Belvedere College SJ

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Andrews, Paul, 1927-2018, Jesuit priest

  • IE IJA J/818
  • Person
  • 10 January 1927-27 November 2018

Born: 10 January 1927, Campsie, Omagh, County Tyrone
Entered: 14 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final vows: 02 February 1962, Rathfarnham Castle, Dublin
Died: 27 November 2018, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1951 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1960 at Nth American Martyrs, Auriesville NY (NEB) making Tertianship
by 1964 at Selly Oak, Birmingham (ANG) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/a-man-of-many-talents/

A man of many talents
Milltown Chapel was packed on Friday morning, 30 November, for the funeral of Paul Andrews SJ, who passed away peacefully in Cherryfield Nursing Home on 27 November. A large number of family members joined Paul’s fellow-Jesuits, and they paid tribute, both by bring up gifts and by recounting stories, to the deep and meaningful role he played in their lives. In his opening remarks, the principal celebrant Bill Callanan SJ noted the many talents Paul had received and the generous way in which he responded to them. Paul was a writer, a therapist, a psychoanalyst, an educationalist, and a spiritual director. He was also a pivotal presence at critical moments in the life of the Irish Jesuit province.

In his homily Bruce Bradley SJ picked up this same theme, emphasising Paul’s willingness and enthusiasm when it came to a new venture. He was particularly heartened by his work in the 1970s chairing several national committees and writing their reports, most notably the ICE (Intermediate Certificate Examination) and FIRE (Future Involvement of Religious in Education). But his involvement in education was not only at a policy level. Over the years he taught in Clongowes, head-mastered in Gonzaga, and was rector of Belvedere College. He also, for 18 years, directed St Declan’s special school, a venture founded by the Jesuits for primary school children who need special attention and support for personal or emotional reasons. He was especially dedicated to this work. Both in St Declan’s and through private practice, Paul served about 10,000 individual clients in psychotherapy or spiritual direction. As Bruce Bradley said, “Paul was effortlessly intelligent and correspondingly but unselfconsciously articulate, but he wore his learning lightly and what he knew and what he could achieve through his education was essentially in aid of the pastoral ministry to which he had dedicated his life.”

Fr Bradley also recalled a curious accomplishment of Paul’s from his time as editor of the Old Clongownian, when he was a scholastic:
In 1955, well-read and highly cultured man that he was and always remained, with full knowledge of what he was doing, he invited a near-contemporary of Joyce to write his reminiscences of the college in the 1890s, in which the writer recalled what he had heard of Joyce at that time. This was the first occasion when any reference had been made to the school’s most famous past pupil for more than fifty years, even his death in 1941, as by then a world-renowned writer, having been passed over without comment in the college magazine and in other Jesuit quarters. Undeterred, not setting out to shock or act as the enfant terrible and draw attention to himself, which was never his way, but judging that it was time and, although even – as it used to be said – ‘a mere scholastic’ (how we wish we had a few more ‘mere scholastics!’) and in his mid-twenties, Paul was quite prepared to break the disapproving silence and begin the process of setting the record straight at last.

In many ways throughout his Jesuit life, Paul proved himself to be a skilled communicator. He wrote over 300 articles for the Sacred Heart Messenger, about 1700 contributions to Sacred Space, a best-selling book called Changing Children, and many sections of other books and magazines, in psychology, Jesuit history, and spirituality. In 2010 he began working in Irish Jesuit communications, editing Irish Jesuit News and Interfuse, and writing the obituaries of Jesuits.

The enthusiasm which Paul showed in all his work ventures also showed in his more leisurely activities. In particular he was a very keen fisherman, in Ireland, England and even New Zealand, which he loved to visit in the later years of his life.

Ar dheis Dhé go raibh a anam dílis.

Early Education at Cross & Passion, Lytham St Annes; CBS, Great Crosby; Belmont Abbey, Hereford; Wimbledon College, London; St Columb’s Derry; Blackrock College, Dublin
1946-1950 Rathfarnham - Studying Classics at UCD
1950-1953 Pullach, Isartel, Germany - Studying Philosophy at Berchmanskolleg
1953-1955 Clongowes Wood College SJ - Regency : Teacher; CWC Cert in Education
1955-1959 Milltown Park - Studying Theology
1959-1960 Auriesville, NY, USA - Tertianship in Our Lady of the Martyrs
1960-1963 Rathfarnham - Minister of Juniors; Inspector of Studies in Colleges of Province; Psychology Studies at UCD
1963-1966 Birmingham, England - Studying Pedagogy at Birmingham University
1966-1972 Gonzaga College SJ - Prefect of Studies; Teacher of Religion; Province Prefect of Studies
1971 Directory of Province Organisation Project
1972-1976 Loyola House - Special Secretariat; Writer
1976-1982 Belvedere College SJ - Rector; Lecturer in Psychology at UCD & Milltown; Director of St Declan’s, Northumberland Road, Dublin
1982-1989 Gonzaga College SJ - Director of St Declan’s; Lecturer in Psychology at UCD; Writer
1988 Psychotherapy Studies - St Vincent’s Hospital Dublin
1989-2000 Leeson St - Director of St Declan’s; Lecturer in Psychology at UCD
1992 Province Consultor; Chair Board of St Declan’s School
1996 Consultant Psychotherapist; Lecturer; Writer
1999 Sabbatical
2000-2006 Manresa House - Rector; Continuing Formation Delegate; Treasurer; Counselling; Writer
2006-2010 Leeson St - Director Communications; Associate Editor Sacred Space; Therapist; Directs Spiritual Exercises; Board Jesuit Communications
2008 Editor “AMDG” & “AMDG Express”
2010-2018 Milltown Park - Assistant Editor Sacred Space; Editor AMDG Express; Directs Spiritual Exercises; Therapist; Writer
2012 Editor Irish Jesuit News; Editor Interfuse; Editor Province Obituaries; Assistant Chaplain at Cherryfield Lodge
2015 Chaplain at Cherryfield Lodge
2016 Editor “Interfuse”; Province Obituaries; Rector’s Admonitor
2017 Prays for the Church and the Society at Cherryfield Lodge

Aylmer, Charles, 1786-1849, Jesuit priest

  • IE IJA J/470
  • Person
  • 29 August 1786-04 July 1849

Born: 29 August 1786, Painestown, County Kildare
Entered: 21 May 1808, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: Palermo, Sicily
Final vows: 16 January 1820
Died: 04 July 1849, St Francis Xavier, Gardiner St, Dublin

Superior of the Mission : 1819

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Charles. His brother William was an Officer in the Austrian Cuirassiers, and considered one of the best swordsmen in the service.
1814 He studied at Stonyhurst and Palermo, graduating DD there.
1816 Superior Dublin Residence, and again in 1822 and 1841
1817 Rector at Clongowes
1819 Superior of the Mission
1821 Lived at Dublin from 1821 to his death.
1829 At the laying of the foundation stone for Gardiner St
He was a good religious of indefatigable zeal and indomitable spirit.
He published some books, and promotes a society for the printing of Catholic works in Dublin.
There is a sketch of Father Aylmer in Caballero’s “Scriptores SJ” and de Backer “Biblioth. des Écrivains SJ”

◆ HIB Menologies SJ :
Had studied at Stonyhurst before Ent.
He went to Palermo with Messers St Leger, Esmonde, Ferley, Butler and Cogan, graduating DD. He was present in Rome with the other Fathers at the establishment (Restoration?) of the Society in July 1814 by Pius VII.
1817 He was for a short time Minister at Clongowes, and then in 1817 appointed Rector by Father Grivelle, the Visitor.
1818 Clongowes was closed due to an outbreak of typhus, and immediately he built a Study Hall and Refectory.
1821 He went to Dublin where he remained until his death. He was Superior at the Dublin Residence in 1816, then 1822, and finally 1841. In 1829 the First stone of St Francis Xavier, Gardiner St was laid during his Rectorship. The Chapel at Hardwicke St was then converted into a school, and was the germ of the current Belvedere.
Father Aylmer was an edifying religious man, possessed of moderate but useful talents. He was a zealous, pious and indefatigable Missioner, a man of good sense, sound judgement and fortitude.
He promoted in Dublin a Society for the printing and distribution of cheap Catholic books of piety, when it was much needed.
He was subject to a hereditary disease of the heart which caused his death in a manner similar to that of his father. His end was very sudden.
His brother was an officer of the Austrian Cuirassiers, and considered one of the best swordsmen of that service.
There is a sketch of Father Aylmer in Caballero’s “Scriptores SJ” and de Backer “Biblioth. des Écrivains SJ”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Aylmer, Charles
by C. J. Woods

Aylmer, Charles (1786–1847), Jesuit priest, was born 29 August 1786 at Painstown, near Kilcock, Co. Kildare, the seat of his father, Charles Aylmer (1720?–1801), one of the county's representatives at the Catholic Convention held in 1792, and said in 1798 to be worth £1,600 p.a. He was the fourth son in a family of six sons, one of whom was William Aylmer (qv), and six daughters. His mother was Charles Aylmer's second wife, Esmay, daughter of William Piers of Castletown, Co. Meath, and his wife, Eleanor (née Dowdall). Charles Aylmer junior studied at the school conducted in Dublin by Thomas Betagh (qv) and at the catholic novitiate at Hodder, near Stonyhurst, Lancashire, moving in July 1809 to Palermo in Sicily to join the Society of Jesus, restored in that kingdom in 1805. While in Palermo he published with Paul Ferley and Bartholomew Esmonde, A short explanation of the principal articles of the catholic faith (1812) and The devout Christian's daily companion, being a selection of pious exercises (1812).

Aylmer's ordination to the priesthood came in Rome in 1814, the place and year of the formal restoration of the entire society, an event at which he was present. He returned to Ireland to become superior (1816) of the Jesuit house in Dublin, and rector (1817–20) of Clongowes Wood College, the Jesuit-run secondary school opened (1814) at a short distance from Painstown. In 1820 he took his final vows. He was again superior of the Jesuit house in Dublin in 1822, 1829, and 1841, as such presiding at the laying of the first stone of the Jesuit church – St Francis Xavier in Gardiner Street. From its origin in 1827 he was an active member of the Catholic Book Society and published further devotional works. On the death of his brother Robert in 1841, he inherited the Aylmer property at Painstown. Charles Aylmer died 4 July 1847 in Dublin.

W. J. Battersby, The Jesuits in Dublin (1854), 118–19; F. J. Aylmer, The Aylmers of Ireland (1931), 212; Timothy Corcoran, The Clongowes Record, 1814 to 1932 (1932); Timothy Corcoran, ‘William Aylmer (1778–1820) and the Aylmers of Painstown’, Seamus Cullen and Hermann Geissel (ed.), Fugitive warfare: 1798 in north Kildare (1998), 34–49

◆ James B Stephenson SJ Menologies 1973

Father Charles Aylmer 1786-1849
Charles Aylmer was one of the six novices who set out in 1809 for Sicily to study philosophy and theology on the Restoration of the Society there.

He was born at Painstown County Kildare on August 29th 1896. He was educated at Stonyhurst and entered as a novice at Hodder there in 1808. After his ordination he ministered to the British Army stationed at Palermo.

He witnessed the official Restoration of the Society at the Gesù in Rome :
“At eight o’clock in the morning, His Holiness came in state to the Gesù, where he celebrated Mass at the altar of St Ignatius, attended by almost all his cardinals and prelates, and about 70 or 80 of the Society. After his Mass and Thanksgiving, we ass proceeded to the Sacristy. None were admitted by the Cardinals, Bishops and Jesuits. Here the Bull, which reestablishes the Society all over the world was read. A soon as it was read, the Pope presented it with his own hand to Fr Pannizoni, whom he constitutes Superior in his own States, until the General shall otherwise determine. Drs Milner and Murray Archbishop of Dublin were present. Also the Queen of Etruria, and the King of Torino. Little did I expect to be present at so consoling a ceremony in the Capital of the World. O truly how sweet is victory after such a hard fought battle!”

Fr Aylmer returned to Ireland and held various posts at Clongowes and Hardwicke Street. He was Superior of the Mission 1817-1820. In 1829, while Superior, the foundation stone at Gardiner Street was laid. He, together with Fr Esmonde, did much for Gardiner Street Church, collecting money both at home and abroad for the building of the Church and Presbytery.

He also found time to write and is included in Caballero’s “Scriptores SJ” and de Baecker’s “Bibliotheque”.

He died of a hereditary disease of the heart on July 4th 1849.

Baker, William, 1879-1943, Jesuit priest

  • IE IJA J/888
  • Person
  • 08 August 1879-17 September 1943

Born: 08 August 1879, Geelong, Victoria, Australia
Entered: 01 March 1899, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1914, Milltown Park, Dublin
Final vows: 02 February 1918
Died: 17 September 1943, Caritas Christi Hospital, Kew, Melbourne, Australia - Australiae Province (ASL)

Part of the St Patrick’s College, Melbourne, Australia community at the time of death

Transcribed HIB to ASL: 05 April 1931

by 1910 at Stonyhurst England (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Peter - RIP 1955

Educated mainly at St Aloysius College, Bourke Street, and his last year at Riverview. His contemporaries remember his as being very reliable and steady in temperament and in studies. He was “dux” of the school in his last year, and gained first class honours in Mathematics, qualifying for the matriculation entrance at the University in the faculties of Law, Medicine, Science and Engineering.

1901-1903 After First Vows he taught Mathematics at Riverview
1903-1909 He taught Mathematics at Xavier College, Kew
1909-1914 He was sent to Stonyhurst College for Philosophy and then for Theology at Milltown Park, Dublin, where he was Ordained.
1915-1916 He was at Belvedere College SJ teaching Mathematics before returning to Australia
1918-1921 He taught Mathematics at Xavier College, Kew
1921-1922 He was at Riverview, but found it very difficult
1923-1930 He returned to Xavier where he was Prefect of Studies
1930-1942 He was sent to teach Mathematics to the higher classes at St Patrick’s, Melbourne, being Prefect of Studies (1931-1935).
1942-1943 He returned to Xavier, but his health broke down.
He died at Caritas Christi Hospice, Kew

He was described as a “picturesque figure”, a strong disciplinarian, critical of the achievements of his pupils, with whom he was popular, despite the fact that he gave them very little hope of ever passing an examination. He was a strenuous worker and a careful and stimulating teacher. He had the happy knack of teaching with the lighter touch, and his success in getting the best out of his students was probably largely due to his method of leading rather than driving.
Students were attracted to him for his unselfishness and his kindly interest, combined with a fund of good humour. They found him a good teacher, firm but just , and he was affectionately known by his initials WIB”. He had a gruff manner frequently combined with a twinkle in his eye. He had many good friends among the old scholars, and continued to show interest in them.
His Jesuit colleagues found him to be a “good community man”, very loyal to his colleagues, shrewd, energetic, hardworking, full of vitality, and apart from attendance at football matches on Saturdays with some sporting friends, he had no interests outside his work and community life. He was a devoted Chaplain for many years to the Missionary Sisters of the Sacred Heart at Mena House.

His end came eighteen months after a sudden heart attack, a time that was very painful for him. His condition weakened him considerably, causing him to lose his former fire and vitality.

◆ Irish Province News

Irish Province News 18th Year No 3 1943

Obituary :

Father William Baker SJ (1877-1943)

The death of Fr. William Baker in Melbourne, at the age of 64 is just announced. He had been in failing health for some time past. An Australian, he entered the Society 1st March, 1899, and had Fr. Sturzo for Master of novices. He did his Colleges at Riverview and Kew before coming to Europe for his higher studies, philosophy at Stonyhurst (1910-'12) and theology at Milltown Park where he was ordained priest in 1914. He taught for a year at Belvedere before his tertianship which he made at Tullabeg. Returning to Australia he spent the rest of his life, practically, in the class-room or directing studies as prefect of studies, chiefly at Xavier College, Melbourne. He was a very inspiring and successful teacher of mathematics. His golden heart and drole humour will be remembered by those of the Irish Province who had the good fortune of knowing him. R.I.P.

Bannon, John P, 1829-1913, Jesuit priest and confederate chaplain

  • IE IJA J/40
  • Person
  • 29 December 1829-14 July 1913

Born: 29 December 1829, Roosky, County Roscommon
Entered: 09 January 1865, Milltown Park, Dublin
Ordained: 16 June 1853 - pre Entry
Final vows: 02 February 1876
Died: 14 July 1913, St Francis Xavier's, Upper Gardiner Street, Dublin

2nd year Novitiate at Leuven, Belgium (BELG)
Chaplain in American Civil War

◆ HIB Menologies SJ :
Born in Roosky, but his mother was only visiting from Dublin at the time.

On the evening of his death the Telegraphy published an article on him headed “A Famous Irish Jesuit - Chaplain in American War” :
“The Community of the Jesuit Fathers in Gardiner St have lost within a comparatively short time some of their best known and most distinguished members. They had to deplore the deaths of Nicholas Walsh, John Naughton, John Hughes and Matthew Russell, four men of great eminence and distinction, each in his own sphere, who added luster to their Order, and whose services to the Church and their country in their varied lines of apostolic activity cannot son be forgotten. And now another name as illustrious is added to the list. The Rev John Bannon, after two years of inactivity, of sufferings patiently borne, passed away in the early hours of this morning. His death had not been unexpected, but his calm endurance and powerful vitality sustained him to the end, retaining his consciousness and interest in life up till a few hours before he passes away.
Father Bannon was a man of no ordinary gifts. He was a personality of massive character, with a keen intellect, and a mind well stored from his world-wide experience and extensive reading in Theology and literature of the day. Add to this a commanding presence, which compelled reverence and admiration, especially over those over whom his influence was more immediately felt, and the possession of a voice of peculiar sweetness and power, and he stood out as a man fully equipped as a pulpit orator of the very first rank, with a force and charm rarely equalled. He had a vast experience of life, garnered in many lands. Connected by family ties with Westmeath (he was a cousin of Bishop Higgins of Ballarat), his early years were passed in Dublin, where in due time he passed on to Maynooth, where after a distinguished course, He was ordained Priest by Cardinal Cullen in 1853, and he used to recount with pride that he was the first Priest ordained by that eminent churchman. After his Ordination, he came under the influence of Bishop Kenrick of St Louis (from Dublin), to whom he volunteered for work in America.
During the twelve years before the Civil War he led the active and full life of a parochial missionary in St Louis, wit a zeal and energy that are not yet forgotten. The stress of events caused him to cast his lot with the Southern Army, to whose memory he was ever loyal and true, and as Chaplain to the Confederates he went through all the hardships and sacrifices of the campaign, saw all its phases, faced all its dangers, until its final stages ended in peace.
The vicissitudes of life led him back to Europe, where in 1864, on his return from a visit to Rome, he joined the Jesuit Order as a novice in Milltown 09 January 1865, being 35 years of age, and in the full flush of his power and usefulness. After his Noviceship he was sent to Louvain for further studies, and returning to Ireland he was appointed to the Missionary Staff. Few Priests were better known than he was during the years when, as companion of Robert Haly and William Fortescue, his apostolic labours had for their field, almost every diocese in Ireland. After years of arduous toil in the missionary field, many positions of trust in the Order were committed by his Superiors to him in Belvedere, Tullabeg, UCD and at length he was appointed Superior of Gardiner St in 1884. Here for upwards of thirty years he laboured with an ardour and energy characteristic of his powerful will and kindly heart. During all these years his work of predilection was the formation and direction of his great Sodality for Commercial Young Men. To this work he devoted a zeal and energy which were only equalled by the devotedness and affection of those for whom he so unselfishly laboured. Many will have cause to regret in his loss a true friend, a generous benefactor, a wise and comforting adviser. But to his brothers in religion, to those who knew him in the intimacy of his daily life, his memory will remain as that of a man of deeply religious feeling, of profound humility and simplicity of character, and, added to great strength of will, a heart as tender as a mother’s.”

Note from Edward Kelly Entry :
He was ill for a very short time, and died peacefully and happily at Gardiner St. The Minister Father Bannon and Father Joe McDonnell were present at his death.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bannon, John
by Patrick Maume

Bannon, John (1829–1913), catholic priest and Confederate chaplain, was born 29 December 1829 at Rooskey, Co. Roscommon, son of James Bannon, a Dublin grain dealer, and his wife, Fanny (née O'Farrell). Bannon had a brother and at least one sister. He was educated locally in Dublin, at Castleknock College (1845–6), and at St Patrick's College, Maynooth (minor seminary, 1846–50; theology course, 1850–53). He was ordained to the priesthood on 16 June 1853; some months later he received permission to transfer to the archdiocese of St Louis, Missouri.

Bannon arrived at St Louis early in 1855; after serving as assistant pastor at the cathedral for some months he became assistant pastor of the church of the Immaculate Conception, and in January 1857 pastor. He appears to have been recognised as a man of ability, for in September 1858 Archbishop Francis Patrick Kenrick (qv) made him secretary to the Second Provincial Council of St Louis (a meeting of the bishops of the American midwest), and the following November appointed him pastor of St John's parish in the west end of St Louis, with a commission to build a large new church and auxiliary bishop's residence. Bannon proved an effective pastor and fund-raiser; the church was largely complete by March 1861. He also became chaplain to a Missouri state militia company.

Missouri was a slave-holding state, and as the southern states threatened to secede from late 1860 tension developed between supporters and opponents of secession. In May 1860 the St Louis militia units (which had been mustered in camp by the pro-southern governor) were surrounded and forced to surrender to Federal troops supported by union volunteers. Father Bannon may have been among the prisoners (who were subsequently released on parole). During the fighting between Confederate and Federal forces in autumn 1861, many of the disbanded militia made their way south to join the Confederate army. On 15 December 1861 Bannon joined them (without the permission of Archbishop Kenrick, who maintained strict neutrality); Bannon had earlier expressed Confederate views from the pulpit, which placed him in danger of arrest. Bannon's admirers tend to emphasise his pastoral concern for his militiamen and his abandonment of bright chances of promotion in St Louis. In his writings and sermons he presented the Confederacy as defenders of Christian–agrarian civilisation against an aggressive, materialistic North.

Bannon reached the Confederate army near Springfield, Missouri, on 23 January 1862. He was attached to the Missouri light artillery but served as a chaplain-at-large to catholic soldiers; since he was not a regimental chaplain he did not receive official recognition (or a salary) until 12 February 1863, when his appointment by the Confederate war department was backdated to 30 January 1862. He kept a diary of his experiences as a chaplain, which he gave to an American historian in 1907; it is now in the University of South Carolina archives and formed the basis of Philip Tucker's The Confederacy's fighting chaplain (1992). He also wrote ‘Experiences of a Confederate chaplain’ (published in Letters and Notices of the English Jesuit Province, Oct. 1867, 202–6).

Bannon was present at the battle of Elkhorn Tavern, Missouri (7–8 March 1862), and accompanied his unit through the fighting around the strategic rail depot of Corinth in northern Mississippi in 1862–3 and on its posting to Vicksburg, the last Confederate stronghold on the Mississippi river, in March 1863. Broad-shouldered and standing over six feet tall, Bannon was a conspicuous figure on the battlefield and many sources testify to his zeal and physical courage in performing his religious duties during the fighting. (He also served as an artilleryman at moments of crisis.) He remained at Vicksburg throughout the siege until the fortress surrendered on 4 July 1863 and its occupants were taken prisoner. After his release on 4 August Bannon went to Richmond, where on 30 August he was asked by Jefferson Davis and the Confederate secretary of state, Judah Benjamin, to undertake a mission to Ireland to discourage recruitment for the Federal forces.

Bannon arrived in Ireland in November 1864. He wrote to the Nation under the pen name ‘Sacerdos’, supplied John Martin (qv) with material for a series of pro-southern letters, and circulated to parish priests and intending emigrants documents defending the southern cause and quoting pro-Confederate statements by prominent nationalists. In February and March 1864 he toured Ireland giving political lectures. His reports to Benjamin (preserved in the Pickett papers, Library of Congress) claim considerable success in discouraging emigration. The Confederate congress voted him its thanks.

In June 1864 Bannon accompanied Bishop Patrick Lynch (qv) of Charleston on a visit to Rome seeking papal diplomatic recognition. By the time his mission was completed it was clear that the Confederacy faced defeat, and neither the civil nor ecclesiastical authorities in St Louis were likely to look favourably on Bannon. He therefore undertook the spiritual exercises of St Ignatius Loyola (in a thirty-day retreat) and at their conclusion successfully petitioned for admission into the Irish province of the Jesuit order. He spent a year in the Jesuit novitiate at Milltown Park, Dublin (1865–6), and studied dogmatic and pastoral theology at Louvain (1866–7). In 1867–70 he travelled Ireland as part of the Jesuit team of missionary preachers. Thereafter he founded several sodalities in Dublin. The best-known of these was the Young Businessmen's Sodality, to which he remained attached until 1911; he may have been the model for the preacher Father Purdom in the story ‘Grace’ by James Joyce (qv). Bannon was regarded as a particularly eloquent preacher and continued to travel widely within Ireland, holding retreats and giving sermons on special occasions. He served as minister at Tullabeg College in 1880–81 and at the UCD residence in 1882–3, but he proved to lack administrative ability. He may have been the John Bannon who wrote a short life of John Mitchel (qv) published in 1882.

Bannon was superior of the Jesuit community in Upper Gardiner Street, Dublin (1883–9), where he spent the remainder of his life. He never returned to St Louis but continued to correspond with, and receive visits from, old military acquaintances and southern historians. In November 1910 he suffered a slight stroke, which left him partially paralysed. He died 14 July 1913 at the Jesuit residence in Upper Gardiner Street and was buried in the Jesuit plot at Glasnevin cemetery.

‘Experiences of a Confederate chaplain’, Letters and Notices of the English Jesuit Province (Oct. 1867), 202–6; Philip Tucker, The Confederacy's fighting chaplain (1992); William Barnaby Faherty, Exile in Erin: a confederate chaplain's story: the life of Father John Bannon (St Louis, 2002); James M. Gallen, ‘John B. Bannon: chaplain, soldier and diplomat’, www.civilwarstlouis.com/History/fatherbannon; http://washtimes.com/civilwar (websites accessed 10 May 2006)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-confederate-priest/

As he lay in prison after the defeat of his troops in the American Civil War, Jefferson Davis, President of the Confederate States, received a small token of comfort from Pope Pius IX. It was a crown of thorns, together with a portrait of the pontiff, as a sign of sympathy and support. The man most likely responsible for bringing Davis so firmly to the Pope’s attention was an Irish Jesuit, Fr John Bannon. Fr Bannon became a prominent leader of the Irish community in St Louis and an indefatigable chaplain during the war. He was sent by Davis to Ireland to urge emigrants not to sign up with the Union, and he used his time in Europe to visit the Pope. He had several long audiences with Pio Nono, during which he pressed – successfully, apparently – the Confederate cause.

◆ James B Stephenson SJ Menologies 1973

Father John Bannon 1829-1913
At Roosky County Roscommon on December 29th 1829 was born Fr John Bannon. He was the first priest ordained by Cardinal Cullen in Maynooth in 1853. He came under the influence of Archbishop Kendrick of St Louis USA, and thus came to volunteer for work in America.

For twelve years he led the active and full life of a parochial missionary in St Louis, with a zeal and energy not yet forgotten. The came the American Civil War and Fr Bannon became a chaplain to the Confederate Forces with whom he sympathised.

Having done valiant service in this war until its close, he returned to Europe, where he joined the Society becoming a novice at Milltown Park in 1866, being then 35 years of age.

His first appointment was to the Mission Staff where his companions were Frs Robert Haly and William Fortescue. After years of arduous toil in the missionary field, he held various posts of trust, in Belvedere, Tullabeg, University College, until finally he was made Superior at Gardiner Street in 1884. Here for upwards of thirty years he laboured with his characteristic energy and zeal. He founded and directed for years the Sodality for Commercial Young Men,

The last two years of his life were years of inactivity and suffering patiently borne, and he died peacefully on July 14th 1913.

Barragry, John, 1879-1959, Jesuit priest

  • IE IJA J/58
  • Person
  • 11 April 1879-27 January 1959

Born: 11 April 1879, Oola, County Limerick
Entered: 14 August 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912
Final vows: 02 February 1915
Died: 27 January 1959, Crescent College, Limerick

by 1900 at Valkenburg Netherlands (GER) studying

◆ Irish Province News
Irish Province News 34th Year No 2 1959
Sacred Heart Church and College, Limerick
With dramatic swiftness, Fr. Barragry passed away on Tuesday, 27th January. On the previous Saturday, he complained of a chill but continued throughout the day at his confessional. On Sunday, he was up and about but complained of loss of appetite. In getting into bed on Sunday night, he felt restless and depressed. Early on Monday morning, he was discovered lying on the floor of his room, by Fr. Rector. The doctor advised his removal to hospital, suspecting a recurrence of the diabetes. From the moment of his arrival in hospital in the late afternoon, his temperature began to rise steadily. He had another very restless night and on Tuesday morning, the community learned that there was no chance of his recovery. He remained perfectly lucid until about forty minutes before his death which occurred about 2.15 in the afternoon. On Wednesday, his remains arrived at the residence about noon and were laid out in the back parlour. Throughout the evening, crowds of his penitents and his friends came to say farewell to this very lovable priest. We all knew that Fr. Barragry was widely respected, but for many of us it was a revelation to discover the extent of his friendships. At the solemn obsequies on Thursday, His Lordship the Bishop attended with a large gathering of the secular and regular clergy. The boys of Sacred Heart College marched with the cortège to the city boundary and many of them finished the journey to Mungret by car or bicycle.

Obituary :
Fr John Barragry (1879-1958)
By the death of Fr. John Barragry on the 27th January the Province has lost, not only a colourful and interesting character, and one who provided a great deal of innocent pleasure for those who knew him or lived with him, but also an observant religious: remarkable for his devotion to poverty and for his exact obedience; a man of deep faith and simple piety, and a great lover of the Society. Many, both inside and outside the Society, feel they have lost a loyal and devoted friend.
Fr. Barragry was born at Oola, Co. Limerick in 1879, educated at the Crescent, and entered the Society at Tullabeg at the age of sixteen. Having completed his novitiate and juniorate, he was sent to Valkenburg in 1899 for his three years philosophy and, to the end of his life he retained an interest in the Niederdeutsche Provinz, and in the careers of those with whom he studied. On finishing seven years' teaching at Clongowes and three years theology at Milltown Park, he was ordained in 1912. Between 1914 and 1920 he was Prefect of Studies at Galway and at Mungret, and those who studied under him recall the firmness, enthusiasm and kindness, which characterised his work on their behalf.
For a short period he was Minister of Juniors and Professor of Mathematics at Tullabeg and then, from 1925 to 1931, he was again Prefect of Studies, but this time at the Crescent. Here, with the exception of seven years, when he taught at Clongowes and at Belvedere - where he was Procurator from 1934 to 1938, he was to spend the rest of his life. In the course of these years at Limerick he contributed in no small way to the success of the college as we know it today, and to the building up of the Ignatian Sodality. From 1944 till his death he was Procurator, and fulfilled this office with that exactitude and care which marked all his work.
Fr. Barragry was an efficient and understanding teacher, and he was remembered with affection by many of his past pupils years after they had left. Gratitude and warm appreciation are still expressed by those who knew him, even as far back as forty years ago. Last September, Monsignor Power of Saltley, Birmingham, recalling the old days in Limerick, asked :
“Is Fr. Barragry still alive? Good! How is he? The same as ever, I hope?”
All his life Fr. Barragly showed a great interest both in men and in affairs, and both his memory for the past and his knowledge of their careers were prodigious. Not a few of his pupils owe their start in life to the solicitous interest he took in placing them after school. Indeed many others also found in him a friend and a willing helper. His apostolate of "job-finding" and assisting the less fortunate, the poor and the unemployed, took up a great deal of any leisure he had.
As time went on he lost nothing of his interest in current affairs, specially in relation to Ireland. He had a deep love of his country, and watched daily, with a growing sense of pride, the material, economic and cultural achievements that had come about since the days of his boyhood. Though he felt that the study of the Irish language was beyond him, he championed its cause on more than one occasion, both , in private and in public.
His savoir vivre was tremendous, and up to the end he remained. keen in mind and active in body. A friend who spoke to him shortly before his death could not but admire the unimpaired, alert mind of a man in his eightieth year. He uttered no complaint on the score of health and was apparently the same as ever."
In 1955, four years before his death, he celebrated his Diamond Jubilee in the Society. His old friends - the Ignatians - gave him great joy by presenting a golden chalice to mark the occasion, and by arranging that an award—the Fr, Barragry medal— should be presented annually to the most outstanding pupil at the College.
During his years as operarius at the Crescent, Fr. Barragry was a kind and conscientious confessor, and as long as health allowed him to preach, his sermons were carefully prepared. Though in his eightieth year, he had no thought of going “on the shelf”, and was active and at his post practically to the end.
After confessions on Friday night, 23rd January, he complained of a bad shivering fit and was advised by the Rector to keep to his room. He said Mass on Sunday and seemed improved, but towards evening he took to his bed. At 4.30 on Monday morning the Rector thought he heard the sound of knocking and went in to see if anything was wrong. He found Fr. Barragry on the floor, where he had fallen during the night, and being unable to rise or attract attention, he had pulled a few blankets from the bed to keep himself warm. Later that day the doctor ordered him to hospital, and on Tuesday, when it was evident that he was dying, he was anointed and received Holy Viaticum about noon. Shortly before two o'clock, Fr. Rector and Fr. Naughton began the prayers for the dying, and at 2.10 he passed peacefully away.
It can be truthfully said that Fr. Barragry went through life joyously, maintaining always a bright and infectious cheerfulness. He dearly loved his little joke.
On one occasion, slipping quietly away for a villa in Donegal, he left strict injunctions that his life-long friend and colleague, Fr. Martin Corbett of Mungtet, was not to be told. As Fr. Martin and he were always keenly interested in the “latest”, he felt he had scored quite a victory in getting off “unbeknownst”, and was determined that when the time was opportune, he would make known his triumph.
Sitting by the side of the road, surrounded by the wild beauty of the Barnesmore Gap and the sunshine, and pulling a picture post card from his pocket, he scribbled with glee - taking pains to avoid any indication of his exact location : “Lovely views! Any news? J.B.”
Fr. Barragry traded his talents industriously, by patient, faithful service and by prayer. We may well hope that he now enjoys the reward of a well-spent life-a far more beautiful sight than he ever saw in Donegal.
Solus na Soillse agus radharc na Tríonóide d'á anam.

◆ James B Stephenson SJ Menologies 1973
Father John Barragry SJ 1879-1959
One could hardly live in a community with Fr John Barragry – or Barrags as he was affectionatle called – without feeling the impact of his energetic and vivid personality.
A Limerick man, born in Oola County Limerick in 1879, after a brilliant career as a boy in the Crescent, he became a Jesuit at Tullabeg at the age of 16.

His life in the Society was spent in the Colleges as Prefect of Studies in Mungret, Galway and the Crescent – 30 years in the classroom, as he himself used describe it. The latter part of his life was spent as procurator, first in Belvedere and then in the Crescent. This was his favourite house, and Limerick his natural habitat. “I know my Limerick” he was heard to retort to one he thought had pretensions to a greater knowledge.

He was intensely interested in people and affairs, especially in matters of the Society government and appointments. His curiosity was boundless and harmless, though to some it was irksome and annoying. To many it was a great source of recreation. His storied of how he dealt with difficult situations were famous. While stationed in Tullabeg teaching the Juniors, it was reported that Our Lady had appeared to a little girl on the avenue. There was great excitement, and the local IRA were on duty, armed, to regulate the people who came to see. “Down I went to see” would recount Fr Barragry. “A young fellow on guard stopped me”. “Halt” said he. “Shoot” said I, and that finished him”. To a Rector to whom he had suggested a way of saving money and who took the suggestion as a slur on his vow of poverty, he said “My Dear Father Rector, you mist never confound poverty with economy”.

He was a hard worker for souls, and energetic Director of the Ignatian Sodality, and tireless in his efforts to place old students in good situations in life.

He died on January 27th 1959 after a brief illness.

Barrett, Cyril J, 1917-1989, Jesuit priest

  • IE IJA J/641
  • Person
  • 30 April 1917-02 July 1989

Born: 30 April 1917, Charleville, County Cork
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final vows: 08 December 1976
Died: 02 July 1989, St Paul’s Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December 1966
◆ Hong Kong Catholic Archives :
Father Cyril Barrett Died after Long Illness, S.J.
R.I.P.

Father Cyril Barrett, SJ, died in St. Paul’s Hospital, Causeway Bay, after a long illness, very bravely on Sunday, 2 July 1989.

The late Father Cyril J. Barrett, SJ. was born in Charleville, Co. Cork Ireland in 30 April 1917. He was educated in Clongowes Wood College and in 1935 he entered the Jesuit Order. He finished his academic studies and professional training in 1951 and in that year came to Hong Kong where he has lived and worked since then.

At first he was assigned to study Chinese (Cantonese) for two years and then went to Wah Yan College, Hong Kong at first as a teacher, then in 1954 became Prefect of Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall where he was Warden until 1969 and during this time Ricci Hall, with minimal dislocation to the residents was totally rebuilt, and Father Barrett was very busily engaged in the fund raising for this new project. In 1970 he returned to Wah Yan College, Hong Kong, as Principal where he continued until 1982. Since then he has in 1983 received an honorary doctorate “Doctor of Social Science” from the University of Hong Kong, and has busied himself with making contact, either in person or through letters with practically every former Wah Yan Student studying abroad. He made long trips to Australia, the United States and Canada, and the United Kingdom, visiting secondary schools and Universities and other higher educational institutions, and there meeting with the Wah Yan past students.

In the past five years he has known that he has a serious cancer condition and other debilitating illnesses. He has suffered a great deal, but was always trying to lead as normal a life as possible. In summer 1988 he went to Ireland on holiday and returned to Hong Kong even though most of his friends thought the journey would be too much for his greatly weakened condition. Since then he has been almost continually in hospital, getting gradually weaker. Until finally on 2 July 1989 he died.

All through his life he was interested in many other matters besides education. He was a dedicated bird watcher and an occasional helper in archaeological digs in the New Territories. He was a fairly constant writer of letters to the papers on matters connected with education.
Sunday Examiner Hong Kong - 7 July 1989

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was the son of a banker and received his early education in Bagenalstown County Carlow and then at Clongowes Wood College.
In his Jesuit studies he graduated BA at UCD, then spent three years studying Philosophy at St Stanislaus College Tullabeg.
He was then sent to teach at Belvedere College SJ for Regency.
He then went to Milltown Park for four years Theology, followed by a year making Tertianship at Rathfarnham Castle.

1951-1953 He came to Hong Kong and spent two years at Xavier House, Cheung Chau, studying Cantonese.
1953 He began his long connection with Wah Yan College Hong Kong, as a teacher, educationalist and Principal. In 1983 he was awarded a Doctorate of Social Science by the University of Hong Kong, in recognition of his contribution to Hong Kong society. He set up the Wah Yan Post-Secondary Education Trust Fund, set up to award scholarships to former students wishing to study overseas. At the same time he had a keen interest in the archaeology of the New Territories.
He was a regular contributor to the newspapers and a keen campaigner for the Anti-smoking movement in Hong Kong.

Barry, Brendan, 1920-1972, Jesuit priest

  • IE IJA J/60
  • Person
  • 09 May 1920-30 January 1972

Born: 09 May 1920, Limerick City
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final vows: 02 February 1955
Died: 30 January 1972, St Ignatius, Lower Leeson Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 5 August 1965-24 July 1968.

◆ Irish Province News

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 47th Year No 2 1972
Obituary :
Fr Brendan Barry SJ (1920-1972)
Father Brendan Barry was born in St John's Parish, Limerick, on May 9th, 1920. He was an only child. His early schooling was at the Christian Brothers in Roxboro Road. At the age of twelve, he was sent to the Augustinian College, Dungarvan, as a boarder. However, after two years absence, he continued his secondary education with the Christian Brothers, Limerick. While there, he made a Retreat under the direction of Fr Ernest Mackey and one result of this was that he entered the novitiate at St. Mary's, Emo, on 7th September. There were in all nineteen novices in his year, of whom fourteen were subsequently ordained priests. He took his first vows on September 8th, 1939, a few days after World War II had erupted. For the next six years he lived in communities of scholastics who varied in number between forty-four and fifty-one. The years 1939-42 were spent at Rathfarnham where after three years study he took his BA degree with honours in English and and Latin. The next three years were spent at Tullabeg where he studied Philosophy.
Those who knew him in these early years remember him as a quiet, reserved, cheerful and occasionally gay young man who, like everyone else, accepted philosophically the small privations and restrictions which World War II made inevitable. During these years, his intellectual gifts were slowly revealed and his zeal was manifested in his work for the Men's Sodality, then attached to the People's Church. Two years of Regency, 1945-47, followed. These two years at Belvedere were years that lived in his memory. In later times, he often spoke of them with real affection. The value of Regency in bringing a scholastic to full maturity was manifest in his case. From now on it became increasingly difficult for him to hide his gifts. What was hitherto known to a few, now became common knowledge; he was a religious of regular observance, of unostentatious piety, of dedicated attention to the work he was given to do: teaching, prefecting or refereeing rugby football. He did all these things well, and, while he particularly enjoyed the company of his fellow scholastics, he became and always remained a good “community man”.
Such was the reputation he brought with him to Milltown Park in the Autumn of 1947; and meeting him there for the first time, I came to appreciate his quiet strength of character, his invariably cheerful disposition and his dedication to the work in hand. One of his Professors at that time described him as “a gifted student” and he passed his Ad Gradum examination in 1961 after 4 years of consistent application to his studies. As he had little interest in organised games, he found his relaxation in walking and swimming; and from this period dates his long association with the “Forty Foot” Swimming Club. His administrative gifts became apparent at this time and his appointment as Beadle of the Theologians caused no surprise. On July 31st, 1950, he was ordained priest by the Archbishop of Dublin, Dr. John Charles McQuaid, of whose policies and plans Fr Brendan was, in future years, to be such a stout defender and champion. His relationship with the Archbishop, which was at first necessarily indefinite, became in time confidential and and intimate. It was founded on the same virtue of Faith which in later years made him, what he sometimes jokingly called, “a Pope's man”.
Now this aspect of Fr Brendan's outlook was derived from his understanding of the mind of St Ignatius in founding the Society and in placing it at the service of the Church and of the Pope. In a letter to the Province in 1967, he wrote: “It is obvious our ministries will not be renewed without internal renewal, without a deep knowledge of the Ignatian idea of our vocation ... To develop (this) in ourselves we need to study the person and writings of St. Ignatius - in his autobiography and his letters, in the Constitutions and in the Spiritual Exercises ... This will ensure great co-operation among ourselves, with the diocesan clergy and the hierarchy, with other religious and with the laity ...” This letter, so full of high ideals and sane ideas, mirrors, as do few other things he wrote, the spirit of faith in the Church and in the Society which was so characteristic of him. He never saw the Society, which he loved dearly, as an end in itself, only as a means; never as master, but always as a servant at the disposal of the Pope and the Bishops and of the People of God. His faith in the Pope and the Bishops as successors of Peter and his fellow Apostles and as divinely ordained teachers and rulers of the Church, never wavered. And he saw the role of the Society in the Church to-day as being loyally and fully supportive of papal teaching and policy, in every field and in every detail, in every place and at all times. Much prayer and study, much discernment and self-discipline led him to lay aside all private judgment and “to obey in all things the true spouse of Christ our Lord, the Hierarchical Church”.
During 1952-53, he made his Tertianship under his former Master of Novices, Fr John Neary. He welcomed this opportunity to deepen his understanding of the Institute of the Society and of the Spiritual Exercises of St. Ignatius. This understanding was to serve him well when he was elected as a delegate to the General Congregation in 1965. He attended both sessions of this Congregation, during the first of which, he was appointed Provincial of the Irish Province, an appointment which was announced on August 5th, 1965. To this office he brought the fruits of thirteen years of varied administrative experience, a year as Minister in Galway, followed by four years as Minister in Milltown Park. In 1952, he was appointed Superior and Bursar of the Apostolic School at Mungret College. In the early summer of 1959, his appointment as Socius to : Fr Michael O'Grady was announced. He continued on as Socius to Fr Charles O'Conor on his becoming Provincial in July, 1959. Fr O'Conor recalls those days: “Although Fr Barry had already been a member of the Province for over twenty years, it was not until 1959 that our paths first crossed, One afternoon towards the end of May of that year, we found ourselves leaving Eglinton Road together armed with the knowledge that we were to be Provincial and Socius in the near future. We were both wondering, no doubt, how this hitherto unforeseen alliance would work out. In the sequel it fared very well. Once the initial stages had been passed, we found ourselves firm friends and remained so ever since”.
In ordinary circumstances, it could have been expected that he would remain as Socius for a longer term. Apart from this being a tradition in the Province, Fr Brendan brought to this Office a knowledge and love of the Institute and an administrative capacity and experience of a high order. But it was not to be. Indeed, as subsequent events will show, the fragmentary nature of his apostolate was to continue throughout his entire career. In the summer of 1962, he was appointed Rector of Milltown Park in succession to Fr James Corboy. Thus, after an absence of four years, he returned to a house where almost a third of his religious life in fact was spent, In August 1965, his “apprenticeship” being completed, he crossed over the Milltown Road to take up residence in 85 Eglinton Road as Provincial. During his three years in this office he was responsible for many initiatives. In his anxiety to get the best advice on many, difficult problems, he set up the following : the Commission for Studies and Training of Ours; the Commission on Ministries, the Social Survey; the Man-Power Planning Commission; the Commission on our Brothers; the Advisory Committee on Comprehensive Schools. He saw clearly that, in regard to our apostolic works and the manner in which we conducted them, it was vital that we recognise that we were living in a world of rapid and profound changes and that we be ready to adapt our ministries and methods to meet these changes. In this connection, too, he stressed the value of community discussions on all our problems, local and provincial, for he saw that it was necessary not only to arrive at the correct solutions, but also to enlighten one another about the reasons for consequent changes. He knew that such discussions involved “self-denial in working together at a common task” but he also knew that they were, today, recommended to us all both by the Church and by the Society. His, too, was the final decision to build a new Retreat House with a Circular Chapel at Manresa, Dollymount. During his years as Provincial, he visited our Mission in Zambia and concluded a friendly pact with the newly independent Vice-Province of Hong Kong. Among the many assessments of his work in the Province up to this point, the following by his former Provincial and life-long friend, Fr John R MacMahon, summarizes what many members of the Province should like to say: “In a way I knew him well. As my Minister in Milltown, as my Rector there and as Provincial, he impressed me as being a loyal and efficient assistant, a prudent and kindly Superior and as a courageous and faithful ruler. I refrain from using superlatives, though they are richly deserved. If I wanted an ‘Imago optimi Superioris’, I would find it in him”.
Now, looking back over his life, I am of the opinion that if he was drawn to one Jesuit ministry more than another, it was to the giving of the Spiritual Exercises of St. Ignatius to priests, religious and to the People of God. As Minister and Rector of Milltown, he gave many a week-end Retreat. As Provincial he encouraged the holding of Seminars and other meetings for those engaged in this ministry. In his letter of September 1967, he urged Retreat-Directors not to spare themselves in trying to think themselves into the minds of retreatants, giving what is most suitable to young and old alike. It was fitting, then, when he was relieved of the responsibility for the whole Province, that he should, after a brief period as Minister and Bursar in the College of Industrial Relations, spend what were in fact to be his last years as a director of the Spiritual Exercises of St. Ignatius. In this miniştry, he excelled, and he ran by faith to this work of bringing Christian life and hope to dead and despairing men and women, Between July 1969, and January 1972, a period of two and a half years, he directed three Retreats of 30 days-two to students at Clonliffe and one to the Religious of Jesus and Mary, Gortnor Abbey..seventeen eight-day retreats, seven six-day retreats, twenty tridua, several days of recollection, and one Novena of Grace. Right up to the end his one anxiety was that he would not have enough to do. His programme for 1972 already included six retreats in succession, between June and July, followed by a 30 day retreat in August and another in September October. He was booked, also, to give a third 30 day retreat to Loreto Nuns in Johannesburg, South Africa in December next. In all this, he felt confidently prepared; and how well prepared he was, is attested by tributes from religious in all parts of the country and of England.
The following will suffice as being typical of all: “I know that many of our sisters valued his personal direction and advice. I have been very much struck by the fact that he is so much regretted by
people of such different age-groups and of widely different views. He, undoubtedly, understood the young and was greatly trusted by them. They valued his honesty and appreciated especially his wide knowledge of Council documents. But, I think that he will be best remembered in our Irish Province for his retreats. In particular, I have heard many sisters mention a Superior's retreat which he directed, based on the Gospel of St. John, and, as he changed his retreat so often, this may not be the one you know. Every Sister I met who made that retreat has spoken of it as an exceptional spiritual experience”.
Before concluding this notice, it will be of interest to have a record of some of the judgments passed on his life and work by ours and by others for whom he worked. The following are typical examples : “Brendan was by disposition undemonstrative and retiring but he was incisive in his assessments of people and situations. He was most conscientious in regard to his work and very loyal to his friends. He could be sensitive in some matters and wonderfully resilient in others”. “He was somewhat reserved and he did not wear his heart upon his sleeve. But, there was no doubt about the depth of his sincerity and I looked on him as a true friend on whose sympathy and solid help I could rely. This may seem too formal, even frigid. It may give a false impression. Perhaps, I, too, don't wear my heart on my sleeve”. “I was always impressed by his great sincerity, by his balanced judgment, by his generous and completely detached spirit of service, by his simplicity, his kindly tolerance and his sense of humour”. “His was a sane and balanced approach, in his own homely style, he flavoured his talks with his own dry humour, e.g. ‘the modem superior can't be remote. If he is remote, they write him off! If he is not remote, his personal faults stand out - the boys know!’” “We have lost in Fr Barry a dedicated friend, an enlightened spiritual guide, whose humility and limpid sincerity were notable characteristics of his personality”.
For myself, in the quarter of a century that I have known him, I had come to see his fine physical stature as a living symbol of the greatness of his mind and heart. He had a mind that could go to the heart of any question and his judgments of men and affairs were rarely wrong. While he did not suffer fools gladly, he did feel and sympathised with the failures and follies of his fellow men. He was less interested in condemning a man than in seeking a practical solution to his problems. He was loyal to commitments and to persons. He was not a respecter of persons and friendship for him never degenerated into favouritism. He was, in truth, detached even from his friends. Though like most men, he had need of friends, in whose company he could relax and come out of himself and relieve the inner loneliness that dwells in the heart of every man. This loneliness is said to be more keenly felt by those whose ministry separates them from community life. In the last few years, Fr Brendan was always happy to return from his frequent ‘missionary expeditions to the Community at “35”, where he found a homely welcome and congenial company. The knowledge of this was not the least of this Community's consolations at the time of his sudden death at the comparatively early age of 52. The Irish Province has lost one of its really great men; his spiritual children have lost a sympathetic guide and his friends everywhere a man whose judgment and companionship were a source of encouragement and strength. May he rest in peace.

An appreciation by Most Reverend Dr. Joseph A. Carroll, President of Holy Cross College, Clonliffe
It is no easy tasks nowadays to give the Thirty Days Retreat. The classic material has to be adapted to the new mentality and up dated in accordance with the new insights in Sacred Scripture and Theology. It is as true as ever that the success of the Retreat de pends to a large extent, under God, on the qualities of the Director. Young people to-day are not particularly impressed with a man's erudition nor even with his eloquence. What they look for and are quick to recognise is his sincerity. Father Brendan was both erudite and eloquent but his outstanding quality, as we saw him, was hs sincerity. It was patent to all. When one adds to this an immense patience and capacity for listening, a complete dedication to the task, a large fund of common sense and a keen sense of humour, one begins to understand how the Thirty Days Retreat that could so easily be a burden was not simply tolerable but decidedly acceptable to our Second Year students. I have a distinct recollection of meeting one of them during the Retreat last year and asking him how things were going. “Father Barry”, he said “is terrific”. The fact that they asked him to return on more than one occasion to give a Day of Recollection is a measure of their appreciation. He will be greatly missed in the College. With his unassuming manner and the twinkling bashful smile he had won the affection of the Staff. We always welcomed him as an amiable companion during the Thirty Days he spent with us each year. May he rest in peace.

NB - Members of the Province may not have known that Father Brendan was on the staff of the Mater Dei Institute of Education, He gave occasional lectures to the students there on the spiritual life. Right up to his death, he frequently offered Mass in the Oratory of the Institute and preached a homily. The Director of the Institute, Father Patrick Wallace in the course of a recent letter writes: “To the students of the Mater Dei Institute Father Brendan Barry, SJ, was a man of God. He spoke so convincingly of the need for prayer, he treated every problem so calmly, he showed such respect for everyone who met him that one had to conclude that here was a man who had a deep experience of God in his own prayer life, who had received God's guidance in tackling the problems life had posed for him, who had reached the heights of appreciating the dignity of every man as a brother in Christ. In the homily delivered at the Requiem Mass in the Institute the celebrant spoke for us all when he said 'while we mourn the loss of Father Barry we rejoice that through him the Spirit of Christ was visibly active among us for so long'. The above sentiments are genuinely the sentiments of the students and the staff”.

Bellew, Michael, 1825-1868, Jesuit priest

  • IE IJA J/916
  • Person
  • 27 July 1825-29 October 1868

Born: 27 July 1825, Mountbellew, County Galway
Entered: 28 August 1845, St Andrea, Rome, Italy (ROM)
Ordained: 1858
Professed: 02 February 1865
Died: 29 October 1868, St Francis Xavier's, Upper Gardiner Street, Dublin

Younger brother of Christopher RIP 1867

by 1855 in Palermo, Sicily Italy (SIC) studying Philosophy
by 1856 Studying at St Beuno’s Wales (ANG)
by 1859 at Paderborn Germany (GER) studying Theology
by 1868 at Burgundy Residence France (TOLO) health

◆ HIB Menologies SJ :
Son of an Irish Baronet (probably the Galway Parliamentarians of the 18th and 19th Centuries). Younger brother of Christopher RIP 1867, but Entered four years before him. Their home was frequently visited by Jesuits, and this helped develop a great love in Christopher for the Society.

He was sent to Rome for his Novitiate, but he was not long there when his strength began to fail. General Roothaan, seeing how valuable a man he might be in the future, sent him to Issenheim (FRA) to complete his Noviceship. When he had completed his study of Rhetoric, he came to the Day School in Dublin, where he trained the boys to great piety. Then he was sent to Clongowes as a Prefect.
1855 He was sent to St Beuno’s for Theology, spending his 2nd Year at Montauban, his 3rd at Belvedere, and his 4th at Paderborn.
After Ordination he was sent to Belvedere for a year.
1860 He was Minister at Tullabeg
1861 He was an Operarius and teacher in Galway.
1864-1867 He was appointed Rector at Galway 26 July 1864, taking his Final Vows there 22 February 1865.
1867 His health broke down, and he was sent to the South of France - James Tuite was appointed Vice-rector in his place. When he returned to Ireland, he stayed at Gardiner St, and died there 29 October 1868.

Benson, Patrick J, 1923-1970, Jesuit priest and missioner

  • IE IJA J/735
  • Person
  • 19 December 1923-15 May 1970

Born: 19 December 1923, Kilkishen, County Clare
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Professed: 02 February 1959
Died: 15 May 1970, Fordham University, The Bronx, New York, USA - Zambiae Province (ZAM)

Part of the Canisius College, Chikuni, Zambia community at the time of death

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
The suddenness of Fr Paddy's death came as a great shock. He had left Chikuni for a well deserved leave in January 1970 and during the course of that leave went to the USA to do some career guidance. He had been doing this at Canisius Secondary School with great success and went overseas to acquire the latest techniques. He was staying at Fordham University when he died, and an extract from a letter from the Rector there, Fr James Hennessey S. J., gave the details of Fr Paddy's death:

"He had been here a month and we were delighted to have him. Rarely has anyone fitted into the community so well. He was always pleasant and his humour was delightful, he went about his business seriously and impressed all who came into contact with him. He was cheerful to the last; several who were with him at dinner last evening remembered that he had been in fine fettle. He must have retired early. This morning a relative, Br Bernard F.M.S., came to call for him. They had planned to spend the day together. It was about 10 a.m. and when Paddy did not answer, he went to his room and found him dead. It looked to me as if he had tried to get up, then had fallen back and died quickly and peacefully. There was no evidence of struggle or pain. Fr Minister anointed him and our house doctor pronounced him dead of a coronary".

Paddy was born in Co. Clare, Ireland, on 19th December 1923, an only child. He went to St Flannan's College in Co. Clare and after his final year in school, entered the Society on 7 September 1942 much to the regret of the diocesan clergy who would have liked him for the diocese. He went through the usual training in the Society doing his regency at Belvedere and Mungret. While at these places he was known for his selflessness and the memory everyone had of Fr. Paddy was of his willingness to help others in any way he could. He was ordained at Milltown Park on the 31st July 1956, a happy event which was tempered by the fact that neither of his parents lived to see him ordained. After his tertianship he came to Zambia.

After spending some time learning the language, he became Manager of Schools for a year, then did two years at Charles Lwanga Teacher Training College and finally came to Canisius in 1962, as Senior Prefect, a position he held until 1969 when he was acting principal for almost a year.

If one were to pick out two virtues in Fr Paddy, all would agree that his ever-cheerfulness and readiness to help others are the two outstanding ones. He was a man who rarely thought of himself or his own comfort and this combined with a simplicity of soul, endeared him to all who had dealings with him. In all the houses in which he had been, he left his mark, for he was gifted with his hands and electricity had always been his chief hobby. In Milltown Park, Dublin he did the wiring for the telephone system while he was studying there. In many houses in Zambia, both in the Society and elsewhere, there are "many things electrical" which are working due to Fr Paddy's dexterity.

He was never too busy to help others and was ready to drop everything in order to be of assistance to the many who called on him to do "little jobs", to fill in for a supply if someone was sick or unavailable, or just to be cheerful in conversation. This willingness to help others and his fondness for the steering wheel, gave him a certain mobility and it was not uncommon to see him disappearing in clouds of dust down the avenue.

He led a tiring life but even so, at the end of a hard week put in at the school work, he would go off on Mass supply to preach and baptise or help in the parish at Chikuni. To one who lived and worked with Fr Paddy for many years, the oft quoted Latin tag "consummatus in brevi, expleveit tempora multa" (he accomplished much in a short time) takes on a new meaning.

Though he died in New York his body was returned to Ireland to be buried at Mungret where he had taught and which was not too far from his old home.
Many letters of sympathy came to Fr O’Riordan, Education Secretary General, not least from the Minister of Education and his Permanent Secretary. Here are some extracts: "Fr Benson will always be remembered for his warm humanity, keen sense of humour and willingness to assist others." (Minister of Education); "Fr Benson's calm and reasoned approach to education problems, his sense of humour and the cooperative and helpful spirit with which he went about his affairs, remain in the memory." (Permanent Secretary, Min. Ed.).

◆ Irish Province News

Irish Province News 45th Year No 3 1970

Obituary :

Fr Patrick Benson SJ (1923-1970)

The news of Fr. Benson's death in New York on May 15th had a stunning effect on those, and they were many, who but a short time previously had welcomed him back for the holiday break from Zambia; he had spent some intervals in his native Clare and had visited a number of friends in the various houses and professed himself sufficiently fit to do an educational course at Fordham before returning to the missions proper.
After the first announcement of his death Fr. James Hennessy, Rector of Fordham, set himself immediately to give a more detailed account : “Several of those who were at dinner with him last evening remarked that he had been in fine fettle. He must have retired early. This morning a relative, Br. Bernard, F.H.S., came to call for him. They had planned a day together. It was about 10 am, and when Paddy did not answer Br. Bernard went to his room and found him dead. It looked to me as if he had tried to get up, then had fallen back and died quickly and peacefully. There was no evidence of struggle or pain. Fr. Minister anointed him and our house doctor pronounced him dead of a coronary”.
Fr. Provincial here was contacted and it was decided to have the burial at Mungret sixteen miles from Fr. Paddy's native place Kilkishen, across the Shannon.
In Fordham the obsequies were not neglected; over twenty Jesuits were present at the exequial Mass on May 18th; the lessons were read by Frs. Joseph Kelly, Brian Grogan and Hugh Duffy. Fr. Paddy Heelan gave an appreciation of his contemporary and friend at an evening Mass previously and Fr. George Driscoll, Superior of the Gonzaga Retreat House for boys, with whom Fr. Benson had already formed a firm friendship, gave the homily or funeral oration. The suffrages on Fr. Benson's behalf from the Fordham community amount to 150 Masses.
Fr. Paddy was a student at St. Flannan's College, Ennis, and had come to our novitiate in 1942 in company with his fellow collegian Michael O'Kelly whose lamentable early death occurred when later they were theologians together in Milltown. Paddy followed the conventional courses - juniorate and degrees from UCD at Rathfarnham; colleges at Belvedere and Mungret, and theology at Milltown, priesthood 1946.
He went to Zambia (North Rhodesia then) in 1948. An energetic teacher and missionary with considerable versatility and skill in practical matters - his flair with electric fittings saved the mission considerable incidental expenses, obliging and resultantly much in demand. He possessed a pleasant sober manner, not dominating but willing to take his share quietly in the conversation, a sense of humour and a droll remark where apposite. About five years since he was home for the normal break and on this present occasion no one from his appearance would have surmised that the end was approaching; since his death we have been informed that in Africa, he had recently experienced a bout of languor which made it advisable that he take a change which he did in Southern Rhodesia and he appeared to have been re-established on his return to Ireland; the sad and unexpected event of May 15th proved other wise. May he rest in peace.

Fr. C. O'Riordan has forwarded the following letters of sympathy from the Minister of Education and the Permanent Secretary of the Ministry of Education in Lusaka :

Dear Fr. O'Riordan,
I have learned, with a deep sense of shock, of the untimely death of Fr. Benson whilst in New York. To those of us who were privi leged to have known and worked with Fr, Benson, this comes with a heartfelt sense of regret.
Fr. Benson, apart from his long and dedicated service both at Charles Lwanga Training College and Canisius Secondary School at which, towards the end of last year, he acted as principal, will always be remembered for his warm humanity, keen sense of humour and willingness to assist others.
I am writing to you because of Fr. Benson's involvement in education, but would be most grateful if you could convey my sincere condolences, coupled with those of the Minister of State, to Fr. Counihan and to His Lordship, Bishop Corboy, to each of whom Fr. Benson's death must be a grievous loss.
Yours sincerely,
W. P NYIRENDA (Minister of Education).

Dear Fr. O'Riordan,
I was deeply shocked to hear, from our telephone conversation this morning, of Fr. Benson's death.
One is conscious of the significant contribution he made, both at Canisius Secondary School and Charles Lwanga during the years he served in Zambia. His calm and reasoned approach to education problems, his sense of humour and the co-operative and helpful spirit with which he went about his affairs, remain in the memory.
Please accept not only my own heartfelt condolences, but those on behalf of all my officers within the Ministry, who I know will feel Fr. Benson's death keenly.
Yours sincerely,
D. BOWA (Permanent Secretary).

Bodkin, Matthias, 1896-1973, Jesuit priest and chaplain

  • IE IJA J/6
  • Person
  • 26 June 1896-2 November 1973

Born: 26 June 1896, Great Denmark Street, Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931
Professed: 02 February 1934
Died: 02 November 1973, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bodkin, Matthias McDonnell
by Felix M. Larkin
found in Bodkin, Matthias McDonnell (1849–1933), journalist and lawyer, was born in October 1849 at Tuam, Co. Galway

Bodkin married (1885) Arabella Norman (c.1854–1931), daughter of Francis Norman, solicitor, of Dublin, and Margaret Norman (née Adrian; c.1820–1883). They had two sons and four daughters, of whom the eldest, Thomas Patrick Bodkin (qv), was director of the NGI 1927–35. Their youngest daughter, Emma Bodkin (1892–1973), was one of the first women chartered accountants in Ireland. Two other daughters became Carmelite nuns. The youngest of the family, also Matthias McDonnell Bodkin (1896–1973), was a Jesuit priest and author. Born 26 June 1896 in Dublin and educated at Belvedere College and Clongowes Wood College, he entered the Jesuit noviciate in 1914 and was ordained 1932. For many years a teacher in Clongowes, Mungret College, and Belvedere, he served as a Royal Navy chaplain during the second world war in Derry and for a brief period in the Pacific on board HMS Anson. Afterwards, his eyesight failing, he undertook mainly retreat work and counselling. He died 2 November 1973 at Milltown Park, Dublin. Like his father, he was a prolific writer – largely on religious themes, but also of adventure stories for boys. His most substantial book, a life of fellow-Jesuit Fr John Sullivan (qv) (The port of tears (1954)), did much to spread Fr Sullivan's reputation for sanctity. So as to differentiate his own from his father's work, Fr Bodkin never used his second Christian name.

NAI, private accession no. 1155; NLI, MS 10702 (F. S. Bourke collection: letters to M. McD. Bodkin and his wife, mainly 1880–1910), MSS 14252–64 (manuscript literary remains of M. McD. Bodkin); Freeman's Journal, 24, 25, 28–30 Jan. 1908; A considered judgment: report of Judge Bodkin forwarded to Sir Hamar Greenwood and read in open court at Ennis, Co. Clare, on Sat., 5 Feb. 1921 (1921); Another considered judgment: second report of Judge Bodkin (1921); Ir. Independent, Ir. Press, Ir. Times, 8 June 1933; Ir. Independent, 3 Nov. 1973; Lawrence W. McBride, The greening of Dublin Castle: the transformation of bureaucratic and judicial personnel in Ireland, 1892–1922 (1991); Frank Callanan, The Parnell split, 1890–91 (1992); Eamonn G. Hall, ‘Introduction’, M. McDonnell Bodkin, Famous Irish trials (1997 ed.); Anne Kelly, ‘Perfect ambition: Thomas Bodkin, a life (with particular reference to his influence on the early development of Irish cultural policy’ (Ph.D. thesis, TCD, 2001); Felix M. Larkin, ‘Judge Bodkin and the 1916 rising: a letter to his son’, N. M. Dawson (ed.), Reflections on law and history (2006)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Note from Daniel Fitzpatrick Entry
He was sent to Mungret in Limerick for his education. He had very fond memories of Mungret, especially his Jesuit teachers, like Mattie Bodkin, who had a significant influence on him.

◆ Irish Province News

Irish Province News 10th Year No 3 1935

Works by Father Mattie Bodkin SJ :

  1. “Flood-tide” - A school story
  2. “Lost in the Arctic” - A translation from the German of Svenson's " Nonni and Manni”.
  3. “Studies in Sanctity” - Biographical essays
    Pamphlets
  4. “The Stop Gap” - School story
  5. “The Captain” - School story
  6. “Saint Robert Southwell” - Hagiography
  7. “Saint Bernadette” - Hagiography
  8. “Blessed Peter Faber” - Hagiography
  9. “Father Stanton” - Biography
  10. “Forest and Jungle” - Biography
  11. “Father De Smet” - Biography
  12. “The Black Robe” - Biography
  13. “Guy De Fontgalland” - Biography
  14. “The Soul of a Child” - Biography

Irish Province News 16th Year No 1 1941

Clongowes :
Fr. Bodkin is to be congratulated on the production of his latest book, “Halt, Invader.” Its publication caused great interest here. We hope that his present work of contemplation and stimulation of youth at study will keep the springs of inspiration bubbling.

Belvedere :
An enthusiastic welcome has been accorded Father Bodkin's novel. “Halt Invader” whose hero is a Belvederian. One member of the Community believes that the Government should
subsidise the book and give a copy of it to every Irish citizen seeing that the book is, in his opinion, an exposition of the ideology of Irish mentality in the present war.

Irish Province News 49th Year No 1 1974

Obituary :

Fr Matthias Bodkin (1896-1973)

By way of preface to the appreciation proper we offer some salient dates and details of Fr. Bodkin's earlier years ;
He was born in Dublin - Great Denmark St - June 26th, 1896, the younger son of Judge Matthias McDonnell Bodkin. He was one of a family of six, one brother, Tom, a sister, Emma, of both of whom more anon, two sisters who became Carmelite nuns and a sister who became Mrs John Robinson. Fr Mattie was the last survivor of his generation.
He got his early schooling at Belvedere, practically adjoining his home and thence he later went to Clongowes and from there he entered the novitiate at Tullabeg on August 31st 1914. He was one of the “Twelve Apostles” of whom he himself gave some account in the obituary of Fr Fred Paye, from his hand, which appeared in the July number of the Province News, 1972. (He was an excellent panegyrist, and was frequently applied to to formulate an appreciation and readily obliged, despite the incapacity in later years of poor eyesight.) From Tullabeg after a brief period in the - home Juniorate, then usual, he advanced to Rathfarnham where he got a distinguished degree at the University in History. Thence to Milltown for Philosophy and in 1924 back to Clongowes and later to Mungret, Doc. Among his pupils in Mungret was Tadhg Mannion, Archbishop and Cardinal to be, who on a recent occasion visiting his Alma Mater affectionately recalled Mr Bodkin, as he then was, and wished particularly to be remembered to him. Milltown again for Theology and ordination 1932. On returning to Clongowes after the Tertianship he acquitted himself with success as Prefect of Studies for four years and later at Belvedere as teacher. One of the chores which regular fell to his lot was the editorship of the College Annual and in his leisure time he produced several school stories of dimensions of novels, “Flood Tide” being the more popular. He likewise wrote a memoir of Fr John Sullivarı... “The Port of Tears'.

Fr Bodkin's death in the night between All Saints' Day and the Commemoration of All Souls, when by a special effort he had said the customary three Masses for the Dead, after midnight, was in many ways a fitting end to a long life during which he had always been notable for the energy with which he threw himself into whatever task assigned him,
Those who saw the memorial card which was made after his death were somewhat taken aback to realise how much Fr Mattie's face had changed in appearance during his long, strenuous and often hard life. No man was better able to enjoy fun or any form of relaxation that appealed to him but there was always a sense of duty to be done, and done generously, at whatever cost to himself. He had a real gift of friendship and he was never short of friends. Whether as a teacher or a preacher, naval chaplain or confessor, in his last years, to more than one community of young Irish Christian Brothers, he gave himself heartily to each. The free independent judgment which was always a marked characteristic of his advice made him in old age an admirable confessor, just as in his youth the same independent judgment made him, to use a phrase from one who knew him many years ago in Belvedere, a superb teacher of history and English literature. Clongowes and Belvedere were very much the centres of Mattie’s life down to the year 1940 when he volunteered as a naval chaplain in Derry and in the Far East.
The fact that he was one of a very well known and respected Dublin family and that he lived in or near Dublin for so many years gave him a great advantage in forming the friendships which meant so much to him personally and which were so marked a feature of his apostolic work. He lived more than seventy years of life in Dublin at a time when Dublin was very much the centre of modern Irish life and his memory (usually but not always accurate in detail) made his conversation a stream of reminiscences that were always vivid to himself and of interest to his hearers, Again and again it was remarked that what Mattie remembered was almost always some kind word spoken to him or some good deed which had made an impression on him, possibly long years ago. He was quick to complain of some passing episode that irritated him but his wide ocean of personal memories seemed full. to overflowing of kind and generous thoughts.
The failure of Fr Bodkin's eyesight which was so heavy a cross for him to bear in the years after his return from service in the English Royal Navy exacted more from him than from most other sufferers from this affliction for all through life he had been a great reader of books and a lover of fine pictures. As a boy, in his father's house he had the good fortune of knowing Sir Hugh Lane, then at the height of his influence in Irish artistic life and in later years, he had the constant stimulus of his brother Tom's example, first as Director of the National Gallery in Dublin, then of the Barber Institute in Birmingham
But there was another strand of the family tradition: if Tom Bodkin's name will always be remembered in connection with theNational Gallery and the controversy that arose over the final disposition of Hugh Lane's bequest to Dublin the name of his sister, Emma, was even more closely linked with Frank Duff’s apostolate and work for the Legion of Mary at home and abroad. It was probably Emma's influence which first turned Mattie's thoughts to the welfare, spiritual even more than temporal, of the young girls who for one reason or another had been left without family or friends to help and advise them. What Fr Mattie did for those girls and often for many years successively, when they turned to him as to a friend upon whom they could always count, is known only to God. Emma predeceased him by a few months here in Dublin. Both, we are confident, have received in Heaven the reward which the Lord promises to those who give and give generously to children and to those in need. Requiescant in Pace.

Booth, Edward, 1917-1988, Jesuit priest

  • IE IJA J/483
  • Person
  • 24 November 1917-12 April 1988

Born: 24 November 1917, Kells, County Kerry
Entered: 14 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1951
Professed: 15 August 1957
Died: 12 April 1988, St Joseph’s, Kilcroney, County Wicklow

Part of the Belvedere College SJ community, Great Denmark Street, Dublin at the time of death.

◆ Irish Province News

Irish Province News 63rd Year No 3 1988

Obituary

Fr Edward Booth (1917-1938-1988)

24th November 1917: born in Kells, near Cahirsiveen, Co. Kerry. Schooled at local national school; Christian Brothers' school, Cahirsiveen; and Mungret College.
14th September 1938: entered SJ. 1938-40 Emo, noviciate. 1940-43 Rathfarnham, juniorate. 1943-46 Tullabeg, philosophy. 1946-48 Mungret, Third-club prefect. 1948-52 Milltown Park, theology. 31st July 1951: ordained to priesthood by Archbishop John C McQuaid. 1952-53 Rathfarnham, tertianship, during which he received his assignment to Zambia (then called Northern Rhodesia). During the summer of 1953, along with his fellow-missionaries he received a course of vaccine injections against tropical diseases. (The other members of the group departed for Africa on 11th August, without Ted.)
On or about 6th August 1953: the stroke which changed his life. 1953-55 Milltown Park. 1955-70 Clongowes. 1970-85 Belvedere. 1985-88 Kilcroney nursing-home, Bray, Co Wicklow. 12th April 1988: died.

Fr Ted, or, as he was better known to his family and Jesuit colleagues, simply "Ted", was a true Kerryman, as he delighted in reminding us all. For his regency he was assigned to Mungret College, where he had been schooled and where he had full scope for his down-to earth practical ability.
It was two years after his ordination to the priesthood and five days before his expected departure for Zambia that Ted suffered a very sudden stroke and brain haemorrhage, which caused semi paralysis and effectively deprived him of speech for the remaining thirty-five years of his life. Suddenly and unexpectedly life had radically changed. The strange ways of Providence and the mystery of suffering in the world were exemplified in Ted's life during these thirty-five years. His frustration was intense, and he often expressed it in words soon to become very familiar to us: “Long time”. Heroically he carried his cross during all these years. The will power he manifested in his daily endeavours to overcome his disability was matched by the ingenious ways he devised of coping with it and preserving his limited independence.
The ultimate suffering for Ted came during the last three years of his life, as his condition in 1985 necessitated that he should be moved to the St John of God Brothers' nursing-home in Kilcroney. There he received the most dedicated care and attention of the community and staff. The limited communication which he had was now reduced to mere recognition. Life in a Jesuit house with a Jesuit community had been one of the supports of Ted's life, but now this strong support was removed, and he suffered the corresponding pain of such a loss. He died peacefully and suddenly in the late even ing of 12th April. Ted's poignant “Why?” in relation to his suffering is now no longer dependent on our feeble attempts to answer or to clarify.
Ted was always practical and down-to earth, with a no-nonsense approach to all aspects of life. Those who were more at home in abstract speculation and decidedly ill-at-ease and lacking on the practical level could expect a knowing and sympathetic nod from Ted. Back in Milltown, in 1949, he was one of the first to alert the community on the fateful night of the fire. He it was who brought the aged Fr Bill Gwynn to safety on that night. Study was not an indulgence for Ted; it was a laborious and heavy burden, but one he shouldered with great determination and tenacity.
To us in the community, Ted was a very rich presence. He was our brother, who had come through the years of formation with several of us, and could share the jokes about our noviceship under Fr John Neary, Tommy Byrne's philosophy lectures (“stingo”), and all the rest. In his tragic incapacity, his few words and his extraordinary sense of fun, he was like a child in our midst, almost a son to us. But in the unspoken and inexpressible mystery of his vocation to share the Cross of Christ so intimately, he was our father, one who had gone far ahead of us on the path to Cal vary by which we must all walk.
In community, he was always at hand, and always ready to extend a welcome to visitors with his familiar salutation “Hello” or “You are well?”. He was a catalyst at recreation, and where the laughter was, there you might expect to find Ted. He had a great sense of humour, especially when subjected to leg-pulling. Of course you had to give him the opportunity of scoring off his teaser, and this gave him great delight. He thoroughly enjoyed the cut and thrust of an argument, and his “Good, good” left no doubt where his sympathies lay, while “Bad, bad” clearly indicated his strong denunciation.
There was a minimum of self-pity about Ted. He immediately related to anyone he met. His regular fortnightly visit to Mrs Carroll was an important event on his agenda. She gave him devoted medical attention, of which friendship, hospitality and support always formed part. A special gift to Ted was his family, especially his sisters Katty and Peggy, whose love and care for him were very special indeed. How Ted used to look forward to holidays with them in Kerry! In the mutual attention, concern and devotion Ted had for his nieces and they for him, the age gap was completely swept aside. The members of the Clongowes and Belvedere communities, among whom Ted spent almost the entire thirty-five years of his illness, showed him extraordinary consideration, understanding and consistent kindness. The constant caring attention of Fr Jim Lynch in Belvedere was a never-failing source of strength and support for Ted.
Ted was a man of prayer and a very holy man, with the Mass as the centre of his very life. His customary early-morning ritual was to trudge over to Gardiner Street or celebrating Mass in Belvedere. He lived the Cross in his daily life and so could appreciate in the Mass the Sacrifice of the Cross. The gospel read at his funeral Mass said of St Peter: “When you were young you , . . walked where you liked; but when you grow old . . . somebody else will ... lead you where you would rather not go”. St Peter would have grown old before he was led away, but Ted was still a young man, strong and ready for action, when he was led where he would rather not go.

