Born: 18 August 1929, Kilmainham, Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Final vows: 02 February 1964, Canisius College, Chikuni, Zambia
Died 26 October 2017, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

HIB to ZAM : 03 December 1969; ZAM to HIB : 31 July 1982

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency
by 1963 at Campion Hall, Oxford (ANG) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/liam-browne-sj-much-loved-missionary/

Liam Browne SJ – a dedicated missionary
Irish Jesuit Fr Liam Browne SJ died peacefully at Cherryfield Lodge nursing home, Dublin on 26 October 2017 aged 88 years. His funeral took place on 31 October at Milltown Park, Ranelagh followed by burial in Glasnevin Cemetery. The Dubliner spent much of his early priestly life on various missions in Zambia, before returning home to work at various places in Ireland in 1974. Below find the homily at his funeral mass given by Fr John K. Guiney SJ.
A dedicated missionary
We remember and celebrate a long and eventful life of Liam Browne.
He was born in the Rotunda on 18th August 1929 and brought up in Kilmainham Dublin, went to CBS James’s St... and entered the Jesuits at Emo Park on 7th September 1946, was ordained in Milltown Park on 28th July 1960, and took his final vows at Chikuni in Zambia on 2nd February 1964.
Four of the 12 companions who took first vows with him in Emo are with us still: John Guiney, John Dooley, and Jim Smyth... MJ Kelly who is living in Lusaka, Zambia.
To say Liam had a rich,varied and eventful life is an understatement. He worked in Zambia, Ballyfermot and Cherry Orchard, was Chaplain in St Vincent’s Hospital and Marlay Nursing Home and all through was constant in his research on the Chitonga language and culture. He went to God peacefully in Cherryfield Lodge last Thursday at 4pm.
A common theme of Liam’s life was his desire and wish to be close to ordinary people and to understand their cultures and ways of life. In an interview with the Irish Jesuit Mission Office he expressed his desire to become a Jesuit and priest in this way: “to help people and to enable them to experience Christ’s forgiveness and he noted the great influence on his vocation of his grandmother Susan Waldron.
When Liam arrived in Zambia in 1954 he plunged himself into learning the local language Chitonga in the diocese of Monze. He was not only interested in learning a language but set about researching the culture of the people, looking at what makes them tick – trying to understand seeing how culture/religion/faith are interrelated.
His work in the study and preservation of Tonga culture was similar to the work of another renowned student of Tonga culture – Frank Wafer who founded the Mukanzubo Kalinda Cultural Centre in Chikuni. They did so much to record, store and document traditional proverbs, dance, songs, customs and rites of the community. Liam did what every effective missionary does; he fell in love with the people he was called to serve – the Tonga people and culture.
Liam was the go to person for scholastics/young volunteers, learning the language and entering a new culture. He was the person to induct them into Tongaland. Colm Brophy as a scholastic in Zambia in 1969 recounts: “I was anxious to acquire a knowledge of Chitonga. So I asked the Provincial, John Counihan, to send me to a place and to a person who could help me do that.
“In 1969 I was posted to Chilala-Ntaambo (‘the sleeping place of the lion’), a metropolis of remoteness... because I knew it was remote and that I would be living with a man who was very fluent in the language – Liam Browne.”
Liam, he remembers, would spend a lot of his time researching the Chitonga language and culture. He would go around various villages with his tape-recorder interviewing mainly elderly people.
Chilala-Ntaambo was frontier missionary land in the 1960s.
It wasn’t an easy life for Liam there as parish priest. There was no solid Catholic community. The place was new. For Sunday Mass only eight or ten people would turn up mainly from two families. He was ploughing a lone furrow.
Liam continued to work in missionary frontiers in the Fumbo and Chivuna parishes and in 1973 took a break to study cultural anthropology in Campion Hall, Oxford under the guidance of the renowned Professor Evans Pritchard.
Liam then published some of his research on the initiation rites of the Tonga people but fell foul of at least one influential Tonga political leader who felt that secrets of their culture was not for public reading. He was not allowed to renter the country.
Two years ago while visiting Monze I met his mentor and friend in Zambia – the great cultural anthropologist of the Tonga people Barbara Colson who worked with Liam.
She was full of admiration for the work and research of Liam and admitted that Liam’s kind of research is now prescribed reading for students of the Tonga culture in every African library. A real joy for Liam in latter years was The Tonga-English Dictionary that Liam had started in the 60s and was finally completed and published by Frank Wafer just 3 years ago.
Liam returned to Ireland in 1974 and from then to 1989 he went to work in Ballyfermot and began to build firstly a temporary and then a permanent Church with the people and with the able assistance of the Daughters of Charity and especially Sr Cabrini.
His friends in Cherry Orchard still remember him as a man of great kindness and compassion. They remember his outreach to the most needy, his wisdom in counselling people and also his ability to plan, budget and look ahead even when the share budget of the diocese was small. Amongst Liam’s talents was wood work and he loved making things; much of the design and wooden fixtures and paintings were done by Liam in the Churches he built.
Those who knew Liam in Zambia and Ireland remember him as good-humoured, generous and who loved music especially jazz.
His friends also remember Liam as a man who shot from the hip, spoke his mind with a bluntness that could put people off. He had a certain distrust of superiors and people in authority, sometimes with well founded reasons. However, once he had got it out of his system, he got on with things and remained on good terms with all whom he encountered.
Perhaps the phrase ‘he got on with things’ sums up the greatest characteristic of Liam’s life. Liam was a man always available for mission and when the mission he really loved, Zambia was suddenly interrupted – it must have been a heartbreak for him, but he moved on without complaining to the new missions on the home front.
At the end of his life Liam shared with his friends. I am glad I did what I did when I could. He had few regrets. Once he decided that Cherryfield Lodge nursing home was the best, he moved and had the highest regard to all who cared for him there.
He was indeed always ready for a change and recognised in the wisdom of the ancestors that there is a time and a season for all things under the sun. On Thursday last a final time had come; he surrendered in peace to his maker in the presence of his sister Monica.
Finally, a word of thanks to two great missionary families: the Browne’s and the Cassidy’s. Liam’s niece Susan shared with me that as a child she saved up her pocket money for the missions. Monica helped out Tommy Martin for years with cake sales and raffles for the missions and coincidentally two weeks ago we got a letter from a Zambian PP, from that very parish that Liam founded 50 years ago with the help of his family and friends saying hello to Liam.
It reads:
My name is Fr. Kenan Chibawe, parish priest of St. Francis Xavier parish in Chilalantambo, Monze in Zambia. Our parish was officially opened in 1967 by Fr Liam Browne. This year on 28th October, we are celebrating 50 years or Golden Jubilee of the growth of the Catholic faith that was planted by the Jesuit missionaries in particular Fr Brown and the Late Fr Norman McDonald SJ. We would have loved to see Liam here but maybe his age may not allow him to travel. People still remember these priests in our parish.
We too remember and celebrate Liam’s life with the people of Zambia, Cherry Orchard, his former colleagues alive and dead in the Vincent’s and Marlay chaplaincies. We pray for and with Liam in his adopted language Chitonga:
Mwami leza kotambula muzimo wakwe kubuzumi butamani, which means in our own language, Ar dheis dei go raibh an anam dilis.

