing to take up a full time position, the Hong Kong students wanted James to become Asian Chaplin to the Secretariat of Pax Romano, which he did. In addition, he was invited to become Master of Novices in Hong Kong. Although it was quite a change, he accepted but eventually when the student number dropped, it was time once again to take another direction.
James quotes Canon John Hayes (founder of Muntir na Tíre in 1937), who was told by his ordaining Bishop on the occasion of his ordination, that he would: “Prefer to see you drunk with your people rather than sober without them”. James has tried to be with his people experiencing their realities throughout his ministry. And so it was that he became a factory worker in Hong Kong.
It was a clothes factory where James cut cloth endlessly for four mind-numbing months. It wasn’t easy getting a job there, as a foreigner. Although offered a supervisory role, he refused wanting to experience life as an ordinary worker. He prayed daily for social justice and read Karl Marx’ Communist Manifesto, sitting on the factory floor. Although read previously, the difference of his understanding from the factory floor was immense. He carries a great respect for Marx and treasures pictures taken at his graveside.
James laughs when he recalls the first time he meet the owner of the factory where he was employed. They recognised each other immediately. He was a graduate of a Hong Kong Jesuit college! They were both fixed to the floor. Here was the priest talking to the student who was the boss talking to the worker! Who was to make the first move... suddenly, a voice called out to the boss: “You’re wanted on the phone”. Thank God! James breathed a sigh of relief.
He spent four months in two different factories and although he got used to it, standing continuously was hard. Having said that, conditions were better then; hours were nine to five and there was no overtime. James got to know his co-workers well and often had discussions with them. Two young workers would remind him; “You’re a priest; you are free to come and go”.
Life with the Sisters and Brothers of Charity
While working at the factory, James lived with the Missionary Sisters and Brothers of Charity, founded by Mother Teresa. They were a cheerful group of young men, one of whom was an Australian, Brother Andrew, and a former Jesuit. Andrew, who later became General of the Brothers, also worked there and shared a room with him, sleeping on the floor, living in poverty and depending on charity. James recalls the evening when there was nothing to eat for dinner but tea and bread. Then there was a knock on the door. Two big chickens were handed in! The community dined in style the following evening.
James went on a 'Discernment' retreat in a Silesian retreat house. It afforded him a period of reflective time based on St. Ignatius’ observations of one’s feelings: to understand God’s will for us in our lives. He recalled the advice of the famous Fr. Tommy Ryan SJ given to him as a seminarian, “Stay in touch with poor people”. Three parishes in almost 30 years
James went on to serve in his new parish of Christ the Worker for 11 years, being Parish Priest for eight of them. It was a very happy, active period in James’ life. He began a Faith and Justice group and a Labour group amongst the communities in the parish. He was a founding member of the Hong Kong Amnesty International group there, informal at first and then having sought government approval, on a formal basis. The founder of Amnesty, Peter Benenson, became a friend and colleague. Amnesty is thriving in Hong Kong, as it is all around the world, to this day.
It is usual for a Jesuit to spend five to 10 years in one place before relocating. A Sabbatical taken in Dublin was followed by over a decade at St. Vincent’s Parish in a poor area of Hong Kong. It was the happiest period in James life. There a basic Christian community and Legion of Mary movement was flourishing. He worked towards collaboration with the Lutheran and Anglican communities, with the pastors sometimes giving homilies at each other’s churches. Nearby was the famous temple of Wong Tai Sin where thousands would gather regularly, especially for the Chinese New Year celebrations.
Interfaith relationships were built up and a new one with the neighbouring Buddhist monks was in the making, when James was requested to move to the Star of the Sea Parish. He was very regretful to leave at this point as so much progress was being made.
There were two other Jesuits along with James at the new parish. It was before the Hong Kong changeover of 1997 and no one knew what to expect. The transfer of the sovereignty of Hong Kong from the United Kingdom to China — referred to as "the Handover" internationally or "the Return" in China — took place on 1st July 1997 and marked the end of British rule in Hong Kong. Having spent over five years there, he returned to the Jesuit Parish of St. Ignatius Church at Wah Yan College.
Leaps of faith: Johnny’s and A Wong’s stories
It was common knowledge that James was in touch with families that were in financial need. Friends and colleagues often donated money to be used where required.
One day a woman called to ask for help for her son Johnny. He was the eldest of a family of five and on remand in prison for shooting another man; his brother awaited trial in another courtroom for rape and robbery. Johnny was found guilty of Triad membership and manslaughter. He received a sentence of 15 years and was freed after 12, during which time James visited him regularly and was very impressed by his intelligence. Thus began a long friendship that is still enjoyed by both.
Later on Fr. James married Johnny to Jovita and the couple went on to parent a son and daughter, now both young adults. Johnny's children’s educational expenses being very large, James contacted a wealthy friend who then supported the son’s second and third level education. He has done very well in his exams and has a choice between Oxford and Cambridge Universities for the 2015 academic year. Johnny’s daughter got top marks in her University Finals and her intention is to work with prisoners. Another of James’ friends, who is a graduate of the Jesuit school in Hong Kong and a well- known lawyer practising there, is also highly supportive of the family.
Johnny himself works as a lorry driver and takes care of his widowed father. His prison record goes against him unfortunately when he applies for a job, and he has been unable to progress in a career.
And then there was A Wong. He worked as a cook in the school where James lived. He was a gambler and although he borrowed from the teaching staff, no one reported him. He owed a great deal of money to the Triad and was constantly under pressure from them. His wife had divorced him, for legal reasons. He lost his job and was at rock bottom when he attempted suicide.
But James had faith in A Wong and knew him well. He helped the man to pay his debts and stop gambling. A Wong rebuilt his life and although they remain legally divorced, is still with his wife.
Homeward bound
In 2012, James travelled to Ireland thinking it would be his last time to visit his homeland. However, upon returning to Hong Kong, his health began to fail and when he was offered the chance to live permanently in Ireland, he decided to return. That was in October 2014 and he is now, he says, adjusting himself to a new life situation. Living a quiet life in Dublin is very different from the bustling, thronged streets of Hong Kong with its seven and a half million people!
James is looking for an appropriate apostolate to continue his life of Jesuit service in the country of his birth. He would like to direct “retreats in daily life” as he has done over the last two years. This is a month long program of daily prayer, reflection and spiritual direction that is conducted in the course of a person’s ordinary responsibilities. It has become the most common way of making a retreat based on the Spiritual Exercises of St Ignatius.
He would like to become involved with Amnesty International Ireland and continue the human rights activities that have characterised James’s lived experience and lifelong ministry in the service of people living in poverty.
Compiled by Irish Jesuit Missions Communications from a series of interviews with Fr James, 3rd March 2015. Updated 17th October 2016

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong in 1952 and learned Cantonese and then taught for a year at Wah Yan College Kowloon.

After Ordination he returned to Hong Kong in 1960 and from 1961-1967 taught at Chu Hoi College.

He had great sympathy for the Cantonese people and their nationalistic feelings. He was a chaplain with the Catholic Tertiary students from 1965-1975, including Chung Chi College of The Chinese University of Hong Kong, and he was also the Spiritual Director of the Hong Kong Federation of Catholic students.
From about 1977 he served in the parishes of Ngau Tau Tok, Wong Tai Sin and Chai Wan until 1997 when he retired to Wah Yan College Kowloon.

He was involved in SELA - the Jesuit inter-provincial grou focused on socio-economic life in Asia. In 1977 he went to a SELA meeting in Bangkok and was especially happy with the living arrangements there which involved living with the poor and marginalised. There he met with some Thai students and SELA made a commitment to setting up some Basic Christian Communities in Thailand, where members would live together and carry on with their normal lives. He became the Hong Kong SELA representative in 1979, succeeding Patrick McGovern. he was then involved in compiling a report on Faith and Ideology, and this 9.000 word report also covered the issue of nationalism in Hong Kong, Marxism and the Church’s response.

In Hong Kong he was also involved in some intensive group Retreats at Cheung Chau. The emphasis of these retreats was on spiritual development and social awareness.
1980 He was officially appointed by the Bishop as Chaplain to the Young Christian Workers movement.

He was loved by his students as he was so approachable.

Bourke, Edward, 1895-1985, Jesuit priest

  • IE IJA J/64
  • Person
  • 02 January 1895-29 April 1985

Born: 02 January 1895, Carrick-on-Suir, County Tipperary
Entered: 07 September 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 December 1926, Convent of Mercy, Waterford City
Final vows: 22 April 1977, Kuala Lumpur, Malaysia
Died: 29 April 1985, Xavier Hall, Petaling Jaya, Malaysia - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966
by 1932, fifth wave Hong Kong Missioners.
◆ Hong Kong Catholic Archives :
Father Edward Bourke, S.J.
R.I.P.

Father Edward Bourke, SJ, formerly of Hong Kong, died in Kuala Lumpur on 29 April 1985, aged 90.

Father Bourke came to Hong Kong as a young Jesuit priest in 1930 and worked here for the following 25 years. He was one of the first Jesuits to teach in Wah Yan College and he became Rector shortly before the siege of Hong Kong. During the siege he showed outstanding courage in caring for the spiritual and bodily welfare of all in need. After the surrender he had the difficult task of keeping the school in being. As an Irish citizen he was not interned, but he had endless difficulties to meet. With equal fortitude and ingenuity, he overcame countless obstacles, and there was still a Wah Yan Chinese Middle - when liberation came.

After the war he taught in the two Wah Yans for about a decade - first in Hong Kong, later in Kowloon. At the end of that time he moved to Singapore, leaving behind memories, not only of his educational work, but also of much sympathetic and assiduous pastoral work. He was always a man of many friends.

In Singapore and Malaysia over the past thirty years, he devoted himself mainly to pastoral and apostolic work, even in advanced old age.

For his last few months he was feeble in body, but his mind retained all its clarity.

Mass of the “Month’s Mind” will be celebrated in the chapel of Wah Yan College, Hong Kong, at 6pm on Wednesday, 29 May.
Sunday Examiner Hong Kong - 17 May 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at the Presentation Convent National School and St Mary’s National School in Carrick-on-Suir, County Tipperary, and then he went to Mungret College SJ in Limerick.

He entered the Society in 1912, did Regency at Belvedere College SJ and made tertianship at St Beuno’s, Wales.
He was a teacher at Wah Yan College Hong Kong, and later at Kowloon. He made outstanding contributions in educational and pastoral apostolic works.
He was nicknamed “The Grand Old Man” of the Province.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Frs. Bourke and John O'Meara returned from Hong Kong on 25th November for a reşt. Fr. Joseph O'Mara, who had returned to the Mission some time ago after a stay in Ireland, was forced by ill-health to come back to the Province. He reached Dublin on 13th January, and is now teaching philosophy at Tullabeg.

Irish Province News 60th Year No 3 1985
Obituary
Fr Eddie Bourke (1895-1912-1985) (Macau-Hong Kong)

Born on 2nd January 1895 in Carrick-on-Suir, Co Tipperary. Baptismal name: Edwardus. Civic official name: Edmond. 1901-10: studied at local Presentation convent first, then at local Christian Brothers' school. 1910-12: studied at Mungret.
7th September 1912: entered S], 1912-14 Tullabeg, noviciate.
1914-18 Rathfarnham, juniorate, specializing in History and Irish. Gained a BA (Hons). As a precaution against being conscripted, he received minor Orders.
1918-19 Belvedere, teaching.
1919-22 Milltown, philosophy.
1922-24 Mungret, prefecting and teaching.
1924-28 Milltown, theology. Ordained a priest by Bishop Hackett, CSSR, in Convent of Mercy, Waterford, on 8th December 1926.
1928-30 Mungret, prefecting and teaching.
1930-31 St Beuno's, tertianship.
To Far East: 1931-2 Shiuhing, learning Cantonese.
1932-39 Wah Yan Hong Kong, minister and teacher
1939-'40 Loyola language school, Superior.
1940-48 Wah Yan Hong Kong, Rector.
1948-54 Wah Yan Kowloon, spiritual father, teacher, bursar and assistant to prefect of studies.
1954-57 Cheung Chau, superior, directing Spiritual Exercises.
1957-63 Singapore, directing Spiritual Exercises, spiritual father, Superior.
1963-65 Penang, operarius at Cathedral.
1965-72 Petaling Jaya, Superior, bursar;
1972-78 parish assistant;
1978-84 chaplain to Assunta hospital;
1984-85 praying for Church and SJ.
Died on 29th April 1985.
For details of Fr Bourke's assignments and those of many other Hong Kong Jesuits who predeceased him, the present editor is deeply obliged to Fr Joseph Garland, Socius to the Provincial, Hong Kong.

During many of Fr Eddie Bourke's earlier years in the Society I was in community with him: in the noviciate, juniorate, Belvedere, philosophy and the four years of theology. We were very good friends, and were drawn together by certain common interests. We were both vigorous walkers and enjoyed together long tramps over the then unspoiled Dublin mountains. Together with the late Fr Michael Kelly, we formed a preaching club which met on Sunday mornings in the old kitchen of Rathfarnham Castle, and Fr Eddie was my patient tutor in my earliest efforts to master the Irish language.
I therefore knew Fr Eddie very well, and yet I find a certain difficulty in the task of setting down my memories of him and thus leaving for future generations a picture of his early life in the Society, There were no outstanding events in that life. It was just a succession of years spent most perfectly in religion. I can sum it up briefly by saying that Fr Eddie Bourke was one of the holiest and most lovable men whom I have been privileged to know.
When I endeavour to go a little into detail, the first characteristic that recurs to me is his extraordinary charity. He was the kindest of souls: I could not imagine a harsh word coming from his lips. He was always ready to help others in unattractive jobs, I recall in particular with what infinite patience he coached a fellow-theologian who without his help would never have reached ordination. He was what we called "a great community man": a delightful companion on our excursions to the mountains; taking a prominent part in the plays which we produced at Christmas; one of our star players at football and handball; a good pianist, and able to act when needed as substitute organist.
Amidst all these virtues and gifts perhaps the most characteristic was a great simplicity - one might almost say a childlike simplicity. His heart was, in the best sense, always on his sleeve. In conversation with him one always felt at ease. He had no reticences, no strong prejudices. His views were always expressed openly, but with good humour and tolerance. I have no doubt but that this admirable openness and candour contributed largely to that wonderful success as a missionary which
is chronicled below. May God rest his gentle soul.
Fergal McGrath

My earliest recollection of Eddie Bourke is seeing him as a young priest during the Easter vacation marking the tennis courts in Mungret for the summer term. He was First Club Prefect for a year in 1928 or 1929. We were inclined to help him, but found the task of getting four right angles in unison beyond our ability, so we left Fr Bourke to his mathematical calculations but were impressed by his devotion to duty. Though being in the Apostolic School I had no direct contact with Eddie Bourke, I sensed his personal interest in boys and never looked upon him as a disciplinarian.
When I arrived at the language school in Tai Lam Chung in 39, Fr Bourke was our superior. This time our engagements were again on the tennis-court, but in lawn bowls. Eddie was always a very keen competitor in all games, and even in old age was a reckless swimmer. Often we pleaded with him to swim parallel to the coastline, but he preferred to go straight out until he was a speck in the distance. Of his driving it was said that he had caused many of his guardian angels to be sent for psychiatric treatment.
By now Eddie had acquired a reputation as a manipulator of names. Ordinary mortals are stumped when they cannot recall names from the past, Eddie Bourke was never at a loss even when the names of those present escaped him. Influenced by the war bulletins of those days, when he referred to Mr Mannerheim we knew he was talking about Joe McAsey. If he said he was going to Belvedere for lunch we guessed that the distance between Clongowes and Belvedere was about the same as Wah Yan from the language school. For the first of his many jubilees, 50 years in the Society, which he celebrated in Singapore, I wrote a short appreciation which the late Terry Sheridan read at the jubilee dinner. In praise of Eddie I contrasted the skill of Fr Dan Donnelly who claimed that as prefect of studies in Wah Yan he knew every boy in the school by name within three weeks of the beginning of the school year. Within a shorter time, Eddie's charism enabled him to know every boy in the school by another name than the one by which his mother knew him. Yet his influence with boys has been attested by many generations of teachers and pupils of Wah Yan.
During his year in the language school Eddie began his magnum opus, which brought tears to the eyes of its censors and yet went through many editions. He was not gifted with the accuracy of exposition or theological acumen to be the author of a catechism. The result could be said to be a combined effort. The message was Eddie's but the expression of it was produced by those who sweated to revise and clarify. Eddie never lacked courage to undertake a task which he thought could produce fruit for the kingdom of Christ. Years later in Malaysia he was still receiving royalties from new printings of his catechism in Hong Kong. To the great relief of his brethren the plans he entertained to write shorter works on various theological subjects never saw the light. In his later years he was very impressed by a series of tapes by Archbishop Fulton Sheen and made use of them in instructing catechumens.
During the siege of Hong Kong and the looting to which it gave occasion, Eddie like another of the “old guard” Fr George Byrne showed great courage in dangerous situations. Of his moral courage in dealing with the Japanese authorities I leave others to testify. It is worth noting that he was headmaster of Wah Yan before, during and after the occupation, and yet his name was never tainted with any suspicion of “collaboration”. It is a tribute to his sincerity as much as to his ingenuity.
Eddie Bourke had a penchant for dealing with 'free thinkers' in high position and writers who had lapsed from the fold, Such people represented a challenge to him, since he was sure he could convince them of the error of their ways. It did not worry him that some of his brethren thought he was guilty of semi-pelagianism in his approach to possible converts. He was acting according to one arm of St Ignatius' famous dictum, “Work as if everything depends on you”. In the event it was Eddie's goodness that impressed people much more than his syllogisms. Eddie Bourke had a heart of gold but his training was in the era of apologetics and rational arguments, and he never resolved the tension. It may be that he never formulated such a conflict as existing in himself.
My longest association with Eddie Bourke was for a period of 13 years in the parish of St Francis Xavier in Petaling Jaya. When we arrived there in 1965 he was already 70 years of age. Though I was more than 18 years his junior in age I could not keep up with him either at the pace he walked or the amount of work he got through. He had a special interest in the sick and every week brought communion to the elderly and the infirm in their homes. This round took nearly two hours by car and at one point meant climbing to the sixth floor of a block of flats that had no lift, in order to visit a blind lady. Until he was 83 Eddie continued this apostolate and was never questioned about his driving licence which seemed to be able to renew itself like the eagle. His preaching was of the vigorous kind and was more appreciated by the parents and grand parents than by the youth of the parish. Like many of his generation, and indeed those of many generations after him, he lacked familiarity with the bible and there tended to be ignore evidence of Genicot than of the Gospels in his sermons. He recognised the need of family virtues and had a strong devotion to the Holy Family which he frequently referred to as the “University of Nazareth”. In his seventies he had to resurrect the musical talent he had 60 years earlier, when he played the piano. On many occasions he had to play the organ at church weddings. To the satisfaction of all, he gave a competent rendering of "Here comes the bride and the wedding march.
The Spiritual Exercises had a strong appeal for Eddie. He looked back on his early years in Malaysia as the best of his life, as he travelled up and down the country giving retreats, mostly to the Infant Jesus communities. It was a grievous blow to him when a new book, “A modern Scriptural approach to the Spiritual Exercises, proved to be altogether different to what he expected.
He ordered a dozen copies of the book on the recommendation of a review he had seen. When he opened the book he decided he had been cheated. Apparently he had hoped that every meditation of Ignatius would be supported by scripture passages. He wasn't appeased when we told him that the title of the book mentioned an 'approach' to the Exercises. In frustration and disappointment he insisted on writing to Dave Stanley accusing him of giving a title which was not only misleading but deceitful. The brethren, in the meantime, both in P.J. and Singapore, were able to possess a personal copy of the work, owing to Eddie's prodigality and high hopes.
In his last few years Eddie was very proud of the fact that, in terms of years in the Society, he was the senior Irish Jesuit. There were a few Jesuits in Ireland who were older in years but had entered the noviciate later than he. About a year ago he wrote to Zambia to a boyhood friend from Carrick-on-Suir. He received a reply from the superior in Chikuni to say that Fr Tom Cooney was unable to write and that his mind was failing. Tom Cooney's health had never been good, so it was a surprise to Eddie they were in the home stretch together: Eddie was still confident that he would survive his friend from Carrick, but it was not to be.
Up to the end, Eddie was occupied in finding solutions to the problems of salvation. When Fr General visited Petaling Jaya in February, Eddie attended the open session where questions were asked and information exchanged. Knowing that Fr General had spent much of his life in the Middle East, Eddie was keen to explain his conviction in a private interview about the salvation of Muslims. According to Eddie they would all get to Limbo.
When Eddie meets Pat Grogan in the life where time is no longer of any importance, and tales are told about the thousands of pupils they knew in Robinson Road, Eddie will have all the names at his finger-tips. But now Eddie will be just as accurate as Pat. Each boy will have his proper name.
J B Wood

Butler, Richard P, 1915-1999, Jesuit priest

  • IE IJA J/588
  • Person
  • 27 November 1915-21 April 1999

Born: 27 November 1915, Waterford City, County Waterford
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1950, Loyola, Tai Lam Chung, Hong Kong
Died: 21 April 1999, Galway University Hospital, Galway City, County Galway

Part of the Coláiste Iognáid, Galway community at the time of death.

◆ Interfuse
Interfuse No 101 : Special Edition 1999

Obituary

Fr Richard (Dickie) Butler (1915-1999)

27th Nov. 1915: Born in Waterford
Educated at Waterpark College, Waterford
7th Sept. 1933: Entered the Society at Emo
8th Sept. 1935: First vows at Emo
1935 - 1938: Rathfarnham, study Arts at UCD
1938 - 1941; Tullabeg, study Philosophy
1941 - 1942: Mungret College, teaching
1942 - 1944: St. Ignatius College, Galway, teaching
1944 - 1948: Milltown Park, study theology
30th July 1947; Ordained priest at Milltown Park
1948 - 1949; Rathfarnham, tertianship
1949 - 1951: Hong Kong, at language school
1951 - 1952: Wah Yan College, Hong Kong, teaching
1952 - 1954: Wah Yan College, Kowloon, teaching
1954 - 1999 St. Ignatius College, Galway:
1954 - 1956: Teaching
1956 - 1961: Prefect of Studies
1961 - 1990: Teaching

When he retired from teaching in 1990, Richard continued in College administration, and as health prefect. He was admitted to University Hospital, Galway, almost two weeks before Easter. He was operated on for a perforated ulcer. Though initially he appeared to make good progress, he subsequently suffered a stroke, rallied somewhat again, but then suffered kidney failure. He died very peacefully at 6.45 a.m. on Wednesday 21st April 1999.

I first met Father Dickie Butler, as we affectionately knew him, on the doorsteps of Coláiste lognáid in Galway, 31 years ago, when I arrived there to begin my regency. I had spent the whole summer in the Gaeltacht building up my Irish but I knew about the place I was going to teach, and was somewhat fearful. I was greeted at the front door of the residence by a tall, mandarin-like figure with small round glasses and winged gown. On learning that I had just arrived to embark upon my teaching life, he informed me that he was the acting-minister and that before I went any further I was to put down my case and follow him. He ushered me into the kitchen and within five minutes produced a full glass of red wine, and giving it to me said “Drink that boy, you'll need it”.

Dickie Butler was a man who always made people feel welcome. He had a great eye for the details of life. I could say that Christianity is all about caring, - caring for one another, “whatever you do to one of these”, - because Christ first cares about us. Dickie was a man who always cared and made room for others. I'm sure that he has now found the room in his Father's house prepared for him from the beginning. (Though I should say “the mansion” in his Father's house, for Dickie did not update biblical translations lightly).

Richard Butler was born in Waterford in 1915 and entered the society at Emo. He studied at UCD, Tullabeg and Milltown Park and spent his regency teaching at Mungret and Coláiste lognáid in Galway. He was ordained priest at Milltown Park and after his Tertianship at Rathfarnham, went to teach at Wah Yan College in Hong Kong, with a view to moving further inland on the mission. He used to say that Celtic Scholars were particularly marked out by the Provincials for work on the missions, especially in China, presumably because somebody thought that if you could make headway in the Irish language you could certainly master Chinese. Whether it is true or not, what is definitely true is that Dickie Butler was a brilliant Irish scholar, a wonderful speaker of Irish and an excellent teacher of the language to generations of schoolboys (and latterly, girls).

He became the great Irish teacher he was because his health broke down in China in 1954 and he was sent to the school down in Galway where he taught for 45 years. Dickie was a man of great discipline, a man with an incisive mind. He served as a headmaster in the school before he returned to the classroom to teach for 37 years, at a time of rapid change in Ireland and in education. I lived in his community for 12 of those years and met with him regularly afterwards. Dickie was an engaging and imaginative conversationalist; he had a marvelous command of both the English and Irish language, and he used both daily in his daily all his adult life. Sitting at a table with him in the refectory was informative and entertaining as well as refreshing. Much of his colourful imagery will remain with those of us fortunate enough to have been in his community. Whether he was sharing his insights into information in the Province or on some aspect of contemporary Irish culture, he was always well worth listening to.

Dickie was a theologian and theology was never far from his thoughts. He was an avid reader, especially of the latest publications in theology. Often in the refectory we would watch with interest as visiting theologians, in Galway for a few days rest, sat down at table with Dickie and how he would ask them some seemingly innocent question about theology which would lead to a whole conversation that would keep them on their toes, so to speak, defending whatever their side of the argument was through the whole meal, answering the questions he put so casually. His favourite phrase throughout these encounters was “de vera religione”. I think Dickie would have made many a theological board proud with his questioning. I always felt he would have made a fine professor of theology but he only wanted to do what was asked of him, whether it was going on mission to China at the beginning of his priestly life, or working in College administration towards the end. He had what we used to call in the Province 'a fine mind' but he was a humble man too and one who never put himself forward. He was both modest and devout.

Dickie Butler was a very personal man, who always gave you the impression that he was speaking directly to you. He was interested in everybody in the community and the work they were at. Some might have seen him as old-fashioned but that might be because he had very definite ideas on things and would let you have the benefit of them whether you wanted them or not. Everyone I knew who met with him acknowledged that he was a wise man, and that brings me again to this mandarin-like figure. In his later years Dickie rode a motorbike and dressed in his special biker's gear, with the wire glasses and the all-seeing eyes, he cut a dashing figure as he rode up Sea Road, off into the dust.

Dickie was a man of routine who did not move much out of Galway. But in the early 1980's he decided, and we helped him, to go to America for a summer supply. He had not been out of the country for nearly 30 years when he boarded the plane for California. Despite his initial trepidation, he loved California once he became accustomed to it. But even in this he was different because Dickie took a supply in an island parish at the edge of a hot desert. And he continued this supply until he retired from teaching, and then he moved into school administration in Coláiste lognáid where his genius at Irish was much appreciated and must have caused many an envious eye in the Department of Education when school reports were processed. When Dickie was taken to hospital just before Easter this year he was very concerned to let the school authorities know that his work for the school right to the end of the summer term was all prepared and sitting on his desk.

He was a man of great discipline. The last time I spoke with him, he was sitting in his room with the door open, seemingly doing nothing. We had a few words and I asked him if he was waiting for something. He replied in his lovely Irish, “When you get to my age, you'll know what I'm waiting for”.

We say good-bye to an excellent teacher held in high esteem by his colleagues, a marvelous companion in community, a scholar and a storyteller, but most of all, a good Jesuit and a holy man. An tAthair Risteard de Buitléar will be missed by many.

In lothlainn Dé go gcastar sinn.

Liam Greene

-oOo-

Funeral Mass of Fr. Richard Butler, SJ
A Jesuits room reveals a great deal about its occupant. The most striking feature about Fr. Dickie's room was how spartan it was. All that was superfluous had been removed by Dickie in the last few years. It was as if he had folded up his tent some time ago and had already moved most of his belongings to a more everlasting home. But not everything was superfluous - some things had to be kept - just in case!

What remained tells you a great deal about this kind and gentle man. Only seven books are to be found on his bookshelf. These books are the New Testament; The Fundamentals of Catholic Dogma; The Code of Canon Law; The Catechism of the Catholic Church; The Concise Oxford Dictionary; Dineen's Irish-English Dictionary and The Oxford Book of Irish Verse. Fr. Dickie was a man who thirsted for God, for Truth, for Certitude, for Precision and if the mysteries of faith were sometimes shrouded in darkness, Dickie would struggle for light. If the intricacies of Irish grammar left other mere mortals somewhat disillusioned, Dickie would delight in shedding much needed light.

St. Ignatius warns anyone who might want to be a Jesuit, “Let any such person take care, as long as he lives, first of all to keep before his eyes God and then the nature of this Institute which is, so to speak, a pathway to God; and then let him strive with all his effort to achieve this end set before him by God.” Dickie always strove to remain faithful to his vocation as a Jesuit priest. His personal, unobtrusive fidelity to prayer and the daily celebration of the Eucharist in what became affectionately known in the house as “Dickie's Chapel”, spoke more loudly than long lectures in theology.

Not that Dickie was adverse to theological discussion and argument. He was never too certain about all this new-fangled theology since Vatican II. Sometimes he would put the younger Jesuits through their paces just to check out their theological orthodoxy. I remember one Easter Sunday evening being the victim of one of Dickie's theological inquisitions. In his estimation I probably came out with today's equivalent of a “D3” on the Foundation level paper!

The Ardmháistir of Scoil Iognáid, Niall Ó Murchadha, said to me only last Tuesday, “Bhí an t-Athair de Buitléar go hiontach ag múineadh Teagasc Chríostaí". One of Dickie's past students, now a Jesuit priest himself, remarked how Dickie would insist with the boys (for there were only boys in Coláiste Iognáid then) that they must always remain faithful to the basic truths of Christianity and to the teaching of the Church. However, Dickie confessed to the same class of boys, “Boys, when I was in Honk Kong in the early Fifties, if those Communists had invaded from China brandishing red hot pokers, I'd have said anything they wanted me to - I'd even have sworn that there were twelve persons in the Blessed Trinity!” Here indeed was a good man who though he struggled for Truth, acknowledge his own limitations and kept a gentle sense of humour.

Obviously I chose today's readings with this good man in mind. The first reading spoke of the necessity always to pursue and to respect Wisdom. It said, “Is le hintinn ghlan a d'fhoghlaim me agus tugaim uaim gan doicheall; ni choinnim a saibhreas i bhfolach”, or translated, “What I learned without self interest, I pass on without reserve, I do not intend to hide her riches”. Over the past few days, many of Dickie's past students have spoken to me of their fondness for him as a teacher. They spoke of how organised he was, how every class was planned, how clear he was in explaining the subject matter. But more than that, they spoke of how gentle he was, as the Beatitudes would have us be. A card arrived for Dickie a few days ago, it reads:

“I heard that you were poorly. I am sorry to hear this and so I just wanted to say hello. I'm not sure if you remember me; I finished the Jez in 1981 and you taught me Gaeilge for about five years. If you recall, I was a bit of a chatterbox and, to dissuade me from talking, you used to place me right in front of you. I didn't mind it and it did me no harm. Thank you. I have very fond memories of you teaching us.”

Fr. Dan Dargan, a former parish priest of St. Ignatius' here and a contemporary of Fr. Dickie's in the order said to me the other morning that there was always a “a certain giddy quality” about Dickie, a sense of fun, that twinkle in the eye. Past students of Dickies from the fifties and sixties speak of how he used to delight the young first years by shouting at them (gently, of course) in Cantonese. He objected strongly to the use of bad language in English and so taught his classes how to curse really and truly “as Gaeilge” much to their delight and to the advancement of the Irish language. Even in the last year when Dickie was much more confined to the house, he would often watch the students “ag pleidhcíocht” in the yard and would give a guffaw of laughter. Little did the students know that they were being watched in more ways than one for it was Dickie who right up to the end almost wrote out the term reports for each student in Coláiste Iognáid. He loved to help Joan with this seemingly tedious work, but this was important for Dickie because it meant that this former headmaster was still part of the school administration and Jesuits, as you know, never retire!

My lasting memory of Dickie will be that he was forever whistling Lara's Theme from Dr. Zhivago. I sometimes wondered did he know any other song. Even in the last months, Dickie would walk along the corridor whistling, and so I found it particularly poignant one day when he stopped me and said in Irish for he always spoke to me in Irish, “Ta a fhios agat, a Bhreandáin, go mbímse i gcónaí ag feadail - níl ansin ach cur i gcêill - taimse ag fulaingt go mór”. Before he went into hospital, this essentially discrete and private man, spoke very movingly of his own physical weakness and sense of anxiety, I thought at that time of the first Beatitude, “Blessed are the poor in spirit” in other words, blessed are those who know their own fragility and their need of God. The same beatitude continues with consoling words “for theirs is the kingdom of heaven”.

Dickie, guímid uile ar maidin nach bhfuil tuileadh de dhíth ort, go bhfuil tú i gcomhlúadar Dé agus naomh uile - bain sult as an bhfírinne go síoraí, a chara shéimh, uasail.

Brendan Comerford

Saul, Michael, 1884-1932, Jesuit priest

  • IE IJA J/392
  • Person
  • 01 January 1884-21 June 1932

Born: 01 January 1884, Drumconrath, County Meath
Entered: 09 October 1909, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1926, Belvedere College SJ, Dublin
Died: 21 June 1932, Sacred Heart College, Canton, China

Editor of An Timire, 1922-28.

by 1912 at St Luigi, Birkirkara, Malta (SIC) Regency
by 1914 at Valkenburg, Netherlands (GER) studying
by 1915 at Stonyhurst, England (ANG) studying
by 1931 fourth wave Hong Kong Missioners

◆ Irish Province News

Irish Province News 1st Year No 3 1926

The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 7th Year No 4 1932

Obituary :

Our mission in China has suffered grave loss by the deaths of two of its most zealous missioners, Our hope is that the willing sacrifice of their lives will bring down the blessing of God on the mission, and help in the gathering of a rich harvest of souls for Christ.

Fr Michael Saul

Father Saul was born at Drumconrath. Co Meath, on the 1st January, 1884, educated at Mungret College and began his novitiate at Tullabeg, 9th October, 1908. Immediately after the novitiate he was sent to Malta and spent two years teaching in the College S. Luigi. Philosophy followed, the first year at Valkenburg, the second and third at Stonyhurst then one year teaching at Mungret, and in 1916 be commenced theology at Milltown. At the end of the four years he went to the Crescent for another year, and then to Tertianship at Tullabeg.
In 1922 he was appointed Assistant Director of the Irish Messenger, and held the position for five years when he went to Gardiner St, as Miss. excurr. In 1930 the ardent wish of Father Saul’s heart was gratified, and he sailed for China. In less than two years' hard work the end came, and the Almighty called him to his reward.
The following appreciation comes from Father T. Counihan :
“It is a great tribute to any man that hardly has the news of his death been broadcast than requests arise in many quarters for a memorial to him. Only a few days after his death I met
a member of the Gaelic League who informed me that a move rent was on foot in that organisation to collect subscriptions for a suitable memorial. Father Saul had thrown himself heart and soul into the work of that organisation for the Irish language.
But there was a movement dearer to his heart, a language he hankered after even as ardently. That movement was the Foreign Missions, and that language was Chinese. That was the dream of Michael Saul all through his novitiate. Death for souls in China was his wish, and God gave it to him. But he must have found it hard to have been snatched away just
when his work was beginning.
I remember him well in the old days in Tullabeg under what we like to call-and quite cheerfully and thankfully “the stern times”. Brother Saul was heavy and patriarchal and more ancient than the rest of us. With extraordinary persistence he sought out the hard things, and never spared himself in the performance of public or private penances. His zeal for all these things, and his acceptance of knocks and humiliations with a quaint chuckle are still fresh in my mind. He put himself in the forefront whenever a nasty job had to be done. I suppose he considered that, as he was ancient in years, he should lead the way.
He once took two of us younger ones on a long walk, so long that we had to come home at a pace not modest, and all the way home he kept us at the Rosary.
I never saw him despondent - serious, yes, but never sad, never ill-humoured, He was ready to face any situation, grapple with any difficulty, and always encouraged and cheered up
others in their difficulties.
This spirit Michael Saul carried with him through life in the Society. It caused some to criticise him a little too much I have heard it said that he was too zealous, too insistent, but he was loved by those for whom he worked, and was sincerity itself”.

◆ James B Stephenson SJ Menologies 1973

Father Michael Saul 1884-1932
Fr Michael was one of the pioneers of our Mission in Hong Kong.

He was born at Drumconrath County Meath on January 1 1884 and received his early education in Mungret. He did not enter the Society until he was 22 years of age.

He was an ardent lover of the Irish language, and a keen worker in the Gaelic League in his early days and as a young priest. But, he had a greater love, to convert souls in China.

His zeal for souls was intense, and when he died of cholera in Canton June 21st 1932 is twas said of him “They will get no peace in Heaven, until they do what Fr Saul wants for China”.

◆ The Mungret Annual, 1933

Obituary

Father Michael Saul SJ

Mungret has had the honour and the grief to give, to the Irish Jesuit Mission in China, its first martyrs of charity. Within a week, two of our past, in the prime of life and at the height of their powers, were taken from earth by the dreadful scourge of the East, cholera. The harvest of souls in the Chinese field was not to be theirs, rather was their part to water the ground with their life's blood, that the harvest might be white for others. There was a peculiar fitness in the Divine dispensation that the great sacrifice was demanded from the generous, zealous heart of Father Saul.

Michael Saul was born at Drumconrath, Co Meath, on the1st January, 1884, and came to the Apostolic School when lie was almost twenty years of age. He remained at Mungret from 1904 until 1908 and studied here for his BA degree at the Royal University. While here he played a large part in every domestic activity. He was an ardent Irish Irelander and studied the history, lariguage and archeology of his country with enthusiasm. His zeal found expression in concerts, papers read to his fellow-students, and expeditions to places of interest. “The Annual” of those days bears tribute to his industry in numerous articles and photographs, with his name, subscribed.

In 1908 he entered the Jesuit Novitiate at Tullabeg, where he made his vows in October, 1910. He then spent two years teaching at the College S Luigi in Malta, returning thence to philosophy, first at Valkenburg and later at Stonyhurst. The year 1915-16 he spent teaching at his Alma Mater. In 1918 he was ordained at Milltown Park, Dublin, and from thence he was engaged in a variety of works, teacher, Editor of the Messenger, and, finally, Missioner.

In all the anxieties of different occupations Father Saul never lost his early love and zeal for Irish. He worked unceasingly by teaching and by example to spread enthusiasm for it and to revive it as a National language. He was a member of “an Fáinne”, and a member of the “Coiste Gnóta” of the Gaelic League, in which circles he was loved by all. Few men have done more and laboured more for our language without notoriety or self-advertisement.

Dearly though he loved his country, the spirit of Christ urged him to sacrifice its service for the greater service of souls, living in the darkness. He had always hoped for the Foreign Missions and volunteered immediately on the foundation by the Irish Province SJ, of a mission in Canton. In 1932 there came the appointment, so long prayed for, and with a small band of fellow religious he sailed for China,

Only a short two years of the apostolate were granted to him, but in the short time he achieved much. He laboured heroically at the language, doubly difficult in middle life and in spite of this handicap he did great work for souls. Among the Chinese boys, as among Irish boys, he was a great favourite; they came to him easily, and he influenced them greatly. Had God spared him, there would have been consolation for all in his work among the young. But the wise Providence took him after three days illness from cholera, still courageous and still very generous - “I am offering my life for the mission. Isn't it grand to think that to-morrow morning I may be in heaven”.. His gallant soul went home to heaven on the Feast of St Aloysius, 1932.

Solus na bhlathas go raibh a anam.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Michael Saul (1884-1932)

Was born at Drumconrath, Co Meath, educated at Mungret College and received into the Society in 1908. He pursued his higher studies at Valkenburg, Stonyhurst and Milltown Park where he was ordained in 1919. Father Saul spent one year, 1920-21 at Crescent College and was later Assistant Director of the “Irish Messenger”. He was sent to the newly founded Irish Jesuit mission at Hong Kong in 1930 and had within the next two years given splendid promise of a fruitful apostolate when he died in the cholera epidemic of 1932.

Morahan, Michael J, 1914-1992, Jesuit priest

  • IE IJA J/527
  • Person
  • 18 November 1914-03 November 1992

Born: 18 November 1914, Shantalla, Galway City, County Galway
Entered: 17 September 1932, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 19 March 1946, Holy Spirit Seminary, Aberdeen, Hong Kong
Died 03 November 1992, Mayo General Hospital, Castlebar, County Mayo

Part of the Coláiste Iognáid community, Galway at the time of death.

by 1975 at Palmer City AK, USA (ORE) working
by 1988 at Greenlawn, Long Island NY, USA (NEB) working
by 1979 at Monterey Park CA, USA (CAL) working

Tarpey, James, 1924-2001, Jesuit priest

  • IE IJA J/617
  • Person
  • 05 May 1924-21 March 2001

Born: 05 May 1924, Kilkelly, County Mayo
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1960, Wah Yan College, Hong Kong
Died: 21 March 2001, Mater Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to HIB : 1976

by 1952 at Hong Kong - Regency
by 1980 at Richmond Fellowship London (BRI) studying

◆ Interfuse

Interfuse No 108 : Special Edition 2001

Obituary

Fr James (Jim) Tarpey (1924-2001)

5th May 1924: Born in Kilkelly, Co. Mayo
Early Education at Mungret College
7th Sept 1942: Entered the Society at Emo
8th Sept. 1944: First Vows at Emo
1944 - 1948: Rathfarnham - studying Arts at UCD
1948 - 1951: Tullabeg - studying Philosophy
1951 - 1954: Hong Kong- 2 years language School / 1 year Wah Yan College
1954 - 1958: Milltown Park - studying Theology
31st July 1957: Ordained at Milltown
1958 - 1959: Tertianship at Rathfarnham
1959 - 1969: Hong Kong (Wah Yan, Queen's Road; Wah Yan, Waterloo Road; Cheung Chau) - various capacities: Rector, Minister Prefect of the Church, Teaching English
2nd Feb. 1960: Final Vows in Hong Kong
1969 - 1973: Tullabeg - 1 year Mission staff, 3 years Retreat House staff
1973 - 1976: Rathfarnham - Retreat House staff
1976 - 1978: Betagh House, 9 Temple Villas - Superior
1978 - 1979: Rathfarnham - Director Spiritual Exercises
1979 - 1980: London - Studying practical psychology
1980 - 1981: Rathfarnham - Director Spiritual Exercises
1981 - 1984: Tullabeg - Director Spiritual Exercises
1984 - 1986: Manresa - Director Spiritual Exercises
1986 - 1988: Milltown Park - Director Spiritual Exercises; Lay Retreat Association
1988 - 1991: Arrupe, Ballymun - Parish Curate
1991 - 1996: Manresa - Director Spiritual Exercises
1996 - 1997: Milltown Park - Co-ordinator, Cherryfield Lodge; Director Spiritual Exercises
1997 - 1998: Sandford Lodge - Co-ordinator, Cherryfield Lodge; Director Spiritual Exercises
1998 - 2001: Milltown Park - Co-ordinator, Cherryfield Lodge; Director Spiritual Exercises
21st March 2001: Died in Dublin

Some ten years ago, Jim was very seriously ill with a heart condition. He made a remarkable recovery and continued to live a very energetic life, giving retreats and novenas, besides his main job as Co-ordinator of Cherryfield Lodge. He was greatly appreciated for his apostolates, as retreat-giver and homilist. The suddenness of his passing took us all by surprise, since only the day before he died he had said the prayers at the removal of the remains of Fr. Tony Baggot. He was attending a meeting when he collapsed. He was taken to the Mater Hospital, having had a massive heart attack, from which he passed away.

Noel Barber writes....

Jim Tarpey died suddenly at an AA meeting on Wednesday, March 21st. The sudden death left his family and Jesuit community stunned, but it must have been a delightful surprise for Jim. One moment he was attending a meeting on a dank cold March day and then in a blink of an eyelid he was facing the Lord he loved so well and served so faithfully.

He was born 77 years ago in Kilkelly, Co Mayo, He was one of 8 children. All but his sister, Sr. Simeon, survive him. He was educated at Mungret College, Limerick where he performed well in studies and games. He excelled at rugby and won a Munster Senior School's Rugby medal. On leaving school he entered the Society and followed the usual course of studies, After seven years the possibility of going on the missions arose. He opted for Zambia, then known as Northern Rhodesia, but was sent to Hong Kong, where he spent two years learning the language and one year teaching in a secondary school. He returned to Ireland in 1954 to study theology and was ordained in 1957 at Milltown Park.

During the years as a student his colleagues appreciated his wisdom, balance, good humour and good judgement. His piety was unobtrusive and dutiful. On the side, he acquired a formidable reputation as quite an outstanding Bridge player. He returned to Hong Kong in 1959 for 10 years. It was there that he developed his talent as a preacher.

On coming back to Ireland in 1969 he devoted the rest of his life to pastoral ministry of all shades and types with an interlude of two years when he was Superior of a Scholasticate. He was an outstanding preacher to priests, nuns, laity, to the young and the old. Father Donal Neary tells that Jim was in constant demand to return to wherever he gave the Novena of Grace. One could multiply such accounts in all sorts of areas.

He was greatly beloved by patients and staff in Cherryfield Lodge, similarly in the Royal Hospital, Donnybrook, where he spent an afternoon every week, having heard that the hospital required volunteers to visit patients. He had a large apostolate within the AA. He travelled the length and breadth of the country giving retreats and missions. He had exceptional gifts as a confessor and spiritual director, as many can testify, not least his Jesuit brothers.

The ingredients that made him so successful in pastoral ministry were many. The card player was dealt a good hand. And like the good Bridge player he was, he exploited that hand to the full, capitalising on his long suits and maximising his short ones. He was a fine speaker and a gifted storyteller. He was amiable, unpretentious, and simple, of sound judgement and eminent common sense. He had the precious ability to learn from experience and convey what he learned to others.

He might well be embarrassed to hear himself described as a theologian. He was, however, a very good one. His theology was not speculative or philosophical. He thought about the Christian message in stories, created or drawn from experience, and he conveyed the message in the same way, simply, concretely and vividly. He was in good company in communicating the message in this way. He shared this style of communication with people we know as Matthew, Mark, Luke and John. These were important elements in his make-up.

But above all he was a man of prayer. He loved prayer: to love prayer is to love the one to whom one prays and with whom one journeys. One would find him regularly in the early hours of the morning in the little community oratory.

As a card player, he could maximise his short suit, so too in life. He discovered painfully that he suffered from alcoholism. In some ways that was the defining experience in his life. He battled the sickness, at times with little success, but ultimately conquered it. His own family, his Jesuit brothers and his friends are all proud of the way he accepted the sickness, spoke about it, overcame it, and helped so generously so many who suffered in the same way. That illness impressed on him a sense of his own fragility and from that sense so many of his qualities came. It gave him an enormous capacity to help others, to feel for them in their weakness and to accept them as he accepted himself.

Through his sickness he became humble in the true sense of the term. It did not blind him to his strengths, nor did he use it to protest that he was not up to this, that or the other. In fact he was always ready to take on whatever he was asked to do and to volunteer for any pastoral work, quietly confident that he could do successfully whatever he was called to do.

In his account of the last Supper, St. John leaves out the institution of the Eucharist, and where the other evangelists recount that scene, John puts in the washing of the feet. This is, of course, John's commentary on the Eucharist. And, Tarpey like, the evangelist makes his point in a story. He is saying that the Eucharist is pointless unless it leads us to serve others in humble tasks. Someone has said that the sign of a good Christian community would be if after lining up for communion, the congregation then lined up to serve others. Jim Tarpey was always in line, ready to serve others.

Nolan, Henry J, 1910-2006, Jesuit priest

  • IE IJA J/620
  • Person
  • 06 April 1910-24 December 2006

Born: 06 April 1910, Hong Kong
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly / St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 03 February 1947, Chiesa del Gesú, Rome Italy
Died: 24 December 2006, Casa Di Cura Villa Cherubini, Florence, Italy

Part of the Via Silvia, Florence, Italy community at the time of death

Early education at Presentation Brothers College, Cork and Belvedere College SJ

by 1935 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1948 at Rome, Italy (ROM) - writing
by 1970 at Florence, Italy (ROM) working

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary
Fr Henry Nolan (1910-2007) :

6th April 1910: Born in Hong Kong
Early education at Convent of Our Lady of Chartres and Victoria British School, Hong Kong; Presentation College, Cork and Belvedere College
2nd September 1929: Entered the Society at Tullabeg
3rd September 1931: First Vows at Emo
1931 - 1934: Rathfarnham - Studied Arts at UCD
1934 - 1937: Maison Saint Louis, Jersey - Studied Philosophy
1937 - 1940: Belvedere - Teacher (Regency); Studied for H Dip Ed
1940 - 1944: Milltown Park -Studied Theology
29th July 1943: Ordained at Milltown Park
1944 - 1945: Gardiner Street - worked in Church
1945 - 1946: Tertianship at Rathfarnham and Rome
3rd February 1947: Final Vows in Rome
1946 - 1962: Curia, Rome - English Section of Vatican Radio; living at the Curia and subsequently at the House of Writers, where he was Superior. He became ill in 1961 and returned to Dublin to recuperate following surgery.
1962 - 1965: Rathfarnham - Spiritual Director (SJ); Assistant Director of Retreat House; Editor of magazine “Madonna”.
1965 - 1968: Belvedere College - Rector
1968 - 1969: Emo - Minister; Socius to Master of Novices
1969 - 2006: Florence - Pastoral Care of English-speaking Community in Diocese; Spiritual Assistant to groups of Renewal in the Spirit
24 December 2006: Died in a Nursing Home in Florence.

Charles Davy writes:
When Henry Nolan was made an honorary citizen of Florence in an unforgettable ceremony at the city's magnificent Palaccio de Vecchio, some forty members of his extended family travelled out for the occasion. The strong bonds between him and his nephews and nieces and their families can be explained, at least in part, by family bereavements in childhood.

When he was ten his father died. He had been the chief interpreter (Chinese/English) of the Supreme Court in Hong Kong, His widowed mother took the decision to return with her eight children to Cork, the county of her origin, foregoing the offer of free education in England. So it was in Cork he spent his first years in Ireland.

When his oldest brother obtained a place in the Civil Service in Dublin, his mother, wanting to keep the family together, decided they would all move with him. Henry, along with his brothers, was sent to Belvedere. In those years before he went to Emo, tragedy twice struck his family. His younger brother, Desmond, died aged nine, and, not long afterwards, his mother also, following a fall on the stairs of their house. These trials created unshakeable bonds among the seven surviving children.

It was during his Tertianship in Rathfarnham that his life took a different turn with the request of Fr. General to the Provincial for someone to run the English speaking section of Vatican Radio. In the immediate aftermath of the war the Vatican wanted an Irishman rather than an American or an Englishman. Henry was chosen. He was to take up the post immediately without finishing his Tertianship. His first task was to procure an Irish passport! A challenging mission to head off to Rome knowing no Italian, nor anything about radio programmes.

The early months were difficult. He was given no time to go to Italian classes. He had to learn it on the job. Nor was it a consolation to have to attend regular private sessions on the Constitutions from one of the senior Curia fathers to make up for what he missed in Rathfarnham! With time he settled in and grew to love Rome. Ever afterwards he remained both proud and grateful for one aspect of his Vatican radio work: his close relationship with Pope Pius XII.

Whenever the Pope had to speak to an English speaking group, Henry was sent for to go through the text with him. He used say he was one of the few Jesuits to whom a Pope had apologised - for having come late for his appointment! His broadcasting in English of the new dogma of the Assumption in 1954 was an occasion of special joy for him. In those early years he came to know the former chief Rabbi of Rome who, at the end of the war, decided to become a Catholic. For his baptismal name he chose Eugenio, after Eugenio Pacelli! This was out of his esteem for Pius XII from whom he had received such help during the war. The chief Rabbi's conversion, however, had left him penniless. Henry got him to give talks on the psalms on Vatican radio and he was given a part time job in the Vatican library.

This happy period of his life ended in illness, indeed almost in death. He returned to Ireland in 1961 a sick man, but soon recovered his health. He was assigned first as Spiritual Father to the Juniors and then to Belvedere as Rector. This latter role as Rector proved difficult. He was unfamiliar with the Irish school scene and not robust enough to face into leadership of a community which numbered some strong personalities! A former member of that community told me of one incident in the community. One day a certain unwell member of the community was acting in a strange and dangerous manner on the roof. When Henry was told, he answered with, “Keep me informed!”

After three years, relief came with his appointment as Socius to the Novice Master (Joe Dargan) in Emo. For a man born in Hong Kong and who had lived in Rome, Emo must have been a step into another era with few outlets for talents that were yet to be uncovered. In these years, however, formality hid his truer self.

With the closure of Emo in 1968, life began anew with a new mission coming once again from Italy. This time it was from the archbishop of Florence, Cardinal Benelli, asking him to be chaplain to the English speaking community of Florence. Alluding to this moment in later years, he used say, “The Provincial told me I could go for a year, but I stayed for life!”

Florence was to be the soil in which he reaped a harvest working with Irish, English, American, but also English speaking immigrants from other countries. His warmth, goodness and sense of humour consoled many a person in hospital and prison. His work did not go unnoticed by several British Consuls in Florence. It was one such Consul who sought to have his ministry of compassion recognised by the city with the conferral of honorary citizenship of Florence - an honour that had been given to only a small group of distinguished statesmen and others.

Many English speaking immigrants finding themselves in trouble encountered in Henry a compassionate listener. In encountering all shades of human problems he believed in a God ever at work bringing good out of tragedy. When he preached in the Duomo on Sundays it was out of a familiarity with God that had grown in prayer. His work was not limited to his English speaking community. Among his wider pastoral work he was also Diocesan exorcist. In his ministry he received as well as gave. Late in life he had the courage to embrace the charismatic renewal and those spirit-filled groups opened him to a liveliness of the Spirit, bringing a new freedom and joy to his life.

In his last years he had to keep adapting to increasing physical limitations. A critical moment came some years back when he had to leave his community in Via Silvo Spaventa for the diocesan nursing home for retired priests. His Italian Superior and members of the community continued to support him with regular visits and phone calls, as did his many friends, his nephews and nieces and different Irish Provincials who kept in close contact.

Alleluia, was a word he often used to end a conversation, accompanied by a big smile. So much so, when the Cardinal Archbishop of Florence used meet him or ring him, he greeted him with an Alleluia! Back in 1991 I spent a weekend with him in Florence. I recall him telling me that the golden Jubilee of his ordination was coming up in two years time. Then he added, “Of course who knows if I'll be alive, but one way or the other I'll celebrate, either here or with the Lord”, using his finger to indicate above! Henry loved a party. On his visits to Dublin when he stayed in Loyola House there was rarely a day when he didn't have an invitation to visit friends. However, he was sufficiently present in the community to stir a little sibling rivalry in his fellow novice, Séan Hughes, with whom he had also studied in Jersey!

In January last I saw a film called Into Great Silence about a Carthusian monastery in France. At the end, an old blind monk speaks: “Dieu est infiniment bon.... God is infinitely good, and wants nothing but our good. I thank God for my blindness because I know it has been for my good. Why should I be fearful of death when it is this God I am going to meet?”

Henry had a similar sort of faith and he brought this confidence in God to those to whom he ministered in Florence for over thirty years. He had a strong sense that he was under the protection of the Mother of God. He loved to tell how she was present at every significant turning point of his life. Recalling in recent years the devastating experience of losing his mother he wrote, “In prayer, I am sure it was an inspiration, I deliberately asked Our Blessed lady to be my mother”. He liked to recount how that prayer had been heard. In 2001 he wrote to his friends: “I think I am one of the happiest people in the world. Why? Because I know, not just intellectually, but I really am convinced that the Lord loves me; and secondly, I know that I am loved by people like you”.

Kelly, James J, 1921-2000, Jesuit priest

  • IE IJA J/626
  • Person
  • 07 September 1921-07 April 2000

Born: 07 September 1921, Geashill, County Offaly
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 03 February 1958, Wah Yan College, Kowloon, Hong Kong
Died: 07 April 2000, Cherryfield Lodge, Dublin

Part of the Loyola, Eglinton Road, Dublin community at the time of death.

Transcribed HIB to HK : 03/12/1966; HK to CHN : 1992; CHN to HIB : 1993

by 1949 at Hong Kong - Regency
by 1963 at Rome, Italy (ROM) studying

◆ Hong Kong Catholic Archives :
Father James Kelly, S.J.
R.I.P.

Father James Kelly, SJ, died in Dublin on 7 April 2000 after a long illness.

Born in Ireland in 1921, Father Kelly came to Hong Kong in 1948. After studying the Cantonese language first in Guangzhou and then in Hong Kong, he spent one year teaching in Wah Yan College, Robinson Road before returning to Ireland to complete his ecclesiastical studies.

Ordained a priest in 1954, Father Kelly returned to Hong Kong in 1956 and was first assigned to teach in Wah Yan College, Kowloon. In 1958 he began to teach theology in the Regional Seminary, Aberdeen.

From 1962 to 1964 he did further studies in Rome and then taught theology for a short time in the Philippines before being recalled to heavy administrative responsibilities in Hong Kong. However, he gave theology courses when invited in Holy Spirit Seminary, Aberdeen until 1982. Owing to ill health he returned to Ireland in 1995 where he remained until his death.

Father Kelly had a keen interest in Scripture the subject he taught most frequently and his courses were much appreciated by his students. He also had a practical turn of mind and undertook many administrative tasks in a competent way. He had a lively inquiring mind and was a man of many interests. He was a devoted priest and a kind and understanding guide to all who looked to him for spiritual direction.
Sunday Examiner Hong Kong - 30 April 2000

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

◆ Interfuse

Interfuse No 105 : Special Edition 2000

Obituary

Fr James J (Jimmy) Kelly (1921-2000) - Honk Kong Province

1921, Sept 7: Born in Geashill, Offaly
Early education: St Columba's, Tullamore

1940, Sept 7: Entered the Society at Emo
1942, Sept 8: First vows at Emo
1942 - 1945: B.A. studies at UCD
1945 - 1948: Tullabeg, studying philosophy
1948 - 1950: Hong Kong, studying Cantonese
1950 - 1951: Wah Yan College, teaching
1951 - 1955: Milltown Park, studying theology
July 29th 1954: Ordained priest at Milltown Park
1955 - 1956; Tertianship at Rathfarnham
1956 - 1958: Wah Yan College, teaching
1958 - 1962: Regional Seminary, teaching Scripture
1962 - 1964: Gregorian, Rome, studying Dogmatic Theology
1964 - 1965: Philippines, teaching Scripture
1965 - 1995: During this long period he held various posts:
Regional Treasurer, Professor of Sacred Scripture, taught Church History in Seminary, Assistant Warden, Ricci Hall, Province Revisor.
1995 - 2000: Cherryfield Lodge, Dublin

While in Hong Kong, Fr. Kelly suffered from arthritis and the start of Parkinson's Disease. Jimmy lived his mission to Pray for the Church and the Society deeply and, up to a week before he died, he could be found praying at 5.30 a.m. In his last days he was relieved to be dispensed from praying the Prayer of the Church. He went quickly downhill and died as he had lived, quietly and without drawing attention to himself.

Joe Foley writes ...

Jimmy Kelly was born into a strongly nationalist family in Geashill, Offaly on 7th September, 1921. He was always proud of the fact that he came from a nationalist background and that he was of rural origin.

Most of Jimmy's life was spent in Hong Kong, but even before he went on the missions, he had an interesting time in Ireland. He was completely at home in the bogs of the midlands and while studying philosophy in Tullabeg he thoroughly enjoyed joining the late Fr Frank Shaw, SJ on shooting expeditions in the bogs, with which he was very familiar. Jimmy could be described as a handyman and was very much in demand as a stage-hand when we put on our amateur productions in Tullabeg. I suspect that one of his most enjoyable moments was when, in one play - it was Seán O Casey, I think - the script called for “gunfire, off stage”, and Jimmy proudly produced gunfire that was not only realistic, but was actually real!

He went to Guangzhou (Canton) China in 1948. The plan was that he would spend two years studying Cantonese. However, the change of government in China changed all that. Jimmy, together with the other seven scholastics who were studying Cantonese, went to Hong Kong in the summer of 1949 to continue his language studies. The following year he taught in the afternoon section of Wah Yan College, Hong Kong, then in Robinson Road. He returned to Ireland for theology in 1951, was ordained priest in Milltown Park and did his tertianship in Rathfarnham Castle, He was back in Hong Kong in 1956. He taught and was Prefect of Studies in Wah Yan College, Kowloon. He was then assigned to teach scripture in the Regional Seminary for South China in Aberdeen, Hong Kong.

Scripture became one of Jimmy's main interests, which stayed with him all his life. From 1962 - 1964 he did doctoral studies in Rome. Those were the early days of the Second Vatican Council and Jimmy struck up a friendship with Robert Kaiser, one of the chief English-speaking correspondents of the Council. He also renewed acquaintance with Fr Malachy Martin, SJ whom he already knew well, since Malachy was one year ahead of him in the Society. Jimmy thoroughly enjoyed being immersed in all the “goings-on” at the Council and had a grandstand view of what was happening. At the same time negotiations were under way for the transference of the Diocese of Hong Kong from the Italians (the PIME) to the Chinese Diocesan Clergy. We in Hong Kong knew nothing of this at the time, but Jimmy must have kept a close and very discreet eye on the situation - with very great enjoyment.

Once again the change of government in China impacted on Jimmy's life. The flow of seminarians from South China came to an end and what had been the Regional Seminary for South China now became the Hong Kong Diocesan Seminary, staffed by local Chinese Clergy. Thus, on his return from Rome in 1964, instead of continuing teaching scripture, he returned to Hong Kong in 1965 and for the next 30 years he was engaged in a great variety of ministries: Secretary to the Superior of the Mission; Socius to the Provincial of the Vice-Province; Assistant Warden in Ricci Hall (The University Hostel); Professor of Scripture in the Seminary College. However, his main work was as Treasurer of the Vice-Province, a job he devoted himself to, with apparently endless energy. Those who are expert in financial matters testify that Jimmy did an outstandingly good job as Treasurer, He got the finances into excellent shape, and to this day tributes are paid to the very fine job he did.

While making the finances of the Vice-Province (and later Province) of Hong Kong his first priority, Jimmy also found time to engage in much pastoral work. He taught scripture in the Seminary College, and was also "ordinary confessor" for many years to a group of Irish Columban Sisters. Their appreciation of his many years of faithful service was shown by the attendance of a large number of the Sisters at his funeral in Gardiner St. Jimmy also said Mass regularly in the Catholic Centre, in downtown Hong Kong. He was also available to a number of people who came to him for advice and counselling. His sympathy and understanding were much appreciated by those who turned to him for help.

Thus, Jimmy led a very full, active life, in spite of poor health. Many years ago he underwent major surgery for cancer and subsequently was troubled by many different aliments, including diverticulitis and Parkinson's. When he felt it was wise to do so, he returned to Ireland and spent the last five years of his life in Cherryfield Lodge. He often spoke to me of how grateful he was for the great personal care and attention he received during those years.

Jimmy has now gone to his well-deserved rest, leaving behind memories of a very quiet, unassuming, hard-working, devoted Jesuit. He did not wear his heart on his sleeve, but deep devotion to the Lord was abundantly evident, and a source of inspiration to all who knew him. May he rest in peace.
JG Foley, SJ

-oOo-

Harold Naylor writes ...

Jimmy is a man to whom the HK Jesuits owe much. For nearly three decades he looked after the HK finances carefully, prudently and successfully. He built up a fund for the aged and sick, and brought all financial matters up to date with the latest of the decrees of the General Congregations on Religious Poverty.

In 1993, he felt his days in Hong Kong were up and he returned to Ireland, where he lived at Cherryfield Lodge. He kept abreast of life in Hong Kong, and the financial world. Since he took over as Procurator, after Fr. Howatson's stroke in 1964, he had made himself ready in all matters of investment and world finance.

