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O'Connell, Jeremiah, 1937-2020, Jesuit priest

  • IE IJA J/450
  • Person
  • 02 July 1937-17 November 2020

Born: 02 July 1937, Shortcastle, Mallow, County Cork
Entered: 07 September 1955, St Mary’s, Emo, County Laois
Ordained: 10 July 1969, Milltown Park, Dublin
Final Vows: 17 September 1975, Mukasa, Choma, Zambia
Died : 17 November 2020, John Chula House, Lusaka, Zambia - Zambiae-Malawi Province (ZAM)

Transcribed HIB to ZAM, 17 September 1975

Early education at Clongowes Wood College SJ

1955-1957 St Mary’s, Emo, County Laois
1957-1960 Rathfarnham Castle - Studying
1960-1962 St Stanislaus College, Tullabeg - studying Philosophy
1962-1963 Loyola, Spain - studying Philosophy
1963-1965 Chivuna, Monze, Zambia - Regency, studying language, then teaching at Canisius College, Chikuni
1965-1966 Belvedere - Regency, teaching
1966-1970 Milltown Park - studying Theology
1970-1974 Canisius College, Chikuni - teaching
1974-1975 Mpima Seminary, Kabwe, Zambia - teaching
1975-1989 Mukasa Secondary School, Choma, Zambia
1989-1992 Canisius College, Chikuni, Zambia - Maintenance
1992-2004 St Ignatius, Lusaka, Zambia
2004-2005 Jesuit Community, Claver House, LeConte, Berkeley CA, USA - sabbatical
2005-2018 Mukasa Jesuit Community, Choma, Zambia
2018-2019 Lusaka House, Lusaka, Zambia
2019-2020 Luwisha House, Lusaka, Zambia - John Chula House

O'Connell, Patrick L, 1920-1997, Jesuit priest

  • IE IJA J/533
  • Person
  • 07 September 1920-11 February 1997

Born: 07 September 1920, Galway City, County Galway
Entered: 07 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 September 1951, Heythrop College, Oxford, England
Final Vows: 02 February 1956, Milltown Park, Dublin
Died: 11 February 1997, St Vincent’s Hospital Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death.

by 1949 at Heythrop, Oxfordshire (ANG) studying
by 1963 at Rome, Italy (ROM) studying
by 1972 at Rome, Italy (ROM) studying

◆ Interfuse
Interfuse No 92 : August 1996

Obituary

Fr Patrick (Paddy) O’Connell (1920-1997)

7th Sept. 1920: Born in Galway.
Early education: Presentation Brothers, Cork and Belvedere College
7th Sept. 1938: Entered the Society at Emo
1940 - 1944: Rathfarnham, studied Classics at UCD
1944 - 1947: Tullabeg, studied Philosophy
1947 - 1948: Belvedere College, Regency
1948 - 1952: Heythrop College, studied Theology
8th Sept. 1951: Ordained at Heythrop College
1952 - 1953: Rathfarnham, Tertianship
1953 - 1955: Gonzaga College, teaching
1955 - 1961: Milltown Park, teaching Dogma and Church History
1961 - 1963: Rome, Oriental Inst., Study : Oriental Church History
1963 - 1967; Milltown Park, Prof. Fundamental Theology
1967 - 1970: Rome, Gregorian - (Apr - Oct)
1970 - 1971: Sabbatical year
1971 - 1972: Milltown Park (Sem 1), Rome (Sem 2)
1973 - 1974: Rome: Dean, Faculty of Oriental Theology and Superior of the Community
1974 - 1984: Leeson St. - Editor of “Studies”
1984 - 1997: Manresa: Curate, St. Gabriel's Parish

Fr. Paddy O'Connell was born in Galway on the 7th September 1920. His father, who was from Kerry, was a school inspector. He began his schooling with the Presentation Brothers, Cork and finished in Belvedere College. In 1938 on his eighteenth birthday he joined the Jesuits. After two years noviceship in Emo, near Portarlington, his long years of study began. Four years at UCD obtaining an MA in Latin and Greek, three years philosophy in Rahan, Co. Offaly and four years theology in England where he was ordained in 1951. In the early sixties he obtained a doctorate in Theology in Rome.

Fr. Paddy was at home among books of all kinds, but they were not his only love. He was keen on sport and current affairs. He was very much himself in the company of young people; what interested them interested him. For a number of years while teaching theology in Milltown Park he was the rugby trainer of Presentation College, Bray. Apart from teaching in the Milltown Institute, where he served as Dean of the Faculty of Theology, he also taught briefly in Belvedere and Gonzaga in Dublin and at the Oriental Institute in Rome where he was Rector in 1973-74. In the ten years before coming to St. Gabriel's he was editor of the Jesuit Review Studies. Up until recently he acted as censor of several Jesuit magazines. He learned to read quickly!

When Fr. Paddy was appointed to St. Gabriel's he lived for a while in Manresa before he had a house in the parish. However, he always remained a member of the Manresa community and had his dinner there a few days a week.

Of all the jobs he had as a priest the one that made him happiest was his time in St. Gabriel's. There is no giving without receiving. As he gave himself tirelessly to young and old, Fr. Paddy received encouragement and support for his life as a Jesuit priest. His Jesuit brothers wish to thank all of you in the parish who helped him find happiness in serving in the parish in his final twelve years.

His younger brother John was priest of the Dublin diocese and died ten years ago while parish priest of Brackenstown. Fr. Paddy is survived by his sisters, Nora in England and Maureen in Canada, and his many nieces and nephews and their families.

Ar dheis Dé ar a anam.

Charlie Davy

-oOo-

It is not a case of what can one say about Fr. O'Connell, rather one wonders what can one leave out when writing about him. He was such a “Complete Human Being” in every sense of the word and a wonderful Priest. He truly lived his vocation and gave 200% all of the time, never thinking of himself.

Academically he had reached great heights yet he was a very humble man. He loved his work in this parish and he loved the people and was always concerned for them. He took unto himself a lot of the worries and problems of those he served.

There was another side to Fr. O'Connnell. Yes he always had a smile and a greeting whenever he met you, he was most gracious. Then he would start joking and pulling the leg and all in good fun; he was the best of company. One of his favourite television programmes was Taggart, and when Taggart actor Mark McManus died, Fr. O'Connell celebrated a Mass for him. This was his way of saying “Thank You” for the hours of pleasure and relaxation he had received.

There are so many wonderful memories of Fr. O'Connell, but the one I will hold onto is seeing him on a sunny morning sitting on the concrete parapet under the portico outside the sacristy, the jacket open, a cigarette in one hand and a cup of coffee in the other and delighted to chat to anyone who happened to come along.

We have lost a good friend and a wonderful character but as followers of Christ we must rejoice for him now and thank the good Lord for giving us the privilege of knowing him. He died on the feast of our Lady of Lourdes. May he rest in peace.

Focus 2000 Group

-oOo-

Fr. Paddy has been our much loved Spiritual Director almost since he came to the Parish more than 12 years ago. During all that time members of the branch and all parishioners who wished to attend, had the spiritual benefit of the Mass which he offered and a short talk before the monthly meetings he attended.

At the monthly meetings we had the benefit of his advice, encouragement and help in the recruitment of new members for whom he was always on the look-out, all of which has helped to ensure that our branch remains vibrant.

Over the years he arranged a number of Sunday "Afternoons of Prayer" at the Little Sisters of the Poor Church in Sybil Hill and in the Parish Church. His care for the problems of members, especially sick members, was much appreciated.

Ar dheis De go raibh a ainm dilis.

St. Joseph's Young Priest Society

-oOo-

For several years now Fr. O'Connell has been holding a Bible Class on Tuesday nights and all who attended feel so privileged to have participated.
The members of this group wish to acknowledge the tremendous amount of work and preparation he put into it each week and how much we have all learned. It was all very informal but he made all
the readings come to life for us.

Not only will we miss our Bible studies but we will miss the grand finale of each session when he celebrated Mass for us and then provided a couple of large pavlovas with the tea!

Bible Study Group

-oOo-

The people of Dollymount Grove are grieving the loss of a Neighbour and Friend as well as their priest. Fr. O'Connell was a familiar sight driving in and out, doing a wide U-turn to park in his usual spot, and God help anyone who got in the way! He was always ready to stop for à chat and knew everyone he met, down to their dislikes and failings, which he worked on to his advantage. But he also knew their good points and never missed an opportunity to offer praise and encouragement.

He was keen on gardening - especially watching other people - and was always quick to point out the weeds. He loved children and they returned his affection. He could not pass the boys playing football on the road without joining in, and indeed sadly he was seen out with then just a few short weeks ago.

Fr. O'Connell was welcomed in every house and brought consolation and comfort to the elderly and the lonely. He was new to parish work when he came to St. Gabriel's in 1983 and frequently became distressed after being with people in their last hours. He never lost this emotion and could empathise with those in grief and sorrow. But he did not dwell on sadness for long and used his ability and will to force a smile and lift a heart in even the darkest situations

Auaimhneas siorai ar a anam uasal.

Dollymount Grove

-oOo-

Fr. O'Connell was one of us yet he was also a man apart. His deep knowledge of theology was coupled with a childlike innocence of expression. He brought the comfort of Christ to many, particularly those he visited at home. His rare gift of heart-warming laughter brightened our days.

No trained journalist could have lowered barriers of reserve more quickly. He became both friend and pastor. When our family suffered a bereavement Fr. O'Connell suffered too. Yet he made us aware that death is a new beginning, that there is joy in Heaven, Fr. O'Connell was the epitome of Christianity. He was Christlike.

Ar dheis Dé go raibh a anam.

A Personal Tribute

◆ The Belvederian, Dublin, 1997

Obituary

Father Patrick O’Connell SJ (OB 1938)

Paddy O'Connell arrived in Belvedere in September 1938 [1936]. He had just finished his Inter Cert in another school, and joined us with the reputation of what we schoolboys called a “swot”. This meant that he would spend most of his time with his head in the books, and would consequently be somewhat anti-social. It was not long before we discovered how wrong we were. In no time he had got involved in all the extra-curricular activities, such as the Debating Society, the St Vincent de Paul Society, the Mission Society, and, of course, the rugby. He even made an abortive attempt to start a chess club. In about one month he must have learned the names of every boy in the school and he was so involved that one could have got the impression that he was a Belvederian of long standing. It was well known that he was a great reader and that he borrowed books from a number of city libraries. This fact tempted one of the boys to ask, “Paddy, is it true that you read four books before breakfast every morning?” With that O'Connell glint in the eye that we all came to know so well as time passed, he replied, “No. It is not true. I can only manage to read three”. I was told that on another occasion, when the same question was asked, Paddy replied, “Did you say read or write?” We all grew to like him as time passed, and when he pushed Gerry Victory into second place in his first house exam, we all believed that Paddy had achieved the impossible.

He was a lover of sport, and while rugby was new to him, he threw himself into the game with a gusto that was well-intentioned if some what lacking in finesse. He was a danger in the lineout, for as a schoolboy, he was a big boned second row forward, all elbows and knees, and one of his own team was just as likely to get a black eye as was one of the opponents. Coming off the field in Roscrea, I asked Seamus Henry, who was to captain the Senior team that won the Cup that year, what he thought of Paddy's performance in the lineout. He replied, briefly but tellingly, “Very effective, if somewhat unusual”. He carried his love of rugby right through his life and coached many school teams, even when much involved in the academic life later on. Although gifted in many ways, he had no musical ability, even if he had a great love for it. He never made the school opera, but displayed a knowledge of Gilbert and Sullivan lore that put us budding thespians to shame.

In September 1938, six Belvederians arrived in the Jesuit novitiate in Emo, with two or more of our year to follow at a later date. It was like Belvedere being moved to the midlands. At school, Paddy had distinguished himself in Fr Charlie Byrne's Latin and Greek classes. We were not surprised when the Master of Novices asked Paddy to help some of the other novices whose training in the classics had been some what limited. During our time in Emo, Paddy told me that he envied his brother, John, who was a student in Clonliffe College and who eventually became a priest in the Dublin dioceşes. John would have ample scope to do what Paddy called “specifically priestly work” in a parish, while he, as a Jesuit, might have limited opportunities to do so. During the last assignment of his life, his hopes of doing this type of pastoral work were granted.

As a Jesuit, he held many important positions. His love of books made him an automatic choice for the post of Librarian in Jesuit communities. He was the editor of the Jesuit quarterly, Studies, and lectured in Milltown Park and Heythrop College, the Irish and English Jesuit theologates. While resident in Dublin, between his many postings abroad, he was of immense help to the victims of alcoholism. His final assignment outside the country saw him occupy the position of Rector of the Oriental Institute in Rome.

His love of rugby brought him into contact with many schools, some run by Jesuits and some by other orders. While engaged in the study of theology at Heythrop before ordination, he did a little bit of coaching in his spare time, and even turned out and played with the local club, a thing that would not have been tolerated in Ireland at the time. But in spite of these contacts, he never lost his love for Belvedere. During the last decade of his life, when he was a curate in the parish of St Gabriel, Dollymount, he came in contact with many of his past pupils who lived in the area. They still regarded him as their old master and were grateful that he was always available to listen to their problems and rejoice in their successes. These were the happiest years of his life and the close proximity of his fellow Jesuits in Manresa House was a special bonus that added much to that happiness.

Paddy was always an optimist, and when I visited him in hospital three days before his death, he assured me that he would be back working in the parish in about two weeks. But that was not to be. His death came as a great shock to his many friends, and to the parishioners of St Gabriel's. One of them, Raymond O’Driscoll, penned a tribute to him in verse, two lines. of which I will quote, for they epitomise the Paddy we all knew so well, and now so sadly miss. May he rest in peace.

"For thirteen years he served us; his labours never ceased,
A humble man, a learned man, a dedicated priest.”

KAL SJ

O'Connell, Philip, 1827-1903, Jesuit priest

  • IE IJA J/1877
  • Person
  • 14 October 1827-06 July 1903

Born: 14 October 1827, County Cavan
Entered: 15 September 1864, Milltown Park, Dublin
Ordained: - pre Entry
Final vows: 02 February 1877
Died: 06 July 1903, University College, Dublin

1866 2nd year Novitiate at Galway
by 1867 at Drongen Belgium (BELG) studying

◆ HIB Menologies SJ :
He was a priest of the Diocese of Kilmore. When he had completed his studies he was appointed President of St Patrick’s College, Cavan. Under his leadership he raised the status of the College as one of great efficiency. he endeared himself to his students by his courteous and friendly manner, whilst at the same time modelling the virtues necessary for Ministry.
After years of service to his Diocese he entered the Society of Jesus.

After First Vows he was immediately appointed Rector at Galway, and later Rector at Crescent, Limerick.
As a Missioner, he became known and revered in many parishes in Ireland.
He continued to be held in high regard by the Priests of Kilmore, even after he entered the Society. When the Bishop Dr Finnegan died, as names of a possible successor were sought from the Priests of the Diocese, many voted for Philip O’Connell, eve though they knew he was precluded from Ecclesiastical Office by his membership of the Society of Jesus. He was mourned greatly by the Priests of Kilmore and the Society, many of those Kilmore Priests had been students of his at St Patrick’s.
(Text taken from an obituary which appeared in “The Nation”)

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Philip O’Connell (1827-1903)

Was a secular priest of Kilmore diocese when he entered the Society in 1864. After his ordination at Maynooth, he had been appointed to the staff of St Patrick's College, Cavan where he eventually became President. His obituary notice in “The Nation” states that “during his tenure of that office, he raised the College to a high state of efficiency”. His first association with the Crescent was from 1869 to 1870 when he was a member of the teaching staff. He returned to Limerick in 1872 as member of the mission staff and remained here until 1876. Appointed rector of the Crescent in 1882 he remained in office until 1885 when he resumed his mission work. During the years 1885 to 1896 he was stationed variously at Clongowes, Milltown Park and Tullabeg. He was appointed rector of St Ignatius', Galway in 1896 and remained there until 1900 when he returned for another year to work at Sacred Heart Church. He was a member of the community at University College and attached to University Church at the time of his death. Whether as missioner or retreat director, Father O'Connell was one of the most respected priests of his day. The obituary notice in “The Nation” says of him: “As a missioner, he was known and revered in many parishes of Ireland; and from many a peasant homestead will arise a prayer to God for the repose of his soul. Among his brother priests of the diocese of Kilmore, he was held in special veneration. This feeling found expression when, on the death of the late Dr. Finnegan, the names of those from whom the priests of the diocese judged his successor should be selected were submitted to the Holy See. Many of his old colleagues and friends voted for Father O'Connell, though it was known that his obligations precluded him from accepting ecclesiastical dignities”.

O'Connor, Charles E, 1920-2014, Jesuit priest

  • IE IJA J/851
  • Person
  • 12 December 1920-03 February 2014

Born: 12 December 1920, Ballybunion, County Kerry
Entered: 07 September 1938, St Mary's, Emo, County Laois
Ordained: 31 July 1952, Milltown Park, Dublin
Final Vows: 02 February 1955, Canisius College, Chikuni, Zambia
Died: 03 February 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death

Transcribed HIB to ZAM 03 December 1969; ZAM to HIB : 31 July 1982

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency
by 1970 at Fulham, London (ANG) studying
by 1990 at Biblicum, Rome, Italy (DIR) Sabbatical

◆ Interfuse

Interfuse No 155 : Spring 2014

Obituary

Fr Charles E (Charlie) O’Connor (1920-2014)

Jim Corkery's homily at funeral Mass, 5 February 2014

It is a privilege for me, for Conall as the Rector of Charlie's community and for Tom Layden as his Provincial, to play a special role in this Eucharistic celebration today, to give thanks for Charlie's long and fruitful life. Such a privilege sometimes falls these days to Jesuits around our age in relation to someone we affectionately call an older Father; and with Charlie it has been, for us, a particular blessing to accompany him in later periods of his life: a blessing because he is so open, so trusting and willing to disclose himself, so human.... Charlie is (I don't say “was”) a Jesuit companion who lets you get to know him; and he wants to know you too. His legendary humanity, his openness to young people - particularly to the young Jesuits who lived in Hatch Street while he was there from 1993 to 2007 - stand out in my mind and make it unsurprising that, since his death two days ago, emails have come in from Joe Palmisano in the U.S. and José de Pablo in Brussels, to bid him farewell and to say how much they appreciated and loved him.

Charlie, “unphony” to the hilt, loved to see and to know people as they really are. In the words of the First Letter of John, chosen for today, we are told that we shall see God as he really is (1 Jn. 3:2). Charlie will relish that. A man of friendships, most assuredly of friendship with God nourished over the years through his praying of the Gospels – he “drank them in” - Charlie knew the Father through the Son; and if he came to the Father through the Son during his life, he did so fully two days ago when he left for the place that the Son had prepared for him (John 14:2). He will relish his encounter with God in Christ. Charlie, who loved to see others as they really are, will rejoice to overflowing on seeing God as he really is.

You see, as we live, so we pray! Charlie lived above all in friendships – you are all testimony to that here this morning. From his fourteen years in Zambia as a young priest through to the final years of his life, it was person-to-person encounter that meant the most to Charlie, Catherine knows this very deeply after four and a half decades of companionship with him, where together they laboured, and laughed, and simply were...in their shared companionship with the Lord. All of you, Charlie's friends and relatives, have been friends-with-him-in-the Lord. His theology - and he had a lively, curious, theological mind! - never allowed him to put God in one place and those he loved in another. He brought his friends to God and God to his friends.

All of you here today have our own special memories of Charlie; I encourage you to keep these alive. I hope – I know you will - recognize in what I say about his gift for friendship something of your own personal experience. Charlie had wide and varied friendships, but he was the same Charlie, the one, recognizable, unphony Charlie in them all. In the Hatch St. Jesuit community, where I arrived with him in 1993 and spent the next twelve years with him there, we 'made memories.' And a thing he particularly liked – perhaps more so in the latter years when he was getting older and I had a special responsibility of care for him - was to disappear sometimes from the house to a place of no distractions (often the Conrad Hotel across the road and never without a glass of wine, I admit!) and to talk without interruption about the things that really mattered to him. It was in such conversation that he opened himself up to me...and did a good job of prising me open too! As I said, he loved seeing people as they really are; and he will be overjoyed at seeing God as God really is!

So, we will miss this good man, with his humanity, his deep spirituality, his gift for befriending, his love of creation (just think of the garden in Wicklow, or the fire there in winter-time) and his mischievous laughter. He told me once that he had lived in my home-town, Limerick, for a while when he was young - and had hated it! I got him to admit, however, that while he didn't like Limerick, he certainly liked limericks. The words “there was a young fellow from...” would always send him into chortles of laughter, his ears cocked for the naughty finishing line!

Where is all that now, we may ask, as his life has ended and he has gone from us? It's only natural that, remembering his love of life, we wish him the fullness of life now. But we wonder how it is for him. From our scripture readings today - without at all being able to imagine what Charlie is experiencing now - we do know, as has been said, that he will “see God as he really is”. We can be sure that, as he nears the heavenly Jerusalem, he is where God dwells with his people and that every tear is wiped from his eyes, his sufferings are ended, and there is no more death or mourning (Apoc. 21: 1-4). We know that our hearts need not be troubled (John 14: 1) because Jesus, in whose footsteps Charlie (literally!) walked many times, has gone “to prepare a place for him” (John 14: 2)...and there he looks on Jesus as he really is. So, even though we cannot be with Charlie any longer, we can be consoled by these promises in the readings. The words of the funeral liturgy will shortly remind us that “the ties of friendship do not unravel with death”. This touches into something of the deeper meaning of our faith in the resurrection of the body and it assures us that Charlie's going to God does not mean that he is sundered from us.

To Catherine, in particular, I say: the care that Charlie had for you, and the care and devotion that you showed him to the end, do not unravel with death. The jewel of your friendship goes with him to God and, as he sees God's face, he does not lose sight of yours. So, while the loss of him is sad, you are not lost from him, nor he from you. No fragment of genuine love is ever lost. In that sense, we all remain, each in our own way – whether through Zambia, or the LRA, or the prayer group, or the Holy Land, or the ecumenical group, or spiritual direction - with Charlie, who is “with Christ” (Phil. 1:23). May he rest in peace! May he enjoy, may he delight in, seeing God as he really is! Amen.

O'Connor, Edward, 1905-1993, Jesuit priest

  • IE IJA J/689
  • Person
  • 07 December 1905-08 September 1993

Born: 07 December 1905, County Waterford
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Final Vows: 05 November 1977, St Ignatius, Lusaka, Zambia
Died: 08 September 1993, John Chula House, Lusaka, Zambia - Zambia-Malawi Province (ZAM)

Transcribed HIB to ZAM : 03 December 1969

Brother of Walter O'Connor - RIP 1967 (their father Peter had been an Olympic triple jump champion)

by 1937 at St Beuno’s, Wales (ANG) making Tertianship
by 1939 at Rome, Italy (ROM) Assistant to President of Secretariat Marian Congregation

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Ernest Mackey S.J. was a well known school retreat giver. The vocations of Fr Eddie O'Connor and a few years later of Walter, his brother, were influenced by him. The father of the two brothers was Peter O'Connor a local lawyer and former Olympic champion. The story has it that Peter, encountering Fr Mackey after Fr. Eddie had entered the Society, said
‘That man has taken one of my sons’. Fr Mackey's undaunted reply was, ‘And now, he is coming to take another (Walter)’.

Fr Eddie was born in Waterford, Ireland, in 1905. After secondary school, he entered the Society in Tullabeg in 1923. The normal course of studies brought him to ordination at Milltown Park in 1935. He taught for a year in Mungret College and then moved out to Rome to work in Vatican Radio from 1938 to 1946, remaining there during World War 2.
He returned to Ireland and was on the retreat staff up to 1960.

He volunteered to come to Zambia and came in June of 1960, immediately setting about learning ciTonga. He worked mainly in the Southern Province where his brother Walter was. His work was pastoral, preaching, retreat work and parish work. However, he is very much associated with Namwala where he resided and administered for 17 years, 1963 to 1980.

His driving ability was not good, mainly because of failing eyesight. It is told that once when driving with his brother Walter, Walter suddenly shouted, ‘Look out for that cow’! ‘What cow’? says Fr Eddie. After that it was decided that he stop driving. How now to get around his far-flung parish? Easy. He got a horse and this worked extremely well. He became a familiar sight trotting near and far, in fact one of the local farmers used to refer to him as 'Galloping Jesus'.

Fr Eddie was deeply devoted as a pastoral priest ready to give time and attention to his people, the result being that his work was fruitful. After his stay in Namwala, he was chaplain to St Joseph's Secondary School in Chivuna as well as carrying on his pastoral work. In 1989 he moved to Monze where he did dedicated work as chaplain in the hospital there. He was dependable and always available when needed. He was a man of regular habits in his prayer life and daily routine.

In the middle of 1992, Fr Eddie weakened considerably and moved to John Chula House, the Jesuit infirmary in Lusaka. In September of the following year he suffered severe back burns while taking a bath that was too hot and was confined to bed. September 8 was a big day for four Jesuits whose Jubilee was being celebrated and Fr Eddie was one of these, celebrating his 70th year in the Society. Just as Mass was beginning in the novitiate chapel news came across from Chula House that Fr Eddie had passed away quietly. The eighty or so Jesuits, priests, brothers, scholastics and novices who had gathered for the Jubilee, moved over to the chapel of Chula where Fr Eddie had already been laid out in his priestly vestments.

For several, years Fr Eddie wrote the Monze Diocesan Newsletter. Over the years he produced articles for magazines on devotion to the Sacred Heart and the Pioneers. He wrote a pamphlet called ‘Spotlight on Matt Talbot’ which went into a number of printings.

Note from Bernard (Barney) Collins Entry
Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll.

Note from Walter O’Connor Entry
On July 21st 1967 he was operated on at St Anne's Hospital in Harare but when opened up, inoperable cancer was found. He died five days later on the 26 July in the company of his brother, Fr Eddie and fellow Jesuits.

◆ Fr Francis Finegan : Admissions 1859-1948 - St John’s College (Seminary), Cnoc Eoin, Waterford before entry

◆ The Mungret Annual, 1947

Papal Relief during the War

Father Edward O’Connor SJ

This shall be a few of my own personal experiences of the relief given by His Holiness in Rome during the awful year of 1944. Early one morning in that year the Swiss Guard at the famous Bronze Door was amazed that a group of people calling themselves Russians wished to have an audience with the Holy Father. The priest with the group seeing the look of astonishment on the Guard's face hastened to produce an audience card. The card was in perfect order. The guard then asked the priest what they wanted and he answered : “Relief for poor pagans in dire distress”.

These thirty odd Russians who climbed up to the papal apartments had been taken prisoners and drafted into labour corps in Italy. When the chance offered they had deserted only to find themselves eventually in a Rome under military occupation. In whom could they trust in a city ridden with spies, to whom could they go for food in a city on the verge of starvation? There were hundreds of escaped prisoners of war in like condition-hungry, ill-clad, without a shelter. To aid them was to offend against military law but Christian charity imperiously dictated that they be helped, and helped they were by the aid of the Pope.

One day in the neighbourhood of St Peter's, a Russian Catholic priest that I was acquainted with stopped me to ask a favour. Shortly before I had heard that he was one of the Pope's almoners for Russians in hiding. This day I saw that he had shaved off his beard to be less easily recognisable. He wanted money urgently, he told me, for his Russians, but he had been refused admission to the Vatican to see Mgr Hugh O'Flaherty through whom the papal alms were passed on to him. Could I contact the Monsignor for him? I did, and it was not the only occasion that a Russian appealed to one to bring a message to Mungret's Mgr Hugh O'Flaherty !

A great number of these Russian refugees who had reached Rome, had deliberately avoided the allied refugee camps lest they be subjected to forcible repatriation. Hearing of the Jesuit Russian College they turned to it for help. The priests and students found Russia come to them. They took them in, fed them, clothed them, found them work with the Pope's generous aid, and at last, thanks to him, succeeded in opening a hostel of a kind for them in a bombed building (the only one they could find). One of them whom I was asked to befriend, as he had picked up some English, became a Catholic and is now going to be a priest in the United States. Think of it, he was a pure product i of the Soviet godless educational system, having been born only in the early twenties.

Up to 600 escaped British and American prisoners of war were in hiding in and about Rome in the fateful six months before the city changed hands. These prisoners were in desperate want and the Pope gave generously on their behalf. Slowly a highly secretive relief organisation for them was built up. Those engaged in this dangerous work had aliases. One of the heads of the Relief Society went by the name of “Golf”, in allusion to his ability to swing a club! After a time the secret police ferreted out his identity and prudently he lay low in the Vatican and appeared no more at Irish functions. “Golf” was Mgr O'Flaherty !

I had ample proof myself of Monsignor O'Flaherty's charity. The day the enemy pounced on the Jews and seized hundreds of them, an elderly German Jewess came to me in terror. She couldn't see Mgr O'Flaherty. Could I, as another Irishman, help her? She had had to flee from Germany owing to the persecution there. Part of her savings she had managed to place abroad but when Italy entered the war, she was left without a penny. For a time Mgr O'Flaherty managed to get her some of her money and when that failed, advanced her regularly some of his own earnings. The gratitude she felt towards him, the whole Jewish colony felt towards the Pope. At the Pope's wish, colleges and religious houses all over Rome gave shelter to Jews. This soon became a well-known fact that the Jews were the Pope's guests and so they were left unmolested. Earlier in the occupation when a gold tribute was imposed on them and they could not scrape enough together His Holiness completed the amount for them, but its paying did not long buy them immunity.

At the first solemn synagogue meeting in freed Rome, Chief Rabbi Tolli, publically expressed the thanks of the Jewish com munity to Pius XII and when he himself became a Catholic a few months later, he took Eugene for his baptismal name.

Great numbers of foreign residents and refugees in Italy were reduced. to great distress. Many who had settled down in the country to live on their savings had all their money blocked by the government and after the armiştice, they had good reason to fear arrest and deportation to Germany. A South African widow and her daughter, finding themselves in such circumstances fled from Florence to Rome and were re commended to me. They were Protestants and penniless and the nuns who took them in could not afford to maintain them free. On their behalf I interviewed the Swiss Legation, (charged to look after British interests), but it disclaimed all responsibility as the ladies had neglected to renew their British passports. Perhaps the Pope! Once more suppliant hands raised up to the Vicar of Christ!

So numerous were these appeals that His Holiness had a special office set up for the assistance of civilian foreigners, and put in charge of it Archbishop Riberi, once auditor of the Irish Nuntiature. To him I turned and not in vain. He provided money and food and clothing for them and for count less others. For the allies when they arrived, he and his office were rather an enigma. He was working apart from all the official relief agencies, mostly helping unfortunates whose loss of national rights or whose past political affiliations meant their exclusion from any official relief. Challenged about his work Archbishop Riberi replied with a disarming smile : “In the name of His Holiness, I help all those whom nobody else will help!”

The Allied bombing of the “Castelli” towns south of Rome and the evacuation policy subsequently enforced, created a serious refugee problem. Ten thousand people flocked into the Pope's villa and grounds at Castlegondolfo and some 60,000 took refuge in Rome itself, already not far from starvation point. Two big Papal relief agencies were founded to meet the situation: the Pontifical Aid Commission for Refugees, and the Vatican Food Office. Through them His Holiness succoured not only the refugees but the whole population of Rome.

One of the first gifts sent to His Holiness for medical relief was £500 from the Irish Red Cross. In token of gratitude the first clinic opened for refugee children (near St Peter's) was dedicated to Our Lady, Queen of Ireland, and was entrusted to the care of American Franciscan Sisters (whose Rev Mother, as it happened, was Irish-born).

With a population swollen to a million and a half by the refugees, and the transport of grain into the city gravely hindered by intensive Allied bombing of the roads, the municipal authorities found that they could not maintain even the miserable 31ozs of daily bread ration. They appealed to the Pope. Immediately he had all the Vatican vans and lorries switched over to this urgent work of charity. All that winter and spring of 1944 convoys of Vatican lorries flying the Papal colours faced out on the bomb-pasted roads to forage for food. Three drivers lost their lives and thirty lorries were damaged or destroyed in air attacks, but the work went on. All told, 5,000 tons of flour were brought in the equivalent of a month's ration of bread.

Through the efforts of the Pontifical Aid Commission the 11,000 poor refugees herded, in indescribable conditions in Cesano camp, outside Rome, were saved from death by famine. For Easter 1944, the Holy Father had a generous loaf of bread presented to them all in his name and on Holy Saturday he himself blessed the bread in the Vatican bakery before it was sent off.
In the last six months before the taking of Rome, the Vatican Food Office collected, stored and distributed monthly, close on 500 tons of rationed foodstuffs for religious and charitable institutions and hospitals. The “Circolo San Pietro," with the aid of Papal alms, ran twenty-six soup kitchens from which it supplied 10,750 meals between January and August, 1944.

A more serious youth problem for His Holiness was that of the “shoe-shine” boys. The majority of these were poor youngsters, deprived of a home and often of all support by the war, became hangers-on of the Allied armies as they advanced up Italy and followed them into Rome. More than 8,000 of them roamed the streets, hardened by their unnatural experiences and earning a livelihood as best they could and only too often dishonestly.

O'Connor, James, 1841-1921, Jesuit priest

  • IE IJA J/320
  • Person
  • 01 March 1841-08 November 1921

Born: 01 March 1841, Nash, County Wexford
Entered: 07 September 1861, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1881
Died: 08 November 1921, Xavier College, Kew, Melbourne, Australia

by 1864 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1872 at Roehampton, London (ANG) Studying
by 1873 at St Beuno’s, Wales (ANG) studying
Came to Australia with Joseph Tuite, George Buckeridge and Scholastic John O’Neill 1886

◆ HIB Menologies SJ :
He spent the greater part of his religious life before going to Australia in the Clongowes and Tullabeg Colleges.
1872 He was Minister at Clongowes.
1878 He was Prefect of the Study Hall at Tullabeg, and Confessor at the Public Church.
1879 He made his Tertianship at Milltown.
1880-1885 He returned to Tullabeg and was Minister there for 1884-1885.
1885-1886 he was sent to Clongowes.
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.
From the time of his arrival in Riverview, he spent seven years at Riverview, and some years at St Patrick’s Melbourne.
1895 He was sent to Xavier College, Kew and remained there until his death 08 November 1921.

He was forty years in the HIB Colleges in Ireland and Australia, and he led a very uneventful life. He was never involved in Preaching.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James O'Connor was educated at Clongowes Wood, 1858-61, and entered the Society, 7 September 1861. He studied philosophy at Stonyhurst and theology at St Beuno's. Tertianship was at Milltown Park, 1879-80.
He taught at St Stanislaus College, 1880-85, and at Clongowes, 1885-86, before arriving in Australia in 1886. He taught at Riverview, 1886-88 and 1891-93; St Patrick’s College, 1889-90 and Xavier College, 1894-1921. Here he was in charge of the farm, 1898-1913. He was also, at various times, hall prefect, prefect of discipline, and spiritual father. By 1921 he had been teaching for 40 years. His work in the schools fell into two parts. For many years he was in charge of the first class, teaching the small boys in their first year in the school. He was known as a land teacher. His attitude to the boys was more paternal than magisterial, and his class was very informal. He was a man of infinite patience, and enjoyed teaching boys the elements of learning. Backward learners had a special share of his attention. He loved cricket, played it himself as a youth, and enjoyed watching games.
The other side of his work for the school was his special contact with the boys as confessor. The boys showed genuine sadness when they learnt of his death, and were permitted to pay their last respect to O'Connor by viewing his body in his bedroom. O'Connor was little known except by the boys and his religious community He rarely left the college grounds, and he respected the privacy of his students in their daily life. Likewise. he was respected for his charm of manner, his humor and great kindliness. Otherwise, he led a very uneventful life and never preached.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1921

Obituary
Father James O’Connor SJ
Father O'Connor died on Tuesday, November 8th, having spent nearly thirty years in the service of the school.

Father O'Connor was born in County Wexford, Ireland, on March 1st, 1841, He was educated at Clongowes Wood College, Ireland, and entered the Society of Jesus on September 7th, 1861. His philosophical studies were made at Stonyhurst, and he then acted as Master and Prefect at Clongowes. His theology was done at St Beuno's College, North Wales, where he was ordained in 1884. He came to Australia in 1885, and was for a short time on the staff of the Church of the Immaculate Conception, Hawthorn. Thence in 1886 he was transferred to Sydney, where he was on the staff of St Ignatius College, Riverview. Next he went to St Patrick's College, East Melbourne, whence he was transferred to Xavier in March, 1893, and remained there till his death.

His work in the school fails into two parts. For many years he was in charge of the first class, teaching the small boys in their first year in the school. For this task he was by character eminently fitted. His kindly nature showed itself in his sympathetic understanding of his young charges. His attitude to them was more paternal than magisterial, and there was about his class an informality which made small boys at home. He was moreover a man of infinite patience, and through all this years of service seemed never to grow weary of the labours involved in grounding boys in the elements of learning. Backward boys had a special share of his attention, and for many years he made it a practice during evening studies voluntarily to take shy small boys into his room, and there by private coaching, assist them to keep up with the class. And how his small friends loved him The boys of first class used to have the privilege of recreation during the third period of morning school, and it was his practice to accompany them down the grounds, set their games in motion, and while one side was batting you would be sure to see a crowd gathered about him, pouring out all the inconsequential chatter that he loved, asking hm every conceivable question and enjoying his slow, quiet banter. For some years failing sight made him unable to continue in full work, but an operation performed by Dr Edward Ryan was most successful, and till last year he continued to conduct an informal class for the very small boys of the school. Their transfer to Studley Hall robbed him of much of his interest in life, and one could not but remark how he began to fail when his active life amongst them came to an end.

The other side of his work for the school is what brought him most in contact with the boys, but it was work the effect of which is known only to God and those he served. For very many years he was confessor to a large proportion of the boys of the school. In this duty he was untiring, and in spite of failing health, he was never absent from his post till in the last few weeks of his life he was unable to leave his room. As we have said, the work which he did cannot be measured in our human scales, as it was done for no human reward. But we can realize that it was no small thing to have been for close on thirty years the confidant, guide and minister of grace to so many of the sons of the school. What the school thought of him could be gathered after his death. From the moment after Mass when it was announced that he was dead, the boys went spontaneously to his room, and all day at frequent intervals they thronged round the bedside to pray for the repose of his soul. And they came round him with words of reverence on their lips. There's was nothing morbid or emotional in the thoughts one heard expressed in so many different ways; the feeling of envy of one whose life had been so silent, and yet in the eyes of all so saintly, and whom all felt had surely gone to the rewards of the faithful servant. It was a beautiful tribute from Catholic boys to one whose great claim on them was that he had done amongst them the work of a Catholic priest.

We have said something of Fr O'Connor's work, but more than the work was the man. He was known to very few outside the boys and his religious brethren. By nature of a retiring disposition, he loved to efface himself. He rarely left the College grounds, and made it a practice perhaps because of the confidential position in which he stood, to mingle as little as possible with the boys in their daily life. But under this retiring nature there lay a very deep human sympathy and understanding. Though he stood aside, he was a close observer of life around him, and to those who knew him was ever ready with his humorous half-expressed appreciations of men and things. But his humour was typical of him, utterly kindly. Those who knew him for manly years can bear witness that unkindly criticism or wit more clever than charitable was foreign to him. Beyond necessary reports to responsible persons, he would not even criticise to others the school work of the smallest boy in his charge. It was this combination of kindliness and humour that made him such delightful company to those amongst whom his more intimate life was spent.

One other feature that many may not have known was his intense interest in the school. He had been a fine cricketer in his day. As a boy he was in the Clongowes XI., and he followed up the school sport, and especially cricket, with keen interest, and his judgment was shrewd and valuable. He loved to get into a quiet corner of the grounds, or in later years to stand on the balcony near his room and watch cricketers from small boys to members of the XI, and afterwards to discuss every feature of the play. For many years his love of the game showed it self in his care of the oval, where he took his daily exercise in weeding the outfield and working with a hoe on the turf.

So the years passed quietly. In September he celebrated the both anniversary of his entrance into the Society of Jesus, and was much gratified at receiving the Benediction of Rev Fr General together with the promise of 60 Masses in memory of his 60 years. He was visited on the occasion by His Grace the Archbishop of Melbourne, Dr Mannix, and His Grace the Archbishop of Hobart, Dr Barry. But for some time he had obviously been ailing, and a heart affection which had troubled him for some time, and a persistent cold, weakened him considerably. He gradually grew more feeble, and in October had to give up saying Mass. He was anointed at the end of the month, and quietly passed away at 2 am, on November 8tlı. That evening the body was removed to the Church of the Immaculate Conception, Hawthorn, Next morning a large gathering of priests, presided over by His Grace, the Archbishop, attended the Office and Requiem Mass. The boys, a number of the girls from Genazzano Convent, and a number of the faithful filled the church. The High Mass was sung by Fr Fleury SJ, with Prior Kindelan, OCC as deacon and Fr Wilfrid Ryan SJ, as sub-deacon. Absolution was Pronounced by His Grace, who then addressed those present, and in particular the boys, pointing out the lessons of this life of quiet work for God, and asking for prayers for Fr O'Connor's soul. The funeral they took place to Booroondara Cemetery, where all the boys assembled, and the last prayers were read by the Rector. May the kindly soul of Fr. James O'Connor rest in peace,

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930
Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Fr O'Connor was the third Father who came to the College at the end of 1886. He was a very good, solid teacher. He was a very quiet, retiring man, and was mild and kindly in his dealings with the boys, all of whom were fond of him, and most of those who knew him could not do enough for him. He used to live at the infirmary. Of course some of his pupils used to kick over the traces at times, when Fr. O'Connor would threaten them with “ferrulas”, but the matter never progressed beyond a threat.

◆ The Clongownian, 1922
Obituary
Father James O'Connor SJ

Thirty-seven years ago Father O’Connor went to Australia; so that even his name: will be unknown to recent generations. But Clongownians and Tullabeg boys for many years previous to 1885 will remember him well. Father O'Connor was born at New Ross, County Wexford, in 1842. He entered Clongowes in 1858, and passed from there to the Jesuit Novitiate at Milltown Park, Dublin, in 1861. Here he came under the saintly and skilful direction of Father Daniel Jones, the Master of Novices, and Father Aloysius Sturzo, Socius to Father Jones. On the completion of his Novitiate, Father O'Connor was sent to Roehampton, England, to continue his studies of the Classics ; but one of his life-long troubles - severe head aches-ħad begun, and the next year we find him a Prefect in Clongowes. A year later he was transferred to Tullabeg, where he occupied various posts as Prefect and Master up to 1870, when he began Philosophy at Stonyhurst. Then followed Theology at Roehampton, and after ordination to the priesthood he became Minister at Clongowes. This post he held for three years; and as Fr Robert Carbery, the Rector during that time, broke down in health, a heavy weight of responsibility fell on Father O'Connor's shoulders. He was more than pleased when relieved from the burden in 1876, and transferred once more to Tullabeg, where he remained as Prefect, Master, and finally as Minister, till 1885, the year he went to Australia.

If we confined ourselves to a bare record of events, there is little that, to the outward eye, would be startling in the career of Father O'Connor during his thirty-seven years in Australia. When we have stated that he was Master of junior forms in St Patrick's College, Melbourne, in Riverview College, Sydney ; and, for the last twenty-eight years of his life in Xavier College, Melbourne, we have set down all that the world in general knows about Father James O'Connor. Dr Mannix, the Archbishop of Melbourne, standing beside the corpse of Father O'Connor, used these words : “His life might be called uneventful. He was a quiet, retiring, gentle soul, and nothing was heard of him outside the College he loved so well”.

His life was a long one; for he had reached his.eightieth year when God was pleased to call him on November 8th, 1921. Sixty of those years he had spent in the Society of Jesus. They were sixty years of suffering, for the most part, from violent headaches. More serious ailments came towards the close of his life; but all his sufferings were most patiently borne. We have rarely known of one who did ignore to conceal his illnesses.

Those who knew him intimately were wont to regret that poor health was a bar to the full exercise of his naturally fine mental ability. Yet in spite of such a handicap, Father O'Connor was a well-informed man, and very accurate - dangerously so, in fact, for any who were inclined to looseness of expression. When amongst strangers he was singularly reserved - indeed he shunned all but the company of his fellow-religious. Hence it is that many of his fine qualities were unsuspected. He had a rare sense of humour; his wit was keen but kindly and not caustic. Amongst the Jesuits who knew him long ago in Clongowes or in Tullabeg, as well as amongst those who lived with him in Australia, there will live many a good story connected with his name. His freshness of interest in all things affecting his pupils was remarkable - their studies, their games while at school, their success in their various under takings later on-ail claimed his attention. We insert here an excerpt from the Xaverian, the magazine issued by the school where Father O'Connor spent the last twenty-seven years of his life.

"One feature that many may not have known was his intense interest in the school. He had been a fine cricketer in his day. As a boy he was in the Clongowes XI, and he followed up the school sport, and especially cricket, with keen interest, and his judgment was shrewd and valuable. He loved to get into a quiet corner of the grounds, or in later years to stand on the balcony near his room and watch cricketers from small boys to members of the XI, and afterwards to discuss every feature of the play. For many years his love of the game showed itself in his care of the oval, where he took his daily exercise in weeding the outfield and working with a hoe on the turf. The other side of his work for the school is what brought him most in contact with the boys, but it was work the effect of which is known only to God and those he served. For very many years he was confessor to a large proportion of the boys of the school. In this duty he was untiring, and in spite of failing health he was never absent from his post till in the last few weeks of his life he was unable to leave his room. As we have said, the work which he did cannot be measured in our human scales, as it was done for no human reward. But we can realize that it was no small thing to have been for close on thirty years the confident, guide and minister of grace to so many of the sons of the school

O'Connor, John F, 1921-1971, Jesuit priest

  • IE IJA J/804
  • Person
  • 15 July 1921-26 December 1971

Born: 15 July 1921, Ballyorgan, Kilfinane, County Limerick
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1959, St Stanislaus College Tullabeg, County Offaly
Died 26 December 1971, Tullamore County Hospital, Tullamore, County Offaly

Part of the St Stanislaus College Tullabeg, County Offaly community at the time of death

◆ Irish Province News

Irish Province News 47th Year No 2 1972

Obituary :

Fr John F O’Connor SJ (1921-1971)

It is hard to imagine that Fr. John O'Connor was a good athlete as a schoolboy. Those who remember him at Mungret where he spent four years, 1936 to 1940, will recall his display at football and hurling. He was born outside Kilfinnane, Co. Limerick, and though he seldom spoke about his family and home he had a deep attachment to both. Indeed in recent months his only worry about a possible cure for his arthritis at Phoenix, Arizona, was the separation from his 85-year-old mother. As he spent five years in a Sanatorium with TB after his second year philosophy it is difficult to judge his ability at his studies as a young Jesuit. There is no doubt about that ability however. Though not unduly argumentative he could follow and contribute to a good discussion on moral problems with avid interest. His reading was wide and embraced even novels which were selected with care and a critical eye. Fr John was blessed with a retentive memory,
Most of his studies as a scholastic were absolved as an invalid, but once he got the work at the Rathfarnham Castle retreat house as a priest, he really enjoyed himself. He had a strong love of the Society and could be considered a good Community man. He was certainly a fine priest and a good Jesuit. Good company was a joy to him and he was lucky with his friends in the Province to whom he was forever loyal.
As Bursar in Tullabeg again he found the work that suited him. He proved an excellent economist, methodical in his book-keeping and shrewd in his turn for business. Now he had the opportunity of doing priestly work in his own quiet way, without fanfare or trumpets. He was an excellent confessor, balanced, with sound judgment; liked by the Sisters of the seven convents he visited regularly; liked in the public church. That rare gift of objectivity he had in abundance. Some said he was occasionally negative in his approach to things. This might be true but who has not his reserves?
His unobtrusive dry sense of humour was a great blessing, because he actually kept going to the end when 98% would have thrown in the towel. He was rarely at a loss for a witty repartee, savoured on occasions with a little salt which his equable temperament saved from being resented. His sense of duty was heroic, accepting as he did the hard slogging up and down three flights of stairs so often entailed by calls to the parlour in consultations or to the church for confessions; again trying to open week-end offering envelopes was a penance with fingers stiff and unflexible.
Never one to complain about ill-health and the Lord knows there was plenty to grumble about--one lung, one kidney and a sure but certain deterioration in the arthritis, Fr O'Connor did suffer but even when asked about his health the subject was quietly changed. The last years at Tullabeg were placid and suited him. His memories of his days at Rathfarnham Castle retreat house were pleasant and the doings of the lay helpers and their families were a perpetual interest to him. Yes, he was curious but once the curiosity was satisfied he was content. It was a small weakness. Whoever sent him to Rome, after his kidney operation, with the Retreat House pilgrimage did a good day's work. That trip was an endless thrill and tiny events were often spoken of with a chuckle. Likewise his villas at Enniscrone were a great enjoyment as were the eight summers on supply at Littlehampton in Southern England.
The two and a half days at Tullamore County Hospital prior to his death were very typical of the man. Methodical as ever, everything was in order. All at Tullabeg could see that he was suffering for the five weeks before the end but little did they suspect it was active TB in the one lung that was at the root of the trouble.
He will be missed by the Tullabeg Community. We were glad of the ten years or so he was with us, of his indomitable courage, his unobtrusive co-operation. To die at fifty years of age is young in Jesuit eyes, but to live as he did and to die as he died around midnight on Christmas night was a lesson to us and we are grateful.