◆ Irish Jesuit Missions :
As in “Jesuits in Ireland” : https://www.jesuitmissions.ie/news/571-liam-browne-sj-a-dedicated-missionary and https://www.jesuitmissions.ie/news/238-interview-with-fr-liam-browne

Fr. Liam Browne, born in 1929 in Rotunda, Dublin, can easily sum up why he wanted to be a priest: ‘to help other people’, particularly by allowing them to ‘experience Christ’s forgiveness’. Fr Browne had been encouraged in his calling by his grandmother, Susan Waldron, who raised his brother, his sister, and himself after the death of his mother. He had first become interested in the Jesuits after attending a retreat with his school, James’ Street Christian Brothers, and was attracted to missionary work because of the possibilities it offered for helping others abroad.
Fr. Browne left Dublin as a young scholastic bound for Zambia (then Northern Rhodesia) to work with the Tonga. Although direct flights now link London and Lusaka, in the 1950s it took three days to reach the Zambian capital by air. Despite the distance and the difficulty, Fr. Browne recalls his first year in Africa as the happiest of his life: ‘it was the happiest time because I was doing exactly what I wanted.’ He spent this first year acclimatising, learning the language, and immersing himself in Tongan culture. His greatest consolation, or most rewarding experience, was learning the language and speaking to the Tongan people about religion. He spent his time with the Tonga working in the mission station and at Canisius College, the Jesuit-run boys’ school, and served in Zambia for a total of thirteen years (three years as a student, and ten as an ordained priest). It is clear that Fr. Browne immensely enjoyed his time in Africa: his only desolation in mission was the frustration of waiting for the rains to come, with October standing out as ‘the most dreadful time of the year’!
Fr. Browne became fascinated with Tongan culture, and with the broader field of social anthropology. He had been able to study Zambezi culture thanks to work by Elizabeth Colson, an American anthropologist who had begun studying the Tonga through the Rhodes-Livingstone Institute. In between postings, he had the benefit of spending a year at Campion Hall, Oxford, studying under Professor Evans-Pritchard at the Institute of Social Anthropology. He states that this training was ‘invaluable’ to his work in Zambia, and recalls Evans-Pritchard (a legend in anthropological circles) as an ‘outstanding’ scholar. Fr. Browne went on to write a detailed study of the Tongan way of life; studies such as these were useful not only in providing a record of Tongan custom, but also for instructing new missionaries about their host culture.
Although life in Zambia was very different to life in Ireland, Fr. Browne never experienced a ‘culture shock’. His entire philosophy was based around being open and receptive to Tongan culture, and he didn’t ‘allow himself the luxury of being shocked’ by unfamiliar practices. ‘I felt you should be open. I was convinced you needed to know the people’s language and customs- if you didn’t know that then you were really clueless! The prevailing view was that you had everything to give and nothing to receive, but I didn’t believe a word of it.’ He argues that this openness is the secret to success in both missionary work and in anthropology: ‘there is a Jesuit saying that one must go in another’s door in order for that other to come out of your door...You need to be receptive.’
Because missionaries had been working in Zambia since 1896, the Tonga were not tabula rasa when it came to the Christian message. However, Christianity still needed to be culturally located: ‘What I believe is that you have to make an effort to understand the people; that will determine your approach to preaching Christianity. To preach in a way which people will understand, you must preach in terms with which they are familiar.’ When asked if African Christianity differs from European Christianity, Fr Browne replies that it does so ‘as much as Africa differs from Europe’. Some interpretations of Christianity were more Pentecostalist than Catholic, but the Tonga were generally a receptive people who took the Christian message to heart. Indeed, Fr. Browne argues that the Zambian mission housed some of the holiest people one could ever hope to meet. In his own words, it takes ‘a hell of a long time to build a Christian culture’: given this, the fact that Christianity has become rooted in African culture in only a few generations is astounding.
However, there were areas in which the acceptance of Catholic doctrine was somewhat superficial. Although the Irish tendency is to assume that we can separate the ‘religious’ from the social or the economic, life among the Tonga shows that this is not the case. For example, polygamy was common amongst Tongan men, even those who were Christian. Converts knew that this went against Biblical teachings on marriage, but because polygamy was seen as an economic rather than a moral practice, they did not view it in the same way that their Irish missionaries did. There were also some issues of cultural ‘translation’: because the Tonga are a matrilineal people, it was somewhat difficult to promote a patrilineal religion such as Christianity, with its emphasis on Father and Son. Fr. Browne argues that new converts always tried to live the Christian life; like all Catholics, however, this was a work in progress.