Bourke, Edward, 1895-1985, Jesuit priest

  • IE IJA J/64
  • Person
  • 02 January 1895-29 April 1985

Born: 02 January 1895, Carrick-on-Suir, County Tipperary
Entered: 07 September 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 December 1926
Final vows: 22 April 1977
Died: 29 April 1985, Xavier Hall, Petaling Jaya, Malaysia - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966
by 1932, fifth wave Hong Kong Missioners.
◆ Hong Kong Catholic Archives :
Father Edward Bourke, S.J.
R.I.P.

Father Edward Bourke, SJ, formerly of Hong Kong, died in Kuala Lumpur on 29 April 1985, aged 90.

Father Bourke came to Hong Kong as a young Jesuit priest in 1930 and worked here for the following 25 years. He was one of the first Jesuits to teach in Wah Yan College and he became Rector shortly before the siege of Hong Kong. During the siege he showed outstanding courage in caring for the spiritual and bodily welfare of all in need. After the surrender he had the difficult task of keeping the school in being. As an Irish citizen he was not interned, but he had endless difficulties to meet. With equal fortitude and ingenuity, he overcame countless obstacles, and there was still a Wah Yan Chinese Middle - when liberation came.

After the war he taught in the two Wah Yans for about a decade - first in Hong Kong, later in Kowloon. At the end of that time he moved to Singapore, leaving behind memories, not only of his educational work, but also of much sympathetic and assiduous pastoral work. He was always a man of many friends.

In Singapore and Malaysia over the past thirty years, he devoted himself mainly to pastoral and apostolic work, even in advanced old age.

For his last few months he was feeble in body, but his mind retained all its clarity.

Mass of the “Month’s Mind” will be celebrated in the chapel of Wah Yan College, Hong Kong, at 6pm on Wednesday, 29 May.
Sunday Examiner Hong Kong - 17 May 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at the Presentation Convent National School and St Mary’s National School in Carrick-on-Suir, County Tipperary, and then he went to Mungret College SJ in Limerick.

He entered the Society in 1912, did Regency at Belvedere College SJ and made tertianship at St Beuno’s, Wales.
He was a teacher at Wah Yan College Hong Kong, and later at Kowloon. He made outstanding contributions in educational and pastoral apostolic works.
He was nicknamed “The Grand Old Man” of the Province.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Frs. Bourke and John O'Meara returned from Hong Kong on 25th November for a reşt. Fr. Joseph O'Mara, who had returned to the Mission some time ago after a stay in Ireland, was forced by ill-health to come back to the Province. He reached Dublin on 13th January, and is now teaching philosophy at Tullabeg.

Irish Province News 60th Year No 3 1985

Obituary

Fr Eddie Bourke (1895-1912-1985) (Macau-Hong Kong)

Born on 2nd January 1895 in Carrick-on-Suir, Co Tipperary. Baptismal name: Edwardus. Civic official name: Edmond. 1901-10: studied at local Presentation convent first, then at local Christian Brothers' school. 1910-12: studied at Mungret.
7th September 1912: entered S], 1912-14 Tullabeg, noviciate. 1914-18 Rathfarnham, juniorate, specializing in History and Irish. Gained a BA (Hons). As a precaution against being con- scripted, he received minor Orders. 1918-19 Belvedere, teaching. 1919-22 Milltown, philosophy. 1922-24 Mungret, prefecting and teaching, 1924-28 Milltown, theology. Ordained a priest by Bishop Hackett, CSSR, in Convent of Mercy, Waterford, on 8th December 1926. 1928-30 Mungret, prefecting and teaching. 1930-31 St Beuno's, tertianship.
To Far East: 1931-2 Shiuhing, learning Cantonese. 1932-39 Wah Yan Hong Kong, minister and teacher, 1939-'40 Loyola language school, Superior. 1940-48 Wah Yan Hong Kong, Rector. 1948-54 Wah Yan Kowloon, spiritual father, teacher, bursar and assistant to prefect of studies. 1954-57 Cheung Chau, superior, directing Spiritual Exercises. 1957-63 Singapore, directing Spiritual Exercises, spiritual father, Superior. 1963-65 Penang, operarius at Cathedral. 1965-72 Petaling Jaya, Superior, bursar; 1972-78 parish assistant; 1978-84 chaplain to Assunta hospital; 1984-85 praying for Church and SJ. Died on 29th April 1985.
For details of Fr Bourke's assignments and those of many other Hong Kong Jesuits who predeceased him, the present editor is deeply obliged to Fr Joseph Garland, Socius to the Provincial, Hong Kong.

During many of Fr Eddie Bourke's earlier years in the Society I was in community with him: in the noviciate, juniorate, Belvedere, philosophy and the four years of theology. We were very good friends, and were drawn together by certain common interests. We were both vigorous walkers and enjoyed together long tramps over the then unspoiled Dublin mountains. Together with the late Fr Michael Kelly, we formed a preaching club which met on Sunday mornings in the old kitchen of Rathfarnham Castle, and Fr Eddie was my patient tutor in my earliest efforts to master the Irish language.
I therefore knew Fr Eddie very well, and yet I find a certain difficulty in the task of setting down my memories of him and thus leaving for future generations a picture of his early life in the Society, There were no outstanding events in that life. It was just a succession of years spent most perfectly in religion. I can sum it up briefly by saying that Fr Eddie Bourke was one of the holiest and most lovable men whom I have been privileged to know.
When I endeavour to go a little into detail, the first characteristic that recurs to me is his extraordinary charity. He was the kindest of souls: I could not imagine a harsh word coming from his lips. He was always ready to help others in unattractive jobs, I recall in particular with what infinite patience he coached a fellow-theologian who without his help would never have reached ordination. He was what we called "a great community man": a delightful companion on our excursions to the mountains; taking a prominent part in the plays which we produced at Christmas; one of our star players at football and handball; a good pianist, and able to act when needed as substitute organist.
Amidst all these virtues and gifts perhaps the most characteristic was a great simplicity - one might almost say a childlike simplicity. His heart was, in the best sense, always on his sleeve. In conversation with him one always felt at ease. He had no reticences, no strong prejudices. His views were always expressed openly, but with good humour and tolerance. I have no doubt but that this admirable openness and candour contributed largely to that wonderful success as a missionary which
is chronicled below. May God rest his gentle soul.
Fergal McGrath

My earliest recollection of Eddie Bourke is seeing him as a young priest during the Easter vacation marking the tennis courts in Mungret for the summer term. He was First Club Prefect for a year in 1928 or 1929. We were inclined to help him, but found the task of getting four right angles in unison beyond our ability, so we left Fr Bourke to his mathematical calculations but were impressed by his devotion to duty. Though being in the Apostolic School I had no direct contact with Eddie Bourke, I sensed his personal interest in boys and never looked upon him as a disciplinarian.
When I arrived at the language school in Tai Lam Chung in 39, Fr Bourke was our superior. This time our engagements were again on the tennis-court, but in lawn bowls. Eddie was always a very keen competitor in all games, and even in old age was a reckless swimmer. Often we pleaded with him to swim parallel to the coastline, but he preferred to go straight out until he was a speck in the distance. Of his driving it was said that he had caused many of his guardian angels to be sent for psychiatric treatment.
By now Eddie had acquired a reputation as a manipulator of names. Ordinary mortals are stumped when they cannot recall names from the past, Eddie Bourke was never at a loss even when the names of those present escaped him. Influenced by the war bulletins of those days, when he referred to Mr Mannerheim we knew he was talking about Joe McAsey. If he said he was going to Belvedere for lunch we guessed that the distance between Clongowes and Belvedere was about the same as Wah Yan from the language school. For the first of his many jubilees, 50 years in the Society, which he celebrated in Singapore, I wrote a short appreciation which the late Terry Sheridan read at the jubilee dinner. In praise of Eddie I contrasted the skill of Fr Dan Donnelly who claimed that as prefect of studies in Wah Yan he knew every boy in the school by name within three weeks of the beginning of the school year. Within a shorter time, Eddie's charism enabled him to know every boy in the school by another name than the one by which his mother knew him. Yet his influence with boys has been attested by many generations of teachers and pupils of Wah Yan.
During his year in the language school Eddie began his magnum opus, which brought tears to the eyes of its censors and yet went through many editions. He was not gifted with the accuracy of exposition or theological acumen to be the author of a catechism. The result could be said to be a combined effort. The message was Eddie's but the expression of it was produced by those who sweated to revise and clarify. Eddie never lacked courage to undertake a task which he thought could produce fruit for the kingdom of Christ. Years later in Malaysia he was still receiving royalties from new printings of his catechism in Hong Kong. To the great relief of his brethren the plans he entertained to write shorter works on various theological subjects never saw the light. In his later years he was very impressed by a series of tapes by Archbishop Fulton Sheen and made use of them in instructing catechumens.
During the siege of Hong Kong and the looting to which it gave occasion, Eddie like another of the “old guard” Fr George Byrne showed great courage in dangerous situations. Of his moral courage in dealing with the Japanese authorities I leave others to testify. It is worth noting that he was headmaster of Wah Yan before, during and after the occupation, and yet his name was never tainted with any suspicion of “collaboration”. It is a tribute to his sincerity as much as to his ingenuity.
Eddie Bourke had a penchant for dealing with 'free thinkers' in high position and writers who had lapsed from the fold, Such people represented a challenge to him, since he was sure he could convince them of the error of their ways. It did not worry him that some of his brethren thought he was guilty of semi-pelagianism in his approach to possible converts. He was acting according to one arm of St Ignatius' famous dictum, “Work as if everything depends on you”. In the event it was Eddie's goodness that impressed people much more than his syllogisms. Eddie Bourke had a heart of gold but his training was in the era of apologetics and rational arguments, and he never resolved the tension. It may be that he never formulated such a conflict as existing in himself.
My longest association with Eddie Bourke was for a period of 13 years in the parish of St Francis Xavier in Petaling Jaya. When we arrived there in 1965 he was already 70 years of age. Though I was more than 18 years his junior in age I could not keep up with him either at the pace he walked or the amount of work he got through. He had a special interest in the sick and every week brought communion to the elderly and the infirm in their homes. This round took nearly two hours by car and at one point meant climbing to the sixth floor of a block of flats that had no lift, in order to visit a blind lady. Until he was 83 Eddie continued this apostolate and was never questioned about his driving licence which seemed to be able to renew itself like the eagle. His preaching was of the vigorous kind and was more appreciated by the parents and grand parents than by the youth of the parish. Like many of his generation, and indeed those of many generations after him, he lacked familiarity with the bible and there tended to be ignore evidence of Genicot than of the Gospels in his sermons. He recognised the need of family virtues and had a strong devotion to the Holy Family which he frequently referred to as the “University of Nazareth”. In his seventies he had to resurrect the musical talent he had 60 years earlier, when he played the piano. On many occasions he had to play the organ at church weddings. To the satisfaction of all, he gave a competent rendering of "Here comes the bride and the wedding march.
The Spiritual Exercises had a strong appeal for Eddie. He looked back on his early years in Malaysia as the best of his life, as he travelled up and down the country giving retreats, mostly to the Infant Jesus communities. It was a grievous blow to him when a new book, “A modern Scriptural approach to the Spiritual Exercises, proved to be altogether different to what he expected.
He ordered a dozen copies of the book on the recommendation of a review he had seen. When he opened the book he decided he had been cheated. Apparently he had hoped that every meditation of Ignatius would be supported by scripture passages. He wasn't appeased when we told him that the title of the book mentioned an 'approach' to the Exercises. In frustration and disappointment he insisted on writing to Dave Stanley accusing him of giving a title which was not only misleading but deceitful. The brethren, in the meantime, both in P.J. and Singapore, were able to possess a personal copy of the work, owing to Eddie's prodigality and high hopes.
In his last few years Eddie was very proud of the fact that, in terms of years in the Society, he was the senior Irish Jesuit. There were a few Jesuits in Ireland who were older in years but had entered the noviciate later than he. About a year ago he wrote to Zambia to a boyhood friend from Carrick-on-Suir. He received a reply from the superior in Chikuni to say that Fr Tom Cooney was unable to write and that his mind was failing. Tom Cooney's health had never been good, so it was a surprise to Eddie they were in the home stretch together: Eddie was still confident that he would survive his friend from Carrick, but it was not to be.
Up to the end, Eddie was occupied in finding solutions to the problems of salvation. When Fr General visited Petaling Jaya in February, Eddie attended the open session where questions were asked and information exchanged. Knowing that Fr General had spent much of his life in the Middle East, Eddie was keen to explain his conviction in a private interview about the salvation of Muslims. According to Eddie they would all get to Limbo.
When Eddie meets Pat Grogan in the life where time is no longer of any importance, and tales are told about the thousands of pupils they knew in Robinson Road, Eddie will have all the names at his finger-tips. But now Eddie will be just as accurate as Pat. Each boy will have his proper name.
J B Wood

Boylan, Eustace, 1869-1953, Jesuit priest

  • IE IJA J/937
  • Person
  • 19 March 1869-17 October 1953

Born: 19 March 1869, Dublin
Entered: 07 November 1886, Dromore, County Down
Ordained: 1902
Professed: 15 August 1905
Died 17 October 1953, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1889
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Dromore, Northern Ireland under John Colgan.

1888-1889 He studied Rhetoric at St Stanislaus, Tullabeg
1890-1894 He was sent to Australia and St Aloysius Sydney, teaching fourth grade.
1895-1896 He taught at Riverview and was involved in Theatre, Choir, Music and Debating.
1897-1899 He was sent to Leuven for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology
1903-1904 He made Tertianship at Drongen, Belgium
1904-1906 He was Director and Editor of the Irish Messenger, taught and was Prefect of the Gymnasium at Belvedere College SJ.
1906-1919 Because of chronic bronchial problems he was sent back to Australia and Xavier College Kew. There he taught, was Hall Prefect, and Prefect of Studies from 1908-1917. He also edited the Xavierian 1915-1917, and wrote a popular school novel “The Heart of the School”, a light commentary on social life at Xavier.
1918-1949 He began his most remarkable position as Editor of the “Australian Messenger of the Sacred Heart” and “Madonna”. During this time he was stationed at St Patrick’s, Melbourne, where he also served as rector and Prefect of Studies from 1919-1921. He also held the job of National Director of the “Apostleship of Prayer” and promoter of the Marian Congregation within the vice-Province. During this time he built a fine entrance hall and science block, which also contained the Messenger building.
1949-1953 His final years were spent at Canisius College Pymble, where he continued to write.

Throughout his life he was afflicted with deafness, and soon after Ordination he became almost totally deaf. He continued to give retreats and hear confessions, but it was only late in life that he received real help from hearing aids. He had a most joyful nature that endeared him to people. He was a good writer, a fine editor and a popular retreat giver.

Note from Vincent Johnson Entry
Father Eustace Boylan did not seem to have the necessary financial acumen to balance the books, but Johnson soon sorted out the financial situation and restored balance to the financial department.

◆ Irish Province News

Irish Province News 29th Year No 1 1954

Obituary :
Father Eustace Boylan (1869-1953)
On October 17th, the Feast of St. Margaret Mary, Father Boylan, who had devoted so many years of his life to spread of devotion to the Sacred Heart, died at Canisius College, Pymble.
He was born in Dublin in 1869 on the feast of St. Joseph, was educated at Belvedere College and entered the Novitiate at Dromore, Co. Down, on 7th November 1886. Four years later he went to Australia and spent the next six as master at St. Aloysius' and Riverview Colleges in Sydney. He studied philosophy at Louvain and theology at Milltown Park, where he was ordained priest in 1903.
He made his Tertianship at Tronchiennes, and then became editor of the Messenger of the Sacred Heart, and taught as well at Belvedere, during the years 1905-7. In the following year, owing to bronchial trouble he was transferred to Australia and was prefect of studies at Kew College 1908-18. In the latter year began his long association with St. Patrick's, Melbourne, where he was Rector during the years 1919-22 and editor for 32 years of the Australian Messenger. For 30 years he edited as well the Madonna, organ of the Sodality, and was National Director of the Apostleship of Prayer. His rare literary talents were thus given full scope. In addition to regular editorial articles, he found time to write many booklets on religious and apologetical subjects. His pamphlet on the Inquisition was a best seller. He was author of two well-known works of fiction : Mrs. Thunder and Other Tales and a 400-page school story dealing with Kew College, entitled The Heart of the School, which was hailed by competent critics as the finest school story since Tom Brown's School-Days. His latest work, entitled What is Chastity, which suggests a method of instructing the young in the matter of purity, will appear shortly from the publishing house of Clonmore and Reynolds.
Fr. Boylan represented the Australian Province at the Jesuit Congress held in Rome in the autumn of 1948 in connection with the work of the Apostleship of Prayer and on that occasion he spent some months in our Province. He was an ardent admirer of the late Fr. Henry Fegan, who had been his master in the old days, and during his stay in Dublin Fr. Boylan gathered material for a Memoir of his patron, and for that purpose interviewed many who had known Fr. Fegan well, both Jesuits and laymen.
Admirers of Fr. Boylan claimed for him the distinction of having won for himself the widest circle of real friends ever formed in Australasia : a large claim, assuredly, but, given his genius for friendship and the opportunities that were his during a long and busy life, that claim may not be unfounded. Certain it is that his long association with the Messenger and Madonna brought him into thousands of homes.
The hope has been expressed that selections from his writings will be given permanent form in a Volume for publication ; his excellent prose writing would thus be preserved from oblivion to the advantage of the rising generation. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Eustace Boylan 1869-1953
On October 17th 1953, on the Feast of Margaret Mary, Fr Eustace Boylan, who had given so many years of his life to the devotion of the Sacred Heart, died at Canisius College, Pymble, Australia.

Born in Dublin in 1869, he was educated at Belvedere, and entered the Noviceship at Dromore in 1886.

After his ordination he was editor of the “Irish Messenger” from 1905-1907. Then owing to bad bronchial trouble he went to Australia.

In Australia he became Rector of St Patrick’s Melbourne 1919-1922. Retiring from the Rectorship he began his long career of 32 years as editor of the Australian Messenger and for 30 years editor of the Madonna. He was a prolific writer. His pamphlet on the Inquisition was a best seller, while his school story “The Heart of the School”, was hailed by critics as the finest school story since “Tom Brown’s Schooldays”.

Boyle, Robert, 1833-1878, Jesuit brother

  • IE IJA J/939
  • Person
  • 11 June 1833-20 November 1878

Born: 11 June 1833, County Louth
Entered: 30 April 1856, Clongowes Wood College SJ, Clane, County Kildare
Professed
Died: 20 November 1878, Richmond Hospital, Dublin

Part of the Clongowes Wood College SJ community at the time of death.

by 1869 At Home Sick

◆ HIB Menologies SJ :
He was a cook in Belvedere and Gardiner St and then went to Clongowes. From 1869 he was “netia domus” and he died at the Richmond Hospital Dublin 20 November 1878.

Bracken, Kevin, 1904-1931, Jesuit brother

  • IE IJA J/699
  • Person
  • 12 February 1904-29 April 1931

Born: 12 February 1904, Limerick
Entered: 23 November 1923, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1913
Died: 29 April 1931, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ. He then studied Pharmacy and worked as a qualified Chemist in Dundalk.

1926-1930 After First Vows at St Stanislaus Tullabeg, he went to Rathfarnham as Infirmarian and in charge of the servants
1930 He became ill and was sent to Australia, stationed first at Riverview, then at Sevenhill and finally at Norwood, Adelaide, where he died.

Brother of Brendan Bracken (1901–58), politician.

◆ Irish Province News :

Irish Province News 6th Year No 3 1931

Obituary :

Br Kevin Bracken

Br. Bracken died at Norwood, Australia, on Wednesday 29 April 1931. His unexpected death, at the early age of 27, was a shock to all his friends in Ireland. Since the sad news arrived one of our Scholastics received a letter written by Br. Bracken 29 March. It is showed him to be in excellent health and as energetic as ever. Unfortunately, no details of the sad event have yet come to hand.

Br. Kevin Bracken was born 12 Feb. 1904. educated at Belvedere, and on leaving school, spent some time in the world as a chemist. For good reasons he preferred to join the Society as a Lay Brother, and began his noviceship 23 Nov. 1923 at Tullabeg. The noviceship over he get a hospital training in England that made him - when he returned to Ireland - a very efficient infirmarian at Rathfarnham. In addition to his work as infirmarian he had charge of the general up-keep of the house, and it was often remarked that under his care Rathfarnham was second to no house in the Province in neatness, and general material order. It came as a surprise to many that Br. Bracken sailed for Australia with the party that left Ireland in 1930.
Having spent a short time at Riverview he was sent to Sevenhill to nurse Fr. Fleury, and, when the patient died, was changed to Norwood to look after the material up-keep of the house. Here he died 29 April.
Br. Bracken was indeed a conscientious religious and attended as carefully to the interests of his own soul as he did to the various household duties that he discharged so thoroughly and so well. RIP

◆ James B Stephenson SJ Menologies 1973

Brother Kevin Bracken SJ 1904-1931
Br Kevin Bracken was born in 1904. His family resided first at Kilmallock and then at Templemore. He was a brother of the famous Brendan Bracken, who was Minister of Information in Churchill’s Cabinet in World War II.

Kevin was educated at Belvedere College and spent some years after school training to be a chemist. He entered the Society in 1923 as a temporal coadjutor, declining the priesthood., He was of large stature, powerfully built with a luxuriant shock of red hair, cheerful nay even gay in manner, following that dictum of WB Yeats “For the good are always the merry save by eciul chance…”

He was very popular with generations of Juniors in Rathfarnham, where he acted as Infirmarian. In September 1930 Br Kevin went to Australia where, to the surprise of al, he died the following year on April 29th 1931, young in years, but rich in merit.

Brady, John, 1935-2014, Jesuit priest

  • IE IJA J/849
  • Person
  • 03 September 1935-15 April 2014

Born: 03 September 1935, Dublin
Entered: 07 September 1953, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Professed: 15 August 1973
Died: 15 April 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1970 at St Beuno’s Wales (ANG) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuit-economist-honoured/

John Brady SJ was conferred with an Honorary Fellowship by the National College of Ireland on Friday 20 Nov,’09. Many former colleagues, Jesuits and friends were there to celebrate his achievement. John Brady SJ spent thirty years of his life at the NCI which was formerly known as the National College of Industrial Relations, based in Ranelagh. According to Dr Tony White of the Milltown Institute, who gave the citation, John Brady was a moderniser. He said it was mainly during his time that the college moved from being a college of adult education to a mainline third-level institution. He also oversaw the employment of lay staff along with Jesuits.”That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist!” Click here to read the full text of Tony White’s speech.
Citation for Reverend John Brady SJ on the occasion of the conferring of an Honorary Fellowship by the National College of Ireland , 20 November 2009
It is very appropriate that we should today be conferring an honorary fellowship on Father John Brady. John Brady is somebody who has made an immense contribution to developing this college and bringing the National College of Ireland to its present position, and it is right that we should acknowledge this contribution in a tangible way.
John Brady is a northside Dubliner. He was educated at Kostka College in Clontarf. He entered the Society of Jesus in 1953. Following two years of novitiate at Emo he continued his studies of economics and history at University College Dublin where he graduated in 1958. Three years of the study of philosophy followed at Tullabeg, after which he spent four years teaching at Crescent College in Limerick and Belvedere College. He then went to Milltown Park to study theology and was ordained there in 1968.
He came to this college in 1970; at that time it was known as the National College of industrial Relations and was located in Ranelagh. He would remain a member of the college staff for thirty years. During his first two years he completed a master’s in economics at University College Dublin. In 1972 he was appointed Director of the College and he held that position for ten years.
John Brady was a moderniser. During his time as Director NCIR made the transition from being primarily a college of adult education to becoming a mainline third-level college. The College had opened as the Catholic Workers College in 1951, and it developed from the skills and contacts of a small and remarkable group of Jesuits in the 1950s and 1960s.
Most of them were still at the College when John joined the staff. He built on the tradition they had established. He consolidated relations with the social partners, and the National College of Industrial Relations became a meeting point for unions and management. John Brady helped to make it very much a crossroads and a good place for what we now call networking.
The College built up a unique niche for itself in industrial relations nationally. John had the diplomatic skills to enable the College to maintain good relations and respect with both sides of industry, no mean achievement in the Ireland of that time. The traditional links with the trade union movement which had been there from the beginning were built on further , and in addition the College became a nationally recognised centre of excellence for teaching what was then referred to as personnel management, and what is today called human resource management.
That was the point at which the College made the transition to becoming a third level institution. John Brady saw the need for external accreditation and recognition of the College’s awards and under him NCIR had its first experience of state recognition with the National Council for Educational Awards, the forerunner of what is now HETAC The National Diploma in Industrial Relations Studies achieved recognition in 1976. This was a major breakthrough because there were at that time many, including a number of influential public servants, who were reluctant to see private colleges like this college achieving state recognition. Under John planning also began on the next phase, which was the move upwards to degree work which took place in the 1980s. These steps constituted the largest and most important transformation in the College’s history and they happened under John’s leadership.
While John was the driver in transforming the College into a third level institution and meeting all the quality inputs, demands and targets that this required, it was also a priority for him that the College would not neglect its roots and that its newly acquired status would not choke the important role which it had always given to access, to looking after those who were often overlooked by the rest of the higher education system. For him the commitment to access, to ensuring that people could have a second chance at achieving their potential, was something of a mission. He ensured that this would remain a college where so far as possible every individual, regardless of what their previous educational history had been, would be afforded an opportunity to develop their full potential. More than anyone else he helped maintain that balance which saw this college achieve genuine third level status, while at the same time maintaining that commitment to offering a very wide level of access to higher education that has put NCI into the unique position nationally which was recognised by the OECD report in 2004.
By the same token John was good at spotting talent, and good also at letting people have their head. In his time as Director the staff grew significantly and he was the one who introduced the first cohort of lay staff. Previously the staff had been almost exclusively Jesuit. That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist.
John Brady has also during his career been a regular contributor to newspapers and journals on economic and social matters. His primary interest was economics, but he was one of those economists whose scope was wide and who wrote on political economy and the social impact of economic decisions and trends. He was also one of those people who reflected and wrote about how the problems of Northern Ireland might eventually be brought to resolution. He was not just a highly practical and effective administrator but by his writing and his activity in the public arena he helped to create the acceptance of this college as one where serious scholarship and intellectual reflection took place.
Asked what characterised John Brady, one of those who worked with him in the early years of the College suggested that he was somebody who offered calm leadership to very strong individuals. He is indeed a calm, gentle and courteous man, a widely – read man and someone with a great interest in music. You are liable to bump into him regularly at the National Concert Hall. Nevertheless behind that gentle exterior there was the passion, the determination, the steel and the vision that tend to be marks of successful leaders of complex institutions like this College.
It is fitting then that this serious scholar and far-seeing manager should be numbered among the honorary fellows of this College, and it is my privilege and pleasure to commend Father John Brady SJ for this distinction.

Brady, Philip, 1846-1917, Jesuit priest

  • IE IJA J/945
  • Person
  • 08 July 1846-05 January 1917

Born: 08 July 1846, Dublin
Entered: 07 September 1868, Milltown Park, Dublin
Ordained: 1880, St Beuno's, Wales
Professed: 02 February 1889
Died: 05 January 1917, St Vincent's Hospital, Lower Leeson Street, Dublin

Part of the Tullabeg, Co Offaly community at the time of death

Older Brother of Thomas - LEFT 1872

Ent Milltown; Ord 1880;
by 1871 at Roehampton London (ANG) studying
by 1873 At Vals France (TOLO) studying
by 1874 at Brussels College Belgium (BELG) studying
by 1875 at Mount St Mary’s (ANG) Regency
by 1877 at St Francis Xavier Liverpool (ANG) Regency
by 1879 at St Beuno’s Wales (ANG) studying
by 1886 at Roehampton London (ANG) Making tertianship
by 1904 at St Mary’s Rhyl (ANG) working
by 1905 at St Wilfred’s Preston (ANG) working
by 1907 at Lowe House, St Helen’s (ANG) working

◆ HIB Menologies SJ :
He had a younger brother Thomas who also Entered, but left for the Dublin Diocese and was Ordained, but unfortunately at his parish in Dundrum he was thrown from his horse and killed instantly. He also had a half-brother John Brady CM, a Vincentian based at Phibsborough.

Early Education was at Castleknock College.

After his Noviceship he studied Rhetoric at Roehampton, and Philosophy at Vals, France.
He did his Regency at Mount St Mary’s (ANG)
1879 He was sent to St Beuno’s for Theology and was Ordained there.
After Ordination he was sent to Belvedere and Clongowes teaching for some years. He also taught for many years at Mungret and Galway.
He then joined the Mission Staff, and then went to work in the ANG Parish at Preston.
His last year was spent at Tullabeg. he had a serious deafness problem and an operation was advised. he died at the Leeson Street Hospital 05 January 1917, and buried from Gardiner St. A large number of Vincentians attended his funeral out of respect for his half-brother John Brady CM of Phibsborough.

Brangan, Gerald, 1912-1978, Jesuit priest

  • IE IJA J/67
  • Person
  • 24 April 1912-29 September 1978

Born: 24 April 1912, Kells, County Meath
Entered: 26 September 1930, St Mary's, Emo, County Laois
Ordained: 29 July 1943
Final vows: 02 February 1946
Died: 29 September 1978, Belvedere College SJ, Dublin

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Gerald Brangan was the last of a family of four boys and three girls who grew up in the town of Kells, Co Meath in Ireland. The boys took their secondary school education at Clongowes Wood College and it was there that Gerald's vocation developed. He liked cricket and tennis and played them well. But it was on the golf links of his home town, in the company of his favorite brother Paddy, that his proficiency in the game was most admired.

Gerald had difficulties with the study of humanities even though he was intelligent and endowed with excellent judgment and much common sense. So it was with some relief that he moved on to Tullabeg for philosophy. His years at Tullabeg were happy ones. He was encouraged and guided in his study of philosophy by his former school friend Henry Fay, himself a very talented and kind scholastic. In fact, Gerry (as he was called) read widely in English, French and Spanish.

His regency years were spent at Belvedere College where he taught and had charge of the Junior Rugby and Cricket teams. These duties laid the foundation for many years of outstanding and distinctly priestly work among senior boys and other adults when, after tertianship, he returned to Belvedere as games master. He spent the greater part of his life in that post. During that time he was always approachable and helped many people by his advice and above all by his example.

Two of the three bishops who attended his obsequies had profited by it. Gerry was a priest and the work he did among footballs and cricket bats and referees' whistles was eminently priestly work. By his Christ-like gentleness and quiet winning manner he affected all with whom he dealt. After his time as games master, he returned to the teaching of religious knowledge to junior boys. This work must have been particularly difficult for one whose experience had been gained and talents exercised with much success among the older boys.

At this point in his life, he offered himself for a period of two years on the Zambian mission. Here again his kindness and gentleness won him many friends and endeared him to his parishioners. His work was pastoral, mainly in Roma parish, and a six month stint at the Sacred Heart parish in Kabwe. The warmth with which he was welcomed was a comfort to him. He felt very glad to be where he was wanted.

On his return to Ireland in 1974, he took up work in the diocese of Dublin. He was sent to a parish where the people understood him and he understood them. He also had the appreciation and sympathy of the parish priest. Steadfastly refusing to use a car, he walked every day through his district, visiting schools, making friends with children and teachers, chatting and sympathising with everyone he met. He revived devotions in the parish where they had lapsed, in spite of discouraging beginnings.

But the work took its toll. A heart attack laid him low. Hospital treatment and a rest gave him another year's respite and he struggled on. The end came quickly. At his funeral, a parishioner spoke the thoughts of many, saying "he radiated the gentleness of Christ and we all looked on him as a saintly soul".

◆ Irish Province News

Irish Province News 54th Year No 1 1979

Obituary :

Fr Gerald Brangan (1912-1978)

Gerald Brangan was the last of a family of Clongownian brothers and it was in the Clongowes chapel and during retreats preached there by Fr Frank Browne and Fr Ernest Mackey that his vocation developed. At school he was known as a retiring boy, quiet but determined, and with much independence of character. In class he held a middle place and had to work hard to keep it; at games he showed only average promise, but he liked cricket and tennis and played them well. It was at home in Kells where he lived, the youngest child of a most Christian and affectionate family, that he was seen at his best and it was on the golf-course there that his proficiency in games was most admired.
As the end of school-days approached for him he felt a certain trepidation: he was weak in Irish and knew that a failure in that subject would deprive him of matriculation and so of entrance ot the Society, But Fr Andy O’Reilly, who was then a scholastic teaching in Clongowes, gave him special lessons and as a result Gerald passed without difficulty. This kindness of Fr O’Reilly’s he never forgot.
Difficulties began again at the university. Gerry was an intelligent man endowed with excellent judgement and much common sense, yet he found the humanities difficult. It was probably an extreme diffidence that handicapped him and he proceeded to Tullabeg without taking his degree.
The years of philosophy were happy ones and under the guidance of a great school-friend, Harry Fay (a very brilliant scholastic who died shortly afterwards in Milltown) he read widely in English, French and Spanish. For his colleges he went to Belvedere where he taught and had charge of the Junior Rugby and cricket teams.
After tertianship he returned to Belvedere as games master. He was to spend the greater part of his life in that post. It is easy to dismiss a man's life work in a sentence, and in Gerry's case it could be done, but only in externals. His influence can never be chronicled and the good he did is known to God alone and to those he helped in so many ways by his advice and above all by his example. Two of the three bishops who attended his obsequies had profited by it: the Archbishop and Dr. Dermot O’Mahony. He was a priest and the work he did among footballs and cricket-bats and referees whistles was eminently priestly work. They were the carpenter's tools of his Nazareth; and in plying them, by his Christlike gentleness and quiet winning manner, he affected all with whom he dealt. His powers of organisation were sometimes seen to be weak, but here the loyalty of colleagues helped him. With the boys he was apparently easy-going and tranquil, but when a question of good behaviour or honour or principle arose, all the steel in his character showed. Without this hidden strength he could not have won the respect and affection of so many generations of schoolboys and retained it when they had left school. In representing the school outside, in committees or games organisations, his quiet integrity and kindliness were much appreciated. In these circles he was known as a Jesuit of whom the Society could well be proud.
The circumstances of his change from this office which he had held for so long and in which he wielded so profound an influence were not unattended by humiliation for him, a suffering he had done nothing to deserve. This he accepted in his saintly way in the spirit of the eleventh rule of the Summary, showing that meditation on the third degree of humility is still necessary in these days of renewal.
Paradoxically however, a little consolation came from outside. Only his very closest friends were privileged to see the letters written by games-masters of schools all over Dublin. The warmest of these indeed were from Protestant schools and they showed much appreciation of all he had done to foster a spirit of gentlemanliness, fair play and sportsmanship in both cricket and Rugby. One such letter stated that he had changed the whole atmosphere of the world of schools cricket during his years in Belvedere. And of course, shortly before this change of office, he had been chosen to be one of the principal speakers at the inner to celebrate the centenary of Masonic School - surely a unique tribute to be a priest. The Old Belvedere Rugby and Cricket Clubs also showed their great appreciation of all he had done for them.
He was next entrusted with the teaching of seven classes in religious knowledge in the Junior school. This of course would have been a trial to anyone in the autumn of life; for him, whose experience had been gained and talents exercised with much success among maturer boys, it was particularly difficult. While engaged in this task he may have reflected that in the old Society the teaching of small boys was considered an appropriate preparation for work among the savages of North America. Be that as it may, the missions came to his mind and he offered himself for a period of two years in Zambia. The warmth with which he was welcomed was a comfort to him. He felt very glad to go where he was wanted. Reports that reached home indicated that his gentleness and spirit of hard work endeared him to his parishioners there.
On his return to Ireland he was advised by his friends that work in the Dublin diocese would be most suitable for him and with the approval of superiors he appeared before a diocesan board. When he was asked where he would like to work, his answer was characteristic: “I wish to be sent somewhere I am wanted”. The diocesan authorities chose wisely. He was sent to a parish which he suited in every way. The people were of a kind that understood him and whom he understood and he had the appreciation and sympathy of the parish priest. Yet the work was hard: the pastor was burdened with much diocesan duty and Gerry’s fellow curate was on the point of abandoning his vocation, so a very great deal fell to his lot. “Fr Brangan will be killed by all the work he is doing”, a parishioner remarked, But there were many consolations. He was loved by young and old. Steadily refusing to use a car, he walked every day through his district, visiting schools, making friends with children and teachers, chatting and sympathising with everyone he met. He revived devotions which had lapsed and despite discouraging beginnings persevered doggedly until they again became popular. A new curate, who understood and admired him, arrived and was a great support to him.
But the work took its toll. A heart attack, the first signs of which he had ignored, laid him low. Hospital treatment and a rest gave him another year’s respite and he struggled on. Then the end came very quickly.
His funeral was a most moving ceremony; the words of the parish priest, the evident sense of loss felt by all, especially the young, showed how he had been revered and loved, “I should not like to be the priest who has to take Fr Brangan's place”, one of the clergy remarked to the bishop. A parishioner spoke the thoughts of many, saying: “He radiated the gentleness of Christ and we all looked on him as a saintly soul”. May his noble, gentle soul rest in peace with his loved Master.

Brennan, Brendan, 1910-1968, Jesuit priest

  • IE IJA J/68
  • Person
  • 01 September 1910-12 December 1968

Born: 01 September 1910, Eyrecourt, County Galway
Entered: 22 October 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final vows: 02 February 1943
Died: 12 December 1968, St Mary’s, Emo, County Laois

Cornelius changed to Brendan in HIB 1956

◆ Irish Province News
Irish Province News 44th Year No 2 1969
Obituary :
Fr Brendan Brennan SJ (1910-1968)
On the night of Thursday, December 12th, at about 11.00 o'clock, Fr, Brendan Brennan passed to his eternal reward at St. Mary's, Emo. He was aged 58. He had returned to Emo only about a fortnight before his death, so, in a sense, he had come home to die, for he had spent most of his priestly life at Emo, 16 years in all, as Socius to the Master of Novices, and Minister. Brendan was born on May 22nd, 1910 at Eyrecourt, Co. Galway. He was the only son of Dr. John and Mrs. Brennan. He grew up with his two sisters in a deeply religious family in the quiet and peaceful setting of Eyrecourt. All these factors had an influence on the moulding and shaping of his character. He was deeply religious himself, though his religion was of the unobtrusive kind. He was quiet and unassuming and loved peace and quiet. This was why he loved Emo; life there was prayerful, regular, quiet and peaceful. He received his early education at the local school in Eyrecourt and in September, 1923 he entered Mungret College, with his cousin, Dominick Kearns of Portumna. He was quite clever and talented but, because of his shyness, he was inclined to hide his talents. He was an accomplished pianist as a boy, but very few realised this in after life. He took part in the school plays at Mungret, but who afterwards would have thought he had a talent for acting? At Mungret he made very satisfactory progress at studies and matriculated in June 1927. On September 1st of that year at the age of 17 he entered the Novitiate at Tullabeg with four of his Mungret classmates. Being an only son his parents found his decision to enter Religion a heavy cross, but they cheerfully made the sacrifice. During the Novitiate, his father died making Brendan's decision to proceed to his vows a difficult one. On September 2nd 1929 he took his first vows and went to Rathfarnham Castle. At first he was assigned to the University, but, shortly afterwards, he was permitted to join the home Juniorate Class, as he felt very diffident about taking a University Course. Thus he spent only two years in Rathfarnham. Many of his contemporaries, knowing his abilities, considered it was a mistake to have permitted him to give up the University, as this only increased his lack of confidence in himself in after years, especially as regards studies. From this time on his diffidence seemed to increase, though he was always quite competent in his studies and in any task assigned to him.
In 1931 he moved to Tullabeg, which in the meantime had become the Philosophate of the Irish Province, to begin his study of Philosophy and, when this was completed, he was sent to Belvedere to do his regency, Here he took his full share in teaching, in running games and clubs and other school activities. His great personal charm and winning smile proved irresistible to the Rector, Fr. Patrick Morris, with the result, he set an all-time high record in the number of Coffee days and Wine days he got for the Community, during the year he was Beadle. On the completion of his Regency, Brendan began his study of Theology at Milltown in 1937. He was ordained there in 1940 and did his Tertianship at Rathfarnham, 1941-1942. After his Tertianship he began his long association with Emo for in 1942 he was appointed Socius to the Master of Novices, Fr. John Neary. Two years later he became Minister as well as Socius. These offices he held uninterruptedly until the Summer of 1951, when he was assigned to Mungret as Minister and teacher. He remained in Mungret for three years until the Summer of 1954, That summer he was changed to Clongowes as teacher and Prefect of the Study Hall. His stay in Clongowes was short, for in the following Summer he returned to Emo to resume his former duties of Socius and Minister. His second period in Emo was to last for seven years. Thus he had some part in the formation of close on one third of the Irish Province.
As most of his priestly life was spent in Emo, perhaps it would be well to pause here and try to discover what type of man he was. This is not an easy task; because of shyness and reserve he did not manifest himself to others easily. Yet one did not live with him for very long before one sensed the strength of his character and the many admirable traits of that character. As Socius his commonsense and shrewd judgment of men must have been of considerable assistance to successive Novice Masters in assessing the worth of their charges. His sense of basic priorities was evident in his insistence that readers in the Refectory should be heard and heard clearly. He was unsparing in his efforts to train the novices in public speaking and to be punctilious about pronunciation. But all correction was done in the preparation of the reading and in fact he was quite sparing in “Repeat, Brother” during the actual reading in the refectory. It was no small tribute to his efforts that so many of his graduates were audible from the old Rathfarnham rostrum before the days of amplification. The pleasure grounds were kept in excellent trim, thanks to his care for the essential tasks and his impatience with the privileges of beemen, flowermen, rockerymen and suchlike eccentrics! All the novices were expected to work hard and he set the example by his own hard work, until an attack of diphtheria affected his heart. Idiosyncrasy, bumptiousness, fastidiousness and hypochondria could not long survive his no-non sense approach. His mock incomprehension of modern art en gendered a sense of proportion in matters aesthetic. If he was, as now appears in retrospect, over insistent on uniformity and dogged conformity to routine that was what was expected in those days of a good Socius. There was little scope there for initiative in the system of training. While he was somewhat sparing with compliments he rarely missed an opening for admonition. The very frequency and impartiality, however, together with the air of feigned shock or the whimsical look in his eye, took the sting out of it and feelings were rarely hurt. During out door works the laggard was galvanised into activity by a touch of light-hearted scorn and Old Belvederians had always to be kept apart! There were many other things one could recall about him, the firm, determined stride that seemed to express the firmness and determination of his character, the deep laugh, the closely cropped hair, the personal poverty, the spartan regimen of his life,
As Minister, he was extremely reliable and efficient, yet he was efficient in a kindly way and was approachable at all times. Missioners and Retreat givers returning to base after their work could feel assured that the car would be at the station to meet them and that they would be warmly welcomed when they got home. Because of his diffidence and shyness he found it difficult to undertake Retreats or Lectures himself, but he liked the quiet Apostolate and frequently helped out in Emo Parish Church with Confessions and Masses. He kept the house in excellent condition and succeeded in maintaining a precarious water supply in spite of drought and other difficulties such as an inadequate source of water and a primitive pumping system. During the rebuilding operations and the re-wiring of the house for E.S.B. current, he was most competent in overseeing the work being done. He could be quite impatient with and sharply critical of inefficiency in Consultants or workmen. His care of and attention to the sick, infirm or aged members of the Community was noteworthy, whilst he did not waste much sympathy on any Novice who seemed to be over-solicitous about himself or his health.
Early in his time in Emo he learned to drive the car and soon became a most proficient driver, though he could put the heart across the more nervous passengers by his finger tip control of the wheel. When going on journeys he was always prepared and pleased to take members of the Senior Community along with him for the outing, and, if time permitted, did not hesitate to make detours so as to bring them along some scenic route, so that they could enjoy the views. Whilst he lived a spartan life himself and was very abstemious, he never wished to impose that form of life on others. In fact he liked to see others enjoy themselves and relax and would contribute whatever he could to help them to do so. Nevertheless, having said all this, there still remains the fact that he found it hard to form close, personal relationships and friendships with people. But there were the few, who were received into, what one might call, the inner circle. He seemed to prefer to live his life aloof and alone, but there were the few Fathers on whom he would call to have a smoke and a chat when he needed relaxation. The same was true of Externs. There were just a very select few, who were admitted to close friendship and it was noted that they were all persons who put him at his ease, who were at ease with him and who dealt with him without formality and fuss. With all others he was courteous and kind, but brief and to the point. The only people he had no time for were the sightseers or people who just wanted to waste time.
His long association with Emo came to an end, when Fr. Visitor appointed him Minister in Tullabeg in 1952. He spent two years there and in the more relaxed atmosphere of that house, he seemed to have come out of himself more. Towards the end of his period there he became Oeconomus as well as Minister. As in all other jobs he had, he proved himself very competent and did a very thorough job on his accounts.
In 1964 he interchanged places with Fr. Seán Ó Duibhir. Fr. Ó Duibhir went to Tullabeg to take over as Minister and Organiser of Retreats and Fr. Brendan moved to Galway to become Operarius in the Church, Director of the Women's Sodality and of the Girls' Club and Director of the College Development Fund. Perhaps fate was hard on him, when it cast him in the role of Spiritual Director of Women and Girls. His temperament and character made it difficult for him to understand them. Their illogical approach to a subject, their petty rivalries and jealousies were just things he could not understand or fathom. Yet his own aloofness and shy reserve was his best weapon in dealing with them. It saved him from becoming involved on the side of any party or section and, when he decided and spoke his mind, his decisions and words were all the more effective. The way he could appear to be helpless and distressed ensured their compliance. So in this strange way he was quite an effective Director. He held these offices until 1967. That year on the Feast of Corpus Christi he suffered his first heart attack, a coronary thrombosis, a light one. He was removed to the Regional Hospital immediately and there he made a speedy and, what then appeared, successful recovery. On recovering he went to his beloved Emo for convalescence. Because of his attack he was relieved of the Directorship of the Sodality on the 1967 Status. But on his return from convalescence he was appointed assistant Oeconomus and took charge of the collection of School Fees. Throughout the next twelve months he remained in good health and the danger of further heart attacks seemed to recede. When Fr. Joseph O'Connor took seriously ill in March 1968, Fr, Brendan took on the full job of Oeconomus. His previous experience in Tullabeg helped him, but new features of the Accounts, Incremental Salaries, Lay Masters Insurance and P.A.Y.E. did put a strain on him, until he mastered their intricacies; then he seemed to take the job and its responsibilities in his stride. Perhaps it put more strain on him than people realised; anyway, on July 30 he suffered another thrombosis and once more had to be rushed to the Regional. It was proof of his thoroughness, that, though struck down suddenly, his accounts were found to be up to the minute. Expenditure and Receipts for July were analysed and a balance struck and moneys prepared for lodgement.
This time prospects of recovery were not so bright and in fact during the first week or ten days in hospital he suffered two more attacks. This was not a good omen. Besides, probably be cause of his heart condition, he was restless, tense and unsettled in the Regional, so it was decided to transfer him by ambulance to the Pembroke Hospital in Dublin, towards the end of August. There he was more relaxed and he seemed to do much better and made steady progress towards recovery. In the second half of September he was sufficiently recovered to stay for a period of convalescence with his sister, Dr. Kearns, in Portumna. During his stay there, however, he suffered still another thrombosis and had to be rushed to the Portiuncula Hospital in Ballinasloe. Once more he rallied and recovered sufficiently to spend the greater part of November convalescing in Portumna. By now it was clear that he needed a long period of quiet and rest, so it was decided to send him to Emo Park for the rest of the year. He moved to Emo at the end of November. All hoped that, in the quiet and peace of the Novitiate, many years of life remained to him, but it was not to be so. On the 12th of December, he retired to his room before 10 o'clock and shortly afterwards Fr. Gerry O'Beirne, when passing, heard moaning from his room. Fr. Gerry entered to find him in the throes of another attack. Fr. Rector was summoned and anointed him. The doctor was called and was in attendance in a very short time, but in spite of his best attention Fr. Brendan passed peacefully away, surrounded by the prayers and attention of Fr. Rector and of members of the Emo Community. Thus ended a life of quiet unobtrusive and faithful service in Christ's harvest field. For the most part it was a hidden life, yet, when one looks at the record of it, it was a very full life. During the last four months of life he lived in the shadow of death, but he faced death with perfect equanimity and peace of soul. This was the best proof of the sterling quality of his character and of the depth of his spiritual life.
After Office and Requiem Mass in the Novitiate Chapel, which was attended by a very representative gathering from all the houses in the Province, he was laid to rest in the Community cemetery at Tullabeg. There, in the very place, where he began his life of dedicated service of God he rests awaiting the resurrection.

Brennan, James, 1854-1941, Jesuit priest

  • IE IJA J/69
  • Person
  • 02 November 1854-16 June 1941

Born: 02 November 1854, Dublin
Entered: 19 October 1875, Milltown Park, Dublin
Ordained: 15 June 1889
Final vows: 02 February 1894
Died: 16 June 1941, Rathfarnham Castle, Dublin

Early education at St Stanislaus College SJ, Tullabeg

by 1880 at Laval France (FRA) studying
by 1881 at St Aloysius Jersey Channel Islands (FRA) studying
by 1888 at Leuven Belgium (BELG) studying

◆ Irish Province News
Irish Province News 16th Year No 4 1941

Obituary :
Father James Brennan
Few men of the Irish Province have given it a more loyal and devoted service than did Fr. James Brennan during the 86 years of his membership of it. He filled many important positions in most of its houses, in four of which, Clongowes, Galway, Belvedere and Rathfarnham he was Superior. During the last years of his life when he had ceased to hold office, he continued his interest in the Province, its welfare and its activities, showing this by the earnestness and enthusiasm with which he devoted himself to his work as Editor of the Province News. All who had dealings with him in this capacity will recall how glad he was to receive any news of Ours and of their doings, and how glad he was to publish anything that would edify and encourage us in our work.
Fr Brennan was at school in Tullabeg for 6 years (1869-75), and if these be added to his 68 years in the Society, the grand total of 71 years of connection with the Irish Province is reached. It is thus no wonder that he was so loyal and devoted a member of the Society and the Province. His noviceship was passed in Milltown Park under Fr. Charles McKenna, and at its conclusion he was sent to Clongowes with three others, Messrs. Fegan, Manning and Elliott, for his juniorate under the guidance of Fr. Zimmerman. The four juniors lived in the old Infirmary, since burnt down, and only mixed with the rest of the Community on special occasions. His second year of Juniorate was spent in Milltown Park. He then went to Laval for Philosophy, but he had to leave there the following year when the members of the Society were driven out of France. The French Jesuits had acquired the Imperial Hotel in St Helier, Jersey, and opened it as a Scholasticate, and there Mr Brennan spent the year 1880-81. Life, However, in foreign houses had not agreed with him, so he finished his Philosophy in Milltown Park.
His regency was spent in Clongowes (1802-07) where he was at first Third Line Prefect, then four years Master, acting as assistant to the Prefect of Studies during portion of the time. During this time, the amalgamation of Clongowes with his old school, Tullabeg, took place, and Mr Brennan had much to do with the success of the venture. He proved himself an excellent and very successful master, and was very popular both inside and outside the classroom.
In 1887 he went to Milltown for Theology, but again his health failed, and he had to continue his studies privately in Tullabeg, which had just been opened as a Noviceship and Juniorate. He was then ordained in 1889, and went to Belvedere, where he spent three years, 1889-92, as Master and the third as Minister. In 1892 he went to Tullabeg for his Tertianship, being at the same time Socius to the Master of Novices.
The year 1893 saw the beginning of his long connection with Clongowes where he was Higher Line Prefect for a year, then Minister for six years, becoming Vice Rector in 1900. The period of his Rectorship saw many important improvements effected in the College. The chief of these was the acquiring of the temporary church at Letterkenny and erecting it in Clongowes where it still does duty as gymnasium, theatre, examination hall, and luncheon room on the Union Day.
We next find him on the Mission staff (1904-06) with his headquarters at the Crescent, Limerick, but it was not long before he was in office again. being appointed Rector in Galway in 1906, and two years later Rector in Belvedere (1908-13). It was during this time that Belvedere purchased the grounds at Jones Road which have proved such a, valuable acquisition to the College.
In 1913 Rathfarnham Castle was purchased and opened as a House of Studies for our scholastics attending lectures in University College, Dublin. The important position of Superior of the new house was entrusted to Fr Brennan, and everyone agreed that no better choice could have been made. The characteristics which had made him so successful in his previous positions were to be still more conspicuously displayed in this new sphere of duty. His paternal rule mingling kindliness and generosity with insistence upon observance of discipline, made him an ideal Superior of young men fresh from the noviceship.
After six years in office he ceased to be Superior, but remained in Rathfarnham, with the exception of one year (1920-21), when he was Spiritual Father in Clongowes, until the end. During the earlier portion of this period he suffered much from vertigo and had to give up saying Mass. His cure which he believed to have been obtained by the prayers of a Nun to Fr. Willie Doyle, is one of the most remarkable of the many favours attributed to Father Willie.
In 1925 the Province News was started and Fr.Brennan was appointed. Editor, holding that position until his death which took place on June 17th. He had been for almost 30 years in Rathfarnham, and it will be hard to imagine The Castle without his cheery presence. He was so interested in everybody and everything connected with the place, so edifying, so helpful as an advisor and as a confessor that he will be sorely missed. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973
Father James Brennan 1854-1941
The kindly face of Fr James Brennan will long be remembered by those young scholastics to whom he ministered for 30 years of his Jesuit life in Rathfarnham. Sixty years in all he spent in the Society, years of fruitful and lasting work.
He was closely associated with Clongowes in his early days in various capacities, finally as rector. It was he who acquired the temporary church at Letterkenny, and had it erected in Clongowes to serve for many years as a gymnasium, theatre and examination hall. He was the first Editor of the “Province News”.
He passed peacefully to his reward on June 17th 1941.

Brennan, Joseph, 1929-2018, Jesuit priest

  • IE IJA J/809
  • Person
  • 13 November 1929-08 January 2018

Born: 13 November 1929, Dalkey, County Dublin
Entered: 15 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1962, Milltown Park, Dublin
Professed: 02 February 1981, Gozaga College SJ, Dublin
Died: 08 January 2018, St Vincent’s Hospital, Dublin

Part of the Gonzaga College SJ, Dublin community at the time of death.

by 1966 at Brussels Belgium (BEL M) studying

◆ Irish Jesuit Missions : https://www.jesuit.ie/news/he-was-a-good-man/

‘He was a good man’
Jesuits, family, friends and colleagues of Joe Brennan SJ, packed the Church of the Holy Name in Beechwood Avenue to bid him a fond farewell at his funeral Mass, on Friday 12 January, 11am. They were joined by the staff and students of Gonzaga College. John O’Keeffe SJ presided at the Mass, and Myles O’Reilly SJ, a former superior of the Gonzaga Community that Joe was a member of for 43 years, gave the homily. Joe had taken ill in late December and was moved to St Vincent’s Hospital where he was diagnosed with a respiratory illness. He died peacefully on the morning of January 8th 2018, aged 88.
Fr Joe was born and raised in Dublin, and he joined the Jesuits in 1948 at the age of 18. He was a keen sportsman, playing inter-provincial rugby for Leinster. He was also an accomplished musician, particularly on the piano, so he would have appreciated the singing of the Gonzaga student choir at his funeral Mass.
Most of his Jesuit life was spent as a teacher of religion and philosophy. He taught in Mungret, Clongowes, Belvedere, and finally Gonzaga. Brian Flannery, Education Delegate, said Joe had been fully engaged with Gonzaga in one way or another right up to the time of his illness in late December. “He was known for always encouraging students to think for themselves,” said Brian; “Also for instilling values. ‘If you don’t stand for something,’ he loved to say, ‘you will fall for anything.'”
Fr Joe had a few such sayings that he was famous for repeating, and the school had them printed on the back of his funeral Mass booklet. “Life is a mystery to be lived, not a problem to be solved”, he would say. Or, “Good judgement comes from experience, experience comes from bad judgement.” And he would remind the students, “Faith is not against reason, it’s beyond it.”
In his homily, Fr Myles O’Reilly referred to the first reading from Isaiah and the banquet the Lord prepares for His trusted servants. He spoke of the many years of faithful service Joe had given as a follower of Jesus. He had served his fellow Jesuits, his students and his family, all with great generosity and wisdom. It was his turn now to be served and take part in the banquet prepared for him, as promised by the prophet Isaiah, said Myles.
Joe’s many nieces and nephews also attended the Mass. One of them, Ross Brennan, paid a warm tribute to their uncle at the end of the service. He spoke of how loved Joe was by his extended family, of the kindness he always showed, and of the help he always gave to them.
The funeral Mass preceded that of his fellow-Jesuit Kennedy O’Brien, also a teacher in Gonzaga, who had died suddenly, earlier that week. The principal of Gonzaga, Damon McCaul said that it had been a very difficult week for the staff and students in the school. He said that Fr Joe had made such an impact on his students that older past pupils still remembered him with deep regard and gratitude. “And it’s the same with Kennedy for a new generation of pupils and past pupils. Both men were outstanding teachers and educators.”
The final word on Fr Joe was a simple line in the funeral Mass booklet, underneath a photo of him saying Mass in Gonzaga: ‘He was a good man’.

Early Education at Sacred Heart, Leeson St, Dublin, Ring College, Waterford & Belvedere College SJ, Dublin
1950-1953 Rathfarnham - Studying Arts at UCD
1953-1956 Tullabeg - Studying Philosophy
1956-1959 Mungret College SJ - Regency : Teacher
1959-1963 Milltown Park - Studying Theology
1963-1964 Rathfarnham - Tertianship
1964-1965 Trier, Germany - Liturgy Studies at Benediktiner Abtei St Mathias
1965-1966 Brussels, Belgium - Catechetics Studies at Lumen Vitae
1966-1968 Clongowes Wood College SJ - Teacher; Prefect; Lecturer in Catechetics at Milltown Park
1968-1969 Belvedere College SJ - Teacher; Musical Director; Lecturer in Catechetics at Milltown Park
1969-1974 Mungret College SJ - Teacher; Gamesmaster
1974-2018 Gonzaga College SJ - Teacher; Lecturer in Catechetics at Milltown Park
1983 Rector; Director of Pastoral Care
2010 Chaplain at Marlay Nursing Home, Dublin; Assistant Treasurer; Teacher of Religion
2014 Ceased Teaching

Brosnan, Matthew, 1923-1997, Jesuit priest

  • IE IJA J/643
  • Person
  • 13 December 1923-02 May 1997

Born: 13 December 1923, London, England
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Professed: 02 February 1960
Died: 02 May 1997, Wah Yan College, Hong Kong - Sinensis Province (CHN)

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Farewell to Father Matthew Brosnan, S.J.
R.I.P.

Father Matthew Brosnan, 73, passed away in hospital shortly after midnight on Friday, 2 May 1997.

During a medical check-up it was discovered that he had a serious heart condition that needed immediate treatment. He underwent an operation on Thursday but died a few hours later. Father Brosnan was born of Irish parents in London on 13 December 1923. He received his early education in Bray, County Wicklow, Ireland before attending secondary school at the Jesuit-run Belvedere College in Dublin.

On 7 September 1942, Matthew Brosnan entered the Society of Jesus and was sent to the National University of Ireland where he eventually graduated with a first class honours Bachelor of Arts degree. This was followed by three years of Philosophical studies.

In 1950 he was assigned to the Hong Kong mission where he spent his first two years learning Cantonese. Soon afterwards he began teaching in Wah Yan College, Kowloon.

He returned to Ireland to complete his studies and was ordained to the priesthood on 31 July 1956.

Father Brosnan was permanently assigned to Hong Kong in 1958. Except for 6 years as director of the Jesuit Retreat House on Cheung Chau Island, he spent many years teaching, mainly at Wah Yan College on Hong Kong Island. As a gifted retreat master and good linguist it was no wonder that Father Brosnan was sought out as a preacher, confessor, retreat master and spiritual director.

In his almost 40 years of priestly work in Hong Kong he helped countless people come to know, love and follow Jesus Christ in their daily lives.

A funeral Mass for Father Brosnan was held on Monday, 5 May, at St. Paul’s Convent Chapel and was attended by his fellow Jesuits and Cardinal J.B. Wu and Bishops Joseph Zen and John Tong as well as many other Religious, priest and friends.
Sunday Examiner Hong Kong - 9 May 1997

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was in Wicklow and then at Belvedere College SJ Dublin. He got 1st place in French in Ireland in his Leaving Certificate.

He followed the usual course of Jesuit studies graduating with a First Class Honours BA from UCD. He then spent three years studying Philosophy and was elected President of the Sodality Academy.
1950 He was sent to Hong Kong and studied Cantonese
1953-1958 He was back in Ireland studying Theology and making Tertianship at Rathfarnhamn Castle
1959-1962 He was back in Hong Kong and teaching at Wah Yan College Kowloon
1962-1968 He was at the Retreat House at Cheung Chau
1968-1997 he was sen teaching at Wah Yan Hong Kong

He was an experienced teacher of English and Biblical Knowledge at both Wah Yan Colleges. At one time he was Principal at Wahy Yan Hong Kong. he was also an advisor of the “Catholic Society” and a Warden at Ricci Hall

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

Browne, Eugene, 1823-1916, Jesuit priest

  • IE IJA J/568
  • Person
  • 31 July 1823-17 December 1916

Born: 31 July 1823, Ballivor, County Meath
Entered: 15 October 1840, Turnoi, Belgium - Belgicae Province (BELG)
Ordained: 21 May 1853, Dublin
Professed: 02 February 1860
Died: 17 December 1916, Milltown Park, Dublin

by 1851 at Laval France (FRA) studying theology

◆ HIB Menologies SJ :
Born to an old Catholic family.

After his Noviceship at St Acheul, he studied Philosophy and Theology at Laval.
He was Ordained 21 May 1853 by Dr Paul Cullen Archbishop of Dublin
1860-1870 He was appointed for a long reign as Rector of Clongowes. (August 1860 to 21 July 1870), having already spent years there as a Teacher and Minister.
1872 He became Minister at Tullabeg.
He was then sent to teach at Belvedere and he suffered from some health issues.
1880 From 1880 he lived at Milltown until his death there.
1883 He was appointed Procurator of the Province, a post he held until within a few years of his death, and he was succeeded by Thomas Wheeler.
1884-1889 He was Rector of Milltown.
He was also Socius to the Provincial for some years, and acted as Vice-Provincial when the then Provincial John Conmee went as Visitor to Australia.
The last years of his life were spent as a Hospital Chaplain at the Hospital for the Incurables.
He died at Milltown 17 December 1916, aged 93.
He was often referred to as the “Patriarch of the Province”. he was a remarkably pious man, and daily Mass was everything for him.
Father Browne is “Father Kincaird” of “Schoolboys Three” (by William Patrick Kelly, published 1895 and set in Clongowes).

Note from Joseph O’Malley Entry :
He made his Noviceship in France with William Kelly, and then remained there for studies with Eugene Browne and Edmund Hogan

◆ James B Stephenson SJ Menologies 1973

Father Eugene Browne 1823-1916
Fr Eugene Browne had the distinction of being Rector of Clongowes for 10 years, from 1860-1870. Born in Ballivor County Meath, he entered the Society in 1840, and he made his noviceship and sacred studies at Laval in France.

He became Procurator of the Province and Rector of Milltown from 1884-1889. He afterwards acted as Socius to the Provincial, as as Vice Provincial during the absence of Fr Conmee in Australia. He had a useful life of administration which had the hallmark of success in his popularity with all members of the Province.

During the last years of his life, he was very faithful in his attendance on the sick in the Incurables.

He died on December 17th 1916.

Browne, Francis M, 1880-1960, Jesuit priest, photographer and chaplain

  • IE IJA J/7
  • Person
  • 1880-1960

Born: 03 January 1880, Sunday's Well, Cork City
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1915, Milltown Park, Dublin
Professed: 02 February 1921
Died: 07 July 1960, St John of God’s Hospital, Stillorgan, Dublin

Part of the Milltown Park, Dublin community at the time of death

Francis Mary Hegarty Browne

by 1902 at Chieri Italy (TAUR) studying
by 1917 Military Chaplain : 1st Battalion Irish Guards, BEF France

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Browne, Francis Patrick Mary
by James Quinn

Browne, Francis Patrick Mary (1880–1960), photographer and Jesuit priest, was born 3 January 1880 in Sunday's Well, Cork, youngest of eight children of James Browne, flour merchant and JP, and Brigid Browne (née Hegarty; 1840–80), who died of puerperal fever eight days after Francis's birth. The family was well-off and owned a large house at Buxton Hill; Brigid's father, James Hegarty, was a wealthy tanner and a JP, and served as lord mayor of Cork. Francis attended the Bower convent, Athlone (1885–92), the Christian Brothers' college, St Patrick's Place, Cork (1892), the Jesuit college at Belvedere, Dublin (1893), and the Vicentian college at Castleknock (1893–7). He excelled in the classics and modern languages, enjoyed sports, and played on the Castleknock first rugby XV. On leaving Castleknock he made a tour of Europe with his brother William (1876–1938) (also a priest and photographer), and took many photographs, which even at this stage showed considerable talent. On his return in September 1897 he joined the Jesuits, and served his noviceship at Tullabeg, King's Co. (Offaly). After his father drowned while swimming at Crosshaven (2 September 1898), his education was overseen by his uncle, Robert Browne (qv), president of Maynooth College and bishop of Cloyne (1894–1935). Francis took his first vows 8 September 1899, and studied classics at the Royal University at St Stephen's Green, Dublin, graduating with an honours BA (1902). At university he was a contemporary of James Joyce (qv), and ‘Mr Browne, the Jesuit’ makes an appearance in Finnegans wake. He studied philosophy (1902–5) at Chieri, near Turin, travelling throughout Italy during the summer holidays and studying Italian painting. Returning to Ireland in 1905, he taught at Belvedere (1905–11), where he founded a cycling club, a camera club, and the college annual, The Belvederian, which featured many of his photographs.

In April 1912 he sailed on the first leg of the Titantic's maiden voyage (10–11 April) from Southampton to Queenstown (Cobh) via Cherbourg. Friends offered to pay for him to complete the trip to New York, but the Jesuit provincial in Dublin refused him permission. He took about eighty photographs on the voyage, including the last one of the Titanic's captain, Edward Smith, and the only one ever taken in the ship's Marconi room. The Titantic's sinking catapulted his work to international attention, his photographs appearing on the front pages of newspapers around the world. His name forever became associated with the Titanic and he assiduously collected material relating to the disaster, which he used to give public lectures.

He studied theology (1911–15) at Milltown Park, Dublin, and was ordained 31 July 1915. Early in 1916 he became a military chaplain in the 1st Battalion, Irish Guards, with the rank of captain. Present at the Somme and Ypres (including Passchendaele), he showed great courage under fire, tending the wounded in no man's land and guiding stretcher parties to wounded men. He himself was wounded five times and gassed once, and won the MC and bar and the Croix de Guerre. His commanding officer, the future Earl Alexander, who became a lifelong friend, described him as ‘the bravest man I ever met’ (O'Donnell, Life, 46). During the war he took many photographs, now held in the Irish Guards headquarters in London. He returned to Ireland late in 1919, completed his tertianship (July 1920), and was again assigned to Belvedere. On 31 October 1920 he cycled to the viceregal lodge to make a personal appeal for the life of Kevin Barry (qv), an Old Belvederean.

He took his final vows (2 February 1921) and was appointed supervisor of St Francis Xavier's church, Gardiner St. (1921–8). Because of the damage done to his lungs by gassing during the war, he spent the years 1924–5 in Australia, making a 3,000-mile trip through the outback, where he took many memorable photographs. By now he and his camera were inseparable and he used it widely on his return trip through Ceylon, Yemen, Egypt, and Italy. Returning to Dublin in late 1925 he resumed his position at Gardiner St. and began regularly to photograph inner-city Dublin life, taking about 5,000 photographs of Dublin over thirty years. In 1926 he took flying lessons and took many aerial photographs of Dublin. He became an important member of the Photographic Society of Ireland and the Dublin Camera Club and was vice-president and a key organiser of a highly successful international exhibition of photography (the First Irish Salon of Photography) during Dublin's ‘civic week’ in 1927; further exhibitions were held biennially until 1939. Appointed to the Jesuits' mission and retreat staff, he was based at Clongowes Wood, Co. Kildare (1928–30), and Emo Court, Co. Laois (1930–57).

Many of these were of the great cathedrals of England, which had a particular fascination for him. With war looming, in 1937–8 he was commissioned by the Church of England to photograph the churches of East Anglia to enable their accurate restoration should they suffer bomb damage. In 1939 his offer to serve as chaplain to the Irish Guards was accepted, but he was refused permission from the Irish Jesuit provincial.

Travelling throughout Britain and Ireland, he continued to photograph and assiduously to practise the technical aspects of photography and build up an impressive array of photographic equipment, including his own developing laboratory at Emo. Most experts believe that his talent matured fully in the 1930s. Given a Kodak 16mm cine-camera by his uncle Robert, he shot a film of the eucharistic congress in Dublin in 1932, and made several subsequent films for state and educational bodies. In 1933 he visited the Kodak works at Harrow, north-west of London, and afterwards received a supply of free film for life and regularly contributed articles and photographs to the Kodak Magazine.

In the 1940s and ‘50s he photographed almost every aspect of Irish life – pilgrimages, ruined monasteries, great houses, and leading religious, political, and literary figures – and his photographs featured regularly in Irish publications. Much of his work dealt with new industries and technology, especially his fascination with transport: aircraft, shipping, and trains. A booklet issued by the Department of Health on the ‘mother and child’ scheme in 1951 was illustrated with his photographs. All his earnings from photography (c.£1,000, 1937–54) were forwarded to the Jesuit provincial treasurer and used for the education of Jesuit students.

As his health faded, he resided at Milltown Park from 1957, and many of his photographs from the late 1950s recorded the themes of old age and death. He died in Dublin 7 July 1960, and was buried in the Jesuit plot in Glasnevin cemetery, Dublin.

He took an estimated 42,000 photographs throughout his life, but his fame as a photographer was largely posthumous: most of his work lay unnoticed in a trunk in the Jesuit archives until 1986. His photographs were neatly captioned and dated but were mostly on deteriorating nitrate film, and a major restoration effort was required to transfer them to safe film. Photographic experts were astounded at the quality of the work, generally considering it the outstanding photographic collection of twentieth-century Ireland. Fr Browne had all the attributes of a great photographer: a natural eye for line and balance in composition (a talent developed by his study of Italian art) and an ability to anticipate the decisive moment. In photographing people his lens was never intrusive or exploitative, and his sympathy with his subject is always evident. Scenes involving children, in particular, are captured with a natural ease and dignity. He has been described as ‘one of the great photographic talents’ (O'Donnell, Life, 123) of the twentieth century, and compared favourably with the great French photographer Henri Cartier-Bresson. Since 1986 his work has been regularly exhibited, published in various collections compiled by E. E. O'Donnell, SJ, and featured in television documentaries.

Rudyard Kipling, The Irish Guards in the great war (2 vols, 1923), i, 136, 141, 145–6, 170, 182; ii, 173; Ir. Times, 18 Nov. 1989; E. E. O'Donnell, SJ, ‘Photographer extraordinary: the life and work of Father Browne’, Studies, lxxix (1990), 298–306; id., Father Browne's Dublin (1993); id., Father Browne: a life in pictures (1994); id., Father Browne's Titanic album (1997)

◆ Jesuits in Ireland : https://www.jesuit.ie/who-are-the-jesuits/inspirational-jesuits/francis-browne/

Francis Browne
Few can claim to have seen as much in their life as Francis Browne, sailing on the Titanic, serving in World War I, travelling the world. Not only did he live it but, as an amateur photographer, he also recorded his life and experiences, allowing us today immeasurable insight into that period in our history.
Born in Cork in 1880, Francis Browne was the youngest of eight children. His mother died of puerperal fever not long after his birth and his father died in a swimming accident when he was nine, so Browne was taken care of by his uncle, Robert Browne. After finishing school in Dublin in 1897, Browne went on a grand tour of Europe, seeing France and Italy. For his travels, his uncle bought him his first camera as a present, and this began Browne’s lifelong interest in photography.
Upon returning to Ireland, Browne entered the Jesuit noviciate in Tullabeg. He studied at the Royal University of Ireland in Dublin, where he was classmates with James Joyce. In 1911 he began studying theology in Milltown. The following year, his uncle gave him a ticket aboard the newly built ship Titanic, to sail from Southampton to Queenstown, now Cobh. Browne brought his camera, as was his hobby, and took many pictures. When he arrived in Queenstown he would have continued on the crossing to America, but was told in no uncertain terms by his superior to return to Dublin. When word arrived days later of the sinking of the Titanic, Browne realised how valuable his photographs were and sold them to various newspapers leading to the publication all over the world.
Browne was ordained in 1915, and the following year was sent to Europe where he served as chaplain to the Irish Guards. During his time in the service, Browne was at the Battle of the Somme, at Flanders, Ypres, and many other places at the frontline of the war. He was wounded on five occasions, and was awarded a military cross and bar for valour in combat. During this time too he took photographs, recording life at the frontline.
Returning to Dublin in 1920, Browne experienced recurring ill health from his time in the war, and was sent to Australia in 1924. Never parting from his camera, he took countless photos of the places he saw on his way over, as well as in Australia. After returning, he was appointed to the Retreats and Mission staff, and travelled all across Ireland. By the time of his death in 1960, Browne had taken photographs in nearly every parish in Ireland. When his negatives were discovered, twenty five years later, there were in the order of 42,000 of them. Twenty three volumes of his work have now been published and the importance of his work has been recognised internationally.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Writing on 13 November 1918, Fr Frank Browne SJ describes the day of the Armistice:
Isn’t it grand to think that the end has come & come so well for our side: please God it will come for us at home soon, & equally well. Here all is excitement and rejoicing. I happened to be in Dieppe at the fateful 11 o’clock Monday last. I was at the Ordnance store outside which is a great railway siding... Eleven o’ clock was signaled by every engine furiously blowing its whistle. Then nearly all of them proceeded to career up & down the hacks – still whistling. On several of them men sat astride the boilers waving flats & ringing bells. This lasted for 20 mins. On the other side of the quarry Co. of Engineers burst a charge displacing several tons of rock, & then fired Verey lights & flares. But all this was nothing compared with the French outburst in the town. As I drove into the town our car was pelted with confetti by girls, all of whom were gay with tricolor ribbons. The Belgian emigres organised a march through the town with their military band and all the soldiers & Officers present. The bugles were blowing as they entered the main street, which was crowded with rejoicing people. Suddenly, the bugles stopped, & the Band struck up the Marseillaise. For a moment there was a kind of silence, then with a roar, the whole crowd of people took it up. Woman appeared at every window waving flags, & singing: assistants rushed to the doors of shops & joined in the great chorus: children shouted & sang & wriggled through the crowd. It was one of the most inspiring spontaneous demonstrations it has ever been my fortune to witness.

◆ Irish Province News
Irish Province News 7th Year No 4 1932

China :

The Seminary Aberdeen :
The Seminary is now in full working order. We have all the ordinary exercises of our houses of studies circles, tones, etc.The students take kindly to the tones and are frank in their criticisms. A variant of the ordinary tones is a sermonette on the Life of Our Lord, We are using the Epidioscope and the beautiful slides which Father Frank Browne so kindly sent us. Thus a more vivid picture of the Gospel scenes is impressed on their minds. They have also given lectures to the village-folk with a Synoscope which Father Bourke brought out.