O'Connor, John Mary, 1879-1958, Jesuit priest

  • IE IJA J/321
  • Person
  • 12 April 1879-25 June 1958

Born: 12 April 1879, Parnell Square, Dublin
Entered: 05 January 1898, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916, Clongowes Wood College SJ
Died: 25 June 1958, Belvedere College SJ, Dublin

Early education at Clongowes Wood College SJ

by 1902 at Pressburg Hungary (Bratlslava, Slovakia) (ASR) studying
by 1911 at Leuven Belgium (BELG) studying

◆ Irish Province News 33rd Year No 4 1958 & ◆ The Belvederian, Dublin, 1959

Obituary :
Fr John M O'Connor (1879-1958)
The death of Fr. John Mary O'Connor has taken from us one of the heroic-sized figures of the Province. He was one around whom a legend was bound to grow. His emphatic way of speaking, his oft-repeated “Do you follow?”, his delight in purple ink, his championing of unusual causes, his infinite capacity for interviewing were all peculiarities that lent themselves to many a tale. Born in 1879, the youngest son of his father, Fr. John seems to have been his father's chosen companion in his childhood. Those were the exciting years of the Home Rule Party with Parnell at its head and Mr. O'Connor as Lord Mayor of Dublin playing his part in the politics of the day. Hence would seem to spring Fr. O'Connor's life-long interest in debating which he put to good use in Clongowes, Belvedere and University Hall. His parents lived on Parnell Square, or Rutland Square as it was then called, and sent him to school to Belvedere which was so close to home. However, it was found difficult to control the activities of John outside school and he was transferred to Clongowes to encourage him to study. There he remained till he passed the First Arts examination of the old Royal University, so that he did study even if his out-of-class activities grey greater than ever.
When he finally left Clongowes, he wished to join the Society but found two obstacles confronting him, he was a ward in Chancery and he had lost an index-finger. Ways and means were discovered for surmounting both these impediments and he entered the noviceship in 1898. At the end of his noviceship and juniorate in Tullabeg, he went to Pressburg for philosophy and then began his magisterium in Clongowes. After a few years as Line Prefect, he was sent to Belvedere where he spent the remaining years of his teaching. He studied theology first in Louvain, where Fr. General was then attending the University, and later in Milltown Park where he was ordained in 1913. His tertianship was made in Tullabeg and after it he went in 1915 to Clongowes as Higher Line Prefect. In 1921, he returned to Belvedere as Prefect of Games, a post he held until 1930 when he was appointed for the first time as Head of University Hall. He was made Rector of Belvedere in 1936 and when he had finished his term of office in 1942, he returned to University Hall. During this second period in the Hall, a nervous breakdown slowly developed from which he was never to fully recover. He spent a short time in Milltown Park before returning to Belvedere in 1947 to which house he was attached till his death in June, 1958.
As will be noted, Fr. O'Connor's work was for the most part with boys and adolescents for both of whom he possessed traits of character which gave him a marked ascendancy over them. His interest in sport and gifts as a trainer appealed to the athletic and his supreme conviction of the importance of everything he was doing attracted to him adolescents uncertain of themselves. There was, of course, much more than this to his influence over young people. Probably his greatest single asset was his interest in everybody. He could not pass a long railway journey, he could not stay for a short time in a hotel without falling into conversation with his neighbour and getting to know him. This was far from the countryman's spirit of inquisitiveness but marked a very genuine interest in his fellowmen. When boys and University students met him, it was a revelation to many of them that a priest could take the interest in them that Fr, O'Connor obviously did. Hence sprang their devotion to him and their habit of making him the confidant of their ambitions and disappointments. When University College Rugby Club required a trainer, they paid him a remarkable tribute by turning to him in their need and asking him to undertake the difficult task. Mr. Sarsfield Hogan's eulogy of him at a recent meeting of the L.B.I.R.F.U. is a fair indication of the success he made of it. The students had many a story to tell about him but there was no mockery behind the stories, they told them about one for whom they had the highest regard. The gold chalice presented to him when he became Rector of Belvedere was a touching tribute from so notoriously impecunious a body of young men.
Fr. O'Connor was not a person who liked to take his ease - those who went on villa with him often found to their dismay that he fitted a minor mission into tho holiday. Safety first was never his motto, nor is it a Jesuit motto. He undertook many things, some of which were a great success, others the reverse, but the balance was very much in his favour.
Probably his years in Clongowes would appear to many as the least successful, for apart from founding one of the Debating Societies as a Scholastic, he was responsible for no permanent change there. However his influence with the boys was beyond denial and their devotion to him then and afterwards.
His association with Belvedere was very long and Belvedere has much to thank him for. As & scholastic he founded the Rhetoric Debating Society in 1908 and organised the Swimming Gala so well that it was the chief event of the season of the Leinster Swimming World, he was also instrumental in having the Sports Ground at Jones's Road purchased. When he returned as a priest in 1921 he revived the Debating Society, set the College in the front ranks of the Leinster schools for Rugby and Cricket and just before his appointment to University Hall founded a commercial school. Then as Rector be galvanised into new life the Union, founded the Musical Society and got the Old Boys' Rugby Club admitted to Senior ranks, as one of his helpers amongst the Past said at the time rather ruefully, “Being an O.B, is a full-time occupation. nowadays”. No Old Belvederian was allowed to hide his light under a bushel, and heaven and earth was canvassed for the beatification of Dom Columba Marmion. As regards the school itself, he revived the study of German, inaugurated the Philosophy year, the annual mothers' meeting and the interviewing by the Rector of all boys in the final school-year. Even on his return to Belvedere in broken health, he showed he had lost none of his interest in the College. School matches had to be played over again. in his room and changes in the school order of time brought to his notice.
Some think that Fr. O'Connor's finest work was done in University Hall. It was certainly a most difficult assignment. He had to deal with some sixty young men with no great spirit of reverence and very resentful of any attempt to drive them. Yet in a remarkably short space of time, he had established over them an ascendancy which none would have expected. He attributed his success to the prayers he had offered up in so many convents for his charges. On the natural level, the transformation was due to his energetic interest in every aspect of student life. He put before them an ideal to which they promptly responded. They should be leaders in every department of student life. They should be on the College teams, they should be prominent in the Debating Societies and Honours men in the different University faculties. When the students saw that he believed in what he preached and that University Hall was no place for idlers, they came to realise that he had the right scale of values and adopted it themselves. There resulted that high regard for the Hall which still holds in College circles and that brilliant series of results obtained by Hall students which is not likely to be ever surpassed. Fr. O'Connor left the Hall a house of which University College and the Province itself might well be proud. The work Fr. O'Connor himself preferred was that of guiding souls, He was in constant demand by young men and women who wished for advice on the question of vocation. Moreover he never missed an opportunity of giving a retreat. He had not a very attractive style as a lecturer but retreatants forgot that once they had been to confession to him and experienced his great patience and devotion. His sympathy was genuine and souls in, distress were sure of a kindly hearing. The many nuns at his funeral in Gardiner St. reminded us that his constant labours for them were sincerely appreciated. When his crippling illness made it impossible for him to continue his apostolate of the spoken word he turned to that of the written word. His correspondence directed to the four quarters of the globe was voluminous. Old boys of Belvedere and Clongowes, past students of University Hall, Jesuits who had lived with him and were now continents away, former servants, people he had met on holidays, nuns turned to him in their trouble and were sure of an answer to any petition for help. Those who doubt the value of all this letter-writing should have heard the appreciative comments of the people to whom he wrote. When he grew very ill and was no longer able to write, letters were received from his correspondents saying how much they missed hearing from him.
Fr. O'Connor was a very good “Community man”. He enjoyed the give and take of Community life and a Community was happier for his presence. He was guide, philosopher and friend to many generations of scholastics and put at their disposal his great experience as Games master and President of Debates. When he was present, recreations were seldom dull, often uproarious and, for most of us, great fun. As was said at the beginning of this article, Fr. O'Connor is a fit subject for a legend, but if it is to reflect the truth in any way it must pay tribute to his essential kindliness, essential zeal, and his fidelity to the motto of every Jesuit-Ad maiorem Dei gloriam.
There was nothing small about him and his reward must surely be correspondingly great.

◆ James B Stephenson SJ Menologies 1973

Father John Mary O'Connor 1879-1958
Fr John Mary O’Connor was one of those Jesuits around whom legends grow. His emphatic way of speaking, his oft-repeated :do you follow me?”, his delight in purple ink, his championing of unusual causes, his infinite capacity for interviewing, were all peculiarities that lent themselves to many a tale.

Born in Dublin in 1879 at Parnell Square, his father was an active Irish Party man and Lord Mayor of Dublin in his day. John was educated at Belvedere and Clongowes. When he wished to enter the Society, he had two obstacles in his way, he was a Ward in Chancery, and he had lost an index finger.. He loved to tell the story of how his mother took him to the Pope, Leo XIII, and personally got a dispensation from the Second impediment.

The two outstanding purple patches in his life as a Jesuit, besides the purple ink, were his period as First prefect in Clongowes, and secondly his reign as Rector in Belvedere. He had a rare gift of direction of young men and boys, and his prowess in the athletic field lent him no small influence with them. Some think that Fr O’Connor’s finest work was done at University Hall as Principal. It is certainly a most difficult assignment, and the fact that so notoriously impecunious a body as University students presented him with a gold chalice on his appointment to Belvedere as Rector, is no small tribute to his power of striking enthusiasm out of young men with no great spirit of reverence, and resentful of any attempt to drive them.

Fr O’Connor undertook many projects, some of which were a great success, others the reverse, but the balance was much in his favour. Safety first was never his motto.
However, his favourite work was the direction of souls, and when ill health prevented him from active work, he took to the pen, and purple ink, with even more energy than usual.
He was an excellent community man. Recreation was never dull in his presence. In a word, there was nothing small about John Mary O’Connor, and for his good heart alone and his sympathy, he surely went straight to heaven when he died on June 25th 1958.

◆ The Belvederian, Dublin, 1948

Editorial

Father John Mary O'Connor SJ

This year was to have seen the celebration of the Jubilee of a figure well known and well loved by many generations of Belvederians, Fr John O'Connor. Unfortunately, sickness has precluded the possibility of any functions so far, but we may not let this number of the Magazine pass without some mention of all that Belvedere owes to him.

The narrow limits of the Editorial page do not allow us to say all that rises to the mind at the mention of Fr O'Connor, but the mere reference to the many spheres in which he has won the indebtedness of many generations of Belvederians will recall to those concerned a long vista of devoted work, unfailing interest and ever-ready help.

We must content ourselves with but a few of the host of activities to which he lent his aid. Unknown now within our walls is a Commercial School : Fr O'Connor started one and ran it for some years before he left us for University Hall. Back numbers of the Annual illustrate the grave and worthy students. As Rector he sped upon its way the Old Belvedere Musical and Dramatic Society. Many had grave doubts as to the practical possibility of such a step - he had none. His trust and confidence have been amply justified. As Rector, too, he urged on the emergence of the Old Belvedere Rugby Football Club into Senior Ranks. He looked after them, trained them, and the record of seven years of success is linked up with his name, and influence. To his originality and initiative as Rector is due the grandly successful reorganisation of the College Union on its present Vocational basis, which has resulted in the renewed vitality, Apostolic enterprise and social development of that Body.

In former days the College Rugby Teams were weak owing to the small numbers from which they might be drawn. Nowadays, the selectors are not so straitened, but even before the College Roll numbered its present hundreds Fr O'Connor, by training and tactics, had won the Senior Schools' Cup, and by setting this high standard he raised the level of the College achievement to the position it has held with varying success ever since; but he was not alone a first class Rugby coach, for he promoted all the College games, Cricket, Swimming and Tennis at which he himself was a fine exponent.

Finally, not a few must thank him for his encouragement to the Debating Societies. Always a strong believer in their advantages for later life, he once staged a full dress Debate in the Preparatory School, while he followed and guided the proceedings of the Senior Societies with unfailing attention.

And so we might go on, but space forbids. These few lines take no account of what is most important - his work and influence as a Priest of God - his Apostolic care and guidance in the ways of God of countless people, both within and without the College precincts, but that we may leave to Him who alone can assess its magnitude and lasting worth. Brief and inadequate as these lines are to fill the Portrait of the man we speak of, they may suffice to arouse a host of grateful and multitudinous memories in those who worked with him. and under him. Providence was surely kind in sending him back to us in Belvedere in the year of his Jubilee. He is with us again, not only to recall his long and busy years at Belvedere but to assist us with his counsel and his wisdom in the Spiritual Welfare of the boys. We can only hope that in due course he may come back and resume for many years the valued place that is his amongst us.

◆ The Clongownian, 1959

Obituary

Father John M O’Connor SJ

After two years at Belvedere John O'Connor entered Clongowes at the age of twelve, his advance in studies thereafter being solid rather than spectacular and he is remembered as making his mark in debate and for his prowess as a tennis player. He entered the novitiate early in 1898 and returned as a Scholastic to take over the Lower Line from 1904 to 1906. But it is as Prefect of the Higher Line (1915-1921), subsequent to his Ordination in 1913, that his name will be linked with the school in a notable way for the impress made by his personality on its way of life and on the many boys committed to his charge. Always a man of decided views, which found ready utterance, and lofty ideals anent the upbringing of youth, he set himself from the start to mould the upright and useful citizen of the future and the leader, even, of his community. To be sure his ideas, as is the lot of pioneers, did not win too ready acceptance above or below, but “John M” (to his familiars) was never the man then or after to be lightly swayed from his chosen line of country, and it may be conceded that tact did not always coruscate in his galaxy of virtues, The Saturday Declamation, carefully planned and never omitted, was his instrument of uplift, and how effective it could be was proven when, one evening just before tea, the entire indoor staff staged a lightning strike. Almost unprompted the boys buckled to and served at table, washed up afterwards and for most of the week cheerfully per formed every chore about the house even to the sweeping of the galleries and classrooms! “Correctness” was at a premium but did not preclude high spirits, as witness the famous Hunt incident (too long to be told) with its aftermath of comedy and high tragedy. But perhaps it is as Rugby coach that Father O'Connor is best remembered and that not only for skills he imparted but also for his fostering of self-reliance, keenness and true sportsmanship, all of which paid ample dividends. Under him, tennis enjoyed a boom as never before, largely as a social asset for after life, while at the same time cricket was fully accorded its traditional pride of place as the Clongowes summer game. Always he looked ahead and was never niggardly of advice to his Higher Liners about the problems that awaited them - he even once (or was it oftener?) devoted a Declamation on how to make a proposal of marriage, blending the ingredients of tenderness and firmness in just proportion! Little wonder, then, that so many of his boys kept in touch with him in after years, indeed his was a voluminous correspondence to almost the end.

In 1931 he became for six years Principal. of University Hostel, Dublin, to which exacting post he returned immediately after his Rectorship of Belvedere (1937-43) for a further three as Principal, and on both establishments he left an abiding mark all his own.

Earnestness was, I think, the keynote of his character and of all he undertook, and yet he could be, and often was, the best of company and his, too, was the gift of truly Jovian laughter. Even during the illness that overtook him in the closing years of his life he was prodigal of himself and of his time to the many Old Boys of his who sought him out, as did his brother Jesuits, either for his kindly counsel, the warmth of his handclasp, or just to while away an agreeable hour or two - so prodigal indeed that he was seldom known to terminate a session of his own accord and clocks night chime and bells ring unheeded by his visitors, so stimulating was his talk.

He died peacefully in Dublin, on the 25th of June, 1958, in his 80th year, and in the press of mourners about his graveside, “revolving many memories”, there were surely not a few who felt their world to be the poorer for the passing of a personality so vital and so kind. May he rest in peace.

MG

◆ The Belvederian, Dublin, 2002
Farewell Companions : Dermot S Harte
Fr John Mary O’Connor SJ

Amongst the Great Belvederians the name of John Mary O'Connor (”Mr. Belvedere”), must loom large! He was Rector during most of my schooldays and he became a cherished friend to me and to my family. Known as “Bloody Bill” to generations of boys who entered and exited the College portals, it was not unusual to see a wedding announcement that read, “The ceremony was conducted by Fr O'Connor SJ”.

A keen fly-fisherman, I revelled in his company on various lakes around Ireland where fish abounded and, occasionally, were known to have been caught. We fished Lough Conn one summer and the only trout that was caught on the day was caught by me. l really looked forward to a feast of nice plump brown trout. However, as I was returning to Dublin the following morning, I was directed to which house I was to deliver my catch. Even Haffner's sausages didn't quite make up for my loss, but like so many other events in life, I survived!

But he had one “vice” that really was a very small one! I am convinced that he really believed the quotation that “No Salvation exists outside Belvedere”. He would defend to the death the life of any Belvederian; he would find jobs for them where no jobs existed; he would extricate them from trouble when it was impossible to do so; he would bail them out in the event that they needed to be bailed; he would pacify their irate bank managers when this was necessary; he would marry them and bury them because he loved them all - and they in return loved him. He was an expert in pursuing with dogged determination any and all matters on their behalf if he were requested to do so, and was quite capable of harassing and hassling people until they did what he required. I often thought that his 'victims' might have done what he wanted simply to get him out of their hair! But he will always be remembered by generations as a dear, dear man.
In his always kindly mind he nominated various friends for various personal tasks but he did it with such style, diplomacy and grace that I don't suppose anyone ever said “No”.

In later years he nominated me as his personal chauffeur when he was returning to Dublin from his yearly retreat that usually took place in some remote part of the country. But he gave much more than he asked and our journeys from even the remotest parts were carefully organised by him well in advance! He would arrange lunch here, and tea there, and I must have got to know scores of nuns in Ireland! When Our Lady's Hospital in Drogheda was damaged by fire he summoned me to drive him to Co Louth so that he could offer his sympathy and help to his close friend, Mother Mary Martin. These were spectacularly happy and memorable times and I enjoyed every second.

But there is a story told about him and Archbishop John Charles McQuaid that I am assured is absolutely true! It seems that he was dining with John Charles when a slight argument developed as to which Order - the Holy Ghosts or the Jesuits - was greater in the sight of God. With no resolution in sight it was decided that a telegram must be immediately sent to Heaven. This was done and the reply was eagerly awaited. Sometime within the hour a telegram was delivered from God! It read, “There is absolutely no difference between the Holy Ghosts and the Jesuits. Signed: Jesus Christ, SJ”. As is said in all the best US law dramas, “I rest my case!”

I visited this remarkable and dear friend when I was home on leave sometime towards the end of the Fifties. His health was declining and he was confined to his room. For a man of such inexhaustible energy this would not have been easy. He was weak but he was fairly happy and when I left him he gave me a small crucifix. In 1958 he was called 'home' and I have no doubt that he is still sorting out other people's problems whilst maintaining that Belvederians are the Chosen People!

Who knows, he may be right!

O'Connor, Joseph, 1898-1972, Jesuit priest

  • IE IJA J/324
  • Person
  • 22 October 1898-20 May 1972

Born: 22 October 1898, Saint Alphonsus Terrace, Limerick City, County Limerick
Entered: 31 August 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931, Milltown Park, Dublin
Final Vows: 02 February 1934, Clongowes Wood College SJ
Died: 20 May 1972, Coláiste Iognáid, Sea Road, Galway

Educated at Crescent College SJ

by 1923 at Stonyhurst, England (ANG) studying
by 1933 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 47th Year No 3 1972

St Ignatius College, Galway

Father Joseph O'Connor died in the Regional Hospital on the morning of Saturday, 20th May from a coronary attack. He had been in hospital for about six weeks. He had been a member of this Community since 1941, when he came here as Minister. Fourteen priests took part in the Concelebrated Mass on the day of his burial, Fr O'Keefe (Rector) being First Concelebrant, assisted by Fr Provincial and Fr McGrath, PP, and a very large number followed the remains to the graveside. May he rest in peace.

Obituary :

Fr Joseph O’Connor SJ

Father Joe O'Connor who died in Galway on 20th May was born in Limerick, in October 1898, and was educated at St. Philomena's Preparatory School and the Crescent College, Limerick. On August 31st, 1916 he entered the Society at Tullabeg, and at the end of his Noviceship went to Rathfarnham Castle for his University studies. Having taken his degree, he studied Philosophy for three years at Stonyhurst, and then went to Mungret College, where he taught for three years. Going to Milltown Park for Theology, he was ordained there in 1931. The following year he did his Tertianship in St. Beuno's, N Wales. Returning to Ireland in 1933 he spent three years as Higher Line Prefect in Clongowes, and was then appointed Rector of Mungret College. From Mungret he came to Coláiste lognáid, Galway in 1941 where he remained until his death in 1972. There he began a busy career, occupying the positions of Minister, Procurator, Prefect of the Church, and Director of the Bona Mors Confraternity. He continued as Pro curator, Operarius in the Church, and Director of the Bona Mors till 2 or 3 years before his death, when ill health forced him to retire. In 1942, due to his contacts with the people and the need he saw for it, he began the Nazareth Benevolent Fund and continued as its organiser till the time of his death, The aim of this fund was to assist those whose financial status had been reduced and who needed help. Through Flag Days and Xmas Raffles he raised sufficient money to keep the Fund going. By personal contact he had the gift of singling out those who stood in most need, and helped them over long periods. Besides that, he was Spiritual Director of the Ignatian Branch of the St. Vincent de Paul Society, for years, and came to know the very poor of the City, and was always ready and generous in helping them. Those in distress found in him a “friend in need”, one always ready to lend them a helping hand.
As Operarius in the Church, he was dedicated to his work over a period of 28 years. He wrote all his sermons in a neat hand, and preached them in a gracious way all his own, occasionally stepping back quietly but in an authoritative manner to emphasise some point. He had a fair knowledge of Irish, and read the Long Acts and the long prayer before Mass quite fluently. In his active years he quite frequently cycled to Calvary and Merlin Park Hospitals to visit patients whom he knew. Once, after a long absence, (through illness) he found the front wheel of his bicycle missing, and this put an end to his cycling career. This was 4 years ago.
At no time was his health very robust, but the first sign of serious illness came in the Spring of 1968 when he had a black-out after supper and was rushed by ambulance to the Regional Hospital. After a fairly long stay there he went to Milford House, Limerick, to recuperate. He seems to have never fully recovered from that attack, as he had to go away for treatment, on many occasions, during the last few years, and in the last year or more, one could see that he was a sick man. Even in his last years he sometimes took over, for a brief period, the office of Procurator, and helped in the Church,
His chief characteristics were, quietness, kindness, and gentleness combined with remarkable efficiency in all that he undertook. He was very interested in people and his knowledge of the Galway people extensive and, sometimes, very surprising. In his walks through the city he often stopped for a chat with one after another on his way. As a result he had numerous friends, and was very popular. When he was ill members of the community were frequently stopped in the street to be asked “How is Father Joe”. To many who had known him since the days of their childhood his death was in the nature of a personal loss. This was shown by the large number of Mass Cards and letters of sympathy that came to the house when the news of his death spread through the town. (One of these letters of sympathy was from the Mayor and Corporation of Galway City). It was also shown by the large number of mourners who followed his remains to the graveside to pay their last tribute to one they had esteemed and loved over so many years. His funeral was attended by priests from all houses of the Province and from the parishes of Galway. May he rest in peace!

O'Connor, Kevin, 1921-1971, Jesuit brother

  • IE IJA J/1883
  • Person
  • 12 July 1921-06 January 1971

Born: 12 July 1921, Dolphin's Barn, Dublin
Entered: 09 April 1939, St Mary’s, Emo, County Laois
Final Vows: 15 August 1951, Milltown Park, Dublin
Died: 06 January 1971, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 46th Year No 2 1971
Obituary :
Br Kevin O’Connor SJ
The Province has had to suffer more than one shock from death during the past two months; none it would appear, was more severe or more sudden than the death on January 6th, from a heart attack, of Brother O'Connor, little more than two hours after the Requium Mass in Gonzaga chapel for the repose of Fr W Prendergast - a Mass for which Br O'Connor had made all the preparations in his capacity as sacristan at Milltown Park.
For almost 29 years Br O’Connor had devoted himself, heart and soul to the service of the Altar, and in addition gave in valuable service to the house which, with his adaptable nature, became from the beginning, his home. His external life was for $0 many years uneventful and most of his work so unobstrusive in the community that it is fitting that the final tribute should come from one who was with Brother Kevin in the Noviceship more than 30 years ago and who was with him in his last moments, joining with him in prayer. Br Frank Roe writes as follows:
“Br Kevin O’Connor entered the Noviceship on April 9th, 1939, aged 18.. having given up his job as apprentice in the body-building trade. His very young appearance made us think he was a boy of 14; straight away he settled into the routine of the noviceship, taking his part in all the duties of everyday life in a happy contented way. After his vows on September 18th, 1941, he was sent to Tullabeg to learn the tailoring trade under the grand old man John Ryan, remaining in Tullabeg until, with the status of 1942, he was listed for Milltown Park as sacristan and assistant tailor to Br Canty, thus beginning his 29 years in Milltown. Having been an altar-boy in his parish church, Dolphin's Barn, he soon became very efficient as a sacristan and excelled in exacting occasions as a guide and help to successive Masters of Ceremonies. Ordination was Brother Kevin's great day, his artistic sense evidencing itself with the flowers and general décor of the altar. Letters of ordination amply testify to their appreciation of his care. Another activity where his helpfulness was conspicuous was in providing clothes for members of the community who patronised his tailor's shop; their needs were almost invariably satisfactorily provided for.
The fire of February 1949 caused him a great shock resulting in a slight nervous indisposition which continued some time but which he finally threw off. When the Building Fund was being organised he took a keen interest in its success and was actively concerned in practically every venture to promote its object - Whist Drives, Garden Fêtes, Jumble Sales, etc. He was a great favourite with the committee members, a fact confirmed by the remarkably large attendance at his funeral.
He was, as we have seen, ever ready to oblige, inside or outside the house; his success lay in his simple straight-forward character, unpretentious, about his work, cheerful, even. His religious life was for him the centre whence everything emanated; it is difficult to realise his loss. R.I.P.”
Brother J Rogers who worked with Br O’Connor for longer than any other member of the Milltown Park Community adds some details to Br. Roe's account: he remarks in particular the keen interest which Br O’Connor took in the young boys who, under the old liturgical customs came to serve in the side chapels of Milltown Park every morning and the great pleasure it gave him to see some of the boys passing through noviciate or seminary on their way to the priesthood and apostolate. Two priests of the Irish Province began their first close contact with the altar in this way, one in Zambia, the other here in Ireland; and at least one of the Dublin diocesan priests also passed through Br. O'Connor's hands. Br. Rogers, infirmarian over so many years at Milltown adds that he never remembers Br. O'Connor as an invalid under any illness; On the day of his death he was dressed and ready for his daily cycle ride when he was stricken down by what must have been a massive heart attack which was soon ended in death,
Another section of the community have special reason to re member Br O’Connor with gratitude for his personal sympathy and many little acts of thoughtful kindness. If one of the older Fathers was tired or discouraged and unable even to say his daily Mass. Br Kevin was often there with a kind word of encouragement and an offer of most welcome help. If another had let his personal appearance become untidy or whose clothes were in obvious need of repair Br Kevin ceased at once to be sacristan and became the tailor from whose mysterious cupboard coats or trousers or Jesuit gowns would be brought and tried on in his best professional manner. If another knew of a family that was in need of sympathy and help, but was himself unable to go and visit the house, Br Kevin would either go himself or ask one of the Fathers who had experience in this form of pastoral work to go and attend a sick boy or a helpless invalid.
All those who knew this aspect of Br O’Connor's life noted his special gift for friendship with young children. His own character had, to the end, a childlike simplicity which helped him to under stand children and win their sympathies. He was also singularly devout and those who knew how deeply he was attached to old ways of prayer and what are now old-fashioned ceremonies, were edified to see how quick he was to see the advantages of a con celebrated Mass or what can be gained by an altar no longer in the old familiar place in the chapel.
If he complained from time to time of the confusion caused by some who were careless and thoughtless in their insistence on new ways who could blame him? No words of blame must have been spoken to him by our Lord when Br. Kevin was called so suddenly to face his judge who was also his redeemer, but rather words that must have been familiar to him in many a morning meditation: Well done, thou good and faithful servant", R.I.P.

O'Connor, Seán B, 1932-1997, Jesuit priest

  • IE IJA J/577
  • Person
  • 26 May 1932-02 January 1997

Born: 26 May 1932, Dublin City, County Dublin
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 31 July 1964, Milltown Park, Dublin
Final Vows: 02 February 1968, Coláiste Iognáid, Galway
Died: 02 January 1997, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

by 1971 at Loyola Chicago, USA (CHG) studying
by 1985 at University of Warwick, England (ANG) studying

◆ Interfuse
Interfuse No 92 : August 1996

Obituary

An t-Ath Seán B. Ó Conchúir (1932-1997)

26th May 1932: Born in Dublin
Early education; St. Mary's, Athlone and St. Ignatius, Galway
7th Sept. 1950: Entered the Society at Emo
8th Sept. 1952: First Vows at Emo
1952 - 1955: Rathfarnham, Arts at UCD
1955 - 1958: Tullabeg, Studying Philosophy
1958 - 1959: Belvedere: Regency
1959 - 1961: St. Ignatius, Galway, Regency
1961 - 1965: Milltown Park, Studying Theology
31st July 1964: Ordained Priest at Milltown Park
1965 - 1966: Rathfarnham, Tertianship
1966 - 1968: St. Ignatius, Galway: Teacher and MA studies
1968 - 1970: St. Ignatius, Galway: Prefect of Studies
1970 - 1973: Chicago: Doctoral studies in Education
1973 - 1977: Crescent Residence: Director, Research Project at Shannon
1977 - 1978: Crescent Residence : Lecturer in Education at New University of Ulster
1978 - 1980: Galway: University of Ulster work and Pre school project in Irish, Connemara
1980 - 1984: Resident in Connemara: Irish Project work
1984 - 1986: Warwick University Studies
1986 - 1991: Galway: Studies in Lifestart, Gaeltacht Project
1991 - 1997: Carraroe: Director of Lifestart Project and Researcher

There’s a photo in the house of Seán’s sister Mairin, deceased, in Cork, showing four army officers. They are Seán’s grandfather, father and two brothers of his father. One of them, Uncle Patrick, was a member of Michael Collins’ ‘Twelve Apostles’. The four of them played their part in the War of Independence. Sean’s mother (Mary Harper before marriage) was a member of Cumann na mBan (Fellowship of Women) and while still a child was involved in the Easter Rebellion. Sean’s pedigree, therefore, was not so different from that of the Basque, Ignatius of Loyola; a pedigree that begot loyalty, magnanimity, a large and generous heart ready for great deeds and exploits. The Son of God chose someone of that caliber – Thomas the Zealot, and perhaps also two others – James and John, the Sons of Thunder. Would you not think that Jesus has a special feel for someone who is ready to risk their life for a cause? He himself was facing into such a future: ‘I give my life for my sheep.’

That is what I say of Seán O Conchuir of the Society of Jesus; he never slackened, when younger and also in his thirty-two years of priesthood. Always he was searching for what was ‘greater’ and ‘more perfect’ until his strength, health and his very life were spent ‘for the sheep’, and especially for the sheep in the flock of his Lord and Master. In all that work, his soldier-like qualities were patience, gentleness, love, humility and humor, a humor that he could turn on himself with a delightful explosive laugh.

Seán was committed to education (was it not so with Christ?) on every level –primary, secondary and university. He educated himself through diligent study: an MA in the sixties, a doctorate in the eighties. Curriculum development, use of statistics, evaluation of teaching programmes and progression, and of the work of students or trainee teachers; psychology and child-development—he gained a mastery and reputation in all these disciplines.

His achievement, whether in founding ‘Home Education’ and the ‘Life-start Foundation’ -- his most outstanding and effective projects--is all the more remarkable when one considers that he was struck down with rheumatic fever as a child, and was a weak boy who was wheeled along the Prom at Salthill, swathed in blankets. Thus he remained until his early teens, so he could not participate in football or rowing in Colaiste Iognaid. But he began to swim and this improved his health, as did life-saving, which was being taught by Jimmy Cranny and Des Kenny. At the end of secondary school he was strong enough to join the FCA and wear a soldier’s uniform in 1949, the year when the Republic was again proclaimed. In autumn of the following year he and Padraic Mac Donnchadha joined the Jesuit Order in Emo, Portarlington.

Seán was born in Dublin: his father, Ceannphor (Commandant) Sean Ó Conchúir, was ADC to President Sean de hIde.

The family spent a while in Athlone and the father then transferred to the Cead Cath (First Battalion), which was fully Irish, in Galway. Little Seán was sent to Scoil Fhursa, managed by Bean a’Bhreathnaigh. Scoil Fhursa and later Colaiste Iognaid planted in him a love and appreciation for Irish music, dancing and song, which lasted until the end of his life. If you heard him rendering ‘An Bhinsin Luachra’ or ‘Jimmy Mo Mhile Stor’ you would understand that love and appreciation.

The experience that Seán gained of the arts of music and acting through the Feis Cheoil, and later through the Colaiste Iognaid choir, was only an extension of his family’s gifts. There is a dynamism in the family always to celebrate life, especially through close association with nature and the practice of the arts – do you remember Seán performing a solo ballet in Tullabeg? You can see this love of life in the lives and families of his three sisters too – Mairin (the bright light of God be on her), Dairine and Grainne. A permanent feature of the home life of the O’Connors were the Sing Songs. Everyone had their own song or recitation. Any Jesuit who participated in these evenings in the O’Connor home in Galway between 1966 and 1972 will look back on them with appreciation and gratitude, and will especially remember the party-piece which Sean composed and rendered with a strong Claddagh accent. Seán’s creativity blossomed: he produced plays, composed prose pieces, and wrote poetry. One of his philosophy companions in Tullabeg baptized him as ‘The Bard’.

Frequently you would notice that Seán was absorbed in deep thought. He had a great gift of focusing entirely on a person (he was an excellent listener, full of respect for the speaker whether man, woman or child), or on an object or on scenery. To the end of his life every aspect of nature gave him joy, gladness and pleasure. Wild flowers by the roadside or the bare tops of the Beanna Beola or Snowdon would give wings to his heart. Seán steadily cultivated the spirit of the Contemplatio of the Exercises of Ignatius, especially in his final years in Connemara from 1980 onward. ‘To recognize God in all things… working on my behalf’. When I study his beautiful photos of Connemara and its flora, my heart shakes with wonder: he is a man spell-bound by the beauty of creation, a silent beauty which speaks to him of the eternal and mysterious beauty of God. And in his commitment to his calling as a wise man, a teacher and a priest, whose task was to break open and divide this bread of beauty, he spoke of it in images which would take the eye out of your head. He conveyed it to the children of ‘Home Education’ in the form of jigsaws, and in the form of poems for the grown-ups.

Lord, we live out of death;
therefore I say to the animals: ‘You who were tame and gentle
In the meadows yesterday,
You nourish what is beautiful and pure
In me today.’

And I say to the fish:
‘You who were free in the water a short while ago,
You now feed the freedom and agility of my body’.

And I say to the harvest:
'The music you played to the sun in autumn
I sense now as a poem
In the cold winter of life’.

And I say to Christ:
‘The pinnacle of goodness died in your body
But now you clothe the heavens
With white flowers’.

‘And you, Host of Christ on my lips
You are the wine of blood and the seed of flesh,
You are the honey of Easter, you are the sap of youthfulness
You are the flowering branch within me
Which does not wither.’

The beauty of that poem is awesome: it leaves me rooted to the spot. God reveals his secrets to children. I believe that in all his high learning and deep study Seán kept safe within himself the heart and pure mind of a child. It was this that gave him wonderful insight into the essential stages of a child’s development. This is why the programme ‘Home Education’ satisfies the need of children from Connemara to Ballymun, from Wexford to Derry, from Barcelona to Belfast’s Shankill.

Michael Hurley gave heartfelt witness to the reputation Seán had achieved within the various strata of the Six Counties: ‘He made it easier for us to encounter one another and forge bonds of friendship’. His close friends Dolores McGuinness and Aine Downey in Derry put it incisively: ‘There was never anyone like Sean who could move among people without causing them nervousness or fear. He was full of respect for everyone, and he listened to them with total attention.’

In his final days, on his bed of sickness and weakness, I was frequently at his side. The only syllable he could articulate was his heavy breathing, regular and low. But throughout that time he made a living prayer of his hands which were stretched out before him on the bed-clothes: thumbs joined and fingers clasped, as if he had the Body of Christ within his fingers, and Seán steadily gazing on it with the eyes of his soul, constantly focussed on it, endlessly adoring: ‘I adore you, O spirit of fruitfulness, O beautiful One of the heavenly rampart’-- a quotation from ‘Adoramus Te, Christe’ by Daibhi O Bruadair (1625 – 1698): Sean learnt it at the feet of Professor Gerard Murphy in UCD. It was he who opened up for Sean the enchanting treasury of Irish literature and folklore.

And with Gregorian chant as a lullaby, to the very end he made that mysterious sign of his priesthood and his life; offering – as a child shyly offers his little fists to its mother—his labours, sweat, joys, troubles, failures, retraining, petitions, despair, despondency, love, integrity and the achievements of the years.

May the two hands of the Child Jesus enfold you forever, Seán, while He merrily teaches you the beautiful ‘Home Education’ of his own hearth and household.

Translation Brian Grogan SJ

Interfuse No 98 : Autumn 1998

VISIONARY, YES, POLITICIAN, NO

Conall Ó Cuinn

I missed Seán O'Connor's funeral. But this article is not an obituary. It's a reflection about Seán's short time as headmaster of Coláiste Iognáid in Galway for just two academic years, 1968 and 1969, the period immediately following the Prague Spring and the Paris Student Revolution. It corresponded to my own 4th and 5th Form as a student there. I write as someone who was greatly influenced by Seán's vision for education, a catalytic factor in my joining the Society. I supported him in as much as any 4th or 5th Form student was capable of supporting a headmaster.

In Seán's time I was also privileged to be a member of the first elected school council, which, like the Sunningdale Parliament, was quickly dissolved from above after a very short life, I served as a prefect in 5th year, trying to implement what I understood as Seán's vision of pupils being creative participants in their own education. I was on the editorial team of the student newspaper whose last edition never reached the newsstands, having been confiscated by the authorities. We did manage to spirit a few copies away before the police came knocking at the door and Patrick Hume tells me there is a copy in the archives. Shortly after Paddy Tyrrell took over from Seán in 1970, I was appointed School Captain, and so had a lot of contact with staff.

In many ways, even at that time, I had “insider” knowledge of what was going on above and around me (sources remaining anonymous). However, I am aware now that I didn't really understand the complexity of what was happening politically, or how delicate and fragile the whole situation was. So naive was I, that I was greatly surprised when Seán finished as headmaster after only two years. As captain of the school, I had a lot to do with his successor, Paddy Tyrrell. Like for others enthused by Seán's vision, his removal and replacement appeared to me to be a Margaret Thatcher-style takeover intent on reversing the new social order (others would say social disorder).

I now understand better what a very difficult assignment Paddy Tyrrell had been given. Seán and he were contemporaries and friends during formation. I now appreciate how Paddy managed to preserve many of the positive elements of what we might call the O'Connor revolution. For example, neither corporal punishment nor the 11-plus type streaming into A and B classes were reintroduced. The new pupil oriented attitude continued. People remained more important than system. And further developments took place under Paddy's leadership.

Seán, like Padraig Pearse, was a great visionary, but a poor politician. Seán's studies on education had been about the Pearse educational experiment at Coláiste Eanna. Only later in both cases did their vision begin to flower into political reality. In the immediate, however, Seán failed to win over the four very difficult constituencies which he needed to engage in order to succeed. These consisted of the Jesuit Community, the Lay Staff, the Parents, and the boys (especially the senior classes).

Many of the senior boys used the elimination of corporal punishment as an excuse for license, which initially gave the school a certain chaotic appearance. In his first year, Seán had welcomed a large group of repeat, but disgruntled, 6th years back to school. In general, they proved to be a very disruptive force among the senior boys and Seán's first academic year ended with a riot on the school pitch during the taking of the school photo. This resulted in all 6th years being sent home a full week before schedule, an act just short of expulsion. While the 4th and 6th year battled it out before the assembled school, with Fr. Jack Hutchinson trying to appease both sides, the lay teachers were gathered in the corner of the field to discuss whether they should go on strike. It appeared that the educational revolution had degenerated into chaos.

Owing to the suddenness of Seán's reforms, teachers had suddenly found themselves, without any real training, invited to abandon more formal teaching methods in the junior forms. Classwork was to be organised around projects whereby the teacher's role was to serve the intellectual curiosity of the pupil by providing resources and advice about topics of the pupil's interest. With no corporal punishment as the usual backup control and with little or no focus on public examinations, some of the teachers quickly found themselves bewildered and longing for the good old days of law and order.

The Jesuit staff and community lived with two unresolved tensions. Jesuits in general were divided in their reception of the new orientations of GC31, and in Galway there was the additional division between the “Gaeilgeoirs” and the “Non-Gaeilgeoirs”. Skills of community dialogue were in their rudimentary stages. Communication still tended to move vertically between the individual and the Rector. Despite the many meetings, so difficult for those not used to them, much of the political communication was beamed from one group to the other via the Rector. Our subsequent growth in ability to dialogue can now be seen more clearly when we contrast the serene atmosphere of today's province meetings to those very first acrimonious meetings of the late 60's and early 70's.

Finally, the parents, despite the importation of some high level lecturers of Lonergan leanings from Milltown Park, found it difficult to form a vision beyond the newly introduced points system for entry to University, a system necessitated by the increased number seeking university places following the introduction of free secondary education and university grants. Many parents feared the project/pupil orientated method adopted for the 1st years would spread to all classes prompting visions of their off-spring failing to progress to third-level education. The parents, like the Jesuits, were divided into two camps. The “Jes” parents saw the school as a mini-Clongowes without the boarding fees, and the “Coláiste lognáid” parents wanted an all-Irish education. I believe this division of parental motivation is one reason why Coláiste lognáid in my time never won a football match because the pool of best players was always divided between Gaelic and Rugby which was played in a club independent of the school. With divisions like this it was difficult to work with the parents as a single group. In general, however, the parents were not convinced by what they saw as a Galway version of the Paris Revolution with its sit-ins and teach-ins which were already being picked up in the Irish universities. Our having a silhouette of Che Guevara, with a clenched fist, on the cover page of the banned magazine certainly would not have helped Seán with the parents had it been circulated!

Changing metaphors, Seán was seen as the Dubcec who had gone a step too far. The hot line to the Rector and to Eglinton Road was often engaged for long periods. Both Rector and Provincial were, as far as I understand, ideologically in tune with Seán. However, they could not ignore the persistence of representation from the unconvinced part of the Jesuit Community, and many of the lay-staff and parents. Enrolment was beginning to drop too. Seán's term would have to end prematurely, without time for the fruits to show themselves. The tanks rolled in. At least it seemed like that at the time.

It was not that Seán did not know how important it was to share his vision with the four constituencies. It seems to me, however, that he confused explanation with acceptance. He made great efforts to explain ... all those meetings after school, which went on late into the night. One man, I heard, who did not see the point of all these meetings, obediently attended but spent the time correcting his copy books. However, acceptance comes ultimately with understanding. Seán may not have realised that many of the players were not convinced enough to have a team that could pull together. In fact, the team pulled apart.

Seán himself had come back to Galway after many years of openness to new ideas, both in Dublin and in the US. A small number appreciated or understood all three strands of his vision: Gaelic, child-orientated education, and Vatican II reflected institutionally in the documents of GC31. Some accepted one, or even two of these strands. But with pressure to maintain the status quo, only a few could back Seán in all three strands. Those who were still uncomfortable on any of these three areas found themselves unable to throw themselves into the project. Intellectually, emotionally, or professionally many of the teachers were ill-equipped to deal with the changes. They reacted in different ways, some by withdrawing, some with belligerent opposition to that part which seemed to be “non-sense”, some with quiet passive resistance. Weakened by this, the rope was not strong enough to carry the experiment, unraveled, and eventually snapped.

Politically, Seán might have had a better chance of succeeding if he had taken more time to introduce his changes in a slower fashion. On the other hand, the changes were the result of an intellectual and spiritual paradigm shift: none of the individual changes he introduced would on their own have made any sense without the others, Seán had not had the backup benefits of today's Ignatian colloquium, a systematic way of engaging lay-teachers and parents, and even students, in our vision. (I regard myself as having been introduced to the Jesuit educational vision through “colloquy”). It was out of experiences such as the “Galway experiment”, that the need for such methods developed.

Finally, it seems to me that Seán did have the prophet's self immolating tendency, which we see in Pearse. Say what needs to be said, even if they don't understand. Do what needs to be done, even if they don't follow. Die on the pyre of truth, for the phoenix will rise from the ashes.

But the line between prophetic word/action and railroading is often difficult to distinguish, especially when viewed from the outside. There were 'in' and 'out' groups. Invitation and command were then often perceived, and intended, as synonyms. So there might not have been the freedom to really talk through apprehensions in order to include other wisdoms in the vision. Seán may have interpreted silence as consent, and genuine opposition as belligerence.

This article is one attempt to understand what was happening in Galway at that time. I hope it can be part of the healing process which Seán is now intimately involved with in his new position in the Communion of Saints. His vision was a major stepping stone in my own journey into the Society. It has touched many people and continues to grow and develop in them. As the woman said of her husband who had walked out on her some years previously, “he was doing the best he could”: all were doing the best they could under the circumstances.

There may still be some lessons to learn from this particular phase of the history of the Irish Province. We form one Body, where each person's contribution is vital, and no one can be left out without all suffering their absence. The spirit runs, but must carry the often, as yet, unfit body. Vision must patiently wait for the slow inertia-laden swing of tradition and habit. The body lives in and needs time.