Political agendas have always been a part of the mission process, and this was equally true for Jesuit missionaries in Zambia. Although race relations in Zambia were significantly less strained than those in South Africa or Zimbabwe, there were still tensions between white and black populations. However, Fr. Browne believes that a distinction was made between white government officials and white missionaries. Missionaries, unlike government officials, made an effort to assimilate into the local culture: they had to, after all, if they were to have any success. Because they were not familiar with Zambezi culture, white government officials misunderstood local power relations. For example, they would treat one man as local headman despite the fact that he was not seen as such by his would-be subjects. This was a mistake which was avoided by missionaries, who had learnt (through living with them) that the Tonga valued democracy and the ability to compromise or broker peace far more than an abstract colonial understanding of power; as the Tongan saying goes, ‘anyone can call himself a chief, but it doesn’t mean we have to obey him’! Headmen tended to be European appointees. Further, Christian missionaries were respected because they had opened schools. Although the British government had claimed that education was important, they had only introduced primary schools, and it was left to religious organisations to open schools for secondary education.
The mission station also benefited the community by distributing basic medical supplies. The Sisters of Charity ran a small bush hospital, and the mission distributed pills, tonics, supplies for cuts, etc. With the nearest hospital 35 miles away, and high rates of infant mortality, this proved a very useful service. The parents of sick children would go to great lengths to prevent their premature deaths. Fr. Browne recalls a woman who decided to begin the 35 mile walk to the hospital in the middle of the night so that her sick baby could get access to medical treatment; although she was eventually persuaded to wait until morning, when she could be driven there, this incident demonstrates the very real danger of having a sick child in the bush.
The mission station is now run by local recruits rather than Europeans. Fr. Browne is ‘delighted’ to see local people running the mission, and has high hopes for Zambia’s future. He believes that the Catholic Church can act as a unifying force in Africa today, because this is the message of the liturgy. Although the mission station is now largely run by African priests and nuns, there is still a role for Irish Catholics to play. Fr. Browne speaks highly of volunteers who give up their time to work in Zambia. He gives a particularly glowing report of a couple from Derry, who taught at the Catholic girls’ school for six years. The children grew up with their parents’ students, and Fr. Browne laughs as he recalls their daughter being taught to dance by the African girls.
If there is an overarching theme around which to organise Fr. Browne’s narrative, then surely it is that of being open and receptive: ‘Be ready to learn. If you go in with a full head, thinking you know everything, you’ll learn nothing.’

1948-1951 Rathfarnham - Studying Arts at UCD
1951-1954 Tullabeg - Studying Philosophy
1954-1957 Chikuni, Zambia - Regency at Canisius College, learning Chitonga
1957-1961 Milltown Park - Studying Theology
1961-1962 Rathfarnham - Tertianship
1962-1963 Oxford, UK - Diploma in Social Anthropology at Campion Hall
1963-1964 Monze, Zambia - Parish Priest at Sacred Heart
1964-1965 Chikuni, Zambia - Teacher at Canisius College
1965-1972 Chivuna, Zambia - Parish Work at Chivuna Mission
1968 Parish Priest at Chilala-Ntambo, Pemba
1969 Transcribed to Zambian Province [ZAM] (03/12/1969)
1971 Working in Parish at Fumbo
1972-1973 Chisekesi, Zambia - Studying Language and Social Anthropology at Charles Lwanga Teacher Training
1973 -1974 St Ignatius, London, UK - Studying Social Anthropology at London University
1974-1989 Gardiner St - Parish work in Dublin Diocese at Ballyfermot
1982 Transcribed to Irish Province [HIB] (26/03/1982)
1986 Parish Ministry at Blessed Sacrament, Cherry Orchard, Dublin
1989-2017 Milltown Park - Historical Research and Writing
1993 Chaplain at St Vincent’s Private Hospital, Dublin
2000 Chaplain at Marlay Nursing Home, Rathfarnham, Dublin
2009 Research in African Studies
2014 Praying for the Church and Society at Cherryfield Lodge

Born: 12 February 1934, Caherconlish, County Limerick
Entered: 06 September 1952, St Mary's, Emo, County Laois
Ordained: 28 July 1966, Milltown Park, Dublin
Final Vows: 15 August 1971, Canisius College, Chikuni, Zambia
Died: 02 May 2006, St Vincent’s Hospital, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Transcribed HIB to ZAM : 15 August 1971

by 1961 at Chivuna, Monze, N Rhodesia - studying language Regency

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Big Jim, as he was often referred to, grew up in Limerick Ireland and was of farming stock. He attended the Jesuit Crescent College in Limerick and entered the Society at the end of his secondary school. At school, he was a fine rugby player and would have gone far in that field if he had not entered the Society. After novitiate, he attended the university for his B.A. and went to Tullabeg outside Tullamore for philosophy.