◆ Irish Province News

Irish Province News 35th Year No 4 1960

Obituary :

Fr Francis M Browne (1880-1960)

The song has it that “old soldiers never die, they only fade away”. Fr. Frank Browne was an old soldier who never said die. He just faded away for a few months until the King whom he served so long and so faithfully called him to the eternal colours on 7th July, 1960, in the 81st year of his life.
Francis Mary Hegarty Browne was born in Cork on 3rd January, 1880. He claimed two Alma Maters - Belvedere and Castleknock - and never lost his affection for both. There must have been militarism in his blood, and the instinct for noble deeds and daring exploits. He went the Ignatian way, entering the noviceship at Tullabeg in 1897. At the completion of his noviceship he was one of a group of brilliant scholastics studying for the Royal - Edmund Power, Patrick Gannon, Austin Hartigan and others. In after years he sometimes mentioned his ability to equal and even surpass in classical lore some of these literary geniuses. After three years philosophy in Chieri, Northern Italy, he spent seven years teaching in Belvedere and Clongowes - mostly in Belvedere. During this period Mr. Browne was the life and soul of Belvedere. The college was small in those days, numbering about 250 boys. There he endeared himself to many who in later years reached the top of their professions. It was there, too, that he became wedded to his camera. While doing full teaching he had cycling club, camera club and every kind of outdoor activity except games.
At the conclusion of this long period of colleges came theology at Milltown Park and Ordination in July 1915 at the hands of his uncle, Most Rev. Robert Browne, Bishop of Cloyne. During his theologate he rarely missed opportunities of long treks over the mountains. It was all a preparation for his duties as military chaplain. World War I broke out in 1914 and in 1916 Fr. Browne became chaplain to the Irish Guards in France and Flanders. He was wounded several times, returning home to hospital with severe shrapnel injuries to his jaw, On his return again to the front he served in the same Irish Division as Fr. Willie Doyle, and was close to Fr. Doyle until the latter was killed in August 1917. From then onwards until the war ended in 1918 Fr. Browne was with the Irish Guards and received several distinctions. As well as frequently being mentioned in despatches he was awarded the Military Cross and the Belgian Croix de Guerre.
Tertianship was in Tullabeg, 1919-1920, and then Belvedere College for two years. A visitation of the Irish Province took place just then and two appointments made by the Fr. Visitor - Fr. W. Power, U.S.A. were Fr. John Fahy as Provincial and Fr. Browne as Superior of St. Francis Xavier's, Gardiner Street. Both were, in a sense, as a bolt from the blue. The advent of a young priest as Superior of Gardiner Street - especially one so dynamic as Fr. Browne-was quite unusual. He was the youngest member of the community. The quiet hum of church work became a loud buzz during his six years as Superior. He was a great churchman. As well as a very eloquent preacher, he was devoted to the confessional, Moreover he was a man of great taste and made many improvements in administration. But he worked himself to a standstill and had to go on a long rest. The long rest was a trip to Australia. It provided Fr. Frank with plenty of shots for his camera and matter for many illustrated lectures in which he was a specialist.
From 1928 until a few years before his death Fr, Browne was on the Mission Staff of the Irish Province. He was stationed in St. Mary's, Emo from the time it opened in 1931. This life gave him ample scope for his unbounded energy. He loved his rest periods in Emo and his camera provided a helpful and lucrative relaxation. His photographs of places of historic interest in every part of Ireland were eagerly sought after by papers like the Irish Tatler and Sketch. In his scholastic days he had made a reputation for himself as Editor of The Belvederian. Anyone who scans the volumes of that magazine will find some wonderful photographs. It was while there he accepted the invitation to go on the first leg of the maiden voyage of the famous Titanic, later sunk by an iceberg in the Atlantic. Fr. Frank's photos of the inside of this luxury liner were about the only ones extant.
It is hardly to be expected that younger members of any religious order could have a correct view of older members, seen and known only in their decline. It is for that reason possibly that these obituary notices appear. It is only fair that a man's life should be seen in its entirety, God does not look at the last decade of a man's life, or indeed at any one decade. God views the whole span, and so should we. Else we miss much that we ought to know for our encouragement. The Society has its menologies, and wants the lives of Jesuits to be known by succeeding generations. For this purpose the menology is read every day. In this rapid and complex world our dead are too soon forgotten. The Irish Province has had many devoted sons to whose favours we of today owe much.
What were the outstanding qualities of Fr. Frank Browne? They are here outlined in order of priority as the writer sees them after forty, if not more nearly fifty, years of acquaintance.
He was a most priestly man. To see Fr. Frank at the altar was most impressive. There was no sign of slovenliness, speed, distraction. From his ordination till his death he put the Mass first. This had one rather amusing aspect. The pair of shoes in which he was ordained he preserved to the end, and only wore them at the altar. They were known to his colleagues as “The Melchisedeck Shoes”. This, in itself, shows his anxiety to preserve the fervour of his early priesthood. There was always a dignity about Fr. Browne whenever he functioned in the church, A man of fine physique and carriage, he looked magnificent in priestly vestments. But there was no shadow of affectation, no over-exaggeration. It was simple, honest and devout.
This priestliness he carried into the pulpit. He was never cheap, witty, frivolous. His preaching was always impressive, his words well chosen, his examples apt. He had a very friendly and sympathetic approach to his congregation. His confessional was always crowded and never hurried. There was the kindly word for everyone. With the secular clergy he was extremely popular, yet always reserved and dignified. It is the truth that he never forgot he was a priest and a Jesuit. He might at times be demanding, but always in a pleasant way,
He was a brave man-brave in every sense of the word. As chaplain he was rewarded for his courage under fire. The soldiers admired him and the officers revered him because of his calmness under fire. An Irish Guardsman, still alive, wrote of Fr, Browne :
“We were in a church somewhere in Belgium and Fr. Browne was in the pulpit. Shells began to fall all around. We began to look around and up at the roof already with many holes in it. Fr. Browne thundered out : ‘What's wrong? Why don't you listen? Which are you more afraid of - God or the Germans?”
In the home front, when he was in Belvedere College, 1920-1922, many a time when the crash of a bomb, thrown at British lorries passing down North Frederick Street, was heard, Fr. Browne was down to the scene at once to minister to any injured. People scattered in all directions, but he remained firm. In October 1920, because he considered it his duty, he made a personal appeal to the military authorities on behalf of Kevin Barry.
He feared no man and feared no man's views. He never gave in an inch on a matter of principle even to the point of being irascible. One can imagine the influence he excited on non-Catholics in the British Army, A high-ranking officer, later a Field Marshal and a Viscount, had the greatest veneration for Fr. Browne and always wore a medal of Our Lady that Fr. Frank gave him.

◆ James B Stephenson SJ Menologies 1973

Father Francis (Frank) Browne 1880-1960
Fr Francis Browne was a colourful character, full of life and go. He was famous as a Chaplain in the First World War, being decorated many times for gallantry under fire. A soldier wrote of him “We were in Church somewhere in Belgium, and Fr Browne was in the pulpit. Shells began to fall all around. We began to look around and up at the roof which already had many holes in it. R Browne thundered out “What’s wrong? Why don't you listen to me? Which are you more afraid of, God or the Germans?”

Through the good offices of his uncle the Bishop of Cloyne, Fr Frank travelled in the Titanic, on her voyage from Belfast to Cork, where luckily he disembarked. Being an excellent photographer, he had taken snaps of the interior of that famous ship, which are the onl;y ones extant to this day.

As a chaplain he was equally popular with Catholic and Protestant, and counted among his friends the then Prince of Wales, later Edward VII and later again Duke of Windsor. A high ranking Officer, a Field-Marshall and later a Viscount had the greatest veneration for him, and always carried a medal of Our Lady round his neck, which he had received from Fr Frank.

His outstanding devotion was to the Holy Mass. The pair of boots in which he was ordained he kept apart to the end, and in no others did he ever celebrate Mass.

During his period as Superior of Gardiner Street he was responsible for many improvements in the Church, mainly the fine porch and new system of lighting.

The latter part of his life he spent as a most zealous and successful missioner.

He died on July 7th 1960.

Burke, Patrick Francis, 1882-1941, Jesuit brother

  • IE IJA J/969
  • Person
  • 05 March 1882-07 September 1941

Born: 05 March 1882, Cork City
Entered: 01 March 1921, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1933
Died: 07 September 1941, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 17th Year No 1 1942
Obituary :
Brother Patrick Burke

Brother Burke was known to have expressed more than once the desire to die in harness, yet not even he can have imagined that the end would come so suddenly. He complained for the first time on Monday 1st of September, but it was not until Saturday that his illness took a serious turn and he was removed to hospital. His condition grew rapidly worse and be died the following day.

Born in Cork city in the year 1882, he was from an early age attached to Messrs. Egan, jewellers, and remained with them for twenty two years. From there he went to Stokes in Westmoreland Street Dublin, where he worked from 1918 to 1921. Then. to use his own words, there came to him the call to leave the world and he decided to enter the Society as a, Lay-Brother. His Noviceship days were spent in Tullabeg. In 1925 we find him in Belvedere, in 1929 he went to the Crescent, whence, after a year, he was transferred to Milltown Park. where he remained until his death.

Perhaps it is as sacristan that Br. Burke will be always best remembered. In all that had to do with that office he showed an enthusiasm and devotedness quite remarkable. “The happiest moments of my life were spent in work for Our Lord on the Altar” he was heard to say, and there can be no more eloquent testimony of his devotion to his hidden Master than the care and pains he took with all the Altar arrangements. He rose magnificently to all great occasions, such as major feasts, and, most of all, ordinations, when his altars won many a word of admiration.But his daily care of the altar and of the chapel was a finer proof of the reality of his devotion. Many of us can be painstaking on occasion, but Br. Burke was painstaking in the chapel always. No effort that this work demanded of him was too great for his diminutive. but indomitable frame, no detail too small for his care and attention. Day after day and year after year this unwearying care went on, and Br. Burke continued to be to all who knew him an example of one who waited for his Lord, and kept his lamp trimmed, and all in readiness. With true zeal Br Burke wished to share with others his devotion to the altar. He trained boys to serve Mass and was ever at pains to imbue them with his own reverence for the Blessed Sacrament. He intensified and extended this work in the last year of his life, and the bearing of those he has trained is living testimony to his success. His contact with those who brought flowers for the altar gave him another outlet for his zeal. Those who thus came in contact with him loved him for a may humour he had and for his very real. sympathy with them, but it was his simple and sincere piety that most of all affected them.
Br. Burke's life in the Society was a little life, the thoughtless will say, taken up with simple hidden things. It may seem little in the eyes of the thoughtless, but it was the work his Master had given him to do, and it was splendidly done. That, for all its apparent littleness that his life shone before men is evidenced by the surprising number of people who attended the Requiem Mass for Bro Burke in the chapel of Milltown Park, and followed the coffin afterwards to Glasnevin. Br Burke left many friends to mourn him, not least among them, his little Mass-servers, and many who have learnt from him the beautiful lesson of devoted. reverent service of the Blessed Sacrament. and left behind the record of a life that was this lesson lived. Such a life may be little by the standards of the world, but it must be very great by the only standard that counts when life is over. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Patrick Burke 1882-1941
Br Patrick Burke was referred to by externs as “The Saint”.

Born in Cork in 1882, he was attached to Egan’s the jewellers in that city, and then with Stokes of Westmoreland Street Dublin. It was here that he heard the call in 1921, and answewred it to become a lay-brother in the Society.

Always extremely neat in his person, he was precise in his manner and exact in his duties. All his religious life he devoted to the altar as Sacristan, and there he displayed exquisite taste in adorning the altar and looking after the vestments.

He had a wide circle of friends and admirers, who revered him as a holy man, many of whom had known him “in the world”, under the soubriquet of “The Major”.

He was most closely associated with Milltown Park, where he died an edifying death on 7th September 1941.

Burke, William, 1826-1869, Jesuit priest

  • IE IJA J/972
  • Person
  • 17 December 1826-26 September 1869

Born: 17 December 1826, Ower, Headford, County Galway
Entered: 25 October 1845, Amiens, France - Franciae Province (FRA)
Ordained: 1859
Died: 26 September 1869, Belvedere College SJ, Dublin

by 1857 at St Beuno’s Wales (ANG) Studying Theology
by 1859 in Laval France (FRA) studying Theology

◆ HIB Menologies SJ :
He made his Noviceship at Amiens in France in the company of James Dalton and William Seaver.

1851 He was Teacher and Prefect at Tullabeg, and he spent about six years there.
1857 He was then sent to St Beuno’s for Theology. However, Frederick St Theologate was opened and William was one of the first to be sent there. The following year he was sent for studies at Laval.
When he returned from Laval, he was sent to Belvedere. By 1863 he was Minister there, and continued in that role for two years, and then took it up again in 1868. he was known to be very exact in the observance of the rule.
He also gave the Spiritual Exercises with great success, and generally very helpful in Direction.
He died of a fever at Belvedere 26 September 1869.

Burke-Gaffney, Thomas Noel, 1893–1958, Jesuit priest

  • IE IJA J/973
  • Person
  • 26 December 1893–14 September 1958

Born: 26 December 1893, 9 Rathdown Terrace, Dublin
Entered: 17 February 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Professed: 02 February 1929
Died: 14 September 1958, Lewisham Hospital, Lewisham, Sydney, Australia - Australiae Province (ASL)

Part of the St Ignatius College, Riverview, Sydney, Australia at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1917 at St Aloysius Jersey Channel Islands (FRA) studying
by 1921 in Australia - Regency
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ before he entered the Society at St Stanislaus College Tullabeg.

1915-1916 After First Vows he was at University College Dublin for his Juniorate
1916-1919 He was sent for Philosophy to St Aloysius, Jersey and Milltown Park, Dublin
1919 he was sent to Australia for Regency. He spent one year at Xavier College Kew (1919-1920) and then to St Ignatius Riverview as an Assistant Prefect of Discipline and a Teacher (1920-1922)
1922-1927 He returned to Ireland for Theology at Milltown Park.
1727-1728 He made tertianship at St Beuno’s, Wales.
1929-1946 He returned to Australia and St Ignatius Riverview, where he was assistant Minister, Senior Science Teacher and took care of the Rowing.
1945-1950 He was appointed Assistant Director of the Observatory at Riverview
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory. He was particularly good at interpreting seismic patterns, and he picked up the Bikini atomic explosion, which was considered a security risk at the time he informed the US authorities. he was also the author of a number of scientific papers, the best known of which was probably “The Seismological and Related Aspects of the 1954 Hyrdogen Bomb Explosion”, which he wrote in conjunction with Professor KE Bullen, and was published in the “Australian Journal of Physics” in 1957.
He was a keen scientist. Teaching Physics he improvised brilliantly. he created the “Gaffoscope”, a device to illustrate the action of magnetic lines. His chief interest probably lay in Biology. he was very interested in wild life, especially snakes, which he dealt with fearlessly. But the most valuable part of his teaching probably was his devotion to truth that he instilled in his students and the appreciation he gave them by his own example of meticulous and untiring work.

As a Spiritual Father to the community, he was remembered for his monthly talks. They were simple, practical and solid, and expressed in an English of rare dignity and beauty, but more importantly their impact came from the fact that they were so clearly the principles that ruled his own austere life, the life of a man clearly dedicated to God and the truth.

He was a reserved man, very faithful to his duties and was an exemplary religious.. His observance of obedience was very strict, and he worked until just before his death. He was also a gentle man, considered too sensitive for the boys of Riverview who did not treat him kindly.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Burke-Gaffney, Thomas Noel (1893–1958)
by G. P. Walsh
G. P. Walsh, 'Burke-Gaffney, Thomas Noel (1893–1958)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/burke-gaffney-thomas-noel-9632/text16989, published first in hardcopy 1993, accessed online 1 July 2020.

Died 14 September 1958 : Lewisham, Sydney, New South Wales, Australia

astronomer; Catholic priest; schoolteacher; seismologist

Thomas Noel Burke-Gaffney (1893-1958), Jesuit priest, seismologist and astronomer, was born on 26 December 1893 at 9 Rathdown Terrace, Dublin, fourth son of Thomas Burke Gaffney, valuer, and his wife Jenny, née O'Donnell. Educated in 1901-12 at Belvedere College, Dublin, Noel entered the Jesuit novitiate at Tullabeg on 17 February 1913. He attended science lectures at the National University of Ireland in 1915-16 and in 1917-19 studied philosophy at Jersey, Channel Islands, and at Milltown Park, Dublin. After teaching at St Francis Xavier's College, Melbourne, in 1921, and at St Ignatius' College, Riverview, Sydney, in 1922-23, he returned to Ireland to complete his theology studies at Milltown Park where he was ordained priest on 31 July 1926.

In September 1928 he returned to Riverview where he taught science until becoming assistant-director of Riverview College Observatory in 1946 (director from 1952). Although Burke-Gaffney was a dedicated and unorthodox teacher of physics who used ingenious devices like his 'gaffoscope' to illustrate degaussing, he was a poor disciplinarian in the classroom, 'too gentle for the boys of Riverview'. Nevertheless, he was loved by his pupils and famed for his little zoo of native animals—his 'gafferoos' as he called them—which delighted a loyal and devoted following of country boys. He possessed 'an uncanny ability to tame wild creatures', and instilled into his boys the importance and nobility of the natural sciences.

A keen and devoted scientist, Burke-Gaffney published papers on the seismicity of Australia, on the detection of S waves in the earth's inner core and on special phases from New Zealand earthquakes. His most notable contribution was four papers written with Professor K. E. Bullen on the seismic aspects of nuclear explosions, studies which attracted worldwide attention. Burke-Gaffney was the first to discover that nuclear explosions detonated at or near ground level showed up on seismographs. A council-member (1954-58) and vice-president (1957-58) of the Royal Society of New South Wales, he unstintingly helped many young seismologists and did valuable work as secretary-convenor of the sub-committee on seismology of the Australian national committee for the International Geophysical Year (1957-58).

Father Burke-Gaffney also carried out extensive work on variable stars. A man of great faith, he found it hard to understand how an astronomer could ever be an atheist: 'Astronomy', he said, 'constantly impresses you with the majesty of the Almighty, and the regularity of its laws presupposes the Lawgiver'.

Slightly built and somewhat self-effacing, Burke-Gaffney lived quietly and austerely. Few outside his college friends and scientific colleagues got to know him well, but those who did found him 'a charming and liberal-minded man, graced with a gentle dignity and a delightful humour'. Revered as an outstanding community member, he was truly—vir Deo deditus et veritati (a man dedicated to God and to the truth). He died of Hodgkin's disease on 14 September 1958 in Lewisham hospital and was buried in Gore Hill cemetery.

Select Bibliography
E. Lea-Scarlett, Riverview (Syd, 1989)
St Ignatius College, Riverview (Sydney), Our Alma Mater, 1952, 1957, 1958
Nature (London), 15 Nov 1958, p 1343
Australian Journal of Science, 21, 1958, p 133
Royal Astronomical Society, Monthly Notice, 119, 1959, p 344
Royal Society of New South Wales, Journal, 93, 1959, p 86
Belvederian (Dublin), 1959
Sydney Morning Herald, 16 Oct 1948, 9 Sept, 4 Oct 1952, 25 Apr 1953, 4 Mar 1954, 8 June, 3 July, 19 Sept 1957, 15 Sept 1958

◆ Irish Province News

Irish Province News 34th Year No 1 1959
Obituary :
Fr Thomas Noel Burke-Gaffney (1893-1958)
With the death of Fr. Burke-Gaffney Australian geophysics and Jesuit science suffered a great loss. He was the director of the Riverview College Observatory since 1952, when the former director, Fr. D. O'Connell, was appointed to the Vatican Observatory, Castelgandolfo. He maintained and increased the reputation of Riverview as a first class observatory and the most important in the southern hemisphere. He carried on the work of his predecessors, the routine observations and measurements of stars and earthquakes, as begun by Fr. Pigot and continued by Fr. O'Leary and Fr. O'Connell.
Educated at Belvedere College, Fr. Burke-Gaffney entered Tullabeg, on 17th February, 1913, studied at the National University, did philosophy in Jersey and theology in Ireland and returned as a priest to Australia. At Riverview he was appointed senior science master. Always a scientist, his earlier interest was in biology and his “200” is remembered by former generations of Riverview boys. He taught physics for many years and in 1946 was appointed assistant to Fr. O'Connell in the observatory, Here he quickly mastered the routine work and became expert in the reading and interpretation of the records. As director he continued this work which is summed up in, the bulletins issued by the observatory. This should be reckoned his most important contribution to science on account of the excellence of the records and the accuracy of his measurements.
Fr. Burke-Gaffney played a valuable part in the Australian I.G.Y. programme on the national committee for seismology and was for several years a member of the council of the Royal Society of N.S.W. His published work includes seven papers on seismology mainly written in collaboration with Professor Bullen of the University of Sydney. The papers were concerned with the seismicity of Australia, the problem of discovering S waves in the earth's inner core, special phases from New Zealand earthquakes, and seismic aspects of nuclear explosions, The last work attracted world-wide attention, he was the first to publish the recordings of atomic explosions. Professor Bullen, in his presidential address to the International Association of Seismology in Toronto, 1957, on Seismology in Our Atomic Age paid full tribute to this work of Fr. Burke-Gaffney and in Nature (15th November, 1958) described him as one who “lived austerely and was one of Australia's most unassuming scientists and a man of quiet gentle dignity”. He was, moreover, spiritual father of his community, his exhortations are described as simple, practical, solid and expressed in English of rare dignity and beauty. He died on 14th September and was buried in Gore Hill cemetery. R.I.P.

Bury, James, 1866-1927, Jesuit priest

  • IE IJA J/77
  • Person
  • 02 October 1866-04 March 1927

Born: 02 October 1866, Dublin
Entered: 07 September 1888, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1903, Milltown Park, Dublin
Final vows: 15 August 1906
Died 04 March 1927, St Vincent’s Hospital, Dublin

Part of St Francis Xavier's Residence, Upper Gardiner Street, Dublin.

by 1892 at St Aloysius Jersey Channel Islands (FRA) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ HIB Menologies SJ :
After his Novitiate he studied Philosophy in Jersey, and then went for Regency to Clongowes for many years. After that he studied Theology at Milltown, was Ordained there and went on the FRA Tertianship at Mold, Wales.
After Tertianship he spent two years at Clongowes before joining the Mission Staff for a year.
The following four years he spent at Milltown as Minister.
He then was sent to Gardiner St as Minister and held that office for eight years, before his unexpected death at St Vincent’s, Dublin after an operation 04 March 1927.

◆ Irish Province News
Irish Province News 2nd Year No 3 1927
Obituary :
Father James Bury
Early in March the province got a painful surprise by the news that Fr Bury was dead. He had been operated on for appendicitis, complications set in, and a second operation became necessary. The heart gave way, and he died on the 4th March. Fr. Bury was carried off in the full vigor of mature manhood. At the time of his death he was Minister of Gardiner Street, Prefect of the Church, had charge of two Sodalities, and of the “Penny Dinners”. He took a full share in the work of the Church, and was head of the missionary staff. He certainly served a full apprenticeship in the Society.
After Philosophy at Jersey, he went to Clongowes, where he spent one year Gallery Prefect, four at 3rd line, and then got charge of the “Big Study”. Theology at Milltown followed and Tertianship at Mold. The next year saw him at Clongowes, where for two years he ruled the Higher Line. In 1907-8 he was Missioner, and for the four following years Minister at Milltown. He then returned to Mission work, and was connected with the Staff until his death.. From 1913 he was stationed in Gardiner Street, and was Minister of the House for eight years.
How much he was appreciated by those with whom he came in contact is, perhaps, best evidenced by the simple address of the Gardiner Street Staff : “Very Rev. Fr, Superior, on behalf of the House Staff, Who sadly miss our lamented Father Minister (RIP), We ask your Reverence to accept this little offering, £2 8s. 6d., for a Novena of Masses to be offered for the Repose of the Soul of dear Father Bury. We believe that this spiritual remembrance would be preferable to any perishable wreath”.

◆ James B Stephenson SJ Menologies 1973

Father James Bury SJ 1866-1927
At the comparatively early age of 57 and in the full vigour of his powers, Fr James Bury died in Dublin on March 4th 1927 as a result of an operation.

He was long associated with Gardiner Street, where he was Minister for wight years previous to his death. A great churchman, popular with all, both priests and laity, he had a special gift for dealing with children. He was often called upon to preside at functions for children, and had the knack of producing order out of chaos.

He was born in Dublin in 1866, and he was educated at Belvedere College. He spent some time in Paris and also engaged in business in Dublin before he entered the Society in 1888.

During his time in Gardiner Street and at the time of his death, he was in charge of the Night Workers Sodality, but whom he was deservedly loved.

Byrne, Charles, 1886-1967, Jesuit priest

  • IE IJA J/985
  • Person
  • 28 February 1886-22 February 1967

Born: 28 February 1886, Dublin
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 May 1918, Milltown Park, Dublin
Final Vows: 02 February 1922
Died: 22 February 1967, Mater Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

by 1907 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 42nd Year No 2 1967

Obituary :

Fr Charles Byrne SJ (1886-1967)

Fr. Charles Byrne was born in Dublin on 28th February 1886. He received his primary education at Synge Street and his secondary education in Belvedere, where he went in 1897. James Joyce was one of his companions but Fr. Charles did not find him a congenial soul. He entered the noviceship at Tullabeg in 1902 and remained there as a junior to study for his B.A. “Work was real, work was earnest”, in those days and he felt grateful to have survived the ordeal unscathed and with a B.A. to boot.
The three years of philosophy were spent at Stonyhurst and on his return to Ireland he was sent for a year to the Crescent where he taught the First Arts class and then for four years, as a teacher, to Clongowes where he had His Grace, Archbishop McQuaid as a pupil. In 1915 he began his theology in Milltown Park and was ordained in May 1918, the early date being due to the conscription scare of that year. At the end of theology he was sent to the Crescent for a year before tertianship and returned there in 1921. For ten years he was operarius, teacher and Minister at the Crescent. Then in 1931 he was transferred to Belvedere where he taught for 29 years without a break. When he retired from teaching he was appointed Superior of Loyola House and then last summer (1966) he returned to Belvedere where he died on 23rd February after the briefest of illnesses.
Of his 65 years in the Society, Fr. Byrne spent 46 in the colleges, doing that work which the General Congregation has again asserted to be one of our most important ministries. He was the kind of totally dedicated teacher that every college wants - for all his activities were centred around the work of the house whether it was teaching or theatricals or games. He had far more of the graces than the average Jesuit and he made use of them in a way that impressed the boys. Thus, he had a fine voice which was heard to advantage at a High Mass; he was a most graceful skater on ice, an elusive half at soccer and so good a hockey player that he was capped for Munster, which must be a Jesuit record.
As a teacher of Latin he used many industriae, mnemonics, rhymes, anecdotes and competitions, so that he rarely had need to order punishment. Then the lazy boy was shamed into working by noticing how hard his master worked for him and he could not help noticing it. Every mark for a theme was duly noted down and every mark in an examination was duly entered so that there was available a complete record of the work of each pupil during his progress through the school. For most of his time at Belvedere Fr. Byrne taught the first divisions in the top years. There was a very close bond between him and his class, so close indeed that when he was replaced by a younger Jesuit they resented losing him and the Prefect of Studies had his work cut out trying to smooth things over.
When Minister at the Crescent Fr. Byrne entered wholeheartedly into the activities of the Cecilian Society and tales of those days are still current in Limerick where he was remembered with affection, as his Christmas post from Limerick testified. On his transfer to Belvedere he put his skill at the disposal of Fr. M. Glynn who had just launched out on his long programme of Gilbert and Sullivan Operas. During opera week Fr. Byrne was a familiar sight in the green room in a khaki dust coat and with neat boxes of grease paint laid out like a surgeon's instruments.
On Fr. Glynn's breakdown Fr. Byrne at a moment's notice stepped into his shoes and with admirable skill and still more admirable patience produced year after year the college opera from 1939 to 1960. He appreciated good singing, good speaking and graceful movement. Year after year to make some forty boys good singers, good speakers and graceful movers called for heroic devotion. Fortunately, like Fr. Glynn, he possessed the secret of attaching the cast to himself so that all were anxious to do their best.
As has been said already any school was glad to have him and the same may be said about any community. The reason was obvious; he was unassuming, considerate and prompt to offer assistance. He was the Prefect of Studies answer to prayer for he considered the work assigned to him on the status had first claims on his time and energy. Only when he had conscientiously done his work did he consider himself free to do work of his own choice.
From our mode of life most of us are inclined to develop marked bachelor characteristics, carelessness of dress, untidy habits and general disregard for what we despise as “the frills”. Others of us react strongly against such ways and Fr. Charles was one of these. He is said to have asked a friend whose dishevelled breviary he viewed with disapproval : “Do you wash your hands after using that book?”
Without being foppish he was always carefully dressed. He took great care of his clothes and made them last a long time. A visit to his room was quite an experience; it was so unlike the typical lair of a Jesuit. Nothing was out of place. Everything was brushed and polished and the humblest furniture decorated.
When he returned to Belvedere last September he endeavoured to follow the order of time as far as possible. And he remained like this to the end. Indeed he was at recreation the evening before he died. Then on the day of his death he celebrated Mass and in the afternoon before dinner walked up and down the corridor saying his beads. Shortly afterwards he was found in his room suffering obviously from a stroke. He was anointed by Fr. B. Murray. A doctor was summoned (Dr. E. Guiney, one of his former pupils) and he advised transfer to hospital. He was brought by ambulance to the Mater, but before he could get treatment he passed quietly away.
He was considerate to the end, dying in the manner that would inconvenience the community as little as possible. May his quiet and gentle soul rest in peace.

Byrne, Daniel, 1920-1964, Jesuit priest and missioner

  • IE IJA J/731
  • Person
  • 20 June 1920-05 May 1964

Born: 20 June 1920, Knockaney, Hospital, County Limerick
Entered: 07 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1952, Milltown Park, Dublin
Professed: 02 February 1955
Died: 05 May 1964, St Mary’s Hospital, Choma, Zambia

Part of the Sacred Heart, Monze community at the time of death.

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
It was about 11.30 that morning of 5 May 1964 that the hospital in Choma was asked by the police to send an ambulance immediately to a spot about 15 miles out on the Livingstone road where an accident had occurred. When the ambulance arrived back at the hospital bearing the two survivors who had been found still breathing, the Sister of Charity who met it realized that one of them was wearing a roman collar. On looking closer, she recognised Fr. Dan (who had a sister in Ireland who was a Sister of Charity). In spite of the terrible shock, she immediately phoned the church and Fr Luke Mwanza was on the scene within minutes and gave him Extreme Unction. The bishop had just arrived back in Monze from Chikuni when the news reached him.

No one knows exactly how the accident occurred. Between Livingstone and Choma it is mostly tarred road but at that time there was a stretch of about 25 miles remaining untarred. It was on this "dirt" road that Dan was in head-on collision with another car coming from Livingstone. The coroner at the inquest remarked on the deplorable condition of the road at the part where the collision took place. In the car with Fr Dan were Mr Mungala, his manager of schools, a loyal and devoted supporter of Ours, as well as the manager's nephew. In the other car were Mr Nash, a teacher, and his wife, their two year old daughter and a Mr Hassan. The only survivor of the accident was the child who escaped with relatively light injuries. No witness has been found although the man who first found the crashed cars said at the inquest that, when he returned with the police, the bodies in the Nash's car had been removed from the car to the side of the road.

The burial of the three who died took place at Chikuni on Tuesday 6th May. At the end of the Mass, the Bishop spoke of the universal anguish at the great loss sustained by the Church and the teaching profession.

Fr Dan, who was 44, was born at Knockaney, near Hospital, Co. Limerick. He completed his secondary school at Mount Melleray (Cistercians). He admitted later in life that it was a retreat given at Mount Melleray by a Jesuit that set him on his way to Emo which he entered in 1938. During his formation years, his gifts were more practical than speculative: he liked working with wood and there is hardly a house in the Irish Province which has not got some evidence of his handiwork. He noticed things that needed to be done. There was a quality and finish about everything he set his hands to; he did indeed 'do all things well'.

It was inevitable that Dan's practical abilities should have been recognised and used on the missions. He had not been many months in Zambia (then Northern Rhodesia) when he was hard at it, building schools and teachers' houses. From then until his death it is true to say that he had more than a 'finger' in all the major (and minor) building activities of the Mission. Some of the churches he designed and built, for example Fumbo and Kasiya. Later, as education secretary, he really found himself and had much more scope for his talents. His mind was very orderly and he never allowed himself to be snowed under by the mass of architects’ drawings, bills and letters that streamed into his office. When death removed him so tragically from the scene, he had left everything as if he were about to hand over to his successor.

Dan remained always a shy man although he concealed it with a brusqueness that became more pronounced as he got older. This disconcerted people who did not know him; at times they thought him off-hand, casual and blasé. He had little time for non- essentials, came to the point quickly and liked others to do the same. He was completely detached from personal comfort and convenience; at times he expected the same detachment and integrity from others, not doubting that others were as self-sacrificing as himself.

The same attention to essentials was apparent in his spiritual life. There were no 'spiritual frills' in Dan's life. Even in the novitiate there was a quality of robustness about his spirituality. That his devotion went deep is evident by the life he led. He was very much a "faithful and prudent servant" intent on service, indifferent to what people thought of him. He conquered all human respect early in life. One who lived with him in Monze for several years said that he never knew him to miss a spiritual duty, a remarkable thing in a man so busy.

Bishop Corboy said of him: "He was a truly saintly man – in the chapel every morning at five o’clock with his Mass at six. He was unassuming and never displayed his holiness and the love of God that inspired his whole life. Back in the office at 7.30 a.m. a day began that could have fully occupied two men, and that was true of six days in the week. On Sunday he regularly said two Masses at out-stations, and returned here to Monze for lunch. On Sunday afternoon when he was free, he would visit some schools to inspect a building he was erecting. He never took a day off and never had a holiday. He is a great loss, but may God's will be done’.

◆ Irish Province News

Irish Province News 39th Year No 3 1964

Obituary :

Fr Daniel Byrne SJ (1920-1964)

The Rhodesian Mission has had its calamities over the years but none as sudden and unexpected as the tragic death of Fr. Dan Byrne on May 5th last. Little did His Lordship Bishop Corboy think, as he bade farewell to Father Dan that very morning at Chikuni, that on the following day he would be officiating at Fr. Dan's burial in the cemetery at Chikuni.
A week before the accident Fr. Byrne had been in hospital at Mazabuka. He was treated for malaria and after a few days rest was back at work. On Saturday, May 2nd he attended a Conference on educational matters. The Monday following he took part in a meeting between a Delegation of Teachers and the Bishop, together with a group of the priests. This meeting, for which he had done a good deal of the preparatory work, lasted until afternoon. He was due in Livingstone on the Wednesday for yet another educational meeting. As his own car was in Monze garage for repairs, the Bishop offered him the use of his. On Tuesday 5th there was to be a Priests' Meeting at Chikuni, called by the Bishop; but Dan had been exempted from attending this. However, he did take His Lordship to Chikuni. On arriving at Chikuni, Dan said to the Bishop “Are you sure you wouldn't like me to stay for this meeting?” The Bishop assured him that it wasn't necessary and Dan left with his African passengers for Livingstone (180 miles).
It was at about 11.30 that morning that the Hospital in Choma was asked by the Police to send an ambulance immediately to a spot about 15 miles out on the Livingstone road where an accident had occurred. When the ambulance arrived back at the hospital bearing the two survivors who had been found still breathing, the Sister of Charity who met it realised that one of them was wearing a Roman collar. On looking closer she recognised Fr. Dan. In spite of the terrible shock, she immediately phoned the Church, and Fr. Luke Mwansa was on the scene within minutes and gave Extreme Unction. The Bishop had just arrived back at Monze from Chikuni when the news reached him.
No one knows exactly how the accident occurred. Between Livingstone there is mostly tarred road, but one untarred stretch of about 25 miles remains. It was on this dirt road that Dan was in head-on collision with another car coming from Livingstone. The Coroner at the Inquest, remarked on the deplorable condition of the road at the part where the collision took place. In the car with Fr. Dan were Mr. Mungala, his Manager of Schools, a loyal and devoted supporter of ours, also the Manager's nephew. In the other car were Mr. Nash, a teacher, and his wife, their two year old daughter and a Mr. Hassan. The only survivor of the accident was the child who escaped with relatively light injuries. No witness has been found although the man who first found the crashed cars said at the Inquest that when he returned to the scene with the police, the bodies in the Nash's car had been removed from the car to the side of the road.
The burial of the three who died in the Bishop's car took place at Chikuni on Tuesday, 6th May. The Requiem was sung by Very Rev. Fr. O'Loghlen. Crowds came for the Mass; there were as many outside the Church as inside and for them Fr. Conway conducted a separate service. Many cars came from as far as Broken Hill and Livingstone, bringing representatives of Government and Education bodies. The Churches were also represented -even to Dan's opposite number in the Salvation Army! At the end of Mass the Bishop spoke of the universal anguish at the great loss sustained by the Church and the teaching profession.
Dan, who was 44, was born at Knockaney, near Hospital, Co. Limerick. He was at school with the de la Salle Brothers at first; then he went to Mount Melleray, where he completed his Secondary schooling. He admitted later in life that it was a Retreat given at Mount Melleray by one of Ours that set him on his way to Emo, which he entered in 1938. In the noviceship he was reserved, and shy. In Rathfarnham he had a broken head for some time, which perhaps forced him to turn his attention to mundane and practical things in the house and grounds. His gifts were more practical than speculative; he liked working with wood and there is hardly a House in the Province which hasn't got some evidence of his handiwork. Even when Dan was on a rest, it was more than likely that he would notice something that needed repairing. He noticed things that needed to be done. one remembers him looking in a calculating way one day at the old pavilion of the tennis courts at Milltown Park. Within a few days thie pavilion had been 'stripped down and in a matter of weeks it had been replaced by a bigger and (of course) better structure. There was a quality and a finish about everything he set his hands to; “he did, indeed, do all things well”. He was the perfect Sub-beadle, an office which he was burdened with from noviceship to tertianship. When Dan took office, there was a big reorganisation, unwonted order was introduced, everything was given its place and it was a delight to use the Sub-beadle's Press.
Dan taught at the Crescent and Belvedere. He was a good teacher, exacting, who was respected by his pupils. It was always hard to know what he thought about things; but one who knew him and worked with him said that he couldn't imagine Dan volunteering to teach for the rest of his life. In Theology, he was always abreast of the work and was better than average at Moral. He had begun in Milltown, to suffer from the anaemia which dogged his days to the end but of which he spoke little.
It was inevitable that Dan's practical abilities should have been recognised and used on the Mission. He hadn't been many months in Rhodesia when he was hard at it building schools and teachers' houses. From then till his death it is true to say that he had more than a “finger” in all the major (and minor) building activities of the Mission. Some of the Churches he designed and built for example those at Fumbo and Kasiya. Later as Education Secretary he really “found” himself and had much scope for his talents. His mind was a very orderly one and he never allowed himself to be snowed under by the mass of architects drawings, bills and letters that streamed into his office. It was the Bishop who said of him that he never knew a man who kept better files, for he could find any document in a matter of seconds. When death removed him so tragically from the scene, he had left every thing as if he were about to hand-over to his successor.
Dan remained always a shy man although he concealed it with a brusqueness that became more pronounced as he got older. This disconcerted people who did not know him : at times they thought him off-hand, casual, blasé. He had little time for unessentials; came to the point quickly and liked others to do the same. Often he had little small talk and could be preoccupied by his work. He was completely detached from personal comfort and convenience; at times he expected the same detachment and integrity from others, not doubting that others were as self-sacrificing as himself.
The same attention to essentials was apparent in his spiritual life. There were no “spiritual frills” in Dan's life; even in the noviceship there was a quality of robustness about his spirituality. That his devotion went deep is evident by the life he led. He was very much “servus prudens ac fidelis”, intent on service, in different to what men thought of him. He conquered all human respect early in life. One who lived for several years with him in Monze said that he never knew him to miss a Spiritual duty - a remarkable thing in a man so busy. And so he had lived since 1938. In the attache case which was retrieved from the wreckage of the car was found, as well as his few toilet things, a book for Spiritual Reading . . . Can we doubt but that he has already received that “unfading crown of glory” of which he read in the last Mass he said, a few hours before he died?
In a letter Fr. O'Loghlen said of Fr. Byrne : “From every point of view it is a terrible blow. He was a first class religious, and there is the consolation of knowing that if anybody was prepared to meet his death he was. The first thing I found in his bag was a book on the Mass which he used. In his work he was equable and capable. He will be very hard to replace”.
Bishop Corboy said of him : “He was a truly saintly man-in the chapel every morning at five o'clock with his Mass at six. He was unassuming and never displayed the holiness and love of God that inspired his whole life. Back in his office at 7.30 a.m, a day that could have fully occupied two men began, and that was true of six days a week. On Sunday he regularly said two Masses at out-stations, and returned here to Monze for lunch, On Sunday afternoon, when he was free, he would visit some school to inspect a building he was erecting. He never took a day off and never had a holiday. He is a great loss but May God's will be done”.

Very Rev. Fr. Provincial received the following letter :
Parochial House,
Fethard,
Co. Tipperary,
May 13th 1964.
Very Rev. and dear Fr. Provincial,
I would like to offer my sympathy to you and to the Fathers of the Irish Province on the sad death of Fr. Daniel Byrne S.J. in Northern Rhodesia.
It is a matter of regret for me that I cannot attend the Mass for him in Gardiner Street tomorrow. I have already offered Mass for him.
He was the first boy in whose vocation I had a hand as a young curate and he was one of the best. One could not fail to be impressed by his sincere piety, kindly disposition and twinkling humour.
I wish too to sympathise on the loss to the Mission of so competent a priest in educational matters. May he rest in peace.
With kind personal regards,
Sincerely yours in Christ, Christopher Lee P.P.

Byrne, John Gabriel, 1873-1943, Jesuit priest

  • IE IJA J/81
  • Person
  • 26 March 1873-07 November 1943

Born: 26 March 1873, Mullingar, County Westmeath
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final vows: 02 February 1909
Died: 07 November 1943, Belvedere College SJ, Dublin

by 1895 at Valkenburg, Netherlands (GER) studying
by 1908 at Drongen, Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 : Left on account of sight. Studied for priesthood in Rome and went on South African Mission!

◆ Irish Province News
Irish Province News 19th Year No 1 1944
Obituary :
Father John G Byrne SJ

Fr. John Gabriel Byrne, who died at Belvedere on November 7th, came of a well-known Mullingar family. Born in 1873, he received his education at Mungret College, where his name was one of the first to be entered on the roll of the lay school, He entered the Society at St. Stanislaus's College, Tullamore, and studied philosophy at Valkenburg, Holland, after which he began at Clongowes his long career as a teacher, to which he was to devote 40 years of a strenuous life. He pursued his theological studies at Milltown Park, Dublin, where he was ordained priest in 1907. He completed his religious training at Tronchiennes, Belgium, and was then Minister for two years at Clongowes.
The remainder of his life he spent on the teaching staff of Belvedere College, which he joined in 1910. During the last three decades of the growth and expansion of Belvedere, Father Byrne was the faithful repository of its traditions and helped to mould the lives of many generations of Belvederians. A talented musician, he contributed in large measure to the raising of music and the drama to the high level which is still maintained at the College, and helped popularise some of the best plays of well-known French dramatists, such as Labiche which he himself translated and produced.
He was an efficient and enthusiastic teacher, and knew how to stimulate thought and win the pupils' interest and affection. His death will be mourned as a personal loss by generations of Belvedere boys who treasured his friendship among the longest and as one of the happiest memories of their school days.
He was the Father of the House. He had been in Belvedere since 1910. Last spring Fr, Byrne began to fail. In July it became quite clear that he had not long to live. He suspected this and asked to be told the verdict of the doctors. He said Mass each day up to 29th August. From the beginning of September he was unable to swallow food. He received the last Sacraments on 29th September and again on 5th November. On both occasions he answered the prayers and carefully followed every detail of the ceremony. For the last 14 days of his life he suffered a great deal from thirst. Throughout his sickness he was an exemplary patient. He did complain of the excessive thirst, but more often asked “Why get me these things, they must cost a lot at the present time.” On one occasion he asked Fr. Minister about a few pears which he had brought to him - the price, etc., - and was told they were a present. He then said: “Why deprive the Community of them for me!”
He was most considerate about causing extra trouble. To suggestions his invariable answer was; “but Father, he has his own work to do.” It was only on November 6th that he would allow Br. Colgan to remain with him for the night. On Sunday morning, November 7th, about 10.30, he was called to his reward. Fr. Rector, Fr. Socius, Fr. Minister, and other members of the Community witnessed his happy death. He passed away very quietly during the third decade of the Rosary.
On Monday morning Fr. Rector said a Requiem Mass in the presence of the boys. The remains were placed in the Drawing Room, a number came to pray there during the day.
The President and Officials of the Past Pupils Union, Officials of various Committees, the Lay-Masters and a large number of Priests attended the funeral. The Lay-Masters, the boys of II Syntax I, and some past pupils sent Mass cards. R.I.P.

Byrne, Vincent, 1848-1943, Jesuit priest

  • IE IJA J/5
  • Person
  • 5 May 1848-21 October 1943

Born: 05 May 1848, Dublin
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 16 March 1880
Died: 21 October 1943, Dublin, Milltown Park, Dublin

Brother of Henry Byrne LEFT as Novice 1875 due to ill health resulting in death

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Maria Laach College Germany (GER) Studying
by 1878 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
Note from James Redmond Entry :
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.
Note from Thomas P Brown Entry :
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne
Note from Br Philip McCormack Entry :
Father Vincent Byrne said his funeral Mass which was attended by many of the Brothers from the city houses.

◆ Irish Province News

Irish Province News 19th Year No 1 1944

Obituary :

Father Vincent Byrne SJ

Fr. Byrne died on 20th October at Milltown Park at the age of 95. He was a brother of the late Mr. George Byrne, of the firm of Messrs. Byrne, Mahony and Co., flour and grain merchants, wbo was for a number of years chairman of the Dublin Port and Docks Board. His nephew, Mr. George Byrne, is a member of the present Port and Docks Board.
Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society at Milltown Park in 1866, studied rhetoric at St. Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and through the encouragement he received from the late Father William Delany, his Rector at St. Stanislaus College, Tullamore, did notable work, as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector, from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forcefui personality.
The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, were all due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State - like the present Archbishop of Baltimore, Most Rev. Dr. Curley - the late Archbishop of Adelaide, Most Rev. Dr. Killian, Mr. Frank Fahy, T.D - he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.
An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.
Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoilation of the Papal Possessions by Victor Emmanuel.
He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. R.I.P.

Cahill, Joseph, 1857-1928, Jesuit priest

  • IE IJA J/996
  • Person
  • 13 January 1857-30 November 1928

Born: 13 January 1857, Ballyragget, County Kilkenny
Entered: 07 September 1876, Milltown Park, Dublin
Ordained: 1890, Milltown Park, Dublin
Professed: 15 August 1896
Died: 30 November 1928, St Aloysius College, Milson’s Point, Sydney, Australia

by 1895 at Roehampton London (ANG) making Tertianship
Came to Australia 1895

◆ HIB Menologies SJ :
Early education was at Stonyhurst.

After his Noviceship he spent a further two years at Milltown in the Juniorate, and then he was sent to Clongowes for Regency. At that time the Intermediate Cert was only two years in existence and he was given the task of preparing the boys for the senior grade. He also acted as a Sub-Prefect of Studies.
1891 He was back in Milltown for Philosophy, and then he returned for more Regency at Clongowes.
1888 He was sent to Louvain for Theology, and returned the following year when the Theologate at Milltown was opened, and he was Ordained there in 1890.
After Ordination he spent three years at Belvedere and was then sent to Roehampton for Tertianship.
1895 After Tertainship he was sent to Australia and started his life there at Xavier College Kew.
During his 33 years in Australia he worked at various Colleges : 19 at St Aloysius Sydney; 7 at St Patrick’s Melbourne - one as Prefect of Studies, two as Minister and Spiritual Father; 3 years at Riverview was Minister. He was also in charge of Sodalities, Moderator of the Apostleship of Prayer, Confessor to Communities and boys, Examiner of young Priests and so on. Whatever he did, these were always part of his work.
He died at St Aloysius Sydney 30 November 1928

Earnestness and hard work were the keynotes of Joseph’s life. Whether praying, teaching, exercising, he was always the same, deadly in earnest. Imagination was for others! Time and reality were his benchmarks. At the same time he was immensely kind, very genuine if not so demonstrative. He was an excellent community man, a good companion and he enjoyed a joke as well as any other man.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Stonyhurst College and St Stanislaus Tullabeg before he entered the Society in Dublin.

1879-1880 After First Vows he continued at Milltown Park for a year of Juniorate
1880-1881 He was sent for a year of Regency at Clongowes Wood College, teaching Rhetoric, and as Hall Prefect and Assistant Prefect of Studies.
1881-1884 He returned to Milltown Park for Philosophy
1884-1888 He was back at Clongowes doing Regency, teaching Grammar, French and Arithmetic. He also prepared students for public exams.
1888-1889 He was sent to Leuven for Theology
1889-1891 He continued his Theology back a Milltown Park
1891-1894 He was sent to Belvedere College to teach Rhetoric and Humanities.
1894-1895 He made Tertianship at Roehampton, England
1895-1896 He was sent to Australia and firstly to Xavier College Kew
18996-1901 He moved to St Patrick’s Melbourne, where he was also Minister and Prefect of Studies at various times.
1901-1903 He returned to Xavier College
1903 He was sent as one of the founding members of the new community at St Aloysius College, Milsons Point.
1904-1908 He was sent to St Ignatius Riverview
1909 He returned to St Aloysius, Sydney, and remained there for the rest of his life.

Those who knew him say he was a most exact man in all he said and did. He was meticulous with dates and had a good memory for names and facts. He was also a fine raconteur and enjoyed conversation. He took an interest in the doings of those around him and longed for communication of ideas. He maintained a steady interest and curiosity in everything he approached. He appeared to have enjoyed his life.
He was also a man able to adjust to circumstances. He certainly had many changes of status in his earlier years. However, he was happy in the Society, wherever he lives, relishing every moment and enjoying the recollection of memories.
He was a teacher for 42 years, a man who prepared his classes most carefully and was regular and exact in correcting. He was absorbed in his work and completely dedicated to duty, absolutely punctual to class, a model of exactitude to others, and happy in the hidden daily routine of classroom teaching.

◆ Irish Province News

Irish Province News 4th Year No 2 1929

Obituary :
Fr Joseph Cahill
Fr. J. Cahill was born in Dublin on the 13th January 1857, educated at Stonyhurst, and entered the Society at Milltown Park 7th September 1876.The noviceship over, he spent two more years at Milltown in the juniorate, and was than sent to Clongowes. The “Intermediate” was just two years old, and Mr Cahill was entrusted with the important work of preparing the boys of the Senior Grade. He also acted as Sub-Prefcct of Studies. in 1881 he began philosophy at Milltown, and when it was over returned to Clongowes as Master. 1888 found him at Louvain for Theology. Next year the new Theologate of the Irish Province was established at Milltown, and Mr Cahill was one of the first students. He was ordained in 1890. Three years at Belvedere followed, and then came the Tertianship at Roehampton. At its conclusion he bade farewell to Ireland, for in 1895 we find him a master at
Xavier College, Kew.
During the 33 years that Fr. Cahill lived in Australia, he worked in the Colleges - 19 years at St. Aloysius, 7 at St. Patrick's, 4 at Riverview and 3 at Xavier. At St Patrick’s he was one year Prefect of Studies and two years Minister and two Spiritual Father. Riverview had him as Minister for three years. He had charge of Sodalities, was Moderator of the Apostleship of Prayer, Confessor to communities and boys, Examiner of young priests etc. But whatever else he did the inevitable “Doc” or “Par. alum. ad exam.public” always found a place in the list of his activities. According to the Catalogue of 1929 he was Master for 43 years. He crowned a very hard working, holy life by a happy death at St. Aloysius on Friday, November 30th 1928.
Earnestness, steady hard work were the key-notes of Fr. Cahill's life. Whether saying his prayers, teaching a class, making a forced march across the Dublin hills, or playing a game of hand-ball he was always the same - deadly in earnest. If imagination ever sought an entrance into his life - and it is doubtful if it ever did - the door was slammed in its face. The realities of time and eternity were the things with which Fr Joe Cahill had to deal, and he dealt with them to the exclusion of all others. Still there was not a touch of aloofness about him, of a surly disregard for others. Quite the contrary, there was a plentiful supply of “the milk of human kindness” in his character. That kindness was very genuine, but not demonstrative. Fr. Joe was an excellent community man, a very agreeable companion, and he could enjoy a joke as well as the gayest Of his comrades.
Some one has said that it is easier to run fast for a minute than to grind along the dusty road for a day. Fr Joe did grind along the road, dusty or otherwise, not for a day only but for the 52 years he lived in the Society. RIP

Irish Province News 4th Year No 3 1929

Obituary :
Fr Joseph Cahill continued
The following appreciation of Fr. Cahill has come from Australia where he spent 33 years of his Jesuit life :
As a religious he was a great observer of regularity. He was punctuality itself. His preparation for class, his correction of home work etc. were the joy of the heart of the Pref. Stud. Amongst his papers were found the notes of his lessons up to the very last class he taught. He went every day to say Mass at the Mercy Convent, and for 18 years he was on the altar
with unvarying punctuality at 6.55. He always walked, having a profound contempt for cars. For a number of years his chief break was to go in holiday time to hear confessions in some remote convents which but for him would have no extraordinary. He rarely preached as he lacked fluency and was rather unimaginative, but he was splendid at giving a short and practical address.This was shown during his time as director of the Sodality for Professional men attached to St. Patrick's Melbourne. Here he won the esteem of the best educated Catholics in the city and held it to the end.
He was a great community man, the life and soul of recreation. He was one of the working community to the end. When his doctor assured him that a successful operation was possible but unlikely, he decided to face it. He was suffering far more than was generally known, yet he worked to the end. He delayed the operation till he had taught his last class for the Public Exams in History, and then, packing a tiny bag and refusing to take a motor car to the hospital, he went cheerfully, like the brave soul he was, to face the danger. In a week he was dead, but it was typical of him that he lasted long after the doctors had given him but a few hours to live. He was a man who never gave up, and we are greatly poorer for his loss. May he rest in peace.

An old pupil of his at St. Patrick's writes as follows :
He was a man of most engaging personality and a great favourite with the boys. He took part in our games of football and cricket. Sometimes his vigour was not altogether appreciated, although we admired his tremendous energy. He was a simple, homely, engaging man, keen in everything he undertook. A fine servant of God with all the attributes of one of Nature's Gentlemen.

◆ James B Stephenson SJ Menologies 1973

Father Joseph Cahill 1857-1928
Born in Dublin on January 13th 1857, Fr Joseph Cahill spent twenty-three years of his life as a teacher in Australia. As a religious, he was a great observer of reality. He was punctuality itself. His preparation for classes, his corrections of class work, were the joy of the heart of the Prefect of Studies. Among his papers found after his death were ther notes for the last class he taught. He went every day to say Mass at the Mercy convent, and for 18 years he was on the altar with unvarying punctuality at 6.55am. He always walked, having a profound contempt for cars.

For a number of years, his chief break during vacations was to go to some remote convent, which but for him would have no extraordinary confessor.

When his doctor assured him that a successful operation for his complaint was possible but unlikely, he decided to take the risk. But, he delayed operation until he had taught his last class due for public examinations in History. Then packing a little bag and refusing to take a car to the hospital, he went cheerfully to his ordeal. He died within a week on November 20th 1928.

A fine servant of God, with all the attributes of one of nature’s gentlemen.

Callan, John, 1802-1888, Jesuit priest

  • IE IJA J/1003
  • Person
  • 02 February 1802-24 May 1888

Born: 02 February 1802, County Louth
Entered: 01 September 1835, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: - pre Entry
Professed: 02 February 1850
Died: 24 May 1888, St Francis Xavier's, Upper Gardiner Street, Dublin

◆ HIB Menologies SJ :
Was a Priest of the Armagh diocese for some years before Ent.

1841 Teaching at Tullabeg,
1843-1846 Sent to Clongowes as a teacher.
1846-1854 Sent to Belvedere as Teacher and was also Minister for a time there.
1854 Sent to Gardiner St as Operarius, and worked there until his death, including two stints as Superior (1856-1864 and 1871-1877). His death occurred 24 May 1888.

He was a very remarkable man, very straight and thoroughgoing. He was very devoted to the work of the Confessional, but he never Preached. He was sought out by countless penitents, both rich and poor, and to all he was the same, patient and kindly. He also had something of a reputation as a Moral Theologian, and he was consulted in very difficult cases, not only by Priests, but also by judges and doctors, and other professionals.

Calter, John A, 1885-1946, Jesuit priest

  • IE IJA J/84
  • Person
  • 06 May 1885-10 November 1946

Born: 06 May 1885, Newry, County Down
Entered: 20 June 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Millton Park, Dublin
Final vows: 02 February 1934
Died: 10 November 1946, Ms Shuley's Home, Dublin

Part of St Mary’s community, Emo, County Laois at the time of his death.

by 1932 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 22nd Year No 1 1947

Obituary :
Fr. John Calter (1885-1916-1946)

Fr. Calter died at Miss Shuley's Home, Mount St. Crescent, Dublin, on Sunday, 10th November, at 8 a.m. Some four weeks previously he had been motored up from St. Mary's, Emo, suífering from serious asthma trouble. He appeared to be improving despite recurrent attacks, when he died very peacefully and somewhat unexpectedly. The funeral took place to Glasnevin after Office and Solemn Requiem Mass, at which Fr. Mahony, his Rector, was celebrant, on 12th November. R.I.P.
Fr. Calter was born at Newry on 6th May, 1885, and educated at the school of the Christian Brothers in the same place. Before his entrance into the Society on 20th June, 1916, he was for some fourteen years working as an accountant, first at The Newry Mineral Water Co., and later on the staff of Messrs. Knox, Cropper and Co., Chartered Accountants, Spencer House, London, E.C. After his two years' noviceship at Tullabeg he studied philosophy and theology at Milltown Park, where he was ordained priest on 31st July, 1924. From 1926 to 1931 he was master and prefect at Mungret College and in the following year did his tertianship at St. Beuno's, North Wales. He was on the teaching staff at Clongowes during the years 1933-1938, when he was transferred to Belvedere College, where he remained, as procurator, till 1944, when failing health rendered a change advisable. He was at Milltown Park for a year, and then last July was given a rest at St. Mary's, Emo.
A former fellow-novice of Fr. Calter sends us the following appreciation :
“Father John Calter was what our telescopic vocabulary calls ‘a late vocation’. I well remember the evening - it was a lovely June day's close - when he first arrived in Tullabeg. Outwardly, he was certainly the average man's idea of the religious novice, but it did not take any of us long to discover that our new Brother (the very name would have jarred upon him) was going to be ‘up against it’. He was neat, fastidious, sensitive, frail and already in his thirties, and he had set young in his ways. We were for the most part breezy, care free, jovial and hefty young men. I shall always remember his noviceship as something akin to heroism. One visualises J.A.C. in a once smart and fashionable suit of light grey cloth, now the colour of Joseph's coat and the consistency of plate-mail from many layers of paint. It was his somewhat startling manual works outfit. In it he toiled leaf-collecting on the avenue and weed hacking on the long vanished Spiritual Meadow or performed the Weekly Offices and cleaned the fowl-run with nose physical and moral slightly averted, but hands and heart steady enough. One recalls, too, a memorable July day, his first in the noviceship and one which he loved to recall to the very end, when he carried - he alleged - an endless chain of buckets filled with scalding water from Coffee-scullery to the Old Dormitory, relaxing only for one minute to sit on the bottom step of the stairs and draw breath for the climb, but to be implored by the master of the company to rouse himself, praise God and pass the ammunition. Of course it was not all toil. He spent happy hours in the Sacristy, where his great taste in decoration and an enduring capacity for putting on a good show staged floral festivals that would have delighted the kind lady who sent the December roses and early lilies he enjoyed so much.
Perhaps it is true that Superiors tested this unusual late-starter more than most. He would have been the first to admit the justification for it. But he came through, not so much with flying colours as with colours nailed to the mast, surviving gallantly a last trial, the postponement of his vows until a ruling could be obtained that the ‘New’ Code of Canon Law did not abrogate the Jesuit privileges of making swiftly a perpetual self-dedication.
Noviceship over, he did not go to the University, but embarked at once, on his priestly studies, carrying them through without the usual break in Colleges. It was again a formidable task, for he had no special scholarly taste, and though his mind was orderly and his judgement good, he was well aware, as he told me during our student days, that he could aspire to nothing more than a good standard of priestly efficiency. It requires little effort to imagine the strain nine years of unbroken student routine meant to a man who was over forty when he was ordained.
On the conclusion of his studies, he was sent before and after his tertianship to the Colleges, first to Mungret and then to Clongowes, finally to Belvedere, each time as a bursar, a post which his pre-Jesuit activities as an accountant in his native town of Newry and in London made rather obvious. In addition he taught Religious Knowledge clearly and painstakingly, and business methods with uniform and rather marked success. At Mungret, now many stages behind him, I overtook him again and found him good to live with. He was loyal to a friend, up to and perhaps beyond partisanship. I remember an occasion on which a cherished scheme seemed about to fail, and J.A.C. came to the rescue, holding, on the last night of term, an impromptu concert at which he accompanied every item on the piano and provided the hit of the night by an undignified contest in mere speed with the boy who manufactured the violin music for the Irish dancing. At this time he had a strong hold on boys, not as much perhaps through their affection, for his character made little natural appeal to them, but rather by his determination to make them do their best for their own sake. Some years ago one of his pupils described to me ruefully, but gratefully, the appalling ordeal of being coached for an ‘interview’ for a position by this master of business-methods. It included a close examination of seventeen-year-old's ill-kept nails. But he got him the job.
At Clongowes he had less to do with boys, and in Belvedere scarcely anything. It was perhaps a pity, for the conventional clerk, which was certainly part of his make-up, became more apparent. But it was a scarcely avoidable pity, for with advancing years his health failed notably. He was forced to abandon the care of the little study which he had ruled with a rod of iron (but a minimum of strap) and in which office, as I can testify, no Prefect of Studies could have had a more faithful or reliable coadjutor. Year after year he would have one, two or three bouts of bad flu, and those who for the first time saw him down with one could easily believe his half-joking and often reiterated statement that he was dying. But he kept on. Gone in the end was much of his gaiety. He had a keen sense of humour and could give the most redoubted wit a Roland for an Oliver, but he used it chiefly in defence. In the end, too, he tended to be at times and in ways more difficult to work with, a little exacting and not always consistent. He himself was naturally so orderly and accurate in figures and papers and details that he perhaps exaggerated their importance or overlooked the difficulty they present to many not trained as he was. He had a great admiration for the Brothers' vocation, which he often expressed to me, and I think the late Br. James O'Grady had more of his affection and respect than any other friend. But he easily over looked the difficulties which lack of experience in a Brother or his lay staff.could create, and like many an admirer, tended to set quite impossible standards. With all this he did loyal service, and his twenty years of hard toil and uphill fight against ill health almost continuous and finally crushing, deserve recognition.
His more intimate life as a Jesuit was not so easy to fathom. Exact, he was, devout, conventional, a zealous retreat-giver, a steady upholder of law and rule, whether it pinched or not, and there was behind all a strength of will approaching passion and a simple devotion to Our Lord and His Mother which made him, at a word from Fr. Willie Doyle, leave his worldly prospects to go to the Irish bog and take up an uncongenial life and pursue it with dogged persistence in ever deepening pain and weariness till God crowned his efforts with a swift and peaceful death. I saw little of him in his last years, for I was much away, but am glad to remember that our last contacts were two trifling points of business, in one of which he served me and in the other of which I served a friend at his request. The request reached me in a letter, written a matter of days before his death. In it he characteristically said nothing of his illness, but made a wry half jest at his retirement to country life. That was the J.A.C. with whom those who really knew him were proud to share their vocation. May he rest in peace.

Campbell, Joseph, 1867-1942, Jesuit brother

  • IE IJA J/85
  • Person
  • 01 November 1867-06 August 1942

Born: 01 November 1867, Wicklow Town, County Wicklow
Entered: 09 October 1889, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 06 August 1942, St Stanislaus College, Tullabeg, County Offaly

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Joseph Campbell SJ

Brother Campbell was born on All Saints' Day, 1867, at Wicklow, and entered the noviceship, after the usual term as postulant, on 9th October, 1889, at Tullabeg, where Fr. John Colgan was his Rector and Novice-Master. In 1891 he began his long career as cook and dispenser a post he filled with exemplary fidelity for nearly forty years. A man of powerful physique and rude health, he consecrated to this life-work every ounce of energy he possessed, and the self-sacrificing devotion with which he addressed himself to the work in kitchen and pantry will have earned for him a high place in heaven.
Of charming gaiety, gentle and kind in manner and speech, his good humour and patience were never seen to better advantage than when a spur or admonition had to be administered to novice or helper on the kitchen experiment. Most of the houses of the Province benefitted by the example of his edifying life and skill in the culinary art most especially Belvedere, Galway and Tullabeg. In 1934 when at Galway, he began to show the first signs of a serious break-down in health, and, though he continued working to the best of his powers after a term spent in St. Bride's Nursing Home, he had to be relieved of the responsibilities of cook. In 1936 he was transferred to Tullabeg, and during the last years of his life he continued to help in the scullery whenever his failing powers permitted, being by temper and constitution as well as habit impatient of inaction. His last infirmity he bore with exemplary patience and sweetness. The end came suddenly in the forenoon of 6th August, shortly before Fr. Rector was due to leave for a retreat at Loughrea.
Fr. Socius celebrated the Requiem Mass in the People's Church which was attended by a very large crowd of externs, chiefly retainers of the College, who had come to know and venerate him during his long association with Tullabeg. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Joseph Campbell 1867-1942
Br Joseph Campbell was born in Wicklow on November 1st 1867, and entered the Society in 1889. He did his noviceship in Tullabeg where he had Fr John Colgan as hios Rector and Novice Master.

A man of powerful physique and robust health, he gave 40 years of his life as cook and dispenser in various houses of the Province. He was a man of unfailing gaiety, gentle and kind in manner and speech.

His end came suddenly on August 6th 1942 in Tullabeg, where for some years he had been a semi-invalid. His 40 years of humble service, carried out with patience and gladness will surely merit him a high place in heaven with St Alphonsus Rodriguez, his model and exemplar.

Campbell, Richard, 1854-1945, Jesuit priest

  • IE IJA J/86
  • Person
  • 24 January 1854-01 April 1945

Born: 24 January 1854, Sackville Street, Dublin
Entered: 16 September 1873, Milltown Park, Dublin
Ordained: 25 September 1887
Professed: 02 February 1892
Died: 01 April 1945, Milltown Park, Dublin

by 1876 at Roehampton, London (ANG) studying
by 1877 at Laval, France (FRA) studying
by 1886 at St Beuno’s, Wales (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Baptised 02 February 1854; Conformed 30 May 1865; First Vows 19 September 1875

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Obituary

Fr. Richard Campbell (1754-1873-1945)

On Easter Sunday, 1st April, 1945, at Milltown Park, where he had spent the last few years of his life, Fr. Campbell died very peace. fully in his 92nd year. He had been anointed again on the day of his death, after he had contracted congestion of the lungs.
Born in Dublin, Sackville Street (as it was then called) on 24th January, 1946, son of Mr. John Campbell, who was twice Lord Mayor of the city, he was educated at Belvedere and Downside. He entered the Society at Milltown Park on 16th September, 1873, and had Fr. Aloysius Sturzo as Master of Novices. He spent one year of Humanities at Roehampton, London, and studied philosophy at Laval in France and then taught at Clongowes from 1879 till 1885. He did his theological studies at St. Beuno's, North Wales, and was ordained priest by Bishop Edmund Knight on 25th September, 1887. On his return to Ireland he taught at Belvedere College til 1890, when he made his third year's probation in Tullabeg, being at the same time Socius to Fr. William Sutton, Master of Novices.
During the following two years he was Minister at Milltown Park, and from 1893 to 1897 was on the teaching staff of the Junior House, Belvedere College. In the latter year he went to Tullabeg as Minister and Socius, posts which he held till the summer of 1906. After spending a year at Crescent College, Limerick, as Minister, he again taught at Belvedere (1907-1918) and at Mungret, where he was Spiritual Father as well. After a two years period at Rathfarnham Castle as Minister, under Fr. John Sullivan as Rector, he was transferred to St. Francis Xavier's, Gardiner Street, in 1926, and remained there till 1943.
Two of Fr. Campbell's brothers were Benedictine priests, both of whom predeceased him. One of these, Dom Ildephonsus Campbell. O.S.B., was lost on the 'Leinster' in 1918 on his way back to Coventry from Mungret College, where he had been making his retreat.
An old Belvederian, who knew Fr. Campbell well, the Most Rev. Francis Wall, Auxiliary Bishop of Dublin, in a letter of sympathy on his death, written the Superior of Gardiner Street on 2nd April, sums up very appositely, we think, the story of the seventy three years he spent in the Society:
“He was a grand soul, always at work for his Master, but moving so unobtrusively at it, in our midst”.
Outwardly those year's were not spectacular. They marked the even succession of ordinary tasks faithfully and even meticulously performed, as is the case in so many Jesuit lives. Fr. Campbell was a religious of remarkable devotion to duty, of a regularity out of the common, faithful and punctilious to a fault, sincere in his friendships, which were deep and lasting. Behind a brusqueness of speech and manner, which to casual acquaintances seemed gruffness, was an eager and almost hypersensitive soul, around which his iron will, bent on self conquest, had erected a rampart of fictitious asperity. All through his life, this sensitiveness, securely screened from casual observation by his manner, was his greatest cross. Far from rendering him self centred or selfish, this characteristic of his bred in him an almost intuitive sympathy with others, especially those who suffered from loneliness and misunderstanding”.
Fr. Campbell had a very special talent for dealing with young schoolboys. He could inspire them with a lofty idealism in all that pertained to truth, duty and loyalty, and employed many ingenious ways of stirring them to class-rivalry. Without any conscious effort he won their abiding affection, while instilling in their young hearts a solidly Catholic outlook which rendered them proof against the storms of later life. On several occasions his pupils of the Junior House, Belvedere College, have left on record the feelings of regard and affection which they had for him. For example - in January, 1889 - in an ‘Address’ of thanks, which bears among other signatures that of E. Byrne, later Most Rev. Edward Byrne, Archbishop of Dublin, or in that quaint little sheet, decorated with shamrocks “Presented to Fr. Campbell on your retiring from teaching this 6th February, 1897, as a small token of gratitude for your entiring efforts to get us on in our studies”. From a few of his pupils of '96.' This was on the occasion of his going to Tullabeg as Socius. Another, undated. 'Address' to him from his boys in Belvedere runs as follows: “Fr. Campbell, the very kind attention shown by you to us during the past two years was so considerate that the boys cannot refrain from offering you this small token of affectionate gratitude. Every boy joins in thanking you for your kindness and can only wish you a very happy vacation and a long one”.
The same zeal and devotion which characterised his dealings in the class-room were maintained in all spheres of Fr. Campbell's labours, most especially during the long period in the priestly ministry which he spent at Gardiner Street. Despite his growing infirmities he was ever at his post of duty, whether in the pulpit or confessional, at the sick bed or in the parlour, at his own prie-dieu in his room or the little table in the Domestic Chapel giving the Community his Exhortation as Spiritual Father.
The Long Vacation the boys spoke of has come for him at last, and his mortal remains lie in the exact spot he had hoped would be free for him, just inside the railing of the Society Burial Plot, only a few feet from the grave in which his father and mother lie. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Campbell SJ 1854-1945
Fr Richard Campbell was one of those men, who by force of character make an indelible impression on his generation. He was the most quoted man of the Province on account of his pithy remarks, whilst at the same time, most revered for his austerity of life and fidelity to duty.

Born in Sackville Street Dublin, as it was then, on January 24th 1854, he received his early education at Belvedere and Downside, entering the Society in 1873.

It was as Socius to the Master of Novices that he left his imprint on generations of future Jesuits. One of these novices at least, testified to the austerity of his own life afterwards, and that was Fr Willie Doyle.

As Minister of one of our houses Fr Campbell coined the immortal expression “The first year I tried to please everybody and failed, the sencod year I tried to please nobody and succeeded”.

His manner outwardly seemed brusque, but this was really a defence mechanism to cover a sensitive nature, which made him keenly sympathetic with those souls who were lonely and misunderstood.

He live to the age of 92 and died at Milltown Park on April 1st 1945.

Cantillon, Eric, 1924-2011, Jesuit priest

  • IE IJA J/769
  • Person
  • 24 September 1924-02 April 2011

Born: 24 September 1924, Cork City
Entered: 28 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956
Professed: 02 February 1959
Died: 02 April 2011, Clongowes Wood College SJ, Naas, County Kildare

◆ Jesuits in Ireland : https://www.jesuit.ie/news/eric-cantillon-r-i-p/

Eric Cantillon R.I.P.
Eric Cantillon SJ was 86 when he died on 2 April. He was a quiet Corkonian with the air of a countryman, loved by his parishioners in Staplestown where he has been a
curate for 32 years, happiest when he had a dog to walk with him, remembered warmly by Mungret alumni, especially the swimmers and athletes – he had trained them in Mungret and Belvedere with startling and untrumpeted success. The memory that unfailingly brought the light to his eyes was of a morning on Lough Currane when he fished the Comeragh river, swollen with fresh rain, where it enters the lake. He was held skillfully in position by boatman Jack O’Sullivan. They packed it in at lunch time with sixteen salmon in the boat – all taken on the one fly, tied by Eric. He landed every fish that rose to the fly, then gave them all away.

Carlin, Joseph M, 1915-1988, Jesuit priest

  • IE IJA J/480
  • Person
  • 11 December 1915-13 July 1988

Born: 11 December 1915, Dun Laoghaire, County Dublin
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947
Professed: 02 February 1950
Died: 13 July 1988, St Francis, Cape Girardeau MO, USA - St John’s Parish, Leopold MO, USA

by 1962 at St Francis Xavier Phoenix AZ, USA (CAL) working
by 1965 at Brophy Prep, Phoenix AZ, USA (CAL) working
by 1968 at Our Lady of Guadaloupe, San Antonio TX, USA (NOR) working
by 1971 at Catholic Charities, Fort Worth TX, USA (NOR) working
by 1974 at New Orleans LA, USA (NEB) working
by 1975 at Tulsa OK (MIS) hospital chaplain
by 1977 at Aguilar CO, USA (MIS) working
by 1982 at Mountain Grove MO (MIS) working
by 1985 at Verona MS, USA (MIS) working
by 1987 at Leopold MO, USA (MIS) working

◆ Irish Province News

Irish Province News 63rd Year No 4 1988 (Final Edition)

Obituary

Fr Joseph Mario Carlin (1915-1933-1988)

11th December 1915: born in Dún Laoghaire (then called Kingstown). 7th September 1933: entered SJ. 1933-35 Emo, noviciate. 1935-38 Rathfarnham, juniorate (1938: BA). 1938-41 Tullabeg, philosophy. 1941-44 regency (teaching, direction of choir): 1941-42 Belvedere, 1942-43 Mungret. 1943-44 Clongowes. 1944-48 Milltown, theology (30th June 1947: ordained a priest). 1948-49 Rathfarnham, tertianship.
1949-59 Belvedere: 1949-52 teaching, direction of the choir (1957-59; also teach ing). 1952-59 editing and writing: 1952-53 assistant editor of Madonna and Messenger (then published from Belvedere). 1953-59 editor of Jesuit Year Book, which name he substituted for the older one used till 1954, Irish Jesuit Directory. 1956-59 he also edited The Sheaf, the organ of St. Joseph's Young Priests Society. (In a later summary of his career during the period 1953-59 he characterised himself as “editor, writer, newspaper columnist”.)
On 24th November 1959 Fr Carlin left Ireland to take up parish work in the Californian Province (IPN, January 1960), So began a career which was to span three American Jesuit provinces.
1959-67 California: St Francis Xavier parish, Phoenix, Arizona, assistant pastor. 1959-62 also athletic director and counsellor at the parochial grammar school. 1962-66 director of Youth office of Catholic Charities of Arizona and chaplain to the Maricopa county juvenile detention home, Phoenix.
1967-74 New Orleans: 1966-67 Our Lady of Guadalupe church, San Antonio, Texas, assistant pastor. 1967-69 Graduate studies, School of Social Work, University of Texas, Austin, Texas (1970: MSc in social work) and chaplain to Brown school for emotionally-disturbed children. 1969-73 Fort Worth: 1969 (half-year) social worker in Family Services; 1969-71 director of youth department at Catholic Charities; 1971-73 director of Catholic Social Service. 1973-74 (on a semi-sabbatical) assistant to Catholic Charities, Austin.
1974-88 Missouri: 1974-6 St Francis hospital, Tulsa, Oklahoma, chaplain. 1976-81 St Anthony Church, Aguilar, Colorado, pastor. 1981-82 Sacred Heart church, Mountain Grove, Missouri, pastor. (His few remaining assignments were also in Missouri state.) 1982-83 Mercy Villa, East Montclair, Springfield, chaplain, 1983-84 St John Vianney parish, Mountain View, associate pastor. 1984-86 Sacred Heart, Verona, administrator. 1986-88 St John's, Leopold, pastor.
13th July 1988; died in St Francis Medical Centre, Cape Girardeau, Missouri.