He came to Hong Kong with a distinguished group of scholastics, like Hal McLoughlin and Frank McGaley who are still with us. Desmond Reid in Singapore is also a strict contemporary. It was 1948 when he with three other scholastics and two priests went to Canton to learn Cantonese. With the communist advances in 1949, they came to Hong Kong and continued their language studies as guests of the French MEP priests at Battery Path. He then taught a year at Wah Yan, and he returned to Wah Yan, Kowloon, for two years from 1958 when he was Form Master in Form Five to George Zee, and also Prefect of Studies,

Called to teach at the Regional Seminary, he put himself to New Testament Studies, and then went to Rome for his Biennium at the Biblical, which he finished in 1963. Jesuit withdrawal from the Aberdeen Seminary in Feb 1964 then saw him at the Theologate in Baguio, but this only lasted a few months. The summons came to be Procurator at Ricci Hall.

He continued to teach courses at the Aberdeen Seminary for some years. His health was bad. He was a cautious and accurate man, but also compassionate and warm, and approachable when in a good mood. He kept up serious reading, especially in Scriptural studies, and had a clear and well founded theological opinions, which tended to be conservative.

We offer sympathy to his sisters Mary (O'Sullivan) and Bridie (Comiskey), many nephews, nieces and friends, not to speak of those who knew him so well in Hong Kong and Singapore.

Harold Naylor SJ

Barrett, Cyril J, 1917-1989, Jesuit priest

  • IE IJA J/641
  • Person
  • 30 April 1917-02 July 1989

Born: 30 April 1917, Charleville, County Cork
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 08 December 1976, Hong Kong
Died: 02 July 1989, St Paul’s Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December 1966
◆ Hong Kong Catholic Archives :
Father Cyril Barrett Died after Long Illness, S.J.
R.I.P.

Father Cyril Barrett, SJ, died in St. Paul’s Hospital, Causeway Bay, after a long illness, very bravely on Sunday, 2 July 1989.

The late Father Cyril J. Barrett, SJ. was born in Charleville, Co. Cork Ireland in 30 April 1917. He was educated in Clongowes Wood College and in 1935 he entered the Jesuit Order. He finished his academic studies and professional training in 1951 and in that year came to Hong Kong where he has lived and worked since then.

At first he was assigned to study Chinese (Cantonese) for two years and then went to Wah Yan College, Hong Kong at first as a teacher, then in 1954 became Prefect of Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall where he was Warden until 1969 and during this time Ricci Hall, with minimal dislocation to the residents was totally rebuilt, and Father Barrett was very busily engaged in the fund raising for this new project. In 1970 he returned to Wah Yan College, Hong Kong, as Principal where he continued until 1982. Since then he has in 1983 received an honorary doctorate “Doctor of Social Science” from the University of Hong Kong, and has busied himself with making contact, either in person or through letters with practically every former Wah Yan Student studying abroad. He made long trips to Australia, the United States and Canada, and the United Kingdom, visiting secondary schools and Universities and other higher educational institutions, and there meeting with the Wah Yan past students.

In the past five years he has known that he has a serious cancer condition and other debilitating illnesses. He has suffered a great deal, but was always trying to lead as normal a life as possible. In summer 1988 he went to Ireland on holiday and returned to Hong Kong even though most of his friends thought the journey would be too much for his greatly weakened condition. Since then he has been almost continually in hospital, getting gradually weaker. Until finally on 2 July 1989 he died.

All through his life he was interested in many other matters besides education. He was a dedicated bird watcher and an occasional helper in archaeological digs in the New Territories. He was a fairly constant writer of letters to the papers on matters connected with education.
Sunday Examiner Hong Kong - 7 July 1989

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was the son of a banker and received his early education in Bagenalstown County Carlow and then at Clongowes Wood College.
In his Jesuit studies he graduated BA at UCD, then spent three years studying Philosophy at St Stanislaus College Tullabeg.
He was then sent to teach at Belvedere College SJ for Regency.
He then went to Milltown Park for four years Theology, followed by a year making Tertianship at Rathfarnham Castle.

1951-1953 He came to Hong Kong and spent two years at Xavier House, Cheung Chau, studying Cantonese.
1953 He began his long connection with Wah Yan College Hong Kong, as a teacher, educationalist and Principal. In 1983 he was awarded a Doctorate of Social Science by the University of Hong Kong, in recognition of his contribution to Hong Kong society. He set up the Wah Yan Post-Secondary Education Trust Fund, set up to award scholarships to former students wishing to study overseas. At the same time he had a keen interest in the archaeology of the New Territories.
He was a regular contributor to the newspapers and a keen campaigner for the Anti-smoking movement in Hong Kong.

◆ The Belvederian, Dublin, 1989

Obituary

Father Cyril Barrett SJ

Those who were in Belvedere between 1943 and 1946 will remember Mr Barrett, as he then was. Cyril spent most of his life working in Wah Yan College, Hong Kong, and he leaves behind him golden memories of his exceptional capacity for personal friendship and his enormous commitment to Hong Kong and to Wah Yan in particular. On his retirement from the position of Principal of Wah Yan in 1982, the University of Hong Kong conferred an honorary doctorate on him in recognition of the work he had done for education at all levels. Stricken by cancer, he paid a final visit to Belvedere in the summer of 1988, when he was unfortunately too weak to explore the new buildings which have arisen here since his years as a scholastic forty years ago. Few of his Hong Kong brothers thought he would ever return but Cyril Barrett had no intention of dying away from the land he had made his own. He died there on 2nd July 1989.

◆ The Clongownian, 1989

Obituary

Father Cyril J Barrett SJ

The late Fr Cyril J Barrett, was born in Charleville, Co Cork, Ireland on 30th April, 1917. He was educated in Clongowes Wood College and in 1935 he entered the Jesuit Order. He finished his academic studies and professional training in 1951 and in that year came to Hong Kong where he has lived and worked since then.

At first he was assigned to study Chinese (Cantonese) for two years and then went to Wah Yan College, Hong Kong at first as a teacher, then in 1954 became Prefect of Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall where he was Warden until 1969 and during this time Ricci Hall, with minimal dislocation to the residents, was totally rebuilt, and Fr Barrett was very busily engaged in the fundraising for this new project. In 1970 he returned to Wah Yan College, Hong Kong, as Principal where he continued until 1982. Since then in 1983 received an honorary doctorate “Doctor of Social Science” from the University of Hong Kong, and busied himself with making contact, either in person or through letters with practically every former Wah Yan student studying abroad. He made long trips to Australia, the United States and Canada, and the United Kingdom, visiting secondary schools and universities and other higher educational institutions, and there meeting with the Wah Yah past students.

All through his life he was interested in many other matters besides education. He was a dedicated bird watcher, and an occasional helper in archaeological digs in the New Territories. He was a fairly constant writer of letters to the papers on matters connected with education.

Birmingham, Alan, 1911-1991, Jesuit priest and chaplain

  • IE IJA J/642
  • Person
  • 02 January 1911-03 October 1991

Born: 02 January 1911, Ballinrobe, County Mayo
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 08 December 1976, Hong Kong
Died: 03 October 1991, St Paul’s Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966

by 1937 at Aberdeen, Hong Kong - Regency

Second World War Chaplain

◆ Hong Kong Catholic Archives :
Death of Father Alan Birmingham, S.J.
Former editor of “Sunday Examiner” dies in Hong Kong
R.I.P.

Father Alan Birmingham, a long-time editor of the “Sunday Examiner” died here after a brief illness on 3 October 1991.

Father Birmingham, a Jesuit, had lived in Hong Kong for almost 50 years, having first arrived here in November 1936.

Born in Co. Mayo, Ireland, in 1911, he joined the Society of Jesus (Jesuits) in 1928 after secondary school and went on to take an honours degree in mathematics in the National University of Ireland.

After his arrival in Hong Kong in 1936 he studied Cantonese and then taught for a year in Wah Yan College, then in Robinson Road, before returning to Ireland a few months before the outbreak of the Second World War to complete his Jesuit training.

Ordained a priest in Dublin on 13 May 1942, he became a Catholic chaplain, with the rank of Captain, in the wartime British Army, thus delaying his return to Hong Kong.

Having served in England and Northern Ireland, he was assigned to land with the Allied forces sea and air assault on the north coast of France on “D-Day”, 6 June 1944.

He afterwards said that his main task on those fateful first days ashore was burying the dead on the beaches where they had landed.

He stayed with his soldiers in France, Belgium and finally Germany until mid-August 1945.

He was then re-assigned to India from where he was “demobbed” (returned to civilian life) in October 1946.

After returning to Hong Kong in February 1948, he was sent for some months to Canton (Guangzhou) where a Jesuit colleague, Father John Turner, was lecturing at Chung Shan University.

That summer he moved back to Hong Kong, becoming a professor of Dogmatic Theology and later of Sacred Scripture at the then Regional Seminary in Aberdeen where Chinese priests from many dioceses in South China received their professional training. He held these posts for nine years.

During those years he also lectured briefly on philosophy and English literature at the University of Hong Kong.

In 1957, he was appointed editor of the “Sunday Examiner.” He was by far the longest-serving editor of the paper, remaining in the position for 33 years until his 80th birthday on 2 January this year.

On the death of Father Fergus Cronin SJ, Father Alan took over as rector of the busy Catholic Centre Chapel.
Sunday Examiner Hong Kong - 9 November 1990

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Having graduated from UCD with an Honours degree in Mathematics he was sent to Hong Kong in 1936.
He studied Cantonese in Hong Kong and then did some years of teaching in Wah Yan Hong Kong.

After Ordination in 1942 he was appointed Catholic Chaplain with the rank of Captain in the wartime British Army. He was assigned to land with the Allied force on “D-Day”, June 6th 1944. He remained with his soldiers in France, Belgium and finally Germany until mid August 1945. He was then reassigned to India until October 1946, when he returned to civilian life.

He returned to Hong Kong in February 1948and took up a post as Professor of Dogmatic Theology, and later Scripture at the Regional Seminary in Aberdeen. He also lectured in Philosophy and English Literature at the University of Hong Kong.

He was the Editor of the “Sunday Examiner” for almost 33 years (1957-1991). For more than twenty years he edited the English writings of László Ladányi in the “China News Analysis”. He also celebrated Mass regularly at St Joseph’s Church on Garden Road for over thirty years.

◆ The Belvederian, Dublin, 1992

Obituary

Father Alan Birmingham SJ

Learned Priest Who Served Faithfully for “Fifty” Years in Hongkong.

Fr Biriningham did not say Mass in the Catholic Centre Chapel, in busy Hongkong Central District on Wednesday, October 4th. He had done so the day : before, and for many months since Fr F Cronin had died. Instead, Fr S Coghlan and Fr M McLoughlin took him to St Paul's Hospital Causeway Bay. He was feeling groggy and could not lift one of his arms. That afternoon, in the Intensive Care Unit, he died. A little more than a year previously, he had had heart surgery (aneurysm) but recovered. But he had a long beard which made him look like a retired sea captain. All his life he had had good health. He fought a cold on his feet, and though he did not feel so well in the mornings, regained his strength by the afternoon. For thirty years, he was never a patient in a hospital.Priests throughout East Asia and beyond will have known him as the editor of the Sunday Examiner, which was appreciated for his wide cover age of church news in the world, as well as for its well written editorials. In the diocese, he was not so much widely known, as well known. Some priests remember his kindness from the days he taught them Theology in the Seminary (1949-1956). Those who went to the nine o'clock Sunday Mass at St. Joseph's remember him since the days of Fr Franelli, which go back more than thirty years previously. His deep voice was often remembered as a mutter, inspiring devotion and trust. He often heard confessions in St Joseph's and the Catholic Centre Chapel.

He first went to Hongkong in 1936, where he spent time learning Cantonese, and then teaching in Wah Yan College, Robinson Road. He was born in Ballinrobe, Co Mayo, where the family had a wholesale business. His father qualified as a medical doctor, but never practised, taking on the family business, but retiring to Dublin when he was 45 years old. Alan first went to the Carmelite Fathers in Terenure, and retained an affection for the Carmelites. He then went to the Jesuit College, Belvedere, and after five years entered the Society of Jesus in 1928. His university studies at UCD were in Mathematics, and sometimes it was said that, in later life, the prime numbers gave him sleepless nights. After three years in Hongkong he returned to Ireland to study Theology and was ordained in 1942. While he was a priest in the Jesuit Church of Gardiner Street, the Provincial requested him to be a Chaplain in the British Army. He gave family reasons for not doing so, and he was told that these were valid but not sufficient to refuse the pastoral needs of those in the War. He joined as an Army Chaplain as part of christian charity and out of human solidarity. He was with the first wave to land on the beaches of Normandy on D-Day June 1944. He remembered a day when he saw 700 wounded and 250 burials. He was demobolised in 1947, and did Tertianship in Dublin under Fr J Neary, who also had been in Hongkong.

When he returned to Hongkong as a priest in 1948, he went to join Fr Tumer at Chung Shan University, Gaungzhou, but after a few months was asked to teach in the South China Regional Seminary, Aberdeen. He taught Dogma and Scripture until he was asked to assist Mgr C Vath at the Catholic Centre, with the editing of the Sunday Examiner. And he did it for 33 years! Quietly working as a priest, he slowly did his writing. He always used a pen, and never a typewriter. He was a very slow worker, and always worked deliberately and accurately. He was never in a hurry and always had time for people. His clear English style was highly esteemed. His funeral was at St Joseph's Church, where he was known as the priest at the Sunday Masses for thirty years. The main celebrants were Cardinal Wu, whom he taught, Archbishop Tang, Fr W Lo, and 39 of his fellow Jesuits, thirty other priests; more than a dozen diocesan, a dozen Maryknollers, and those of other congregations, not least being the PIME Fathers. The Mass was at 12.30 to enable the people from government and business offices to be present, and about
150 of them were there.

His brother had been a medical doctor teaching at University College Dublin. His father was anti-clerical, but a devout Catholic. “Alan” was more pastoral than clerical, and though his theological thinking was conservative, it was always kind, and at the service of people. Learned and kind, writer and at the service of all, such was the man all remembered.

Brosnan, Matthew, 1923-1997, Jesuit priest

  • IE IJA J/643
  • Person
  • 13 December 1923-02 May 1997

Born: 13 December 1923, London, England
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1960, Wah Yan College, Kowloon, Hong Kong
Died: 02 May 1997, St Paul’s Hospital, Hong Kong - Sinensis Province (CHN)

Grew up St Stephen’s Green, Dublin.

part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Farewell to Father Matthew Brosnan, S.J.
R.I.P.

Father Matthew Brosnan, 73, passed away in hospital shortly after midnight on Friday, 2 May 1997.

During a medical check-up it was discovered that he had a serious heart condition that needed immediate treatment. He underwent an operation on Thursday but died a few hours later. Father Brosnan was born of Irish parents in London on 13 December 1923. He received his early education in Bray, County Wicklow, Ireland before attending secondary school at the Jesuit-run Belvedere College in Dublin.

On 7 September 1942, Matthew Brosnan entered the Society of Jesus and was sent to the National University of Ireland where he eventually graduated with a first class honours Bachelor of Arts degree. This was followed by three years of Philosophical studies.

In 1950 he was assigned to the Hong Kong mission where he spent his first two years learning Cantonese. Soon afterwards he began teaching in Wah Yan College, Kowloon.

He returned to Ireland to complete his studies and was ordained to the priesthood on 31 July 1956.

Father Brosnan was permanently assigned to Hong Kong in 1958. Except for 6 years as director of the Jesuit Retreat House on Cheung Chau Island, he spent many years teaching, mainly at Wah Yan College on Hong Kong Island. As a gifted retreat master and good linguist it was no wonder that Father Brosnan was sought out as a preacher, confessor, retreat master and spiritual director.

In his almost 40 years of priestly work in Hong Kong he helped countless people come to know, love and follow Jesus Christ in their daily lives.

A funeral Mass for Father Brosnan was held on Monday, 5 May, at St. Paul’s Convent Chapel and was attended by his fellow Jesuits and Cardinal J.B. Wu and Bishops Joseph Zen and John Tong as well as many other Religious, priest and friends.
Sunday Examiner Hong Kong - 9 May 1997

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was in Wicklow and then at Belvedere College SJ, Dublin. He got 1st place in French in Ireland in his Leaving Certificate.

He followed the usual course of Jesuit studies graduating with a First Class Honours BA from UCD. He then spent three years studying Philosophy and was elected President of the Sodality Academy.
1950 He was sent to Hong Kong and studied Cantonese
1953-1958 He was back in Ireland studying Theology and making Tertianship at Rathfarnhamn Castle
1959-1962 He was back in Hong Kong and teaching at Wah Yan College Kowloon
1962-1968 He was at the Retreat House at Cheung Chau
1968-1997 he was sen teaching at Wah Yan Hong Kong

He was an experienced teacher of English and Biblical Knowledge at both Wah Yan Colleges. At one time he was Principal at Wahy Yan Hong Kong. he was also an advisor of the “Catholic Society” and a Warden at Ricci Hall

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ The Belvederian, Dublin, 1997

Obituary

Father Matthew Brosnan SJ (OB 1942)

Matt was born in England on 13th December, 1923 and died in Hong Kong on 2nd May, 1997.

Matt is survived by Ethel (85) in New Zealand, Finola (78) and Shena (68) both in the UK. His father was a chiropodist who lived on St Stephen's Green and so Matt went to Belvedere College, 1933-1942. From his earliest days he wanted to be a priest. Being in the Bicycle Club brought him into close contact with Jesuits and he joined the Society of Jesus in 1942.

He was always very serious-minded and got a Gold Medal in French in the Leaving Certifi cate Exams. At UCD he got a First Class Honours Degree and then studied Philosophy seriously.

Assigned to Hong Kong in 1950 he put all he had into the study of Cantonese and so was always fluent in the language. People always wondered at the accuracy of his tones and grammar, He always concentrated on Chinese life for missionary aims.

After ordination to the priesthood in Dublin in 1956, he returned to teach in Wah Yan College, Hong Kong until his retirement in 1993. The boys liked him for his gentleness and seriousness in teaching English and Religious Knowledge. He was zealous in preparing boys for baptism and always urged them in their Catholic activities. Besides thirty years teach ing, six years in Kowloon and the rest in Hong Kong, he was director of the Retreat House in Cheung Chau for six years between 1960-66. He promoted weekend retreats for men in business companies and for students during the week. His devotion and dedication to Christ were appreciated.

His death was unexpected. He had entered St Paul's Hospital for a prostate operation, but the doctors deemed a heart bypass essential first. He never recovered, dying within days...
He had been Spiritual Director of the enclosed Carmelite Sisters at Stanley since 1975 and the Director of the Third Order Carmelites since 1983. These people not only saw to his funeral expenses, but were present in force (fifty in habit) at his wake and funeral.

This was followed by Six Friday night Requiem Masses at 7pm in the Catholic Centre.

The hospital waived its fees, as did the doctors.

Complete dedication to missionary work among the Chinese is Matt’s epitaph. A conservative Jesuit, gentle but retiring, he had an integrity and dedication which ranks him with the martyrs and heroes.

HN SJ

Cooney, Albert, 1905-1997, Jesuit priest

  • IE IJA J/649
  • Person
  • 31 August 1905-06 December 1997

Born: 31 August 1905, Dun Laoghaire, County Dublin
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Final Vows: 02 February 1938, Loyola, Tai Lam Chung, Hong Kong
Died: 06 December 1997, Cherryfield Lodge, Dublin - Sinensis Province (CHN)

Part of the Loyola, Eglinton Road, Dublin community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1927 in Vals France (LUGD) studying
by 1937 at St Beuno’s Wales (ANG) making Tertianship
by 1960 at St Aloysius College Birkirkara, Malta (MEL) teaching

◆ Hong Kong Catholic Archives :
Father Albert Cooney, S.J.
R.I.P.

Father Albert Cooney died in Dublin on 6 December 1997. He was 92 years old and had been a Jesuit priest for 62 years.

Albert Cooney was born in Ireland on 31 August 1905 and as a young man became very interested in the performing arts.

Before entering the Society of Jesus on 31 August 1923 he toured Ireland with a drama group. He was ordained on 31 July 1935.

On completing his formal training in the Society he was sent, in 1937, to the Hong Kong Mission where he immediately went to Tai Laam Chung, a language school in the New Territories, to study Cantonese.

At the end of two years of language study he was sent to Wah Yan College, Hong Kong, where he was in charge of providing for the material needs of the community when the Pacific War began on 8 December 1941.

With the Japanese occupation of Hong Kong, Wah Yan became a Chinese middle school and Father Cooney joined his confreres who set out for free China in April 1942. First they went to Macau and from there on to fort Bayard (Kwangchowan). Towards the end of May he set out from Fort Bayard on the carrier of a bicycle for Pak Hoi in Southern china where he worked in a parish before moving on to Hanoi for a spell. Eventually he came back again to Pak Hoi but in less than a year he was recalled from there to join a new Jesuit venture in Macau.

With the Japanese occupation of Hong Kong, about 4000 Portuguese families returned to Macau. To look after the youth, the Macau governor asked the Hong Kong Jesuits to set up a school with all expense paid. The school, St. Luiz Gonzaga, began in January 1943 and Father Albert Cooney was called back from Pak Hoi when the school was well under way. He always looked back to the time that he spent in Macau and happily remembered the boys he taught there.

The war over, St. Luiz Gonzage College closed its doors in December 1945 and Father Albert returned to Hong Kong Wah Yan College. He worked on several committee dealing with social work, helping the Boys and Girls Clubs Association, saying Mass for the US naval forces, and helping students to get into US universities.

In 1947 while on home leave in Ireland, he was informed of his appointment as Rector of Wah Yan. Before returning to Hong Kong he went to the US to collect information about school buildings and equipment for possible Jesuit schools both in Hong Kong and Canton and made arrangements with universities to take students on graduating from Wah Yan College.

Although administration was not his forte, he was well-beloved by the community and was noted for his kindness and thoughtfulness.

On 31 July 1951 he was transferred to Wah Yan College, Kowloon. In October of that year he suddenly suffered a stroke. Although he survived the crisis, a long convalescence kept him in Ireland for the next 10 years.

In November 1962 he arrived back in the Orient, this time to Singapore to take up parish work. The following year he was transferred to St. Francis Xavier’s Church in Petaling Java, Malaysia to work in the church giving retreats and conferences. He was also warden of Xavier Hall. But in 1969, the “right of abode” issue for foreign missionaries in Malaysia forced him to move on.

Early in 1970, he arrived back in Wah Yan College, Kowloon. He was to spend the next 22 years of his life here doing light work and keeping in contact with his former students of St. Luiz Gonzaga College.

In September 1992 he finally said good-bye to the Orient when he returned home to Ireland.
Sunday Examiner Hong Kong - 11 January 1998

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came from a wealthy family and a brother of his became a Carmelite priest. He had a keen interest in the performing arts and toured with a group in Ireland.

When he came to Hong Kong after Ordination in 1937, he went to Tai Lam Chung to study Cantonese. He taught at Wah Yan College Hong Kong and became involved in various social work committees. He also worked with the Girls and Boys Clubs and said Mass for the US Naval forces.

In August 1942 he moved to Luis Gonzaga College in Macau. He also went to Singapore for parish work, and he spent time at St Francis Xavier Church in Petaling Jaya, working in the church and giving retreats and conferences.He enjoyed producing English plays acted by students, and had a great love of drama and poetry..

He left Hong Kong in 1951 and returned again in 1969 until 1996. At one time he was Principal at Wah Yan College Hong Kong.

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

On 22nd October were announced the appointments of Frs. Albert Cooney and Harris as Rectors of Wah Yan College and the Regional Seminary, Hong Kong respectively. The former who is still in Ireland will be returning soon to the Mission via the United States.

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

◆ Interfuse

Interfuse No 97 : Special Edition Summer 1998

Obituary

Fr Albert Cooney (1905-1997)

31st Aug. 1905: Born in Dublin
Education: Belvedere and Mungret
31st Aug. 1923: Entered the Society at Tullabeg
1925 - 1926: Rathfarnham: Juniorate
1926 - 1929: Vals: Philosophy
1929 - 1932: Belvedere College: Regency
1932 - 1936: Milltown Park: Theology
31st July 1935: Ordination
1936 - 1937: Tertianship St. Beuno's:
1937 - 1939: Hong Kong studying Cantonese
2nd Feb. 1938: Final Vows
1939 - 1941: Wah Yan Hong Kong: Minister and Teacher
1941 - 1943: Pak Hoi, China: Church work
1943 - 1945: Macau: Minister and Teacher
1947 - 1951: Wah Yan Hong Kong: Rector and Teacher
1951 - 1953: Recuperation from illness
1953 - 1957: Mungret: Teacher
1957 - 1958: Belvedere College: Teacher
1958 - 1959: Gardiner Street: Convalescence
1959 - 1960: Malta: Teacher at St. Aloysius College
1960 - 1962; Loyola Dublin: Librarian
1962 - 1963: Singapore: St. Ignatius Church, Pastoral work
1963 - 1969: Malaysia, Petaling Jaya: Warden of Xavier Hall
1969 - 1992: Wah Yan College Kowloon: Pastoral work, Tutor
1992 - 1997: Cherryfield Lodge.
6th Dec. 1997: Died aged 92.

Fr. Cooney maintained a consistent state of health during his time at Cherryfield. At the end of October concern was expressed at his condition, but he recovered. He made his farewells and left instructions that he was to be laid out in his Hong Kong gown. On December 5th he said he would go to the next life on the following day. He died shortly after prayers for the dead were recited in the early hours of December 6th. May he rest in peace. Albert enjoyed every moment of his five years in Cherryfield Lodge. He appreciated the comfortable lifestyle and especially the great care and attention he received from his Jesuit colleagues and the staff. He could not speak highly enough of the great kindness he received in the declining years of his long life. When one realizes that Albert was quite a demanding patient, the loving care and attention he received was all the more praiseworthy.

I suppose it was only natural that Albert should fully appreciate and thoroughly enjoy the kindness he experienced during those five years in Cherryfield, because he was such an extremely kind person himself so he could graciously accept the care and attention he received. He spoke frequently of the happiness he enjoyed; he was satisfied that he made the right decision when he decided to return to Ireland. I accompanied him when he left Hong Kong in 1992 and I feared that after a little while in Cherryfield he would grow restless and pine for a return to the Orient, but I need not have worried. His heart may still have been in the East, but he was happy and content in Cherryfield.

One of the most prominent traits in Albert's character was his concern for others, and his desire to do all he could to make life more comfortable and agreeable for them. One of my first memories of him goes back to Holy Week of 1948. Four of us, scholastics, were studying Chinese in Canton at the time and Albert, as Rector of Wah Yan College, Hong Kong invited us to join his community during the Easter holidays. I can well remember his sending us out to Repulse Bay - one of Hong Kong's most popular beaches - to enjoy a swim and sunshine on Holy Thursday. Can you imagine, long before the more relaxed days that followed Vatican II, there we were, on Holy Thursday, relaxing in the glorious sunshine. If some of us had qualms about such frivolity during Holy Week, Albert felt that was what we needed and he saw to it that was what we got. That was just one of the many kindnesses Albert showed us as we struggled with the intricacies of the Chinese language. We were always welcome to join his community during our vacations and he frequently sent us cakes, chocolates and other goodies while we were in Canton.

In those days clerics were permitted to go to the cinema in Hong Kong only if they had the express permission of the Bishop granted on each occasion. Albert must have thought this was an unfair position. He used to borrow 16mm films and invite all the Jesuits in Hong Kong to showings in Wah Yan College. Another of his initiatives was to prevail on one of his friends who owned a cinema to have private previews for the convenience of all the clergy in Hong Kong. This was a facility that was much appreciated and well attended. It was just another example of Albert's desire to help all he could.

When the Japanese occupied Hong Kong in 1941 plans that had already been prepared by the government were put into operation. Albert, along with several other Jesuits, was assigned to “billeting” duties. The job consisted mainly in finding quarters for those who were displaced by the fighting, Little more than a year after the occupation, Albert, like many other Hong Kong residents, left the colony. Many Chinese returned to their native villages and many of Portuguese extraction set out for Macau - a Portuguese overseas territory, not far from Hong Kong. After some time Albert made his way first into South China, then Vietnam and then back again to South China, where he worked in a parish.

Then began for him what was probably one of the most interesting periods of his life. The government of Macau invited the Jesuits to open a college for young Portuguese boys who had come to Macau from Hong Kong. Albert seems to have loved the two years he spent there, and up to the end of his life he took an intense interest in the young men he had been teaching. He continued to keep in touch with some of them over the years - one of them even visited him while he was in Cherryfield.

After the end of the war in Asia Albert returned to Ireland on home leave and in 1947 he was informed that he would be the new Rector of Wah Yan College, Hong Kong. School administration was not one of Albert's strong points but he was extremely fortunate that during his term of office he had two excellent Prefects of Study - Fr. Harry O'Brien and Fr. John Carroll - who ran the College very efficiently. More or less relieved of the responsibility of running the College, Albert was able to devote much of his time to other activities. He took a special interest in the “Shoeshine Boys Club” - a club started by Fr, Joe Howatson for “Shoeshine Boys” - young lads who earned a meager living by shining shoes in the Central district of Hong Kong. In the Club they were given some basic education, they could play games in the College and they were given a hot, nourishing meal three evenings each week.

In July, 1951 Albert was transferred to Wah Yan College, Kowloon and in less than three months he was taken suddenly ill, due to a blood clot near his brain. For some time he was in a critical condition and eventually had to return to Ireland for a very long period of convalescence. He did not return to the Orient until 1962, this time to Singapore where he did parish work for one year and then was transferred to Petaling Jaya, in Malaysia, where, in addition to parish work he was Warden of a hostel for University students. Immigration restrictions limited his time in Malaysia and he returned to Wah Yan College, Kowloon in 1970. There he helped out in the church engaged in a good deal of tutoring, and kept in touch with past pupils of Wah Yan College and St. Luis Gonzaga College - the College in which he had taught in Macau.

With his health declining, Albert expressed a wish to return to Ireland; thus in September, 1992 he took up residence in Cherryfield. As long as his health continued, he did some tutoring; one of his pupils was a French gentleman to whom he taught French! He also took a keen interest in foreign scholastics who were helping out in Cherryfield, and helped them with their English.

Albert led a full life, active as long as he could be and went peacefully to his reward on 6th December, 1997. May he rest in peace.

Joe Foley, SJ

◆ The Belvederian, Dublin, 1998

Obituary

Father Albert Cooney SJ (OB 1938)

Fr Albert Cooney died on 6th December 1997 in Cherryfield Lodge. He was educated at Belvedere and taught there in the late 50's. Albert was an extremely kind person. He spoke frequently of the happiness he enjoyed. He had lived so much of his life in Hong Kong but he was satisfied that he made the right decision when he decided to return to Ireland for health reasons. His heart may still have been in the East, but he was happy and content in Cherryfield.

One of the most prominent traits in Albert's character was his concern for others, and his desire to do all he could to make life more comfortable and agreeable for them.

As long as his health continued, he did some tutoring in Cherryfield; one of his pupils was a French gentleman to whom he taught French! He also took a keen interest in the foreign scholastics who were helping out in Cherryfield, and helped them with their English.

Albert led a full life, active as long as he could be and went peacefully to his reward. May he rest in peace.

Daly, Charles, 1904-1991, Jesuit priest

  • IE IJA J/652
  • Person
  • 19 September 1904-06 August 1991

Born: 19 September 1904, Kanturk, County Cork
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Final Vows: 02 February 1940, Loyola, Tai Lam Chung, Hong Kong
Died: 06 August 1991, Wah Yan College, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December 1966

by 1930 third wave Hong Kong Missioners - Regency
by 1937 at St Beuno’s Wales (ANG) making Tertianship
by 1938 at Aberdeen, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)

◆ Hong Kong Catholic Archives :
Father Charles Daly S.J.
(1904-1991)
R.I.P.

Father Charles Daly, SJ, died suddenly on the evening of Monday, 6 August 1991, at Wah Yan College, Wanchai.

He was born in Kanturk, Ireland, in 1904.

Father Daly, who was 87 at the time of his death, was best known as a teacher and an instructor of those preparing for Baptism. He taught for 51 years, almost all of the time in one school, Wah Yan College Hong Kong.

Having first arrived in Hong Kong in October 1929, he belonged to the pioneer group of Jesuits who first arrived here. When he arrived no Jesuit institutions had yet been set up.

While still a scholastic, he set about learning Cantonese, first in Canton and then in Shiuhing, which was part of the Portuguese Jesuit mission and a city associated with Father Matteo Ricci.

He returned to his native Ireland for theology and ordination and on his return to Hong Kong as a priest in 1937 he was assigned to teach Church history and philosophy at the South China Regional Seminary in Aberdeen.

During the following two years, 1939-1941, while in charge of the Jesuit language school at Tailamchung in the New Territories, Father Daly found time to compile and publish a Cantonese Missionary Handbook. It later went into a second edition.

After the Japanese attack on Hong Kong in December 1941, Father Daly first worked at the Precious Blood Convent in Shamshuipo, Kowloon. A shell struck the hospital, killing many people and doing great damage.

In March 1942, Father Daly crossed over to the mainland and worked with Maryknoll missionaries in Guangxi (Kuangsai) Province, walking 300 miles to get there. Later he moved on to India and taught for a time at the Jesuit Theologate at Kurseong, in northeast India.

When the Pacific War ended in 1945, he was recalled to Hong Kong and in 1946 began his long association with Wah Yan College. There, with the exception of one year at the Sacred Heart School in Canton, he continued to teach until almost the end of his long life.

In addition, up to only a few years ago, he crossed the harbour every Sunday for a full morning of pastoral work in a parish.
Sunday Examiner Hong Kong - 16 August 1991

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Charles first arrived as a Regent in Hong Kong in October 1929. he belonged to the pioneer group of Irish Jesuits who arrived there in the late 1920s. he learned Cantonese first in Canton and then in Shiuhing.

After his Regency he returned to Ireland for Theology and was Ordained there.
He returned to Hong Kong in 1937 and was sent to teach Church History and Philosophy at the regional Seminary in Aberdeen.
1939-1941 He was in charge oft the Jesuit Language School at Tai Lam Chung in the Northern territories, ad he compiled and published a Cantonese Missionary Handbook.
After the Japanese attack on Hong Kong in December 1941, he first worked at the Precious Blood Convent in Sham Shui Po. In March 1942 he crossed over to mainland China and worked with the Maryknoll Missionaries in Guangxi Province. He later moved to India, where he taught at the Jesuit Theologate at Kurseong. In 1946 he returned to Hong Kong and began his long association with Wah Yan Colleg Hong Kong.
He was noted for not only getting the weaker students through their examinations, but also for the large number he instructed for baptism. In later years he also taught at St Luke’s College nearby, where he prepared even more students for baptism. Interestingly he never performed the baptism ceremonies himself.

He taught English and Religious Knowledge for 51 years at Wah Yan College Hong Kong.

Note from Mattie Corbally Entry
By 1939 he was sent to Hong Kong for Regency and studied Cantonese under Fr Charles Daly (who authored a Dictionary of Cantonese Chinese).

◆ The Clongownian, 1992

Obituary

Father Charles Daly SJ

Charlie Daly, as he was always known by, came to Clongowes from Kanturk and on finishing his schooling entered the Jesuit noviceship in Tullabeg on 31 August 1922. The Civil War was then raging, so few trains were running and Charlie had to make part of his journey there by side-car. For his first year in Tullabeg he had as his Master of Novices Fr Michael Browne (OC 1872-74) who gave him a deep love of prayer and probably intensified his native bent towards austerity. After University degree and philosophy he sailed for Hong Kong in 1929. By the time he was due to return to Ireland for his theology he had attained a firm grasp of Cantonese. On his return to Hong Kong after his ordination he was appointed - Minister in the Regional Seminary for South China, Aberdeen. Here he showed the strong apostolic bent that marked his whole life by caring for the corporal and spiritual needs of the fisher folk living on or near the shore of his seminary peninsula. Next he took over as director of Chinese Studies in the language school.

His adventures and apostolic work during the Japanese attack on Hong Kong are told in Fr Tom Ryan's “Jesuits under Fire in the Siege of Hong Kong: 1941 (London 1945). In March 1942 he went “up country” into China and worked with Maryknoll missionaries in the Kwangin Province, walking three hundred miles to get there. Later he moved on to India where he taught for some time in the Jesuit theologate at Kerseong. When the Pacific War ended he was recalled to Hong Kong where he began his long association with Wah Yan, teaching there with intense vigour until failing strength deprived him of his classes. His first love was teaching religious knowledge. By temperament and conviction he would have preferred direct apostolic work and it was in that spirit that he taught his religious knowledge classes with impressive results: over the years he prepared hundreds for baptism, winning for himself the nickname “The Hound of Heaven”.

Sunday brought him to no respite: at an early hour he would set off to a distant Kwun Tong parish in that industrial suburb, spending the whole morning celebrating Mass, preaching and hearing confessions, Even when he had to give up teaching after fifty-one years in the classroom, he kept up his heavy Sunday morning apostolate until he was too feeble to continue it when well on in his eighties.

He was able to attend community meals to the end though he lived largely on bread. On the morning of August 6 he was in cheerful form; at dinner he was silent, but there was nothing to suggest a crisis. Half an hour later the nurse who visited him twice a day found him in a state of complete collapse and by the time the ambulance team arrived they could find no sign of life.

He was just short of his 87th birthday.

(Abridged from account by Fr Alan Birmingham.)

Doody, Timothy F, 1913-1989, Jesuit priest

  • IE IJA J/653
  • Person
  • 26 December 1913-02 March 1989

Born: 26 December 1913, Dundalk, County Louth
Entered: 07 September 1931, St Mary's, Emo, County Laois
Ordained: 19 May 1945, Zi-Ka-Wei, Shanghai, China
Final Vows: 02 February 1948, Wah Yan College, Hong Kong
Died: 02 March 1989, Queen Mary Hospital, Pok Fu Lam, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966

by 1940 in Hong Kong - Regency
by 1943 at Bellarmine, Zi-ka-Wei, near Shanghai, China (FRA) studying

◆ Hong Kong Catholic Archives :
Death of Father Doody, S.J.
R.I.P.

Father Timothy Francis Doody, SJ, of Wah Yan College, Hong Kong, died in Queen Mary Hospital on Thursday, 2 March 1989, after a short final illness, aged 75.

Father Doody was born on 26 December 1913, in Dundalk, Ireland. He received his schooling from the Irish Christian Brothers in Synge Street, Dublin, and joined the Jesuits in 1931. In the noviceship he had as a contemporary Father M. Corbally, who was to die, also as member of the Wah Yan community, on 25 January this year. Father Doody and Corbally lived in the same houses through most of their 57 years as Jesuits, and only five weeks separated their deaths.

Father Doody (then Mr. Doody), having passed through eight years of placidly laborious Jesuit formation, came to Hong Kong in 1939. After two years of malaria-troubled language study, he joined the staff of Wah Yan College in the autumn of 1941. In December of that year, war came to Hong Kong. Placidity was at an end, and amid the labours and perils of the siege, the young Mr. Doody manifested the gifts that were to characterise his apostolate to the end of his life.

He was appointed a Billeting Officer. Soon, as the late Father T.F. Ryan put it in his Jesuits under Fire, “Mr. Doody was proving to be a “religious dowser” of exceptional ability; he had a faculty for discovering Catholics in the most unlikely places and he rarely returned from one of the billeting trips without having a new address for a priest to visit.”

Another passage in this book also describes Mr. Doody busy amid shelling and bombing. During a lull in his billeting work he found a new apostolate. Two priests were sheltered in the M.E.P. Procure on Battery Path. Mr. Doody took up his position outside the Procure and boldly enquired of all who passed if they were Catholics, and, if they were, did they wish to go to confession. The results were almost startling. The most unexpected persons turned out to be Catholics, from bright young things to old China hands, and after the first start of surprise at the question in the open street in staid, pleasure-loving Hong Kong, they generally took the turn indicated by Mr. Doody and found Father Grogan of Father Fitzgerald of Father O’Brien ready to meet them inside.

These far-off memories show the young Mr. Doody as already possessed of a “nose” for apostolic and pastoral opportunities and of complete lack of shyness or diffidence in pastoral and apostolic work. These gifts, along with a deep personal interest in the people he was working for, were to characterise his priestly work to the end of his life.

He went to Shanghai in 1942 for his theological studies and was ordained priest there in 1945. After a year in Ireland for the completion of his Jesuit formation, he returned to Hong Kong in 1947. From then till 1964 he was almost continuously on the staff of Wah Yan College, Hong Kong, but he became ever more deeply involved in direct apostolate of individuals, and this remained his all-absorbing interest until the end of his life.

In the late 1950s he was assigned for a time to Singapore to help in building St. Ignatius’ Church there. In what may be described as typically Doodyish fashion, he integrated donation-giving into the devotional life of the parish. This strengthened parish life; moreover it was so effective materially that the church was paid for before construction ceased - perhaps a unique achievement.

From 1964 onward he devoted himself to his individual apostolate in his individual way. He instructed his converts with great care and maintained close personal contact with them ever afterwards, taking a deep interest in their activities, their happiness, their families and all that concerned them. He took no part in organized activities, yet few priests had more numerous or more devoted friends.

In recent years he suffered several light strokes and a light heart attack, and took them all lightly. On Tuesday, 28 February, he collapsed when celebrating Mass. He was conscious, though unable to speak, when receiving the Sacrament of the Sick. He then lapsed into a coma, and died on 2 March without recovering consciousness. He will be much missed by many.

Cardinal John B. Wu led the concelebration of the Mass of the Resurrection in St. Margaret’s Church, Happy Valley, on Monday, 6 March. Archbishop D. Tang, SJ, officiated at the graveside in St. Michael’s Cemetery, Happy Valley
Sunday Examiner Hong Kong - 10 March 1989

Note from John B Wood Entry
Father Wood began his theological studies in 1942 in Zikawei, Shanghai. He was ordained on 19 May 1945 with Fathers Timothy Doody, Matthew Corbally and Joseph McAsey, all of when spent most of their working lives in Hong Kong.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Mercy Convent Dundalk, and then at CBS Synge Street before he Entered the Society at Emo.
After First Vows he was sent to Rathfarnham Castle studying at UCD and graduating with a BA in Latin, History and Irish.
1936-1939 he was sent to St Stanislaus College Tullabeg for Philosophy
1939-1941 He was sent for Regency to Hong Kong.
1941-1946 Due to WWII he was sent to Zikawai, Shanghai for Theology with Mattie Corbally, Joe McAsey and John Wood until 1946, and in 1945 they were Ordained by Bishop Cote SJ, a Canadian born Bishop of Suchow.
1946-1947 He returned to Ireland to make Tertianship at Rathfarnham Castle.
1948 He returned to Hong Kong, making Final Vows at Wah Yan College Hong Kong
1948-1958 He was a teacher at Wah Yan College Hong Kong
1958-1960 He was sent to Singapore to help collect funds for a Jesuit Church there and was highly successful.
1960 He was then back in Hong Kong raising funds for what became the Adam Schall Hostel at United College, of The Chinese University of Hong Kong
1964 He began running classes for adult catechumens and he became the first and only Director of the “Catholic Information Service SJ”. is classes saw a continual flow of people coming for instruction in the Catholic faith.
He also regularly gave Retreats up to 1973, and the fruit of this experience resulted in a sizeable book on the Spiritual Exercises called “Iñigo” which he had published privately.

Note from Mattie Corbally Entry
Because of the war he was sent to Shanghai for Theology along with Tim Doody, Joe McAsey and John Wood.

Finneran, Patrick J, 1915-1989, Jesuit priest

  • IE IJA J/659
  • Person
  • 23 January 1915-01 October 1989

Born: 23 January 1915, Boyle, County Roscommon
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained :28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 01 October 1989, Wah Yan College, Kowloon, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

◆ Hong Kong Catholic Archives :
Death of Father Patrick Finneran SJ
R.I.P.

Father Patrick Finneran of Wah Yah College, Kowloon, died on 1 October 1989.

Father Finneran, who was still working last week, collapsed suddenly on the evening of Sunday, 1 October. He retained consciousness long enough to receive the Last Sacraments, but died very soon after that, aged 74.

Father Finneran was born in Roscommon, Ireland, on 23 January 1915. He was educated in Mungret College, Co. Limerick, where he showed himself an outstanding games player. He joined the Jesuits in 1934, was ordained priest in 1948 and came to Hong Kong in 1950.

The rest of his life was devoted mainly to his work as teacher and sports master in Wah Yan College, Kowloon. He took a deep interest in this work and in the students he was working for. He was happy to spend long hours training students in sports and showing by example how things should be done. For many years, under his direction, the tennis teams of Wah Yan, Kowloon, played a major part in schools tennis in Hong Kong, to his great satisfaction.

He had a special gift of a virtue much praised by the Apostles, hospitality. Visitors to Wah Yan, Kowloon, were made to feel that he was glad that they had come and that he hoped that they would stay.

His cheerful disposition won him many permanent friends both among Wah Yan students and among the people he met in the course of pastoral work. He will be missed by many.
Sunday Examiner Hong Kong - 1 October 1989

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Mungret College SJ in Limerick. With the encouragement of Michael Murphy he then entered the Novitiate at St Mary’s, Emo under the newly appointed Novice Master John Neary. Michael Murphy followed him to Emo as Spiritual Father, and then onward to Rathfarnham as his Prefect of Studies in the Juniorate. Paddy was then sent to Tullabeg to study Philosophy. He was then sent for Regency to Crescent College Limerick and Belvedere College SJ, Dublin, where he also studied for a H Dip in Education at University College Dublin. Ted Collins was with him in Limerick, and among his students were Ciarán Kane and Frank Doyle in Belvedere.
1945-1949 He was at Milltown Park Dublin studying Theology, and then on to Tertianship at Rathfarnham under George Byrne.

He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.
1956-1958 He went to Way Yan College Hong Kong as Minister
1958 He went to Wah Yan Kowloon and remained there until his death.

He taught students English and Biblical Knowledge, and every year he baptised some of his students - over 100 in total. He also published some books on the teaching of English. However it is as a Games Master that he will be particularly remembered. He was one of the driving forces behind Wah Yan’s sports. He loved and coached tennis and won many championships.

For many years he also gave monthly talks to the Maryknoll Sisters and was active in other spiritual ministries. he gave Retreats in many Catholic schools in Hong Kong and was also involved in religious activities in Singapore and Malaysia

Garland, Joseph, 1909-1997, Jesuit priest

  • IE IJA J/664
  • Person
  • 11 April 1909-07 June 1997

Born: 11 April 1909, Arran Quay, Dublin
Entered: 21 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park. Dublin
Final Vows: 02 February 1943, St Stanislaus College, Tullabeg, County Offaly
Died 07 June 1997, St Mary's Home for the Aged, Welfare Road, Wong Chuk Hang, Hong Kong - Sinensis Province (CHN)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

Early education at Clongowes Wood College SJ

by 1933 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Farther Joseph Garland, S.J.
R.I.P.

Father Joseph Garland died shortly before 8am on Saturday, 7 June 1997 in St. Mary’s Home for the Aged. Cardinal John B. Wu, Bishops Joseph Zen and John Tong and about 40 priests concelebrated a Requiem Mass for him on 13 June in the chapel. He was buried in Happy Valley Cemetery.

Joseph was born in Dublin, Ireland, on Easter Sunday, 11 April 1909, the thirteenth and last child of the family. When his mother, consulted a gynaecologist, he calmed her fears by saying that the child to be born would become a priest and that she would die in his arms. Everything was to turn out as the gynaecologist said! She died in 1945 before her son set out for Hong Kong for the second time.

After primary and secondary schooling he entered the novitiate of the Society of Jesus on 21 September 1923. First vows followed after two years, and then he attended university obtaining an honours B.A. degree in English and first place in his group. He spent a further two years studying philosophy before being assigned to the Hong Kong Mission.

Arriving in Hong Kong on 22 October 1932, he was appointed choirmaster in the Regional Seminary where he also taught English to the seminarians and a short while later philosophy. During his third year he was assigned to teach English in Wah Yan College, Hong Kong, while continuing his job as choirmaster. Every weekend he returned to the seminary to conduct the weekly High Mass or the Missa Cantata.

From 1935 to 1939 he studied theology in Dublin and was ordained priest on 31 July 1938. He should have returned to Hong Kong in 1940 but World War II prevented him until March of 1946 when he returned to the seminary as choirmaster, spiritual director and professor of philosophy. He was Rector of the seminary from 1951 to 1957; he had our cardinal among his students. One Jesuit colleague of the time admired his ability to compose long Latin letters and reports. He was known for being punctual and was late only when leaving the seminary for the last time.

In 1961 he was transferred to St. Francis Xavier Church in Petaling Jaya, Malaysia, which was opened that year. He was to spend 14 years there, finding scope for his considerable abilities in giving retreats, spiritual direction and courses of various kinds to the Catholics of Malaysia, as well as handling marriage cases for the Archdiocese of Kuala Lumpur. He was an active member of SELA, a Jesuit group dealing with socioeconomic life in Asia, and the Oxford Catholic Social Guild, which involved considerable work in Malaysia and travel to other Asian countries.

In Malaysia, he took part in interreligious dialogue. After one such encounter he commented on the “absolute need of metaphysics and a proper understanding of analogy.”

Immigration regulations made it necessary for him to seek other pastures, so he pulled up his roots once again. This time he went to Lahore Pakistan. Where he spent the year from 1975 to 1982. While life was not so hectic as in Malaysia, here too he took any opportunity for pastoral work that presented itself. In Lahore there was a Metaphysical Circle (PPC) at the University of Punjab; he was invited to give lectures to the society. When he left in 1982, he was sadly missed by the Metaphysical Circle for his “excellent contributions to the PPC and for your sweet and gentle words.”

Father Garland returned to Hong Kong in June 1982 where he was to remain to the end of his days. At first he lived in Ricci Hall and then moved to Wah Yan College, Hong Kong. During the last year of his life he finally needed more care than could be provided in the community quarters and he entered St. Mary’s Home for the Elderly. While there, he called for a copy the Summa Contra Gentiles in the original Latin by St. Thomas Aquinas to be brought to St. Mary’s. Although he gradually began to see St. Mary’s as “home,” during the last month he began asking visitors to pray for an early death for him. It would seem that his definition of “home” had reached “omega point.” We can sum it up for him by a quotation, in Latin, from St. Paul: “Cupio dissolvi et esse cum Christo” (Phil. 1:23)
Sunday Examiner Hong Kong - 22 June 1997

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Joe was the 13th and last child in his family. When his mother consulted a gynaecologist, he calmed her fears and told her that the child to be born would become a priest and that she would die in his arms. Everything turned out as the gynaecologist predicted - she died in 145 before her son set out for Hong Kong for a second time.

He entered the Novitiate after his primary and secondary schooling were completed. After First Vows he went to University College Dublin and graduated with an Honours Degree i English and first place in his class. He then went on to spend two years studying Philosophy.

1932 He arrived in Hong Kong having been sent there for Regency and he was appointed Choir Master at the Regional Seminary in Aberdeen, and later he taught Philosophy there, and after that taught English at Wah Yan College Hong Kong. He then returned to Ireland and Milltown Park for Theology and was Ordained there.

1946-1961 He returned to Hong Kong and the Seminary at Aberdeen. He was appointed Rector there 1961-1957 and among his students was the future Cardinal Wu.
1961-1982 He was sent to St Francis Xavier Church in Malaysia. He was very active in the Jesuit group (SELA) which deal with the socio-economic life of Asia
1982 He returned to Hong Kong and was first sent to Ricci Hall and then at Wah Yan College Hong Kong. He finished his days at St Mary’s Home.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

◆ The Belvederian, Dublin, 1997
Obituary

Father Joseph Garland SJ (OB 1923)

Born in Dublin on 4th April, 1909 and died in Hong Kong on the 7th June, 1997.

Joseph was the thirteenth child of a medical doctor on Arran Quay along the River Liffey in Dublin. He was at Belvedere College from 1917-1923 and active in the Bicycle Club. After two years in Clongowes he entered the Society in Tullabeg - to find life much easier there.

After his vows he studied Pure English at University, then returned to Tullabeg, now a philosophate. He only did two years, as he was to study a Master's Degree. In fact, he arrived the next year in Hong Kong (September 1932) at the South China Regional Seminary, which had just opened in October 1931.

He was to be identified with this seminary all his life. The present Cardinal Wu knew him as a seminarian, and has always had a respect and love for his “Fr Rector” (1951-1958), and with him are dozens of priests who looked up to him as a model. As Spiritual Father to the seminarians until 1961 he was popular, and they knew him as the man who led them in half an hour of meditation before Mass, two examinations of conscience a day, monthly recollection and an annual seven day retreat. These years were the most eventful in the history of the Seminary as it had about eighty seminarians, together with many seminarians who passed through to settle in places like the Philippines. His first impression of the Seminary in 1932 had been of a pirate's village, as it involved being rowed across Stanton Creek and then walking up the steps to the Seminary.

Called to Malaysia in 1961, he worked from St Francis Xavier's Church in Petaling Jaya until 1975. Here he was engaged in seminars and study groups on the social doctrine of the church, together with activities in trade union promotion and community development. He was often giving retreats, and helping the Apostleship of Prayer and the Crusaders of the Blessed Sacrament. He often spoke of his work. with SELA, under Fr Walter Hogan SJ and their international seminars: Priests for Social Action, Hong Kong 1965; Educators for Social Action, Tokyo 1971; Development of Human Resources, Bangkok 1974.

Then came the call to Pakistan from 1975 to 1982, to work with Fr Butler SJ, in Lahore, who was in dialogue with Islam, Fr Garland's work was mostly giving retreats and helping religious in school work, as well as giving lectures to intellectual groups, such as the Philosophy Society.

Returning to Hong Kong in 1983, he was in Ricci Hall in administrative work until 1990 when he went into “retirement” to Hong Kong Wah Yan. He helped whenever he could, especially with the Charismatic Renewal Movement.

He was handicapped with his severe hip limp for many years but struggled as best he could. He was cheerful and active and able to manage for himself until several falls in 1995 brought him to the happiest days of his life in St Mary's Home for the Aged in Aberdeen. Here he was near the Seminary, and it was Fr Tse Kin Sang who anointed him on Saturday, June 7th at 8.30am when he was rapidly failing. He had often said that for him to live was Christ, to die was gain. He sometimes referred to himself as one who filled in empty places - a Stop-Gap Man. He leaves many in admiration for him.

HN SJ

Grogan, Patrick, 1902-1980, Jesuit priest

  • IE IJA J/665
  • Person
  • 03 March 1902-27 February 1980

Born: 03 March 1902, Cloghan, County Offaly
Entered: 12 November 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 05 November 1977
Died: 27 February 1980, Saint Paul's Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966

Studied for B Ag Science at UCD before entry

by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1931 fourth wave Hong Kong Missioners - Regency
by 1938 at St Beuno’s Wales (ANG) making Tertianship
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)

◆ Hong Kong Catholic Archives :
Death of Father Patrick Grogan, S.J.
R.I.P.

Father Patrick Grogan, SJ, of Wah Yan College, Hong Kong, died in St. Paul’s Hospital on 27 February 1980, aged 77.

Father Grogan was born in Cloghan, Offaly, Ireland, on 3 March 1903. He joined the Jesuit novitiate in Ireland at the end of his university studies in 1925, did his philosophical studies in a German Jesuit College in Holland, and came to Hong Kong as a Jesuit scholastic in 1930.

In 1932 he was a member of the first group of Jesuits to teach in Wah Yan College, and Wah Yan was to be the scene of his activity for 31 of his remaining 48 years. After theological studies and ordination - 31 July 1936 - in Ireland, he returned to Wah Yan in 1938. He spent the war years partly in mainland China, partly in India, and returned again to Wah Yah in 1948. He moved to Malaysia in 1962 and served very happily in Assumption Parish, Petaling Jaya, Selangor, till 1970. Then for the last time, he returned to Wah Yan.

He was already aged 69; but he returned, not to enjoy honoured retirement, but to play a vital part in the life of the school. From the beginning of his teaching career he had taken a deep interest in all the boys of every class and in all their concerns. This interest, which he never lost, sharpened a remarkable memory. Even in his last years, he seldom failed to recall the face and the characteristics and the family and the later career of anyone whom he had known as a student in the 1950s or the 1940s or the 1930s. It sometimes happened that an old student, on returning to Hong Kong after years overseas, would find that his family had dispersed and his friends had forgotten him, but Father Grogan would lift his heart by remembering all about him and his family with interest undimmed by the passing of years.

In his last years Father Grogan had to cut down his teaching, but he never gave up. To within a few weeks of his death he still taught a class a day, and took complete charge of training in verse speaking for the whole school, and he still knew the boys and their ways as he had always known them. His apostolate was not merely an educational apostolate: it was also an apostolate of friendship and affection.

His fellow Jesuits will miss him as a good companion, a practiced raconteur, an exceptionally shrewd adviser and a devoted priest. He will remain in the memories of many hundreds of Wah Yan students, past and present, as someone who really cared.

The Bishop was chief concelebrant at the Requiem Mass in St. Margaret’s Church on 28 February. Father Gabriel Lam, V.G., in his homily paid eloquent tribute to Father Grogan, whom he had come to know and revere as his teacher years ago in Wah Yan.

Bishop F.A. Donaghy, M.M., officiated at the graveside in St. Michael’s Cemetery, Happy Valley.
Sunday Examiner Hong Kong - 7 March 1980

Note from Timothy Doody Entry
Another passage in this book also describes Mr. Doody busy amid shelling and bombing. During a lull in his billeting work he found a new apostolate. Two priests were sheltered in the M.E.P. Procure on Battery Path. Mr. Doody took up his position outside the Procure and boldly enquired of all who passed if they were Catholics, and, if they were, did they wish to go to confession. The results were almost startling. The most unexpected persons turned out to be Catholics, from bright young things to old China hands, and after the first start of surprise at the question in the open street in staid, pleasure-loving Hong Kong, they generally took the turn indicated by Mr. Doody and found Father Grogan of Father Fitzgerald of Father O’Brien ready to meet them inside.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He entered at St Stanislaus College Tullabeg having graduated BAg at the Agricultural College in Dublin (Albert College, Glasnevin).

1927-1930 After First Vows he was sent to Valkenburg Netherlands for Philosophy.
1930-1933 He was sent for Regency to the new mission in Hong Kong and was one of the first scholastics to be sent there. He was first sent to Sacred Heart School in Canton, and then he was sent to St Joseph’s Seminary in Macau (1931-1932). By Autumn 1932 he was one of the first Jesuits to teach at Wah Yan College Robinson Road.
1933-1938 He returned to Ireland and Milltown Park for Theology and was Ordained there in 1936, after which he made Tertianship at St Beuno’s, Wales.
1938 He returned to Hong Kong as Minister at Wah Yan College Hong Kong
After WWII he returned to teach and to Prefecting at Wah Yan Hong Kong until 1962 when he was sent to Singapore. A a teacher and Prefect at Wah Yan he was known to be very kindly and got to know many generations of Wah Yan boys extremely well. He had a phenomenal memory for names and faces of the boys, and he was proud of having taught some grandsons of his former pupils.
1970 He returned to Hong Kong and Wah Yan. Although officially retired, he continued to take English conversation classes with Junior boys until shortly before his death. He also continued to coach boys for the Hong Kong Speech Festival. He was the advisor and overseer for the College magazine “The Star” all through the 1970s. In the Jesuit world he was also responsible for the distribution of the internal “Vice-Province Letter”.

Note from Paddy Joy Entry
According to Father Patrick Grogan “....... in Moral Theology and Canon Law, and especially in making the right approach to the right authorities, there was no one to equal him. I think he was at his best as our Mission Superior during the siege of Hong Kong”

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Irish Province News 55th Year No 2 1980

Obituary
Fr Patrick Grogan (1902-1925-1980)

The Hong Kong Mission lost a devoted apostle with the death of Fr Pat Grogan (27th February 1980). This news reached his relatives and friends at home in Ireland early in March. Although Fr Pat had reached the ripe age of 78, his demise was an unwelcome surprise to the countless friends he had made both at home and abroad.
Most of his life was spent in Hong Kong, but he was also well known in Macao as well as in Tan Chuk, where he had made many friends with the Maryknoll Fathers during the Japanese occupation of Hong Kong.
His death took place in the French hospital, Causeway bay, Hong Kong, among the French Sisters of Charity, with St Aquinas of the Columban Sisters attending.
The requiem Mass was celebrated by the Bishop of Hong Kong, Bishop Wu, assisted by Maryknoll Bishop Donaghy, with more than 30 priests concelebrating. He was buried in the cemetery at Happy Valley beside his old friends of the Pontifical Foreign Mission Institute of Milan (PIME), Frs Granelli and Poletti, well-known characters in Hong Kong parochial life. He is with the unforgettables. RIP

Fr Grogan’s soul went to meet his Lord on 27th February 1980, after a heart attack, He was 78 years old and had spent about 45 years in the Far East. Parishioners of the Assumption church, Petaling Jaya, Malaysia, where he spent six years as PP, sent messages of sympathy, and offered prayers and Masses for the repose of his soul and in thanksgiving for all the help he gave as a devoted priest.
Few know that he graduated from a Dublin university with a B Ag (Agriculture) degree. Having done so he joined the Jesuit order, to imitate the Sower whom our Lord speaks about in his beautiful parable. He spent those years already mentioned as a sower of God's truth in the Far East, working in China, Hong Kong, India, Singapore (one year) and Petaling Jaya. But most of his life was spent in the classrooms of Wah Yan College, Hong Kong, as a teacher and counsellor.
We are told that grace builds on nature, Father Pat had a great gift of imitation, and this gift with God's grace became a spiritual charism. The result was seen in his imitation of our Lord, so that he became Christlike in many respects. In Fr Pat there was a great commitment to God's glory, a deep concern for others, fortitude in long suffering, great zeal, gentleness and meekness and, where necessary, strength.
His natural gift of imitation was remarkable. It helped him to master perfectly the very complicated Cantonese tones. To hear him speak you would not think be was a foreigner. He would cause you to shout with laughter when he imitated the Cantonese hawkers, shouting their wares in the streets of Hong Kong or Malaysia. A hawker would pass and Fr Pat’s imitation of him was a perfect echo. If he had gone to Hollywood instead of being a sower of God's truth, he would have become famous. He could have impersonated all the great filmstars to perfection.
In 1932 Mr Peter Tsui and Mr Lim Hoy Lan (RIP), the founders of the well-known Chinese college of Wah Yan, handed over the college and hostel to the Jesuit Fathers. The teachers, college and hostel students were rather concerned. They had not had much contact with Europeans and were rather worried and fearful. Fr Pat was in charge of the hostel. He had a special charism for dealing with hostel students. He ruled by kindness and gentle instruction and made the hostel a “home from home”, a policy which Frs Brian Kelly and Albert Cooney used in other hostels. The result was that when the teachers and students saw how happy the hostel students were, their concern diminished, and then began a great work of conversions and lifelong friendships.
After the surrender of Hong Kong to the Japanese, Fr Pat was sent to Free China to work in a seminary. When the communists were advancing, he and Fr Ned Sullivan were ordered to fly the seminarians over the “Hump” to India. When peace came, he returned to the classroom in Hong Kong. In 1961 he went to Malaysia to be PP of the Assumption church, Petaling Jaya, till some local priests were available to take over after seven years: then back again to the classroom.
His return to Hong Kong was hailed with great joy by the generations of his past students and converts. He had a memory like a computer, only that it was accompanied by a sympathetic heart. He could remember his old friends and their families, their cousins and in-laws - and even their out-laws!
His histrionic gifts bore great fruit. For many years his students took the leading prizes for public speaking, elocution, debating and production of plays. He was remarkable, as also was Fr Albert Cooney, for getting jobs and positions for his students,
Many students used to come to him for consolation. At school they had been treated in a fraternal and Christlike manner, and they expected all foreigners would treat them likewise. They were surprised when they were scolded and made lose face by angry managers. They came to Fr Pat depressed, wishing to resign and at times in despair. As counsellor, he used to give advice which enabled them to face with fortitude the trials of life.
I am sure that he received a great reception from the Holy Family. My imagination pictures him regaling friends in heaven, if they had 1.5 hours of heavenly time to spare, by telling them one of his short stories. I picture also St Peter keeping Fr Pat busy when his generations of past students apply for admittance. Fr Pat would point his spiritual finger at some of them and say “I told you so”, and then add “Au revoir, we shall meet again, choy kin”.
Fr Pat was a great sower of our Lord's truth, and I am sure he prays for an abundant ripening harvest.