The Galway experiment was about adapting to cultural change. Genuine dialogue and inculturation are an essential part of the quality of our apostolic living and working together, not just tools of the trade or means to an end. They are movements in the continuing act of incarnation, of the Word being made flesh, of t”he entire creation ..groaning in one great act of giving birth...all of us who possess the first fruits of the Spirit we too groan inwardly ... we too must be content to hope to be saved ... something we must wait for with patience” (Rm 8:22-25).

Seán, continue to pray for us, the pilgrim Society on earth as we continue to grow/groan “till fully grown into the Body of Christ”.

O'Connor, Sean P, 1920-2006, Jesuit priest

  • IE IJA J/690
  • Person
  • 20 July 1920-04 September 2006

Born: 20 July 1920, Dublin City, County Dublin
Entered: 04 October 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1953, Canisius College, Chikuni, Zambia
Died: 04 September 2006, Loyola House, Nairobi, Kenya - Africa Orientalis Province (AOR)

Transcibed HIB to ZAM : 03 December 1969; ZAM to AOR 21 December 1982

Early education at Clongowes Wood College SJ

by 1953 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners
by 1962 at St Paul’s, Brokenhill, N Rhodesia (POL Mi) teaching
by 1968 at Katwata, Lusaka, Zambia (POL Mi) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
After secondary school, Fr Sean entered the novitiate at Emo in October 1937 and after vows he progressed through the normal course or studies, viz. university in Dublin, philosophy in Tullabeg, regency in one or our colleges, theology in Milltown Park, Dublin where he was ordained in 1950. His final year of tertianship was in Rathfarnham, Dublin.

The first large batch of nine Jesuits had gone to Africa in 1950 and the African mission was in the air. So in 1952, Fr Sean departed for Northern Rhodesia to Chikuni where he began to learn the local language, CiTonga. After a year there he then worked for some time in Chivuna and Fumbo mission stations.

In 1955 at the request of Archbishop Adam, Fr Sean went north to Kabwe to Mpima Minor Seminary to teach for eleven years. During this time he was very active both teaching and being chaplain at St. Paul's secondary school some miles away. For nine months he was parish priest in a church in Kabwe and even lived at St .Paul's for some time.

1967 saw him back in Lusaka as archdiocesan coordinator for the Lay Apostolate, a post he held for a year. He was also asked to work on radio and TV in the absence of Fr E Milingo who was studying in Nairobi. From 1968 to 1975 he gave religious instruction in nine Government schools in the Lusaka area. He was then appointed fulltime Communications Secretary for the Archdiocese. This entailed a great deal of work giving basic training in radio, TV and journalism. He helped to produce 26 Sunday morning services and many shorter programs. This was really his last job in Zambia.

He returned to Ireland on health grounds for a year and a half. While convalescing his active mind was constantly enquiring about different courses which he might follow. He went to Tanzania in 1977 where he worked in the minor Seminary in Tabora for six and a half years. He became Vocations Promotor for the East African province for about twenty years. He traveled all over East Africa visiting schools and families of those aspiring to religious life, giving retreats and workshops, directing young men into seminaries and religious life. He retired from this work in 2004 as his health was failing and he returned to Ireland but on rallying, he returned to Nairobi. He died in Nairobi on 5 September 2006 at the age of 86. This is a broad outline of a long active life.

What of the man himself? He was a good letter writer to superiors keeping in touch with them in Zambia and elsewhere. In one of his letters he wrote: ‘It's not the teaching that counts but giving students your time, interest and energy’. This Fr .Sean lived throughout his long life with his contact with young men in minor seminaries, in government schools, in Christian Life Groups and in his vocation promoting work. While in Zambia, he edited for eleven years a magazine called "The Sun" for young people, finding material, advertisers, photos, prizes and himself editing all these materials. He was also very active in the Christian Life Groups and the Pioneer TTA movement.

Early on, he became involved in refereeing when he was asked by his superior in Mpima if he would help the referees in their work in Kabwe. He became chairman of the local branch of referees and became so involved with this work that later he was honorary secretary of the Referee Board of Zambia. For many years in Zambia he both refereed and trained referees. In 1972, an article of his appeared in the Mirror newspaper ‘Know the Soccer Laws’ and in the same year a 26 page booklet also appeared entitled, ‘How to be a Football Referee’. This was very successful with 4000 copies printed which the Daily Mail called the “the perfect referee's ‘Bible'”. It cost 9 ngwe in that year! He was most influential in this field of work as it dealt with youth. So much so that in November of 2004, he was awarded a certificate:

‘The Football Association of Zambia in recognition of your contribution to Zambian Football bestows the award of:
OUTSTANDING REFEREE to FATHER SEAN O'CONNOR’.

Communications was another love of his life, speaking and writing, radio and TV – all of which took a lot of his time. He completed communication courses in Dublin, Wisconsin (US) and elsewhere. He encouraged the youth to write wherever he was, for he considered this the apostolate of the printed word.

As with so many people who are active, always looking ahead, people in a hurry, details were often forgotten which caused misunderstandings with fellow workers. Still, in his letters he was always at pains to clear up any such misunderstandings. In spite of such a hectic life, he was always ready to give retreats.

O'Connor, Walter Mary, 1910-1967, Jesuit priest

  • IE IJA J/322
  • Person
  • 22 May 1910-26 July 1967

Born: 22 May 1910, Waterford City, County Waterford
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 03 February 1947, Rathfarnham Castle, Dublin
Died: 26 July 1967, St Anne's Hospital, Harare, Zimbabwe

Part of the Jesuit Novitiate, Mazowe, Mashonaland Central, Zimbabwe community at the time of death

Brother of Eddie O'Connor - RIP 1993 (their father Peter had been an Olympic triple jump champion)

Early education at Clongowes Wood College SJ

by 1951 at Chikuni, Chisekesi, Northern Rhodesia (POL Mi) working - third wave of Zambian Missioners
by 1962 at Salisbury, Southern Rhodesia (ANG) Socius to Novice Master

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
He was born in 1910 at Waterford, Ireland, into a large family of nine children, son of Peter O'Connor, a local lawyer. Walter's elder brother Eddie had already entered the Society five years before that (1923) and Walter entered the Society in 1928. He was educated by the Christian Brothers and completed his secondary education at Clongowes Wood College. Ordained at Milltown Park in 1942, after tertianship he was appointed minister at Mungret College for a year and again as minister at Rathfarnham, the juniorate. He liked what was described as practical work and he was never short of ideas as to how this, that and the other might best be done – subjectively, and often opposed by others. Still his cheerfulness remained undiminished. He had a 'stick-to-it-attitude' in the projects he undertook. His zeal and enthusiasm were qualities that stayed with him all his life. While minister at Rathfarnham, he developed an apostolate in the promotion of the family rosary in Dublin. He collected and presented films and other aids for this apostolate.

As a scholastic at Clongowes during regency, he did much to build up the athletics, perhaps inspired by the fact that his father had been an Olympic triple-jump champion. His health was never very strong but his psychic energy was never low. He was passed by the doctors to travel to Zambia (Northern Rhodesia) as one of the nine Irish Jesuits who went there in 1950. As parish priest at Chikuni he entered into the new work with the same spirit that had always characterised him. A very familiar sight was Fr Walter on his heavy motor bike either coming or going on supply. He took a great interest in the condition of the lepers in the area and did much for them. His efforts to establish a leper settlement for them bore fruit after he had left the area.

Due to ill health, he returned to Ireland for three years during which he did retreat work and lectured about the Mission. This resulted in a number of benefactors who donated churches and other benefits to the mission.

He returned to Zambia in 1960 and moved to Harare (Zimbabwe) to assist the Master of Novices when the joint novitiate was set up. He gave retreats, established the Pioneers at Harare and developed a new apostolate for the consecration of families to the Sacred Heart. He was appointed Director of Vocations for the archdiocese of Harare and traveled a lot with Fr Regis Chigweduc on vocation promotion. Fr Regis paid tribute to Fr Walter at his funeral for his holiness and his work in promoting vocations; his zeal, energy and enthusiasm in everything.

On July 21st 1967 he was operated on at St Anne's Hospital in Harare but when opened up, inoperable cancer was found. He died five days later on the 26 July in the company of his brother, Fr Eddie and fellow Jesuits.

Tributes that came in after the funeral were many and sincere and they could be summed up by what a fellow Jesuit wrote about him, ‘He was always full of charity, cheerfulness and on fire with a zeal that consumed him; he was steeped in a spirit of prayer’.

Note from Eddie O’Connor Entry
Fr Ernest Mackey S.J. was a well known school retreat giver. The vocations of Fr Eddie 0'Connor and a few years later of Walter, his brother, were influenced by him. The father of the two brothers was Peter 0'Connor a local lawyer and former Olympic champion. The story has it that Peter, encountering Fr Mackey after Fr. Eddie had entered the Society, said
‘That man has taken one of my sons’. Fr Mackey's undaunted reply was, ‘And now, he is coming to take another (Walter)’.
His driving ability was not good, mainly because of failing eyesight. It is told that once when driving with his brother Walter, Walter suddenly shouted, ‘Look out for that cow’! ‘What cow’? says Fr Eddie. After that it was decided that he stop driving. How now to get around his far-flung parish? Easy. He got a horse and this worked extremely well. He became a familiar sight trotting near and far, in fact one of the local farmers used to refer to him as 'Galloping Jesus'.

◆ Irish Province News
Irish Province News 43rd Year No 1 1968
Obituary :
Fr Walter O’Connor SJ (1910-1967)
Fr. O'Connor died in St. Anne's Hospital at Salisbury on 26th July. He had gone to St. Anne's about ten days previously because he had been having grave trouble in swallowing and eating for some time and the doctors suspected an ulcer. When he was operated on, on the 21st July, cancer was discovered, and of an inoperable kind. He was then told that his days were numbered but in the next few days pneumonia developed. He was too weak to resist its virulence and his condition rapidly deteriorated. He died at 3.15 a.m. and was quite conscious till the moment of death and participated fully in the prayers that were being said by his brother, Fr. Edward, and by Frs. Ennis and Berrell of the English Mission.
After Fr. Walter's death numerous letters of sympathy were received by the members of his family and especially by his sister, Mother O'Connor, R.S.C.J. In these letters there is presented a portrait of Walter contributed to by those who knew him well. In one of the letters a Jesuit confrere has written “Fr. Walter was one of those rare people, in a worldly age, who was a professional man of God - whose main interest always was, not studies or writing or teaching or any of our other concerns but simply the Kingdom of God”. Another Jesuit has written of him, “I can truly say that I regarded him as one of the best Jesuits I ever knew, and I am, thank God, nearly fifty years in the Society. He was always full of charity, cheerfulness, on fire with a zeal that consumed him and steeped in a spirit of prayer. I always found that even a few minutes talk with him was a tonic, and invariably the conversation would very soon turn to something concerned with God's interests. I knew well, too, that he got plenty of ‘knocks’ some of them very hard. I could never discover any vestige of bitterness on these occasions”. From these excerpts and others, Walter O'Connor emerges as a man of God, a man of zeal, and like all zealous men he had to meet the problems of clash and conflict but never lost his own integrity which was protected by his spirit of charity.
Walter was born at Waterford in May 1910, the fourth of a family of nine children. He was educated by the Christian Brothers at Waterpark and completed his secondary education at Clongowes Wood College. He entered the Society in 1928 and followed the usual course. While teaching in Clongowes as a scholastic he did much to build up the athletics. After Tertianship he was minister in Mungret for a year after which he went to Rathfarnham as minister. He liked what is described as practical work and he was never short of ideas as to how this, that, and the other might best be done, Walter's ideas of the “best” ways were often more subjectively influenced than objectively and in this he found that others could hold different views. But his cheerfulness was not diminished. He was persistent and had what across the Atlantic is called “sticktuitiveness”. He was always interested in getting a “good bargain” and took delight in pointing out the technical and practical advantages of what he was able to come by as a bargain. Again, he found that others did not quite see things the same way and their ability to unveil the disadvantages was sometimes stimulated as a counter to Walter's enthusiasm. And he was an enthusiast. His persistence and enthusiasm produced advantages for his brethren and one of them was the first swimming pool in a house of formation in the Province, at Rathfarnham. While he was minister there he developed an apostolate in the promotion of the family rosary in Dublin. With his usual zeal and enthusiasm he collected and presented films and other aids to foster this apostolate and his energy in its promotion provoked others to develop the new ways of fostering exercises of religious devotions. His health was never very strong but his psychic energy level was never low.
In 1950 despite his weak health he was passed by the doctors for work in the new mission in Zambia. After his arrival he was made “parish priest” at Chikuni. He entered into the new work with the same spirit that had always characterized him and around Chikuni there appeared many shrines of Our Lady as the fruit of his ideas and zeal. He took a great interest in the condition of the lepers in that area and did much for them. His efforts to establish a special settlement for them bore fruit after he had left the area and the nucleus of it might be said to have been in the special outdoor Mass-shrine which Walter built and where he often said Mass for the lepers.
Walter as usual lived on his nervous energy and his health was again weakened. All his life in the Society this lack of good health was a harassment to him and the tempo and intensity of his personal life are hardly without some relationship to the physical disabilities he suffered. He returned to Ireland from the Missions because of this ill-health. From 1956 till 1959, when he again went back to Zambia, he taught in Bolton Street Technical School (as it was then named). It was the same Walter who again showed his zeal and enthusiasm in his work for the students there. In addition, he did retreat work and much lecturing on the Mission and its needs and through his efforts a number of benefactors were found to donate churches and other benefits to the Mission.
When he returned to the work in Zambia he was appointed to Kasiya to assist in the work of the Parish. Later he moved to Lusaka for work at Chilimbana and Munali where there is one of the largest and best secondary schools in the country (often classed as the rival of Canisius College!). Walter's health did not improve and when the joint novitiate was set up at Salisbury he was sent there to assist the Master of Novices in 1960. In addition to the work of socius he gave many retreats in Southern Rhodesia, including Long Retreats. He established the Pioneers at Sailisbury and developed a new apostolate of the consecration of families to the Sacred Heart. But the great work in which he was engaged at the time of his death was the fostering of vocations among the Africans. This work meant so much to him that in his dying hours many of his prayers were for its success. He was appointed Vocations Director for the archdiocese. He worked with Fr. Regis, an African priest, and they went all over the country on lecture tours, visiting practically all the mission schools. Walter used his previous knowledge and experience and collected films and other visual aids which he employed with benefit in the vocations work in the mission schools. Fr. Regis who accompanied him paid a warm tribute at the funeral to Walter's holiness, zeal, energy and enthusiasm in the work of promoting vocations. Fr. Wallace of the English Mission has written “Walter will have all the outlets for zeal he could ever have desired on earth, and much more. He had that something in his soul that found expression in his energy and urgent manner, he will certainly be another who will spend his Heaven on earth doing good. And what I said about his being nearer to us, I don't at all regard as a pious wish, but as solid fact to be perceived by faith”. Letters from Jesuits in Sailisbury testify that “Walter approached his operation with complete calm and a happiness to accept God's will whatever it might prove to be. He knew the operation would be a severe strain on his system which he might not survive; he did not want the family to be caused anxiety by knowing beforehand that he had to undergo this. His courage, his devoted acceptance of God's Will, and his energetic coping with the consequences of this in his own life are, as they have been before, most impressive and I am sure he will be deeply satisfied to have this last challenge and to be given the chance to go to God - one might say with full knowledge and consent, knowing what is happening and able to offer one's life to God with full deliberation and even timing”.
When Fr. O'Connor was dead four different obituary notices, as well as the official one, appeared in the daily newspaper. They were tributes to his memory from people who knew him well. This is a quotation from one of them, “In memory of a wonderful person, a good friend, and an inspiration to all who knew him. Remembered with love and affection by ... (the signatures follow”). One of his former Rectors has written “He was my Minister at ... and I have the happiest memories of him. We worked very well and harmoniously together. He was a great help and always cheerful. Everywhere he went he did good work in spite of delicate health. He was a splendid missioner. Nothing would have pleased him better than to work for his converts to the end”.
Walter O'Connor was buried at Chishawasha - “where many of our missionaries from the pioneer times are buried ... this is what Walter wanted” - after Requiem Mass in Salisbury Cathedral. The Mass was concelebrated by Fr. Eddie O'Connor, Fr, O'Loghlen, Fr. Ennis, Fr, McKeown and Fr. James Wallace. The Archbishop of Salisbury presided and performed the absolutions at the coffin. There was a very large congregation and among them all the novices from Silveira House. The prayers at the graveside were recited by Fr. Eddie O'Connor assisted by Fr. Meagher, Vicar General of Monze, who was representing the Bishop, Very Rev. Dr. James Corboy. In many of the letters from priests the quotation “Well done, good and faithful servant” was used as their theme. May he rest in peace.

◆ Interfuse

Interfuse No 125 : Autumn 2005
MISSIONED TO ZAMBIA : WALTER M O’CONNOR
Taken from some 50 “portraits” submitted by Tom McGivern, who works in the Archives of the Province of Zambia Malawi.
Fr. Walter was born in Waterford in May, 1910, and was ordained in Milltown Park in May, 1942. The M in his name stands for Mary and he had a great devotion to Our Lady. He used to say that he would die in May as well, and would laughingly add, “If I am alive on June 1st, you'll know I'll be with you for another year!” His wish to die in May was not granted, for it was on the 26th July 1967 that he died in Harare, Zimbabwe, at the early age of 57. He was born into a large family of nine children, the son of Peter O'Connor, a local lawyer. He entered the Society in 1928 (His elder brother, Eddie, had already entered the Society five years before that in 1923). He was educated by the Christian Brothers and completed his secondary education at Clongowes Wood College. Ordained at Milltown Park in 1942, after Tertianship he was appointed Minister at Mungret College for a year and again as Minister at Rathfarnham, the Juniorate.

He liked what was described as practical work and he was never short of ideas as to how this, that or the other might best be done....subjectively, and often opposed by others. Still his cheerfulness remained undiminished. He had a 'stick-to-it iveness' which saw projects to the end. Zeal and enthusiasm were qualities that stayed with him all his life. While Minister at Rathfarnham, he developed an apostolate in the promotion of the family rosary in Dublin. He collected and presented films and other aids for this apostolate. As a scholastic at Clongowes during regency, he did much to build up the athletics, perhaps inspired by the fact that his father had been an Olympic triple jump champion. His health was never very strong but his psychic energy was never low. He was passed by the doctors to travel to Zambia (Northern Rhodesia) as one of he nine Irish Jesuits who went there in 1950. As parish priest at Chikuni he entered into the new work with the same spirit that had always characterized him. Fr Walter was a very familiar sight on his heavy motor bike, either coming or going on “supply”. He took a great interest in the condition of the lepers in the area, and did much for them. His efforts to establish a leper settlement for them bore fruit after he had left the area.

Due to ill health, he returned to Ireland for three years, but did retreat work and lectured about the mission, which resulted in a number of benefactors donating churches and other benefits. He returned to Zambia in 1960 and moved to Harare (Zimbabwe) to assist the Master of Novices when the joint novitiate was set up. He gave retreats, established the Pioneers at Harare, and developed a new apostolate of consecration of families to the Sacred Heart. He was appointed Director of Vocations for the archdiocese and travelled a lot with Fr. Regis Chigweduc on vocation promotion. Fr. Regis paid tribute to Fr. Walter at his funeral for his holiness, zeal, energy and enthusiasm in the work of promoting vocations. On July 21st 1967, he was operated on at St.Anne's hospital in Harare, and inoperable cancer was found. He died five days later on July the 26th in the company of his brother, Fr. Eddie, and fellow Jesuits.

Tributes that came in after the funeral were many and sincere. They could be summed up by what a fellow Jesuit wrote about him, “He was always full of charity, cheerfulness, on fire with zeal that consumed him, and steeped in a spirit of prayer”.

◆ The Clongownian, 1968
Obituary
Father Walter O’Connor SJ
Salisbury - Fr Walter O'Connor, who died on July 26th worked in Rhodesia from 1960.
He first came to Africa just after the Irish Jesuit Fathers had taken on responsibility for part of the huge Lusaka Mission. He was a most energetic parish priest at Chikuni, the oldest and largest of the mission-stations between Kafue and Livingstone.

In 1960 he was appointed assistant to the Novice Master at the Jesuit Novitiate which had been established near Salisbury two and a half years earlier, and remained in this work till his death. Many will know him rather on account of the Retreats, Days of Recollection and Conferences which he gave during this time, and his work for the Pioneer Association.

He was also Promoter of Vocations for the archdiocese

He suffered much from ill-health and had to undergo major surgery at least four times during his time in Africa. He was often in a state of physical pain, discomfort, or exhaustion, but his spirit burned bright and strong and generated the sort of force that moves mountains. If on occasion some found him too insistent, it was without resentment - it was so easy to be good humoured with him.

In everything he did he was very evidently a man of God, a man of prayer and a man who did his utmost for the spread of Christ's Kingdom. There was no indication that he found prayer easier or more consoling than the average person who prays, but he was outstandingly faithful to the practice of prayer and this surely bore fruit in the spiritual quality of his life and work.

He liked people and responded very easily in conversation, whether serious or gay. In the ordinary social intercourse of his life as a priest and above all with his colleagues there were sure to be cheerfulness and laughter around him. He could always be relied on for a smiling and happy response, and he did not at all mind a bit of banter about his activities.

This cheerful, wiry, energetic priest, with his quick manner, his determination and his patently spiritual outlook, will be remembered and not least by his chief colleague and the young religious who lived with him in the Novitiate.

He was buried in Chishawasha, a missionary among missionaries.

JW

O'Conor, Charles D, 1906-1981, Jesuit priest

  • IE IJA J/323
  • Person
  • 25 March 1906-02 November 1981

Born: 25 March 1906, Lisnagry, County Limerick
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1943, Rathfarnham Castle, Dublin
Died: 02 November 1981, Hazel Hall Nursing Home, Clane, County Kildare

Part of the Clongowes Wood College, Clane, Co Kildare community at the time of death

Father Provincial of the Irish Province of the Society of Jesus: 20 July 1959-1965

Early Education at CUS, Dublin and Clongowes Wood College SJ

by 1938 at Petworth, Surrey (ANG) health

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Arthur J Clarke Entry
Arthur took as his model and ideal his Master of Juniors, Fr Charles O'Conor Don, whose motto, ‘faithful always and everywhere’, Arthur took as his own.

Note from Tommie O’Meara Entry
One summer on villa (summer holidays), the local parish priest was invited to dinner and was being introduced to the scholastics, one of whom was Charles O'Conor-Don (a descendant of the last High King of Ireland). He was introduced as ‘This is the O’Conor-Don’, when Tommie immediately pipes up ‘I'm the O’Meara Tom’.

◆ Irish Province News

Irish Province News 18th Year No 2 1943

The O’Conor Don, Owen Phelim O’Conor who died at Glenageary Dublin, on 1st March, was the last lineal descendant, from father to son of Roderick O’Conor, last High King of Ireland, who resigned in the 12th century. He was the second son of the late Right Hon. Charles Owen O'Conor and succeeded to the title on the death of his elder brother, Denis, in 1917. The new holder of the title is our Fr. Charles O’Conor, Minister of Juniors at Rathfarnham, the only son of the late Mr. Charles O’Conor K.M., Lucan House Dublin, and nephew of the late holder. He is the first bearer of an hereditary Irish title to be a priest, and not until his death will the title go to the son or grandson of a cousin of Owen Phelim O’Conor. This gentleman, Mr. Charles William O’Conor was once M.P. for Sligo and now lives in Herefordshire.

Irish Province News 23rd Year No 1 1948

Frs. G. Casey and C. O'Conor represented the Province at the Solem Requiem Mass celebrated at Kikeel Church, Co. Down on 22nd January for the late Fr. John Sloan, S.J., of Patna Mission (Chicago Province) who perished in the Dakota crash outside Karachi on the night of 27th December. Fr. O'Conor was the Celebrant. A brief account of his career appears below.

Irish Province News 34th Year No 4 1959

GENERAL
On 20th July Fr. Charles O'Conor, former Rector of Gonzaga College was appointed Provincial in succession to Fr. Michael A. O’Grady. The best wishes of the Province are with the Provincial in his new office, and to Fr. O'Grady the Province offers its gratitude for his services during his Provincialate. He will be remembered, beyond doubt, above all for his outstanding kindness, under standing and sympathy. His great and quite genuine charm of manner made personal contact between him and his subjects easy. They could always feel that their position was understood even if it could not always be improved. And these qualities extended themselves outside the Society and won for Fr. O’Grady and for the Province the goodwill, esteem and affection of everyone with whom he came into contact.
When he became Provincial in 1953 Fr. O’Grady was faced with a task which demanded gifts of this high order, The period of office of his predecessor, Fr. T, Byrne, had been one of expansion after the war. It was for Fr. O’Grady to consolidate. He found himself with a number of new enterprises-the Catholic Workers' College, the Mission in Rhodesia, Gonzaga College - which he had to see firmly established. This involved, among other things, a heavy building programme. It has been his great achievement that he courageously carried through this programme, though the toll on his health was at times very great. Besides the buildings at Gonzaga and the Workers' College, there were the preparatory school at Belvedere, the Pioneer Hall, the extension to Manresa and the renovation of Loyola, Eglinton Road, which was purchased as a Provincial Residence in his term of office. That, in spite of the expenditure involved, the Province is in a sound financial position is a tribute to Fr. O'Grady's generous use of his great personal gifts and to his inexhaustible patience and zeal.
Other activities recently undertaken which received his wholehearted en couragement were the Missions to Britain and to the Irish workers in Britain, the work of teaching Christian Doctrine in the Technical Schools, and the Child Educational Centre, which was started in his Provincialate and was finally established in its new premises in Northumberland Road last year.
He visited both China and Northern Rhodesia, and it was largely through his tireless negotiation that a satisfactory status for the Rhodesian Mission was worked out and the Mission of Chikuni created. He also saw the expansion of the Mission to the Chinese in Malaya. In both Missions he supported extensive building schemes of which the most ambitious were the new Wah Yan College, Queen's Road, Hong Kong and the Teacher Training College, Chikuni. And for all this the Province is grateful to Fr. O’Grady.

Irish Province News 57th Year No 1 1982

Clongowes
The Clongowes Community and boys suffered a grievous loss by the death of Fr Charles O'Conor. (See obituary notices, pp. 152 ff.] No one who reads this brief account of the man will wonder why we, his community, feel his passing so keenly, and share with all the people in the immediate and remoter vicinity a profound sense of loss.
Charles excelled in love of his neighbour. He could not offend in word or deed; he could not say or think present and a Jesuit Roman Catholic anything uncharitable; he was always priest was very well received. The Rector already to oblige; he was a humble man and Headmaster attended the annual who never gave the faintest impression of dinner of the Munster Branch of the being superior in any sense. He was Clongowes Union (28th November). always a pleasant companion and Like all other post-primary schools, gravitated towards the less popular, less Clongowes opened late (14th/15th attractive of his fellows. He was deeply September) on ministerial instructions. respected and beloved by all his fellow scholastics.
One could write of his tireless activity his great patience with himself, especially during the last few years when his memory was failing very and was causing him humiliating trouble in conversation, and that same patience with the poor arriving at our door, many of whom were humbugs with made-up hard-luck stories that went on With all inside and outside he showed the same restraint and respect: he himself all unawares won the greatest reverence from all the people around. Even the boys, thoughtless though they seem, regarded him with great affection and respect; and boys are seldom deceived in their judgments of their masters or superiors.

Obituary

Fr Charles O’Conor (1906-1924-1981)

The present writer first met Fr Charlie in Tullabeg noviciate on 1st September 1924, in the days when an entry-list of 26 first-year novices was looked upon as quite normal. He and his family had made a great sacrifice by his following a religious vocation, as he was the last direct descendant of the third-last High King of Ireland. Turlough O’Conor. For the tiine, however, he was just one of us novices and went through all the noviceship experiments like the rest of us. Tall and ascetic-looking, but of rather frail physique, he took little part in team games, but was exceptionally good at tennis and very popular with everyone.
After the noviceship he went with the rest of his year to Rathfarnham and attended University College, Dublin, gaining there a BA degree with honours. for the next two years (1929-'31), still in Rathfarnham, he went on to gain an HDE and (something quite exceptional in those days) an MA in History. His dissertation was on Charles O’Conor of Belanagare, a distinguished ancestor of his who lived in Penal times. As a result of the two extra years in Rathfarnham, when his contemporaries had moved on to philosophy, Charlie was out of step with them for the rest of his scholastic career. After philosophical studies in Tullabeg, instead of teaching prefecting in the colleges, he returned to Rathfarnham and spent two more years there, assisting the Minister of Juniors and doing some teaching in the juniorate.
His theological studies in Milltown Park (1936-41) were interrupted by ill- health. At the end of his first year it was discovered that he had contracted tuberculosis, so he was sent to Petworth, where the English Province maintained a sanatorium. Here within twelve months he made what seemed to be a satisfactory recovery. However, when he resumed theology in Ireland, doubt arose over the permanence of this recovery, so by special dispensation he was ordained a priest at the end of his second year. After theology he went to Rathfarnham (his third time there) as a tertian, and on his appointment as Minister of Juniors stayed on (1942-50). During this period also he was “Province Prefect of Studies” (inspector of colleges).
Since about 1945 Fr Charlie was “vice postulator” of the cause of Fr John Sullivan's beatification. He played a great part in drawing up the necessary documents for the Judicial Informative Process held in Dublin and in Kildare and Leighlin. The cause entailed an enormous amount of correspondence not only with Rome but also with a very large number of clients both at home and abroad, some seeking relics and others informing him of favours received through Fr Sullivan’s intercession.
[The next nine years of Fr Charles’s life - his Gonzaga period, 1950-59 - are dealt with separately, below. His Provincialate (1959-'65) presently lacks a chronicler! Fr Brendan Barry was his Socius and successor as Provincial: had he survived, we might have had a first hand account).
When Fr Charlie ceased to be Provincial in 1965, he came to Clongowes, where he spent the reinaining sixteen years of his life. He was made pastor of the people's church and was given charge of the garden and the pleasure grounds. For many years also he taught religion to one of the junior classes, to whom he became guide, philosopher and friend. He interviewed the boys regularly in his room, and in later life many of them returned to thank him for the help he gave them when they had succumbed to depression.
Besides his voluminous correspondence connected with Fr John Sullivan, he was also indefatigable in writing to Ours, especially to those working on the missions in Hong Kong, Zambia and Australia. Many an exile was completely dependent on him for news of what was happening here at home. As guestmaster he always gave them a hearty céad mile failte on their return from foreign parts.
Fr Charlie occupied one of the rooms near the hall door and so was in constant demand as confessor at unusual hours, He heard confessions also for long hours every week-end, on the eves of First Fridays and all the Church holydays. However, probably the greatest demand made on his time and patience was in listening to all sorts of down-and-outs who came regularly to him seeking help both spiritual and temporal. Frequently they arrived at mealtimes, but never did he show any resentment at the inconvenience they caused him. He took very literally the words of the Gospel: “As often as you did it to the least of these my brethren, you did it to Me”. He was often asked also to bless invalids either in their own homes or in hospitals in Naas or Dublin or sometimes farther afield.
In the school itself he was in daily demand to superintend the swimming pool and showers. On half-days, especially when there were visiting teams Charlie was taken and put under to be catered for, this was a long and sedation. very wearisome chore in the steaming atmosphere of the baths, to the accompaniment of a constant din of high-pitched youthful screaming and shouting to their hearts' content. At the end of the exercise, he always insisted on doing the mopping-up personally, even though many volunteered to help.
A few years ago, his tuberculosis showed signs of returning, so he had to go to hospital in Dublin. Afterwards he spent some time recuperating in his home atmosphere at Clonalis, Co Roscommon. He began to suffer from two great disabilities: deafness and loss of memory. Though he was supplied with a hearing aid, it never worked very successfully. He was not mechanically-minded, and so found it difficult to adjust: for all practical purposes he discarded it completely.
With his loss of memory, another man might have retired completely into his shell, but not Fr Charlie. At times admittedly when talking to him, it could be embarrassing to have to hear and answer the same question two or three times in the course of a short conversation. As a result of these disabilities, he had to give up offering Mass and hearing confessions in the People's church, but these were the only concessions he did make. He managed to keep up all his other activities right up to the end.
On Sunday, 25th October 1981, at breakfast (7.30 am) he looked pale and sickly, and admitted to feeling unwell. He took merely a cup of tea and was led back to his room. The doctor was sent for and diagnosed a heart attack, but not one requiring immediate intensive care hospital. He saw Fr O’Conor's immediate need as rest, preparatory to transfer to hospital, and himself suggested the nearby nursing home, Hazel Hall in Clane. The consultant assented to this course, so there Fr Charlie was taken and put under sedation.
During his first few days in Hazel Hall he appeared very anaemic and listless; then by degrees he seemed to regain both his colour and his interest in everything: happenings at home, goings and comings. Various members of the community visited him daily, as did his sisters, four of whom survive.
On All Souls' day (2nd November) two of the community visited him and found him ever better than he had been on previous days. Within an hour or so, as afternoon tea was being brought to the rooms, word came back that Fr Charlie had suffered another heart attack, to which he succumbed. Next evening his remains were brought to Clongowes. Dr Patrick Lennon, Bishop of Kildare and Leighlin, received the coffin at the main door of the 1932 building. The senior boys carried it down the corridors, the others lining the way, to the high altar of the Boys' chapel, where his Lordship spoke the final prayers. Among the dignitaries present that evening were Dublin's Lord Mayor, Alexis FitzGerald, who had been one of Fr Charlie's pupils at Gonzaga, and the ex-Taoiseach, Mr Liam Cosgrave. Dr Dominic Conway, Bishop of Elphin (the O’Conor home diocese), presided next morning at the funeral Mass concelebrated by some seventy
priests. The then Taoiseach, Dr Garret FitzGerald, was represented by his aide-de-camp, and the Knights of Malta, attired in their robes, were well represented: Fr Charlie had been their chaplain. The coffin was then carried once more in by the senior boys to the hearse waiting on the main avenue, with the rest of the boys fining the route; then all proceeded to the community cemetery, where the final farewell was spoken by Fr Provincial. Tributes carne from far and near from all classes of people who felt his death as a real personal loss. May he rest in peace!

Fr O'Conor's Gonzaga period
In the spring of 1950 Charlie left Rathfarnham to take up residence in Milltown Park and to set up Gonzaga College in part of the newly-acquired Bewley property. He had been Province
Prefect of Studies for some years, but had never been on the teaching staff of any of our colleges. With the thoroughness and dedication that was characteristic of him, he set about this pioneering task leading to an ever-mysterious future whose outlines he could barely have glimpsed.
Those who were posted to Gonzaga in 1950 received more sympathy than envy from their friends. One of them told the present writer that the postal delivery of 31st July, which brought the unwelcome Status news brought also another letter - a line of welcome from Charlie with a their ten-shilling note enclosed. This kind personal consideration was a marked feature of his life.
The Rector of Milltown, in whose name the Bewley property had been bought, had entrusted the reconstruction of the house - the future school and residence - to a group of tradesmen who undertook to do it after working hours. By the opening date, 8th September, they hadn't finished the job. However, classrooms and toilets were ready. The brethren's rooms had each a bed, a table and a chair: community meals were in Miltown Park, Every night Charlie went down to meet the workmen and enjoy a smoke with them, despite the irritation their broken promises occasioned him.
The Archbishop of Dublin, Dr John Charles McQuaid, had requested a school at the south side of the city. While meeting this request, the Provincial, Fr “Luigi” O'Grady, had decided that the Province should try to offer a preparation for third-level education other than that given by the Leaving Certificate and Matriculation courses of those days. A return to the Ratio
Studiorum was invoked, but it wasn't obvious how this was to be applied to the realities of Irish secondary education in 1950, when parents paid all school fees and university entrance standards had to be met. Charlie had his own ideas of what a school might be, and while not being a theorist, he had his own quiet way of converting his ideas into reality. I think he saw the school as ancillary to the home. Hence parents were invited to all school occasions, even to a cup of coffee after a Confirmation in the opening year, when standing-room scarcely existed for parents and boys. He had a deep personal interest in each of the boys and held private “chats” with them in his office. Many of them have told the present writer that they received help from him that carried them through post-school years.Charlie’s involvement in the school’s life was total. He taught Religion and supervised the lunchroom and the changing-room for games. He was constantly thinking of the immediate and future needs of the school, and planned community each change with great care, relying on listed arguments pro and contra before his decision, then really trusting in the power of prayer for every undertaking. Here his devotion to our Lady and confidence in her intercession was remarkable. When the theologians vacated the second Bewley house, variously known as Sandford Grove, Winkelmann’s and St. Joseph's, Gonzaga fitted it up as a classroom block. Charlie gave great care and attention to every detail of the plans for this, as he did for the building of the hall and library block, and on this latter he was more efficient than any clerk of works could be. Before the building was handed over, the whole community was paration for third-level education other asked to do a tour of inspection to note any omissions or defects; the result was a long list of 113 minor items for the builder's consideration.
As a superior, he was a man of his time. He expected co-operation with his ideas, though he listened to ours. It was possible to disagree with him without having a row about the matter. He was thoughtful and considerate for each individual. His expectations of others were high, but he never asked anyone to do what he himself was not willing to attempt
He had a real interest in people, indeed in all people, from the poor man begging for a shilling to those friends of his own family who were in a very different social class. He had a real love for the poor, evidenced by the fact that on one Sunday afternoon no less then 37 came to Gonzaga begging for a little help'. He didn't readily speak about himself, but one day he did tell us of his delight at receiving a letter from a woman in England, asking for his mother's name. She wished her child to take that name in Confirmation, because Mrs O'Conor had given this woman's mother a weekly gift of tea and sugar and the only new clothes she had ever worn,
In the community Charlie was very friendly, even though his shyness tended to make him seem aloof at times. His life with God may have affected his easy approach to people. It was certainly the hub of his life, about which all else revolved. The sincerity of his faith was an inspiration. He won the respect and affection of a large proportion of the boys and their parents, and the years have not blunted their perception of his simplicity, sincerity and saintliness.

A former pupil's appreciation
Mr Charles Edward Lysaght, born in 1942, was educated at Gonzaga and is a barrister and writer. He is the author of Brendan Bracken (1979) and of the following tribute, which appeared in The Irish Times and is reprinted here with a few excisions.]
Fr Charles O’Conor, O’Conor Don, was in every sense a prince among men. As the descendant of the O’Conor High Kings, he was heir to an aristocratic tradition which far antedated the Protestant ascendancy and stretched back beyond the Norman invasion. His forebears in the Penal days had paid a heavy price in worldly terms to hold on to their Faith. It was wholly in character that Fr Charles, the only son among ten children, should not have counted the cost of devoting his life to the priestly vocation in the Society of Jesus.
As a Jesuit he has a fruitful life. Before his ordination he read History at University College, Dublin, and did important historical research for his Master's degree on the history of his family in the Penal days. In 1950 he founded Gonzaga College and quickly established it in a position of eminence in Dublin life ... He was a man of vision and he realised the importance of establishing in Dublin a first-class Catholic day-school.
Of course he had his foibles. His picturesque turn of phrase and well-bred mannerisms evoked occasional mirth among the boys. He could be rigid in some ways and may have lacked an understanding of human frailty in dealing with the wayward. He was very much the child of the old preconciliar Church, where the maintenance of standards was considered as important as the apparent dictates of human compassion.
It was a recognition of Fr O’Conor’s achievement as first rector of Gonzaga that he was appointed in 1959 to be Provincial of the Irish Province of the Jesuits. ... When his term as Provincial ended in 1965, he returned to Clongowes and sought to promote for canonisation the cause of Fr John Sullivan, the convert son of an Irish Lord Chancellor, who had taught him as a boy at the school. He also acted as chaplain to the Irish Association of the Order of Malta, which his father, Mr Charles O’Conor of Lucan House, had helped to found..
The memory which abides is of the man himself, a gaunt delicate figure, shy, reticent, earnest and somewhat tense, who walked very much alone in God’s path through life’s journey. There was about him a graciousness and elegance, epitomised by his handwriting and use of language, which adorned all he touched. It went to the very core of his being and was combined with a deep spirituality and true humility. In his last years he accepted with true Christian resignation his declining mental powers and the great cross of not being able to say Mass. To have been taught by him and to have known him was an inspiration in life, for through that experience one could not help but feel closer to one’s God.

◆ The Clongownian, 1982
Obituary
Father Charles O’Conor SJ
The Clongowes Community and boys suffered a grievous loss by the death of Fr Charles O'Conor on the 2nd November in Hazel Hall Nursing Home in Clane - just two miles from the College. He had suffered a heart attack on the Sunday morning eight days earlier which the doctor at first did not think was very serious. Indeed within a day or two Charles began to get his colour back and seemed definitely to be on the mend. However on Monday, 2nd November at 3.30 pm the nurse brought him a cup of tea, returned in ten minutes and found him dead. So his passing was swift and probably painless. Many of the younger generation may know little about Fr Charles or his career. So a brief outline of his life in the Society is called for.

Fr Charles O'Conor entered the novitiate at Tullabeg on the 1st September 1924 accompanied to that grim building by a bevy of young ladies, who, we learned afterwards, were some of his nine sisters - Charlie being the only son and heir to the title of the “O'Conor Don”. Having completed his two years noviceship he passed on to Rathfarnham, to the University, and there he spent four years and secured an MA in History. Then he returned to Tullabeg for his three years of Philosophy and he later spent the time of regency as assistant to the Master of Juniors.

In 1936 he began his theology in Milltown, but the following year he had to retire to the Jesuit sanatorium at Petworth in Sussex after a serious attack of TB. After a year in Petworth he returned to Milltown with his health improved; there he finished his theology, having been ordained after only two years of theology by special privilege. He finally completed his Tertianship and training in Rathfarnham Castle, and here he was to remain as master of Juniors, for eight years until 1950 when he was given the difficult and extremely demanding task of founding our now so successful Gonzaga College. Charles spent three more than busy years on this task and the next six years as Rector of the College.

In 1959 he was appointed Provincial of the Irish Province and at the end of this task, and at his own request, he came to Clongowes to take charge of the Peoples Church. Added to his other duties was that of vice-postulator for the cause of Fr John Sullivan. This well-loved task involved him in a very tiring, heavy and constant correspondence.

This, in brief, is the factual account of Charles's life, the part of it that all could see. But “qualis erat” really? Again we must be brief.

The Lord said that the love of God and the love of our neighbour is the summary of Christianity, nor can the two commandments be separated. He who has the one must have the other. We, humans, can in any case see, or at least be certain of the one ie, love of the neighbour. Charles had this virtue in excelsis. He could not offend in word or deed; he could not say or, I believe, think an uncharitable word; he was always ready to oblige; he was a humble man who never gave the faintest impression of being superior in any sense. He was always a pleasant companion and gravitated towards the less popular, less attractive of his fellows. He was deeply respected and beloved, I dare say, by all his fellow scholastics, and saying that I have said enough,

G O'B SJ

O'Dea, Paul P, 1894-1972, Jesuit priest

  • IE IJA J/326
  • Person
  • 30 June 1894-30 April 1972

Born: 30 June 1894, Kilfenora, County Clare
Entered: 07 September 1911, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1929, Chiesa del Gesù, Rome, Italy
Died: 30 April 1972, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

Studied for BA in Economics at UCD

by 1918 at Stonyhurst, England (ANG) studying
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
by 1929 at Rome, Italy (ROM) studying

◆ Irish Province News

Irish Province News 47th Year No 3 1972

Milltown Park
Father Paul O'Dea died peacefully in Milltown Park on the after noon of Sunday April 30th. He had lived here without a break for almost forty years and had been in the same room for thirty of them. Although he had been ailing for some time, he became very weak only two days before his death Nurses were called to attend him but the end came more swiftly than the community expected. He will be remembered particularly for his great patience and his hope in eternity. May he rest in peace.

Obituary :
Fr Paul O'Dea SJ (1894-1972)
A very long chapter in the history of Milltown Park ended with the death of Fr Paul O'Dea on the afternoon on Sunday, April 30th. For the past fifteen years or so his physical health had suffered and in the last few years he made no secret of the fact that he was weary of life and eagerly expecting a call to a better life. “Why does God not take me?” was a question he often asked. Latterly it became more and more plain that the end was drawing near. Yet, Fr Paul, with indomitable will-power, rose each morning to say his Mass (though he sometimes had to cling to the wall for support on his way to the chapel); and he was equally faithful in his attendance at each community duty. In the last twenty-four hours it was necessary to call in the help of a day nurse and a night nurse, but death came, in the end suddenly and most peacefully --- release from a life that had, for almost fifty years, been one of unbroken and faithful service to the house that for him was the centre of all his activities and of his prayers..
Paul O'Dea was born at Ennistymon on June 30th, 1894, the son of an old-world shopkeeper and farmer whose fine example and wise counsels made so deep an impression on the young boy that, seventy years later, he would constantly recall the lessons he had learned at home or when walking with his father through the streets of Ennis - for Paul's father moved from Ennistymon to Ennis when Paul was still a young boy.
It was from the Christian Brothers in Ennis that he learned what were to be the foundations on which he build so assiduously, in reading and in solitary thought, for many long years.
At the age of fifteen he was sent to Clongowes where he spent the two years, 1909-11. Of the novices who went with him to Tullabeg in 1911 Fr John Ryan is now the sole survivor. But the present writer can remember the grim determination of Br O'Dea's fervour, which was to be matched a few years later by an almost equally grim determination to break every rule of the Juniorate during his years in Rathfarnham Castle, 1913-17! Ill-health may have been in part the cause of these sudden swings from one extreme to another, but there was also the overpowering thirst for knowledge, especially for historical or geographical knowledge which took deep root in his mind during those early years.
Fr Paul never lost his sense of deep personal gratitude to the two men who saved him from the loss of what was, beyond all doubt, a true and lasting vocation to the Society. Those two men were the first Rector of Rathfarnham Castle, Fr James Brennan, and the Provincial Fr T V Nolan who took the place of Fr William Delaney in the autumn of 1912.
To tell the story of Fr Paul's slow but impressive intellectual development and of the devoted service he gave to Milltown Park as Professor of what was then known as the morning Dorma class, for so many years and as the immediate successor to Fr Peter Fin lay, in that chair, would require more space than is available in a number of Province News which has to find space for so many other losses to our Irish province. Let it be sufficient for the moment to say that with the death of Fr Paul O'Dea, Milltown Park has lost a singularly faithful and loyal son and those of us who survive him know that we also have lost a patient and kindly older brother in our religious life.

◆ The Clongownian, 1972

Obituary

Father Paul O'Dea SJ
Father Paul O'Dea passed a long life, as few men are permitted to do, wholly dedicated to a single activity: the acquisition and exposition of theological truth. The place and times in which he lived made such a career singularly uneventful and for all its competence can be briefly summarised.

When in 1909 he came to Clongowes he had been so well taught by the Christian Brothers in Ennis that he could more than hold his own in a brilliant class which included Fr Paul Healy SJ, Sir Gilbert Laithwaite, Tom Finlay and Ray O'Kelly. He entered the Jesuit Noviceship in 1911 and in 1913 went to the National University and took a first class honours degree in History. He then began his study of Philosophy in Stonyhurst but the conscription crisis brought him back to Milltown Park to complete his course there. In 1920 he came to Clongowes where he taught English and History to the senior classes. In the vacation of 1923 he helped to draw up the first certificate courses; he made use of the liberal choice of text and method which were all too soon to be superceded. In 1923 he came back to Milltown for four years study of Theology, at the end of which time it was settled that he should do Doctorate studies in Rome. The sudden death however of his old Professor Fr Peter Finlay cut short these courses and he was called back to take over his chair of Theology in Milltown. He spent the rest of his life in this office.