Fr Luke J. Byrne SJ, pastoral assistant to the Missouri Provincial, in summer 1980 received from Joe a résumé of his curriculum vitae. To this Joe had appended a short self-assessment, the only one available to the present writer:
Present (1980) skills, capacity, and preferences :
1) Hospital chaplaincy in busy live-in hospital. Social Work degree and experience might be acceptable in lieu of chaplaincy certification.
2) Pastoral work, preferably in a one priest parish. Location is not important but distance from Aguilar, Colorado, might be, to avoid any kind of continuing “entanglement”.
In the next year Fr Byrne forwarded the résumé to the bishop of Springfield - Cape Girardeau, M R Bernard Law (who since became archbishop of Boston and a cardinal), with the qualification that Joe “presently” (1981) wanted the one-priest parish and not the hospital. “His doctor thinks the lower altitude of the Middle West will be favourable toward his high blood pressure problem which he treats with medication”.

At the hospital where Fr Carlin died, the chaplain and Director of Pastoral Care was Mr Arthur Kelley, a Catholic layman. In a long letter addressed to one of Joe's three sisters last August, he wrote:
It was as chaplain here at the hospital that I first met my dear friend Fr Joseph Carlin, SJ, Needless to say, with a name like Kelley we got along famously. He was always a refreshing interlude in my day. I treasured the sweetness of his wit and his genuine sense of spirituality.
Whenever he was hospitalised I saw to it that he received the Sacrament of the sick and daily Eucharist. Though his hospitalisations were usually minor problems they seemed to be spaced at steady, predictable intervals, and may have been indicators that his general health was declining. However, he was not one to complain. Since we are the only Catholic hospital in the area, we were assured of a steady customer in Joseph, who except for his last admission always felt satisfied.
Forgive me if I seem frivolous, but I can almost sense him peering over my shoulder, chiding me about being too somber and urging me to treat his obituary with levity. Joseph loved to laugh - and we had many together,
Fr Carlin's death may have seemed sudden, but I can't say it was totally unexpected either by him or by me. As I said, I felt his health had been declining for some time. Still he clung tenaciously to his parish ministry. Truly, he was a priest forever ......'
After describing the progressive deterioration of Fr Carlin's condition, Chaplain Kelley wrote that in all probability his death resulted from a clot, with other conditions as complicating factors. His death was pain-free: for his last two or three days he was not conscious or responsive, therefore could communicate nothing. From the time that his condition began to deteriorate, the bishop kept in touch by phone, as did Joe's Jesuit confrères in St Louis. Since I (Chaplain Kelley) was the only one who was here consistently, I kept them informed of everything.
Fr Carlin's funeral Mass was absolutely beautiful. The bishop's homily was superb and the church was packed. The choir was truly heavenly. He would have loved it. They laid him to rest under the trees in a quiet country cemetery near the church with some thirty priests in attendance. It was a fine send-off.

Dorothy Holzum Arnzen, PhD, composed a poem in Fr Carlin's memory and offered it to the Missouri Provincial. In her accompanying letter she wrote: ‘I was privileged to know him as our pastor at Leopold, Missouri. A few days before he left for the hospital, Fr Carlin spoke to me of the deep affection that he had for the Jesuit community. If you wish to publish the poem in your Jesuit bulletin, I would consider it an honor: but whether you wish to publish it or not, I wanted to share with you in a small way the respect and regard that we had for Fr Carlin :

In memory of Father Carlin, SJ
by Dorothy Holzum Arnzen
Some said we needed a younger man
Not such an aging one:
A priest that wouldn't move so slow
And be able to get things done.

But in the midst of all of us
He moved with tranquil grace,
With kindly ways and manners
And a smiling Irish face.

He touched the sick and dying
In a very special way,
And to the soul that longed for peace
He knew just what to say.

He could speak an innate gentleness
That was for him a part
He reached out with loving kindness
And touched our parish heart.

He came to be our Pastor
When his race was almost won,
But before he reached eternity
The important things were done.

For the above poem and most of the above information, thanks are due to Mrs Nancy Merz, Associate Archivist at the Jesuit Missouri Province Archives, St Louis, USA

Casey, Gerard H, 1905-1989, Jesuit priest

  • IE IJA J/488
  • Person
  • 22 August 1905-03 February 1989

Born: 22 August 1905, Dungiven, County Derry
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1940
Died: 03 February 1989, St Mary’s Home, Aberdeen. Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

by 1928 at Eegenhoven, Leuven Belgium (BELG) studying
by 1931 fourth wave Hong Kong Missioners - Regency
by 1938 at St Beuno’s, Wales (ANG) making Tertianship

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Following a Noviceship at St Stanislaus College Tullabeg he was sent to UCD where he graduated with a First Class Honours Degree in Latin and Greek.
1927-1930 He was then sent to Leuven, Belgium for Philosophy, whilst at the same time writing an MA thesis in Classics for UCD.
1930 he was sent to Hong Kong for Regency, and he was outstanding in his mastery of Cantonese, and he also learned Mandarin.
He then returned to Ireland and Milltown Park for Theology, and after Ordination in 1936, he made Tertianship at St Beuno’s, Wales

Having come originally come as a scholastic to Hong Kong. he returned after Ordination and became a teacher at Wah Yan College Hong Kong, a Lecturer in Geography at the University of Hong Kong. He had also taught at Belvedere College in Dublin. He was a teacher at Sacred Heart School, Canton. He taught English at United College in The Chinese University of Hong Kong, and also taught Church History at the Regional Seminary at Aberdeen.

He published a Cantonese-English Dictionary and a 100,000 Character Dictionary with basic meanings of characters and their sounds in Mandarin and Cantonese.

He also spent time as a Chaplain at Queen Mary Hospital in Hong Kong.

Note from Paddy Joy Entry
In late May 1943, along with Fr Gerry Casey he was arrested by the Japanese and interned at Stanley until August 7. According to Fr Casey “The dominate feature in Paddy Joy’s character was his solicitude, primarily for the conversion of pagans Though he couldn’t speak Chinese well, he pointed out one prisoner to me that he thought could be instructed and baptised, and I found he was right...... he had an observant eye and a keen mind. In public debate about moral matters such as birth control, he was quick and effective,”

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Frs. G. Casey and C. O'Conor represented the Province at the Solem Requiem Mass celebrated at Kikeel Church, Co. Down on 22nd January for the late Fr. John Sloan, S.J., of Patna Mission (Chicago Province) who perished in the Dakota crash outside Karachi on the night of 27th December. Fr. O'Conor was the Celebrant. A brief account of his career appears below.

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Casey, James Thomas, 1907-1985, Jesuit priest

  • IE IJA J/90
  • Person
  • 18 February 1907-26 April 1985

Born: 18 February 1907, Cappaugh Cottage, Union Hall, County Cork
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939
Final vows: 02 February 1942
Died: 26 April 1985, Mater Hospital, Dublin

Part of Clongowes Wood College SJ community, County Kildare at time of his death.

Early education at Mungret College SJ

Tertianship at Rathfarnham

◆ Irish Province News

Irish Province News 60th Year No 3 1985

Obituary

Fr James Casey (1907-1924-1985)

Born on 18th February 1907. 1922-24 schoolboy at Mungret. Ist September 1924: entered SJ. 1924-26 Tullabeg, noviciate, 1926-30 Rathfarnham, juniorate. 1930-33 Tullabeg, philosophy. 1933-36 Belvedere, regency. 1936-40 Milltown, theology. 1940-41 Rathfarnham, tertianship. 1941-44 Mungret, prefect of studies. 1944-85 Clongowes, teaching. Died on 26th April 1985.

Our Clongowes community suffered one more grievous loss within the last year when Fr James Casey died suddenly in Dublin's Mater hospital, to which he had been brought on the previous even ing. He had been unwell for several months last summer, but made what we thought was a complete recovery. That illness did not seem to recur till shortly before the end, when it showed to some extent in depression. His sudden and of course utterly unexpected death was indeed a painful shock to us all, the more keenly felt as he was very much a
community man.
For the past forty-one years that Fr James spent in Clongowes, he was truly remarkable for his fidelity to his work of teaching. Every morning one could see him five minutes before the bell for class (he was punctuality itself) carrying down his heavy load of themes, all meticulously - one might be inclined to say too meticulously - marked for his pupils to correct. His class work was equally well prepared.
The truth is that James was a model religious, fulfilling all his religious duties with a regularity and modesty - in the old sense of the word - that was really astonishing. His faithfulness in all this was a compelling example to the whole community, and so a great help to each and all of us to maintain a high spiritual quality in our lives. As one might expect from a man of these virtues, he was a lover of community life and seldom left it. He took part in all community activities of work and play. He had a quiet sense of humour, and a liking for humorous yarns, not a few of which were his own.
If one of our younger and less experienced men should object: “What did Jim achieve? After all, your description fits a rather stiff, unenterprising schoolmaster”, I should reply that while scrupulously teaching his subject, he also deeply impressed the boys as a holy and lovable priest: he never lost his temper nor his sense of humour. In a word, he had all the qualities of a Jesuit teacher who is a master of his subject, sticks to the lesson, likes and is liked by his boys, yet never forgets that in their regard he is an apostle of Christ. He always remembered that those boys of his would be in professions such as medicine, law, engineering and so on throughout Ireland and England, influential Catholics mostly, who in their turn would exemplify the solid virtues they absorbed while at school from men like Jim. This was Jim's achievement, and tell me of better in the Society today! great pride in their success both in class
By Fr Jim Casey's death Clongowes has lost one who loved it and its environs and its boys, and who took and in the playing-field. (Incidentally, he always attended the Cup-matches with intense interest.) In the end, though, we, his fellow-Jesuits here, are the real losers. Vivat in Christo.

Cassidy, Derek, 1943-2017, Jesuit priest

  • IE IJA J/811
  • Person
  • 10 April 1943-30 March 2017

Born: 10 April 1943, Howth, Ballyfermot, Donnycarney, Dublin
Entered: 07 September 1965, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Professed: 04 March 1985, Coláiste Iognáid SJ, Galway
Died: 30 March 2017, Beaumont Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Grew up in Howth, Ballyfermot, Donnycarney, Dublin.
by 1977 at Regis Toronto ONT, Canada (CAN S) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/derek-cassidy-sj-man-soulful-presence/

Derek Cassidy SJ – a soulful presence
Fr Derek Cassidy SJ died peacefully on Thursday morning, 30 March, in Beaumont Hospital, Dublin. He had been a dialysis patient for many years. In recent months, his health began to deteriorate very rapidly. The staff of Beaumont Hospital knew him well and gave him great care. He lay in rest at Belvedere College SJ on 2 April and his funeral mass took place on 3 April in Gardiner Street Church, followed by burial at Glasnevin Cemetery. Leonard Moloney SJ, the Irish Provincial who worked with Fr Derek in Belvedere College, was the principal celebrant and homilist at the mass.
Fr Derek served as Rector of Belvedere College since 2002 and was a much-loved member of the College community. He was also a member of the Jesuit community in Gardiner St, Dublin and will be sadly missed by them. He is deeply regretted by his brother Damien and wife Anne, sisters Thelma, Sandra and Denise, nephew Joe, nieces Frances, Susan and Jennifer, grandnieces Chloe, Lucy, Katie and Baby Anne, Jesuit brothers, extended family and his many friends.
Tributes were paid to Fr Derek through the Irish Jesuits page on Facebook. Bláth McDonnell commented, “Rest in Peace Fr. Derek. He had always been such a calm, kind and gentle presence around the College and will be sadly missed”. Thomas Giblin said, “What I remember of Derek was his complete presence in a conversation. It is in his eyes in the photo above. When you needed him, he was with you. There was no doubt. That made him a great chaplain and a wonderful friend”. And Clar Mag Uidhrin said, “So sorry to hear this. I’m blessed I had the opportunity to work alongside him. Rest in peace Fr Derek”. And Niall Markey noted, “Rest in peace, Derek. Thank you for the kindness you showed to me throughout my Jesuit journey. God bless”.
Fr Derek worked in school chaplaincy for a large part of his Jesuit life. He also taught as a Religious Education/Religious Studies teacher at Belvedere for several years. His ratings were above the average at 4.35/5 stars as recorded on ratemyteachers.com. Students comments included: “Biggest baller going, inspiration and a half, aspire to be like this man”; “legend of the school”; “great guy”; and “a class act, very quiet but when he preaches it all makes sense, especially with the Simpsons references”. The school’s pastoral blog noted his Golden Jubilee in 2015 and remarked, “Fr Derek is a wonderful example of what Jesuit life represents”.
Fr Derek made deep impressions on the Belvedere community during the last 16 years of his life. Headmaster Gerry Foley was particularly close to him, as evident from this personal tribute:

Remembering Derek
When we gathered in St. Francis Xavier Church, in Gardner Street, we gathered in sadness, but we wanted to celebrate and give thanks for Fr. Derek’s life with his family and with the Jesuit province. Each of us knew Derek in a different way and we all have memories of a man who could laugh at himself, the world and laugh and talk with people of very different ages and backgrounds. In mourning him we remember fondly stories that highlight his wit, his willingness to confront what he perceived was wrong, even if that led to a difficult experience for both himself and whoever thought he was going to hold back, simply because of his vocation. You did not have to guess Derek’s opinions and views. He could be subtle or when required, bold and forthright when subtlety failed.
Derek’s response to illness made you realise that we should never take being alive and having health, for granted. The theology of salvation was not theoretical for him, it was a lived example.
Images of him laughing, chatting driving in the car or the cheerleaders in the minibus, mix with images of him being silent and attentive. I was lucky enough to bring him the Leinster Senior Cup on the Sunday morning after St. Patrick’s Day. He was delighted and it was uplifting to see the chief cheerleader who loved rugby so much. He received that cup three times previously on the Front door of Belvedere House, so it represented commitment and dedication for him.
There are many things in his office, which point to who Derek is and what he brought to the college. There is a small-framed reproduction of the painting, Light of the world, Holman Hunt, Jesus carrying a lantern knocking on the door. “Behold, I stand at the door and knock. If any man hears my voice, open the door, I will come to him, and I will sup with him and he with me”. On the left side is the human soul, locked away behind an overgrown doorway. Derek invited people to listen more carefully for that knock and when it came, wrench open the door, which could be difficult, and invite Jesus in.
On the table in Derek’s office is “The Simpsons and Philosophy, The D’oh of Homer.” It’s noteworthy that Richard Dawkins, Brief Candle in the Dark” is on the shelf, so Derek was catholic in his sources of inspiration. The connection may not seem obvious, but one of Derek’s favourite episodes of the Simpsons, which he used in his homilies, is the one where Bart, declaring he does not believe in having a soul, sells it, only to regret it when he discovers that life with soul is a life deprived.
If you re- watch the episode of the Simpsons he oft quoted, where Bart sells his soul, you will get a better understanding of Derek’s ability to pick something simple and use it to point to what is profound. He used it in his homily to remind all of us that soul is important, the essence of who we are and not to sell out for something else. For what doth it profit a man, to gain the whole world, and forfeit his soul? For what should a man give in exchange for his soul?
By using the Simpsons, Derek highlighted the challenge of Jesuit Education, to place the person of Jesus at the heart of what we do.
So, amid all Derek’s jocularity, there lay a sincerity, a belief that life was so much better lived if the gentleness of humility and care of Jesus was our inspiration.
Looking around his office, the photograph of one of the first Kairos, a card depicting Fr. John Sullivan, the photo of Fr. Reidy, photos of his family, the mass booklet from one of the Past Pupil Reunions, the framed newspaper article on the Jes winning the cup, The Belvo black and white, the Poster of the Holy Land, the model of the BMW 3 series reveal that Derek treasured many people and held them close to his heart, and indicated why he was held in their heart.
One of Derek’s many achievements in Belvedere was to develop the role of Rector, which was a challenge given we are not residents in the school but we are a community almost without boundaries. His presence as a man who was reflective and invited reflection has had an impact on so many people and on so many different levels.
His dry wit often brightened the moment and his genuine question asking “How are you?...” was never followed by a hurried moment, he gave generously of his time and gave people space so they could take time out of their hurried day, to stop, think and enter that space where prayer leads us. That appreciation of the moment lay at the heart of so many memories of him either sharing a glass, or at a meal or on a journey in somewhere like Greece, Rome, with students, or for me, very fond memories of when we were setting up the Chinese Exchange or the Boston exchanges. In Hong Kong, climbing a steep hill, the hand drawn rickshaw pullers approached Derek and avoided both the late Barry O’ Leary and I. We joked that it was the result of old age being respected in China, he quipped that their reluctance to approach us was a justified concern for their back, given our weight!
These exchanges expanded the Jesuit network and helped develop the sense of being a community sharing our faith journey. As with his untiring work in Fundraising and on the Buildings Committee, and Jesuit Identity Committee, he was passionate in providing the right environment to nurture community, friendship and learning.
Derek’s publican background gave him the skills to be fully present to people, to hear their story and enter into it with them. That is why so many students hold his memory dearly and fondly. He was there, fully present, not just physically, but in his un-divided attention to them.
If you asked Derek how he was, he never complained, instead he would reply with something like, “looking down on the daisies, which is better than looking up at them!” Even when he lost his toe he made a joke of it, saying the coffin was getting lighter by the day, and that was another aspect of Derek that made him attractive, particularly to students, he was a bit of a rebel, could be anti-establishment, feared not death because he believed and yet remained true to all that was good.
When we went to Hong Kong, Derek met Fr Joseph Mallin SJ (102), the last surviving child of Michael Mallin, executed leader of the Easter Rising in 1916. Derek and he shared a Republican background and he was immensely proud to be Irish. The Coleman’s mustard, sitting on the shelf in his office, is probably the only British thing he would admit tasted good.
On the little table is the statue of the Holy Family, Joseph and Mary looking at Jesus as he learns the trade of carpentry. Joseph’s hand is raised, obviously in instruction, while Mary looks on with great pride in her son. Derek had that care and pride for the students as they grew in their apprenticeship of what would be their adult personality. He loved young people and loved the privilege of being involved in their life. Lastly there was the prayer on the wall, and I think it captures a lot of his humour and honesty.
“Dear God, so far today I’ve done alright, I haven’t gossiped, I haven’t been greedy, grumpy, nasty, selfish or over indulgent. I’m very thankful for that. But in a few minutes God, I’m going to get out of bed, and from then on I’m probably going to need a lot more help...”
Derek was that help for a lot of us and while extending our sympathy and condolences to his community and his family, I want to extend, on behalf of the Belvedere family, a sincere Thank You. For 16 years, we enjoyed Derek as chaplain, teacher, Form Tutor, Rector and Board member. You shared him with us and we are forever grateful for that. His soul will continue his work with the students and families and we gain strength from his example as a Jesuit, a priest, a friend and a companion.
May he rest in the peace of Christ. Gerry Foley

Early Education at St Mary’s Convent Arklow; SS Michael & John, Smock Alley, Dublin; De La Salle, Ballyfermot, Dublin; Mungret College SJ; Apprentice Solicitor & Barman

1967-1970 Rathfarnham - Studying Arts at UCD
1970-1971 Mungret College SJ - Regency : Teacher; Studying for H Dip in Education at UCD
1971-1976 Milltown Park - Studying Philosophy & Theology (integrated)
1974 Milltown Park - Administration at Irish School of Ecumenics
1976-1977 Toronto, Ontario, Canada - Studying Theology at Regis College
1977-1978 Tabor House - Vice-Superior; Minister; Assistant Director of Retreat House
1978-1980 Leave of Absence
1980-1982 Coláiste Iognáid SJ - Chaplain; Teacher
1982-1983 Tullabeg - Tertianship
1983-1989 Coláiste Iognáid SJ - Director of Pastoral Care; Teacher
1989-1990 Tabor - Vice-Superior; Young Adults Delegate; Assistant in Retreat House
1990-1999 Campion House - Vice-Superior; Young Adults Delegate; Assists Tabor House & JVC; Young Adult Ministry
1993 Superior at Campion
1995 Principal & Treasurer at University Hall
1996 Formation Delegate
1999-2001 Leeson St - Principal & Treasurer at University Hall; Young Adults & Formation Delegate
2000 Sabbatical
2001-2004 Belvedere College SJ - College Chaplain; Teacher
2002 Rector of Belvedere College SJ
2003 Superior of Gardiner St Community; Rector of Belvedere College SJ
2004-2017 Gardiner St - Superior of Gardiner St Community; Rector of Belvedere College SJ
2011 College Chaplain & Teacher at Belvedere College SJ
2012 Rector of Belvedere College SJ

Claffey, Thomas, 1853-1931, Jesuit priest

  • IE IJA J/92
  • Person
  • 25 March 1853-15 September 1931

Born: 25 March 1853, County Meath
Entered: 06 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained - pre Entry
Final vows: 15 August 1902
Died: 15 September 1931, St Mary’s, Miller St, Sydney, Australia - Australia Vice Province (ASL)

Transcribed : HIB to ASL 05 April 1931

Came to Australia 1895

◆ HIB Menologies SJ :
Note from Charles O’Connell Sr Entry :
William E Kelly, Superior at Hawthorn, says in a letter 09 April 1912 to Thomas Wheeler “Poor Father Charlie was on his way from his room to say the 8 o’clock Mass, when a few yards from his room he felt faint and had a chair brought to him. Thomas Claffey, who had just returned from saying Mass at the Convent gave him Extreme Unction. Thomas Gartlan and I arrived, and within twenty minutes he had died without a struggle.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a secular Priest at St Stanislaus College Tullabeg.
After First Vows, he studied some Theology at Milltown Park
1895-1897 He was sent to Australia and to St Aloysius College Sydney
1897-1904 He changed to Xavier College Kew
1904-1908 and 1910-1923 he was sent to do Parish Ministry at Hawthorn
1908-1910 and 1923-1931 He was doing Parish work at St Mary’s Sydney

During his last illness he lived at Loyola Greenwich.

He was a big cheerful and breezy man.

◆ Irish Province News

Irish Province News 7th Year No 1 1932

Obituary :

Fr Thomas Claffey

Fr. Claffey entered the Society as a secular priest of the Meath diocese, where for several years he had been doing excellent work. He was born 25 March 1853, educated at Maynooth, and began his noviceship in Tullabeg 6 Oct. 1891. In one year he repeated his theology with success at Milltown, spent another teaching at Belvedere, then sailed for Australia in 1895.
He did two years teaching at Bourke St. (Sydney) and seven at Xavier. This was the end of his teaching career, for he was transferred to Hawthorn (Melbourne) as “Miss Excur.”, spent four years at the work before going to Miller St. (Sydney), where he lived for two years as “Oper”. then back to Hawthorn as Minister. He remained at Hawthorn for thirteen years, four as Minister and nine as Superior, The year 1923 saw him again at Miller St, as Spiritual Father, and there he lived until some months before his death when he was changed to Loyola where he died suddenly on 15 Sept. 1931.
During 27 years he took a strenuous part in all the activities of an Australian Residence, had charge of ever so many Sodalities, and was Moderator of the Apost. of Prayer. From his arrival in Australia he was Superior for nine years, Minister for six, Cons, Dom. (including his time as Minister) sixteen years, Spiritual Father for seven. For a very long time he was “Exam. candid. NN” and “Exam. neo~sacerd”. He frequently had charge of the “Cases”, and helped to bring out the Jesuit Directory.
All this shows that Fr. Claffey was a man of trust and ability. It is not too much to hope that some of his friends in Australia will send the Editor an appreciation of his character and work in that country to which he devoted so many and the best years of his life.
During the short period of his Jesuit life in Ireland those who had the privilege of knowing him found him to be a fervent, observant religious a steady, hard worker, full to overflowing with the best of good humour and the spirit of genuine charity.

Clancy, Finbarr, 1954-2015, Jesuit priest

  • IE IJA J/842
  • Person
  • 14 November 1954-15 July 2015

Born: 14 November 1954, Dunlavin, County Wicklow
Entered: 26 September 1979, Manresa House, Dollymount, Dublin
Ordained: 25 June 1988, St Francis Xavier's, Upper Gardiner Street, Dublin
Professed: 02 February 2011, Gonzaga College SJ, Dublin
Died; 15 July 2015, Mater Hospital, Dublin

Part of the Clongowes Wood, College SJ, Naas, County Kildare community at the time of death.

by 1989 at Campion Oxford (BRI) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/born-teacher-never-forgot-students/

A born teacher loved by his students
The first anniversary of the death of renowned Jesuit theologian Fr. Finbarr Clancy SJ was on 15 July. The following is an extract of a personal tribute paid to Fr. Finbarr by Fr. D. Vincent Twomey, Professor Emeritus of Moral Theology at St. Patrick’s College Maynooth, a colleague of Finbarr’s in patristic studies, at the end of Finbarr’s funeral Mass on 18 July 2015. Finbarr died following a short illness and is fondly remembered by his fellow Jesuits as well as his many colleagues and friends. He had lectured at St. Patrick’s College Maynooth and was formerly Professor of Theology at the Milltown Institute.

I got to know Fr Finbarr, when he and his confrère, Fr Ray Moloney, joined the Maynooth Patristic Symposium in 1994, two years after Finbarr had completed his DPhil in Oxford. He was teaching at the time in Milltown. Later I invited him to teach the seminarians in Maynooth. His first paper to the symposium was an introduction to his thesis on St Augustine’s understanding of Church. Over the course of the following twenty-one years, he never missed a meeting and delivered several scholarly papers either at the ordinary meetings of the symposium during each academic year or at our triennial international conferences.

What strikes me is how his earlier life-experiences all coloured his scholarship and enabled him to discover treasures that others had failed to notice. His training as a scientist enriched the way he researched his topics and the care he took in his presentation. His erudition, which he wore lightly, was evident in all he wrote. He was familiar not only with Scripture and with the Greek and Latin thinkers, pagan and Christian, who formed Western civilisation, but also the Syriac and the early Irish Christian writers, who are often neglected. And he could illuminate one or other point with a reference to some literary classic. Typical was a paper he wrote for the last Maynooth International Patristic Conference in 2012 on ‘The pearl of great beauty and the mysteries of the faith’. Patristic studies, to which Fr Finbarr devoted all his free time, when he was not involved in teaching or administration in Milltown, is not concerned with what is passé, but with what is ever new. The excitement of discovering such pearls, such richness, expressed itself in Fr Finbarr’s teaching, when he offered his students the results of his own labour of love. He was a born teacher. His students loved him. One former seminarian wrote to me on hearing of his untimely death: he was a gentleman both in his lectures and outside them – and he never forgot his students.

His life-long concern for the poor and marginalised was reflected in a major paper on the Cappadocian Fathers, who are generally studied primarily for their profound theology of the Holy Trinity. By way of contrast, Fr Finbarr highlighted their care for the poor. His last public lecture, on 5 May in Maynooth under the auspices of the St John Paul II Theological Society, was, fittingly, devoted to the topic: ‘St John Chrysostom on Care for the Poor’.

His love of gardening, which he inherited from his father, and his interest in botany can be seen in the quite extraordinarily rich paper read at the International Conference held in conjunction with Queen’s University, Belfast and devoted to the topic of Salvation. Fr Finbarr spoke on ‘Christ the scented apple and the fragrance of the world’s salvation: a theme in St Ambrose’s Commentary on Ps 118’. In his paper, he showed how, in contrast with the fruit from the tree of life in the garden of Eden, good to eat and pleasing to the eye but bringing death and decay, Ambrose ‘teaches that the story of salvation concerns the gracious invitation to inhale the fragrance of the world’s redemption emanating from the scented apple, Christ, the fruit that hangs on the cross, the tree of life. “Taste and see that the Lord is good” (Ps 33:9)’.

Perhaps his most spiritually inspiring paper was that read to the Oxford Patristic Conference commemorating the outbreak of Diocletian’s so-called Great Persecution in AD 303. It was entitled: ‘The mind of the persecuted: “Imitating the Mysteries you celebrate”’. Here his own priestly spirituality found eloquent expression as he showed how martyrdom – bearing witness to Christ, even to the point of death – was not only made possible by sharing in the Sacrifice of Christ on the altar but that the martyrs themselves were existential realisations of the mystery of the Eucharist. The liturgy was Fr Finbarr’s passion. At the end of April last, he invited me to join in the Clongowes liturgy, involving some 450 pupils and some fifty parents in the new Sports Hall, which. I gathered later, bore the distinct imprint of his own theology and aesthetics. It was quite magnificent. He told me, not without a sense of justified pride and genuine pleasure, that he and his colleague and friend Mr Cyril Murphy, Director of Liturgy in Clongowes, gave weekly talks on the liturgy to as many as 100 students each Thursday from 9.00 to 10.00 and that, what’s more, the students seemed to enjoy them. They too will greatly miss him.

The Eucharist was at the heart of Fr Finbarr’s life and theology, as it was for his first scholarly love, St Augustine, because it is at the heart of the Church. Likewise, as a Companion of Jesus, Scripture was his deepest inspiration, which he read through the eyes of the Church Fathers. He once gave a paper on the apt topic: ‘Tasting the food and the inebriating cup of Scriptures: a heme in St Ambrose’s Psalm Commentaries’.

When Fr Finbarr hosted a special meeting of the Maynooth Patristic Symposium in Clongowes on the 2 May last, he drew our attention to the motto of the school over the entrance: Aeterna non caduca. These sentiments, he informed us, were echoed by St Columbanus, as he himself would demonstrate that morning in his paper to the Symposium, in effect a trial-run for the Oxford Patristic Conference which he had hoped to attend in August. According to him, ‘Columbanus loved to contrast the transience of things temporal and earthly with the permanence of things eternal. The thirsting human soul, like a pilgrim in a desert land, longs to be dissolved and be with Christ. The reward of the soul’s pilgrimage is the vision of things heavenly face to face’. I conclude with what seems a fitting quotation from St Columbanus’s song De mundi transitu, which Fr Finbarr once quoted: ‘Joyful after crossing Death / They shall see their joyful King: / With him reigning they shall reign, / with him rejoicing they shall rejoice ...’ May he rest in peace.

Early Education at Dunlavin NS, Clongowes Wood College SJ & Trinity College Dublin

1981-1983 Milltown Park - Studying Philosophy at Milltown Institute
1983-1985 Belvedere - Regency : Teacher; Studying for H Dip in Education at TCD
1985-1988 Leinster Road - Studying Theology at Milltown Institute
1988-1992 Campion Hall, Oxford, UK - Doctoral Studies in Theology
1992-1996 Milltown Park - Lecturer at Milltown Institute; Pastoral Work
1996-1997 Belfast, Co Antrim - Tertianship
1997-2014 Milltown Park - Lecturer at Milltown Institute; Pastoral Work
1999 Invited Lecturer in Theology at Pontifical University, St Patrick’s College, Maynooth, Co Kildare
2000 Co-ordinator of Evening Programmes in Theology at Milltown Institute
2001 Senior Lecturer in Theology at Milltown Institute
2004 Director of Evening Programmes in Theology at Milltown Institute
2006 Associate Professor of Theology, Pontifical Faculty, Milltown Institute; Rector of the Pontifical Athanaeum, Milltown Institute
2011 Acting President of Milltown Institute; Rector Ecclesiastical Faculty
2013 Sabbatical
2014-2015 Clongowes - Lecturer in Theology at Pontifical University, St Patrick’s College, Maynooth, Co Kildare and at Loyola Institute, Trinity College, Dublin; Librari

Coghlan, Bartholomew, 1873-1954, Jesuit priest

  • IE IJA J/95
  • Person
  • 28 December 1873-10 October 1954

Born: 28 December 1873, Clogheen, County Tipperary
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final vows: 02 February 1911
Died: 10 October 1954, Coláiste Iognáid, Galway

by 1896 at Roehampton London (ANG) studying
by 1897 at Valkenburg Netherlands (GER) studying
by 1910 at Linz Austria (ASR) making Tertianship

Editor of An Timire, 1912.

◆ Irish Province News
Irish Province News 1st Year No 3 1926
The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 30th Year No 1 1955
Obituary :
Father Bartholomew Coghlan

Fr. Bartholomew Coughlan Fr. Coghlan was born on December 28th, 1873 at Clogheen, Co. Tipperary. After attending Mungret College he entered the Noviceship at Tullabeg on September 7th, 1893. He went to Roehampton for his classical studies in 1895, and did Philosophy in Valkenburg from 1896-1899. He came to Crescent College, Limerick in the summer of 1899, and taught there until he went to Belvedere in 1901. In 1903 he went to teach in Clongowes, and in 1905 began Theology in Milltown. He was ordained there in 1908 and after Theology taught for a year in the Crescent, then going to Linz, in Austria, for his Tertianship.
After Tertianship, Fr. Coghlan spent a year in Belvedere, teaching, and assisting Fr. Joseph MacDonnell, in the work of the Irish Messenger of the Sacred Heart. Then he spent three years teaching in the Crescent, followed by four in Mungret. In 1918 he came to Galway to work both in church and school. He taught in the college until it was suspended in 1926, when he continued on with his work in the church. For a number of years he was Director of the Irish Sodality attached to St. Ignatius.
After long years of unswerving devotion to all aspects of church work, but especially to the arduous toil of the confessional, advancing age began to make its demands on his splendid constitution. For a time he fought off these attacks and continued to live by the regime he made peculiarly his own, but in the end he could no longer rally spent forces, and died peacefully, fortified by the rites of the Church, on October 10th. He was laid to rest mourned alike by the community, to which his very presence gave a special, highly-prized character, and his passing a sense of irreparable loss; and by the people of the city whom he had served so long and so unselfishly.
We give below two appreciations of Fr. Coghlan which have reached us. That the writers are separated by almost a generation suggests the universality of the appeal of Fr. Coghlan's personality,
“A man of giant frame, and of giant intellect and amazing memory; a reader and speaker of the chief European languages, Irish, German, French, English, Italian, Russian and Swedish and a lover of the classics; a historian consulted by many on the bye-ways of history, a theologian whose advice was widely sought for, especially in moral questions; a confessor, who was a real anam-chara, a soul friend, to prelates and priests and people, high and low, from all over Connacht; a true patriot, in the Fenian tradition, one of the first priests to join the Gaelic League, and always at hand with his aid in the fight for freedom - Fr. Batt was all that. But it was his sheer honesty and sympathy with our common humanity, his kindly self-sacrificing ways with the poor and the sick, and his rich fund of humour, springing from its spiritual root, humility, that endeared him to all who were privileged to know him. From that root, too, came a strange childlike simplicity that made him abhor all pose or affectation and was the chief characteristic of his death-bed, when as men view all life from ‘that horizontal’, all pose or affectation falls away.
“We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man.
“Go ndéantar toil Dé. Ar dheis Dé go raibh a anam umhal uasal”.
“When I thought of writing something by way of appreciation of Fr. Coghlan, a remark of Fr. Peter Dwyer, who died some years since, occurred to my mind : '’ am a good friend of Fr. Coghlan's’ - and then, ruefully, ‘But Fr. Coghlan is very hard on his friends’. He was alluding, of course, to Fr. Coghlan's obliviousness of time, once he had induced you to sit down in the big chair - which he himself rarely or never used, ‘for a few words’. Fr. Coghlan loved a chat - it was his only relaxation in these later years when he became unable to move about freely; the wonder is that he survived, and with relatively good health, without some modicum of physical exercise.
And then while you were thus ensconsed you had the benefit of his varied knowledge the method was informal - the transitions, simplicity itself; but when you surveyed this mass, you found included - Russia and Sweden, and Germany and Italy, an episode from Michelet, a remark from Pastor. But these were only a fraction of his acquisitions; then Silva Gadelica and Séadhna and the Homes of Tipperary brought him home and it was home moulded his outlook, however extensive his other learning. With all that he was not merely bookish; his wide experience as a confessor had broadened the humanity in him which won him so much esteem and so many friends at home and without. Some of these friends were won many years previously, and correspondence continued when direct contact had long become impossible; his Christmas letters were well nigh as far-flowing as his reading - to religious whose vocations he had fostered, to scholastics or young priests who had won his intimacy while attached to the staff here. In his friendship for the latter particularly, I think, he preserved his youth.
His character and whole temperament was simple and straight forward; nothing studied or calculated attracted him; he was impatient of affectation or what appeared affectation to him and he reacted accordingly; if he had a ‘wart’ it was this - that he was possibly over-sensitive on this point.
The sincerity, which was instructive, was readily recognised; the sympathy and consolation he could provide in his equable fatherly way made him the confessor par excellence and priests and laity, having once discovered this treasure, returned continuously over long years for his guidance. These demands were no small burden, but he was devoted to this work and even towards the end - when his strength was evidently overtaxed - he replied to expostulations ‘some people will probably be waiting below who would find themselves less at home with another’ and he trudged to the box.
These appear to be the salient points in this review from one who only knew him late; if Fr. Dwyer's remark was true we only now appreciate ‘when the well is dry’ that the balance of payments for time expended was all in our favour his value was of things from afar. R.I.P.”

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Coughlan 1873-1954
Fr Batt Coughlan, as he was affectionately called, was a man of giant frame, giant intellect and amazing memory, a reader and speaker of the eight chief European languages, including Russian and Swedish.

He was a lover of the classics, an historian, consulted by many on the by-ways of history, a theologian whose advice was widely sought for, especially in moral questions. He was a confessor who was a real “anam-cara”, a soul friend to prelates, priests and people, high and low from all over Connaught.

He was a true patriot in the Fenian tradition, and one of the first priests to join the Gaelic League, always at hand with his aid in the fight for freedom.

But is was his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and the sick, and his rich fund of humour springing up from its spiritual root, humility, that endeared him to all. From that root too came a strange childlike simplicity, that made him above all pose of affectation, and was the chief characteristic of his death bed, when as men view all life from that horizontal, all poise of affectation falls away.

He was born in Clogheen Tipperary inn 1873, educated at Mungret and entered at Tullabeg in 1893.

His life in the Society was spent mainly in the classroom and Church. From 1918 he was stationed at Galway, till the breath left him peacefully and effortlessly on October 10th 1954.

Colgan, Andrew, 1909-1991, Jesuit brother

  • IE IJA J/589
  • Person
  • 23 February 1909-25 March 1991

Born: 23 February 1909, Dublin
Entered: 20 December 1927, St Stanislaus College, Tullabeg, County Offaly
Professed: 15 August 1939
Died: 25 March 1991, Belvedere College SJ, Dublin

Collier, Richard, 1870-1945, Jesuit brother

  • IE IJA J/1070
  • Person
  • 25 September 1870-14 March 1945

Born: 25 September 1870, Duleek, County Meath
Entered: 05 January 1898, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1909
Died: 14 March 1945, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 20th Year No 2 1945
Obituary
Br. Richard Collier (1870-1898-1945)

Brother Collier's happy death took place at Milltown Park on Wednesday night, March 14th, shortly before 9 p.n. He had received, a few hours previously, the last Sacraments. Though suffering from heart trouble and realising that the end was not far off he kept working gallantly, being occupied even on the day of his death, after the doctor had been with him, with details of bookbinding. Brother Collier was born at Duleek, Co. Meath, on September 25th, 1870, and entered the Society at the age of twenty eight on January 5th, 1898. Previous to his entry he had worked in Dublin in the meat. trade. His employer, Mr. Dowling, had two butcher's shops, and found Richard Collier so efficient and trustworthy that he handed over to him the complete management of the shop in Britain Street. Brother Collier made his noviceship in Tullabeg under Fr. James Murphy as Master of Novices, and was cook and dispenser for twelve years, first at Tullabeg and then at Milltown Park, 1903-'12, and again at Tullabeg. After a year spent at Belvedere College he went to Rathfarnham Castle in 1913 as mechanic. He was destined to spend almost thirty years in this house, chiefly in charge of farm and grounds. When declining health forced him to retire from strenuous outdoor work, he was transferred to Milltown Park in 1942, where he continued to labour with great fidelity in the bookbinding department as assistant to Bro. Rogers. On more than one occasion during these last years of his life his help was sought at Gardiner St., when he supplied for a Brother who was sick or absent on retreat. On such occasions he gave of his best, and displayed his love of hard work and his genial affability, characteristic qualities of his, coupled with a spirit of prayer, which he seems to have possessed to a notable degree. At the Castle the sign of Brother Collier's hand is everywhere visible in farm and garden. He entered the Castle with Fr. James Brennan, the first Rector, on the day it was opened as a house of Ours, August 18th, 1913. One of his last gifts to Rathfarnham was the wonderful dry track right round the grounds, which he completed before leaving for Milltown. In Milltown the spick and span condition of the books in both libraries will long be a reminder of his industry. R.I.P.

Collins, Bernard P, 1910-1987, Jesuit priest and missioner

  • IE IJA J/97
  • Person
  • 24 November 1910-12 August 1987

Born: 24 November 1910, Laragh, Swatragh, County Derry
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final vows: 03 February 1953
Died: 12 August 1987, St Ignatius, Lusaka, Zambia - Zambia Province (ZAM)

Part of the Namwala Catholic Church, Narwal, Zambia community at the time of death

Transcribed : HIB to ZAM 03 December 1969

Early education at St Columb’s College Derry

by 1948 at Rome Italy (ROM) - editing “Memorabilia”
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

Tertianship at Rathfarnham

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Bernard Collins (known to his friends as Barney) was born in the north of Ireland at Laragh, Co Derry. He entered the Society in September 1929. His course of studies was the usual one followed by members of the Irish Province. After the novitiate, a degree at the university in Dublin in humanities and a Higher Diploma in Education, philosophy in Tullabeg, and theology in Milltown Park where he was ordained on 31 July 1943.

At the university he took a classics degree, Latin and Greek, and when he did the Higher Diploma, he got a certificate to enable him to teach through Irish. He went to Rome for a number of years after his tertianship as an assistant secretary to the English Assistant. He added an extra language to his store, namely, Italian.

In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia. The ship's doctor diagnosed heart trouble in Barney so that he spent most of the voyage immobile in the prone position including when going through customs. At the Blue Sisters hospital in Cape Town, he was pronounced healthy and free from any heart ailment. It must have been the sea air that cured him as they were at sea for two weeks!

From 1951 to 1960 he was parish priest in Chikuni. It was here his renowned proficiency in Tonga showed itself. His earlier linguistic studies stood him in good stead as he composed several booklets. In Tonga, he produced 'Lusinizyo', his pamphlet against the Adventists; ‘Zyakucumayila’, 61 Sunday sermons for harried missionaries; a Tonga grammar (now used in schools); a short English/Tonga dictionary; a translation of a pamphlet on the Ugandan Martyrs; and ‘A Kempis' which was written but never published. His knowledge of the villages and people of his time is legendary and he was always willing to give of his time to any willing ear that might wish to know the Chikuni people and their relationships. Towards the end of this period in Chikuni, he founded the first Pioneer Total Abstinence Centre.

From 1960 to 1966, he worked in Chivuna as parish priest and Superior and also taught the language to the scholastics, who delighted in relating stories of far off days when they struggled to master the prehodiernal past.

Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll. He went back to Namwala as superior and parish priest with Fr Piekut as his assistant. The scene changed in 1984 when Fr Frank 0'Neill became superior and Barney was the assistant in the parish. This was his status at the time of his death
It was during lunch at St Ignatius, Lusaka, on Wednesday 12th August that Barney began to show signs of not being well. By five that evening he had gone to his reward. The funeral took place at Chikuni with 29 priests concelebrating. Fr Dominic Nchete, the principal celebrant, paid tribute to the long years that Fr Collins had mingled closely with the Tonga people. Bishop Mpezele in both English and Tonga re-echoed the sentiments of Fr Nchete.

Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people and was truly an incarnation of becoming all things to all people. With his fluency in Tonga, it was a delight to listen to him preach which he did in the grand manner. He had a sympathy and understanding of the mentality and customs of the Tonga that few from overseas have achieved. Here are the concluding remarks of the funeral oration: "We pray that Fr Barney may have eternal rest where we are sure he will be able to sit and speak with so many from Tongaland that he had sent on before him"

◆ Irish Province News

Irish Province News 62nd Year No 4 1987

Obituary

Fr Bernard Patrick Collins (1910-1929-1987) (Zambia)

The following obituary notice has been adapted from the one printed in the newsletter of the Zambian province, Jesuits in Zambia.

Fr Bernard Collins, born on 24th November 1910 in northern Ireland, entered the Society on 2nd September 1929. His course of studies was the usual one followed by members of the Irish province: noviciate (at Tullabeg and Emo, 1929-31), juniorate (at Rathfarnham, 1931-34) with university degree in classics, philosophy in Tullabeg (1934-37), regency in Belvedere (and Higher Diploma in Education: 1937-40), theology in Milltown Park (1940-44, with priestly ordination on 29th July 1943), and tertianship in Rathfarnham (1944-45). After two more years' teaching in Belvedere (1945-47) he was sent to the General Curia in Rome, where he worked as substitute secretary for the English assistancy (1947-51). There he also edited the Latin news-periodical, “Memorabilia Societatis Iesu”, which was a forerunner of the present-day “SJ news and features”.
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br Jim Dunne on their way to Northern Rhodesia (as Zambia was then called). En route the ship's doctor checked Barney's medical condition and diagnosed heart trouble, so that for most of the voyage and the passage through customs he lay flat and immobile. At the Blue Sisters hospital in Cape Town he was pronounced healthy and free from any heart ailment.
From 1951 to 1960 Barney was parish priest of Chikuni, and it was here that he developed his renowned proficiency in Tonga and wrote his Grammar, also “Lusinizyo”, his pamphlet against the Adventists. His knowledge of the villages and people of the Chikuni area were legendary, and he was always ready to give of his time to any hearer wishing to learn about the Chikuni people and their interrelationships. It was in April 1958, towards the end of his first time in Chikuni, that he founded the first Pioneer Total Abstinence centre.
From 1960 to 1966 he worked in Chivuna parish and was vice-superior of the community. He also taught the language to newly-arrived scholastics, who still entertain us with stories of those happy far-off days when they struggled to master the intricacies of the pre hodiernal past. During this time he was also a mission consultor.
From 1969 to 1974 Barney worked in Namwala parish with Frs Arthur Clarke and Edward O'Connor as his companions in the community. In 1975 for a short time Barney was parish priest at Chilalantambo. In 1976 he returned to Chikuni to be parish assistant to Fr Jim Carroll. During this his second spell in Chikuni, he had for some time Frs Joe McDonald and T O'Meara as collaborators. In 1983 he went to Namwala as superior and parish priest with Fr Antoni Piekut as his assistant. In 1984 the scene changed, with Fr Frank O'Neill becoming superior and Barney becoming parish assistant: this was his status at the time of his death.
It was during lunch at St Ignatius (Lusaka) on Wednesday, 12th August, that Barney began to show signs of illness. By five o'clock that evening he had gone to his reward. His funeral took place on the Friday (14th), with 29 priests concelebrating Mass. Fr Nchete as principal celebrant paid tribute to Fr Collins for mingling so closely with the Tonga people for long years. Bishop Mpezele in both English and Tonga re-echoed Fr Nchete's sentiments.
Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people, and was truly an incarnation of the Pauline ideal of being all things to all people. He had a sympathy and understanding of Tonga mentality and customs that few from overseas have achieved. We pray that Fr Barney may have eternal rest where, we are sure, he will be able to sit and speak with the many from Tongaland that he had sent on before him.

Collins, Desmond, 1920-1996, Jesuit priest

  • IE IJA J/493
  • Person
  • 04 July 1920-02 February 1996

Born: 04 July 1920, Clonskeagh, Dublin
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953
Professed: 02 February 1956
Died: 02 February 1996, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Youngest brother of John (RIP 1997) and Ted RIP (2003)

Colman, Michael P, 1858-1920, Jesuit priest

  • IE IJA J/98
  • Person
  • 25 September 1858-04 October 1920

Born: 25 September 1858, Foxford, County Mayo
Entered: 06 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: Paris, France - pre Entry
Final vows: 15 August 1905
Died: 04 October 1920, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Part of the St Aloysius, Sevenhill, Australia community at the time of death

by 1903 in Rhodesia (ANG) - Military Chaplain
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1906 at Chinese Mission (FRA)
Came to Australia 1908

◆ HIB Menologies SJ :
Early education was in his native locality and then he went to the Irish College, Paris, where he was Ordained for the Achonry Diocese before Ent.
He had a varied career. he taught at Belvedere, Clongowes and Galway. He was on the Mission Staff. He went as Chaplain to the British Troops in South Africa. He then spent some time in Shanghai as a Missioner, where he did great work, but found it difficult to work with the French.
He was then sent to Australia, where he did various jobs, including being a Chaplain to Australian troops.
He was a man of great talent but unusual temperament and difficult to manage. He died at Norwood 04 October 1920.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He enetered at St Stanislaus College Tullabeg as a secular Priest.

1892-1894 After First Vows he studied Theology for two years at Milltown Park.
1894-1895 He was sent teaching at Belvedere College.
1895-1896 He was sent teaching at Clongowes Wood College
1896-1898 He was involved in the “Mission” staff
1898-1900 He was sent teaching at Coláiste Iognáid Galway.
1900-1902 He was sent to work in the Church at Tullabeg
1902-1903 He was assigned as a Military Chaplain to British Troops in South Africa
1903-1904 He made Tertianship at Drongen.
1905-1907 He went on the French Chinese Mission at Shanghai
1907-1908 He returned to Parish work at Coláiste Iognáid.
1908-1911 He was sent to Australia and first to St Ignatius Norwood
1911-1913 He was sent to the Immaculate Conception Parish at Hawthorn
1913-1914 He was at Loyola Greenwich
1914-1919 He returned to St Ignatius Norwood. During this time he was appointed as a Military Chaplain to Australian troops and went to Egypt in 1915. However by September of that year his service was terminated due to ill health. He only completed the voyage and did not see any action. When he returned to Australia he gave missions and retreats in various parts of the country.
1919 He was sent to Sevenhill.

He was a man with intemperate zeal, but dogged with ill health. He had considerable talent which could be hard to harness, which may help understand why he moved around so frequently.

Conlon, Vincent, 1890-1959, Jesuit priest

  • IE IJA J/1086
  • Person
  • 17 May 1890-14 November 1959

Born: 17 May 1890, Maclean, NSW, Australia
Entered: 07 September 1910, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923
Professed: 02 February 1926
Died: 14 November 1959, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Brother of Felix Colon - RIP 1933

Transcribed HIB to ASL : 05 April 1931

by 1918 at Stonyhurst England (ANG) studying
by 1921 at Hastings, Sussex, England (LUGD) studying
by 1925 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Felix Colon - RIP 1933

His early education, along with his three brothers was at St Ignatius College Riverview, where he was a good student and sportsman. He was a member of the First XV 19071909, and was a champion athlete 1908-1909. He was also prefect of the Sodality for two years and was recognised as a boy of seep spirituality and strength of character.

1910-1912 He was sent to St Stanislaus College Tullabeg for his Novitiate
1912-1913 He was sent to Milltown Park for a Juniorate to prepare for University exams
1913-1917 He was sent to Belvedere College Dublin for Regency
1917-1920 He was again at Milltown Park and Stonyhurst for Philosophy
1920-1924 He was sent to Hastings for Theology
1924-1925 He made Tertianship at Drongen
1926-1937 He began a long association with St Ignatius College Riverview where he was at various times, Teacher, Second Division Prefect, Editor of “Our Alma Mater”, assistant Editor of the Jesuit Directory, Rowing Master, First Division Prefect (1927-1929 and 1932-1937 and 1939), and Third Division Prefect (1930-1931)
1938-1940 He was sent to St Patrick’s College Melbourne
1941 He was sent to Burke Hall as headmaster (1941-1942), Prefect of Studies (1943-1947) and Prefect of games and discipline (1949-1957. He was also a teacher of Latin and Mathematics.

He was a gentle quiet man, like his brother Felix, good with boys and at games. He was a diligent teacher, especially of younger boys. He paid great attention to detail. His classroom always had to be clean, boys were appointed to take class attendance, and homework was corrected with the greatest care. He loved cricket. He rolled and cut cricket creases until they looked like billiard tables, and he coached his teams with infinite patience.
He took ill one evening, went to the hospital and died the next day - all within one weekend.

Note from Richard Comerford Entry :
1967 The Rector of St Aloysius, Vincent Conlon finally succeeded in gaining his return to the College, and when he did he taught Religion, Geography and elementary Science.

Conmee, John S, 1847-1910, Jesuit priest

  • IE IJA J/13
  • Person
  • 25 December 1847-13 May 1910

Born: 25 December 1847, Glanduff, County Roscommon
Entered: 08 October 1867, Milltown Park, Dublin
Ordained: 18 April 1880, Thurles, County Tipperary
Professed: 02 February 1886
Died: 13 May 1910, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

Father Provincial of the Irish Province of the Society of Jesus: 2 August 1905-1909

by 1870 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1879 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Born at Glanduff near Athlone, but was raised at Kingsland near Frenchpark, County Roscommon.
Early education was at Castleknock and Clongowes.
After First Vows he was sent for studies to Roehampton and Stonyhurst.
1873 He was sent to Tullabeg for Regency, when William Delaney was rector there at the time. He had a great ability to inspire, excite and sustain the interest of his students, and he remained there until 1878
1878 He was sent to Innsbruck for Theology.
1881 he was Ordained at Thurles by Dr Thomas W Croke, Archbishop of Cashel, and then he returned to teaching this time at Clongowes.
1885 He was appointed Rector of Clongowes.
1891 He was sent to Belvedere, and later to UCD.
1895 He was sent to Gardiner St, and appointed Superior in 1898.
1905 He was appointed Provincial, and stood down in 1909 due to failing health. After some months of rest he was appointed Rector of Milltown, but his health gave away completely there and he died 13 May 1910 aged 62.
He was held in great esteem in the Province, and hence the various kinds of high Office, and all of which he was very successful at. He was a very gifted man, a delightful companion, and loved by all who had the privilege of his friendship.

Paraphrase of “Press Report” - Mr RJ Kelly wrote
The late Father Conmee SJ, whose lamented demise we all deplore, was a singularly gifted man. Almost every Catholic in Dublin has heard, at some time or other, his striking eloquence in the pulpit. The obituary notice does him a lot of justice to his many-sided activity, save one which is probably less known. he was a great antiquarian and student of Irish history, deeply read in the history of our country, and, perhaps most particularly in that of his native county of Roscommon, his connection with he was always so proud of. One of the most singularly attractive booklets describing the traditions and customs for a district, once came from his pen, and, was published under the title “Old Times in the Barony” by the CTS. With characteristic modesty, Father Conmee wished his name not to appear on the title page, and at his earnest request, it was published anonymously. I hope it is no violation of the secrecy to now disclose his name. A more graphic and beautiful piece of descriptive writing was probably never penned, and in reading it, one has only one regret - that it runs into so few pages. A further regret is that one who could write so well could also give so little time to doing this. I often asked him to write more on things not well known and of which he might write so well, but the responsibilities of his many high offices left him little time to take up such a task.
This particular work of his was one of the first of our Catholic Truth Publications, and it is no disparagement of many others to say that it was one of the best. It was a valued publication of ours, but not his only service to us. He was one of the most active and prominent of our supporters from the beginning, and to his end he continued his deep and practical interest in our work, regretting that his having to be away so much meant he could not attend our meetings and give us the benefit of his great learning, wise judgement and ripe experience.”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Conmee, John Stephen
by David Murphy

Conmee, John Stephen (1847–1910), Jesuit priest, writer, and educator, was born 25 December 1847 in Glanduff, near Athlone, Co. Westmeath, the son of John N. Conmee, a prosperous farmer. His family later moved to Kingsland, Co. Roscommon, and it was here that he spent his early childhood. He was educated at Castleknock college, Co. Dublin (1861–4) and at Clongowes Wood college, Co. Kildare (1864–7). On 8 October 1867 he entered the Irish province of the Society of Jesus at Milltown Park, Dublin. He continued his studies at Roehampton, London and Stonyhurst college, Lancashire. Returning to Ireland in 1873 he began his teaching career as a master at St Stanislaus college, Tullabeg, King's Co. (Offaly). His superiors soon realised that he was a born schoolmaster, with a talent for inspiring students. Known for his kindness, he was popular with both staff and students, and became involved in all aspects of college life. In 1878 he went to Innsbruck to begin theological studies and took the opportunity to travel around Europe. He was ordained in Thurles, Co. Tipperary, by Archbishop T. W. Croke (qv) in 1881, taking final vows in 1886.

He returned to Clongowes Wood college and served as prefect of studies (1881–5) and rector (1885–91). During his time as rector he oversaw the amalgamation of Tullabeg and Clongowes Wood colleges. He was appointed to the teaching staff of University College, St Stephen's Green, Dublin, first as prefect of studies and then as dean (1898–1904). In 1898 he was also appointed as superior of St Francis Xavier's Church in Gardiner St., Dublin. His teaching career finished with his promotion to provincial of the Irish province in 1905, after which he visited the Australian mission and toured the Holy Land. He retired as provincial because of ill-health in 1909 and was made rector of Milltown college. After a long illness, he died 13 May 1910 in Dublin.

While remembered as an educator, he also wrote poetry and prose. He published Ephesus (1873), Lines for the opening of the debate (1882) and Old times in the barony (1895). The Jesuit archive in Leeson St., Dublin, has a collection of his unpublished writings, including ‘Essays on spiritual subjects’. He is mainly remembered for his connection with James Joyce (qv), who spent three unhappy years at Clongowes while Conmee was in control. He clearly made a strong impression on the young Joyce, appearing as the kindly rector in A portrait of the artist as a young man (1916) and being mentioned more than sixty times in Ulysses (1922).

IBL, ii (1910), 8; ‘A relic of Father Conmee SJ’, Ir. Monthly , xxxviii (1910), 389–92; ‘Clongowes and Father Conmee: two filial tributes’, ibid., 421–7; Ir. Times, 14 May 1910; The Clongownian, June 1910; Patrick Murray, ‘A portrait of the rector’, IER, ser. 5, cix (1968), 110–15; Bruce Bradley, James Joyce's schooldays (1982); Thomas J. Morrissey, Towards a national university (1983), 190–91, 333, 360; James H. Murphy, Nos autem. Castleknock college and its contribution (1996), 18–19

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280

Note from Thomas Gartlan Entry
In 1908, the visiting Irish provincial said of Thomas that despite his fondness for athletics, he was a very suitable person as Rector. He enforced discipline and was very popular with the people of Sydney, and this led to the success of the College. This report was made by Father John Conmee, when no other College in Australia had escaped criticism.

Note from Luigi Sturzo Entry
One of his Irish novices and later Irish provincial, John Conmee, praised him for his gentleness, meekness, admirable patience, faith, and ardent love of the Lord

Note from James O’Dwyer Entry
When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. “It is from almost all aspects, a failure - enormous debt (£30,000), fails miserably and increasingly at exams, fails in all athletic contests ...”. He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O’Dwyer was appointed rector in May 1908.

◆ James B Stephenson SJ Menologies 1973

Father John Conmee 1847-1910
At Glanduff near Athlone, on Christmas Day 1747 was born Fr John Conmee. Kingsland, near Frenchpark County Roscommons became his home afterwards. He was educated at St Vincent’s College Castleknock and at Clongowes.

He became a Jesuit in 1867 and spent many years teaching in Tullabeg under Fr Delaney. After his Theology in Innsbruck, he was ordained priest in 1881, in Thurles by Archbishop Croke. He resumed his teaching at Clongowes where he became Rector in 1885. Belvedere was the next scene of his labours, where he had a pupil afterwards world famous, James Joyce. He was named Superior of Gardiner Street in 1898, becoming Provincial in 1905. However, his health was not robust, and he retired from this onerous post in 1909, to become Rector of Milltown Park. Here, however, his health broke down completely, and he died on May 13th 1910.

He was a man who inspired great affection in those who knew him, and these were many, as he was for many years in the foremost rank of preachers.

He had great literary gifts. His name will always be remembered for that masterpiece of writing “Old Times in the Barony”. It was founded on his recollection of early years in the country, unsurpassed in its mingled pathos and humour, its nostalgic capturing of a way of life that has passed. He was a great antiquarian and student of Irish history, especially his native Roscommon. In a word, he was a man of the highest gifts, both of mind and heart, all directed to the service of God and the good or religion, by the powerful weapons of good example and persuasion.

He had a peculiar delicate skin which lacked healing power, and for this reason could never use a razor – the necessary shaving being done with a scissors. This defect was what caused his collapse, after an operation which resulted in his death.

Connell, Thomas, 1874-1942, Jesuit brother

  • IE IJA J/99
  • Person
  • 03 January 1874-01 July 1942

Born: 03 January 1874, Moylagh, Oldcastle, County Meath
Entered: 09 October 1905, St Stanislaus College, Tullabeg, County Offaly
Final vows: 08 September 1919
Died: 01 July 1942, Dublin

Part of St Stanislaus College, Tullabeg, County Offaly at time of his death.

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Thomas Connell SJ

Brother Connell was born in 1874, near Oldcastle, Co. Meath. He spent several years in he service of the D.U.T.C., and was 31 years of age when he entered the noviceship in 1905. He spent 1907-1912 “ad dom” in Belvedere. and 1913-1914 as cook, infirmarian, and “ad dom” in the Crescent. In 1915 he went to Galway and there began his career as a most diligent and successful gardener. In 1928 he went to Tullabeg where he remained as gardener to his death. He was a very conscientious and genuine religious. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Connell 1874-1942
Br Thomas Connell was born at Oldcastle County Meath in 1874. Having spent some years as an employee of the Dublin United Tramway Company, he became a Jesuit in 1905 at the age of 31.

His life in the Society was spent as a gardener, first in Galway and then till his death in Tullabeg. A man of few words, he was always absorbed in prayer with God and was considered by many generations of Philosophers as a mystic. He was an example to all in his fidelity to duty and observance of the Rule.

He died in Tullabeg on July 1st 1942.

Connolly, Patrick J, 1875-1951 Jesuit priest and editor

  • IE IJA J/31
  • Person
  • 14 December 1875-07 March 1951

Born: 14 December 1875, Killomoran, Gort, County Galway
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910
Professed: 02 February 1913
Died: 07 March 1951, St Ignatius, Lower Leeson St, Dublin

by 1896 at Roehampton London (ANG) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1900 in Vals France (LUGD) studying
by 1912 at Linz Austria (ASR) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Connolly, Patrick J.
by C. J. Woods

Connolly, Patrick J. (1875–1951), Jesuit priest and journal editor, was born 23 November 1875 at Killomoran, near Gort, Co. Galway, a son of Patrick Connolly, an illiterate farmer, and his wife, Mary (née Connors). He was educated at Mungret College, Limerick. After entering the novitiate of the Society of Jesus at Tullabeg in 1893, he studied in England, at Roehampton, and France, at Vals. He then taught at Mungret, Belvedere and Clongowes, and was ordained priest in 1910.

From July 1914 until September 1950 he was editor of the new Irish Jesuit quarterly, Studies, which he made the most important catholic periodical read by Irish intellectuals. It contained articles on social issues, philosophy, history, economics (all pertaining directly or indirectly to Ireland), and on the state of continental Europe. An example from 1933 is a perceptive assessment of Hitler by D. A. Binchy (qv). Connolly's only original contribution was a two-part article, ‘Karl Lueger’, on the militantly catholic mayor of Vienna (Studies, iii, 1914, 280–91, iv, 1915, 226–49). Having spent a year in Austria after ordination, he greatly admired Lueger, a man of humble origins supported by the petty bourgeoisie and industrial workers, as a daring social reformer and as an opponent of ‘the Liberals and the Jews’. From 1924 until 1949 Connolly was spiritual director of St Joseph's Young Priests Society. On 7 December 1939 he was awarded an honorary D.Litt. by the NUI. Attached, for almost all his career, to the Jesuit house at 35 Lower Leeson St., Dublin, he died 7 March 1951 in Dublin.

GRO; Ir. Times, 8 Dec. 1939, 8 Mar. 1951; Irish Independent, 8 Mar. 1951; Irish Provincial News, vii, no. 3 (July 1951), 76–9; Michael Tierney, ‘Looking back’, Studies, xxxix (1950), 369–72; Michael Tierney, ‘Studies, 1912–1962’, Studies, li (1962), 1–8 (with portrait); J. A. Gaughan, Olivia Mary Taaffe, 1832–1918, foundress of St Joseph's Young Priests Society (1995) (with portrait)

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Father PJ Connolly

Father Patrick Connolly died on Wednesday morning, March 7th, just four weeks after an operation which had seemed to promise complete recovery. His sudden death came as a shock to many of his friends who had been expecting to see him back again in his familiar haunts. To the members of his own community it was the breaking of a very much cherished link with the past. For Father Connolly had come to Leeson Street in the summer of 1914, and had been Editor of Studies for the long and unbroken period of thirty-six years. Though his name no longer appeared as Editor in the status of 1950, he was asked to see the September issue through the press since he had in fact planned it. That was the last issue which came out under his supervişion. In December the new Editor very suitably produced an issue which opened with a most generous and sympathetic notice of Father Connolly's achievement from Dr. Michael Tierney, now President of University College, Dublin and for many years his most faithful and valued contributor. The issue for March had not yet appeared when the final call came. Fittingly enough, life ended within a few months of the end of an unusually long and fruitful editorship.
Father Connolly was a Galwayman, a native of Gort. On the day that he died Sir Joseph Glynn, another native of Gort, died after a long illness in Dublin. The two men, priest and layman, had been associated for many years in the work of Saint Joseph's Young Priests' Society, and their common interest in their native county may well have held them together in this good work for the education of young boys who wished to study for the priesthood. But Father Connolly had another motive for his life-long interest in this work. He himself had been educated in Mungret College, in the great days of Father Vincent Byrne's rectorship, and he never lost an opportunity of helping his Alma Mater when there was question of finding a suitable school for the education of some young aspirant to the priesthood. In later years it was a standing joke in the community to reproach him with having been the Rector's favourite boy during his years at school. He left Mungret in the summer of 1893, and entered the novitiate at Tullabeg in the following September. As a Junior he was sent for two years to the English Juniorate at Manresa, Roehampton, even then it was thought probable that his work would lie in literary activity. From Manresa he went to Vals as a philosopher, then to Mungret, Belvedere and Clongowes for the years of his regency. He was in Milltown Park from 1907 to 1911, being ordained in the summer of 1910. After a year in a Tertian in Austria, he came back to Clongowes as Master of English as 1912.
The Fathers of the Leeson Street community had begun to publish Studies in the Spring of 1912, with Father Corcoran as Editor. It was a false start - so false that it came near to being fatal. At the visitation of 1914 the abandonment of the whole enterprise was seriously considered, and one of the debts which the Irish Province owes to Father T. V. Nolan is that he decided to continue publication, bringing Father Connolly from Clongowes to Dublin for that purpose. Hitherto the Leeson Street community had been responsible for the finances of the new Quarterly. Henceforward the Province made itself responsible for any possible loss. But the appointment of the new Editor soon turned loss into gain.
The first ten or twelve years were the most successful of Father Connolly's long tenure of office as Editor of Studies. They were the years when the first World War was opening new horizons in social and international questions abroad. At home Sinn Fein was sweeping the country, and the Anglo-Irish literary movement of the first two decades of the century was giving place to a more actively political and national campaign. It was an opportunity for any Edlitor with vision, and Father Connolly's fellow-workers were never slow to remind him that vision was his special gift. Beyond all doubt the quarterly issues of Studies from 1914 to the early 'thirties were a fine achievement, of which lay Editor might be proud. Hardly a name that was known in .the country as writer or thinker is missing from the title-pages of those years. The Civil War took the heart out of the national movement from 1922 onwards, but there was still enough mental energy in the country to make men eager to plan, and put their thoughts on paper. Eoin MacNeill and his pupils had set men studying the history of Ireland from a new angle, and Father Connolly was always willing to print any article that could fairly be described as a serious contribution to the study of Irish history.
As the years went on, the split between the two sections of what had once been the Sinn Fein party tended to harden on party lines, and an Editor was less free in his choice of contributors. During the 'thirties the European scene was intensely dramatic in its swift movements, with the clash of strong personalities and the ever-growing challenge to Catholic principles. Some of the best articles printed in these years dealt rather with European than Irish politics, though there was always a steady stream of articles on Irish social and economic problems as well as on various aspects of Irish history. Then came the second World War, with the declaration of Irish neutrality. No Irish Editor found those years easy to negotiate, and Father Connolly's own mental and physical energies were beginning to fail. The astonishing thing is that he continued for so long to produce, four times a year, new issues of Studies which - though some of them lacked the old brilliance and effervescence - had still a wide range of interest for many readers. The end of the War brought the problems of the post-war world in which we are still struggling to live. It did nothing to lessen the economic difficulties which face all editors and publishers today. Father Connolly struggled manfully against failing health and ever increasing external handicaps. His successor inherits a fine tradition, and may be sure that he inherits also the good-will of many readers and contributors to what has become a national institution.
Father Connolly had been a member of the Leeson Street community for almost forty years at the time of his death, and his well-marked habits and mannerisms had come to be accepted as part of the permanent background of the community's life. In the city his friends were numerous, and they were most loyal to him as he was always loyal to them. It was at the suggestion of a group of these friends that the National University of Ireland conferred the degree of Doctor of Literature Honoris causa on Father Connolly in recognition of his services to Irish letters in the past thirty years. The ceremony took place on December 7th, 1939. In the December issue of Studies Dr. Tierney gave a rapid sketch of the various journalistic ventures that have been associated, at one time or another, with the long history of University College, Dublin. He ended as follows : “Though there has recently been a welcome revival in the kind of serious journalism of which Father Connolly is such a master, the last thirty years has been a hard period for quarterlies. Our present world is far less favourable to their survival than the very different one into which Studies was born. ... The continued existence of Studies at the level at once of scholarly inquiry and of appeal to an educated intelligence to which Father Connolly brought it under unceasing difficulties is a necessity both for the College and the nation it serves. He will, I am sure, ask for no better acknowledgement of the value of his work than the determination to continue it in the spirit he inherited from predecessors stretching back to Newman, and has handed on invigorated and enriched by his own long years of unselfish devotion”.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Connolly SJ 1875-1951
Fr Patrick Connolly was born in Gort, County Galway on December 14th 1875. He received his early education at Mungret College and after he entered the Society.

As a scholastic and as a priest he taught English at Clongowes, where he showed his fine literary taste, and high standard of writing. “Studies, the contemporary Review of the National University had been founded in 1912, and for some years run an editorial board with no great success. Indeed, things had come to such an impasse, that there was question of ceasing publication. To the credit of the Provincial FR TV Nolan was the decision to carry on, and to his greater credit and discernment was his appointment of Fr Connolly as Editor in chief. Almost immediately it began its course as a high class review, which was to have a great place, not only in the cultural life of Ireland, but also to be accepted by the leading Universities of the world.

Fr Connolly was a born Editor. He made the maintenance and advance of Studies is life-work. Questions of Irish interest, political, historical, economic predominated, but it remained a Catholic review and had articles of Church interest. This good wrk that Fr Connolly kept going through the gravest of crises – two world ward, the struggle for independence at home, the economic war and various smaller domestic storms. He did all of this for well nigh 40 years.

But Studies did not absorb all his energies. For many years he had a deep and practical interest in St Joseph’s Young Priests Society. He was the Spiritual Father and examined candidates and was accustomed to visit students in their various colleges. Personally he was a bit odd, but a great favourite, especially in Leeson Street, where he was somewhat of an institution. Whe he explained that the old “characters” of the Province had disappeared, his hearers would smile and remark to one another, that while he lived, the race of “characters”would not be extinct. He had a genuine affective love for the Society. As an appreciation of his distinguished services he received an honorary degree of Litt from the National University.

He died on March 7th 1951, after an operation which seemed to promise complete recovery.

Corbett, Martin Burke, 1876-1957, Jesuit priest

  • IE IJA J/103
  • Person
  • 27 December 1876-05 January 1957

Born: 27 December 1876, Nenagh, County Tipperary
Entered: 07 December 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912
Final vows: 02 February 1914
Died: 05 January 1957, Mungret College, County Limerick

Early education at Clongowes Wood College SJ

by 1900 at Valkenburg Netherlands (GER) studying

◆ Irish Province News
Irish Province News 32nd Year No 2 1957

Obituary :
Fr Martin Corbett (1876-1957)
On the morning of Sth January, Fr. Corbett was unexpectedly taken from us in the 81st year of his age and the 62nd of his religious life, Only a few days before, during the Christmas festivities, we had been celebrating a well-known domestic event, his birthday. This year there seemed to be special cause for jubilation. Fr. Corbett had just made a very good recovery from a cycling accident which had kept him in St. John's Hospital for many weeks, he was now almost back to normal activity, and we looked forward with confidence to see him add quite a few more years to the goodly four score completed, On Friday, the day before his death, he had an X-Ray examination in St. John's which it was hoped might throw light on a certain stomach trouble that had been causing anxiety over Christmas. He returned to us at midday, a little tired after the ordeal, but obviously pleased that a thorough investigation had been made, and also relieved that nothing serious had been discovered. The remainder of that day went in the usual community round and he retired after Litanies at 9 o'clock. Next morning he was up in good time and apparently fully dressed when he felt the first warning of a heart attack, without seeming to recognised it as such. When it was just time to go down for Mass he came out to the corridor and, finding one of the Community nearby, asked him to come over to his room. Here he explained in a few words the symptoms of a sudden attack which seemed to puzzle rather than frighten or distress him. With a slight hesitation he accepted a suggestion to lie down for a while, then stretched himself as he was full length on his bed and seemed to settle down to rest. In perhaps less than a minute more, and with only a slight sign of struggle, he had passed into unconsciousness.
Father Rector was immediately summoned and anointed him. All the available members of the Community gathered to say the last prayers.
At the Solemn Office and Requiem on Monday His Lordship the Bishop presided and gave the last Absolution. Father Rector was celebrant of the Mass and Father Provincial said the prayers at the graveside. A large number of priests and laity were present.
Fr. Corbett was born on 27th December, 1876. After five years as a boy in Clongowes he entered the Noviciate on the eve of the feast of the Immaculate Conception, 1895. When the usual period of Noviceship and Juniorate was completed he was sent to Valkenburg for Philosophy where he remained three years. His first year of colleges was spent in his Alma Mater as Prefect and Editor of The Clongownian. Next year he was transferred to the staff of Belvedere, where, besides being engaged in teaching, he was assistant editor of the Messenger for two years, In 1905 he returned to Clongowes as Prefect for four years after which he went to Milltown Park for Theology. He was ordained priest in 1912 and made his Tertianship in Tullabeg the following year. From 1913 to 1917, years eventful enough in Irish and world history, he was Minister in Belvedere College and was witness of many stirring scenes in Dublin in those days. In 1917 he went for a year as Procurator to Tullabeg and then as Procurator to Clongowes for a further six years. In 1924 he began his long association with Mungret, where he was first Procurator of the house and farm for two years, then Procurator of the farm for the next seven years. From 1933 onwards he was chiefly engaged in teaching, most of the time taking charge of the subsidiary subjects, English and Physics, in the school of Philosophy. In this work he continued to the end, and no doubt will be kindly remembered by many an Old Mungret priest on the Foreign Mission field.
Fr. Corbett was an excellent community man. Despite his deafness, increasing with the years and so patiently borne, he always managed to keep contact with the brethren and to contribute a full share to the happiness and gaiety of every one. The community was his home, he was never willingly far away, Polite and courteous - in a word, found as he would like to be found, a gentleman. His sound judgment, accurate memory and shrewd sense were recognised, and his verdict or opinion sought on a variety of subjects. Was there a big legal case or a sworn inquiry in the news - he was in his element commenting on the cross examination, speculating on the probable result. Invariably he would recall a similar case of long ago, or tell a good story of a clever swindle or a dramatic arrest-his stories in this line were numerous, but he had many others too, not all in serious vein, of course, but all told word perfect. In matters of practical bearing on the improvement of Mungret, which indeed he ever had at heart, his suggestions were listened to by Superiors with respect and often acted on with profit. It was no small tribute to his practical versatility that he was chosen by Fr. Fahy, when Provincial, to take charge of the arrangements for the preparation of St. Mary's, Emo, for the Novices in 1930. When he was Master of a Villa the community could be confident that every detail would be seen to, in particular that the commissariat would be all right. They could be sure too, incidentally, that, kind-hearted though he was, a modicum of discipline would be maintained for the good of everyone. Fr. Corbett was himself, first and last, a man of regularity, who did not believe in avoidable absence or un - punctuality in community duties. His own example in this, and in particular his devotion to the Brothers' Points night after night for over twenty years were most edifying.
But no picture of Fr. Corbett could be complete without the old bicycle. The local people will surely miss the vision of the ageing priest, upright on the high frame, quietly and purposely pushing his way, hugging the side of the road - he took no needless risks - as the cars and lorries whisked past. It was his afternoon recreation, simple, inexpensive and healthy, and must have kept him not only healthy but cheerful and bright in darker times. He loved the countryside, the stretch of Lough More, the ploughed fields, the waving corn. He loved the Limerick Docks and the ships from all parts - to speak here and there perhaps with an old friend or acquaintance and then to tell at home of all he heard and saw. “A grand old man” “a noble priest” “a most loyal Jesuit”, they said about him.
At the turn of the year, when days are lengthening, a season of hope, he liked to talk about and think upon, it was then it came the day that knows no darkening - “that the highest Truth ever enlightened, a day always secure and never changing its state for the contrary”. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Martin Corbett SJ 1876-1957
Like Fr William Kane, Fr Martin Corbett was connected so long with Mungret as to become almost identified with it. Like Fr Kane too, his imposing frame seated on the inevitable bicycle was familiar to all the inhabitants of Mungret and the denizens of the Docks. This was his invariable form of recreation and exercise for years.