Harris, Richard, 1903-1998, Jesuit priest

  • IE IJA J/666
  • Person
  • 14 December 1903-24 February 1998

Born: 14 December 1903, Ardmore, County Waterford
Entered: 30 December 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Final Vows: 02 February 1940, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 24 February 1998, Canisius College, Pymble, Sydney, Australia - Sinensis Province (CHN)

Transcribed HIB to HK : 03 December 1966; HK to CHN 1992

Mission Superior of the Irish Jesuit Mission to Hong Kong: 03 October 1950-1957

Early education Mungret College SJ

by 1928 at Chieri Italy (TAUR) studying
by 1930 third wave Hong Kong Missioners - Regency
by 1937 at St Beuno’s Wales (ANG) making Tertianship
by 1938 at Aberdeen, Hong Kong - working
Hong Kong Mission Superior 03/10/1950

◆ Hong Kong Catholic Archives :
Father Richard Harris, S.J.
R.I.P.

Father Richard Harris, SJ, died in Sydney, Australia on Tuesday 24 February 1998. He was 94 years old and a Jesuit priest for 62 years.

Father Harris was born on 14 December 1903 and entered the Society of Jesus on 30 December 1922. He first came to Hong Kong in 1937.

His first assignment was to the Regional Seminary in Aberdeen where he remained from 1937 until the final months of the Pacific War. From 1947 to 1951 he was rector of the seminary as well as professor of sacred scripture.

In 1950, Father Harris was appointed superior of the Society of Jesus in Hong Kong. He remained superior until 1957 after which he moved to Ricci Hall where he was warden until 1962. In 1962, Father Harris was assigned to the Church of the Assumption in Petaling Jaya, Malaysia.

In 1964 he was transferred to Australia where he worked in various places and in various capacities until shortly before his 93 birthday.
Sunday Examiner Hong Kong - 8 March 1998

Note from George Byrne Entry
Requiem Mass for the repose of his soul was celebrated in Ricci Hall chapel by the warden Father R. Harris, S.J., on Monday, 8 January.

Note from Thomas F Ryan Entry
A man of striking initiative, he showed himself ready as superior to welcome initiative in others. “It has never been done before” always made him eager to reply “Let us do it now”. The plan for new buildings for Wah Yan Colleges in Hong Kong and Kowloon came from him, though the execution of the plan fell to his successor, Father R. Harris.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He arrived in Hong Kong in 1937. His first assignment was to the Regional Seminary in Aberdeen, where he remained until the final months of the Pacific War. From 1947-1951 he was Rector of the Seminary and Professor of Scripture.
In 1950 he was appointed Mission Superior in Hong Kong and when he finished in 1957 he moved to Ricci Hall where he was Warden until1962.
In 1962 he was appointed to the Church of the Assumption, Petaling Jaya, Malaysia.
In 1964 he transferred to Australia.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Richard Harris was educated at Mungret College, Limerick, as a boarder, his family working a store in the small seaside village of Ardmore, Co Waterford. He entered the Society at Tullabeg, 30 December 1922, being drawn to the Jesuits because of their missionary work in the Far East After the noviciate he studied at the National University, Dublin, gaining BA in Mathematics Latin and English.
Philosophy followed at St Antonio, Chieri, Italy, 1927-28, a place that tested his vocation because it was difficult to enter into the life of the community He, and others, found the place cold and austere, regimented and hard. He was challenged to develop and inner strength and a strong life of prayer at this time.
From Italy, Harris went to Hong Kong and Canton for regency, 1929-32. He spent the first year studying Cantonese in the Portuguese Mission at Shuihing, and it was another lonely time as he could communicate with so few people, and only ate rice. In Canton he also taught English in the Catholic secondary school. At this time two of his fellow Jesuit priests died of cholera.
In 1932 he returned to Milltown Park, Dublin, for theology, and was ordained in 1935. Tertianship followed immediately after theology at St Beuno's, Wales, 1936-37. The following
year he returned to Hong Kong as professor of moral theology at the regional seminary, Aberdeen, teaching there until 1947. He was also rector of the same place, 1947-51.
In 1941 Hong Kong experienced many bomb raids with the advent of the war, and Harris heard confessions in the Grosvenor Hotel where he had many clients. During these days he
acted as chaplain and staff assistant, tending the injured and dying at the Queen Mary Hospital at Pokfulan just prior to the surrender of Hong Kong to the Japanese Imperial Army.
During the Japanese occupation Harris was a great source of strength to his fellow Jesuits. The community survived because of a bargain struck with some influential and rich Chinese who loaned bars of gold to buy rice and vegetables. The condition of the bargain was that the Jesuits had to repay two gold bars for every one at the end of the war.
During these years Harris nearly died from fever. As medicines were scarce, the doctor prescribed a dose of opium. Harris said that he enjoyed that experience. He was even given a
second dose!
Shortly after the Japanese surrender, Admiral Harcourt arrived in Hong Kong aboard the British flagship with an Irish Jesuit chaplain who sought out Harris and his companions. News of their safety was telegraphed to Ireland. After. six months rest and recuperation in Ireland, Harris returned to Hong Kong as rector of the seminary where he trained 60 seminarians who later worked as priests in South China.
He was appointed superior of the Hong Kong Mission, 1950-57, and became highly respected amongst the academic and medical community of Hong Kong, including the governor of the day, Sir William Gratharn, who granted the Jesuits two generous amounts of land on which to build two secondary colleges. They are the present day Wah Yan colleges in Hong Kong and Kowloon. In 1957 he was appointed superior of Ricci Hall, the Catholic residential hall of Hong Kong University. Five years later he was sent as parish priest of Petaling Jaya, Malaysia, until 1964. He was there for only two years until the Malaysian government, which was Muslim and anti-Christian, demanded that the parish he closed.
Rather than return to Hong Kong, Harris chose to go to Australia as he wished to perform parish work and believed that opportunities existed there. In September 1965 Harris arrived in Sydney, and was greeted by Fr Paul Coleman. After a short time at St Mary's, North Sydney, he was sent to the parish of St Ignatius', Richmond, where he spent a pleasant and happy six years. He was also minister, and hospital chaplain.
He returned to St Mary's in 1971 performing similar duties until 1987. He became a very popular priest with all kinds of people and was a committed visitor to patients of the Mater Hospital, both public and private. He was in demand for his sound and experienced advice. He enjoyed keeping informed about world events and sporting results. He had three significant joys his worn Irish worn rosary beads, a small battered transistor radio, and a sip of Irish Bailey's. Harris said that he never had any regrets in his life, and thanked God daily for being a priest, and for being able to work with good health for so long.
For two years he became chaplain at the Retirement Hostel, McAuley Gardens, Crows Nest, and then moved in 1990 to Justinian House, Crows Nest, where his daily Mass was much
appreciated by residents and local followers. For the last year of his life he lived at Canisius College, Pymble, praying for the Church and Society He died suddenly after a severe stroke. and he was buried from St Mary's Church, North Sydney, his eulogy being given by his long time friend and supporter, Fr Paul Coleman.
He was a man of warm humanity kindly acceptance and intuitive insight into the needs of the human heart. He was a totally human person tinged with the stubbornness of the Irish, but had a sparkling wit. He encouraged and sustained all those who came to know and love him. He became an anchor and a symbol of constancy for those privileged to cross his path.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 23rd Year No 1 1948

On 22nd October were announced the appointments of Frs. Albert Cooney and Harris as Rectors of Wah Yan College and the Regional Seminary, Hong Kong respectively. The former who is still in Ireland will be returning soon to the Mission via the United States.

Hogan, Arnold, 1924-1996, Jesuit priest

  • IE IJA J/667
  • Person
  • 02 June 1924-26 July 1996

Born: 02 June 1924, Toureen, Ballysimon, County Limerick
Entered: 07 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1961, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 26 July 1996, Caritas Christi Hospice - Australiae Province (ASL)

Part of the Newman College, Parkville, Melbourne, Australia community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to ASL : 1984

by 1952 at Hong Kong - Regency
by 1965 at Rome, Italy (ROM) assisting Procurator General
by 1966 at Regis College, Willowdale (CAN S) teaching
by 1967 at Heythrop, Oxford (ANG) teaching

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Arnie Hogan received his secondary education at the Sacred Heart College, Limerick, and entered the Society in Ireland, 7 September 1943. Following his noviciate he studied arts at the National University of Ireland. After philosophy at Tullabeg, 1948-51, regency in Hong Kong, 1951-54 and theology at Milltown Park, Dublin, 1954-58, he lectured on moral theology and canon the Regional Seminary, Aberdeen, Hong Kong, 1959-60, followed by a year lecturing at Milltown Park, Dublin. While in Hong Kong he learnt Cantonese and also gave retreats.
Hogan completed graduate studies in theology (STD) at the Gregorian University, Rome. 1962-65. For the rest of his life he lectured in moral theology around the world: Regis College Willowdale, Canada, 1965-66; Heythrop College, London, 1966-68; Boston College, USA, 1968-69; Weston School of Theology (living at John Lafarge House), Cambridge, Mass, 1969-73; and St Joseph Centre. Charlestown Mass. 1973-75.
He came to Australia in 1975, was transferred to the Australian province in 1984, and lectured until his death at the Jesuit Theological College, Parkville and the Yarra Theological Union. He worked at the National Pastoral Institute in Melbourne and gave many talks to parish and school groups around the country. He warmly entered into the ecumenical environment at the United Faculty of Theology.
In community he was a breath of fresh air enthusiastic for hospitality and celebration. He was a traditional religious who loved to be generous. At the same time he was shy and insecure which led to some abrasive and complaining ways. He was easily hurt and would withdraw for a time
As a lecturer, Hogan showed warmth, humour, precision and provocation. He gave many lectures on moral questions to groups in parishes around Australia, and was much appreciated for his liberal understanding of current moral issues. He was a colourful man, full of charm and good company. He could show compassion to anyone in difficulties, and was most helpful in sharing his theological insights. He was the author of a book on moral theology and of a number of articles, which enshrined some of his wit and wisdom. His colleagues at the Melbourne College of Divinity said that they would miss “the twinkle in his eyes, his impish personality, his outstanding scholarship and Christian grace”.

◆ Fr Francis Finegan : Admissions 1859-1948 - Born diocese of Cashel
◆ Interfuse

Interfuse No 92 : August 1996

Obituary
Fr Arnold Hogan (1924-1996) - Australian Province

1924: Born in Limerick
1943: Entered the Society Arts course at National University of Ireland
1945 - 1948: Philosophy at St. Stanislaus College, Tullabeg
1948 - 1951: Regency in Hong Kong (Language Studies and teaching) at Wah Yan College
1954 - 1958: Theology at Milltown Park
31st July 1957: Ordained a Priest
1958 - 1959: Tertianship at Rathfarnham Castle
1959 - 1960: Lectured on Moral Theology and Canon Law at Regional Seminary, Aberdeen, Hong Kong.
1961 - 1962: Lectured on Moral Theology at Milltown Park, Dublin
1962 - 1965: Post graduate studies at Gregorian University, Rome
1965 - 1966: Lectured at Regis College, Willowdale, Canada
1966 - 1968: Lectured at Heythrop College, England
1968 - 1969: Lectured on Moral Theology at Jesuit Theological College, Parkville and Yarra Theological Union
1984 : Transcribed into Australian Province
26th July 1996: Died at Caritas Christi, Australia,

Michael Paul Gallagher happened to be staying in the Jesuit Theological College, Melbourne, when Fr. Arnie Hogan was closer to death than anyone realized. Michael Paul sent us the following memoir:

“Arnie seemed particularly glad to see a Jesuit from home, and in his typically blunt way did not hide the fact that death was close. The doctor had told him not to take any courses for the coming semester. He had just finished grading various essays from the previous session. ‘72 is not a bad innings’, he told me more than once. He was delighted that his book on moral theology had just sold out its first printing.

A few days before I was due to leave I asked Arnie if he would like to come out with me for a meal in his favourite Italian restaurant. At first he said he would not be up to it; then one evening he suddenly decided that we would risk it and off we went (getting a scholastic to give us a lift). Arnie was obviously well known at Cafè Roma: the Sicilian cook and his Australian wife had a great welcome for him and prepared the food just as he wanted. I think he enjoyed himself immensely, and at the end of the evening the lady of the house insisted on driving us home. She knew she might never see him there again.

A day or two later Arnie was due to go into hospital and I accompanied him. It was a somewhat large and impersonal place, and I felt for him as he went through the cold admission procedures and was brought to his ward. He had a good view of the city from his bed, When it was time for me to go, Arnie said to me (knowing that I was to return to the Gregorian for the first semester): ‘every blessing on the Eternal City’. I replied ‘the same to you Arnie, in another sense’. It was a goodbye that I recall with gratitude, as I remember all those days with him, and his tough courage and faith.
May he rest in peace”.

McAsey, Joseph, 1913-1991, Jesuit priest

  • IE IJA J/679
  • Person
  • 10 March 1913-01 March 1991

Born: 10 March 1913, Rathgar, Dublin
Entered: 07 September 1931, St Mary's, Emo, County Laois
Ordained: 19 May 1945, Zi-Ka-Wei, Shanghai, China
Final Vows: 02 February 1949, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 01 March 1991, Our Lady’s Hospice, Harold’s Cross - Macau-Hong Kong Province (MAC-HK)

Part of the Sacred Heart, Limerick community at the time of death

??Brother Ted McAsey - RIP 2001??

Transcribed HIB to HK : 03 December 1966

Entered as James;

by 1940 in Hong Kong - Regency
by 1943 at Bellarmine, Zi-ka-Wei, near Shanghai, China (FRA) studying

◆ Hong Kong Catholic Archives :

Note from John B Wood Entry
Father Wood began his theological studies in 1942 in Zikawei, Shanghai. He was ordained on 19 May 1945 with Fathers Timothy Doody, Matthew Corbally and Joseph McAsey, all of when spent most of their working lives in Hong Kong.

O'Rourke, Patrick, 1924-2003, Jesuit priest

  • IE IJA J/692
  • Person
  • 22 May 1924-17 December 2003

Born: 22 May 1924, Kildimo, County Limerick
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1982, Hong Kong
Died: 17 December 2003, Wah Yan College, Hong Kong

Transcribed HIB to HK : 03 December 1966; HK to HIB : 15 September 1992

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Father Patrick O’Rourke, SJ
R.I.P.

Father Patrick O’Rourke, SJ died rather suddenly but peacefully on 17 December 2003, aged 79 years.

He died, appropriately, in Wah Yan College Hong Kong, where he had lived and taught for 45 years, and in the college chapel, of which he was the prefect in recent years.

In many ways a quiet-spoken man of simple tastes, but coming from a farming background in his native Ireland, he was also shrewd and somewhat skeptical by nature, not suffering fools gladly. He lived very simply, his room was left almost bare.

He possessed a well-developed sense of humour and enjoyed having a good laugh and also causing a good laugh.

A keen sportsman in earlier days, he enjoyed football, playing left-wing and, like many of his students, was a keen fan of Manchester United and latterly played a useful game of tennis in the school yard.

In his 45 years of teaching in Wah Yan College, he certainly taught hundreds, perhaps thousands of boys, in successive generations.

Many of his students returned to their mother school for his funeral Mass on 21 December 2003, presided over by Bishop Joseph Zen Ze-Kiun SDB and Bishop John Tong Hon and followed by burial in the Catholic cemetery in Happy Valley.

Just as his patron, St. Patrick, was called by God from being a shepherd boy to bring the Gospel of Christ to the pagan Irish in the 5th century AD, his 20th century namesake, a farmer’s son from Limerick, was also called to devote his long life to offering a sound education and the same Gospel to the Chinese youth of this sophisticated city with its age-old culture and yearnings for the infinite.

May God richly reward this latter day “Mr. Chips” and bring him quickly to Heaven, if he is not already there.

May Father Patrick O’Rourke have many Hong Kong Jesuit successors to continue the Wah Yan tradition into the future. May his gentle soul rest in the peace of Christ!
Sunday Examiner Hong Kong - 11 January 2004

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong as a Regent in 1952 to study Cantonese at Cheung Chau. He then returned to Ireland for Theology

1958-1989 He returned to Hong Kong to teach English and religious Knowledge at Wah Yan College Hong Kong and lived there for over 40 years. During this time he also helped with pastoral work on weekends with Sunday Masses, and he was Chaplain to the Hong Kong Volunteers for 20 years.

He was known for his humour and was very popular with his fellow Jesuits.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary

Fr Patrick (Paddy) O’Rourke (1924-2003)

May 22nd 1924: Born in Kildimo, Co. Limerick
Early education at Kildimo National School and Sacred Heart College, The Crescent, Co. Limerick
Sept. 7th 1942: Entered the Society at Emo
1944 - 1947: Studied Arts UCD
1947 - 1950: Tullabeg - Studied Philosophy
1950 - 1952: Hong Kong - Language School
1952 - 1953: Wah Yan College - Regency
1953 - 1957: Milltown Park - Studied Theology
July 31st 1956: Ordained at Milltown Park
1958 - 1959: Tertianship at Rathfamham
1959 - 2003: Wah Yan , Hong Kong - Prefect of the church, Spiritual Director (SJ), Treasurer, Teacher.
Feb. 2nd 1982: Final Vows in Hong Kong
Dec.17th 2003: Died in Hong Kong.

Fr Paddy O'Rourke died in the chapel in his community at Wah Yan College, Hong Kong. His death was completely unexpected. The cause of his death is believed to have been a heart attack. He had been in fair health right to the end. Another member of the community spoke to him on the phone an hour before he died.

Homily preached by Fr. Seán Coghlan on December 21st at a Vigil Mass, the night before his funeral:

My dear brothers and sisters in Christ,

Today, instead of speaking about Advent or the fast approaching feast of Christmas I want to share with you some thoughts about Fr. Paddy O'Rourke who died last Wednesday in this chapel and who will be buried from here tomorrow.

Wah Yan College moved from Robinson Road to this site on Mount Parrish in 1955. Fr. O'Rourke took up residence here in August or September 1958 and has lived here ever since. Before his ordination in Ireland he taught for one year in Robinson Road after two years of Cantonese studies in Battery Path. 48 years of Fr. O'Rourke's nearly 80 years of life were spent in Hong Kong, 46 of them in Wah Yan.

He will be remembered by generations of Wah Yan students. Many of you will remember him too. For the last few years of his life his health made it impossible for him to go out for Mass on Sundays. Instead, he looked after this chapel with great care. He was always standing down there at the back of the chapel or hearing Confessions and then he would come up to the altar to help the celebrant distribute Holy Communion.

Fr. O'Rourke taught for most of his life, and even after his retirement he assisted the teachers and students in a wide variety of extra curricular activities. He was Minister of the community for many years. That is, he looked after the material needs of his fellow Jesuits.

He knew where every pipe in the building was. He did the jobs that needed to be done. He was that essential person in a religious community who can be relied on to be around, keeping an eye on things.

Fr. O'Rourke was chaplain to the Hong Kong Regiment (”The Volunteers”). Until quite recently he would offer Sunday Mass and preach in St. Margaret's and St. Jude's Parishes and Christ the King Chapel. Fr. O'Rourke was a good footballer in his younger days and played tennis on Sunday afternoons on the court beside the chapel, just a few yards away from where we are now. His partners were Mr. Frank Yung, Mr. Anthony Ip and Fr. Derek Reid.

He was a simple man but shrewd and somewhat skeptical by nature. He did not get wildly enthusiastic about new ideas but was absolutely reliable in all his commitments. He lived very simply. His room was almost bare. It will be very easy to clean up. Some Jesuit rooms take much time and energy to clean up after the occupant has left us for the Lord. Remember Fr. O' Rourke was 45 years in the some room!

Fr. Deignan was speaking to Fr. O'Rourke's nephew on the phone last Thursday. His nephew said too that he was a very simple man. He was quite content to stay around the old home, wandering about the farm and cycling on the bicycle which is still there. Fr. O'Rourke was very interested in local history. On holidays in Ireland he would visit the local parish churches and look up the publicly available marriage and baptismal registers. He would go to the local government offices and study the title deeds to the local farms and properties. These records stretched back many years.

On one occasion I asked him to look up some details about my family. When I asked him about his findings he said with a twinkle in his eyes. “If I were you I wouldn't look too deeply into the matter, some of the dates are a bit difficult to reconcile”. Fr. O'Rourke was very humorous and enjoyed having a good laugh and causing a good laugh.

Fr. O'Rourke lived in the country. His home was nine or ten miles from the nearest town where there was a Jesuit school, He cycled to school and back home in all kinds of weather. That was hard at times.

When Fr. O' Rourke was in school, Ireland was going through difficult years. It had recently become independent. The economy, nationally and internationally, was bad. Farmers in particular faced difficult problems. But Ireland was a Catholic country. It had a tremendous missionary tradition. Young women and young men like Fr. O' Rourke became priests and nuns and went to bring God's light to many different parts of the would. Fr. O' Rourke was one of those who, despite very difficult economic conditions, received a good education. He was available for God's work.

Now life is very different in Ireland. The economy is booming. But Ireland has not adapted well to prosperity. There is a crisis in the religious life of the people. The number of practicing Catholics has dropped drastically. Vocations to the priesthood and religious life have diminished correspondingly. It has to be said, too, that the Church has not coped well with the crisis. It is a very different scene from the one Fr. O' Rourke was familiar with. I would ask you to pray that God will recall his people to a richer and more mature faith.

I think that Ireland is at one with the rest of the Western world in a certain tiredness and sickness. It seems to lack creativity and imagination in finding spiritual and humane answers to the challenges of a new world.

If one reads the financial and business pages of our newspapers and journals one finds that the experts are divided as to whether India or China will be the great economic force of the world in the not too distant future. Are the countries of the East emerging as the power houses of the world?

Prosperity and a spiritual outlook on life do not always go hand in hand. However, a general awakening and growth in one area of life may be accompanied by a growth in other areas. There is a hunger for spiritual meaning in many Eastern countries. Religious novitiates in Malaysia, Singapore, Indonesia, India and Korea have many candidates. In China there are many young men and women preparing for the priesthood and religious life.

Lay Christians are active and confident. Recently I met a young Hong Kong woman who has already spent seven years with a Catholic refugee service in South East Asia. She is now preparing to commit herself for life to the work. She is one among many lay people from Hong Kong and other parts of Asia who are “on mission” to the world. In God's loving plan the Western world brought his light to the world for many centuries. Could it not now be the tum of the Eastern world to bring spiritual values to a world which thirsts for meaning?

Fr. O'Rourke came from a farming community, fields stretching down to the River Shannon, the hills of Clare rising from the fields on the other side of the river. Now it may be the time for a young man or woman from the green fields of Korea or from one of the immense bustling cities of China to bring God's light to those who long for it.

-oOo-

Homily preached at the Requiem Mass for Fr. O'Rourke by Fr. Robert Ng Chi-fan:

My dear Wah Yan friends,

We have gathered here today to celebrate a Requiem Mass for Fr. Paddy O'Rourke who died last Wednesday. For most of you he was either a teacher, a colleague or a good friend.... Hong Kong people appreciate stability greatly. Fr. O' Rourke was a very stable person indeed! He believed that things shouldn't be changed if they were good, so he stayed in Wah Yan for 45 years and never left it. He lived in the same room for those 45 years and every morning had his breakfast at 6:45. Then he started his day's work. His main responsibility was teaching, especially teaching English. He had his own special way of teaching. For the first few minutes of each class he asked his students to repeat again and again words which could be easily mispelt. Then he would ask them to memorize some proverbs. Fr, O'Rourke was the teacher who helped me most to improve my English. If a student couldn't answer his questions he would poke him with his finger until the right answer came. But he didn't confine himself to helping the students in class. He trained them to take part in English debates and verse-speaking competitions. He continued to do so almost to the very end of his life. Shortly before he died he acted as judge in one of the competitions. It can truly be said that he worked humbly and simply until his death.

Many people can be good teachers but, as a Jesuit and priest, Fr. O'Rourke came to Hong Kong from Ireland to fulfil a further mission. He wanted people to know God. He liked teaching English but he liked teaching religion even more. He gave religious instruction and was spiritual director of a Catholic society. He was very happy when a student was baptized. His apostolate extended beyond the school. He was chaplain to the locally enlisted Hong Kong Regiment (”The Volunteers”) On Sundays he went for many years to St Margaret's Parish and Christ the King Chapel to offer Mass.

As a Jesuit and missionary he was a traditional type. He followed the rules carefully. He was obedient. He led a simple life and was generous in sharing with others. When I was a student I used to see poor people coming up to Wah Yan every Saturday to look for help. It was always Fr. O'Rourke who came downstairs to talk to them and give them some money. For many years he was the Minister of the Jesuit community and as Minister was very willing to share with those in need. In St. Mathew's Gospel Jesus speaks of the criteria for judgment on the Last Day. The criteria are almost exclusively concerned with helping those who need our help. Fr, O'Rourke will get high marks in this area.

Those who know Fr, O'Rourke were well aware of how much he liked football. He played football when he was young. In the 60's, the "Fathers' team" always beat the students' team. A few of the Fathers played for the Hong Kong Football Club. Fr. O'Rourke played on the left wing and the students found it very hard to block his very accurate centering of the ball. When football was mentioned, one could see a big smile on his face. Friends know that the Fathers liked football so they generously installed Cable TV for them. This gave Fr, O'Rourke the entertainment he loved. His favourite team was Manchester United, probably because there were always Irish players on the Manchester United team. The reason why I mention his love of football is to show that Fr. O'Rourke was not a rather remote, distant priest and missionary. On the contrary, he mixed with ordinary people and shared their likes and interests. He insisted, however that entertainment should be healthy. This reflects his character. He was an upright man, but a humorous one too.

Since Fr. O'Rourke loved games and sporting activities it would be appropriate and the truth to quote of him St. Paul's words. “I have fought the good fight, I have finished the race, I have kept the faith, Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing”. (2 Tim 4:7 & 8)

When Jesuits die, they wish to go to the Lord quickly. They envy those who manage not to delay on their way to Him! Fr. Corbally died while eating his breakfast, Fr. Doody while offering Mass. Last year Fr. McLoughlin died in his sleep. The Lord was merciful to Fr. O'Rourke. At noon on Wednesday 17th Fr. O' Rourke arranged with a colleague to have some Masses offered. Before 5:00 p.m. he died while praying in the chapel.

We chose to have Fr. O'Rourke's Requiem Mass in the school chapel because it has a special meaning for him and for us. He served Wah Yan for 45 years. This is the chapel he loved and looked after. Here he offered numerous Masses. Here he prayed for the students. I am sure he will be happy to say “good bye” to the teachers and students in this place. He must be happy to have two Bishops and many priests offering Mass for him, his student to preach about him, and so many teachers and students, past and present, to pray for him.

Those who spoke to him recently must feel a little sad at his passing. But for a Jesuit to die in the bosom of the Lord is a consoling thing. Let us unite in praying for him who offered his life to God by his work of education among the students of Wah Van. May he hear the words of to-days Gospel being addressed to him by Our Lord himself. “Come to me, all you who labour and are heavy laden, and I will give you rest.” (Mt. 11:28)

Sullivan, Edmund M, 1904-1980, Jesuit priest

  • IE IJA J/694
  • Person
  • 02 July 1904-19 April 1980

Born: 02 July 1904, Castletownbere, County Cork
Entered: 08 September 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Final vows: 22 April 1977
Died 19 April 1980, Kuala Lumpur, Malaysia - Macau-Hong Kong Province (MAC-HK)

Part of the Xavier Hall, Petaling Jaya. Malaysia community at the time of death

Transcribed HIB to HK : 03 December 1966

by 1937 at St Beuno’s, Wales (ANG) making Tertianship
by 1939 at Loyola, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)

◆ Hong Kong Catholic Archives :
Father Edmund Sullivan, S.J.
R.I.P.

It is easy to outline the career of the late Father Edmund Sullivan, SJ. It is almost impossible to give an adequate picture of that dearly loved, ever busy, ever original priest, who died on 19 April 1980 at Kuala Lumpur, aged 75.

Almost twenty years have passed since he left Hong Kong, yet even in this city of short memories he is still held in affectionate regard. The parishioners of St. Francis Xavier’s Church, Petaling Jaya, where he spent his later years, must feel that they have lost a dear friend and an irreplaceable light on the way of life.

Father Sullivan was born at Castletownbeare, Ireland, on 2 July 1904. He joined the Society of Jesus in 1922 and was ordained priest on 31 July 1935. After study of Cantonese, he joined the staff of Wah Yan College, Hong Kong. He spent the war years, partly with the Maryknoll Fathers in China, partly in Calcutta, where in addition to doing parish work, he started a much valued centre for the wartime swarm of army chaplains, giving hospitality also to many servicemen of all ranks.

After the war he worked for a time in Canton. When that became impossible he returned to Hong Kong where he taught in Wah Yan College, Kowloon, and worked as a ready helper in the college chapel and in St. Teresa’s Church. It was this church work that made him known to the Catholics of Hong Kong.

In 1961 Father Sullivan moved to Malaysia to become assistant priest at St. Francis Xavier's Church, Petaling Jaya, an industrial suburb of Kuala Lumpur, and remained attached to that church till his death. When the time came at which he, as a foreigner, was told that under Malaysian law he would have to leave the country, the parishioners raised such a clamour of dismay that the government granted him a personal exemption from the law, allowing him to remain though without a specific post.

A fairly typical priestly life! But there was nothing typical about the man himself. Even in the minor details of daily life he was always original. He was a man of the highest courtesy, but this was never conventional courtesy; it always seemed to be a personal tribute evoked by the person he was dealing with. His advice, in the confessional and outside, was treasured, and it was never merely conventional advice; it was always an original judgment on the immediate facts. In his time there he was probably the most carelessly dressed priest in Hong Kong, but he could not shake off the air of being a great gentleman. Throughout his student days, his mind went blank at every examination; he had that much excuse for regarding himself as academically null, but he was a well-read and illuminating commentator on a wide variety of subjects. He was fundamentally serious, but he was always great fun; even those who are lamenting his death smile through their grief as memory after memory comes to mind.

He leaves a record of unstinted kindness, unfailing charm and complete devotion.
Sunday Examiner Hong Kong - 2 May 1980

Father Edmund Sullivan S.J.

A Requiem Mass for the repose of the soul of the Rev. Father Edmund Sullivan, S.J., who died in Kuala Lumpur on 19 April 1980 will be offered in Wah Yan College, Waterloo Road, Kowloon, at 6:30pm on Monday, 19 May 1980. All are welcome.
Sunday Examiner Hong Kong - 9 May 1980

Mourning for Father Sullivan

Father Edmund Sullivan, S.J., died three days after falling off a retaining wall outside the Jesuit residence here.

For two days and nights, a continuous line of people - young and old, from all walks of life and religious belief - streamed past his body in the St. Francis Xavier Church basement. Mothers with babies in their arms could be seen touching his hands and then, as if to transfer the blessings to their offspring, caressing and patting their babies’ faces. Muslims mingled with Catholics and other Christians to pay their last respects.

The crowd at the funeral Mass was larger than that on Easter Sunday. Archbishop Dominic Vendargon, tears streaming down his face, was the main celebrant. Forty priests concelebrated. Near the end of the Mass, two parishioners read their tribute to Father Sullivan:

“Our very dear Father Sullivan,” “More than anything else, we must say how much we are going to miss you: your ready smile, your cheery word, your inimitable Irish wit, you approachability and availability, your sensitivity and understanding. The days your spent trudging along the streets of Sungei Way and Petaling Jaya radiating simplicity and joy all spoke so eloquently of your genuine saintliness. The innumerable times you brought the healing touch of Christ to those of us discouraged by the weight of sin, always shining through came His spirit of encouragement and loving forgiveness.” The tribute continued in the same Vein.

A close friend says: “Father Sullivan taught me something very precious. He taught me the importance of laughter. He used to laugh at himself a lot. He always saw the funny side of things, and when he fell off the retaining wall outside his home, instead of shouting for help, a Sister found him laughing at the foot of the retaining wall.”

The Jesuits at Xavier Hall have had to lock up Father Sullivan’s room to prevent “looting” by relic hunters. Many stories are circulating about Father Sullivan’s great love for people, especially the poor. “I caught him many times transferring his portion of food off his plate into a plastic bag whenever he thought on one was looking, hiding it in his large pocket to be given to his poor friends in the village,” Marie, the cook says.

His friends ranged from the very rich to the very poor. Often when he was waiting at bus stops, people in Rolls Royces and Mercedes Benzes would stop to offer him rides. Reluctant to put anyone out, he would go wherever the car was heading and conveniently forget to mention his own destination.

Notable among his mail were scruffy slips of paper from his friends in Pudu prison requesting soap and rubber slippers.
Sunday Examiner Hong Kong - 23 May 1980

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Gardiner Street

Fr. R. Kennedy supplied in the Church for some weeks before leaving for China on October 8th. Fr. Brian Kelly has been at work with us since September. He preached on Mission Sunday.

Fr. E. Sullivan stayed with us on two occasions since his arrival from Hong Kong.

Irish Province News 55th Year No 3 1980

Obituary

Fr Edmund Sullivan (1904-1922-1980)

Fr Ned Sullivan entered the novitiate from Mungret in 1922. As that was the year of the civil war in Ireland communications were badly disrupted. Ned’s home town was Castletownbere and to reach the novitiate he had to take a small coastal steamer to Limerick and thence the train to Tullamore. The novicemaster was Fr Michael Browne, from whom Ned received his strong devotion to our Lady which he retained all his life. After juniorate at Rathfarnham he went to Milltown Park for philosophy and then back to Mungret to teach. We met again at Milltown Park for theology. Ned did not find philosophy and theology easy. He suffered from an inferiority complex and had a very low estimate of his own ability. In fact he had a wide knowledge of literature and was a good musician.
After tertianship he was sent to Hong Kong. When the Japanese took the island (1941) Ned, with several others, went to the Maryknoll Fathers in the Wuchow mission. He was posted to a mission station away up in the mountains where he spent a very happy few years working among the Chinese Catholics. The Japanese army invaded this area also and Ned had to move, this time to India.
On the way out from his mountain mission the man carrying his luggage complained of the weight. Ned searched inside to find out what could be got rid of and decided that the two heavy volumes of Genicot's moral theology could be left by the wayside for study by the Japanese soldiers. The American Air Force offered Ned and one or two more a seat in a small plane. The engine of the plane took some time before it decided to start. When it finally got started the plane winged its way over some frightful mountains and aided by Ned’s repeated recital of the rosary, landed safely. This experience did not endear him to air travel.
During his stay in Calcutta Ned worked in a parish and began his confessional apostolate which he kept up till the end of his life. The security police in Calcutta impounded his diary, but failing to make any sense out of his handwriting returned it after a few days.
At the end of the war Ned returned to Hong Kong where he spent a few years before being sent to Malaya to begin a new phase of his life. I have been told that his parishioners looked on Ned as a kind of saint. He himself would have thought this a huge joke. But anyone who has lived with him will agree that it would be hard to find a man more humble, cheerful and self-sacrificing. A man also who was always ready to go anywhere or do anything for the good of souls.

A client of his from Kuala Lumpur sent a touching letter to the Irish Messenger and enclosed a newspaper cutting. The paper said that Fr Sullivan had been found unconscious after Mass on the Tuesday morning (15th April] at about 6.30 a.m. on the steps of the parochial house. His death four days later was reported as due to vesicular failure and head injuries. The client’s letter may be worth quoting in full:
“In speaking of our beloved friend Father Ed Sullivan, we cannot forget the way he used simple and humble things to reach out to souls and to awaken in them a deeper love of God.
When a rosary or a medallion needed to be blessed - Father Ed could be called any time from the rectory for this - he would do it with so much devotion that one went back with one's faith strengthened. Although he was called upon to perform this office countless times, never could it be said that he was ever perfunctory about it, never did he give the impression that he was humouring the superstitions of ignorant people.
In the confessional his absorbing interest was to bring God’s forgiveness and reassurance to the penitent. In my case he would invariably commence his counsel with these words, “You don't want to offend God, do you?” Then he would send me to Mother Mary. It was on such occasions that the face of Jesus could be glimpsed.
Hardly a day passed when he was not called out to straighten out some domestic problem or other. His wide experience of human nature and his easy friendliness always reconciled the disputants.
His devotion to Mother Mary was as unobtrusive as it was steadfast. Every evening after Mass he would join the congregation for the rosary. By this example and by his sympathetic understanding of their problems, he was able to lead back to Mary many errant charismatics. He liked Pius XII’s definition of the rosary - a compendium of the gospels - and often used it in his talks.
In spite of his infirmities, which towards the end of his life made walking very painful for him, he remained cheerful and would readily make himself available for blessing homes, saying Masses there or bringing the Bread of Life to the sick. He even joked about his infirmities. Many were the occasions when, recalling a line from St John Gogarty, he would laughingly tell me that consumption cared not for fair face or blonde hair.
On the night before he died, I was at his bedside reading him prayers from Dermot Hurley's Everyday Prayer Book. I am particularly happy that on that occasion I was inspired to read to him the prayer of consecration to Mary by St Francis de Sales, saying it on his behalf. May his soul rest in peace. (Signed: Joesph B Lopez, Railway station, Kuala Lumpur).

The client enclosed a brochure used at the funeral service: it had been typed and polycopied on foolscap-size paper and ran to 16 pages, mostly of hymns - including two of Fr Sullivan’s favourites - with a full-page tribute in the form of a letter to Fr Sullivan from his parishioners. The chief celebrant at the Mass was the archbishop of Kuala Lumpur, Tan Sri Dominic Vendargon

◆ The Mungret Annual, 1950

News from Mungret Missionaries

Father Edmund M Sullivan SJ

Fr E Sullivan SJ (22), is now in Communist occupied Canton. We give an extract from his diary, prior to the occupation by the Communists :

Thursday, Oct. 13th: Things are beginning to happen in the city ... the streets are dangerously full of military cars . . . evidently getting out ... there seemed to be a panic ... we are guarding the house to-night. Fr Kennedy has drawn up a list of watchers reminiscent of the Adoration list on Holy Thursday night ... Incidentally we have no electric light. The new transformer down the road has been stolen and nothing can be done about it. I am glad we are staying. I think people expect it of us . . . I suppose there will be a “between” period when we cannot go out. One feels much literary planning going on in one's mind. We shall have time now to read all those books whose backs we know , . . It is great to feel that we are all part of a great body which is praying for us all here and actually worried about us.

Friday, Oct. 14th: My private pupils came much to my surprise., .. We heard that a train of refugees to Hong Kong only got as far a Sheklung. The poor people; they always suffer ... I passed the police barracks and talked to the police ... They wanted to know what country I was from. Poor old Ireland ... people always think I say Holland. All the evening there have been all kinds of explosions in the Tin Hoi airfield. The dumps are evidently being blown up ... It is quite near to the little Sisters of the Poor.

Saturday, Oct. 15th: So it has happened. Apparently they came in this morning. Those who saw them said they were led to their places by the police ... the town is quiet and everyone is relieved that the change came so easily. When we came home, we saw Fr O'Meara of the Cathedral. He is alright. He called to see the Little Sisters of the Poor. They were quite near the explosions and while admiring the fireworks effect had a noisy night ... it will be interesting to see if there are many at Mass to-morrow.

Sunday, Oct. I6th: There was the usual crowd at Mass. I think there was no dropping off through fear, I got off the bus at the Hon Man road. There were dumps of books and magazines everywhere. People were buying them. I saw a most appropriate book, Benson's “Lord of the World”. The last time I read it was as a boy at Mungret. I never thought that I would see it in practice, Grace is still working even under the Five Stars. Fr Egan was entertaining a prospective student convert this evening.

Wednesday, Oct. 19th: We had our first air raid from the Nationalists. I believe they tried to bomb the Railway station ... most of the shops are open. Prices are going up hour by hour :.. I hear planes again.

Early this year Fr. O'Sullivan wrote of life in the new regime :

People are beginning to start off new ways of living. There will be less English taught in the schools but more Russian. Many who started to learn Russian are giving it up. I know one class which in three weeks has dropped from 200 to 20. The food position is all right at present and rice is cheap since most of the farmers have brought a lot of it to town to be sold for the army has a habit of taking “loans” of rice from the farmers.

Wood, John B, 1913-2000, Jesuit priest

  • IE IJA J/695
  • Person
  • 26 September 1913-26 March 2000

Born: 26 September 1913, Cashel, County Tipperary
Entered: 11 September 1931, St Mary's, Emo, County Laois
Ordained: 19 May 1945, Zi-Ka-Wei, Shanghai, China
Final Vows: 02 February 1949, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 26 March 2000, Kingsmead Hall, Singapore - Indonesian Province - Malaysia (MAS)

Transcribed HIB to HK : 03 December 1966; HK to IDO (MAS) : 1991

by 1940 in Hong Kong - Regency
by 1943 at Bellarmine, Zi-ka-Wei, near Shanghai, China (FRA) studying

◆ Hong Kong Catholic Archives :
Father John Wood, S.J.
R.I.P.

Father John Wood died in Singapore on 26 March 2000 at the age of 86.

He was born in Cashel, County Tipperary, Ireland on 26 September 1913. He did his secondary school studies in the Apostolic School of Mungret College, Limerick joined the Society of Jesus in 1931 and was assigned to Hong Kong in 1939. Father Wood was the last surviving Jesuit to have been assigned to Hong Kong before World War II.

Father Wood began his theological studies in 1942 in Zikawei, Shanghai. He was ordained on 19 May 1945 with Fathers Timothy Doody, Matthew Corbally and Joseph McAsey, all of when spent most of their working lives in Hong Kong.

After a short stay in Ireland Father Wood returned to Hong Kong 1947 to teach Philosophy in the Regional Seminary in Aberdeen, becoming Rector in 1957. When the Regional Seminary closed in 1964 he went to Malaysia and did parish work in Petaling Jaya.

In 1978 Father Wood was transferred to St. Ignatius’ Parish, Singapore and remained engaged in pastoral work there until the end of his life.

He was a gentle, unassuming man with a keen sense of humour, a good superior, zealous pastor, always ready to be of service to others. Wherever he went he made many friends and was much esteemed and loved by those who know him.
Sunday Examiner Hong Kong - 9 April 2000

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Tim Doody Entry
1941-1946 Due to WWII he was sent to Zikawai, Shanghai for Theology with Mattie Corbally, Joe McAsey and John Wood until 1946, and in 1945 they were Ordained by Bishop Cote SJ, a Canadian born Bishop of Suchow.

Note from Mattie Corbally Entry
Because of the war he was sent to Shanghai for Theology along with Tim Doody, Joe McAsey and John Wood.

◆ Irish Province News
Irish Province News 21st Year No 4 1946

Milltown Park :
Fr. P. Joy, Superior of the Hong Kong Mission, gave us a very inspiring lecture entitled: "The Building of a Mission,” in which he treated of the growth, progress and future prospects of our efforts in South China.
In connection with the Mission we were very glad to welcome home Frs. McAsey, Wood and Corbally, who stayed here for some time before going to tertianship.

Chan, Albert, 1915-2005, Jesuit priest

  • IE IJA J/701
  • Person
  • 25 January 1915-10 March 2005

Born: 25 January 1915, Pacasmayo, Peru / Kunming, Yunnan, China
Entered: 30 July 1934, Rizal, Philippines (MARNEB for HIB)
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 05 November 1977
Died: 10 March 2005, Los Gatos, California, USA - Sinensis Province (CHN)

Transcribed HIB to HK: 03 December 1966; HK to CHN: 1992

by 1938 at Loyola, Hong Kong - studying

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His father brought him back from Peru at the age of 7 and he went to the Sacred Heart School in Canton. He joined the Society for Hong Kong because of his admiration for the Irish Jesuits he had met at Sacred Heart (1928-1934). Fr Dan Finn was the focus of his admiration.
He began his novitiate in Manila, and then he studied Latin and Greek.
1939 He came to Hong Kong and spent a year studying Calligraphy and Chinese Literature.
1940-1942 He taught at Wah Yan College Hong Kong
1942-1947 He was sent to Ireland and Milltown Park for Theology, and he was Ordained there with Dominic Tang Yi-Ming (later Archbishop).
He was then sent to Harvard University in Cambridge MA for a PhD in the History of Ming China, which he finished c 1954/5
1955-1985 He returned to live at Wah Yan College Kowloon
1985-2005 He went to the USA

He was essentially a Historian of Chinese History. He was the author of many books, articles, writings and collections including :
“The Glory and the Fall of the Ming Dynasty” (1982); “Peking under the Ming Dynasty”; “Chinese Books and Documents in the Jesuit Archives in Rome - a Descriptive Catalogue.

Fr Freddie Deignan says : “He contributed many articles to the “New Catholic Encyclopaedia” (1967) and the “Dictionary of Ming Biography (1368-1644). He left behind an unpublished book “Peking under the Ming Dynasty”. He was well respected for his historical and academic contributions. He had built up a library of more than 70,000 books in his field (some very rare which he bought from used bookstores).

In his later days he concentrated on the Archives of the Jesuits in Rome. Then in 1985 he finally moved to the Ricci Institute for Chinese History and Culture at the University of San Francisco as a researcher, poet, calligrapher and writer.

◆ Interfuse

Interfuse No 132 : Summer 2007

FIRST CHINESE TO JOIN THE IRISH PROVINCE : FR ALBERT CHAN (1915-2005)

Alfred J Deignan

I was in Emo Park as a novice in July 1947 when the newly ordained Father Albert Chan came from Milltown Park to celebrate his first Mass with us novices. We thought that he was crying with joy right through the Mass until we discovered afterwards that his normal voice was very high pitched, like a wailing sound. This was my first encounter with Fr. Albert. I was to meet him many times afterwards in Hong Kong and in San Francisco.

He was born in Peru in 1915. His father was Chinese and his mother a Peruvian. They came to live in Canton and he studied in the Sacred Heart High School where he came into contact with a few Jesuits who were teaching in the school at that time. The Jesuit who impressed him most and who influenced him was the famous Fr. Dan Finn. Fr. Finn became the Professor of Geography in Hong Kong University and as an archaeologist found some important historical sites in Hong Kong. He was also a wonderful linguist. Albert often accompanied him in his diggings and like him, became an extraordinary linguist as he could read Latin, Spanish, Portuguese, Chinese, Japanese, German, French and some Russian. He could speak fluently in six languages.

Fr. Dan Finn guided him in his process of discernment and in his application to the Society of Jesus when he graduated from High School in 1932. He always remembered with great affection Father Finn and carried with him until the end, his photo and some photos taken at the excavation sites. When he heard of the sudden death of Fr. Finn on 15 November 1936 while he was in London, aged 50, he was moved to write his first extant Chinese poem in his honour. He was then 20 years old. He composed many beautiful poems in Chinese later in life.

Albert entered the novitiate in Manila in July 1934 and took his first vows two years later. It is interesting that Fr. John Fahy, former Provincial of the Irish Province, and then Provincial of Australia, took his vows. After studying for his B.A. and a Master's degrees in the Sacred Heart College, Manila, he graduated and came back to Hong Kong for his regency in 1941. He was assigned to teach in Wah Yan College, Hong Kong, until 1945. Then he left for Shanghai to study theology, but this was disrupted because of the communist revolution in the north and all the scholastics had to move from Shanghai. He was sent to Milltown Park in Ireland and was ordained there in 1947.

Fr. Albert was always very grateful to the Irish Jesuits for their warm welcome, their kindness to him and for their encouragement during these formative years. The Superiors recognized his talents, and he was sent to Fordham University for advanced studies in history, and later to Harvard where he obtained his Ph.D. in Chinese History in 1954. He returned to Hong Kong with his Ph.D. and humbly taught in Wah Yan College, Hong Kong, 1954 58, and in Wah Yan College, Kowloon, 1958–60 while continuing to do some research.

In Wah Yan College, Kowloon, he discovered a kindred soul, a Chinese teacher of Literature and History who was an expert on rare Chinese books, Mr. Lau Kai Yip. They became great friends. While in Hong Kong, Fr. Albert went out each day to visit all the second-hand bookshops around and always returned in triumph and joy with some rare books which he had found and bought at a bargain price. Soon there were books everywhere - in his room, in the shower, and under the bed. Eventually they overflowed into the next room until it too was full. Some community members were very afraid that the floors would collapse under the weight! His intention was to build up a library of Chinese books for the use of future young Jesuits in China, a dream which, up to now, has not been fulfilled.

What has happened to his books? Fr. Albert was afraid that with the take-over of Hong Kong in 1997 his books would fall into the hands of the communist government, and all the books, which he so lovingly and carefully collected over the years would be lost. So they were packed into boxes and shipped to San Francisco. There were 80,000 volumes and they were housed in the University of San Francisco Ricci Institute. It is rated as one of the top 15 collections of Chinese History in the USA. Apart from these, he continued to collect books after going to San Francisco, and these ended up in 200 boxes in a friend's basement.

After 1960 he really devoted himself to research and attended many conferences at which he presented papers on Chinese history, especially on the Ming and Qing dynasties, and the history of the Jesuits in China. His doctoral thesis was published in 1982 - “The Glory and Fall of the Ming Dynasty”. And in 1969-76 he did a marvellous job on the Jesuit Chinese archives in Rome, cataloguing and writing a description of each book or document for the future benefit of researchers. This was published in 2002 entitled “Chinese Books and Documents in the Jesuit Archives in Rome”. This was the work of a great scholar and perfectionist. He also did research in the Jesuit archives in Portugal, Spain, France and England on Chinese and European relations in the 16th and 17th centuries. He contributed many articles to the New Catholic Encyclopedia (1967) and the “Dictionary of Ming Biography (1368-1644)”. He left behind a book which has yet to be published - “Peking under the Ming Dynasty”.

Fr. Albert was a poet and we have a collection of his poems. He was also a calligrapher of Chinese script and a connoisseur of Chinese tea. In 1985, when he went with his beloved books to San Francisco, he was appointed to the post of Senior Research Fellow of the Ricci Institute. As he got older his health declined and from 2002 he suffered from cancer and died on March 10h 2005 having reached his 90th year.

He loved people and had many friends. Whenever anyone visited him in San Francisco he gave them a great welcome and invited them to his favourite Chinese restaurant. Besides being an academic he was an expert cook, and so several cooking books can be found in his collection. I remember during Chinese New Year in Hong Kong, when the staff were on holidays, he was delighted to take over the kitchen and cook our meals, providing us with some beautiful and tasty dishes.

He was a humble and holy man who has left us with a wonderful legacy after his quiet, patient research on Jesuits in China and Chinese history for the help of future generations. We are indebted to him and are proud of him as one who began his life as a member of the Irish Province. There are now 18 scholarships set up in his honour in each of the Wah Yan Colleges, promoting Chinese literature and history. And a very good friend of his in San Francisco sent a donation to the Irish Province of $100,000 as an expression of his gratitude to the Irish Jesuits.

McCarthy, Jeremiah, 1894-1968, Jesuit priest

  • IE IJA J/728
  • Person
  • 30 April 1894-27 July 1968

Born: 30 April 1894, Stourport, Worcestershire, England
Entered: 07 September 1910, Roehampton, London - Angliae Province (ANG)
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1930
Died: 27 July 1968, St Joseph’s, Robinson Road, Hong Kong - Angliae Province (ANG)

by 1926 came to Milltown (HIB) studying
by 1940 came to Hong Kong (HIB) working 1940-1967

◆ Hong Kong Catholic Archives :
Father McCARTHY Jeremias
R.I.P.

At noon every Saturday for the past eleven years the Editor of this paper lifted the phone and spoke for a few minutes to a voice coming from a flat in Robinson Road. On the following Monday morning with unfailing regularity a typewritten page was delivered to the Sunday Examiner office; the weekly editorial had arrived.

To the deep regret of the staff of the Sunday Examiner and of its readers this time-honoured procedure will never be repeated: for Father Jeremiah McCarthy, S.J. our editorial writer died at 2:45pm last Saturday afternoon at the age of seventy-four.

Father McCarthy was a man of many talents; a distinguished theologian, he began his missionary work in Hong Kong twenty-nine years ago as Professor of Dogmatic Theology in the Regional Seminary for South China at Aberdeen; he held a Master’s Degree in Chemistry from Oxford University and as a war-time refugee in Macao he turned his knowledge to good use by devising substitute fuels to keep the local power supply in operation.

When the war was over Father McCarthy returned to his post at the Seminary and began his connection with the Agricultural and Fisheries Department with whom he developed a method of drying and preserving fish and experimented in the increased use of natural and artificial fertilisers.

After some years in Cheung Chau Island as Superior of the Jesuit Language School he returned to Hong Kong, joined the staff of the China News Analysis and began the long association with the editorial page of this paper which despite declining health continued up to the week of his death.

Father McCarthy wrote over five hundred editorials for this paper; and as we look through the files at the variety of subjects covered we can only marvel at the range of intelligent interest of which this one man’s mind was capable. Moral, liturgical, social, political, international and local problems were subjected in turn to his keen analysis and the conclusions recorded in the elegant, economical prose of which he was a master. Freshness of approach, clarity of though and expression, and a deeply-felt sympathy for the poor, the suffering and the oppressed - these are the marks of the writer, as well as of the man and the priest, whose comments on the passing scene stamped this page with a character of its own.

The staff of the Sunday Examiner, and of the Kung Kao Po where Father McCarthy’s editorials appeared in translation, has lost a most valued and faithful collaborator and friend.

May God reward his earthly labours with the blessing of eternal refreshment, light and peace.
Sunday Examiner Hong Kong - 2 August 1968

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He arrived in Hong Kong from the English Province in 1939 and went to teach Dogmatic Theology at the Regional Seminary in Aberdeen.

During WWII, as a refugee in Macau, his Masters Degree in Chemistry enabled him to devise substitute fuels to maintain the local power and water supplies going.
After the War he returned to Aberdeen and began an association with the Agriculture and Fisheries Department, developing methods of drying and preserving fish.
Later he joined “China News Analysis”, enhancing its reputation. During these years he also wrote weekly editorials for the “Sunday Examiner”, over 500 of them, on a wide range of topics. His comments on local affairs especially were often quoted at length in the Hong Kong daily press.

◆ Jesuits in Ireland

Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

◆ Irish Province News 23rd Year No 4 1948

Fr. Jeremiah McCarthy of the Hong Kong Mission writes from the U.S.A, where he is examining possibilities of setting up an Institute of Industrial Chemistry in Hong Kong :
New York, 23rd September :
“I have spent some time at Buffalo and Boston and at the Massachusetts Institute of Technology. The Professors there were most kind, and I learnt a good deal. I expect to be here for a month or six weeks, visiting factories and Colleges in New York. I met Fr. Ingram at Boston. He was doing some work at Harvard. I have heard from several sources that he had a great reputation at Johns Hopkins. I went yesterday to the Reception for Mr. Costello at Fordham and the conferring of an Honorary Degree. Cardinal Spellman was there. In his speech Mr. Costello avoided politics, except to say that the Government would stop emigration altogether, save that they would still send priests and nuns wherever they might be required. Most of the speech was taken up with a very graceful tribute to the Society and its work. He referred to the debt of Ireland to the Society in times of persecution, and again in modern times, and hoped to see an extension of our work in schools and Colleges in Ireland. The address was broadcast”.

Irish Province News 24th Year No 1 1949
Fr. Jeremiah McCarthy arrived at Cobh from New York on 7th December and is spending some time in the Province, before resuming in England, his study of technological institutes, prior to his return to Hong Kong.

Irish Province News 43rd Year No 4 1968
Obituary :
Fr Jeremias McCarthy SJ (1893-1968)
Fr. Jeremias McCarthy, a member of the English Province who to the joy and lasting advantage of all Jesuits working in Hong Kong was ascribed to the Irish Province in 1939 for work in Hong Kong, died in Hong Kong on 27th July, aged 74.
He was born on 3rd April 1893 at Stourford, Worcestershire, where his father, a civil servant, was then stationed. Some of his early years were spent in Co. Cork, Ireland, but he returned to England and was educated at St. Francis Xavier College, Liverpool. He entered the English Province noviciate in 1910. (Two of sisters later became Columban Sisters.) After philosophy in Stonyhurst, he taught for four fondly remembered years in Beaumont. He also spent three years at Oxford, taking an M.A. degree in Chemistry and thus equipping himself for unforeseeable work, valuable but bizarre. After two years of theology in St. Bueno's, he transferred to Milltown Park, Dublin, where he was ordained on 31st July 1926. After his tertianship he taught in various schools in the English Province for eleven years and was solemnly professed in 1930. In 1939 he applied to the General for work in a mission country and Fr. Ledochowski ascribed him to the still small Hong Kong mission in April of that year. He was warmly welcomed in Hong Kong, where several of the little band of Jesuits had known him in his scholasticate days. His unmistakable intellectual distinction and originality made him a very valuable addition to the mission; but he looked so frail that many must have wondered how long he could stand up to the strain imposed by the Hong Kong summers. He was thin, looked older than his years and was bent forward by a spinal affliction. Time was to show that this apparent physical frailty was largely an illusion. He may have suffered but he made no show of it. For almost three decades he was to labour at an astonishing variety of tasks, defying not only the Hong Kong summer, but the hardships of the Japanese capture and occupation of the colony and, in his last years, a complication of organic ills. Three days before his death he was still vigorously doing work that would have appalled many a younger man. For his first three years in Hong Kong he taught dogmatic theology in the Regional Seminary for South China. In 1942 he went to Macao, where the Hong Kong Jesuits were opening a school for Portuguese boys whose families had fled from occupied Hong Kong. This school won a special place in Fr. McCarthy's affection : the boys were, and have always remained, grateful for the help given them in a time of great hardship. The school did not occupy all his energies. Macao, cut off from the rest of the world, was short of nearly everything, so Fr. McCarthy, the best qualified and most ingenious chemist in the territory, quickly set about providing ersatz substitutes for the ungettable imports - everything from petrol to cosmetics. As a mark of appreciation, the Governor of Macao decreed that vehicles using the evil-smelling McCarthy substitute for petrol should not pass within nose-shot of the Jesuit school. In later years new arrivals in Hong Kong would be shown a lump of the McCarthy soap substitute, hard and gritty but beyond price in days when no other soap was to be had. Morale had to be kept up in Macao, so Fr. McCarthy and the other Jesuits joined the more vigorous citizens in organising debates and lectures and helping to provide through the local press a substitute for the intellectual sustenance normally fetched from abroad. Macao in those years of isolation was a little world on its own where every local crisis and dispute was avidly discussed by the whole population. In post-war years Fr. McCarthy had an inexhaustible fund of stories of the strange doings of those days including the great debate on the use of Chinese or Western style in the rebuilding of a church lavatory, and his own five-minute suspension for publishing an article expounding the views on evolution later contained in Humani Generis - as he was leaving the episcopal chamber the bishop said “I lift the suspension”. After the war he returned for a year to his work in the seminary, after which he went to Europe for a much needed rest. He was next asked to explore the possibility of setting up an institute of industrial chemistry in Hong Kong. This scheme proved abortive, but his next venture was fruitful. At the request of the government of Hong Kong he toured Europe and America investigating methods for making compost from what is politely described as night soil. It is scarcely necessary to say that the more ribald Jesuits of the many countries he visited were less mealy-mouthed in describing this novel form of apostolate. Fr. McCarthy's rather donnish appearance and fastidious diction added to the joke.
Having completed his work on nightsoil, he was asked by the government to act as technical adviser on fish-drying part of a large-scale reorganisation of fisheries, which was one of the most valuable works undertaken by the government in its post-war effort to rebuild and enrich the life of the colony. This work brought him into close contact with probably the ablest young government servant in Hong Kong, Mr. Jack Cater, who became one of Fr. McCarthy's closest friends, visited him frequently, sought his advice on such matters as the organisation of co-operatives, and was to rank almost as chief mourner at Fr, McCarthy's funeral.
About this time Fr. McCarthy was appointed rector of the language school. Surprisingly enough this appointment did not prove altogether happy. It was known that he had been an independent minded scholastic and, though in his late fifties (and looking older), he was on terms of unforced equality with most of the younger priests in the mission; yet he found himself unable to make easy contact with those in their twenties. There was relief on both sides when his rectorship was terminated after a couple of years. On their return to Hong Kong after ordination, those who had failed to understand him in their scholastic years came to cherish his rewarding friendship.
From his earliest days in Hong Kong, he had been known as a writer of concise, lucid and pointed English. Bishop Bianchi of Hong Kong was always eager to make use of this gift, frequently asking him to draft pastorals, messages to his diocese and other important documents. The bishop always showed great trust in Fr. McCarthy's judgment knowing that this faithful scribe would nearly always convey his ideas exactly and in a form palatable to and easily assimilated by the recipients. The bishop also had the happy certainty that Fr. McCarthy would not repine if on occasion his drafts were not used.
Another seeker of his pen was Fr. (now Mgr.) C. H. Vath, then editor of the Sunday Examiner, the Hong Kong diocesan weekly. At Fr. Vath's request, Fr. McCarthy wrote a long series of articles on Christian doctrine, which were studied eagerly by teachers of religious knowledge. Fr. Vath also invited Fr. McCarthy to become the regular leader writer for the Sunday Examiner. This task out lasted Fr. Vath's editorship. For over a dozen years-right up to the last week of his life-Fr. McCarthy wrote a weekly editorial, often pungent, always carefully pondered and lucidly expressed. The secular papers frequently reproduced and commented on leaders dealing with economic or sociological topics, and echoes of these leaders could often be discerned in later discussions or in government action. At least one was quoted in the House of Commons, These leaders gave the paper an influence out of all proportion to its circulation. The McCarthy touch will be sadly missed. It will probably be impossible to find anyone able to combine the patience, readiness, skill and erudition that went into his leaders week after week, year after year.
For the last eleven years of his life he was mainly engaged in work for the China News Analysis, (the authoritative and highly expensive) weekly analysis of the Chinese Communist press and radio published by Fr. L. Ladany, a Hungarian member of the Hong Kong Vice-Province. Fr. McCarthy acted as procurator, relieved the editor of the difficulties inseparable from writing in a foreign tongue, and wrote articles based on the editor's research. This was not glamorous work - the days of the nightsoil apostolate were over but it was essential work and was done with unfailing exactness and punctuality.
The large number of religious at his funeral was a tribute to spiritual help given by Fr. McCarthy. In community life he was not ostentatiously pious, but he was exact in religious observance, as in all other things, and he was notably kind. His admirable book Heaven and his domestic exhortations were the most striking manifestations of spirituality that his fundamental reserve allowed him to make. These exhortations were revealing, deeply interesting, full, original without striving for originality and provocative of further thought. He was frequently urged to publish them, a suggestion that he seldom or never accepted. Enthusiasm for one's domestic exhortations is a tribute rarely paid in the Society. It was paid to Fr. McCarthy.
Frail as he looked, he was very seldom ill. Early this year, however, he had to go to hospital and was found to be suffering from grave heart trouble and certain other ills. He resumed work as soon as possible. On Thursday, 25th July, having completed a day's work, he fell and broke a thigh while saying his Rosary in his room, and it was some hours before he was able to call the attention of another member of the small community in which he lived. He was suffering grievously and an immediate operation had to be carried out, despite the precarious state of his heart. He never recovered consciousness and he died on Saturday, 27th July.
The funeral Mass was concelebrated by his Provincial, Fr. F. Cronin, his Superior, Fr. Ladany, and one of his closest friends.