When he died he had been in Milltown for forty years without a break, He had always been a tireless walker and kept this exercise up into his old age. In these solitary walks he confessed that he often lost his way so preoccupied was he with his thoughts. As a confessor he was much sought after: here his personal holiness, his gentleness and his ever present desire to help were most evident.

The last years of his life were clouded by ill health which made concentration and lecturing impossible. He made no pretence that he was not longing for death and in the end it came happily. A few days before he died he had a heavy fall, he was confined to his room only for a short while but remained conscious to the end. An hour before his death he was able to recognise and greet his beloved sister - Mother de Lourdes who in a unique way shared his remarkable gifts.

To her we owe our most sincere sympathy.

O'Dempsey, Robert, 1858-1930, Jesuit priest

  • IE IJA J/1890
  • Person
  • 15 August 1858-01 March 1930

Born: 15 August 1858, Enniscorthy, County Wexford
Entered: 12 November 1883, Milltown Park, Dublin
Ordained: - pre Entry
Final Vows: 15 August 1898, St Mary’s, Miller Street, Sydney, Australia
Died: 01 March 1930, St Aloysius College, Milson’s Point, Sydney, Australia

Early education at Clongowes Wood College SJ

Came to Australia 1892

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Robert O'Dempsey was educated at Clongowes, 1871-77, and did ecclesiastical studies in Rome. He entered the Society as a priest at Milltown Park, 12 November 1883. He taught at Belvedere 1886-89, Clongowes, 1889-90, and Mungret, 1890-91, before a year of theology at Milltown.
O'Dempsey was sent to Australia in 1892, and taught for a few years at St Aloysius' College Bourke Street, at Xavier College, 1895-97, Riverview, 1897-98, and St Patrick's College, 1900-01.
He became engaged in parish ministry at Richmond, 1901-03, Hawthorn, 1903-12, Lavender Bay, 1912-22, as first parish priest, and Norwood, 1922-23, He was superior for that year. Later he went to St Aloysius' College, as spiritual father and director of sodalities.
O'Dempsey was a friend of the Sydney archbishop and Monsignor O'Haran. He had a remarkable knowledge of Latin and Greek, and was a notable cricketer. As a pastor he was most devoted, regularly visiting the sick and members of die parish, showing much gentleness and sympathy. He was recognised as a lovable priest.

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :
In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Irish Province News 5th Year No 3 1930
Obituary :
Fr Robert O’Dempsey
On the 15th August 1858 Fr.O’Dempsey was born in Enniscorthy. He was educated at Clongowes, and entered the Society at Milltown as a priest, on the 12th Nov. 1883. The second year's novitiate was made at Dromore. From 1885 to 1891 he was prefect or master at either Clongowes, Belvedere or Mungret, then repeated theology at Milltown, and in 1892 went to Australia. For the next nine years his time was divided between the Colleges of St. Aloysius Kew, Riverview and St. Patrick's. 1901 brought a change, he became Operarius, spending two years at St. Ignatius, ten at Hawthorn, ten at Lavender Bay, one at Norwood, where he was Superior and Consultor of the Mission. 1923 saw him Spiritual Father at St. Aloysius' where he remained until his happy death on Saturday, March 1st 1930.
The following sketch of his work and character, by one who knew him well, will show what manner of man Fr O’Dempsey was :
“During the last years of his life Fr O'Dempsey was in charge of the Star of the Sea Church, Milson's Point, Sydney. He did not spare himself, even when old age and ill-health had wasted his body. 6.30 found him, every morning in his confessional. He said Mass at seven and returned to hear confessions until breakfast. He spent at least four hours every day visiting his district. Daily he taught catechism in the state school. Wednesday evening he gave to the St. Vincent de Paul. On all Thursdays he had evening devotions. On Saturdays confessions from 4-6 and 7-9. Sunday was a particularly heavy day. Mass and short sermon at seven, Sermon at ten, Sunday school at three, and devotions at 7.30. A hard week for an old man, and yet what struck one was his unchanging light-hearted and good humour. He had a fluent knowledge of Italian and heard a large number of confessions in that language .
He was an eloquent and forceful preacher, and, even to the end, spared no pains in preparing his sermons.
He was a wonderful man in a community. Never was he out of sorts in recreation, and his humour and great fund of stories made the hour after dinner a real relaxation. His deeply spiritual life and sound judgment fitted him perfectly for the position of Spiritual Father, which he held during his residence at St. Aloysius' College, to which the Star of the Sea is attached. He will be greatly missed.

◆ The Aloysian, Sydney, 1930

Obituary

Father Robert O’Dempsey SJ

The death on the 1st of March of this year of Rev Father O'Dempsey SJ, removed a very lovable priest, whose years of active ministry in several Australian States were many and distinguished. Father O'Dempsey was born in Wexford 72 years ago, and among the friends of his youth were his Grace the Archbishop, and Right Rev Monsignor O'Haran.

He made his secondary studies at the Jesuit College, Clongowes Wood, and later went to Rome for his ecclesiastical studies. On completion of studies in Rome, Father O'Dempsey returned to his native diocese, in whose service he did not remain long, for in 1883 we find his name in the roll of Jesuit novices at Milltown Park, near Dublin. Eight years later, Australia welcomed him.

Xavier and St. Patrick's Colleges, Mel bourne, were his earliest appointments. He was Superior at Norwood, South Australia, and for a period attached to the staff of Riverview College. He was the first.parish priest of Lavender Bay, and for the past eight years had been in charge of Star of the Sea Church, at Milson's Point.

In scholarship, Father O'Dempsey was remarkable for his knowledge of Latin and Greek and in the sporting field was known as a cricketer of outstanding merit.

But long after Father O'Dempsey's ability in learning or sport have been forgotten his devotion to duty will be remembered. Though advanced in years and suffering from bad health, he never failed to visit regularly the sick of the district under his care. Frequently, in the heat of summer, when stronger men would have found exertion make a de mand on their strength, Father O'Dempsey would be seen, on foot, on his round of visits. And those whom he visited speak feelingly of his gentleness and sympathy. A practical illustration of how he was appreciated was to be seen in the crowded congregation which filled the church at the Requiem Mass at Lavender Bay.

◆ The Clongownian, 1930

Obituary

Father Robert O’Dempsey SJ

We are indebted to an old Editor of “The Clongownian”, Fr Corr, for the following notice of Fr Robert O’Dempsey SJ, which appeared in the “Sydney Catholic Press”.

The death on March 1, at North Sydney, of the Rev Father R O'Dempsey SJ, has removed a very lovable Priest, whose years of active ministry. in several Australian States were many and distinguished. Father O'Dempsey was born in Wexford, 72 years ago, and among the friends of his youth were His Grace Archbishop Kelly and Right Rev Mgr O'Hagan. He made his secondary studies at the Jesuit College, Clongowes Wood, and thereafter proceeded to Rome for his ecclesiastical course. It took him but a short time after his return to the Ferns Diocese, for which he was ordained, to decide that his vocation lay in community life. He chose the Jesuit Order, which he entered in 1883. Eight years later Australia claimed him.

“Xavier and St Patrick's Colleges, Melbourne, were fortunate in securing his services as a teacher; he also occupied the position of Superior at Norwood, (South Australia), and later again did yeoman work at Riverview. He was the first Parish Priest of Lavender Bay, and for the past eight years had been in charge of the Star of the Sea Church, Milson's Point. In scholarship he was especially remarkable for his knowledge of Latin and Greek; and the sports field knew him as a very capable and enthusiastic cricketer. His knowledge of Gregorian Chant was considerable.

Jovial of disposition, he was, therefore, an agreeable companion in any community, and the Fathers will miss the brightness he shed around him. RIP

O'Dempsey, Robert, 1893-1972, Jesuit priest

  • IE IJA J/745
  • Person
  • 23 July 1893-01 February 1972

Born: 23 July 1893, Parkton House, Enniscorthy, County Wexford
Entered: 19 September 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 02 February 1931, Sacred Heart College SJ, Limerick
Died: 01 February 1972, Ballingarry, Mullingar, County Westmeath

Part of the Tullabeg, Co Offaly community at the time of death

Early education at Clongowes Wood College SJ

by 1930 at St Beuno’s Wales (ANG) making Tertianship

Seems he Entered 07 September 1911 then left in 1912 and then reentered in 19 September 1916

◆ Irish Province News

Irish Province News 47th Year No 2 1972

Obituary :

Fr Robert O’Dempsey SJ (1893-1972)

Father Robert O'Dempsey was one of a family who for generations, from their big house on the outskirts of Enniscorthy, had played a prominent part in the life of Wexford, giving a series of professional men, teachers and religious to the county-men and women of more than ordinary ability and a tradition of selfless service. As a boy at Clongowes Father Robert held his own in a Rhetoric, which included the genius of Father Paul Healy and Ray OʻKelly, and the outstanding abilities of Gilbert Laithwaite, Tom Finlay and Father Paul O'Dea. True, from the first his outlook was not merely serious but tense, and sometimes meticulous. Probably modern Psychologists may register a doubt of the idea of a religious vocation with a long tradition of long and detailed training for such a character. That Father Robert's first attempt to be thus dedicated, resulted in real nervous tension would seem to confirm such an attitude. He had to leave the Noviceship with no prospect of return. Rejecting the professional studies to which other members of the family had devoted themselves, he chose to become an apprentice in Todd Burns Drapery business, explaining later that he wanted constant contact with people to counteract his tendency to introspection. He wanted also a way of life he would not find it a wrench to abandon, should he be re-established for a fresh start. He was, after an interval, and went back to begin all over again the trial of the Noviceship and this time to succeed.
The years in Dublin were happy ones, and they enabled him later, to bring practical experience to his aid in renewing the Clongowes Social Study Club, which had fallen on evil days. Indeed throughout his life he held and fostered principles of social justice only gradually coming to be accepted. These early delays precluded the academic opportunities of his brilliant contemporaries; but an exceptionally strong interest in mathematics and mechanical things - he was something of an expert in his hobby of railway development - enabled him to teach with great success in Clongowes and Belvedere for many years. When in 1962 with the closing of Tullabeg he closed his text books for the last time, it gave him real pleasure to know that one of his last students could write from Chantilly that, though his new professor had a world reputation “he's not a patch on Father Bob O'Dempsey”.
One of the last generation of pre-motor car men, Father O'Dempsey had a taste for long walks, often solitary, and observation that distinguished such men as Lloyd Praeger; he was seldom happier than when on a long tramp, as one who climbed Mweelrea and Errigal with him can testify. On one of the Wexford Villas of the early twenties, he and six companions rode from Gorey to the foot of Mount Leinster and climbing it, from that eminence surveyed the county he loved. That the local paper next day described him as the Leader of the Party of which in fact he was the Junior wasn't surprising, but the other members all surviving may recollect his amusing and delighted disclaimer, which the local journalism rejected.
For such a man the routine of a College like Belvedere, with not a blade of grass in its field of vision, and endless drab streets for “Morning Supplies" was not an ideal setting; nonetheless for many years he took not only his full share of class work, but also helped with Debates and other activities, notably in the staging of the most memorable of the Operas, which Father Glynn and Father Byrne produced.
Father O'Dempsey kept a small carefully selected stock of tools, and was always ready to put his skill with them to helpful use. He had an independent mind with an abiding hate of fashionable cant or meaningless cliché. A loyal old Clongownian, he abhorred all that goes with the “Old Tie” tradition. A true Patriot, he detested the “stage” Irishman and all that smacked of Jingoism. In the days when Telefis Eireann - then known as Radio Baile Atha Cliath poured out a succession of sentimental ballads he liked to refer to the Corporation as Radio Bla Bla! He insisted on the 'O' in O‘Dempsey, and was indeed as far removed as it is possible to imagine from the “Eloquent Dempsey”. In short absolute sincerity was his abiding gift.
It was perhaps unfortunate that for an interval in his latter years at Belvedere, the assignment to Bolton Street Technical School was less congenial, provoking stresses which happily, were dissipated by his term of teaching mathematics to the Philosophers at Tullabeg until the dispersal of the faculty there. The concluding years in Tullabeg left him somewhat forlorn, this occupation gone. As time passed he gave up the long cycle rides and even reading be came a burden.
It is a pity he does not seem ever to have put together, much less put in print, his knowledge of the history of the Wexford Rising, which was more detailed and accurate than that of many professional Historians. (His Grandfather had in fact been “out” in the ‘98 Rising). He was neither romantic nor dramatic in his approach, indeed he was almost mathematical in his pre-occupation with facts and the objectivity with which he assessed them was remarkable.
It was sheer strength of character that enabled his long life to be a story of severe mental trials, valiantly encountered, and a noble service done for God and his fellow men.

◆ The Clongownian, 1972

Obituary

Father Robert O’Dempsey SJ

Robert O'Dempsey was born in 1893 at Parkton House, Enniscorthy. His father was a well known solicitor in that town, Robert was one of a large family, four brothers and seven sisters. His early education was with the Christian Brothers, Enniscorthy, for five years, and in 1907 he came to Clongowes, where his three elder brothers had preceded him. He showed considerable ability while at school, and won prizes in the Junior, Middle and Senior Grades of the Intermediate examinations.

On leaving Clongowes in 1911, Robert O'Dempsey entered the noviciate of the Society of Jesus, but broke down in health and was obliged to leave. He went into business in Messrs Todd Burns in Dublin, but always retained the hope of following his vocation to the priesthood, In 1916, his health being restored, his hope was realised, and he was again received into the Society of Jesus. He studied philosophy and theology at Milltown Park and was ordained in 1928. Before his ordination he taught for two years at Clongowes, and after it for thirteen years at the Crescent, Belvedere and Mungret. From 1943 to 1952 he was assistant to the editor of the “Irish Messenger of the Sacred Heart”. He then went to Tullabeg, where from 1953 to 1962 he taught mathematical physics and chemistry to the Jesuit students, and after that acted as bursar until his health broke down a few years before his death in 1972,

Father O'Dempsey's life was in one sense uneventful, but in another it was truly remarkable. From his youth, he was periodically affected by nervous trouble, but he courageously overcame it again and again, and thus led a full, active and useful life. When in the colleges, though not a particularly good teacher, he was most devoted and hard working, and was a great “general utility” man, ready to help in the organisation of debates, plays, concerts and games. The work he had to do in the Messenger office was largely routine and not particularly interesting, but he carried it out with great fidelity and accuracy. When appointed to teach maths physics and chemistry in Tullabeg, forty years had elapsed since as a boy, he had distinguished himself in these subjects, and he applied himself courageously to the task of renewing his acquaintance with them.

His Jesuit colleagues remember him as a loyal friend, always ready to help, and as an inspiring example of fortitude in the face of constant adversity.

O'Donnell, Kevin J, 1908-1991, Jesuit priest

  • IE IJA J/538
  • Person
  • 28 January 1908-11 June 1991

Born: 28 January 1908, Dublin City, County Dublin
Entered: 21 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1941, St Ignatius, Leeson Street, Dublin
Died: 11 June 1991, St Ignatius, Lower Leeson St, Dublin

Early education at Belvedere College SJ

◆ The Belvederian, Dublin, 1991

Obituary

Father Kevin O’Donnell SJ

Kevin O'Donnell was born in Dublin 83 years ago. He was one of a family of fourteen, of whom Molly, Una, Maeve, Loyola and Desmond survive. He was educated in the Holy Faith, Glasnevin and then at Belvedere College. He entered the Jesuits in 1925 a year after his brother Tom, with whom he was ordained in 1938 and beside whom he was to be buried in Clongowes.

Kevin never lapsed into sterile anecdotage but, from what he said about his student days in the Society, they were happy. His stories about those days were amusing and frequently mischievous. Two come to my mind. He recounted that he found his father was more vulnerable in his office than elsewhere so, when he was short a shilling or a cigarette as a young scholastic, he would call into his father's office and found, as he said, that the visit was usually productive. Shortly after he moved from Milltown, which he liked, to Tullabeg, which he did not, he was accosted by the Rector, Stephen Bartley, who remarked that he was looking glum. “I am”, replied Kevin. “Why so?” asked the Rector. “I have not had a cigarette for a month”, Kevin complained. The Rector then gave him five and thereby won a friend for life. Kevin was incapable of forgetting a favour. It was one of his most endearing qualities.

He was not an academic but had a reputation for being a person of sound and shrewd judgement and an excellent companion. He had a beautiful singing voice and he often recalled the great privilege he had of singing at the Eucharistic Congress.

After he was ordained and had completed his studies he spent the thirteen years from 1940 to 1953 in Clongowes with one year in Mungret. In Clongowes he acquired a fearsome reputation as a disciplinarian. Many a middle-aged bottom tingles to this day at the mention of his name. Such was his reputation that when we were scholastics in the mid-1950s in Tullabeg, we received with muted enthusiasm the news that he was to be our Superior during the holidays. However, while clearly not a man to be trifled with, he was companionable, good-humoured, kind, but above all generous.

He was determined that we were to have a great holiday which was to be a loss-making venture: not a penny was to go back to Tullabeg. I treasure one image from those days. It was the custom that half way through the holiday a van would trundle from Tullabeg with provisions for the holiday-makers. Kevin was profoundly suspicious of the quality of provisions from such a source. He stood by majestically, as the van was unloaded, keeping a beady eye on its contents. When he spied rhubarb, he at once called out, “Take it back to Tullabeg, Fr Hanley, I do not eat weeds”.

Fearsome disciplinarian he may have been, but it was during his years in Clongowes that many of his very many friendships were formed. Not a few of those friendships had a common characteristic. Kevin extended his hand in friendship, when friendship was badly needed. In his friendships there was never a jot of self seeking. He was loyal and generous and evoked loyalty and generosity in others. But having given his friendship altruistically, he was always deeply appreciative of any favour his friends did him, never calling to mind what he did for them. He constantly expressed his admiration of the kindness and generosity of others while being almost dismissive of his own.

No reference to his time in Clongowes could omit the fact that he won quite a reputation as a rugby coach. His teams won the Junior Cup four times in eight years. The fact that Clongowes has not won the Schools' Junior Cup since he left puts this feat into perspective.

From 1953 to 1970 he gave missions and retreats in Ireland and England, with one spell as Minister in Loyola House. During these years he made the acquaintance of many diocesan priests of whom he retained the happiest of memories and for whom he had the highest regard. In 1970 he went to Galway as a Bursar and if he ever referred to his work there, characteristically he never failed to praise the Provincial Bursar, John Guiney, for his kindness and help during those years.

Had Kevin walked under a bus in 1975, we would have had much to say about the good religious, the zealouspriest, the excellent companion, the loyal friend and generous man. He did not walk under a bus but he did walk under the eye of the then Provincial, Fr Paddy Doyle, who sent him as Bursar and Minister to the house of scholastics in Monkstown. He was an unlikely choice for the position, a somewhat Edwardian figure of 67 among bejeaned and bearded young religious, whose formation and style of life differed so much from the formation that he himself had experienced. It was in fact a wise decision with great significance for Kevin and the scholastics who passed through Sullivan House during those fourteen years.

These were his golden years. It was not that Kevin changed. He did not become a trendy 67 year-old dressed in technicolour with a shaggy beard. He remained loyal to his Anthony Eden hat, his rolled umbrella and a sombre shade of black. Nor did the new style of religious formation captivate him. As he said himself, : some of the new ways he understood and approved of, some he understood and disapproved of, while others left him perplexed. In his early days in Monkstown, if the behaviour of the young religious puzzled him at times, he would say to himself that if John Moore and Des O'Grady, men whom he held in the highest esteem, approved, then he could go along with it.

That he developed an extraordinary relationship with the young scholastics is beyond doubt. One, no longer a young scholastic, put it to me, Kevin remained himself, he let us remain ourselves. We appreciated his friendship, his support, his kindness and the interest he took in us. We loved and revered him”. Kevin certainly : had the ability to see a person's strong points,
concentrate on these and then judge them on their strengths. In this way he was enormously supportive of those about him.

His influence on the young was immense, riot just because he was a kind and understanding elderly man but because he embodied, albeit in hiş oldfashioned way, the ideals to which the young students aspired. Etched in his life were the faith, priestly zeal and contentment in the religious life and these ideals were etched in a humane, joyful and totally unpretentious way.

Another of the students, now a priest, said simply, “Kevin was a holy, saintly man”. True, but it was a holiness in a somewhat worldly guise. Kevin liked a good time and good fun, he had a discerning palate, he was not innocent of an affluent style of life, he did not lack wealthy generous friends. The last photo taken of him a matter of weeks before his death shows him sitting in a magnificent chair, smiling beatifically, surrounded by beautiful furniture and, beside him on a rosewood table, a glass of wine. But where the service of God; the needs of the apostolate, the demands of charity or the requirements of religious life were concerned, he could cast aside easily the good things of time because he was attached absolutely to the things that are eternal. Possessions and the good things he so greatly enjoyed did not possess him. He had great freedom, but as we know, such freedom does not come cheaply. It is the fruit of prayer and self denial over many years in response to grace. No wonder he was such an influence on the young scholastics, no wonder he won their affection, devotion and reverence.

And so to the end. He came to Leeson Street two years ago. His presence was a blessing on us individually and collectively. To the end he lived in the present and looked to the future, was positive and enthusiastic about developments in the house, was a wise and supportive advisor and good fun. He declined rapidly over the past ten months. His hearing deteriorated to the point where he could not attend recreation, his sight" failed and he could no longer keep the books or even read, the painful disease of the hip greatly restricted his mobility, He bore all with remarkable serenity and peace without a touch of self-pity. His conversation was full of gratitude to God for the blessings of his life, for the good times he had and for the generosity and kindness of friends. He retained his humour, his gracious concern for others and his appreciation of the good things on offer. I had a day out with him a few weeks before he died when he was in a lot of pain and could move only with difficulty. We went out to Bray where he showed me the family house of which he had such happy memories, to Greystones where he spent much of the school holidays, and to the Vico where he loved to go from Sullivan House. His entertaining conversation exuded a sense of peace with himself and the world and a deep appreciation of his blessings and the goodness of others. At the end of the day, I suggested a place for dinner and backed my suggestion with lengthy references to the suitability of the carpark, the convenience of the diningroom and so on. Kevin listened and then looked at me and asked, “But what is the food like?" and his face cracked into a wide grin.

During the last months of his life Kevin was a walking illustration of a prayer from the Spiritual Exercises that he must have prayed so often during his life in the Society: “Take , Lord, into your possession my complete freedom of action, my memory, my understanding and my entire will, all that I have, all that I own; it is your gift to me, I now return it to You. It is all Your's, to be used simply as You wish. Give me Your love and Your grace; it is all I need”. . May the Lord richly bless him and console his family and friends in their loss.

Noel Barber SJ

◆ The Clongownian, 1992

Obituary
Father Kevin O’Donnell SJ
(Born in Dublin in 1908, educated at the Holy Faith, Glasnevin and then at Belvedere College. He entered the Jesuits in 1925 and was ordained in 1938. He spent from 1940 to
1953 at Clongowes and from 1953 to 1970 he gave missions and retreats in Ireland and England. In 1970 he was made Bursar in Galway and in 1975 he was moved to the House of scholastics in Monkstown as Bursar. He moved to Leeson Street in 1989 and he died in 1991.)

An Appreciation

Clongowes Wood College, September 1950, I became “one of my boys” - little did I suspect then it would be the beginning of a forty year association with Fr Kevin, as he became to the family.

During his time in Clongowes he was a frequent visitor, always welcome, to our dining table in Fitzwilliam Square being a family of boys an unexpected visitor never overextended the resources of the household

He became a truly great friend with a rare gift for giving one to whom he was talking the feeling that they were important to him and the subject matter invariably of great concern to him. This attribute was warmly regarded by those who knew him well. His move to Rathfarnham Castle facilitated his ability to visit his friends. We shared many merry evenings with a good dinner - a glass of “Paddy” and lively conversation. On festive occasions his recitations came to the fore – the one I recall best was “The Persian Kitten”.

His stays in Manresa, Monkstown and latterly Leeson Street, proved no barrier to his continuing friendships, being involved in nearly all of our Christenings, Marriages and Deaths. His advices to parents over the years were much respected. He played many games of Scrabble with considerable banter in which he gave at least as much as he received.

New Year, during his time in Leeson Street, was the time for the family Mass. Three generations participated - usually followed by an excellent evening usually now of reminiscences rather than current affairs - interspersed with periods of relaxation to classical music on the stereo.

In the fifties in Clongowes he was always fair and impartial in his dealings with boys. These talents brought at least two Junior Cup wins to the College. Latterly he disclosed in a family environment a warmth of caring concern for each and every one together with a great sense of humour.

Our quality of life is the poorer for his passing – May God smile with him.

PM

O'Donnell, Thomas J, 1906-1983, Jesuit priest

  • IE IJA J/325
  • Person
  • 04 February 1906-30 March 1983

Born: 04 February 1906, Dublin
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1941, Rathfarnham Castle, Dublin
Died: 30 March 1983, Cherryfield Lodge, Dublin

Part of Clongowes Wood College community, County Kildare at time of his death.

Early education at Belvedere College SJ and Castleknock College, Dublin

by 1929 at San Ignacio, Sarrià, Barcelona, Spain (ARA) studying
by 1946 at St Xavier’s, Bombay (ARA) teaching
by 1954 at Rome, Italy (ROM) - writing
by 1963 at Rome, Italy (ROM) Vatican Radio

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Fr. Thomas O'Donnell left Liverpool on the Mauretania for Bombay on Saturday, October 20th, He arrived in Bombay on November 3rd. He writes :
“In the science faculty here (St. Xavier's College) one of the many departments is devoted to cinematography and sound. It has its own private cinema-theatre. I am lecturing on Roman History to a B.A. honours group, two lectures a week. I am taking charge of the College sodality, and am already booked for two sermons, one on St. Francis Xavier in the College, and the other on St. John Berchmans in our church here”.

Irish Province News 21st Year No 2 1946

IN ALIIS PROVINCIIS DEGENTES :

India :
Fr. T. O'Donnell gave the Lenten Sermons in St. Peter's Church. Bandra, Bombay, on “Christ Crucified in the World To-day."

◆ The Belvederian, Dublin, 1984
Obituary
Father Tom O’Donnell SJ
Fr Tom O'Donnell SJ, whose voice we heard for many years from Radio Vatican, died on 30th March 1983. For two years on and off Tom had been unwell and had spent quite a while in hospital on two or three occasions. But, when on the last visit it was at length discovered he had a tumour on the liver and cancer in a lung, we knew that Tom's. time was limited, and thank God, we were right. For we feared he might have to suffer great pain before his death for a fairly long period. But, his time was indeed limited and he faded away to a quiet and painless death.

De mortuis nihil nisi bonum means that we should pass over in silence the faults and emphasise only the virtues of the dead; well for me, who knew Tom pretty intimately for 58 years, I am glad to be able to say with sincerity that his death was the moment of truth, the moment when Tom's great virtues caused his failings to disappear or rather appear as the petty faults what enhanced rather than diminished his really exceptional virtues.

The first of his virtues was his charity in word and deed. He spoke no uncharitable word. There was no bitterness in his make-up. He felt kindly to all his brethern, and was always ready to oblige. I would like to emphasise this last quality. He had it to a quite exceptional degree, ready to put himself to great trouble at any time to relieve someone of a burdensome task or procure something in town for : someone, the procuring of which involved strenuous leg work.

As a priest he taught for some years in Rathmines Technical School as well as sharing in the teaching of the Juniors in Rathfarnham. From there he was sent to teach at our High School in Bombay from where he had to return after two years with severe stomach ulcers, and enter St Vincent's hospital immediately to undergo a major operation, involving the loss of half his stomach. Following the sudden death of one of the Clongowes community, he was called upon to fill the vacancy for half a year. After this he went to Emo as minister for a year and thence to Milltown to profess Church History for eight years. If one were cynical, one could say that superiors were using his humility and sincere spirit of obedience to plug holes they found difficult to fill.

His next appointment was a novel one - for the majority of us, ancients - and indeed an exciting, if exacting task. ie, news editor and broadcaster in English at Vatican Radio, and finally beggar-in-chief in the USA and Australia to raise funds for a more powerful Vatican Radio. After fifteen years on this last task, his health again began to give trouble and he had to return home. After a year giving retreats in Manresa, he came to Ciongowes where he spent fifteen years doing once again a variety of tasks, none of great note till his death.

I said earlier on that Tom's faults - for he had a few - rather enhanced that detracted from the solid virtues of the man, He was somewhat vain - a fault innocent indeed but one that laid him open to much leg pulling by brethern, but he never resented or showed anger to the jokers and was all the more liked by them. Of pride, that really nasty vice, Tom bad not a particle. He had, I might say, a child-like reverence for those in authority in the Church and in the Society, a virtue so unIrish that it too gave many a good natured laugh to us, his friends, who were very Irish in this matter. Before finishing I must remind his friends and inform the rest that Tom was above all a man of deep faith and trust in God, and a fruit and proof of this was the great patience he showed in his many illnesses and operations, and never so much as in his last illness; and in each hospital he was respected and loved by his nurses for his patience, of course, but especially for his gratitude to them all for their services to him. Rest in peace.

◆ The Clongownian, 1983 & ◆ Irish Province News 58th Year No 3 1983
Obituary

Father Tom O’Donnell SJ

Fr Tom O'Donnell died on the 30th of March. For two years, on and off, he had been unwell and had spent quite an amount of time in hospital on two or three occasions, But, when on the last visit it was discovered that he had a tumour on the liver and cancer in a lung, we knew that Fr Tom's time was limited, mercifully-so as over a fairly long period we feared he might have to suffer great pain before his death. But his time was indeed limited and he faded away to a quiet and painless death.

“De mortibus nihil nisi bonum”, meaning that we should pass over in silence the faults and stress only the virtues of the dead. For me, as someone who knew Fr Tom pretty intimately over fifty-eight years, I am glad to be able to say with sincerity that his death was the moment of truth; the moment when his great virtues and qualities appeared.

The first of his virtues was his charity in word and deed. He spoke no uncharitable word. There was no bitterness in his make-up. He felt kindly to all his brethren and was always ready to oblige. He was obliging to a quite exceptional degree, ready to put himself to great trouble at any time to relieve some one of a burdensome task or procure 'some thing in Dublin for someone, the procuring of which involved a lot of leg work. Fr Tom was also an obedient man. If one scans briefly his career in the Jesuit Order, those of us who know what a trial it can be to have to change course even once, can realize what a humble and truly obedient soul Fr Tom was for he had to change direction often. As a priest he taught for some years in Rathmines technical school as well as sharing in the teaching of Jesuit students in Rathfarnham. From there he was sent to teach at our High School in Bombay from where he had to return after two years with severe stomach ulcers and enter Vincent's Hospital immediately to undergo a major operation, involving the loss of half his stomach. He came to Clongowes then where he spent the first half of the year as study prefect and the second half as prefect of studies in place of Fr Charles Barrett who had died suddenly at a cup match. From Clongowes he went to Emo as minister for a year and thence to Milltown to profess Church History for eight years. His next appointment was a novel and indeed an exciting, if exacting task. He was appointed news editor and broadcaster in English on Vatican radio and finally beggar-in-chief in the USA and Australia to raise funds for a more powerful Vatican radio transmitter. After 15 years at this last task, his health again began to give trouble and he had to return home. After a year giving retreats in Manresa House, in Dollymount, he came to Clongowes where he spent the next 15 years doing a variety of tasks, including editing the Clongownian.

Of Fr Tom's faults - for he had a few - it can be said that these rather enhanced than detracted from the solid virtues of the man. He was somewhat vain - a fault innocent indeed but one that laid him open to much leg pulling by his brethren. But he never resented or showed anger at the teasing and was consequently all the more liked. Of pride, that really nasty vice, Fr Tom had not a particle.

He had, I might say, a child-like reverence for those in authority in the Church and in the Society of Jesus - a virtue so unIrish that it too gave many a good natured laugh to his friends, who were very Irish in this matter.

Above all, Fr Tom was a man of deep faith and trust in God and a proof of this was the great patience he showed in his many illnesses and operations, and never so much as in his last illness where he displayed great patience and especially gratitude to all those who served him.

May he rest in peace.

Gerard O'Beirne SJ

O'Donoghue, Patrick, 1885-1949, Jesuit priest

  • IE IJA J/327
  • Person
  • 09 May 1885-06 July 1949

Born: 09 May 1885, Mitchelstown, County Cork
Entered: 07 September 1907, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1917, Milltown Park, Dublin
Final Vows: 02 February 1923, Sacred Heart College SJ, Limerick
Died: 06 July 1949, Armagh, County Armagh

Part of Milltown Park community, Dublin at time of his death.

by 1915 at Stonyhurst England (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Had studied 2 years of Theology in Maynooth and received Minor orders before entry

◆ Irish Province News
Irish Province News 24th Year No 4 1949
Obituary
Fr. Patrick O’Donoghue (1885-1807-1949)
He was born at Mitchelstown, Co. Cork, on 9th May, 1885. He was educated at St. Colman's, Fermoy, and entered Maynooth in 1902 where he studied philosophy for two years and theology for two. During his Maynooth course he secured high prizes in Church History, Elocution and Irish generally leading his class in the last mentioned subject. He entered the Society on 7th September, 1907 and had as Master of Novices, Fr. James Murphy for his first six months novitiate (Fr. James died on 22nd March, 1908). In the conspectus vitae written by novices shortly after their entry, Bro. O'Donoghue, as he then was, set down as his preference the giving of missions and retreats : “I should rather like teaching, but my great ambition would be preaching, giving missions and especially giving retreats to religious, students, etc.” This youthful ambition was destined to be splendidly realised.
After four years teaching at Crescent and Mungret Colleges he spent a year at Stonyhurst revising his philosophy, then passed to Milltown Park for theology, being ordained there on 31st July, 1917. From 1918 to 1931 he was teaching again at the Crescent and also for a good portion of that time engaged in church work, where his talent as preacher and lecturer got ample scope. In 1931 he joined the mission staff and from that time onward was engaged in the work of missions and retreats. He was Superior of the mission staff from 1942 till his death.
On Monday, 4th July of this year Fr. O'Donoghue travelled to Armagh to conduct the first week's clergy. retreat. He gave the usual. talks to the priests on the Tuesday, ending with a discourse on death, which touched his hearers deeply. The next morning he was awaited in the chapel for the morning talk, but when the President of the College went to fetch him he found him dead in the bathroom where he had already shaved. Solemn Requiem Mass was celebrated the next morning in the Cathedral, at which His Grace the Archbishop, Dr.
D'Alton, and the eighty priests on retreat attended. The Rector of Milltown and Fr. E. J. Coyne (who finished the priests' retreat) were also present.

An Appreciation :
From his earliest years in the Society Fr. O'Donoghue seemed to have his mind bent on becoming a useful preacher of the Catholic Faith. His assiduity in the preparation of his sermon matter was most remark able. Monsignor Benson used to say that, if he was to speak to a small country audience, he would give many hours to preparing his address. Father O'Donoghue was most diligent in collecting material for his sermons and retreats. He wrote out his sermons and meditations with great care. He was gifted with a deep resonant pleasing voice, which was a great asset to him in fulfilling his ambition. His broadcast talks one Lent on the Passion of Our Lord were listened to with rapt attention all over the country, and were highly praised by priests and laity alike. For some years in the latter part of his life, owing to acute heart trouble, he was forced to retire from an active and successful participation in the missions. He continued the work of organisation as Superior of the Mission Staff, until his death.
Fr. O'Donoghue - like Our Holy Father, St. Ignatius - took always a kindly and detailed interest in the doings of Ours it gave him the greatest joy to hear of their successful work. In his dealings with the members of his staff he was considerate and sympathetic, and was gifted with a saving sense of humour. He went to endless trouble in his correspondence, both with Parish Priests, to make the mission work smoothly, and with his fellow missioners to explain to them in detail the arrangements he had made, Like a good organiser, he left nothing to chance. When he was obliged to retire through ill health the Mission Staff suffered a great loss. Fr. O'Donoghue was most anxious to continue the work of giving priests' retreats. His zeal led him to make the journey to Armagh to give the Diocesan Retreat, and this was the occasion of his sudden and tragic death. He had done the work that the Lord had given him to do.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick O’Donoghue (1885-1949)

Father Patrick (1885-1949), was a native of Mitchelstown and educated at St Colman's, Fermoy. He entered Maynooth College in 1903 and was a second year divine when he obtained his bishop's permission to leave the diocese and enter the Society. He spent one year of his regency at the Crescent, 1910-11. He was ordained in Dublin in 1917.

For a short time after his ordination, Father O'Donoghue was master in Mungret College and Clongowes and on finishing his tertianship in 1921 was assigned to Sacred Heart College. The next nine years were spent here during which time he gave excellent service in the classroom. But, above all, he profitted by the opportunities afforded him of preaching in the church. In 1930 he joined the mission staff and became widely known for his splendid ability in preaching. He was superior of the Mission Staff until his death. His death came suddenly on 5 July, 1949 when he was conducting the annual retreat for the clergy of the archdioceses of Armagh.

O'Donovan, Edward, 1843-1875, Jesuit scholastic

  • IE IJA J/1892
  • Person
  • 17 March 1843-12 February 1875

Born: 17 March 1843, Limerick City, County Limerick
Entered: 01 February 1865, Milltown Park, Dublin
Died: 12 February 1875, Milltown Park, Dublin

by 1869 At Home Sick
by 1870 at Aix-les-Bains France (LUGD) studying
by 1871 at Roehampton London (ANG) studying
by 1872 at Stonyhurst England (ANG) studying

◆ HIB Menologies SJ :
He studied Rhetoric at Roehampton, Philosophy at Stonyhurst and in the South of France, but was sent home ultimately for health reasons, and died 12 February 1875 at Milltown Park.

O'Dowling, Barry, 1921-1999, Jesuit priest

  • IE IJA J/608
  • Person
  • 31 October 1921-14 September 1999

Born: 31 October 1921, Cork City, County Cork
Entered: 07 September 1939, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 05 November 1977, Della Strada, Dooradoyle, Limerick
Died: 14 September 1999, Toulouse, France

Working at St Thérèse en Corbières, Lagrasse, France at the time of death.

by 1971 at Paris, France (GAL) studying
by 1988 at Garancières, Île-de-France, France (GAL) working
by 1994 at Lagrasse, France (GAL) working

◆ Interfuse
Interfuse No 105 : Special Edition 2000

Obituary

Fr Barry O’Dowling (1921-1999)

1921, Oct 31: Born in Cork
Early education: Christian Brothers' College Cork and Mungret College
1939, Sept 7: Entered the Society at Emo
1941, Sept 6: First vows at Emo
1941 - 1944 Studied Arts at U.C.D.
1944 - 1947 Tullabeg, studying philosophy
1947 - 1951 Belvedere - Regency, H.Dip in Education
1951 - 1955 Milltown Park, studying philosophy
1954, July 29 Ordained priest at Milltown Park
1955 - 1956 Tertianship at Rathfarnham
1956 - 1958 St. Ignatius, Galway, Minister
1958 - 1970 Crescent College, Teacher
1970 - 1971 Paris, Studying Catechetics & French
1971 - 1987 Crescent College Comprehensive, Teacher
1987 - 1989 Versailles, Parish work
1989 - 1993 Clongowes, Teacher
1993 - 1999 France, Parish work

In his last year, Barry experienced health problems. During the spring and summer he received post-operative radiation treatment for cancer. In his last week he felt very weak and was taken to hospital in Toulouse where he died peacefully on Tuesday morning, September 14th.

Liam O'Connell preached at a special mass in Limerick after Barry's burial in France ...

When Fr. Barry O'Dowling died, the Bishop of Carcassone described him as a great priest and peacemaker, and as a most discrete person. Because of this discretion, because of Barry's efforts to be totally private, it is difficult to give an outline of his life. And yet it can help our prayer and thanksgiving, and I will attempt to do so.

Barry O'Dowling was born in Cork on October 31st 1921, one of four children, Ciaran, Deirdre, Barry and Aidan. He received his early education at C.B.C. and in Mungret College, which he attended with his brother Aidan. In 1939, at the start of the war, he joined the Jesuit noviceship at Emo, near Portlaoise. Fr. Sean O Duibhir and Fr, Bill McKenna who are on the altar with us today joined on the same day, and celebrated 60 years as Jesuits on 7th of this month. Barry followed the usual Jesuit course of studies, studying Arts at UCD, Philosophy at Tullabeg near Tullamore and Theology at Milltown Park. He had the usual break in his studies when he taught from 1947 until 1951 at Belvedere, and Fr. Hugh Duffy who is also with us today remembers how Barry was his water polo trainer at that time.

After ordination in 1954, Barry worked in St. Ignatius Galway as Minister, or Assistant Superior for two years, and then in 1958 began his long association with the Crescent, which lasted for 20 years until 1987. At a time when authority was strong, and arguments from authority were accepted in our homes, in our schools, and in our churches, Barry used a different approach in the teaching of Religion. He would introduce a question, and often not tell his students what his position was so that the questioning could go on. One student got his own back, after he was fed up with arguments with Marx and Feurbach and Camus. This student wrote in a student magazine that Fr. O'Dowling was considering joining the Catholic Church. But to this day his past pupils appreciate that they had the right to express their own views and to speak their minds, and they received approval and support for doing this. His colleagues on the teaching staff still remember the great theology lectures he organised for the staff in the late 1970's.

I will only refer to the other qualities Barry brought to the school:
As a teacher of English, Barry had a skill in teaching students to write well. This was achieved through the quality of his regular marking of students' English essays. Despite the right to free speech, there was an orderly atmosphere in the classroom, and speaking out of order could be met with an exclusion order - expressed in one word - “out”. While he did not like large groups, Barry had a great gift for conversation, wide ranging, long conversations, and some of these were fondly recalled over the last few days. Barry was an unlikely impressario, but in the 1960's he organised a theatre group from past pupils, and he once had to rearrange a production at the last minute, because the theatre owners did not approve of Tennessee Williams. He also organised youth discos, until they became too successful, and too large.

In 1987 when the time came to retire from Crescent, Barry feared that there might be speeches and presents, so he obtained permission to slip quietly away, the day before the end of term. This was not because he did not care. With his family or with his friends or with his God, while he cared deeply, he did not always want what was most important to him to be dealt with in public.

Starting in the 1960's, during school holidays Barry used to recharge his batteries in France, as often as he could. There he enjoyed the beauty of the French language, the energy and style of the church, and the friendship of French Jesuits, priests and other acquaintances. He needed this French dimension in his life, and it helped him to live fully and to breathe.

After retirement Barry worked for two years in a parish outside Paris, near Garancière. Then he returned to some teaching of English classes at Clongowes. He enjoyed his new life of teaching and gardening and reading, and could have been very happy at Clongowes till the Lord called him. But he never sold his French car, a sign that he still felt the pull of missionary work.

Then in 1993 at the age of 72 Barry accepted a new challenge, and went to work in Lagrasse in the foothills of the Pyrenees. The Bishop of Carcasonne found it difficult to get priests to work in this mountainy place. The region of the Corbieres has 22 villages in a large area, but only 2000 people living in them. Many of these isolated villages have long since lost their shops and post offices, and when the tourists go home, there are often as few as 10 or 20 people, mostly old people, left behind. Some people from northern Europe have settled in the area, and are finding it difficult to be accepted. Barry recently conducted a small survey among the people of this region, and he learned that their greatest problem was loneliness. Barry ministered to them, travelling 25,000 kilometres a year on tiny mountain roads, to help keep the small churches and their small communities alive.

At the Mass in Lagrasse last Sunday, the church was full of the people of the surrounding 21 villages, from Albieres, and Auriac and Davejan and Dernicueillette and Felines Termenes, and Laviers, and Lanet and Lanroqe de Fa and Maisons and Messac and Mouthournet and Montgaillard and Montjoi and Paliarac and Ribaute and Salza and St. Martin des Puits and St. Pierre des Champs and Termenes and Vignevielle and Villerouge Termenes and La Grasse. Tears were shed by the old inhabitants and by newcomers to the area, for the man who was willing to live in simplicity and in loneliness himself, as a man of the Gospel.

At the end of the Mass Madame Pla spoke about Barry, and I would love to have the text of what she said. She spoke of the Barry we see in the photograph that is displayed in the church, as he prepared to bless the vines from the top of a mountain. She spoke of the rocky hilly area, with tiny congregations, and how Barry was welcomed into that area by everybody, believers and non-believers. In an area where people were suspicious of each other and of outsiders, he was accepted and loved as everybody's priest.

Barry's death was sudden in the end, but he had been preparing for a long time. When his own mother died, he told the Jesuit Community at Dooradoyle, in an unusual moment of self-revelation, since my mother's death heaven and earth have been drawn closer together, this is an extraordinary time. When Charlie Davy's mother died, Barry told Charlie that he loved the part of the Mass where we remember the dead. In his recent homilies in Lagrasse Barry returned again and again to the faithfulness of God. During the summer in Toulouse, while he received radiation treatment, Barry read the books of the Jesuit theologian, Varillon, and discussed them with the Superior of the community. He was especially moved by the book entitled The Humility of God. On the Sunday before he died Barry asked his Jesuit colleague Père Daniel, to read the readings for the day, the 24th Sunday of the year, and then he asked for communion.

Today we pray that Barry enjoys eternal communion with God, and that after all the open ended discussions without answers, that Barry enjoys what eye has not seen and ear has not heard.

Liam O'Connell SJ

◆ The Clongownian, 2000

Obituary

Father Barry O’Dowling SJ
Fr Barry O'Dowling, who had spent much of his working life as a Jesuit teaching in Crescent College Comprehensive, came to Clongowes in 1989. By then he had retired from teaching and had just done a two-year stint in a parish near Versailles in France. As he had suffered a heart-attack, the solitary life of a curé in rural France was no longer appropriate. He taught English with us for four years on a part-time basis until he felt well enough to resume pastoral work in 1993. This time he went much further south to Lagrasse, a depopulated region of scattered mountain villages with a low level of religious practice, in which there were twenty-one churches in the parish. He served his people with fidelity and characteristic good humour, while living in poverty in a rambling, ramshackle presbytery beside the church in Lagrasse. His health had been declining for some time before he died on 14 September 1999, at the age of 77, in Toulouse, where he now lies buried. At a memorial Mass in Lagrasse the Sunday after, when the church was filled with parishioners from the different villages in his care, one of them, speaking for others, said: “Il nous a fait tant de bien”.

The local paper, Midi Libre, published the following touching appreciation a week after his death :

Nous apprenons avec tristesse le décès du Père Barry O'Dowling, hospitalisé mercredi dernier dans un établissement de soins à Toulouse. Curé de Lagrasse depuis plus de six ans, il avait en plus la charge du secteur paroissial du Termenès Orbieu.

Nous nous étions habitués à sa haute silhouette coiffée de son éternelle casquette, arpentant les rues du village. Très affable, un mot gentil à tous, il aimait se mettre à l'écoute des Lagrassiens ainsi que des personnes qu'il était appelé à rencontrer dans le secteur. Au village il connaissait tout le monde et chacun, pratiquant ou non, appréciait son ouverture d'esprit et sa tolérance. Les fidèles ont eu l'occasion d'apprécier ses homélies particulièrement profondes et tournées vers la vie quotidienne de ses paroissiens.