A man of remarkable gifts of mind, he was hampered throughout his life by deafness, yet his judgement and practical ability were prized by Superiors.

He held the post of Procurator in Tullabeg, Clongowes and Mungret, and was chosen for his administrative ability by the Provincial Fr Fahy, to open our new house at Emo.

He was a valuable asset in the community, a model of punctuality and observance, faithful to the duties assigned to him, teaching English and Physics to the Apostolic School for many years. All of these past Apostolics will remember him with affection and gratitude.

He had quite a flair for writing in his younger days and wrote a couple of boys’ stories which had a wide circulation published by the CTSI and the Messenger Office.

He died quite suddenly on January 5th 1957 in his 81st year, having lived 61 years in the Society he loved so well.

Corboy, James, 1916-2004, Jesuit priest and Roman Catholic Bishop of Monze

  • IE IJA J/590
  • Person
  • 20 October 1916-24 November 2004

Born: 20 October 1916, Caherconlish, County Limerick
Entered: 07 September1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Professed: 02 February 1953
Died: 24 November 2004, St Vincent's Hospital, Dublin - Zambia-Malawi Province (ZAM)

Part of the Milltown Park, Dublin community at Cherryfield Lodge at the time of death.

Early education at Clongowes Wood College SJ

by 1951 at Rome Italy (ROM) studying
Transcribed HIB to ZAM : 03 December 1969
Bishop of Monze, 24 June 1962. Retired 1992

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
The diocese of Monze was set up on 10 March 1962, an offshoot of the Archdiocese of Lusaka. Fr James Corboy S.J., at that time a professor of theology in Milltown Park, Dublin, Ireland, was appointed to be the first bishop of the new diocese. This new diocese was three-quarters the size of his own country of Ireland. It had a population of a million people, 16% of whom were Catholic. At that time there were 8 mission stations in the whole area centred at Chikuni. It was a daunting task ahead for the new bishop.

Bishop James was born in Caharconlish, Co Limerick, Ireland in 1916. He was the son of a country doctor who lived on a small farm. There he grew up appreciating nature and farming. He attended Jesuit schools and entered the Jesuits in 1935, followed the Jesuit course of studies, arts, philosophy, regency and theology, being ordained priest at Milltown Park on 28th July 1948. After tertianship, he went to the Gregorian University for a doctorate in Ecclesiology. Later as bishop he attended the Vatican Council and became really interested in theology, something that he continued to study passionately throughout his life.

He returned to Milltown Park to lecture and also take charge of the large garden. He always loved pottering around in the garden of any house he lived in. He became rector there in 1962.

At the age of 43 he found himself appointed to be the Bishop of a newly set-up diocese of Monze in Zambia, where the Jesuits had been working since 1905. So on 24th June he was consecrated bishop in Zambia. For 30 years he was the bishop of Monze. The task before him as he saw it was fourfold: development, pastoral work, health and education. He invited a number of congregations to help him in this task. Monze hospital was set up and run by the Holy Rosary Sisters. The Sisters of Charity and the Handmaids were already in the diocese. Presentation Sisters, Sisters of the Sacred Heart of Mary, Sisters of Charity of Milan and others entered into pastoral work, and the teaching and healing ministry. The Spiritans, Christian Brothers and John of God Brothers are the chief male religious groups who came to help in various fields.

As early as four years after becoming bishop, he put into effect a project after his own heart – promoting vocations from the people themselves. So in 1966, he built Mukasa, a minor seminary in Choma to foster and encourage young boys who showed an interest in the priesthood. Boys came here not only from the dioceses of Monze but also from, Livingstone, Lusaka and Solwezi. Over 50 Mukasa boys have been ordained priests and several are studying in the major seminaries.

Another project very close to his heart was the establishment of a local congregation of sisters – Sisters of the Holy Spirit – in 1971. The Sisters of the Sacred Heart of Mary helped out in this venture. These local Sisters are involved in teaching, pastoral work, nursing and formation work among their own people. The last eight years of his life Bishop James spent in Milltown Park, Ireland on the advice of doctors both here and in Ireland. Whenever anyone visited him from here, his first question invariably was: "How are the Holy Spirit Sisters”?

He regularised the eight mission stations as parishes and set up 13 more parishes. Development was another project close to his heart. With the help of Fr Fred Moriarty SJ Monze became the leading diocese in the country in promoting development

People found Bishop Corboy approachable, kind, caring and simple. He spoke simply (deceptively so, some said). He could explain himself in quite simple language, understood by all. He had to learn ciTonga in which he had a passable skill and even that was spoken simply but correctly. He was unassuming. Often in a crowd, one would often ask 'which is the Bishop?'. He loved to pray the Rosary. He was a very shy man and avoided large social gatherings when he could. Inevitably after doing a confirmation he would say, ‘Gosh, I’d love to stay for the celebrations, but I have some important business to get back to in Monze’.

On 24 October 1991 he was called to State House to receive the decoration of Grand Commander of the Order of Distinguished Service for his work in the Monze Diocese.

He retired as Bishop in 1992, worked for four years at St. Ignatius in Lusaka before returning to Ireland because of his blood pressure. A short time before he died in St Vincent's Hospital, Dublin, his nephew, Dr John Sheehan, was with him and thought the Bishop looked distressed and asked if he was in pain. Bishop James replied. "No. God bless you, and good bye"! He died on 23 November 2004, aged 88 years.

Note from Patrick (Sher) Sherry Entry
”Sher is a great loss. Apart from his work, he was a great community man”, said the Bishop of Monze. “He was part and parcel of everything that went on in the community. He was interested in parish affairs. He never stinted himself in anything he did. In community discussions he often brought them back to some basic spiritual principle’.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/celebrating-bishop-corboy-sj/

Celebrating Bishop Corboy SJ
The life and work of James Corboy SJ, Bishop of Monze, Zambia, was celebrated with the launch of his biography by Sr Catherine Dunne, in the Arrupe Room, Milltown Park on Thursday 24 January. It was a great occasion described by some there as a “reunion of the diocese of Monze”. Over fifty people attended the launch, including members of Bishop Corboy’s family, who had an opportunity to meet many of those who had known him in Zambia.

The Irish Jesuit Provincial, Tom Layden SJ, warmly welcomed the publication of Catherine Dunne’s book, ‘The Man Called James Corboy’, published by The Messenger Office and sponsored by the Irish Jesuit Missions. He recalled meeting Bishop Corboy, whilst studying for his Leaving Certificate at Clongowes, and he remembered how he spoke about the plight of farmers in Zambia with real concern.

The Provincial said reading the book he was struck by the impact Vatican II made on James Corboy and how its vision of the Church as the people of God was always to the fore in everything he did in the Monze diocese. It permeated his leadership style and his sense of purpose, he said.

He also referred to the fact that James was given the Tonga name of “Cibinda”, meaning a wholesome person who knows where he is going and where he is leading others. Listen here to his talk. (http://www.jesuit.ie/content/onsite/irish-jesuit-podcasts/two-funerals-for-jesuit- bishop)

Two of James Corboy’s nieces, Joanne Sheehan and Ann Ryan, painted an intimate picture of their uncle, especially in his later years at Cherryfield, far removed from his beloved Zambia.

Ann recalled how she and he shared a great love of gardening, flowers and muck! She said he also took great interest in the progress of his great nephews and nieces. Indeed, his great-nephews, Josh and Alan, and his great-nieces, Anna and Alice, were all present and received copies of the book from Catherine Dunne.
Joanne Sheehan told of how there had been Jesuits in the Corboy family for nearly 200 years. She said her uncle “gave his whole life to other people and in that way he was a real Jesuit – a true man for others.” But he only ever claimed a tiny role for his work in Zambia acknowledging the tremendous group of Irish people who had made an enormous contribution to the country besides himself.

Damien Burke from Jesuit Archives provided a recording of Bishop Corboy’s own words from 1962 on the occasion of his consecration as Bishop, along with slides from his early life and time in Zambia. In the recording Bishop Corboy said that “Africa owes a tremendous debt to the Irish people” and thanked everyone for their continued prayers and financial support.
Sr Pius, an 89 year old missionary nun who worked with him in Monze, recalled his attempts to teach them about Vatican II on his return from Rome. “He said that the Council changed his life forever, and he talked about ‘communio’ so often. Something about him touched our hearts as he tried to teach us about the Second Vatican Council – even us ‘noodley’ heads were moved.” She said he valued people and valued particularly the wisdom of women. “We owe him a great debt.”
Sr Catherine Dunne also spoke and read an appreciation of the book from Sr Rosalio of the Holy Spirit Sisters, the order founded by the Bishop with the assistance of Catherine herself.
She said she was encouraged to know the book meant so much to people because, “many’s a time whilst writing it I heard his voice from behind me saying ‘have you nothing better to do with you time?’ I’m glad I didn’t heed that voice now”.
After the launch and a celebratory lunch, Sr Catherine spoke in depth to Pat Coyle of the Jesuit Communication Centre about ‘This Man Called James Corboy”: Listen here : (http://www.jesuit.ie/content/onsite/irish-jesuit-podcasts/the-man-from-monze).

◆ Irish Province News

Irish Province News 37th Year No 3 1962

GENERAL
On April 18th the midday news from Vatican Radio contained the announcement that Fr. James Corboy, Rector of Milltown Park, had been appointed bishop-elect of the newly-created diocese of Monze, Northern Rhodesia.
The bishop of Monze entered the Society at St. Mary's, Emo, in 1935.. and from 1937 to 1941 studied at U.C.D., where he obtained his M.A. Degree in Irish History. He studied Philosophy at Tullabeg and taught at Belvedere 1944-45. His Theology was done at Milltown Park, where he was ordained in July 1948. After his Tertianship at Rathfarnham, he attended the Gregorian University, where he obtained the D.D. in Dogmatic Theology. Since 1952 he has been Professor of Fundamental Theology and Rector since 1959.
The diocese of Monze comprises the mission area assigned to our Province in 1957 and, before its constitution as a separate entity, formed part of the archdiocese of Lusaka.
Bishop Corboy left Ireland on May 31st for Rome and thence to Rhodesia. The consecration has been fixed for June 24th at Chikuni and the consecrating prelates are Most Rev. Adam Kozlowiecki, S.J., Arch bishop of Lusaka, Most Rev. Francis Markall, S.J., Archbishop of Salisbury, and Right Rev. Timothy O'Shea, O.F.M.Cap., Bishop of Livingstone.
The Province and the Mission received with great joy the news of the erection of the diocese of Monze and of the election of its first bishop, who can be assured of the good wishes and prayers of all for a long, happy and fruitful pastorate.

Milltown Park
It was during the same week that news came of the appointment of our Rector, Fr. Corboy, to the newly-created diocese of Monze. Our pleasure at this compliment to Fr. Corboy and at the progress it signifies in the development of Rhodesia was marred only by our regret to be losing so kind and capable a Superior. A special lecture was organised on May 9th, the proceeds of which were presented to the bishop-elect. We are grateful to Fr. Moloney of the Workers' College for speaking on the title “Education for Marriage, 1962”. At a reception afterwards in the Retreat House Refectory, the Ladies Committee and the Men's Committee both made presentations to Dr. Corboy. A dinner was given in his honour on May 23rd and after it several speeches were made. Fr. Patrick Joy, Acting Rector, took the opportunity to assure Dr. Corboy of the continuing support of all those associated with Milltown, including the Ladies Committee. Fr. Brendan Barry, having prefaced his remarks with the words “Egredere de domo tua”, congratulated the mission on the erection of the new diocese and the election of its bishop. Fr. Tom Cooney then rose to voice on behalf of the missionaries their pleasure at welcoming one so young and capable to the government of Monze diocese. In fact he had to apologise for mistaking the bishop-elect a few days previously for a scholastic. In more serious vein, he went on to trace for us the history of the whole question of the Province's responsibility for a mission territory, since the appointment of a bishop has always been the corollary to that issue. He told us that it all went back to before the war, when it still seemed that we could expand in China. When that proved impossible there was question either of a territory in Rhodesia or of educational work in Malaya. Eventually it was Fr. General who decided on our taking responsibility in Rhodesia. Fr. Cooney viewed Dr. Corboy's appointment in the light of all that development and he wished to pay tribute to the constant generosity of the home Province, towards Australia, the Far East and Rhodesia. Fr. Kevin Smyth spoke on behalf of the Faculty, remarking that he was glad to note the departure from usual practice in selecting the bishop not from the canonists but, as he said, from the theologians. To the speeches of the upper community Mr. Guerrini, our Beadle, added his “small voice” on behalf of the scholastics. He proposed his tribute in the form of a thesis. This thesis, he said, was theologically certain, since it met with the constant and universal consent of the Theologians - not to mention the Fathers. There were no adversaries, and he went on to prove his point from the experience of the last few years. Dr. Corboy then spoke. He expressed his attachment to Milltown and of the debt of gratitude he felt towards all who had worked with him in Milltown. He commended the diocese of Monze to our prayers.

Corcoran, John, 1874-1940, Jesuit priest

  • IE IJA J/1105
  • Person
  • 24 April 1874-14 May 1940

Born: 24 April 1874, Roscrea, County Tipperary
Entered: 07 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1904, Petworth, Sussex, England
Professed: 02 February 1915
Died: 14 May 1940, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Younger Brother of Timothy Corcoran - RIP 1943

Early education at Clongowes Wood College SJ

by 1895 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1903 at Petworth, Sussex (ANG) health
by 1904 in San Luigi, Napoli-Posilipo, Italy (NAP) studying
by 1905 at Petworth, Sussex (ANG) health
Came to Australia 1905

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His parents were Irish, and whilst they left Australia to return to Ireland, he later joined the Society at St Stanislaus College Tullabeg.

His studies were in Dublin and Jersey, Channel Islands, and then he was sent to teach mathematics at Mungret College Limerick and Belvedere College Dublin. He then became ill and was sent to Petworth, Sussex, England where he made Theology studies. He was Ordained there in 1904 and then sent to Australia.
1904-1906 He arrived in Australia and was sent to the Norwood Parish
1906-1913 He was sent to St Ignatius College Riverview
1913-1914 He returned to Ireland and St Stanislaus College Tullabeg to make his Tertianship.
1915-1919 He came back to Australia and Riverview
1919-1940 He was appointed Novice Master and remained in that position at Xavier College Kew until his death in 1940. He was highly regarded by the Jesuits whom he trained.

When he was at Riverview he was given the task of Minister and so had responsibility for the wellbeing of the boarders. He was considered very adept in catching any boy who returned later after leave in the city, or in posting or receiving letters in an unorthodox way. He was known as the “Hawk”, but this name was given with the utmost respect for him, as the boys experienced him as a most charming man who went about his duties very quietly and thoroughly. They also liked his sermons.

His Novices appreciated his thirty days Retreat. He addressed them four times a day, sometimes speaking for an hour without the Novices losing interest. He spoke with considerable eloquence and feeling, slowly, pausing between sentences, and from time to time emphasising something dramatically. While Novice Master he hardly ever left the house. He lived for the Novices. His life was quietly and regularly ascetic. He went to bed around midnight at rose at 5.25am. He loved the garden, especially his dahlias.

His companionableness was memorable. The Novices enjoyed his company on their walks. He was unobtrusive and yet part of it, a most welcome presence. He was an unforgettable person, a wise and gentle director of souls. He taught a personal love of Jesus and was deeply loyal to the Society. he considered the rules for modesty to be among the great treasures of the Society, and gave the Novices true freedom of heart to make wise decisions.

He was a cheerful man, optimistic in outlook and easy to approach. People at once felt at home with him. He was experienced as a striking personality, a kind man with a sense of fun who spoke little about himself.

◆ Irish Province News

Irish Province News 15th Year No 3 1940
Obituary :
Father John Corcoran
1874 Born 24th, near Roscrea, Co. Tipperary Educated Clongowes
1891 Entered. Tullabeg 7th October
1892 Tullabeg, Novice
1893 Milltown, Junior
1894-1896 Jersey, Philosophy
1897-1900 Mungret, Doc
1901 Belvedere. Doc
1902 Petworth. Cur. Val
1903 Naples, Thel.
1904 Petworth, Cur. Val. Ordained 1904
1905 Norwood (Australia) Cur. Val
1906-1907 Riverview, Adj, proc, Doc. Stud. theol. mor.
1908-1912 Riverview, Minister, Adj. proc., etc.
1913 Tullabeg, Tertian
1914 Richmond (Australia), Oper
1915-1918 Riverview, Minister &c.; Doc. 17 an. mag
1919-1940 Mag. Nov. First at Loyola, Sydney; then at Victoria. For a time he was. in addition. Lect phil. in Univ., and for a great many years Cons. Miss. Sydney, as well as lending a hand in many other ways.

Fr Bernard O'Brien, one of Fr Corcoran's novices, kindly sent us the following :
Half the members of the Australian Vice-Province have done their noviceship under Fr Corcoran, and it seems strange to think that the noviceship is no longer under his kindly care.
His health was always weak, and his heart gave him trouble, he used to chuckle as he recalled how his ordination had been hastened for fear that he might die at any moment.
He could be extremely stern. He had no patience with deliberate wrong-doing, with irreverence or contempt of holy things. The novices sometimes' received electric shocks, as when after retreat points on sin that grew more and more heated he turned back from the door and burst out “There is no omnibus marked Jesuit for heaven”.
He kept himself, however, remarkably under control. Though at times the blood would rush to his face, he would say nothing at the moment, but sleep on the matter before acting, a practice he frequently recommended to his novices. Often nothing came of it at all, but the dead silence and the suspense of anticipation was a punishment severe enough to sober any culprit.
He became more and more kindly and sympathetic as time went on. “Gently Brother!” was a favourite remark of his.
He came to rely less and less on external regulations and reproofs, and to form his novices by personal contact and encouragement. In his first years he used to check all trace of slang, but later it became common to hear a novice who had received an order leave him with a cheery “Good-O Father!”
He gave and aroused great personal affection. The timid first probationer, whatever his age, was at once called by his Christian name and adopted among his “babies”. As the noviceship was usually small, he could give each novice individual attention. Even the candidates who left remained strongly attached to the Society.
Fr Corcoran was a man of strong emotion and imagination. He disliked giving the more abstract exercises of the long retreat, and was happiest when he came to the early life of Our Lord. He had made a thorough study of historical Palestine and one heard much about the Vale of Esdraelon and Little Hermon. Some of the other Fathers in the house were shocked to see coloured pictures of camels crossing the sandy desert appear at this time on the novices' notice board.
United with this imagination and emotion went a deep spiritual life. He may not have supplied very clear notions of Church and Society legislation, but he gave his novices strong draughts of the true Jesuit spirit : devotion to Our Lord, constant striving to give God greater glory and better service, love of the Passion and zeal for souls.
One Christmas he gave a remarkable series of points for meditation. He took as subjects the crib, the straw, the cave, the star and so on. The points began with homely remarks and simple reflections, but almost imperceptibly the objects described became symbols and we were on a high level of contemplation.
In his deep and gentle affection, his preference for the concrete and his high spirituality there was much to remind one of St. John, whose name he bore.

Corcoran, Lawrence, 1932-2019, Jesuit priest

  • IE IJA J/1106
  • Person
  • 27 July 1932-06 January 2019

Born: 27 July 1932, Brookline, MA, USA
Entered: 30 July 1950, Shadowbrook MA, USA - Novae Angliae Province (NEN)
Ordained: 15 June 1963, Weston College, Weston MA, USA
Professed: 06 November 1970, Boston College High School, Boston, USA
Died: 06 January 2019, Weston MA, USA - Novae Angliae Province (NEN)

by 1978 came to Belvedere (HIB) teaching

◆ The Jesuits of Canada and the US https://jesuits.org/profile-detail/Lawrence-Corcoran

Corcoran, Lawrence E
Jesuit Father Lawrence E. Corcoran died on Jan. 6, 2019, at Campion Health Center, in Weston, Massachusetts. He was 86 years old. Fr. Corcoran was born on July 27, 1932, in Brookline, Massachusetts, entered the Society of Jesus at Shadowbrook, Lenox, Massachusetts, on July 30, 1950, and was ordained on June 15, 1963, at Weston College in Weston. He pronounced his final vows at Loyola Chapel, Boston College High School, Boston, on Nov. 6, 1970.

Corish, Edward, 1862-1951, Jesuit priest

  • IE IJA J/1108
  • Person
  • 14 December 1862-08 January 1951

Born: 14 December 1862, London, England
Entered: 29 November 1884, Loyola House, Dromore, County Down
Ordained: 1897, Tortosa, Spain
Professed: 15 August 1901
Died: 08 January 1951, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1896 at Deusto Bilbao, Spain (ARA) studying
by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was born in England and received his early education from the Benedictines at St Augustine’s Abbey, Ramsgate, Kent. In spite of this, he Entered the Society in the Irish Province at Dromore, County Down.

1886-1890 After First Vows he made a Juniorate at Milltown Park Dublin and St Stanislaus College Tullabeg, and then did a year of Philosophy at Milltown Park.
1890-1893 He was sent for Regency to Clongowes Wood College
1893-1895 He continued his regency at Mungret College Limerick.
1895 He began his Theology studies at Milltown Park, and was then sent to Tortosa in Spain, in the Aragon Province, and was Ordained there after two years, receiving a special dispensation due to health.
1897-1899 He was sent to Mungret teaching
1899-1900 He made tertianship at Drongen.
1900-1902 He was sent teaching to Belvedere College Dublin, where he was also Minister and Prefect of the Church.
1902-1908 He arrived in November and was sent to teach at Xavier College Kew, where he also served as Minister.
1908-1913 He was sent to the Lavender Bay Parish
1913-1918 and 1922-1923 He was sent to St Mary’s Parish in North Sydney, where he was also Superior for a while.
1918-1922 He was sent to the Hawthorn Parish
1923-1931 He was sent to the Norwood Parish where he was also Superior for a time.
1931-1934 He returned to St Mary’s in North Sydney. While there he turned a former factory into Manresa Hall
1964-1940 He returned to the Hawthorn Parish. Hawthorn parishioners spoke of his kindness and fine social gifts.
1940-1948 He was sent to Canisius College Pymble as Spiritual Father and examiner of candidates. Whilst here he also gave a monthly day of recollection to Cardinal Gilroy
1948 His final mission was to Loyola Watsonia, for care and prayer.

His early ill health accounts for the sporadic nature of his studies in Philosophy and Theology. In Australia no one would have thought that he had suffered from ill health. He was a most zealous man, a whirlwind of activity, throwing himself heart and soul into any work that he was given to do, and doing it very well.

He was a kind and charitable man always willing to give a helping hand to others. As a Superior he probably did not allow the men enough scope and was inclined to very fixed views, and he struggled when dealing with others who had equally fixed but opposing views. he did great work especially at North Sydney and Norwood. He had a fine old gentlemanly manner,

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Costello, Charles P, 1928-2004, Jesuit priest

  • IE IJA J/1113
  • Person
  • 25 November 1928-29 October 2004

Born: 25 November 1928, Philadelphia PA, USA
Entered: 14 August 1948, Marylandiae Province (MAR)
Ordained: 19 June 1960
Professed: 08 September 1977
Died: 29 October 2004, Philadelphia PA, USA - Marylandiae Province (MAR)

by 1980 came to Belvedere (HIB) working

Counihan, John, 1916-2001, Jesuit priest

  • IE IJA J/650
  • Person
  • 29 December 1916-07 March 2001

Born: 29 December 1916, Ennis, County Clare
Entered: 09 February 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Professed: 14 August 1959
Died; 07 March 2001, John Chula House, Lusaka, Zambia

Transcribed : HIB to ZAM 03/12/1969

Early education at Clongowes Wood College SJ

1st Zambia Province (ZAM) Vice-Provincial: 03 December 1969
Transcribed HIB to ZAM : 03 December 1969-1976

by 1957 at Chivuna, N Rhodesia - Regency

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr John was a man for whom decisions came before sentiment and who rarely changed his mind once he had made it up. This was the basis of the affectionately critical nickname given to him by some scholastics and others, namely "Dr No" because of his "no" to many requests. After finishing as provincial, he returned to Charles Lwanga TTC to lecture in education. One evening at table, a member of the community said to him, "John, you are right. You seem to know everything”. John replied, 'They do not call me" "Dr. Know" for nothing'!

He was born in Ennis, in Co Clare, Ireland, into a large family. He went to Clongowes Wood College for his secondary education and left laden with academic prizes. He attended University College in Dublin to study classics and after an M.A. won a traveling scholarship in ancient classics which brought him to Leipzig University in Germany. His academic habits served him well in studying the scriptures which would be his favourite spare time occupation for the rest of his life. Later a Greek New Testament and a Tonga dictionary helped him prepare Sunday homilies.

At the age of 26, he entered the Society at Emo in 1942. After the customary study of philosophy and theology, he was ordained priest in Milltown Park in 1951. He went to teach Latin and Greek at Belvedere College in 1953 but three years later found him in Zambia. He learnt ciTonga after arrival and then moved to Canisius Secondary School until the newly built Teacher Training College across the river was opened. Then he went there to be its first principal, 1959 to 1964.

He then went to Monze as education secretary for the diocese and Bishop's secretary. However the unification of the two Missions of Chikuni and Lusaka brought about the creation of the vice-province of Zambia with John as first provincial from 1969 to 1976. This was no easy task, to get the different nationalities of Jesuits to think of themselves as one province. He organised an international novitiate for Eastern Africa, built Luwisha House near the university for future scholastic undergraduates and encouraged the recruitment of young Zambians into the Society. Such recruitment had been inhibited for a long time by the necessary policy of building up the local clergy. In 1975, the province began working in the Copperbelt. He was duly gratified at the end of his term of office when Fr Mertens, the Assistant for Africa said to him, “You have done a good job, you have set up a Jesuit province”.

After being provincial, he returned south again to the Monze diocese to the staff of Charles Lwanga TTC from 1978 to 1984, and then to Kizito Pastoral Centre, 1985 to 1998, to help in the formation of local religious.

A colleague paid the following tribute to him: "I recall some of John's characteristics. Such an intelligent man can hardly have been blind to the difficult spots in the characters of some of his confrères. Yet, I never heard him speak negatively of another. His tendency was to idealise them. Even if he was firm to the point of inflexibility in his decisions, he was unfailingly courteous, considerate and kind to others. You could always count on him being in a good humour. He did not wear his prayer life on his sleeve, yet he was everything that is implied in the term, ‘a good religious’. Without being overly pious he clearly gave priority to his spiritual life, took an Ignatian view of life's details and sought God in everything".

In 1999, John retired to Chula House in Lusaka, the infirmary for Jesuits, where he died peacefully on 7th March 2001.

Note from Jean Indeku Entry
He was pulled back to Charles Lwanga TTC as minister and bursar where he looked after the brethren well. Later the first provincial, Fr John Counihan used to tell the story of how, as he was being transferred to Monze, went into to John and asked him where the week-end refreshments appeared in the books, which he had carefully scrutinised but failed to locate. Fr Indekeu replied laconically ‘Look under jam’.

Note from Philip O’Keeffe Entry
I was privileged to live, for Philip was born in Ennis, Co Clare on 12 June 1946. Two genuinely saintly men. The elder statesman, John Counihan, would stand up promptly at eight pm and announce ‘All right boys, I'll leave you to it. It's time for me to retire’. And he'd toddle off to his room to the Greek New Testament and Tonga New Testament laid out side by side on his desk – no English – and he'd prepare his homily for the following day

Counihan, Tom, 1891-1982, Jesuit priest

  • IE IJA J/461
  • Person
  • 11 October 1891-12 January 1982

Born: 11 October 1891, Kilrush, County Clare
Entered: 07 September 1909, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923
Professed: 02 February 1928
Died: 12 January 1982, Richmond Hospital, Dublin

Part of the Milltown Park community at the time of death
Early education at Clongowes Wood College SJ
Awarded a BSc 1st Class at UCD 1914, and offered a Postgraduate Scholarship, which he did not accept.
by 1915 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Counihan and Edward Coyne are acting as members of a Commission set up by the Government Department of Social Welfare, at the end of March, to examine Emigration and other Population Problems. The former is still working on the Commission on Youth Unemployment, while Fr. Coyne, who served on the Commission on Vocational Organisation appointed in 1939, and whose Report was published five years later, is at present Deputy Chairman of the Central Savings Committee, Chairman of the Joint Industrial Council for Beads Industry, Chairman of the Joint Labour Committee for Solicitors, Member of the Joint Labour Committee for the Creamery Industry, Member of the Council of the Statistical Society.

Irish Province News 57th Year No 2 1982

Obituary

Fr Thomas Counihan (1891-1909-1982)

I well remember Fr Tom Counihan coming to Belvedere in September 1916, when I was a boy in “prep”. We boys thought it strange that he should be so bald, knowing that he was only in his middle twenties. Our first impression of him was that we had a pleasant-looking fellow as our master, one who seemed happily disposed towards us and might not be too strict. Furthermore, on talking to us he gave us the impression of being kindly, and before long we discovered that he had a good sense of humour and could laugh just like any of ourselves.
As we got to know him better, we found that we had a master who would stand no nonsense and would expect us to listen to him and learn from what he had to say. He was strict, firm and determined, all with a view to teaching us and getting the best out of us. Behind all this we found him a most understanding teacher, scrupulously fair and prepared to listen to us. His subjects were mathematics and chemistry and he was a most competent teacher of both subjects.
Two very close and lifelong colleagues of his were in Belvedere to meet him on the first day he arrived: Fr Tom Ryan [d. 1971] and Fr Charlie Molony [d. 1978]. The former was dedicated to Dublin newsboys and particularly to the Belvedere Newsboys' Club, where he was much beloved by the boys. In later years he spent all his time working with the people of Hong Kong. The latter on leaving Belvedere spent most of his time in St Francis Xavier's church, Gardiner street, and during his free time gave much support to the Old Belvedere Rugby Club, of which he was a founder member.
In his second year at Belvedere Fr Tom was assigned to the task of training the JCT. In the previous year, Mr Vincent Conlon, an Australian scholastic (d. 1959), had trained the team with such success that they won the Cup, beating our old rivals Blackrock in the final. Fr Tom had come to Belvedere from Clongowes, where he had played soccer. He knew nothing about the finer points of the game rugby, yet by sheer determination and dedication, he learned rugby skills to great perfection. Twice a week time we trained and on Wednesdays and Saturdays we had games against other schools. By the end of the season our team had greatly improved, especially in the art of passing the ball, and due to Fr Tom's efforts and enthusiasm we went through the Cup series winning all our games, thereby retaining the Cup, having played Castleknock three times in the final. The following year, Fr Tom trained us again with the same eagerness and keenness as in the previous year, and his dedication was so earnest that there was nothing we boys would not do for him. The result was that for the third year in succession we won the Cup, having beaten Blackrock once again in the final. It must be said of Fr Tom that for one who knew so little about rugby when he came to Belvedere, great credit was due to him for being the trainer of two consecutive Cup-winning sides. We schoolboys were conscious of his great devotion to our Lady of Lourdes. He knew by heart the days when she had appeared to St Bernadette, and rolled them off for us. He would expect a postcard from any boys going to Lourdes, and it would be seen later on his mantelpiece. If you went to Lourdes and failed to send a card, he would tell you so when next he saw you. He helped in the formation of the Belvedere Society of our Lady of Lourdes. Fr Tom was chaplain to the Belvedere Newsboys’ Club for many year later and endeared himself to the boys by his love and concern for them, They too regarded him as a friend whose advice they sought and respected. The young newsboys sold the Dublin Evening Mail and the Evening Herald barefoot on the streets of Dublin. The price of a paper then was one old penny, and a boy’s earnings for the evening were about a shilling, provided he had sold four dozen papers. Fr Tom gave many retreats to these newsboys, during which they came to know him really well, making friendships that lasted many years.
We Old Belvederians greatly enjoyed the retreats Fr Tom gave us in Milltown Park. He kept strictly to the Gospels and would talk to us for three-quarters of an hour without a note in front of him. We benefitted greatly from all he told us. To the Christian Brothers also he gave many retreats in their various houses: he was proud of his connection with them. One year he gave a retreat in the Clarendon street Carmelite church, a fairly big church. For five or six days he spoke to the people, having pushed the micro phone to one side.
He had a loud voice and used it to great effect in churches and oratories, the classroom and the playing-fields, I might add that he also used it in his own room, and when people knocked at his door he answered “Come in” with a voice that could be heard at the end of the corridor. Many visitors came to his room daily, some for a chat, some for advice, and some for confession. He would not leave his room in case he might miss one of these friends who needed him.
He had a great admiration for Frank Duff, who was a particular friend of his throughout life. He read Abbot Marmion's books and thought them excellent for spiritual reading. Fr Tom did not smoke, but to the end enjoyed his pinch of snuff, which he said kept him from dozing.
To me who knew him when he came to Belvedere and later visited him in his last days in Milltown Park and Richmond hospital, Fr Tom had changed very little. He came to Belvedere as one who was always happy, with a pleasant smile on his face, jovial and friendly, with a good sense of humour. Later on, he uttered criticism at times but laughed it off as a bit of fun. He would not spare those in high office: yet he had nothing but the highest praise for his own superior, who showed the utmost concern for his needs at all times.
We Belvederians well remember him as a true friend, one with a deep affection for us, whose wisdom and advice we sought and respected, who was deeply spiritual and put all his trust in the Mother of God. He told us: Devotus Mariae nunquam peribit, nunquam.
E.D.

Here is a viewpoint from the Far East:
As a student in the College of Surgeons, I first met Fr Counihan while on a week-end retreat in Rathfarnham in 1950. I was enthralled by his patriarchal manner, so understandingly human and yet so authoritarian and inspiring. He prided himself on voting Labour, and certainly was the working-man’s guru. Later on in the Society, I always had a warm spot in my heart for him. For three years in Rathfarnham I helped in the refectory by reading at meals for boys and men on retreat. Fr Tom and I got to know each other well.
He prided himself on Abbot Marmion, whom he had known. Everything said by Vatican II is in Marmion, he used to say! Perhaps the Belvedere connection was important here. He always had a predilection for Belvederians! This however did not restrain him from making caustic criticism. His witty tongue spared no one, and his prophetic denunciation covered all - Provincial and Taoiseach, superior and bishop - usually to the delight and enjoyment of listeners. With a whiff of snuff, the word of God was on his tongue. He claimed to be a priest to whom boys - and most ordinary men - listened. He had the wavelength of, and a charism for, people of the 1950s and 1960s. I remember his week-end retreats were based on the Sunday liturgy. The Mass prayers and Scripture texts were written out in his hand and placed on the board. His spirit was indomitable, forthright and courageous - to the edification and adiniration of most people. A man of God for men, he told me he never visited anyone, as a visit was a waste of time, He was always available for anyone who called on him: many did call.
Surely he was a disciple of John the Baptist. May he pray for vocation to preach the word of God, to bring consolation to the desolate, forgiveness to the erring and vision to the down hearted.

Irish Province News 57th Year No 3 1982

Obituary

Fr Thomas Counihan (1891-1909-1982) : Continued
†12th January 1982

Fr Thomas Counihan passed into eternal life in the 91st year of his age, having outlived his eight brothers and five sisters. The President of Ireland, Dr Hillery, and the Archbishop of Dublin,Dr Dermot Ryan, who had been a schoolboy under him at Belvedere, sent letters of condolence. The former spoke of the encouragement he had been given Fr Tom when he was minister for Education, while the latter noted the sustained interest which Fr Tom had taken in the welfare of many of the priests and people of the diocese. Many other hearts were moved to pay tribute, and several of these appear in these pages. The brethren rallied in strength to his requiem; Fr Tom had remarked some years ago, on the death of one of his years.Jesuit peers, that now there were no more colourful characters left in the Province. It was an ingenuous judgment: he himself was one of the great characters among us; an institution, larger than life, he sailed like a liner among tugs, bumping some and swamping others, and it was impossible not to notice him with awe, so certain was his course and so majestic. He was very human, full of contradictions, an extravagant personality, never dull, gleefully imitated.
He was born in Kilrush, Co.Clare, and went to the local Christian Brothers School; there began that interest in and respect for the Brothers which endured throughout his long life. “I saw Christianity in the Brothers in Kilrush. Their ascetic spirituality appealed to him, and in his latter years he used lament the softness and slackness into which he saw the Society slipping, and contrast us unfavourably with the Brothers. For thirty years he was their spiritual director and through direct contact and a large : correspondence had enormous influence among them. He loved them and trusted them, “When I die, the Brothers are to be told first, and a Brother will come and clear out my room: I want no Jesuits to touch it”. Given the state of his room, a small battalion would have been required for this labour of love, but Tom had no doubt but that the Brothers would have responded to the call.
He finished his secondary education in at Tullabeg. He moved on to UCD for three years, taking a science degree - he had obtained first place in Ireland in Chemistry while at Clongowes, winning a gold medal in the process. Because of the outbreak of World War One his further studies in science were interrupted, nor were they ever resumed. He went to Stonyhurst for two years philosophy, and returned in 1916 to teach in Belvedere. Among the pupils of that five-year period was Kevin Barry, whose confidence he won, and who sent for him the night before his execution.
In 1921 he began theology at Milltown Park, and was ordained after two years, a privilege granted to those who had spent many years in regency. After two further years of theology, Fr John Fahy, the Provincial of the day, seeking to remedy some urgent problems at Mungret College, sent Tom there as Minister instead of forwarding him to tertianship. Tom remembered the challenge well: there were three tasks assigned him; the ending of the food strikes by the boys; the cleaning of the house, and the reconciling of the opposing views of the Rector and the Superior of the Apostolic School. His principle for reform, repeated to me 55 years later in reference to Milltown Park was: bona culina, bona disciplina. “When. I got to the front door, I asked for water and a mop. I washed my way to my room! I found an excellent layman to take over the kitchen, and the whole atmosphere changed within a week. Everyone was thrilled: I examined every plate of food and every cup, and the Provincial said at Visitation that I was the best Minister he ever appointed”.
The following year saw Tom in tertianship in Tullabeg. He was remembered as “always jolly and gay, . and a good choirmaster”. In 1927 sent back to Belvedere, where he was Headmaster for six years. Highly respected and successful, he taught Maths and Science, coached successful rugby and cricket teams, and had great control over the boys. He had a lifelong interest in sport, and was good at games. To the end he recalled a Visitors versus Community match about 1930, when, partnered by Fr Matty Bodkin, he scored 97 runs. And during a school retreat in . 1954 at Rathfarnham, to illustrate the importance of determination, he told us how once, when playing Gaelic in Kilrush, he got the ball near the goal, lay down and yelled to his team-mates: |Kick me into the net!” He told me that he was excellent at tennis: “Cyril (Power) and I at were unbeatable: I stayed at the back and Cyril went to the net: I returned all the shots he missed”. Reminiscences of such feats, delicately tinted with passing of the years, consoled him in the time of his infirmity.

In the public eye
In 1933 his talents as preacher and as a 'man's man' were given full scope, when he was appointed to the Mission and Retreat Staff. He was stationed at Emo first (1933-41) and then at Rathfarnham (1941-'43), Although he once described himself as “patched-up second tenor” he knew he had a splendid voice and could pitch it at will: he made of it a most effective apostolic instrument. His clear faith, unclouded as it seems by even a moment's doubt, made his message clear and convincing. He liked especially his work with Fr Garahy: between them they attracted huge crowds. Tom developed hymn-singing and revelled in leading his congregation at Missions and Benedictions, although once, to general dismay, he failed to get the right note, and overheard a remark afterwards that he sounded like a bellowing calf. He claimed he could drown out the Rathfarnham organ; to which challenge Fr H. Croasdaile rose by putting on an 8 foot Diapason.
He was at the height of his energies in this period; he remarked once that he had had indifferent health till his mid-forties, and suffered from a distressing, though harmless heart complaint throughout his life, but now he was travelling the length and breadth of Ireland, moving from parish to parish, always available. “I came home once after giving a Long Retreat, and got a message to start another one that night, and off I went. I gave more and better retreats than anyone else. To give a long retreat you have to make it yourself and give good example. I never took a villa – too many retreats to give ...”
For many years Dr John C. McQuaid, Archbishop of Dublin, was his friend. “The Arch' as Fr Tom called him, engaged him to give spiritual nourishment to the seminarians in Clonliffe and so began a series of long retreats and lasting friendships with men of the diocese. His Grace asked for him to sit on the Government Commission on Youth and Unemployment (1943-50). His work as civil servant was obviously appreciated, for he was next appointed to the Commission on Emigration. The reports of both Commissions are published. Fr Tom had little to say in later years about their impact, “but at least I got all the members coming to confession and reading Marmion!” He was a fine public speaker and often addressed several meetings a week. His addresses were always full of Christian principle and conviction: the Labour men respected him, and Jim Larkin on his death-bed would have no one else but Fr Tom. We who came to know him only in his declining years would not have thought of him as a mediator; yet the daily arrival of a personal copy of the Irish Independent was a constant reminder that he had intervened to avert a newspaper strike. He was Chaplain to the Lord Mayor in the 1950s. He and "The Arch' fell out at a public meeting about the same time, because of a disagreement over policy. Happily good relations were restored at the time of Rathfarnham Retreat House's golden jubilee (1963).
His naive candour about his achievements ("Guess how many confessions I heard tonight!) added to his ex cathedra statements (I'm telling you ...) frustrated and annoyed many: those who disagreed with him found him difficult; patience was needed, but there seem to have been no shortage of patient men around, for the number of those who valued his friendship was legion. They valued his prayers during his lifetime too, and now have even greater trust in ' his power of intercession with God on their behalf. He had the ability to relate ' easily with young and old; doctors, : lawyers, bricklayers, priests – all could come and use him as consultant, moral theologian, as confessor and as friend. He was a great supporter of the Larkins and of James Connolly, and was sensitive to the rights of workers. He knew the social teaching of the Popes, and warned that anyone taking the encyclicals seriously would get into trouble. Men of vision and nonconformists often found in him an ally; institutions and officials which were failing in their duties found in him an outspoken and fearless critic. The lapsed called him 'the hound of heaven'; his zeal for souls sent him out on the streets to search for a relapsed alcoholic. He was sensitive, and visibly saddened if a penitent failed to keep the contract made in confession. He acknowledged that he good at helping the determined, but poor with the indecisive: he was grateful to be able to turn those with vocation crisis over to men like Fr Joe Erraught.

Retreat work
In 1950 he moved from Leeson street to Rathfarnham as Assistant Director of the Retreat House, and was equally effective both with men and boys. His years at Belvedere had taught him all the tricks of the schoolboy mind: in early 1954 we Sixth-years from St Vincent’s came trooping up the avenue towards the Castle, plotting all sorts of mischief. But the “The Coon” as we called him, dominated everything. He was impressive with his bald head and its odd bump at the back covered by a black skull-cap; but more by his voice and his kindly face. We knew he cared about us. He spaced us out, four to a bench, each with his own place, so that there would be no fooling in the chapel; he had a book which all must sign and this entailed going to his room, which ended in a chat and confession. His simple emphasis on the person of Christ was compelling. The tough grew silent, and that autumn, ten of the group went on for the priesthood.
For him the weekend retreats were times as of maximum effort. He was to be found after midnight of the opening night, patrolling Rathfarnham avenue with Br s John Adams, to catch the 'trailers - the nervous and the drunk. “The best wine comes last”, he'd say. He would see a man in the distance, go to him and lead him gently in. He became oblivious of ttime when dealing with the men in his room: Bishops took their turn in the queue, “I'm no respecter of persons”. Retreats didn't end on Monday morning: he encouraged men to return for direction. Marmion was most recommended; also Fulton Sheen. For spiritual ills, his remedies were crisp: frequent confession, penance and spiritual reading.
His penances were widely known was among the retreatants. “It's good for them to hear me (using the discipline)” he would say. The whole of religion is pain; you have to pay that price for the conversion of others. We are priests and victims. No man has ever refused to see me, because I suffered for them all. I used the discipline and the chain for the conversion of sinners. I got the idea from Michael Browne, my novice-master – he's a saint. A Bishop once asked me: “Is it true you use the scourge?” I said: “Yes. Do you?” I asked about his arthritis which had become so crippling towards end. “That's from the chains I wore.After a while the metal dug into the flesh and then affected the bone. Of course the pain is terrible, but I won't take anything to ease it. I must offer it to God, to make up what is wanting to the sufferings of Christ”. One felt that God must be impressed by his motivation. Not many could follow his ascetical path: “I didn't go to him for confession or counselling said one of the brethren, because I was afraid of his grá for the discipline”.
He came to Milltown in 1957, after some turbulence over the management of Rathfarnham, Again he was appointed Assistant Director of the Retreat House.
It may be noted that except for some work in England, he never travelled abroad: one may speculate on the scope of his life-work had he been assigned to Australia or to Hong Kong after tertianship. Priests' and professional men's retreat work, retained his connections during Fr Tom's time as Assistant Director. He continued to do outside retreat work retained his connections with the Christian Brothers, had time for innumerable visitors and penitents, and followed the fortunes of the English cricket team. His certitude about the rightness of his own convictions gave great security to many friends and penitents: “If you'll just do as I say, you'll be all right!' He loved company and friendship, and even in his declining years had a marvellous memory of persons met long ago. His correspondence was huge: requests for Masses and prayers were unending.
He loved the poor and was very kindly. As rector, I got into the habit of asking him for cash for the needy who came to the front door, and he never failed: sometimes he would give his pocket-money, while on other occasions he would tell a well-to-do penitent that money was needed, and it would be generously given. When he finally went into hospital the poor at the door mourned his departure. A side of him that was suitably hidden from most was his great generosity, thoughtfulness and sympathy for the really poor and those who have no one to champion their cause. He was never embarrassed to use his influence for them: he kept to the end a great interest in them and their families. He interceded with State bodies for the poor, and could be relied on to get jobs for the needy, with his vast network of friends, but more by his gift of persuasion. His remarkable memory for names and faces helped here. A correspondent who lived many years with him gives the following summary:
“One reason for his great apostolic success was that he kept his nose to the grindstone: his was the asceticism of being in his room, always welcoming and available. He took little exercise, and no holidays - nor did he take dessert, nor drink nor smoke cigarettes. All he allowed himself was a little snuff. He never, to my knowledge, read a novel, nor watched a film; he restricted his use of the radio to sport, and refused TV altogether. He went to bed at all hours, as the apostolate demanded, but was up often at 4.15 am. He had great devotion to the Stations of the Cross, which he said in the Chapel until his legs would support him no longer, and in his final years made them in his room, where he had a large set on the wall. He admired Fr Willie Doyle, Matt Talbot, and most of all his novice master, Fr Michael Browne – all of them great ascetics. He lived for the spread of the Gospel, and if he took a day off, he spent it with the Christian Brothers in Bray, hearing in dealing with them. confessions. A simple pleasure which he indulged to the end was the crossword. When stuck, he used ring up one of his friends for help, and the business of the city would be halted while the clue was worked out!”
In regard to Fr Michael Browne, another correspondent adds: “He told me he owed everything to Fr Browne, and that he had tried to build his life on his teaching. He said that whatever way Michael Browne spoke, of us you would be moved by what he said; for example, by the statement: God needs you, or We must be not only priests but victims. I think Fr Michael would have been proud of him: everything he undertook for God, he did well”.

The later years
From about 1970 onward, his arthritis gave increasing trouble, and we watched with awe his declining years, the slowly diminishing sphere of his activity. First a room on the first floor, so that getting to the door would not be too awkward. Then a handrail so that he could manage the stairs. Then a room on the Chapel Corridor when stairs became impossible. Slow walks up and down the drive with faithful and patient companion, Fr Brendan Lawler. Then confined to the room, a den of wild chaos: plants, dust, tattered booklets, snuff. We spent weeks wondering would he refuse the wheelchair. Then one day: “There are our stages in getting old, you know. First it's the room, then the chair, then even the bed, and then the box”. He wondered once if Fr Willie Doyle, whose photo he had in his room, would have coped well with the pains of old age, a harder asceticism than the freely-chosen austerities of youth. Lively and athletic as he had been, he never complained about the ever-increasing restrictions the Lord placed on him. He was blessed in his infirmarian, Br Joe Cleary, even if he seldom acknowledged it openly. Joe built him a padded chair, and it became his throne: there he sat and slept and prayed, and held court and heard confessions, read the Tablet and said innumerable rosaries - the 15 mysteries daily.
He loved Our Lady, and read a five-volume Life of her, written by the Ven. Mary Agreda, and used quote at length passages detailing “facts” known neither to scripture nor tradition. He kept all Mary's feastdays with great solemnity, and was deeply devoted to Our Lady of Lourdes and Bernadette. Little wonder that Frank Duff was a long-standing friend, and that Legion of Mary affairs were important to him. I like to think of of him being wheeled down the Milltown Corridor by Br Joe Cleary or Bill Reddy – the latter used to stand in for the infirmarian, and put up patiently with lots of abuse when Tom was in poor mood, and that Bill did so is a measure of the devotion and respect Tom inspired in so many. Anyway, down the corridor he'd come and swing into the refectory: anyone daring to obstruct his progress t got poked with a stick. Tom dominated the refectory from his chosen table, singing a hymn at the top of his voice, and delighted if he created attention or gathered a chorus. “They're all too dull in his here: look at them all with their solemn faces. They need to smile”. It was hard, even on a wet morning, not to smile at him, with his black knitted hat firmly on the back of his head, and his gown and coat covered in snuff. Perhaps he recognised that he was not a community man, and that in fact distances and chasms yawned between him and some of the brethren, and in his own inimitable way was trying to make up, by allowing himself to become a figure of fun. It was a source of lifelong hurt to him never to have been invited to give a retreat to Jesuits; he felt a lack of trust in the “management”. He ignored the fact that many other good men had also failed to receive such an invitation.
He was a convinced anti-feminist, though he gave many retreats to sisters in his heyday. He had an Aloysius-like respect for the Ne tangas, rejected female nurses, and would have no women in for confession: he was there for the men, and others could look after the weaker sex. Sisters crowding around the Milltown Institute notice-boards learned to scatter at his approach. In the chapel, if one happened to be obscuring his line of vision of the tabernacle, a stage whisper would float through the air and the guilty soul, breathless with adoration though she might be, had to slink further along her bench. He opposed the introduction women visitors into the refectory: in this he was not unique. But when the battle was long lost, he still continued a guerrilla warfare by protesting against any women who happened to be facing him: they should all face up the Refectory and away from him. In his last year, however, spent in the Richmond, had to submit to the ministrations of the female staff, and by and large bore it well. He used to boast at Milltown that he took a bath twice a year, whether he needed it or not: when the nurses took charge of him, they apparently decided that this boast had been true, and proceeded to give him an ether bath, “They removed four or five pounds from me. They're very wicked nurses; now I'll be a prey to all sorts of diseases which the dirt saved me from”. The nurses grew very fond of him and tended him with love: it is not clear just how much that love was reciprocated!
The obverse of that simple certitude which was a blessing to so many was a quality of intolerance with those who disagreed with him. He was an easy man to work with only while one was on his side. The tale is told of a retreat for priests at Milltown. Tom had not been assigned to give it, but he thought little of the man who had, So at the end of each talk he would lurk about at the door of the chapel and waylay one of the group and ask: “Well, what did he say this time?” One being told, he would snort: “Rubbish”, and proceed to give his, the correct, version. These remedial instructions were so comprehensive that one retreatant was left with the scruple that perhaps he should pay for two retreats instead of one, while another felt that he was excused from the obligation of the following year's retreat.
He had a clear eye for the faults of the brethren, and could articulate them in devastating fashion. As Headmaster he acknowledged that he would have got rid of a number of scholastics then teaching in Belvedere, while fifty years later he offered unsolicited advice of the same nature to me at the breakfast-table. In his early years with the Christian Brothers. he was idolised by many because he seemed so far ahead in his outlook: it was sad that growth stopped at some point such that the forward movement of the Society and of the Province since 1965 left him angry and embittered. He could see nothing but compromise and weakness in many developments, and felt that the original spirit of the Society had been betrayed. Perhaps not surprisingly, he seemed untroubled by any regrets for his sometimes scathing criticisms. Superiors bore the brunt of his wrath, and so I entered on the job of Rector of Milltown in 1974 with trepidation, but a reliance on the fact that he had a soft spot for me, having sent me to the novitiate. Thus began a breakfast-table friendship, something forbidden all others. Through good moods or ill we chatted about the issues of the day; as the years passed and his deafness (selective, some thought) increased, I was cast as passive listener: while he played the part of self-appointed admonitor of all who needed correction, from Father General down to the kitchen staff. The remarkable thing was that if one stood up to him and contradicted him, there would be a brief storm, after which he would ease up and laugh. It was said of him that he lived by indignation. Certainly he loved the ring of battle: Quem timebo? he would say. But while he took joy into the smash that put his opponent away, he could acknowledge a good return and passing shot too. I look back on my years with him as a great privilege: sometimes I wonder if his crusty exterior was a façade for an inner gentleness. When he left Milltown for the last time, en route first to Our Lady's Hospice and then, at his nephew's insistence, to the Richmond (where Harry, his nephew, was Consultant), I went to tidy his room, and found there the letter I had sent him in 1954, three days after my entering Emo. Why should that have meant so much to him? Another gentle touch came at the end of a visit to him in hospital, when he said: “I. hope I wasn't boring?” On another occasion I was sitting on his bed, chatting, and moved position after a while. There was silence for a bit, then he said: “Now you're sitting on my other leg”. When I took leave of him in September 1981, and said I'd see him in six months, he was silent, but I'd almost swear his eyes glistened.
Thus, like most of us, he was a man of contradictions. 'Quem timebo?' yet he could not bear to sleep alone in the house at night. A totally spiritual man, yet he feared death and could be thrown into panic by a heart condition which though distressing, he knew to be harmless. Likewise, he had his gentle side and his rough edges. The trick was to learn to roll with the punches. 'Whatever job they give you next, he said to the Province Delegate for Formation, 'I hope it won't be in formation: you're useless at it! Fourth-year Fathers had to learn not to take too seriously the admonition; "You're not fit for hearing Confessions, Leave that work to me: it's me they want."

The end
He cherished for long a desire to be buried with the Christian Brothers: opinions differed on the real reason: Was it his lifelong friendship with them, or the fact that Brothers are buried in individual graves, whereas Jesuits have a single mass grave? The latter would appear to be the true reason; he let slip one day that he was concerned that in 50 years' time 'people won't be able to find me in Glasnevin!' The presumption was that there'd be those around who would wish to know: some of his brethren would consider this an irritating conceit. But he operated with a different frame work from that currently in vogue: Fr Michael Browne had taught him the importance of sanctity: it was a goal to be achieved, not simply admired in the saints of old. The means were clear: constancy in prayer, asceticism, zeal for the Kingdom of God, and total faith in God's grace. Tom saw miracles of grace worked in his friends and penitents; it did not seem too strange to him to think that God would do likewise in himself, and that he might be chosen by God as a channel of grace for others after his death, just as he had been during his lifetime.
In 1979 Fr Tom celebrated his 70th year in the Society, and the occasion was marked by a lunch in his honour, at the close of which he made a speech. "Love and joy' he said, “have been the chief characteristics of my life.' His hearers were a trifle incredulous then, but not so now. He has entered into the company of Love and Joy, and laughter and the love of friends innumerable are his again. And I have little doubt but that as he looks down on our topsy-turvy world he indulges in the occasional comment, meant for Them, as to what remedial
steps should be taken.

Coyle Desmond A J, 1912-1962, Jesuit priest

  • IE IJA J/739
  • Person
  • 10 April 1912-11 October 1962

Born: 10 April 1912, Clontarf, Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1948
Died: 11 October 1962, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin Community at the time of death

Younger brother of Rupert - RIP 1978; Early education at Clongowes Wood College SJ

by 1947 at Woodstock MD, USA (MAR) studying

◆ Irish Province News

Irish Province News 21st Year No 4 1946

America :
Fr. Desmond Coyle, Woodstock College, Woodstock, Maryland :
“There were three other priests on board, two Irish-American parish. priests and a Capetown parish priest, so we had four Masses each morning in the ship's library, the first said by myself at 5.30. The times of the Masses were announced over the public address system in English and French, A French sub-deacon from Marseilles did the French announcing. We had Confessions on Thursday for the First Friday and 47 went to Holy Communion. After the Masses on Friday the Act of Consecration to the Sacred Heart was recited. One of the priests, who bad made the voyage several times, said he had never seen so many attending Mass. The three priests were a godsend to the passengers, as they were very lively and organised sing-songs every evening for young folk. It was amusing to see some very black Protestants from Belfast succumb to the charm of Fr. Thomas Masterson of Longford, now of Springfield diocese, Illinois. He ran the ship. They could not understand how a Catholic priest could be so affable. He is a great friend of our Fathers in St. Louis, and for the last seventeen years has had them three times a year for missions and retreats.
I am staying at St. Ignatius' Rectory, Park Avenue, for the moment. Fr. Vincent McCormick very kindly showed me some of the parish after dinner, as well as Mrs. Julia Grant's house (we had suffrages for her a few years ago ; she built and endowed the only endowed Jesuit school in U.S.A.). A few of the Fathers bound for Rome are here at present Among them is Fr. Dragon of Canada. The church here has two patrons : St. Ignatius and St. Lawrence O'Toole”.
Fr. Coyle is doing the second year of his doctorate in theology at Woodstock. He reached New York on August 4th after a pleasant sea trip on the S.S. Brasil

Irish Province News 38th Year No 1 1963

Obituary :

Fr Desmond Coyle SJ

Desmond A. J. Coyle as he usually liked to sign himself-was born in Dublin in 1912, the youngest of a large family of boys. He went to school in Belvedere in 1921 and from there to Clongowes, in 1923, after the death of his mother. His brother, Father Rupert, was Lower Line Prefect at the time. A friend who remembers him at that time writes: “What stands out most in my memory is his complete friendliness. He was one of those happy boys who have nothing to conceal and who win friendship by taking it for granted that others are their friends”. In his final year in school - a year incidentally in which Fr. E. Mackey gave the retreat - six boys entered the novitiate; three of these were from a group of five friends: Val Moran, Harry Fay and Des Coyle. It would be hard, I think, to exaggerate the influence that Harry Fay had on Des's life. All of that large vintage of novices for a time there were fifty in the newly-opened Emo - will have vivid memories of Harry's break-down in health from heart disease and his long struggle from that first year in Rathfarnham until his death in Milltown Park in 1939 before he was ordained. Desmond did not have his own first serious skirmish with death till 1937, but even during Juniorate he was seldom really well. He had an unbounded admiration for Harry Fay's extraordinary unselfishness and courage. For Harry kept to the end a great zest for life, especially intellectual life, and he had a flattering way of making everyone else of his numerous friends feel that they had the same kind of capacity as he.
After getting a B.A. in Classics, Desmond went to Tullabeg for Philosophy. In November 1937 the very serious nature of his illness showed itself; he had a haemorrhage from duodenal ulcer early in the morning. Mr. Donal Mulcahy was soon on the scene and then Fr. Billy Byrne. He was anointed and Fr. Billy pronounced him “finished” of course thinking he was unconscious. Des heard this at the time and recalled it with relish as soon as he started to recover. In this crisis he showed himself an extremely courageous and even humorous patient. His remark, when he could barely whisper, “I am as tired as So-and-so”, went into folklore. From this on for a few years his studies were disorganised. He did a brief period in the colleges - Mungret - and then returned to Tullabeg.
When he came to Milltown Park he settled into a routine of life which in essentials he maintained to the end: extremely hard, conscientious work at theology, coupled with a surprising capacity for other interests. He thoroughly enjoyed concerts, matches, etc., perhaps more as social occasions and a meeting place for friends than for themselves. One thing he allowed no place for and that was self-pity on the score of health, which remained more than precarious. He could on occasion be vigorous in protest about some lesser snag but never about this. During his fourth year he became so engrossed in work that he husbanded every minute; though the story that he blessed the Palms in Roundwood from the bus to save time and be able to get back home in the morning is probably apochryphal!
After the Tertianship in Rathfarnham under Fr. L. Kieran, he was assigned to further study in theology; but as this was now the middle forties there was no question of going to Rome or any European centre. After a year in Maynooth he went to Woodstock College, Maryland. Here I should say, from the way he always spoke of it, he was extremely happy. Desmond really loved meeting new people; he was keen to hear all they had to tell him about their work and interests, and was tireless, in turn, in arranging things for them, whether a journey through the realms of dogma or through a city.
He taught the “Short Course” for a while and then Major Dogma; this was probably for him the term of his “ambition”. He was an enthusiast for theology and while in formal lectures his method was somewhat dry for most tastes and too cumulative of authorities, his industry and confidence in its supreme importance were inspiring. He was at his best in his room, speaking privately; visitors always seemed most welcome to him. While he shrank from committing himself to print he was tireless in helping others to amass authorities and sources for an article or book. With his encouragement and assistance, papers, originally read in class, were subsequently published in first-class theological journals. Fr. L. O'Grady, then Provincial, gratefully remembers the work he did in checking references and sources for his two papers read at the Maynooth Summer School and afterwards published in the book Mother of the Redeemer,
A notable and very pleasing trait in his character was his readiness to congratulate anyone who had written, lectured in public, etc. He was most genuinely appreciative on these occasions. In offering condolence and saying Mass for those in trouble he was particularly thoughtful and kindhearted.
He was very interested in Mariology and was an active member of the Irish Mariological Society. A run wrote of “a wonderful course of theological lectures which he gave to the community in the Marian Year on the Maternity of Our Lady. So we were much impressed by the fact that Our Lady should call him on that identical feast”. Another spoke of “his ardent zeal for theology which was contagious. ...”
Fr. A. Gwynn in a recent Province News commented on Fr. Coyle's most useful work as librarian in Milltown for nine years, in the increase “in number and quality of the periodicals purchased”, which attract students also from outside the Society.
Fr. Desmond had a number of very devoted lay friends whom he helped in all family events - baptisms, deaths, marriages, etc. He became a great apostle of the timely and frequent administration of Extreme Unction, as also of Confirmation of dying children and Communion for the sick. It gave him real pleasure to make full use of the relaxation of the fasting laws in such cases. In fact, for Desmond, not to use a privilege to the full was almost equivalent to heresy!
It was a hard bout of work on recent rubrical changes which showed that his strength was ebbing. At first it appeared that he was only some what overwrought and needed rest. While he was in hospital receiving suitable treatment the old, or similar, trouble recurred and he underwent surgical treatment for it. He had a long and trying illness during much of which he struggled with all his old resilience to get back to work. At what stage he realised that this was very unlikely is hard to know. However much he suffered he probably refused to think other than optimistically of his prospects and may have managed, as it were from habit, to exclude other considerations from his consciousness; certainly he never made melancholy play with them. He was a fine example of how to lead a hard life happily. May he rest in peace.

Coyle, Rupert F H, 1896-1978, Jesuit priest

  • IE IJA J/105
  • Person
  • 23 April 1896-20 January 1978

Born: 23 April 1896, Rathmines, Dublin
Entered: 30 August 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927, Milltown Park, Dublin
Final Vows: 02 February 1933
Died: 20 January 1978, Belvedere College SJ, Dublin

Older brother of Desmond - RIP 1962; Studied Arts at UCD

by 1932 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 53rd Year No 2 1978

Obituary :

Fr Rupert Coyle (1896-1978)

On January 20th, 1978 Belvedere lost someone who was morally part of itself when Father Rupert Coyle died.
Born in Dublin, on April 23rd 1896, Father Rupert Coyle completed his education in Belvedere and his First Arts Course at UCD, before entering the Noviceship on August 30th, 1913. He completed his Maths-Science Course in UCD from 1915 to 1918. After a year's teaching in Belvedere (1918-1919) he began his Philosophy in Milltown Park. His Philosophy Course was not completed until 1924 because it was interrupted by three years teaching in Clongowes, 1920 to 1923. Father Coyle was ordained priest at Milltown Park on July 31st, 1927. After three years teaching in Mungret (1928-1931) he went to St Beuno's for his Tertianship (1931-1932).
After his Tertianship began his uninterrupted work in Belvedere until his death in 1978.
In Belvedere he was : 1932-1933: Prefect of Games; 1933-1955: Prefect of Studies; 1955-1968: Teaching; 1968-1972: Adj. Oecon.; Editor “Belvederian”; Editor of the “Ordo”; From 1972 he was Adj. Oecon, until his death on January 20th, 1978.
A colleague of Father Rupert Coyle has sent us a tribute from Belvedere which, no doubt, expresses concisely what so many who have lived and worked for so long with Father Rupert Coyle would wish to say.

A Tribute to Father Rupert from a Colleague
Father Coyle was a man completely dedicated to his task as teacher and Prefect of Studies. He set a very high standard. Day after day in all weathers he patrolled the school yard. He was a frequent visitor to the classrooms and even though these inspections were unwelcomed by the boys they learned in later years that he was genuinely interested in their welfare.
A fine mathematician he introduced classes in Maths, Physics, and under his aegis the course in Philosophy for post Leaving Certificate students was started. He had high ideals of academic attainment for both staff and boys. But he was a man of sound common sense and realised that very many were not designed to be academics, and he encouraged his pupils to take part in the many extra-curricular activities of the school, and develop their talents that otherwise they might have been quite happy to hide.
Time after time he recalled at recreation how his past pupils had done so well. He was a “diehard” supporter of the Old Belvedere Rugby and Cricket Clubs, and even in his old age he was most conscientious in attending funerals of his former students. He was no “socialite”, and indeed in many ways he was a shy man, but with the passing of the years, and after a spell for Colostomy in St Vincent’s Hospital he showed qualities of human kindness dormant till then.
He was a model in his devotion to the religious life. He was a man of “de more” regularly and punctuality. He had a keen sense of humour and his repartee and wit brightened many recreations. Up to his last illness he worked steadily, A man of iron will, he left hospital to try to continue his work as Bursar.
In his last year of life his health declined steadily. It was a trying cross for a man of great ability and enthusiasm, and on occasions he confided that he was “bored to tears”. Brother Jim Dunne cared for him and tended him with a devotion far beyond the call of duty, and Fathers Finbar Lynch and Peter Troddyn did much to alleviate his loneliness. The Grand Old Man of Belvedere is now with God and the loss to Belvedere is irreparable.

Coyne, John J, 1889-1978, Jesuit priest

  • IE IJA J/42
  • Person
  • 28 April 1889-17 March 1978

Born: 28 April 1889, Dunmore, County Galway
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1922, Milltown Park
Final vows: 02 February 1926, Rome, Italy
Died: 17 March 1978, Milltown Park, Dublin - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Early education at Christian Brothers College Cork and Clongowes Wood College SJ
Studied for an MA in Classics at UCD and awarded a Studentship in 1912-1913

by 1914 at Innsbruck Austria (ASR-HUN) studying
by 1919 at Nowy Sącz Collège, Poland (GALI) studying
by 1925 at Baexem, Limburg, Netherlands (GER I) making Tertianship
by 1927 at Rome Italy (ROM) Socius English Assistant (Substitute English Assistant)
by 1966 at Loyola Lusaka (POL Mi) Diocesan Archivist

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr John Coyne was born in Dromore, Co Galway, Ireland on 28th April 1889, where both his father and mother were teachers. Within a couple of years, his father became an inspector of schools and as a young inspector he was kept on the move: after a period in Dublin he was posted to Tralee, then to Cavan and then on to Cork in 1902. After three years with the Christian Brothers in Cork, John came to Clongowes in 1905.

He entered the Society in Tullabeg on the 7th September 1906. After vows, he attended the university taking a classics degree, also taking an M.A. in 1912. He won a traveling scholarship and was posted to Innsbruck in Austria. Later he moved to Vienna as the First World War had broken out. Then he went on to Poland for a year to Nowy Sacz to prepare for his final philosophical examination. Returning to Ireland, he completed his studies and was ordained priest on 15 August 1922.

Assigned to Rome after tertianship, he became substitute secretary to the English Assistant from 1925 to 1929. Fr Wladimir Ledochowski, the General of the Jesuits, told him that he had learned as much in the Curia as he was likely to learn and that he was sending him back to Ireland to become rector of Belvedere College in Dublin.

He was master of novices from 1931 to 1934. One of his novices said of him later, "I think it would not be unfair to describe Fr John as a Christian stoic rather than as a Christian humanist".

Then came a long period of 24 years (1935 to 1959) as socius to the provincial, not just to one Provincial but to four of them – Frs L Kieran, J R Mac Mahon, T Byrne and L O’Grady (who for reasons of health and temperament 'left Province decisions rest far too much on his socius, Fr John'). He worked for a few years in Gardiner Street Church after being socius.

In 1964 at the age of 75, he accepted an invitation of the Polish Archbishop Kozlowiecki of Lusaka to come and set the diocesan archives in order. Though his provincial suggested a stay of six months, Fr John spent about 8 years in Zambia.

Returning to Ireland, he spent a lot of time translating works of German into English. He was prevailed upon to write his memoirs. 'Memoirs of a Jesuit priest 1906 to 1977: Grafted on the Olive Tree’. He died a year after this on 17 March 1978 in Dublin.

Of Fr Coyne’s time in Zambia, Fr Max Prokoph writes:
‘In spite of his age, he tried to make himself useful in every way possible. For a man who had a finger in every pie in his home province for so many years, it was quite remarkable that he never tried to interfere in the province of his adoption, but spent his time in all sorts of projects for which a younger person would neither have the time nor the inclination. Having put the archives of the Lusaka Archdiocese in order and separated what belonged to the newly erected diocese of Monze (1962). He got down to gathering material for a history of the mission in the days of the Zambesi Mission. Since there was only one full-time priest available for the parish of St Ignatius (Fr Des 0’Loghlen) he gave a hand wherever he could, in the confessional, extra Masses, keeping the parish registers and not least by regular systematic parish visiting, house by house, as far as he could get on foot, perhaps the most systematic visiting the neighbourhood ever had. Quite a few were brought back to the church’.

Fr Michael Moloney writes:
‘Fr Coyne took a very keen interest in what Jesuits had done in Zambia since the coming of Frs Moreau and Torrend for whom he had a deep admiration. Admiration for people who did "great things for Christ" was a permanent attitude of his. His standard for a Jesuit was that he should be "a saint, a scholar and a gentleman" and he clearly tried to exemplify that in his own life. He was a kindly man yet at the same time a puzzle to many. Many wondered what "the real John Coyne was like" because externally he seemed to be set in a conventional spiritual mould and to be rather formal in much of his behaviour, so much so that one cannot escape the conclusion that he was a man with a conflict between his personality traits and what he considered Jesuit spirituality demanded of him. In Zambia he was faithful to his afternoon stroll during which he would meet people and through which he made some friends whose hospitality he was pleased to accept".

◆ Irish Province News
Irish Province News 6th Year No 1 1931
Brussels Congress :
Fr. Rector (John Coyne) and Fr. J. O'Meara (Louvain) represented the College at the First International Gongress of Catholic Secondary Education, held at Brussels July 28 . August 2. Fr, O'Meara read a paper on State Aid in Irish Secondary Education. Our Irish Jesuit Colleges were well represented in the Exhibition organised by Fr. Corcoran S. J.