Then he headed for the then Northern Rhodesia to Chikuni where he remained from 1960 to 1963. Here he learned ciTonga, the local language, taught in Canisius Secondary School along with performing the other duties which a scholastic in regency normally does. He returned to Ireland to Milltown Park for theology where he was ordained on 28th July

1966. On completion of tertianship, he returned to Zambia.

Jim was both able and adaptable. When he returned to Chikuni, he became Minister of the house and assistant parish priest. In 1969, he became rector and taught in Canisius again for six years. He then moved to the parish for five years as parish priest. He went to Monze as secretary to the Bishop, Rt Rev James Corboy S.J. in 1981. This he did for seven years and then became director of building for the diocese. This entailed buying supplies, supervising building, carpentry, electrical work and plumbing. He added wings to Monze hospital and built a chapel there. Outstations benefited from his ability with the building of schools and churches. A special building dear to his heart was the school for the handicapped, St Mulumba, in Choma. His interest in these handicapped children never waned and varied from helping to send a few of them to the USA for the Special Olympics (where some medals were won) to sending money on the 21st birthday of the school so that the children could have a treat.

Heart trouble brought him back to Ireland for two years from 1991 to 1993, where he did some pastoral work in his beloved Limerick. With improved health, he returned to Zambia, this time to a rural area, Chilalantambo, a one-man station on the road from Choma to Namwala.

Jim loved the place and the people. He extended an awning from the veranda of the house and here he met, talked to, chatted with, debated local affairs with the people from all walks of life, including Chief Mapanza himself who lived quite near. Coming from a farming family, he gardened and planted trees in all the places he lived. He helped the farmers around Chilalantambo, buying their maize and selling it in Choma to the Indian traders, bringing back seed and fertiliser for them. He organised schemes for the women for food production. His advice, usually good, was sought for and listened to.

On weekends, Jim would head out to an outstation to celebrate Mass for the people. Confessions, baptisms, church council meetings were all part of the Sunday supply work.

Being of a practical turn of mind, he had a no-nonsense approach to life and its problems and could be quite critical of the institutional Church for its failure to allow and encourage lay participation in the running of the Church. This, combined with his placid and unruffled disposition, did not endear him to everyone. In fact, some found him difficult to understand. He was a good cook and when you went to visit him at Chilalantambo, you were sure of a tasty meal.

After five years in Chilalantambo, he went to Ireland on leave but his health prevented him from returning. That was a sad day for him, for his heart was in Zambia. That was in 1998. He was posted to Gardiner Street, Dublin, where he joined the church team. He never complained about his ill health but would say with a grin, "Looking after your health is a full time job"!

His end was a no-fuss one. He was in bed in hospital and was talking to his sister, a nun, about the possibility of moving out of the hospital when he turned over in the bed and died. He loved Scripture and spent some time in Jerusalem during a mini-sabbatical which consolidated that love.

Note from Bernard (Barney) Collins Entry
Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll.

Note from Bill Lane Entry
On Friday, 9 January 1998, Bill was on his way to Chilalantambo with Fr Jim Carroll to give some Scripture talks to the parishioners. As they drove on that bumpy road, Bill suddenly stopped talking. Fr Jim was shocked to find that Bill was dead beside him. There seems to have been no intervening period of sickness or pain. His departure was, as he had wished, ‘quickly and without fuss’.

Note from Joe McCarthy Entry
Jim Carroll was with him for his last four hours of life. When taking his leave of Jim in his final moments, Joe revealed so much of himself in his final words: ‘I think you should leave me here, old chap; there are certain formalities to be undergone from here on’! Within minutes Joe had died

Note from Patrick (Sher) Sherry Entry
Br Sherry's passing was sudden. On Friday ‘Sher’ (as he was known to his friends) stayed in bed for the greater part of the day. He came to meals and evening prayer. The following morning saw him as usual at the early Mass. At about 1300 hours on Saturday he phoned the Sisters in the hospital. The Sisters and doctor came over. The crisis came at about 22.50 when Sher struggled to the door of Fr Jim Carroll’s room to say that he could not breathe. Sr Grainne arrived and started cardiac massage. But the Lord had called Sher to himself.

◆ Interfuse

Interfuse No 128 : Special Issue June 2006

Obituary

Fr James (Jim) Carroll (1909-2005) : Zambia-Malawi Province

12th February, 1934: Born in Limerick, Ireland
6th September, 1952: Entered in Emo Park, Co. Leix, Ireland
1960 - 1963: Chikuni, Canisius, teaching, regency
28th July, 1966: Ordained in Milltown Park, Dublin
1968 - 1969: Chikuni, Canisius, minister, asst. parish priest
1969 - 1975: Chikuni, Canisius, rector
15th August, 1971: Final Vows in Chikuni
1976 - 1981: Chikuni, Chikuni parish, parish priest
1981 - 1988: Monze, secretary to the Bishop of Monze
1988 - 1991: Monze director of building for the diocese
1991 - 1993: Limerick, pastoral work
1993 - 1998: Chilalantambo, parish priest
1998 - 2000: Ireland, recovering health
2000 - 2006: Dublin, Gardiner Street, assisting in Church
2nd May, 2006: Died in Dublin

Paul Brassil writes:
The death of Fr. James Carroll has come as a shock to all who knew him. The major part of his life was lived out in Zambia where he served from 1960 until 1998. During that time he held many posts of responsibility in various fields, as well as being a Consultor for both the Province and for the Diocese, a tribute to his ability and adaptability.