L'abbé Barry était Jésuite, et comme un grand nombre de ses collègues, il a pratiqué l'enseignement dans son pays d'Irlande qu'il aimait bien. Il ne manquait jamais les matchs France-Irlande. On lui posait quelquefois la question: “Vous soutenez évidemment l'Irlandé?' et il n'hésitait de répondre: Ah non! Que le meilleur gagne!” Après s'être dévoué à l'enseignement, il a voulu se mettre au service de la pastorale. C'est ainsi qu'il a servi à son arrivée en France, dans la région parisienne. Le tumulte de la ville ne lui convenait pas. Il a demandé à exercer dans la France profonde: “Donnez-moi le secteur le plus reculé de France”. Il faut croire qu'à Lagrasse il avait enfin trouvé le calme qu'il cherchait, puisqu'il avait souhaité rester dans ces Corbières sauvages tant qu'il pourrait exercer. Il a servi Dieu et l'Église jusqu'à l'extrême limite de ses forces.

Souhaitons à cet homme juste qu'il ait retrouvé la plénitude qu'il recherchait. Pour ses paroissiens, c'est le Père spirituel qui les a quittés et pour nous tous c'est un ami qui n'a fait que passer.

O'Dowling, William, 1847-1916, Jesuit priest

  • IE IJA J/328
  • Person
  • 31 March 1847-28 June 1916

Born: 31 March 1847, Thomas Street, Dublin
Entered: 24 December 1870, Turnov Austria (AUT)
Ordained: 1878
Final vows: 25 March 1881
Died: 28 June 1916, St Ignatius College, Manresa, Norwood, Adelaide, Australia

◆ HIB Menologies SJ :
He made studies in Prague and was Ordained there.
1878 At the end of third year Theology, being Ordained, he sailed for Adelaide.
He worked in various missions in South Australia and finally died at Norwood, 28 June 1916.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William O'Dowling entered the Austrian province of the Society at Tyrnau, 24 December 1870, with the specific intention of joining the South Australian Mission. He was a junior at St Andra, studied philosophy at Posen, 1874-76, theology at Innsbruck, 1876-79, and tertianship at Milltown Park. 1879.
He arrived at Sevenhill, 5 March 1880, and taught there for a few years. He also did pastoral work. He then went to Georgetown, 1883-85, Manoora, 1885-87, and Kooringa as superior in 1888. From 1897-1903 he worked in the parish of Norwood, and was minister and procurator He spent two periods at Sevenhill, 1903-04 and 1908-11, as well as a few years at North Sydney, 1904-08. Finally, he went to Norwood, 1911-16, working within the parish.
O'Dowling was a zealous, capable missioner, with great physical strength and endurance, and was a good pastor of souls.

O'Driscoll, Cornelius, 1933-2015, Jesuit priest

  • IE IJA J/844
  • Person
  • 31 July 1933-27 January 2015

Born: 31 July 1933, Wexford / Ballyhale, County Kilkenny
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 29 July 1965, Milltown Park, Dublin
Final Vows: 05 November 1977, Mukasa Seminary, Zambia
Died: 27 January 2015, St Vincent’s Hospital, Dublin - Zambia-Malawi Province (ZAM)

Grew up in Ballyhale, County Kilkenny.

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Transcribed HIB to ZAM : 15 August 1971

by 1960 at Chivuna, Monze, N Rhodesia - studying language Regency

Early Education at St Kieran's College, Kilkenny and Defence Forces (Cadetship and Commission)

31 July 1933: Born in Wexford.
Early School years in Ballyhale National School, Kilkenny
1945 - 1951: St Kieran's College, Kilkenny
1951 - 1954: Defence Forces - Cadetship and Commission
7th September 1954: Entered the Society at Emo
8th September 1956: First Vows at Emo
1956-1959 Tullabeg – Studied Philosophy
1959-1960 Zambia – Studied the language
1960-1962 Chikuni College – teaching, prefecting, games, helping in Parish
1962-1966 Milltown Park – Studied Theology
1966-1968 Zambia – Chikuni College, teaching
1968-1969 Mukasa Minor Seminary – Teaching; Prefecting; Games; Helping in Parish
1969-1971 Chikuni College – Teaching; Prefecting; Games; Helping in Parish
1971-1972 Tertianship: Liverpool/St. Bueno’s
1972-1976 Chisekesi, Zambia – Teacher; Prefecting; Games at Canisius College, Chikuni
1976-1978 Mukasa – Teaching; Prefecting; Games; Helping in Parish
1978-1981 Namwala; Chikuni; Chivuna, Assistant Parish Priest
1981-1985 SFX, Gardiner Street – Vocations and Church/Parish Work
1985-1988 Chikuni; Namwala – Teaching; Parish Work; Marriage Encounter
1988-1991 Namwala-Superior, Assistant P.P.
1991-1992 3M Course at St. Beuno’s, Wales
1992-1994 Namwala/Mukasa – Teaching; Parish Work; Marriage Encounter
1994-1995 Milltown Park – Directing Spiritual Exercises; Pastoral Work;
1995-2005 Galway – Church/Parish/Retreats
1997 Parish Priest; Librarian
2003 Prefect of the Church
2005-2006 Sabbatical (USA); Rome C.I.S. Course on Spiritual Exercises
2006-2010 John Austin House – Assistant Director Jesuit Mission Office; Assisted in Aughrim Street Parish
2008 Superior
2010-2015 St. Francis Xavier’s Church, Gardiner St. – Assisted in Mission Office; Spiritual Director, Legion of Mary
2015 Residing in Cherryfield Lodge, praying for the Church and the Society

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Note from Joseph B (Joe) Conway Entry
Two days before his death, Joe became semi-comatose and was moved to a nearby hospital run by the Sisters of St. John of God. While in this state, he spoke Tonga and also answered Fr O’Driscoll in Tonga who was with him the day before he died.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/rip-fr-neil-odriscoll-sj/

RIP: Fr Neil O’Driscoll SJ
Fr Neil O’Driscoll died peacefully in St. Vincent’s Hospital on Tuesday 27th January, aged 81. The eldest of five children, he was born in Wexford but moved as a child to Kilkenny, the county that commanded his loyalty from then on. He was a fine figure of a man who never lost the military bearing that reflected his three years in the army, moving from cadetship to commission. Was it the example of the soldierly Ignatius Loyola that moved him to the next stage, entering the Jesuit noviciate at Emo? Or the fact that Neil, like his father, was born on St Ignatius’ feast, 31 July? As with Ignatius, what met the eye was impressive, but less important than the depth and gentleness that lit up his face when he smiled. He was a dear and delightful companion.
Of his fifty years of priesthood, he spent half in Zambia, first learning the language, then schoolmastering and parish work in Chikuni and Namwala. When Bishop James Corboy founded Mukasa Minor Seminary in Choma, Neil went there as Prefect and teacher, and had a great influence on the boys there. His ability to encourage vocations and his good-tempered approach to teaching and to discipline made him a valued member of staff. I don’t think it is just coincidence that among his pupils there were two who later became Bishops and many others who were priests in various dioceses.
Neil was 61 when he returned to Ireland for a new ministry of giving retreats and running St Ignatius’ parish in Galway – he was the last Jesuit Parish priest. It was a good time for him. He always spoke of Galway with special affection; he found a warm welcome there and made many close friends. Meeting Neil you sensed a man who was happy in his priestly vocation, right up to his last years in Cherryfield. And he was a man of strong loyalties: to his family, his county of Kilkenny, his Alma Mater St Kieran’s College, and to the Jesuits, his comrades and spiritual home for sixty years of his life. May the Lord reward him.

◆ Interfuse

Interfuse No 159 : Spring 2015

Obituary

Fr Cornelius (Neil) O’Driscoll (1933-2015)

Neil O'Driscoll died peacefully in St. Vincent's Hospital in Dublin on 27th January 2015, aged 81. Like his father, he was born on the feast of St. Ignatius, something that may have had a bearing on his decision to enter the Society. He was baptised as Cornelius, though his Jesuit colleagues will ever remember him as Neil. But there are more significant things they will surely remember about him; his bright reassuring smile; the twinkle in his eye; his personal concern for his fellow-Jesuits and their work; the warmth, kindness and sincerity of his friendship; his gentle manner; the patient resignation with which he bore adverse health conditions; the uncomplaining way in which time and again he readjusted the course of his life in answer to the demands of his deteriorating health; his deep spiritual life, never paraded openly, but obvious in his great devotion to the Mass, the Blessed Sacrament and the Rosary.

The human context for all of this was the characteristic that first met the eye: Neil's impressive, almost military, bearing and the measured way in which he would deal with an issue. The years he spent in the Irish Army Officer Cadet Corps before entering the Jesuit novitiate made a deep impression on him and in God's surprising ways equipped him for some of the roles he would fill in the Society. A very early one, while still a novice, was to take some of his fellow-novices for drill, marching them round in efforts to improve their carriage and bearing. This was at a time when Ireland was experiencing renascent Irish Republican Army (IRA) activity; so it is no surprise that when light aircraft were seen flying over Emo, the rumour went round that the Irish authorities were checking in case the Jesuit novitiate had become a hot-bed for training IRA recruits! Neither is it any surprise that Neil was affectionately known to so many fellow-Jesuits as “the Captain” - almost instinctively you wanted to salute him when you first met him!

Neil spent 27 years, or almost exactly one-third of his life in Zambia. He would certainly have remained longer if the problems with his health had not made it necessary for him to return permanently to Ireland in 1994. In 1959, he arrived in what was then Northern Rhodesia for his three years of regency, spent most of his first year learning Chitonga and the following two years teaching in Canisius College, the Jesuit secondary school at Chikuni, He returned to Ireland for theology and was ordained on 27th July 1965, along with two other stalwarts of the Zambia-Malawi Province, Frank Wafer and Frank Woda. Following his fourth year of Theology and then Tertianship, Neil returned to Zambia in 1967. There he found both national and church scenes greatly changed compared with the way they had been when he left in 1962: what had been Northern Rhodesia had become Zambia; the Diocese of Monze had been established, with James Corboy as its first bishop; and Mukasa, a Jesuit run minor seminary for Monze Diocese, had been opened in Choma.

Neil was always happy to be sent where there was a need. At the time of his return to Zambia the need was for dynamic teachers and exemplary role-models in the schools for which the Society was responsible. And so it was that he spent the next eleven years of his life teaching either in Canisius or Mukasa. His colleagues remember with great admiration the way he always gave himself totally to the job. Very cheerfully he would take on extra classes or deal creatively with double sized classes of 75 or more (necessitated by a shortage of teachers). And as might have been expected from such a fine figure of a man, he knew how to use his impressive presence to bring control out of what otherwise might have been bedlam.

In some ways these were Neil's best and most fulfilling years. He was totally engrossed in his work, never seemed to have a moment for himself, and clearly enjoyed almost every minute of the diverse demands of his teaching apostolate. Around this time he began to show the attractive personality trait that was to become his hallmark in later life - pausing in a reflective and somewhat ponderous manner when asked a question and then giving a characteristic "hmmm” before answering. But for Neil one great thing about these teaching years was that he was just too busy to be able to pay attention to the dark and nameless anxieties that were lurking under the surface of his personal life and that became such a heavy cross for him in later years.

As was not unusual at that time in schools in Zambia, Neil also had to provide back-up and support for his teaching colleagues and the school administration if there were any disturbances among the students. This was a challenge for him, often involving a situation where he did not feel comfortable or at ease. But invariably he provided courageous support and showed unswerving loyalty. The experience of such situations burned deeply into him, unsettling him in some ways, though in later life he could recall them with sardonic humour. Thus, in mid-March 1974, he was with Jerry O'Connell one Sunday evening in the Canisius Headmaster's office when they heard sounds of shouting and rioting that were getting ominously louder. Quickly, Jerry and Neil switched off the lights and remained low, letting the disorderly students pass by outside. All settled down that night, but ever after when he would meet Jerry, Neil would say in characteristic fashion, “Jerry, beware the ides, beware the ides of March”

The legacy that Neil brought with him into the Society as a cadet officer in the Irish Army stood him in good stead during the years of his assignment to Canisius. Under Tom McGivern, a cadet contingent, attached to the 2nd Battalion of the Zambian Army, had been established at the school in 1964 and flourished over the years. On his return to the school in 1967, Neil enthusiastically became involved with these Cadets - the records show him as “Lieutenant the Rev. N. O'Driscoll” for five years and then for a year as Contingent Commander until he withdrew gracefully from this position so that a Zambian could take charge.

In 1979 Neil moved from school to parish work, becoming assistant parish priest in Chivuna. He served in this position for two years before returning to Dublin to spend three years in Gardiner Street on vocations promotion and parish work. From there he moved back to Zambia, first to a teaching post for three years in Canisius, then to Namwala for five years as superior and assistant parish priest, and then once again back to teaching, this time in Mukasa for a year.

The background to these many adjustments and changes was Neil's uncertain health status. For a considerable period he suffered from the undetected condition of excess iron in the blood, something that necessitated regular replacement of his blood supply. It was this that eventually made it necessary for him to leave Zambia in 1994 and return permanently to Ireland, At the same time he had to withstand the almost unremitting onslaughts of what St. Ignatius called the "evil spirit”. This plagued the second half of his life with a great burden of nameless anxieties, apprehensions and uneasiness. Notwithstanding his fine presence, he disliked being in a position of responsibility as he felt it difficult to make important decisions. But for as long as he was able, he continued with his apostolic work despite the physical and psychological burdens that he was carrying. Unfailingly he also continued to show himself a warm-hearted and delightful companion.

That he never deviated from the steady paths of apostolic engagement and very agreeable companionship shows that spiritually as well as physically Neil was truly a man of God and a man of stature. This made a strong impression on his Jesuit colleagues as well as on the Zambian people. It is gratifying to be able to record that late in 2014, just some months before he died, former parishioners of his recalled with great appreciation the work that he and Frank O'Neill had done when they were running Namwala parish. Even today, more than twenty years after his departure from the country, the people of Zambia remember with affection and appreciation Neil's pastoral presence among them.

Neil was 61 when he returned to Ireland in 1994 to a new ministry of giving retreats and running the parish in Galway, This was a good time for him. He always spoke of Galway with special affection. Meeting him, you sensed a man who was happy in his priestly vocation, right up to his last years in Cherryfield. And he was a man of strong loyalties: to his family, his county of Kilkenny, his Alma Mater St Kieran's College, the people of Zambia, his fellow-Jesuits, and the Society that was spiritual home for sixty years of his life.

In his wonderful book Where To From Here? Brian Grogan envisages a person who has just died moving with Christ in a small boat into the unbelievably wonderful life that lies ahead and being welcomed on the other side at a crowded quay. Undoubtedly it was that way with Neil when, towards the end of January, he got into that boat and left us. And surely among those offering him a thunderous welcome when he arrived at the other side were the Jesuit colleagues with whom he had worked in Zambia and who had pre-deceased him in Cherryfield - John Fitzgerald, Dick Cremins, Paddy Kelly, Charlie O'Connor, John McCauley, Jim Dunne, Denis Flannery and, of course, Frank O'Neill – and the countless Zambian people to whom he was such an inspiration, guide and genuinely good person. Can't you see him characteristically raising his bushy eyebrows, smiling radiantly with his whole being, joy shining through his eyes, completely overwhelmed, unable to find a word, and a small sound coming from his lips -- "hmmm”? Neil, you were a great and wonderful companion and priest. We greatly took forward to the welcome you will have for us when the time comes for us also to get into the boat and cross with the Lord to where you are now.

Michael J Kelly

O'Dwyer, James, 1860-1925, Jesuit priest

  • IE IJA J/1896
  • Person
  • 24 September 1860-29 October 1925

Born: 24 September 1860, Barronstown, County Tipperary
Entered: 01 October 1880, Milltown Park, Dublin
Ordained: 1895, Milltown Park, Dublin
Final Vows: 02 February 1899, St Francis Xavier, Gardiner Street, Dublin
Died: 29 October 1925, Burke Hall, Kew, Melbourne, Australia

Older brother of Thomas (Toddy) - RIP 1942

Early education at Clongowes Wood College SJ

by 1897 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ HIB Menologies SJ :
Early education was at Tullabeg. The distinguished William Delaney was Rector there at that time, and James proved himself distinguished while there, in the classroom and on the playground. he ended his days there as Captain of the College.

After his Novitiate he was immediately sent to Belvedere for Regency. A year later he went to Milltown for Philosophy. He returned to Regency, this time for six years at Clongowes, where he earned a reputation as a brilliant teacher.
He then went to Milltown again for Theology, was Ordained there in 1895 and then went to Drongen for Tertianship.
After Tertianship he returned to Clongowes teaching.
1901 He was sent to Australia and was immediately appointed Prefect of Studies at Riverview.
1904 He was sent to Xavier College Kew.
1906 He was sent to the Richmond Parish.
1908 He was appointed Rector of Cavier College Kew. and remained in that post until 1917. During his tenure Xavier took its place in the first rank of Australian schools.
1918 He was asked to play a leading role in the founding of Newman College.
He was then sent teaching at St Aloysius College Sydney, before becoming the first Superior at Studley Hall (later Burke Hall), a position he held until his death there 29/10/1925

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. “It is from almost all aspects, a failure - enormous debt (£30,000), fails miserably and increasingly at exams, fails in all athletic contests ...”. He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O’Dwyer was appointed rector in May 1908.
He entered the Society at Milltown Park, 1 October 1880. His Jesuit training was at Milltown Park for both philosophy and theology, and tertianship was at Tronchiennes, Belgium. During regency he taught physics and mathematics at Belvedere College, 1883-86, and Latin, Greek, and mathematics at Clongowes College, 1886-92.
O’Dwyer first appointment in Australia was as prefect of studies at St Ignatius' College, Riverview, 1901-04, but it seems that, as he did not continue the policy of previous prefects
of studies, he did not win the approval of the rector, Thomas Gartlan. O’Dwyer certainly did not approve of student absenteeism for sporting functions without his approval. Both rector and prefect of studies were strong, determined men - O’Dwyer was transferred to Xavier College.
It was during his term as rector of Xavier College, 1908-18, that his best work in Australia was achieved. He became one of the few Jesuit educationalists in the history of the Australian Province. At Xavier College he improved the school numerically, financially and educationally. At a time when science was unpopular as a school subject, he elevated its status. He built the laboratory, introduced electric light, enlarged the cricket oval, improved the Rowing Club and laid down the tennis courts. He also re-introduced secular masters after an absence of fifteen years and began the St Vincent de Paul Society in 1909. He also taught English literature and history, and encouraged a professional attitude to the teaching of religious knowledge.
O’Dwyer was one of the strongest of the rectors of Xavier College with extraordinary energy and force of character. He was most outspoken on every issue, showing a wide vision of life and detailed his educational philosophy more clearly than his predecessors. He stressed that “the aim and ideal of our education is to turn out cultured Christian gentlemen”. This was the Jesuit ideal for three centuries, and it was best achieved by following centuries of tradition, while taking care to keep in touch with the improvements of the physical sciences. More than many rectors, O’Dwyer believed that Jesuit traditions and the British Public School image had much in common, and the Public Schools of Victoria were continuing this great tradition of turning out men of character much needed for the future of Australia.
In his many addresses to parents and students, O’Dwyer stressed that hard work and character formation were more important than success in examinations or gaining prizes. He wanted his students to rise above their environment. with minds trained in wisdom. True education for him involved the soul, the life of the spirit, which produced truth, reverence, modesty and holiness. Christ was presented as the moral motive for Christians, and the syllabus used in education ought to be the Ten Commandments and the Sermon on the Mount. The importance of religious education was continually stressed.
At a time when religious rituals were exactly prescribed, such as the custom of daily Mass for boarders, O'Dwyer questioned whether this enforced practice did not turn the boys against religion. It took another 50 years before compulsory Mass ceased. He was also a champion of pedagogical excellence. He constantly mentioned the poor quality teaching among Jesuits in Australia, and asked Irish superiors to send good teachers, especially in mathematics and science. Very little change occurred. He wanted Jesuit scholastics to be trained in pedagogy for teaching, but superiors held to the old belief that Jesuit formation was sufficient for all Society ministries.
Apart from his work within the colleges, O’Dwyer was also influential within the wider community In Victoria he was the Catholic representative on the Board of Registration, and was sought after for sermons and lectures. He gave the Cathedral Hall Winter Lectures in Melbourne one year, and regularly spent his holidays giving retreats.
In addition, he was not slow to comment on the education system in Victoria, all the time advocating an academic environment that would assist students to progress easily to the university.
The strong leadership that O’Dwyer exercised showed him to be a man of great zeal and enthusiasm, inspiring confidence and trust in others. He was extremely loyal to colleagues, boys and the Church. He was not given to praising people to their face, choosing rather to express his appreciation of them to others. He wasted no time on compliments. He was never familiar and not easy to know well, but was admired for his personal strength of character.
O’Dwyer was very British in outlook and spoke eloquently about the importance of the Empire and patriotism. During the Great War, he proclaimed the privilege of lighting for the
rights of King and country Vice-royalty were always welcome at Xavier College during his term of office. He strongly supported the Public School spirit at the College, a spirit that, in England he believed, had produced the best leaders in the Empire.
After his term of office as rector of Xavier College, he was given charge of preparing for the opening of Newman College at The University of Melbourne, a task he performed with
distinction. He must also be credited for the real work in founding the preparatory school to Xavier College, Burke Hall, and was appointed its first headmaster, 1921-25 . He died in office much mourned by the Melbourne Catholic community for his dedicated service to the Church and education.
It took time to know O’Dwyer as a person. He was reserved to a degree, even shy, and though he would let you know what he thought, he scarcely ever let you know what he felt. He could appear largely unemotional and lacking the finer sensibilities, keeping these emotions and feelings to himself. He was a man of action, and was impatient of delays. Yet, at the same time, he had no time for censorious criticism. If he had a complaint against anyone, that person alone heard about it. He was strong, sincere, and straight. These qualities earned the respect of his colleagues, and they seemed to treat him the same way.

Note from Toddy O’Dwyer Entry
Brother, Sir Michael, assassinated by a fanatical Indian student, Udharn Singh, 13 March 1940, in Caxton Hall, London, for the massacre at Amritsar, 13 April 1919, while he was Lieutenant Governor of the Punjab. Over 379 protesters were killed and 1,200 wounded. The “Massacre” was officially condemned, and many Indians considered Michael a tyrant.

◆ Irish Province News
Irish Province News 1st Year No 1 1925
Studley Hall (Burke Hall) : The success of this school is mainly due to the late Father James O'Dwyer, who died on October 29th R.I.P.. His death is a big loss to Dudley and to the Mission, to which he rendered invaluable assistance.

Irish Province News 1st Year No 2 1926

Obituary :
Fr James O’Dwyer
Fr James O'Dwyer died on Thursday, 29th October, 1925. His loss was severely felt, not only by the Society in Australia, but by his brother priests and by all those who are engaged in the great work of education. The crowded congregation assembled in St. Patrick's Cathedral, where the solemn office and High Mass were celebrated on the Saturday after his death gave eloquent testimony of the high opinion in which he was held by the general public. Some of the leading Protestants of Melbourne took part in this tribute to his memory.

Fr. O'Dwyer was born in Co. Tipperary in 1860. At the age of sixteen he went to Tullabeg, then a flourishing College with Fr. Wm. Delany as Rector. Young O'Dwyer was equally distinguished in the class-room and on the play-ground, and ended his school days as Captain of the College. He entered the Society in 1880, and immediately after the Noviceship was sent to Belvedere as Master. After a year he returned to Milltown for Philosophy. At the end of the third year he was appointed to Clongowes, where, during six years, he earned the very highest reputation as a brilliant master. He made his Theology at Milltown, ordained in 18957 went to Tronchiennes for Tertianship, and when the year was over he again found himself a master at Clongowes. He remained there until 1901, when he sailed for Australia. He at once became Prefect of Studies at Riverview and held that office until 1904, when he was transferred to Kew. Two years later he had his first experience of Parish work at Richmond. It did not last long, for in 1908 he was appointed Rector of Kew. During his rectorship, which lasted until 1917, Kew took its place in the very first rank of Australian schools a position it still occupies. To play a leading part in the starting of Newman College in I9I89 was Fr. O'Dwyer's next work. For the two following years he was engaged in teaching at St Aloysius' College, Sydney, and then became the first Superior of Studley Hall. Except for one year, when ill health incapacitated him for active work, he held that position until 1925 when God called him to receive the reward of his great labours.
Fr. O'Dwyer was not only a great schoolman, but as a preacher and lecturer he held a very high place. He was also much sought after by religious Communities, and by the secular
clergy to conduct their retreats.
At the High Mass and Office at St. Patrick’s, on the Saturday after Fr. O'Dwyer's death, His Lordship, the Bishop of Sandhurst, the Right Rev. Dr. MacCarthy, presided.

Irish Province News 1st Year No 3 1926

At Kew, Dr, Mannix paid the following tribute to Fr James O’Dwyer “I was very sorry to hear of the death of my dear friend Fr O’Dwyer desire to-night to sympathize with the Jesuit Fathers, and to assure them that I should like to be allowed to share the loss they feel. Fr O'Dwyer was a man in a thousand. He was one of the greatest educational experts in Australia. The debt that Victoria owes to Fr O'Dwyer will never be paid - but his work still remains.

◆ James B Stephenson SJ Menologies 1973

Father James O’Dwyer 1860-1925
Born in Tipperary on September 24th 1860, James O’Dwyer went to Tullabeg at the age of sixteen. It was then a flourishing College with Fr Delaney as Rector. Young O’Dwyer was equally outstanding in classroom and on playing field, and ended his schooldays as Captain of Tullabeg. He entered the Society in 1880.

He made his name as a brilliant Master in Clongowes, where he spent six years as a scholastic. After his ordination in Milltown and his Tertianship, he returned to Clongowes until 1901 when he sailed for Australia. He at once became Prefect of Studies at Riverview.

In 1908 he was appointed Rector of Kew, a post he held until 1917. During his Rectorship, Kew took its place in the very first rank of Australian schools. He played a leading part in the starting of Newman College in 1918, and he became the first Rector of Studley Hall, a position he held until his death.

Fr O’Dwyer was not only a great schoolman, but as a preacher and lecturer he held a very high place. He was much sought after by the clergy for their retreats.

He died on October 28th 1925.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1925

Obituary

Father James O’Dwyer SJ

Born, 24th September, 1860: died 29th October, 1925)

The Editor asks me for some notes on the more intimate side of Father James O'Dwyer, omitting, as he suggests, all reference to the positions of trust he filled, the important works he accomplished, the brilliant and intellecu tual quialiies of his sermons and public lectures and so on. I daresay the Editor fixed on me for this task because inore than any other I was in daily and close association with Father O'Dwyer during the whole ten years of his rector at at Xavier.

Few, if any of his fellow-workers had better opportunities than myself of kriowing him; and yet, I inust confess, it took timne to know him intimately. He was reserved to a degree, even shy, and though he would let you know what he thought, he scarcely ever let you know what he felt. The impression produced on me for some time - even for some years - was that he was largely unemotional and lacked the finer sensibilities. I look back now on that impression with surprise. As intimate association with him increased I saw that earlier impressions had to be corrected. He was, in fact, a man of deep feeling and of a sensitiveness that few, I think, suspected. But he was wonderfully silent about what he felt: as a rule, you had to find it out by casual indications or rare and unguarded admissions, For instance, it came to me as a surprise to learn some years after the occurrences that matters, concerning which I had regarded him at the time as “thick-skinned” and insensible, had caused him many a sleepless night,

If I were asked to me what seemed to me to be his most striking characteristic - a dangerous, and, perhaps, illusory thing to attempt - I would select his loyalty. Whether it was really his most prominent characteristic or not, at all events it was sufficiently noteworthy to call for attention, and, to me at least, it was always touching. He was extraordinarily loyal both to his colleagues and to the boys under his charge, while his loyalty to the Catholic Church was the overmastering passion of his life.

Looking back over ten years of close collaboration with him at Xavier, I can not recall a single occasion on which he expressed to myself a word of formal approval of my own work, I am inclined to think that somewhat similar was the experience of all my co-workers. He wasted no time on compliinents. You felt his approval rather by his decisions and you appreciated it all the more. But in speaking to you of his colleagues who were not present, his appreciation of their work was most heartening. He referred to them in the most enthusiastic terms. No one could be warmer in his recognition of their work. He was utterly sincere, straightforward, and manly. In his presence you might be reminded with a certain abruptness of some omission, or something that should be “done at once” - a favourite expression of his - or of something that should have been done long ago; but though he wasted no compliments on you, you could be absolutely certain that behind your back no one ever heard of anything but appreciation of your work. You knew it because that was his invariable practice regarding every one of his community. He wanted to get things done, to see things moving, and he was certainly impatient of delays; but he had no time for censorious criticism. If he had any fault to find, he kept it to himself or reserved it for the person corcerned. He was a strong, sincere, and loyal man, and the better you knew him the more you admired him.

Equally notable was his loyalty to the boys. He was enthusiastic about thenı; keenly alive to their fine points; and scrupulously careful about their reputations. He took, I fancy, a kind of sacramental view of their faults and never discussed them. You certainly heard him.say a good deal about the fine qualities of the boys, but never a word about their misdemeanours. No doubt, in the Study Hall at assembly he came down forcibly on publicly known breaches of college law - as boys of his time will remember - and even decreed vigorous correction at times; but no one resented that - not even the culprits themselves - though they must have found it unpleasant at the time, the boys felt it was all in the game, and the public spirit of the school was solidly behind the Rector. The boys really like a good lead, and they felt they got it from Father O'Dwyer.

I was after somewhat surprised to note how completely the boys understood him. Undoubtedly he was often abrupt and impetuous, and even seemed to me at times to be a trifling harsh in his manner; but if there was any apparent harshness, the boys never seemed to notice it in the least. They never held off from him; they were frank, straightforward, and trusting in their whole attitude towards their Rector. They understood him; they appreciated the interest he took in thern; they admired his manliness and his high principles; and they were proud of him as a leader. More, they felt he was a friend and loved and trusted him as such.

His loyalty to the Church was inspiring. It had the breadth, the depth, and the strength which became one who was at once a scholar and an enthusiast. To him the Catholic Church could never be regarded as something about which, in any circumstances, we may be shamefaced or apologetic. To him, the Faith was the one thing that really matters in this world, not only for the individual, but also for nations, empires, and civilizations. As he was a close and deep student of history, he was conpetent to appeal on behalf of the Church to the Nineteen Great Witnesses - the Nineteen Centuries which have rolled over the shifting destinies of the nations, and which, as they look down the long avenues of history strewn with the wreckage of human institutions, pass this solemn judgment: “One institution stands through all the changes; one in stitution was built by the hands of God and will not pass away; one institution outlasts the long-drawn ravings and the futile prophecies of hostile criticisin is generation succeeds generation”. Father O'Dwyer's loyalty was founded upon the deep and profound study of history and of philosophy and theology, and he gave to his convictions a depth and breadth which could only come from religion, backed up by culture.

A French writer has said that fame is the privilege of being known to those who know you not. Another defined popularity as the esteein of men who take us for something altogether different from what we really are. Fame or popularity of that kind may be treated with indifference or contempt. Far different fron that was the genuine esteem in which Father O'Dwyer was held by those who really knew him. The more intimately people knew and understood him, the more they esteemed him. He had the love and esteem of those who came in close contact with him, and understood his aims and his work. He was not a man who invited familiarity, From his aggressive pushfulness, his initiative, his energy and his impatience with shilly-shallying, he was a man with whom it might be said no one was really familiar. Even the people who were most friendly with him felt slightly restrained by something in him. Yet, as I have said before, the boys felt that he was their true and real friend and, feeling that, loved and trusted him. In Newman College, among the students, Father O'Dwyer was quite at home. He was as much at his ease with the University students as he had been with the Xavier College boys. Laer, when he was appointed head-master of the Xavier Preparatory School, some might have wondered how he would get on with the children, many of whom were practically babies fresh froin the nursery. Well, I think that in many ways the part of his life that he would have chosen, if asked, as the happiest time of his life, was while he was in charge of Studley Hall, Here he plotted and planned and kept things moving as he had done at the College and was the happiest of men in the midst of the young life of the Preparatory School. Here, as at Xavier, he won the trust of children - that hardest of all things to capture. It seems to me that no greater tribute could be paid to Father O'Dwyer's qualities than that given by the spontaneous trust in him alike by men, boys and little children.

Furthermore, no class of men or women were more loyal, more respectful, or more affectionate to Father O'Dwyer than those who served under him in the capacity of servants. He gained their respect and affection by his ready sympathy, by his appreciation of their work, and by the tactfulness and kindly courtesy of the true Christian gentleman.

Of that last and greatest loyalty of his life-his religious obedience I would not speak for very sacredness. Yet was it, I think, the beacon light of his life. In his own handwriting he wrote on the fly leaf of the Boys' Rules of Xavier College these beautiful words:

“True guidance in return for loving obedience (did they but know it) is the prime need of man” and...
“Great souls are always loyally submissive reverent to what is set over them; only small, mean souls are other wise”."
How truly was his own life an exemplification of those words,
May he rest in peace.

Eustace Boylan SJ

A LITTLE POSTHUMOUS PUBLICATION

The Editor of the “Xaverian” has ever felt that justice should be done to the Editor of the “Xaverian” for 1918 - the year that Father O'Dwyer ceased to be Rector of Xavier and this all the more because in righting the living he is but paying tribute to the humility of the dead. In December, 1918, when the changes of Rector had been officially announced and Father Jerernialı Sullivan succeeded Father James O'Dwyer as Rector of Xavier, the Editor drew up a simple, honest, sincere, plain and unflattering account of the stewardship of Father O'Dwyer and to it added in a poor broken way, a word of appreciation of his work and worth. Out of respect for his old Superior and never dreaming the upshot, he imprudently asked Father James to read the proof sheet and give his permission for its production. He did the former willingly enough, and expressed his gratitude but to the latter gave a refusal so decisive and so earnest that compliance had to be. Accordingly the “Xaverian” went out minus the precious manuscript. Then came the storm of criticism foreseen and predicted by the poor Editor as he argued and argued - but all to no effect - With Father O’Dwyer...... of the Leaving Classes who apprecraitopn, perhaps, more than as boys — the love of literature and grasp of religious truth which his teaching instilled.
Far deeper, however, than these benefits (great as they are) will be found, in the hearts of the boys, the grateful thought and remembrance of Father O'Dwyer's personal kindness to them. The memory of this will live on when many another golden text - be it of Science or Scripture - has been forgotten, and will teach the Xavier boy both how to live and how to die. Rumour runs that Father O'Dwyer leaves Xavier for higher - if not better things - for the Rectorship of Newman College. We know not. But, whether Rector of Newman College or of no College, “the School, both old and new, will not forget” his kinduess to it, nor fail to pray that he who blessed so much may, in ......

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1925

Obituary

Father James O’Dwyer

Within the last few weeks there passed to his eternal reward a great educationalist in the person of Fr J O'Dwyer, brother of our late rector, Fr T O'Dwyer, and formerly sometime prefect of studies in this College. He had been rector of Xavier College, Melbourne, and was the first rector of Newman College, Melbourne University. He was largely in strumental in putting that institution on its firm bass, and must be credited with what has been recently described by an independent observer, as its phenomenal success. “Here, as there, Fr O'Dwyer was always : tireless worker, with complete forgetfulness of self, and unbounded zeal for the work he had in hand. At the time of his decease he filled the post of headmaster of Studley Hall, the preparatory school of Xavier College, which establishment also has attained, under his wise rule, to immediate and conspicuous success. A crowded attendance of clergy and laity on the occasion of the requiem in S Patrick's Cathedral, gave testimony of widespread appreciation for his splendid. works, and general regret at his demise.
RIP

◆ The Clongownian, 1926

Obituary

Father James O’Dwyer SJ

James O’Dwyer SJ had had the most intimate connections with Clongowes, for after a brilliant school career at Tullabeg that had been made by Father Delany he came as a scholastic to teach Rhetoric here, numbering Father Rector among his pupils. He is one of the small band whose teaching has survived to be a tradition and a model. Intensely intellectual, he was full of an almost missionary zeal for imparting knowledge, and his method was quite as much inspiration as exposition. He was that rare thing, a practical enthusiast who was fully qualified and a master of his own work. Going as a priest to Australia, he continued his educational work in a wider field, was ten years Rector of Xavier College at a time when its career was one of rapidly growing success, and then for many years the first Superior of Studley Hall, its preparatory school. His charming and original character, with its strongly-felt ideals and strongly-expressed opinions, could not fail to make many friends and perhaps a few. enemies, a per sonality to be followed and opposed. He fought with conspicuous skill, vigour and success in the battle for Catholic Education in a Protestant country.

◆ The Clongownian, 1931

Appreciation

Father James O’Dwyer SJ

(OT 1876-1880 ; Master at Clongowes 1887-1892 and 1897-1901; first Rector of Newman College in the University of Melbourne, Rector of Xavier College and of Burke Hail, Melbourne).

By Fr George O'Neill SJ

“The Clongopwnian owes a debt of commemoration to the late Fr James O'Dwyer; but it is not easy to pay that debt satisfactorily. For, though Fr O'Dwyer died as recently as 1925, he is to Clongowes of to-day a man of a past generation; and “the generations” are still as “hungry” as when the poet so described them - “ever wearying of the old and wolfing down the new”. So long ago as 1901, Fr James was led by the call of duty very far away from Tullabeg and Clongowes, and, once he reached his new world he became absorbed in the task he set before him, and cut off with, perhaps, excessive completeness his links with the old country. A student at Tullabeg from 1876 to 1880, a master at Clongowes from 1887 to 1892 and again from 1897 to 1901, he will have left vivid memories of what he was as a schoolboy and a Jesuit among a fairly “old guard” of Clongownians and a much smaller remnant of the men of St Stanislaus. By such as these, at all events, whatever their numbers, we have no doubt that an appreciation of him, however imperfect, will be welcomed; while, perhaps, a chance perusal of it will catch the attention and even appeal to the soul of some younger readers, and as for the antipodes we have no doubt that when “The Clongownian” of 1931 'arrives out there, it will gain a living and warm reception for anything it has to say in reverent commemoration of Fr O'Dwyer a man in whom hundreds of Australians have recognised and still recognise one of the most successful educators of youth that have ever appeared in their country.

Fr O'Dwyer made himself, indeed, an Australian with the Australians. He was, none the less, a true son of Irish soil. Sprung from a family settled immemorially in the “Golden Vein” country, near Tipperary, he and his brothers grew up a large and gifted circle. One, by sheer force of ability rose to a place among the highest in the difficult field of Indian Government, and, as Sir Michael O'Dwyer, confronted its problems with energy and ability; another, now Fr Thomas O'Dwyer SJ, as Vice-Rector of St Patrick's College, Melbourne, Rector of Riverview College, Sydney, and in other capacities also served well the Society to which he and his brother James gave them selves in their early days.

Provincialism or narrow nationalism of any sort was no part of Fr James's mind or character. For that he was too much of an enlightened Catholic and too much of a man of culture. These characteristics were justly dwelt upon by the preacher at his funeral service, Fr Eustace Boylan SJ, who thus spoke :

“The most prominent characteristic of Fr O'Dwyer's life was a passionate loyalty to the Catholic Church. This gave unity to all his efforts in study, in teaching, and in preaching. He regarded the Church as the only thing that really mattered in the world - the great rock, marking out the true goal of human progress. His loyalty was founded on a deep study of history, philosophy and theology, which gave his mind a depth and breadth that could result only from religion backed up by culture. In the battle for progress and improvement, his one central idea was the progress of the Church to the greater glory of God”.

It is a panegyric such as might have been spoken concerning some canonised son of St Ignatius. And, while it was true in a generous measure of Fr James, he possessed, furthermore, the strength of will and character that could make his ideals active forces in all manner of surroundings, as well as the spirit of self-sacrifice that does not count the cost to self. As teacher, preacher, Rector, and much else - especially from the time of his ordination as priest in 1895 to his last illness in 1925 - he wore himself out by hard and incessant labour. His strenuousness, combined with his ability, “made him a prince of teachers”. There was no room for slovenliness or slackness in his conception of a well-ordered life, and those he train d had to “take it or leave it” on that understanding. Utterly straightforward himself, so un relentingly expected truth from others. Here came in the inevitable touch of human imperfection. His forcefulness in the moulding of his pupils, while it had, on the whole, a desirable result, was sometimes, felt to be a little exaggerated and oppressive. So too in his judgments of character and his views on things in general, though you could not call him narrow, yet there was certainly a tendency to be one-sided, to see things too absolutely in black and white. He was not readily indulgent to views and tendencies, or sympathetic in judging characters, that were unlike his own. In his later years, however, this inborn positiveness appeared tempered and softened. It must, at all times, have given him occasion for meritorious self-repression; for never did it interfere with his obedience as a religious, never with his exercises of charity, and seldom with his capacity for team-work in any good cause. You might find it hard to draw him into a hive of action; but, once you got him in, you could count infallibly on his loyal co-operation.

He might have gained, doubtless, something in breadth of view had he been favoured with a course of studies less locally confined. His long years at Tullabeg and at Milltown Park might possibly have narrowed, not expanded, a mindless bent on self-improvement than his was; but he was a keen learner, He ranged as widely in general studies and reading as opportunity permitted, and, like Coleridge's hermit, receptive of lights from every quarter:

“He loved to talk with mariners.
That come from a far countree”.

Just before entering the Jesuit novitiate he had been given a useful glimpse of many lands in a tour which he took with a school fellow under the capable guidance of Fr Conmee, and ever after he guarded as gold the reminiscences of those weeks, especially of his Italian experiences. After his ordination in 1895 he was sent for the customary ten months of recollection to Tronchiennes in Belgium, and there he valued and utilised his opportunities of exchanging ideas with men of many nationalities and temperaments.

Thus formed, he. could not fail to make his mark, or rather a deep impression, when, in 1901 he entered upon the business of his best years - his teaching and leadership among the Catholic schools of Australia. His capacity and adaptability were proved in University; secondary and primary scholastic business; and whether his work lay in the newly (and daringly) started Newman College of Melbourne University, or in Xavier Public School, or in its preparatory school, Burke Hall, he never failed to rise to the height of his task. That task - as he conceived it - was that of an educationalist and an apostle. Ready, apparently, for any work, he changed easily from readiness into enthusiasm. One of his colleagues wrote on the occasion of his death :

“One thing especially impressed me in his life, and that was the way in which he ever thoroughly settled down in every place to which he has been sent, and joyfully and whole-heartedly carried out any and every kind of work he has been given to do”.

The Council of Public Education, the Association of Registered Teachers of Victoria, the head-masters. of public schools and the heads of the University colleges of Melbourne placed on record their sense of regret at the death of Fr O'Dwyer and their deep appreciation of his value as a thinker and worker in educational matters. “The Council”, wrote one of these bodies, “deplored the death of one who had given so freely of his ability to further the cause of education”. Regrets were widely expressed that he had shortened so valuable a career by reckless expenditure of his strength and indifference to health and rest.

These personages and committees were in the main non-Catholic. They, as well as other non-Catholics, had been deeply impressed not only by the abilities but also by the moral and priestly qualities of their deceased colleague. Nevertheless it is rather to Catholic sources we must look for evidence as to the internal spirit that underlay Fr, James's unremitting activities. When we turn to such witnesses we may particularly notice the tributes they have paid to his practice of the gentler virtues - those that were least congruous to his natural temperament. It was not, for example, his zeal or his forcefulness that Fr Lockington SJ, selected for praise in his condolences on his death. He wrote :

“He has done rare work for the Church and the Society and will be greatly missed by all of us. The outstanding feature in his character - one in which he was a model for all of us - was his invariable charity towards everyone. He had at times men under him who must have tried him sorely, yet,-always the good word!”

Mother MacRory, religious of the Sacred Heart, sister of His Eminence Cardinal MacRory and Superior of Sancta Sophia College in the University of Sydney, gave this testimony :
·
“I am sure Christ, our Lord received with a benign countenance one who had so often and so beautifully spoken about Him. Dear Father James seened to have a special gift of inspiring personal love for Our Lord. He is a great loss; but he has done a great work, and it will endure”.

It was indeed true, as the last writer's words remind us, that, quite apart from his educational activities, whereby not merely had hundreds of his pupils been formed into excellent Christians but also a numerous élite had been led into the ways of perfection. Fr O'Dwyer's labours and success as a conductor of retreats, as a preacher and a confessor, would alone have entitled him to grateful and reverent memory. But on these aspects of his life-work we cannot now further dwell.

Our final quotation concerning him shall be a tribute paid to his memory by a man of letters, Mr T J Cleary, who thus refers to Fr James's co-operation with him in various services rendered to the cause of Catholic literature in Australia :

“Your very able brother was a kind and good friend to me while I was editor of ‘The Austral Light’. We edited together Archbishop Carr's Lectures and Replies, and the manner in which he smoothed over the harsh words exchanged was almost a revelation. When he had finished; the note of controversy had departed and the Lectures as now published leave no indication that they emanated from a controversy with Dr R . By his death, too, we lose the greatest gentleman among the clerics since Dr. Carr's death”.

Fr O'Dwyer's funeral at St Patrick's Cathedral, Melbourne, on November 25th, 1925, presided over by the Bishop of Sandhurst, gave impressive testimony to the esteem in which he was held and the regret occasioned by his loss. Since then nothing has been done to perpetuate his name; but so he himself would have wished it. He had laboured for nearly forty-five years, indifferent to praises, testimonials or titles. His ambitions were fixed on successes and rewards that do not fade away with time, and much that he achieved will remain even on earth as of permanent value.

O'Dwyer, Patrick, 1880-1961, Jesuit priest

  • IE IJA J/1897
  • Person
  • 31 August 1880-06 September 1961

Born: 31 August 1880, Dublin City, County Dublin
Entered: 07 September 1900, St Stanislaus College, Tullabeg, County Offaly and Manresa, Roehampton, England - Angliae Province (ANG)
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916
Died: 06 September 1961, St Beuno’s, St Asaph, Wales - Angliae Province (ANG)

Transcribed HIB to ANG : 1901

◆ Fr Francis Finegan : Admissions 1859-1948 - Transcribed to ANG Province for Zambesi Mission 1901

2nd year Novitiate at Ent Roehampton London (ANG)
by 1910 came to Milltown (HIB) studying 1910-1913
by 1915 came to Tullabeg (HIB) making Tertianship

◆ The Mungret Annual, 1962

Obituary

Father Patrick O’Dwyer SJ

We regret to chronicle the death of Fr Patrick O'Dwyer SJ who died at St. Buenos, Wales, on Sept 6th.