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, Not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 53rd Year No 3 1978

Obituary :

Fr John Coyne (1889-1978)

Father John Coyne was born in Dunmore, Co. Galway on 28 April 1889 where both his father and mother were teaching. Within a couple of years his father became an inspector of schools, and as a young inspector he was kept on the move: after a brief spell in Dublin he was posted to Tralee, then Cavan and then in 1902 to Cork. After three years with the Christian Brothers on Patrick’s Hill, John came to Clongowes in 1905. He used to say that he felt the first feeble stirrings of vocation while in St Patrick’s College, Cavan, but that the call was peremptory one night in his cubicle in Clongowes when he felt “visited” by an overpowering grace of God: “a wave of deep peace and brightest light flooded my soul to its deepest”.
Two aspects of his youth will surprise those of us who came to know him only after his curial training in Rome: his mother whose parents were English found her favourite reading in John Mitchell's “Jail Journal”; secondly one of the greatest disappointments of his youth was in losing the Junior Munster Final, in which he played as a forward, to Presentation College when at the last moment a sturdy Presentation full-back dropped a goal from half-way which soared between the posts. That he took exhibitions, medals and prizes in his stride is what one expects; his father used to con a chapter of St Luke’s Greek with him every Sunday.
Though only one year in Clongowes he was much in luck to find among his masters four scholastics: Tim Corcoran, Charlie Mulcahy, Patrick Connolly and William O’Keeffe. Among his classmates in that year’s Rhetoric were Paddy McGilligan, Tom Arkins, Tom O'Malley and J B O'Connell, later to become an authority on matters liturgical. Paddy McGilliagan beat him by 25 marks for a medal in Latin.
When he decided to offer himself to the Society the then Provincial, Father John S Conmee, began his chat in this way: “Well John, what makes you want to join the ‘crafties’: that is how Dublin priest speak of us?” Later Father Conmee visited I Rhetoric during Latin class, and John was asked to construe “O fons Bandusiae”.
In the following September eight novices turned up in Tullabeg: among them Hugh Kelly from Westport, John Deevy from Waterford, Henry Johnson from Belfast, Michael Meeney from Limerick, Denis Nerney and John from Cork. In Tullabeg for a year and a half Father James Murphy was his novice master: John liked to tell how Father Murphy, like an Old Testament Prophet, summoned all his novices round his bed, recalling for the last time the great principles of Ignatian spirituality by which his novices were to live. Father Murphy died on 28th March 1908, and his Socius, Fr Tighe took over until Father Michael Browne was appointed in August,
After his first vows on 8 September 1908, he and his fellows moved to another table and wore their birettas. For his first two years he was coached by Fr John Keane and Mr Dan Finn in Tullabeg, going to Dublin only to sit for the Royal University exams. In his third year 86 St Stephen's Green had become the Dublin College of the new National University, so the Juniors moved up to Milltown. His Greek Professor was Father Henry Browne and for Latin Paddy Semple.
He took his MA In 1912: his thesis dealt with Hellenism as a force in Eastern life and thought; he spent most of this year in Trinity Library as facilities in 86 were understandably limited. He spent the Christmas term teaching English and Latin in Belvedere, but early in the new year Father T V Nolan, recently appointed Provincial, sent him back to Milltown to prepare himself for the travelling studentship in Classics coming up in the following September.
John won the studentship and was posted to Innsbruck. By a stroke of luck he met on the Holyhead boat the extern examiner for his thesis and his oral, Professor J S Reid, a notable Ciceronian scholar; generously the Professor gave him a letter of introduction to Professor Rudolf von Scala in Innsbruck, chief expert on Polybius, the Greek historian of Rome. Scala gave him a warm welcome, the run of his library and welcome to his lectures. With disappointment on John’s part he suggested as the subject of his Bodenpreise (Ground Rents). As sources for his thesis in Innsbruck were thin, John moved to Munich after Christmas where there was a flourishing centre for the study of papyri under the direction of an Austrian named Wenger. Occasionally Wenger invited small groups to his home for a beer evening where his wife proved a charming hostess. Here he used to meet from time to time Hermann Grisar, then the authority on Luther, and Peter Lippart.
Summer vacation drew him back to Innsbruck; fortunately he had a fortnight's villa before the war broke out. The Jesuits undertook care of the wounded, beginning to trickle back from the Serbian front. With a crash course from a Viennese doctor, they took over a large building to serve as a hospital. In May 1915 British subjects had to get out of Innsbruck as Italy had entered the war and was planning to force the Brenner Pass. Three Irish Jesuits Fr Tim Halpin, recently ordained, John and Dan Finn made their way to Vienna.
John was drafted to Kalksburg, where he spent three years as a spare tyre: “parratus ad omnia” as he loved to quote to us, novices. One year on returning from Christmas holidays Prince Liechtenstein brought the mumps with him; spreading through the school rapidly some 150 boys were affected. As the Brothers had all been called to the colours, John spent from January to May as a nurse: more serious were one case of scarlatina, one of typhoid, and the most critically ill of all was the Archduke Godfrey of Salsburg down with serious pneumonia. Trying enough as the nursing with its broken nights was, John preferred it to being gallery prefect, sitting in a glass box, regulating traffic, ringing bells or covering a sick or weary prefect’s beat. Sanctions were difficult: no corporal punishment to deter slackers or offenders-only detention or, for the younger boys, putting them in the booby corner. One Pole, called the Black Prince because of his dark features, had been recalled from an English public school and found Kalksburg considerably more to his liking,
His next move was to Poland to finish his philosophy at Nowy Sacz (now Sardac), a town two hours journey south of Cracow. His main task was to prepare for his “de universa”, and in keeping with Jesuit custom, to learn the language of the house of studies in which he lived: this time a Slav language.
On returning from Poland he taught in Clongowes for the year 1919-20, and liked to tell that one of his boys later broke his gavel in a vain attempt to stem Kruschev’s eloquence at UNO in New York - and subsequently became the first Catholic Chancellor of Trinity.
In the Autumn of 1920 he went to Milltown for theology: by a war-time privilege he was ordained at the end of his second year on 15 August 1922. After two more years in theology he went to Exaten in eastern Holland to do his tertianship in a German community (1924-5).
On the status of 1925 he was assigned to study Scripture in Rome but at the last moment he was asked to fill a gap by becoming substitute secretary to the English Assistant, Fr Joseph Welsby, previously Tertian instructor in Tullabeg. For his first year and a half he lived in the German College while the new curia on the Borgo Santo Spirito was being built. He quickly learned the “stylus Curiae” and after three years Fr Wladimir Ledochowski, the General, told him that he had learned as much in the Curia as he was likely to learn and that he was sending him back to Ireland to become Rector of Belvedere.
Fr Martin Maher, a long-time novice master, was beginning to fail and John was appointed to replace him in the Spring of 1931. The present writer entered the novicehsip the following September; we were the only group to have him alone for our master. He was a dedicated Ledochowski man, as indeed was his then Provincial, Fr Larry Kieran, whose contact with Fr General was 99% epistolatry. Fr John had an outstanding devotion to Our Lord, at times over emotional in its expression; eager to tell us that we had not real Ignatian indifference unless we kept one foot in the air; insistent on the 'magis' of the Exercises which meant his novices must be grounded in “agere contra”, and, at least, have a desire to live in the third degree. I think it would not be unfair to describe him as a Christian stoic rather than as a Christian humanist. His war-time experiences had taken a great deal out of him and one sensed the strain. Many of us found it difficult to feel relaxed in our regular visits to him: we waited for an opening as he gazed out the window at Dairy hill and played rather nervously with a paper knife. He found “priming the pump” difficult.
Not that he was inhuman but he didn't believe in showing that side to his novices. He did to his Provincial when he wrote to say that, for days on end, apart form the Community, all he ever saw was the postman and, occasionally, a stray dog. A few months break from Emo towards the end of 1933 didn't help to reduce the tension under which he was living; he was simple and humble enough to ask his Provincial to accept his resignation.
If his first three appointments were each three years long, his next one was to last almost twenty-five years: February 1935 until mid June 1959. Over that span he served as Socius to four Provincials. I think he would like to be described as “idus Achates”; but a Socius in the Society is much more than a secretary; ex officio he is one of the four Province consultors. In Fr Kieran’s reign both he and his Socius were too like-minded. Though Fr Kieran met Fr Ledochowski only once in the General Congregation of 1938, from his appointment as Provincial in 1931 he was an all-out Ledochowski man: “actio in distans non repugnat”. His successor in the difficult war years, Fr John R MacMahon, knew his own mind as did his successor Fr Tommy Byrne who founded three houses and took on commitments in Northern Rhodesia - the Zambia of today. Father Louis O’Grady, for reasons of health and temperament, left Province decisions rest far too much on his Socius, Father John.
On retiring from his unselfish devotion to a typewriter for twenty five years, from letters and forms to Rome, from Collecting informations for fitness for Hong kong or Zambia, for suitability for ordinations, and for government, and, perhaps, most tedious of all, bringing out the annual “Catalogus”, he was posted to Gardiner Street as operarius. Even as Socius pastoral work appealed to him: for years he guided two praesidia of the Legion of Mary, his first experience of it being in Rome when an ecumenical praesidium was formed in the mid-twenties: it didn't last long as the non-Catholics couldn't stomach the rigidity of the Handbook. He struck up a real friendship with Paddy Reynolds, Lord Wicklow's astute partner in Clonmore and Reynolds. Though Paddy had a heart of gold, in language he’d outdo any trooper. As a result John translated a number of German books which, to his delight, Reynolds managed to sell- despite the fact that John had a taste fot the “turgid” German.
Five years later (1964) carrying out what he had taught us in Emo, the “magis” of the Exercises, he accepted the invitation of the Polish Archbishop of Lusaka to set the Mission Archives in order. Though his Provincial, Fr Charlie O'Connor, suggested a stay of six months, John, apart from one furlough, spent almost ten years in Zambia where he wished to leave his bones.
By 1966 a new presbytery had been built adjoining the modern Church of St Ignatius. With his work on the archives completed he joined the Irish parish community, taking on the duties of a curate at the age of 77: baptisms, marriages, pre-marriage courses, keeping the parish registers. As most of the community was working outside the house, he acted as porter, answered the phone, dealt with callers. One of the Community - no great admirer of John in his Socius days - prevailed on him to take a glass of grog every night, and so he learned to relax.
Returning to Zambia in 1969 after a break in Ireland, he was able to spend four days in Greece - from the human point of view the highlight of his life. Less than three years later he had to return to Ireland on stringent medical advice, but he refused to hang up his boots. Between bouts in hospital he continued translation work, was no “laudator temporis acti” but had a warm welcome, a keen interest in the theologians whose régime was so different to what he had experienced when Fr Peter Finlay and Matt Devitt were the stars in his student days (1920-1924).
May the Lord reward him for his enthusiasm and generosity; may he win for his two Jesuit nephews of whom he was so proud, for his three sisters and all the family, abundant grace.
RBS.
PS. For most of the facts in this notice I have drawn from a sixty-one page typescript which Father John was prevailed upon to write in his last year in Milltown (1977): It is, in the main, Province history with little personal comment and remarkably restrained in passing judgments “discreta caritas”. (RBS).

Cremins, Richard, 1922-2012, Jesuit priest

  • IE IJA J/751
  • Person
  • 24 August 1922-21 February 2012

Born: 24 August 1922, Dublin
Entered: 05 October 1943, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Professed: 02 February 1961
Died: 21 February 2012, Cherryfield Lodge, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Ignatius community, Lower Leeson Street, Dublin at the time of death.

Transcribed : HIB to ZAM 03/12/1969

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Note from Arthur J Clarke Entry
During his six years as rector, he was blessed with such outstanding heads of Canisius as Dick Cremins and Michael J Kelly. Arthur's vision for Canisius as a leading secondary school was influenced by his experience of Clongowes Wood College in Ireland. First, he wanted a proper house for the community. Though the actual building was the responsibility of Fr McCarron and Br Pat McElduff, the siting and design of the spacious community house are largely Arthur’s.

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/203-missionary-experience-of-the-late-fr-richard-cremins

Missionary Experience of the late Fr. Richard Cremins
Father Richard Cremins, SJ died on 21st February 2012 in Cherryfield Nursing Home in Milltown Park after a long illness. The funeral mass took place on Friday 24th February in Milltown Park Chapel, after which Fr. Cremins was buried in Glasnevin Cemetery.
Fr. Cremins spent over 50 years working as a missionary in Zambia until a stroke brought him back to Ireland in 2006 where he remained until his recent death.
Fr. Richard Cremins was born in 1922 and attended Blackrock College in Dublin. He went on to study at university for 3 years before making the decision to become a Jesuit priest after being impressed by the spirit among the students of Milltown Park. Fr. Cremins taught in Belvedere College for 2 years before he was ordained in 1955. In 1957 Fr. Cremins was sent out to Zambia, then Northern Rhodesia, to work in the Chikuni Mission. He spent several months learning the local language, Tonga and was mainly involved with the primary schools in the area. He spent a year travelling around the country finding schools a job which required him to learn a second language, Bemba. In 1964, Fr. Cremins was sent to Monze to step in as principal of the secondary school for 6 months. He remained in the post for four and a half years until the appointment of Michael Kelly as principal. Fr. Cremins spoke fondly of his time as parish priest in Monze. “They were lovely people. Very nice” he said. He felt it was important to value the customs and traditions of the people in the area. He recounted an early experience he had of a woman who was having trouble with her husband and he had been asked to step in. He sat with them in their family home but realized that his presence there was enough. “They had their own way of settling these things. So I never tried to interfere and just let things take their course”. Fr. Cremins kept this stance throughout his time in Zambia. He did a lot of work in development in the area which included the setting up of Church councils in each area and also the translation of the Bible into Tonga. This occurred in 1970 after the events of Vatican II.
Fr. Cremins was most noted for his work in AIDS prevention and development in Zambia. He went to Lusaka, the capital, in 1970 and spent 12 years there working on development with particular attention given to the introduction of natural family planning. This followed the work of Doctor Sister Miriam Duggan who wanted to introduce the idea to the area. After the implementation of a programme in Lusaka, Fr. Cremins then moved to Malwai in 1990 where he spent 12 years working on a similar project resulting in the establishment of FAMLI. In 2004, he helped to set up an AIDS programme called Youth Alive which aimed at educating young people in Malawi about the risks of AIDS.
Fr. Richard Cremins enjoyed his work as a missionary and spoke positively of his experiences abroad. “I always had a principle that if you have to do something you might as well enjoy it and I always enjoyed my work whatever it was".

https://www.jesuitmissions.ie/news/225-fr-richard-cremins-sj-1922-2012

Fr. Richard Cremins, SJ 1922-2012
Dick was raised in Dublin during the post independence and post civil war years. He attended the Holy Ghost Fathers' Blackrock College and then proceeded to do undergraduate studies at University College Dublin (UCD). Afterwards he began legal studies spending one year at King's Inn, passing his first bar exam with first class honours. He was a formidable debater and was elected president of the LH Society (Literary and Historical Society), well known for the who's who of Irish politicians and professionals who had been members in their younger days. Dick resigned as president of the Society and discontinued his legal studies to join the Society in 1943. He followed the usual course of studies in Ireland doing regency at Belvedere and Mungret Colleges. After theology at Milltown Park he was ordained a priest in 1955.
In response to a request from Father General, the Irish Province formally assumed responsibility in 1949/1950 for missionary work in much of the Southern Province of Northern Rhodesia (later to become the independent country of Zambia). This led to the establishment of the Chikuni Mission in the Southern Province with a procure in the capital, Lusaka. Building on the great accomplishments of the Zambezi Mission and of Jesuits from the Polish-Krakow Province who had laid the foundations of Church presence in this area, the new arrivals for the Chikuni Mission quickly found themselves engaged in the work of mission development. This they did through the establishment of parishes, the consolidation and expansion of secondary and teacher training institutions, the management and growth of an extensive network of primary schools, and the advancement of women and lay leadership in the Church.
Throughout the 35 years of his period in Northern Rhodesia/Zambia, where he arrived in September 1957, Dick Cremins found himself involved in each one of these works, apart from teacher training. On completion of a period learning chiTonga, the major local language used in the Chikuni Mission territory, his first assign- ment was as Manager of Schools, in charge of supervising, improving and expanding the large network of Catholic primary schools for which the Mission was responsible. In an era when Church presence in an area tended to be closely linked to educational presence through a Church-managed primary school, this involved much hard bargaining with similarly placed representatives from other Christian Churches and colonial officials. Though he threw himself into this work with enormous verve, this was something that did not fit well with Dick's broader ecumenical vision. Neither did it give much scope for his manifest abilities, including his sharp understanding of the needs of a colonial territory that sooner rather than later would become independent.
The situation changed for him in 1959 when he was appointed as Principal of Canisius College, a Jesuit boys' secondary school which had commenced in 1949, much to the displeasure of the colonial authorities who protested at the time that the territory already had a secondary school for boys and so did not need a second one. But by 1959 the winds of change were already blowing in Northern Rhodesia and Dick saw it as his duty, not to challenge the colonial authorities, but with their (sometimes grudging) financial support to develop a school that would respond to the territory's future needs for well qualified human resources. His task in doing so was facilitated by the transfer of the teacher training component from Canisius to the newly established Charles Lwanga Teacher Training College nearby, leaving Dick free to promote a programme of expanding boarding and teaching facilities (especially science laboratories and a library) at Canisius and to increase the number of staff.
A very significant development during the four-and-a-half years of Dick's tenure as Principal of Canisius was the commencement of 6th Form (A-level). Those who completed this programme would have spent almost fifteen years in school - this in a territory where by 1963 less than 1,000 (up to 200 of them from Canisius itself) had completed even twelve years in school. Equally significant, and an early sign of what would be a major con-cern throughout the rest of Dick's life, was his determination that girls should benefit from this development and be able to attain the highest possible level of education. This resulted in Canisius becoming the only school in Northern Rhodesia that offered 6 h Form education to both girls and boys - a noteworthy advance not only towards gender equity but also in Jesuit understanding of the need to ensure that the equality between women and men became a lived reality.
A further development was the active recruitment of a large number of lay teachers for the staffing of the expanding Canisius College. But more was at work in Dick's case, for here he found it possible to give expression to his pre-Vatican II vision of increasing the role of the laity in Church affairs. The strength of Dick's convictions in this area led to his appointment in 1964 as parish priest of the town of Monze and subsequently as chaplain to the Lay Apostolate Movement in the newly established Diocese of Monze. That same year, Northern Rhodesia's colonial status ended when it became the independent country of Zambia. Dick identified wholeheartedly with the new State and as soon as it was possible for him to do so adopted Zambian citizenship, even though this necessitated renouncing his status as a citizen of Ireland, the country of his birth. For the rest of his life, Dick remained a Zambian, a man committed to improving the status of women, and a man passionately concerned to give practical expression to Vatican II's vision of the importance of the laity and the involvement of the Church in the development of peoples.
Dick worked indefatigably for six years as parish priest of Monze town and for five years as promoter of the lay apostolate throughout the diocese. An outstanding legacy to his term as parish priest was the establishment by the Holy Rosary Sisters of Monze Mission Hospital. Dick always proved himself a staunch ally of these Sisters, some of them still fresh from the Biafran war in Nigeria. Always conscious of the dignity of women and the active role that lay and religious women could play in the Church, he supported the Sisters with deep practical love and respect (which they in turn generously reciprocated). Dick pursued these apostolic commitments in Monze Diocese at such expense to himself that he had to spend the greater part of 1976 rebuilding his health. When he was strong enough to return to Zambia late that year, his enduring commitment to the development of the laity resulted in his transfer to Lusaka and appointment, on behalf of the Catholic Hierarchy, as national chaplain for the lay apostolate and secretary for development. For the next seven years he spent the greater part of his time educating and training the laity, mobilising and energising lay groups, and advocating on their behalf. His constant concern was to ensure that Vatican II's vision of the role of the laity became a reality energetically adopted and practised, not only by the ordained ministry of the Church and by members of the Society, but also by lay-persons themselves. These years also saw his trail-blazing support for the National Council of Catholic Women in Zambia, with his unflagging insistence to the women who asked him to implement some of their ideas, "No; this is for you to do, yours are the voices that should be heard." His belief in the power of women was remarkably vindicated in 1982 when, because of the outspoken opposition of the Catholic Women's League to the Zambian Government's inclusion of communist ideology in the curriculum for schools at all levels, the Government capitulated and backed off from this development.
Dick's experience and reflections during this time brought into sharper focus for him the importance of the family. A prime concern here was to enable women to control the number of children they bore while observing the teaching of the encyclical Humanae Vitae about contraception. He was motivated here not just by loyalty to Church teaching, but also by his commitment to improving the lot of women and his anguish at the suffering women endured in bearing more children than their health, their means, the well-being of their already-born children or their prospects as persons who were fully equal to men, could sustain. He was further energised by his deep-seated conviction on the supremacy of human life and hence was driven by the imperative of preventing abortion and opposing its legalisation.
Both of these concerns led Dick to become a protagonist for natural family planning as a way that respected human dignity, while enabling women take more control of their lives and avoid abortions by not having unwanted pregnancies. He became skilled on the medical and social aspects of natural family planning and was soon recognised as a national and international authority in this area. His views did not always find acceptance with others, but this did not diminish their respect for his integrity, the consistency of his approach, and his manifest commitment to bettering the condition of women. His involvement in the area of natural family planning be- came more all-consuming when in 1983 he was appointed as Director of Zambia's Family Life Movement. He was to remain in this position until his appointment to Malawi, the second country that constitutes the Zambia- Malawi Province, ten years later. During this Lusaka period Dick also served for six years as Superior of the Jesuit community of St. Ignatius. Throughout the latter years of that time, St. Ignatius' was the base for the newly established Jesuit Centre for Theological Reflection, a faith and social justice think-tank which received wholehearted support from Dick's wisdom, experience, and vision.
In 1993 Dick was sent to Lilongwe in Malawi to set up a Jesuit residence there. Since a number of Jesuits were already working in the Malawian seminaries, Malawi was now recognised as part of the Zambian province, but there was no specifically Jesuit residence there. Dick first stayed with the Kiltegan Fathers for a few months as he surveyed the houses which came on the market in Lilongwe. He was responsible for the purchase and rehabilitation of the present residence of Our Lady of the Way, more usually known as 9/99, the official address. This house became the rallying point for a scattered Jesuit community whose members were working hundreds of kilometres away to the four points of the compass (Zomba, Kasungu, Kachebere and Mangochi).
However 9/99 was not merely a convenient staging point - one of the attractions was meeting Dick. At breakfast and especially after evening meal, one could be sure of a stimulating discussion arising on some point relevant to our mission that had been noticed by Dick and obviously pondered over by him. One might not always agree with Dick's point of view, but that made the discussions all the more stimulating. Dick continued the family apostolate he had animated so well in Lusaka and set up an official NGO called FAMLI, supported by overseas aid.
In Lilongwe in 2007, Dick experienced a massive stroke that ultimately led to his return to Ireland and admission to Cherryfield, the Irish Province's nursing home for infirm, disabled and recuperating Jesuits. Here Dick was to remain until his death in February 2012. But his approach to his transformed conditions was not one of self-pity. Instead, with characteristic determination and enormous courage, he succeeded in teaching himself to speak with some sort of clarity and in making himself mobile with the aid of a "walker" that had been designed according to his specifications for a person whose right hand was crippled. The strength of his resolve and his unfailing commitment to his priesthood were shown by the way he struggled every week to serve as principal celebrant at the community Mass. Despite his limited mobility, he succeeded in attending outside lectures and functions. He taught himself to use a laptop by tapping out messages with one finger of his left hand. And in an effort to build up a sense of camaraderie among his fellow-residents in Cherryfield and the wider community of Jesuits living in the Dublin area, he organised Scrabble and draughts competitions.
Dick put his hard-won computer skills to good use in these final years. From the darkness that must have enshrouded his own life, he regularly sent warm and supportive messages to colleagues who, like himself, were experiencing the cloud of unknowing. But even more, despite his limitations, he continued to press for the better- ment of women, loyal adherence to the teachings of Humanae Vitae, ever greater involvement in the official Church on the part of "outstanding lay Catholics who are to be found as leaders in every walk of life," and advocacy for a Church "where St. Peter might feel at home. "At a meeting just six weeks before his death, he expressed concern that Cherryfield might be obtaining its medical supplies from a pharmacy where the "morning-after" pill could also be purchased. His spirited contributions continued after his death - nine days after he died, The Furrow, the respected religious journal from Maynooth, published his article in support of the Irish government's decision to close its Embassy to the Vatican as he saw this as a step in the direction of making it possible for the Church to remain true to the simplicity of the Gospel.
Throughout his long and very full life, Dick Cremins emerged as a gentle person, kind and peaceful, who lived his life joyfully in the service of others and in pursuit of the highest ideals. At times, people could be upset by his sabre-sharp remarks or forthright statement of his views. But behind these there always lay his fearlessness in challenging accepted points of wisdom, his passion to see the Kingdom of God as envisaged by Jesus realised among us, his zeal for the genuine development of all peoples, his razor sharp mind and his powerful sense of humour with its love of irony, laughter and the joy of people.
Years ago, Dick was characterised as being shaped like a paschal candle - tall, thin and luminous. But his moral stature far surpassed his physical tallness. The Bible tells us that there were giants in the early days. But Dick Cremins shows us that giants are still to be found in modern days.

Croasdaile, Henry, 1888-1966, Jesuit priest

  • IE IJA J/760
  • Person
  • 09 October 1888-30 November 1966

Born: 09 October 1888, Belfast, County Antrim
Entered: 07 September 1908, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1921, Milltown Park, Dublin
Professed: 02 February 1925
Died: 30 November 1966, St Mary’s, Emo, County Laois

Early education at Clongowes Wood College SJ

by 1912 at Stonyhurst England (ANG) studying

Irish Province News 42nd Year No 2 1967

Obituary :

Fr Henry Croasdaile SJ (1888-1966)

Lancelot Henry Croasdaile was born on the 9th of October 1888, at The Drift, Belfast, the native place of his mother, formerly a Miss O'Rourke. His childhood was spent at Rynn, Rosenallis, in the then Queen's County, the estate of his father, Major Croasdaile, D.L., J.P. He had a brother, who died in infancy, and two sisters, younger than himself. His father was a member of the Church of Ireland, but all the children were brought up Catholics. His mother died in 1905. Harry was educated at home until early in 1906 when he was sent to Clongowes. Though over sixteen, he was in the junior grade for his first two school years and ended in the middle grade. This comparatively undistinguished career was doubtless due to the informal nature of his previous education. He was later to show that he had more than average intellectual powers. In his last year at Clongowes he was Secretary of the House, an office then usually bestowed not for athletic prowess, but for the ability to entertain visitors, a task for which he was admirably suited.
In September 1908 he entered the noviceship at Tullabeg. His father, not unnaturally, strongly opposed this step, and Harry must have had considerable strength of character to persevere and to renounce an inheritance which must have been peculiarly attractive to one who had such a love of country life. After a year's juniorate at Tullabeg, he went to St. Mary's Hall, Stonyhurst, for philosophy.
From 1914 to 1919 he taught at Clongowes. He was quite an effective teacher, and his musical gifts added to his usefulness on the staff. He figures in many photographs in the Clongownian as a member of the choir and conductor of the orchestra. He was very popular with the boys, and no doubt this popularity was enhanced by his remarkable prowess as a sportsman. Though it belongs to his later time at Clongowes, there may be recorded here an excerpt from a letter still treasured in the family of one of the boys. “We went for a walk today with Fr. Croasdaile and he shot a peasant (sic)”
During this period occurred an incident which he was fond of recounting. In the early days of the Easter Rising of 1916 he be came anxious about his sisters, who were then living in Dublin, and set off on his bicycle to try to locate them. On reaching Dublin, he found the usual roads blocked by the military. He then attempted a circuitous approach, but somewhere in the vicinity of Dundrum was arrested by a patrol of soldiers and brought to Dunlaoire police station. Here he was lucky in finding a sympathetic sergeant of the D.M.P. who was indignant at the arrest of a priest and secured his release.
It may be mentioned in passing that Fr. Croasdaile used to boast that he was the only member of the Province to be imprisoned for his country. This was not correct. During Easter Week a present member of the Milltown Park community was lodged for an hour in Beggars Bush barracks. Some idea of the confusion that reigned in the minds of the military may be formed from the fact that the chief grounds for making the arrest were that the Jesuit had in his pocket a handkerchief with the initials of another member of the community and a list of names (which turned out to be his selection of “Possibles” for the next rugby international).
In 1919 Harry went to Milltown Park for theology and was ordained in 1922. After tertianship at Tullabeg he taught for a year at Belvedere and then returned for his second spell on the staff at Clongowes, 1926-31. It was about this time that he began to write a series of short stories for boys, largely based on his own experiences. At intervals, published by the Irish Messenger Office, appeared Stories of School Life, Parts 1-6, and later When the Storm Blew and a Dog Led. It seems to have been during these years also that his interest in organ-building was developed. He had a remarkable combination of the two gifts required for this craft, being a good musician (he played, besides the organ, the double bass and the euphonium - an unusual combination) and a first-class carpenter. This activity continued all his life until ill health forced him to relinquish it. He was an adept at buying up old organs and combining their parts to make new ones. He thus provided organs for Emo, Rathfarnham, Clongowes and for several country churches.
In 1931 Fr. Croasdaile was transferred to Mungret where he again taught and organised musical activities until 1939. He then acted as Assistant Director of Retreats at Rathfarnham, and in 1944 was appointed teacher of religion in the Commercial College, Rathmines, which post he held until 1955. In some ways this was the most successful period in his life. His Grace the Archbishop of Dublin had in 1941 appointed the first teachers in the Dublin vocational schools and the system was still in an experimental stage. Fr. Croasdaile entered into the work with enthusiasm, and carried out the purpose intended, not merely to teach religion formally, but to act as spiritual guide to the pupils. He interested himself in all their activities, especially, as might be expected, in music, and with a production of The Geisha in Rathmines Town Hall began a tradition of musical entertainments which still con tinues. He also established most friendly relations with the members of the teaching staff. One of them recalled a statement made to him by the late Mr. George Clampett, then Principal of the College : “I am not a co-religionist of Fr. Croasdaile, but I have no hesitation in saying that he has meant more to this school than any other person”. The following tribute to Fr. Croasdaile was recently paid by Mr. Seán O Ceallaigh, the present Principal :
“The teenage boys and girls attending the Technical School in Rathmines accepted him immediately as one of themselves. His fatherliness, his simple loyalty to the simple Christian principles which at their age they could understand, his facility in using the language which they could grasp, his obvious interest in the material progress and spiritual welfare of each one of them and of their families, all these virtues endeared him to them in a perfectly natural way. The obvious happiness which he took in their extra curricular activities brought them nearer him; his active participation in their games, in their drama, in their operas, in their Gaelic cultural activities (to make up, as he used to tell them, for his being a direct descendant of Oliver Cromwell!), and particularly his desire to give them a love for church music, exemplified in his accompanying the school choir in their rehearsals for the annual Votive Mass.
He took the greatest pleasure in meeting ex-students and in his daily conversation with the men and women teachers of different denominations in the school. He was really the first of the permanent priest-teachers in the city's technical schools; he exercised a new and wonderful influence on all of them. To this extent, Fr. Croasdaile was the pioneer, the man who proved to the educational and religious authorities that priest-teachers could play a vital role in vocational education. The remarkable development of this work in recent years is a monument to his character”.
When Fr. Croasdaile retired from his work in the College of Commerce in 1955, his health had been for some time giving cause for anxiety. After a year as Assistant in University Hall, he was transferred to Emo, and from that on was more or less an invalid. One who knew him well wrote: “There was a staunch courage and hardy faith about the way he met the ever-present prospect of death during the later precarious years of his life”.
It was, however, a consolation to him to be back in the county of his boyhood. He had always been devoted to his native Rosenallis, and delighted in reminiscences of his family. He found relief also from the inevitable monotony of a semi-invalid's life in a new interest which he developed, the local history of Laois. In this he was helped by the kindly interest of a good neighbour, Fr. Barry O'Connell, C.C., Mountmellick, with whom he made frequent historical and archaeological trips. His death, so often expected, came at last on 30th November 1966.
In the foregoing sketch many of Fr. Croasdaile's gifts have been touched on, his success in dealing with boys and young people, his musical talents, his skill in field sports, which was often a help to him in establishing good relations with men who would ordin arily have fought shy of a priest. To fill in the picture, a word must be said about him as a good companion. During the long years in which he worked in the colleges, he was heart and soul in his task. Knowing the boys so well, their work and play were a constant source of interest to him, and he had a droll sense of humour which enabled him to see the amusing side even of their misdemeanours. He was, therefore, a great community man, a great enlivener of recreation. He was an outstanding raconteur, and seemed to have an uncanny gift of getting involved in strange experiences, which he related with gusto. It is regrettable that the best of his stories have escaped the writer's memory.
Such are our memories of Fr. Harry Groasdaile, “Cro”, to use the name by which he was affectionately known throughout the Province, a memorable character, and, in his own humorous and original way, a most loyal and devoted son of the Society.

Crowe, Patrick, 1925-2017, Jesuit priest

  • IE IJA J/826
  • Person
  • 05 March 1925-04 July 2017

Born: 05 March 1925, Edenderry, County Offaly
Entered: 07 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Professed: 02 February 1961, Clongowes Wood College
Died 04 July 2017, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

Early education at Clongowes Wood College SJ

by 1977 at St Ignatius College Prep San Francisco CA, USA (CAL) Sabbatical

◆ Jesuits in Ireland : https://www.jesuit.ie/news/paddy-crowe-sj-a-quality-educator/

Paddy Crowe SJ – a quality educator
Paddy Crowe SJ died peacefully on Tuesday morning, 4 July, in the wonderful care, love and compassion of the staff at Cherryfield Lodge Nursing Home, Milltown Park, Dublin 6. At his funeral mass in Milltown Park Chapel on 6 July, former community member and friend Bruce Bradley SJ gave the homily. He was buried in the Community Cemetery in Clongowes, Clane, Co. Kildare.

Born on 5 March 1925 in Edenderry, Co Offaly, Paddy was the oldest boy in a large family. He was educated at Clongowes Wood College SJ in Co Kildare before entering the Society of Jesus in 1943. Early on, it was thought he would make a good professor of philosophy, but he had a more active interest in schools. He soon found himself working in education under various roles. At Clongowes Wood College SJ, for example, he became teacher, prefect, rector, and eventually headmaster.

He served as Director of Education Policy and Education Delegate for the Irish Province and worked at several other schools, including Crescent College SJ and Mungret College SJ in Co Limerick, and Belvedere College SJ, Gonzaga College SJ, and Greendale School in Dublin. Referring to his personality, Fr Bradley said: “He was an extrovert and had such a sense of humour. He was bravely adventurous, who loved to travel, have new experiences and make new friends”.

“Educational value,” Paddy said once, “is based largely on personal contact of good people with the young.” Fr Bradley, who worked with him for many years, noted: “In all the schools where he served, he was demanding and firm, but fair. He lived in the continual tension between the old and the new, always reading, questioning, and seeking to move on”.
One of his former students commented: “You always knew where you stood with Fr Crowe”.

Paddy was consultant to Fényi Gyula Jesuit High School, the only Jesuit school in Hungary, founded in 1994. He was heavily involved in the University of Scranton (USA) Scholarship Scheme, which led in time to his honorary doctorate in education, of which he was justly proud.

Later from 1998 to 2009, he returned to Clongowes where he lived among his Jesuit community; acted as spiritual father for students; assisted in a local parish and ministered to the Holy Family Sisters. His mind remained very alert as his physical health deteriorated. As one friend said of him: “He was a great man to have a conversation with but a terrible man to play scrabble with”. He also retained a great interest in computers and loved using up-to-date devices.

His passing is deeply regretted by his family, Jesuit companions, friends, former colleagues and his many students, some of whom posted warm tributes on Facebook. Fr Bradley concluded: “As Paddy arrives at last at the father’s house, we can rejoice with him and for him. Paddy, go without fear. Amen”.

Early Education at Edenderry NS; Knockbeg College, Carlow; Clongowes Wood College SJ

1945-1948 Rathfarnham - Studying Arts at UCD
1948-1951 Tullabeg - Studying Philosophy
1951-1953 Crescent College SJ, Limerick - Regency : Teacher
1953-1954 Clongowes Wood College SJ - Regency : Teacher; Third Line Prefect; Studying for CWC Cert in Education
1954-1958 Milltown Park - Studying Theology
1958-1959 Rathfarnham - Tertianship
1959-1960 Clongowes Wood College SJ - Lower Line Prefect; Teacher
1960-1965 Mungret College SJ - Prefect of Studies; Teacher
1965-1976 Clongowes Wood College SJ - Prefect of Studies; Teacher
1968 Rector
1971 Headmaster
1976-1977 St Ignatius Prep. San Francisco, CA, USA - Sabbatical
1977-1978 Loyola House - Province Special Secretariat
1978-1979 University Hall - Vice Superior; Province Special Secretariat; Director Province Education Policy
1979-1984 Belvedere College SJ - Working in Education; Director Province Education Policy
1980 Headmaster; Teacher; Education Delegate; Colloquium
1984-1987 Campion House - Education Delegate; Director Colloquium
1985 Manager Gonzaga College SJ; Chair Board Gonzaga College SJ; Vice-Superior
1987-1992 Loyola House - Superior; Education Delegate; Director Colloquium
1990 Central Province Admin; Asst Education Delegate; Chair Board Gonzaga College SJ
1992-1995 Clongowes Wood College SJ - Rector; Provincial Team
1995-1998 Belvedere College SJ - Principal of Junior School
1997 Chair Board Cherryfield Lodge
1998 - 2017 Clongowes Wood College SJ - Assists in Clane Parish of St Patrick & St Brigid
1999 Chair Board of Greendale School, Kilbarrack, Dublin
2001 Spiritual Father to Third Line
2006 Ministry to Holy Family Sisters, Clane, Co Kildare
2009 Prays for the Church and the Society at Cherryfield Lodge

Cullen, James, 1841-1921, Jesuit priest and temperance reformer

  • IE IJA J/24
  • Person
  • 23 October 1841-06 December 1921

Born: 23 October 1841, New Ross, County Wexford
Entered: 08 September 1881, Leuven Belgium - Belgicae Province (BELG)
Ordained 25 October 1864, Carlow, County Carlow - pre- entry
Final vows: 02 February 1892
Died: 06 December 1921, Linden Nursing Home, Dublin

Part of St Francis Xavier's, Upper Gardiner Street community at time of death

Early education at Clongowes Wood College SJ

by 1883 at Leuven Belgium (BELG) studying

◆ HIB Menologies SJ :
Excerpts and paraphrase from a notice which appeared in the newspapers on his death :
Early Education at Clongowes, and then at Carlow College where he was Ordained 1964. He was then appointed by the Bishop of Ferns Dr Thomas Furlong as CC in Wexford for two years. in 1866, at the invitation of the Bishop, he became a member of a community of Missioners comprising four Priests in Enniscorthy. He then joined the Society in 1881.

After his Noviceship his career may be divided under three headings : Literary, Missionary, Temperance work.
He is probably best known as the founder of the “Irish Messenger of the Sacred Heart”, which he started in January 1888. For sixteen years he watched over the development of his periodical, and starting offshoots such as “Messenger Popular Penny Library” which was the forerunner of the “Irish Catholic Truth Society”.
1904 He was sent to Gardiner St aged 63, and he worked there until his death in 1921. Here he began another phase of his work, that of Missioner and retreat giver. In this work he became known in almost every Parish in the country. In addition to bringing his work to England, he also spent two year long stints working in South Africa.
However, it is mainly his work in the cause of temperance that he is best known. He is sometimes called a “Second Father Matthew”. He had been a leading figure in the temperance movement of Ferns in the 1870s, and in 1885 founded the “St Patrick’s Total Abstinence Association” among the students at Maynooth.
1901 He inaugurated a branch of the “Pioneer Total Abstinence Association”. Confined at the outset to women only, it started with four ladies under the Presidency of Mrs AM Sullivan. However, after a homily he gave in Cork, so many men came to the Sacristy asking for the “Pioneer Pledge”, that he decided to extend the Association to both men an women. The Association made such rapid progress that at a public meeting in the Mansion House he could say that its numbers had reached a quarter of a million, and his Pioneer Catechism had by 1912 reached a circulation of 300,000.
Many messages of sympathy were received at Gardiner St from Bishops and Clergy in Ireland”. (cf https://www.ucd.ie/archives/t4media/p0145-ptaa-descriptive-catalogue.pdf)

“Extract from a paper Entitled ‘The Holy Eucharist in Modern Ireland’ read by the Right Rev Mgr MacCaffrey, President, St Patrick’s College, Maynooth, at the International Eucharistic Congress, Dublin 1932”.
The extract eulogises James Cullen for his spread of devotion to the “Sacred Heart” throughout Ireland, his work on the “Apostleship of Prayer” and the “League of the Sacred Heart”. It also eulogises his founding of the “Irish Messenger of the Sacred Heart”, and his particular work in promoting the spiritual welfare of its Promoters, with the assistance of local Bishops and Priests, such that in his own lifetime, there was hardly a Parish in Ireland in which devotion to the Sacred Heart had not been established. This in turn left to a devotion to Our Lord and the Eucharist, replacing a spirit of fear with one of love and confidence. The “First Friday” practice, founded on a promise made to St Margaret Mary Alacocque, became widespread in Ireland, and led people to more frequently receive communion. ‘Holy Communion is not to be regarded so much as as a reward for a holy life, but as a means of becoming holy’, wrote Father Cullen.” (The Book of Congress p 161)

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Cullen, James Aloysius
by Diarmaid Ferriter

Cullen, James Aloysius (1841–1921), Jesuit priest and temperance reformer, was born 23 October 1841 in New Ross, Co. Wexford, the eldest of five sons and three daughters of James Cullen, a businessman, and Mary Cullen (née Bolger). He was educated locally by the Christian Brothers in New Ross before moving to the Jesuit college at Clongowes Wood, Co. Kildare, in April 1856. From 1861 to 1864 he was a student at Carlow college and was ordained a priest at Carlow cathedral on 25 October 1864, only five days after he had reached the canonical age. He was appointed curate in Rome Street Church in Wexford and worked closely with Dr Thomas Furlong (qv), bishop of Ferns. He became heavily involved in fighting intemperance, building churches, founding religious teaching institutions and retreats for nuns and priests, and launching the Missionary Institute in Enniscorthy.

Although he had been wary of the Jesuit order from an early age, disliking their association with the middle classes, his preoccupation with the spiritual exercises of their founder, St Ignatius Loyola, and his apostolic endeavours slowly led him to reverse his opinion: in March 1881 he made a vow to enter the order, enrolling in September 1881 at the novitiate of the Belgian province at Arlow, at the age of 40. The following year he enrolled to study moral theology and canon law at Louvain. In September 1883 he took his vows at the Jesuit House of Studies in Milltown Park in Dublin, where he became well known as a missionary of the Blessed Sacrament, a promoter of devotion to the Sacred Heart and the Blessed Virgin, and a temperance reformer. He was appointed spiritual father to the students at Belvedere College, Dublin (1884) and national director of the Apostleship of Prayer (1887), marking a further commitment to the spread of Sacred Heart devotion. In 1888 he began publication of the hugely circulated Catholic weekly, the Irish Messenger of the Sacred Heart, which he also used to promote temperance. He produced his Catechism of temperance in 1892, and in the same year travelled to South Africa as a missionary, making a return visit in April 1899.

Extraordinarily demonstrative in his personal piety and organisational ability, Cullen established the Pioneer Total Abstinence Association of the Sacred Heart in the presbytery of the Saint Francis Xavier Church in Gardiner St., Dublin, on 29 December 1898. Over the course of the twentieth century it grew into one of the largest temperance movements in the world and claimed 500,000 members by the 1950s. They were labelled ‘Pioneers’ because of a novel method of pledging: Cullen developed the concept of adults (those over 16) making what was termed a ‘heroic offering’, pledging to abstain from alcohol for life, publicly identifiable by the wearing of a pin which depicted a bleeding Sacred Heart. Cullen's initiative was not only the product of an acute social conscience – his early endeavours in Wexford and his work in inner-city Dublin convinced him that much of the poverty and deprivation he witnessed was the result of excessive drinking – but also a belief that intemperance could only be fought by an absolutist life-long pledge, in contrast to the loose ‘en masse’ administration associated with the famed but short-lived temperance crusade of Fr Theobald Mathew (qv) in the nineteenth century. The Pioneers were organised on a parish basis under the guidance of a spiritual director and controlled by a central directorate of Jesuit priests based in Dublin. Juvenile and later temporary pledge branches were also introduced.

A strong opponent of British imperialism, Cullen closely aligned his argument for temperance with the political and cultural nationalism prevalent in late nineteenth- and early twentieth-century Ireland. Although never a masterful orator, he aggressively pursued the temperance cause through a column devoted to Pioneers in the Irish Catholic newspaper which he wrote from February 1912 until his death. This portrayed Pioneers as the soldiers of Christ engaged in a battle against intemperance which was destroying Irish health, morals, and welfare, and demeaning Irish claims to be a viable political and economic entity. He continually claimed that ‘the only thing wrong with Ireland is the excessive amount of drinking going on’. At the time of his death there were 280,000 Pioneers in Ireland.

Cullen was also active in Dublin's inner city in promoting sodalities, religious leagues and social alternatives to the public house. He also placed exacting spiritual demands on himself including four hours of obligatory prayer every day. He died 6 December 1921 in Dublin; he was said to be elated on hearing of the signing of the Anglo–Irish Treaty, hours before his death. Over 200 priests and ecclesiastical dignatories attended his funeral in Dublin.

Lambert McKenna, Life and work of Rev. James Aloysius Cullen SJ (1924); P. J. Gannon, Fr James Cullen (1940); Diarmaid Ferriter, A nation of extremes: the Pioneers in twentieth century Ireland (1998)

◆ James B Stephenson SJ Menologies 1973

Father James Cullen 1841-1921
Fr James Cullen was born at New Ross in 1841. He received his education at Clongowes, and he was ordained priest for the diocese of Ferns in 1841. For two years he served as curate in Wexford Town. In 1866 he and three other priests of the diocese founded the “House of Missions” at Enniscorthy.

In 1881 Fr Cullen entered the Society. As a Jesuit Fr Cullen is best remembered as the founder of the Pioneer Movement of Total Abstinence, which started in the Presbytery at Gardiner Street in 1898, with a membership of four women. Today its members number thousands, not only in Ireland, but across the sea in America and Australia, and anywhere an Irish Priest works on the Mission.

But his greater claim to fame may be found in the words of Monsignor McCaffrey, President of Maynooth, in a paper read at the Eucharistic Congress in 1932 :
“But, to the distinguished Jesuit Fr Cullen, the great Apostle of Total Abstinence, more than to any single individual must be given the honour of spreading this devotion to the Sacred Heart throughout the length and breadth of Ireland. A man of the highest spirituality himself, thoroughly convinced of the efficiency of this devotion to effect a spiritual revolution, and gifted with wonderful powers of organisation, he threw himself with ardour into the work, once he had been appointed Director of the Apostleship of Prayer and League of the Sacred Heart. Through the pages of ‘The Irish Messenger of the Sacred Heart’ which he founded, he carried through this campaign so successfully, that even in his own lifetime, there was hardly a parish in Ireland, in which the devotion to the Sacred Heart was not firmly established. He was also the founder of the ‘Messenger Popular Penny Library’, the forerunner of the ‘Irish Catholic Truth Society’.”

He died on December 6th 1921. Truly, when we think of the Pioneer Movement as it exists today, Fr Cullen’s epitaph might justly be written :
“Exegi Monumentum aere perennius”.

Cunningham, Patrick J, 1924-1972, Jesuit priest

  • IE IJA J/108
  • Person
  • 30 March 1924-15 June 1972

Born: 30 March 1924, Dublin
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1957
Final vows: 02 February 1960
Died: 15 June 1972, Fujen Catholic University, Dalat, Vietnam (Kingsmead Hall, Singapore) - Hong Kong Vice-Province (Died in air crash)

Part of Kingsmead Hall community, Singapore at time of his death. Died in air crash

Transcribed : HIB to HK 03/12/1966
by 1952 at Hong Kong - Regency

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Belvedere College SJ, Dublin. he had a keen interest in things that moved : cars, ships, trains and planes, but above all he was interested in helping people.

His strength was his pastoral work, and particularly teaching catechistics, which he taught at the Swiss School, the Australian Army School and the International School.
He was a founder of the Road Safety Association in Hong Kong.
He also worked in Singapore where he focused on drug addiction.

he died in 1972 when the plane he was in blew up over South Vietnam.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Irish Province News

Irish Province News 47th Year No 2 1972

The tragic news of Fr Patrick Cunningham's death, together with 80 others, in the air-smash in Vietnam, reached us in the middle of June, first surmised, then confirmed. We hope to have further information later.
We offer sympathy to Fr Cunningham's brother, Frank, on the calamity.
Fr P. Cunningham's remains, after various delays, were conveyed to Dublin - Gardiner Street - 20th July. There was an Obsequial Mass concelebrated by Fr Provincial and twelve other participants on Friday 21st. R.I.P.

Irish Province News 47th Year No 4 1972

Obituary :

Fr Patrick Cunningham SJ (1924-1972)

A brief notice of the tragic death of Fr Cunningham in the middle of June and of his obsequies in Gardiner Street on July 20th was contained in the last issue of the Province News Editor.]
When we think of Fr Paddy Cunningham (PJ or Pat as his contemporaries knew him) we think of mechanical things and movement. We think of cars and aeroplanes, of launches and ships and of a man who was ever on the move. We think of a man ready at a moment's notice to address any audience on any topic what ever and in any part of the world. He would then return home and either delight or annoy his community with endless chatter about the people Pat had met and the things Pat had done. I once saw him rather obviously choose a place at recreation beside the late Fr Tommy Ryan and I heard Fr Ryan's opening remark : “Well, I suppose you're going to tell me about all your works and pomps!” Pat could be pompous at times especially when wearing one of those unnecessary uniforms he loved so well.
Never a scholar, he was a man, nonetheless, whose interests were limitless and he carried in his head an astonishing amount of factual information about all kinds of unlikely persons, places and things. He used to chuckle over a comment made by a superior who once told him that he would make an excellent railway porter with information about timetables, ticket prices and train stops at his finger-tips. But you could not be sure of the information at Pat's finger-tips. He never could say, “I don't know” or “I'll check that for you”. To any question he always made an immediate and definite reply and he would be right a surprising eighty per cent or so of the time. The trouble was you never knew which twenty per cent was not correct so you always had to verify Pat's statements.
On 7th September 1942 twenty three novices entered Emo, five of them from Belvedere and Patrick Joseph Cunningham was one of these. It was not long till he made his presence felt especially at Socius' Conferences where we looked forward to his shared reflections, observations and suggestions which were never dull and often sensational. Once he suggested that a novice should be appointed to collect the skin from on top of the hot milk - enough could be collected each morning, Pat assured us, to make a plastic egg-cup. That was Fr Brendan Brennan's first year as Socius and he never quite knew how to manage Brother Cunningham.
In Rathfarnham Pat was more at home ... not because it gave him an opportunity for study but because Dublin was the place where Pat was born and he knew Dublin street by street. Indeed if one believed him he knew everyone who lived in every street - at least everyone who mattered. He claimed connections at managerial level with many commercial firms and not only scholastics but fathers, too, were taken in by this. More than one man entered Dublin firms on Pat's recommendation hoping to get special terms by using his name only to discover that nobody in the firm knew a Patrick Cunningham. Tullabeg meant back to the country and Pat was essentially a city man and his three years there might have been trying ones for him were it not for the building of the swimming pool in which he was deeply involved. He also claimed a multitude of relations in the neighbourhood.
Then came his appointment to Hong Kong and his influence with people really blossomed. No one would rate him an expert at the Chinese language and yet he could somehow establish contact with Chinese people in almost any dialect. But he did not confine his apostolate to Chinese people. He had a universal love for mankind and a desire to help wherever help was needed. A characteristic he revealed in Emo was a generosity with his time and a readiness to go to the assistance of anybody and this characteristic he never lost. He was a man for others. He loved people and served them. Thus, as well as the boys in our schools, the groups he worked for or with in Hong Kong included Chinese hostesses from Cathay Pacific Airways, British Airforce personnel, Rotary Clubs, Road Safety Associations, to say nothing of the seamen of varied nationalities that he dealt with in his work for the Apostleship of the Sea.
The pattern in Singapore was the same as the following paragraphs from Father Liam Egan testify :
“In a little less than two years in Singapore Pat had won an astonishing number of friends and admirers. ... Pastoral work, and in particular, catechetical work proved to be his forte. To those of us who knew him well his success with children and especially with teenagers both boys and girls and of all nationalities was incredible.
He taught catechism in two convent schools, in the Swiss school, the Australian Army School, the International School and the children loved him. Not only did he teach them but he established an extraordinary rapport with them. He organised a weekly evening session in Kingsmead Hall for the “tough” teenagers of the American School and the International School. They attended in ever increasing numbers: they brought their friends : some of them brought their parents. They became enthusiastic about their religion, possibly for the first time in years”.
And then came the fatal air-disaster of 15th June and with it the end of life for Pat at the age of 48. He loved to be alive and he loved to be on the move and for one who was liable to turn up almost anywhere at almost any time it is hard to believe that he won't turn up again. An enquiry into the cause of the crash established that it was caused by a bomb placed on the plane in Bangkok and which exploded over Vietnam. The exceptionally large crowds that turned out for requiem Masses offered for him at Singapore and Hong Kong bear testimony to the love and esteem that so many had for him. He will be remembered by many for a long time. May he rest in peace.

Cusack, Patrick, 1918-2003, Jesuit priest

  • IE IJA J/591
  • Person
  • 29 August 1918-06 March 2003

Born: 29 August 1918, Dublin
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949
Professed: 02 February 1981
Died: 06 March 2003, Cherryfield Lodge Dublin

Part of the Belvedere College SJ, Dublin community at the time of death.

Dalton, James, 1826-1907, Jesuit priest

  • IE IJA J/1156
  • Person
  • 04 May 1826-21 August 1907

Born: 04 May 1826, County Waterford
Entered: 25 April 1845, Amiens, France (FRA)
Ordained: 1860
Professed: 15 August 1866
Died: 21 August1907, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1859 in Laval France (FRA) studying Theology
by 1860 at St Beuno’s Wales (ANG) studying Theology

◆ HIB Menologies SJ :
He was a younger bother of the celebrated Joseph - RIP 1905

After First Vows he made his studies on the Continent.
He spent much of his life as a Teacher in Clongowes and Belvedere.
He died at Gardiner St 21 August 1907

Daly, Francis H, 1848-1907, Jesuit priest

  • IE IJA J/112
  • Person
  • 15 July 1848-19 October 1907

Born: 15 July 1848, Dalysgrove, County Galway
Entered: 12 November 1870, Milltown Park, Dublin
Ordained: 1886
Final vows: 03 February 1890
Died: 19 October 1907, St Mary’s, Rhyl, Wales

Part of St Francis Xavier's, Upper Gardiner Street, Dublin at time of his death.

Youngest brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

Early education at Clongowes Wood College SJ

by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Roehampton, London (ANG) studying
by 1875 at Laval, France (FRA) studying
by 1877 at Poitiers, France (FRA) Regency
by 1884 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1886 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1902 at Holy Name, Manchester (ANG) Missions

◆ HIB Menologies SJ :
Third brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After First Vows he studied Philosophy in France and Theology in jersey.
He taught for many years at Belvedere, Clongowes, and Mungret.
He also served on the Mission Staff in Ireland for a short time, and then he went to Manchester as a Missioner.
He received permission to go to Rhyl for a rest, had a stroke there and never recovered consciousness.
Some Fathers from St Beuno’s assisted at the requiem Mass in St Mary’s Rhyl. He was then buried at Pantasaph, North Wales.

Appreciation by Vincent Naish preached at the Church of the Holy Name Manchester :
“...it is my duty, my dear brethren, to ask your prayers on behalf of the soul of my dear old friend and fellow-worker, Francis Daly. It so happens that it is given to me, by chance, to say a few words in support of my plea. I have had the privilege and pleasure of knowing Father Daly well. Forty three years ago we were boys together at school, and during those years of unbroken friendship I never knew a soul more full of zeal for God’s glory, more possessed with simple faith, and more devoted, in his own sweet way, to the Sacred Heart of Jesus and His Blessed Mother.
Of the family - a grand old Irish Catholic family - five were boys and three girls; he was the youngest of the boys, who became members of the Society of Jesus, of whom all the three elder survive him. One sister joined a religious Order. That family was known throughout the length and breadth of Ireland for its spotless life and perfect devotion, which seemed to unite all the members in the beauty and piety of the family life. There was a family private chapel in the house, and father, mother, boys and girls all joined together each day at God’s altar.”
He continues saying that the four brothers worked in different parts of the world - in Ireland, England, Scotland and Australia. They in the Holy Name Parish who knew of the devotion and zeal of Father Daly were fortunate, because to very few men was it granted in their time to know a more hard-working Priest, devoted to the spiritual welfare of Catholics in this country of Ireland. Hundreds of hopeless fallen cases of human nature he was ever eager to attend to, and by the very simplicity of his faith, and his transparent earnest manner, he often succeeded where others were afraid or shrank from.
He then asked that as many as possible would attend the requiem Mass the following day, and to offer their Communion for the good, holy, zealous Priest who had gone to his reward. At the end of Mass the organist played the “Dead March” from Saul, and the people stood.

◆ James B Stephenson SJ Menologies 1973

Father Francis Daly 1848-1907
Fr Francis Daly, who died at Rhyl North Wales on October 19th 1907, was the author of “The Child of Mary before Jesus Abandoned in the Tabernacle”. In 1953, this book had entered on its 38th edition, enjoys to this day a steady sale of 582,000 copies. He was on the staff of Mungret College when he compiled this prayer book. At his request, the profits accruing were expended on the furnishing and establishment of the sacristy of the Boy’s Chapel.

Francis was the youngest of five sons, four of whom became Jesuits, the others being Oliver, James and Hubert. Born in Ahascragh County Galway in 1848, he entered the Society at Milltown Park in 1870.

He taught for many years in Belvedere, Clongowes and Mungret. After some years on the Mission Staff he went to Manchester as a missionary.

While resting at Rhyl in 1907 he had an apoplectic stroke, cause by over exertion in his labours, from which he never recovered. He is buried at Pantasaph, North Wales.

Dargan, Herbert, 1918-1993, Jesuit priest

  • IE IJA J/500
  • Person
  • 20 April 1918-22 June 1993

Born: 20 April 1918, St Stephen’s Green, Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Professed: 02 February 1955
Died: 22 June 1993, Cherryfield Lodge, Dublin

Part of the Peter Faber community, Belfast, County Antrim at the time of death.

Transcribed : HIB to HK; 03/12/1966; MAC-HK to HIB 19/11/1991

Youngest brother of Bill - RIP 1983; Dan - RIP 2007

Early education at Clongowes Wood College SJ

Superior of the Irish Jesuit Mission to Hong Kong Mission: 21 June 1960-1965
Father General's Assistant for East Asia: 1966
Tertian Instructor, Tullabeg: 1978

Transcribed HIB to HK: 03 December 1966; MAC-HK to HIB: 19 November 1991

by 1956 at Ricci Hall Hong Kong - working
Mission Superior Hong Kong 21 June 1960
by 1966 at Rome, Italy (ROM) Assistant for East Asia
by 1977 at Regis, Toronto ONT, Canada (CAN S) Spiritual year
by 1978 Tertian Instructor

◆ Hong Kong Catholic Archives :

Note from Daniel MacDonald Entry
At the Chapel of Ricci Hall, Catholic Hostel at the University of Hong Kong, a solemn Requiem Mass was offered last Thursday by Father Herbert Dargan, S.J. the present Warden of Ricci Hall, for the repose of the soul of one of his predecessors, Father Daniel McDonald, S.J., whose death occurred in Ireland on 14 May 1957.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was born into the family of a prominent Dublin doctor. Following his education at Clongowes he was a pre-medical student before joining the Society in 1937. His elder brother Bill was already a Jesuit who was for many years procurator of the Irish Province, and his younger brother Dan also became a Jesuit and was head of the Pioneer Total Abstinence Association for many years. Yet another brother was a magistrate in Hong Kong.

He did his Regency at Belvedere College SJ and a HDip in Education, and then he was ordained at Milltown Park i 1951. After Tertianship he was assigned to Hong Kong. he began studying Chinese at Cheung Chau and was then appointed Warden at Rici Hall.. Later he was Rector of Wah Yan Hong Kong (1955-1957).
In 1960 he was appointed Mission Superior in Hong Kong (1960-1965).

He was appointed to the Board of Education which produced a white paper “Reorganization of Primary & Secondary Education”. He was Chair of the “Catholic Grant Schools Council”. He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.
He was also involve din the Executive Committee of the Hong Kong Housing Society, serving on four of its sub-committees.
He was also involved in religious broadcasting and began regular internal Jesuit communication with the “Hong Kong Newsletter”.

At his Golden Jubilee with Fr Séamus Doris, he was contrasted as being “mobile”, whereas Séamus, who had never missed a class in teaching (1954-1982) was said to be “stable”. He served in Rome as Fr General’s East Asian Assistant (1965-1975), was then Tertian Instructor in Tullabeg (1977-1986), and then went to Belfast to work as a spiritual director of priests

Dargan, Joseph, 1933-2014, Jesuit priest

  • IE IJA J/847
  • Person
  • 21 January 1933-01 June 2014

Born: 21 January 1933, Dublin
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 24 May 1964, Clongowes Wood College SJ, County Kildare
Professed: 02 February 1968, Catholic Workers College, Dublin
Died: 01 June 2014, Blackrock Clinic, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early education at Clongowes Wood College SJ

Father Provincial of the Irish Province of the Society of Jesus : 01 September 1980-1986

by 2003 at Mwangaza Nairobi, Kenya (AOR) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/joe-dargan-vision-and-task/

Joe Dargan: vision and task

It is rare for us to mourn such a servant of the Irish Jesuits as Joe Dargan. His looks were unremarkable: small, bespectacled, usually smiling. He was sturdy, a wing forward on Clongowes cup teams. His friends would describe Joe’s style of rugby as robust. It showed the steely determination hidden under a mild façade.

Wherever he went, he was landed with responsibility: starting with Third Line Prefect in Clongowes (he commented ”In 1958 when I volunteered to go to Zambia, I was told that my Zambia was to be Third Line prefect in Clongowes.”). He went on to be Director of the Province Social Survey, Rector of Emo, of Manresa (twice), of Clongowes, of Gonzaga, and of Belvedere. He was Master of Novices, Instructor of Tertians, Pastoral planning Consultant to the Irish Bishops, and also to the Major Religious Superiors (CMRS), director of the Manresa Centre of Spirituality, Socius to the Provincial, and Provincial. They never made him General, though it’s said that they thought of thrusting a bishopric on him.

You’d imagine that a man with such a gift for administration might be a nerdy type, with rows of secretaries ticking boxes for him. Joe was indeed a methodical man, who consulted wisely, prayed before making decisions, and stayed on the job till it was complete. For instance, he not merely designed the tertianship house in Manresa, but visited the site every day, made friends with the workmen, and so created a beautiful, functional building.

When, as rector of Belvedere, he had to raise funds for a school building, he showed his ability to balance the short-term and the long-term issues. As he put it to groups which he addressed: “A vision without a task is but a dream. A task without a vision is drudgery. A vision with a task is the hope for the future.” Parents were constantly reminded that education was the greatest gift they could leave to their children. With this vision before them, Joe and his collaborators worked on a 30-year plan. Part of the process entailed winning over all the constituents of the college: the Jesuit community, boys, teachers past and present, and past pupils. The target was four million pounds, and Belvedere passed it. If it has received generously, it also gives generously. Between their various projects Belvedere boys raise about a quarter of a million euro annually for charity. It is that vision of men for others, rather than lists of figures, that made these years a stimulating time for Joe Dargan rather than a begging bowl nightmare.

What people remember of Joe, however, is not so much his administrative ability as his kindness, and his readiness to give his time lavishly. He was every inch a priest, with a special gift for being with those in their last illness. It was probably this ease in his priestly role, coupled with his passion for sport, that underlay his friendship with Alex Ferguson of Manchester United.

When he was told some very few months ago that his illness was terminal, Joe was immediately filled with consolation and gratitude for the key people in his life – those he had met and loved, in his family, in the Society, in those extraordinarily rich friendships that he so enjoyed with such beloved friends, male andfemale. As the doctor actually spoke to him, those people’s names and images passed before his inner eye and he was filled with joy and gratitude. Most of us would have sunk at such a moment: not Joe, because the gratitude was to God and to those who were God’s hands and eyes and ears for him in this life.

A friend remarked that Joe was the most extraordinary of ordinary men, unthreatening, affable, and open to the Lord, who achieved great things through him.

Early education at Dominican Convent, Eccles Street, Dublin, Belvedere, Rockwell College and Clongowes Wood College

1952-1955 Rathfarnham - Studied Arts at UCD
1955-1958 Tullabeg - Studied Philosophy
1958-1961 Clongowes – Third Line Prefect: Teacher
1961-1965 Milltown Park – Studied Theology
1965-1966 Rathfarnham - Tertianship
1966-1968 C.I.R. – Director of Province Social Survey
1968-1969 Emo - Rector & Master of Novices
1969-1974 Manresa House – Rector and Master of Novices
1974-1977 Manresa - Rector; Director Centre of Spirituality
1977-1979 Clongowes – Rector; Asst. Provincial (visitor)
1979-1980 Socius to Provincial
1980-1986 Loyola House – Provincial
1986-1987 Loyola House – Sabbatical, assisted CMRS
1987-1993 Gonzaga – Rector & CMRS General Secretary
1993-2002 Belvedere – Rector; Consultant to Bishops on Pastoral Planning (until 1997); Chair of Boards of Management of Manresa and Belvedere College
2002-2005 Mwangaza Retreat House, Kenya – Directed Spiritual Exercises
2005-2014 Manresa – Vice-Rector; Tertian Director
2006 Rector; Tertian Director
2013 Vice-Rector and Tertian Director

Deevy, John A, 1887-1969, Jesuit priest

  • IE IJA J/800
  • Person
  • 15 June 1887-10 March 1969

Born: 15 June 1887, Waterford City, County Waterford
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1920, Milltown Park, Dublin
Professed: 02 February 1924
Died: 10 March 1969, Regional Hospital, Limerick

Part of the Mungret College, Co Limerick community at the time of death.

by 1911 at Cividale del Friuli, Udine Italy (VEN) studying

◆ Irish Province News

Irish Province News 44th Year No 2 1969

Obituary :

Fr John Aloysius Deevy SJ (1887-1969)

For some months before his death Fr. John Deevy had been growing weaker, and experiencing greater difficulty in walking. He had got permission to say Mass sitting down, and as long as he could make his way to the little Altar near his room, even by pushing before him a chair on which he leaned, he clung to his daily Mass. But that period soon passed and he came to need the constant professional care which he could get only in a hospital. His last weeks were spent in the Regional, near Mungret, where he died on Saturday March 10th. He was buried from the College Chapel after a concelebrated Requiem Mass, in which the Rector of Mungret, Fr. Senan Timoney, and ten other priests, chiefly from other houses, took part in the presence of Fr. Provincial. After the Gospel the Rector made a short address in which he dwelt on the two chief devotions of Fr. Deevy's life : devotion to his daily Mass, and his devotion to Mungret. He mentioned that Fr. Deevy, before his last illness had declared that he missed his daily Mass only twice in his life of forty nine years as a priest.
The ceremonies of the Requiem were carried out impressively with the boys choir singing hymns to the accompaniment of two guitars. Afterwards the boys lined the avenue from the chapel to the graveyard where Fr. Deevy was laid to rest among the fellow Jesuits with whom he had lived.
John Aloysius Deevy was born in Waterford on June 15th, 1887. He belonged to a very well known Waterford family, which consisted of four boys and nine girls. None of his sisters married, only one survived him and was at his funeral. He was a layboy at Mungret from 1903 to 1906, when he entered Tullabeg with seven other companions. It was a small vintage, but all of the eight persevered in their vocation and four of them predeceased him. From the beginning he showed himself the John Deevy that so many were afterwards to respect and to like, bright, cheerful, utterly sincere and honourable. The Master of Novices, Fr. James Murphy, at once perceived the sterling qualities of Brother Deevy, and held him up as a model of the spirit he sought to inspire in his novices, which he expressed in his often repeated words : “What is right is right, what is wrong is wrong and that settles the matter”. You could not know John Deevy for any length of time without coming to admire his sincerity and straightness, and his unswerving sense of honour and truthfulness.
His constant flood of energy, and his zeal for what was good, were not always appreciated by less vigorous companions. He was a formidable companion at the pump. For a later and softer generation it should be explained that pumping water up to tanks in the garret was a part of the manual work of the novices. It was also a test of solid virtue. Br. Deevy would throw himself into this back-breaking activity while his companion, wilting over the other handle of the pump, would feel inclined to greet the ardour as an excess of zeal. At the oars in the boats on the canal, on the long summer afternoons, he rowed like a Roman galley slave.
He did his Juniorate in Tullabeg, under Fr. John Keane and then went to Cividale in Italy for his Philosophy. His colleges were done in Belvedere, Mungret and Clongowes. He was an excellent teacher of Latin and, especially, of Mathematics; he had a gift of expounding clearly that severe discipline, if not of enlivening it. From 1918 to 1922 he did his theology at Milltown Park where he was ordained on August 15th, 1920, earlier than the canonical date, because he had been delayed by the war. He did his tertianship under Fr. Bridge, of the English province from 1922 to 1923 at Tullabeg,
For the first years of his priesthood he circulated around the colleges and everywhere he was true to the image he had shown in his years at Tullabeg, friendly, bright, energetic, a thoroughly devout priest but without a trace of smugness or solemnity. After some years he began to be more engaged in administration for which his energetic and practical temperament fitted him. He was changed from the classroom and allotted to the duties of minister, procurator and Superior. Mungret, Tullabeg, Milltown Park, the Crescent, and Emo Park saw him successively. His years at Emo, twelve of them, deserve a special mention. He was Procurator, then Superior and finally Rector. In these positions he came to know intimately the secular clergy of the diocese of Kildare and Leighlin and particularly those who lived about Emo. He was at once accepted as one of themselves, and was soon a welcome and frequent guest at their dinners. He was at home in their presbyteries. The gossip, the politics of the diocese were openly discussed in his presence. And he contributed to the gaiety of the dinner table by his large stock of clerical stories which he narrated with the skill of a born raconteur. As a Superior he had a car at his disposal and he took a boyish delight in dashing into Portarlington and Portlaoise and further afield on errands or business or visits. The Society had opened Emo as a noviceship house in 1930 and were timidly making their way into the good will of the priests of the diocese. Fr. Arthur Murphy, the P.P. of Emo had been our sponsor there, and to him we owe, more than to anyone else, our settlement in the diocese. But Fr. Deeyy's contact with the priests did great service in changing toleration into genuine friendliness. Fr. Deevy was the least “Jesuitical” of men, as defined in the Concise Oxford dictionary, a “dissembling person, a prevaricator”. On everyone who met him he left the impression that he was a man whose word was as good as his bond, whose speech was “yea and nay”.
By temperament he was active and practical and took naturally to administration. He liked working with his hands and was glad to do odd jobs; he spent a good deal of time tinkering with things. He was not a reading man and would not often be seen in his room reading. That was a pity as he was intelligent and had a clear and vigorous mind. It was a pity also that he so early in his priestly life allowed his administrative activities to take him from pastoral work and, especially, from retreat-giving, a ministry which his deep spirituality, his good judgment, his kindness and his bright manner fitted him for to a high degree.
In 1944 Fr. Deevy returned to Tullabeg as Procurator and in 1953 he was assigned, in the same office, to Mungret; it was his last change and it was fitting that the end of his life should be spent in the place where he had made his first contact with the Society. The wheel of his changes had come full circle. For the years left him he was the same useful worker;, the same bright popular community man. He had little contact with the boys, they only remember the white-haired old priest who was so regular with his Mass. A good part of these years. was spent in compiling the Mungret Record, a list of all the past Mungret boys with their places of origin and their years in the College, It was a work which demanded a great deal of minute research in the Mungret Annual, old lists of the Prefects of Studies, of the Procurator, in the account books. It was done with the thoroughness and accuracy that were characteristic of all his work. The typed volume will remain as a very useful book of reference as well as a monument to Fr. Deevy's love of Mungret.
His death was felt throughout the province with a very genuine regret, by those who had ever lived with him. One of these, one who made his acquaintance on the 7th of September 1906, who drove him on the same sidecar to the noviceship, renders in these pages his sincere, if inadequate, tribute, his Ave atque Salve to a Very near friend of a lifetime. Ar dheis-Dé go raibh a anam.
Two of Fr. Deevy's sisters deserve a brief mention, Tessa was a well known playwright. Many of her plays were presented with success at the Abbey Theatre, Dublin and outside Ireland. Another, Agnes, entered the Carmelite monastery, Delgany, where she was known as Mother Mary of the Incarnation and was Mother Prioress for many years. She was revered and loved by her community and those who knew her still cherish the memory of her outstanding charity and holiness.

Delaney, Hubert, 1929-2001, Jesuit priest

  • IE IJA J/557
  • Person
  • 24 October 1929-01 April 2001

Born: 24 October 1929, Dublin
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1962
Professed: 02 February 1966
Died: 01 April 2001, Mater Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Hubert Delaney was born in Dublin on 24 October 1929. After secondary school at the Christian Brothers in Dublin, Hubert entered the Civil Service for 15 months. However a higher calling brought him to the novitiate at Emo Park in 1948. He did the normal course of studies, B.A., philosophy, regency and then theology at Milltown Park in Dublin and crowned them with his ordination to the priesthood on 1962.

After tertianship, his life was lived in educational work. Up to 1974, secondary education occupied him, first at Belvedere College as prefect of studies of the Junior School followed by a year at Clongowes Wood College as teacher and higher line prefect. This was again followed by a three year stint as Headmaster at Gonzaga College in Dublin.
He moved from this into tertiary education and it was philosophy which absorbed his interests for the rest of his life. He lectured at the Milltown Institute in philosophy for eight years up to 1982. He continued lecturing but also studied for his M.A. in philosophy at Trinity College Dublin. He later obtained a Doctorate at Cork University and then went on a sabbatical 1989/1990. He went back to the Milltown Institute as lecturer and was also Director of the Lonergan Centre. He took a year off lecturing and went to Leeson Street as writer and researcher. For two years, 1993 to 1995, he was a tutor in philosophy at the Milltown Institute.

A complete change of venue brought him to Zambia, Africa, to the University of Zambia in Lusaka, invited by Fr Dillon-Malone, head of philosophy there. He stayed for a year lecturing and returned to Ireland to write but he first moved to Korea to lecture for a semester at Sogang University in Seoul. He was back in Leeson Street in 1997 as writer and doing research work again.

His health had not been good. He developed a serious heart condition and other ailments which hospitalised him several times. A stroke in March 2001 sent him to the Mater Hospital. Cerebral apathy and liver disease were diagnosed. All these led to his death on 1 April 2001.

Spontaneous testimony came from two of his former students who later became members of the staff of the Milltown Institute. Both spoke of him as a wonderful teacher, interesting, stimulating, challenging, but, most significant of all, he invited one to enter into a personal engagement and psychological growth. In his teaching he was not only the educator but also the pastor and the priest.

Friendship and service were two of Hubert's qualities. There were many on-going friendships with his former pupils and their families, as well as in the Jesuit communities in which he lived and in the family of his brother Peter. The Morning Star Hostel for ‘down and outs’, the Patricians, the Cenacle Retreat House were some of the areas where Hubert was of service. He had a love of literature, of classical music and of football. He missed all these when he came to Zambia for a year. After all, he was 66 years of age when he came and it is so difficult to make new friends and to fit into a new culture at that age .However he was of service at UNZA when he did come. Hubert's life was one of developing the talents that God had given him, a life centred on his priesthood and on the Mass.

Devitt, Matthew, 1854-1932, Jesuit priest

  • IE IJA J/121
  • Person
  • 26 June 1854-04 July 1932

Born: 26 June 1854, Nenagh, County Tipperary
Entered: 11 May 1872, Milltown Park, Dublin
Ordained: 29 July 1887
Final vows: 03 February 1890
Died 04 July 1932, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death
Early education at Clongowes Wood College SJ
by 1885 at Oña Spain (CAST) studying

◆ Irish Province News
Irish Province News 7th Year No 3 1932
Milltown Park :
Father Devitt celebrated his 60 years in the Society, I2th May. The day before, Mr. Sologran, class beadle, read an address in Latin, offering him the congratulations of his class. The theologians gave him a spiritual bouquet of Masses, Communions, prayers. Forty-five visitors came to dinner, Archbishop Goodier SJ, Father Provincial, and Fathers from all the houses were there. Father Rector spoke first, recalling Father Devitt's long connection with Milltown, and his life's greatest work, the teaching of moral to almost all the priests of our province, and to many others. Father Provincial read a letter from Father General, who sent his congratulations, and applied 60 Masses “ut Deus uberrime benedicat eum”. He spoke of Father Devitt's gifts of head and heart, and of the debt of gratitude owed him by many within and without the Society for help and guidance. In a charming speech Father Michael Egan told of his early meetings with Father Devitt as Rector Clongowes, how his genial kindness won the love and respect of all. In the Society he found him beloved by his Community. As a theologian in Father Devitt's class he still remembers what Father Rector referred to as “the Saturday morning trepidation,” and still remembers the unfailing politeness which somehow failed (and fails) to calm it. Mr, Bustos, senior of the moral class, read a Latin poem in honour of the Jubilarian.
Father Devitt replied in a strong clear voice. He thanked those present and those who had written assuring him of their prayers and congratulations. It was hard not to feel deeply moved by the kindness shown him, “to resist sombre reflections as I gaze round and see the snow-flakes of time settling on the now venerable brows of those I taught.” He wished everyone the long life and happiness which he himself enjoyed and still enjoys, in the Society”.

Irish Province News 7th Year No 4 1932

Obituary :
Fr Matthew Devitt
On 6th July, with a prevailing sense of loss, the Irish Province consigned to their last resting place the remains of her steadfast loyal son, Father Matthew Devitt.

Born at Nenagh 26th June, 1854, and educated at Clongowes, Father Devitt began his noviceship at Milltown Park,11th May 1872. After a short juniorate he was sent to Clongowes, then to Tullabeg, and in 1880 began philosophy at Milltown. A year's teaching at Clongowes followed, after which he went to Oña for theology. He had as fellow students the twin-brothers John and James Murphy, and Father Luke Murphy still teaching vigorously, in his 77th year.
Father Devitt made his tertianship at Tronchiennes, and at its conclusion, 1889, was appointed V. Rector and Procurator at Belvedere. Next year he became Rector, held the position
for one year and was then transferred to Clongowes as its Rector. In this same year he was named Consultor of the Province From 1891 to 1900 he was Rector of Clongowes, Procurator most of the time. In 1900 he took possession of the Chair of Moral Theology at Milltown. Here, with the exception of one year, he remained almost to the day of his death in 1932. From 1908 to 1915 he taught Canon Law as well. The interruption was caused by the Rector of Clongowes, Father V. Byrne breaking down in health. In all he was one year V. Rector, ten years Rector, seventeen Consultor of the Province, twenty-three Consultor of the House, thirty-one Professor of Moral, and seven years Professor of Canon Law. This brief record shows in what confidence and esteem Father Devitt was held by his Superiors, And I think I may say with truth that every man in the Province who knew him will gladly admit that he was eminently worthy of every post he held, The judgment of his Superiors was ratified by a wider circle. Two Provincial Congregations chose him as delegate to the last two General Congregations, and he was sent (I do not know how often) to represent the Irish Province at the triennial Congregations of Procurators.
His success as a Professor of Moral Theology has to be determined on a franchise indefinitely extended. If we except a few veteran Fathers, nearly all the priests of the Irish Province
learned their Moral from Father Devitt. And not only these. To collect all the votes one would have to visit Australia America, and almost every Jesuit Province in Europe, If any one could make such a tour and collect the votes of all who studied Moral under him I am sure the report would be “Omne tulit punctum”, and there would not be a dissentient voter.
His lectures were not at all spectacular, but he impressed on the minds of the scholastics the great moral principles, how far they could be applied in the solution of cases, and where
they fell short of application. He got a scholastic to repeat the work of the week every Saturday. According to the testimony of all who know, the repetition was so searching as to be a test of nerve and brain, Not that Father Devitt would lose his temper or indulge in peevish comment. He was above all that. It was his silences, whenever a scholastic dried up in theological narrative, that were so disconcerting. During the longest pause Father Devitt spoke no articulate words at all, but only the semi-articulate words peculiar to him eked
out, with an occasional pinch of snuff. Worst of all, he would end the longest silence with “Nunc, quid ad questionem?” - A query little calculated to restore tranquility. And yet the
scholastics never resented the protracted probing. They realised that Father Devitt was utterly incapable of anything unworthy, and that the probing was simply the manifestation
of his resolve that the Moral must be known.
If his lectures were not spectacular, they were solid to the last degree, and he seems to have been unsurpassed in the solving of difficulties. One who had been Father Devitt's Minister
when he was Rector of Clongowes, once said to the writer of these notes : “You never knew Father Devitt's reserved power until a big difficulty arose”. His pupils say precisely the same of him as professor of Moral Theology, that it was only in face of big theological difficulties that he showed his great grasp of principles, and their application to particular cases. The scholastics who passed under him had complete confidence in him both as a professor and as a man.
His reading was not limited by matters theological. He read widely. To the end of his life he used to read the ancient classics. Those capable of judging bear witness to his knowledge of archaeology and history, especially of post-Reformation Irish and English history.
Of Father Devitt's social side it is not easy to write accurately. He was a man of much reserve, and led a life very much apart. But, in a small way, it is possible to draw aside the curtain that sheltered him from publicity. For years he was a victim to arthritis, and went every summer to Lisdoonvarna to be treated for it. There he was a prime favourite with the visitors both priests and laymen , always accessible, always courteous, a man of abounding common sense, and well informed , one who, without ever thrusting himself forward or dominatingthe conversation, could talk well on whatever subject happened to come up for discussion.Even at such times he always kept up a certain reserve , but it was always the reserve proper to one of his calling and profession, and was free from the least touch of conscious superiority. In consequence all admired and respected him, and many of the annual visitors have said since his death “Lisdoonvarna will not be Lisdoonvarna without Father Devitt”.
He did not wear his religion on his sleeve, but he was, and was acknowledged to be, a deeply religious man , most punctual in the discharge of his religious duties , and, in his judgment every work which obedience marked out was a religious duty. His charity was something quite remarkable. He had wonderful and constant guard on his tongue. It is not merely that he was free from censorius, uncharitable comment. he had no time for more tittle-tattle. He had a genius for keeping inviolate the smallest secret committed to him.To this wonderfully prudent silence was due, in large measure, the confidence which all placed in him.
Father Devitt died in St, Vincent's Private Hospital on 4th July. After the Office and Requiem Mass, celebrated in St Francis Xavier Church, 6th July. He was buried in Glasnevin
May God give him eternal rest. The Irish Province mourns his loss, and yet, in reality, he is not lost to the Province. heaven he will remember the Province which he served so faithfully, and will plead with God for all its necessities. We owe the above appreciation to the kindness of Father Edward Masterson

◆ James B Stephenson SJ Menologies 1973

Father Matthew Devitt 1854-1932
On July 4th 1932 died Fr Matthew Devitt, the outstanding Moral Theologian of the Province, having held that chair at Milltown for 31 years. He was born in Nenagh in 1854.