Byrne, George, 1879-1962, Jesuit priest

  • IE IJA J/708
  • Person
  • 07 February 1879-03 January 1962

Born: 07 February 1879, Blackrock, Cork City, County Cork
Entered: 07 September 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1911, Milltown Park, Dublin
Final Vows: 02 February 1914, St Stanislaus College, Tullabeg, County Offaly
Died: 03 January 1962, Milltown Park, Dublin

Younger brother of William Byrne - RIP 1943

Early education at Clongowes Wood College SJ

Came to Australia for Regency 1902
by 1899 in Vals France (LUGD) studying
Superior of the Irish Jesuit Mission to Hong Kong Mission : 02 December 1926
by 1927 first Hong Kong Missioner with John Neary
by 1931 Hong Kong Mission Superior 02 December 1926

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1894-1898 After his First Vows at St Stanislaus College Tullabeg, he remained there for two further years of Juniorate
1898-1901 He was sent to Valkenburk Netherlands for Philosophy.
1901-1908 He was sent to Australia and St Ignatius College Riverview for Regency, where he taught and was Third Division Prefect. He was also in charge charge of Senior Debating (1905-1908) and in 1904 was elected to the Council of the Teachers Association of New South Wales.
1908-1912 he returned to Ireland and Milltown Park Dublin for Theology
1912-1914 He made Tertianship at St Stanislaus College Tullabeg, and the following year appointed Socius to the Novice Master.
1914-1919 He was sent to Australia as Superior and Master of Novices at Loyola College Greenwich. He was also a Consultor of the Sydney Mission and gave Retreats and taught the Juniors. This occurred at a time when it was decided to reopen the Noviceship in Australia. As such he was “lent” to the Australian Mission for three years, but the outbreak of war and some delaying tactics on the part of the Mission Superior William Lockington, he remained longer than expected.
1919-1923 On his return to Ireland he became Novice Master again.
1930 He went to the Irish Mission in Hong Kong and worked there for many years, before returning to Ireland and Milltown Park, where he died.

◆ Hong Kong Catholic Archives :
Father George Byrne
R.I.P.

Father George Byrne, S.J., the first Regional Superior of the Hong Kong Jesuits and for many years one of the best Known priests in Hong Kong, died in Ireland on Thursday, 4 January 1962, aged 83.

Father Byrne arrived in Hong Kong from Ireland, with one other Jesuit Father, on 2 December 1926, and at once started to look for work, both for himself and for the Jesuits who would soon follow him to Hong Kong. He found abundant work for both. Within a decade, though always very short of men, he had staffed the Regional Seminary, Aberdeen, built and opened Ricci hall, a Catholic hostel for students in the University of Hong Kong, taken over Wah Yan College from its founders, restarted as a monthly the Hong Kong Catholic review, The Rock, which had ceased publication shortly before his arrival, and provided for a time Jesuit teachers for Sacred Heart College, Canton.

These were the works he did through others. His own personal work was infinitely varied, as might have been expected from one of his many-sided character - at once scholarly and practical. At the time of his ordination he had been informed that he was destined a specialist’s life as a professor of theology. This plan was later changed and for the rest of his life he was to be, not a specialist, but one ready for anything. Nevertheless he retained some of the marks of the savant.

He was always a voracious reader, able to pour out an astonishing variety of information on almost any subject at a moment’s notice in English, French, or Latin. This gift, joined to a strong personality, a commanding appearance, and a powerful and very flexible voice, made him an admirable public speaker, whether in the pulpit, at retreats and conferences, at meetings of societies and associations, or in the lecturer’s chair in the University of Hong Kong. Where he readily deputised during the furloughs of the professors of education and of history. As a broadcaster, he had the rare gift of being able to project his personality across the ether and so hold the attention of his unseen audience.

As a writer, and he wrote much, he was primarily a discursive essayist, a member of a literary tribe that seems to have disappeared during World War II. His monthly articles in The Rock and the weekly column that he contributed for years to the South China Morning Post under the title ‘The Student’s Window’ might be in turn grimly earnest, genially informative, and gaily trivial, but they were always written in urbane and rhythmic English that carried the reader unprotestingly to the last full stop.

Despite these numerous public activities, he was probably best known as an adviser. During the many years he spent in Ricci Hall, he was always at home to the great numbers of people of all kinds - lay and cleric, Catholic and non-Catholic, men and women, young and old - who came seeking the solution of intellectual, religious, or personal problems from one who they knew would be both wise and kind.

Father Byrne was in Hong Kong in the early days of the war and displayed remarkable courage and physical energy in defending Ricci Hall against a band of marauders. By this time he was no longer superior, and he was already over 60. He went, therefore, to Dalat, Vietnam, where he spent the rest of the war years, Soon after the war, he went to Ireland for medical treatment and, though still capable of a hard day’s work, was advised on medical grounds that he must not return to the Far East.

This was a blow, but he did not repine. He retained his interest in and affection for Hong Kong, but he quickly set about finding an abundance of work in Ireland. Once again he found it. Not long after his arrival the director of retreats in Ireland was heard to say that if he could cut Father George Byrne in four and sent each part to give a retreat, he would still be unable to satisfy all the convents that were clamouring for him.

He still wrote and he still lectured and he still gave advice. Only very gradually did he allow advancing old age to cut down his work. As he had always wished, he worked to the end.

Requiem Mass for the repose of his soul was celebrated in Ricci Hall chapel by the warden Father R. Harris, S.J., on Monday, 8 January. In the congregation that filled the chapel, in addition to his fellow Jesuits, there were many who still remember Father Byrne even in the city of short memories. Those present included Father A. Granelli, P.I.M.E., P.P., representing His Lordship the Bishop; Bishop Donahy, M.M., Father McKiernan M.M, Father B. Tohill, S.D.B., Provincial, Father Vircondalet, M.E.M., Brother Felix, F.S.C., Father P. O’Connor, S.S.C., representative groups of Sisters of St. Paul de Chartres of the Maryknoll Sisters, of the Colomban Sisters, and many others. The Mass was served by Dr. George Choa.
Sunday Examiner Hong Kong - 12 January 1962

RICCI Souvenir Record of the Silver Jubilee of Ricci Hall Hong Kong University 1929-1954

Note from John Neary Entry
He has nevertheless his little niche in our history. He was one of the two Jesuits - Father George Byrne was the other - who came here on 2 December 1926, to start Jesuit work in Hong Kong. Their early decisions have influenced all later Jesuit work here.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He could be called the founder of the Irish Jesuits in Hong Kong, as most of the older institutions in Hong Kong were started under him at Ricci (1929), Aberdeen (1931 and Wah Yan Hong Kong (1933).
After his term as Mission Superior (1926-1935) he lectured, preached and wrote. He had a weekly column in the “South China Morning Post” called “The Philosophers Chair”. During the Japanese occupation he went to a French Convent School to teach Philosophy. After 1946 he returned to Ireland and taught Ascetical and Mystical Theology yo Jesuits in Dublin.
Imaginative and versatile, pastoral and intellectual, he gave 20 of his peak years to Hong Kong (1926-1946) after which he returned to Ireland to give another 20 years service.

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

Fr Pigot attended the Pan-Pacific Science Congress in Tokyo as a delegate representing the Australian Commonwealth Government. He was Secretary to the Seismological Section, and read two important papers. On the journey home he spent some time in hospital in Shanghai, and later touched at Hong Kong where he met Frs. Byrne and Neary.

Irish Province News 21st Year No 4 1946

Leeson St :
We were very glad to have several members of the Hong Kong Mission with us for some time: Frs. P. Joy, T. Fitzgerald, and H. O'Brien, while Fr. George Byrne has joined us as one of the community.

Irish Province News 37th Year No 2 1962

Obituary :

Fr George Byrne (1879-1962)

Few men in the history of the Irish Province for the last sixty years have seen so many aspects of the life and development of the Province as did Fr. George Byrne, who died in Dublin on 4th January at the ripe age of 83, of which 67 were spent in the Society. Born in Cork in 1879, he received his early education first at Clongowes (where he was in the Third Line with a boy three years younger than him called James Joyce!) and later at Mungret. He entered the Society at Tullabeg in 1894; made his philosophy at Vals, in France, taught for seven years as a scholastic in Riverview College, Australia; then back to Milltown Park, Dublin, for theology where he was ordained in 1911. His tertianship was made in Tullabeg, and he remained on there in the following year as Socius to the Master of Novices, but after a few months Australia claimed him again.
Early in 1914 he was named Master of Novices of the resuscitated Australian novitiate at Loyola, Sydney, combining this with the office of Superior of the House until 1918. A year later, in 1919, he is on the high seas again, this time returning to be Master of Novices at Tullabeg from 1919 to 1922,
In 1922 he became an operarius at St. Francis Xavier's, Gardiner Street, and during the next four years, among his other ministeria, was the first chaplain to the first Governor-General of the newly-established Irish Free State, Mr. Timothy Healy, K.C.
With 1926 came the decision that the Irish Province establish a Jesuit mission in Hong Kong at the invitation of the Vicar Apostolic, Bishop Henry Valtorta. Fr. Byrne, with Fr. John Neary, arrived in Hong Kong on 2nd December of the same year. Shortly afterwards Fr. Byrne became the Superior of the young mission. The years that followed, until his retirement to Ireland for health reasons in 1946, will undoubtedly be the period of Fr. Byrne's life that will establish his important standing in the recent history of the Irish Province. It is therefore fitting that we should allow them to be dealt with from Hong Kong sources. We take the following from The South China Morning Post for 5th January, 1962:
“News has just been received from Dublin, Ireland, of the death there of Fr. George Byrne, S.J., who was well known in Hong Kong for many years. He was the first Superior here of the Irish Jesuits. He was 83.
Fr, Byrne, with one other Jesuit priest, came to Hong Kong in Dec ember 1926. It was under his direction that arrangements were made for the various forms of work undertaken by the Jesuits in the Colony. The first of these was the Regional Seminary in Aberdeen, which was under the direction of the bishops of South China, and was intended for the education and training of candidates for the priesthood in their dioceses. The staffing of it was entrusted to the Jesuits.
Fr. Byrne also arranged for the building of Ricci Hall, a Catholic hostel of the University of Hong Kong. He lived there for many years and always maintained a close contact with the university. He was a member of the Court and deputised, during periods of leave, for the Professor of Education and the Professor of History,
He was prominent in the years before the war as a lecturer and broadcaster and writer. He re-started the publication of the Catholic monthly magazine, The Rock, to which he was a regular contributor. He also for a long time contributed a weekly article, "The Student's Window", to The South China Morning Post.
He took an active part also in educational matters. He was a member of the Board of Education, and he arranged for the taking over of Wah Yan College, Hong Kong, from its original founders. He had many associations with the religious institutions, where he was much in demand for conferences and retreats, He spoke with equal fluency in English, French and Latin.
During the war he was in Dalat, Indo-China, and soon after his return to Hong Kong got into bad health and returned to Europe for medical treatment. His recovery was more complete than was expected, but medical advice was against his return to the East.
During recent years, though old and in failing health, he was still very active as a writer in Catholic periodicals, and he always maintained his interest in Hong Kong. He left here many friends who remember him as a man of great kindness and universal sympathy, who carried lightly his wide scholarship, and who was always unchanged in his urbanity and good humour. Many professional men remember him too for his wise guidance in their student days and they, with a host of others, will always recall him with respect and affection”.
It only remains to say that though medical authorities refused to allow his return to Hong Kong, the years from 1946 until his death were as full of activities as ever. He continued to write and to lecture and to direct souls as of old. He filled the important post of Instructor of Tertians for years at Rathfarnham and from than until his death he was Professor of Ascetical Theology and spiritual director to the theologians at Milltown Park. Only very gradually did he allow advancing years to cut down his work. As he had always wished, he worked to the end.

From the Bishop of Hong Kong

16 Caine Road,
Hong Kong
10th January, 1962.

Dear Fr. O'Conor,
The news of the death of Rev. Fr. George Byrne, S.J., caused deep regret among all the many friends he left in Hong Kong, among whom I am proud to count myself.
His pioneer work here was that of a great missionary and of a far sighted organiser. His memory and the example of his zeal will be cherished in Hong Kong.
While expressing to you, Very Reverend Father, my sympathy for the great loss of your Province and your Society, I wish to take the opportunity of assuring you of tne grateful appreciation by the clergy and laity of Hong Kong for the generous collaboration your Fathers are offering to us in carrying the burden of this diocese.
Asking for the blessing of Our Lord on your apostolic work,
Yours very sincerely in Christ,
+Lawrence Bianchi,
Bishop of Hong Kong.

The Very Rev. Charles O'Conor, S.J.,
Loyola,
87 Eglinton Road,
Ballsbridge,
Dublin,
Ireland.

◆ James B Stephenson SJ Menologies 1973

Father George Byrne SJ 1879-1962
Few men in the history of the Province for the last 60 years have seen and contributed to so many aspects of the life and development of our Province than Fr George Byrne, who died in Dublin on January 4th 1962.

He was born in Cork in 1879, educated at Mungret at Clongowes, and he entered the Society at Tullabeg in 1894.

In 1914 he was named Master of Novices to the resuscitated Novitiate at Loyola, Sydney, Australia, returning from that post to take up a similar one at Tullabeg from 1919 to 1922.

On the foundation of the Irish Free State he became chaplain to the first Governor-General, Mr Tim Healy.

When we started our Mission in Hong Kong, Fr Byrne went out as founder and first Superior. These were creative days,. He built Ricci Hall, negotiated the taking over of the Regional Seminary at Aberdeen, and he took over Wah Yan College from its original owners. At the same time he was prominent as a lecturer, broadcaster and writer, as well as part-time Professor in the University. He started the Catholic magazine “The Rock”, and for a long time contributed to the “South China Morning Post”

For health reasons he returned to Ireland in 1946. During the remaining years of his life he was Tertian-Instructor at Rathfarnham and Spiritual Father at Milltown. He continued to write, give retreats, thus keeping in harness till the end, as he himself wished.

Truly a rich life in achievement and of untold spiritual good to many souls. As a religious, he enjoyed gifts of higher prayer and was endowed with the gift of tears.

◆ The Mungret Annual, 1929

Our Past

Father George Byrne SJ

Fr George Byrne SJ, who was in Mungret for some years in the nineties, is bringing glory to the Irish Province of the Society of Jesus. Under him as Superior the little band of pioneer missionaries of the Irish Jesuits at Hong Kong, Canton, and Shiuhing are doing wonderful work for the Church. In addition to his business of organisation, Fr George frequently contributes to “The Rock” and to a new Chinese monthly, the “Kung Kao Po”. His articles are usually reprinted in many of the local papers, with the result that Fr Byrne has gained a great reputation in Hong Kong. He is constantly giving retreats and missions. Two retreats were given by him in Latin to groups of Chinese priests, Fr Byrne is at present attending to the building of Ricci Hall, the new Hostel for Chinese University students. At the laying of the foundation stone by the Governor General, Fr George made a brilliant speech. Plans are being drawn up for the building of a new Regional Seminary. This building will be completed in 1930, and Fr Byrne will have an additional burden thrust upon him. May God give him strength to continue his wonderful work.

◆ The Mungret Annual, 1930

Three Years in China : Impressions and Hopes

Father George Byrne SJ

The Superior of the Irish Jesuit Mission to China, Very Rev George Byrne SJ, visited us in March, and gave us a very interesting lecture. We expected great things from Father George, and were not disappointed. He gave a very clear account of the present position in China, of the Customs and mentality of its people, and of the working of grace amongst them. The many anecdotes told by Father Byrne and the beautiful illustrations he showed us kept our interest alive. Throughout the lecture We heard the call of China - the call of Christ the Redeemer of the world, appealing for helpers to bring those who are in the valley of the shadow of death to the Life that comes by knowledge and love of the Son of God.

We experienced no little joy when we heard of the work that has already been accomplished by the thirteen missionaries who have gone to China during the past three years. Their first task was, of course, study of the Chinese language, and in this they have already made progress sufficient to enable them to under take some missionary work through the medium of that language. The work of editing a Catholic monthly magazine called”The Rock” was entrusted to them by His Lordship the Bishop of Hong Kong; but their biggest undertaking has been the erection of Ricci Hall, a hostel for students attending the University of Hong Kong. When their numbers and resources increase, they hope to undertake a still more important work, namely, the management of the new Regional Seminary which is at present in course of erection, and in which the native clergy of Southern China will be educated and prepared for the priesthood. God's grace is manifestly assisting them in their labours.

Mungret rejoices in these achievements, especially as three of her old pupils and one old master are amongst the thirteen. Father G Byrne SJ, the Superior, was here in the nineties. Father J McCullough SJ, a boy of 1912-14 and a master here a few years ago, is working in Canton. Rev R Harris SJ, who left us in 1922, is teaching in Shiu Hing. Father R Gallagher SJ, who is remembered by many Old Boys, is the zealous Editor of “The Rock”. Anyone who knew Father Dick will not be surprised to hear that in addition to the burden of editorship, he cheerfully shoulders many other burdens.

The interest of Mungret boys in the Mission can be very practical. Help is needed. Perhaps those who read may help in one or many of the following ways: (1) By prayer ; (2) by sending books to stock the libraries of the Hostel or Seminary (Ricci Hall, Hong Kong, China); (3) by collecting old stamps and tin-foil, and forwarding them to Treasurer, Ricci Mission, Milltown Park, Dublin ; (4) by subscribing to The Rock (Editor, PO Box 28, Hong Kong); (5) by contributing to the Ricci Mission Fund (The Treasurer, St Francis Xavier's, Upper Gardiner Street, Dublin). Those who cannot be with their friends in the front trench, as it were, where Paganism meets Christianity, can help them greatly. Spiritual and material help are necessary. By helping them, you give them strength and courage, and will have the privilege of consoling your Greatest Friend.

◆ The Mungret Annual, 1962

Obituary

Father George Byrne SJ

It is with great regret we chronicle the death of Father George Byrne, which took place in Dublin on January 4, at the 1 age of 83.

Father Byrne was born in Cork. After leaving Mungret he entered the Society of Jesus. He taught in Australia for seven years as a scholastic, and then returned to Milltown Park for his theological studies.

After ordination, he was recalled to Austrialia, where he became Master of Novices and Superior of the House. After a few years he was back in Ire land again, this time to Gardiner St, While in Gardiner St he became first Chaplain to the first Governor-General of the Free State, Mr Tim Healy, KC.

In 1926 came the decision to establish a Jesuit Mission in Hong Kong, Father Byrne was appointed Superior of the newly-formed Mission. On him fell the burden of much of the organisation. He arranged for the staffing of the Regional Seminary. He also arranged for the building of Ricci Hall, a University Hostel. He was also instrumental in taking over Wah Yan College from its original founders.

In Hong Kong he was a well-known broadcaster, writer and lecturer. He was always prominently associated with education.

In 1946 he returned to Ireland for health reasons. He continued active work. He was Instructor of Tertians for a number of years and after that, until his death, he was Professor of Ascetical Theology and Spiritual Director of the Theologians at Milltown Park, He worked until the end. RIP

Howatson, Joseph, 1910-1972, Jesuit priest

  • IE IJA J/721
  • Person
  • 18 March 1910-23 August 1972

Born: 18 March 1910, Waterville, County Kerry
Entered: 17 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1944, St Mary’s Emo, County Laois
Died: 23 August 1972, Ricci Hall, Hong Kong - Hong Kong Vice Province (HK)

Transcribed HIB to HK : 03 December 1966

Early education at Clongowes Wood College SJ

by 1936 at Aberdeen, Hong Kong - Regency

WWII Chaplain

◆ Hong Kong Catholic Archives :
Death of Father Patrick Joseph Howatson, S.J.
R.I.P.

Father Patrick Joseph Howatson, SJ, chairman of the Hong Kong boys and Girls Clubs Association, died at Grantham Hospital on 23 August 1972, aged 62.

He was born at Waterville, Co. Kerry, Ireland, in 1910, educated at Clongowes Wood College, Ireland, and joined the Jesuit Order in 1927. Before long he had proved himself the most effective and clear-sighted organizer among the Irish Jesuits of his generation.

He spent the years 1935-38 in Hong Kong, teaching in the Regional Seminary, Aberdeen, and in Wah Yan College.

He was ordained priest in Ireland in 1941. His main work until his return to Hong Kong in 1946 was the preaching of popular missions - courses of very direct and forceful sermons - but he gave all the time he could spare to the Bevedere Newsboys Club, working for it with an enthusiasm that was to bear fruit here.

BOYS AND GIRLS CLUBS
On his return to Hong Kong in 1946 he became a teacher at Wah Yan College and procurator for the Hong Kong Jesuits. He was horrified by the sight of post-war destitution. The shoeshine boys in particular captured his attention. Many of them were homeless orphans; none of them had much to look forward to when their day’s work was done. For them he founded his first club, at Wah Yan College, then on Robinson Road.

This club, with its carefully considered mixture of education and recreation, flourished under Father Howatson’s combination of firm discipline with unforced and understanding affection. It soon served as a model for some of the many boys clubs that were springing up to meet a need that was especially urgent in the early post-war years. When the Boys and Girls Clubs (BGCA) was reorganised to cope with this growth, Father Howatson was elected chairman, Bishop Hall being President.

Father Howatson gave up teaching and devoted his abundant energy to his new task, He took a deep interest in all the clubs in the association. His personal preference would have been to work directly for the boys, but as chairman he regarded it as his first duty to train club leaders and to advise and encourage them once they had taken up work. He also devoted endless care to the planning, building and use of the Holiday Home at Silvermine Bay.

In 1959, the BGCA moved to its own headquarters in Lockhart Road. At the opening, Sir Robert Black, then Governor of Hong Kong, paid the following tribute:

Any collective effort requires a high degree of planning and organisation; a good committee needs a first-class chairman; the Boys and Girls Clubs Association are most fortunate in their chairman, Father Howatson.

This building stands above us today completed because of his drive and his resource, because of the sheer hard work which he has put into it all behind the scenes, and, of course, anyone who is a potential benefactor must be keenly aware of Father Howatson's notable work.

In addition to his work for the BGCA Father Howatson took an active part in the work of the Hong Kong Council of Social Service. As chairman of the Standing Committee of Youth Organisations he led an important East Asian Seminar on Social Group Work among youth. It would be difficult to think of any form of social work in which he did not take a vigorous part - playgrounds, housing, personal problems, crisis relief and so on.

Towards the end of this period he was reaching out to the development of clubs for young men and women. Unhappily, the failure of his health prevented him from carrying out this plan - a notable loss to the community.

CARITAS HONG KONG
Father Howatson was the first chairman of the Hong Kong Catholic Social Welfare Conference, and was closely associated with Mgr. C.H. Vath in the earlier stages of the development of Caritas Hong Kong. He agreed to take over the direction of the proposed Caritas Social Centre in Kennedy Town. In consequence, he resigned the chairmanship of the BGCA.

When he was still supervising the building of the new Centre, he suffered a moderately severe stroke. Though paralysed on one side, he recovered sufficiently to continue work, though at a slower pace, and was able to open the Kennedy Town Caritas Social Centre and to direct its operation for over a year.

A more severe stroke in 1965 put an end to his active work. He spent his last years in the Kennedy Town Caritas Social Centre, bedridden but not quite forgotten. Many of those for whom or with whom he had worked retained a warm interest in all that concerned him; nor did those who had seen his work from above forget him. A former Governor, a former Chief Justice and a former Director of Social Welfare were numbered those solaced his inactivity through their sympathy.
Sunday Examiner Hong Kong - 1 September 1972

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His father was a Scottish engineer employed to maintain the trans-Atlantic cable. He converted to Catholicism in order to marry and his son became a strong Catholic and Irishman. He received his early education at Clongowes Wood College before he entered the Society in 1927. He had been known as a very good rugby player who had won an inter-provincial schools cap.

He came to Hong Kong as Regent with Seán Turner who was a different personality and whose whole world was words and ideas. Travelling with them was Fr Cooney who was bringing the Markee telescope and setting it up. he was able to deal with every situation he met in Hong Kong in dealing with schoolboys. He was a Mathematics teacher and Sports Master. From his earliest days in the Society he had positions of responsibility. According to Harry Naylor he was outstanding in practical matters, not least as a carpenter running the Ricci Mission Unit.

He returned to Ireland to study Theology. Once he had finished Tertianship he became an Army Chaplain.
1945 He returned to Hong Kong as Mission Procurator. According to Harry Naylor, Thomas Ryan had great influence over him. His humanity and concern for others was soon channelled into the Shoeshine Boys Club in Wah Yan College Hong Kong, and this became a model for many other boys clubs which sprung up to meet the needs of the day. When the Boys’ and Girls’ Clubs Association was set up, Joseph was elected Chairman, with Anglican Bishop Hall the President. He threw himself into youth and social work in Hong Kong and was soon on the Hong Kong Council of Social Service, which Thomas Ryan had set up. He was also on the Government Social Welfare Advisory Committee. He helped many volunteer bodies as well as women’s religious with their balance sheets. When the Diocese set up its Catholic Social Welfare Conference he was made Executive Secretary. This later became “Caritas”. At this time Jesuits in Asia were involved in many social activities. At a Jesuit meeting on Tokyo in 1960 with Frs Hogan, Dijkstra and Ballon, he came up with the SELA acronym (Socio Economic Life in Asia) and it became one of the most successful inter-provincial works in the Society.

Returning from a SELA meeting in Indonesia in 1962 he had his first stroke. He gave up being Procurator in 1964 - Fr J Kelly succeeding him. He then went to live at Caritas Mok Cheung Sui Kun Community Centre, Pokfield Road, Kennedy Town, Hong Kong and was attached to Ricci Hall.

Note from Thomas Ryan Entry
He encouraged the “Shoe Shiners Club”, which later blossomed into the “Boys and Girls Clubs association” under Joseph Howatson.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Viceprovince of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

Irish Province News 47th Year No 4 1972

Obituary :

Fr Joseph Howatson SJ (1910-1972)

Fr Howatson died in hospital in Hong Kong on August 23rd after practically ten years of increasing incapacitation as a result of a series of paralytic strokes. He succumbed after a short period in hospital, finally. He was buried in the Catholic Cemetery, Happy Valley after Requiem Mass at St Margaret's Church on August 25th; the obsequies were attended by a large gathering of priests, religious and laity.
Fr Joe was born at Waterville, Co. Kerry on 18th March 1910, son of a Scottish engineer, one of a group employed to maintain the transatlantic cable stations at Waterville and Valentia. He, Mr Howatson senior, married a local girl as did some of his fellow engineers, thereby occasioning their adoption into the Church; a daughter became a Loreto nun and Joe entered the Society after schooling in Clongowes in September 1927.
As a schoolboy Joe was a stalwart member of the Clongowes Rugby team and through life his fine physique and energetic character led to his being habitually committed to work requiring a fund of practical efficiency, together with his fulfilling the more hum-drum yet demanding work of Mission Procurator - which fell to him in Hong Kong when he returned to the Mission after ordination. He maintained he had no aptitude for learning, a modest avowal which bore no confirmation in his record of studies in that he satisfied without embarrassment the exacting demands of Genicot and Dogma in the Milltown of the '30s. Again his versatility and resource as a stage carpenter at Tullabeg, as a philosopher in Milltown and later on the Mission, in continued partnership with Fr Terry Sheridan, as stage manager and producer, could hardly result from mere series of happy coincidences,
After his noviceship Joe followed the normal routine of Rathfarnham and a degree, Tullabeg for philosophy and 1935 Hong Kong to which previously he had eagerly aspired and showing his bent in the effective manner with which he engaged in the work of the Ricci Mission Unit.
Largely through his labour a large telescope - purchased from the Markree Observatory and presented as a gift to the Mission - was dismantled before his departure from Ireland to be reinstalled in collaboration with Fr T Cooney at Aberdeen Seminary on his arrival at Hong Kong.
Back to Milltown 1938, ordination 1941, tertianship 1942-'43. Because of war time difficulties in travel he was unable to return to Hong Kong immediately and was assigned to the Mission staff where again he proved his capacity as an effective preacher,
Finally the chance of a passage on a military plane enabled him to attain his heart's desire; almost directly he was appointed to the work of Procurator already alluded to and he retained that exacting chore until his capacity to write was impaired by his illness.
This was merely a part-occupation for him; in harness with Fr Tom Ryan who was throughout his prompter and confidant, he established a Shoeshine Boys' Club in which education was discreetly mingled with recreation and this was later the model upon which many other clubs catering for girls as well as for boys were organised,
Ultimately when a liaison was established coordinating these various associations Fr Joe was chosen chairman whose duties approximated rather to those of an administrator; in this capacity his work was recognised and paid tribute to by the Colony authorities; we lend only to the rich - his activities still fanned out; he became a member of a government-appointed body, the Welfare Advisory Committee and continued so for years with the task of offering advice on social needs and schemes to the Governor and of dealing with subventions for various voluntary bodies. Fr Joe's practical experience resulted in his becoming an accountant in effect to charitable works run by religious communities on the island; indeed in the course of the 'fifties he was recognised as one of the most conversant with social work with a meticulous sense of the value of an accurate balance sheet of the work engaged in. In the Hong Kong diocese he was the first secretary of the body which later formed the nucleus of Caritas H.K. and within the Society he contributed actively to the formation of SELA, the Committee for “Socio-Economic Life in Asia”.
It is pathetic, in retrospect, to see that all this activity was abruptly intruded upon by the first stroke in September 1962. Though not altogether incapacitated and only perforce making concessions under increasing debility the latter years required a fortitude in a situation to which the “rude” health he habitually previously enjoyed hardly adapted him. He continued to work in the John XXIII Centre in Kennedy Town but gradually he be came more immobilised; he was not much given to reading which might have been a diversion and a defective speech which developed deprived him of the distraction of conversation except with a small number of intimates who regularly visited him; may he not have been subjected to affliction, emulous to some degree of St Peter Claver in his concluding years? All was heroically borne. His second sister, Mrs Clarke of Tralee, who attended the month's mind Mass for his repose in late September at Gardiner St confessed that the news of his demise though sad in the thought of his parting was yet to her a comfort in that God who thus sealed him had taken him to Himself. May he rest in peace.

◆ The Clongownian, 1951

A Poor Boys’ Club in Hong Kong

by Father Donal Taylor SJ

Fr Joe Howatson (OC 22-27) is well known to many Clongownians. The following article, kindly written by Mr Donald Taylor SJ, Hongkong, will be read with interest by many, especially by those who are helping the work of the Clongowes Boys' Club. It gives an account of a small part of Fr Joe's activities in Hongkong

Icehouse Street, Hongkong, running at right angles to the waterfront, forms a connecting link between the city's main thoroughfares in the Central District. Along the narrow street of verandahed sidewalks, business people, office clerks and government officials pass four times each day, to and from work. Icehouse Street is a cold place in the winter time when blasts of cold Easterly winds sweep around its corners. The Summer heat is much more distressing there. On this street one meets a type of person, insignificant though he be, who forms part of the landscape of big cities in the East. He is the shoeshine boy. With stand, brushes and polish, he takes up his position on the edge of the sidewalk. He gazes hopefully at passers-by, and calls his “Shoeshine, Shoeshine”. His earnings are small-twenty to forty cents for each shoeshine. He is at the mercy of his customer. There is one other phrase these boys know, “Shan Foo” or “Father” and they shout it lustily at every Catholic priest they see, but especially at the Jesuit Fathers. These boys are pagans. What connection have they with the Irish Jesuits in Hongkong? The answer to that question is found in the story of the Poor Boys' Club started at Wah Yan College in the autumn of 1946, by Fr P J Howatson SJ. And yet it is only the foundation of the Club that dates from that time. The idea of the club goes back to the time when Fr Howatson was interested in the Belvedere Newsboys' Club and acted as their Chaplain during their summer camps. For it was from his experience with that Club that he got the idea of starting a Club for poor boys in Hongkong.

The teeming millions of the East is no idle phrase, as every newcomer from the West quickly realises. Great poverty and great wealth have always been associated with big populations. Hongkong, now more than ever, because of the recent war, is no exception when Fr Howatson returned after the war, the city was being rehabilitated. And the poor were not the first to be thought of. There were waifs and strays, whose bed was some doorway or alcove, and whose meal was the pickings of garbage tins. They were the down-trodden members of the community, suspected by those in authority and treated wretchedly by the rich. They lived by their wits, which often meant pilfering and robbing. The future held little hope for them. Largely through the fault of the society of which they were members, it might eventually bring term after term of imprisonment.

Fr Howatson, accompanied by the present manager of the Club, Mr Joseph Cheung, a past student of the Jesuit College of Wah Yan, set about contacting some of these poor boys. They were invited to come to Wan Yan College. Shy, yet inquisitive in the beginning, a small number responded, until finally a group of thirty was formed. Almost all were shoeshiners, some were orphans, some street sleepers. The good news spread, boys brought friends and it was hard to turn them away. Moreover, as the full number could not attend on any one night it was possible to have additional members on the roll. Then when applications continued to pour in, two sections were formed, junior and senior. Now there are 110 boys in the club. Their ages vary from ten to twenty. This number includes twenty-five Old Boys - more about them later.

The organisation of the club has always remained the same. The ordinary meetings of the club are held four times each week in the College Hall, from 7 to 9 pm. During that time the boys have a physical training period of half an hour, followed by showers. Half an hour of lessons comes next, which may include elementary arithmetic, letter writing, or written Chinese. This is the first schooling in the lives of most of these lads. Then there is another half hour devoted to games in the school-basket ball, ping-pong, or football for the small boys. The meeting closes with a substantial meal, and a short moral instruction or a talk on character formation. Chinese boys are fond of singing, so a Chinese lady teaches the boys in the club Catholic hymns. When he was a teacher in Wan Yan, Mr Francis Chan SJ gave the shoeshine boys a class in Christine Doctrine. Now this work is being done by a catechist.

The club has depended from the beginning on generous benefactors for its financial support. The boys of Wah Yan College make an organised effort each Christinas, which in the first year, brought in more than 1,000 dollars. Last year and in 1949 they played a major part in the organising and running of a bazaar to raise funds for the club. The proceeds from a week's performance of one of their Chinese operas in English by the Wah Yan Dramatic Society, under the direction of Mr Sheridan SJ, were donated to the club.

The aim of the club is not merely to provide fun, food and games for poor boys. It is really to give them a chance to grow up, self-respecting citizens in their own class, and to earn a living honestly. True enough, shoeshining is very low in the scale of suitable careers. Yet it gives the boys a start in life, and with the club as a backing, there is always the hope of better things to come. At the moment thirty or forty boys are licensed shoeshiners, twenty help their parents at hawking or at street stalls, another twenty have jobs as office boys, coolies, etc., and the remainder are either unemployed or too young to work. Two large agencies adopted the shoeshine boys and provided then with neat uniforms and new polishing outfits. To fit them for a trade, an instructor is employed, who gives lessons in basket-making. It is intended to introduce leather work later on. The club's handicap is lack of premises. It relies entirely on the use of the class-rooms. It is quite clear that until proper facilities are obtained the possibilities of teaching the boys trades will be considered retarded. Only when opportunities are put in their way will it be discovered what latent talents there are among these boys. That they have these hidden gifts is proved by the example of one boy who was able to exchange shoeshining for engraving. He is now a skilled engraver.

To encourage the boys to practice thrift, the club bank pays an interest of ten per cent every three months on savings deposited in the bank. At each club meeting lodgements and withdrawals may be made. The generous rate of interest is successful in making the boys realise the advantages of saving. Some boys have as much as thirty dollars in the bank.

About twenty-five boys have graduated from shoeshining into better jobs. They work in clothing factories, rubber factories, barbour taxis, barbers' shops; three or more are shoemakers apprentices, one is a qualified draftsman. These twenty-five boys, they are young men now, form the Old Boys' section of the club. They are still in the club, yet separate from it. They have their own executive committee, they hold a monthly meeting at which they discuss how they can help each other and how they can improve the running of the club. They have their own basket-ball team, the outfits for which were supplied partly by the club and partly by themselves Occasionally they go out on picnics together. An interesting development among the old boys is their co-operation. Each boy contributes a certain amount to the treasury, so that if any one member wishes to start an enterprise the required sum is loaned to him at a low rate of interest. The loan must first be sanctioned at a meeting of the Old Boys themselves. Recently they decided to take a census of the whole club in order to find out details about the family of each boy, to visit his home - if he had any - and to see what help could be given to the parents or brothers or sisters. A certain number of these older boys attend night school, run by Wah Yan where they can learn English, knowledge of which greatly increases their earning power in Hongkong.

One year and a half after the club was opened, in June, 1948, a procedure was introduced which has since become a regular feature, namely a “Mothers' Meeting”. Each boy was told to invite his mother or nearest relative to a special meeting of the club. Thirty-five non members were present on that occasion. The function and working of the club was made known to them as well as the hopes which those in charge placed in it. The mothers or guardians present were also told how they could help to make the club more successful. Many of these people have since become regular visitors, seeking advice and assistance not only in their children's difficulties but also in their own. They earn their living by doing the severest type of manual labour. As one sees then in the streets, coolies all of them, one gets the wrong impression that they are long living healthy strong people. The truth is that the majority never live to see middle age. They just wear out their bodies. They drifted into Hongkong after the Japanese occupation, ready to undertake any kind of work which would keep them alive.

Although the senior club members play large part in the running of the club, the main responsibility is borne by outsiders. They are worthy of mention. All of them were former pupils of Wah Yan College. With the exception of two, one of whom is under instruction in the Faith, all of them are Catholics. Mr Joseph Cheung, who in the beginning helped Fr Howatson to start the club, is club manager. He devotes all his free time to the club activities. The boys have great respect and love for him; indeed the friendly relations that exist between all the helpers and the boys are a noteworthy characteristic of the club.

These men give their time willingly and do not ask for recompense. The “present” in Wah Yan are becoming increasingly interested in the club. Several of them come to give the boys classes in Chinese and arithmetic. It is the first experience these schoolboys have of social welfare work. When they leave school, it is hoped that the memory of the good work in their club will stimulate them to play their part in social welfare work in their city.

Concerning entertainment it has already been stated that at each meeting of the club there is a half an hour of games. Film Shows are sometimes substituted for games and lessons. At Christmas there is a party, at which a large supper is provided. There are games and prizes, and each boy gets a present from the Christmas tree. The present usually takes the form of warm clothing and a polishing outfit. Every important Chinese festival and the anniversary of the opening of the club are fittingly celebrated. There are excursions to the sea in the fine weather. The most important event in the year is the holiday camp in the summer, when eighty boys or more, camp by the sea for a week. It is a great treat for these city lads and they thoroughly enjoy it. They return home healthier and happier, having drunk full of the excitement that always accompanies a boys camp.

Like the mustard seed in the Gospel, the boys club has developed enormously and within a short time, too. Its successful management attracted wide attention and became well-known throughout Hongkong. Its founder, Fr Howatson, was called on to take charge of numerous executive bodies which deal with youth organisation. He is chairman of the Boys and Girls' Clubs Association, which controls the activities of sixty-four clubs throughout the Colony; chairman of the Standing Conference of Youth Organisations, a body which co ordinates the work of Societies aiming at helping young people; and he is also chairman of the Management Committee of The War Memorial Welfare Centre. This Welfare Centre, the first of its kind in Hongkong has been in operation for less than a year and has already proved itself a boon to the poor people of a district, the population of which is about 2,000 to the acre.

When a priest is living in a pagan country no matter what secular work he does there, the question of conversions among those for whom he works must necessarily arise. The Poor Boys Club had its first Catholics last Christmas, when three boys among the older group received baptism. They are five more under instruction in Catholic Doctrine. Even though younger boys may desire to be baptised, it has been decided and very wisely, that it would be better to wait until a boys livelihoood is secure before baptising him. In this way there is less chance of his becoming a “rice Christian”.

In conclusion, the reader is referred, by way of contrast, to an article which appeared in the “Clongownian” of last year, on the Clongowes Boys' Club. Those who have managed boys' clubs in Ireland and in Hongkong have noted some differences. The boys in Ireland have some kind of home, and have received at least elementary training. Many of the boys here are home less waifs, whose parents, if they have any, cannot support them. They cannot go to school, because in this city, populated out of all proportion to its capacity, there are insufficient schools. The only schooling they get is whatever the club gives them. Another factor worthy of attention is the religious one. The poor Irish poor living in a Catholic atmosphere and with a Catholic background, has a religious spirit to fortify him in his sufferings. This religious spirit is altogether absent in the young pagan. His patience in his sufferings is the outcome of a pessimistic stoicism. The Chinese boy is docile, shows a respect for authority, and is appreciative of what is being done to make him happier. The foreigners big difficulty in working with these boys is one of language. But whether the lay helper feels the same embarrassment in his early contacts with the poor boys, as his opposite number in Ireland, is some thing which he alone can tell.

Donald Taylor SJ

◆ The Clongownian, 1973

Obituary

Father Joseph Howatson SJ

Joseph Howatson was born in Waterville, Co Kerry, where his father was an engineer in the Transatlantic Cable Station. When he finished schooling in Clongowes he entered the Jesuit Noviceship in September 1927. After taking his degree in UCD, and studying Philosophy in Tullabeg, he went to Hong Kong as a scholastic, Returning to Ireland he did his theological studies in Milltown Park and was ordained a priest in 1941. In 1943 he returned to Hong Kong and spent the rest of his priestly life there.

His main life work lay in the sphere of social science. He organized boys clubs and became a member of a government appointed body in which he had the task of offering advice to the Governor on the social needs of the colony. In the Hong Kong diocese he was secretary of the Caritas organisation and contributed to the formation of a body known as the committee for the Social Economic Life of Asia. He suffered a stroke in 1962 from which he : never really recovered and had to gradually retire from “active” work. In his later life he was almost totally incapacitated and death came to him as a merciful relief on August 23rd, 1972.

McLoughlin, Michael, 1922-2002, Jesuit priest

  • IE IJA J/723
  • Person
  • 08 December 1922-07 December 2002

Born: 08 December 1922, Portrush, County Antrim
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 03 February 1958, Holy SpiritSeminary, Aberdeen, Hong Kong
Died: 07 December 2002, Ricci Hall, Hong Kong - Sinensis Province (CHN

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1949 at Hong Kong - Regency
by 1966 at Bellarmine, Baguio City Philippines (PHI) teaching

◆ Hong Kong Catholic Archives :
Father Michael McLoughlin, S.J.
R.I.P.

Father Michael McLoughlin, SJ, passed away peacefully on 7 December 2002. It was the eve of his 80th birthday when the Lord came unexpectedly like a thief (2 Pet. 3:10) to call him to himself.

In 1984 he was completing his philosophical studies in Ireland when the Jesuit Provincial assigned him to Hong Kong. This was to be a life commitment so two years were spent in learning Cantonese, the first year in Guangzhou and the second in Hong Kong. Another year was spent teaching in Wah Yan College, then on Robinson Road.

By the autumn of 1951, he was back again in Ireland, once more in the students’ benches studying theology in preparation for his ordination to the priesthood.

Five years passed (1956) before he headed for Hong Kong once again. This time he was given a permanent assignment, to teach theology in the Regional Seminary in Aberdeen. Except for a two year absence in Rome (1958-1960), where he obtained a doctorate in dogmatic theology, he taught theology in this part of the world for over 30 years.

He remained a professor of theology in the Regional Seminary until it became the “Holy Spirit Seminary” in 1964. For the next two years he carried on the same work in Baguio City, Philippines. In 1966, he returned to Hong Kong to continue his work in the Holy Spirit Seminary until his retirement in 1989.

Although he spent the greater part of his life wrestling with abstract theological concepts, he did manage to find time to carry out the duties attached to several posts, including that of being rector of Wah Yan Jesuit community (1980-1986).

In 1994 he moved from Wah Yan College to Ricci Hall; it was from there that the Lord called him home.
Sunday Examiner Hong Kong - 22 December 2002

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

◆ Interfuse

Interfuse No 117 : Special Issue November 2003

Obituary

Fr Michael (Hal) McLoughlin (1922-2002) : China Province

Born Newry [Portrush], Co. Armagh, Dec. 8 1922;
Entered Emo Sept 7, 1940;
Joined the Hong Kong Mission, 1948
Ordained Milltown Park, July 29, 1954;
Professed 4 vows, Feb 3, 1958;
Died Hong Kong, Dec. 7 2002.

Frank Doyle writes:

Michael McLoughlin passed away peacefully on 7th December 2002. It was the eve of his 80th birthday when the Lord came “like a thief“ (2 Pet. 3:10) to call him to Himself.
He was completing his philosophical studies in Tullabeg in 1948 when the Jesuit Provincial assigned him to Hong Kong. This was to be a life commitment. As was normal in those days, his first two years of regency were spent learning Cantonese. For the first year he was in Canton (now Guangzhou), where the Irish Jesuits were working before the Communists took over in 1949. Hal (rhymes with “Hall”) - as he was always known - did his second year of language in Hongkong. His third year of regency was spent teaching in Wah Yan College, at that time on Robinson Road.

By the Autumn of 1951, he was back again in Ireland, once more in the students' benches studying theology in preparation for his ordination to the priesthood. He was ordained in 1954 and, following Tertianship in Rathfarnham, returned to Hongkong.

He was assigned to teach theology in the Regional Seminary in Aberdeen. From the beginning it had been staffed by the Irish Jesuits, although there were also non-Irish Jesuits on the faculty. Except for a two year absence in Rome (1958-60), where he obtained a doctorate in dogmatic theology, Hal taught theology in that part of the world for over 30 years.

He remained professor of theology in the Regional Seminary until 1964. In that year, with the supply of seminarians from the Chinese mainland cut off, the seminary was handed over by the Jesuits to the Hongkong Diocese which converted it to a diocesan seminary.

For the next two years Hal, together with Jimmy Kelly who had also been in the Regional Seminary, taught theology at Bellarmine College in Baguio City in the northern Philippines. Bellarmine College was in fact the continuation of the Jesuit theologate in Zikawei, Shanghai, which, after the Communist takeover, had found temporary accommodation in the villa house of the Philippine Province. The scholastics studying there were all destined to work in the Far East Province. Frank Doyle, Harry Naylor and Matty Barrett all did their theology there. (The Filipino scholastics at that time were going to Woodstock for their theology.) Following his two years in Baguio, Hal returned to Hongkong to teach in the Holy Spirit Seminary, as the former Regional Seminary was now known. He finally retired in 1989.

Although he spent the greater part of his life wrestling with abstract theological concepts he did manage to find time to carry out the duties attached to several posts, including that of being rector of the Wah Yan Hong Kong Jesuit Community (1980-86). In 1994 he moved from Wah Yan College to Ricci Hall, which is a residential hostel for university students. Here he led a very reclusive life. Some of his closest friends in the Society had gone before him. He was diagnosed with cancer and had been responding well to treatment, even being able to drive his car again. But, quite unexpectedly, he died one night in his sleep. May he rest in peace.

O'Neill, Thomas Aidan, 1924-2009, Jesuit priest

  • IE IJA J/724
  • Person
  • 30 January 1924-30 July 2009

Born: 30 January 1924, Dungarvan, County Waterford
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1958, Loyola, Tai Lam Chung, Hong Kong
Died: 30 July 2009, Kingsmead Hall, Singapore - Indonesia Province -Malaysia (MAS)

Transcribed HIB to HK : 03 December 1966; HK to IDO (MAS) : 1991

Early education at Clongowes Wood College SJ

by 1950 at Hong Kong - Regency
by 1958 at Cheung Chau, Hong Kong - Regency studying language

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-tom-oneill-sj/

Fr Tom O’Neill SJ
Fr Tom O’Neill (centre in photo), who died on 30 July, had spent all his priestly life in the Far East, including ten years in Hong Kong and Manila, and the last forty in Singapore. He was a fine musician, and had specialised in matters liturgical, both in editing and teaching (at the Pastoral Institute, Manila), and then in the pastoral work of the Jesuit parish in Singapore. A correspondent in Hong Kong gathered the reactions to his death of men whom Tom had taught in the 1960s in Wah Yan. They remembered him vividly, and as one of them put it: “That seems to be the way with some Jesuit fathers. They do not realise the full impact of their influence on us.”

We will remember him as our church choir master when we were in P. 6, when my voice changed from soprano to alto. I can still sing many of the hymns, and several voice parts of the Ave Verum, Languen tibus, O Lord I am not worthy, When all moral flesh keeps silence, and of course, Christmas carols and Easter songs. We had special practices for Christmas eves, Holy Saturdays and Easter Sundays, where I had the adrenalin flows, and special treats of tea, cake and sandwich. But my best treat was when the Vienna Choir came to town in 1962 or 1963. They were looking for a special hall for rehearsal, and they picked the hall of Wah Yan Kowloon. As church choir members, Fr. O’Neill invited us to listen to the rehearsal. To this day, I still seem to hear German soprano Elizabeth Schwarzkopf crescendo to the high notes of Voices of Spring that still echo in the auditorium whenever I walked into the hall in my recent visits. Fr. O’Neill became my F2D form-master (1957-1958) during the latter part of the academic year. He was then very young and very energetic. (See attached photos.) He was extremely well-liked by all of our classmates. I remember we invited him on our class picnics and he always went with us. And he was a very fast walker, a lot faster than I. After Form 5, I lost touch with Fr. O’Neill. It was some time after 2002 when I was lucky to get hold of his phone number and home address in Singapore. I phoned him one day and talked to him for almost half an hour. He was very kind-hearted and was concerned about my health and constant muscle pain. He was a great encouragement to me. During the last few years, I always sent him Christmas greeting cards on behalf of the 61 grads. He always sent Christmas cards in return to all of us.I remember Fr O’Neill as a kind and gentle man, universally well-liked and respected. I will always be sensitive of my debt to him and to all my other teachers at WYK, and I hope that they will in some way sense that their efforts and dedication were not entirely in vain. I had great fond memories of Father O’Neill who was my F4B Class-master. He went out to picnic with us a few times. He appreciated my class-work efforts. He was always so gentle, dedicated teacher and priest, handsome, educated, patient, and a great tenor. I wished to have known him better. I’m sure God is with him always. I am sure all of us will miss Fr. O’Neill. Despite his short tenure at WYK, he was especially dear to our class of 1962, having served as the form master of Form 4A (1960-1961). I had planned on a reunion in Singapore so we could see both Fr. Tseng and Fr. O’Neill again. Now that’s not going to happen. Fr. O’Neill was my form-master at 2D. His manner was exceptionally gentle and calm. There was such a peaceful feeling whenever he was around. He was such a inspiring gentleman! I can remember him so well as it was only yesterday! I am sure he has lived a contented and happy life!

Ah, yes. Fr O’Neill was my form master in F. 2D. I believe at that time he just arrived at WYK. I always remember him more than a classroom teacher. He was a musician who played well on the piano. Besides, his mannerism stands out vividly on my mind. He had an air of dignity around him which inspired me a lot. I was struck by his extraordinarily handsome appearance which was matched only by his gentleness. I thought some George Montgomery had decided to join the priesthood. Fr O’Neill was one of the kindest men that I had ever known, although he was frank enough to turn me away from the junior choir on the first practice session, as he told me straight in the face that I could not sing; and he was correct, for I have been told the same thing umpteen times by persons who know me well. My friend Dolly told us that once she offered to buy Fr O’Neill a pair of shoes because she could tell that they were no longer in good condition. He said, “No need. Father Woods is dying and when he dies, I’ll have his shoes.” He was a happy man. One good thing is that he worked until the last moment and went to join the chorus of heaven quietly and comfortably. God must have rewarded him with a peaceful delivery to the other world. You know, the word ‘delivery’ always puts me into deep thought. When we came to this world, we were ‘delivered’ by a doctor or a midwife. When we leave, in what way will God ‘deliver’ us? Has it got anything to do with what we have done? In Fr O’Neill’s case, it was Thursday and he was seen all right in the morning. He was supposed to appear in the place of gathering to rehearse a church wedding to be held on Saturday. He was not there. Nobody suspected anything as they thought he must be tired and resting in his room (silly of them because Fr O’Neill never missed any rehearsal). Dinner came and he was still missing, so they went to his room in the priests’ quarters. There they found him leaving us to join the kingdom of God.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was in Hong Kong 1957-1968 and promoted local Liturgy there.
He lived at the Regional Seminary in Aberdeen and then went to Manila for liturgy studies.
He then went to Singapore for almost 40 years.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

Taylor, Donal, 1923-2006, Jesuit priest

  • IE IJA J/725
  • Person
  • 06 November 1923-10 October 2006

Born: 06 November 1923, Portumna, County Galway
Entered: 06 September 1941, Emo
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 09 January 1982, Hong Kong
Died: 10 October 2006, Wahroonga, NSW, Australia - Sinensis Province (CHN)

Part of the Canisius College, Pymble, Sydney Australia community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1950 at Hong Kong - Regency

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was a Jesuit for 65 years, joining the Society in Ireland and coming first to Hong Kong in 1957.

His life in Hong Kong was divided into two phases, firstly working at the retreat House in Cheung Chau for seven years, and then as an English teacher for 25 years at Wah Yan College Kowloon. he published many textbooks on English teaching, composition, writing and colloquial English. He showed great interest in drama and stage production for stage plays, and he was very influential in the Hong Kong Speech Festivals. During his teaching years at Wah Yan College Kowloon, he was active every Sunday in parishes as well as leading Catholic students at Wah Yan to develop in Catholic leadership.

He decided to work in Australia as a pastoral priest when he left Wah Yan Kowloon in 1983 as he reached the retiring age of 60. he continued his missionary work in Australia, being actively involved in the parish at Lavender Bay in Sydney and also at Neutral Bay. he also had outreach work with prostitutes' and drug addicts.

His personal life was simple and ordinary. It was said with a smile, that he was very Irish (with a Galway accent), loyal to his country and its customs, always asserting that he was “not British”! He admired the balance and beauty of Chinese culture and its skills in resolving conflicts, and he made every effort to adapt to Chinese ways.

He wrote a Sonnet about himself :
When I am dead think only this of me,
He was a man, take him for all in all,
Awkward and shy, timid in company
Who never thought of himself as ten feet tall.
Dry wit and puckish slant on life he saved
For those foibles lingered o’er his trail
Oft saw the funny side of fold and misbehaved
In what he said, sometimes beyond the pale.
Of years a scorned and chalk-facing in Hong Kong
The classroom’s daily grind long his chore.
Retired in Austral shores, time seemed for long,
had no regrets, his home for evermore.
At the end of the day let this be said
Tough his sins were as scarlet, what he wrote was red.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Donal Taylor, one of five children, desired to become a priest from an early age, and after an earlier education at the Cistercian College, Roscrea, he entered the Society of Jesus at Emo Park, Ireland, 6 September 1941. He graduated in 1946 with a BA from University College, Dublin. Three years of philosophy studies followed at St Stanislaus' College, Tullabeg. He was assigned to the Hong Kong Mission for regency, 1949-52, during which he learned Chinese for two years and taught in Wah Yan College, Hong Kong, for a year. In 1950 the communists detained him and two other Jesuit scholastics for two weeks after they accidentally entered Chinese territory from Macau, and were suspected of being spies as they had a camera. He returned to Ireland for theology 1952-56, and tertianship at Rathfarnham before returning to Hong Kong.
He started his teaching career at Wah Yan College, Hong Kong, 1957-58, but believing that he needed to improve his Chinese he went back to Xavier House, Cheung Chou, where he not only studied Chinese, but was also given charge of the Retreat House as director and minister. During this time he established a successful parish network of retreat promoters.
Taylor's next assignment for nearly twenty years was teaching in Wah Yan College, Kowloon, from 1963, where he was also spiritual father to the junior boys. During this time he had two short breaks, 1967-68, studying “Teaching of English as a Second Language”, and, 1980-81, studying pastoral ministry.
He was a good teacher, serious in class, demanding attention and a high commitment from himself and his students. This often led to frustration and impatience. As spiritual father he
arranged an exhibition on Jesuits and their vocation for the Diocesan Vocation Exhibition organised by the Serra Club. He obtained material from all over the world, with the result that the Jesuit exhibition was the largest and most attractive.
Taylor loved teaching and his students won prizes each year for recitation, poetry reading and drama in the Hong Kong Schools Speech Festival. He produced “A Midsummer Night’s Dream”, and directed “Pygmalion”, which was well acclaimed. To help his students he produced a series of books called “Living English” for the middle school years. He read widely, loved music and was an interesting companion in conversation. He was good at the Chinese language that made him welcome in Chinese company and especially with past students whom he had taught.
He suffered one setback in 1978 when he found it difficult to keep his balance when walking. He underwent an operation in America for inner ear balance malfunction, but afterward had to learn to walk again. As a result of this, and because he had grown tried of teaching, his heart not being in it, he thought it best to change his career, and went to England for a course in pastoral ministry before applying to the Australian province to work in a parish. He was aged 60. During his time in Hong Kong he was experienced as a faithful and committed Jesuit who served others with great generosity and responsibility.
He arrived in Australia and the Lavender Bay parish in November 1983, and found the contrast with his former life startling. No bells or order of time, his time was largely his own. He soon found that he received better feedback in the parish than in the school, and he enjoyed celebrating the sacraments other than the Mass. He had only celebrated two weddings during his time in Hong Kong, and now he had many more, learning that instruction of adults was different from children. People enjoyed his liturgies, and he prepared his Sunday homily with great care believing that it insulted people to preach without preparation. He tried to make his Mass as devotional and sacred as possible. He drew inner strength and fulfilment from his engagement with the people he met, admiring their faith, unselfishness, holiness and forbearance. A special ministry he undertook was to write to priests in prison convicted of sexual abuse. He believed that they needed to be befriended.
Taylor moved to the parish of St Canice's, Elizabeth Bay, 1990-96, as superior, and then St Joseph's, Neutral Bay, 1997-2001, and finally St Mary's, North Sydney, 2002-06.

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary

Fr Donal Taylor (1923-2006) : China Province

26th November 1923: Born at Portumna, Co. Galway.
6th September 1941: Entered the Society at Emo Park.
8th September 1943: First Vows at Emo
1943 - 1946: Rathfarnham - Studies Arts at UCD.
1946 - 1949: Tullabeg - studied philosophy.
1949 - 1951: Chinese Language Studies in Hong Kong.
1951 - 1952: Regency, teaching in Wah Yan, Hong Kong.
1952 - 1956: Milltown Park – studied theology
28th July, 1955: Ordained at Milltown Park
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Wah Yan College, Hong Kong - teaching.
1958 - 1962: Cheung Chau, H.K., Language Studies, Retreats.
1962 - 1978: Wah Yan College, Hong Kong - teaching
1979 - 1980: Teaching at Wah Yan College, Kowloon.
1980 - 1981: Studies in London, England
1981 - 1983: Teaching in Wah Yan College, Kowloon
1984 - 2006: Australia - Parish ministry
1984 - 1989: St. Francis Xavier's, Lavender Bay, Sydney.
1990 - 1996: St. Canice's, Elizabeth Bay, Sydney.
1997 - 2001: St. Joseph's Neutral Bay, Sydney
2002 - 2006: St. Mary's, North Sydney
September 2006: Canisius College, Pymble, Sydney
October 10th, 2006: Died at Wahroonga, New South Wales

Homily preached October 16", 2006 by Richard Leonard, S.J. at Requiem Mass, St Mary's Church, North Sydney.

For those of us who knew and loved Fr Donal Taylor, it comes as no surprise to discover that he planned his funeral. Donal liked good order, especially good liturgical order, and he was very clear about what he DIDN'T want.

Donal always thought the postmortem double-guessing about readings, hymns and ministers was to be avoided. Preparing this liturgy was one of the ways he wrestled with his own mortality, and one of the ways he wanted to care for us. Some months ago he asked me to preach. My riding instructions were clear: “Eulogize me, don't canonize me”.

The readings he chose revolve around two themes: love and empathy. In the First Letter of John we are reminded that our love of each other is a response to God's initiative in loving us first. The Gospel, like our processional hymn, applies this idea still more clearly. Jesus tells us that the only law worth worrying about is the law of love, from which should flow at home-ness, joy, friendship and a passion for inission - to go out and bear the fruit of what we have been privileged to receive from Christ. And I know that Donal liked the Letter to the Hebrews not just because it focuses on Christ as priest, but because of the nature of the priesthood described therein: empathetic, tested, hospitable and sacrificial. And in the midst of hearing these words, Donal asks us, who grieve his passing, to sing WITH him, “Let us go rejoicing to the house of the Lord”.

Donal's life fell into three uneven chapters, each of them bestowing on him a rich legacy. For most of the first thirty years he was in Ireland. Donal's fierce loyalty for those he loved, his wicked and self-deprecating humour, the tendency to see the world as black or white, his deep love of literature and music, and his culinary palate for meat and potatoes, never left him.

Apart from the gentle lilt of his Galway accent, Donal's Irishness came into its own during the Australian republican debate. He was all for it. When I suggested that he should become an Australian citizen so he could vote in the referendum, he told me that he would first have to swear allegiance to the Queen. By whatever title the House of Windsor went in this country, the monarchy was British, and he was Irish, and that was that until an Australian was elected President.

For over twenty years Donal lived and worked in Hong Kong. It was a demanding mission, and apart from the obvious ways in which he was a foreigner, he never settled as easily nor as well as he had hoped. Still, he loved his students, and appreciated the way some of them stayed in contact with him over the years. He admired the balance and beauty of the best of Chinese culture, and also thought that the saving of face was a generous way to resolve conflict. When I visited him last week in hospital, it was no surprise to see that he been listening to a book in Mandarin.

Then, in 1984, he came to Australia. Moving out of teaching into pastoral ministry, for the next 18 years Donal was on “bay watch”, ministering at Lavender Bay, Elizabeth Bay and Neutral Bay, until coming here to North Sydney in 2002.

I first met Donal when, as a novice, I was sent to Lavender Bay. He seemed crotchety to me, and I was far too confident. So it was with mutual trepidation that we came together again at the end of 1992 at St Canice's.

I was a lot little less sure of myself at Kings Cross, and I noticed that Donal had changed too. With Elizabeth Clarke as the pastoral associate and in community with Frank Brennan and Peter Hosking for all of his time there, Donal was more vulnerable. He could be a difficult man to get to know, but, boy, was it worth it!

I was the luckiest pastoral assistant in Sydney because Donal never said “No” to any of my ideas. He would simply say, “I'd be slow on that one”. One Friday before Trinity Sunday I told Donal that I was going to preach that while Father, Son and Holy Spirit were privileged names for God, they did not exhaust the possibilities, and that God could helpfully be styled as our mother. Doubling-over in the chair he said, “I'd be slow on that one”.

At the Vigil Mass, Con, the most famous homeless person in Kings Cross, was in the front pew. During my advocacy for the maternity of God, Con jumped up and expressed what was probably a majority position in the church, “God's not our mother, Mary's our mother, God's our father”. Turning to Donal, he said, “Father Donal, this young bloke hasn't got a clue”. And marched out of the church. I looked at Donal, and then the congregation and said, “In the Name of the Father...” and sat down. And as I did Donal turned to his unteachable deacon and laughed, “I told you to be slow on that one”. Later, over dinner, he told me to give the same homily at the other Masses, “Because, while it's not my cup of tea, there are people who need to hear that Father is not the only name for God”. What a pastor! What a friend!

As we come to commend our dear brother into the arms of God, we will miss so many things: the limericks and the prose that marked our special days. He thus introduced the last verse he wrote:

“An attempt at a sonnet about myself that ends on a wobbly note”

When I am dead, think only this of me,
He was a man, take him for all in all,
Awkward and shy, timid in company,
Who never thought of self as ten feet tall.
Dry wit and puckish slant on life he saved
For those whose foibles lingered o'er his trail.
Oft saw the funny side of folk and misbehaved
In what he said, sometimes beyond the pale.
Of years a score and more chalk-facing in Hong Kong,
The classroom's daily grind for long his chore.
Retired to Austral shores, time seemed not long,
Had no regrets, his home for evermore.
At the end of the day let this be said
Though his sins were as scarlet, what he wrote was read.