He was born in Dublin in 1880 and was educated at Mungret College. He began his noviceship in Tullabeg in 1900, but the following year was transferred to the English Province and continued his novitiate at Roehampton. He returned to Milltown Park for Theology and was ordained there in 1913. In 1915 he sailed for South Africa, where he worked in Dreifontein, St Aidan's College, Grahamstown, and Salisbury Cathedral. In 1928 he returned to England. The rest of his active life was spent on the Lancashire Missions. In 1956, however, failing health compelled him to retire to St Bueno's, where he died. RIP

O'Dwyer, Thomas, 1873-1942, Jesuit priest

  • IE IJA J/1898
  • Person
  • 08 September 1873-27 November 1942

Born: 08 September 1873, Barronstown, County Tipperary
Entered: 09 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, Clongowes Wood College SJ
Died: 27 November 1942, St Vincent's Hospital Fitzroy - Australiae Province (ASL)

Part of the St Patrick’s College Melbourne, Australia at the time of death

Transcribed HIB to ASL : 05 April 1931

Younger brother of James O'Dwyer - RIP 1925
Early education at Clongowes Wood College SJ

by 1896 at Valkenburg Netherlands (GER) studying
Came to Australia for Regency1898
by 1910 at Linz Austria (ASR) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas O'Dwyer, brother of James, was educated at Clongowes, Ireland, 1887-92, and entered the Society, 7 September 1892, at Tullabeg. He was a junior at Milltown Park, 1894-95, studied philosophy at Valkenburg, 1895-98, did regency at Xavier College, 1898-1903, and at St Patrick's College, East Melbourne, 1903-05, studied theology at Milltown Park, and did tertianship at Linz, Austria. 1910-11.
O'Dwyer returned to Australia in 1911 and was sent to St Patrick's College, where he was prefect of studies from 1913, and rector for a year 1918-19, Then he was appointed rector of St Ignatius' College, Riverview, until 1923. He also taught and organised the senior debating. After a rest in 1924, he went to St Patrick's College, where he was prefect of studies from 1924-31, and rector from 1931-42. He was a consultor of the vice-province, 1935-42. He died suddenly in office very shortly after saying Mass one day.
“Toddy” as he was affectionately called, was a very well liked man, gentlemanly, straight and kind, a fine scholar, and a good teacher of history He was a founder and secretary of the Catholic Teachers' Association in Victoria, 1925-42. His gentle nature was much more suited to St Patrick's College than to Riverview. People liked and respected him as a priest of great simplicity and sincerity, kindness and charity. Above all he was most unobtrusive, yet a hard worker.
He was a deeply spiritual man, and spent hours visiting patients at St Vincent's Hospital, Melbourne, and hearing confessions on Saturdays. Like his brother James, he was unable to
pay people compliments, but he was courteous in his praise of others. Unlike James who was compulsive and full of energy Tom was hesitant in beginning any new undertaking, but always gave a sympathetic hearing to plans for developments .
Being a sensitive man, he was deeply affected by the early death of his Jesuit brother James. Even more tragic was the assassination of his other brother, Sir Michael, by a fanatical Indian student, Udharn Singh, 13 March 1940, in Caxton Hall, London, for the massacre at Amritsar, 13 April 1919, while he was Lieutenant Governor of the Punjab. Over 379 protesters were killed and 1,200 wounded. The “Massacre” was officially condemned, and many Indians considered Michael a tyrant.

◆ Irish Province News
Irish Province News 18th Year No 1 1943
Obituary :
Father Thomas O’Dwyer SJ
Fr. O'Dwyer died as Rector of St. Patrick's College, Melbourne on 27th November. As appears from a cable sent his brother in Barronstown, Co. Tipperary, by William O'Dwyer, Flemington, he had celebrated Mass that morning (Friday), got a stroke after breakfast, received the Last Sacraments while perfectly conscious, and then died.
Born at Barronstown as the youngest of a large family of sons on the Feast of Our Lady's Nativity, 1873, he was educated at Clongowes, where his elder brother James was already a Jesuit master. He entered the Society at Tullabeg' on 7th September, 1892, and on the completion of his philosophy at Valkenburg began his career as teacher in Australia to which he was to devote some forty years of his life.
Returning for theology to Ireland, he was ordained priest in 1908, and after his tertianship at Linz in Austria he was for a year Minister in Clongowes. He resumed work as master in Australia the following year. With the exception of four years as Rector of Riverview College, Sydney, the remainder of his life was spent at St. Patrick's, Melbourne, 1919-'23, as teacher, prefect of studies, and since I931 Rector. He was brother of the late Sir Michael O'Dwyer, Governor of the Punjab, who met his death in London under tragic circumstances some years ago.
Fr. James, the famous educationist and Rector for many years of the Xavier College, Melbourne, pre-deceased him in 1925.

Irish Province News 18th Year No 2 1943
Australian Vice-Province

From a letter of Fr. George O'Neill, Werribee, Melbourne. dated 29th November, 1942 :
This Vice-Province never before got such a painful shock as it has received in the absolutely sudden death of Fr. Thomas O'Dwyer (Rector of St Patrick's College Melbourne) On last Thursday I was chatting with him and he seemed all right. This morning (Saturday) he was laid in earth amid deep and widespread mourning, the grief of his Community at St. Patrick's being specially notable. He had been doing all his work up to the last. It would appear, however, that two or three months ago. he had consulted a. doctor and had been warned that he was not quite safe in the matter of blood pressure. On Wednesday night he was phoned to by the Mercy Nuns at Nicholson St where he acted as daily chaplain, asking him to say Mass early for them as the Coadjutor Archbishop was to say Mass there at 7.l5 or 7.30. He agreed. and made the early start next morning. The time came for his breakfast in the Convent parlour while the Archbishop was finishing Mass, but when the lay-sister came in after a time she found Fr. O'Dwyer lying on the ground and vomiting. He tried to reassure her, but she ran to the Rev. Mother and they phoned for a doctor who came at once. He saw that the situation was serious and that the last Sacraments should be given. Then the Cathedral (not far off) was called up and presently the Adm. came along with the Holy Oils. The Archbishop, who had meantime finished his Mass, came on the scene and anointed Fr. O'Dwyer, having previously given him absolution for which he was still conscious. The Provincial (from Hawthorn) also arrived. Then an ambulance was got and took the dying man to St. Vincent's Hospital where he died at 9.30 am. We are accustomed here to funerals rapidly carried out, so it was not strange that all was over in the following forenoon. Some 100 priests were present , an immense crowd of boys and girls, and of the ordinary faithful, and the two archbishops. Dr. Mannix spoke some happy words with much feeling.

◆ The Clongownian, 1943

Obituary

Father Thomas O’Dwyer SJ

Fr Tom O’Dwyer was one of six brothers. who were all in either Tullabeg or Clongowes. Of these, the most closely connected with Clongowes, was Fr James, who was on the teaching staff here for several years after the amalgamation, holding a position in the esteem and affection of his boys that can. have been held by few indeed.

Fr Tom's connection with Clongowes after he became a Jesuit was confined to one year, 1910-11, when he was Minister. Most of his work, and great it was, was done in the colleges of the Society in Australia, where : he spent forty years. He was Rector of St Ignatius College, Riverview, Sydney, for several years, and was twice Rector of St Patrick's College, Melbourne, holding that position when death came suddenly to him last November. He had just finished celebrating Mass in the Mercy Convent when he had a heart seizure. Fortunately. Archbishop Simonds was at hand to give him the last rites of the Church.

Archbishop Mannix presided at the Requiem in the Cathedral of Melbourne and delivered an eloquent and touching panegyric. “I am not surprised” he said, “to find such a huge gathering of priests and people in the Cathedral this morning. We all feel we have lost in him a personal friend, who with absolute sincerity could be depended upon whenever we needed help, sincerity or friendship. He was always natural and always simple. Everyone could approach him, and no one came near him without being the better for it. He gave great service to Australia as a teacher. He was one of those splendid outstanding Irish Jesuits who have made their mark very deeply in the Catholic history of Australia. We cannot spare one of them, and not least him who has gone from our midst. It will be no exaggeration to say that St Patrick's College will not be the same without him. The deep interest he took in the boys, the sympathy with which he watched their careers, and the gentle understanding with which he made allow ance for faults, especially characterised Fr O'Dwyer. I am sure that the boys of St Patrick's College will miss him very much.

They, and we have lost a great friend here, but we have gained one in a better place”.

May he rest in peace.

O'Farrell, Andrew, 1894-1961, Jesuit priest

  • IE IJA J/330
  • Person
  • 09 June 1894-14 November 1961

Born: 09 June 1894, Foxrock, County Dublin
Entered: 07 October 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1931, Coláiste Iognáid, Galway
Died: 14 November 1961, Coláiste Iognáid, Galway

by 1917 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1929 at St Beuno’s, Wales (ANG) making Tertianship

◆ Fr Francis Finegan: Admissions 1859-1948 - Post Office Civil Servant before entry

◆ Irish Province News
Irish Province News 37th Year No 1 1962
Obituary :
Fr Andrew O’Farrell (1894-1961)
Fr. Andrew O'Farrell was born in Dublin in 1894. He received his secondary education at Blackrock College and then entered the service of the Hibernian Bank. He worked for some years in the Head Office, College Green, and in after life maintained a close connection with officials whom he had known there, especially with the late Henry J. Campbell, who was his manager and later became General Manager. In 1913 he resigned from the Bank and entered the novitiate at Tullabeg.
At the end of his novitiate Fr. O'Farrell went for a year to Rathfarnham. Owing to his early entry into the Bank he had not matriculated and so did not go on for a degree, a regrettable decision in view of the great ability which he later showed. In 1915 he went to Jersey for philosophy, where his natural talent for languages at once showed itself. He rapidly acquired a thorough knowledge of French and a high degree of fluency in speaking it. He used to recall, with amused satisfaction, how the scholastic who taught him remarked : “Vous parlerez bien Français parceque vous êtes très bavard”. He also developed a great taste for French literature which lasted all his life. It is remarkable that all this progress was made in the short space of eighteen months, since in the spring of 1917, owing to the threat of conscription, all the Irish philosophers were recalled from England and the continent to Milltown Park.
Fr. O'Farrell finished his philosophy at Milltown and then did four years' teaching, the first at Clongowes, the remainder at Mungret. He returned to Milltown for theology and was ordained in 1926. After theology he did another year's teaching in Clongowes, then tertianship at St. Beuno's and in 1929 came to Galway, where the college had just been re-opened as an all-Irish school.
It was now that Fr. O'Farrell's abilities found full scope. He had always been a keen student of the Irish language, and so threw himself with enthusiasm into the work of the college and perfected his own knowledge of Irish by regular attendance at Irish courses in the Gaeltacht. In later years, though he no longer needed to attend courses, he visited every summer the Gaeltacht of Carraroe, where he became a familiar and beloved figure and usually supplied for or assisted the parish priest, In St. Ignatius Fr. O'Farrell also found the opportunity to make use of the facility in French which he had acquired in Jersey. He was a most successful teacher and on several occasions his pupils obtained first place in French in one or other of the certificate examinations. Though often hampered by ill-health, Fr. O'Farrell continued up to within a few days of his death to devote himself to the apostolate of the classroom. In the current Catalogue the words appear after his name: "doc. ann. 39". To those who have any conception of the value of Catholic education these brief words are a record of great and lasting achievement. At Fr. O'Farrell's funeral His Lordship the Bishop of Galway spoke with appreciation of his long and devoted life as a teacher and held it up to others as an inspiring example.
It was not only as a teacher that Fr. O'Farrell established himself in Galway but also as a priest. Though he was never one of the church staff, he did an immense amount of quiet work, visiting the sick, hearing Confessions and consoling those in trouble. He was most self-sacrificing in trying to help others and those who knew him intimately will agree that he nearly always had some task on hand, a job to be got, an interview to be arranged, information to be got, and that he was indefatigable in his efforts and often very successful, owing to the large number of influential friends whom he had, both in Galway and elsewhere. Mention must also be made of his work for the choir, which he directed from 1932 onwards. He was not a great musician, though an adept at sight-reading, and his interest in music was somewhat limited - he did not seem to care much, for instance, for orchestral music - but his taste in church music was sound and he insisted on accuracy of performance.
It has become somewhat of a commonplace to say of those who die that they will be greatly missed, but the statement can be sincerely made about Fr. O'Farrell. For over thirty years he was a familiar figure in Galway, usually on his bicycle, waving a salute to the many friends whom he passed, and almost always bound on some altruistic errand. He had an intimate knowledge of the life of the city and often manifested a humorous enjoyment of the complications that arise in any closely-knit community, but his comments were always tempered by charity, and indeed he would often express almost scrupulous regret if he thought he had gone too far in criticism. It is not only in Galway itself that his loss will be felt, but also in the remote and beautiful region in Iar-Connacht where he spent so many holidays. His goodness of heart, combined with his extraordinarily perfect grasp of the Irish language, won for him over many years the esteem and affection of the people of Carraroe and the surrounding countryside, and during his visits there, there was hardly a day but some messenger would come asking that “an t-Athair Ó Fearghaill” would come to some humble home to console the sick or to advise on some family problem. In his last moments it must have been one of Fr. O'Farrell's greatest consolations to think that those whom he had so befriended would often have on their lips and in their hearts the familiar prayer: “Ar dheis Dé go raibh a anam!”

O'Farrell, Francis P, 1914-1992, Jesuit priest

  • IE IJA J/540
  • Person
  • 25 June 1914-07 April 1992

Born: 25 June 1914, Bray, County Wicklow
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 02 February 1951, St Stanislaus College, Tullabeg, County Offaly
Died: 07 April 1992, Università Gregoriana, Rome, Italy

by 1948 at Rome, Italy (ROM) - studying

◆ Interfuse
Interfuse No 72 : Easter 1993

HOMILY : for Fr Frank O’Farrell

Peter Henrici

Tim Healy has provided this translation, from Inaugurazione dell'Anno Accademico 1992 1993 of the Gregorian University. The text is based on the funeral homily - given by Fr Peter Henrici SJ, dean of philosophy - for Fr Frank O'Farrell (1914-1992).

Early on the morning of 7th April the Lord called to Himself Father Frank O'Farrell after a long and painful illness borne with serenity and with the sense of humour which characterised him all his life.

Born on 25th June in Bray, near Dublin, Frank O'Farrell had four sisters (one a twin) and one brother, Patrick, a parish priest in the Dublin diocese, who died two years before him. After secondary school with the Jesuits in Belvedere College, Dublin, he entered the novitiate at St Mary's, Emo, on 7th September 1933. There followed three years studying literature at University College Dublin Che always delighted in quoting Shakespeare), three years of philosophy at St Stanislaus' College, Tullabeg, followed immediately by four years of theology at Milltown Park, Dublin. Then came a year's Tertianship at Namur, and a year and a half teaching ontology and natural theology at Tullabeg, where he was to return to teach rational psychology after his doctorate. His doctoral studies were at the Gregorian, from 1947 to 1949, culminating in a thesis on “The Objectivity of the Judgement according to St Thomas Aquinas”. As early as 1952 he was recalled to the Gregorian, first to teach the then obligatory course on The Texts of St Thomas, and in 1954 to succeed Fr Paolo Dezza in the chair of metaphysics - a post he held until he became emeritus and even later.

But this very regular academic curriculum tells us next to nothing of the person of Fr O'Farrell or of his work. True, he was a teacher by vocation - so much so that even as emeritus he was keen to continue teaching, first in Sardinia and then in Scotland. But, more than a teacher, he was a true master who did not merely pass on ideas but wished to introduce his students to the rigours of metaphysical thought and to a love of truth and of the great Masters. A master himself, he appreciated the value of the Masters, and held them in veneration: first St Thomas, then Heidegger, Aristotle and Kant. He would have liked (and in this he was not altogether wrong, though it would probably be impossible to put into practice) that the second cycle of philosophy be devoted solely to interpreting the great texts of the philosophical tradition. These texts he himself interpreted with analytic precision - and with a delightful disregard for historical research - in his seminars, starting in the 1950s at the German College and then at the Gregorian. The fruit of these seminars are numerous articles in Gregorianum and two volumes Per leggere le Critiche di Kant - a third volume on the Critique of Judgment is ready for publication. But before these volumes, his teaching-notes on Ontology should be mentioned. These went through many editions both in Latin and Italian, and they present a Thomistic metaphysics largely reinterpreted and updated in the line of J. Maréchal and A. Marc.

Like a good master, Fr O'Farrell also knew the Augustinian truth that the master does not have to teach directly, but that he is merely the admonitor of the Interior Master. Accordingly, in his lectures, the metaphysical truths were hidden under countless stories of Bartolomeo and of the dog Fido and his many relatives, and it greatly amused him that his notes on the blackboard were so unreadable. When warned that the students had difficulty understanding his lectures, his usual reply was: “It has to be that way - they can't understand anything at the start. But you'll see, towards Easter they'll begin to understand”.

Towards Easter we too began to understand something of this life, at once open and hidden. The life of someone who already in '63 had been close to death and who since then had to accept limits on his health, but in a way that no one would notice. A most regular life, punctuated by regular “calls from the Lord”, ie. trips to the country or the seaside - which in turn were often spiritual conversations - or by equally regular courses of spiritual exercises. A life whose depths were hidden, and - who knows - perhaps also its sufferings, under a sense of humour which could at times be Saucy. On one of the last pages of his teaching-notes on natural theology, which he had wanted to prepare for his lectures in Scotland, Fr O'Farrell quotes Victor White: “One may imagine those who have reached their last end in God, looking back and seeing their lives by comparison with eternity, their sufferings by comparison with the possession of God. They can only smile to think that their sufferings, whatever they were, ever seemed important”.

O'Ferrall, Michael, 1816-1877, Jesuit priest

  • IE IJA J/1901
  • Person
  • 14 February 1816-12 May 1877

Born: 14 February 1816, County Longford
Entered: 25 April 1835, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: by 1851
Final vows: 15 August 1857
Died 12 May 1877, Milltown Park, Dublin

by 1844 in Nice (LUGD) studying philosophy
by 1847 in Rome Studying
by 1857 in Rome Italy (ROM) studying Theology
by 1865 in San Francisco College CA, USA (TAUR) teaching

◆ HIB Menologies SJ :
He received a great part of his early and Priestly education before Ent. he was received into the Society by Peter Kenney 25 April 1835.

1847 he was studying Theology at Rome, and he was considered a rival to the great Passaglia.
1851-1856 He was sent Teaching Classics at Belvedere, and was also a Professor and Examiner at the Catholic University.
1856-1857 He was sent to St Eusebia’s in Rome for Tertianship.
1857-1861 He was made Superior of the new Theologate at 28 Nth Frederick St, but as this house only lasted one year, he was made Rector of Belvedere in August 1858, and held that post until 1861.
1861-1864 he was sent to Gardiner St as Operarius.
1864 He was sent to Santa Clara to preside over the English Department at the College there.
1868 He was appointed Socius to the Visitor in California.
1869 He returned to Ireland and was sent to Gardiner St as Operarius. He remained at Gardiner St until within a few months before his death, when he moved to Milltown and died there 12 May 1877.
He was eminent in Theology, Literature and Science. He had a reputation as a poet, his most famous piece was entitled “The Triumph of the Just”. A man of extensive knowledge, he was held in high esteem by the learned.

◆ James B Stephenson SJ Menologies 1973

Father Michael O’Ferrall SJ 1816-1877
Fr Michael O’Ferrall was born in Longford on Feb 14th 1816. He had received a great part of his education before he was received into the Society by Fr Peter Kenney in 1835.

He studied Theology in Rome in 1847 where he was considered a rival of the great Passaglia. He was Professor and examiner in the Catholic University, and then in 1857 he became Superior of the new Theologate at 28 Great Frederick Street. This house only lasted a year and he then became Rector of Belvedere until 1861.

He was sent to California in 1864 where he presided over the English Department at Santa Clara College. He then became Socius to the Visitor in California in 1868.

Returning to Ireland he was stationed at Gardiner Street until a few months before his death, which took place at Milltown Park on May 12th 1877.

He was eminent in Theology, Literature and Science and was a poet of no mean order, his finest piece being “The Triumph of the Just”.

O'Flanagan, Paul, 1898-1974, Jesuit priest

  • IE IJA J/331
  • Person
  • 10 April 1898-23 September 1974

Born: 10 April 1898, Lahinch, County Clare
Entered: 31 August 1915, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1930, Milltown Park, Dublin
Final Vows: 02 February 1934, Sacred Heart College SJ, Limerick
Died: 23 September 1974, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of Bishop Dermot R O'Flanagan who Entered the Irish Province in 1917 and LEFT as a priest in 1932. He then went to Alaska in 1933 and was appointed first Bishop of Juneau, Alsaka 9th July 1951

by 1922 at Valkenburg, Netherlands (GER I) studying
by 1924 in Australia - Regency
by 1933 at St Beuno’s, Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Already with a BSc, Paul O'Flannagan arrived in Australia as a regent at Riverview, 1923, teaching, organising cadets and directing debating. In 1926-27 he was first division prefect, and looked after rowing before returning to Ireland for theology He later returned to Australia, working with Victor Turner, 1949-50, in the Australian Mission team.

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Kennedy G., O'Flanagan and Saul leave for Australia on 9th July.

Irish Province News 49th Year No 4 1974

Obituary :
Fr Paul O'Flanagan (1898-1974)
The recollection evoked by the sad, sudden demise of Fr Paul O'Flanagan on September 23rd, of the severe heart seizure and consequent sickliness he had been visited by eight or nine years since, and before his advent to Gardiner Street, reconciled some what for his loss - his death might have been anticipated by years and yet during the years in Gardiner Street he undertook and fulfilled the chores thrust upon him with admirable regularity and efficiency. A comment, attributed to Fr P O'Mara in his latter days when age compelled him to seek Fr O’Flanagan's aid in running his Ladies' Sodality : “Don’t deprive me of my friends” was not totally whimsical ... Fr Paul did make a notable success of the succession
He was approachable, punctual, unassuming; popular with the house staff (competent critics), and among the Community and with externs a counsellor confidently consulted.
The obsequies took place on Wednesday, September 25th. Fr David Murtagh, CC, a nephew of Fr Paul’s was principal celebrant assisted by Fr Provincial and upwards of twenty others, Ours and externs, familiar friends. Fr Murtagh again later officiated at the graveside.
We offer sympathy to Mr Frank O'Flanagan and Mrs Murtagh, the surviving members of Fr Paul’s family....and their families.

We offer an appreciation by one long associate with the deceased :
I first met Fr Paul O'Flanagan a few months after his ordination; and I spoke to him for the last time about a day and a half before he died. We chatted for over an hour.
In the intervening years, time had lined his face and flecked his hair with grey. In my view, however, though greatly matured by the experiences of a very active life and a good deal of suffering in his latter years, I found him the very same Paul I had known in the far-off days. His conversation was refreshingly youthful, and he was as mentally alert as ever-optimistic, full of humour and boyish mischief. The idea that he was so soon to die never crossed my mind; I wonder, if it did his?
Paul was born in Lahinch in 1898, went to school in Belvedere College and entered the novitiate at Tullabeg in 1915. Having gained his BSc degree in University College, Dublin, and studied philosophy with the German Jesuits in Valkenburg, Holland, he was sent to Riverview College, Sydney, to teach. Returning to Milltown Park for theology, he was ordained in 1930.
Most of his life as a priest was spent on the mission-staff, and it was there I came to know him, both as a colleague and as a friend. In the work we did together, he appeared to me to have preserved his boyhood ideal of what a Jesuit should be, and I never detected any trace of - as it is now the fashion to call it! - “crisis of identity”! He was possessed of all the natural qualities that go to the making of a good Jesuit, holding the Society in high esteem and regarding it with affection. He was interested in its welfare and in that of our Province; as also in the success of his Jesuit friends. As a community man, he was unrivalled. He brought joy to all his work, and shared it with the members of the house to which he happened to be attached. His pleasures were simple a game of bridge, which he took seriously; a day's golf or a session of story-swopping. When in the mood, he was a delicious raconteur, notably about his adventures under the Southern Cross, about Archbishop Mannix of Melbourne or Archbishop Kelly of Sydney. His warmth of character won him many friends, both inside and outside the Society. Amongst the laity, he was the special friend of the men. On missions they would call him on the telephone, wishing to enjoy again his warm, human companionship. Some were past pupils, some school friends, and others, men to whom he had lent a helping, priestly hand.
Paul was an outstandingly good, even exemplary priest, and he distinguished himself over many years as an excellent missioner and retreat-master. All through his life he preserved his youthful, high ideal of the priesthood, and in his last years he edified us all by his incredible bravery, as he fought for health and life. I cannot speak for others, but I never heard a word of complaint or self pity escape his lips. Practising what he had preached so often, he took his suffering tanquam de manu Dei, as indeed he took every thing in life.
From glimpses I had of him on missions, I guess he must have helped thousands yearly, both by his advice and by example: But he never spoke of this work, his cases or of those who had come to him. In this he showed no sign of self-glorification or self seeking; certainly no trace of worldly ambition. He was always ready with prompt obedience, whatever the task or office assigned him. And, as already mentioned, in the allotted work he made himself happy, and by so doing, contributed greatly to the happiness of all concerned.
It would be an incomplete and phoney picture of Paul, if I did not refer - I hope, gently and with kindly intent?....to his likeable foible! He was pre-possessed about his BSc degree, and sometimes referred to himself as a “scientist”! However, he was open to a bit of leg-pulling on the subject, provided it came from the right quarter! He was proud of Bishop Dermot, his brother, and one might sometimes lead him on, to discourse on Dermot's successes. He was most vulnerable, however, on the subject of Australia. This was a favourite theme of his conversation, for, besides his years teaching in Riverview, he had done a two-year stint as a missioner there. Right to the end, he never lost his interest in the Aussies, more especially in their cricket. When a Test Match was in progress, he would listen assiduously to the ball-by-ball account on the radio, and was ever ready to explain the intricacies of the game and the prospects of an Australian victory to any interested party. Some of the boys who had been introduced to cricket by him, later won places on Test teams, and he could often be drawn on this subject. If I remember rightly, one of their number was the well-known and very successful player, Fingleton. It has been suggested to me that Sir Don Bradman was another; but there, I am open to correction!
Paul was ever one of Belvedere's most loyal past pupils. Even to the last days of his life, he was proud of the college and took keen interest in its successes in studies or at games; in Old Belvederians, the Newsboys' Club, as it formerly was, but more especially in the Old Belvedere Rugby Football Club. . If an acquaintance were to judge merely by Paul’s manner, he might conclude, that he never faced a crisis in his life. I am sure such a conclusion would be incorrect, since most of us do. But he never lost his cool in any circumstance that I saw, and appeared calm and unperturbed at all times - the completely unflappable man!
He showed little of his real self, either to the outside world or to his fellow Jesuits. I have, however, reason to believe, that underneath, he was possessed of a very strong, deep faith, and a great reverence for the things of God, Reserved and silent regarding his interior life with God, I strongly suspect him to have been as truly a pious man as he was a sincere and staunch friend.
As one who worked side by side with him on many occasions, I am happy to be able to bear witness, and pay tribute to his gracious charity, his kindness and thoughtfulness. He was generous in praising and encouraging others, and his memories of any mission concerned either its success, or the amusing incidents which cropped up from time to time. As we sat together thirty-six hours before his death, a smile often played about his lips, as he recounted the pleasant happenings of a mission in Mullingar Cathedral, in which he and I were engaged, just over thirty years back. That is my last memory and picture of him,
It is sometimes said, that every human life is like an Unfinished Symphony; to this statement, I am afraid, I cannot subscribe. Colleagues of mine who worked for God all the days of their lives, and aspired to union with Christ through his grace, seemed in their latter years, to be anything but the Unfinished Symphony. If I may say so, each life-work appeared perfectly rounded off, ending in a rising crescendo of faith, trust, joy, hope and expectation of life eternal. For these men we have prayed, that that crescendo would end in a paean of glory with the Risen Christ. In their number we, Paul’s friends and colleagues, would wish to include him by heartfelt and earnest prayer. I should like to think, that no one who ever met him would wish otherwise, and that without exception they would gladly join us as we pray: Solus na Soillse agus radharc na Tríonóide dá anam!

O'Flinn, Peter, 1822-1907, Jesuit priest

  • IE IJA J/1904
  • Person
  • 02 July 1822-03 November 1907

Born: 02 July 1822, County Down / California, USA
Entered: 15 January 1869, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1884
Died: 03 November 1907, Manresa, Hawthorn, Melbourne, Australia

2nd year Novitiate at Stonyhurst England (ANG)
by 1871 at Stonyhurst England (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1874 at St Ignatius San Francisco CA, USA (TAUR) working
Early Australian Missioner 1879

◆ HIB Menologies SJ :
After First Vows and Ordination he was sent to California where he worked with great success as a Missioner.
Then Aloysius Sturzo recalled him and sent him to Australia, and he made his Tertianship in Australia.
The great work of his life was in Melbourne, where he died 01 November 1907

Tribute of His Grace Most Rev Dr Thomas Joseph Carr Bishop of Melbourne :
He said that after a long life spent in the service of God, the late Father O’Flinn now slept well. He had worked successfully at Hawthorn and Richmond, and his had been a blameless and unselfish life. His whole life had been a preparation for eternity, and they had every reason to believe that he was now happy with God.
He was past middle life when he entered religious life. Before coming to Australia, he had spent some time in San Francisco, and there to this day, many remember his blameless life. From his old parish in America, letters had been received by respected citizens enquiring as to the state of his health. That showed that his many good deeds had not been forgotten, ad that the memory of his charity had not died out.
In Australia they all knew that he had but one thought - the promotion of the honour and glory of God, and the salvation of souls. He never mixed in secular pursuits, but rightly confined himself to his ecclesiastical duties, and in them found his entire happiness. They might, therefore ask, why pray for him? Well one reason was because God’s ways were not like ours. His measure of human infirmities was not like ours. Though the Almighty only required human perfection, knowing the clay of which we were formed, still He would require satisfaction for every imperfection...........Martha said to Our Blessed Lord.. “I know that he shall rise on the last day”. That hope sustained us in life, enabling us to bear against the trials and temptations which beset our path through life. They would, therefore, remember Father O’Flinn in their pious prayers, calling to mind his good works, his wise advice, his kindness of heart, and his blameless life. They would pray that he might be speedily be admitted into the bliss of heaven.....

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Peter O'Flynn entered the Society at Milltown Park, 15 January 1869, as a secular priest, and from 1875-79 worked in the College of St Ignatius, San Francisco, doing pastoral work. He arrived Australia from America. 23 December 1879.
While in Australia he worked for a few years in the parish of Richmond, 1879-80, teaching at St Kilda House, Sydney, 1880-81, at St Patrick's, as a rural missionary, 1881-82, and at Richmond working in the Hawthorn district, 1882-83. For the rest of his life he lived and worked in the Hawthorn parish. He was superior twice, 1886-91, and 1895-99. He seems to have been minister at other times, and was in charge of various sodalities.
At one time he was a “persona non grata” to Archbishop Carr of Melbourne, for reasons that are not clear; but the archbishop preached the panegyric at his funeral in glowing terms, so he must have been forgiven. He recalled among other spiritual virtues, O’Flynn's good works, his wise
advice and kindness of heart

Note from Matthew O’Brien Entry
Matthew O'Brien was baptised at the Immaculate Conception Church, Hawthorn, 11 June 1902, by Peter O'Flynn.

O'Flynn, John P, 1850-1881, Jesuit scholastic

  • IE IJA J/1905
  • Person
  • 10 March 1850-10 March 1881

Born: 10 March 1850, Cork City, County Cork
Entered: 07 September 1870, Milltown Park, Dublin
Died: 10 March 1881 St Mary's, Miller Street, Sydney, Australia

Part of the St Ignatius College, Riverview, Sydney, Australia community at the time of death

by 1873 at St Beuno’s Wales (ANG) studying
by 1875 at Stonyhurst England (ANG) studying
Early Australian Missioner 1879 - 2nd Scholastic to do Regency

◆ HIB Menologies SJ :
He studied Rhetoric at Roehampton and Philosophy at Tullabeg in 1877.
1878 He sailed for Regency in Australia, as had been recommended by doctors. His companions on that voyage were Herbert Daly and Charles O’Connell Sr. He taught at Riverview, Sydney, and died there of decline 31 March 1881.

Note from Charles O’Connell Sr Entry :
1879 He was sent to Louvain for further Theological studies - Ad Grad. He was then sent to Australia in the company of Hubert Daly and John O’Flynn.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John O’Flynn entered the Society in Ireland, 7 September 1870, was a junior at Roehampton 1872-74, and studied philosophy at Stonyhurst. 1874-77.
He arrived in Australia on 9 November 1878, and taught mathematics to the junior classes and for the university examinations at St Kilda House, 1879-81. He had been sent to Australia because of illness and died of a haemorrhage at the North Shore residence.

O'Gorman, John, 1855-1883, Jesuit scholastic

  • IE IJA J/1907
  • Person
  • 24 April 1855-24 July 1883

Born: 24 April 1855, Charleville, County Cork
Entered: 07 September 1877, Milltown Park, Dublin
Died; 24 July 1883, Woodstock College, MD, USA - Taurensis Province (TAUR)

by 1880 at Milltown Park (HIB) health reason

◆ Fr Francis Finegan : Admissions 1859-1948 - Joined Missouri Province. Departed Ireland in the Summer of 1880

O'Grady, James J, 1858-1943, Jesuit brother

  • IE IJA J/332
  • Person
  • 18 October 1858-15 December 1943

Born: 18 October 1858, Dublin City, County Dublin
Entered: 05 January 1879, Milltown Park, Dublin
Final Vows: 02 February 1891, Clongowes Wood College SJ
Died: 15 December 1943, Clongowes Wood College, Naas, County Kildare

◆ Fr Francis Finegan : Admissions 1859-1948 - Had a brother a scholastic in the Missouri Mission

◆ Irish Province News
Irish Province News 4th Year No 2 1929
Jubilee :
Br. O'Grady celebrated his Golden Jubilee in the Society on Jan. 10th. He spent 42 out of the 50 years in Clongowes, intimately connected with that important department on which, in great measure the material, and, to some extent, the spiritual progress of a Community depends. On the 10th a big crowd of his Brother friends assembled at Clongowes to wish him many more years of health, holiness and active service.

Irish Province News 19th Year No 2 1944
Obituary :
Brother James J O'Grady SJ (1858-1943)

On December 14th a very peaceful death brought to a fitting end the long and saintly life of Brother O'Grady. He was born in Dublin on the 18th October, 1858, and was educated by the Christian Brothers. After a short time in business he entered the Society at Milltown Park, January 5th, 1879. Immediately after his noviceship he was sent to Clongowes where, with the exception of three years (1895-6 and 1903-5) in St. Ignatius College, Galway, and one year (1896-7) in Tullabeg, he was to spend the rest of his life. He was cook and dispenser there until a couple of years before his death, and during that time it would be impossible to estimate his value to the College, whether as an exemplary religious or an efficient and painstaking official. Those who served under him, cooks and servants, had the highest esteem and regard for him. He was always most courteous and even-tempered in his dealings with them, and always most anxious to help them in every way, and many who afterwards got good positions in hotels and elsewhere owned that they owed their success to what they had learned from Br, O'Grady in Clongowes.
As a religious, Brother O'Grady was a model, being always most regular in his observance of rule, most hardworking and most charitable when speaking of others. Clongowes feels that it has in Br. O'Grady a most eloquent advocate before the throne of the Master whom he served so long and so loyally. R.I.P.

◆ The Clongownian, 1944

Obituary

Brother James O'Grady SJ
In “The Clongownian” of 1910, under “Choir Notes”, there is the following item, dated May 25th : “At 5.30 our less fortunate companions went to the study to discuss wall building with old Balbus or feast on Algebraical factors. We remained below to enjoy the fine menu provided by Br O'Grady. The table was very artistically decorated by Br Brady, who left nothing undone that could conduce to our comfort”.

There is something especially pathetic in this entry of thirty-three years ago, as both those mentioned have this year gone to their reward after lives spent in just those occupations that are mentioned in the entry.

With the exception of four years, Br O'Grady had been continuously in Clongowes from 1882 until his death last December. In spite, however, of that long connection of over sixty years, he was but little known to the boys of the school, though many, at least of the older generation, will remember him on the ice as a graceful and accomplished skater. His work was confined mostly to the kitchen and its environments where he laboured unostentatiously, but most efficiently, during all those years. With the preparation of how many “feeds” he must have been connected! How many enjoyed the good things that he prepared without, perhaps, giving a thought to the hand that had prepared them and the care that had been lavished upon them ! But it was not for the thanks of those who benefited by his work that Br O'Grady laboured. He was a true religious and worked for a Master Who never fails to reward His faithful servants. Clongowes and its interests will be better served by Br O'Grady in heaven even than they were when he lived and worked amongst us.

Br Brady's connection with Clongowes was very much shorter than that of Br O'Grady, but it brought him into closer con tact with the boys, as he was for many years in charge of the refectory. He took a deep interest in them and in everything connected with them, even their games, especially the Line Matches. He possessed a great sense of humour, and a joke was ever ready to his lips.

Many will remember how his answer to the question “What second-course to-day, Brother?” was invariably “Plums”, whether or not these dainties were to appear ! For many years before his death he suffered from deafness, but that did not affect his cheerfulness, nor did even the ill-health of his last few years which he bore with great patience and resignation to the will of God.
May they rest in peace.

O'Grady, James, 1848-1927, Jesuit brother

  • IE IJA J/1908
  • Person
  • 20 May 1848-02 July 1927

Born: 20 May 1848, Aclare, County Sligo
Entered: 30 July 1875, Milltown Park, Dublin
Final vows: 02 February 1888
Died: 02 July 1927, Milltown Park, Dublin

◆ HIB Menologies SJ :
Canon O'Grady, PP of Behola in Achonry, and Father O'Grady a Salesian of Warrenstown were his brothers.

He was a farm steward, 12 years at Clongowes, 12 years in Tullabeg and six years at Mungret. He was reputedly a very able man of business.
He died at Milltown 02 July 1927

◆ Irish Province News
Irish Province News 2nd Year No 4 1927
Obituary :
Br James O’Grady :
After a strenuous life, Br. O'Grady went to his rest and reward last July.
Two of his brothers were priests, and, when he was thinking of entering the Society as a lay-brother, I was suggested to him by one of our Fathers that he was still young enough and had brains enough to study for the priesthood. But the life of a lay-brother had stronger attraction for him, and he began his noviceship at Milltown on the goth July, 1875. This story is told on the authority of his brother, the late Canon O'Grady. In the domestic order he filled nearly every office that a lay-brother could fill, Infirmarian, Sacristan, Refectorian, etc., but it was as farm-steward that his big work was done. He held that important post for thirty years, twelve in Clongowes, twelve in Tullabeg, and six. in Mungret. He threw himself with his whole heart into his duties, and with remarkable success. A shrewd business man in Dublin declared that one of the best judges of cattle in Ireland was the Jesuit, Br O'Grady. And it was said that the Clongowes brand on a. beast, when the brother was in the College, was bound to raise the price. About the year 1919 his health failed, and he had to undergo a severe operation. From that date his suffering was, at times, intense, but it never lessened his confidence in God, or the high spirits that characterized him. He continued to be the life and soul of the brothers' recreation, enjoying with a boy's delight every bit of fun that came in his way. When nearing eighty he often shouldered his spade or his fork and worked for hours in a way that would shame a younger man. Indeed it was said that over-exertion while hay-making brought on the stroke that killed him. His holy and peaceful death took place at Milltown Park on July 2nd 1927, in his eightieth year. He was born 20th May, 1848. RIP

◆ James B Stephenson SJ Menologies 1973

Brother James O’Grady 1848-1927
Br O’Grady was a well known and popular figure in the Province for many years. Born in May 1848, he entered the novitiate in 1875.

He filled many posts in the course of his useful life, but it was as farm steward at Clongowes that his big work was done. Thirty years in all he acted in that capacity, and he acquired a reputation for judging cattle second to none in Ireland.

About 1919 his health failed and he underwent a severe operation. From then onwards his suffering at time was intense. Nevertheless he carried on, the life and soul of the Brother’s recreation, with a cheery word for everyone, admirable in his handling of the house staff, and dear tot all the theologians in Milltown Park. He still maintained his interest in the farm and at eighty years of age, often shouldered his spade or fork and worked for hours. Indeed it was said that over exertion at haymaking brought on the stroke that killed him.

He died a holy death at Milltown Park on July 3rd 1927 in his eightieth year.

O'Grady, Michael A, 1911-1969, Jesuit priest

  • IE IJA J/335
  • Person
  • 08 September 1911-07 June 1969

Born: 08 September 1911, Cappagh, Ballinasloe, County Galway
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1945, Miltown Park, Dublin
Died: 07 June 1969, College of Industrial Relations, Ranelagh, Dublin

Summerhill College, College Road, Knocknaganny, Sligo student

by 1946 at Heythrop, Oxfordshire (ANG) studying

Father Provincial of the Irish Province of the Society of Jesus, 31 July 1953-19 July 1959.

◆ Fr Francis Finegan : Admissions 1859-1948 - Summerhill College, College Road, Knocknaganny, Sligo student

Irish Province News 34th Year No 4 1959

GENERAL
On 20th July Fr. Charles O'Conor, former Rector of Gonzaga College was appointed Provincial in succession to Fr. Michael A. O’Grady. The best wishes of the Province are with the Provincial in his new office, and to Fr. O'Grady the Province offers its gratitude for his services during his Provincialate. He will be remembered, beyond doubt, above all for his outstanding kindness, under standing and sympathy. His great and quite genuine charm of manner made personal contact between him and his subjects easy. They could always feel that their position was understood even if it could not always be improved. And these qualities extended themselves outside the Society and won for Fr. O’Grady and for the Province the goodwill, esteem and affection of everyone with whom he came into contact.
When he became Provincial in 1953 Fr. O’Grady was faced with a task which demanded gifts of this high order, The period of office of his predecessor, Fr. T, Byrne, had been one of expansion after the war. It was for Fr. O’Grady to consolidate. He found himself with a number of new enterprises-the Catholic Workers' College, the Mission in Rhodesia, Gonzaga College - which he had to see firmly established. This involved, among other things, a heavy building programme. It has been his great achievement that he courageously carried through this programme, though the toll on his health was at times very great. Besides the buildings at Gonzaga and the Workers' College, there were the preparatory school at Belvedere, the Pioneer Hall, the extension to Manresa and the renovation of Loyola, Eglinton Road, which was purchased as a Provincial Residence in his term of office. That, in spite of the expenditure involved, the Province is in a sound financial position is a tribute to Fr. O'Grady's generous use of his great personal gifts and to his inexhaustible patience and zeal.
Other activities recently undertaken which received his wholehearted encouragement were the Missions to Britain and to the Irish workers in Britain, the work of teaching Christian Doctrine in the Technical Schools, and the Child Educational Centre, which was started in his Provincialate and was finally established in its new premises in Northumberland Road last year.
He visited both China and Northern Rhodesia, and it was largely through his tireless negotiation that a satisfactory status for the Rhodesian Mission was worked out and the Mission of Chikuni created. He also saw the expansion of the Mission to the Chinese in Malaya. In both Missions he supported extensive building schemes of which the most ambitious were the new Wah Yan College, Queen's Road, Hong Kong and the Teacher Training College, Chikuni. And for all this the Province is grateful to Fr. O’Grady.

Obituary :

Fr Louis O’Grady SJ (1911-1969)

To comply with the desires expressed by the writer of the following appreciation we prelude with a few chronological facts of the life of Fr. M. A. O'Grady; something has been said of his death and obsequies in the notes from Gardiner St.
He was born September 8th, 1911, a fact registered in the mind of the present writer in that he completed his sixteenth year only a week after he entered the Noviceship in 1927.
After the Noviciate he did the usual arts course at U.C.D. from Rathfarnham, with distinction. He caused great alarm by having a severe haemorrhage which necessitated a blood-transfusion while at the Castle; it, the transfusion, was the source of considerable merriment when the community was assured that he was out of danger and his merry acceptance of the quizzing was a temptation to persist.
He did Philosophy in Tullabeg, 1932-5 and was on the staff at Clongowes 1935-38 and thence to Milltown where he was ordained, 1941.
After the Tertianship he proceeded with his dear friend Fr. Scozzari, later so tragically to die, of the Sicilian province, to Maynooth where both distinguished themselves in their doctorates.
Apart from his double term as Provincial, 1953-9 it may be said that Milltown claimed him until his appointment to the College of Industrial relations. He was rector of Milltown from 1947 till he assumed his higher offices. These are the bare bones to which we hope the following will add life.

An Appreciation
He had been baptised Michael Aloysius, but in the noviceship in an unusual fashion he acquired a new name or a new form of name : he was henceforth Luigi or Louis. The Luigi came first. It was no accidental re-christening, no casual re-naming. It was rather a singular and striking tribute in which his fellow novices saluted if not another Aloysius at least a fellow novice whose total dedication of himself was in the Gonzaga mode.
The phenomenon of the “saintly” novice must be as old as the religious life. More often than not the phenomenon is happily ephemeral : either the prig disappears or his priggishness does. Luigi was the exception. He never changed and the epithet prig is the one no person would ever use of him. I feel sure that no act of his was ever insincere.
The peculiar character and the specific colour were already there in the noviceship. Though Louis was always what one would describe as a normal, an ordinary man, from the beginning he was in some sense set a little apart from his fellows. While it could never have been said of him that he was illiberal in his views or intolerant in his actions, yet from the earliest times his fellows knew that behind the warm and friendly exterior there was a core of utter intransigence. One did not think of this as obstinacy (the obstinate man might change his mind); in Louis's case the matter of principle was already prejudged and decided : it was not open to reconsideration. Those who knew Louis well will remember the cloud which would suddenly transform his features and change the customary smile to a frown when in any cause a measure of either insincerity or uncharity appeared.
To my mind, when it strives to express what manner of man Louis was, the one complex which keeps coming to the front is the disproportion between his physical capacity and his spiritual potential. In a special and differing sense it could be said of him that “the spirit was willing and the flesh was weak”. In him the spirit was always willing more than the flesh could support. He would help everybody though no single body could sustain what everybody claimed. Of him one cliché is unavoidable, the one which says that he did not know how to say no.
About his own health Father Louis never liked to speak : it was. he said, a dull topic. In deference to that sentiment, I will allow myself only one sentence. Though I knew Louis very well and for a long time, it was only when (on more than one occasion) I shared a room with him on holiday that I realised how very ill he was at times, how much he suffered and how desperately hard the night could be before another day began.
Father Louis's genius could be described as an infinite capacity for making friends. There was something in him which invited confidence, the confidence of many both in high places in Church and State and of even more perhaps in lowly estate : he was equally at home at either level : he did not know how to look To comply with the desires expressed by the writer of the following appreciation we prelude with a few chronological facts of the life of Fr. M. A. O'Grady; something has been said of his death and obsequies in the notes from Gardiner St.
He was born September 8th, 1911, a fact registered in the mind of the present writer in that he completed his sixteenth year only a week after he entered the Noviceship in 1927.
After the Noviciate he did the usual arts course at U.C.D. from Rathfarnham, with distinction. He caused great alarm by having a severe haemorrhage which necessitated a blood-transfusion while at the Castle; it, the transfusion, was the source of considerable merriment when the community was assured that he was out of danger and his merry acceptance of the quizzing was a temptation to persist.
He did Philosophy in Tullabeg, 1932-5 and was on the staff at Clongowes 1935-38 and thence to Milltown where he was ordained, 1941.
After the Tertianship he proceeded with his dear friend Fr. Scozzari, later so tragically to die, of the Sicilian province, to Maynooth where both distinguished themselves in their doctorates.
Apart from his double term as Provincial, 1953-9 it may be said that Milltown claimed him until his appointment to the College of Industrial relations. He was rector of Milltown from 1947 till he assumed his higher offices. These are the bare bones to which we hope the following will add life.