There is no doubt that his farming background played a big part in shaping his outlook and apostolate. He was always observant of the natural order, and had a sympathy for those who worked the land. In his pastoral ministry he set an example by planting trees and orchards and getting vegetable gardens under way as soon as he moved into a new parish. For the local farmers he helped organise the provision of ploughs, seeds and fertifiser and assisted them in the marketing of their crops. In this he was very much a faithful follower of Fr. Joseph Moreau the founder of Chikuni Mission back in 1905. Inevitably Fr. Carroll was involved in fighting drought and famine which recurred with dreadful frequency.

Towards the end of his studies in Milltown, consideration was given to sending him on for further studies in Moral/Canon Law. But the need for men back on the mission in Zambia prevailed. With hindsight this was a pity because his practical and down to earth approach to life could have tempered the academic approach more usual in those areas of specialisation.

His talents as organiser were called on to guide the building programme of the Diocese of Monze. In the course of his time in charge of that programme he was responsible for building hospital wards, churches, schools, houses and third level institutions. This meant having three separate teams of builders, carpenters, electricians and drivers. It meant buying, transporting, storing and distributing all necessary supplies. At certain times there were severe shortages due to political instability caused by the war in neighbouring Zimbabwe and the cutting of economic ties with South Africa. In overcoming these difficulties Jim showed great ingenuity.

Among his special interests was St. Mulumba's School for the Handicapped, where he collaborated with Sr. Phillippe in building and supporting various initiatives. It was in connection with St.Mulumba's that he was involved in the Special Olympics. This work was dear to his heart. He was also concerned with the Aids epidemic.

In his pastoral work, especially during his time at Chilala Ntambo, he had warm relations with the local Anglican community, both clergy and laity. At his house the Chief, Chief Mapanza, and other Government officials, could be found enjoying his hospitality and discussing local matters. His voice on these matters was listened to because of his obvious concern for the people. Despite his own poor health, endured for many years, he travelled extensively and regularly on bad roads to bring Mass and services to the far flung out stations of the parish. Jim mixed easily with the people; his fluency in the language greatly helped, as well as his empathy for their rural way of life.

In the course of his missionary life Jim was very interested in the promotion and formation of both diocesan clergy and religious life candidates. Many young seminarians spent extended time with him, getting to know pastoral methods, and learning at first hand parish work. He was very encouraging to the religious Sisters with whom he worked, sympathetic to their efforts and supporting them as best he could

As a young man, Jim was an outstanding rugby player and was considered a loss to Irish Rugby on his entry to the Society of Jesus. He was very athletic, and had a great interest in all kinds of sport. He certainly was a skilled hurler and rode the few horses that came our way bareback. He played many a round of golf and enjoyed the game. He walked the Dublin and Wicklow Hills with verve and energy throughout his time as a student in Rathfarnham and Milltown. He always retained an interest in the horses, and had the occasional flutter. On more than one occasion he mentioned that as a boy he had exercised the greyhounds for his father, In truth he was a real Limerick man in his interests and his skills.

Jim loved a good meal and was no mean cook himself. But for the most part he lived a life of frugality and simplicity especially during the years he spent alone in Chilala Ntambo. This was certainly true during times of famine, when all his available resources were employed for the alleviation of hunger in the area. It speaks volumes for Jim that he found willing allies among the Indian traders in his relief efforts, just another example of his ability to relate well with so many different people.

One special interest that grew with the years was his interest in Scripture. He had the opportunity during his brief stay in Ireland to give a number of retreats to laity and found this work very much to his taste. The role of the laity, as proposed by the Second Vatican Council, was vital for the future of the Church in his opinion. In fact, he was very critical of the institutional Church for its failure to allow and encourage lay participation in the running of the Church.

During a mini-sabbatical he spent some three months in Jerusalem at the Biblicum. This was very special for him; it gave him an abiding interest in the Scriptures and in the Holy Land, which he used with good effect in the various retreats he directed.

It has been a privilege and a blessing for me to have known Jim and experienced his support and kindness. I can only guess at the loss that his family are enduring. For Jim, his family meant so much. He followed their careers with intense interest, especially those of the next generation, and was proud of their achievements. He found in them a source of pride, support and love. May he rest in peace.

Born: 24 November 1910, Laragh, Swatragh, County Derry
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final vows: 03 February 1953
Died: 12 August 1987, St Ignatius, Lusaka, Zambia - Zambia Province (ZAM)

Part of the Namwala Catholic Church, Narwal, Zambia community at the time of death

Transcribed : HIB to ZAM 03 December 1969

Early education at St Columb’s College Derry

by 1948 at Rome Italy (ROM) - editing “Memorabilia”
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

Tertianship at Rathfarnham

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Bernard Collins (known to his friends as Barney) was born in the north of Ireland at Laragh, Co Derry. He entered the Society in September 1929. His course of studies was the usual one followed by members of the Irish Province. After the novitiate, a degree at the university in Dublin in humanities and a Higher Diploma in Education, philosophy in Tullabeg, and theology in Milltown Park where he was ordained on 31 July 1943.