We will also miss the elegant turn of phrase and sharp wit in the Province's Fortnightly Report; and the unfussy friendship, but constant encouragement and care, he lavished upon us. Like the Lord he so faithfully served, Donal was loving and empathetic.

Last Tuesday, on the vigil of the feast of St Canice, he heard the Lord speak into his ear, “Do not be afraid I am with you. I have called you by your name, you are mine. I have called you by your name. You are mine”. And with that Donal went rejoicing to the house of Lord. “Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. Amen."

Donal's niece, Mairead, visited him at Easter, 2006. She and her husband, Fintan, came to pay their final respects to him on behalf of his Irish family. Richard extracted a promise from her that she would write something about her uncle. The following, read at the funeral, is taken from her tribute:

Donal was a gentle mannered child and from a young age always wanted to be a priest. well, maybe not always, he thought that he should be a bishop first and was known in the family and by his circle of friends as “the Bishop”, The Taylor's were renowned for the funerals of the family pets, of which there were a number. Donal would not attend these services unless he could be “The Bishop”. These occasions were always a great source of amusement for the neighbours - The Sisters of Mercy! Being a diplomatic individual, Donal would often try to break up a disagreement between his brothers but would invariably come out worse. This was the version that Donal himself would tell but his brother Brendan may tell a different story!! During the month of May Donal would have an altar with candles and it would be his pride and joy, until his older brother John would always blow out the candles and then the prayers were very quickly forgotten,

After 27 years of living and teaching in Hong Kong, Donal decided to retire from teaching and moved to Australia. When asked why he didn't move back to Ireland he simply stated that it was too cold. When his niece was getting married in March of 1996 Donal came home to officiate at the ceremony, but only after he gave his opinion that she should get married in August as it would be warmer!!!

Donal made regular trips to Ireland and England to see his family. He was chief celebrant at his brother John's funeral in 1996 and came home to christen his grandniece Alison in 2001. His most recent trip was in 2005 to celebrate the golden anniversary of his ordination which he celebrated in Milltown with a number of other priests that he had studied with.

Donal was a quiet gentle-spoken man with a good sense of humour and a very loyal friend and relative. He spoke openly about various matters of the church. When he was asked once about the subject of the marital debate for priests his opinion was that it really was not for him as he was very happy to reside at the parochial house but a number of women would not share the same kitchen!!!

Donal was a priest for 51 years, an extremely happy union. He had a very strong faith, which he had grown up with, and, although he never made Bishop, he had a much fulfilled life. He was as happy saying Mass in a crowded church as he was saying it in the dining room of his family home. He was a kind and gentle individual who remembered Birthdays and Christmas and when he came home to Ireland he was great at travelling around and seeing everyone. Donal was a gentle man. It was wonderful to see him at Easter, to see his churches, his home and the chalice that his parents gave him on his ordination. It is truly a beautiful piece with a little bit of Ireland engraved into it. He brought it with him wherever he was based and he told me that it would remain in this church.

He really loved this parish. And let me tell you, why wouldn't he, everyone was so kind to him. But the icing on the cake was that his brother Brendan lived close, although I'm not sure who was looking out for whom. When you remember Donal, remember him with a smile and his gentle voice. For us in Ireland, we will remember him as a brother, brother-in-law, uncle and grand-uncle. Donal is survived by his brother, Brendan, sisters Mary and Eleanor, sister-in-law Eilish, brother-in-law John, niece Mairead, nephew-in law Fintan, grand-niece Alison, and grand-nephews John and Karl.

Maguire, Rory, 1913-1971, Jesuit priest

  • IE IJA J/726
  • Person
  • 19 January 1913-23 February 1971

Born: 19 January 1913, Belfast, County Antrim
Entered: 16 November 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Wah Yan College, Hong Kong
Died: 23 February 1971, Cahir, County Tipperary

Part of the Tullabeg, County Offaly community at the time of death.

by 1960 at Brophy Prep, Phoenix AZ (CAL) working
by 1962 at St Francis Xavier Phoenix AZ, USA (CAL) working

Died in a car accident.

◆ Hong Kong Catholic Archives :
Death of Father Rory Maguire S.J.
R.I.P.

Father Rory Maguire, S.J., formerly of Wah Yan Colleges, Hong Kong and Kowloon, was killed in a road accident in Ireland on 23 February 1971, aged 58.

Father Maguire came to Hong Kong in 1947. His whole time here was devoted to education. He was principal of the afternoon school in Wah Yan College, Hong Kong, and later was prefect of studies in Wah Yan College, Kowloon.

During much of his time in Hong Kong he suffered grievously from an intractable slipped disc. Ultimately he had to go to Arizona, where the extreme dryness of the climate helped him to a partial recovery. After a period there he was able to return to Ireland, but there was no prospect of his being able to stand up to Hong Kong humidity.

Requiem Mass for the repose of his soul will be celebrated at 6pm, today, Friday, 5 March, in the chapel of Wah Yan College, Kowloon.
Sunday Examiner Hong Kong - 5 March 1971

◆ Irish Province News

Irish Province News 46th Year No 3 1971

Obituary :

Fr Rory Maguire SJ (1913-1971)

Sudden death always leaves a sense of shock; sudden and violent death leaves one numb. When the news of Fr Rory Maguire's death in a car crash reached us on Tuesday, February 23rd, those of us who knew Fr Rory well were overwhelmed. He had left Dublin that day with Wilfrid Chan, SJ, to go to Cork. Near Cahir, about 2.30 p.m., the fatal accident occurred. Fr Rory was killed instantly and Wilfrid Chan was seriously injured. Fr Knight, CSSp, of Rockwell College, and Mr Carey of Cahir Vocational School, the occupants of the other car, were both injured but are now well on the road to recovery. Wilfrid Chan, after a long and painful time in St. Vincent's Hospital, Elm Park, is now back in Milltown Park and making satisfactory progress.
On Wednesday evening, February 24th, Fr Rory's remains were brought from Cashel Hospital to Gardiner Street Church. Those who travelled with the funeral will long remember the immense crowd awaiting the arrival at Gardiner Street - a tribute from so many people to one who during his life as a priest had been a sincere friend and unfailing helper to countless people in all walks of life. That tribute was repeated on Thursday morning in a packed Gardiner Street at concelebrated Mass. At Glasnevin he was laid to rest and one felt that each person at that graveside mourned for a personal loss. In his lifetime as a Jesuit he had endeared himself to all with whom he came in contact,
Fr Rory's life as a priest was lived in three continents. His early years, since he joined the Society in 1931, were all spent in Ireland. Those early years of study were not easy for him, but he applied himself to them with that spirit of duty and devotedness that were to be so characteristic of all his work in later years. After ordination in 1945 and tertianship in 1946-47, he went to Hong Kong. Those who worked with him on the mission during the long years he spent in the Far East, bear the highest tribute to his zeal and energy as a missioner, the impact he made on all he met and, above all, his tremendous influence on the boys he taught and guided for so many years in Wah Yan College.
It was in China that he contracted that back illness that was to stay with him until the end of his life and cause him so much suffering. After a disc operation in Hong Kong, he returned to Ireland and the next few years were spent in and out of hospital and always pain and discomfort. Yet, through all this, Fr Rory was always looking for something to do in the way of an apostolate. And in all those efforts the man, who was also the priest, shone out. No one, not even his closest friends, will ever know the work he did for people in those days.
On medical advice, he went to Arizona, to the Jesuit house in Phoenix and his next few years were spent there doing church work and teaching religion. After the years in Arizona, with little by way of improvement to his health, he returned to Ireland and joined the church staff in the Crescent, Limerick. The same devotion to duty, the same concern for people characterised his work there and his box in the church was a popular one. 1970 saw him transfer to Tullabeg and the mission staff. He was happy in this work as it gave him many opportunities to work.
His sympathy and his understanding, his unfailing good humour and his obvious sincerity won him many friends all over Ireland and England during his short time on the mission staff. A heart attack during the last year before his death forced him to retire from the too heavy work of travelling and preaching missions and he joined the Retreat House staff in Rathfarnham. This was his last appointment and in the short time he was to spend at this work he gave the same zeal, enthusiasm and effort. His life might be summed up in words written of another great Jesuit : “He was at home with all kinds of people and in many different worlds - this was part of his greatness - but his own personal world had at its centre that priestly and religious dedication to which he was heroically true to the end”. May he rest in peace and to his family, four brothers and one sister, deepest sympathy from all who were privileged to have known Fr Rory.

Coghlan, Seán, 1933-2021, Jesuit priest

  • IE IJA J/698
  • Person
  • 29 October 1933-02 September 2021

Born: 29 October 1933, Farranshone, County Limerick
Entered: 07 September 1951, St Mary’s, Emo, County Laois
Ordained: 29 July 1965, Milltown Park, Dublin
Final Vows: 15 August 1970, Wah Yan College, Kowloon, Hong Kong
Died: 02 September 2021, St Paul’s Hospital, Hong Kong - China Province (CHN)

Part of the Ricci Hall, Hong Kong community at the time of death

1951-1953 St Mary’s, Emo, County Laois
1953-1956 Rathfarnham Castle - Studying
1956-1959 St Stanislaus College Tullabeg - Studying Philosophy
1959-1961 Xavier, Cheung Chau, Hong Kong - Regency, studying language
1961-1962 Wah Yan, Hong Kong - Regency, teaching
1962-1966 Milltown Park - studying Theology
1966-1967 Rathfarnham Castle - Tertianship
1967-1978 Wah Yan Kowloon, Hong Kong - teaching; Rector (1972)
1978-1981 Provincial’s Residence, Ricci Hall, Hong Kong
1981-1983 Casa Ricci, Largo de Sto Agostinho, Macau, Hong Kong
1983-1988 Wah Yan Kowloon, Hong Kong
1988-1996 Wah Yan Hong Kong
1996-2021 Provincial’s Residence, Ricci Hall, Hong Kong

https://www.jesuit.ie/news/sean-coughlan-rip/

Remembering Sean Coghlan, SJ (1933-2021)

Sean was born in Limerick in 1833 and was educated at Sacred Heart College, the Crescent. A good student, with a quiet sense of humour and easy manner, he had a keen interest in sport, especially rugby and hurling, though his own slight frame militated against prowess in such games.

Beneath an unassuming exterior, he had a strong will and a deep spiritual sense. He joined the Jesuits on leaving school and followed the usual programme of formation until 1959 when he was appointed to Hong Kong. Returning to Ireland for theology, he was ordained priest in 1965. He returned to Hong Kong two years later and in 1972 was appointed rector of the Wah Yan College, Kowloon. Aged 40 years, he was the youngest of the 46 Irish Jesuits in Hong Kong.

Many years on, marking his golden jubilee in 2001, the General of the Society wrote praising him for his leadership as rector of Wah Yan, Kowloon, 1972-’79, and as principal of Wah Yan, Hong Kong, 1986-1997. There was also a mention of his efforts in support of the rights of seamen (a life-long interest), and his initiatives in the work of street sleepers. The General might have added his service of refugees, and his abiding interest in and care of students, past and present.

In this last area, he and Fr Deignan, as principals of the two Wah Yans, went to Canada in August 1990 as guests of the Past Students Association in Toronto and Vancouver. They received a most warm welcome. Seven years later, during a furlough, Sean had a memorable visit to past students in the United States and Canada. He recalled: ‘Ex-HK people were in tears when they saw me’. He was ‘bewildered and humbled by the gratitude and respect expressed by the alumni’.

One past student put into writing a tribute to Jesuit education which Sean cherished – “Jesuit education … probes the meaning of human life… Its objective is to assist in the fullest possible development of the God-given talents of each individual person as a member of the human community … Jesuit education insists on individual care and concern for each person.” It reflected Sean’s own care and concern.

Despite the responsibilities of position and office, Sean, though he could be quite assertive when the occasion required it, remained affable, approachable, and kept his sense of fun and humour. This characteristic could lead to unusual situations at times. Notably in 1989 when Father General, Pedro Arrupe, visited Hong Kong.

Sean, as rector, and Paddy McGovern, as his minister, waited at the lift one night for the return of the General from a late dinner. From time to time they used to put in time clowning at bull fighting. On this occasion, after a long wait, they indulged in the pursuit. To the extent, indeed, that they did not hear the lift starting up. Consequently, when the General emerged from the lift he found the Father Minister crouched down with his fingers to his head representing horns and fiercely charging the Rector in trousers and singlet, waving his shirt as a cape and executing a dangerous pass. Fortunately, Fr Arrupe, a Basque gentleman, found the spectacle amusing.

Ten years later, in 1999, there was much concern over an operation for cancer on Fr Freddie Deignan. After the operation, Sean sent a relieved fax message to the Provincial that Fr Deignan had come through the operation very well – ‘Shortly after the operation he asked me if Manchester United had won their match last night’.

In 2005, on the occasion of a visit from the Irish taoiseach, Bertie Ahern, Fr Deignan, in his address, mentioned that the Irish province had sent a total of 105 Jesuits to Hong Kong and that now there were just ten left. The decline in numbers led to a decision to produce a history of the Hong Kong Mission. This was commissioned in 2005 and was published in 2008 as Jesuits in Hong Kong, South China and Beyond (1926-2006), a volume of more than 800 pages and 236 photographs.

In the subsequent years the work of the mission proceeded at a somewhat lesser pace, with Fr Deignan receiving honorary doctorates in recognition of his work for education in Hong Kong, while his friend Sean Coghlan remained a welcoming presence at Ricci Hall and went on with his quiet work for students as warden.

For recreation, he continued his practice of long walks, often accompanied by his friend, a Protestant minister. As the years passed, his health deteriorated gradually, but he still kept an active interest in the fortunes in rugby of his home province and rejoiced at the all-Ireland success of his home county in hurling. He died loved and respected at the age of eighty-eight years. Ar dheis Dé go raibh a anam dílis.

Thomas Morrissey,

Deignan, Alfred J, 1927-2018, Jesuit priest

  • IE IJA J/817
  • Person
  • 25 March 1927-11 December 2018

Born: 25 March 1927, Mullagh, County Cavan
Entered: 07 September 1945, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 05 November 1977, Ricci Hall, Hong Kong
Died: 11 December 2018, St Paul’s Hospital, Causeway Bay, Hong Kong

Part of the Ricci Hall, Hong Kong community at the time of death

Transcribed : HIB to HK 15/08/1970; HK to CHN 1992

Mission Superior, Hong Kong - 1996-2002

◆ Hong Kong Catholic Archives :
Long time educator to receive honorary doctorate

The Hong Kong Institute of Education (HKIED) announced, on September 25, that it will award an honorary doctorate in education to Jesuit Father Alfred J. Deignan, at a ceremony scheduled for November 13.

In a press release, the institute saluted Father Deignan’s more than 50 years of dedication to education in Hong Kong and the region, nurturing young people from all walks of life.

Father Deignan worked at the Wah Yan College campuses in Waterloo Road, Kowloon, and in Queen’s Road East, Hong Kong. The HKIED noted that he “put into practice the pedagogical principles of the Society of Jesus, introduced various education programmes and made both schools two of the most respected” in the territory.

The institute noted his “active participation in social and community service” that has “won the respect of society” and pointed out Father Deignan’s belief that education extends beyond the academic confines of the classroom.

The Jesuit priest worked together with leaders of religious bodies and school principals to push the government to revitalise moral education. This effort bore fruit with the release of the official Guidelines on Moral Education in 1981. In 1997 he teamed with educators, school principals and teachers to start the Hong Kong International Institute of Educational Leadership to promote the holistic development of the person and the learning of positive values.
Sunday Examiner Hong Kong - 19 October 2008

Beloved Jesuit mourned

Father Alfred Deignan of the Society of Jesus died in the early hours of 11 December 2018 at St Paul’s Hospital, Causeway Bay, Hong Kong. He was 91-years-old.

Father Deignan was born in Mullagh, County Cavan, Ireland, on 25 March 1927. He entered the society at Emo Park, Portlaoise, Laoise, on 7 September 1945 and was ordained to the priesthood on 31 July 1959 in Dublin. He professed his final vows on 5 November 1977 at Ricci Hall, where he was warden from 1970 to 1978.

He was conferred an honorary doctorate in Social Sciences by Hong Kong University (HKU). His citation on its Honorary Graduates webpage notes that he arrived in the city in August of 1953 and lived for two years on Cheung Chau island where he learned Cantonese.

The citation notes that Father Deignan “experienced at first-hand the struggles of the villagers and boat-people against poverty and hostile natural conditions. But besides their need for help, he also saw and appreciated their inventiveness and resilience, an appreciation which developed, over the years, into strong bonds of affiliation with the young and old who came under his apostolic care. As Father Deignan, he is loved, respected, and revered by many in the Hong Kong community, past and present?

He began a long association with Wah Yan College Hong Kong after he left Cheung Chau and, between 1962 and 1970,served first as vice-principal and then as principal of the school. He was also principal of Wah Yan College Kowloon from 1978 to 1992.

In a 2017 interview with the SCMP, he lamented the state of education and society in Hong Kong, saying, “There is too much about exams and academic achievement and a complete lack of spirituality,” adding that far more work had to be done in schools on the personal development of children.

A final tribute is scheduled to be held at St. Ignatius Chapel, Wah Yan College, Kowloon, from 8.30 to 10.45am. A funeral Mass will be celebrated at 11.00am followed by burial at St. Michael’s Catholic Cemetery, Happy Valley.
Sunday Examiner Hong Kong - 16 December 2018
◆ Adam Schall Residence Catholic Community The Chinese University of Hong Kong 1972-2012

◆ Jesuits in Ireland : https://www.jesuit.ie/news/alfred-deignan-sj-death-of-a-great-educator/

Alfred Deignan SJ: death of a great educator
Irish Jesuit missionary Fr Alfred Deignan, who spent 65 years in Hong Kong mostly as an educator, passed away on Tuesday 11 December, aged 91. He was superior of the Hong Kong mission from 1996 to 2002.
Originally from Mullagh, Co. Cavan, Alfred was one of thirteen children. Neither he nor anyone in his family had any contact with the Jesuits, but a chance meeting with a Jesuit in the parish church set the course of his life. “Towards the end of my time in the local school a priest came to give a mission,” he recalled some years ago. “I was serving at Mass when he turned round and asked me if I’d ever thought of becoming a Jesuit. I said no. But the strange thing was that at that moment I seemed to be filled with happiness that this was what I wanted to be. So I went home and told my mother and she said: ‘What’s a Jesuit?’ And I said: ‘I don’t know’.”
Thanks to a scholarship to Mungret College in Limerick, Alfred came to know the Jesuits. He entered the novitiate in 1945, and in 1947 he began an Arts degree in University College Dublin. In 1953 he was sent to join the Hong Kong mission. “It was such a complete change,” he said of arriving in Hong Kong after 28 days on board the RMS Carthage. “Everything was strange. It was my first time out of the country.”
It was as an educator that Fr Alfred excelled in Hong Kong. He was at different times principal of both Wah Yan College in Kowloon and Wah Yan College on Hong Kong Island. He also co-founded the Hong Kong International Institute of Educational Leadership (HKIIEL) in 1997. In recognition of his contribution to education in Hong Kong he received honorary doctorates from The University of Hong Kong (2003), The Hong Kong Institute of Education (2008) and The Chinese University of Hong Kong (2012).
Fr Deignan also worked tirelessly to combat the rise of HIV/Aids. He was a member of the Hong Kong Advisory Council on Aids, member and Vice-Chairman of the Hong Kong Aids Foundation, Member of the Council of the Aids Trust Fund, and Chairman, Expert Panel for HIV Infected Health Care Workers. In 1993, he received the Governor’s Commendation for Community Service Award in recognition of his contribution.
In response to news of the death of Fr Deignan, the Irish Minister of State for the Diaspora, Ciarán Cannon, said:
I have learned with sadness of the death of Fr Alfred Deignan. Since his arrival in Hong Kong 65 years ago, Fr Deignan dedicated his life to education and was loved and respected by generations of his pupils. He also played a leading role in tackling the impact of AIDS in Hong Kong. His life is a testament to the untiring and selfless work of Irish missionaries in Hong Kong – and more widely around the world – in the fields of education, health and welfare. I would like to convey my deepest condolences to his family, friends and to all his past pupils who mourn his loss. Ní fheicfimid a leithéid ann arís.

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/209-alfred-deignan-missionary-in-hong-kong

What it means to be a missionary in Hong Kong today
Alfred Deignan SJ
One day when talking to a layman friend, he spoke with real appreciation saying, “Father, we admire you missionaries , who have left your country, families, relatives and friends to come to Hong Kong and work among us, learning our difficult language.” This kind of appreciation and gratitude is part of our consolation and encouragement, which we receive from people we meet and work with.
Jesus said “I came not to be served but to serve”. Yes, to serve –this is what it means to me as a missionary in Hong Kong - whether that service is in teaching, preaching, counseling, directing retreats, giving instruction, chaplaincy or parish work, helping the poor or sick.
I am happy that in God’s providence I was assigned to Hong Kong. There is so much service can be given. Even though I am involved in the very important apostolate of education, I always had opportunities of being involved in marriage counselling, in working for Aids patients and the formation of youth and teachers.
The majority of Hong Kong people are Buddhist or Taoists, but the Church is growing in numbers. Imagine 3,000 adult baptisms last year! The Church is a young Church and a Church of the young. The growth is partly due to the number of good Catholic schools in which there is a mixture of Catholic and non-Catholic students, and the vibrant life of the parishes.
Christ’s call “Go and teach all nations “is a call to missionaries and of course to all Catholics. Our answer is “Here I am Lord, send me.” The Irish Jesuits have played an important role in the evangelisation of the Chinese people and they are very grateful. Let us continue to pray for the millions of Chinese people who have yet to know Christ.

https://www.jesuitmissions.ie/news/550-fr-freddy-deignan-sj-in-hong-kong

FR FREDDY DEIGNAN SJ IN HONG KONG
“How did God take me out of that small village and plant me in Hong Kong!” Fr Freddy Deignan SJ laughs when he recalls his little home town of Mullen in County Cavan, Ireland. In an interview with John Guiney SJ, he looks back over his long life as a Jesuit educator.
Go South or go East?
He has been on mission in the metropolis of Hong Kong with a population of almost seven and a half million people for 65 years and admits to have learned a great deal since being sent there in 1953. He has compiled a history of the Irish Jesuits 90th anniversary in Hong Kong, (https://www.jesuitmissions.ie/news/543-90th-anniversary-of-the-arrival-of-the-jesuits-in-hong- kong) celebrated in 2016.
One of his desires was to go to Zambia and when as a young priest his future was being discussed with the Provincial, the reason he gave was that Fr Joe Conway there was in contact: Zambia was tempting. “ You’re not going” said the Provincial, ‘ There’s only one person going to Zambia” and that was Fr Tom McGivern.
What awaited was difference with a capital ‘D’! Language, customs, food, weather— typhoons even—it was a complete change for the young priest. Learning the language wasn’t easy but he persevered over two years and credits his eventual proficiency through his teaching of primary school pupils. He particularly enjoyed the education work.

There and back again
Bringing his Chinese books to continue his learning on the long voyage back to Ireland to study Theology in 1961, was more aspirational than practical. He admits with a smile that he never did actually read them. Having requested another year learning Chinese, he returned to Hong Kong and the language school there with good intentions. The busy life of a Jesuit and work duties intervened however, leaving less time for study.
A sabbatical in 1992 followed the end of his principalship at Wah Yan College, Kowloon allowing him to go to Manresa Retreat House in Dublin. The walks in the beautiful St Anne’s Park nearby are a particularly fond memory. Back to the bustle of crowded Hong Kong then to work as assistant secretary to Jenny Cho for the East Asia Oceania Jesuit Conference of Education, as it was called then.
The position required travelling to Indonesia, Korea, Japan, Malaysia, Mauritius, Singapore (https://www.jesuitmissions.ie/news/534-endings-and-beginnings-in-the-far-east) Thailand, the Philippines and even back to Ireland! He enjoyed giving the workshops on Ignatian pedagogy and staff development, especially in Catholic schools. Eight teams were formed and in one year alone, nearly 200 workshops were given.
Unbelievable generosity of past pupils
“I think it’s unbelievable” says Freddy, “to experience the loyalty, dedication and gratitude of past pupils to us. They are so grateful for the education they have received.” One of the things they have done—because the Jesuits in Hong Kong (https://www.jesuitmissions.ie/news/546-irish-men-behind- the-far-east-jesuit-missions) are ageing and thus more prone to illness—was to establish the Jesuit Nursing Fund to help pay for medical expenses. The goodness and care of his doctors—freely given as old age takes its toll—is also a source of great appreciation.
Another sign of their great generosity was to establish the Wah Yan Family Foundation that has supported the schools for the last 10 years. “It has made such a big difference” he says and means more teachers with smaller classes. It also helped fund activities like athletics, music, swimming and other games. The fund has raised the amazing amount of 120 million in total: Fr Freddy explains its distribution in the interview video.
Fr Deignan retains his deep interest in an ever changing education landscape. “ The dialogue on teaching as a service is still continuing” he says “even to this day”.

https://www.jesuitmissions.ie/news/615-death-of-influential-educator-in-hong-kong

DEATH OF AN INFLUENTIAL EDUCATOR
Fr Alfred (Freddie) Deignan SJ, of the Irish Jesuit community in Hong Kong died, aged 91, on December 11, 2018. As Principal of both Wah Yan Colleges and Chairman of the Jesuit Board of Education he was an influential figure in education whose presence will be greatly missed. RIP.
Fr Deignan was born in 1927 in the village of Mullagh, Co. Cavan. He was from a farming family, and was sixth of 12 children (https://jesuitmissions.ie/news/550-fr-freddy-deignan-sj-in-hong-kong). He won a scholarship to become a boarder at the Jesuit-run Mungret College in Co. Limerick which influenced his decision to become a Jesuit priest. He entered the Society of Jesus in 1945 as a Novice and took his First Vows two years later. A BA degree in UCD in 1950, was followed by three years of philosophy study in Tullabeg College, Co. Offaly. He then set off for Cheung Chau, Hong Kong to study Cantonese for two years before taking up a teaching position in Wah Yan College.
He recalled, in interview, his first impressions of Hong Kong being the heat, the food that was strange to an Irish palate and the poverty that people were living in, after WWII. He said :
"The people were very poor. Of those who could work, some were doing two jobs in order to support the family, and some were doing ‘piecework’; the factory would give them the material to do the work at home. I remember out in Cheung Chau, one family I knew, when I visited, they were just sitting around a basket in the centre, they were making match boxes, each of them was rolling a matchbox. They would send them back to the factory and they would get about 5c for 100 boxes. I met a young fellow in the hospital and asked him if he was working, he said yes and I said how did they pay you? And he said no he wasn’t paid anything, but it gives me a bed space and feeds me, and he seemed happy with that. People lived at the top of buildings and in little shacks on the hillsides, made out of wood or galvanised iron. They were very poor at that time, very poor."
Fr Deignan returned to Ireland in 1956, and was ordained as a priest in 1959. He studied theology in Milltown Park for three years and received a Bachelor of Divinity in 1960. On completion of his Tertianship in Rathfarnham, he returned to Hong Kong in 1961, taking his Final Vows a year later. He also returned to Wah Yan College, as Prefect of Studies in 1962, becoming Principal in 1968 to 1970.
He spent 1970 to '78 involved in the running of Ricci Hall which accommodated Catholic students attending university in Hong Kong. Deignan was Principal of Wah Yan College in Kowloon from 1978 to 1992, and after this used his vast experience who held several key positions within the educational framework of the Society including Assistant Secretary for Jesuit Education in East Asia Oceania Region and Chairman of the Jesuit Board of Education. He was awarded honorary degrees for his life-long contribution to education in Hong Kong, including the Degree of Doctor of Education in 2008 and the Degree of Doctor of Social Science in 2012.
As part of the Society of Jesus community in Hong Kong, Fr Deignan shared his life there with fellow Irish missionaries Joseph Mallin SJ and Harold Naylor SJ, both of whom also died this year. The Irish Jesuit presence there is diminishing but their influence is still felt among the Jesuits from China and other international Provinces, laypeople they have worked alongside and students they have educated. "Hong Kong was blessed with and has been enriched by Father Deignan’s love and visionary contributions, and will miss him dearly" said Alan Leong, Civic Party Chairman.
Ar dheis Dé go raibh a anam.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came from a large family of 12 children. His early education was at Mungret College SJ, Limerick. When asked there as a boy what he would like to become he said “I want to be a Jesuit priest”.
He Entered at Emo in 1945, and the read History, Irish and English at UCD, followed by Philosophy at Milltown Park.
In 1953 he was sent for Regency to Hong Kong, beginning with studying the language at Cheung Chau. During this time he also played football for Hong Kong FC, and was a good Irish dancer.
He gave courses on self development, love and life. He offered them not only at Wah Yan but other catholic schools. To each of his students who needed help, he was a patient and sympathetic listener, and someone in whom people placed their trust and on whom they could rely on in terms of crisis or everyday disappointments. He brought this experience with him then when he was made Warden at Ricci Hall (1970-1978). Here he was Chaplain and contributed as an active member of the Warden’s Committee and President of the University’s Social Service Group (1972-1978)

His educational philosophy was founded on the firm belief that young people should have faith in themselves and others. The need for a positive self-image was particularly urgent for some of his students from underprivileged backgrounds, others suffering abuse from family members or reacting against parental pressure to compete and succeed.His counsel to both teachers and students was to begin with self-reflection, and through this, to recognise their own good qualities, not to become complete in self-confidence, but to initiate the path to self-reform and better human relations.

He served at Way Yan Hong Kong, first as Vice Principal and then as Principal (162-1970), Under his leadership it became the nurturing ground of young men who not only excelled academically, but also received the holistic education that so well prepared them for personal fulfillment and social distinction. Many more now stand at the apex of Hong Kong society, and some have achieved international renown. His achievements as a teacher and educator were equally evident at Wah Yan Kowloon, where he was Principal (1978-1992). he was much sought after for advice and leadership by those in Catholic education and many in the educational field. He taught classes in English and Ethics, and was dearly loved by teachers, students and parents, always encouraging and leading to trust and serve.

His vision of educational reform exemplifies the twin vocations of the Jesuits -teaching and the welfare of the spirit. “Dialogue on teaching as a Service”, a programme which he initiated in Hong Kong in 1980, and this was followed by others such as “Characteristics of Jesuit Education” and “Reflective or Ignatian Pedagogy”. he mapped out for teachers the detailed process of reflection on experience, preparation, sharing and cooperative learning.. This is vocational training with a significant difference, using new pedagogical or presentation skills, teachers lean how to integrate ethical values into their periodical re-examination of themselves, their classroom experiences and their care for students well-being as individuals and social members.
He was Assistant Secretary in the Jesuit Conference of East Asia and Oceania (1992-1996), Regional Superior for Jesuits in Macau and Hong Kong (1996-2002), and the Provincial Delegate for Hong Kong from 2003.He was a member of the HK Advisory Council on AIDS, a member and Vice-Chair of the HK AIDS Foundation, a member of the Council for AIDS Trust Fund, and Chair of the Expert Panel for HIV infected healthcare workers. He received the Governors Commendation for Community Service Award in 1993.
In 1997 with a group of educationalists in tertiary and secondary institutions he established the HK International Institute of Educational Leadership, of which he was Chair.The Institute’s vision is “to foster a community which is fair, honest, just, caring, compassionate, responsible, trustworthy, generous and with courage, a community which lives in harmony and sets a high standard of moral behaviour” This statement encapsulates his educational vision and mission

In 2003 he was awarded a Doctor of Social Science by the University of Hong Kong for his social contributions. He was also awarded a Doctorate in Education by the Hong Kong Institute of Education in 2008 for his educational contributions, and a further Doctor of Social Science from the Chinese University of Hong Kong for his social contributions.

McIntyre, Thomas, 1926-2016, Jesuit priest

  • IE IJA J/837
  • Person
  • 06 February 1926-04 August 2016

Born: 06 February 1926, Knocksaxon, Balla, County Mayo
Entered: 08 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 02 February 1966, Wah Yan College, Hong Kong
Died: 04 August 2016, Ricci Hall, Hong Kong - Sinensis Province (CHN)

Transcribed HIB to HK: 03 December 1966

Son of James McIntyre ad Ellen Clarke.

by 1954 at Hong Kong - Regency
by 1962 at Roehampton London (ANG) studying

◆ Hong Kong Catholic Archives :
Death Notice
Father Thomas McIntyre SJ died peacefully on 4 August 2016 at Ricci Hall, Hong Kong, at 2:30pm. Born in Knocksaxon, Balla, Country Mayo, Ireland, on 6 February 1926, Father McIntyre entered the Society Jesus at Emo Park, Portlaoise, Laoise, on 7 September 1948. He was ordained to the priesthood on the feast of St. Ignatius, 31 July 1959, in Milltown Park, Dublin, and professed his final Vows on 2 February 1966 at Wah Yan College, Hong Kong. A requiem Mass was celebrated at Wah Yan College in Wan Chai on 13 August, followed by burial at Happy Valley Cemetery. May he rest in peace. Sunday Examiner Hong Kong - 21 August 2016

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He entered the Society in 1948 and came to Hong Kong as a Regent in 1955, where he learned Cantonese in Cheung Chau.
He studied Theology at Milltown Park and was Ordained there in 1959.
He returned to Hong Kong in 1962 and was teaching at the Regional Seminary in Aberdeen. After that he taught Collegio Rici in Macau for 13 years, during which time he spent two years in Germany studying Catechetics. He eventually returned to Hong Kong and spent 6 years at Xavier House giving directed Retreats. He then moved to do the same work at Ricci Hall.
He is described as a careful and accurate man, keen on details and scrupulous about facts. He was very keen on social justice - inspired by “Rerum Novarum”, and worked hard for social change.

Redmond, Stephen B, 1919-2017, Jesuit priest

  • IE IJA J/833
  • Person
  • 26 December 1919-14 January 2017

Born: 26 December 1919, Ballsbridge, Dublin
Entered: 28 September 1940, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 03 February 1958, Gonzaga College SJ, Dublin
Died: 14 January 2017, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Early Education at Holy Faith, Haddington Road, Dublin; Synge St CBS, Dublin; UCD

1942-1945 Tullabeg - Studying Philosophy
1945-1947 Belvedere College SJ - Regency : Teacher; Studying H Dip in Education at UCD (45-46)
1947-1951 Milltown Park - Studying Theology
1951-1952 Rathfarnham - Tertianship
1952-1971 Gonzaga College SJ - Teacher
1971-1979 Lusaka, Zambia - Assistant to Novice Master; Teaching Theology; Writer; Music Apostolate at Jesuit Educational Institute, Xavier House, Chelston
1979-2010 John Austin House - Music Apostolate; Writer
1989 Assistant Province Archivist; Librarian; Directs Spiritual Exercises
2010-2016 Milltown Park - Music Apostolate; Writer; Spiritual Director; Spiritual Director in Legion of Mary and St Joseph’s Young Priests Society
2013 Music Apostolate; Writer; Spiritual Director in Legion of Mary
2014 Prays for the Church and the Society at Cherryfield Lodge

◆ Jesuits in Ireland : https://www.jesuit.ie/podcasts/stephen-redmond-sj-looks-back-life-jesuit/

Always young in heart
Stephen Redmond SJ spent his life writing, teaching and composing music, including a song for the Eurovision in 1969. He died on Saturday, aged ninety-seven. In this interview with Pat Coyle of Irish Jesuit Communications when he was 93, he talks about his childhood and his life as a Jesuit.
In ‘the good old days’ when Stephen Redmond SJ was teaching English and History in Gonzaga, he was also writing music. In 1968 his Irish song Gleann na Smól was in the final few from which Ireland’s entry to the Eurovision Song Contest was chosen. Over the years – many years – he has written many other songs both in Ireland and later in Zambia, where he ran a weekly radio programme.
He published a selection in a CD called Wonder World: Songs for Children and the Young in Heart. The lyrics are by various poets, including four poems by Stephen himself. He wrote and performed (piano and voice) all the music. Proceeds from the sale of the CD goes to Third World charities.

Brady, Peter, 1926-2007, Jesuit priest

  • IE IJA J/719
  • Person
  • 01 July 1926-22 October 2007

Born: 01 July 1926, Dublin City, County Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 02 February 1962, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 22 October 2007, St Vincent’s Hospital, Dublin - Sinensis Province (CHN)

Part of the Milltown Park, Dublin community at the time of death.

Transcribed HIB to HK : 01 January 1968; HK to CHN : 1992

Early education at Clongowes Wood College SJ

by 1954 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Scholar and missionary to Hong Kong dies in homeland
Father Peter Brady
R.I.P.

Father Peter Brady of the Society of Jesus, died peacefully in Ireland on 23 October 2007 at the age of 81. A published writer and a teacher of ethics, he first set foot in Hong Kong in 1952, finally returning to Ireland in 2001.

Born on 1 July 1926, Father Brady joined the Jesuits in 1944, and earned a bachelors’ degree in philosophy at University College Dublin. He then came on mission to Hong Kong in 1952, where he spent two years studying Chinese and another year teaching at Wah Yan College, Wanchai.

Returning to Milltown Park, Ireland, he studied theology and was ordained on 31 July 1958. Two years later he arrived back in Hong Kong and took up the post of assistant to the editor of China News Analysis while continuing his Chinese studies. From 1961 to 1962 he lectured on the history of philosophy and sociology at the Holy Spirit Seminary College in Aberdeen before heading for Melbourne, Australia, for a year to work on his masters degree in modern philosophy.

Upon his return to Hong Kong, Father Brady taught philosophy at the seminary as well as ethics at Wah Yan College in Kowloon.

Ethics would become his life’s work and he taught the subject at Wah Yan, until 1973, then subsequently at the seminary from 1973 to 1996.

He wrote and published several books which were also translated into Chinese: Practical Ethics (1970), Love and Life (1979), Introduction to Natural Family Planning (1980), Medical Ethics (1983) and Ethics (2001), as well as textbooks on ethics for secondary schools.

In later years Father Brady worked on weekends at St. Joseph’s Church in Central, where he made many friends. He had a great sense of humour and was loved by everybody.

In 2001, poor health saw him returning to Ireland where he stayed at a nursing home for Jesuits. He enjoyed receiving visitors from Hong Kong and kept up-to-date on the territory through the weekly editions of the Sunday Examiner.

A memorial Mass was celebrated for him at Ricci Hall Chapel on 10 November 2007.
Sunday Examiner Hong Kong - 11 November 2007

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He joined the Society of Jesus in 1944. After the usual Jesuit studies graduating BA at UCD and then studying Philosophy, he was then sent to Hong Kong in 1952.

1952-1955 he began studding Chinese for two years before spending a year teaching at Wah Yan College Hong Kong.
1955-1958 He was back in Ireland and Milltown Park, studying Theology and he was Ordained in 1958.
1960-1962 He returned to Hong Kong and took up a post as Assistant to the Editor of the China News Analysis, as well as continuing to study Chinese. He was then appointed to the Regional Seminary in Aberdeen as a Lecturer in the History of Philosophy and Sociology.
1962-1963 He went to Australia where he graduated MA in Modern Philosophy (at Campion College, Kew, Australia)
1963 Returning to Hong Kong, he lectured at the Seminary in Aberdeen, and at the same time he was teaching Ethics at Wah Yan Kowloon (1965-1973).

According to Freddie Deignan : “During that time Peadar wrote and published several books which were translated into Chinese : “Practical Ethics” (1970); textbooks on Ethics for Secondary Schools : “Love and Life (1979), “Natural Family Planning” (1980), “Medical Ethics” (1983), and “Ethics” (2001). He also wrote many articles on sexual ethics and natural family planning for CMAC. In his latter years he loved his weekend apostolae at St Joseph’s Church, where he made many friends. he had a great sense of humour and was loved by everybody.

Due to ill health he left Hong Kong and went to Ireland in 2001, where he lived at the Jesuit nursing him in Cherryfield Lodge.

Craig, Harold E, 1901-1985, Jesuit priest

  • IE IJA J/106
  • Person
  • 03 July 1901-29 October 1985

Born: 03 July 1901, North Strand, Limerick City, County Limerick
Entered: 01 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final Vows: 02 February 1935, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 29 October 1985, Cherryfield Lodge, Dublin

Educated at Crescent College SJ

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

by 1929 in Australia - Regency at Xavier College, Kew
by 1934 at St Beuno’s Wales (ANG) making Tertianship
by 1935 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) language studies
by 1936 at Aberdeen, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)
by 1948 at Sacred Heart Accrington (ANG) working
by 1949 at St Joseph’s Leigh (ANG) working
by 1955 at St Francis Xavier Liverpool (ANG) working

◆ Hong Kong Catholic Archives :
Father Harold Craig, SJ
R.I.P.

Father Harold Craig, S.J., died in Ireland on 31 October 1985, aged 84.
He worked in Hong Kong, mainly as a teacher in Wah Yan College, until 1941. After the Japanese occupation he went to India, flying the hazardous route then known as ‘across the Hump.’ He worked in India till after the end of the war. He then worked in parishes in Lancashire, England, for over a quarter of a century. About a decade ago he transferred to a rural parish in the Irish midlands, and did not give up this work there till after his 83rd birthday. His retirement lasted less than three months.

Few people in Hong Kong will remember Father Craig after a gap of over forty years, but that few will remember him vividly. He was original in thought, word and action. Such men are not easily forgotten.
Sunday Examiner Hong Kong - 8 November 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came to Hong Kong in 1934 after Ordination and left Hong Kong in 1941

Note from Thomas Ryan Entry
In 1942 with Fr Harold Craig - who had come with him in 1933 - he went to Kwelin (Yunan) in mainland China, staying with Mgr Romaniello.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
After early studies in the Society, Harold Craig was posted to Xavier College for regency, where he taught from 1926-28, followed by a year at Riverview in 1929.After tertianship, Craig worked in the Hong Kong Mission, 1934-44, including 1942-44 at Guilin, Guangxi province, China, after the Japanese occupation brought the work of the mission to an effective halt. He then moved to India, 1944-47, working in Calcutta and Darjeeling before going to England. There he worked in a series of parishes until 1977 when he moved to Tullabeg as a base for more pastoral work. Harold Craig was known in the province as a raconteur frequently regaling people with stories of the past, particularly of his time in Australia.

◆ Irish Province News

Irish Province News 61st Year No 1 1986

Obituary

Fr Harold Craig (1901-1919-1985)

3rd July 1901: born in Limerick,1911-19. studied at Sacred Heart College, The Crescent. Ist September 1919; entered SJ.
1919-22 Tullabeg, noviciate and home juniorate, 1922-25 Milltown,philosophy.
1925-'9 Australia, teaching: 1925-28 in Xavier College, Kew, Melbourne; 1928-29 St Ignatius' College, Riverview, Sydney.
1929-233 Milltown, theology (14th ordained a priest). 1933-34 St Beuno's, Wales, tertianship.
1934-44 China/Hong Kong mission.
1934-35 Shiuhing, learning Cantonese.
1935-36 Regional Seminary, Aberdeen, HK, minister.
1936-38 Wah Yan HK again. The Japanese occupation of of Hong Kong brought the work of the Irish Jesuit Mission to a virtual standstill.
1942-44 Kweilin, Kwangsi province.

  1. India.
    1944-45 Calcutta.
    1945-47 Darjeeling.
    1947-77 England, pastoral work.
    1947-48 Accrington.
    1948-54 St Joseph's church, Leigh.
    1954-77 St Francis Xavier's church and parish, Liverpool.
    1977-85 Tullabeg, pastoral work.
    1985 Cherryfield Lodge nursing unit (his health failing). He died suddenly and and peacefully at 3 am on Tuesday, 29th October 1985.

I personally met Harold for the first time only in 1977, when he came to Tullabeg, so I cannot speak with first-hand knowledge of the earlier and longer part of his life. However, it seems to me that such a man revealed a great deal about the long years that went before: the man who in the late autumn of his life was always friendly, always cheerful and serene, always bubbling with life, always faithful in performing the work to which he had been assigned - this was the Harold I knew.
The most immediately obvious characteristic of Harold was that he was a great talker. He loved to talk and to recount experiences of his long and varied past. (Take for example his four years' teaching in Australia, a period that left an indelible mark on his memory). His love of talk was all part of his instinctive friendliness, his desire to reach out to others. The last time I saw him was about 10th October Cherryfield Lodge, I had feared that enforced inactivity might damp down his accustomed cheerfulness. Not at all. He was as cheerful and talkative as ever. He told me - not without pride - that the people of the neighbourhood, where he had already made many contacts, called him “the friendly priest”. I believe that right up to the end he showed people what he had always been, a sign God's friendliness, of God's interest in them and concern for them.
We all know that there is a vast difference between chronological old age and mental old age. Harold was 84 years of age and therefore chronologically old, but certainly was not mentally old. On the contrary, he had a wide range of interests. Despite the weakness of his legs, he spent at least a couple of hours every day in the garden; he had his favourite tv and radio programmes, he read widely about a variety of topics. That an old man could be so alive is an encouragement to those of us who are beginning to approach old age.
During those years in Tullabeg, I was always moved by the alacrity with which he answered the almost continual summonses to the confessional or hall-door. I do not know how many times I saw him sit down to a favourite tv programme - and getting into a chair was no small feat for him. A minute later he'd be called to the parlour or confessional. Invariably, without a murmur of complaint, he'd manoeuvre himself back onto his feet and go straight to the person who needed him, I am sure this generous availability characterised his whole life.
Finally, Harold had an immense affection for the members of his family. He was interested in each of them - old and young - and very proud of them. When I saw him last in Cherryfield, he told me how warm-heartedly his family responded to his affection, how frequently they visited him, and how happy they were that at last he was allowing others to care for him. His family - like the community in Cherryfield - will miss him greatly. May he live in Christ.

Cryan, Martin, 1924-1978, Jesuit priest

  • IE IJA J/124
  • Person
  • 02 March 1924-16 December 1978

Born: 02 March 1924, Tubercurry, County Sligo/Galway City, County Galway
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1959, Wah Yan College, Kowloon, Hong Kong
Died: 16 December 1978, Wah Yan College, Hong Kong - Hong Kongensis Province (HK)

Transcribed : HIB to HK 03/12/1966

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Father Martin Cryan, S.J.
R.I.P.

Father Martin Cryan, SJ, of Wah Yan College, Hong Kong, died suddenly at Wah Yan on 16 December 1978, aged 54. The Hong Kong Jesuits have lost an inspiring and original thinker, a teacher of force and lucidity, a dedicated priest and a very good companion.

An outline of his life suggests placid academic devotion - Birth in Tubercurry, Co. Sligo, Ireland, in 1924: education at St. Ignatius’s Galway: Jesuit novitiate, 1941: Hong Kong, 1949-52, for study of Chinese and teaching in the Wah Yan Hong Kong afternoon school: Ireland, 1952-57, for theology and ordination: 1957, Hong Kong, teaching first in Wah Yan, Kowloon, and then in Wah Yan, Hong Kong, broken only by a year of special study of biology in the Ateneo. Manila, after which he concentrated chiefly on teaching biology.

Placidity was, however, the last thing his friends associated with Father Cryan. His life was one long adventure. He seized on every idea that caught his interest, Squeezed all that he could from it, and then thrust eagerly forward to put the idea into practice, without regard to hampering conventions. This made him an agreeably unpredictable companion. His last passion was for astronomy. Again and again he passed his nights in a sleeping-bag on a hillside so that he might see his well-loved stars at their brightest.

He will be much and lastingly missed.

He was buried in St. Michael’s Cemetery, Happy Valley, on 18 December, after Mass at St. Margaret’s. The Bishop led the concelebrating and officiated at the graveside.
Sunday Examiner Hong Kong - 22 December 1978

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Coláiste Iognáid in Galway.

After his Novitiate he studied at UCD, graduating with a BA in History, he then went on to study Philosophy at St Stanislaus College Tullabeg, and later Theology at Milltown Park.

He taught Biology at Wah Yan Colleges in Hong Kong and Kowloon, even though History and Theology were his interests.

he was interested in broad educational matters and was a founding member of the Educators’ Social Action Council (ESAC). In fact, at the time of his death, he was helping to compile a handbook for ESAC on Counselling Services in Hong Kong.

◆ Irish Province News

Irish Province News 56th Year No 3 1981

Obituary

Fr Martin Cryan (1924-1941-1978)

Mairt Cryan died suddenly at 6 pm on Saturday, 16th December 1978. He was in his room getting ready to concelebrate Mass with Donal Lawler, when he called Derek Reid and Dick McCarthy to tell them he was not feeling well. They contacted Ruttonjee hospital, run by the Columban sisters, but Mairt was dead by the time help arrived. He had never been to hospital, and had very rarely visited a doctor. True, he had seen Sr Aquinas only a week or so earlier about his hypertension.
He was considered one of the strongest and most robust of the “younger” men of the province. In recent years particularly, he took long walks at the weekends and in the early mornings, and not infrequently camped out on his own overnight. On his last home vacation in 1977, he camped out for a few weeks on the island of Crete, and walked, cycled and camped over much of his native West of Ireland. However, he did have some inkling of his high blood pressure, and privately often expressed a desire to die while still in fuil possession of his faculties, quickly and without troubling anyone, and relatively young.
Born at Tubbercurry, co. Sligo, he later moved with his family to Galway, where he studied at St Ignatius College. After joining the Society at Emo in 1941, he took a good degree in history at UCD before his philosophy at Tullabeg. In 1949 he went to Hongkong, and after studying Cantonese taught in the after- noon school at Wah Yan, Robinson road. Returning to Ireland for theology, he was ordained in Milltown Park in 1955. After tertianship he returned in 1957 to Hongkong and spent the rest of his life in the classrooms. The subject of his special study was biology, and for this he went for a year to the Ateneo, Manila, in the 1960s.
He gave enormous energy and devotion to his classroom teaching, demanding high standards and a strict discipline of his students, coupled with a real concern for their full development and warm encouragement for their growing interests whether in biology or in other school or “life” subjects. (V-PL) He had some unorthodox teaching methods. He was one of the first to research and introduce scientific multiple-choice testing methods in his own subject. Educational matters held a deep interest for him. He was a founder member and active contributor in the Educators' Social Action Council. He saw himself as a Jesuit priest educator. His colleagues did not always find him the easiest of men to deal with - he was sometimes exasperating in his ways - but they always nonetheless regarded him with esteem and affection.
Theology and history remained two of Mairt's particular interests, though he was well-read in many fields. He was a simple, humble, modest and private person, behind the external excitableness and occasional bluster: at heart, a very kind and gentle man. One of his community wrote about him for the daily press. The following is an excerpt from the appreciation:
“He had the command ing personality, tinged with agreeable eccentricity, that makes a schoolmaster vibrate in the memory of those he taught. He was interested in many things and pursued his interests with what may be described as intellectual and practical ferocity”.
An engaging eccentric, whose eccentricity was rarely difficult for others, he could be oblivious to the consequences of his noisy habits. He invariably saw things from an original angle, but always with absolute honesty. He was a shy man who liked people. He was first a priest and religious, next a teacher, and when he had fulfilled his obligations to these métiers, he had time to think over the problems of the world around him: he was extremely concerned about others, His witness to poverty was very clear, as anything he had was always old, well worn and practical. He was an excellent teacher, going to great pains to prepare his classes, and he had the art of being able to explain the most complicated matters with great clarity and force.
Harold Naylor

Cunningham, Patrick J, 1924-1972, Jesuit priest

  • IE IJA J/108
  • Person
  • 30 March 1924-15 June 1972

Born: 30 March 1924, Dublin City, County Dublin
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1960, Wah Yan College, Kowloon, Hong Kong
Died: 15 June 1972, Fujen Catholic University, Dalat, Vietnam (Kingsmead Hall, Singapore) - Hong Kong Vice-Province (Died in air crash)

Part of Kingsmead Hall community, Singapore at time of his death. Died in air crash

Transcribed : HIB to HK 03/12/1966
by 1952 at Hong Kong - Regency

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Belvedere College SJ, Dublin. he had a keen interest in things that moved : cars, ships, trains and planes, but above all he was interested in helping people.

His strength was his pastoral work, and particularly teaching catechistics, which he taught at the Swiss School, the Australian Army School and the International School.
He was a founder of the Road Safety Association in Hong Kong.
He also worked in Singapore where he focused on drug addiction.

he died in 1972 when the plane he was in blew up over South Vietnam.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Irish Province News

Irish Province News 47th Year No 2 1972

The tragic news of Fr Patrick Cunningham's death, together with 80 others, in the air-smash in Vietnam, reached us in the middle of June, first surmised, then confirmed. We hope to have further information later.
We offer sympathy to Fr Cunningham's brother, Frank, on the calamity.
Fr P. Cunningham's remains, after various delays, were conveyed to Dublin - Gardiner Street - 20th July. There was an Obsequial Mass concelebrated by Fr Provincial and twelve other participants on Friday 21st. R.I.P.

Irish Province News 47th Year No 4 1972

Obituary :

Fr Patrick Cunningham SJ (1924-1972)

A brief notice of the tragic death of Fr Cunningham in the middle of June and of his obsequies in Gardiner Street on July 20th was contained in the last issue of the Province News Editor.]
When we think of Fr Paddy Cunningham (PJ or Pat as his contemporaries knew him) we think of mechanical things and movement. We think of cars and aeroplanes, of launches and ships and of a man who was ever on the move. We think of a man ready at a moment's notice to address any audience on any topic what ever and in any part of the world. He would then return home and either delight or annoy his community with endless chatter about the people Pat had met and the things Pat had done. I once saw him rather obviously choose a place at recreation beside the late Fr Tommy Ryan and I heard Fr Ryan's opening remark : “Well, I suppose you're going to tell me about all your works and pomps!” Pat could be pompous at times especially when wearing one of those unnecessary uniforms he loved so well.
Never a scholar, he was a man, nonetheless, whose interests were limitless and he carried in his head an astonishing amount of factual information about all kinds of unlikely persons, places and things. He used to chuckle over a comment made by a superior who once told him that he would make an excellent railway porter with information about timetables, ticket prices and train stops at his finger-tips. But you could not be sure of the information at Pat's finger-tips. He never could say, “I don't know” or “I'll check that for you”. To any question he always made an immediate and definite reply and he would be right a surprising eighty per cent or so of the time. The trouble was you never knew which twenty per cent was not correct so you always had to verify Pat's statements.
On 7th September 1942 twenty three novices entered Emo, five of them from Belvedere and Patrick Joseph Cunningham was one of these. It was not long till he made his presence felt especially at Socius' Conferences where we looked forward to his shared reflections, observations and suggestions which were never dull and often sensational. Once he suggested that a novice should be appointed to collect the skin from on top of the hot milk - enough could be collected each morning, Pat assured us, to make a plastic egg-cup. That was Fr Brendan Brennan's first year as Socius and he never quite knew how to manage Brother Cunningham.
In Rathfarnham Pat was more at home ... not because it gave him an opportunity for study but because Dublin was the place where Pat was born and he knew Dublin street by street. Indeed if one believed him he knew everyone who lived in every street - at least everyone who mattered. He claimed connections at managerial level with many commercial firms and not only scholastics but fathers, too, were taken in by this. More than one man entered Dublin firms on Pat's recommendation hoping to get special terms by using his name only to discover that nobody in the firm knew a Patrick Cunningham. Tullabeg meant back to the country and Pat was essentially a city man and his three years there might have been trying ones for him were it not for the building of the swimming pool in which he was deeply involved. He also claimed a multitude of relations in the neighbourhood.
Then came his appointment to Hong Kong and his influence with people really blossomed. No one would rate him an expert at the Chinese language and yet he could somehow establish contact with Chinese people in almost any dialect. But he did not confine his apostolate to Chinese people. He had a universal love for mankind and a desire to help wherever help was needed. A characteristic he revealed in Emo was a generosity with his time and a readiness to go to the assistance of anybody and this characteristic he never lost. He was a man for others. He loved people and served them. Thus, as well as the boys in our schools, the groups he worked for or with in Hong Kong included Chinese hostesses from Cathay Pacific Airways, British Airforce personnel, Rotary Clubs, Road Safety Associations, to say nothing of the seamen of varied nationalities that he dealt with in his work for the Apostleship of the Sea.
The pattern in Singapore was the same as the following paragraphs from Father Liam Egan testify :
“In a little less than two years in Singapore Pat had won an astonishing number of friends and admirers. ... Pastoral work, and in particular, catechetical work proved to be his forte. To those of us who knew him well his success with children and especially with teenagers both boys and girls and of all nationalities was incredible.
He taught catechism in two convent schools, in the Swiss school, the Australian Army School, the International School and the children loved him. Not only did he teach them but he established an extraordinary rapport with them. He organised a weekly evening session in Kingsmead Hall for the “tough” teenagers of the American School and the International School. They attended in ever increasing numbers: they brought their friends : some of them brought their parents. They became enthusiastic about their religion, possibly for the first time in years”.
And then came the fatal air-disaster of 15th June and with it the end of life for Pat at the age of 48. He loved to be alive and he loved to be on the move and for one who was liable to turn up almost anywhere at almost any time it is hard to believe that he won't turn up again. An enquiry into the cause of the crash established that it was caused by a bomb placed on the plane in Bangkok and which exploded over Vietnam. The exceptionally large crowds that turned out for requiem Masses offered for him at Singapore and Hong Kong bear testimony to the love and esteem that so many had for him. He will be remembered by many for a long time. May he rest in peace.

◆ The Belvederian, Dublin, 1962

Belvederians On The Hong Kong Mission

Just before Easter, Fr Paddy Joy SJ gave a talk in the gym on the Irish Jesuit Mission in Hong Kong.

Father Pat Cunningham SJ
Father Cunningham is in charge of this Apostleship of the Sea, and flies the papal flag on the smartest launch on the harbour. He has vitalised this work, which had just got beyond its growing pains, and he is “on the job” in a way that has won wide attention. Last yeat, after attending the Sea Apostolate convention in Rome he toured most of the important ports in Europe and Asia. to see what is being done, and he will not be happy until he has made Hong Kong as good as the best for Catholic seamen. Twelve ships visit Hong Kong every day and none of them escapes his notice. Father McAsey and he dovetail their work excellently and between them they have gained the goodwill of ships of all flags.

Transport is one of Father Cunningham's surprising interests, and it has brought him into connection with our local traffic problems. He is known to many as a member of the Port Welfare Committee, but when a “Road Safety” committee was brought into being he was roped on to it and promptly made chairman. He has given lectures and addresses and interviews on the subject, and has won the special goodwill of the Police Traffic Department because of the practical help that he is giving in keeping blood off the roads.

◆ The Belvederian, Dublin, 1965

Sons of Xavier

Father Pat Cunningham (1942). For several years Father Pat Cunningham kept the flag of the Apostleship of the Sea flying very prominently in our harbour-which ac cording to our local statisticians was visited by over 27,000 ships last year in addition to its own 20,000 local craft. Now that he is engaged on land activities he is as a ubi quitous on shore as he ever was on land. In addition to being Assistant Prefect of Studies, and Prefect of Discipline as well as teacher, he has taken a very prominent part in the promotion of “road safety”. All his life he has been interested in everything that moves on wheels, and is greatly annoyed at the number of pedestrians that get in the way of vehicles on our roads. As those statisticians to whom I already referred tell us that there is a vehicle for every 200 feet on our roads and as those are more than 31 million people use those roads, it is not surprising that we have an abundance of accidents, with 20 killed every month and nearly 1000 injured. Father Cunningham is President of a Road Safety Association and in this capacity is heard frequently on the radio and in addresses to various organisations.

◆ The Belvederian, Dublin, 1972

Obituary

Father Patrick J Cunningham SJ (’42)

Father Paddy was killed in an air disaster over Vietnam. The cause of the disaster has not yet been made public. It was a fitting death for him and I am sure he would not have had it otherwise.

When he left school he entered the Society and very soon got a reputation for getting things done - no matter what the things were. For such a man the missions offered limitless scope and as soon as he could he went out on the Chinese mission and remained on it till his death. The most obliging of men nothing was too trivial, nothing too arduous for him to undertake. The following appreciation of him appeared in the “Evening Press”.

A Hong Kong meeting. between the then bosun of the Irish Larch and Father Paddy Cunningham, the Dublin born Jesuit who died tragically in Thursday's Vietnam air disaster, is recalled by the bosun, Joe Fay, in the following article:

“Thousands of seamen from all over the world, including many from behind the “Iron Curtain” will hear with deep regret the death of Fr Patrick Joseph Cunningham, a Dublin Jesuit, who was killed in an air crash in South Vietnam.

He wasn't only a good soldier of Jesus, but he was also a good sailor for him. To many mariners he was known as just plain Paddy and others referred to him as affectionately as the “Vatican Skipper” or “The Commodore Chief of the Vatican Navy”.

How well I remember my first meeting with Paddy. It was the day after we anchored off Hong Kong. Some of the crew and I were loading cargo from the Irish Larch into Chinese junks, It was somewhere near the middle of summer in 1963. At about 10.15 am, the deck boy came along to me on the after deck and said, ‘Bosun, there's a quare looking boat coming along side with sailors in funny looking uniforms’. At this time the sweat was running out of us and I was just about to tell him to go and get stuffed when he said, “Honest to the living Bosun, there
is a funny looking boat alongside”.

I looked over the side and saw a beautiful large motor launch with what looked like Chinese crew boys dressed in navy uniforms in the Vatican colours of yellow and white.. On the small bridge stood a tall well-muscled slim man well over six feet tall. He was wearing a dark grey uniform with a Roman collar. On the stern of the Launch the Vatican flag was flying and underneath, the name Stella Maris and below that the words Reg in the Vatican. I knew that this was the man I had heard referred to in many ports I had visited as the “Vatican Skipper”.

He came up the gangway looking at me and said: “Céad Míle Fáilte”. I felt a right mug and looking for a quick answer I said: “Sorry me ould flower, I only speak Dublinese”. He put his hand on my shoulder and said: ‘Don't worry I'm a Jackeen Myself’. I then asked him if I'd take him up to the officers' mess and he replied: ‘Let the gold braid wait. I can see them later, but I would like to have a little talk with the five-eights’. As it was only a few minutes to go for smoko (tea break) I blew the men up and we all went into the crew's messroom.

It must have been one of the longest tea breaks on record as it lasted about an hour and a half. His love and knowledge of Dublin was fantastic. He knew the Liberties and Dublin dockland like the back of his hand, We spoke about Biddy Slicker and her barrel organs. He knew a lot about the old Dublin boxing fraternity and names like Spike McCormack and Paddy Dowdell came as easy to him as if he had lived next door.

Next morning he came aboard and said Mass. I'm sure he helped to bring our native shores closer to all the crew. I am sure when you meet your maker, Paddy, he will give yon the job of chartering a steady course for many seamen in the years to come”.

Evening Press

Donnelly, Donal, 1898-1975, Jesuit priest

  • IE IJA J/126
  • Person
  • 18 October 1898-12 June 1975

Born: 18 October 1898, Dublin City, County Dublin
Entered: 30 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1929, Milltown Park, Dublin
Final Vows: 02 February 1936, Wah Yan College, Hong Kong
Died: 12 June 1975, Vinayalaya Novitiate, Mumbai, India

Part of the Campion School, Mumbai, Marharashtra, India community at the time of death

Older brother of D Leo Donnelly - RIP 1999

Educated at Belvedere College SJ

by 1922 at Valkenburg, Netherlands (GER I) studying
by 1927 at Innsbruck, Austria (ASR-HUN) studying
by 1932 at St Beuno’s, Wales (ANG) making Tertianship
by 1933 at Hong Kong
by 1934 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) - Language
by 1935 at Aberdeen, Hong Kong - working
by 1946 at St Mary’s, Kurseong, Darjeeling & Himalaya Railway (DH Ry), Darjeeling, West Bengal, India - teaching
by 1944 at Xavier, Park St, Kolkata, West Bengal, India (BEL M)
by 1951 at St Stanislaus, Bandra, Mumbai, India (TARR) teaching
by 1957 at St Xavier’s Mumbai, India (BOM) teaching
by 1963 at St Mary’s High School, Mumbai, India (BOM) teaching
by 1964 at De Nobili Pune (PUN) teaching
by 1968 at St Xavier’s, Mumbai, India (BOM) teaching
by 1973 at Campion School Mumbai, India (BOM)

◆ Hong Kong Catholic Archives :

Note from Joseph TaiYu-kuk Entry
He was a teenager in Hong Kong when the Japanese invaded in December 1941. He had joined a group of a dozen Catholics who, it was hoped, might one day become priests, under the charge of Father Dan Donnelly SJ.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
In his early years he had a brilliant academic career in the Sciences, and he produced a theory in ballistics which engineer’s used refer to as “Donnelly’s Theory”. he later lost interest in Science, but he did retain a fantastic memory for the pedigree of horses, and in India he became a national expert in field hockey.