In the Society his work was not confined to moral theology. He was also a great administrator and Superior. Hardly had he finished his tertianship in Drongen, when he became rector of Belvedere and then of Clongowes. Two Provincial Congregations chose him as Delegate to General Congregations, and he was several times rep[representative of the Irish province to the triennial Congregations of Procurators.

He was a full man, not a man of one book or one branch of knowledge. To the end of his life he used read the classics, he was well versed in archaeology and history, especially in Post-Reformation Irish and English History.

But first and foremost he was a deeply religious man, whose life was regulated in all the details by religious motive. His name and fame however, will rest on his ability as a moral theologian.

His death was felt as a loss by many an ecclesiastic throughout Ireland, and all of us who did our theology in Milltown in his time as Professor felt it a privilege to have so competent a master.

Nephew of General Sir Thomas Kelly-Kenny, GCB, GCVO (27 February 1840 – 26 December 1914), a British Army general who served in the Second Boer War.

Diffely, Edward, 1916-1993, Jesuit priest

  • IE IJA J/501
  • Person
  • 10 April 1916-22 September 1993

Born: 10 April 1916, Cloonfad, County Roscommon
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Professed: 02 February 1950
Died: 22 September 1993, Coláiste Iognáid, Galway

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Eddie was born in Cloonfad, Co Roscommon in 1916. His family moved to Galway where Eddie attended St Joseph's College and later Coláiste Iognáid. He entered the Jesuits in 1934 and was ordained priest at Milltown Park, Dublin, in 1947.

He spent almost fifty years in the active apostolate, first of all as a scholastic in Clongowes and as a priest in Coláiste Iognáid and Belvedere; secondly in giving retreats and missions throughout Ireland; and lastly in mission work in Zambia. To all of these, he brought unbounded drive and enthusiasm.

Eddie was a conscientious and successful teacher, mostly of Irish and Religion. He had a tremendous capacity for motivating young people and drawing the best out of them. They followed his lead with enthusiasm and zest. Many of them remember him years later with gratitude and affection.

It was probably outside the classroom that Eddie exercised his greatest talent. He was strong and athletic with considerable natural talent for a variety of games. In each of the colleges in which he taught, his love for the Irish language and Irish culture was carried over from the classroom into a wide range of extra-curricular activities: Irish dancing, debating, hurling and Gaelic football. His interest in these continued through life. His great interest, however, was in rowing. As a schoolboy, he with a few others organised the first rowing crew to appear on the river for many years. This was in the early thirties and ever since the college rowing club has played a large part in the history of Galway rowing. One of the highlights of his life was his selection as President of the Irish Rowing Union.

He had a natural gift for friendship. Wherever he went, he made friends. A casual meeting would lead to further contacts, growing eventually into a close friendship which often lasted for life. His warmth and humanity and genuine interest in people broke through all barriers of nationality, colour, religious belief or social caste.

He loved company and social occasions and he enlivened every one of these. But it was not all fun. Many a time at one of these functions he would be called out by someone who had been away from the Church for many a year.

He was very faithful to the way of life he had undertaken. Number one in Eddie Diffely's book was his priesthood and Jesuit vocation. No one was ever under any illusion about his commitment to these. His faithfulness to the Mass and the breviary was absolute. He never omitted these no matter how crowded his day was.

What were his failings? It can be said that he had quite a few, most of them springing from a generous nature that was quick to react to any form of injustice. Cheek from a pupil in class or a motorist parking and blocking an entrance could produce a fit of rage and he would tear strips of the offender with typical Diffely eloquence.

His short two years in Zambia brought the same characteristics of this generous man with his gift for friendship and conviviality. He was a teacher in Mukasa, minister in St Ignatius and he gave retreats. Generosity and a desire to help deserving causes were always part of Eddie's apostolate. He took an active part in fund-raising to found a Cheshire Home for disabled people in Galway as well as other charities which benefited from his efforts – Simon, Samaritans and St Vincent de Paul Society.

He had a long spell of illness at the end of 1992 which left him weak and apparently beyond recovery. But he rallied and regained some strength. He was due to leave for England to visit relations in September and was looking forward to the holiday. But the Lord had different plans for him and took him to Himself the evening before he left. Thus he was active and generous to the end. The news of his sudden death came as a great shock to his family and to many people in Galway. Yet all were agreed that this is how he himself would have chosen to pass away among his own while still active and in touch with many people, with a minimum of fuss.

Dillon, Edward J, 1874-1969, Jesuit priest

  • IE IJA J/801
  • Person
  • 05 September 1874-29 July 1969

Born: 05 September 1874, Dun Laoghaire, Co Dublin
Entered: 20 May 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910
Professed: 02 February 1912
Died 29 July 1969, Talbot Lodge, Kinsealy, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

by 1900 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ Irish Province News

Irish Province News 32nd Year No 3 1957

St. Francis Xavier's, Gardiner Street, Dublin
The most important event of the past quarter in Gardiner Street was Fr. Dillion's Diamond Jubilee, which was celebrated on 20th May. A large gathering of his near-contemporaries and those who had been stationed with him during his long and distinguished career in the Society agreed heartily with the felicitous tributes paid to the Jubilarian by Father Provincial and Father Superior and others. This is not the place for an advance obituary notice as Fr. Dillon himself would be the first to reckon our praise: but we cannot omit our tribute on behalf of Gardiner Street to all that he contributes both to our edification and our entertainment. His photographic memory ranges as easily from London in the nineties to Old Trafford in the fifties as from Beaumont to Mungret, and brings alive again all the Society stalwarts and “characters” of the past : our recreations would be vastly the poorer without his reminiscences and our link with the traditions of our predecessors very much the weaker. Withal he is still sturdily at the service of the faithful “ from the distinguished gentleman who will tell you - not that he goes to confession to Fr. Dillion - but that he “consults him professionally”, to the old ladies of seventy-five who are “worried about the fast”. Long may he continue with us!

Irish Province News 44th Year No 4 1969

Obituary :

Fr Edward Dillon SJ (1874-1969)

Fr. Edward Dillon died at Talbot Lodge, Blackrock on July 29th. He was within five weeks of his ninety fifth birthday, and was seventy two years in the Society. He was born in Dunlaoire on September 5th, 1874, and was educated at Belvedere, St. Gall's (Stephen's Green), Beaumont and Trinity College.
He entered the noviceship at Tullabeg on May 20th, 1897. Fr. James Murphy was his novice master.
For Philosophy he went to Vals, in the Toulouse province.
As a scholastic he taught for one year at Belvedere, one year at Clongowes, and three years at Mungret.
He did Theology, and in 1910 was ordained, at Milltown. His tertianship was at Tronchiennes, Belgium
In 1911 he went to Mungret as Prefect of Discipline. Two years afterwards he began a five year term as Minister at the Crescent. sometimes referred to as “the Dillon-Doyle regime”.
After a period of twelve years teaching at Belvedere, Fr. Dillon became Rector of Mungret.
Two years at Rathfarnham Retreat House followed. From 1938 till his death he was on the staff of St. Francis Xavier's, Gardiner Street, but for some years he was in the care of the Irish Sisters of Charity at Talbot Lodge,
Fr. Dillon's life stretched far into the past, and during his noviceship there were two priests, Frs. C. Lynch and P. Corcoran who were born about 150 years ago; but he was never out of touch with the present. He was never out of date or old-fashioned in his outlook or ways.
Fr. Dillon had a rare gift for dealing with boys. As Prefect in Mungret he made things go with a swing. He was generous in providing splendid equipment for the games. He improved the libraries and organised the “shop” so that the boys got good value. He was quick and energetic, and could join skilfully and cheerfully in any game. He was not severe, but had no difficulty in controlling boys, who had confidence in him and respected him.
It is recalled by a Father who was in the Community with Fr. Dillon during part of his long period of teaching at Belvedere, 1919-31, that he was an excellent teacher. He taught Honours Latin classes, but also during his teaching career he taught Greek and French.
He did not mix much with the boys outside class. He used to attend, in a class-room in the Junior House at Belvedere to enrol boys for membership of the Pioneer Association. There were no big meetings, big Notices, but “what went on behind those closed doors only Fr. Cullen (in heaven) knows”.
During this time at Belvedere he was very attentive to an invalid brother who lived at Clonsilla. He cycled out regularly to visit him.
In 1931 Fr. Dillon returned to Mungret as Rector. In 1932 he had a busy time organising celebrations for the Golden Jubilee of the College. He succeeded in gathering a great number of past pupils, among them some Bishops from America and Australia who had been Apostolic students, and were in Ireland for the Eucharistic Congress. He had a contemporary of his own, Fr. Garahy, to preach.
While in Mungret he got the College connected with the Shannon Scheme, dismantling the old power house, which had done its work. He also had the telephone installed! There was, no motor car in Mungret in those days, and one remembers Fr. Dillon frequently “parking” his bicycle at the Crescent when he visited the city.
From 1936-38 Fr. Dillon gave retreats at Rathfarnham.
From there he moved to Gardiner Street. He entered zealously into the various activities of the Church. He prepared carefully for preaching. His sermons were direct and practical. He had an easy fluency in speaking and a pleasant and clear voice; and he gained the people's attention as he leaned confidentially over the edge of the pulpit.
His preparation was also notable in another work which took much of his time, the instruction and reception of converts. A sister of his in the Convent next door, Sister Bride, also instructed many of the converts who were received at St. Francis Xavier's. Sister Bride was also well known as a “missioner”, visiting the district. Mountjoy prison was in her area of zeal, and she met and counselled many who were under the death sentence.
Fr. Dillon for some years gave the Domestic Exhortations, which he prepared carefully. Preparation, planning, foresight were in deed very characteristic in his life.
As a confessor he was a very busy man. He had a worldly wisdom that stood him in good stead, and many sought him out because of this. But he was a patient, kind and sympathetic priest, and a great favourite.
Community recreation was always the better and livelier for his presence. His easy manner, conversation and sense of fun enlivened the daily meetings.
For many years at Gardiner Street, he was still as active, alert and full of energy as ever. Games still interested him, though I do not think he went to watch them much. He was still keen on golf, and played it fairly often. His slight figure sped quickly around the course, and he came back with a healthy glow on his face from the outing.
His brother and other members of his family were interested and much engaged with horses and racing, and Fr. Eddie always kept a very remarkable interest in the important races. Even when, at last, sight and hearing were almost gone, he would try to pick up the story of the big races from the TV at Talbot Lodge.
In his last years Fr. Dillon won the admiration of all by the gentle, patient way in which he bore a life of great handicaps and discomfort, and quite an amount of pain. His many ailments did not seem to lessen the robustness of his heart and constitution; though he grew progressively more helpless, needing first one stick, then two, and at last almost unable to move from his bed.
His mind was certainly not affected by his ailments. He was quick to catch the subject of a conversation. He kept up his interest in the community and the Province. He had a great memory which enabled him to relate interesting episodes of the past, or to recount any news he had heard from visitors. He had, during life, made many constant friends, and some of them were able to keep contact with him to the end. His two nieces from Bray were most devoted to him. They visited him regularly, and he was deeply grateful to them, and also to the staff at Talbot Lodge who gave him such care and kindness.
Fr. Dillon was never an effusive man, in any sentimental way; but in the last months when, though still having use of his. faculties and clarity of mind, he felt he had not long to live, he let his appreciation of friendship shown him, appear very visibly. The prospect of the end he felt to be very near, seemed to make him glow with happiness.
Eternal life be his.

Dillon-Kelly, Robert, 1878-1955, Jesuit priest

  • IE IJA J/209
  • Person
  • 03 February 1878-02 February 1955

Born: 03 February 1878, Mullingar, County Westmeath
Entered: 14 August 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912
Final vows: 02 February 1913
Died: 02 February 1955, Coláiste Iognáid, Galway

Early education at Clongowes Wood College SJ

by 1900 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1912 at St Andrew on Hudson, Hyde Park NY, USA (NEB) making Tertianship

◆ Irish Province News

Irish Province News 30th Year No 2 1955

Obituary :
Father Robert Dillon Kelly
When Fr. Dillon Kelly died early in the morning of February 2nd, a long and faithful life came quietly to a close. He had just completed his seventy seventh year. The eldest of a family of four brothers, he was born on February 3rd, 1878 in Mullingar, where his father, Dr. Joseph Dillon Kelly, had an extensive practice. He was at school in Belvedere when still quite young, and later went to Clongowes. On August 14th, 1895 he entered the noviceship and had as companions Fr. Finucane and Fr. Barragry, who this year will celebrate their Diamond Jubilee.
When in Belvedere he was taught for some time by Fr. Richard Campbell, and on one occasion missed the memory lesson. Fr. Campbell : “Robert what happens to the little bird that can sing and won't sing?". Robert : “I don't know, Sir”. Fr. Campbell : “It must be made sing!” However, the lesson may have been impressed on him, and most of us can guess, there is little doubt that Robert learned it then once and for all. During all his life as a Jesuit, anything that he was given to do he did faithfully and well. One who was his friend from the noviceship days writes : “We were in the Noviceship together. He found it hard, more than most novices, but bravely went through, It was the same in the Juniorate. He found the studies hard, but kept on doggedly”. So it was through life. Whatever the work, he gave himself to it wholeheartedly and demanded a high standard of achievement both from himself and from others. Affectionate by nature, loyal and sincere, he made many friends and those who needed a helping hand knew the value of his friendship, for he spared no trouble to assist them in their difficulties. In Limerick, where he spent twenty-nine years of his life as a priest, to the many generations who passed through his hands in the School, the Choir, and the Dramatic Societies, he was always and everywhere “D.K.” It was a simple and spontaneous expression of their affection for him. When he would rise to speak at the Ignatian Dinner, his welcome was tumultuous.
Through the long years he spent in the Crescent he filled many duties. He was games-master when he came first in 1914; then and for many years afterwards teacher in the School; later a wise and selfless confessor in the Church. In all he was the same, keen, alert, devoted to his job. But I think he will be best remembered there for his work with the Choir and the Dramatic Societies. From 1914 till he left for Galway in 1943 he was in charge of the Choir, and none will dispute the excellence of his achievement. Perfection was the only standard he accepted, and he did not rest till he obtained it. Early in 1916 lie produced his first play, The Pope in Killybuck, with the boys of the School ; and those who took part in it learned then and, I should say, have never forgotten what good acting and good production mean. A born actor himself, he knew what he wanted from each one, and no detail of gesture or movement or tone of voice was too small to be insisted on. A friend of his writes : “I have seen plays produced by many, but none with the perfection of his”. Year after year, from then on, he produced many plays, both with the boys and with the Dramatic Societies attached to the Crescent. David Garrick and Little Lord Fauntleroy stand out in memory, but perhaps his greatest triumph was The Greek Slave. A new organ was badly needed in the Church but there was no money to pay for it. Fr. Dillon Kelly got permission to do what he could to raise funds. He produced The Greek Slave. It was played to packed houses for a fortnight in the Theatre Royal, and when it was finished he had the money for the new organ, In his last years he would still talk lovingly about that organ. He knew every pipe and stop and piece of timber that went into it.
In 1943 Fr. Dillon Kelly left Limerick for Galway. He was sixty-five, but his health was already beginning to fail. The story of his years in Galway is one of slow but steady decline, with many long spells of serious illness. To one who had always been busy and active the tedium of those years must have been trying indeed. Yet he did not complain. Quietly he adapted himself to his growing weakness. As the years went on he came to live more and more in the past, and loved to dwell on memories of early holidays in Galway as a boy, of Villas with the giants of the past, and of the many happy fishing days in Waterville. With the approach of Summer, memory often became too strong for him, and he would be stirred into making plans for yet one more excursion with rod and line in the old familiar haunts. The spirit was eager, but the tired body was unable to respond. He could but cast his line over the quiet waters of his dreams.
And so slowly, very slowly, came the end. St. James says “patience has a perfect work”, and I think it was in the patient, uncomplaining acceptance of his weakness that the true quality of Fr. Dillon Kelly was revealed. Quick tempered and often superficially impatient of minor annoyances, there was in him a dignity and a nobility of character that shone bright in his declining years. His touching, almost childlike, gratitude for some little act or word of kindness showed a delicacy and depth of feeling unsuspected by many who did not know him well. Of someone it has been said that nothing in his life became him like the leaving of it. I venture to say that nothing in the long life of Fr. Dillon Kelly became him more nobly than his patience in the years when he was failing He had been hoping that Our Lady would come for him on her Feast Day, and she did not disappoint him. May he rest with her in peace.

◆ James B Stephenson SJ Menologies 1973

Father Robert Dillon-Kelly SJ 1878-1955
It is the lot of some Jesuits, rare indeed, to be associated with one house or activity for most if their lives. Fr Dillon-Kelly was one of these. He spent 29 years in the Crescent and, to this day, his name is remembered and his memory affectionately recalled as “DK”.

Born in Mullingar in 1878, he was educated at Belvedere and Clongowes. 1914-193 in the Crescent he was in turn, Prefect of games, teacher and operarius. But his main work was with the choir and Dramatic Society. As a producer, it is no exaggeration to say that he would rank with the leading producers in the world. His greatest triumph was “The Greek Slave” which ran to packed houses, and earned enough money to pay for the new organ in the Church. His declining years were painful in their inactivity and illness were spent in Galway, 1943-1955.

He was a great character. Quick-tempered and superficially impatient of petty annoyances, there was in him a dignity and quality of character which shone bright in his latter years. His greatness of heart which went into all his activities, and not least into his personal religious life. He loved Our Lady and she took him as she wished, on her own Feast Day, February 2nd 1955.

Dineen, Michael, 1883-1952, Jesuit brother

  • IE IJA J/122
  • Person
  • 29 September 1883-31 July 1952

Born: 29 September 1883, Limerick City
Entered: 29 June 1905, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 08 September 1918
Died: 31 July 1952, Mater Hospital, Dublin

Part of the St Francis Xavier, Upper Gardiner Street, Dublin community at the time of death

◆ Irish Province News
Irish Province News 27th Year No 4 1952
St. Francis Xavier's, Gardiner Street, Dublin :
Br. Dineen :
After a very short illness Br. Dineen died in the Mater hospital on St. Ignatius Day. On July 29th he was, as usual with his unfailing punctuality, at his post in the refectory at 10 p.m. On the 30th he was moved to the Mater hospital, where he received the Last Sacraments and died peacefully at 6 p.m. on the 31st. R.I.P.

Obituary :
Brother Michael Dineen

Br. Dineen's death on St. Ignatius' Day came rather unexpectedly. He had been ailing a few days previously at Gardiner Street. Early in July he had made the community retreat at Rathfarnham, and then spent a few days in his native city of Limerick. On his return he appeared to be in his usual good spirits, but on Tuesday, the 29th he had a sudden heart attack and was removed to the Mater Hospital where he received the Last Sacraments. It had not been previously known that he was suffering as well from diabetes in an advanced state, so that the insulin treatment he was given failed in its effect. He fell into a coma and, as the Angelus bell was ringing on the evening of the 31st he breathed his last.
Br. Dineen was born in Nicholas Street, Limerick on September 29th, 1883. Son of Patrick Dineen and Kate McDonnell, he was educated by the Christian Brothers. He served his full time as an apprentice to the bakery trade at Kiely's, Patrick Street and then worked as a baker at Tubridy's baking establishment, Limerick.
He entered the novitiate on June 29th, 1905 and had Fr. James Murphy as novice-master. After his first vows he remained on at Tullabeg as cook and dispenser till 1912 when he was transferred to Milltown Park. This office of cook he was to hold for an unbroken period of thirty three years in the various houses of the Province, from which fact we can judge of his high competence in the culinary art. He was cook and dispenser at Milltown from 1912 to 1913, in Rathfarnham from 1914 to 1918, in Belvedere College from 1919 to 1926, in Clongowes from 1927 to 1929, in Belvedere again from 1930 to 1933, in Tullabeg from 1934 to 1937, and finally at Mungret from 1938 to 1940.
After this record of service, not often surpassed in our Province, Br. Dineen's energy lessened, due to a decline in health of which, however, he never complained. At Milltown, to which he went when he ceased to be cook, he was occupied in the work of book-binding, under Br. Rogers, and helped also as infirmarian to the late Fr. Vincent Byrne. A familiar picture in those days was that of the good Brother wheeling Fr. Vincent in the grounds of the theologate and listening good humouredly to the nonagenarian as he declaimed with animation extracts from Shakespeare or perhaps Dante, in the original, or as he drew from the ready stores of a well-stocked memory.
From 1924 to 1944, when he was transferred to Gardiner Street, Br. Michael acted as assistant infirmarian in Clongowes. At Gardiner Street he appeared to take on a new lease of life and proved himself efficient and devoted to his tasks as dispenser and infirmarian. He also acted as collector at the church door on Sundays and Holidays and became a familiar figure to the crowds that thronged the Masses.
Br. Dineen never seems to have given a thought to his health and fought shy of doctors, with the result that he did not realise, nor did Superiors, how much his health had deteriorated with the lapse of years. When finally he was moved to hospital on his collapse, he gave great edification to all by the calm resignation with which he faced death. Ever interested in the Province and its activities at home and abroad, Br. Dineen served it himself faithfully and well.
May he rest in peace.

Doherty, Patrick, 1905-1957, Jesuit priest

  • IE IJA J/123
  • Person
  • 26 November 1905-25 September 1957

Born: 26 November 1905, Manchester, Lancashire, England
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park
Final vows: 02 February 1941
Died: 25 September 1957, Rathfarnham Castle, Dublin

Early education at O’Connell’s school Dublin and Mungret College SJ
Tertianship at Rathfarnham

by 1930 in Vals France (TOLO) studying
by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Doherty came to Australia in 1951 to give the priests of Melbourne archdiocese their annual retreat, and to use the retreat to introduce them to the Pioneers Total Abstinence Association. Archbishop Mannix seems at that time to have been keen to get the PTAA established. When he first approached Mannix it is reputed that the Archbishop said that the PTAA was a very good idea, and perhaps Doherty should start with his own brethren.
Doherty came to Australia with a considerable reputation as a successful leader of the PTAA, who had renewed and modernised it, and also as a sought-after retreat director. He was an excellent speaker, engaging and witty He seemed to connect well with the diocesan clergy. He was a man of vivacity and charm and was much liked. He lived at Richmond when he wasn't on the retreat circuit. When he was not giving priests' retreats, he spent quite some time travelling around Australia. visiting Jesuit ministries especially - setting up branches of the PTAA.
He spent part of that year giving retreats to other religious orders. By the time Doherty left Australia, the PTAA was established and reasonably well known in quite a few parts of Australia. He handed over the management of the Australian PTAA to Lou Dando, who drew other Jesuits into the task of spreading the word and the organisation.

◆ Irish Province News

Irish Province News 33rd Year No 1 1958

Obituary :

Fr Patrick Doherty

Not long after his ordination, Fr. Doherty confided to a friend: “When I stand at the altar during my Mass I am so overwhelmed by the thought of what is happening that I feel inclined almost to look down and see if my feet are touching the ground!”
This same spirit of faith developed with the years and reached its climax in his last illness. To visit him and pray with him was a spiritual tonic “as good as a retreat”. He was radiantly happy at the thought of the near approach of eternity. “I am interested in nothing only the growth of divine life in my soul. Never think it is hard to die. Often when giving retreats I used to wish I could only do myself what I was telling others to do. At the stage I have now reached God treats you as if you had done it”. Told of a doctor who had some remarkable successes with cancer patients, his comment was : “Thank God he didn't try his treatment on me!”
He described for the writer the plans for his funeral with the same ease as if he was speaking of someone else. Seeing this, I ventured, to hint that I had been asked to do his Obituary. He seized my hand : “Tell them I am the greatest proof of the mercy of God you ever came across”.
He was the edification of doctors and nurses who declared he was dying like a saint. “He is giving the most effective retreat [ ] gave” was the verdict of his Rector. Nor did his sense of humour ever forsake him. After a severe vomiting or a violent spasm of pain he would at once brighten up and show himself eager to continue a conversation. His poor body was wasted away till be weighed only four stone, but his mind was alert right up to the end. When his aged mother came to see him he twitted her : “Mother, what are you fretting for? Sure you'll probably be on the next old bus anyhow, and I'm only going on ahead to open the gate for you!” Later he wrote her a letter of more than three pages, to console her, “in my best handwriting”.
The effort called for something not far from heroism.
Indeed, he “opened the gate” for many a soul. Tributes flowed from all sides to the selfless devotion with which he gave himself to “talks” and the confessional during the many retreats he conducted. He continued this arduous apostolate when those of us who were near him realised that the work was draining every ounce of energy from him. But “he was too concerned for others to be interested in himself” - to quote from his review of The First Jesuit. The words are descriptive, not of our Father Ignatius only, but of this son of his who wrote them. The secret of his success was, in large measure, his gift of sympathy. He really entered into the trials and difficulties of others and suffered them as if they were his own.
That review evoked high encomiums from the censors and a strong recommendation that he should write more. His “Centre Survey” in the Pioneer magazine, where he had a field for poking fun, which never lost sight of the seriousness of his message, ranks with the very popular “Colum's Corner" in another magazine. Had God spared him he could have wielded a doughty pen in the service of souls.
Mention of The Pioneer reminds us that no account would be complete without at least an attempt to tell what he accomplished for the Association. For many years he was Spiritual Director of the Garda Branch. Before me lies a letter from a member, written in 1955, expressing the deep affection he won from the men, and their grief on learning that he had been transferred to other work. He led a group in pilgrimage to Fatima and “we will never forget the thousand and one things he did for us, and, above all, the cheerful manner in which they were done. It was with pardonable pride that we heard his name announced to give the Holy Hour for all the English-speaking pilgrims”.
In 1948 Fr. Doherty represented the Association at Lucerne and it was as a direct result of his presence and influence there that the Pioneer Movement began on the continent. Later he went to Melbourne where he organised the work, and the best comment on his efforts is that today there are eighty centres in Australia. During that year, too, he gave several retreats, including one to the Melbourne priests with many of whom he formed lasting friendships.
Another instance of his mischievous spirit recurs here. A Father had been asked to address his Garda Centre. A week or so before the address, he received a letter from Fr. Doherty, explaining that the men were keenly disappointed to learn that it was not he himself who was coming, and suggesting that perhaps a last-minute switch could be made! For quite a while that Father was completely taken in.
In many ways he always retained in his make-up some elements of the enfant terrible. A picture of him comes to mind in the early days of theology, in which, with many groans of mock grief, he bemoaned the fact that he was like a dog on & chain! He was a great favourite with the older Fathers and would often speak of his affection for them, His youthful ways endeared him to young people inside and outside the Society. No one escaped his sallies at recreation. He was quick at repartee and told a funny story well, obviously enjoying the telling. He had a keen sense of justice and would quickly flare up where he considered wrong was done, nor did he lack eloquence and vigour in defending a difference of opinion.
He would be the last man in the world to wish that these human. traits should be glossed over here.
Fr. Doherty has gone from us, having given “in his whole life and much more in death” an inspiring example of that “living faith and hope and love of those eternal good things which Christ Our Lord has merited and acquired for us”. No one who knew him but will be glad to meet him again. Our consolation is the hope that he is only gone on ahead to open the gate for us.
He was born in Manchester in 1905, went as a boy to O'Connell Schools and to Mungret; entered the Society in 1924 and followed the. usual curriculum University, Philosophy in France, Colleges in Belvedere, and Theology in Milltown. He was ordained by Bishop Wall in 1938; did Tertianship under Fr. Henry Keane at Rathfarnham, after which he taught in Belvedere till 1943 when he was appointed to the Pioneer Association. He died in Dublin on September 25th, 1957. May he rest in peace!

◆ James B Stephenson SJ Menologies 1973

Father Patrick Doherty 1905-1957
“Nothing in his life became him like the leaving of it” could be aptly applied to Fr Patrick Doherty. It is no exaggeration to say that for many years past, no Jesuit of this Province died so happy and so edifying a death. One might almost envy him the joy, happiness and peace he radiated, while at the same time he was racked with pain, which even drugs had failed to stem. People came from far and near to see him and have a few last words with him. “Now I realise what I have so often spoken of in Retreats, the great happiness which God has reserved for us”. Of each member of his family, he asked what they most urgently needed from God, and he promised to get their request. Each one got his petition, and one of these certainly was a near miracle.

He was a great talker in the pulpit, at the conference table, on the stage and in the community. This gift he used to great advantage as Assistant Director of the Pioneer Association. At the request of Archbishop Mannix, he went to Australia to found the Pioneer Movement there. He was also a writer of no mean merit, as the columns of the Pioneer Magazine prove.

At the early age of 52, he died of rapid cancer on September 25th 1957.

Donnelly, Daniel, 1898-1975, Jesuit priest

  • IE IJA J/126
  • Person
  • 18 October 1898-12 June 1975

Born: 18 October 1898, Dublin
Entered: 30 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1929
Final vows: 02 February 1936
Died: 12 June 1975, Vinayalaya Novitiate, Mumbai, India

Part of the Campion School, Mumbai, Marharashtra, India community at the time of death

Older brother of D Leo Donnelly - RIP 1999

by 1922 at Valkenburg, Netherlands (GER I) studying
by 1927 at Innsbruck, Austria (ASR-HUN) studying
by 1932 at St Beuno’s, Wales (ANG) making Tertianship
by 1933 at Hong Kong
by 1934 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) - Language
by 1935 at Aberdeen, Hong Kong - working
by 1946 at St Mary’s, Kurseong, Darjeeling & Himalaya Railway (DH Ry), Darjeeling, West Bengal, India - teaching
by 1944 at Xavier, Park St, Kolkata, West Bengal, India (BEL M)
by 1951 at St Stanislaus, Bandra, Mumbai, India (TARR) teaching
by 1957 at St Xavier’s Mumbai, India (BOM) teaching
by 1963 at St Mary’s High School, Mumbai, India (BOM) teaching
by 1964 at De Nobili Pune (PUN) teaching
by 1968 at St Xavier’s, Mumbai, India (BOM) teaching
by 1973 at Campion School Mumbai, India (BOM)

◆ Hong Kong Catholic Archives :

Note from Joseph TaiYu-kuk Entry
He was a teenager in Hong Kong when the Japanese invaded in December 1941. He had joined a group of a dozen Catholics who, it was hoped, might one day become priests, under the charge of Father Dan Donnelly SJ.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
In his early years he had a brilliant academic career in the Sciences, and he produced a theory in ballistics which engineer’s used refer to as “Donnelly’s Theory”. he later lost interest in Science, but he did retain a fantastic memory for the pedigree of horses, and in India he became a national expert in field hockey.

Always unpredictable, he was remembered with affection by many in the Province for his engaging - if at time exasperating - eccentricities. He originally came to Hong Kong in 1932 as one of the early pioneers of the Irish Province’s new Mission, having already spent a year in Rome as sub-Secretary for Missions. After two years in Shiuhing studying Chinese and doing some teaching there, he was sent to Wah Yan College Hong Kong in 1935, and he was Prefect of Studies there until 1939. In 1940 he began a small Jesuit Apostolic School at Tai Lam Chung which was intended to encourage vocations to the Society.

He spent 12 years in Hong Kong before heading to India on a mission of mercy with 12 Chinese boys towards the end of WWII in late 1944. He enjoyed India and they liked him there, so after a short return to Canton and Hong Kong after the war, he went to Mumbai in 1949 and spent the rest of his life there.

◆ Irish Province News

Irish Province News 10th Year No 3 1935
Works by Father Donal Donnelly SJ :

  1. “A Prisoner of Japan” - (Sheed & Ward).
  2. “Life of B. Charles Spinola, S.J.”
  3. “A Nobleman of Italy” - Sands & Co.
  4. “Life of St. AIoysius”
  5. “A Gallant Conquistador” - Browne & Nolan
  6. “Life ofB. Rudolf Acquaviva and Companions” - MS

Irish Province News 21st Year No 2 1946

IN ALIIS PROVINCIIS DEGENTES :

India :
Fr. D. Donnelly gave a series of Lenten Conferences to the men's sodality there on The Authority of the State, Obedience to Law. The Catholic in the Municipality, The Catholic in the State.

Fr. Donnelly to Province News, 20-3-46 :
“A batch of Chinese Navy men passed through Bombay on the way to England for training in December-January last. The Naval Chaplain brought me along to hunt up the Catholics among them. There proved to be very few Catholics, but two of the pagans were old Wah Yan boys, and they gave me a tremendous welcome. I got a big batch to Midnight Mass at Christmas. I also had one of the Wah Yan boys and three others under instruction, but they left for England before I could finish. However, I gave them a letter to the nearest Parish Priest in England.

Irish Province News 37th Year No 2 1962

Fr. Daniel Donnelly, St. Mary's High School, Bombay 10, writes :
I am at present in practically sole charge (one Brother to collect fees, one Father to teach Hindi) of a grand school of 1,100 boys, more than half of them Catholics. We get quite a few vocations every year; this year I am praying for half-a-dozen. The boys are mostly Goans, grand people. The non-Catholic boys are Parsees, Moslems and Hindus; and while very, very few are ever converted, they are wonderfully responsive to moral instruction, easily the most consoling classes which I teach. These young Indians are like no other boys whom I have taught in this : that once they take to you they give you their heart and are astonishingly loyal and friendly.
Retiring age over here is 65, so I have only another year to run as Principal. Then I hope to get away to “real” mission work in the districts. I'd have to learn Marathi, of course, but I learn languages easily, T.G.
We shall see.

Irish Province News 50th Year No 3 and 4 1975

Obituary :

Fr Don Donnelly (1896-1975)

In his letters to various Jesuits in Ireland and Bombay, Don's brother, Fr Leo SJ, St Albert's College, Ranchi, wrote as follows:
“You will have been informed by cable of my brother’s death. He suffered a severe stroke in March and was paralysed on his left side. He became progressively weaker as he was unable to retain solid food. I was with him during the summer holidays, but started back on 10th June. After my return here I received a telegram announcing his death on 12th June, It was, in fact, a merciful release, as it was painful to see so active a man reduced to helplessness. Still, it makes me feel rather lonely.
Donal (latinised in the Society to Daniel) had a very full and happy life. For his early life I can supply a few details. He had an exceptionally brilliant academic record. Under the old ‘Intermediate’ system he won a 1st Class Exhibition in each Grade, and at least one Gold Medal (first place in all Ireland in a given subject) each year (details in the Belvederian). At UCD his record is still, I think, unsurpassed. He took seven subjects in his first year, doing First Arts and First Science simultaneously, and got 1st Honours in all seven and 1st place in five, plus the Delaney Scholarship (this could be checked by reference to the files in UCD). He scored very high marks in the BSc, and MSc (equivalent to a PhD today as it involved research) He produced a theory of ballistics which engineers used to refer to as ‘Donnelly's Theory’. He was also enrolled as a student in Trinity College (his father's university) and won some prizes there - in particular a Foundation Scholarship. He entered the Society still under 21.
He inherited his love of and knowledge of horses from his father, who was an excellent judge. Don had a fantastic memory for the pedigree of horses. I think he carried the whole Stud Book in his head, and knew the breeding of every horse running at that time. When he entered the Society he put all that completely aside, never 'talking horses'. It was only in 1963, when age compelled his retirement from headmastership and he was sent as Minister to our scholasticate in Pune (Poona), that he took it up again. There he discovered a number of stud farms in the neighbourhood, and seemed to take it as a hint from the Lord that it was permissible to use his talent in this field of apostolate. If you really know horses, you are accepted in the horsey confraternity, and so he moved with ease in that circle. At least he saw apostolic opportunities in meeting managers, owners and jockeys on their own ground. He liked to meet Irish jockeys who came to Bombay to ride, and he did them good. Ask Johnny Roe about that.
Don spent so little time in Ireland that he is not well known in the Province - now probably only by those whom he taught in Clongowes from 1923 to 26. But I know that he remained somewhat in touch with the Brutons of Kildare.
It would be difficult to discover the number of priestly vocations he fostered wherever he happened to be. During all his extremely successful career as Prefect of Studies he was above all interested in boys, rather than studies as such. The way he took up hockey in Bombay is an indication of that. It gave him a beneficial influence over a very large number of young people.
Naturally I am a bit prejudiced. All my life he has been an immense inspiration to me, and I still can't quite realise that he is gone. One would like to think that his influence will continue to do good, at least through his publications.
In spite of the amazing amount of work he managed to fit into the day, he always said two rosaries in addition to his Divine Office. Here is a quotation from a letter from a Hindu friend of his: ‘I was very grieved to learn that your dear brother, my good friend, passed away on 12th June. For the past many years we used to meet in Bombay during the annual bloodstock sales, and I used to look forward to the pleasure of seating him by my side and inviting comments on my lots for sale. In the process I learnt a great deal and valued his advice which was always unbiassed. I shall miss him sadly’.
From a letter of one of the boys Don brought from China to India, who entered the novitiate but was advised to leave on account of scruples (apparently Don and he corresponded for 25 years): ‘He was, I think, my ideal man. As a small boy, I was afraid of him, and then I grew to have an extraordinary respect for him both as a priest and for his intelligence; and all the time I had a sincere affection for him. My wife often says I have two fathers, my own and Father Donnelly. Now I certainly know that is true’. (The writer is now an artist and schoolmaster in England).
In case you have not got it otherwise, a short account of Don’s coming to India. In 1939, with no more scholastics coming from Ireland, the Language School in Hong Kong was turned into an Apostolic School. Don and Ned Sullivan were in charge of about 30 boys. When the Japanese invaded Hong Kong, the School had to be abandoned. Don and some other Fathers made their way into Free China. Don went to an Apostolic School run by the Maryknoll Fathers, where twelve of his boys joined him. In 1943 the Japs made a drive to eliminate some air-fields used by the Americans, so Don, his boys and some Fathers had to move west. They ended up in Kunming in the south-west corner of China, nearest India. Eventually they were air-lifted to India ‘over the hump’ by RAF planes returning to India after having brought military supplies to China. In Calcutta he met Fr Conget, Superior of Bombay, who advised him to bring the boys to Bandra, the only boys' school which has an almost entirely Catholic pupil intake. Don remained there even after the end of the war to let the senior boys finish their matric exam. Then in 1947 he returned by sea to Hong Kong. The authorities there were not so keen on a large number of Chinese candidates, so most of the boys were ‘brushed off’. Only three were accepted, One left in the novitiate (scruples), one left in philosophy (lack of grey matter), one has been ordained - Fr Joseph Tai SJ.
Don went up to Canton, where he took charge of the Sacred Heart School (formerly run by the de la Salle Brothers for the Archbishop). When the Commies came in he was pushed out, and asked to return to India rather than remain in Hong Kong.
While learning Chinese in 1932, after some months with a teacher in Shiuhing, Don went to a village on the West river to to get practice by acting as assistant priest. Returning to the presbytery one day, he found a man chained to the railing of the church. The man was a leper, caught stealing and condemned to death. He was to be shot the following morning. Entering into conversation, Don discovered that the unfortunate man's mother had been a Catholic, though of course unable to practise her - religion once she had been engulfed in her husband's 'extended family'. Helped by the PP, Don instructed the man, gave him some food, and went back to supper, On an impulse the PP decided to baptise the man that evening - very fortunately, as the man was shot so early in the morning that they had no opportunity to speak to him again. The man was christened ‘Dismas?’

In Bombay, 1944-1975 (from the Bombay Province newsletter Samachar, July 1975):
Father Daniel Donnelly, after having laboured in Hong Kong and China for 12 years, came to Bombay on a mission of mercy with 15 Chinese boys. He liked us and we liked him, and after safely depositing his boys in their native land, he returned to Bombay for good and worked like a Trojan here for the next 25 years and more until he was struck by partial paralysis.
During these years he had time to work in most of our Bombay City houses, generally in the capacity of Rector and/or Principal and/or Minister and/or Parish Priest. He was never at the Institute of Education, Sodality House or Diocesan Seminary. At Vinayalaya he was only for some weeks as a sick man. De Nobili College, Poona, too had him for a couple of years as Minister and treasurer, and his last community was the one of the Christian Brothers in Bassein.
Barring the last three months, which he spent at the Holy Spirit Hospital or in the novitiate infirmary, he had always been in excellent health. He believed in brisk walking, light meals, early rising and hard quick work. Since childhood he loved horses, and from the day he landed in India he loved hockey.
His hobbies were solving a daily cross-word puzzle (for a time he composed one daily), an occasional game of patience, reading novels and also other more serious stuff (including science magazines - he was an MSc); and writing articles (by the dozen, and keeping two or three series abreast) for the Messenger and other papers. Many an author did not know (?) who had censored his book; Fr Donnelly knew at least one of the censors. Organizing school hockey leagues and tournaments and watching the games he considered not a hobby but part and parcel of his work in the all-round education of the boys.
As Rector and School Principal he could not be accused of curtailing the freedom of his subordinates or unduly interfering in their spheres of action. He expected every Jesuit, teacher or boy to do his duty. Even in the days of greater regimentation in schools, he could not pass as a disciplinarian.
He trusted boys, even when he knew some would take advantage of his kindness and liberality. Few did more than he did, chiefly in Bandra days, to foster vocations to the Society (for Bombay, Hazaribagh, Jamshedpur). Yet it was well known that in his optimism he was inclined to count his candidates before they were hatched. Yet, in later years, he could count quite a few Jesuits whom he had encouraged to break the egg-shell. Some will remember the vocational booklets he wrote and the Bombay Vocation Exhibition (for the Seminary and for religious orders of men and women) he organized in Bandra.
He loved the Society and found it hard to reconcile his loyalty to the Jesuit spirit with some of the changes introduced in the last decade. In his lovable frankness and literary wit he showed what he thought of some modern trends in his devastating piece of satire - which he called parable or vision - whereby he regaled(?) the ears of scores of fellow Jesuits assembled on the terrace of St Xavier's High School one evening in 1969 to celebrate his 50 years in the Society.
Although his speech in ordinary conversation was at times difficult to follow there were some stories too about the legibility of his handwriting even when in block capitals), hardly anyone could miss a word when he spoke in public, which he did often. For a couple of years he was entrusted with the monthly domestic exhortation (you may recall that ancient custom) at St Xavier’s High School. He was always original, even if not to everybody's taste. Many a Catholic in Bandra, St Mary's and St Xavier's made it a point to attend Fr Donnelly's Sunday Mass to hear his sermons. You could never predict the subject of the homily, but most people found it interesting and profitable. On a certain Sunday he spoke on some changes in the Liturgy. The following Sunday he read out from the ambo two letters on the subject he had received from the pews during the week.
His last months in a sick bed must have been a severe trial. Fortunately he had most of the time his younger brother Leo from Ranchi with him. Many others of the Vinayalaya community helped him in his hour of need. He mellowed during those last 100 days. Illness bridged for him the generation gap that had opened before him.
Unshorn novices in mufti watched over him day and night. He was grateful to them. For him they were a concrete token of the motherly love of the Society he had joined in far-away Ireland when the century (though no longer he) was in its teens.
After a Eucharistic concelebration at St Peter’s, Bandra, he was buried on June 13, in the porch of the church and beside the school that had been his first centre of apostolate in India.
Fr Don Donnelly’s curriculum vitae shows the man's adaptability to varying circumstances: 1898 - born in Dublin; 1919 - Jesuit novitiate in Tullabeg; 1925 - philosophy in Valkenburg; 1927 - theology in Innsbruck; 1929 - ordained in Dublin; 1930 - Subsecr, of Missions, Rome; 1931 - tertianship; 1932 - arrival in China, teaching in Shiuhing; 1933 - studying Chinese language; 1934 - Wah Yan, Hong Kong, teaching in Regional Seminary; 1935 - Prefect of Studies, Wah Yan; 1936 - final vows; 1940 - director of Minor Seminary, Hong Kong; 1944 - arrival in Bandra (India) with Chinese boys, teaching; 1947 · back to Canton (China), teaching; 1949 - back in India, studying Hindi in Ranchi; 1950 - Rector of St Stanislaus High School, Bandra; 1956 - Minister, St Xavier's College; 1957 - Principal and Minister, St Mary's High School; 1963 · de Nobili College, Minister and Treasurer; 1965 - Minister and Treasurer, St Xavier's College; 1972 - Principal and Superior, Campion School, Bhopal; 1974 - chaplain to Christian Brothers, Bassein road; 1975 - death at Vinayalaya, 12th June; burial in Bandra, 13th.

Obituary :

Fr Don Donnelly (1896-1975)

More about Fr Don Donnelly († 12th June 1975)

When the last number of the Province News had gone to press, the editor discovered fifteen pages of notepaper which Fr Fergus Cronin, Rector of Wah Yan College, Hong Kong, had filled with this account of Fr Don:
For one who was so well known in the countries in which he worked, Fr Daniel Donnelly, who died last June in Bombay, was relatively little known in Ireland. This was largely due to the fact that apart from his noviceship and his period in the Colleges, all his life in the Society was spent abroad,
He came from a Dublin family. His father was a doctor practising in Parnell square, and he went to school at Belvedere.
He entered the Society in 1919, having already obtained a Master of Science degree. My recollection may be at fault, but I think I remember him telling me that he had got a scholarship to Trinity College, Dublin, and that he attended lectures there, in order to fulfil the conditions of the cash grant, and also studied for a degree at University College, Dublin.
Having finished his novitiate, he studied philosophy in Valkenburg, came back for his Colleges to Clongowes and then did his theology in Innsbruck.
After tertianship he spent a year in the Curia in Rome as assistant to the Secretary of the Missions, and from there he went to work in the Missions - in Hong Kong.
He studied Chinese (Cantonese) in the Portuguese Mission at Shiuhing and then came to teach in Wah Yan College, Hong Kong, which had just been given to the Society by its founders. Again my memory may be at fault, but I believe I heard that while the negotiations regarding our taking over the College were in progress, Fr Donnelly dropped several Miraculous Medals into the grounds!
After a few years he was made Prefect of Studies in Wah Yan College and was in this position until just before the beginning of World War II. He was extremely well known in Hong Kong because of his position in the world of education. He had very positive ideas on most subjects, and in education he believed in being very firm, but he was also very approachable. A recently published book by Fr P O'Connor of the Columban Fathers, under the title Buddhists find Christ, gives a number of accounts, written by the persons themselves, of their conversion to Christianity. One of these was Dr Lert Srichandra, a Thai doctor educated in Wah Yan College and later in UCD. The book recounts many very amusing conversations, often held late at night in Wah Yan, between Dr Lert and Fr Donnelly. In his account, Dr Lert gives a great deal of credit for his finding the answers to his problems to the very direct, frank and friendly handling by Fr Donnelly of a young student's fumbling approaches to the mysteries of our faith. Dr Lert has many pages of such interchange, all very revealing of the mentality of both of these men.
Just before World War II struck Hong Kong, Fr Donnelly had collected a group of teenagers, who had shown some signs of a possible vocation to the priesthood or to the Society. These were known to all of Ours in Hong Kong by Don's name for them, “the little lads”. They were in his care in the Language School in Tai Lam Chung, and when the war came, Don succeeded, first in getting these lads out of Hong Kong to the port of Kwang Chow Wan, and then to the part of South China not occupied by the Japanese. Finally he got them flown over “The Hump” from Kunming in Yunnan province to Calcutta in India. From Calcutta he brought them by train across India to Bombay and finally was able to house them in St Stanislaus College in Bandra, just outside Bombay. Many years later, Don was to be Rector of this college.
After World War II, Don brought the group of young men back safely to Hong Kong. Of them Fr Joseph Tai is the only one in the Society, but many of the others grew into pillars of the Church and of the community in other walks of life.
Returning after this tremendous odyssey to Hong Kong, Don was able to arrange the future of these young men, and then was himself assigned to Canton. There he was a teacher in the Sacred Heart School, but was also concerned with the planning of a Jesuit secondary school which was to be built there. Fr Thomas Ryan was the Superior of the Hong Kong Mission, and his idea of a Jesuit college was one which would in every way make its own impression on all, not only for its standards of excellence in teaching, but also as being a building such as to do us credit. Don was always a man whose idealism was to be realised in a very practical form, and at one time he brought a brick down from Canton to show Fr Ryan what a suitable material it could be from which to build the proposed college. Fr Ryan’s reaction, it is believed, was to throw it back to him in disgust!
Don was in Canton until the communists came to take over South China. He was fairly sure that they would also take over Hong Kong, and in any case, since for the foreseeable future we had no work in Canton, he in his practical way wanted to go elsewhere. To Fr Ryan, leaving China at such a time was not to be thought of - it betrayed a lack of faith in the future of our work in China, a thing he refused even to think of. To Don, it was just being practical to find some other field in which to labour. Fr Ryan rather hurt Don by the manner in which he viewed Don’s desire to go to India, where he was assured he would be very welcome and much needed. But Don was never a man to be discouraged or even much affected by what others thought of him or his actions, so, about 1950, off he went to start a new life in India.
In India he later became Rector (as mentioned above) and Principal of St Stanislaus, Bandra. He was also Principal in several other Jesuit colleges, ending his teaching career as Superior and Principal of Campion High School in Bombay.
During these long years he developed many new interests. Most of those who knew him remember him, apart from his great ability in the scholastic field, as the man who produced the standard book on hockey (for which, I have been told, he was decorated by the Indian government). He is remembered also as an incessant writer of verse. Every school annual of the colleges where he was Principal (or Superior, or both) contains many poems, some as short as sonnets, some quite long narrative poems on current or on spiritual themes.
When finally he retired as a teacher he went to St Augustine’s High School, Bassein, a school run by the Christian Brothers (to quote his own words from one of his last letters) ‘where I act as chaplain, teach a little, and make myself generally useful’.
He enjoyed really good health until April 1975, when he suffered a severe stroke which left him paralysed on the left side. He was moved to the Jesuit novitiate of Vinayalaya, Andheri, Bombay, where he was cared for until a second stroke caused his death.
His death leaves the Society the poorer by the loss of one of its most loyal sons. In his later years, by all accounts, he had become rather critical of many of the changes taking place in the Society, particularly in the life-style of its members, but this was largely due to the high standards he had set himself, and which he believed he should see everywhere.
His love of the Society is seen in all of his writings. He was a man who studied the theory of anything in which he was concerned. This is seen in his writing his book on hockey. He saw everything as the carrying into reality of the theory which he had formulated about that particular subject. This too is seen in his writings about Society subjects, eg, his pamphlet on the Spiritual Exercises and his short Life of Blessed Charles Spinola. This latter was an adaptation of an Italian life which had attracted his attention. This tendency to take over the work of others is seen when later he produced a catechism in Chinese and English which was largely based on My Catholic faith by Bishop Morrow. Don was always practical, and if someone else had written something that he thought well expressed what he wanted to say, he felt free to use this material in a way that some of his fellow Jesuits felt was a little too close to the original without sufficient acknowledgement.
He was a man of tremendous energy, who faced without any self-consciousness any situation which arose. He was a man of great and strong convictions. Above all, he was a really observant religious whose love for the Society came through in everything he did or wrote. He had thousands of friends and admirers, and I think it is true that of this great number of men of all kinds who admired him for one or other of his many gifts, all saw him first and foremost as a man of God

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Donovan, Edmund, 1839-1919, Jesuit priest

  • IE IJA J/1197
  • Person
  • 09 May 1839-11 May 1919

Born: 09 May 1839, Dublin
Entered: 07 September 1858, Beaumont, England - Angliae Province (ANG)
Ordained: 19 September 1874, Laval, France
Professed: 02 February 1879
Died: 11 May 1919, Coláiste Iognáid, Galway

by 1867 at Leuven Belgium (BELG) studying
by 1872 at Laval France (FRA) studying

◆ HIB Menologies SJ :
He had two brothers Priests in the Dublin Diocese, one the PP of Dunlavin and another PP of Celbridge. Both predeceased Edmund.

Early education was at Belvedere.

After his Noviceship he studied Philosophy and Theology at Laval, finishing his Theology at Milltown.
He spent many years in Tullabeg, Clongowes and Galway.
1886 He went from Tullabeg to Galway, and remained there until his death 11 May 1919.

The following appreciation appeared for Edmund in a local paper after his death :
“Father Donovan entered the Society of Jesus on 07 September 1858 and made his Noviceship at Roehampton, under that distinguished Spiritual Director Father Tracey Clarke SJ. He made his Philosophical and Theological studies in France and was Ordained at Laval, and Final Vows 02 February 1879.
His life as a Priest in the Society of Jesus was mostly spent in the seclusion of the classroom and Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts and minds of his many pupils. In the year 1883 we find him Vice-Rector at his old Alma Mater, Belvedere.
For the last thirty four years of his life he worked in Galway. Father Donovan is too well known to the residents of Galway to need any eulogies to raise him in their affection and esteem. The sympathetic crowd of all conditions that attended his Solemn Requiem Mass on Tuesday last testify to that. The members of the Sodality of Our Blessed Lady formed a guard of honour at the funeral, and vied with each other for the privilege of bearing his remains to the grave. The poor, whom, as a true Priest, he loved while he lived, also showed that they had not forgotten him in death.
At Wednesday’s meeting of the Board of Guardians, a vote of condolence was passed with the Jesuit Fathers on the death of Father Donovan, the proposer remarking that in both religion and amongst laymen, the deceased was one of the most respected clergymen in the city.”

Note from Patrick Hughes Entry :
He was then sent to Laval for Theology, and in the company of Edmund Donovan, was Ordained there.

◆ James B Stephenson SJ Menologies 1973

Father Edmund Donovan 1839-1919
Fr Edmund Donovan was born in Dublin on May 9th 1839. He had two brothers priests in the Diocese, one was Parish Priest of Dunlavin, the other of Celbridge.

Fr Donovan’s life as a Jesuit was spent in the seclusion of the classroom and the Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts of his many pupils, but they deserve to be recorded here, if noly as typical of the lives of many of Ours in the Province, especially those who toil in the classroom.

In 1883 Fr Donovan was Vice-Rector of his old Alma Mater, Belvedere, but the main years of his life, 34 years in all, were spent in Galway.

He died in Galway on May 11th 1919 at the age of 80. The huge crowd, rich and poor, which attended his funeral testify to the esteem and affection in which he was held in Galway. The members of Our Lady’s Sodality formed a guard of honour at the funeral, and vied with one another for the privilege of bearing his remains to the grave. The poor, whom, as true priest, he had loved in his lifetime, showed that they had not forgotten him in death.

Doyle, Charles, 1870-1949, Jesuit priest

  • IE IJA J/129
  • Person
  • 26 October 1870-15 June 1949

Born: 26 October 1870, Dalkey, County Dublin
Entered: 14 September 1889, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final vows: 02 February 1908
Died: 15 June 1949, St Vincent's Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Brother of Fr Willie Doyle - RIP 1917

by 1893 at Exaeten College Limburg, Netherlands (GER) studying
by 1895 at Valkenburg Netherlands (GER) studying
by 1896 at Enghien Belgium (CAMP) studying
by 1907 at Drongen Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Took First Vows at Milltown Park February 1892

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
We moved in on Saturday morning, 14th August. Fr, Superior (Fr. McCarron), Fr. Minister (Fr. Kearns), and Bro. E. Foley constituted the occupying force, and Fr. T. Martin not only placed his van at our disposal, but gave generously of his time and labour for the heavy work of the first day.
A long procession of vans unloaded until noon, when the men broke off for their half-day, leaving a mountain of assorted hardware and soft goods to be unpacked and stowed. By nightfall we had a chapel installed, the kitchen working, dining-room in passable order, and beds set up, so we said litanies, Fr. Superior blessed the house and consecrated it to the Sacred Heart.
Next morning Fr. Superior said the first Mass ever offered in the building. It was the Feast of the Assumption and a Sunday, so we. placed the house and the work under the Patronage of Our Lady and paused to review the scene. Fr. Provincial came to lunch.
The building is soundly constructed from basement to roof, but needs considerable modification before it can be used as a temporary Retreat House. The permanent Retreat House has yet to be built on the existing stables about 130 yards from the principal structure, but. we hope to take about twenty exercitants as soon as builders, plumbers, electricians, carpenters and decorators have done their work.
Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland. A mantelpiece of this room has been removed, and thermostatically controlled electric heating is being installed. Lighting is to be by means of fluorescent tubes of the latest type.
With all due respects to the expert gardeners of the Province, we modestly assert that our garden is superb. Fr. Provincial was so impressed by the work done there that he presented us with a Fordson 8 H.P. van to bring the surplus produce to market. Under the personal supervision of Fr. Superior, our two professional gardeners took nine first prizes and four seconds with fourteen exhibits at the Drimnagh show. Twelve of their potatoes filled a bucket, and were sold for one shilling each. The garden extends over 2 of our 17 acres and will, please God, provide abundant fruit and vegetables.
From the beginning we have been overwhelmed with kindness: by our houses and by individual Fathers. Fr. Provincial has been a fairy-godmother to us all the time. As well as the van, he has given us a radio to keep us in touch with the outside world. We have bene fitted by the wise advice of Frs. Doyle and Kenny in buying equipment and supplies, while both of them, together with Fr. Rector of Belvedere and Fr. Superior of Gardiner Street, have given and lent furniture for our temporary chapel Fr. Scantlebury sacrificed two fine mahogany bookcases, while Frs. Doherty and D. Dargan travelled by rail and bus so that we might have the use of the Pioneer car for three weeks. Milltown sent a roll-top desk for Fr, Superior's use. To all who helped both houses and individuals we offer our warmest thanks, and we include in this acknowledgement the many others whom we have not mentioned by name.
Our man-power problem was acute until the Theologians came to the rescue. Two servants were engaged consecutively, but called off without beginning work. An appeal to Fr. Smyth at Milltown brought us Messrs. Doris and Kelly for a week of gruelling labour in the house. They scrubbed and waxed and carpentered without respite until Saturday when Mr. Kelly had to leave us. Mr. Hornedo of the Toledo Province came to replace him, and Mr. Barry arrived for work in the grounds. Thanks to their zeal and skill, the refectory, library and several bedrooms were made ready and we welcomed our first guest on Monday, 30th August. Under the influence of the sea air, Fr. Quinlan is regaining his strength after his long and severe illness.
If anyone has old furniture, books, bedclothes, pictures, or, in fact anything which he considers superfluous, we should be very glad to hear of it, as we are faced with the task of organizing accommodation for 60 men and are trying to keep the financial load as light as possible in these times of high cost. The maintenance of the house depends on alms and whatever the garden may bring. What may look like junk to an established house may be very useful to us, starting from bare essentials. Most of all, we want the prayers of the brethren for the success of the whole venture, which is judged to be a great act of trust in the Providence of God.
Our postal address is : Manresa House, Dollymount, Dublin.

Irish Province News 24th Year No 4 1949

Obituary

Fr. Charles Doyle (1870-1889-1949)

He was born on 26th October, 1870 at ‘Melrose’ Dalkey, Co. Dublin, the son of Mr. Hugh Doyle, an official of the High Court of Justice in Ireland. Educated at Ratcliffe College, Leicester, by the Fathers of Charity, where he spent six years, he entered Tullabeg on 14th September, 1889. After two years' Juniorate at Milltown, he did philosophy at Exaten and Valkenburg, Holland for two years and for one year at Enghien in Belgium, and then was master for six years at Belvedere College. He studied theology at Milltown where he was ordained on 30th July, 1905. His third Probation he made at Tronchiennes. He was professed of the four solemn Vows at Belvedere on 2nd February, 1908. A brief record entered up by him in the Catalogus Primus of the year 1930 contains the following summary of the offices he held prior to his appointment as Procurator of the Province in 1925 : "Proc. dom. an. 9: Min. an. 5 ; Soc. mag. nov. an. 3 ; Rect. an. 10.'' He was Rector of the Crescent from 1912 to 1918, then for a short year Rector at Rathfarnham Castle in 1919, where he was succeeded by Fr. John Sullivan, and Rector of Belvedere College from 1919 to 1922.
During the last year of his life Fr. Doyle was subject to many infirmities and had to go to hospital frequently, but despite this he carried on manfully at his appointed tasks and observed common life with edifying fidelity: He died at St. Vincent's Hospital on 15th June, 1949.

An Appreciation :
From the above rather bald and barren collection of dates and places certain events stand out with arresting interest in the life of Fr. Charles Doyle : that he held most of the offices of trust in the Society, that in addition to having been Minister, and Socius to the Master of Novices, he was three times Rector and for nearly 25 years held the onerous post of Procurator of the Province, that he died in his 79th year within a few months of his Diamond Jubilee, a man who can deservedly be reckoned among the “bene meriti" of his generation in the Society.
It would be impossible in a short appreciation such as this to do justice to the many aspects of such a long and varied career. All we can hope to do is to give a few impressions that may serve to describe in outline :
(1) The brother of Fr. Willie.
(2) The Procurator of the Province.
(3) The Man of God

The Brother of Fr. Willie :
The reason, perhaps, why Fr. Charles Doyle's name will be best remembered by posterity is because he was the brother of a saint, or at least of a candidate for canonization. One might add that it is the only pretext he himself would have advanced as a claim for immortality: His veneration for his brother was a veritable hero-worship, the advancement of his cause a holy obsession from which his mind never deflected. There were only three pictures in his room, all of Fr. Willie, as the youth, the young priest, the missioner and chaplain.
Some may see therein an excessive family glorification, but who that has ever read "Merry in God” could not feel "proud' of having had such a brother. Fr. Doyle moreover had additional reasons for sustaining his devotion, for be alone could measure, by a mail-bag that brought letters from every corner of the globe, the universal veneration in which his saintly brother was held, and as a consequence there was none more confidant than he that God willing, the day would eventually come when Fr. Willie would be elevated to the altars of the Church.
Procurator of the Province :
Only one who has held the office of Procurator for a considerable time can appreciate the monotony of the task, the unavoidably material outlook it engenders in the mind, and the intimate contact into which it brings one with the Mammon of Iniquity. It requires much agility of mind and sublimation of the mental processes to convert every figure entered in a ledger and every letter tapped out on a typewriter into an act of the pure love of God. Fr. Doyle, however, appears to have acquired this gift and perhaps also to have discovered therein a clue to the secret of the countless aspirations made by his saintly brother. For twenty-five years he held the office of Procurator of the Province and may without exaggeration be described as the Procurator “par excellence”. Under his skilful guidance the book-keeping of the Province and in the Province was re-organised and standardised. His own books were a model of neatness, accuracy and meticulous care.
He was approachable at all times and patient with all comers, even when they broke into the middle of a long tot or disrupted the counting of a sheaf of notes. For all his manner betrayed, they might only have disturbed him in a cross-word puzzle or a game of patience. He had a keen sense of humour too and enjoyed the good-humoured banter that from time to time was levelled against the hapless holder of his office. He enjoyed the bon mot of the facetious father who said that book-keeping in the Society should be labelled “leger de main” and every holder of the office provided with a treatise on that particular form of craftmanship. No one chuckled more wholeheartedly than he at the alleged quotation from a certain Domestic Exhortation : “In olden days a subject, starting on a journey, meekly approached his superior on his knees with a request for a paternal embrace and a blessing ; now he brazenly beards the Bursar on his hind-legs with a demand for treasury notes and a voucher!”
As a " distraction” from the work of book-keeping he turned his attention to the task of censorship. For over twenty years the words “Censor Deputatus, Carolus Doyle”, were wont to meet the eye on most of the Province and Messenger Office publications. Not that this implied that he had read through everything that bore his sanctioning name on the title page, for presumably even a Censor Deputatus can appoint a deputy in his place. Such was certainly the case with “Carolus Doyle, Censor Deputatus” of many publications in the Irish language, his knowledge of which he could frankly confess was practically nil!
But book-keeping remained his paramount care. Three times within the last twelve months of his life he was compelled to go to hospital and on each occasion he insisted on bringing all the essential paraphernalia of his office with him. Perhaps, it may be urged, he acted unwisely in so doing and should have accepted the services of an “adjutant”, but error, if error there was, was one of judgement, that only served to emphasize his outstanding devotion to duty and his desire to carry out his “job in life” even to the end.
The Man of God :
But the dull routine of book-keeping did not damp his ardour for spiritual things or lessen his desire to take a share in the work of the Ministry. As a young priest and even well past middle age he was recognised as one of the outstanding preachers of the Province, distinct in delivery, sound of doctrine and above all with a telling way of driving home the truth, however unpalatable to his hearers. His Lenten lectures on “The Home” were said to have reached a financial peak, even for that famous annual feature in Gardiner St., though he himself would have been far from using such a measuring rod as a test of their success.
Every year, until his failing health compelled him to reduce the numbers, he gave from four to five retreats and only twelve months ago, in his seventy-eighth year, with sentence of death hanging over him, he conducted a priests retreat, which many a younger man would have hesitated to undertake. The “tableaux vivants”, which were a marked feature of his retreats did not win universal appreciation, but none could question the zeal and sincerity which inspired them.
Except for the purpose of giving retreats and making the annual audit of the accounts of the Province (”Praecursor Visitationis” was one of his soubriquets) he never wandered much abroad and agreed with Thomas A. Kempis “that they who do so seldom thereby become holy”. Indeed, his room was his castle and his only regular wanderings therefrom were for the purpose of making a lodgement in the bank or having a friendly interview with the Income Tax Commissioners.
For the rest, he was the “beau ideal” of Common Life. An early riser with an early Mass every morning, a man who never missed recreation or Litanies (and how grateful some tired father was when he recited them in his stead on a confession day), a man who always answered the first sound of the bell, leaving not only the letter but the figure unfinished, a man who sang his simple song on Christmas night but who also, despite every pretext, always went to bed in good time.
He was not without his idiosyncrasies, however (as what holy man is not?) and it was said of him, as of others who regulate their lives with clock-like precision, that he looked askance at those who, he suspectedwere ready to throw a spanner in the works of what they regarded as excessive routine rigidity. There were occasions too, when he could be exacting to a degree, as his companions knew to their cost. He was notoriously allergic to noise. His hearing was so acute that ever the winding of a watch or the striking of a match was said to reach his ears from overhead and woe betide the man who dropped his boots above him! No time was lost in admonishing the boot dropper, yet it was done in such a disarming fashion that no feud ensued - but the boots ceased dropping!
But, if he could be exacting at times, he was ever ready to make allowance for the foibles of others and never completely lost the human touch himself. His partiality for sweet things, even in old age, was such as would have given serious cause for alarm in the case of a school boy, and even a youngster might have envied the gusto with which he pursued the daily adventures of “Gussie Goose and Curley Wee”. “Homo sum, humani nihil a me alienum puto”, might have been his motto, but “Merry in God” would be more appropriate and could be applied to him with the same aptitude as it was to his saintly brother. For beneath all his merriment lay an abiding sense of the Presence of God.
In that presence he closed his accounts with a smile on his face. If ever he had an overdraft in the Bank of Heaven, it has long ago been converted to a comfortable credit balance, and if his spiritual petty cash did not always balance, 'twas only a matter of pence which the great Auditor assuredly has long since overlooked. May his saintly life and simple merriment long continue to be an inspiration to all those. who are destined for the unenviable task of having care of the purse.

◆ James B Stephenson SJ Menologies 1973

Father Charles Doyle 1870-1949
Fr Charles Doyle was born in Dublin on October 24th 1870. He entered the Society at Tullabeg in 1889. He made his Philosophical studies at Valkenburg, his Theology at Milltown Park, and his tertianship at Drongen in Belgium.

His life in the Society was spent in offices of administration, being Minister for five years, Rector for ten, and Procurator of the Province for the last twenty-five years of his life.

He was the elder brother of Fr Willie Doyle, whose life he wrote “Merry in God”, and for whose beatification her worked hard for many years.

He was an exemplary religious, an excellent member in community, and he was noted especially for his unfailing cheerfulness. In his personal life he practiced a constant severity or even austerity. Outside the Society he was well known for his Lenten Lectures delivered in Gardiner Street. As a Retreat giver he was much sought after.

Doyle, Willie, 1873-1917, Jesuit priest and chaplain

  • IE IJA J/2
  • Person
  • 3 March 1873-16 August 1917

Born: 03 March 1873, Dalkey, County Dublin
Entered: 31 March 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park
Final vows: 02 February 1909
Died :16 August 1917, Ypres, Belgium

Younger Brother of Charles Doyle - RIP 1949

◆ HIB Menologies SJ :
Educated by the Rosminians at Ratcliffe, Leicstershire, England.
After First Vows he studied Philosophy at Enghien and Stonyhurst.
He was then sent for Regency teaching at Belvedere College SJ, and later also as a Prefect at Clongowes Wood College SJ.
1904 He was sent for Theology to Milltown Park, Dublin and was ordained there after three years.
1905 He was sent to Drongen, Belgium for Tertianship.
He then became Minister at Belvedere, and was put on the Mission Staff, where he displayed outstanding qualities, especially as an orator in the pulpit.

He was something of a literary person as well. He founded the “Clongownian”, wrote regularly in the “Messenger” and wrote some booklets and a life of the French Jesuit Paul Ginhac.

In the early years of the Great War he volunteered for service as a Military Chaplain. 15 November 1915 he wrote “Received my appointment from the War Office as Chaplain to the 16th Division”. 01 January 1916 He moved with his regiment (8th Royal Irish Fusiliers) from Whitely to Bordon. he remained with this group until he was killed 16 or 17 August 1917 near Ypres.

Notice in the “Irish Independent” 25 August 1917 :
“When Irish troops advanced at Ginchy, Father Doyle was in the thick of the fighting ministering to the wounded, and for conspicuous bravery then, was awarded the Military Cross. The story of his Priestly devotion in the advance at the Zonnebeke River, when he met his death while administering the Last Sacraments to his stricken countrymen, has been borne testimony to alike by Northern Orangemen and Catholic Nationalists, and it is admitted by all who witnessed his courage and indifference to danger that his heroism will rank among the great unselfish, self-sacrificing deeds of the war.”
Mr Percival Phillips writing on his death in the “Morning Post” :
“The Orange will not forget a certain Catholic Chaplain who lies in a soldier’s grave in that sinister plain beyond Ypres. he went forward and back on the battlefield, with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give the Absolution, walking with death with a smile on his face, watched by his men with reverence and a kind of awe, until a shell burst near him and he was killed. His familiar figure was seen and welcomed by hundreds of Irishmen who lay in that bloody place. Each time he came back across the field he was begged to remain in comparative safety. Smilingly he shook his head and went again into the storm. He had been with his boys at Ginchy and through other times of stress, and he would not desert them in their agony. They remember him as a Saint - they speak his name with tears.”
Sir Philip Gibbs KBE wrote :
“All through the worst hours and Irish Padre went about among the dead and dying giving Absolution to his boys. Once he came back to HQ, but would not take a bite of food or stay, though his friends urged him. he went back to the field to minister to those who were glad to see him bending over them in their last agony. Four men were killed by shell fire as he knelt beside them, and he was not touched - until his own turn came. A shell burst close and the Padre fell dead.”
A Soldier writing :
“Father Willie was more than a priest to them, and if any man was loved by the men it was he, who certainly risked every danger to try and do good for their bodies as well as their souls.
A Fellow Chaplain wrote 15 August 1917 :
“Father Doyle is a marvel. They may talk of heroes and Saints, they are hardly in it. he sticks it to the end - shells, gas, attack. The first greeting to me of a man from another battalion, who had only known Father Doyle by sight was ‘Father Doyle deserves the VG more than any man who ever wore it. We cannot get him away from where the men are. If he is not with his own, he is in with us. The men would not stick half of it were it not for him. If we give him an orderly, he sends the man back. He doesn't wear a tin hat, he is always so cheery’.”
An Officer writing :
“Father Doyle never rests, night and day. he finds a dead or dying man, does all he can, comes back smiling, makes a little cross, goes out and buries him. It would be the proudest moment of my life if I could only call him VC.”
(cf Father William Doyle SJ, by Professor Alfred O’Rahilly ISBN 9782917813041)

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Doyle, William Joseph Gabriel
by David Murphy

Doyle, William Joseph Gabriel (1873–1917), Jesuit priest and military chaplain, was born 3 March 1873 at Melrose, Dalkey, Co. Dublin, youngest child of Hugh Doyle, registrar of the insolvency court, and Christine Doyle (née Byrne). He was educated by the Rosminian Fathers at Ratcliffe College, Leics., and entered the Society of Jesus in Ireland (March 1891). On completing his novitiate he taught at Clongowes Wood College, Co. Kildare (1894–8), founding the college magazine The Clongownian (1895). He then studied philosophy at Enghien, Belgium, and Stonyhurst College, England, before returning to Ireland to teach once more at Clongowes and later Belvedere College, Dublin. His final theological studies were taken at Milltown College, Dublin (1904–7), and he was ordained in July 1907. After completing his tertianship at Trenchiennes, Belgium, he began to work as an urban missionary and retreat-giver in Dublin. Due to his positive attitude he was a great success at this work and also travelled around England, Scotland, and Wales. Recognising that urban labourers were in great need of spiritual direction, he proposed that a special retreat house be opened in Dublin to cater for the needs of the working classes. He also wrote several best-selling pamphlets including Retreats for working men: why not in Ireland? (1909), Vocations (1913), and Shall I be a priest? (1915).

At the outbreak of the first world war he volunteered to work as a military chaplain and was posted (November 1915) to 8th Bn, Royal Irish Fusiliers, 16th (Irish) Division. Arriving in France early in 1916, he soon gained a reputation for bravery and was recommended for the MC (April) for helping to dig wounded men out of a collapsed shelter under fire. Present at the battle of the Somme from its beginning in July 1916, he was awarded the MC (January 1917) for his work with casualties during the battle. He was transferred to 8th Bn, Royal Dublin Fusiliers, in December 1916 and greatly impressed the men of his new unit. The CO of the battalion, Lt-col. H. R. Stirke, later said that Fr Doyle was ‘one of the finest fellows that I ever met, utterly fearless, always with a cheery word on his lips, and ever ready to go out and attend the wounded and dying under the heaviest fire’. He was killed in Belgium, along with two other officers, while going to the aid of a wounded man on 16 August 1917 during the third battle of Ypres. His body, supposedly buried on the spot by men of the Royal Dublin Fusiliers, was never recovered. He was recommended posthumously for both the VC and DSO, but neither was granted.

Personal papers, opened after his death, were the basis of Alfred O'Rahilly's biography of Doyle (1920), and he became a focus of popular devotion in Dublin. The papers also revealed that Doyle had inflicted extreme physical punishments on himself since his novitiate, perhaps since childhood. In August 1938 the cause for his canonisation was proposed and relevant documentation sent to Rome. The cause subsequently fell silent. There is a substantial collection of Doyle papers in the Jesuit archives, Leeson St., Dublin.