At the university he took a classics degree, Latin and Greek, and when he did the Higher Diploma, he got a certificate to enable him to teach through Irish. He went to Rome for a number of years after his tertianship as an assistant secretary to the English Assistant. He added an extra language to his store, namely, Italian.

In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia. The ship's doctor diagnosed heart trouble in Barney so that he spent most of the voyage immobile in the prone position including when going through customs. At the Blue Sisters hospital in Cape Town, he was pronounced healthy and free from any heart ailment. It must have been the sea air that cured him as they were at sea for two weeks!

From 1951 to 1960 he was parish priest in Chikuni. It was here his renowned proficiency in Tonga showed itself. His earlier linguistic studies stood him in good stead as he composed several booklets. In Tonga, he produced 'Lusinizyo', his pamphlet against the Adventists; ‘Zyakucumayila’, 61 Sunday sermons for harried missionaries; a Tonga grammar (now used in schools); a short English/Tonga dictionary; a translation of a pamphlet on the Ugandan Martyrs; and ‘A Kempis' which was written but never published. His knowledge of the villages and people of his time is legendary and he was always willing to give of his time to any willing ear that might wish to know the Chikuni people and their relationships. Towards the end of this period in Chikuni, he founded the first Pioneer Total Abstinence Centre.

From 1960 to 1966, he worked in Chivuna as parish priest and Superior and also taught the language to the scholastics, who delighted in relating stories of far off days when they struggled to master the prehodiernal past.

Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll. He went back to Namwala as superior and parish priest with Fr Piekut as his assistant. The scene changed in 1984 when Fr Frank 0'Neill became superior and Barney was the assistant in the parish. This was his status at the time of his death
It was during lunch at St Ignatius, Lusaka, on Wednesday 12th August that Barney began to show signs of not being well. By five that evening he had gone to his reward. The funeral took place at Chikuni with 29 priests concelebrating. Fr Dominic Nchete, the principal celebrant, paid tribute to the long years that Fr Collins had mingled closely with the Tonga people. Bishop Mpezele in both English and Tonga re-echoed the sentiments of Fr Nchete.

Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people and was truly an incarnation of becoming all things to all people. With his fluency in Tonga, it was a delight to listen to him preach which he did in the grand manner. He had a sympathy and understanding of the mentality and customs of the Tonga that few from overseas have achieved. Here are the concluding remarks of the funeral oration: "We pray that Fr Barney may have eternal rest where we are sure he will be able to sit and speak with so many from Tongaland that he had sent on before him"

◆ Irish Province News

Irish Province News 62nd Year No 4 1987

Obituary

Fr Bernard Patrick Collins (1910-1929-1987) (Zambia)

The following obituary notice has been adapted from the one printed in the newsletter of the Zambian province, Jesuits in Zambia.

Fr Bernard Collins, born on 24th November 1910 in northern Ireland, entered the Society on 2nd September 1929. His course of studies was the usual one followed by members of the Irish province: noviciate (at Tullabeg and Emo, 1929-31), juniorate (at Rathfarnham, 1931-34) with university degree in classics, philosophy in Tullabeg (1934-37), regency in Belvedere (and Higher Diploma in Education: 1937-40), theology in Milltown Park (1940-44, with priestly ordination on 29th July 1943), and tertianship in Rathfarnham (1944-45). After two more years' teaching in Belvedere (1945-47) he was sent to the General Curia in Rome, where he worked as substitute secretary for the English assistancy (1947-51). There he also edited the Latin news-periodical, “Memorabilia Societatis Iesu”, which was a forerunner of the present-day “SJ news and features”.
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br Jim Dunne on their way to Northern Rhodesia (as Zambia was then called). En route the ship's doctor checked Barney's medical condition and diagnosed heart trouble, so that for most of the voyage and the passage through customs he lay flat and immobile. At the Blue Sisters hospital in Cape Town he was pronounced healthy and free from any heart ailment.
From 1951 to 1960 Barney was parish priest of Chikuni, and it was here that he developed his renowned proficiency in Tonga and wrote his Grammar, also “Lusinizyo”, his pamphlet against the Adventists. His knowledge of the villages and people of the Chikuni area were legendary, and he was always ready to give of his time to any hearer wishing to learn about the Chikuni people and their interrelationships. It was in April 1958, towards the end of his first time in Chikuni, that he founded the first Pioneer Total Abstinence centre.
From 1960 to 1966 he worked in Chivuna parish and was vice-superior of the community. He also taught the language to newly-arrived scholastics, who still entertain us with stories of those happy far-off days when they struggled to master the intricacies of the pre hodiernal past. During this time he was also a mission consultor.
From 1969 to 1974 Barney worked in Namwala parish with Frs Arthur Clarke and Edward O'Connor as his companions in the community. In 1975 for a short time Barney was parish priest at Chilalantambo. In 1976 he returned to Chikuni to be parish assistant to Fr Jim Carroll. During this his second spell in Chikuni, he had for some time Frs Joe McDonald and T O'Meara as collaborators. In 1983 he went to Namwala as superior and parish priest with Fr Antoni Piekut as his assistant. In 1984 the scene changed, with Fr Frank O'Neill becoming superior and Barney becoming parish assistant: this was his status at the time of his death.
It was during lunch at St Ignatius (Lusaka) on Wednesday, 12th August, that Barney began to show signs of illness. By five o'clock that evening he had gone to his reward. His funeral took place on the Friday (14th), with 29 priests concelebrating Mass. Fr Nchete as principal celebrant paid tribute to Fr Collins for mingling so closely with the Tonga people for long years. Bishop Mpezele in both English and Tonga re-echoed Fr Nchete's sentiments.
Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people, and was truly an incarnation of the Pauline ideal of being all things to all people. He had a sympathy and understanding of Tonga mentality and customs that few from overseas have achieved. We pray that Fr Barney may have eternal rest where, we are sure, he will be able to sit and speak with the many from Tongaland that he had sent on before him.