Always unpredictable, he was remembered with affection by many in the Province for his engaging - if at time exasperating - eccentricities. He originally came to Hong Kong in 1932 as one of the early pioneers of the Irish Province’s new Mission, having already spent a year in Rome as sub-Secretary for Missions. After two years in Shiuhing studying Chinese and doing some teaching there, he was sent to Wah Yan College Hong Kong in 1935, and he was Prefect of Studies there until 1939. In 1940 he began a small Jesuit Apostolic School at Tai Lam Chung which was intended to encourage vocations to the Society.

He spent 12 years in Hong Kong before heading to India on a mission of mercy with 12 Chinese boys towards the end of WWII in late 1944. He enjoyed India and they liked him there, so after a short return to Canton and Hong Kong after the war, he went to Mumbai in 1949 and spent the rest of his life there.

◆ Irish Province News

Irish Province News 10th Year No 3 1935
Works by Father Donal Donnelly SJ :

  1. “A Prisoner of Japan” - (Sheed & Ward).
  2. “Life of B. Charles Spinola, S.J.”
  3. “A Nobleman of Italy” - Sands & Co.
  4. “Life of St. AIoysius”
  5. “A Gallant Conquistador” - Browne & Nolan
  6. “Life ofB. Rudolf Acquaviva and Companions” - MS

Irish Province News 21st Year No 2 1946

IN ALIIS PROVINCIIS DEGENTES :

India :
Fr. D. Donnelly gave a series of Lenten Conferences to the men's sodality there on The Authority of the State, Obedience to Law. The Catholic in the Municipality, The Catholic in the State.

Fr. Donnelly to Province News, 20-3-46 :
“A batch of Chinese Navy men passed through Bombay on the way to England for training in December-January last. The Naval Chaplain brought me along to hunt up the Catholics among them. There proved to be very few Catholics, but two of the pagans were old Wah Yan boys, and they gave me a tremendous welcome. I got a big batch to Midnight Mass at Christmas. I also had one of the Wah Yan boys and three others under instruction, but they left for England before I could finish. However, I gave them a letter to the nearest Parish Priest in England.

Irish Province News 37th Year No 2 1962

Fr. Daniel Donnelly, St. Mary's High School, Bombay 10, writes :
I am at present in practically sole charge (one Brother to collect fees, one Father to teach Hindi) of a grand school of 1,100 boys, more than half of them Catholics. We get quite a few vocations every year; this year I am praying for half-a-dozen. The boys are mostly Goans, grand people. The non-Catholic boys are Parsees, Moslems and Hindus; and while very, very few are ever converted, they are wonderfully responsive to moral instruction, easily the most consoling classes which I teach. These young Indians are like no other boys whom I have taught in this : that once they take to you they give you their heart and are astonishingly loyal and friendly.
Retiring age over here is 65, so I have only another year to run as Principal. Then I hope to get away to “real” mission work in the districts. I'd have to learn Marathi, of course, but I learn languages easily, T.G.
We shall see.

Irish Province News 50th Year No 3 and 4 1975

Obituary :

Fr Don Donnelly (1896-1975)

In his letters to various Jesuits in Ireland and Bombay, Don's brother, Fr Leo SJ, St Albert's College, Ranchi, wrote as follows:
“You will have been informed by cable of my brother’s death. He suffered a severe stroke in March and was paralysed on his left side. He became progressively weaker as he was unable to retain solid food. I was with him during the summer holidays, but started back on 10th June. After my return here I received a telegram announcing his death on 12th June, It was, in fact, a merciful release, as it was painful to see so active a man reduced to helplessness. Still, it makes me feel rather lonely.
Donal (latinised in the Society to Daniel) had a very full and happy life. For his early life I can supply a few details. He had an exceptionally brilliant academic record. Under the old ‘Intermediate’ system he won a 1st Class Exhibition in each Grade, and at least one Gold Medal (first place in all Ireland in a given subject) each year (details in the Belvederian). At UCD his record is still, I think, unsurpassed. He took seven subjects in his first year, doing First Arts and First Science simultaneously, and got 1st Honours in all seven and 1st place in five, plus the Delaney Scholarship (this could be checked by reference to the files in UCD). He scored very high marks in the BSc, and MSc (equivalent to a PhD today as it involved research) He produced a theory of ballistics which engineers used to refer to as ‘Donnelly's Theory’. He was also enrolled as a student in Trinity College (his father's university) and won some prizes there - in particular a Foundation Scholarship. He entered the Society still under 21.
He inherited his love of and knowledge of horses from his father, who was an excellent judge. Don had a fantastic memory for the pedigree of horses. I think he carried the whole Stud Book in his head, and knew the breeding of every horse running at that time. When he entered the Society he put all that completely aside, never 'talking horses'. It was only in 1963, when age compelled his retirement from headmastership and he was sent as Minister to our scholasticate in Pune (Poona), that he took it up again. There he discovered a number of stud farms in the neighbourhood, and seemed to take it as a hint from the Lord that it was permissible to use his talent in this field of apostolate. If you really know horses, you are accepted in the horsey confraternity, and so he moved with ease in that circle. At least he saw apostolic opportunities in meeting managers, owners and jockeys on their own ground. He liked to meet Irish jockeys who came to Bombay to ride, and he did them good. Ask Johnny Roe about that.
Don spent so little time in Ireland that he is not well known in the Province - now probably only by those whom he taught in Clongowes from 1923 to 26. But I know that he remained somewhat in touch with the Brutons of Kildare.
It would be difficult to discover the number of priestly vocations he fostered wherever he happened to be. During all his extremely successful career as Prefect of Studies he was above all interested in boys, rather than studies as such. The way he took up hockey in Bombay is an indication of that. It gave him a beneficial influence over a very large number of young people.
Naturally I am a bit prejudiced. All my life he has been an immense inspiration to me, and I still can't quite realise that he is gone. One would like to think that his influence will continue to do good, at least through his publications.
In spite of the amazing amount of work he managed to fit into the day, he always said two rosaries in addition to his Divine Office. Here is a quotation from a letter from a Hindu friend of his: ‘I was very grieved to learn that your dear brother, my good friend, passed away on 12th June. For the past many years we used to meet in Bombay during the annual bloodstock sales, and I used to look forward to the pleasure of seating him by my side and inviting comments on my lots for sale. In the process I learnt a great deal and valued his advice which was always unbiassed. I shall miss him sadly’.
From a letter of one of the boys Don brought from China to India, who entered the novitiate but was advised to leave on account of scruples (apparently Don and he corresponded for 25 years): ‘He was, I think, my ideal man. As a small boy, I was afraid of him, and then I grew to have an extraordinary respect for him both as a priest and for his intelligence; and all the time I had a sincere affection for him. My wife often says I have two fathers, my own and Father Donnelly. Now I certainly know that is true’. (The writer is now an artist and schoolmaster in England).
In case you have not got it otherwise, a short account of Don’s coming to India. In 1939, with no more scholastics coming from Ireland, the Language School in Hong Kong was turned into an Apostolic School. Don and Ned Sullivan were in charge of about 30 boys. When the Japanese invaded Hong Kong, the School had to be abandoned. Don and some other Fathers made their way into Free China. Don went to an Apostolic School run by the Maryknoll Fathers, where twelve of his boys joined him. In 1943 the Japs made a drive to eliminate some air-fields used by the Americans, so Don, his boys and some Fathers had to move west. They ended up in Kunming in the south-west corner of China, nearest India. Eventually they were air-lifted to India ‘over the hump’ by RAF planes returning to India after having brought military supplies to China. In Calcutta he met Fr Conget, Superior of Bombay, who advised him to bring the boys to Bandra, the only boys' school which has an almost entirely Catholic pupil intake. Don remained there even after the end of the war to let the senior boys finish their matric exam. Then in 1947 he returned by sea to Hong Kong. The authorities there were not so keen on a large number of Chinese candidates, so most of the boys were ‘brushed off’. Only three were accepted, One left in the novitiate (scruples), one left in philosophy (lack of grey matter), one has been ordained - Fr Joseph Tai SJ.
Don went up to Canton, where he took charge of the Sacred Heart School (formerly run by the de la Salle Brothers for the Archbishop). When the Commies came in he was pushed out, and asked to return to India rather than remain in Hong Kong.
While learning Chinese in 1932, after some months with a teacher in Shiuhing, Don went to a village on the West river to to get practice by acting as assistant priest. Returning to the presbytery one day, he found a man chained to the railing of the church. The man was a leper, caught stealing and condemned to death. He was to be shot the following morning. Entering into conversation, Don discovered that the unfortunate man's mother had been a Catholic, though of course unable to practise her - religion once she had been engulfed in her husband's 'extended family'. Helped by the PP, Don instructed the man, gave him some food, and went back to supper, On an impulse the PP decided to baptise the man that evening - very fortunately, as the man was shot so early in the morning that they had no opportunity to speak to him again. The man was christened ‘Dismas?’

In Bombay, 1944-1975 (from the Bombay Province newsletter Samachar, July 1975):
Father Daniel Donnelly, after having laboured in Hong Kong and China for 12 years, came to Bombay on a mission of mercy with 15 Chinese boys. He liked us and we liked him, and after safely depositing his boys in their native land, he returned to Bombay for good and worked like a Trojan here for the next 25 years and more until he was struck by partial paralysis.
During these years he had time to work in most of our Bombay City houses, generally in the capacity of Rector and/or Principal and/or Minister and/or Parish Priest. He was never at the Institute of Education, Sodality House or Diocesan Seminary. At Vinayalaya he was only for some weeks as a sick man. De Nobili College, Poona, too had him for a couple of years as Minister and treasurer, and his last community was the one of the Christian Brothers in Bassein.
Barring the last three months, which he spent at the Holy Spirit Hospital or in the novitiate infirmary, he had always been in excellent health. He believed in brisk walking, light meals, early rising and hard quick work. Since childhood he loved horses, and from the day he landed in India he loved hockey.
His hobbies were solving a daily cross-word puzzle (for a time he composed one daily), an occasional game of patience, reading novels and also other more serious stuff (including science magazines - he was an MSc); and writing articles (by the dozen, and keeping two or three series abreast) for the Messenger and other papers. Many an author did not know (?) who had censored his book; Fr Donnelly knew at least one of the censors. Organizing school hockey leagues and tournaments and watching the games he considered not a hobby but part and parcel of his work in the all-round education of the boys.
As Rector and School Principal he could not be accused of curtailing the freedom of his subordinates or unduly interfering in their spheres of action. He expected every Jesuit, teacher or boy to do his duty. Even in the days of greater regimentation in schools, he could not pass as a disciplinarian.
He trusted boys, even when he knew some would take advantage of his kindness and liberality. Few did more than he did, chiefly in Bandra days, to foster vocations to the Society (for Bombay, Hazaribagh, Jamshedpur). Yet it was well known that in his optimism he was inclined to count his candidates before they were hatched. Yet, in later years, he could count quite a few Jesuits whom he had encouraged to break the egg-shell. Some will remember the vocational booklets he wrote and the Bombay Vocation Exhibition (for the Seminary and for religious orders of men and women) he organized in Bandra.
He loved the Society and found it hard to reconcile his loyalty to the Jesuit spirit with some of the changes introduced in the last decade. In his lovable frankness and literary wit he showed what he thought of some modern trends in his devastating piece of satire - which he called parable or vision - whereby he regaled(?) the ears of scores of fellow Jesuits assembled on the terrace of St Xavier's High School one evening in 1969 to celebrate his 50 years in the Society.
Although his speech in ordinary conversation was at times difficult to follow there were some stories too about the legibility of his handwriting even when in block capitals), hardly anyone could miss a word when he spoke in public, which he did often. For a couple of years he was entrusted with the monthly domestic exhortation (you may recall that ancient custom) at St Xavier’s High School. He was always original, even if not to everybody's taste. Many a Catholic in Bandra, St Mary's and St Xavier's made it a point to attend Fr Donnelly's Sunday Mass to hear his sermons. You could never predict the subject of the homily, but most people found it interesting and profitable. On a certain Sunday he spoke on some changes in the Liturgy. The following Sunday he read out from the ambo two letters on the subject he had received from the pews during the week.
His last months in a sick bed must have been a severe trial. Fortunately he had most of the time his younger brother Leo from Ranchi with him. Many others of the Vinayalaya community helped him in his hour of need. He mellowed during those last 100 days. Illness bridged for him the generation gap that had opened before him.
Unshorn novices in mufti watched over him day and night. He was grateful to them. For him they were a concrete token of the motherly love of the Society he had joined in far-away Ireland when the century (though no longer he) was in its teens.
After a Eucharistic concelebration at St Peter’s, Bandra, he was buried on June 13, in the porch of the church and beside the school that had been his first centre of apostolate in India.
Fr Don Donnelly’s curriculum vitae shows the man's adaptability to varying circumstances: 1898 - born in Dublin; 1919 - Jesuit novitiate in Tullabeg; 1925 - philosophy in Valkenburg; 1927 - theology in Innsbruck; 1929 - ordained in Dublin; 1930 - Subsecr, of Missions, Rome; 1931 - tertianship; 1932 - arrival in China, teaching in Shiuhing; 1933 - studying Chinese language; 1934 - Wah Yan, Hong Kong, teaching in Regional Seminary; 1935 - Prefect of Studies, Wah Yan; 1936 - final vows; 1940 - director of Minor Seminary, Hong Kong; 1944 - arrival in Bandra (India) with Chinese boys, teaching; 1947 · back to Canton (China), teaching; 1949 - back in India, studying Hindi in Ranchi; 1950 - Rector of St Stanislaus High School, Bandra; 1956 - Minister, St Xavier's College; 1957 - Principal and Minister, St Mary's High School; 1963 · de Nobili College, Minister and Treasurer; 1965 - Minister and Treasurer, St Xavier's College; 1972 - Principal and Superior, Campion School, Bhopal; 1974 - chaplain to Christian Brothers, Bassein road; 1975 - death at Vinayalaya, 12th June; burial in Bandra, 13th.

Obituary :

Fr Don Donnelly (1896-1975)

More about Fr Don Donnelly († 12th June 1975)

When the last number of the Province News had gone to press, the editor discovered fifteen pages of notepaper which Fr Fergus Cronin, Rector of Wah Yan College, Hong Kong, had filled with this account of Fr Don:
For one who was so well known in the countries in which he worked, Fr Daniel Donnelly, who died last June in Bombay, was relatively little known in Ireland. This was largely due to the fact that apart from his noviceship and his period in the Colleges, all his life in the Society was spent abroad,
He came from a Dublin family. His father was a doctor practising in Parnell square, and he went to school at Belvedere.
He entered the Society in 1919, having already obtained a Master of Science degree. My recollection may be at fault, but I think I remember him telling me that he had got a scholarship to Trinity College, Dublin, and that he attended lectures there, in order to fulfil the conditions of the cash grant, and also studied for a degree at University College, Dublin.
Having finished his novitiate, he studied philosophy in Valkenburg, came back for his Colleges to Clongowes and then did his theology in Innsbruck.
After tertianship he spent a year in the Curia in Rome as assistant to the Secretary of the Missions, and from there he went to work in the Missions - in Hong Kong.
He studied Chinese (Cantonese) in the Portuguese Mission at Shiuhing and then came to teach in Wah Yan College, Hong Kong, which had just been given to the Society by its founders. Again my memory may be at fault, but I believe I heard that while the negotiations regarding our taking over the College were in progress, Fr Donnelly dropped several Miraculous Medals into the grounds!
After a few years he was made Prefect of Studies in Wah Yan College and was in this position until just before the beginning of World War II. He was extremely well known in Hong Kong because of his position in the world of education. He had very positive ideas on most subjects, and in education he believed in being very firm, but he was also very approachable. A recently published book by Fr P O'Connor of the Columban Fathers, under the title Buddhists find Christ, gives a number of accounts, written by the persons themselves, of their conversion to Christianity. One of these was Dr Lert Srichandra, a Thai doctor educated in Wah Yan College and later in UCD. The book recounts many very amusing conversations, often held late at night in Wah Yan, between Dr Lert and Fr Donnelly. In his account, Dr Lert gives a great deal of credit for his finding the answers to his problems to the very direct, frank and friendly handling by Fr Donnelly of a young student's fumbling approaches to the mysteries of our faith. Dr Lert has many pages of such interchange, all very revealing of the mentality of both of these men.
Just before World War II struck Hong Kong, Fr Donnelly had collected a group of teenagers, who had shown some signs of a possible vocation to the priesthood or to the Society. These were known to all of Ours in Hong Kong by Don's name for them, “the little lads”. They were in his care in the Language School in Tai Lam Chung, and when the war came, Don succeeded, first in getting these lads out of Hong Kong to the port of Kwang Chow Wan, and then to the part of South China not occupied by the Japanese. Finally he got them flown over “The Hump” from Kunming in Yunnan province to Calcutta in India. From Calcutta he brought them by train across India to Bombay and finally was able to house them in St Stanislaus College in Bandra, just outside Bombay. Many years later, Don was to be Rector of this college.
After World War II, Don brought the group of young men back safely to Hong Kong. Of them Fr Joseph Tai is the only one in the Society, but many of the others grew into pillars of the Church and of the community in other walks of life.
Returning after this tremendous odyssey to Hong Kong, Don was able to arrange the future of these young men, and then was himself assigned to Canton. There he was a teacher in the Sacred Heart School, but was also concerned with the planning of a Jesuit secondary school which was to be built there. Fr Thomas Ryan was the Superior of the Hong Kong Mission, and his idea of a Jesuit college was one which would in every way make its own impression on all, not only for its standards of excellence in teaching, but also as being a building such as to do us credit. Don was always a man whose idealism was to be realised in a very practical form, and at one time he brought a brick down from Canton to show Fr Ryan what a suitable material it could be from which to build the proposed college. Fr Ryan’s reaction, it is believed, was to throw it back to him in disgust!
Don was in Canton until the communists came to take over South China. He was fairly sure that they would also take over Hong Kong, and in any case, since for the foreseeable future we had no work in Canton, he in his practical way wanted to go elsewhere. To Fr Ryan, leaving China at such a time was not to be thought of - it betrayed a lack of faith in the future of our work in China, a thing he refused even to think of. To Don, it was just being practical to find some other field in which to labour. Fr Ryan rather hurt Don by the manner in which he viewed Don’s desire to go to India, where he was assured he would be very welcome and much needed. But Don was never a man to be discouraged or even much affected by what others thought of him or his actions, so, about 1950, off he went to start a new life in India.
In India he later became Rector (as mentioned above) and Principal of St Stanislaus, Bandra. He was also Principal in several other Jesuit colleges, ending his teaching career as Superior and Principal of Campion High School in Bombay.
During these long years he developed many new interests. Most of those who knew him remember him, apart from his great ability in the scholastic field, as the man who produced the standard book on hockey (for which, I have been told, he was decorated by the Indian government). He is remembered also as an incessant writer of verse. Every school annual of the colleges where he was Principal (or Superior, or both) contains many poems, some as short as sonnets, some quite long narrative poems on current or on spiritual themes.
When finally he retired as a teacher he went to St Augustine’s High School, Bassein, a school run by the Christian Brothers (to quote his own words from one of his last letters) ‘where I act as chaplain, teach a little, and make myself generally useful’.
He enjoyed really good health until April 1975, when he suffered a severe stroke which left him paralysed on the left side. He was moved to the Jesuit novitiate of Vinayalaya, Andheri, Bombay, where he was cared for until a second stroke caused his death.
His death leaves the Society the poorer by the loss of one of its most loyal sons. In his later years, by all accounts, he had become rather critical of many of the changes taking place in the Society, particularly in the life-style of its members, but this was largely due to the high standards he had set himself, and which he believed he should see everywhere.
His love of the Society is seen in all of his writings. He was a man who studied the theory of anything in which he was concerned. This is seen in his writing his book on hockey. He saw everything as the carrying into reality of the theory which he had formulated about that particular subject. This too is seen in his writings about Society subjects, eg, his pamphlet on the Spiritual Exercises and his short Life of Blessed Charles Spinola. This latter was an adaptation of an Italian life which had attracted his attention. This tendency to take over the work of others is seen when later he produced a catechism in Chinese and English which was largely based on My Catholic faith by Bishop Morrow. Don was always practical, and if someone else had written something that he thought well expressed what he wanted to say, he felt free to use this material in a way that some of his fellow Jesuits felt was a little too close to the original without sufficient acknowledgement.
He was a man of tremendous energy, who faced without any self-consciousness any situation which arose. He was a man of great and strong convictions. Above all, he was a really observant religious whose love for the Society came through in everything he did or wrote. He had thousands of friends and admirers, and I think it is true that of this great number of men of all kinds who admired him for one or other of his many gifts, all saw him first and foremost as a man of God

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

◆ The Belvederian, Dublin, 1945

Letter from Father Donal Donnelly SJ

By all accounts the Missions in China, so far from being set back, are actually progressing during war-time, most of the missionaries having turned their hand to hospital and relief work thereby increasing the prestige of the Church and bringing more souls to Christ. All of the Irish Jesuit Mission in China are safe and sound.

Fr Don Donnelly, has travelled by rail, road; water and air, accompanied by a little troop of seminarians, from end to end of Asia. After the capture of Hong Kong, he first went to French Indo-China to reconnoitre for the mission, then to Wuchow in Kwangsi, where he taught science and philosophy in the Junior Seminary of the Maryknoll Fathers. There he was joined by a remnant of the boys whom he had been training for the priesthood in Hong Kong, and another older boy who wished to become a Jesuit. As the invading Japanese armies approached, the Seminary was transferred to Paaksha in the same province. In a letter dated last September, Fr Donnelly describes the rest of his odyssey :

“An urgent warning came from the American Consul to us in Paaksha in June, urging us to clear out without delay. The Maryknoll Fathers promptly closed down the Seminary, and Fr Grogan and I, with our ten little protégés, set off for Kweiyang, the capital of Kweichow province. We had a very mnixed trip. The first bit, by sampan floating down the West River to Kweiping, was very pleasant; it took about nine hours. Then we had a day or two waiting in Kweiping, before we were picked up by an American Army barge, towed by a launch. (The lad in charge was an Irishman, from Fr Grogan's part of the country.) This dragged us past the most glorious scenery, and through the most wonderful rapids, I have ever seen, to a place called Taai Waan, south of Lauchau. There should have been a train to Lauchau, but there was none; so we contacted the big shot at Taai Waan, a Catholic, and he squeezed us on to a boat leaving that evening for Lauchau. We got there after a very leisured trip. and hung about Lauchau for a couple of days, waiting for a train. Finally we got one, and then started the most appaling train journey ever made. The train was packed to the doors, corridors and steps; we had no seats, most of us; the journey was about 250 miles, and was supposed to take 23 hours; it actually took almost four days. The nights were terrible - nodding about all over the place, without room to rest or move; However, we reached the railhead at Tushan at last, and then our troubles were over. We had a great welcome from the Chinese Father at the Catholic Mission, and in a few days, the British military authorities (who have been extraordinarily kind to us) gave us a free ride in a truck to Kweiyang, about 150 miles.

I left the boys with Fr Grogan at Kweiyang and came on myself (by American truck this time, also free) to Kunming, to see about getting the boys and ourselves out to India. That was a very pleasant trip, though a bit long, about 400 miles. I saw for the first time the real old Chinese walled cities; and the scenery was marvellous. I arrived here three months ago; since then I have brought Fr Grogan and the boys along here. We hope to leave now any day for India (by RAF plane, I hope, as I say, the British authorities, and indeed, the Americans also, have been most kind and helpful) but there are still documents to be obtained and arrangements to be made”.

And in a letter dated April 19th, he writes, this time from St Stanislaus High School, Bandra, Bombay :

“I am out here in India now with these grand Spanish Fathers for the past four months, and the years in China seem like a bad dream. Still, I must say that I am very grateful to Almighty God, not only for His marvellous Providence over us all during these past three years, but also for the trifle of war experience which He sent my way. I cannot truthfully say that I should like to go through the war and its aftermath again; but just for once it was a most salutary and sanctifying experience. I certainly shall never listen again without a slightly contemptuous smile to the saying that ‘war is heil’. War is certainly very terrible, but it is equally certainly not hell; on the contrary, many men get nearer to heaven in wartime than in times of peace.

The Chinese boys and I are quite settled down here now and thoroughly happy. There are eleven of them; ten are junior seminarians who hope to join the Society of Jesus, while the last boy is a university student. He is an old Wah Yan boy named Philip Chau Pak Harig; he has wanted for years to join the Society. I brought him along with me on the understanding that I should teach him Latin, and that he would teach my boys Chinese. He (as indeed, all the boys without exception) has made an excellent impression on all here. So,I am trying at present to get him into the Bombay university, so that he can finish his degree (medicine). The rest of the boys are not so far advanced; they will be taking their Matric. in 1947 and 1948, and will then, I hope, go to the novitiate, Vinayalaya, a delightful spot about half-an-hour from here by surburban train and bus. It is really most creditable for these lads, because, despite the handicap of learning through a foreign language (English) and of broken, unsatisfactory studies for the past three years since the war, they are actually a year ahead of time; had they been in Hong Kong, they would not be due for Matric. before 1948 or 1949.

These Indian boys are very different from the Chinese. The Chinese is quiet, shy, reserved, very industrious, patient, gentle, and altogether charming; your Indian boy is lively, very friendly, distinctly less industrious, cheery, clever and not less charming, I shall certainly leave a bit of my heart here in Bandra when the time comes to return to. China. The Indian boys here are far more fickle than the Chinese, but they are solidly Catholic, and to them the priest is the priest, as he is to any Irish boy. In China it is not so; the priest is just another schoolmaster, usually somewhat ‘more decent’ and kindly and painstaking than the lay teacher, but as far as priestly dignity is concerned, you might just as well be Mr Ezechiah X of the China Inland Mission.

I am teaching here myself, and helping out in the church, the finest parish church I have ever seen, and as busy a place as Gardiner St nearly 250,000 Communions a year. I have given several Retreats since I came, to Matric, boys, to our Scholastics at the Theologate in Poona, to teachers, etc. I start another retreat this evening to nuns. The last little job I had was, of all weird. things, to write a new libretto for an operetta ! You would be amazed at the amount of verse I have perpetrated since coming here. It started with the demand for translation of Spanish Christmas carols into English, then came requests for Papal anthems, Mission anthems, Rector's Day songs, and so on, and now this is the last straw!

Well, best wishes to all old friends in Belvedere”.

◆ The Belvederian, Dublin, 1986

The Travelling Donnellys

Don Donnelly SJ (1915) died in 1975 after a varied life in a different world. His brother Leo (1920), now in Sacred Heart Church Limerick, sends this report which he calls “The Travelling Donnellys”:

The older, Donal or Don (later Latinised into Daniel or Dan), Belvedere 1903-1915, was always first in his class. He entered the Jesuit novitiate in 1919 after taking his MSc in UCD After two years in Tullabeg, Rahan, he went for Philosphy to Valkenburg, Holland, with the German Jesuits expelled from Germany by Bismarck. After three years teaching in Clongowes, he studied Theology in Innsbruck, Austria. Ordained in Dublin in 1929, he spent a year in Rome attached to the Jesuit Mission Secretariat. Then, after Tertianship in North Wales, he sailed for Hong Kong in July 1932.

Having learnt the Cantonese version of Chinese mainly with the Portuguese Jesuits in Shiu Hing, he worked as Headmaster of Wah Yan College in Hong Kong until the second World War broke out. No more Scholastics would come from Ireland, so the house intended for their Language School was vacant, and was utilised as a Minor Seminary for boys intending to become Jesuits. Don was put in charge. Then, on 8th December 1941 the Japanese invaded and occupied Hong Kong. The Irish Jesuits, as neutrals, were not interned. So, after things had quietned down, Don made his way into Free China with a dozen of the “Little Lads”. He settled down with the American Maryknoll Fathers at Tanchuk. Alas, a year orso later, the Americans began to construct an airfield nearby. Whereupon the Japanese Army made a drive to occupy that part of China as well, so the Maryknoll Minor Seminary had to be abandoned.

With his charges Don made an adventurous journey westwards by antiquated train, up turbulent rivers in over-crowded boats, and finally up steep mountain roads in delapidated trucks, ending in Kunming, the Capital of Yunnan Province, the nearest to India. To Kunming the Allies were bringing supplies by air over the “Hump” for the Chinese Army of Chiang Kai Chek. The planes were returning empty to India, so Don succeded in getting passage for himself and the twelve boys. Eventually they settled in St Stanislaus School, Bandra, Bombay. When the war was over and the older boys had completed their matriculation, the party returned to Hong Kong by sea.

Don went on to Canton, now liberated, to act as Headmaster in the Archbishop's school. But all too soon the Communists took over the whole of China, and Don was on his travels again. He asked to return to India and worked in Bombay for twenty five years as Headmaster in various schools until his death of a stroke in 1975.

The younger brother, Diarmuid Leo (the second name was always used) Belvedere 1908 - 1920 was never first in his class. He entered the Jesuits straight from school. After two years in Tullabeg, he was sent for a year to study Humanities in France. Then after three years Science in UCD, he began Philosophy in Milltown Park. However, owing to illness, a colleague returned to Ireland and, to replace him, Leo was transferred to Pullach-bei-München in Germany.

There followed three years teaching and coach ing Rugby in Belvedere. Then, after Theology and Tertianship he returned to Belvedere to teach Mathematics as a side-line to coaching Rugby.
In September 1941 he was appointed Chaplain in the British Army. He spent nearly three years in various posts in Great Britain, then transferred to Normandy on D-day. Always remaining safely behind the lines, he ended the war in Ostend, Belgium. Shortly after he was appointed to the Irish Guards in Germany, and was demobbed early in 1946.

On suggestion ot his brother he was appointed Professor of Church History in Kurseong, the Theologate of the Jesuits in India, situated in the foothills of the Himalayas, After a little over two years, he was transferred to Australia, visiting Hong Kong on the way. There followed one year in Newman College, Melbourne, and then five years in the Holy Name Minor Seminary, Christchurch, New Zealand

The Belgian Jesuits in India were having difficulty in securing Visas for new blood from Belgium, so a “swop” was arranged. Leo went to Ranchi, Bihar, India, while a Belgian went to the Irish Jesuit Mission in Zambia. Leo remained as Professor of Philosophy in the Regional Seminary, Ranchi for twenty six years, and finally returned to Ireland in 1981.

(Editor: Fr. Leo forgets to mention something about his 1938 SCT...)

Doris, Séamus, 1918-1988, Jesuit priest

  • IE IJA J/654
  • Person
  • 27 July 1918-23 March 1988

Born: 27 July 1918, Belfast, County Antrim / Dublin City, County Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, Loyola, Tai Lam Chung, Hong Kong
Died: 23 March 1988, Our Lady of the Rosary, Kennedy Town, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Grew up in Dublin; educated at Belvedere College SJ (final year)

Transcribed HIB to HK : 03 December 1966

◆ Hong Kong Catholic Archives :
Father Seamus Doris, SJ, assistant parish priest at Our Lady of the Rosary Church, Kennedy Town, died in Queen Mary Hospital on Wednesday 23 March 1988, after a very brief illness, aged 70. He had dined at Wah Yan College, Wanchai, on the previous evening and seemed to be in excellent health. He felt unwell in the tram on his way back to Kennedy Town and collapsed soon after his return. He was brought to hospital, where he was able to receive the Sacrament of the Sick with full attention and was even able to chat a little on Wednesday morning. But he sank rapidly and died shortly after noon.

Father Doris was born in Ireland on 27 July 1918. He joined the Jesuits in 1937, was ordained priest in 1950, and came to Hong Kong in 1952.

After language study, he taught physics and chemistry to the higher forms in Wah Yan College, Kowloon. For about a quarter of a century, combining his educational tasks with zealous pastoral and apostolic work. About seven years ago he turned to whole-time pastoral work, serving in Macau, Cheung Chau and finally in Kennedy Town.

He was a man of conservative bent, and accepted liturgical and other changes stemming from Vatican II with reluctance, but never allowed that reluctance to hinder full acceptance of lawful change. He was an exceptionally devout priest, a very hard worker, and a good companion. A fellow priest in his last parish described him as a man who never said an unkind word about anyone and never said No to a request. That is his just and enviable epitaph.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He joined the Society in 1937 and came to Hong Kong after Ordination in 1951, and he studied Cantonese at Cheung Chau for two years. He was a man who led a simple and austere life, one of dedication and serious work.
He was good friends with Harry Naylor, Joe Mallin and Dan Fitzpatrick.

1954-1982 He taught Physics at Wah Yan College Kowloon and Hong Kong.

According to Harry Naylor “- “He never missed a day or a class, was always teaching seriously, and demanding accurate and careful work. He would have no new lab equipment or teaching materials or methods. It was the same i his Jesuit life. His real love was to be with simple ordinary people, where his integrity and simplicity was highly revered..

He always helped in parishes. Wang Tau Hom and Diamond Hill (1954-1981) in Macau, and Kennedy Town as an Assistant Pastor in Our Lady of the Rosary Parish from 1985 until he died in 1988

◆ The Belvederian, Dublin, 1965
Sons of Xavier
Father Séamus Doris (1937) is the physics and mathematics Master of the college. University science levels are rising steadily here every year, and the pressure on the schools is very great. Father Doris' pupils have been conspicuously successful, so it was not surprising that when illness struck down the physics master in the Hong Kong College he should be asked to help out there too, in the vital last two months of the year. He did it bravely and the undying gratitude of the science-hungry pupils,

◆ The Belvederian, Dublin, 1988
Obituary
Father Séamus Doris SJ (1937)
Seamus Doris was born in Belfast in 1918. His family moved to Dublin when their house was burned down during the “Troubles” of 1921. Most of his schooling was with the Christian Brothers and he came to Belvedere only for his final year. He obtained first place in the country in Physics in the Leaving, presaging a lifetime spent in teaching the subject of Science in Hong Kong.

He joined the Jesuits on leaving school and, after the ordinary course of formation, was ordained priest in 1950. In 1952 he went to Hong Kong and began his long career as a schoolmaster at Wah Yan in 1954, retiring in 1982. One of the “old school” in this as in much else, it is said of him that he was never sick in all those years, never missed a class and was never absent for a single day. Many of his pupils obtained credits and distinctions; many went on to become teachers at school or university in their turn. He was very committed to his teaching.

Every Sunday for 25 years he said the early Mass at Bishop Walsh Primary School, later Lok Fu parish, He was deeply respected and loved by the people as a frugal, simple, devout and dedicated man. When he retired from the classroom he engaged more extensively in pastoral work, in Macau for two years and in Kennedy Town Parish from 1985 until his sudden death in March.

The six pages of tributes to him from his Jesuit brothers in the March Macau-Hong Kong Province SJ Letter bear eloquent testimony to the regard in which they held him. May he rest in peace.

Doyle, Francis, 1931-2011, Jesuit priest

  • IE IJA J/771
  • Person
  • 04 October 1931-17 March 2011

Born: 04 October 1931, Dublin City, County Dublin
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 25 March 1963, Wah Yan College, Kowloon
Final Vows: 22 April 1977, St Francis Xavier, Kulala Lumpur, Malaysia
Died: 17 March 2011, Arrupe, Quezon City, Manila, Philippines - Sinensis Province (CHN)

Part of the Gonzaga College, Dublin community at the time of death.

Educated at Belvedere College SJ

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1958 at Cheung Chau, Hong Kong - Regency studying language
by 1961 at Bellarmine , Baguio City Philippines (ExOr) studying

◆ Hong Kong Catholic Archives :
Former editor dies

A former editor of the Sunday Examiner and the first Jesuit to be ordained a priest in Hong Kong, Father Frank Doyle, died in Manila, The Philippines, on 17 March 2011, after suffering a stroke on 6 February 2011. He was treated at the Medical City in Manila, but his condition continued to deteriorate.

He was farewelled from the Loyola House of Studies on the campus of Ateneo de Manila University on 23 March 2011, with Father Mark Raper as the main celebrant at his requiem Mass, and buried at the Jesuit novitiate in Quezon City.

Born in Ireland on 4 October 1931, he entered the Society of Jesus on 7 September 1949. His ordination at Wah Yan College Chapel in Kowloon on 25 March 1963 is described as being a big moment in the history of the Jesuits in Hong Kong, receiving headlines in the newspapers and on the radio news.

The newly ordained priest did interviews for the radio and historian, Father Thomas Morrissey, described it “a widespread manifestation of friendliness towards the Church and the society,” in his book, The Jesuits in Hong Kong, South China and Beyond.

He is described by Paul K. B. Chan, as “as a very friendly teacher and a good spiritual director.”

During his years in Hong Kong, Father Doyle was at the forefront of many activities and was particularly active in the push for direct elections from 1988 into the early 1990s. He addressed a forum of 10,000 people, along with the Democratic Party champion of the cause, Martin Lee Chu-ming, and on 21 May 1989 was present at a prayer meeting in St. Margaret’s Happy Valley at the end of a day when an estimated crowd of between 400,000 and one million people walked the streets of Hong Kong in support of the issue.

Father Doyle also worked in the Jesuit Centre of Spirituality at Cheung Chau, as well as among the students at Ricci Hall, and was among the first group to go from Hong Kong to the East Asia Pastoral Institute in Manila to study.

After an initial stint teaching at Wah Yan College, Father Doyle went to Singapore, where his career with newspapers began, working on the diocesan publication, Catholic News. He later became the founding director of the Pastoral Institute in Kuala Lumpur, Malaysia, where he stayed for the full 10 years allowed to a foreign resident by the government at that time.

Back in Hong Kong, he continued his writing at UCA News, before coming to the Sunday Examiner. He is remembered from his years at the editor’s desk (1991 to 1993) as an extremely good speaker of Cantonese, as well as a joyful and enthusiastic person.

“He would sing as he worked,” one of the staff said, “adding that he seemed to be able to do almost everything from writing articles to designing advertisements and doing the artwork himself.”

He is also remembered for giving a job to a hearing impaired woman. Staff who go back that far, say that he was patient and took time to teach her how to cut and paste to set out a page for the printers. They say that he continually encouraged her and, gradually her self-confidence grew and she began to speak more freely. Eventually, even, her hearing appeared to improve and in the end, she could talk quite fluently.

Father Ciaran Kane, from Xavier House in Cheung Chau, studied with him in high school in Ireland and they were again together in the Jesuit formation programme, coming to Hong Kong at about the same time.

Father Kane described his old friend as charming and a man who made friends easily, although in many ways he could be called a loner, as he liked to do his own thing in his own way. Father Kane said that something changed in him in later years. In describing him as dapper, he noted that in his later years he become really casual and even grew a beard.

“But he really loved writing,” Father Kane said, “and he was good at it. For many years after he went back to Ireland, he would return to Kuala Lumpur and do a month at the Catholic paper each year. He wrote many things.”

Father Doyle left Hong Kong when he finished at the Sunday Examiner and returned to Ireland where he worked in high school ministry and also retreat work.

Father Kane said, “He never forgot his Cantonese though and kept contact with Chinese people in Ireland and England, as well as in Vancouver and New York for many years.”

Father Doyle finished his days in Manila among the Jesuit scholastics as a spiritual adviser. He is also remembered as an author of prayers and reflections.

He once wrote, “Perhaps I haven’t seen things from this perspective, or have forgotten it, but it is the truth of my life: I am called by name, journeying along a unique path, God with me, God before me, all along the way that is mine.”

Tributes to him have poured in from every country in which he worked. May he rest in peace.
Sunday Examiner Hong Kong - 3 April 2011

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/frank-doyle/

Frank Doyle, an Irish Jesuit priest of the Chinese Province, died on Saint Patrick’s Day 2011. After some years working in Ireland, Frank had returned to Asia in 2010, undertaking
work as a spiritual director in Manila. For many years he wrote the Living Space commentaries – reflections on readings and saints – on the Sacred Space website. His requiem and burial took place in Saint Ignatius Oratory, Loyola House of Studies, Manila on 22 March. Messages sent on news of his illness and other more general comments indicate how meaningful his apostolate had become to so many whom he had helped in their search for the Lord. The text of the homily delivered at his funeral can be read at Living Space, courtesy of Mark Raper SJ, President of the Jesuit Conference of Asia Pacific. The text of the homily (http://sacredspace.ie/livingspace/funeral-homily/)

https://www.jesuit.ie/news/frank-in-sweaty-manila/

Frank Doyle SJ (left in photo) recently exchanged the green and leafy delights of Gonzaga for the humid heats of Manila, where there has been no rain for a long time and it is extremely hot, exceeding 30C and going up to 36, with humidity to match. After years in Hong Kong, Frank served Chinese exiles in many parts of the world, including Dublin. His ease with groups of diverse languages and cultures will stand to him in his new job as spiritual director to Jesuit students from at least twelve different countries. On arrival he joined a team directing the spiritual exercises in an upcountry retreat house. He lives on the large (Belfield-size) campus of the Jesuit university, Ateneo de Manila, and is praying for some cool rain

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Paddy Finneran Entry
Among his students were Ciarán Kane and Frank Doyle in Belvedere

◆ Interfuse

Interfuse No 145 : Summer 2011

Obituary

Fr Frank Doyle (1932-2011) : China Province

Obituary by Myles O'Reilly
Who is Frank Doyle? He had so many lives within one life that no one seems to know the whole Frank. On top of that, he was quite a private person and very self-sufficient. No wonder the editor found it so hard to find someone to write his obituary and the lot falls to me, being his last Rector in Ireland. Outwardly Frank was an exemplary novice like monk who never wasted a minute of his time. He rose at six in the morning, faithfully meditated for an hour, had breakfast in silence on his own, dutifully sat at his desk dealing with emails, researching, reading and writing for his Sacred Space contributions, celebrated Mass once weekly in Gonzaga school, and for the rest of the week at 10 30 a.m. with the Cherryfield community, for whom he had great affection, continued his morning desk-work until lunch to which he went with a certain reluctance (Frank was strongly one-to-one in preference).

After a short friendly chat in the kitchen with Linda the cook, he went to his room for a siesta, continued his reading and writing but interlaced it with listening to the radio, listening to his favourite music, usually jazz, and getting some physical exercise. This brought him to a late supper where he was careful to eat a healthy diet. After this, he played the piano for half an hour, relaxed in the library, having a chat with Kennedy O'Brien, whenever he was there, and then went off to bed. He was usually cheerful, had a great hearty laugh, loved a joke, passed many a one by email to his friends (including blue!!). He wore simple clothes, always wore a ring as a sign of his commitment to Christ, and always kept his room simple and uncluttered.

Yet he was also deeply serious and reflective and could be easily drawn into a theological discussion, usually taking a liberal line but in a gentle, non-aggressive way. Despite being wedded to his routine, he was always ready to drop it at the request for some help of any nature. He was also generous with his time for directees or friends that came to visit him. On Sundays he joined the Dublin Chinese community for Eucharist, after which he would join his brother Philip and his family for lunch, where he was a great hit with his nephews and nieces, and their children, all of whom he baptized and with whom he would watch television (only time in the week he permitted himself such an indulgence!). . For some of his summer, Frank became a curate in an all-Chinese community in New York, In September he offered himself as chaplain to a group that went to Lourdes every year. Occasionally throughout the year he would give a preached retreat, usually to nuns in the Loreto retreat centre in Linsfort, Co Donegal. He also loved to stand in as chaplain in St Vincent's private hospital in Dublin when required. So far this is only a brief external description of Frank in his Gonzaga incarnation

From his outer conformity to routine, you could be forgiven for thinking that Frank could just as easily have been a Cistercian as a Jesuit, but when you read his retreat reflections from the early 90's you realize that nothing could be further from the truth. True to Ignatian spirituality, we are defined by what is our deep heart's core. Even the ancient spirituality of the Upanishads recognized this. “You are what your deepest driving desire is; as your desire is, so is your will, as your will is so is your deed” The following is how Frank expressed his deepest desire.

    “My deepest desire is
to work for the kingdom of God
in whatever place
and in whatever work
to which I believe God is calling me
In the spirit of the beatitudes
especially in companionship with Christ today
in the poor and the discriminated against
even if it means suffering and rejection
using only the weapons of compassion, justice and freedom”.

We can easily hear the call of Christ the King, and the “Two Standards” in this deepest desire. True to it, throughout his reflections in his diary and his retreat notes, Frank is always questioning himself as to whether he is in the right place or doing the right work in terms of promoting God's kingdom. Could he be more effectively employed elsewhere? Even though the Chinese left the deepest imprint in his heart, it did not stop him from wondering whether it would be best for the Hong Kong mission that he leave, as a more indigenous Church would be more acceptable to mainline China when they would take over Hong Kong in 1997. Ought not the Hong Kong Church stand on its own feet, and best evangelize its own people? A combination of external circumstances and internal discernment led Frank to switch his missionary life to Malaysia where he put down fruitful roots for 10 years, enhanced by his willingness to learn the Malay language. He was deeply impressed by the strength of the indigenous church there, which gave him the freedom to consider turning the last quarter of his life to the Western world. The first part of this was spent in Canada where he was confronted with the challenge of making a stand for the gay community on what he saw as a human rights issue. This led to his having to leave ministry there and come back to Ireland as chaplain to Gonzaga school, which he undertook for three years.

Inwardly Frank was always chiding himself for writing just for himself alone. He saw it as too self indulgent. “Did not Ghandhi write solely for the edification of people? And Jesus did not write at all!!” But somehow he knew his vocation was to write. He had been editor of the “Hong Kong Examiner” and he had ambitious writing goals to fulfil. He longed to write about the Eucharist, the Beatitudes, New Testament syllabi for Hong Kong schools, sermon notes, Discernment of Spirits, and the use of “eros”, “philia”, and “agape” in the New Testament.

Late in his life he got his opportunity, a chance to channel all his in-depth reflections over the years on these topics through “Sacred Space”, which had an outreach to hundreds of thousands of people throughout the world. He was asked to provide reflections on the liturgical readings of each day in the year and on the lives of the saints. He thrived on this mission and even found time to write a book on “A New Sexual Ethic” in his spare time, that I hope the Jesuits will find in his computer in the Philippines. The quality of the responses that Frank got from all over the world from his readers, when they heard of his stroke, was amazing. Emails came flooding in from Italy, Canada, India, Scotland, Brazil, Norway, USA, England, Portugal, Philippines, Malta, Korea, Honk Kong, Malaysia, Australia, Ireland and Spain in their hundreds. I quote a few just to give the reader a flavour of the remarks.
“You communicate the message of Christ convincingly to contemporary culture”...
“You touch, inspire and challenge me, I relish the Jesuitness that oozes out from your deep integrated life” ...
“On many occasions, I felt like the disciples on the way to Emmaus having the scriptures opened to them”...
“You are like St Paul, Woe is me if I do not preach the gospel” etc

When Frank was riding high apostolically at the age of 77, his deepest desire, the guiding principle of his life, did not leave him. It led him to agreeing to go back to Manila in the Philippines, to where he did his theology as a scholastic, as chaplain to 40 Chinese students. There was a feeling of St Paul leaving one of his missionary communities, never to return, as we said good bye to him on the steps of Gonzaga community two years ago, as he headed off to the East yet again to fittingly die among the people that struck the deepest chord in his heart, the Chinese on, of all days, St Patrick's Day!! St Francis Xavier will surely gladly be among the welcoming party for Frank, but might be a little envious that Frank got to work and live among the Chinese, spoke their language, and travelled his missionary 100,000 miles by plane and train!!! May he rest in peace.

◆ The Belvederian, Dublin, 1965

Sons of Xavier

Father Frank Doyle (1949). The only other who belongs to this part of the world and is within it is Father Frank Doyle, who is just now concluding his Tertianship and is due to return in the middle of May. He is to work with the “China News Analysis”, a weekly publication run by Jesuits which sifts the news published in China and is highly respected as an interpreter of current events and trends in Communist China.

◆ The Belvederian, Dublin, 1986

News of the Past

Frank Doyle SJ

Frank Doyle SJ (1949) was in Belvedere this summer: I spent seven years in Belvedere, from 1942 to 1949.

In that year, I entered the Society of Jesus with three other classmates, two of whom are still in the Society - Denis Flannery(Zambia) and Percy Winder (Clongowes). There followed two years as a novice in Emo, three years in Rathfarnham studying Classics at UCD. (then in Earlsfort Terrace), and three years of philosophy at St Stanislaus College in Tullabeg, near Tullamore.

In 1957, I went to Hong Kong. The first two years there were spent in our language school and the third year was spent teaching in a Jesuit secondary school, Wah Yan College, Hong Kong (not to be confused with Wah Yan College, Kowloon).

At the end of the third year, I returned to Ireland to begin theology at Milltown Park in Dublin. But after one year, I transferred to Bellarmine College at Baguio City in the Philippines. Studying here also gave me an opportunity to study Mandarin Chinese, the mostly widely spoken form of Chinese. (In Hong Kong I had learnt Cantonese which is spoken by “only 30 million” people.)

In 1963, I was ordained priest at the chapel of Wah Yan College Kowloon in Hong Kong - the first Jesuit to be ordained in Hong Kong.

After completing theology at Baguio in 1964, I went to Chabanel Hall in Manila for tertianship, my final year of formation, “Hall” was really a euphemism for a collection of galvanised metal huts which had in previous years served as a prisoner of war camp for both Americans and Japa nese during the Second World War.

In 1965, I returned to Hong Kong to start my career as a “formed” Jesuit. In the first year, I worked with Fr Ladany, a Hungarian Jesuit, on “China News Analysis”, a weekly newsletter which Fr Ladany single-handedly edited from 1953 to 1982. He has now retired and handed over to a younger generation.

In the following year, I was assigned back to Wah Yan College Hong Kong as “spiritual father” to the boys and minister to the Jesuit community.

In the summer of 1967, I was asked by the superior Fr Fergus Cronin if I would like to spend two months of the holidays in Singapore. I was delighted at the idea.

The day after I arrived in Singapore towards the end of July, I was put in the editor's chair of the local Catholic newspaper although I had no experience whatever of this kind of work. The two months became two years. In 1969 I parted company with the paper. The Archbishop of Singapore was not too happy with my freewheeling editorial policy.

Instead I was transferred to neighbouring Malaysia where I was to spend 10 years (so much for the two months in 1967). I only left after 10 years because the government's policy towards missionaries did not allow me to stay any longer.

My work in Malaysia was very varied. There are not many priests there and one finds oneself doing all kinds of things. So I found myself helping out in parishes at weekends, being chaplain to two universities (at the same time), helping out in a pastoral institute, editing a diocesan newsletter, giving retreats, seminars and talks, teaching religion in schools... In my final year (78-79) I was a parish priest. My time in Malaysia was a very enriching experience.

In 1979, I was back in Hong Kong. My first year back was spent relearning Cantonese, which had. grown rusty from lack of use over 12 years. There followed one year of teaching but since then I have been mostly engaged in editing work of one kind or another. In 1982 I began editing “Correspondence”, a newsletter whose intention was to keep Jesuits informed on what was happening to the Church in China. Also in that year, I began an association with UCAN (Union of Catholic Asian News). UCAN is a Catholic news agency which covers the East and Southeast Asian region. Each week it sends out a dispatch to subscribing newspapers. It has also been preparing a directory of Catholic dioceses in the region of which I was the editor. In more recent years, it began publishing a weekly newsletter of Church news in Asia. I was also involved with this.

On a more directly pastoral level, I have been helping out in a parish at weekends and been spir itual adviser to a Christian Life Community group in one of our schools. There have also been retreats and talks to various groups.

Hong Kong in many ways is an exciting place to be. The Pacific Basin is now probably the fastest growing area economically in the world today and Hong Kong is one of its hubs. The many changes taking place in China and it assumption of sove =reignity over Hong Kong in 1997 also present excit ing challenges. Not least to the Jesuits. I am very happy to be part of that.

◆ The Belvederian, Dublin, 1991

Interview

At Home in the World : Talking to Father Frank Doyle SJ

Frank Doyle SJ (1949) has spent most of his time since joining the Jesuits in the Far East and works in Hong Kong, now facing reunification with China in six years' time. On one of his occasional visits home, when he likes to stay in Belvedere, Conor Patten interviewed him for The Belvederian in October 1990.

When did you enter Belvedere?
I joined the Junior House in 1942 at the age of eleven and a year later went on to the Senior School, where I spent all six years of my secondary education.

What are your memories of the school?
Well, I can remember being very happy there, I enjoyed the school a lot. I was very involved with the Vincent de Paul Society - in those days there were terrible slums down in Parell Street and we would visit people there and bring them food tickets, which were worth about five shillings, sometimes ten. That's roughly twenty-five pence nowdays. It was really Sean O'Casey poverty - have you seen Juno and the Paycock? It was just like that. Whole families living in rooms. I was also very keen on the Camera Club. We had a Jesuit (Fr Scantlebury) in charge who was also editor of The Irish Messenger. He was very interested in archeology and every Saturday or Sunday we would head out for some archeological site in the country and photograph it, so combining the two interests. I can remember the bicycles that we used, it was always bicycles. In that way I visited most of the archeological sites in Dublin and the surrounding counties,

Do you think the school has changed since then?
Of course! It has changed a lot! Mostly for the better, I think. I haven't had much exposure to the classroom since I returned and I haven't been in contact with many of the students but I can see changes have taken place. The curriculum has certainly changed: everybody studied Latin up to the Leaving when I was in school and there was a straight choice between Science and Greek in Fifth Year. Society changes and the school changes with it.

Do you think that the Jesuits in Belvedere influenced your decision to become a Jesuit yourself?
Yes, I do. We had nine scholastics in the school during my final year and I got to know the Jesuits well. I think they did influence my decision.

Did you know any of the community back then who are still here today?
I knew quite a lot - Br Coigan [R.I.P.), Fr Reidy, Fr Schrenk, Fr McLaughlin and Fr MacSeumais.

How do you think Ireland as a society has changed in the years that you have been away?
Well, I think that there is a lot of wealth around now that was not there when I was at school. The greatest changes are economic, People seem to have more money, even students have more money. I remember receiving two and sixpence a week, which is about fifteen pence now. Looking back, those days seem a very austere time. Those who were considered the “comfortable middle class” would not be considered middle class today. There also seems to be a much greater split in society - the gap between rich and poor and the haves and have-nots seems to have grown.

Did you join the Jesuits straight after leaving school?
I graduated from Belvedere in 1949 and went straight to Emo Park where I spent two years, then I took my vows and then spent four years studying Classics in UCD, then came my three years of Philosophy.

Why did you volunteer for the missions?
I think that it was because I saw that nobody else from my year was going to apply, and I knew that there was a great need for people out there. They usually send at least one scholastic out every year and it seemed that no one else was interested in going. I think I also wanted to see other parts of the world, I wanted to travel.

How did you feel on arriving at Hong Kong?
It was very exciting - the day I arrived must have been the most exciting day of my life. I can remember being very impressed by Hong Kong, it seemed a very impressive place compared to Ireland's bare existence. For instance, we had a brand new Jesuit school which was very modern. I think I fell in love with Hong Kong. I wasn't homesick at all, as a matter of fact. I found leaving Hong Kong a lot harder than leaving Ireland.

What were your duties while you were there?
I spent two years learning the language, Cantonese Chinese. Although it is a British colony, the work of the Church is in Chinese, and in my third year there I taught in the two Jesuit schools - one on the mainland and the other on the island.

How did you find the students in Hong Kong compared to students in Ireland?
The Chinese are very future-orientated: from a very young age they are talking about their careers and what they want to become. There are always exceptions, just like there are anywhere, but discipline is not a major problem. There seemed to be a very good relationship between the pupils and staff. I found myself so much at home there I didn't want to leave at all!

Your next posting in the Far East brought you to the Philippines: what were your experiences there?
I spent my tertianship, which is a period of renewal before your Final Vows, in Manila. It was suggested that I go out there because I would be able to lean Mandarin Chinese in a theology house that was near the city. After the Communist take-over, there was a lot of pressure on the Jesuits to leave China, so they just moved the whole community from Shanghai to Manila. Of course, they never expected the Communist regime to last so long! After that I spent some time in a place out in the countryside which was called Chabanel Hall of, as it was sometimes called, Chabanel Hell! It was a former prison used by both the US and Japan during the forties and was just a collection of corrugated iron sheeting which, of course, became very, very hot during the day. The only window was a small mosquito-screen which we would leave open to try and cool the place a little.

Did you witness any of the events which led to the elction of Ferdinand Marcos?
Yes, they held the election just before I left in 1965. He was just like any other Filipino politician - presumed corrupt. But he seemed very capable, a very canny and shrewd politician, He was a qualified lawyer, and the most prestigious exams in the Philippines are Law exams that take place every year. To come in the top ten of your class marks you out as an exceptional man, Marcos came first. He was also known to have killed a man, but he defended himself and was acquitted.

I think he probably could have brought the country out of the problems it had, but he got caught up in the political system that exists in the Philippines. It's very feudalistic, the country is iun by the powerful families. Things haven't really changed, even under Aquino. If you can remember back to the revolution when they stormed the palace, there was a lot of talk about “People Power”. “People Power” is a myth! Mrs Aquino is finding it hard to cope with these powerful families, just like he did.

Where did you go after your Final Vows?
I returned to Hong Kong where I expected to spend a lot of time, but things were not to work out as I had expected, I began working with a priest who was a well known expert on China, There is only one paper allowed out of China and that's The People's Daily. Of course, it's just a mouthpiece of the Communist Govertiment, full of propaganda, but by carefully reading between the lines this priest could see some of the power struggles that were taking place in the party. It didn't really work out too well though: he was the sort of man who could only work by himself and after a year I went back to teaching.
'
At the beginning of the summer holidays it was suggested to me that I work in Singapore for a couple of months. A week later, I arrived there, was brought downtown to the headquarters of the Catholic newspaper, shown the editor's chair and told to sit down! So I had to start from scratch and my two months quickly turned into two years. I was eventually fired from my post by the local Archbishop who was not happy with my work.

Was there any particular reason for your dismissal?
Yes, to be honest there was. At the time I was editor, around 1968-69, Humanae Vitae was published and there was a great debate going on inside the Church for and against it. I regarded myself as a serious journalist and set about publishing views for and against the document, and this angered the Archbishop. He didn't mind me publishing articles in favour of Humanae Vitae but he wasn't too happy with me publishing articles against it. I think we had a basic difference of opinion - he felt the paper should have been an organ for teaching the faithful the doctrine of the Church, whereas I felt it should give both sides of the story and let people know what was going on. Anyway, at the end of my second year, it was the general feeling that it would be better for me to leave.

Where did you go?
I volunteered for Malaysia because I know they were very short-handed and Jesuits from Hong Kong were reluctant to go there. As it turned out, I spent almost all of the seventies there, from 1969-79. I was chaplain to two universities and I gave a lot of retreats and things like that. In my last year I was a parish priest.

In 1979 you returned to Hong Kong. How had the colony changed in the years you had been away?
Hong Kong is constantly changing, new buildings are always going up, new property constantly being created. For instance, they had a totally new road system which had been built while I was away. I didn't feel the same excitement that I had felt when I first arrived in the colony, but it is still a very vibrant place. I taught in a school up until 1981 but then I decided that teaching was not my strongest skill so I started to work in a new Catholic newsagency called UCAN. I've been helping to edit and report for the agency from then until now.

What is your opinion of the student demonstrations that took place last year in China and their significance for Hong Kong?
Well, the year that looms larger over the colony is 1997 when Britain hands it back to the Peking government, but I'm optimistic in the long run. : Hong Kong has gone through a lot of crises through the years and its people are very resilient. The people of China are very pragmatic, and I think the crackdown on the students was a setback, not a real change in direction. Two years ago China was regarded as the leading reformer in the Communist world, flow it is the last. Its political struggles are happening at the top, and things will change in the end.

Hong Kong is of colossai importance to China, in terms of economic and political power. It's very small but it is the eleventh largest industrial unit in the world. If China would only unleash the energies of its people it would become a huge power.

Your trip to Ireland is nearly at an end. Where do you think your travels will bring you next?
I could be spending a lot of time in Hong Kong, but you can never know for sure. If there was somewhere else I thought I was needed theri I would go. This is a very exciting period for the whole region - for the whole of the Far East and the Pacific Rim.

After spending most of your life in the Far East, where do you consider home?
I love Ireland, but I think I belong to the whole world rather than a single place. I see the whole

Did you ever think you would have ended up on the other side of the world when you decided to become a Jesuit?
To be honest, I had no idea! My original ambition was to become a teacher in a Jesuit school somewhere in Ireland. I volunteered for Hong Kong because I thought no one else would go.

Any regrets?
None at all.

Egan, Canice, 1913-1999, Jesuit priest

  • IE IJA J/655
  • Person
  • 11 October 1913-01 February 1999

Born: 11 October 1913, Dublin City, County Dublin
Entered: 07 September 1932, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 19 March 1946, Holy Spirit Seminary, Aberdeed, Hong Kong
Died: 01 February 1999, Little Sisters of the Poor, Glendalough, Perth, Australia - Sinensis province (CHN)

Part of the Perth University, Crawley, Perth, Australia community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1938 at St Aloysius Jersey Channel Islands (FRA) studying
by 1958 at Cheung Chau, Hong Kong - Regency studying language
by 1967 at University of Sussex, Falmer, Brighton, Sussex (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Belvedere College Dublin - he was Secretary of the Debating Society, prominent in school Dramatics, especially Gilbert & Sullivan, and won the James Macken Proze for English Essay, and was an enthusiastic sportsman. He Entered at St Mary’s Emo 1932.