An Appreciation
He had been baptised Michael Aloysius, but in the noviceship in an unusual fashion he acquired a new name or a new form of name : he was henceforth Luigi or Louis. The Luigi came first. It was no accidental re-christening, no casual re-naming. It was rather a singular and striking tribute in which his fellow novices saluted if not another Aloysius at least a fellow novice whose total dedication of himself was in the Gonzaga mode.
The phenomenon of the “saintly” novice must be as old as the religious life. More often than not the phenomenon is happily ephemeral : either the prig disappears or his priggishness does. Luigi was the exception. He never changed and the epithet prig is the one no person would ever use of him. I feel sure that no act of his was ever insincere.
The peculiar character and the specific colour were already there in the noviceship. Though Louis was always what one would describe as a normal, an ordinary man, from the beginning he was in some sense set a little apart from his fellows. While it could never have been said of him that he was illiberal in his views or intolerant in his actions, yet from the earliest times his fellows knew that behind the warm and friendly exterior there was a core of utter intransigence. One did not think of this as obstinacy (the obstinate man might change his mind); in Louis's case the matter of principle was already prejudged and decided : it was not open to reconsideration. Those who knew Louis well will remember the cloud which would suddenly transform his features and change the customary smile to a frown when in any cause a measure of either insincerity or uncharity appeared.
To my mind, when it strives to express what manner of man Louis was, the one complex which keeps coming to the front is the disproportion between his physical capacity and his spiritual potential. In a special and differing sense it could be said of him that “the spirit was willing and the flesh was weak”. In him the spirit was always willing more than the flesh could support. He would help everybody though no single body could sustain what everybody claimed. Of him one cliché is unavoidable, the one which says that he did not know how to say no.
About his own health Father Louis never liked to speak : it was. he said, a dull topic. In deference to that sentiment, I will allow myself only one sentence. Though I knew Louis very well and for a long time, it was only when (on more than one occasion) I shared a room with him on holiday that I realised how very ill he was at times, how much he suffered and how desperately hard the night could be before another day began.
Father Louis's genius could be described as an infinite capacity for making friends. There was something in him which invited confidence, the confidence of many both in high places in Church and State and of even more perhaps in lowly estate : he was equally at home at either level : he did not know how to look up or look down. Many of the friendships which he made began with an appeal to him for help. The truth was that men came to Louis not so much because they wanted the benefit of his judgment as because they needed the strengthening of his understanding and kindness.
As time went on the number of those who depended on him grew. Unfortunately his physical strength did not grow apace, and he began to be at times desperately tired. He spoke to me once about that well-known exhortation to moderation which takes the form : if you were dead, people would get along all right without you. Characteristically his comment given with a tired smile was : that argument is useless : the difficulty is that I am not dead.
He is dead now, God rest him, and what can we do who are saddened by his death other than thank God for the precious goodness which shone so brightly amongst us. Under God's grace the cost in effort and determination was great; in later years the cost included perhaps inevitably some small measure of irritability, At times he drove himself very hard with an intensity which few could emulate : there was never any doubt about the high grade of asceticism to which he attained : but of this few were aware. Surprisingly this achievement of his increased rather than diminished his humanity: it gave him a freedom of action beyond the ordinary, and allowed him to disregard convention for convention's sake.
Speaking of Louis's humanity it should be recorded that those who had always the first claim on his affection were the members of his own family, especially, in later years, his ageing mother but not less indeed his brothers and sisters.
Father Louis's life was totally at the service of the Society which (within or after the Church) had claim on his whole loyalty. Some who did not know him might think from what I have written that he was an invalid who from his sick-bed gave counsel to many. Not true this: in any case he was never that long in a sick bed. The Society made a full claim on him, as a teacher and administrator at the highest level both separately and together. His gifts of intellect were considerable and had he been chosen for a purely scholastic career he might have made a name for himself as a philosopher or a theologian. He was not good at languages and I know he found the use of Latin as a medium of teaching a burden. As a consequence the movement away from Latin in post-Vatican II days he welcomed; but of many other changes in the same time he felt less happy.
Father Louis, one may surmise, might have been happier had he been born a quarter of a century earlier or a quarter of a century later. By nature and taste he had always been in church affairs more liberal and progressive than otherwise. In the pre Vatican II world he might have been said to be left of centre. When the centre moved rapidly to the left, like many of his contemporaries, he was perplexed to some degree and to some extent unhappy.
When I was asked to write this notice of my friend, I hesitated, because I did not think that it would be easy to do justice to the subject of it. In many ways Father Louis O'Grady was a conventional religious, not differing that much from his fellows. As a teacher and an administrator he was possibly more competent than brilliant. The record in the books may not put him in the first dozen. That does not matter, because in the case of Louis O'Grady it is not what he did which counts but what he was. Father John Ryan has said somewhere that in Ireland there was never any need for a judicial process of canonisation : if a man, especially a religious, could pass the scrutiny of his fellowmen, especially his fellow-monks, it was enough. Most of his religious life Father Louis, as rector or provincial or superior, underwent that extra sifting which the monks reserve for those who sit in the chair of Moses; he passed that stringent test splendidly, and as far as I know nem. con.
The ability of the man, about whom I write, to make friends was a purely natural asset, with nothing about it which was either studied or artificial. But the synthesis of this natural gift with the purer and more intense flame of Christian charity was the work of a lifetime. No one could know Louis for long without realising how near to God he was at all times. And this was the source in him of that rare sensitive personal integrity which was with him in the noviceship and was with him to the end : and this too was the source in him of that expansive, universal, dynamic. fearless love for men which knew no limit of moderation or even of prudence.
The strain and the tension in this man's life could have but one ending, for the conflict was unequal. During the night of June 6:7 the persistently over-taxed energy finally ran out, and Louis was dead.
It is not easy to link with him the notion of rest and peace. Nevertheless one feels that the change from life to death (or from life through death to life) in Louis's case cannot have been great; perhaps now that he is dead, with more truth he can say what he could surely have said at any time in his life : I live now, not I, but Christ liveth in me.

O'Grady, Peter, 1907-1993, Jesuit priest

  • IE IJA J/1909
  • Person
  • 23 May 1907-16 June 1993

Born: 23 May 1907, Bocadh, County Laois
Entered: 14 November 1939, St Stanislaus College, Tullabeg, County Offaly (HIB for Oregonensis Province - ORE)
Ordained: 01 April 1933
Final vows: 02 February 1950
Died: 16 June 1993, Spokane WA, USA - Oregonensis Province (ORE)

Did novitiate in Ireland 1939-1941
by 1942 at Milltown (HIB) studying 1941-1943
by 1947 at Rathfarnham (HIB) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Alumnus of Irish College Salamanca

O'Higgins, Pearse, 1916-1976, Jesuit priest

  • IE IJA J/334
  • Person
  • 16 October 1916-30 May 1976

Born: 16 October 1916, Dublin City, County Dublin
Entered: 14 September 1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Sacred Heart College SJ, Limerick
Died: 30 May 1976, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of Criodán O'Higgins - LEFT 19 March 1950

◆ Irish Province News

Irish Province News 51st Year No 3 1976

Gardiner Street
We end on a sad note. Fr Pearse O’Higgins died on the morning of Sunday, 30th May. His death was a terrible shock for the community and indeed for everyone living in the parish and in the Pioneer circle. Pearse will be a real loss to us here, not only for the wonderful work he did but above all for the extraordinary support his presence meant in the community. May the Lord be good to him!

Obituary :

Fr Pearse O’Higgins (1935-1976)

Though I spent thirteen years of formation with Pearse, we did not share the same roof since we endured tertianship together in 1949-50. In the intervening years, on those occasions on which I met him, he seemed to be unchanged and unchangeable. Large, deep-voiced, welcoming, and always, always equitable: with his unending supply of funny stories and his acute memory for situations and events in Emo, Rathfarnham and Tullabeg, he was always good company. There was a great solidity about Pearse, a great durable sanity: a blending of deep spirituality, good humour and common sense. With his political and linguistic back ground, one might have expected Pearse to hold extreme positions on all sorts of questions, but he was so open to reality and so capable of an accepting awareness of many views that his attitudes were sympathetic and moderate.
My memories of Pearse on the playing-fields of Emo and Tullabeg are comic. He wasn’t a born athlete and I think he disliked football but he togged out just to be with us and to lumber around in search of the ball which never seemed to be where Pearse was. I was quite astonished when I learned that in recent years he had become quite a good golfer. Now that I come to think of it, I remember seeing himself and the braces-wearing Dr Corboy playing havoc on the links in Balbriggan!
Golf courses and football pitches are not, to be sure, the serious arenas of life, but personalities are often revealed on them, Pearse remained as unaffected by his success in golf as by his clumsiness at football: both revealed that in-built stabilising quality which, to my mind, was Pearse's greatest human attribute. Maybe memory, like the sundial, records only the sunny hours of my friends : be that as it may, I can never recall Pearse being down or touchy or in bad form: Pearse was always ... just the large-bodied, good-natured, humorous man of God.

Here, surely, was a man in whom there was no guile. Above all his many virtues he stood out as a man of principle, and nothing could cause him to swerve from the path he thought fit to take. He never acted hastily-in word and deed he was slow-moving, but always got there'.
With his natural power of mimicry, which was always good for a laugh but which never gave offence, and his wonderful gift as a raconteur, a gift he used unsparingly, he was delightful company, At recreation, to get him going, it was sufficient to throw out a phrase like “Do you remember such-and-such?”, and he was off at once entertaining all within earshot - and his range was extensive! Some of his recollections, told always with unerring accuracy and detail, I must have heard fifty times over, but they never failed to raise a laugh,
He was a man of deep faith and fervent but never ostentatious prayer. This, united with his perennial good humour, won admiration and respect from all wherever he went or worked. His passing is a sore loss to all who had the pleasure of his companionship. Ar dheis Dé go raibh a anam caomh!

◆ The Clongownian, 1976

Obituary

Father Pearse O’Higgins SJ

Just as we go to Press, we learned the sad news of Fr Pearse O'Higgins's sudden death in St Francis Xavier's, Gardiner Street, on Sunday, May 20th - Union Day. Fr Pearse had spent a number of years teaching and doing church work both in the Crescent, Limerick, and in St Ignatius College, Galway, where he had been Rector for some six years, before coming to Clongowes in 1965 to join the teaching staff. Though he spent only a year with us, in that short time he endeared himself both to his confrères and pupils. He had a genius for getting to know people, and was interested in all they did and in all belonging to them - and he never seemed to forget a name or a face. He will be sadly missed by all, but especially by the Pioneers, for whom he did so much throughout his lifetime in Limerick, Galway and in Dublin. Ar dheis láimh Dé go raibh a anam

O'Holohan, Colum J, 1919-1998, Jesuit priest

  • IE IJA J/609
  • Person
  • 13 August 1919-23 April 1998

Born: 13 August 1919, Dublin City, County Dublin
Entered: 07 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Clongowes Wood College SJ
Died: 23 April 1998, St Joseph’s, Shankill, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Brother of John O'Holohan - RIP 2018

O'Keefe, Edmund, 1927-2011, Jesuit priest

  • IE IJA J/790
  • Person
  • 25 April 1927-13 October 2011

Born: 25 April 1927, Dublin, County Dublin
Entered: 07 September 1945, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 05 November 1977, John Austin House, Dublin
Died: 13 October 2011, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Older brother of Fergus

Early education at Clongowes Wood College SJ

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-edmund-okeefe-rip/

Fr Edmund O'Keefe RIP
Fr Edmund (Ned) O’Keefe died peacefully in St Vincent’s Hospital on 13th October, at the age of 84. We offer sincere condolences to his younger brothers Fergus SJ and Niall, and to his wider family. Though born in Castlereagh, Ned lived and worked mainly in the Dublin area, teaching for many years in the colleges of technology. He spent himself especially on two causes, devotion to the Sacred Heart, and the canonisation of Fr John Sullivan. He worked on the staff of the Sacred Heart Messenger, and produced a Novena to the Sacred Heart for radio. He gave similar energy to the Cause of Fr Sullivan, and produced a CD on John’s life. He spent the last year of his life in fragile health in Cherryfield, but remained to the end an active and engaged member of the Milltown Park community.

◆ Interfuse

Interfuse No 147 : Spring 2012

Obituary

Fr T Edmund (Ned) O’Keefe (1927-2011)

25 April 1927: Born in Dublin.
Early education at Templerainey National School, CBS Secondary, Callan and Clongowes
7 September 1945: Entered the Society at Emo
8 September 1947: First Vows at Emo
1947 - 1950: Rathfarnham - Studied Arts at UCD
1950 - 1953: Tullabeg - Studied Philosophy
1953 - 1956: Clongowes - "Gallery Prefect"; Teacher (History and Geography)
1956 - 1960: Milltown Park - Studied Theology
31st July 1959: Ordained at Milltown Park, Dublin
1960 - 1961: Tertianship at St. Beuno's
1961 - 1962: Clongowes -- Third Line Prefect; Teacher (History, Geography and RK)
5 November 1977: Final Vows
1962 - 1963: College of Industrial Relations - Teaching in Rathmines College of Commerce (and and 3rd level)
1963 - 1966: Emo - Minister; Socius to Novice Director
1966 - 1974: SFX, Gardiner Street - Assisted in the Church; Chaplain to Kevin Street College of Technology
1974 - 1979: Austin House - Head Chaplain at Kevin Street DIT and Lecturer in Bioethics
1979 - 1980: Leeson Street - Head Chaplain at Kevin Street DIT
1980 - 1982: SFX Gardiner Street - Assistant Director of Pioneers; Assisted in Church
1982 - 1984: Campion House - Promoter of the Apostleship of Prayer and the Messenger
1984 - 1996: Austin House - Promoter of the Apostleship of Prayer and the Messenger
1992 - 1996: Sabbatical (to January 1993); John Sullivan Cross Apostolate
1996 - 2003: Belvedere College - Assistant Vice-Postulator of John Sullivan SJ Cause
2003 - 2011: Milltown Park - Assisted in Community; Assistant Vice-Postulator of John Sullivan SJ Cause
2010: Milltown Park - Residing at Cherryfield Lodge - praying for the Church and the Society
13th October 2011: Died Cherryfield

Fr. O'Keefe was admitted to Cherryfield Lodge in September 2009 following surgery. He improved fairly rapidly and was happy to stay on in our Nursing Home. He deteriorated over the last six months and was transferred to St. Vincent's Hospital after suffering a stroke three weeks ago. In the last week, it was clear that he was not going to recover. Family members and Jesuits kept an eye on him and prayed at his bedside up to the end. He died peacefully in hospital on the morning of 13th October 2011. May he rest in the Peace of Christ

Obituary : Paul Andrews
Ned was what he liked to be called, although he had lived through many changes: Edmund from birth, then Brother O'Keefe in the noviciate, and Mr O'Keefe in Rathfarnham, and Nedser in Tullabeg. He had grown accustomed to changes as he moved with his parents from one bank house to another: Castlerea, Sligo, Arklow, Callan. For six years, until the arrival of Fergus, and later Mary and Niall, Ned was an only child, but he showed an older brother's sense of responsibility.

Of his various homes, he would look back on the seven years in Arklow, from the age of 6 to 13, as the idyllic years: a little town where there were friends and fishermen, a reasonable school, a beach, a harbour for messing about in boats, Jack Tyrrell's boatyard, and the chance to ride a pony and join the hunt. The move to Callan and the CBS was hard. Ned found himself among Kilkenny farmers' sons, but was clueless about hurling, and living in the Bank House was seen as a wealthy outsider. It was a relief to move to Clongowes at fifteen, and to make new friends. He became a Pioneer and remained one all his life. He joined the Sodality and the FCA, and absorbed some memories of Fr John Sullivan, who was to be very important in his priestly life. He received his first Communion on the Feast of Saint Aloysius, 1934, and that was the name he took at Confirmation. His godmother gave him a statue of Aloysius, which graced the mantelpiece of his bedroom. So Ned moved like Aloysius into the Company of Jesus, and went to Emo in 1945. In giving his life to God he had a powerful model in his mother's cousin, Edel Quinn.

There was one special feature in his years of Jesuit formation. He did his tertianship in St Beuno's under Fr Paul Kennedy, an experience he always treasured. After it he was delighted to be appointed to Clongowes as Third Line Prefect, a job he loved. But only a year later Visitor McMahon scattered a large part of the Clongowes community, and Ned found himself a chaplain and teacher in the Colleges of Technology, first in Rathmines, later as Head Chaplain in Kevin Street. Not the easiest of assignments, but Ned brought a special strength to it. Unusually for a priest, he joined the Teachers' Union of Ireland, so that he could speak for those who needed a spokesman. He contributed much to the chaplain's role, lectured well on Bioethics, and created a Social Action group among the students. One summer he brought a group of building apprentices to work on a building project of the Kiltegan Fathers in the desert of Turkhana, Kenya, to show them a poverty more profound than anything in Dublin.

In his early fifties Ned moved to a new ministry: he spent eight years promoting the Sacred Heart Messenger and the Apostleship of Prayer, mostly in the West of Ireland. He claimed to have brought them into every school in County Clare, and reached a still wider audience when he collaborated with Stephen Redmond to produce a Novena to the Sacred Heart for local radio.

In 1992 Ned took up the apostolate of Fr John Sullivan's Cross, and was Assistant Vice-Postulator of Fr John's cause. He produced two videos, with great help from the Kairos group of SVD priests in Maynooth; they are still in use today. These interests stayed with him to the end of his days, when he lived in Milltown Park and finally in Cherryfield.

How will we remember Ned? As a devoted Jesuit, hard on himself, but with a kind and compassionate spirit - he would always speak up for those he felt were hard done by. A contemporary called him “one of the kindest Jesuits I have ever known”. He was a gentleman, with impeccable manners and easy social graces, a stickler for propriety, with total integrity; the soul of discretion, never gossiping about community life, telling no tales out of school; a man who worried, and tried to anticipate problems – the boot of his car held equipment to face almost any emergency from the Arctic to the Tropics. His nephews and nieces remember his sense of fun, the twinkle in his eye, and the educational tours he would give them as children. He was devoted to, and immensely proud of his extended family, and grieved over the loss of his only sister Mary, who herself had buried both her husband. Hugh and one of her children. Her son John McGeogh was to die in a rafting accident in Austria in 1999.

Ned faced the diminutions of age with courage: the loss of his car - a hard blow – and reduction to a walking frame, then a wheelchair, and finally a mandatory escort whenever he went outside the house. But to the end he was a real presence, felt both at community meetings in Milltown, and at the prayers of the faithful at Cherryfield Mass. May the Lord be good to his gentle soul.

O'Keefe, Fergus, 1933-2022, Jesuit priest

  • IE IJA J/542
  • Person
  • 27 May 1933-17 December 2022

Born: 27 May 1933, Arklow, County Wicklow
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 24 May 1964, Clongowes Wood College SJ, Naas, County Kildare
Final Vows: 02 February 1977, Loyola House, Eglinton Road, Dublin
Died: 17 December 2022, Cherryfield Lodge, Dublin

Part of the St Francis Xavier, Gardiner Street Community at the time of death

FSS
Born : 27th May 1933, Dublin City
Raised : Arklow, Co Wicklow
Early Education at CBS Callan, Co Kilkenny; Clongowes Wood College SJ
7th September 1950 Entered Society at St Mary’s, Emo, County Laois
8th September 1952 First Vows at St Mary’s, Emo, County Laois
1952-1955 Rathfarnham - Studying Arts at UCD
1955-1958 Tullabeg - Studying Philosophy
1958-1960 Clongowes Wood College SJ - Regency : Teacher; Studying for CWC Cert in Education
1960-1961 Crescent College SJ - Regency : Teacher
1961-1965 Milltown Park - Studying Theology
24th May 1964 Ordained at Clongowes Wood College SJ, Naas, Co Kildare
1965-1966 Rathfarnham - Tertianship
1966-1968 St Mary’s, Emo - Socius to Novice Master; Minister; Teacher
1968-1972 Coláiste Iognáid, Galway - Rector; Teacher; BVM & S Ignatius Sodalities
1972-1974 Loyola House - Socius to Provincial; Province Consultor
1974-1986 Gonzaga College SJ - Minister; Bursar (House & College)
2nd February 1977 Final Vows at Loyola House, Eglinton Road, Dublin
1980 Assistant Provincial Treasurer; Curator Rocky Valley - Villa house
1981 Revisor Irish Province; Treasurer Gonzaga
1986 Sabbatical - half year (from 01/02/86)
1986-1995 Arrupe - Parish Curate in Church of the Virgin Mary, Ballymun
1989 Superior
1992 Socius to Novice Master
1995-2003 Iona, Portadown - Community Development; Reconciliation Ministry; Librarian
1996 Superior
2003-2005 Clongowes Wood College SJ - Minister; Treasurer; Guestmaster; Ministers in People’s Church
2004 Vice-Rector
2005-2013 John Sullivan, Mulvey - Superior; Directs Spiritual Exercises
2006 Director of Lay Retreat Association; Socius to Formation Director
2007 Formation Commission
2011 Minister
2013-20 Gardiner St - Assists in Church; Director of Lay Retreat Association
2014 + Superior’s Admonitor
2016 + Prefect of Health; off Director of Lay Retyreat Association
2018 Assists in Church; Superior’s Admonitor
2021 Superior’s Admonitor
2021 October - Prays for the Church and Society at Cherryfield Lodge

https://jesuit.ie/news/fergus-okeefe-sj-a-gentle-and-humble-presence/

Fergus O’Keefe SJ – A ‘gentle and humble presence’

Fr Fergus O’Keefe SJ died peacefully, aged 89, in Cherryfield Lodge nursing home, Ranelagh, Dublin on 17 December 2022. His Funeral Mass took place in St Francis Xavier’s Church, Gardiner Street, Dublin on 21 December 2022, followed by burial in Glasnevin Cemetery. At the end of this article you can read the homily at the Funeral Mass by Fr Gerry Clarke SJ.

Fergus was born on 27 May 1933 in Dublin City. Raised in Arklow, Co Wicklow, his early education was at CBS Callan, Co Kilkenny, followed by Clongowes Wood College SJ, Co Kildare.

He entered the Jesuit novitiate at St Mary’s, Emo, Co Laois in 1950 and took his First Vows there on 8 September 1952. His Jesuit formation included studying arts at UCD; philosophy at Tullabeg; regency in Clongowes Wood College SJ and Crescent College SJ; and theology at Milltown Park, Dublin.

Upon ordination at Clongowes Wood College SJ on 24 May 1964, Fergus served in a number of roles including Socius to the Novice Master; Rector and teacher at Coláiste Iognáid SJ in Galway; Socius to the Provincial; and minister and bursar at Gonzaga College SJ, Dublin. He took his Final Vows in the Society of Jesus on 2 February 1977.

He continued to experience variety in his Jesuit life from 1977 to 2003 including acting as assistant provincial treasurer; revisor of the Irish Province; Parish curate in Church of the Virgin Mary, Ballymun, Dublin; and working in community development and reconciliation ministry in Portadown, Northern Ireland.

From 2003 onwards, Fergus lived in three other Jesuit communities at Clongowes Wood College SJ; Mulvey Park in Dundrum, Dublin; and Gardiner Street Parish in Dublin. He assisted in church and ministered the sacraments, guided people in the Spiritual Exercises, and was Director of the Lay Retreat Association.

Fergus moved to Cherryfield Lodge nursing home in 2021 where he prayed for the Church and the Society of Jesus. He accepted the situation with his usual serenity and calm, never complaining as his health declined. He died peacefully surrounded by his family on 17 December 2022.

Homily at Funeral Mass by Gerry Clarke SJ

There are, I know, many Jesuits who stand in the queue to make the homily at Fr Fergus’s Funeral Mass. And speaking to them over the last few days has brought back to mind the many and various ministries and communities where Fergus has lived and where he has graced people with his gentle and humble presence.

I had the privilege of sharing community life with Fergus in three locations:

Iona Community in Portadown
John Sullivan House in Mulvey Park, Dundrum
St Francis Xavier’s Gardiner Street

I am consoled by the fact that no words can ever capture the richness of a person or of a person’s whole life. So this is my attempt to capture something of Fergus’s grace and gift as we gather to lay his mortal remains to rest.

Remembering Fergus brings us closer to the mystery of the Incarnation

Fergus has given us a gift as we approach Christmas because, remembering Fergus and his personality, brings us closer to the mystery of how God comes into the world: Christ’s Nativity

Always speak well of others

I never, ever heard Fr Fergus utter a bad word about another person. I’ll repeat that: “I never, ever heard Fergus utter a bad word about another person.” It was part of his character never to indulge his anger or frustration by spreading gossip about others. It was just not part of his DNA. And in not gossiping about others, he forced those who might have a tendency to gossip to refrain. Being around Fergus meant only ever speaking well of others. And if you can’t speak well of others, then don’t speak at all.

Pope Francis is a past master at this too. He simply goes silent. And this is what Jesus does before the authorities who, sitting on the throne of judgment would condemn him and sentence him to death.

Pope Francis, Fergus, Jesus refuse to condemn others.

Always place others before you

We all knew Fergus as a shy person. He shunned the limelight and stuck to the shadows, doing his duty with the utmost dedication. And duty has to be the hallmark of his life as a priest. Placing himself after others and always placing others before himself.

And this is another feature of Fergus that leads us into the mystery of the Incarnation. As we read from an early Christian hymn in St Paul’s Letter to the Philippians:

“he humbled himself and became obedient” (Philippians 2)

It was a feature of his life that Fergus took on what he was asked to take on, one thing after another. Sometimes when it involved quite a challenge to his own personality and character:

In his breviary I find on the inside page, written in Fergus’s unmistakable hand … each with a line drawn neatly through it:

Ballymun
Portadown
Clongowes
Mulvey Park
Gardiner Street (where there is no line yet drawn)

And then in his later years, Fergus was free and willing to proof-read texts for the Messenger and other Jesuit publications – dutifully, tirelessly and with great attention to detail. Sometimes he would present you with a really prickly problem in grammar, which you couldn’t solve and which he would have to slope off and solve in his own way!

One of the gifts of old age has to be a slowing down and a reflectiveness. Fergus embraced that generously. I remember him moving out of Mulvey Park, where, like the younger Jesuits in formation, he cooked and cleaned and kept house. But there was a moment when he realised that he wanted to and needed to move somewhere where there was a little more support and where he didn’t have to shop or prepare meals for 8! So, he moved to Gardiner Street. And when his sense of duty in the parish could no longer drive him strongly enough to celebrate daily Mass or hear confessions in the parish, Fergus, gracefully asked to be relieved of his responsibilities and step down from the daily rostering for masses and confessions.

This showed a freedom and knowledge of himself and a humility to accept the inevitable weakening of later life.

Conclusion

Fr Fergus, like his elder brother and Jesuit, Fr Ed O’Keefe had a great love for Blessed Fr John Sullivan. And it was Fergus who composed the prayers for the ceremony of beatification of Fr John which took place here at Gardiner Street on 13 May 2017. You’ll find those prayers on the wall display in the shrine at the back of the church. They remind us of Fergus’s own virtues and are, perhaps, his prayers for us today here:

We thank and praise God for every moment of this celebration; for everybody present here, especially those who are sick or unwell. May the Lord open our hearts to the needs of the poor that, like Fr John, we may be witnesses to the love of Christ Jesus, our Saviour and friend.

We pray for the leaders of our churches and for all those who serve the Christian community as pastors. We pray especially for Pope Francis, (for his representative here today, Cardinal Angelo Amato,) and for all the pastors leading us in prayer at this Mass. May they be strengthened in the gifts of leadership and service, humility and courage.

We pray for our young people facing decisions in life: that they may find in Blessed John the inspiration to be men and women for others, thoughtful, generous and kind.

Blessed Father John used to say “Be beginning. Be always beginning. The saints were always beginning.” We pray that the Lord will release us from the things that hold us down, the habits and ways in which our churches stifle growth and unity. May we “be always beginning”.

As we gather to pay tribute to Fergus, to thank God for his life and witness, we draw that line which he never drew through the final place on the list of his Jesuit life:

Gardiner Street

And we pray for him now, in the sure and certain hope that this humble, kind and self-effacing Christian, priest, brother, uncle and companion of Jesus is now beginning his new life with the Lord, meek and humble of heart.

May he rest in peace.

O'Keefe, Francis, 1877-1968, Jesuit priest

  • IE IJA J/1915
  • Person
  • 21 February 1877-21 July 1968

Born: 21 February 1877, Bendigo, Victoria, Australia
Entered: 07 September 1898, St Stanisalus College, Tullabeg, County Offaly
Ordained: 26 July 1914, Milltown Park, Dublin
Final Vows: 2 February 1917, Xavier College, Kew, Melbourne, Australia
Died: 21 July 1968, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1903 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1905

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Frank O'Keefe came from a farm near Bendigo and was educated, First, by the Holy Ghost Fathers, and then at Xavier College, Kew. He worked on his family farm for a short time, but because of a slight chest trouble he was ordered a long sea voyage by his doctor and so set out for Ireland, joining the Society at Tullabeg, Ireland, 7 September 1898. He spent two years as a junior at the same place, and then moved to Stonyhurst, England, for philosophy, 1902-05. He stayed seven years in regency in Australia, two years at St Patrick's College, and five years at Xavier College, teaching and doing work as a division prefect. Theology studies at Milltown Park followed, 1911-15, and tertianship at Tullabeg, 1915-16.
He returned to Xavier College, Melbourne, as a teacher, first division prefect, and editor of “The Xavierian”, 1916-23,. He worked for a few years in the parishes of Richmond, 1923-25, Sevenhill, 1933-34, Toowong, 1935-38, Sevenhill, 1941, where he was superior, and Norwood, 1942-49.
But the rest of his years were spent at his beloved Xavier College. He was usually editor of the school magazine, and from 1929-31 was in charge of building the college chapel, and especially engaged in fund raising. For twenty years he was a well-respected sports master, not always the most efficient, but executing his tasks with great love and energy. He gave a fine example of sportsmanship and chivalry to the boys. He never had an unkind word for any other school or team. He was always the Christian gentleman.
Old Boys of his era remember him with affection and appreciation as he helped Xavier College become better known among the APS schools for its football and cricket achievements.
His triumphs in cricket and football in 1910 were long remembered as the beginning of Xavier College's sporting success. In all, he coached the First XVIII to four premierships. School spirit rose as a result. O'Keefe was also responsible for obtaining a block of land next to the Victoria Street Bridge which later formed the Xavier Boat Club, as well as for the honor boards and the portraits of the presidents of the Old Boys, the three ovals, and the book of college songs. He was also the driving force in fostering the idea of a College Chapel soon after the First World War as a memorial to Old Boys who had died in the war. His fundraising efforts were eventually rewarded. In his later years he was spiritual father to the community and custodian of Xavier College traditions, especially its school songs.
He is remembered vividly for taking boys to visit poor families in Richmond. and for the warmth with which he was welcomed and shared their lives with them. He counseled many students, helping them in their vocation in life and was a warm friend to many His absent mindedness added to his charm. He challenged the boys to self-discipline and self-sacrifice, he demanded much of them. His students spoke about the personal influence for good that he had on them. Others recall his positive influence as debating master and how he led by example. He related well to young people, showing them courtesy, respect and interest.
He was a most charitable priest, a true gentleman. He was a man who never seemed to rest. His energy was quite extraordinary, and his self sacrifice made a deep impression on the students. Work became such a habit that he had to be ordered to attend the annual villa. Even then he worked every day, and longed to return to the college. Presumably, superiors were so concerned with his hard labours that they wanted to give him a quieter existence in the parishes, but they had little success. O'Keefe's living to such a great age indicates that continual activity does not necessarily shorten one’s life.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1934

Father Frank O’Keefe SJ
(By Eustace Boylan SJ)

The Golden Jubilee Dinner in 1928 was held in the Big Hall of the College. It was an exceptional occasion and there was a great gathering of Old Boys. I was called upon to make a speech. I referred to some interesting points of Xavier history belonging to iny first years as Prefect of Studies; I mentioned that that period was a peculiarly memorable one, as all Old Boys will feel who can recall the closing days of Father Keating's rectorship and the fruitful reign of Fr James O'Dwyer who succeeded Fr. Keating. It was a period of growth, Xavier, from being the weakest of the Public Schools in the sporting contests, had rapidly become a power to be reckoned with; and from 1909 Onwards was able to measure its strength on the fields of sport with the strongest of the great Public Schools. I spoke of all of this; I recalled a period to which Old Xaverians could look back with emotion and pride; and then I mentioned the name of Father Frank O'Keefe. At once there was an outburst of applause, so sudden, so enthusiastic, and so prolonged that I was taken by surprise. No doubt, I was expecting applause, even hearty applause, but not such a sustained and emotional uproar. I could see Fr Frank far away in the Hall, smiling and blushing and looking somewhat embarrassed.

When I had finished my speech the Rector, Father Frost, next or near whom I was sitting, said to me with characteristic badinage: “Whenever any speaker addressing Old Boys wants to raise the roof with a burst of applause he has only to try the old dodge of referring to Father O'Keefe”.

I was completely innocent of any such “dodge” as, undoubtedly, Fr Frost hinself was aware; but when in my speech I drew a picture of Xavier's emergence to her full stature it was clear that the assembled Old Boys, proud of their School, regarded Father Frank as one of those who were chiefly responsible for that emergence. And so he was. Indeed, the enthusiasın of Father O'Keefe for the School was infectious; his energy quite extraordinary; his self-sacrifice an example which made a deep impression even on the “thoughtless schoolboy”; and his initiative such as we rarely fine except in those who are inspired by a great love.

And how he loved Xavier - “the best of Schools”, the School of his heart. It was at Xavier that he passed his boyhood, and it was to Xavier he returned as Master and Prefect.. In 1908 I became Prefect of Studies, and Frank O'Keefe - then Mr. O'Keefe - was in charge of the Second Division. It was a memorable year, the last year of the overwhelming defeats. The Xavier teams fought with spirit, but were subierged by opponents superior in weight, age, and experience, I was as keenly sensitive as any others to those crushing defeats, but I felt that the unshaken courage of the boys would eventually carry them through. Next year (1909) Fr Frank O'Keefe was in charge of the First Division, and infused into the teams his indomitable spirit. In that year it was clear that Xavier was growing. Victories were recorded, while defeats were suffered by small margins. Then came 1910, and the College heroes, led by the redoubtable Tommy O'Brien and coached and inspired by Fr Frank O'Keefe, swept all before them in cricket and football. It was a wonderful year. And since then Xavier has never looked back. It was the beginning of several triumphs. I have described that period in detail in the “Heart of the School”.

And besides, the various championships and tlue fine spirit of the boys, and the closer organization of the Old Boys, what important things we owe to Father Frank, for instance, the Honour Boards that in the Big Hall perpetuate the traditions of the School, the fine array of portraits of the Presidents of the Old Boys, the three ovals unsurpassed in any school in Australia, the book of the Coilege Songs, and lastly, the Chapel. No doubt, others besides Father O'Keefe thought of the Chapel; he did not originate the idea; a new Chapel was recognized by all as a necessity and as something that would eventually be built; but it was Father Frank's driving force that got the work going, and it was his enthusiasm that chose for Xavier's Chapel such an architectural gem. Father Frost must be associated with Father O'Keefe in this matter. Architectural gems are expensive; and the Chapel undoubtedly cost a lot of money, but future generations of Xaverians will bless those who decided that the Chapel should be nothing but the very best.

I am omitting many interesting things I could tell of Father Frank, but I must not omit the following. For the twenty years and more that he was sportsmaster, he was incapable of any action that was in the slightest degree unsportsmanlike. His claivalry was on a very higlı plane. In those twenty years we liad many gruelling contests with strenuous opponents, and I challenge anyone to recall even one linkind word of his at the expense of any boy or Master of the other Public Schools. Courteous and charitable he was always the gentleman and the Christian. His high motto was:

Life is too short to waste
In critic jeer or cynic bark:
Up! Mind thine own aim,
And God speed the mark!

Father O'Keefe never seemed to rest. He coached teams with frightful energy and, as all know, with complete success; and when he came up from the oval dripping with perspiration, he immediately plunged into other occupations which he pursued without pause till near midnight. Indeed, except for the hours he spent in prayer he seemed to be going “like mad” all the time. How he kept going was a mystery. He never asked for, or took - if he could avoid it - a holiday. Once when the Masters were at the seaside during the long vacation, Father Frank was ordered to join then. But it was of no avail. He had lost the capacity of resting. He was just as busy as ever with his note books, his jottings, his work on the “Xaverian”. He had no time to look at the scenery; he scarcely gave a glance at the sea; he might as well have been back at the College, to which, indeed, he returned at the first opportunity.

And so as a last resort to compell him to relax the pace and conserve his forces, he was sent last year to quiet work at Sevenhills in South Australia. Having served nearly a year in that peaceful atmosphere he has just been changed to Brisbane These were necessary precautions to save him from completely wearing out. He is - we hear - well, hearty, cheerful; we hope that some day he will return to Xavier, to resume, in a capacity less strenuous than that of Sportsmaster and Division Prefect, his splendid work among the Old Boys and the New.

O'Keeffe, Timothy, 1840-1923, Jesuit priest

  • IE IJA J/1916
  • Person
  • 25 January 1840-18 December 1923

Born: 25 January 1840, Limerick City, County Limerick
Entered: 03 September 1863, Milltown Park Dublin
Ordained: 1866
Final Vows: 02 February 1876
Died: 18 December 1923, Ms Quinn’s Hospital, Mounty Square, Dublin

Part of St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

by 1866 at Leuven Belgium (BELG) studying

◆ HIB Menologies SJ :
He was a member of a prominent Limerick family. One of his brothers Francis was Mayor of Limerick (and MP for Limerick) during the troubled Land League days, and another was Rev Canon Joseph O’Keeffe PP of Rathfarnham.

His early studies were at Maynooth, where Cardinal Michael Logue was one of his classmates.
He completed his Theology at Louvain, and there had shown a natural attitude for Moral Theology, and this later made him a very good Spiritual Director.
After Ordination he was sent to Clongowes teaching, and then to Galway as an Operarius in the Church for seven years.
1879-1900 He was at Limerick, and was appointed Rector, and Minister, and was a strenuous worker in the Church.
1900 He was sent to Gardiner St where he worked until his health began to fail and confined him to his room. He died there 18 December 1923

Note from John Naughton Entry :
For the last year of his life he was in failing health, and about 10 days before death he was moved to Miss Quinn’s Hospital, Mountjoy Square, where he died peacefully. Fathers Matthew Russell and Timothy O’Keeffe were with him at the time.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Timothy O’Keeffe (1840-1923)

A member of an old Limerick family well known in the public life of the city, entered the Society in 1863. He had been a student at Maynooth when he felt that he was called to the religious life. He spent some twenty-one years at the Crescent from 1879 and was rector of the college from 1885 to 1891. After his term of office, he remained on the teaching staff and was in charge for many years of the women's Sodality of the Blessed Virgin. On leaving Limerick at the opening of the century, Father O'Keeffe was appointed to the Church of St Francis Xavier, Gardiner St, where he laboured until his death.

O'Keeffe, William, 1873-1944, Jesuit priest

  • IE IJA J/1917
  • Person
  • 24 December 1873-13 March 1944

Born: 24 December 1873, Blackrock, Cork City
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1912, Clongowes Wood College SJ
Died: 13 March 1944, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1896 at St Aloysius Jersey Channel Islands (FRA) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William O'Keeffe entered the Society at Tullabeg, 7 September 1892, and after his juniorate at Milltown Park, 1894-95, studied philosophy at Jersey and Enghien, 1895-98. He taught the juniors mathematics and physics at Tullabeg College, 1898-1901, and mathematics at Clongowes, 1901-07. Theology followed at Milltown Park, 1907-10, and tertianship at Tronchiennes, 1910-11.
As a priest he taught mathematics and physics at Clongowes, 1911-16, as well as being spiritual father to the students and director of the BVM Sodality He was sent to Australia in
1916, taught at Riverview, 1916-30, and directed the sodalities. He was also minister, 1920-30. He then became engaged in pastoral ministry, as superior and parish priest at Norwood, 1930-40, while also a consultor of the vice-province, and later he performed similar duties at Toowong, 1940-44.
He seemed to be a man who was quiet and thoroughly competent in everything he did. His move from Riverview upset the rector, William Lockington.

◆ Irish Province News
Irish Province News 19th Year No 2 1944
Obituary :
Father William O’Keeffe SJ (1873-1944)
A cable sent to Rev. Fr. Provincial from Australia on 14th March, announced the death of Fr. O'Keeffe, Superior of the Holy Name Brisbane. From letters recently to hand from the Vice-province, it appears that he had been suffering from heart trouble for some time and had been transferred to a Brisbane Hospital.
He was born in Cork City on Christmas Eve of the year 1873. the son of Mr. Cornelius O'Keeffe, solicitor, and was educated first at Downside and later at Mungret College. He entered the novitiate at Tullabeg on 7th September, 1892, and on the completion of his philosophy at Jersey and Enghien, taught mathematics and physics to the Juniors from 1898 to 1901, and from 1902 till 1907 was mathematical master at Clongowes. He was ordained priest at Milltown Park by the late Dr. William Walsh, Archbishop of Dublin, in 1910, and after doing his third probation at Tronchiennes taught mathematics again at Clongowes, from 1912-1916, and looked after the People's Church as well.
He was transferred in the latter year to Australia and spent the next fourteen years at Riverview, for the last ten of which he held the post of Minister in addition to his duties in the class-room and confessional. Appointed Superior of Norwood in 1930 he ruled the destinies of that Residence till 1940 when he was changed to Brisbane.
Fr. O'Keeffe was a popular and beloved figure both here and in Australia by reason of his kindly unobtrusive charity and his rare fidelity to duty. In the class-room he excelled as teacher of mathematics. The extraordinary pains he took in preparing for his classes accounting in large part for the notable success he achieved at Clongowes as a younger man. As a priest he found ample scope for his zeal in the People's Church at Clongowes, where he was a popular confessor and won the hearts of all by his selfless devotion to the sick and the poor of the neighbourhood. These same qualities were in evidence during his long association with Riverview, where he was an outstanding success as confessor to the boys, and at Norwood and Brisbane, which afforded the widest field for his priestly activities. R.I.P.

◆ Mungret Annual, 1944

Obituary

Father William O’Keefe SJ

An Active life was closed when Father W O’Keefe Superior at Brisbane, died on March 14th this year. A native of Cork city he was one of the early group of lay-boys here and was captain of the house in 1890. He entered the Society and followed the usual course of studies, Juniorate and Philosophy at Jersey and Enghien. He taught our Juniors from 1898 to 1901 and in Clongowes from 1902-1907. He then passed on to theology and was ordained in 1910 at Milltown Park. After his Tertianship at Tronchiennes he returned to Clongowes and taught there for four years, during which time he had charge of the People's Church. He was Minister and teacher at Riverview between 1916 and 1930. In that year he was appointed Superior of Norwood and there he remained until his change to the charge of Brisbane in 1940. He spent a long life divided almost equally between the classroom and the confessional. In both, his charity, patience and zeal brought him success and won him the lasting admiration and love of pupils and flock. RIP

O'Kelly, Augustine, 1876-1950, Jesuit priest

  • IE IJA J/338
  • Person
  • 26 May 1876-22 July 1950

Born: 26 May 1876, Dublin City, County Dublin
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1911, Mungrtet College SJ, Limerick
Died: 22 July 1950, Pembroke Nursing Home, Dublin

Part of the St Francis Xavier's, Upper Gardiner St, Dublin community at the time of death

Educated at Belvedere College SJ

by 1897 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1927 at Liverpool, Lancashire (ANG) working

◆ Irish Province News

Irish Province News 25th Year No 4 1950

Obituary

Fr. Augustine O’Kelly (1876-1892-1950)

Father Augustine O'Kelly, or as he was known to his many friends, Fr. "Gus” O'Kelly, died peacefully at the Pembroke Nursing Home on Sunday, July 23rd, 1950. He was born in Dublin on 16th May, 1876 and belonged to a well-known city family. After completing his education at Belvedere College he entered the novitiate at Tullabeg on the 7th of September, 1892. He spent many successful years in the Colleges in Clongowes and in Mungret. He was given charge of the Apostolic students in Mungret and many of those who were under him still remember him and speak of him with great reverence and affection.
After finishing in the Irish colleges he spent some years in parochial work in Liverpool and in Preston. This part of his life was characterised by great zeal and devotion, especially among the poorer classes. His success in instructing converts was remarkable, and this was largely due to his painstaking efforts. He was also interested in the many problems affecting married life and several invalid marriages were set right as the result of his efforts.
He returned to Ireland about a dozen years ago and the remaining years of his life were spent in zealous work in St. Francis Xavier's Church, Upper Gardiner Street, Dublin, For a few years before his death, he was the victim of blood pressure and heart trouble. He went to Rathfarnham Castle for a short holiday in the middle of July of the present year. While there he had a heart seizure and had to be removed to the Pembroke Nursing Home. A stroke followed a few days later and this was the immediate cause of his death. During his illness he showed great edification to his nurses and to the Doctor who attended him,
The outstanding features of his life were that he was a very saintly man and an excellent religious. All through his life everyone regarded him as a very holy man of God, and as a man who loved his rule and practised it as perfectly as possible. The boys in the Colleges had this opinion of him. The people with whom he came in contact during his missionary career thought the same of him, and above all his religious brethren of the Society looked up to him as a great example of holiness and religious observance. He practised self-denial very intensely. For instance, during the later years of his life he had no fire in his room, even in the depths of winter. He ate no meat and he scarcely ever indulged in food which was specially pleasing to the palate. But his self-denial was not repellant, because he was the soul of kindness and good nature. Even when he was suffering he was always friendly and in good humour. This was especially manifest during the last years of his life when he suffered considerably. He was eagerly sought as a confessor both by externs and by his own brethren in religion. He was always faithful and punctual in his confessional and his penitents could rely on his being present at his post. He had a great sense of humour and enjoyed telling and listening to amusing stories, especially those of the sensational kind. He was a great lover of holy poverty and certainly felt at times some of its effects. His obedience was sometimes amusing to his brethren - for instance, he had his bag always packed so that he could leave any house where he was stationed at a moment's notice. He was a model of all the religious virtues and without any ostentation. Like His Divine Master he effaced himself in all things,
The news of his death was received with genuine sorrow by the many friends he had made in Gardiner Street, and elsewhere. He leaves a gap and will be sadly missed. May he rest in peace!

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Austin O’Kelly (1876-1950)

Was born in Dublin and received his education at Belvedere College. He entered the Society in 1892 and pursued his higher studies at the French scholasticate in Jersey and Milltown Park where he was ordained in 1909. He was a member of the teaching staff at the Crescent from 1923-25. Shortly afterwards he went over to England to work in the Jesuit churches at Preston and Liverpool. His chosen apostolate was amongst the poorer classes. Before the outbreak of the last war he was recalled to Dublin and continued his apostolate amongst the poor near Gardiner St Church.