Born: 29 July 1931, Tullamore, County Offaly
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 31 July 1964, Milltown Park, Dublin
Final Vows: 02 February 1967, Canisius College, Chikuni, Zambia
Died 09 January 1998, Chikuni, Zambia - Zambia-Malawi province (ZAM)

Part of the St Ignatius, Lusaka, Zambia community at the time of death

Transcribed HIB to ZAM : 02 February 1967

by 1959 at Chivuna, Monze, N Rhodesia - studying language Regency

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Not long before Fr Bill Lane died, he was chatting with Fr Bob Kelly at St lgnatius, Lusaka. A young lady whom they both knew had died in a very sudden manner at U.T.H. Fr Bill remarked, ‘You know, Bob, that's the way I'd like to go, quickly and without fuss’. And that is the way it happened. On Friday, 9 January 1998, Bill was on his way to Chilalantambo with Fr Jim Carroll to give some Scripture talks to the parishioners. As they drove on that bumpy road, Bill suddenly stopped talking. Fr Jim was shocked to find that Bill was dead beside him. There seems to have been no intervening period of sickness or pain. His departure was, as he had wished, ‘quickly and without fuss’.

Bill was born in Tullamore, Co Offaly, Ireland in 1931. After school with the Christian Brothers, he went to Dublin University to study engineering for a year. At the end of that year he joined the Society in 1950. For his regency he was sent to Zambia and taught at Canisius for a year as well as learning ciTonga. After the usual course of studies, he was ordained priest in 1964 at Milltown Park, Dublin.

Returning to Zambia he worked in the Kasiya parish, then Mukasa Minor Seminary at Choma. From 1969 to 1973, he was education secretary in the diocese of Monze, responsible for a network of 80 primary schools. His organizing and administrative talents were recognized at this time. He was the last expatriate Education Secretary in the Monze diocese as the primary schools were handed back to Government.

Bill was moved to the Archdiocese of Lusaka. The late Fr Dominic Nchete asked, ‘Why are they moving our best men away from the diocese? Fr Lane knows how to work with our people’. He was asked to become secretary for communications (1978-85). He combined the job with the office of province bursar (1982-88). From 1990 until his untimely death, Bill worked for the Zambia Episcopal Conference first as secretary for catechetics and then as coordinator of the Bible apostolate.

Publishing was big in his life during all these years, to help people come to grips with Sacred Scripture, with methods of prayer and with the history of the Church in Zambia. His writing was clear and concise and very practical in the many booklets he produced. All Bill's activities were carried out with wit and good humour which made him a popular member of any group he was in. He could also be a devastating critic when aroused by what he considered hypocrisy. Bill considered himself to be politically incorrect in that he expressed his views honestly, rather than resort to making the right noises in the right places and he was aware that this did not enhance his chances for advancement through the hierarchy of the Society. In fact he never was a superior.

The number of people whose lives he touched was great indeed. He had a rare gift for reaching out to those whom others might have considered black sheep. His sensitivity to those who were ill at one time or another was another remarkable facet of his life. Bill was a gifted person who gave generously of his time and talents to the Church and people of Zambia for the forty years he worked in the country.

Throughout his years in Zambia, he preached and directed numerous retreats as well as helping at Kalundu Study Centre and in the Major Seminary. In his busy career he was always willing to help out in the parish, supplying Masses and other church services when needed. He was a good confessor and a no nonsense preacher.

Note from Fred Moriarty Entry
Fr Fred was a radio program coordinator. He recorded many programs in ciTonga and English for ZNBC. He coordinated with Fr Bill Lane and Fr Max Prokoph in this area.

Born: 26 April 1926, Dublin City, County Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni, Zambia
Died: 04 May 2005, Victoria Hospital, Lusaka, Zambia - Zambia-Malawi Province (ZAM)

Part of the Nakambala Church, Mazabuka, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

by 1953 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency - fifth wave of Zambian Missioners
by 1967 at SFX University Antigonish Canada (CAN S) studying

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Norman MacDonald was born in Dublin on 26 April 1926. His mother died while he was still a child. However he had stepbrothers, three of whom came to see him while he was in Zambia.

He went to Clongowes Wood College as a young boy and had the nickname of 'Curley Wee', not after the cartoon character but because of his short curly hair at that time. After secondary school, he entered the Jesuits at Emo Park in 1944 and pursued the normal study course of arts, philosophy and theology. He went to the then Northern Rhodesia in 1951 as a scholastic, learned ciTonga and taught for two years in Canisius Secondary School, as well as being involved in brick making.

Returning to Ireland for theology, he was ordained priest at Milltown Park Dublin on 31 July 1958. After tertianship, he returned to Northern Rhodesia and was minister at Chikuni for a year.