Fr W. Doyle papers, Jesuit archives; Alfred O'Rahilly, Fr William Doyle, S.J.: a spiritual study (1920); Henry L. Stuart, ‘Fr William Doyle S.J.’, The Commonweal, no. 8 (11 Nov. 1925), 11–14; Sir John Smyth, In this sign conquer (1968); Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Tom Johnstone and James Hagerty, The cross on the sword: catholic chaplains in the forces (1996)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/commemorating-willie-doyle-sj/

Fr Willie Doyle SJ – a lesson for Europe

In a lengthy article for the UK Independent, renowned British writer and journalist Robert Fisk has used the exemplary life and death of Irish war chaplain Fr Willie Doyle SJ as an anti-Brexit morality tale. “The image of an Irish Catholic going to the aid of a (Protestant?) German in little Catholic Belgium, wearing the battledress of a British soldier,” Fisk writes, “is surely the finest image of what the EU was supposed to embrace and redress: that there should never again be a European war.” He concludes with a stern reproof of the British Prime Minister: “Theresa May, hang your head in shame.”

Fisk was prompted to write the article by a talk on the life of Fr Doyle, given in Dalkey Library on Tuesday, 15 August, by Damien Burke of the Irish Jesuit Archives. The talk, which was attended by more than 60 people, was one of a number of events to mark the centenary of Fr Doyle’s death at the Battle of Passchendaele in Flanders in August 1917.
The fact that Fr Doyle was himself a Dalkey native added poignancy to Damien’s account of his life and his death in the trenches. The slides which Damien presented of Fr Doyle’s letters, writings, and personal belongings, which had been preserved for many years in Rathfarnham Castle, were also touching.

At the same event in Dalkey Library, Dr Patrick Kenny discussed his book on Fr Doyle, entitled To Raise the Fallen. Amazingly one of the parishioners present was a 105-year-old woman who remembered the news of Fr Doyle’s death!

RTE’s Morning Ireland covered the Dalkey event. Damien Burke and Fergus O’Donoghue SJ of the Irish Jesuit Archives were interviewed for a package about Fr Willie Doyle, which you can listen to here. A commemorative Mass for Fr Doyle was celebrated on 16 August in Dalkey Church. Since his remains were never found some people considered this to be his real requiem, albeit one hundred years after his untimely death. At the Mass, Fr McGuinness referenced the self-sacrificing love that Fr Doyle had for the men who engaged in the horrific war.

Centenary events to mark Fr Doyle and the other Jesuit chaplains of the First World War continue in the coming months. This Friday, 1 September, a documentary by Irish Times journalist Ronan McGreevy entitled, ‘The Irish at Passchendaele’, featuring the story of Jesuit chaplain Willie Doyle, will be screened at Veritas House, 7-8 Lower Abbey Street, Dublin 1, at 1pm.

And in October, there will be a Dalkey-themed RTE Nationwide programme in which Fr Doyle will feature. Material from the Fr Willie Doyle exhibition currently on display in Dalkey Library will be incorporated in an exhibition on ‘Jesuit chaplains and Rathfarnham Castle 1917’ at Rathfarnham Castle, Dublin, 2 November- 3 December 2017.
There will also be an exhibition on ‘Fr Michael Bergin SJ and Australian Jesuit chaplains’ at Roscrea Library, Tipperary, from 2 to 27 October 2017.

Also worth noting is the attention garnered by the remarkable graphic short entitled ‘A Perfect Trust’ by Alan Dunne, which is displayed in the Dalkey Library exhibition. It has been nominated for an Irish Design Award

https://www.jesuit.ie/who-are-the-jesuits/inspirational-jesuits/willie-doyle/

A champion at the front
The third of March marks the birthday anniversary of Willie Doyle, who was killed in the Battle of Passchendaele, Flanders in 1917. He was one of thirty-two Irish Jesuit chaplains in the First World War. His life and the lives of his fellow-chaplains were commemorated, around the centenary date of his death on 16 or 17 August (exact date of death unknown), at a number of events in Dublin in 2017. The exhibition ‘Jesuit chaplains in the First World War’ continued its tour in April 2018 at Stillorgan Library, Dublin where material relating to Jesuit chaplains in 1918 and Fr Doyle was on show.

To us today the First World War can only be seen as an indescribable waste of life, a cause which served no purpose other than the decimation of an entire generation. Willie Doyle served and died in the Great War; he willingly put himself forward again and again to help those with him, and in the end it cost him his life.

Willie Doyle was born in Dalkey, just outside of Dublin, in 1873, the youngest of seven children. His education took place both in Ireland and at Ratcliffe College, in Leicester. At eighteen he joined the noviciate for the Society of Jesus, a decision he reached after reading Instructions and Consideration on the Religious State by St Alphonsus. In 1907 he was ordained as a priest, and spent several years following as a missionary, travelling from parish to parish all across the British Isles.

With the outbreak of the First World War in 1914, Doyle volunteered, knowing that many would be in need of guidance and assistance in the time to come. He landed in France in 1915 with the Royal Irish Fusiliers, serving as chaplain. He went to the front, serving in many major battles, including the Battle of the Somme. Out on the battlefield Doyle risked his life countless times, seeking out men where they fell dying in the mud to be with them in their last moment and to offer absolution; those who served with him described him as fearless. His selflessness was not just given to those who shared his faith; Doyle was a champion too among the Protestant Ulstermen in his battalion.

In August 1917 he was killed by a German shell while out helping fallen soldiers in no man’s land. Three other Irish Jesuits were killed in the war along with two who died from illness. Doyle was awarded the Military Cross, and he was put forward for the Victoria Cross posthumously but did not receive it. According to the National Museum of Ireland, this was arguably due to the “triple disqualification of being an Irishman, a Catholic and a Jesuit”.

The commemoration in 2017 by the Irish Province took the form of an exhibition on Fr Doyle, which was launched at Dalkey library, and the National Museum of Ireland exhibited some of his chaplain effects from the front. Bernard McGuckian SJ told his story as part of a collection of essays in the book Irish Jesuit chaplains in the First World War.
Watch the trailer below for Bravery Under Fire, a docudrama on his life.

https://www.jesuit.ie/news/film-forgotten-hero/

Film on ‘forgotten hero’
Details of a docudrama about the life of wartime hero Fr. Willie Doyle SJ have just been released by the Catholic network EWTN (Eternal Word Television Network).

The docudrama already dubbed Ireland’s Hacksaw Ridge, has the working title Bravery under Fire. It will explore the life of Fr. Doyle, showing his bravery as an army chaplain in World War I when, disregarding the advice of his superiors and his own personal safety, the Irish Jesuit saved many lives, repeatedly going into no man’s land to drag soldiers back to safety.

EWTN say the story is an ‘inspirational’ one and they have appointed Newcastle Co. Down man Campbell Miller to direct it. He is filming on location in Passchendaele, Ireland and England.

In April 2018, for the very first time, the historic events will be brought to the big screen and will include readings from Fr Willie’s personal diaries, historical footage and re-enactments of his many brave actions.

Producer Campbell Miller said, “I accepted this project as I believe Fr Willie Doyle is a forgotten hero. While other soldiers have got the Victoria Cross for showing one act of bravery, Fr. Doyle performed miraculous acts of bravery each day he was on the front line. In this secular age there is a lot to be learned from his actions, his teachings and his respect for all others regardless of their creed.”

The high budget docudrama is the first of its kind for EWTN Ireland, and it will bring significant job opportunities for local cast and crew, when it goes into production here in Ireland next month.

Speaking about the movie and its producer, the CEO of EWTN Ireland, Aidan Gallagher said, “We are absolutely delighted to be producing this movie. It will bring the story of Fr Doyle and his selfless heroism to a wider audience. It is a new opportunity for EWTN and I wish Campbell every success..”

Campbell, who studied film at Ball State University in Indiana, brings to the project over 10 years of experience directing documentaries and short films and a proven track record in producing award winning films — receiving accolades in film festivals around the world, including Orlando, New York, New Jersey, and London, to name but a few.
Campbell’s award winning films, Respite at Christmas and Family, were pivotal in EWTN selecting him as the Director of the film.

The film will be shot in London and Belgium, with the majority of its World War I re-enactments taking place in Ireland.

https://www.jesuit.ie/blog/damien-burke/a-sparrow-to-fall/

A sparrow to fall
Damien Burke
A BBC Northern Ireland documentary, Voices 16 – Somme (BBC 1 NI on Wednesday 29th June,
9pm) explores the events of 1916 through the testimony of the people who witnessed it and their families. Documentary makers and relatives of Jesuit chaplain Willie Doyle were shown his letters, postcards and personal possessions kept here at the Irish Jesuit Archives. In the 1920s, Alfred O’Rahilly used some of these letters in his biography of Fr Willie Doyle SJ. Afterwards they were given to Willie’s brother, Charles, and were stored for safekeeping in the basement of St Francis Xavier’s church, Lower Gardiner Street, Dublin in 1949. In 2011, they were accessioned into the archives.
Fr Willie Doyle SJ was one of ten Irish Jesuits who served as chaplains at the battle of the Somme (1 July- 18 November 1916): seven with the British forces; three with the Australian. Their letters, diaries and photographs witness their presence to the horror of war.

◆ Irish Province News

Irish Province News 1st Year No 4 1926

The third edition of the life of Fr Wm Doyle SJ has received high praise on both sides of the Atlantic. Reviewers foretell for it a place among the classics of ascetical literature. It is a treatise on the spiritual life, in which the truths of spirituality are not treated in an abstract manner, but brought home to us by the life of one who shared the common experiences of us all. The sale of the book has been rapid. Already half of the English edition has been sold, the American edition is nearly exhausted. German, Italian, and Dutch translations have appeared, A French translation is in the press, and a Spanish is nearly complete. An abridged Polish translation is also in hand.

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
.......... Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland.

◆ James B Stephenson SJ Menologies 1973

Father William (Willie) Doyle SJ 1873-1917
Father William Doyle, or Father Willie as he was affectionately know, was born in Dalkey County Dublin on March 3rd 1873. He was educated at Ratcliff College, Leicestershire, conducted by the Fathers of the Institute of Charity. He became a Jesuit in 1891 and was ordained at Milltown Park in 1907.

He was possessed of great literary ability. He founded the “Clongownian” and translated the life of the famous French Jesuit, Pére Gignac. He was a frequent contributor to “The Irish Messenger” and wrote a number of other pamphlets which showed considerable research and erudition. He was a pioneer in the movement of retreats for the working man, to advance which he wrote his pamphlet entitled “Retreats for workingmen : Why not in Ireland?” He was also a great missioner and preacher, being attached to the Mission Staff for many years. As a pulpit orator, he won signal admiration in all parts of the country, both at hone and in England. It was during this period that he wrote his famous and still popular and useful pamphlet on “Vocations”.

In 1915 he was posted to the 16th Division of the 8th Royal Irish Fusiliers as chaplain. He has been very fortunate in his biographer, for his life by Monsignor Alfred O’Rahilly is world famous. Written in 1920, it has already run through at least four editions. In that biography, details are given of Fr Willie’s heroism on the field in the Battle of the Somme and Ypres, and of the love he evoked in all, both Catholics and Protestants.

In the same biography will be found and exhaustive account of his interior life, so remarkable for its absolute dedication in every detail of life to the Lord, so permeated with mortification and penance. He indulged in the “follies” of the saints, the most outstanding of which was standing up to his neck in the pond at Rathfarnham Castle and rolling himself in nettles.

He was killed while ministering to the troops at the Battle of Ypres on August 17th 1917. He died as he wished – a Martyr of Charity – and that his sacrifice was acceptable seems proven by the wide devotion which sprang up to him, not only in this country, and by the number of cures which have been wrought through his intercessions.

Duffy, Hugh P, 1936-2017, Jesuit priest

  • IE IJA J/827
  • Person
  • 14 September 1936-28 April 2017

Born: 14 September 1936, Phibsboro, Dublin
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Gonzaga College SJ, Limerick
Professed: 01 February 1974, Della Strada Community, Dooradoyle, Limerick
Died: 28 April 2017, St James’ Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

by 1970 at Auriesville NY, USA (NEB) making Tertianship
by 1971 at New York NY, USA (NEB) studying
by 1980 at Bronx NY, USA (NYK) studying
by 2004 at Bronx NY, USA (NYK) working
by 2011 at Seattle University ORE, USA (ORE) teaching

◆ Jesuits in Ireland : https://www.jesuit.ie/news/hugh-duffy-gentle-jesuit/

Hugh Duffy – ‘a gentle Jesuit’
Fr Hugh Duffy SJ died in St James’s Hospital on Friday 28 April 2017, aged 80 years old. Born and raised in Dublin, Hugh won a senior cup rugby medal with Belvedere College SJ and entered the Jesuits in 1954. He spent several years in Limerick as a teacher and lecturer. He did his Doctoral degree in English in the United States and he worked in parish ministry and as a visiting professor there. Brian Grogan SJ gave the homily at his funeral mass in Milltown Park Chapel on 3 May.

Fr Grogan said about his friend and classmate, “This man was more there than the average man. He was able to reveal gold to other people”. He fondly remembered when Hugh went on to do his doctoral training after four bachelor degrees during a time when the Church was struggling to adapt to the times. His PhD thesis explored a fresh following of faith in a God who infinitely loves.

Regarding his life as a teacher, “Hugh struggled to liberate his students from destructive images of God. He had a passion for the genuine liberation of the human heart. He wanted people to know that they are loved and appreciated beyond words”. And he taught thousands of pupils in thousands of classes over his lifetime. A friend once noted: “He was a pet; he had soft eyes”. Fr Grogan also thanked his family for sharing Hugh with his Jesuit companions.

Referring to the Jesuit’s decline in health where he moved from autonomy to dependency, Fr Grogan remarked that “He did not yield to dark moods. He was humble and patient, and he offered his suffering for the Church and the world”. The Gospel for the funeral mass depicted Jesus asking his disciple Peter if he loved him, then commanding him to look after his flock. Fr Grogan imagined Hugh answering wholeheartedly, “Yes, I love you, Lord”.

“And so, Hugh found that dying is safe because God is safe, and all restricting images melt away. In his transfigured body, he’s able to dance and sing, and sing and dance, without a stick. And I think that laughter and merriment will be a large part of his contribution to the cosmic party.”

Damien Burke, assistant archivist in the Province, was also at the funeral mass. Hugh helped Damien in his work, identifying Jesuits from earlier days whom Damien would not have known. The very night before his stroke, Hugh was working with Damien on a pamphlet from Belvedere College SJ. “We were discussing a flyer for a 1953 production of the Mikado in which Hugh had a part – he was in the chorus. He was his usual lovely self, a kind and gentle Jesuit, and I really enjoyed working with him.”

A large number of Hugh’s family were in attendance including nieces and nephews who returned from many different countries. His nephew Ian spoke movingly about him. He said he would have made a great father so it was all the more inspirational that he had dedicated his life to the Church. And he raised a laugh when he talked about Hugh’s love of America and how he drove right across the continent from one coast to another – adding, “probably very slowly, but he did it!”

Ar dheis Dé go raibh a anam dílis.

Scoil Colmcille, Dublin; Belvedere College SJ

1956-1959 Rathfarnham - Studying Arts at UCD
1959-1962 Tullabeg - Studying Philosophy
1962-1965 Clongowes Wood College SJ - Regency : Teacher; Studying for CWC Cert in Education
1965-1969 Milltown Park - Studying Theology
1969-1970 Monroe, Auriesville, NY, USA - Tertianship at Our Lady of the Martyrs
1970-1971 Rice High School, NY, USA - Studying for MA and MEd at Columbia University
1971-1979 Crescent College Comprehensive SJ, Dooradoyle - Teacher; Transition Year Co-ordinator
1979-1980 All Hallows High School, Bronx, NY, USA - Doctoral studies in English at Columbia University
1981-1982 Fordham University, NY, USA - Doctoral studies in English
1983 Our Lady of Perpetual Help Parish, San Francisco, CA, USA - Parish Work
1983-1985 Gonzaga College SJ - Teacher; 6th Form Master
1985-2002 Crescent College Comprehensive SJ, Dooradoyle - Head of & Lecturer in English Department, Mary Immaculate College
1994 Chair English Department & Lecturer in English at Mary Immaculate College (UL)
2002 Sabbatical
2003-2004 St Thomas the Apostle, Hepstead, New York, NY, USA - Parish Work
2004-2012 Seattle University, Seattle, WA, USA - Visiting Professor in English and Theology
2012-2017 Leeson St - Assistant Chaplain in Cherryfield Lodge

Dunne, Peter, 1917-1980, Jesuit priest

  • IE IJA J/131
  • Person
  • 10 June 1917-31 August 1980

Born: 10 June 1917, Clonliffe Road, Dublin
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948
Final vows: 02 February 1951
Died: 31 August 1980, St Ignatius, Lower Leeson Street, Dublin

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Irish Province News

Irish Province News 55th Year No 4 1980

Obituary

Fr Peter Dunne (1917-1935-1980)

Peter Dunne arrived at the noviciate, Emo Park, on 7th September 1935, slight of build, pink of complexion (the boys in Belvedere later called him “Pinkie”) and with a very thin crop of blond hair that fought a losing battle to survive the years of his studies. He told us, as one of the many stories against himself, that the doctor had said that his hair was only baby hair and there would be no aftercrop.
Peter was pious, coming, as he did from a family that made great sacrifices to let him go. His mother was a widow and his only sister was a Little Sister of the Assumption. Peter was an only son though his mother has quite a number of brothers. Peter's piety was entirely natural and was filled with an active cheerfulness that saw him in the middle of every novitiate project from weeding the lake to exploring the Caves of Killowen. He had a very urban background, yet he took readily to life in the country, and his interest in nature stood him in good stead during his time in the colleges'.
His arrival in Rathfarnham at the end of the novitiate was a real home coming for him, and his three years at UCD were made happy by the many occasions he had to visit doctor, dentist or cross the Liffey to his own territory at Clonliffe Road, Yet he found the university studies hard going, and it was only sheer determination and his own spiritual resources that got him through. Tullabeg was in many ways a rest for him. There was not the rush of concentrated studies or the physical exhaustion that came with the daily ride to the 'Acad' and back that pulled so many down physically. Besides a reasonably slow pace of philosophical studies, there were plays and 'skits' to be performed - and Peter was always somewhere around in the wings or backstage: there was fishing on the river and, above all, there was the Ricci Mission Unit that was so active in those years in Tullabeg. Peter made a great success of its activities, chiefly because he took the trouble to answer personally the many who sent stamps and tinfoil, thanking them and encouraging their work. One sack of stamps arrived from a regular donor, containing besides parcels of stamps a whole roast chicken-alas, too long on the way to be edible.
Though Peter did come to like country life, it was with great joy that he set out again for his beloved Dublin to spend two happy years (1943-45) teaching in Belvedere, only a stone's throw from his home in Clonliffe Road. College life was really his métier, and it was a pity that his later career took a different turning. He was at his best training the under-13s in Jones's Road or leading the Field Club to Bull island or Donabate. He had an infectious cheerfulness, and with him the smallest incident of the day could be turned into a saga worthy of Seán O’Casey or P G Wodehouse. He was very much a man's man, and more often than not his contacts were those he met in 'The Buildings in Foley Street, Gloucester Street, and the places where the families of the Belvedere Newsboys Club members lived.
Peter went to theology after only two years in the colleges, and here his interest in the poor again showed itself. He was put in charge of those who came regularly to Milltown for material help. He had a little but outside the door of the Minister's House with seats where he would serve meals to those who were down and out or in temporary difficulties. Some times they were in need of cash, and Peter was a shrewd judge of the genuine and the bogus, I well remember one irate lady who had asked particularly for financial help. Peter judged that a large plate of sandwiches would be better for her. Having thrown the plate on the ground, she went off down the avenue yelling loudly that she was leaving the Church because the priest would not give her the cash her condition required:
His assignment to Hong Kong must have been a difficult one for his family and for himself. Indeed, he showed nothing but cheerfulness and enthusiasm for the work before him. The Chinese language he found difficult, not being gifted with great facility in academic fields, but he quickly found his niche as minister of the Language School. His duties often took him to the city, and he came to know as many shopkeepers and hawkers as he had known in Dublin. It stunned his contemporaries, as it must have stunned himself, when he was appointed editor of a new project: a weekly magazine for youth in Chinese. Having neither a strong grasp of the language nor a style of life that could stand up to the rigours of meeting a magazine deadline every week, his health declined and he became a prey to anxiety.
One compatible job he did have at that time (the mid 1950s) was that of chaplain to the Hong Kong Volunteers. He really relished the opportunities it offered him, and his return from the annual camp was the occasion of endless uproarious stories of doings in the New Territories during the fortnight. He always had an ear for those in trouble, and I well remember the many cases of Irish soldiers in the British army who were referred to him. He would spend hours with them at the detention centre where they were imprisoned for fighting and other misdemeanours. There were young girls that had got into trouble whom he would visit at the "homes, and he always had a ready ear for the domestic staff when any of them bad problems, financial or otherwise.
He returned to Ireland to visit his ageing mother, and his indifferent health did not allow his return to Hong Kong. It did not however sever his connections with the East and the Chinese. He noted the needs of Chinese students living in Dublin, and gave much of his time to running a hostel for them - he called it Wah Yan House - in Dublin's Waterloo Road.
His motto could have been: “Do what you can and do it with all the strength that is in you”.
Three things impressed me particularly about Peter Dunne. The first was his obedience, which in the best sense of the word was “a blind obedience”. Secondly, his real humility, that made him think little of himself, and finally his great affection for the ordinary people with whom he always identified himself. My last memory of him was one Sunday after he had said Mass in a little country church near Cong. He came out to the churchyard, and going across to a group of young men leaning against the wall and chatting, greeted them with a bright “Goodmorrow, men. What's the fishing like in the lake these days?” He was all things to all men.

On his return from Hong Kong ,Peter spent the remaining 23 years of his life (1957-80) in Ireland as chaplain to the College of Technology, Kevin Street. Among his fellow-chaplains there down those years were Frs Laurence Kearns, Michael Morahan, Edmund O'Keefe and Brendan Murray.
In his early days at Kevin Street he took on a full work-load, teaching from 9 to 5 and even came back for more: from 7 to 9 pm. he attended to his bakery students. (At these late hours he used literally sit on one of the ovens!) This heavy burden of work was increased rather than diminished by the physical expansion of the College in the mid-1960s, when with the large new buildings, the student roll and staff numbers grew. When Peter first came to Kevin Street, it had only 30 whole-time teachers and less than a thousand students. Now (1980) it has about 200 whole-time teachers, and the students number over 2,000.
It is noteworthy that Peter’s heart attacks of c 1970 and 1972 followed this period of the College's growth and expansion, and were no mere coincidence. After these attacks, he had to adapt his life-style, take a less stressful pace of work, and even withdraw from class time-schedules. Instead, while undertaking full responsibility for teaching and chaplaincy work within the Bakery School, he had perforce to adopt a casual, by-the way approach to the students: loitering with intent' he called it, (Incidentally, for the last few years of his life the Bakery School, for both apprentices and student technicians, was running two shifts a day, 9 am-9 pm) Peter had an unusual gift, attested to constantly and appreciated by his Bakery School colleagues: that of being able to relate to the apprentice baker. The Bakers' Union, Dublin No. 1 Branch, sent a note of condolence on his death.
For a long time Peter ambitioned the setting up of a St Vincent de Paul Conference in Kevin Street: this in fact came about last Lent (1980). The “kids”, though not having time for meetings, offered two hours of their leisure time per week and did many a job of repair and renovation in the homes of the old, As regards his apostolic influence, being a fisherman, used to playing his fish for long hours, Peter was not out for a 'quick kill' or instant conversion: goo relations were more important. His philosophy, where students and staff were concerned, could be summed up in the ideal of the happy family.
The newly-elected President of the local Students' Union, at the grave side in Glasnevin, turned to a companion and said: “To me Peter Dunne was a unique priest”. A member of the Kevin Street staff said: “There are some people in this College that you wouldn't like to be seen talking to; there are some you wouldn't talk to, but everyone could talk to Fr Dunne”. May he rest in peace!

Egan, Eamon, 1923-1973, Jesuit priest

  • IE IJA J/139
  • Person
  • 04 July 1923-11 August 1973

Born: 04 July 1923, Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955
Final vows: 02 February 1959
Died: 11 August 1973, New York NY, USA (in a drowning accident)

Part of Milltown Park community, Dublin at time of his death.
Died in boating accident in New York;
by 1959 at Louvain (BEL M) studying

◆ Irish Province News
Irish Province News 48th Year No 4 1973
Loyola
The Province was well represented by Irish Jesuits at the memorial Mass held for Fr Eamon Egan at the parish where he had been on supply prior to his tragic death. Brian Grogan reports that the clergy and parishioners turned out in large numbers, and that the homily preached by the pastor emeritus was most eloquently delivered. Numerous tributes were paid to Fr Eamon, indicating the place he had gained in the hearts of many, though he had been with them only a brief while.

Obituary :
Fr Eamon Egan (1923-1973)

Shortly before he left for the United States in July of this year Fr Egan said to a friend that now that he was fifty he must think about reorganising his life. A fortnight later he was dead. What he might have done in the years which he could reasonably have expected to lie before him is now, of course, a matter of futile speculation. The fact is that a freakish accident carried off some one who had already served his Province and, indeed, his fellow countrymen well; who was at the height of his powers and, to all appearances, seemed to have much more to give.
The circumstances of his death were almost grotesque, if for no other reason than that it is, at this moment, almost impossible to determine them precisely. What we know is that he was drowned by a freak storm off Rockaway Point, Jamaica Bay, New York Harbour. All the other occupants of the boat were rescued. What happened to Fr Egan is unsolved, but the most likely (and merciful) explanation is that he was knocked unconscious; for, though not a good swimmer, he could swim.
Eamon was the son of Robert Egan, the first news editor of The Irish Press. He was born in Dublin in 1923. He was sent to school at Scoil Mhuire, Marino where he attained a grasp of Irish which was eventually to bear fruit in a first class degree in UCD. He finished his secondary education at Belvedere. In 1941 he entered the noviciate at Emo Park. There then followed the usual sequence of studies : Rathfarnham, where he distinguished himself as a debater; Tullabeg, where he again distinguished himself in the, now defunct, disputations (circles and menstrua); teaching in Belvedere and Galway; theology in Milltown. He was ordained in 1955.
After his tertianship in Rathfarnham, Eamon was assigned to Tullabeg to teach rational psychology. However, it was decided that he should first acquire a doctorate, so he was sent to Louvain for two years, which ultimately extended to three. He returned to Tullabeg in 1961, his doctorate still unfinished, and began to teach philosophy.
In 1963 the Visitor closed Tullabeg as a house of philosophy and Eamon, joining the ranks of displaced persons, found himself in Milltown. In 1964 he was appointed to teach philosophy in Mungret. This was something which he took to with all his heart, the work and atmosphere being congenial. When the Institute of Philosophy and Theology was set up in Milltown he became a member of the staff and taught, with great success and flexibility, courses in the history of ancient and medieval philosophy and the philosophy of man (formerly rational pyschology).
While in Milltown he began to come more and more into contact with the outside world. He was invited to teach foundation courses in philosophy at Maynooth and did so with great success. He became the guiding figure in the Irish Philosophical Circle which included philosophers from Trinity College and Queen's, Belfast, when, in its early days, it was threatened with extinction. Thanks to Fr Eamon’s astute advice the Circle not only survived but emerged into tranquil waters as the Irish Philosophical Society of which, at his death, he was the chairman. In the enormously successful Milltown lectures he was one of the most popular lecturers and chairmen.
Among the subjects of these lectures he was assigned some facets of Père Teilhard de Chardin's much discussed thought. Eminently a perfectionist his own exacting standards impelled him to seek an intimate acquaintance with Père Teilhard's work. He shared the reserve of the Society generally towards his author's ideas but he was more sympathetic possibly more understanding, to them than most. With his exceptional sense of impartiality he was able to present them in such a way as to be recognised as a key exponent in the Teilhard debate.
More important, he came increasingly to be a spokesman on Marx to Marxist groups as an informed but not, again, un sympathetic critic. He was also a member of an ecumenic group that met once a month.
There were occasions when he appeared positively perverse but his endearing ingenuousness and honesty, pursuing truth quocum que duxit, and the humorous, to the observer, hesitancy that betrayed his sensitiveness won instant condonation for his ebullitions. It may be admitted he had not yet attained that equipoise that the years which alas were not to be would give. Dolor atque decus!
In spite of his intellectual ability and success as a lecturer Eamon Egan published very little. That is not unusual in the Irish Province, but in Fr Egan’s case it was due to a paralysing self depreciation. He was incredibly diffident. After delivering a brilliant lecture or course of lectures, which would have more than satisfied most other people, he would be genuinely dissatisfied, That is not to say that his lectures could not be unsatisfactory; at times they went over the heads of his listeners and at other times he tended to debate with himself in public, but in most cases his dissatisfaction was totally unfounded.
He was most scrupulous about giving his students the effort and time he believed they deserved. Indeed, his attitude to life in general verged on the scrupulous. He would reproach himself for laxity in circumstances where others might not be aware that there was any problem of conscience.
To those who have lived and worked closely with Fr Egan over the years his sudden death has been a shattering blow and his loss is likely to be more rather than less keenly felt a stime goes on. In varying degrees this loss will be felt within the Province, particularly among the younger members, and in the wider circle of those who had come in contact with him. Though in years he was middle-aged, in mind he was not only young but he had that elasticity which can compass the problems and aspirations of the present time. He was a man for this season. They are not numerous. His loss is therefore all the greater.

We add an appreciation from The Irish Times of August 22nd; we sincerely thank the editorial staff for their courtesy in allowing a reproduction :

“Many of us even outside his immediate family circle felt in expressibly bereaved as we met to render our last respects to Father Eamon Egan, who had died in a boating accident outside New York at the age of 50. At the Mass for him in St. Francis Xavier's Church, Gardiner Street, Dublin, which preceded the interment, a lovely service instinct with Christian hope and faith and love. Father Doyle, Rector of Milltown Park, where Father Egan taught philosophy, spoke for us all in recalling his gentleness and sensitivity, his kindness and integrity.
Eamon can, I think, have had no adequate idea of the affection and regard with which he was held by those who knew him. By some miracle, he had come through untouched by a pretension, all too common among clerics, however cloaked. Never gauche, he was diffident.
His thoughtfulness for others could sometimes become anxious, and occasionally fretful, concern, yet he was too firmly grounded in the Christian faith to allow that to govern his thought or conduct for long. For a man capable of identifying with so very many different sorts of people, his own life was in ways curiously patterned and predictable. He could at times seem conservative to a fault; basically, however, he was courageous and well balanced, refusing (just to take a few instances) to be over impressed by Lonergan, on the one hand, yet still very typically, on the other hand, showing himself warmly if critically appreciative of his controversial fellow-Jesuit, Teilhard de Chardin.
His characteristic attitude was open-hearted and generous, and he did good almost by stealth. Those of us privileged to know him loved his shy smile, his patience, his friendly humanity, his intellectual honesty, his refusal to impose a particular interpretation or conclusion on anyone, And may I say, as one not of his communion, how deeply I appreciated the naturalness with which he brought us, his friends, to God in occasional simple acts of wor ship. Prayer to him was like breathing.
In iothlainn Dé go gcastar sinn. Ba de bhunadh Bhaile Átha Cliath Éamon, ach bhí Gaeilge aige, agus i nGaeilge a labhraíodh sé le mo leithéidse i gcónaí nuair a bhímís i dteannta a chéile.
Ba bhall de Chumann na Sagart é. Canadh 'Ag Críost ag Síol' ag an Aifreann an lá a cuireadh é. Sin rud ba dheas leis."
Risteárd Ó Glaisne

Egan, Liam, 1925-1994, Jesuit priest

  • IE IJA J/656
  • Person
  • 13 June 1913-07 April 1994

Born: 13 June 1925, Dublin
Entered: 01 February 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Professed: 02 February 1960
Died: 07 April 1994, Kingsmead Hall, Singapore - Indonesian Province - Malaysia (MAS)

by 1951 at Hong Kong - Regency
Vice Provincial Hong Kong Vice Province : 02 April 1978
Transcribed HIB to HK 03 December 1966; HK to IDO (MAS) : 1991

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
A brother of Canice Egan - RIP 1999

He was educated at Belvedere College SJ before he entered the Society at Emo in n1942, 10 years after his brother Canice.

He came to Hong Kong in 1950 where he studied Cantonese for two years and then did a year of teaching at Wah Yan Kowloon. He was known there as a popular teacher of English and History.
He then went back to Ireland and Milltown Park for Theology, was Ordained there and then made Tertianship.
In 1958 he returned to Cheung Chau, and a year later was sent to Singapore., teaching English at the Teachers Training College and then at Nanyang University.
In 1978 He was appointed Vice-Provincial of Hong Kong, which included Malaysia and Singapore.

He thought that it was imperative that his successor as Vice-Provincial be a Chinese Jesuit. He waited until Fr Robert NG Chi-fun finished his studies in Rome, and then he handed over the leadership of the Hong Kong Vice-Province to him (1985). He then went back to Singapore aged 60 and died suddenly from a heart attack aged 68.

He was known as the man with his pipe, listening and wisely advising. he was welcomed and trusted. he was careful in advising Catholics in terms of controversial teaching on contraception and abortion.

He was also a man who built people up and made them reasonable and peaceful, His carefully reasoned arguments and wise decisions on actions were done with his Irish background and a deep respect for local culture and ways

Note from Tommy Byrne Entry
During his term as Provincial (1947-1963) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

Egan, Michael, 1875-1961, Jesuit priest

  • IE IJA J/458
  • Person
  • 12 March 1875-02 January 1961

Born: 12 March 1875, Cork City
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final vows: 02 February 1911
Died: 02 January 1961, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Leeson St, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1900 at Leuven Belgium (BELG) studying

◆ Irish Province News
Irish Province News 7th Year No 3 1932

Milltown Park :
Father Devitt celebrated his 60 years in the Society, I2th May. The day before, Mr. Sologran, class beadle, read an address in Latin, offering him the congratulations of his class. The theologians gave him a spiritual bouquet of Masses, Communions, prayers. Forty-five visitors came to dinner, Archbishop Goodier SJ, Father Provincial, and Fathers from all the houses were there. Father Rector spoke first, recalling Father Devitt's long connection with Milltown, and his life's greatest work, the teaching of moral to almost all the priests of our province, and to many others. Father Provincial read a letter from Father General, who sent his congratulations, and applied 60 Masses “ut Deus uberrime benedicat eum”. He spoke of Father Devitt's gifts of head and heart, and of the debt of gratitude owed him by many within and without the Society for help and guidance. In a charming speech Father Michael Egan told of his early meetings with Father Devitt as Rector Clongowes, how his genial kindness won the love and respect of all. In the Society he found him beloved by his Community. As a theologian in Father Devitt's class he still remembers what Father Rector referred to as “the Saturday morning trepidation,” and still remembers the unfailing politeness which
somehow failed (and fails) to calm it. Mr, Bustos, senior of the moral class, read a Latin poem in honour of the Jubilarian.
Father Devitt replied in a strong clear voice. He thanked those present and those who had written assuring him of their prayers and congratulations. It was hard not to feel deeply moved by the kindness shown him, “to resist sombre reflections as I gaze round and see the snow-flakes of time settling on the now venerable brows of those I taught.” He wished everyone the long life and happiness which he himself enjoyed and still enjoys, in the Society”.

Irish Province News 11th Year No 2 1936

Leeson St :
In January last Father Michael Egan was appointed by the Senate of the National University to succeed his lifelong friend and colleague, Professor H. C. McWeeney, as Professor of Mathematics in University College, Dublin. Father Egan's work as a lecturer on Mathematics in the College goes back to the days of the old College in Stephen's Green, where he was one of the two Fellows in Mathematics on the ordinary staff of the College. He inherits from his late colleague a school of Mathematics that has established its reputation as the leading school of that subject. In Ireland , and Father Egan has himself had no small share in building up this sound tradition.

Irish Province News 36th Year No 3 1961

Obituary :

Fr Michael Egan (1875-1961)

The death of Fr. Michael Egan in his eighty-sixth year breaks a link with the community that lived formerly in 86 St. Stephen's Green, and recalls many memories of those far-off days. To the younger generation in the present University College he was in the last years almost unknown; but the kind words that were spoken by so many on the occasion of his death revealed something of the many lasting friendships which Fr. Egan had formed in an unusually long academic career.
Michael Egan was born in Cork city in March 1875, and was one of a large and well-known family. His father, Barry Michael Egan, was head of a business firm in Patrick Street and his elder brother, Barry, was Lord Mayor of Cork at a time when the city was passing through a period of crisis and real danger. His sister still directs the family business in Cork, Michael went first to Christian Brothers' North Monastery, Cork, where he made his mark as a student of exceptional promise, both in Mathematics and in Classics. To the end of his days Fr. Egan was fond of re calling memories of his old school and never failed to express his gratitude to the Brothers for the high quality of their teaching. He went to Clongowes at the age of fifteen and had the distinction of being placed first in all Ireland in the old Middle Grade whilst still with the Brothers at Cork, and again in the Senior Grade in his last year at Clongowes. He was just seventeen years old when he entered the noviceship at Tullabeg in September 1892. Fr. Sutton was his Master of Novices.
As soon as his noviceship was finished, he began his career as a student in the former Royal University, where he was encouraged to specialise in pure Mathematics, for which study he had from the first exceptional gifts. He took his B.A. in 1897 and his M.A. in 1899. The Juniors were still at Milltown Park for the year 1894-5, but Michael Egan appears as a solitary Junior at Milltown Park in the following year; he was moved to Belvedere for the final year before his B.A. The next year was spent as a teaching scholastic at Clongowes; but he was back at Belvedere for the final year before his M.A. These various experiences of life as a scholastic in the nineteenth century left some happy and sometimes odd memories with which he used to surprise the Fathers in Leeson Street forty or fifty years after the event.
In 1899, having won his M.A. with great distinction, Fr. Egan went to Louvain where he spent two happy years in a house which had then an unusually large Irish community. He had particularly vivid memories of a dream which came to him after a long-table dinner, during which he was able for the first time to grasp in its fullness the real distinction between Essence and Existence; but, whenever be recalled this favourite memory he had to admit that the understanding faded with the dream next morning. From Louvain he came back for another two years to Clongowes, where he taught Mathematics in the higher classes. Finally, in the autumn of 1903 he was elected to a fellowship in the Royal University and joined the community at what is now Newman House as the sole scholastic in an elderly and very formidable community. From the memories which he was fond of recalling in later years it does not seem that the youngest member of the community had much difficulty in holding his own in these new surroundings. The climax came during the Royal Visit of 1904, when he stood on the steps of the old College and called the attention of the Fathers to the gracious manner in which Queen Alexandra had acknowledged their salutes. “Did you hear what she said?” he asked his Rector, who was no less a person than Fr. William Delany. “No”, said the Rector in his great innocence. She said: “Look, that is Egan the mathematician”. The story ends at that point.
Having spent two years as a very junior fellow of the Royal University, the future Fr, Egan went to Milltown for the four years of his theology, but retained his fellowship and the privilege of examining candidates for B.A. and M.A, in mathematics. He was ordained in 1907 and in later life there was sometimes a wistful glance backwards to the years in which he had hopes of spending his days as a professor of Dogma at Milltown Park. But the call of Mathematics was too strong and Fr. Egan came back to the College in 1908, just one year before the change from the old Royal University to the new University College of the National University of Ireland. The former fellowships ceased to exist and Fr. Egan found himself a Lecturer in Mathematics, with his lifelong friend and colleague, Henry McWeeney, as his Professor and with Arthur Conway as Professor of Mathematical Physics. It was a brilliant combination, and in his first years as Lecturer Fr. Egan published several mathematical papers which were notable for their elegant form and also for the fact that, almost without exception, they were written in French and printed in French mathematical journals.
From 1909 to 1938 Fr. Egan held his post as Lecturer beside Professor McWeeney and from 1938 to 1947 he held the Chair of Mathematics in succession to his old friend. In 1943 he was awarded the degree of D.Sc. honoris causa by the National University. As the years went by, it became more and more plain that Fr. Egan's former zeal for mathematical problems was fading before a new and ever-increasing interest in his life. From his first years as a priest Fr. Egan was a zealous giver of retreats to communities of Irish nuns, and it soon became plain that he had exceptional gifts as a director of souls. He had a fund of human wisdom, combined with great patience, a very genuine sympathy for those who were in trouble, and an ever-present and most helpful sense of humour. Some of the lighter verses with which he sought (usually with great success) to soothe the spiritual doubts and scruples of his clients were printed in the form of a booklet some years before his death; but the best of them, which he could always recite with unfailing memory, had to be omitted for one reason or another. In his last years, when the labour of giving a full retreat was too much for his failing strength, he continued his apostolate by constant visits to the sick and by personal visits to those whom he knew best in the convents of Dublin and one or two favoured sites outside of Dublin.
Two small volumes of domestic exhortations, which the Fathers in Leeson Street were privileged to hear in their small Domestic Chapel, were published in book form: We would see Jesus (1940) and the House of Peace (1942). They have much of the quality of quiet confidence and spiritual peace which was a marked characteristic of Fr. Michael Egan in his last years. He had, and it is a rare gift, the ability to grow old easily and peacefully. His place in the community was the place of an older Father whom all in the house loved and respected. In his last illness he moved from Leeson Street to St. Vincent's Hospital; but he was in fact moving to a house which had been almost his second home. Not only had he constantly visited the sick, but - quietly and without ostentation - he had heard the Confessions of the nurses in the hospital for many long years and had given them the full benefit of his wise and kindly direction. The end came peacefully as might have been expected; and those who had good reason to be grateful to him were eager to speak of his kindness and to recall this or that memory which had meant so much to them in the past.

◆ James B Stephenson SJ Menologies 1973

Father Michael Egan SJ 1857-1961
Fr Michael Egan was born in Cork city in March 1875 of a well known Cork family. He received his early education at North Monastery and Clongowes, becoming a Jesuit in 1892.

From his schooldays he showed remarkable intellectual ability, especially in mathematics and classics. In 1903 he was elected to a Fellowship in the Royal University. After his ordination in 1907 he became lecturer in Mathematics and University College Dublin, succeeding to the Professorship in 1938, a chair which he filled till his retirement in 1947.

From his early years as a priest he was a zealous giver of retreats, and all his life displayed and used to the full exceptional gifts as a director of souls, especially in the regions of higher prayer. A man endowed with a whimsical sense of humour, he was also gifted in the poetical line, and he published a volume of light humorous poetry some years before his death. He also published two volumes of his lectures on spiritual topics : “We would see Jesus” and “The House of Quiet”. His talents were not confined to the academic sphere or intellectual life. He was for many years Superior of the Residence at Leeson Street and acted also as Vice-Provincial.

His last days were spent in almost unbelievable calm and tranquility, in full command of his faculties, in St Vincent’s Nursing Home, where he died in the same fashion, as it were imperceptibly shuffling off this mortal coil, o January 2nd 1961. He was well beloved and appreciated by his brethren in religion, missed by the poor and mourned in many a convent throughout the land.

Egan, Thomas, 1889-1915, Jesuit scholastic

  • IE IJA J/761
  • Person
  • 06 May 1889-28 November 1915

Born: 06 May 1889, Glountanefinane, Ballydesmond, County Cork
Entered: 07 September 1907, St Stanislaus College, Tullabeg, County Offaly
Died: 28 November 1915, Belvedere College SJ, Dublin

Early education at Clongowes Wood College SJ

by 1914 at Valkenburg Netherlands (GER) studying
by 1915 at Stonyhurst, England (ANG) studying

◆ HIB Menologies SJ :
Early education at Clongowes. He was a great student and won exhibitions in all grades of the Intermediate, and showed promise that he might be a first class Mathematician.

After First Vows he was sent aside for Mathematical and Scientific studies. He was one of the Juniors chosen to attend lectures at the newly founded UCD. He graduated BSc 1912.
He studied at Tullabeg (1909-1910) and Milltown (1910-1912).
1912-1914 He studied Philosophy at Valkenberg, excelling at Philosophy and German.
1914-1915 He finished his Philosophy at Stonyhurst.
Towards the end of 1915 his health, which was never robust, began to fail and he underwent several operations for intestinal tuberculosis. When the Great War broke out in 1914, he had barely the strength to journey to Stonyhurst to continue his Philosophy. Gradually he grew weaker, and in the following summer he returned to start work in the Colleges. He bore his illness with resignation, and a quiet edifying life was ended by a peaceful and holy death. He died in Dublin 28 November 1915.

Erraught, Joseph, 1909-1974, Jesuit priest

  • IE IJA J/736
  • Person
  • 29 October 1909-24 April 1974

Born: 29 October 1909, Foxford, County Mayo
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942
Professed: 02 February 1946
Died: 24 April 1974, Crescent College, Limerick

Older brother of Michael Erraught - RIP 1972

Early education at St Mary’s CBS Tralee, County Kerry

Tertianship at Rathfarnham

◆ Irish Province News

Irish Province News 49th Year No 2 1974

Obituary :

Fr Joseph Erraught (1909-1974)

Although Fr Erraught had had a seizure in 1972 it was not generally known, apart from his own Community, that he had a heart complaint and the sad news of his sudden death was thus an accentuated grief. His brother, Fr Michael, though younger, predeceased him, again suddenly, in 1971, from a similar ailment and within a week of Fr Joe’s death the sole surviving member of that generation of the family, Mrs Bernard MacSweeney of Tralee, succumbed in the same way,
Fr Joe was born in Foxford, Co. Mayo, on 29th October 1909, but the family in his childhood moved to Tralee where Joe attended the Christian Brothers' schools, primary and secondary. He entered the novitiate at Tullabeg on 1st September 1928, one of twenty, among whom were Patrick Ó Brolcháin, Alphonsus O’Connell and Walter O’Connor, between the latter of whom and Joe there was knit a friendship that continued all through their studies and later years until, necessarily, Fr Walter's status to Zambia partly severed the companionship. They both entered into the humorous quizzing to which they were occasionally subjected as a comment on their partnership. Joe had a keen sense of humour and the baiting, eg about the confidential position he held in Fr Paddy Kenny's esteem in Milltown during his years in theology, generally evoked a hearty laugh enhanced by the merriment of his eyes. He lived strenuous days; his intelligence was keen and he was arduously industrious. He secured a distinguished degree at Rathfarnham and was retained a fourth year in the Juniorate during which he gained an MA in Irish.
1934-36: Tullabeg, now changed to a philosophate, and he completed the course in two years when he was assigned to Belvedere for Colleges. He was a very competent teacher with classes well in control; his alert, energetic manner marked him out as one to be respected, though kindly, and he won the esteem of pupils when life-long friendships were initiated.
1939: Milltown, theology; it might appear that dogmatic theology was his metier did he now show a like competence in other branches of the curriculum: if an opinion was sought among his contemporaries at Milltown there would probably be a consensus opting for him a specialisation in Canon Law but in fact it was not so decided when after ordination, 1942, and tertianship at Rathfarnham, 1943-44, the status appointed him to a post-graduate course at Maynooth. In 1947-48 he lectured on some of the subsidiary subjects at Milltown but work more congenial was allotted to him in the latter year when he joined the Rathfarnham community as assistant director of retreats.
This work which was, it may be said, to engross his interest and attention led to his appreciating the importance of pastoral psychology and, thorough - as was his character, he made himself familiar with the extensive literature concerned with that and kindred subjects. In a relatively short time he was regarded as an authority and was consulted frequently in contexts apart from his more routine commitments.
He was a ready speaker - a distinction and authority, as it were, emanated from him; he had amassed a store of knowledge always at command, During this period at Rathfarnham the direction of the Cinema Workers at Gardiner Street was under his care and possibly it was then that he conducted the Novena of Grace which was repeatedly alluded to in later years by a seasoned critic at Gardiner Street as the best he ever heard.
1953: Promoted to Mission and Retreat Staff with base at Emo Park; his activity was incessant.
1956: Rathfarnham again as Director of Retreats; during this time he was invited to co-operate with Dr J N Moore in the treatment of psychiatric patients at St Patrick’s Hospital. He had regular hours of attendance; among the patients and with the staff he won golden opinions to which the hospital authorities readily testified.
If it was with the desire to give him a more sedentary outlet that Fr. Joe was appointed to the Retreat House at Tullabeg in 1962 the desire was amply fulfilled; his assiduity in the confessional, his readiness to converse with and guide those who came, frequently from far distances, to consult him, his preparedness and variety in arranging retreat lectures, made Rahan well-nigh a place of pilgrimage,
The years from 1969 on at the Crescent Church, Limerick, were largely a repetition of the same apostolic work, save possibly with even wider horizons leading ultimately to the establishment of the Limerick Mental Welfare Association eighteen months ago, to which he was by universal choice elected Chairman.
When he expressed the desire - as noted among the Crescent items in this issue, that he be relieved of the office of Chairman, he must have realised that his energies were declining; the heart attack in 1972 attracted little notice but the strain thereafter must have been cumulative. He carried on, nevertheless.
What was Fr Joe’s attitude in his approach to God? He was loyal to the traditional pieties of the Society; he loved the “beauty of the Lord's house” and had a meticulous regard for the rubrics the result or more probably the cause of his being Master of Ceremonies in whatever house to which he was assigned through out his scholasticate.
On April 24th while transacting some bit of business down town in Limerick he collapsed; he was assisted immediately and conveyed to Barrington’s Hospital where on admission he was pronounced dead, At the obsequies at the Crescent Church, April 26th, concelebrated Mass was participated in by almost forty priests and there was a thronged assistance of the laity. The funeral later proceeded to Mungret for interment. RIP. Among the mourners was his sister, Mrs MacSweeney, and her family; she and they little calculating that she was to follow him so closely. We offer sincerest sympathy to Mr MacSweeney and family, the sole ncar relations. RIP

Irish Province News 55th Year No 4 1980

A tribute in memory of Fr. Joseph Erraught ( † 24th April 1974)

And now there is a question I must ask:
Is it with saddened cowardice that we mask
Acceptance of God's will in calling one
From us who needed him?... That dear, dear one
Whom we shall miss, whose listening ear was there
With kind advice--that Man of God, so rare , .,
Alone and lost we felt. No hand to hold
In friendship's clasp of understanding grip;
Unanchored in a sea, each one a ship
Tossed in the storms of life when he had gone .
Can we be blamed for that? And yet, no one
Was strong enough to say : 'It is God's will
That he no longer works on earth': but still,
We felt that final peace in work well done,
And pride in having shared with him the stone
He rolled away from inner tombs of thought
And so released us from ourselves, and sought
For us to find our peace again and know
That sunshine of God's ways melts deepest snow
Of troubles for us all.... My heart and head
Now tell me that he lives, no longer dead
And lost to us, for now he is with God.
That man who walked with Him on earth for good
And understanding of our minds, he lives
Again for us in every day and gives
The courage that we need to keep in sight
The aims of God as seen through gentle light
Of all he was and is, with every call
For help, when we reach out and touch a wall
Or have our backs to it in sorrow's tide
For now he lives forever by our side,
Frances Condell (ex-Mayor of Limerick)

Fackler, Johan, 1907-1969, Jesuit priest

  • IE IJA J/1266
  • Person
  • 04 September 1907-12 May 1969

Born: 04 September 1907, Lamerdingen, Bavaria, Germany
Entered: 28 April 1927, Feldkirch, Vorarlburg, Austria - Germaniae Superiors Province (GER S)
Ordained; 28 August 1938
Professed: 15 August 1944
Died: 12 May 1969, Augsburg, Germany - Germaniae Superiors Province (GER S)

by 1932 came to Tullabeg (HIB) studying
by 1940 came to Belvedere (HIB) teaching
by 1941 at Rathfarnham (HIB) making Tertianship
by 1942 at Milltown (HIB) working and studying 1941-1946
by 1947 at Mungret (HIB) teaching 1946-1948

◆ Irish Province News

Irish Province News 21st Year No 4 1946

Mungret College, Limerick :
Fr Fackler on the request of the Bishop of Raphoe spent the month of September as Chaplain to the German children at Killybegs, Donegal. The month was a very busy one for him, but he feels that it was well worth while. His Lordship sent a letter of thanks and very high praise on Fr. Fackler's return.

Fahy, John, 1874-1958, Jesuit priest

  • IE IJA J/143
  • Person
  • 05 February 1874-25 January 1958

Born: 05 February 1874, County Galway
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 10 August 1909
Final vows: 02 February 1911
Died: 25 January 1958, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Father Provincial of the Irish Province of the Society of Jesus : 22 February 1922-1931.
John Keane was Vice Provincial for [six] months while Fr Fahy was in Rome from Sep. 1923 – [Feb.] 1924.
Vice Provincial - Australian Vice-Province 05 April 1931

by 1904 at Valkenburg, Netherlands (GER) studying
by 1906 at Leuven, Belgium (BELG) studying
by 1913 at Linz Austria (ASL) making Tertianship
Provincial 25 February 1922
Vice-Provincial Australia 05 April 1931

◆ HIB Menologies SJ :
Note from Thomas Maher Jr Entry
He died at the residence of his sister in Thurles 12 February 1924. During his illness the local clergy were most attentive, visiting him daily as his end drew near. He was also frequently visited by the Provincial John Fahy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Coláiste Iognáid Galway before Entering at S Stanislaus College Tullabeg 1891.

He studied in Ireland, Netherlands and Belgium and was Ordained 1909.
1912-1913 He made Tertianship at Linz Austria
1914-1919 He was at Belvedere College, Dublin as Prefect of Studies [then Rector]
1919-1920 He was appointed Rector of Mungret College Limerick
1922-1931 He was appointed Provincial of the Irish Province
1931-1947 He was appointed first Vice-Provincial of Australia, after which he became Master of Novices and then Tertian Instructor (1941-1947)
1947-1958 He was sent to St Ignatius College Norwood as a curate, and he died there.

He was held in such high esteem that he attended four General Congregations of the Society of Jesus, the last of which was in 1957, and this was a record in the Society.

He was one of the most remarkable men to have worked in Australia. During his Provincialate in the Irish Province he built the Rathfarnham Castle Retreat House and Juniorate, and the Irish Mission to Hong Kong was established. In Australia he built Loyola College Watsonia during the depression years, and later Canisius College Pymble.

He was a typical administrator with strength to complete his vision. He did not find decision making difficult. He was also a shy, reserved man, with whom it could be difficult to make light conversation. Some found him forbidding and lacking personal warmth. But, he was a solidly spiritual man and very understanding of one’s problems once rthe ice was broken. He probably found it hard to simply be an ordinary Jesuit in community once he left high office, but he did try to be genial and affable. It was probab;y also difficult for ordinary Jesuits to relate to him in any other way than that of his being a Superior.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Australia :
Fr J. Fahy, late Irish Provincial, and first Provincial of the new Vice-province of Australia, tells us about impressions made on him by the people of his new home
“I have been in this country about a month, and ever since my arrival I have been really amazed at several things. One of them is the amazing progress and power of the Catholic Church in Australia. We had heard in the Old Land, and had frequently read about your doings, about your love for the Faith, your devotion to your pastors,but really the sight of what you are doing far surpasses anything that we read in our newspapers.
Another thing that surprises me is the readiness of many to help the next man, that I am told, is a characteristic of the Australian people.
Not many days ago I was leaving Sydney and I had a letter to post. It was raining fairly heavily, and as I was going to the station by car. I thought I would stop and risk getting wet while rushing into the Post Office. I had just pulled up at the herb when a man rushed out from a near by doorway, and, though he did hot know who I was, and no doubt did not care, said “ Don't come out into the rain, I will post your letter for you.” That, I think, is typical of the prompt readiness with which the average Australian desires to help his fellows.

Irish Province News 20th Year No 2 1945

Australia :
Fr. John Fahy, Provincial of Ireland 1922-23), was appointed Tertian Instructor of the Vice-Province of Australia, this year, and began work on February 15th. The Long Retreat, made by fourteen Fathers, commenced soon afterwards.

Irish Province News 21st Year No 4 1946

GENERAL CONGREGATION :

Letters :

Fr. John Fahy, to Fr. Vice-Provincial, 10-9-46 :
“Your three Electors are flourishing, notwithstanding a fierce sirocco which has been burning the Romans ever since our arrival. All the Electors have now arrived, with the exception of four : Lithuania, Romania, Croatia and one German. To-morrow we begin our quattriduum, all - I think - feeling confident of Divine Help and Guidance. Rome is filled with men and women, all come for General Chapters, so we live in an election atmosphere”.

Province News 33rd Year No 2 1958

Obituary :

Fr John Fahy (1874-1958)

Fr. Fahy was born and brought up in Galway. He got his early education at St. Ignatius' College and entered the Society in, 1891.
In 1893 he went to the Juniorate at Milltown Park. In the following year, when I went there, I began to appreciate more and more his unselfish kindness and readiness to help, and his clearness and accuracy of mind. In some ways he was exceedingly simple. For instance, in the autumn of 1895, Fr. Sutton, who had just taken over the command of Milltown Park, summoned a meeting of Theologians and Juniors, proclaimed a severe code of laws, and invited questions. The theologians proceeded to ask a number of very ingenious questions, each tending to confuse the issues more and more, and to make our obligations less and less clear. The one person (apart from Fr. Sutton) to whom it would not appear that this result was intentional was John Fahy. He stood up and said : “Father, in order to be perfectly clear, is it this, or this, or that?” And, of course, it was that; all the clouds were swept away, and John was quite unconscious of the furious glances directed at him!
Towards the end of 1895, the Juniors were transferred to Tullabeg, and Mr. Fahy went with them to teach Mathematics and Physics. He remained with them until 1898, when he was sent to teach the same subjects at Clongowes. In 1901 he returned to Tullabeg as “Min. Schol. Jun”, and Prefect of Studies of the Juniorate.
In 1903 he went to Valkenburg in Holland, then the house of Philosophy of the German Province; Bismarck's ban on the Society was still in force in Germany. In 1905 he went to Louvain for Theology, was ordained in 1908, finished his course the following year, and went to Linz for his Tertianship in 1909-10. He left everywhere a high reputation both for character and scholarship. On his return to Ireland in 1910, the Provincial, Fr. William Delany, wanted to make him Master of Novices. This caused him much alarm, and he persuaded Fr. Delany to look elsewhere. He was sent to Belvedere, first as Prefect of Studies, then as Minister and in 1913 as Rector. His time in Belvedere, ending in 1919, was a period of steady advance in the fortunes of the College.
One day during the rising in Easter week, 1916, some of the front windows of Belvedere were shattered by a volley from a company of soldiers in Great George's Street. Fortunately the community were at lunch, and the refectory was at the back of the house. Fr. Fahy opened the hall door, walked down to the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear any sniping. He also, during those days, drove a number of food vans, whose ordinary drivers shrank from coming into the zone of fire.
In 1919 he was appointed Moderator of the Mungret Apostolic School, and in the following year he became Rector of the College. In 1922 Fr. General appointed Visitors to all the Provinces of the Society, and Fr. W. Power, Visitor to Ireland, appointed Fr. Fahy Provincial.
His Provincialate (1922-31) was a period of considerable advance for the Province and of much promise for the future, a promise which, God be thanked, is being realised. In the early days of his generation, foreign missions were for us little more than a fairy tale, true, no doubt, but remote from experience. Fr. Fahy, when the prospect of the Hong Kong mission appeared, succeeded in conveying his own enthusiasm to the Province. In choosing a Superior he looked for and found a man of courage and enterprise who was ready to go ahead and take risks. A few years later the question of taking on a district in China itself arose at a Provincial Congregation. China was being overrun by the Japanese at the time, and there was much confusion. of opinion. When everyone else had spoken, Fr Fahy stood up in his turn. He made no attempt to press his point, but very simply stated the case as he saw it. He got a practically unanimous vote. The same thing happened when the question arose of making the Australian mission independent of the Irish Province. Nobody, Australian or Irish, seemed to know what to think. Once more when, Fr. Fahy had spoken the vote was unanimous. I think it was on that occasion that Fr. Thomas Finlay remarked : “That's the greatest Provincial I have known”.
When the Australian mission became first a Vice-Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made remarkable progress, which it has continued to make under his successors; in fact, in spite of the very satisfactory increase in the numbers of the Province, it is difficult to find men to fill all the openings that present themselves.
He conducted a Visitation of the Philippines which, I have heard, bore excellent fruit.
In recent years he had been acting as a curate, and it is said that the children in the streets used run to greet him; which shows that his generous and kindly heart had succeeded in conquering his reticence. The feeling of his brethren towards him was shown by their electing him, at the age of eighty-three, to represent them at the General Congregation.

◆ James B Stephenson SJ Menologies 1973

Father John Fahy SJ 1874-1958
The name of Fr John Fahy is revered not only in the Irish and Australian Provinces, but throughout the Society in general.This reputation he acquied from his participation in Genereal Congregations. It was remarkable how in any discussion, Fr Fahy would sum up the matter in dispute in a few clipped, concise words, and give a solution, which always won approval and carried the day.

He was born in Galway in 1874, and educated at St Ignatius, entering the Society in 1891. The greater part of his studies were done abroad.

When Fr William Power was made Visitor to the Province in 1922, he appointed Fr Fahy provincial. His term of office lasted until 1931, and during that time great expansion took place. We acquired our foreign Mission in Hong Kong, the retreat House at Rathfarnham was built, Emo Park was bought and a great increase in the number of novices took place. Fr Tom Finlay said of him “that was the greatest Provincial he had ever known”.

When Australia became a Vice-Province in 1931, Fr Fahy went out there as Superior. The rest of his life he devoted to Australia, as Superior, Master of Novices, Master of Tertians.

In 1937 he was appointed Visitor to the Philippines.

At the age of 83, he was chosen by his brethren in Australia to represent them at the General Congregation.

After such a life of outstanding work for God and the Society, he died on January 25th 1928. He was a man of great judgement, of vision, of courage and constancy in carrying out what he had planned.

Fallon, John, 1875-1937, Jesuit priest

  • IE IJA J/144
  • Person
  • 18 August 1875-17 September 1937

Born: 18 August 1875, Dublin
Entered: 11 November 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909
Final vows: 02 February 1911
Died: 17 September 1937, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

by 1898 at Enghien, Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1927 at Leeds, Yorkshire (ANG) working
by 1928 at Holywell, Wales (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Fallon entered the Society in November 1893. In the later part of 1899 he was sent to Australia where he taught at St Aloysius' College, 1900-02. In 1903 he was involved in a reorganisation of the Jesuit scholastics in Australia and was moved to Riverview. From there he went to Xavier, 1904-06, where he taught and assisted with the boarders.

◆ Irish Province News
Irish Province News 13th Year No 1 1938
Father John Fallon
1875 Born, 18th August, in Dublin, Educated at Belvedere
1893 Tullabeg, Novice, Entd. 11th Nov
1895 Tullabeg, Rhetoric
1897 Enghien, Philosophy
1899 Sydney (Australia), St. Aloysius, Bourke St., Doc., etc
1902 Sydney, House of Exercises. Ad. disp. P, Superioris, with 10 others
1903 Sydney, Riverview, Doc., care of boats
1904 Melbourne, Kew, Doc., etc
I906 Milltown, Theol. , Ordained, 1909
1909 Tronchiennes, Tertian
1910 Mungret, Doe., etc
1914 Crescent, Doc. Open., etc
1919 Rathfarnharn, Miss. Excurr, Conf. N.N
1921 Galway, Doc. Oper. Exam. and. N.N
1922 Mungret, Doc. an, 20 Mag. , Conf. NN. et alum
1925 England-Leeds, Liverpool, Prescot, Oper
I927 N. Wales, Holywell, Oper
1930 Milltown, Trod. exerc. spir
1931 Milltown, Trad. exerc. spir., Adj. dir. dom. exerc
1932 Gardiner St., Oper., Dir. School, S. F. Xavier
1935 Gardiner St., Oper., Dir. School, S. F. Xavier, Penny dinners
1937 Died at St. Vincent's, Dublin, Friday, I7th Sept.-R.I.P

As may be gathered from the above, Father Fallon's 44 years in the Society is an excellent example of the life of a Jesuit “Operarius”. There was nothing outstanding in it, nothing remarkable, Unless indeed the performance of all his duties faithfully and well, over such a long period is remarkable enough and Father Fallon did that.
He was naturally very reserved, and that fact had to be taken into account when dealing with him. He was straightforward and honest. In religious life he was very exact, very careful in dealing with others, never saying anything against charity, was always in the right place and time for every duty. To the Confessional he was most attentive, indeed it is quite certain that his attention was such that it hastened his death.
During his College career he had to deal chiefly with the lower classes. When he went to Gardiner Street he got charge of the choir, but the object of the appointment was to preserve order for Father Fallon was not a musician, the technical part was done by the Organist, He took a more active part in dealing with the Catechism class held in Gardiner Street every Sunday after last Mass. Besides appointing a number of excellent young men and girls to teach the classes, he gave an instruction every Sunday when their work was done.
He was also quite at home in dealing with St. Francis Xavier's National School, and gave the children frequent instructions. Finally, he effected many first-rate and far-reaching changes when managing the Penny Dinners.
In a word, Father Fallon's life was spent in dealing with the less attractive works of the Society. But he did these works well and is now, please God, reaping his reward.

Farley, Charles, 1859-1938, Jesuit priest

  • IE IJA J/145
  • Person
  • 01 August 1859-20 August 1938

Born: 01 August 1859, Dublin
Entered: 07 September 1877, Milltown Park, Dublin
Ordained: 23 September 1888, St Beuno’s, Wales
Final vows: 02 February 1897, Dublin
Died: 20 August 1938, St. Vincent's Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Early education at St Stanislaus College SJ, Tullabeg

by 1888 at St Beuno’s Wales (ANG) studying

Irish Province News 13th Year No 4 1938

Gardiner St :
Father Charles Farley, who had been failing visibly for over a year, was called to his reward on August 20th at 6.5 a.m., passing away peacefully after some days of semi-consciousness. He leaves a splendid record of fruitful labor behind him, For years he was the popular men's confessor in the church. He was indefatigable in his faithful and prompt attention to the “BOX”. Succeeding the gigantic and stentorian Father Bannon, to whom he was a marked contrast in many ways, Father Farley did not seem likely to prove suitable as Director of the Commercial Sodality. His heart was in the work, he lived for those men, his genial personality and unceasing solicitude for every individual in the Sodality - he knew every member by name - overcame his heavy handicap of delicate health and diffidence in public speaking. A very large body of Sodalists attended on August 21st at the 8 o'clock Mass
to offer the Holy Communion for the repose of his soul. In the afternoon when the remains were received in the church a larger body assembled to recite the Rosary. At the Office and Requiem and even at the graveside, hundreds of Sodalists, leaving their business, were present to pay their last tribute of respect to the venerable Spiritual Director who had served them loyally for nearly thirty years. R.l.P.

Irish Province News 13th Year No 4 1938

Father Charles Farley died at St. Vincent's, Dublin, on Saturday 20th August, 1938

Irish Province News 14th Year No 1 1939

Obituary

Father Charles Farley

1859 Born 1st August, Dublin
1877 Entered Milltown, 7th September
1878 Milltown, Novice
1879 Milltown, Junior
1880 Milltown, Philosophy
1882-85 Tullabeg, Prefect
1886-88 St. Beuno's, Theology
1889-91 Tullabeg, Min. Proc., etc
1892 Mungret, Min
1893-94 Belvedere, Min., Adj. Dir., Messenger, e tc
1895 Tullabeg, Agit. 3. Prob
1896-1900 Belvedere, Min, Doc., Praef. Sod. for Boys, etc
1901-03 Gardiner St., Min., Proc., Edit. “Memorials”
1904 Crescent, Min., Proc., Doc., Praes. Sod. for. Boys
1905 Belvedere, Min. Proc., Edit “Messenger”, and “Madonna”
1906-08 Clongowes, Proc. Cons. dom, etc,, etc
1909-10 Clongowes, Proc. Cons. do., Praef. Spir
1911-38 Gardiner St., Praes. Sod., Pro vir. mercan, Edit “Memoriales”.
He was Proc. Prov. from 1913 to 1924. Besides doing the ordinary work of the Church he was, at times, Proc. dom. Conf. N. N., Cons. dom.. etc.. etc

Father Farley died at St. Vincent's, Dublin, Saturday, 20th August, 1938

Father Campbell has kindly sent us the following :
It is not easy to give an account of Father Farley's life before his final appointment to Gardiner Street, owing to the fact that he held so many offices in all the Houses of the Province with the exception of Galway.
Father Farley was born in Dublin, August 1st, 1859, and was educated at Tullabeg, where he had as companions Father Thomas Murphy, who predeceased him by about two years, and Father James Brennan, still happily with us.
He entered the Society at Milltown Park, September 7th, 1877 where he remained for the Noviceship, Juniorate, and Philosophy, at the end of which he was Prefect at Tullabeg for four years. In 1886 we find him at St; Beuno's for Theology and was ordained there two years later. If he had lived two months longer he would have celebrated his priestly Golden jubilee.
Returning to Ireland, he was Minister at various times in Tullabeg, Mungret, The Crescent, Belvedere (three times), Gardiner St. , at Clongowes, Spiritual Father for a couple of years, and in Gardiner St. for seven years Proc. Prov., and for some time he assisted in the “Messenger” Office.
But the real work of his life was the direction of the Commercial Sodality. This Sodality was established by Father Bannon, and on his death, in 1914, its direction fell to Father Farley. This was the great work of his life, into which he put all his energy for 27 years. He was never known to be absent from the various meetings of the Sodality, He so arranged his Retreats, vacation, etc as to enable him to meet the Sodality on every occasion when they assembled. He knew every member by name and was indefatigable in looking them up if they happened to be absent any length of time. When any one was unwell he made it his business to call and inquire for him, and all this in spite of his very delicate health.
The Civic Guards seem to have been his special friends. With them as also with the Tram Conductors he always had a cheery word when he met them. The writer of these lines was frequently asked, especially in shops “How is Father Farley? What a kind gentleman he is. Pity his health is so poor”
As long as health allowed him, he was to be found in the church during the hours appointed for confessions, and every morning he was in his confessional for half an hour before breakfast. In spite of many difficulties “he did wonderful things in his life”. A faithful servant of God and man. RIP

Farrell, Stephen, 1806-1879, Jesuit priest

  • IE IJA J/146
  • Person
  • 13 December 1806-20 June 1879

Born: 13 December 1806, County Cork
Entered: 24 April 1850, Amiens, France (FRA)
Ordained: - pre Entry
Final vows: 02 February 1862
Died: 20 June 1879, Milltown Park, Dublin

◆ HIB Menologies SJ :
He had studied at Maynooth for the Dublin Diocese, and when Ordained was a Curate at Francis St, where he worked for many years and was greatly loved by the parishioners, before Ent.
Feeling called to the Society he entered at Amiens, France 24 April 1850. Matthew Saurin was a fellow novice.
1851-1857 At the end of his First Year Novitiate, he was called back to Ireland, and sent to Belvedere as a Teacher, and remained there for six years.
1857-1858 He was sent to Clongowes as Minister.
1859-1860 He did further study in Theology at Milltown.
1860-1866 He was sent to Galway as a Teacher, and was Minister for a while there.
1866-1869 He was sent to Belvedere as a teacher and Minister.
1869 He was sent to Milltown, and remained there for the rest of his life. He performed various works there - Minister, Socius to Novice Master, and Spiritual Exercises. he died a holy death there 20 June 1879, the Feast of the Sacred Heart, and was conscious to the end. The cause of his death was blood poisoning.
He was a very good religious, very exact and obedient. he had a love of neatness and was careful about everything.

Fay, Henry J, 1912-1939, Jesuit scholastic

  • IE IJA J/1277
  • Person
  • 14 January 1912-20 September 1939

Born: 14 January 1912, Ranelagh, Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Died: 20 September 1939, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

◆ Companions in Mission - Zambia-Malawi (ZAM) Obituaries :
Note from Gerald (Gerry) Brangan Entry
Gerald had difficulties with the study of humanities even though he was intelligent and endowed with excellent judgment and much common sense. So it was with some relief that he moved on to Tullabeg for philosophy. His years at Tullabeg were happy ones. He was encouraged and guided in his study of philosophy by his former school friend Henry Fay, himself a very talented and kind scholastic.

◆ Fr Francis Finegan : Admissions 1859-1948 - Clongowes student. Died in Theology

◆ Irish Province News
Irish Province News 15th Year No 1 1940

Milltown Park :
On September 20th, Mr. Harry Fay died in St. Vincent’s Hospital. He had spent two years in Milltown although during his first year he had not followed lectures as he was even then suffering from heart trouble. Although frail in health, his vigour, even brilliance, of mind and his remarkable power of friendship made him more than ordinarily popular. We will miss him, but Heaven has the first claim on us all. RIP

Obituary :
Mr Henry Fay

1912 Born in Dublin, 14th January
1919-22 Catholic University School
1922-26 Belvedere College
1926 30 Clongowes
1930-32 Emo Park - Novice
1932-34 Rathfarnham - Juniorate
1934-37 Tullabeg - Philosophy
1937 38 Belvedere - Irish Monthly
1938-39 Milltown Park - Theology

When Harry Fay was struck down when only a Junior by a disease which wrecked his physique and promised to carry him off in as short time, many must have felt that here was a tragedy, the tragedy of promise that could never be fulfilled. But when Harry Fay died, those who knew him wondered more at all that he had done in his short days than at all might he have done. It is a trite phase to use of the young dead “consummatus in brevi tempora multa explevit - but of Harry Fay it was fully true. Scarcely ever can there have been a young man in the Province. or even in the Society, who had spent such full days and whose death affected so many. He was an invalid for most of his life with us. Deprived of the joy of games, walks, boats - things he loved - and confined very much to the house and to his room. Yet he was never outside the life of the house, never a hermit. Rather did the number of his friends seem to grow, until everyone was his particular friend, and a stranger to the house would be told “You must meet Harry Fay”, as if to know him were to give your allegiance. And to know him was to give your allegiance for he was that rare soul, one whose nature has been perfected and completed by religious life. He was a natural Jesuit, as it were, and his formal commission to the company seemed merely a recognition of that.
Harry Fay had a genius for friendship. Why had he such a capacity? How did he use the gift? When we answer these questions we shall find ourselves explaining his wide influence
on others. Rich gifts of character, temperament and mind combined in him in a rare balance - there were few men of nicer balance among us. He radiated sincerity. There no pose, no polite affectation, of interest, no selfishness to mar the genuine love of his fellows, to obstruct his keen desire to help them, or to raise barriers between him and others. The idlest observer keen that in every community where he lived he was the resort of all lame dogs. They came to him for consolation in depression, for assistance in their work, often enough for confirmation in their purpose in life. No claim for help was denied, to everyone in need he gave liberally of his time, his energy and his advice. It was often humorously said that no spiritual father was more consulted than he. lt is quite true that no spiritual father could have been more sincerely interested or more anxious to help. His own health, which would have depressed the spirits of a less valiant man, never interfered with his unobtrusive charity. He had the great gift of doing things for you as if he really liked you which is we think the real virtue of love. All who genuinely want to help others and who are willing to be inconvenienced and disappointed in the process will gain respect, not all will be taken into confidence completely conquered. Harry Fay made complete conquests. His power of sympathy was great, his mind keen and his balance superb. He had no touch of small-mindedness. His horizon was broad, it stretched out to Heaven and he strove always to see things in the clear light of heaven and to keep true proportion. How he succeeded his friends will know and all can judge from the admirable life he led when death was always near. His patience under suffering was new or that conscious patience which often irritates, it was an apparently careless patience that provoked astonishment. He seemed scarcely to advert to his suffering and there were times when one had to say to oneself - he is sulfuring - lest one should forget. In all his worst bouts of illness and in his last fatal illness one van scarcely recall a moment when cheerfulness lapsed or the invalid manner appeared.
Harry Fay was not alone a young imam of the richest character with extraordinary depths of holiness, he was also of the first order of intelligence.
The most superficial acquaintance with him was enough to show that he was talented, he had power of concentration, desire to know - he had intellect. Where others acquired
philosophy, Harry Fay was a philosopher. He had the “mens naturaliter” philosopher and he was mature in this that his life was informed by his philosophy - for him it was not a sterile discipline of the mind but a manner of living, of giving that reasonable service that God asked of him in his vocation.
It is no one's to search the secrets between God and his fellow. So it will suffice to say that we think that Harry Fay was very much a chosen soul and among chosen souls rare. The beautiful blend of nature and grace made him attractive, made him one to admire to love and if possible to imitate. Ignatius, the Captain of Our Company, is surrounded in heaven by a noble body, but surely marshalled there with the boy Saints, Aloysius, Berchmans, Stanislaus stands a new arrival - who loved the Society dearly, so dearly that he read and reread her early history so that he might know what hind of man Ignatius wished the Kings men to be, who shared with Stanislaus the frank sincere love of his fellows, with Aloysius his gallantry in every trial his spirit of sacrifice, his knightly bearing, with Berchmans his care of little things, his tender love of Our Lady, and surely the company triumphant saluted in their heavenly ranks as another worthy of their steel took his place.

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