1934-1937 After First Vows he went to University College Dublin graduating with an honours BA in English and History (Later in 1966 he graduated MA in English Literature from the University of Sussex.)
1937-1939 He was sent to St Aloysius College Jersey, Channel Islands and St Stanislaus College, Tullabeg for Philosophy. While in Jersey he organised a Club for the many Irish potato diggers who came to the island for work.
1940 He had been missioned to China but war prevented him from travelling.
1940-1944 He studied Theology at Milltown Park. because he had not made Regency due to war, during his Theology studies he worked on the “Gypsy Guild”, a special guild of the St Vincent de Paul Society that visited gypsy caravans in and around Dublin, mostly in the backyards of the poorest areas of Dublin
1944-1945 He made Tertianship at Rathfarnham Castle
1945-1946 He was sent as Minister to the Novitiate at St Mary’s Emo
1946-1953 He finally arrived in China and he taught Theology in Latin to the Chinese seminarians at Hong Kong and Aberdeen. Before being expelled by the communists, he was Superior of the community, did pastoral work and taught English in a post-secondary College in Guangzhou (Canton), and his companion in the parish was Dominic Tang, who spent 27 years in prison. Canice was present when Tang was secretly consecrated Bishop in the sacristy of Canton Cathedral. (Tang was later made Archbishop of Canton by Pope Joghn Paul II, and so was unable to return to China.) Canice’s former students remember him with affection for his sense of humour and spiritual direction to the Legion of Mary.
He was arrested and sentenced to death, but as a foreigner, the sentence was commuted to deportation.
1954-1961 Back in Hong Kong he taught English, looked after the choir and produced plays at the new language school on Cheung Chau Island or at Wah Yan College in Hong Kong and Kowloon.
The huge influx of refugees from mainland China meant that educational establishments were needed, so several post-secondary schools were established. Canice joined the staff of one of these, Chu Hai College (1958)
1961-1966 He took up full time teaching at New Asia College, the successor of “Yale in China”.
1966-1974 He went to study at the University of Sussex at Guilford, England and when he returned he went back to New Asia College, which in the meantime had become a constituent College of the Chinese University.
Throughout his teaching career he took an active part in dramatics, producing a Passion play “Via Dolorosa” with a cast of teachers and students, which was repeated many times. He was also involved in plays and Gilbert and Sullivan operettas. Whatever he did, he was always loved as the “student’s friend”. Like many of the Jesuits, he also gave Retreats in is spare time.
He was a respected teacher, guide, counsellor and friend to staff and students. he brought many people into the Church, the most notable of whom was the President of the New Asia College, Professor Mui.
1974-1981 When he retired from teaching he decided to engage in pastoral work and thought that Australia might be a suitable place for him to work. he believed that Jesuit parishes there were well staffed and so he got permission to work within a needy diocese. He chose the Geraldton Diocese, the largest in the world, and he was appointed Parish Priest at Dampier, a mining town on the far north coast of Western Australia. He was popular among the people of the town because he was so approachable and visible. He established home Masses and had good rapport with the high school students and the seafarers. He travelled to Panawonica (250 kilometres each way) and to Onslow each week to celebrate Mass. he enjoyed his time there, but eventually sought less stressful work in the Perth Archdiocese.
On his occasional leave from his parishes he would stay with the Redemptorist Fathers at North Perth because he enjoyed the community life they provided. The Jesuits in Perth worked all day and only came together for a short time in the evening. However, when he joined the Jesuits on special occasions his presence was always enjoyable for his charm, wit and many entertaining stories.
1981-1983 He was assigned to the parish of Rockingham with his friend Father Walsh as Parish priest.
1983-1990 As he was always generous, he volunteered for the remote parish of Goomalling and was appointed Parish Priest. Here he produced a popular prayer book “Listening to Silence”, and it eventually had five reprints
1990-1991 As he began to weary he spent a year at Northam.

In all these parishes he was much appreciated for his warm, friendly and welcoming personality, and his good companionship. he was a raconteur possessed of a roguish sense of humour and a twinkle in his eye, a wise pastoral sense and a tranquil faith. he was a happy man who loved literature and music, and a prayerful priest who promoted devotions to the Sacred Heart and to Our Lady. He was particularly interested in St John of the Cross and the French mystics.

1992 His latter days were spent at St John of God hostel, Subiaco and the Little Sisters of the Poor, Glendalough, where he enjoyed his music and books amid much simplicity. Gradually his mind began to wander and he was riddled with arthritis. Eventually he did not recognise people. His funeral Mass was at St Joseph’s Church Subiaco, and he was buried in the Jesuit plot at Karrakatta Cemetery.

He was remembered for being an apostolic Jesuit, devout and spiritually minded, very human, and someone who enjoyed in a bit of harmless teasing.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

◆ The Belvederian, Dublin, 1946

Letter from Father Canice Egan SJ

Rise 6:30. Breakfast 7.0; off to aerodrome at 7.30 by bus ; into the plane and then a briefing by the captain of the aircraft. This is done at the beginning of every hop on the flight. When we're seated the skipper arrives, tells us where we're going next, how long it will take, the route to be followed, the weather conditions, the height he intends to fly at, whether we will be using the oxygen masks, etc. After this little speech, the captain answers any questions, and then gives the order for departure. Our departures and arrivals have been very smooth so far. It was at first difficult to perceive when the “lift” occurred, but now we can notice it if we look out for it. After our start the first time, we climbed steadily and quickly to 9,500 or so, and found ourselves above the clouds and in marvellous sunshine; it was a very beautiful sight to see the sun shimmering on the billowy clouds as they piled then selves on top of one another like drifts of virgin snow.

We pushed along with a strong tail-wind at 140 m.p.h., but for all we knew we might have been going at 24. It's only when we come near the ground that we realise that we're travelling fast up here. Speed is impossible to estimate.

We saw very little of the earth until we hit Marseilles, and struck out for Malta, Coming down on the island was very pleasant, both scenically and aeroplanically, as the stone block-built houses look very picturesque and the plane landed without a tremor. A bus brought us to RAF Officers Mess, where we received a ticket entitling us to a free meal in the restaurant. We walked about a bit, and after two hours stop took off for Cairo as darkness fell. This hop was scenically Nil, as you may imagine, till we reached Cairo, which looked like one of those miniature towns all lit up which we used to see at Christmas Bazaars. We again landed gracefully right side up about 11pm by Cairo time (we have to put on our watches one hour at every hop).

Left Cairo 1 am GMT. At 6.15 GMT we landed at Schaibah, Persian Gulf. I happened to wake to see the dawn over the desert on the way down from Cairo. The whole of this run was over uninhabitable land, with occasional patches of brown, savage-looking mountain which had a strange Bedouin beauty of its own. Saibah, itself, is on a flat, sandy plain, stretching away to the horizon.

Nothing remains now for me except to describe interior of plane, Behind pilot and navigator's office is a large compartment for luggage - Ours - and freight. Then our pews, in the next section, very comfortable, adjustable seats (but no bunks), portholes giving a good view, and a small collapsible table at which I write now - very little vibration (much less than train), but a heavy drone from the engines which makes conversation - not difficult - but less easy. Behind us two bathrooms and steward's kitchen.

We reached Karachi about 4 or 5 in afternoon. From the aerodrome we drove to our hotel for the night. Next morning we took off for Delhi about 9 o'clock. The heat in the plane during this and the subsequent hop would have been intense were it not for the cooling system which could be switched on and off at will, I had a novel experience on this flight. The pilot having taken off and brought the plane to its correct altitude (9,500) came down through the passengers compartments to the steward's kitchen in the rear. On the way he chatted for a few moments with the passengers, and during our conversation I asked him would there be any opportunity of looking into the cockpit while the plane was grounded. He said : “Would you like to come now?” and without waiting for a second invitation, I did. He was very kind about it all, told me to sit in his seat beside the co-pilot and explained the works. In the meantime George - the automatic control - was in operation and the co-pilot and myself had nothing to do except look out and check the course in a map. Thus I passed over Jodphur. After half an hour or so I went back to my seat as the heat in the glass-windowed cockpit was terrific.

We remained at the Grand Hotel in Calcutta two nights in the hope that the Hong Kong plane might carry us off soon. Apart from the wire from here the other day, I think my last communication to you was a very flimsy postcard from Bangkok, We left there on Friday, March 1st, at 3 pm, and arrived at Saigon, in Fr Indo China, about 5.30, a very short and uneventful run. We were housed in a good hotel in the town, which by the way, had been badly damaged by air-raids. Saturday morning we left the airfield about 9.30 on the six and a half hours run to Hong Kong. We were just congratulating ourselves on the speediness of our departure (planes had been held up at Saigon for a week before we arrived owing to cloudy weather over Hong Kong), when the pilot came back to tell us that HK had just wirelessed to say “Return to Saigon, weather again bad over HK”. We spent the rest of the day meandering round Saigon, and hoping that the morrow would see us off. It did. We were up with the lark, said Mass in the Cathedral, and left the air-field about 9 o'clock. This time we got straight through, and when we reached the vicinity of HK airfield, realised why cloudy weather would keep planes off.

The airfield is a flat strip of land (as one might expect), but immediately and entirely surrounded by mountains. Well, would you believe it?—since we came in, the clouds have settled down and no planes have been able to come in all the week.

Sons of Xavier

Father Canice Egan SJ
With Father Kennedy in those last days in Canton was Father Canice Egan, who was the superior of our language school there. These two Belvederians held the fort alone in the end, holding out till the last moment, though it was very evident that the Communist authorities wanted them to go from the first, and were going to push them out sooner or later. They did not go a minute before the final push.

Father Egan taught in one of the universities, and when the same university was re-established in Taiwan and opened a branch college here he returned to the staff. That is his work now teaching in what is called one of the “Post-Secondary” Colleges, till they are amalgamated to form a new university one in which the medium will be altogether Chinese, as it is in these colleges now. Last year he supervised a production of Barrie's “The Admirable Crichton” in Chinese, put on by his students.

His younger brother, Father Liam Egan, spent his time as a scholastic, after the language study period, in Wah Yan, Kowloon, where Canice lives now, but as a priest he has been working in Singapore. He taught in the Normal College there until it was dissolved, and then continued for a period in the university. Now he is engaged in lecturing and retreat-giving and in work in our church in Singapore. He is best known as a lecturer on questions of apologetics, and in the radio debates on problems of the day which are held periodically, he is always the one to represent the Catholic point of view, which he does most effectively.

◆ The Belvederian, Dublin, 1963

Sons of Xavier

Father Canice Egan is occupied, together with three other S.J. priests, in connection with the Post-Secondary Colleges, which are either in the way of being amalgamated into a Chinese University here to begin next year-or are affiliated to Chinese Universities in Taiwan. He is chiefly working in the one that concentrates mostly on Chinese studies. He lectures in that one and has religious and club contacts with the students of the others, All his work is in Chinese, so he puts to good use all that he learned in the difficult days when he was Superior of the house in Canton, before the Communists finally decided to banish him.

◆ The Belvederian, Dublin, 1965

Sons of Xavier

In the same church Father Canice Egan directs the choir, and a very good choir it is. The difficulty about church choirs here is that the members who are best able to sing are the most reluctant to attend practices, but somehow his powers of persuasion win them. He produced last Holy Week, as he has done now for three years, a very impressive Passion Play. It was in mime with the gospel narrative spoken and the choir singing between scenes. It is regarded as a regular Holy Week feature now. The actors, men and ladies, were from the Catholic Federation of Students from the Universities and other senior Institutes. He has regular contact with a number of them, and is known to all because he lectures in English in the “New Asia College”, one of the constituent colleges of the Chinese University. This college has only a small proportion of Catholic students but he keeps them together. This University is just starting Extra Mural courses and he has been appointed to the Board to run them.

Egan, Liam A, 1925-1994, Jesuit priest

  • IE IJA J/656
  • Person
  • 13 June 1913-07 April 1994

Born: 13 June 1925, Dublin City, County Dublin
Entered: 01 February 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1960, Kingsmead Hall, Singapore
Died: 07 April 1994, Mount Alvernia Hospital, Singapore - Indonesian Province - Malaysia (MAS)

part of the Kingsmead Hall, Singapore community at the time of death

by 1951 at Hong Kong - Regency
Vice Provincial Hong Kong Vice Province : 02 April 1978
Transcribed HIB to HK 03 December 1966; HK to IDO (MAS) : 1991

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
A brother of Canice Egan - RIP 1999

He was educated at Belvedere College SJ before he entered the Society at Emo in n1942, 10 years after his brother Canice.

He came to Hong Kong in 1950 where he studied Cantonese for two years and then did a year of teaching at Wah Yan Kowloon. He was known there as a popular teacher of English and History.
He then went back to Ireland and Milltown Park for Theology, was Ordained there and then made Tertianship.
In 1958 he returned to Cheung Chau, and a year later was sent to Singapore., teaching English at the Teachers Training College and then at Nanyang University.
In 1978 He was appointed Vice-Provincial of Hong Kong, which included Malaysia and Singapore.

He thought that it was imperative that his successor as Vice-Provincial be a Chinese Jesuit. He waited until Fr Robert NG Chi-fun finished his studies in Rome, and then he handed over the leadership of the Hong Kong Vice-Province to him (1985). He then went back to Singapore aged 60 and died suddenly from a heart attack aged 68.

He was known as the man with his pipe, listening and wisely advising. he was welcomed and trusted. he was careful in advising Catholics in terms of controversial teaching on contraception and abortion.

He was also a man who built people up and made them reasonable and peaceful, His carefully reasoned arguments and wise decisions on actions were done with his Irish background and a deep respect for local culture and ways

Note from Tommy Byrne Entry
During his term as Provincial (1947-1963) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ The Belvederian, Dublin, 1994

Obituary

Father Liam Egan SJ

Fr Liam Anthony Egan, SJ, died in Mount Alvernia Hospital of a heart attack on 7th April. He had been feeling unwell for a week or so and was hospitalised for tests and observation, which revealed that, unnoticed by himself, he had suffered a mild heart attack two weeks earlier. ' He had seemed to be recovering but collapsed at noon on the day of his death, and despite the herculean efforts of doctors and hospital staff he could not be revived. At short notice, this is necessarily only a brief account of his priestly service in Singapore, but those who worked with him in the Archdiocese and the many who experienced his dedication and kindness can surely. add much more.

Fr Egan spent three years in Hong Kong learning Cantonese prior to ordination, but after ordination was posted to Singapore in 1959. He was then lecturer in English in the Teachers Training College, and served on a government committee charged with drawing up an ethics syllabus and courses for schools.

In June 1961, he became Warden of the Kingsmead Hall hostel and - briefly - editor of the hen Malayan Catholic News, until replaced in both posts by Fr Terence Sheridan, sent from Hong Kong to help. For some months later, Fr Egan was lecturer in English to the pre-U classes of Nanyang University, but lacking Mandarin found it extremely difficult to communicate adequately with the staff and students, so found it necessary to resign.

He was concurrently Superior of the Jesuit Community at Kingsmead and assisting in the parish work of St. Ignatius Church.

Fr Egan, after Easter 1978, became Provincial of the Macau-Hong Kong Vice-Provincial of the Jesuit Order, a post which embraced also Singapore and Malaysia, but after seven years was able to return to Singapore in July 1985. Then began the final stage of his zealous life: parish work again, which he enjoyed, Superior in Kingsmead Hall once more and, progressively, bursar of the church and Jesuit finances, and also of the more far-reaching and time-consuming post of bursar of the entire Malaysia-Singapore Region of the Society of Jesus. .

At Archdiocese level, Fr Egan was also active, serving in the Senate of Priests and on many archdiocesan committees. He is surely now at peace - with the Father.

Liam Egan was Captain of the school when he was a boy in Belvedere

Finn, Daniel J, 1886-1936, Jesuit priest

  • IE IJA J/150
  • Person
  • 24 March 1886-01 November 1936

Born: 24 March 1886, Cork City, County Cork
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 January 1919, Zakopane, Poland
Final Vows: 02 February 1924, St Ignatius College Riverview, Sydney, Australia
Died: 01 November 1936, London, England

Part of the Holy Spirit Seminary community, Aberdeen, Hong Kong at time of his death.

by 1910 at Oxford, England (ANG) studying
by 1914 at Innsbruck, Austria (ASR-HUN) studying
by 1919 at Zakopane, Poland (GALI) working
by 1920 at Petworth, Sussex (ANG) health
by 1928 second batch Hong Kong Missioners

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Presentation Brothers College Cork. While still underage he won first place in Ireland in the Preparatory Grade, 1896, against over 2.600 competitors, securing 90% all round in his subjects. He was presented with a large gold medal and chaired through the College by his school fellows. Two years later he came second in the Junior Grade, winning four first composition prizes in Latin, French, German and Italian. He obtained a First Class Exhibition in his Middle and Senior Grades, while still underage, and in the Middle Grade, a gold medal for first place in three modern languages. During these years he also showed special devotion to Our Lady, and was noted for a certain gravity and cheerfulness of disposition, which he never lost.

He Entered the Society under Michael Browne in 1902 at St Stanislaus College Tullabeg
1904-1907 He remained at Tullabeg for his Juniorate.
1907-1909 He was sent to Rathfarnham Castle and University College Dublin gaining a BA in Archaeology.
1909-1910 He taught the Juniors at Tullabeg and went to St John’s College Oxford, where he gained a Diploma in Archaeology, and working under Sir Percy Gardner.
1910-1913 He was sent to Clongowes for regency, teaching Bookkeeping, Latin and Greek. His lectures to the community at this time on the great works of painting and sculpture were much appreciated.
1913-1917 He was sent to Innsbruck for Philosophy, and while there he learned Hungarian and some Slavic languages. His first sermon was in Irish on St Brigid, and while there he continued his interest in art and archaeology. Then because of the Italian entry into the war he was banished from the Tyrol and went to Kollegium Kalksberg close to Vienna, and he began Theology there in private, and gaining a sound knowledge of Hebrew.
1917-1920 He joined the Polish Theologate at Dzieddzice in Prussian Silesia. As a result of a severe cold here he contracted TB and was sent to the Jesuit residence at Zakopane, a famous health resort. He was Ordained there on 24 January 1919, in order to have consolation of dying a Priest. However, he was able to return to Ireland at the end of June that year, after spending the winder of 1919-1920 at Petworth Sussex in England.
1920-1922 He was sent to Australia and completed his Theology studies there and made Tertianship at Loyola Greenwich, whilst at the same time teaching the Juniors.
1922-1926 He was sent to St Ignatius College Riverview as a Teacher and Prefect of Studies. Here he was remembered for swimming in the baths, rowing on the river in the Gladstone skiff of a four, or throwing himself into a production of the Passion Play. Meanwhile, he taught one boy Japanese. During his time in Riverview he volunteered for the Japanese Mission, but he was diverted by Superiors to the Hong Kong Mission.
1926-1928 He resided in Hong Kong, engaged with the language and was employed at the University as a lecturer in pedagogy
1928-1931 He was in Canton in charge of the studied at Bishop Fourquet’s Sacred Heart School. There he also began the study of Chinese archaeology. He also translated several volumes of “Researches into Chinese Superstition” written by Fr Henri Doré SJ.
1931 He returned to Hong Kong he was appointed Spiritual Director of the Seminarians, Professor of Church History, and also a Lecturer in Geography at the University. In addition he found time for the research for which he would be chiefly remembered - his archaeological research in Lamma Island and other regions around Hong Kong which greatly enhanced the reputation of the Church in the Far East.
He represented the University and the Government at an International Congress in Manila and Oslo in 1936. His paper at Oslo was entitles “Crucial Doubts about the Most Important Finds in the Hong Kong Region”. At this same time he also managed to have published thirteen articles in the Hong Kong “Naturalist” entitled “Archaeological Finds on Lamma Island 1932-1936”
1936 he left Dublin for the British Museum on October 05, to continue his reading and discussion of the prehistoric specimens he had brought home with him. He was engaged in this work up to the 10th when he developed a carbuncle which indicated a general blood infection. He was transferred to hospital on the 16th, where despite expert treatment he failed to respond and he died.

He carried his learning lightly, and he laughed amusedly at the pedantic and ponderous. He was extremely humble, unassuming and simple, though a man of intense intellectual concentration and power for work. He was gifted with a strong robust character that knew no temporising or equivocation. His literary gifts were of a high order, as appeared from the little that was left in the way of letters written during his first years in China. He was an extraordinarily fine linguist, speaking Chinese, Irish, Latin, Greek, French, German, Polish and Japanese.

His early death saddened both his Jesuit and scientific colleagues.

◆ Hong Kong Catholic Archives :
Father Daniel Finn, S.J.
(1886-1936)
By Thomas. F. Ryan SJ

The news of Father Finn’s death came as a shock to all who knew him even by name, and it was a painful blow to those who knew him personally. He was one of those rare characters that are equally conspicuous for qualities of heart and of head, and among all who came in contact with him his genial disposition will be as well remembered as his brilliant intellect. His death is a loss to science and especially to Hong Kong, and it is particularly tragic that he should have died abroad while on a scientific mission, representing both the Government and the University of Hong Kong.

It is close on forty years since I first met Father Finn, and I can still remember the first occasion on which I heard his name. It was at the first distribution of prizes which I attended at school. As a new boy and a very diminutive member of the lowest class, I listened with awe to the Headmaster’s account of the successes of the year, and I can recall his attitude and the tone of his voice as he told how one Daniel Finn found himself in a very enviable dilemma after his first public examination - he had to choose which of two gold medals he would accept. He had qualified for two, one for being first in Ireland in whole examination, and the other for being first in modern languages, but even in those amazing nineties when gold medals were awarded so liberally, no student in this examination could receive more than one. I forget which he chose, but I remember that the Headmaster fully approved of it - as headmasters always do on such occasions.

It was not long before the “Daniel” of the Headmaster’s speech gave place to “Dan.” Three years is a considerable gap between school-boy ages and to me Dan Finn was one of the Olympians, but he was a very cheerful divinity and was as much a hero to the smaller boys as if he were a proud athlete who never passed an examination. He never changed much in appearance from what he was as a boy. He was of the same build then as later, short and sturdy, with the same quizzical look about his eyes, and the same pucker of the lips, and the same odd angle of the head when he was hesitating about something. He grew careless about his clothes as the years went on, but as a boy in Cork forty years ago he was neatness itself, and the wide white collar above the Norfolk coat of those days was always spotless. He took no active part in games, but his best friend was a prominent athlete, and at school football-matches he was constantly to be seen on the touchline, leaning on the shoulder of some companion, and talking incessantly.

He had many family sorrows during his school-days, but they left no scars, and his good-humoured disposition never varied. His success in studies was phenomenal. It was commonly said of him in our school-days that he got first in every examination for which he sat. I am sure that this was an exaggeration, but it cannot have been very far from the truth. He was the only boy I remember whose photograph was hung in the school immediately after he left it. It was put over the fireplace in my classroom, and as we sat around the fire before class or during recess, remarks were often made about him.
“Where is he now?” someone asked one day.
“He is gone to be a Jesuit,” someone else answered.
That was the first time that I heard of anyone I knew becoming a Jesuit.

After a few years he began his University studies in Dublin, and before long the name of Rev. D. Finn, S.J., began to head the lists of examination results. As a boy he had taken up modern languages - French, German and Italian - for no other reason than that the school which we both attended cultivated them particularly. At the University he took up classics, and it was classics that formed the basis of the wide culture that was afterwards his. His entrance into classical studies was almost sensational, for after six months study of Greek he won a scholarship and first place in Greek and Latin in the University entrance examination. First with first-class honours in every examination, and every scholarship within reach, would be a correct summing up of this university career.

Recording examination successes is a monotonous thing, and in the case of Father Finn the less said about examinations the better if a proper estimate of him is to be given. He hated examinations. The humdrum work which they demanded was nauseating to him, and it was fortunate that preparation for them demanded such little effort on his part. He was always at his best when off the beaten track. I remember once meeting him in a country place when he was resting after a bout of examinations. He had a geologist’s hammer in his hand and was off to a railway cutting to look for fossils. The byways of the classics soon interested him. He stopped his first reading of Homer to make a model of a trireme, and a very ingenious model it was, with the oars made to scale and of a much more reasonable length than some antiquarians suggested. A year later he had developed a new theory for completing the friezes of the Parthenon, and he beguiled a number of people into adopting statuesque poses and allowing themselves to be photographed to demonstrate his theory. I have a vivid recollection of the sheepish look of a village shoe-maker who found himself dressed in a trousers and a long red curtain, standing on one leg and holding his arms at unnatural angles.

Whenever he seemed on the point of demanding a return to modern clothes and village dignity, Father Finn used tactfully to interject a remark about his splendid muscles, and so secure a continuance of the pose for another photograph.

On being awarded a Travelling Studentship from the University in Ireland, Father Finn went to Oxford, and from his time his classical studies were carried on more and more in museums rather than from books. His reading indeed was then as at all times, enormous, but he was by nature an explorer in unusual spheres and henceforth his reading was mainly a background for his explorations. In Oxford he devoted himself to the writing of a thesis on the colouring of Greek sculpture. It won him the highest praise, and one of the professors excused himself from the usual examination on the plea that the reading of the thesis showed that the writer know more about it than he did. When he returned to Ireland the first thing that he did was to look up the Greek professor in Dublin who had whetted his interest in archaeology and suggest to him that they should start some excavations on the hill of Tara.

A few years teaching classics in a secondary school followed. These were undistinguished years, for preparing boys for examinations was emphatically not Father Finn’s strong point. But he interested some of his cleverer pupils in all kinds of strange branches of study, and years later many men acknowledged their indebtedness to him for an interest in intellectual pursuits which they would otherwise never have had.

When it was time for him to go abroad to do further studies I received a letter from him. I was then in Italy and he wanted to know if it would be good for him to go to study in Rome, as was suggested. His idea was that an alternation of lectures in philosophy and visits to museums would be better than whole-time philosophical studies. But before my reply reached him it was decided that residence in a German-speaking house would be most useful for his future studies in the classics. So he was sent to Innsbruck, in the Tyrol. This decision, with which he was delighted, was to prove a fateful one for him.

In the December before the war broke out I was passing through Austria and met him in Innsbruck. I was bewildered by the number of new interests that engrossed him. Munich was near enough for an occasional visit to its museums and picture-galleries, but now the social movements in Germany and Austria had begun to attract him, and Austrian folk-lore was tugging at his attention too. He had always been a student of art, and his special leaning was towards Gothic architecture and Gothic sculpture, and he found time to give considerable time to it in Innsbruck. There was a problem here, too, to attract him, and I was not many hours in the town before he had me standing beside the Emperor Maximilan’s tomb while he expounded his theories about the identity of the famous figures surrounding it.

In the following summer the war broke out and Fr. Finn, from being among friends, became a stranger in a hostile land. Though the Austrians treated the alien residents with all that courtesy in which they excel, yet war is war and conditions were hard. At first things were not so bad, he was allowed to continue his studies, and all that was demanded was that he should report regularly to the police authorities. Then he had to do hospital work; then supplies began to run low - then his health gave out. The remaining years were difficult ones. An effort to get permission for him to leave the country did not succeed. But within the possibilities of wartime conditions he was treated with every consideration. He was moved from place to place, to countries that have since changed their names, and after some time in Lower Austria, in Hungary and in Czechoslovakia he was sent finally to Poland, where he could continue his studies. He was fond of Poland, and spoke more of it than of any of the other countries in which he lived. He learned the Polish language and a certain amount of Russian. It was in Poland that he was ordained to the priesthood.

After the war he returned to Ireland sadly broken in health. He had developed tuberculosis, and the only hope of saving his life was to go to a drier climate. He went to Australia and there he made a rapid recovery. To anyone who knew him in Hong Kong it would seem fantastic to suggest that he was a delicate man, but it is true that his health was never the same after the period of semi-starvation which he had gone through in the last years of the war, and it was only by adopting a special diet that he could keep going. The diet was not an attractive one, but he certainly kept going.

In Australia he became Prefect of Studies in Riverview College, near Sydney, and there as usual he continued his interest in all kinds of side issues. It was one of these latter that eventually brought him to the East. There were some Japanese pupils in this College, and in order to be able to help them in their studies Father Finn began to study Japanese - a language more or less never worried him. Inevitably he soon became interested in Japanese antiquities, and before long he was in communication with some fellow-Jesuits in Japan.

There is a Jesuit University in Tokyo, directed by German Fathers, and when they found that a man of Father Finn’s standing was interested in things Japanese, they declared at once that the place for him was Tokyo, and they made demarches to get him there. After some negotiations everything was arranged, and he left Australia on a boat that was to bring him to Japan. That was in the beginning of 1927.

Then happened one of those things that people say happen only to Jesuits. When the ship was on the high seas and Father Finn was immersed in his Japanese studies, a wireless message came to him, telling him that he was not to go to Japan after all, but that he was to get off at Hong Kong and go no further. It had happened that between the time that arrangements were made for him to go to Tokyo and the end of the Australian school year, when it would be possible for him to start, it had been decided that some Irish Jesuits were to come to Hong Kong, and it was felt that this colony had first claim on the services of Father Finn. So, a little bewildered by the unexpected change that blew all his plans sky-high, Father Finn landed in Hong Kong in February, 1927. He was then forty-one years old.

It happened that during his years in Australia his position as Prefect of Studies in a large college had brought him a good deal into educational circles and aroused his interest in pedagogical matters. As interest for him found expression in deep study, he set to work to master the theory of education. In a few years whatever he had to say on matters connected with education was listened to with respect, and when he was leaving Sydney there was public expression of regret that New South Wales was losing a leading authority on education. Hong Kong at that time was looking for a substitute for Professor Forster, to take his place as Professor of Education in the University while he was on leave, and the result was that Father Finn was only a few days in the Colony when he was asked to take the position, So his connection with the Hong Kong University began.

Always a conscientious worker, Father Finn took the greatest care to do his work in the University in a way that was worthy of his position, and this was little short of heroic on his part, for, having come to China, his one desire was to go as deeply and as quickly as possible into the new field of antiquities that was open to him. He found time to begin the study of Chinese, however, but it was not until his temporary occupancy of the professorship was at an end that he was able to devote himself with all the intensity that he desired to his new studies. But he was not long free, and his next move was to Canton, where he taught, and later directed, the studies in the Sacred Heart College. Here his colleagues had an opportunity of seeing the way in which he worked, for, while most of his day was given to work in the classroom, he managed at the same time to give from five to seven hours each day to the study of Chinese. He made rapid strides in the language and, though he never acquired a good pronunciation, he learned to speak fluently Cantonese and some other local dialects and to read Chinese with such ease as is rarely acquired by a foreigner.

From that time forward Chinese antiquities occupied every moment that was free from his regular duties. When he spent some time in Shanghai, part of it was given to translating some of the Recherches sur les Superstitions en Chine, by P. Doré, S.J., and in whatever house he lived in Hong Kong his room soon took on the appearance of a museum. There was never any such thing as leisure time in his programme-study of one kind or another filled every available moment. He worked with great rapidity. He got to the “inside” of a book in a very short time, and every book that he read was a work of reference to him ever after, for at a moment’s notice he seemed to be able to trace any passage or any illustration in any book that he had read. In the few years that he had it was remarkable how much ground he covered in Chinese antiquities. On this subject his reading extended to practically every work of note in English, German and French, and to a considerable number of books also in Chinese and Japanese-for he had worked hard at Japanese when he realized that it was necessary for his antiquarian studies. His appointment as Lecturer in Geography in the Hong Kong University revealed another side of his interests, for it was only when his name came up in connection with the position that it was realised how fully abreast he was of modern methods of geographical study, and how detailed, in particular, was his knowledge of the geography of China.

His interest was gradually converging on archaeological research in Hong Kong when an accidental circumstance threw him right into the midst of it. He was living in the Seminary at Aberdeen, and one morning, about five years ago, he crossed the creek in the early morning to go to say Mass in the Convent of the Canossian Sisters in the village. As he climbed up from the sampan he saw a pile of sand being unloaded from a junk by the shore. His eye caught a fragment of an arrow-head in the sand. He picked it out, put it in his pocket and went on. But on his return an hour later he stopped to examine the sand, and found that it came from an archaeologist's gold mine, for within a short time he found several other interesting stone fragments and a few pieces of bronze. He questioned the men who were still engaged in unloading it, and found that it came from Lamma Island out in the bay. Further inquiries revealed that the work was being done under Government authority, and the sand was being removed rapidly by shiploads. To him this was vandalism and tragedy combined. He knew already from the work of Professor Shellshear and Mr. Schofield how important were the archaeological remains to be found around Hong Kong, and how illuminating they might be in their relation to many of the unsolved problems of pre-history, and here he found valuable evidence of the past being used to build walls and make drains. He had to act at once if he was to do his part for science and Hong Kong, he got through preliminaries as quickly as possible and within a week he was excavating on Lamma Island.

The results exceeded all expectations. To the uninitiated the stones and bits of earthenware which he handled so reverently were a disappointing result after hours of digging in the glaring sun, but to him and to others that were able to read their message, they were keys to unlock new storehouses of knowledge of the past. He now began to communicate his discoveries to scholars in other lands, and their interest was manifest. The Government of Hong Kong was alive to the importance of this new field of research and it gave a grant towards the expense connected with it. Henceforth Father Finn’s big interest in life was the archaeology of Hong Kong.

It would seem as if all his previous life was a preparation for these few years. Up to this time one might have said of him that he was taking too many things in his line of vision and that he would have done better if he had concentrated on some one branch of study. He had in him the capacity to do really great work in some one direction, but the multitude of his interests made him just a man of encyclopaedic knowledge when he might have been a specialist of eminence. But now all the jigsaw elements of his previous studies seemed to fall together and to make the essential background for his work in an almost unexplored branch of science. His classical training, his long study of classical archaeology, his scientific interests, his close study of history and geography, his knowledge of art-these were all essential to him now, but they could only be utilised because he possessed the archaeologist's flair that made him know what to seek and how to interpret, and gave his work in this field the character of genius. He enlarged the field of knowledge in this particular branch of archeology, even though, as he claimed, his work in it had hardly begun. His numerous articles in the Hong Kong Naturalist, ably illustrated by his esteemed friend Dr. Herklots, and the collection of objects excavated by him are all that remain as a record of his work. What he might have done if he had been spared for a few years more we can only surmise. It is the possibility of great achievement that makes his death so tragic.

And what of the man behind the student and the scholar? I have told of him as a well-liked boy even though of a class rarely conspicuous for popularity. As a man, among his Jesuit associates and with his few other friends, he was known and will always be remembered for his delightful disposition and perennial good humour. I am sure that no one who ever came into contact with Father Finn ever found in him a trace of conceit. The mere suggestion of it is ludicrous to anyone who knew him, and when any were led by ignorance of his own particular field of research to be critical of its utility, he was never provoked-even in their absence-to anything more than a good-humored sally. His wide interests embraced the work of all his companions. He knew what interested each one, and he was genuinely interested in it too. In everything he was always ready to help those who wanted his assistance, and much as he deplored the loss of a moment of time, he gave it unstintingly when the need of another claimed it. His thoughtfulness and sympathetic kindness made him a friend of all who knew him, and it is those who were associated with him most closely that will miss him most.

When writing of a priest-scholar it is often thought enough to add a paragraph at the end stating that, of course, this scholar was also a priest, and that he was all that a priest should be. To do so in the case of Father Finn would leave the picture of him very incomplete. His life was essentially that of a priest and religious devoted to science and scholarship rather than that of a scholar who happened to wear a Roman collar. The principles that moulded his life were visible in his attitude towards every duty assigned him and every branch of his study. If at any time, for any reason, he had been told to drop whatever work he was doing and turn to something completely new, he would have done it without question at a moment’s notice. Everyone who knew him realised that. From the moment he came to China he regarded himself as a missionary. His work was to spread the knowledge of God’s Truth, and he was ready to do it in any way that came within his scope. He did it abundantly by his example alone, and the testimonies about him since his death show that this influence of his example extended over a far wider field that he would ever have imagined.

In June, 1936, he left Hong Kong to attend an Archaeological Congress in Oslo. His report there on the work in Hong Kong attracted wide attention. Invitations poured in on him-to go to various centres of learning in Europe and America, to join in excavations in many lands. He was able to accept only a few, for he had already arranged to join in some research in the Malay Peninsula next spring. But he visited Sweden, Denmark and France, and then made a brief visit to his native Ireland. From there he went to London, to study in the British Museum. While in London he was attacked by some kind of blood poisoning-the result, he believed, of something he contracted in his archaeological work in Hong King, but who can tell? The doctors could not trace the source of the infection, but it proved fatal after a month’s illness.

When the news of his death came to Hong Kong it was felt as a personal sorrow by those whose sympathy he would have valued most. Poor boat-women on the sampans at Aberdeen wept when they were told it, and little children on Lamma Island were sad when they were told that he would not come back. It was the welcome of such as these that would have pleased him most if he returned; it is their regret at his death that most reveals to us his real worth. May he rest in peace.
The Irish Jesuit Directory and Year Book 1938

From Milan to Hong Kong 150 Years of Mission, by Gianni Criveller, Vox Amica Press, 2008.

Note from Thomas Ryan Entry
In 1941 he published “Jesuits under Fire”. He edited “Archaelogical Finds on Lamma Island”, the work of Daniel Finn.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He excelled at school in modern languages, being awarded Gold medals for French, German and Italian. He did a brilliant thesis on the colouring of statues by the ancient Greeks.
1913 He was sent to Innsbruck Austria for Philosophy. There he took up a keen interest and fascination in Austrian folklore.
1931 Chinese antiquaries absorbed him when he taught at the South China Regional Seminary in Aberdeen. He made a study of the deities and statues of the Aberdeen boat people, ad then he sent these to the Lateran Museum in Rome. In the 1930s he lectured also at The Chinese University of Hong Kong in Geography.
1932 While teaching Theology and Scripture at Aberdeen he came across a fragment of an arrowhead in sand brought from the south western shores of Lamma Island. He traced the source and found stone fragments and bronze pieces along with pottery fragments. This led to his writings on the Pre-Han and Stone Age history of the South China coast, which at the time was new to the archaeological world. He was a pioneer in archaeology in Hong Kong

Note from Thomas Ryan Entry
In 1941 he published “Jesuits under Fire”. He edited “Archaeological Finds on Lamma Island”, the work of Daniel Finn.

◆ Irish Province News

Irish Province News 10th Year No 3 1935

Works by Father Dan Finn SJ :

  1. “Researches into Chinese Superstitions," by Rev. H. Doré, SJ (Shanghai - Translated into English by Father D. Finn, S.J.
  2. Vol IX : Taoist; Taoist Personnages, 1931 - pp xx + 227, 76 plates
  3. Vol X : Boards of heavenly Administration, 1933 - pp ix + 179, 39 plates (Both published at Tusewei Printing Press, Shanghai)
  4. A booklet : “Some Popular Indulgences Explained” - Messenger Office
  5. A series of articles on “Archaeological Finds on Lamma Island” - They appear in the Hong Kong Naturalist (Quarterly), From Vol. III, Parts 3 and 4, Dec. 1954, up to current issue.

Irish Province News 12th Year No 1 1937

Father Daniel Finn

Following so soon on the loss of Father Lyons, the unexpected death of Father Finn in a nursing home in London on Nov. 1st comes as a tragic blow to the Province and the Hong Kong Mission. Had he been allotted the normal span of life he would in all human probability have emerged a savant of the first order. He died just as he was winning a European reputation through his archaeological discoveries in China.
Born in Cork city, 24th March, 1886, he was educated at the Presentation College. When still under age he won 1st Place in Ireland in the Preparatory Grade, 1896, against over 2,600 competitors, securing 90 per cent all round in his subjects, and was awarded by his school a large gold medal, and was chaired through the College by his school-fellows. Two years later he came second in the Junior Grade, winning four first composition prizes in Latin, French, German and Italian. He got first-class exhibitions in Middle and Senior Grades, while still under age and, in the Middle Grade, a gold medal for first place in the three modem languages.
In these youthful days he had a wonderful and outspoken devotion to Our Blessed Lady and was noted for a certain gravity and cheerfulness of disposition which he never lost.
He began his noviceship in Tullabeg 6th September, 1902, remained there for two vicars' juniorate, during which he won 1st Place in the Classical Scholarship Examination (Royal University) and then went to College Green, where he began the study of Archaeology. After getting his B.A. degree he was sent for a year to Tullabeg to teach the juniors. In 1909-10 he studied Archaeology at Oxford, and secured a diploma in that subject. For the next three years he was a master at Clongowes. He could scarcely be pronounced a successful teacher on Intermediate lines and was given other classes. In them, with a number of other subjects, he taught book keeping with characteristic zest and humility. The delightful lectures he gave to the Community during these years reveal an astonishingly detailed acquaintance with all the great works of painting and sculpture.
He began his philosophy at Innsbruck in 1912, and during the three years acquired a certain fluency in Hungarian and in three at least of the Slav languages, keeping up his knowledge of Irish all the time. His first sermon in the refectory on St. Brigid was preached in his native tongue. His first loves, art and archaeology were by no means neglected.
in July 1915, in company with Father Halpin, and with the writer of the present lines, he alas banished from the Tirol by the War authorities, on Italy's entry into the struggle, and went to our College at Kalksberg near Vienna, where he began theology in private. While there he acquired a profound knowledge of Hebrew.
In 1917 he was able to join the Polish theologate at Dziedzice in Prussian Silesia. It was here, as a result of a severe cold he contracted consumption and was sent to the Jesuit Residence at Zakopane, a famous health resort. He was ordained on 24th February, 1919, in order to have the consolation of dying a priest.
However, he was able to return to Ireland at the end of June, and after spending the winter of 1919 at Petworth, when he continued his study of theology, he was sent to Australia. At Loyola he did his “third year”, and spent another year teaching the Juniors, getting completely rid of his delicacy. His chief work in Australia was done as Protect of Studies at Riverview 1922-26.
During that period he volunteered for the Japanese Mission and, after a splendid send-off from Riverview, set sail. A letter of his to Father Fahy best explains that he landed not at Yokohama but at Hong Kong.
For a year he resided at Hong Kong engaged on the language and employed at the University as lecturer in pedagogy. From 1928 to the summer of 1931 he was at Canton in charge of the studies of Bishop Fourquet's College. Just then things were looking bad, and there was a possibility of martyrdom. It was at Canton he began the study of Chinese archaeology. Returning to Hong Kong he was made spiritual director to the Seminarians, their professor in Church History, lecturer in geography at the University. Notwithstanding all this, he found time for that fine work for which he will be chiefly remembered - his archaeological researches on Lamma island and other regions around Hong Kong, by which he greatly enhanced the reputation of the Church in the Far East. He represented the University and the Government at the International Congress of Manila in 1935. and at Oslo in 1936. This latter was the occasion of his return to Europe, His paper read at Oslo was entitled - “Crucial Doubts about the Most Important Finds in the Hong Kong Region”. The full bearing of his discoveries he had not yet been able with certainty to divine, and herein lies the full tragedy of his untimely death. However, we have an enduring monument of his powers of research in the thirteen articles printed in the “Hong Kong Naturalist”, entitled “Archaeological Finds on Lamma Island”. They date from December, 1932, to 1936.
On October 5th Father Finn left Dublin for the British Museum to continue his reading and discussion of the prehistoric specimens he had brought home with him. He was engaged in this work up to the 10th when he was attacked by a carbuncle trouble which indicated a general blood infection. On the 16th he was transferred to SS. John and Elizabeth's Hospital, where, despite expert treatment, he failed to put up an effective resistance, and died at 10.10 am. on Sunday, 1st November, having received Holy Viaticum for the last time about an hour before his death. He was buried in Kensal Green cemetery on 3rd November.
Father Dan carried his learning lightly. He laughed amusedly at the pedantic and ponderous when he met them, he was extremely humble unassuming and simple, though a man of intense intellectual concentration and power of work. He was gifted with a strong, robust character which knew no temporising or equivocation. His literary gifts were of a high order, as appears from the little he has left in the way of letters written during his first years in China and preserved in the Province News of that period - in them are best mirrored his character and gifts of imagination and heart, his profound humility, his Ignatian spirit of obedience, his exquisite sensibility, his love of Christ and souls.
We owe the above appreciation and record of Father Finn's life to the great kindness of Father john Coyne, Socius to Father Provincial.

Irish Province News 12th Year No 2 1937

Father Dan Finn - Hong Kong Letters
News of Father Finn's death came as a very severe blow. It is unnecessary to say how much the Mission feels his loss. both as a member of the community and as a worker who had won for the Society very considerable honour by his industry and erudition.
Many letters have been received from all sections expressing their sympathy. The following is that received from the Vice Chancellor and Council of the University :
Dear Father Cooney,
There is no need for me to write to tell you how profoundly affected I am by Father Finn's death. Father Finn was a great scholar and his was an all-winning personality. His death is a
severe loss to this University, to this Colony, to China, and indeed to the rapidly disappearing world of scholarship and culture. What Father Finn’s death means to his fellow Jesuits in Hong Kong I can faintly imagine but am totally unable to express. The University Council will, at its next meeting, record a resolution. Meanwhile, on behalf not only of myself, but also of the University. will you please precept my sincerest sympathy.
Yours Sincerely,
W. W. HORNELL

Extract from the minutes of the seventh meeting of the Council held 6th November :
The Council learned, with great regret, of the death of the Rev. D. J. Finn SJ, the University lecturer in Geography, and passed the following resolution - “The Council wished to place on record its poignant regret at the death of the Rev. Father Finn of the Society of Jesus. The Council realises the devoted work which Father Finn did not only for the Colony of Hong Kong and its University but also for the world of scholarship, learning and culture, and is painfully conscious of the loss which his untimely death involves. The Council hereby instructs the Registrar to convey to the Superior and Procurator of the Jesuit Mission in Hong Kong its profound sympathy with the Mission in its heavy loss. The Council will be grateful if the Superior would convey to the members of Father Finn's family the assurance that the University shares with them the affliction of their bereavement.” The members indicated the adoption of the resolution by standing in silence.

On 7th November there was a Sung Office and Solemn Requiem Mass at the Seminary. The Bishop presided at the special invitation of the Italian Fathers, who said that they regarded Father Finn as “one of their own priests,” a Solemn Requiem Mass was celebrated in the Cathedral on 26th November. Amongst those present were His Excellency, the Governor of Hong Kong, the Vice-Chancellor and Professors of the University, and many friends, both Catholic and non-Catholic. The newspapers gave a full account with the title “Tribute paid to Jesuit - Governor attends Requiem Mass for Father Finn” “Indicative of the high esteem in which Hong Kong held the late Rev. Daniel Finn, S.J., who died in Europe three weeks ago, was the big attendance of distinguished non Catholic mourners who attended the Requiem Mass for the repose of his soul in the Catholic Cathedral this morning. Among them was His Excellency the Governor, Sir Andrew Caldecott, who took his seat with Sir William Hornell, Vice-Chancellor of the University, near the impressive catafalque” etc.

Father Finn's last letter to Father Cooney, dated London, 10th October, ran :
“Here I am enjoying myself as usual. Most days at the British Museum from I0 am. to 5.30 pm. l have developed some boil trouble which I am getting a local doctor to overhaul. I suppose it will be nothing.”
At the Mass the Seminarians. from Aberdeen formed the choir. Father G. Bvrne preached a short panegyric.

◆ James B Stephenson SJ Menologies 1973

Father Daniel Finn 1886-1936
Fr Daniel Finn, a native of Cork, entered the Society in 1902. With his University studies over, he went to the continent for his philosophical and theological studies.

In 1919 he returned to Ireland in poor health, and for this reason he was sent to Australia, where for seven years he was Prefect of Studies. He was on his way to Japan in 1926 when notified of his attachment to the Hong Kong Mission. Here he turned to what was really the big work of his life, for from his University days in Oxford he had excelled in Archaeology.

In spite of all his work, travels and successes, he never forgot the primary object of his life – God’s greater glory, and he always had a notable devotion to Our Lady.

He went, on his way to an Archaelogical Congress to in Oslo, when he fell ill in London, and he died there on the Feast of All Saints 1956, being only fifty years of age.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1928

Letter from Father Finn

Dear Mr Editor,
Here I am living this past month under the comforting shadows of a pair of Gothic spires in the heart of a fascinating Chinese city - and I have been too lazy to stir out! I have settled down again to being a school-master-and a very uneventful schoolmaster at that.

It is over a year and a half since I left 'View and since then I have seen many a new sight in China - yet it is always China. There are the full-breasted waterways with their traffic of ill-assorted craft where the Western built steamer hustles about the little sampans or the statelier junks; then there is the setting of the rivers, amid vast fertile alluvial plains, or cutting through crowded. hills. But these rivers have come thousands of miles and they bring down timber, produce, refuse, the living and the dead. Even the very earth itself. On them live people in their hundreds of thousands, even millions, who never quit them; their boats are their homes. I have only to walk two short streets to reach the Canton Bund, and there I can see one of the most characteristic sights of all China. It is a long quay beside the water-way that runs be tween the City proper and its suburb - Ho-nam. How many miles long, I don't know, but it is a very long way to the Railway station at the one end and it is over a quarter of an hour to Shameen at the other end, and this latter we count as near, All that long stretch is lined thick at both sides with craft, mostly small things, a little bigger than a Lane Cove fisherman's boat, but covered over for about half the length by a tunnel-like cover of matting. Down towards Shameen, every day when the Hongkong steamer comes in, there is a sudden scattering of these like the disturbance of an ant's nest, when the big river-boat makes for her berth. At places these boats merely cater for the pleasures of the Cantonese, and on them you can have meals-music-opium perhaps, but far more interesting are the other boats that earn a hard-won livelihood as passenger or cargo boats.

On board you can see all the members of a family, from the grandfather and grandmother down; all of them work. You will see an old woman at an oar, and on her back is strapped one of the newest members of the family. whose neck seems to be made of rubber, to judge by the case with which he sleeps amid all sorts of movements to which his head bobs about. The younger limbs of the household who can crawl about or walk for themselves are usually clad in full costumes of sun-tanned skin with a little crust of dirt to deepen it. Perhaps a charm hangs about the neck, but almost certainly a gourd or a kind of wooden drum will be hanging about the waist, with perhaps a bell tied at the child's ankles; still more cautious parents have a light rope tying their valuable offspring to some post.on board; such methods help to lessen the inevitable risk of tumbling overboard. A further stage of boyhood hops in itself for a swim in the yellow brown water, but that is not yet and it needs no precautions. Domestic animals dogs, cats, hens, pigs, are equally carefully guarded against the useless process of getting into the water.

Life is lived in all its stages on board: sleep at night on a mat-spread floor and completely under a padded quilt; the meals of rice with scraps of fish and vegetables - all washed down with tea - are cooked in an ingenious kitchen-well on board, and often eaten under the oar-handles in very movement. But it was the rowing that interested me. Here, I said to myself, is the solution for 'View. They have a style - of course it is not for outrigged racing boats - but it is a “style”. They row facing the direction in which the boat is going--and only in difficult currents do they need a steersman aft; they row standing and they fling their weight on to the long oar or sweep when it is fairly deep; the oar handle is then as high as their heads. To secure their rhythmic swing of the body, there is a definite scheme of foot-work, resembling, too, that of the Chinese carpenter as he uses his long saw with a similar movement. Now, actually the youngsters of four, five and six have got that body swing and foot-work by imitating their father and mother in play before ever they can contribute to the driving force of the boat. Hence the lesson! Put your “Eight”
into the boat from say four years of age - let them pick up “style” while they are young! The Prefect of Studies would be happier later on.

The social life of these people reproduces the life on land. They have their floating shops, mostly for comforts or food things, cakes, fruit, cigarettes, and wonderful brews; they have their beggars afloat in their own tubs; they have religious rites for marriages and deaths with the same squealing music and the droning chants; they have magic decorations in red with the fascinating characters; they probably have the wise-acres, who will write letters for them or tell their fortunes. Even just as you see men and women on the road ways tugging huge loaded trucks (where we are accustomed to see only draught animals at work), so you will see the boat people towing from the bank their boats up some river. against a heavy current. I don't know whether they have schools afloat; usually the people know enough characters for ordinary purposes - but there is no place for a library. We hope later to get into closer touch with these people when we have our place at Aberdeen (Small Hong Kong); perhaps then, we shall have to rig up a floating church. Up in the Shanghai Mission, however, they get such Catholics to bring their boats in groups to certain churches situated convenient for them.

But what is the use of all this writing? One must leave half the scene untouched. The accompaniment of unending chatter, of warning shouts, of abuse at times, of bumping boats, of creaking oars, the yelling in emergencies, the monotonous two-note chant of the coolies loading or unloading cannot be produced in ink. The heat, the glistening perspiration, the strange smells - tobacco being one and joss sticks another - the streams of rickshaws moving along the Bund, the thick current of white or black clad pedestrians, the big buildings and their green, red or blue signs with gold characters; you cannot get all in the picture if you want the Canton Bund on paper.

Now you see how long it takes me to get finished once I start with one thing here in China. So I must jettison all the notes I wrote on the back of your letter. I then intended to make “a short article” (your words) on the Hongkong New Year (Chinese) Fair which comes about the end of January; if anybody wants to get something distinctive let him come himself and see its booths, its crowds, its varieties. or again, if I were to start on Zi-ka-wei Shanghai with its Ignatius Church and College, I should take pages to tell you of the Communion rails crowded daily and of the Corpus Christi procession, wonderful displays of Chinese Catholicity. No Sydney man would feel homesick in Shanghai - but of its European flavour I shall not waste space. Personally, I prefer the Chinese town with its three-century-old Church (which has been in one interval a pagoda), its quaint tea-house in a gold fish pond, its temple with a stream of men worshippers. But there I am again! I seem to discover bits of myself in different places - -a library in Zi-ka-wei, ruins in Macao, unbroken quiet in the rice fields of Tai Wan or the snug village of Wong Tung, art at Tsat-Shing-Ngam, sea and hill at Hongkong, mediaevalism at Wai Chan - and I love to rehandle the fragments. And yet - and yet - the Riverview fragment still gets mixed up with the others, and somehow blends with the scheme. If Riverview but helps with prayer, it will fit in perfectly.

Yours,

DJF.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1936

Obituary

Father Daniel Finn

A cable announcing the death of Father Daniel J Finn SJ, on November 2nd, arrived as the Alma Mater was due to go to press. It is fitting that some account, how ever inadequate, should appear of a remarkable man and one to whom Riverview owes much,

Memories of a quarter of a century's friendship call up many varied scenes, some lived through together, others known from delightful letters and from reminiscences in later years - a Greek class in Clongowes (Ireland) clustered round Mr Finn's desk while he expounded the glories of Greek architecture and sculpture and coinage, as a change from reading Euripides and Thucydides; Mr Finn in his shirt sleeves arranging the Greek antiquities in the University museum in Dublin; revelling in the beauties of the mountain scenery and the historical associations of the Tyrol; teaching youthful Grafs and Freiherrs in Vienna; adventures in the midst of great battles on the Polish-Russian frontier during the war; at Riverview, swimming in the baths, on the river in the Gladstone skiff or in a four (Joe Alagna and other small boys of the time will remember coxing on these occasions); throwing himself heart and soul into the production of the Passion Play; then years later at Hong Kong, lecturing to Chinese students; with his gang of coolies excavating on Lammas Island; in his museum expatiating on the significance of the prehistoric pottery and arrow heads and rings he had discovered, or hunting in the glorious confusion of his room to find some notes on the ancient Chinese constellations.

Fr Finn was born in Cork just fifty years ago, After a brilliant career at Oxford, where he acquired a reputation in Greek archaeology, he taught for some years at Clongowes. In 1913 he went to Innsbruck to study philosophy and was interned in Austria, and later in Poland, during the war. For some time he taught at the College of Kalksburg, Vienna, then was sent to the college of Hieruf in Poland. This college was the chief building for many miles around, and, during the fierce battles that raged there, was used as headquarters by Russians, Austrians and Germans in alternation as the tide of war ebbed and flowed. Fr Finn was not ill-treated - that is not the Austrian way. He was not put in prison or in a concentration camp. Nevertheless, the privations he underwent, in common with the rest of the population, undermined his health so seriously that the doctors did not give him long to live. He went to the Carpathian mountains, where he studied theology and was ordained very soon, so that he might die as a priest. However, he was able to leave Austria in 1919, though quite broken in health.

He came to Australia in 1920, and in time his health was completely restored. During his five years as Prefect of Studies at Riverview (1922–1926) he got through an amazing amount of work. Many Old Boys will recall with gratitude now much their education owes to him. In addition to the ordinary routine of teaching and work as Prefect of Studies, he maintained a number of other activities. Each year saw a play excellently staged, due largely to his untiring exertions (as Mr. Harry Thomas testifies)—Julius Caesar, Macbeth, Hamlet, and, culminating triumph, the Passion Play in 1925.

A boy wanted to learn Japanese. Father Finn agreed to teach him. That was the overt reason why he undertook the study of Japanese. The main reason was not known until later.

For some years Fr Finn had been interested in missionary work in Japan. From a close friend of his, a German Jesuit, who worked for years in Tokyo, he obtained detailed information about the tasks and prospects of Catholic missions in Japan. He was fired with the desire to devote his life to helping on the conversion of Japan. The difficulties of the work, about which he had no illusions, did not deter him. The first of these difficulties, the language, he tackled vigorously in the intervals of his work at Riverview. When he had mastered it sufficiently, he obtained leave from Father General to transfer himself to the Japanese mission and sailed for Tokyo at the end of 1926.

At Brisbane a cable from the General reached him to say that the Irish Jesuit Province had been commissioned by the Pope to undertake a Mission in Hong Kong, and that his services would be wel comed there. Father General realised, however, that it would be hard, after lab ouring for years to prepare himself for work in Japan, to abandon that work and start all over again on the extremely difficult Chinese language. Accordingly, Father Finn was left perfectiy free to go on to Japan if he thought well. He left the ship forthwith and took the next boat to Hong Kong.

On arrival at Hong Kong he was at once offered a temporary chair in the (State) University. Later on he was given a regular professorship there. He acquired a profound knowledge of Chinese, and in particular of ancient Chinese characters (incidentally, he already spoke Irish, Latin, Greek, French, German, Polish, Japanese). He has produced several learned volumes on Chinese religion and mythology. The branch of learning which owes most to him during these years is archaeology. His thorough training under expert archaeologists, his wide learning and real flair for the subject were given adequate scope. He carried out systematic excavations on Lammas Island, near Hong Kong. One day each week was spent on this island, directing the operations of some thirty coolies which the Government put at his disposal. He made many important discoveries, and seems to have opened up a whole new phase in the prehistory of Southern China.

In Hong Kong, Father Finn lived in the Seminary in which the Irish Jesuits educate for the priesthood Chirese students from all Southern China: He did his share in this work of training.
This year he went to Norway to attend an archaeological congress. Apparently he died while still in Europe, but no details have reached us so far. The results he achieved in the short space of not quite ten years in Hong Kong gave promise of a truly remarkable output had he been granted the normal span of life. Talents and labours and labours were devoted unstintingiy to the service of God. For that he has earned his reward, but the Chinese mission and the learned world are the losers by his early death. His learning was tempered by modesty, humour and charm, and friends in many parts of the world will mourn his loss.

D O’C SJ

◆ The Clongownian, 1937

Obituary

Father Daniel Finn SJ

The Irish Province of the Society of Jesus was deprived of one of its ablest members by the death of Father Finn on 1st November last. Although he was not at school at Clongowes, he spent three years here as a master (1910-13) and during that time the boys knew him as a man of extraordinarily varied interests with a particular flair for archæology and a deep enthusiasm for the study of Greek and Roman antiquities. He wrote several articles for “The Clongownian” in which he described the Clongowes Museurn and gave an exhaustive account of some classical coins in the collection.

At the National University he specialized in Classics, and won distinctions innumerable. Afterwards he went to Oxford to write a thesis on the colouring of Greek sculpture, a work that brought him the highest praise from the professors there. He began theology in Austria, but owing to the outbreak of the Great War he was transferred to Hungary and finally to Poland. Through this period, his genius in mastering languages enabled him to add Polish and Russian to his knowledge of French, German and Italian, in all of which he had been proficient since his schooldays. However, on his return to Ireland, it was found that he had contracted tuberculosis, and the only hope of saying his life was to go to a drier climate. Accordingly he went to Australia and spent some time in Riverview College as Prefect of Studies. But here he became interested in Japanese antiquities, and the staff of the Jesuit University of Tokyo hearing of him obtained permission to have him transferred to Japan. It was while he was on his way there that he got orders to change his destination for Hong Kong where the Irish Jesuits were just starting a mission.

In this seemingly fortuitous way he came to be living in a land teeming with relics of bygone ages. With the kind assistance of the Government, he carried out extensive excavations on Lamma Island close at hand, and made numerous valuable finds. His reports on the new field of discovery won world-wide attention at the Archælogical Congress held in Oslo last year, which he attended as the representative of the Government and University of Hong Kong. It was shortly after the Congress, when he was working in the British Museum that he began to suffer from some curious type of blood-poisoning of which he died within a month.

The fifty years of his life had been years of unceasing toil, not merely as a student and archæologist, but also in his later years as a priest and missionary. No more fitting tribute could be paid him than that at the Requiem Mass for the repose of his soul offered in Hong Kong, the congregation numbered people of all classes; HE the Governor, University officials, merchants, boat-women and little children: a truly representative gathering of many who esteemed him as a friend as well as a scholar. RIP

Foley, John J, 1907-1991, Jesuit priest

  • IE IJA J/663
  • Person
  • 08 December 1907-14 December 1991

Born: 08 December 1907, Dublin City, County Dublin/Tralee, County Kerry
Entered: 21 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1942, Mungret College SJ, Limerick
Died: 14 December 1991, Wah Yan College, Kowloon, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

Early education at Belvedere College SJ, Dublin; Tertianship at Rathfarnham

by 1934 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Father John Foley S.J.
1907-1991
R.I.P.

Father John Foley SJ, died at Wah Yan College, Kowloon, on 14 December 1991. He was 84 years of age.
Cardinal John B. Wu presided over the funeral Mass, held in St. Ignatius Chapel, Kowloon, on 20 December and the burial was at Happy Valley Cemetery.
Father Foley was born in Tralee, Ireland, on 8 December 1907. He entered the Society of Jesus (Jesuits) in 1925. He took a B.A. degree at the National University of Ireland and then went through the usual course of studies in philosophy and theology in Dublin.

In 1933, while still a scholastic, he came to Hong Kong. He began the study of Cantonese and taught English and Latin at the then Regional Seminary in Aberdeen.

He was ordained to the priesthood in 1939 and for the rest of the Second World War did teaching and administrative work in Ireland.

In 1946 he returned to Hong Kong and returned to the Regional Seminary where took charge of day-to-day administration.

Two years later he moved to Wah Yan College, Kowloon for 11 years as minister to the community and spiritual father to the students.

In 1959 he was back in the seminary as administrator and teacher of English and History of the Missions. When the Regional Seminary was handed over to the diocese, Father Foley was the Acting Rector.

He then returned to Wah Yan College, Kowloon, in 1964 and spent the rest of his life in that community. Until his retirement he was a teacher and spiritual father to the students.

He was the spiritual adviser to the Christian Life Community in the school and later was director of the CLC for the whole of Hong Kong.

On his retirement Father from the school, he gave much of his time as hospital chaplain. At one time he was regularly visiting three hospitals: Maryknoll Hospital, Kowloon Kwong Wah Hospital and the British Military Hospital. His work at the Maryknoll Hospital where he went regularly for many years is remembered with great appreciation.

But he was also remembered for his work with refugees at the North point Camp after the Second World War. Forty years later they still came faithfully to visit him. They celebrated his birthday for the last time with him on 8 December, just six days before he died.

Father Foley’s favorite recreational activity was gardening and the grounds of Wah Yan Kowloon are a lasting remembrance to his great love for trees and flowers.
Sunday Examiner Hong Kong - 16 August 1991

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He entered the Society in 1925.
After First Vows he was sent to University College Dublin, graduating BA. On 1933 he was sent for Regency to Hong Kong, where he studied Cantonese and taught at the Regional Seminary in Aberdeen. He then went through the usual course of Philosophy and Theology studies at Milltown Park Dublin, being Ordained in 1939.
After Ordination, because of the war he did teaching and administrative work in Ireland.

1946-1948 He returned to Hong Kong and the Regional Seminary as the Administrator.
1948-1959 He went to Wah Yan College Kowloon as Minister and Spiritual Father in the College.
1959 He returned to Aberdeen doing teaching English and the History of the Mission and administration.

When the Regional Seminary was handed over to the Diocese he was the Acting Rector. So, in 1964 he returned to Wah Yan Kowloon and spent the rest of his life in that community. He was the spiritual advisor for the CLC in the school and later became the Director of CLC for the whole of Hong Kong.

When he retired from school he enjoyed working as a hospital Chaplain. At one time he was regularly visiting Maryknoll Hospital, Kwong Wah Hospital and the British Military Hospital. His work at Martyknoll was remembered with great appreciation. He was also remembered for his work with refugees at North Point Camp after WWII. Forty years later they still came faithfully to visit him. They celebrated his birthday with him for the last time in 1991 6 days before he died.

His favourite recreation was gardening and the grounds of Wah Yan College Kowloon are a lasting remembrance to his great love for trees and flowers.

Note from Herbert Dargan Entry
He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.