Looking at his curriculum, Fr Norman was parish priest or assistant parish priest for over forty years. This was work he was good at and did well. He first went to Kasiya Parish (1961-1970), then to Mazabuka to Assumption Parish (1970-1976). His longest continuous stint was at Chilalatambo as parish priest from 1976 to 1993 – 17 years. He built a number of small churches at the outstations where he went to say Mass and over a number of years he was part of a team involved in translating the Bible into ciTonga.

He lived on his own over these years and established a daily routine for himself, everything in its place, an unchanging routine meticulously laid out. He was attached to Mukasa Community in Choma 60 miles away and would come in once a week to load up with supplies, arriving at a set time and departing next morning. Before he stopped smoking, it was a lesson in itself to see him prepare and light his pipe in the evening. Everything he did was carefully jotted down, things done, things to be done, in his round copperplate almost childlike handwriting.

He loved the game of rugby, for he was on the school rugby team as a boy, a solid fullback. In fact when he went on leave he opted for the winter months so that he could attend the rugby matches in Ireland.

A year spent in Chikuni parish brought him again to Mazabuka, this time to Nakambala parish in 1994. As he worked there, a day came which was to change his life. In early July he got a stroke, just as he parked his vanette and was getting out of it. He was incapacitated and was brought to John Chula House in Lusaka. His mind and speech were clear. Slowly he began to mend; he got to the stage that with a walker he could make his way to the dining room for morning tea. He was brought to Victoria hospital for treatment and there he fell out of bed and broke his shoulder. This really set him back and he seemed worse than when he came in at first. However he began again with physiotherapy and slowly, oh so slowly, he tried to get onto his feet again but with little improvement. He was aided to get in and out of bed and at night a minder was there, William by name. He complained of stomach trouble, an ulcer he called it and would take antacid tablets before bed. As the stomach pain got worse he was taken to Victoria hospital with his minder William. Stomach cancer was diagnosed. On the morning he was to be operated on, he asked William to hold his hand, and thus he died on 4 May 2005 at 05.10, a complete surprise!

His brother Paddy came from Australia for the funeral with Mass at Nakambala and afterwards Norman was buried at Chikuni. Fr O'Keeffe gave the homily in ciTonga and Fr Walsh in English.

During his period at John Chula house, from the time he came until he died, Fr Norman showed extraordinary courage. His sense of humour, his day-to-day acceptance of his condition and his lack of self-pity were the fruit of his inner life. A fellow Jesuit described Fr Norman as 'a nice person' in the sense that he had a pleasant disposition and was very pleasant to visit – and that does sum him up.

Note from Philip O’Keeffe Entry
And now the darkness of the open door into some small African house is reflected on the blue water across the river where he has now gone. Maureen and Bill, his parents are there to meet him. Rufina Mwiinga and Jennifer Ndima and Norman MacDonald and many many others are there too.

◆ The Clongownian, 2005

Obituary

Father Norman MacDonald SJ

Following his “stroke” at the age of 78, Norman was reminded in jest that he had always regarded years beyond the age of 75 (at which age his father died) as "”xtra time”. He responded, while smiling from his wheelchair, “yes, but I didn't want to spend it on the bench”. He died some months later and is buried among the people he served in Zambia for more than forty-five years.

Norman was born in Navan in 1926 where his father was a family doctor. His mother died one year later and Norman was integrated into a family that eventually grew to six boys and one girl. As a boy he had green fingers and enjoyed all aspects of gardening, bee keeping and domestic farming. In Clongowes “Curley Wee" showed above average ability in team sports and became a skilled fullback or scrum half on the SCT in 1944 (one of the years CWC did not win the cup!). He enjoyed nusic and played in the Gondoliers at Christmas as well is being a regular choir member. He enjoyed all aspects of his time in Clongowes.

He entered the Jesuit Novitiate at Emo in September 1944 following an Irish holiday during which he joined his father on a 500 mile cycling tour around Ireland: good training for hard times ahead! (Doctors were allowed 8 gallons of petrol monthly.) He moved through Rathfarnham, Tullabeg and Milltown before ordination in 1958. Three of those years were spent at the Jesuit mission station in Chikuni, Zambia. He often said that pushing a Raleigh around Ireland was easy when compared to the six week journey by boat to Cape Town and train to Chikuni: a journey he subsequently made many times in twelve hours by jet. He was ordained in July 1958 and returned to Zambia in 1961 and apart from visits home or to Canada or the USA for different courses the remainder of his busy life was spent among bis parishioners there.

Norman was a warm and caring person with a keen sense of humour. He maintained close contact with family officiating at weddings and baptisms where possible. He travelled home to his father's funeral in 1975. Family also went to visit him in his “native habitat”. Rugby football was his passion particularly when his Alma Mater or any Irish team were involved but he also enthused about receiving the late Micheal O'Hehir's commentaries via Radio Brazaville in the early days of international sport. In general he enjoyed good health but was forever grateful to his caregivers in Zambia who brought him through a severe attack of cerebral malaria. Perhaps his greatest contribution was being one of a small team that made the good news of the Bible available by translation to more than half a million people. His parishioners, colleagues and friends in Zambia celebrated his life in a genuine and moving fashion at his funeral.

Many in Zambia and will miss him as will his family in Ireland: his brothers Gerald (OC 1950), Dermot (OC 1951), Jimmy (OC 1958), Paddy (OC 1958), Donal (OC 1960), and his sister Caroline (nee Byrne).