Note from Tommy Martin Entry
He first arrived as a Scholastic for regency in Hong Kong in 1933. He was accompanied by Frs Jack O’Meara and Thomas Ryan, and by two other Scholastics, John Foley and Dick Kennedy.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

◆ The Belvederian, Dublin, 1992
Obituary

Father John Foley SJ
Fr John Foley SJ died at Wah Yan College, Kowloon, on December 14. He was 84 years of age.

Cardinal John B. Wu presided over the funeral Mass, held in St Ignatius Chapel, Kowloon, on December 20 and the burial was at Happy Valley Cemetery.

Fr Foley was born in Tralee, Ireland, on December 8, 1907. He entered the Society of Jesus in 1925. He took a BA degree at the National University of Ireland and then went through the usual course of . studies in philosophy and theology in Dublin.

In 1933, while still a scholastic, he came to Hong Kong. He began the study of Cantonese and taught English and Latin at the then Regional Semi nary in Aberdeen.

He was ordained to the priesthood in 1939 and for the rest of the Second World War did teaching and administrative work in Ireland.

In 1946 he returned to Hong Kong and returned to the Regional Seminary where he took charge of day to-day administration.

Two years later he moved to Wah Yan College, Kowloon for 11 years of minister as minister to the community and spiritual father to the students.

In 1959 he was back in the seminary as administrator and teacher of English and History of the Missions. When the Regional Seminary was handed over to the diocese, Fr Foley was the Acting Rector.

He then returned to Wah Yan College, Kowloon, in 1964 and spent the rest of his life in that community. Until his retirement he was a teacher and spiritual father to the students.

He was the spiritual adviser to the Christian Life Community in the school and later was director of the CLC for the whole of Hong Kong.

On his retirement from the school, he gave much of his time as hospital chaplain. At one time he was regularly visiting three hospitals: Maryknoll Hospital, Kwong Wah Hospital and the British Military Hospital. His work at the Maryknoll Hospital where he went regularly for many years is remembered with great appreciation. But he was also remembered for his work with refugees at the North Point Camp after the Second World War. Forty years later they still came faithfully to visit him. They celebrated his birthday for the last time with him on December 8, just six days before he died.

Fr Foley's favourite recreational activity was gardening and the grounds of Wah Yan Kowloon are a lasting remembrance to his great love for trees and flowers,

May he rest in peace.

Foley, Joseph, 1921-2006, Jesuit priest

  • IE IJA J/600
  • Person
  • 24 April 1921-04 September 2006

Born: 24 April 1921, Limerick City, County Limerick
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Wah Yan College, Hong Kong
Died: 04 September 2006, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

Transcribed HIB to HK: 03 December 1966; HK to HIB: 21 May 1993

by 1948 at Hong Kong - Regency
by 1958 at Cheung Chau, Hong Kong - Regency studying language

◆ Hong Kong Catholic Archives :
Hong Kong says farewell to a friend and a scholar
Father Neary

Around 500 people gathered at the Cathedral of the Immaculate Conception on 14 September for a memorial Mass, celebrated by the local ordinary, Bishop Joseph Zen Ze-kiun, to mourn the passing of a much-loved teacher and creative administrator, who began the process of systemising Catholic education in the diocese.

A revered teacher at both Wah Yan College in Kowloon and in Hong Kong, Jesuit Father Joseph Foley died in his native Ireland at 11pm on 4 September 2006 at a nursing home in Dublin. Born in Limerick on 24 April 1921, Father Foley entered the Society of Jesus at Emo, Ireland, in September 1939, and eight years later was appointed to the China mission, arriving in Canton for language studies in 1947.

Forced to leave the mainland in 1949, he taught as a scholastic in the Hong Kong Wah Yan campus for one year before returning to Ireland to finish his theological studies and final formation for priesthood. He was ordained at Milltown Park, Dublin, on the feast of St. Ignatius, 31 July 1953.

The year 1955 again saw him teaching in Wah Yan, once again at the Hong Kong school. Then after another year studying Cantonese at Xavier House in Cheung Chau, he was back teaching, an activity he continued for the next 13 years, alternating between the Kowloon and Wan Chai schools. He did a stint as principal in Kowloon from 1962-1968, then in 1970 completed a masters’ degree in education at Loyola College in Chicago, the United States of America.

The photograph published with this tribute to the man who is remembered as much for his joviality, good humour and ceaseless care for students as for his excellence in education, is one of fond memory for many alumni of both colleges. “It is how we remember him,” reads a short obituary on the alumni Website.

The tribute comments that the value of a teacher can be measured by the number of past pupils who take the trouble to revisit. “You may be comforted to learn that of late, many old boys have written to the late Father Foley and a few even made the trip (to Ireland) especially to visit him,” the Website tribute reads.

Father Foley spent 1973 and 1974 setting up a junior college of education in Singapore, returning to Hong Kong in 1978 to take up what was maybe his greatest professional challenge, an appointment as the first Episcopal vicar for education in the diocese. His successor, Alice Woo Lo-ming, said that it was a difficult time of “breaking the ice.” She explained that up until then, each school had operated quite independently, but Father Foley persistently wrote to the Education Department on various issues and “worked hard to promote “collaboration” between the different institutions.

“It was difficult work,” she said. “Many were not so willing to move.” However, she said that his legendary sense of humour assisted him to break through deadlocks and “he tried to make central management work and drew up guidelines for the Catholic Board of Education and the diocesan and religious councils.”

Woo said that “he achieved much, even though he was a one man office with only one secretary to assist him.”

Father Foley stepped down in 1991 and returned to Ireland to work in parishes until ill health forced his retirement earlier this year.
Sunday Examiner Hong Kong - 24 September 2006

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong as a Regent in 1947 and went to Guangzhou to learn Cantonese.
1949-1950 He was sent to Wa Yan College Hong Kong teaching
1950-1955 He went back to ireland for Theology and was Ordained in 1953.
1955-1968 He returned to Hong Kong and Wah Yan College Hong Kong. By 1962 he was Provincial there (1962-1968)
1968-1971 He was sent to Wah Yan Kowloon
1971-1972 He went to the USA to gain a Masters in Education
1972-1973 He was sent to Singapore (Principal of Catholic Junior College)
1973-1977 He was back in Hong Kong at Wah Yan College, Hong Kong
1977 He was appointed Episcopal Vicar for Education. His task was to coordinate the work of all Catholic schools in the territory. An educationalist of many years standing, he said in an interview that there were many problems i Hong Kong’s educational system. A particular issue was about education in the vernacular. He believed that each school should form its own policy, but all parties locally must discuss the vernacular issue thoroughly before coming to any decision.

Sermon at the Requiem Mass for Fr Joseph Foley SJ, by Freddie Deignan SJ on 14 September 2006 (excerpts) :
“We gather here this evening to celebrate the Eucharist and to thank God for the gift of the life of Fr Joseph Foley who has passed away and to pray for the repose of his soul. We remember him as he touched the lives of many of us here. Today happens to be the Feast of the Triumph of the Cross.....His death on the Cross has made it possible for us to join him in the eternal happiness of Heaven. Father Foley is now enjoying that happiness......and we should celebrate that he has finally reached his home safely and joyfully after a life of service.......
He was born in Limerick on April 24th 1921. He entered the Society of Jesus when he was 18 years old and went through the usual course of studies. He got an Arts Degree at University College Dublin and this was followed by three years of Philosophy. He first came to Hong Kong in 1947 when he was 26 years old, studied Chinese in Canton for two years and then spent a year teaching at Wah Yan College Hong Kong.
He returned to Ireland to study Theology and was Ordained on 31st July 1953. So, he died having been 53 years a priest. In 1955 he came back to Hong Kog, which was to be his home for 34 years. He first spent a year at Cheung Chau trying to improve his Chinese, and in 1962 he was appointed Rector and Principal of Wah Yan College Kowloon. he held this post until 1968. He was fondly known as “James Bond”, as people thought he looked like Seán Connery, and his office was 007!
I knew him at this period of his life as I worked with him as Prefect of Studies. As a newcomer in education I learned so much from him about education in Hong Kong, about teaching and administration. I was only a raw recruit then.
So, I am very grateful to him. His example of personal care and thoughtfulness for teachers and students and of those he met or worked with was an example and inspiration to me.
So, I am very grateful to him and I owe him a lot.
He loved teaching, was lively and active in class, so no student would fall asleep in his class! He participated in all the school activities, and he particularly loved playing football, and he usually played in goal.
He was always concerned about the character formation of the students and made great efforts to instil in them Christian values. In his concern for the formation of the students, he organised groups of students to do social work for the poor, sick and the elderly during the summer months. He wished them to be willing to serve others. Of course he led them by example.
Students in the school obviously admired him for his care for each one of them, and his generosity, as he often visited them in their homes. In administration he had wonderful analytical abilities and he could sum up the main points of a book, document or article very easily. This was very useful when it came to dealing with documents from the Education Department.
He also had a very good memory. he was very good at cantonese, and in his good humour used love to make fun and joke in the language. His ability to lead was obvious and he earned the trust of teachers, staff and all with whom he worked. he won their cooperation and respect by his dedication, hard work, fairness and his friendship and care for each one. There was a break in his life in Hong Kong when he was sent to study for a Masters Degree in Education at Loyola University Chicago.. This was a preparation for him to take up a post as Principal at a Catholic Junior College in Singapore.. When this project failed to materialise, he returned to Hong Kong in 1973. he again taught in Wah Yan when Father Barrett was principal until 1977, when he was appointed by Bishop John Baptist Wu as the first Bishop’s Delegate for Education, and Chairman of the newly formed Catholic Education Board which replaced the Catholic Schools Council. There were then 309 Catholic schools in Hong Kong. This was a very challenging job. he helped coordinate, unify and improve the system of administration in the Catholic Schools of the Diocese, and helped set up the Central Management Committee of Diocesan schools. He wrote many responses to changes proposed by the Education Department on behalf of the Catholic schools after discussion with the Diocesan Schools Council and Religious Schools Council.
After 14 years of service he resigned his post as Delegate and was succeeded by Sister Marie Remedios, now Mother General of the Canossian Congregation.
Besides Father Foley was a member of the Inter-religious Committee on Religious Broadcasting and later became Chairman. He was a commentator for the broadcast Mass for Radio Hong Kong and often did the job of announcer and commentator in English for the Feast of Christ the King in the Government Stadium. He was Secretary in Hong Kong for the Jesuit Mass Media Apostolate, and was one time Chair if the Grant Schools Council.
He returned to Ireland in 1992 to rest and change his apostolate from education to pastoral work. He served as an Assistant to the Parish priest in S Francis Xavier’s Church in Dublin until 2000, when he took similar work in St Ignatius Galway. Early in 2006 he began to show the effects of terminal cancer and he was moved to Dublin and the Jesuit nursing home. When I was back in Ireland this summer I went to visit him on July 18th, and again before I left on August 7th. I noticed his condition had deteriorated from the time of my first visit. He had little energy but he was very resigned, peaceful and still very humourous. He knew his life on earth was coming to a close. He wanted to know all the news about Hong Kong, about the Church, education and Wah Yan Past Students. He expressed his gratitude to all who wrote to him and sent “get well” cards, and to those especially who came all the way from Hong Kong or Canada to visit him. He knew that I was going to attend the Wah Yan Alumni conference in Vancouver and said “Tell them how I am and thank them for their kind invitation”.
A former teacher in Wah Yan, Helen Lee went to visit him from Toronto and she wrote a letter to the Past Students : “Some of you may cherish fond recollections of Father Foley. Others may remember him by his nickname 007! He taught us the best things to choose. Yes I mean us, including myself. As a former colleague in Wah Yan and a friend ever since, I have benefitted much from Father Foley’s teachings, not just his words, but in deeds as well.
When I paid him a brief visit at the end of April this year, I was impressed by his calm disposition in his illness. He was quite frail and lacked energy. Most of the time he stayed in bed. Yet he made quite an effort to entertain visitors. He showed much concern and consideration for others around him. He was very courteous to the staff caregivers. he lived Christ’s teaching of being meek and humble of heart.
The Alumni of ‘62 compiled a book entitled “To Father with Love” for him. It is a collection of photos and writings from them. he showed me this invaluable souvenir. As I read through it, I learned more about the good he had done for his students. It was little wonder that they held him with love and affection”.
What inspired Father Foley was his deep love of Christ who loved him.......
We thank God for him, and I know he would like me to thank all those people who shared their love and care with him, especially during his illness........."

◆ Interfuse

Interfuse No 133 : Special Issue September 2007

Obituary
Fr Joseph (Joe) Foley (1921-2006)
24th April 1921: Born in Limerick
Early education at Model School, CBS Sexton St. Limerick
7th September 1939: Entered the Society at Emo
8th September 1941: First Vows at Emo
1941 - 1944: Rathfarnham - Studied Arts at UCD.
1944 - 1947: Tullabeg - Studied Philosophy
1947 - 1950: Hong Kong
1947 - 1949: Language studies
1949 - 1950: Wah Yan, HK -Teaching.
1950 - 1954: Milltown Park - Studied Theology
31st July 1953: Ordained at Milltown Park
1954 - 1955: Tertianship at Rathfarnham
2nd February 1956: Final Vows at Hong Kong
1955 - 1992: Hong Kong
1955 - 1962: Wah Yan, Hong Kong - Teaching
1956 - 1957: Cheung Chau Language School
31st July 1966: Transcribed to Hong Kong
1962 - 1968: Wah Yan, Hong Kong - Rector
1968 - 1970: Wah Yan, Kowloon - Teaching
1970 - 1973: Loyola, Chicago - M.A. in Education
1973 - 1974: Singapore - Junior College of Education
1974 - 1977: Wah Yan College, Hong Kong - Teaching
1977 - 1992: Vicar for Religious
1992 - 2000: Gardiner Street -
1992 - 1995: Parish Curate
31st July 1993: Transcribed to Irish Province
1995 - 2000: Assisted in the Church
1998 - 2000: House Consultor
2000 - 2006: Galway Assisted in Church, Spiritual Director (SJ)
4th September 2006: Died in Cherryfield Lodge

Frank Doyle writes:
Two days after his birth, Joe Foley, son of Denis Foley and Alice Gould, was baptised in St Michael's Church in Limerick and at the age of 12 received the Sacrament of Confirmation from Bishop D. Keane in St Joseph's Church, also in Limerick, on the feast of St Peter and Paul, 1933. He received his secondary education at the Irish Christian Brothers' School in Sexton Street and completed it by doing' his Leaving Certificate in 1939.

On September 3, 1939, Britain and France declared war on Germany. It was the formal beginning of the Second World War. Four days later, on September 7, Joe entered the Society at Emo Park in Co. Laois. His novice master was Fr John Neary.

There then followed the usual six years of Juniorate in Rathfarnham from 1941-1944 and Philosophy at St Stanislaus' College, Tullabeg, 1944-1947. For his regency he was assigned to the Irish Province's Mission in Hong Kong and spent three years there from 1947 to 1950. As was the custom, he spent the first two years studying the Cantonese dialect, used in Hong Kong, and then taught for one further year in Wah Yan College, Robinson Road, in the Mid-Levels district of Hong Kong Island.

It was during this period that Joe became part of an “incident” which could have had unpleasant consequences. He was with two other scholastics - Donal Taylor and Martin Cryan - in Macau, the Portuguese enclave about 40 miles down the coast from Hong Kong. They passed through an archway on the edge of the territory with the intention of taking photographs on the other side. However, they had unwittingly crossed the border dividing Macau from China. They were arrested by Chinese police and taken into custody. Fortunately, through the good offices of a wealthy Portuguese in Macau, their early release was arranged.

In 1950 Joe returned to Ireland for his theological studies and finished with a Licentiate in Theology. At the end of his third year he was ordained to the priesthood on 31 July 1953. Theology was followed by Tertianship in Rathfarnham Castle in 1954-55 where the directors were Fathers John Neary and Hugo Kelly.

With the completion of his Jesuit formation, Joe returned to the Hong Kong Mission and took up teaching again at Wah Yan College. Just at this time, in 1955, Wah Yan moved from its original location in Robinson Road to a brand new building on Mount Parrish in the Wanchai district of Hong Kong Island. A year after his return, Joe made his Final Vows on 2 February 1956.

In 1957 Joe was made Minister at Xavier House on the offshore island of Cheung Chau and held the post for one year. Xavier House had become the language school for Jesuits arriving for the first time in Hong Kong. It replaced some previous venues - Loyola in the New Territories, which was used up the time of the Second World War, Canton (before the Communists moved in), the Missions Etrangeres de Paris (MEP) house in Battery Path in downtown Hongkong.

In 1957, however, there were plans to open a novitiate at Xavier House and this involved putting up a new building for the novices. The absentee superior of the house was Fr Eddie Bourke, who had been sent down to Singapore to relieve Paddy Joy. The acting superior was Canice Egan, who was to be the new novice master, with Joe Foley as his minister and Socius. There were also three scholastics in the house that year – John Jones, Joseph Shields, and Frank Doyle. It was here that the author first came to know Joe. It turned out to be one of my most enjoyable years in the Society, not least because of Joe's and Canice's constant teasing of each other. We did have a lot of fun together that year.

The original plans, however, were changed. Canice was replaced as novice master by John O'Meara and took up teaching in what were known as post-secondary colleges. Joe Foley, for his part, moved back to Wah Yan College in Wanchai and returned to teaching. In 1958 he was also made Minister at Wah Yan and four years later took over from Cyril Barrett as Rector, a post he held until 1968. It was during this period, in 1966, that the Hong Kong Mission became the Vice-Province of Hong Kong and Joe, with all the other members of the former Mission, was now transcribed to the new Vice-Province.

It was about this time that the Singapore government began implementing a plan to open special “Junior Colleges” for pre university (Form 6) students. The government opened one of its own but also invited other groups including the Catholic Church, the Anglican Church, and the Buddhists, to open colleges of their own. In 1972, Joe went to Loyola College in Chicago and spent one year there doing a Master's in Education. The idea behind this move was a proposal that he become the first Director of the new Catholic Junior College in Singapore. However, he never did take up the post. For some reasons – perhaps because he was a European and from Singapore's rival territory of Hong Kong - he was not given the appointment. Instead a local De la Salle Brother was assigned to the post.

In the year 1978, Joe was appointed by the Bishop of Hong Kong as Vicar for Education for the diocese. He held this post for 14 years until he returned to Ireland in 1992. He now had his own office in the Catholic Diocesan Centre, beside the Catholic Cathedral. In this post he was basically responsible for coordinating all the Catholic diocesan schools in the territory - of which there were many.

After 14 years in the post, Joe was expressing a desire to retire and hand over to someone else. The Bishop of Hong Kong, Cardinal Wu, was, however, reluctant to let him go. Joe then decided that his best recourse was to take a year off and return to Ireland. He was assigned as a curate in St Francis Xavier's, Gardiner Street. He found this new apostolate so much to his liking that he decided to stay on in Ireland and, and in the following year, was transcribed back to the Irish Province. His assignment as curate was modified to 'assists in the church in 1995. In 1998 he became a consultor in the community.

In the year 2000, he was transferred to St Ignatius Church, Galway, 'assisting in the church and spiritual director of the Jesuit community. He became the house historian in 2004. It was during these years that he began to have problems with cancer and, when it became more serious and without any prospect of a cure, he was moved to Cherryfield Lodge where he spent the last months of his life there. He died there peacefully on 4 September 2006.

In his younger days, Joe would be remembered as a vigorous footballer. Most of his life in Hong Kong was devoted to some aspect of education - either as a teacher, a headmaster or the bishop's representative for education. He made no claims to being an intellectual but was competent in the posts he held. He had a good sense of humour and enjoyed teasing and being teased. He is missed by those who knew him.

Eulogy given in late September, 2006, by Helen Chia Chih Lee, former teacher at Wah Yan, Hong Kong, at a memorial Mass in Toronto for a gathering of Wah Yan alumni:
We gather here today to remember Rev. Fr. Joseph Foley, a fine Jesuit, and to celebrate his fruitful life. The last letter Fr. Foley sent me was dated April 12 of this year. Unlike his usual handwritten ones, it was typed, responding to a question I had asked him on prayer. In early June, I was shocked to learn that he was quite sick in the nursing home. It touched me deeply to realize that he still cared so much about me in his illness.

When I visited him some weeks later, I was impressed by his good spirits and quick wit despite suffering from terminal cancer. The concern he showed to those around him was edifying. His command of Cantonese, particularly the slang, was as amazing as ever. When he said 'wuun buun' in Cantonese, looking at the lotus paste bun in Fr. Doyle's hands, I couldn't understand the reason for the remark. It was when he said in English that Fr. Doyle was eating one bun that I got the pun.

I was privileged to have worked with Fr. Foley at Wah Yan HK in the mid 1970's. As a colleague, he was very friendly and helpful. He inspired me to instil moral values through teaching English. Up to this day, I adhere to his idea. As an adult ESL instructor, I often choose topics related to values, particularly Canadian ones, for my immigrant learners. After Father Foley left Wah Yan, he gradually became our family friend. His advice, moral support and prayers were invaluable, especially during the early years of our immigration to Canada,

Most alumni of the two Wah Yans knew Fr. Foley in different capacities, but everybody referred to him by his heroic nickname, “James Bond” or “007”. Students of the 1950's and 60's on the Hong Kong side had Fr. Foley as either their teacher or principal. Later, he served on the teaching staff of either school at different times. In 1978, the late Cardinal Wu appointed Fr. Foley to be the first Episcopal Vicar for Education, a position he held until 1992. Then he returned to Ireland and served the Irish Jesuit Province. In May this year, he was admitted to the Jesuit nursing home in Dublin. On September 4, with close relatives by his side, Fr. Foley passed away peacefully, aged 85.

Fr. Foley dedicated his whole life to the service of God. In his own words, “to be able to help people” was the most rewarding aspect in his priesthood. Indeed, he enriched innumerable people. Wah Yan students and staff benefited greatly from his words, his deeds and his remarkable personality. He was highly intelligent, full of humour, very caring and most generous. In the 14 long years of his tenure as the Cardinal's delegate for education, Fr. Foley's contribution was more widely felt, influencing the direction of Catholic education in Hong Kong.

Fr. Foley was much respected and loved by his students. Some alumni made special trips to Ireland to visit him. The class of 62 compiled a sentimental souvenir book entitled "To Father with Love" for him. In his illness, he received lots of cards from former students. All these show what a great teacher he was.

Before closing, I'd like to share with you a thought from a homily I heard Fr. Foley deliver when I visited him in Galway, Ireland, back in 2002. It has special relevance to those of us brought up in the traditional Chinese way. We were taught to be humble by declining praise. Fr. Foley said that true humility does not lie in denying or diminishing one's talents or achievements. Instead, when being praised, a humble person realizes his/her strong points and accomplishments are gifts from God and is, therefore, thankful for His blessings.

All of us whose lives have been touched by Fr. Foley are truly blessed. As we mourn the loss of such a fine Jesuit, let us be comforted at the thought that he is enjoying his well-deserved heavenly rewards. Let our fond memories of him prompt us to follow his good example. Let us ask Fr. Foley to intercede for us, especially for Wah Yan which he so loved.

Gallagher, Richard, 1887-1960, Jesuit priest

  • IE IJA J/161
  • Person
  • 19 January 1887-07 September 1960

Born: 19 January 1887, Cork City, County Cork
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1920, Milltown Park, Dublin
Final Vows: 02 February 1923, Coláiste Iognáid, Galway
Died: 07 September 1960, Saint Teresa's Hospital, Mong Kok, Hong Kong

Part of the Wah Yan, Kowloon, Hong Kong community at the time of death.

Older Brother of Leonard Gallagher - RIP 1942

by 1910 at Valkenburg Netherlands (GER) studying
by 1928 second batch Hong Kong Missioners

◆ Hong Kong Catholic Archives :
Father Richard W. Gallagher, the senior member of the Society of Jesus in Hong Kong, died in St. Teresa’s Hospital, in the early morning of Wednesday, 7 September 1960, aged 73.

His health had been deteriorating for some years, but his zeal remained unabated and within the limits imposed by infirmity he continued his varied priestly work till within three weeks of his death.

Father Gallagher was born in Cork, Ireland, on 19 January 1887, the eldest son of a very large family. He joined the Society of Jesus on 7 September 1905.

He did his studies in Ireland and Germany and was ordained priest in 1920. After ordination he worked for some years in Ireland, preaching parish missions, teaching, and carrying out the duties of Prefect of Studies. All through his priestly life his preaching was characterised by simplicity, profundity, and lucidity, the outcome of assiduous application of great talents in a spirit of utter simplicity. He had proved himself also a first-class teacher and a brilliant organiser both of studies and of the manifold extra-curricular activities of his school.

The Irish Jesuits came to Hong Kong for the first time in December 1926. Father Gallagher’s varied gifts and complete readiness to do everything that was proposed to him made him exactly what was needed here. He was sent to Hong Kong in 1927 and, apart from one short rest in Ireland after the War, spent the rest of his life here.

He landed on 27 October. On the three following days he preached the tritium in preparation for the Feast of Christ the King in the Cathedral. This plunge into work was symbolic of what he was to do throughout his 33 years here.

In his first years, he taught Philosophy in the Seminary, edited The Rock, gave lectures and retreats, preached, studied Cantonese, and put himself at the disposal to all who needed his help.

In 1932 he was appointed first Rector and first Jesuit headmaster of Wah Yan College, which had been taken over almost at a moment’s notice by the Jesuit Fathers. The school was already well established and the change of administration might have been expected to cause friction. That it did not do so was due chiefly to Father Gallagher’s unvarying tact, courtesy, and understanding of other people’s point of view. Long before he ceased to be Rector in 1940 all had forgotten that friction had once been thought possible.

In December 1941, he was Prefect of Studies in a new college in Austin Road, Kowloon. The siege of Hong Kong and the Japanese occupation put an end to this work. Father Gallagher himself was arrested on 12 December and was not released till 23 January 1942. Soon after his release he went to St. Paul’s Hospital, Causeway Bay, where he remained till the end of the war, acting as chaplain to the hospital and as intermediary between the sisters and the occupying powers.

In helping the sick and the wretched during those years of distress and recurrent disaster Father Gallagher found full scope for something that was more characteristic than even his talents or his energy - his unfailing charity. (Throughout his life, unkindness of any sort aroused in him an almost physical repugnance.)

After the war he showed similar devotion and charity as chaplain to Queen Mary Hospital, combining with this work ready acceptance of the innumerable calls made upon him as a preacher, conference-giver, adviser, and supporter of Catholic organizations. His association with the Sisters of St. Paul de Chartres remained unbroken and the Little Flower Club in particular owed much to his encouragement.

In 1947 he took up the task of conducting the weekly Catholic Prayers from Radio Hong Kong. For the remaining twelve and a half years of his life, almost without a break, he gave these prayers always fresh, always simple, always prayerful, always newly composed for each week. Few broadcasters of any kind can rival his 659 broadcasts. Few, perhaps none, can rival the amount of good he did by broadcasting.

He worked almost to the end. His last broadcast was made less than three weeks before his death. He admitted at last that he was suffering. Medical examination revealed that he had not long to live. An operation became urgently necessary on Tuesday, 6 September, though there was little hope that it could do more than relieve pain.

He died without recovering consciousness at 12:20pm. On 7 September, 55 years to the day after his entry into the Society of Jesus.
Sunday Examiner Hong Kong - 9 September 1960

Funeral of Fr. Gallagher, S.J.

The late Father R.W. Gallagher, S.J., was buried in St. Michael’s Cemetery, Happy Valley, on Thursday, 8 September.

Solemn Requiem Mass for the repose of his soul was sung in the chapel of Wah Yan college, Kowloon, at 9am: Celebrant, Father H. Dargan, S.J., Regional Superior; Deacon, Father C. Egan, S.J.; Subdeacon, Father R. Kennedy, S.J. The school choir, directed by Father T. O’Neil, S.J., sang the whole Mass, partly in Gregorian, partly in harmony. The large chapel was filled by the large congregation of priests, Brothers, Sisters, past and present students of both Wah Yan Colleges, and other friends of Father Gallagher. Miss Aileen Woods represented Radio Hong Kong from which Father Gallagher had so often broadcasted.

His Lordship the Bishop officiated at the funeral in the evening. Among those present were the Hon. D. J. S. Crozier, C.M.G., Director of Education, the parish priests of the diocese, almost without exception, numerous representatives of the Religious of Hong Kong, priests, Brothers, and Sisters, representatives of the various Catholic organisations with which Father Gallagher was associated, most of the teachers who had received Father Gallagher when he went to Wah Yan College as the first Jesuit Rector, and many of the past students of those days.
Sunday Examiner Hong Kong 16 September 1960

Requiem for Fr. R.W. Gallagher, SJ

A Solemn Requiem Mass for the repose of the soul of the late Father R.W. Gallagher, S.J., first Jesuit Rector of Wah Yan College, will be celebrated in the school chapel, Wah Yan College, Hong Kong, at 9a.m. on Wednesday, October 5.
Sunday Examiner Hong Kong - 30 September 1960

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He studied History in University College Dublin with special distinction. He had a remarkable memory and a passion for accurate statistics. In the course of his Jesuit studies, he spent some years in Germany and there he attained exceptional fluency in German, which he liked to exercise to the end of his life.

He came to Hong Kong in 1927, after spending some years in priestly work in Ireland.. He spent his early years here learning the language and editing the Catholic magazine “The Rock”. He became well known as a lecturer and preacher at Wah Yan College.

1932-1940 He was the first Rector/Principal of Wah Yan College Hong Kong. He was always closely associated with the Past Students Association. he overcame opposition by his open sincerity, genuine friendliness and tact. He served for a long period on the Board of Education and he was President of the Hong Kong Teachers Association, as well as being a member of numerous education committees.

He was a tireless visitor to the sick at all times. He served their needs by prayers, which he said from Radio Hong Kong once a week for over 12 years.

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Arrivals :

Our three repatriated missioners from Hong Kong: Frs. T. Fitzgerald, Gallagher and G. Kennedy, arrived in Dublin in November and are rapidly regaining weight and old form. Fr. Gallagher has been assigned to the mission staff and will be residing at St. Mary's, Emo.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 36th Year No 1 1961

Obituary :

Fr Richard Gallagher (1887-1960)

Fr. Gallagher died in Hong Kong on 7th September. He was ill for less than two weeks, but he was discovered to be suffering from a serious internal complaint, from which he had no hope of recovery. On the day the news of it was given to him an emergency operation was found necessary, and after it he never recovered consciousness. He was seventy three when he died and had completed to the day his fifty-fifth year in the Society.
By his death the Hong Kong Mission loses its best-known priest, its greatest personality and its best-loved member. He was born in Cork, where his father was a leading business-man, and was educated at the Presentation College there. As a scholastic he was conspicuous for his untiring energy. In Valkenburg, where he studied philosophy, he left a reputation for vigour and enterprise that was remembered for many years, and as a scholastic in Mungret he gained a reputation that soon made him celebrated throughout the province. He had many gifts, chief of which was a prodigious memory, so as a history teacher he rattled off dates in a way that bewildered his pupils. He had also the faculty of making up a subject with great rapidity, and he gave lectures on all conceivable topics and was a ready and entertaining speaker. He had a splendid voice, so he sang in public concerts in Limerick and he was an efficient director of the Mungret choir. He sketched and painted with skill, and the stages at Mungret, the Crescent and Milltown had curtains and back-drops painted by him that were up to professional standard. He was at everyone's beck and call, and it would be hard to recall a task that he was asked to do which he was not able to perform efficiently.
Four years theology brought a restraint that he found irksome at first, but he soon found outlets for his surplus energy. He wrote out in a copper plate hand and multiplied the code which Fr. Gannon compiled in his first year as professor of Fundamental Theology, and re-wrote it unhesitatingly when the professor preferred his second thoughts to his first, He gave lectures, illustrated by his own diagrams, on the medical side of moral studies, and if any found first steps in theology difficult, they could go to his room, where lying on his bed with his hands clasped under his head he expounded any thesis that was presented to him.
After Tertianship he went to Galway, where he was Prefect of Studies, taught several classes and preached constantly. It was also related apocryphally of him that in recounting his activities he declared that he also “said all the Masses”. When the College was closed for a period of years he was on the Mission Staff in Ireland and found full scope for his energies in preaching missions and giving retreats - but not for long, for when the Hong Kong Mission was opened, he was assigned to it in the first batch that followed the founders, Frs. G. Byrne and Neary. He arrived in Hong Kong at the end of October 1927, and two hours after landing he preached in the Cathedral for the Triduum of Christ the King, What the circumstances were that made that necessary we are not told, but he loved doing unusual things and making records, and that was one that he liked to recall.
From Hong Kong he went to Shiu Hing, in the Kwangtung Province of China, to study Chinese. While there he also taught English and singing and formed an orchestra in a College run by the Portuguese Mission, and had his studies partially interrupted by a civil war that was then raging in the province, and he went to Shanghai to give missions and retreats and spent a period doing parochial work in Canton. The whole period only lasted nine months but he learned to speak Chinese fluently, if not perfectly, and to the end of his life gave instructions and retreats regularly in that language.
On returning to Hong Kong in July 1928, he took over the work of editor and manager of the monthly magazine The Rock, which had begun publication in January. A few months later he took part with some of the other Fathers in a series of public lectures to refute rationalists who had been offensive and abusive in their attacks on religion in the local press. The lectures caused a sensation, they silenced the attackers and they attracted public attention to The Rock, which then, in the four years that it was under Fr. Gallagher's direction, built up a high reputation in Hong Kong that lasted until the Japanese invasion brought it to an end.
For some of these years Fr. Gallagher was also on the professorial staff of the Regional Seminary, but in 1932 there began what was the greatest work of his life when he was made Rector of Wah Yan College, Hong Kong.
This was a Middle School which had been begun by two Chinese Catholic teachers, and had grown so successful that they found it too big to handle. They offered it to the Society as a going concern, but stipulated that it should remain wholly Chinese. It was accepted, but with hesitation at first, because it was realised that neither teachers nor parents nor pupils would be pleased to see the leading Chinese school in the Colony handed over to foreigners. There was opposition and it was unpleasant for a time, but it was overcome, and the one thing that can be said is that Fr. Gallagher made Wah Yan.
If there was ever a triumph of personality in winning over a body of young and old who were complete strangers and not initially well-disposed, it was this. It was not a triumph of organisation, for Fr. Gallagher was not a great organiser. It was recalled that some years later when a new scholastic joined the staff, he asked the Rector, who was also Prefect of Studies, into what class he should go.
“Oh, just range around”, were his illuminating instructions.
It was complete friendliness, joined to firmness when necessary, and absolute support for his staff that won the day. The foreigners that those connected with the school had known hitherto were for the most part stand-offish, coldly official, and breathing an air of presumed authority. The teachers had never known of a headmaster who would go into the common room and sit down to drink tea with the rest, or the boys one who went down among them during the recreation period and talked and joked with them, and if there were black looks ignored them.
There was a hostel attached to the school, a nightmare institution, with rooms all mixed up with the community apartments, and housing in a room five or six who studied in the midst of noise in a way that Chinese can do. Almost anyone else would have wanted to reform it altogether from the start. Not so Fr. Gallagher. He realised that it was the ideal means through which the boys would get to know the priests and scholastics and would spread the news about their friendliness to the rest of the school.
Within a few months everything ran smoothly and it had become what it has since remained, a school in which the happiest relations imaginable exist between staff and pupils, and in which an ideal spirit of unity prevails in the community.
Fr. Gallagher remained Rector of Wah Yan till 1940. During those years, in addition to his work in the school, he was a member of the official Board of Education, he was for several years President of the Hong Kong Teachers' Association, and he was appointed by the Government to every important educational committee that was established, but in this age of conferences and round tables he was not a committee man, though his influence was considerable on several of the bodies on which he served. He dealt with individuals; he let talking go on without participating in it, but when all had their say it was often found that he had been writing, and he had a resolution ready to which the wearied members would be glad to agree.
His methods with his community too were unusual. Some thought that he was inclined to let things slide, but he set himself to make everyone happy; he gave each one the fullest scope and showed the most complete confidence in him. The result was a full response in the most excellent spirit. To visitors his hospitality was unbounded.
War clouds were gathering when he ended his term of office, but soon new duties awaited him. A branch of Wah Yan College existed across the harbour in Kowloon, with the same origin as that in Hong Kong, It was offered in turn to the Society, and in preparation for taking it over some classes were opened in a new house in Kowloon. Fr. Gallagher became headmaster.
This lasted for only a few months, for then the Japanese came and he and Fr. McAsey were made prisoners on the ground that they were English enemies. To Fr. Gallagher's protests, captors answered : “English, Irish, all the same”. That certainly did not silence him, and his protests were so continuous that they agreed to put the matter to Tokyo, but promised dire retribution if his claims were false. Geography won, and the prisoners were released.
He spent the years of occupation in the hospital of the French Sisters of St. Paul de Chartres, where he tended the sick and wounded and dying kept up the morale of nervous Sisters and an anxious staff, and constantly acted as intermediary between the hospital and the Japanese authorities. During these years he endeared himself to all who were in the hospital and the convent, and was their weekly confessor for the rest of his life.
He was seriously weakened by the privations of the war and was sent back to Ireland for a year to regain strength. He came back greatly improved, but he was never quite the same again. For the years that remained he lived in Ricci Hall, the Hostel of the Hong Kong University, and Wah Yan College, Kowloon. The first task assigned him was chaplain to the Catholics in the government hospitals. He did it with his usual thoroughness and devotion. A telephone call in the middle of the night, or as he sat down to a meal, was answered at once, and the more frequent the calls the better he was pleased. Rheumatism in the hip however began to affect him severely. He found it hard to get in and out of cars, and eventually he had to relinquish the main part of his duty as hospital chaplain. But he never relinquished it altogether. He never failed to visit any sick person who wanted to see him - and there were many.
Then he was given as one of his regular tasks the recital of mid-day prayers for a quarter of an hour on the radio on one day a week. He continued this for over ten years, giving regular prayers and a short instruction. A great many people, in particular the sick and the old and the lonely, listened to them regularly. They were always fresh and always most carefully prepared. He prided himself on never missing them, and when he went to hospital for the last time, he was able to say that two were prepared in advance and that he had said them 659 times - he could never afford to be wrong about figures.
It was in reality a mercy that death came to him so swiftly, for he would have suffered greatly. He probably suffered more than he admitted, but to all enquiries about himself at any time, even when rheumatism seemed to make movement very painful, his answer was “Not too bad at all”, and nothing more would he say, To be inactive would have been to him the greatest trial, and we all feel that he died as he would have wished.
We shall long miss his genial presence, his charity - for none ever heard him say an uncharitable word; it was not merely after his death that this was noted of him - his stories, which we had heard so many times, his statistics of rainfall and of winds in typhoons, and his detailed remembrance of everything that had taken place during his thirty-three years in Hong Kong. He was a “character” at all times, but the youthful tornado had given place to kindly old age. He was loved and respected outside the Society as well as within it. At his funeral there were hundreds of people of every kind, priests in great number, Sisters and lay people of every class, Catholics and Protestants and pagans, old pupils, teachers, servants in our houses, convent amahs - and one felt that not a single one of them was there just as a formality, but that all felt that in him they had lost a friend. Messeges of regret and sympathy came from all sides, from the Protestant Bishop of Hong Kong and the Director of Education to simple souls who had never met him but had listened to his radio prayers or remembered a kind act of his. In the Mission of Hong Kong he will be always remembered, for he was one of the stalwarts who built it up and left it forever indebted to him. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Gallagher 1887-1960
Fr Richard Gallagher, like his brother Fr Leonard, was remarkable for his gifts of versatility, energy and bonhomie. Born in Cork in 1887, he was educated the the Presentation College there.

Having completed his philosophical studies in Valkenburg, he was a scholastic in Mungret, where he laid the foundations of his reputation as a gifted and versatile man. His memory was prodigious, he could make up any subject with great rapidity, he gave lectures on all conceivable topics, he had a splendid voice of public concert standard, he painted and sketched at will. With all these gifts went unbounded energy, and a willingness to employ them at anyone’s request.

Transferred to Hong Kong in October 1927, one can easily imagine what a field he found for all these talents. It was typical of him that two hours after landing in Hong Kong, he preached in the Cathedral for the Feast of Christ the King. He was editor of The Rock, was on the professorial staff of the regional Seminary, he was the first Recotr of Wah Yan College. As Fr Vincent Byrne said of himself “I made Mungret so that Fr Dick could say I made Wah Yan!”

In 1940 he became headmaster of the new Wah Yan at Kowloon. Then came the Japanese occupation. His health suffered so much during this period, that the war over, he returned to Europe to recuperate. On his return he resumed his activities at a slower tempo. For ten whole years he gave a quarter of an hour’s prayer at midday on the Hong Kong Radio.

He died after a brief illness on September 7th 1960.

His name will live forever in Hong Kong, for he was one of the stalwarts who built it up, and left it forever indebted to him.

Keane, Gerard, 1926-2018, Jesuit priest

  • IE IJA J/819
  • Person
  • 02 December 1926-27 November 2018

Born: 02 December 1926, Shelbourne Road, Limerick City, County Limerick
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 22 April 1977, Kingsmead Hall, Singapore
Died: 27 November 2018, Assisi Hospice, Thomson Road, Singapore - Indonesiae Province, Malaysia-Singapore Region (IDO-MAS)

Part of the Kingsmead Hall, Singapore community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to IDO (MAS) 1991

Educated at Crescent College SJ

by 1953 at Hong Kong - Regency

◆ Jesuits in Ireland : https://www.jesuit.ie/news/gerard-keane-deeply-loved/

Gerard Keane SJ – down to earth and deeply loved
Fr Gerard (Gerry) Keane SJ passed away on 27 November 2018 at Assisi Hospice, Singapore aged 92 years. His funeral took place in St Ignatius Church, Singapore on 30 November. He was the last of the Irish Jesuits who served in the Region of Malaysia-Singapore. Fr Gerry was a great friend of Paul Andrews SJ. Extraordinarily, they both entered the novitiate together and were ordained together; finally, they both died on the same day, and both of them had their funerals on 30 November, Paul in Dublin and Gerry in Singapore.
The Catholic News in Singapore provided the obituary. Born in Limerick in 1926, Fr Gerry once observed about his calling: “I thought that if what Christ is all about is true, then it [the priesthood] is the only thing worth doing.” He entered the novitiate at 17 years old and later did his regency training in Wah Yan College, Hong Kong. He returned to Ireland for his theological studies and was ordained a priest in 1958.
Fr Keane then missioned as an assistant parish priest and spiritual director of St Ignatius in Singapore when it was first established. He was editor of the Malaysian Catholic News and broadcasted on Radio Singapore. Other roles included chaplain at a junior college, superior of the Jesuit community and director of an Ignatian spirituality and counselling centre.
When Fr Gerry lost his voice to cancer in 2001, he retired from active service at St Ignatius Parish but continued to write for the weekly parish bulletin up to a few months before his passing. The parish celebrated Fr Keane’s Golden Jubilee of Priesthood in 2008. He was much loved and will be remembered for his wonderful gift of friendship.
Archbishop William Goh Seng Chye of Singapore was a former student of Fr Keane who gave the homily at his funeral. He said: “Deep in our hearts, truly, when we think of the life of Father Gerard Keane we are filled with joy because he has lived the fullness of life. He is one of those very rare, true blue, missionaries and pastors...a man who was called early, a man who responded to God’s call and a man who was faithful to his call until death.”
The archbishop spoke of Fr Gerry’s fatherly love where in recent years he was still able to connect with young people and who expressed a holiness through his simplicity. He joked that the secret to his long life was due to his drinking of Irish whiskey which killed all the germs in his body. “He was a man who was able to feel the humanity of others, a very down-to-earth person, a person who can feel the struggles of the ordinary man and woman...a true human being because he was just himself.”
There was also a reference to the latter stage of Fr Keane’s life when he could not speak due to cancer. The archbishop commented on the value of elderly people in a country where euthanasia is considered by some to be a good option.” Fr Gerard Keane was still doing something by doing nothing,” he said.
Irish Jesuit Fr Jimmy Hurley joined the Society of Jesus along with Fr Gerry and Fr Paul Andrews in 1944 and were also ordained together in 1958. Fr Hurley said that Fr Keane was very highly regarded among his peers. He noted his exceptional football skills and language skills when they were sent as missionaries to Hong Kong.
“He was very perceptive and he anticipated the changes of the ecclesiastical Church before Vatican II,” said Fr Hurley. After ordination, Fr Hurley returned to Hong Kong and Fr Keane went to Singapore, but they remained friends over many years. Fr Hurley visited his fellow Jesuit when he lost his voice. They communicated with each other for several hours and their friendship strengthened.
They met again a few years ago in Thurles, County Tipperary along with John K. Guiney SJ and Paul Andrews SJ. “A testament to his character,” said Fr Hurley, “was that even during this brief stay in Ireland, his parishioners back in Singapore were anxious that he would return and live out his remaining years there. He was deeply loved.”
Fr Gerry is the beloved son of the late Jim and Nellie Keane. He is predeceased by his brothers Paddy, Michael & Seamus and sister Marie (Lambe), formerly of Bon Accord, Ennis Road, Limerick. He is survived and lovingly remembered by his brother Louis, sisters-in-law Grace & Tanis, nephews, nieces, grandnephews, grandnieces and great grandniece. He is sadly missed by his colleagues in the Jesuit Community, his wonderful carers, his loyal parishioners in the Parish of St Ignatius and by his many friends in Ireland and Singapore.

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/443-uncle-gerard-the-gregarious-missionary

IRISH MEN BEHIND THE MISSIONS: FR GERRY KEANE SJ
“Christ on a bike!”—or, a priest on a Honda 50—was rare in 1970’s Ireland, well in Tipperary anyway. I suppose it was summer 1974 when Uncle Gerard, as we referred to him, was on one of his visits to Ireland. In my hometown Thurles, he appeared up the lane unannounced and under the radar as usual. He took the windy mountains road from Limerick to Thurles. No one knew who it was until he lifted the helmet and beamed a big smile.
Then after we all sat looking at him for an hour, he said in his calm quiet voice: “Take it for a spin”. I think I was 11—this was some laugh—we had a long lane up to the house so we spent the afternoon wobbling and weaving up and down, my first and last time riding a motorcycle. To us Uncle Gerard was alternative and novel and fun and didn’t wear a collar, so the contrast was refreshing and “cool” in Ireland of the time.

Growing up in Thurles, Ireland
Our childhood and growing up years were marvellous in Thurles. We were fortunate: a big house with many people coming and going, family shop and pub and filling station. Marie Keane, my mother, was Gerard’s only sister and married my dad, Patrick Lambe in 1953. She was a student of the Ursuline Convent in Thurles and latterly a PE teacher there, which explains how she came to meet my father. She died from cancer in 1975 at the ridiculously young age of 48.
My Uncle Gerard looks so familiar to me, at 88, he now looks more like his mother and my mother, the big face-changing smile is a dead giveaway. One wonders how he heard the news of his only sister’s passing thousands of miles away and how he coped without close family with whom to grieve.

Our Uncle Gerard, a Jesuit priest in Singapore
In his all too rare visits to Ireland he would bring gifts for the women, dresses and kimonos and shawls, all in traditional far-eastern patters and styles, silks and satins: beautiful and graceful gowns in fantastic colours. For the men, linen summer shirts with outrageous colours and patterns, only worn in public for a bet!
Our earlier impressions and memories of Uncle Gerard are episodical, for the main part we only ever saw, or knew, of his life when he visited Ireland and there were long gaps in between. Strangely, Uncle Gerard didn’t discuss his missionary work at any length with us when he came to visit. He suffered from that false modesty and self-deprecation that we Irish do all too well. Only recently we have become aware of his writing and broadcasting accomplishments in Singapore.

“Please, no fuss”
When Uncle Gerard was in Thurles he would stay for a few days or a week. He loved nothing more that to sit in kitchens and talk into the late hours, and sip the whiskey, and smoke Consulate—my goodness those all-white menthol cigarettes I remember so well—and the laughing and the smoke filled room. He never had a tourist agenda, all he wanted was to meet people and spend time together.
He has just returned to Singapore after a visit to Limerick and Tipperary, only made possible by the unbelievable generosity and love of his friends in Singapore. And again this time all he wanted was just to meet friends and family and spend time: “Please, no fuss”.
I remember when he visited in a summer of the late sixties: he was driving a brown Morris Minor. We all piled into it with towels and swimmers and careered around the roads of Tipperary. I especially remember he drove us to our cousins in Templemore who had a marvellous garden and swimming pool. Well, the squeals of laughter can be still heard and the memories everlasting. Uncle Gerard is a dude and our coolest uncle.
When you try too hard to impress kids they are reticent and wonder : “What’s with this guy?” A gentle demeanour and a sense of humour are all you need and the communication lines are established, no in-your-face inquisition, just understated and calm. They say the loudest person in the room is the weakest. Well if this has merit, then the corollary is true of Fr Gerry.

In the heart of his family
We were and are immensely proud of him and his pioneering spirit. We loved to tell people of “our Uncle Gerard, a Jesuit priest in Singapore”. Even now in the globalised world of instant communication and fast travel, there is great kudos in having a gregarious missionary in far-flung places, and to have one as cool as Gerry Keane is a bonus.
Approaching our last few years, we would all want to have our loved ones close and to spend time just listening and talking and sharing. Gerard is our flesh and blood, our pride and joy, but his true family is with him where he lives, and has lived for most of his life, and we thank God for that.
It gives us great peace and comfort to know for sure that our dear and much loved uncle and brother is right in the heart of his family.
Author: Patrick Lambe, October 2015

McCarthy, Richard, 1921-1995, Jesuit priest

  • IE IJA J/526
  • Person
  • 19 April 1921-13 November 1995

Born: 19 April 1921, Limerick City, County Limerick
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1980
Died: 13 November 1995, Wah Yan College, Hong Kong

Transcribed HIB to HK : 03 December 1966; HK to HIB ; 15 September 1992

by 1948 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Fr. Richard McCarthy, S.J.
R.I.P.

Father Richard McCarthy, S.J., of Wah Yan College, Hong Kong, died in hospital on 13 November 1995.

Born in Ireland 74 years ago, Father McCarthy spent the greater part of his life in Hong Kong. On his arrival in the territory in 1947, he was sent to Canton for two years of language studies, followed by a year of teaching in Wah Yan’s old premises on Robinson Road.

He returned to Ireland for his theological studies and was ordained priest in 1953.

After coming back to Hong Kong in 1955, he began a life of classroom teaching which ended only with his death forty years later.

Father McCarthy was an outstanding teacher. His first love was mathematics, but he also taught English and religious studies.

Many generations of Wah Yan students remember his clarity, his energy and the demanding standards he set them. He was interested in drama and debate and year by year prepared Wah Yan boys for the school speech festivals and inter-school drama competitions.

For nearly twenty years he was closely associated with the Saint Joseph’s College Sunday School, offering Mass for the children and their parents every Sunday. A widely-read man with a retentive memory, his homilies were greatly appreciated. He prided himself on never exceeding five minutes, a feat he achieved only through painstaking preparation.

Father McCarthy had many friends among his colleagues on the teaching staff of Hong Kong Wah Yan College and among his students, past and present. His involvement with the Saint Joseph’s Sunday School was a source of great happiness to him, and parents and children responded warmly with their friendship.

This was evidenced by the many who attended the funeral Mass presided over by Cardinal Wu, in Saint Joseph’s Church on 18 November and by all they did to ensure that it should be a fitting tribute to one whom they held in such high regard.

May he rest in peace!
Sunday Examiner Hong Kong - 24 November 1995

◆ Interfuse
Interfuse No 86 : July 1996 & Interfuse No 92 : August 1996
Obituary
Fr Richard McCarthy (1921-1995)

2nd April 1921: Born in Limerick
1933 - 1939: Education at St. Michael's Limerick
7th Sept. 1939: Entered Noviceship, at Emo
8th Sept. 1941; First Vows at Emo
1941 - 1944: Rathfarnham Castle - BA Degree, UCD.
1944 - 1947: Tullabeg: Studying Philosophy
1947 - 1950: Hong Kong: Language study/teaching at Wah Yan
1950 - 1954: Milltown Park: Studying theology
31st July 1953: Ordained at Milltown Park
1954 - 1955: Rathfarnham Castle - Tertianship
1955 - 1961: Wah Yan College, Kowloon - Teaching
1961 - 1995: Wah Yan College, Hong Kong - Teaching and assisting in St. Joseph's Church, With the establishment of the Chinese Province in 1991, he asked to be ascribed to his Province of origin, but remained in Hong Kong, applied to the Chinese Province.
13th Nov. 1995: Died in Hong Kong

Even though Fr. McCarthy had been ill on and off over the last few months, his death was still quite a shock. Away back in 1968 he had had a by-pass operation, which was very successful and gave him many extra years of life - and a vigorous active life. Fr. MCarthy came from a big family, 11 brothers and sisters, and always remained very attached to them. After entering the Society in 1939, he followed the usual routine: noviceship, juniorate, during which he took a bachelor of arts degree - he was particularly gifted at maths and English. Then he went to Tullabeg where he studied philosophy for three years. During these years in the juniorate and in Tullabeg he developed many other interests: dramatics - he was an excellent actor and director - and opera, especially Gilbert & Sullivan, Fr. McCarthy had a lovely, rich, sonorous voice.

In 1947 he was sent to Guangzhou (Canton) for two years to study Cantonese. He became very fluent in it, though later he did not use it much. In 1949 he returned to Hong Kong where he taught for one year in Wah Yan College, Hong Kong. From 1950 to 1954 he studied theology in Milltown Park and was ordained a priest in 1953. For him, being a priest was something he valued very much and he was always conscious of the privilege of saying Mass daily. In 1954-55 he spent a year in tertianship and returned to Hong Kong in 1955.

From 1955 to 1995, forty years, he was teaching, first in Wah Yan College, Kowloon, and later in Wah Yan College, Hong Kong. “A simple, ordinary life”, you might say, but so precious in God's eyes, fulfilling Christ's words: “As long as you did it to one of these my least ones, you did it to Me”
.
In 1962 Fr. McCarthy was asked by St. Joseph's Church in Garden Road to help out by saying the Sunday Mass at 9.00am for the children and their parents, and they loved him - proof of which is the large crowd that attended his funeral. The children loved his sermons and the adults his counselling and advice. I have often seen him in Wah Yan College seated on a bench on the bottom corridor, talking to the parents, listening to them and advising them. They also rang him up frequently to ask for advice.

Fr. McCarthy was an excellent teacher: clear, simple and direct - strict at times, but at the end of the term you were very clear on its meaning. He taught many subjects: English, Maths, Ethics, Religion and Colloquial. He taught Maths in Form 3 for many years and was an outstanding teacher.
He was an inspiring and helpful preacher. He was very proud of his five-minute sermons. Although I tried several times to get him to over the five minutes, he always refused. “Five minutes is enough to get across one point - that's enough”.

He was an excellent community man, humorous, fond of joking, very easy to talk to, fond of a glass of whisky after dinner, liked to watch TV and good films. He had a great memory and could recite reams of poetry and Shakespeare, even some he had learned as a child!

One of his special gifts was his love of children, both in St. Joseph's Church and the Form 1 and Form 2 students in Wah Yan, Hong Kong.

In the last few months, Fr. McCarthy's health got worse. He found being in hospital a sore trial, hard to take. Yet even when he was suffering and depressed, he always thanked his visitors. He said he would like to go quickly, without causing trouble to too many people. And our Lord heard his prayer. Fr. McCarthy slipped away quietly after a heart attack in the early morning of 13th November.

We will miss Fr. McCarthy in our community, but for his sake we are happy that his sufferings are now over. We pray that he is now with the Lord, our Lady and the Saints and so many fellow Jesuits, and we pray that we may join him one day.

Fr. Sean Coghlan Homily, Wah Yan College, Hong Kong

McGaley, Francis, 1922-2000, Jesuit priest

  • IE IJA J/683
  • Person
  • 11 February 1922-23 May 2000

Born: 11 February 1922, Dublin City, County Dublin
Entered: 07 February 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 05 November 1977
Died: 23 May 2000, St Paul's Hospital, Hong Kong - Sinensis Province (CHN)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03/12/1966; HK to CHN : 1992

by 1949 at Hong Kong - Regency
by 1966 at Hornchurch, Essex (ANG) studying

◆ Hong Kong Catholic Archives :
Father Francis McGaley, S.J.
R.I.P.

Father Francis McGaley died in St. Paul’s Hospital on 23 May 2000 after a long illness. He was 78.

Father McGaley came to Hong Kong in 1948 and studied Cantonese in Guangzhou and Hong Kong. He taught in Wah Yan College, Robinson Road for one year before returning to Ireland in 1951 to study theology. In 1956 he returned as a priest to teach in the new Wah Yan on Queen’s Road East where with the exception of one year (1959-60) in Cheung Chau studying Cantonese and another (1956-66) in London University studying Modern History, he lived until his last illness. He taught History, English and Religion, was the Spiritual Father to the senior students and also had charge of the Christian Life Community and the Apostleship of Prayer. He was a good teacher and appreciated by the students as a person interested and devoted to them. As Spiritual Father he was much sought after by Catholics and others and many Wah Yan old boys kept in contact with him.

Father McGaley was well-known to the parishioners at Our Lady of Mount Carmel Parish Wanchai, where for over 30 years he said Sunday Mass and heard confessions. His pastoral work among religious and lay people included Mass, talks and religious retreats. He led a very full life in the service of God.
Sunday Examiner Hong Kong - 4 June 2000

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Merritt, William B, 1914-1973, Jesuit priest

  • IE IJA J/247
  • Person
  • 04 September 1914-25 April 1973

Born: 04 September 1914, Limerick City, County Limerick
Entered: 09 September 1932, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1949, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 25 April 1973, Coláiste Iognáid, Galway

Part of the Mungret College, Limerick community at the time of death

Educated at Mungret College SJ

by 1939 in Vals France (LUGD) studying

◆ Irish Province News
Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Irish Province News 48th Year No 2 1973

Obituary :
Fr William Benedict Merritt (1914-1973)
Fr Willie Merritt was born in Limerick Sept. 4th 1914. After schooling with the Christian Brothers at Sexton St, he concluded his secondary course at Mungret and entered the noviceship in 1932, was ordained at Milltown Park 1946 and died in Galway while on a short visit to his younger brother during the Easter break on April 25th, 1973. For his years in the Society he had a very full life. As a junior at Rathfarnham his success at UCD led to his being allotted another year during which he secured an MA in History and the Higher Diploma in Education. He likewise had a bent for Mathematics and had musical talent, vocal and instrumental, which committed him to directing the choirs, coaching troupes of carol singers at later as a priest officiating at Missa Cantata and High Mass.
He made his Philosophy at Vals and after two years of Colleges at Belvedere he began his Theology at Milltown Park 1943; Ordination 1946; Tertianship 1947. In 1949 he was assigned to the Hong Kong Mission where he was engaged in the strenuous work of the Colleges. During this period he prepared and produced a text-book in History which is still esteemed and used in the schools of the colony.
Ill health now intervened and he was compelled to return to Ireland seriously indisposed. After some months of anxious convalescence he was again able to resume work and with congenial occupation soon became fully active.
He was appointed to assist Fr Martin in the Mission offices which was being set up in Gardiner St. in 1953. He worked very hard and for long hours at the new chores. Much of the method in the office, the setting up of the card index system, the schemes for collecting funds, were devised by Fr “Gully”. He was never happier than when he was organising a Sale of Work or a Garden Fete. In 1957 Fr Gully was asked to help Fr Dargan the Province Procurator, and went to live at Loyola. Later he became Bursar and Minister at CIR and taught Trade Union History there. His last status was back to Mungret in 1968 where he again acted as Bursar, answering to a variety of other calls likewise.
During the latter years Fr Merritt’s health again began to cause anxiety; he suffered several heart attacks from which he rallied and recovered but which compelled him to acquiesce to a quieter tempo than what had been his wont, in following a team, verbi gratia.
During the few days in Galway in April be suffered an attack which was followed in a few hours by a repetition from which he didn't survive.
The Requiem Mass in Mungret in April 27th was concelebrated by 36 priests among whom Fr Provincial was the principal con celebrant. There was a large attendance of personal friends from Limerick. His two younger brothers, Denis and Michael were the chief mourners together with his Aunt, Mrs Clohessey, who had been his second mother since his own mother had died during Willie's Juniorate and his father had died before he entered.
Those who new him will remember him with affection; his loss will be severely felt. If we could summarise his life briefly we would say that he loved the Society, that he was kind and good humoured towards all who came his way, and that he was a devoted priest. He was always good company and even though he had his leg pulled on innumerable occasions he never bore resentment. He was known affectionately as “Gully” and it is a measure of the affection with which he was regarded that even when he was “in foreign parts” it was sufficient (and habitual), to refer to him as Gully.
As he realised the condition of his health he was fearful that he would be compelled to abandon his work. He was a man of prayer and his daily Mass was a source of strength and consolation to him; he was a community man essentially, in whose company gaiety and a bantering good-humour spontaneously generated. He had his foibles, one of which particularly, his meticulous accuracy in his professional work of accountancy, was a source, on occasion, of annoyance but overall of fun at least in later narration.
This meticulousness was not captious or officious; it came from scrupulosity which affected his whole life and which at times caused him much mental distress.
He had a great love for his native city; he was catholic in his interest in games and the fortunes of the city soccer team he followed with zest.
He was buried as he would desire at Mungret which he loved. As I stood at the grave-side listening to the final prayers being recited by Fr Provincial I couldn't help feeling he had gone to the Lord with full hands. RIP

◆ The Mungret Annual, 1974

Obituary

Father William B Merritt SJ

Fr Willie was a Limerickman. He was born in Limerick and he is buried in Mungret. He was the eldest of three children, all boys and all three completed their school days at Mungret College.

In his younger years three influences played a part in his vocation to the Society of Jesus, family life, his participation as an altarboy in St John's Cathedral and his training in self-discipline and habits of study begun under the direction of the Christian Brothers. Mungret and later the Society of Jesus reaped where others had sown.

He entered the Society of Jesus in September 1932 and after two years novitiate, where he is still affectionately remembered as an enthusiastic “outdoor works” man he spent four years in Rathfarnham where he attended lectures in UCD. After finishing his course in UCD he left for France in September 1938 with a BA and an honours MA under his already ample belt. His philosophical studies in Vals were cut short by world war two and he finished his philosophy at St Stanislaus College, Tullamore. He then went on to teach with success at Belvedere and at that time trained some of the best junior cup teams of those years. His interest in and enthusiasm for rugby and soccer remained with him all his life; the fortunes or misfortunes of Limerick AFC were clearly read on his Monday morning face for he was the most honest and transparent of men, totally unlike the caricature of the wily Jesuit of fiction!

His ordination to the priesthood in July 1946 brought out in him that more serious side of his character which impelled him to seek “perfection” in all things. He could never be satisfied with “second-rate work” of any kind in himself or in others. He gave the next ten years of his life to the missions, working as a teacher in our college in Hong Kong. His history notes - which were clear, succinct and easily learned were published there in book form. Teachers also profited from them and a reputation for good history teaching often rested on the envied possession of Bill's notes!

Without his realising it, he made very great demands on himself. Eventually the strain of his work and the pressures of the political situation in Hong Kong under mined his health. He returned to Ireland in the early 1950s far from well, He never fully recovered his health frorn that time. Despite that, he held various posts in the Order, in St Francis Xavier's, Gardiner Street, the Provincial's Residence, and the College of Industrial Relations, before he finally returned to Mungret College in 1967. Like the Master, whom he sought to follow, he did all things well and as a bonus was a good “community man” to boot! Serious by nature with a deep sense of responsibility which sometimes weighed upon him, he achieved a balance by his sense of humour, his deep faith and unostentatious acts of piety (he was a regular visitor to Our Lady's Shrine at Knock) and his interest in people and in sport. He loved Mungret and there is no denying that the decision to close his old school saddened his last years. May his generous soul rest in peace.

EK

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