O'Kelly, Michael, 1923-1955, Jesuit scholastic

  • IE IJA J/336
  • Person
  • 06 October 1923-07 September 1955

Born: 06 October 1923, Knocknakilla, Cree, County Clare
Entered: 15 September 1942, St Mary's, Emo, County Laois
Died: 07 September 1955, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

◆ Irish Province News

Irish Province News 31st Year No 1 1956
Obituary :

Mr Michael O’Kelly
Michael O'Kelly was born at Knocknahyla, Mullagh, Co. Clare, in 1924, and educated at St. Flannan's College, Ennis. At school he showed all round ability; among his academic distinctions, he took 1st place in Irish in the Leaving Certificate, and as a Junior footballer represented his county.
He entered the Society in 1942, did his Juniorate in Rathfarnham and his Philosophy in Tullabeg. There is not much to record of these years. He always kept his deepest thoughts very much to himself. He was an excellent companion; cheerful, amusing, at times facetious with a kind of facetiousness that delights rather than bores. He was fond of banter; and was almost continually at it, yet never gave offence. He was argumentative in a way that did not irritate; it was merely a sign that “O'Kell” was in good humour; a sign, too, of the strength of character that under lay his lightheartedness. Like all strong characters, he was impatient of inefficiency; meticulous in all he set his mind to, he expected to find others the same; but if at times he gave way to exasperation, it was always good humoured. He was full of common sense and moderation. The Irish language movement has lost a desirable apostle in Michael O'Kelly.
In 1950 he went to Galway as teacher and assistant games-master. From the beginning, among the Community and with the boys in the classroom and on the football field he endeared himself to all. In spite of a fine physique he had been constantly ill; he suffered particularly from a leg ailment, the result of an injury at football. In his second year in Galway his knee began to trouble him again. The doctors diagnosed cancer and his leg had to be amputated. After a winter in hospital he returned to Galway in the late spring. Though now on crutches, he went back to work as if nothing had happened and took his full part in Community and school life. In class he used his crutch to point to the blackboard ; from the sideline he refereed matches. His influence over the boys was great; they crowded about him when he appeared and he was often seen playing games with them or taking photographs, balancing himself on his crutches.
He came to Milltown in 1953. Already there were signs that secondary cancer had set in, but he attended all his lectures which meant climbing two flights of stairs. He insisted on doing as much as possible for himself. In May, 1954, he had a set-back. He was taken to St. Vincent's Hospital, from which he was never to return. It was clear from the first that there was little hope for him. He underwent an operation which was successful to the extent of making his last days easier. He made a surprising recovery. Contrary to all expectations he lived on" for a year and a half after the operation, his physique and determination keeping him alive. He had many relapses, though each recovery was less complete than the previous. Nothing would induce him to give up hope. A few weeks before his death he was taken into the hospital grounds and spoke more confidently than ever of leaving hospital. If he did not always believe what he said, he kept his misgivings to himself. În September he felt his mental powers weakening, he was anointed and on the 5th he became unconscious. He died peacefully on the 7th, exactly thirteen years from the day he entered the Society.
During his illness he showed remarkable courage, even more remarkable cheerfulness. He accepted his infirmity with resignation no one ever heard him complain of it. To the end he kept up his interest in all that happened in Milltown, Galway and throughout the Province. Those who came to visit him - and there was always a great stream of visitors - often found that it was they who went away cheered by their visit. He was thirty-one when he died; had he lived he would have been ordained next Summer. To his sister, brother and aunt we offer our deepest sympathy. May he rest in peace.

O'Kelly, Patrick H, 1897-1968, Jesuit priest

  • IE IJA J/337
  • Person
  • 18 March 1896-22 July 1968

Born: 18 March 1896, Baltinglass, County Wicklow
Entered: 13 August 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927, Milltown Park, Dublin
Final Vows: 02 February 1930, Chiesa del Gesù, Rome Italy
Died: 22 July 1968, Coláiste Iognáid, Sea Road, Galway

Early education at Clongowes Wood College SJ

Studied for BSc at UCD

by 1929 at St Beuno’s Wales (ANG) making Tertianship
by 1930 at Rome Italy (ROM) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-jesuits-name-bugs/

JESUITICA: The flies of Ireland
Only one Irish Provincial has had a genus of flies called after him. In 1937 Fr Larry Kieran welcomed Fr Hermann Schmitz, a German Jesuit, to Ireland, and he stayed here for about four years, teaching in Tullabeg and doing prodigious research on Irish Phoridae, or flies. He increased the known list of Irish Phoridae by more than 100 species, and immortalised Fr Larry by calling a genus after him: Kierania grata. Frs Leo Morahan and Paddy O’Kelly were similarly honoured, Leo with a genus: Morahanian pellinta, and Paddy with a species, Okellyi. Hermann served Irish entomologists by scientifically rearranging and updating the specimens of Phoridae in our National Museum. He died in Germany exactly fifty years ago.

◆ Irish Province News
Irish Province News 43rd Year No 4 1968

St. Ignatius College, Galway
Our Community has seen sad days since the last issue of “Province News”. Fathers O'Connor, Hutchinson and Brennan had severe heart attacks which necessitated for each a long stay in hospital. Father Andrews, on his return from Spain, was very ill and went into hospital. And Father Butler is in hospital after an appendix operation.
The saddest news of all, however, was the death of two members of our community, Father P. O'Kelly and Brother Foley. Father Kelly's death was sudden and unexpected. On Monday, 22nd July, when he did not turn up for the 6.50 a.m. Mass, Brother Bonfield went to his room and found him dead in his chair. A note in the “History of the House”, in his own hand, dated the 22nd July, leads to the conclusion that he died in the early hours of that morning. On Sunday 21st he seemed to be in the best of form, had his usual swim (or swims), his usual trips on the bike, and in the evening took the Bona Mors Devotions. Little knowing that the prayers were for himself he said the usual three Hail Marys for the person in the congregation who was next to die. His death has left an unfillable gap in the Community. “We shall not see his like again”. But it was surely the death Father Paddy would have chosen for himself - a labourer in the Lord's vineyard, working on and on, right up to the eleventh hour. Messages of sympathy poured in from all sides, among them, one from His Lordship the Bishop, and one from the County Council. All day long, for two days, the doorbell kept ringing as Mass Cards were handed in and the pile grew steadily.
When Brother Foley's death came so soon after Father O'Kelly's funeral and the church bell tolled again, people showed deep sympathy for the community. Mass cards piled up again, a sign that, in spite of his enforced retirement, over the years, his old friends had not forgotten him.
Both funerals were large and impressive. The town's people were there in great numbers to pay their last tribute, and Fathers and Brothers from all over the Province came to be present at the last sad rites. Many of Father O'Kelly's and Brother Foley's relatives were at the Mass and at the graveside. Fr. G. Perrott (Rector at the time) came all the way from Achill to say the Requiem
Mass for Father O'Kelly and was present at both funerals. Fr. V. McLaughlin was Celebrant at the Mass for Brother Foley. Reciting the last prayers at the burial of Father O'Kelly was Rev. Father Provincial, Father Barry and at Brother Foley's burial the prayers were said by Father C. McGarry, Father Barry's successor as Provincial. Ar laimh dheis De go raibh a n-anama.

Obituary :

Fr Patrick H O’Kelly SJ (1896-1968)

Fr. Patrick O'Kelly was born in 1896 at Baltinglass. He was the son of Mr. E. P. O'Kelly, M.P. for Wicklow, and was one of a family of nine, of whom four, himself and three sisters, entered religion.
He went from the local National School to Clongowes in 1908 and spent five years there. Though he did not achieve any very notable distinction, he was above average in all departments of school life. He was awarded a book prize in the mathematical group in all the grades of the Intermediate examinations, Junior, Middle and Senior. He was useful at all games, but the only athletic achievement of his which is on record is second place in the Lower Line walking race at the Easter sports of 1911. Strange to say, this minor event is engraved on the memory of the writer after all these years. The race took place most unsuitably immediately after a “full feed”, and Paddy's superhuman efforts had catastrophic after-effects. Paddy entered the novitiate at Tullabeg in 1913, took his vows in 1915 and spent four years in the juniorate at Rathfarnham. His mental powers developed greatly at this period and, with that remarkable power of application and exactness of mind which characterised him in after life, he had no difficulty in getting his Honours B.Sc. in mathematics and mathematical physics. Whilst in Rathfarnham, he had a very severe attack of rheumatic fever, as a result of which the doctors declared that he would never be able to play any game again, and that it would be dangerous for him even to walk upstairs quickly. Never was medical prophesy so completely off the mark.
At Milltown Park in 1919-21, he showed a decided aptitude for philosophy, clearness and exactness being his characteristics. A minor memory recalls the troubled times in which we then lived. In one of the Christmas plays, Fr. Paddy took the part of a sergeant of the R.I.C., complete with dark green uniform and bristling moustache. Just before the curtain went up, he remembered that he had left some essential property in his room, and dashed up the stairs to get it. On the way he encountered the late Father Patrick Gannon, who nearly had a heart attack at meeting what he took to be a Black and Tan engaged on a raid.
Then followed three years at Belvedere, where, in spite of the doctors' forebodings, he took an active part in organising the games, theology at Milltown, with ordination in 1927, tertianship at St. Beuno's, and a biennium in philosophy in Rome, 1929-31, his last vows being pronounced in the Church of the Gesù.
In 1931 he was appointed professor of Ontology at Tullabeg, which post he filled until 1937, being also Minister from 1932 to 1935. As a professor, if not very inspiring, he was most painstaking and thorough. He was a devoted, one might say almost fanatical follower of the doctrines of Suarez, and found himself ploughing a lone furrow, as his brilliant colleagues, Fathers Joseph Canavan, Arthur Little and Edward Coyne, were equally ardent Thomists and had secured the intellectual allegiance of the majority of the philosophers.
A curious incident must have seemed to Father Paddy to be almost a heaven-sent approval of his loyalty to Suarez. Browsing one day in a Dublin secondhand bookshop, he found an ancient copy of one of Suarez' works. Examining the fly-leaf, he found it inscribed to a certain person “from his friend Francisco Suarez”. The price of the volume was only a few shillings, but Father Paddy found that he had not even this amount in his pocket. He hurried to the nearest Jesuit house, borrowed the money and secured his prize. Experts afterwards confirmed that the signature was really that of the great theologian whose theories Father Paddy had so stubbornly defended.
During his years in Tullabeg, Fr. Paddy had ample opportunity for the pursuit of botany and entomology, subjects which, ever since the juniorate, had occupied his spare moments. Though he never had any formal training in either, he pursued them not as a mere hobby, but in the thorough way in which he did everything, and his knowledge was wide and exact.
In 1937, Fr. O'Kelly was transferred to St. Ignatius', Galway, and here began the most active and successful period of his life, which was to last for thirty-one years. He was at the height of his powers, and well equipped for all the varied tasks he found at his disposal, Of no man could it be more truly said that he was paratus ad omnia. He was a full-time teacher, mostly of mathematics, also of French, English and Religious Knowledge. But at the same time he was a full-time operarius in the church, and also exercised a most devoted ministry to the sick and suffering.
His energy soon became legendary. His bicycle stood at the door, always ready for action, and he thought nothing of starting off immediately after a full day's class to ride twenty or thirty miles to visit some invalid. When he went to give retreats during the summer, he usually performed the whole, or at least a large part of the journey by bicycle. His spare time was occupied by other activities, gardening, botanising, and painting, for the last of which he had a considerable, though untrained talent. Even his recreations were of a strenuous kind. When he played a round of golf, he was as much interested in the speed with which he completed it as in his score, and he was one of those hardy wights, the all-the-year round swimmers.
His best friends would not deny that there was a certain degree of exaggeration in this boundless activity, and that his zeal some times led to friction when he crossed the path of others, but none could but admire his utter devotion to his priestly duties, and his readiness to take on the most difficult tasks. He soon won the admiration and affection of the people of Galway, and there must have been countless souls who were enabled by his ministrations to face sickness and death with courage and hope, and not a few whom he helped to return to the fold from which they had strayed, Through the years his energy seemed undiminished. In the last year of his life, he again took on full teaching, which for a short time he had curtailed, and he was, just before his death, actually preparing to assume a new task, the teaching of biology through Irish, and was making, with his usual thoroughness, a study of the required vocabulary of technical terms. It had often been feared that his relentless activity must be putting a strain on his constitution, but there was no outward sign of this, and on the Sunday before his death, he had carried out all his usual work in the church. As he would have wished, he died in harness. He always went to bed at a late hour so as to be ready to answer a sick call. Death came while he was thus on duty. He was found on the morning of Monday, 22nd July, seated at his table, with the decrees of the Vatican Council, which he had evidently been studying, open before him.
Every section of the population of Galway, clerical and lay, was represented in the immense congregation which thronged the church for his funeral. Many tributes were paid to him in the local press and in letters of condolence sent to the community. Perhaps more eloquent than any of these was a remark made shortly before his death by a poor man. “Sure, he'd jump into the canal to save a soul”.

◆ The Belvederian, Dublin, 1969

Obituary

Father Patrick H O’Kelly SJ

Fr O'Kelly who was found dead seated at his table in St Ignatius College, Galway on July 22nd, 1968, was a priest who never spared himself in the service of others. Very gifted intellectually, he was a superb field. worker in all branches of the natural sciences From 1921 to 1924 he taught Honours Mathematics at the top of the school in Belvedere winning from his admiring pupils “mantissa” as a nickname. He never lost his interest in things Belvederian.

◆ The Clongownian, 1969

Obituary

Father Patrick H O’Kelly SJ

Patrick O'Kelly was born in 1896 at Baltinglass. He was the son of Mr E P O'Kelly, MP for West Wicklow and younger brother of the late Professor W D O'Kelly who has also passed away. Paddy came to Clongowes in 1908 and spent five years here. Even though he did not achieve any notable distinction, he was above average in all departments of school life. He shone at mathematics and won a book prize in this group in all the grades of the intermediate examinations, Junior, Middle and Senior. He was useful at games, especially at athletics and in the Clongownian of 1913 there is a photo of Paddy winning the Higher Line 440 yards race in the Easter Sports. Upon leaving Clongowes in 1913, Paddy entered the Jesuit novitiate at Tullabeg, took his vows in 1915 and spent four years at University studies in Rathfarnham Castle. It was here that he showed his real mental calibre as well as that remarkable power of application and exactness of mind which ever characterised him in after life. He had no difficulty in getting his Honours BSc in mathematics and mathematical phycics.

In Milltown Park during the years 1919-21 he showed a decided aptitude for Philosophy as he was endowed with a high degree of clearness and exactness. Paddy spent three years teaching in Belvedere College before going for his theological studies to Milltown Park. He was ordained in 1927. He completed his formation as a Jesuit with a spiritual year (Tertianship) at St Beuno's College, Wales, and was then sent to the Gregorian University, Rome for special studies in Philosophy.

On his return to Ireland in 1931 he was appointed Professor of Philosophy and filled this post until 1937. He was then transferred to St Ignatius College, Galway, where he once again taught his favourite subject mathematics, but he was also a very competent teacher of French and English. It was here. in Galway that his energy became legendary, and his charity all-embracing. After a full day's class he thought nothing of cycling twenty miles to visit some poor invalid.

He won the admiration and affection of the people of Galway by his utter devotion to his priestly duties and there must have been countless souls who were enabled by his ministrations to face sickness and death with courage and hope.

Fr Paddy's death was the one he would have wished for, death whilst on duty. He was found on the morning of Monday, July 22, seated at his desk with the degrees of the Vatican Council open before him. He had evidently been studying them when God called him to his reward. To all Fr, Paddy's relatives and friends we offer our sincere sympathy.

O'Leary, John C, 1914-1968, Jesuit priest

  • IE IJA J/562
  • Person
  • 18 December 1914-04 March 1968

Born: 18 December 1914, Cashel, County Tipperary
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1952
Died: 04 March 1968, Gonzaga College, Ranelagh, Dublin

◆ Irish Province News

Irish Province News 43rd Year No 3 1968

Gonzaga College
Fr. John O'Leary, on medical advice, entered hospital on the evening of Saturday, 2nd March, but neither he nor we were unduly concerned for the state of his health : he himself had talked about a weak heart muscle and the need to lie up for a couple of weeks. Consequently we were very shocked on the following morning to learn that he had suffered a coronary and been anointed. Matters seemed to have improved somewhat by that Sunday evening, but another attack ensued during the night and he died about 4 a.m. on Monday. The remains were received at Gongaza chapel on Monday evening and solemn requiem Mass celebrated there on Wednesday, 6th March. The numbers that attended both the reception and the Mass bore eloquent testimony to the great esteem in which he was held and to his tremendous capacity for making friends. May he rest in peace.

Irish Province News 43rd Year No 4 1968
Obituary :

Fr John O’Leary SJ (1914-1968)

Father John O'Leary was born in Cashel, Co. Tipperary, on the 18th December 1914. One might say of him that he was a pure product of the Irish Province of the Society. From the time he entered Mungret College as a boy, all his studies and all his experience of life were confined to Ireland. His career in the Province can be summarised thus. Noviceship at Emo 1934-36; University studies in Rathfarnham 1936-39; Philosophy in Tullabeg 1939-42; Regency at Mungret 1943-46; Theology at Milltown Park 1946-50; Tertianship at Rathfarnham 1950-51; Clongowes 1951-61; Belvedere 1962-63; Gonzaga 1963-68
Father John was an uncomplicated character. An enduring and endearing trait was a certain “pietas” if one understands by this, a loyalty to places where one has lived and worked. It is a good quality. It was strong enough in him to make him vulnerable to some leg-pulling. One could easily get a ‘rise' out of him by some adverse remark on any house where he had worked. Father was no academic. He was an extrovert, with no inclinations towards intellectual theories or controversies. This has its advantages since everything appears much simpler than it really is. Of late years he was upset by the unrest and questioning in the Church and in the Society. This simplicity of outlook also made him somewhat of a “laudator temporis acti”. Indeed, a good deal of his conversation was about the good old days as a scholastic. It never seemed to dawn on him that in the remembrance of other people, they were very bad old days. As a boy in school he distinguished himself both at Hurling and Rugby, and even in the incomprehensive art of Cricket. And he retained a trim athletic figure to the end. It is notorious that schoolboys have a deadly accuracy in the nicknames they sometimes give to their masters or prefects. At Clongowes they called him “Ever-Ready”. And as far as outward activity was concerned, it gave the essence of Father John. He was always on the spot when something happened. It was an invaluable quality in a prefect, or a Minister, as far as the boys were concerned. Possibly not equally appreciated where the Community is concerned. But it made him invaluable especially in games and school activities.
He got on very well with the parents of our boys. He was always “there”. Partly from tradition, and partly from false spiritual direction in regard to “externs”, it must be admitted that many Irish Jesuits rather tend to avoid the casual visitor. He, or she, is the responsibility of the Minister or the Rector. Father John's inclination was in the opposite direction, and his instinct in this was right. The parents appreciated it. He was willing to talk, even by the hour, about the doings of “little John” or “little Alexander”. What this meant to the parents came as a revelation to the community at Gonzaga when he died. Amongst the very large gathering of parents who came to the College for his obsequies there was real genuine grief. There is surely a lesson in it for all of us who are engaged in teaching in the Colleges. During his years at Gonzaga he also organised the swimming classes. It took a lot of patience and a lot of trouble, since the boys had to be organised for transport to the Iveagh Baths. One can get very tired of that sort of thing. But once again Father John was always there, always ready. The school misses him sorely.
He is gone now to his reward. He will be understood and appreciated by the Marthas of God's Kingdom; those invaluable people without whose incessant activities there would be no dinner for the Marys.

◆ The Belvederian, Dublin, 1968

Obituary

Father John C O’Leary SJ

The Rev John C O'Leary SJ, who died in a Dublin nursing home, was born in Cashel, Co. Tipperary, in 1914 and received his secondary education at Mungret College, Limerick. He entered the Society of Jesus in 1934, did his clerical studies in Jesuit houses in Ireland and was ordained to the priesthood at Milltown Park in 1949.

He had taught at Mungret College for three years before ordination. Subsequently he was stationed at Clongowes Wood College for ten years (1951-1962), at Belvedere College for one year and at Gonzaga College for nearly five years (1963-68), where he functioned as teacher, prefect and vice rector.

Irish Independent

O'Leary, William J, 1869-1939, Jesuit priest

  • IE IJA J/339
  • Person
  • 19 March 1869-16 April 1939

Born: 19 March 1869, Ranelagh,Dublin
Entered: 30 October 1886, Loyola House, Dromore, County Down
Ordained: 27 July 1902, Milltown Park, Dublin
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 16 April 1939, St Ignatius College, Riverview, Sydney, Australia

Transcribed : HIB to ASL 05/04/1931

Early education at St Stanislaus College SJ, Tullabeg & Clongowes Wood College SJ

by 1891 at Leuven, Belgium (BELG) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
O'Leary, William J.
by David Murphy

O'Leary, William J. (1869–1939), Jesuit priest and scientist, was born 19 March 1869 in Dublin, son of Dr William H. O'Leary (qv), MP for Drogheda 1874–80, surgeon, and professor of anatomy at the Royal College of Surgeons in Ireland, and Rosina O'Leary (née Rogers). Educated at St Stanislaus College, Tullabeg, King's Co. (Offaly), and Clongowes Wood College, Co. Kildare, he entered the Society of Jesus in 1886, completing his noviciate at Dromore, Co. Down. He studied philosophy and astronomy at Louvain and theology in Dublin, and then taught science at Clongowes. In 1908 he travelled to Strasbourg and studied seismology under Prof. Meinka, and on his return to Ireland he set up a meteorological and seismological observatory at Mungret College, Co. Limerick, remaining as its director until 1915. At the request of a joint committee of the British Association and the Royal Meteorological Society, he carried out a series of upper-air investigations using sounding balloons (1911–14). This was the most westerly series of observations taken in Europe, and the results of O'Leary's research were published in the journals of both societies. By 1911 he had also completed a new seismograph, and this instrument was later praised by the astrophysicist and cosmologist, (Edward) Arthur Milne (1896–1950).

In 1915 he moved to the Jesuit community at Rathfarnham Castle, Dublin, and founded a seismological observatory there. He constructed his own seismograph, which had a moving mass of one-and-a-half tons. This instrument was still giving excellent service in the 1940s. He had also become aware of the need for extremely accurate timing in seismology and, turning his attention to chronometry, developed a free-pendulum clock which he patented in 1918.

In 1929 he went to Australia, where he became director of the observatory at Riverview College, New South Wales. In conjunction with the Lembang observatory in Java, he began a programme of photographic research on variable stars. He discovered several new variable stars, and the results of his research were published in the journals of the Riverview and Lembang observatories and also in the Astronomische Nachrichten. An accomplished and humorous speaker, he was extremely popular as a lecturer at scientific and public meetings. He supervised (1933–4) the construction of one of his free-pendulum clocks for Georgetown University. The clock was built by E. Esdaile & Sons in Sydney and shipped to Washington DC in August 1934, and O'Leary visited Georgetown in 1938. He was a leading member of several scientific societies, including the RIA (elected 1919), the Royal Society of New South Wales, the Société Astronomique de France, and the Seismological Society of America. He was also a member of the Australian National Committee on Astronomy and was elected (January 1938) a fellow of the Royal Astronomical Society.

He collapsed and died of a heart attack while playing golf (16 April 1939), and was buried at the Gore Hill cemetery, Sydney. There is a collection of his papers in the Irish Jesuit archives in Dublin, including seismological journals that he kept while at Rathfarnham. In February 1959 Georgetown University donated to the Smithsonian Institution its O'Leary free-pendulum clock and the collection of letters relating to its construction.

Fr William J. O'Leary, SJ, files in Irish Jesuit Archives, Dublin; The Catholic Press, 20 April 1939; Monthly Notice of the Royal Astronomical Society, vol. 100, no. 4, February 1940; Bulletin of the National Association of Watch and Clock Collectors, vol. 28, no. 240, February 1986, 44–51

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-earth-shakers-2/

JESUITICA: Earth-shakers
In the days when Rathfarnham Castle was still a residence for Jesuit university students, there was a seismograph (pictured here) housed in a small building off the drive. It was the creation of Fr William O’Leary, a Jesuit scientist with an avid interest in pendulums, who had already constructed a seismograph in Mungret in 1909. He had to keep air currents and spiders at bay, since their delicate vibrations could simulate the effect of major earthquakes on the sensitive instrument. He had dreadful luck in September 1923 when his seismograph was temporarily out of order during a catastrophic (over 100,000 dead) earthquake in Japan. But his pioneering work introduced generations of Jesuit students to the rigorous measurement and technical skill required in scientific research.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William O'Leary was educated at Tullabeg and Clongowes; his father was a surgeon and a Member of Parliament. While at Tullabeg he developed an interest in science. He entered the Society at Dromore, 30 October 1886, did his juniorate at Tullabeg, 1888-90, studied philosophy at Louvain, 1890-93, where he did much experimental work with the inverted pendulum. He later taught mathematics and physics at Clongowes, 1893-99, studied theology at Milltown Park, 1899-03, and finished his studies with tertianship at Mold, Wales, 1904-05. In 1900 he published a textbook on mechanics.
In an obituary notice in the “Monthly Notices of the Royal Astronomical Society, Vol. 100, No. 4,” 1940, it said that O'Leary's “mind ran on original lines. He was never content with stereotyped textbook solutions, he had to work out each problem for himself from first principles. In this way he was able to study many questions from a fresh angle and to develop original lines of research various branches of science. Combined with this was a highly developed inventive talent and the ability to design new instruments and the skill to construct them”.
After studies, O'Leary taught physics, chemistry and mathematics, and was assistant prefect of studies at Mungret, 1905-15, as well as director of the seismological and meteorological observatory At the request of a Joint Committee of the British Association and the Royal Meteorological Society he carried out a series of upper-air investigations by means of sounding balloons. These were the farthest west observations had been made in Europe at the time.
One problem in seismometry was to obtain an instrument with a fairly long period and consequent high sensitivity O'Leary provided a satisfactory solution by constructing a two
component horizontal seismometer with trifilar suspension. One of these instruments was completed in Mungret in 1911. Later, he lectured in mathematics to the juniors at Rathfarnham, 1915-18, and started seismological observatory His “O’Leary Seismograph” was at that time the first and only one in the world. He also worked with Professor John Milne at the Shide Observatory in the Isle of Wight, and from whom he acquired the Milne-Shaw seismograph for his own seismography station at Rathfarnham. With these two seismographs, O'Leary was able to supply earthquake information to the whole country. The need for accurate timing in seismology turned O'Leary's attention to chronometry He saw that the secret of precision timing was to be sought in a free pendulum. He was one of true pioneers in the development of the free-pendulum clock in 1918.
O’Leary was minister, procurator and teacher at Belvedere, 1918-19, and then lectured mathematics and physics to the philosophers at Milltown Park, 1919-29.
He was was appointed to the Riverview observatory in July 1929. Besides introducing various improvements in the seismological department, he initiated a programme of photographic research on variable stars in collaboration with the Boscha Observatory, Lembang. He also invented and built a blink comparator, which proved successful in searching for new variable stars. He discovered many new variable stars and published several papers on variables in “Publications” of the Riverview and Ban Len Observatories and in the “Astronomisrlne Nachrichten”. Other inventions included a recording anemometer and a petrol gas plant.
Scientists and the general public appreciated O’Leary's lectures on astronomy and seismology His light and humorous touch combined with his clarity of exposition to render topics intelligible and interesting. Together with his scientific work, he found time to do good work as a priest. Many found him a wise counselor, and a humble and lovable priest and colleague. He was a little man, happy, charming, and quite unassuming in spite of his deep knowledge and high reputation.
He remained at Riverview until his death in 1939, directing the observatory until 1937 when Daniel O'Connell became director. The end of his life occurred when he collapsed and died on the golf course just after driving off. The suddenness of his death was a shock to the community, but he had had a heart condition for some time. This did not prevent him from planning fresh research and for new instruments. The day before he died he discovered a number of new variable stars with his newly completed comparator, and that night worked at the telescope taking star photographs. O'Leary was a member of the Royal Irish Academy, the Royal Society of NSW, the Société Astronomique de France, the Seismological Society of America, Past President of the NSW Branch of the British Astronomical Association, and a fellow of the Australian National Committee on Astronomy.

Note from Daniel O’Connell Entry
At this time he came under the influence of William O'Leary, the Irish Jesuit astronomer and seismologist, who at that time was director of Rathfarnham Castle Observatory in Dublin. While at the Riverview Observatory, working under William O'Leary.........

Note from Edward Pigot Entry
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

◆ Irish Province News
Irish Province News 1st Year No 2 1926

SCIENTIFIC WORK AND INVENTIONS - Fr William O'Leary :
1909 Seismological observatory established at Mungret
1910 New type of seismograph invented and constructed at Mungret; A meteorological station in connection with the Meteorological Office established at Mungret; A complete set of recording instruments was installed; New type of anemometer, recording average and wind direction, invented and erected.
1912 The systematic investigation, by sounding balloons of the upper atmosphere over Ireland was begun. This important work was entrusted to Mungret by a joint committee of the Royal Meteorological Society and the British Association, as representing the International Upper Air Investigation Society, with headquarters at Strasburg. Mungret was the only Irish station entrusted with this work; The Erin Petrol Gas Generator invented by Messrs Maguire & Gatchell took over the construction of those machines, and erected a large number of them throughout Ireland.
1916 The Rathfarnham Seismological Station was established. The instrument, of the Mungret type, but of an improved design, was constructed at Rathfarnham.
1918 Precision clock invented, embodying the principle of a free pendulum. A model of a “Vertical Component” Seismograph invented some 3 years previously, was exhibited at the British Association Meeting at Edinburgh.

Irish Province News 9th Year No 1 1934
An Australian contemporary gives the following welcome news :
The Rev William O'Leary, SJ., Director of Riverview Observatory has been elected President of the New South Wales branch of the British Astronomical Association. in succession to Mr. W. F. Gale. Father O'Leary is a famous scientist, with a special knowledge of earthquakes. He studied astronomy in Louvain, Belgium, and succeeded the late Father Pigot to the charge of Riverview Observatory in July, 1929. Formerly he was Professor of Mathematics and Physics at the Jesuit College, Milltown Park, Dublin.

Irish Province News 12th Year No 2 1937

Rathfarnham :
Seismological Station : A change was made in the method of recording un the O'Leary seismograph. The records are now made on smoked paper by a stylus which gives a very clear, delicate trace. This method replaces the former ink inscriptions and is calculated to give much greater sensitivity, The improvement was carried out at the suggestion of Father O'Leary, Director of Riverview College Observatory, who sent all the necessary detail of construction. On January 7th the first big earthquake of the year was recorded and the success of the new method was assured.

Irish Province News 14th Year No 3 1939
Obituary :
Father William O’Leary
Born, Dublin, 19th March , Educated Tullabeg, Clongowes
1886 Entered, Dromore, 30th October
1887 Dromore, Novice
1888-89 Tullabeg, Junior
1890-1892 Louvain, Philosophy
1893-1898 Clongowes, Doc
1899-1902 1899-1902 Milltown, Theology
1903 Clongowes, Doc
1904 Mold, Tertian
1905-07 Mungret, Doc. Adj. Praef. stud, Cons. dom.
1908-09 Mungret, Doc. Doc. Praes. Sod. B.V.M., Cons. dom.
1910-12 Mungret, Doc. Doc. Praes. Sod. B.V.M., Cons. dom.; Dir obser, seismol, et meteorology
1913-14 Munget, Doc an 17, Praes. Sod. SS Angel; Dir obser, seismol, et meteorology
1915 Rathfarnham, Lect. Math., Conf. N.N. ; Cons. dom. an 1
1916 Rathfarnham, Praef Spir, Lect. Math.; Cons. dom an 2.; seismol
1917 Rathfarnham, Praef Spir, Lect. Math.; Cons. dom an 3.; Dir obser
1918 Belvedere, Minister. Doc..' Cons. dom.
1919-23 Milltown, Lect. Math. et Phys. , Conf. dom.
1924 Milltown, Lect. Math. et Phys.; Conf. N.N.
1925-26 Milltown, Lect. Math. et Phys.; Praef ton; Theol et Phil
19277-28 Milltown, Lect. Math. et Phys.; Praef ton; Theol et Phil; Conf. dom.
1929 Australia, Riverview, Dir obser, seismol; Astron meteor
1930-37 Australia, Riverview, Dir obser, seismol; Astron meteor; Conf dom
1938-1939 Australia, Riverview, Adj Dir Spec; Dir sect seismol; Conf dom

Father O'Leary died in Australia, Sunday, April 16th, 1939
Father O'Leary was born in Dublin, 1869. His father William O'Leary, well known for his medical ability, and for time a Home Rule M.P. in the party of Isaac Butt. Father O'Leary was educated at Tullabeg and Clongowes. He was best known as a teacher of physics and astronomy in the Colleges and Scholasticates, and for his work on seismology. His scientific work tends to make us forget his other gifts as a preacher and Retreat-giver, in which he was remarkably successful. As student at Louvain he developed an interest in pendulums, which was the basis of his seismological activities. A full account of his work in that department has been given in the “Irish Jesuit Directory” for 1938. A visit to Prof. J, Milne's observatory at Shide, Isle of Wight, was the occasion of his applying his knowledge of pendulums to the construction of his first instrument at Mungret. During the following years he constructed and equipped a really good seismological and meteorological station there, which he left behind him as a monument to his energy and activity when he was transferred
to Rathfarnham. Here, with characteristic perseverance, he continued his work, and set about designing and constructing the instrument now in use at Rathfarnharn, in conjunction with a standard Milne-Shaw seismograph added to the Observatory in 1932. This instrument was not meant to replace the “O'Leary Seismograph”, but to give greater accuracy in the recording of earthquakes. The horizontal pendulum of the latter has a mass of 1 lb. , the O'Leary pendulum has a mass of 1.5 tons. This is the only instrument of its kind in existence, and gives an exceedingly large and clear record.
An essential element in the recording of earthquakes is a very accurate clock, which enables the exact time to be recorded on the chart. Father O'Leary designed such a clock, which includes features of great novelty. In connection with this instrument Father O'Leary paid a visit to the United States. The clock has been described by the director of a well-known observatory as “a piece of first-class and most original work”. It is of interest to put on record that Father O'Leary not only designed both clock and seismograph, but made almost every part of each, and erected them himself. In addition to these instruments he designed a system of supplying petrol-gas for laboratories far from a supply of coal gas. This apparatus had a considerable success, and for some years was on the market, until trade difficulties stopped the sale. In addition to the records of his observations, Father O'Leary wrote a text-book on mechanics.
When Father Pigot died in Australia, in 1929, then a portion of the Irish Province, Father O'Leary was chosen to succeed him as director of the Riverview College Observatory, which included astronomy, seismology and meteorology, where his knowledge and experience enabled him to do much valuable work.
His death came suddenly and unexpectedly, as he had been working in the observatory only the night before. The Australian and home newspapers contained most appreciative notices of his work. An indication of the esteem in which he was held may be gathered from the Press account of his funeral. Archbishop Gilroy presided at the Mass, at which were present Archbishop Duhig and Bishops Coleman, Dwyer and Henscke, together with some 200 priests and many representatives of Catholic schools. The laity included many distinguished scientists and representative men, such as the Attorney-General, etc. Father O'Leary was an F.R.A.S., and past-President of the British Astronomical Association.
Those who knew Father O'Leary will miss him not only as a worker, but still more for his great charm and his many gifts, which made him an excellent community man and endeared him to all by his cheerful companionship and great sense of humour. He was noted for his punctilious observance of all his spiritual duties, and died as he had lived, working for God. RIP
The following came from an Irish priest :
"During the last few weeks I have felt that I would like to write and offer to you and your distinguished Order my sympathy on the death of Father O'Leary. Many, I am sure, have written many others, too, better equipped than I, shall write about him but as a humble priest, I would like to add my humble tribute to the memory of a saintly priest and a learned Jesuit.
When I took up the paper a few weeks ago and read the cabled account of his death, I could read no further. I was truly grieved, for I felt I had lost a great friend, a friend who was, I thought, in perfect health, when I met him only a few months ago. Our friendship began ten years ago on the emigrant ship that was relentlessly taking both of us to Australia. He, fairly advanced in years, I, a young priest just ordained. He, the eminent scientist and inventor, on his way to take up one of the highest and most important positions in Australia, I an obscure priest, to take up duty as a curate in some parish in the Diocese of Sydney. None of us young priests realised that we were travelling with such a distinguished man. There was nothing that led us even to suspect it. He moved among us, spoke freely to us offered us his sympathy for he knew our hearts were full. His heart, too, was full, for he felt then that he would never see again his beloved Ireland. I often thought it was a pity that he should have to leave Ireland at his time of life, for he loved Ireland with a love that was passionate, yet tender. Whenever I visited him at Riverview, that College so beautifully situated on an eminence overlooking Sydney's wondrous harbour, his thoughts ever wandered back to Ireland. Like every exile. as he wrote himself, he hankered for the green hills of holy Ireland. Others shall appraise his work as a scientist and astronomer - to me he was always the humble, sympathetic, priestly friend. With his passing I have lost a great friend, and Australia has most certainly lost an able and scholarly Jesuit, and saintly priest.
I am sure that his soul passed through Ireland on its way to Eternity. May he rest in peace".

◆ James B Stephenson SJ Menologies 1973

Father William O’Leary SJ 1869-1939
The name of Fr William O’Leary will go down in the Province as the founder of the seismograph at Rathfarnham Castle. He was also the inventor an ingenious clock and numerous other scientific devices, as well as author of a textbook on mechanics. But these achievements as a scientific inventor were hardly half the man.

He had a remarkable oratorical ability, and many a priest of the Province will recall his elocution classes … “O Mary, call the cattle home, call the cattle home across the sands of Dee”. He was a preacher and retreat giver of no mean order,

In 1939 he was appointed to the Directorship of the Observatory at Riverview, Australia. His end came suddenly on April 16th 1939, but found him not unprepared, for he was a religious of punctilious observance and scrupulous even to a fault in the matter of poverty.

◆ Interfuse

Interfuse No 109 : Summer/Autumn 2001

LEST HE BE FORGOTTEN : FR WILLIAM O’LEARY

Kevin A Laheen

There is a rumour doing the rounds in Rathfarnham at present that the building that once housed the seismograph will shortly be used as a snack-bar and tea room. Just in case there may be some truth in this rumour it would seem opportune to recall the name of Fr William O'Leary, SJ whose pioneer work in recording earthquakes won international acclaim for the seismograph station at Rathfarnham Castle.

Willie O'Leary was born in Dublin on 19 March 1869. The O'Leary family lived in Ranelagh. His father was a distinguished doctor, a Member of Parliament, and a personal friend of Isaac Butt. Willie spent the early years of his schooling in Tullabeg and then moved off to Clongowes when the two colleges were amalgamated in 1886. After his novitiate in Dromore he moved, back to Tullabeg to begin his Juniorate studies. In Tullabeg he manifested a great interest in and aptitude for science. It was during his philosophy years at Louvain that he did some experimental work on the inverted pendulum. This was the beginning of a lifelong work in the study of seismology which won for him an eminence in that science and in meteorology, and also, to a lesser degree, in astronomy.

During his years in Mungret College, 1905-15, his theories about earthquakes began to take practical shape. He built a house of solid stone some distance from the main building and in it he continued his study and experiments. His work during those years is well documented in the MUNGRET ANNUAL. However, it was in Rathfarnham Castle during the years 1915 17 that he built his own seismograph and the clock that recorded the time at which an earthquake took place. The famous “O'Leary Seismograph” was the only one of its kind in the world at that time and widespread interest in it was evident in international science circles.

He was on personal friendly terms with Professor John Milne, whose observatory in Shide, the Isle of Wight, he had visited on more than one occasion. Through this contact he acquired the Milne-Shaw seismograph for the station in Rathfarnham Castle. This instrument was not a substitute for Fr O'Leary's one, but both worked in tandem, recording the same earthquake though by different methods. The O'Leary seismograph recorded the quakes on a sheet of smoked paper on a large revolving drum, while the Milne-Shaw instrument recorded them by photography. It was interesting to watch the white lines being traced on the smoked paper as the drum revolved slowly while every minute the two glass pen nibs gave a tiny kick to the right in order to record the time.

Fr O'Leary's work received widespread notice in scientific publications. He was a Feilow of the Royal College of Science, and also a President of the British Astronomical Association. His reputation was so outstanding that when Fr Edward Pigot, SJ died in Australia in 1929, Fr O'Leary was requested to take his place as Director of the Observatory at Riverview College - “one of the highest and most important positions in Australia”. It was there during his early sixties that his work was highly appreciated and where at the same time he had an opportunity to further his own knowledge of astronomy.

Research and experimental work such as was done by Father O'Leary, is a very lonely occupation, and few people outside the researcher's field will manifest much interest. Fr O'Leary was fortunate in the fact that Fr Thomas V Nolan, SJ who was his Rector in Mungret College, appreciated his work and gave him every encouragement and support. Later Fr Nolan was appointed Provincial and in that office continued his sponsorship of Fr O'Leary's work. Providence was again on Fr Willie's side when they were both assigned to Rathfarnham Castle, Fr Nolan being the Rector and again continued to support him, especially in the erection of the seismograph station. He also encouraged Fr Willie to maintain his friendship with Professor Milne and to visit him at his observatory at Shide. Without this support one might be justified in asking if Fr O'Leary's experiments would ever have bome the fruit they eventually did.

In addition to his eminent place in the international community of scientists he was also a gifted preacher. He was much in demand as a retreat director, and was especially skilled in directing retreats to the clergy. His contemporaries found him a most affable companion who gladly shared his knowledge with anyone who manifested even the slightest interest in it. He died in Australia in 1939 in his seventieth year. Present at his funeral two archbishops, three bishops, over two hundred priests, and representatives from various branches of science. A priest who first met him on the ship en route for Australia, on hearing of his death, wrote, “In his passing I have lost a great friend, and Australia has certainly lost an able and scholarly Jesuit and a saintly priest”.

Should the building, which housed his seismograph station in Rathfarnham, ever become a snack-bar, it would certainly be appropriate to have a plaque or other memorial put up there. This would record the significant contribution to science that was made in that building, and would prevent the name and work of this great Jesuit from being forgotten.

I feel it is appropriate to conclude with a personal memory. One morning, midway through the Second World War, Dick MacCarthy and I were working in the seismograph station. Suddenly I noticed that the glass pens on the great revolving drum began to register a quivering motion. I called Dick and, in a matter of seconds, the pens went off in a swaying motion from left to right. We both realised that we were witnessing the great O'Leary seismograph recording an earthquake. Before the pens settled down, Dick had calculated that the epicentre of the earthquake was in the Pacific Ocean. In those days the house telephone was definitely off limits for all of us except Dick, who was allowed to use it for business connected with the station. He telephoned the Dublin newspapers with the news. An hour or so later we both cycled to the university for the morning lectures. Standing at the gates of the building was a newsboy crying out the greatest piece of misinformation ever heard, “Stop press! Stop press! Earthquake at Rathfarnham Castle!” We both had a laugh, and Dick said, “I bet the Rector will blame the pair of us for that”.

During the days of the war when news of any sort was censored and generous blackouts were imposed on any type of information, we were a real sensation among our fellow students for bearing the first bit of uncensored news to reach Dublin that day. Dick, who remained a close friend of mine all his life, died in Hong Kong a couple of years ago.

◆ The Clongownian, 1939

Obituary

Father William J O’Leary SJ

Father O’Leary was born in Dublin on March 19th, 1869. His father was Dr W O'Leary, a well-known doctor and a Home Rule MP in Isaac Butt's party. Father O'Leary was educated at Tullabeg (1880), but came to Clongowes at the amalgamation for a few months in the summer of 1886 to prepare for the “Autumn Matric”. He was a master at Clongowes 1893-'98, and again in 1903; after his ordination. Practically his whole life was occupied in the teaching of science and mathematics at Clongowes and Mungret, and in the Scholasticates of Rathfarnham and Milltown Park. During his philosophical studies at Louvain he became interested in pendulums, and did some very interesting experiments with compound pendulums, obtaining some beautiful curve records. This interest seems to have been the occasion of his interest in seismology later on. A visit to the observatory of Prof J Milne FRS., at Shide IOW., was the beginning of his work in that departinent. At Mungret he created a seismological and meteorological station which he fitted up with instruments of his own design. During this time he also made observations on high-altitude conditions by means of balloons. He was transferred to Rathfarnham in 1915, where he still further improved his apparatus, Here he designed and constructed one of the instruments still in use in the present station. This instrument is the only one of its kind in existence and gives a very open record. It is of the inverted pendulum type, and the “bob” weighs 1.5 tons! It was designed, constructed all except the “bob” and erected by Father O'Leary himself, who, in addition to his other gifts, was a skilled mechanic. Later on he was professor of Mathematics, Physics and Astronomy to the Jesuit philosophers at Milltown Park.

On the death of Father Pigot SJ, Director of the seismological and astronomical observatory of Riverview College, Sydney, he was appointed as his successor, and went to Australia in 1929. His previous studies and practical experience had fitted him for this position, and enabled him to do splendid work in his new post. Here, in addition to seismology, his work included such branches of astronomy as observations on solar radiation, and on variable stars. It is to be hoped that a full account of his work in Australia will be given us. As an inventor he also designed a method of supplying laboratories not in possession of coal gas, with petrol gas, both for illumination and heating. He published a text-book on mechanics, but, with the exception of the records of his observation, does not seem to have written anything else. Reference must be especially made to an accurate clock which he designed and constructed on principles first applied by him, which was for use in connection with his seismograph. Such a clock is an essential element in the recording of earthquakes, for it is necessary that a mark be made on the chart very accurately every minute. His clock combined the properties of extreme accuracy with the means of recording the minutes on the chart. Referring to this clock, Father D O'Connell SJ, the present director of the Riverview observatory, says that it is a most excellent and original piece of work. Except in the patent specification, the details have never been published. It is to be hoped that this will be included in an account of his scientific work.

But it would be a mistake to allow the record of his work as a scientist to render us oblivious of his other and far inore important qualities. All who knew Father O'Leary as a friend and companion need no reminder of his wonderful charm and gifts of character which made him popular with all. A great love of his country, and a strong sense of humour were characteristic of him. He has a fine voice, and as a preacher he was no less in demand than as a lecturer and giver of retreats. His friends have lost one who will not easily be replaced.

Himself the most unassuming of men, he was honoured by his scientific brethren, no less than he was loved by his brethren in religion. He was a member of the British Association, and more than once was special preacher at their meetings; he was also a Fellow of the Royal Astronomical Society, and Past President of the NSW branch of the British Astronomical Association.

His death came suddenly. He had been suffering from his heart, but this did not interfere with his work, and he had been working in the observatory only the night before. An indication of the esteem in which he was held in Australia may be gathered from the press account of his funeral. Archbishop Gilroy presided at the Requiem Mass, at which assisted Archbishop Duhig, and Bishops Coleman, Dwyer and Henscke. In addition, there were 200 of the clergy, as well as representatives of the Catholic educational establishments. A large number of distinguished laymen were also present, including the Attorney-General, members of the University and the president of Astronomical Society and Government Astronomer. RIP

H V Gill SJ

-oOo-

The following appreciation is from the pen of one who for many years taught in the same college as Father Willy :

For many years after his ordination, Father O'Leary taught in Mungret, and for a considerable portion of that period acted as Prefect of Studies. A splendid master, be had the gift of imparting knowledge clearly and of getting the boys thoroughly interested in their work. His subjects were Science, Mathematics and Latin. His lessons in Geometry were particularly fascinating - his own consummate skill in the use of instruments and the beautifully accurate figures which graced his blackboard made his pupils quite enthusiastic in their efforts to imitate and emulate him. He made the dry bones of that subject live -no easy task where boys are concerned.

He was highly popular with all the boys, though he never showed any undue leniency. He was strict, but not severe, just and impartial. All these features were prominent in another sphere of school life; Father O'Leary possessed histrionic talent in a high degree. His production, in conjunction with the late Father Willie Doyle, of the “Mikado” inaugurated the revival of theatricals in Clongowes. In Mungret he staged the “Private Secretary”, a very successful performance, one of many similar triumphs.

In the spiritual sphere he did untold good. He was director of the sodalities, a superb preacher, being a first class orator. Only those who lived with him could appreciate to the full the power of his example. He was popular, as we have said, but he used this as a powerful influence for good.

Boys are proverbially prone to hero worship, and this small, though tremendously strong, straightforward, cheerful and great hearted priest won their affection and admiration. They appreciated his great qualities in life, and we trust they will not forget him in death. Requiescat.

John Casey SJ

-oOo-

Father H V Gill has mentioned above that Father O'Leary had a great love for his country; here is an extract from a letter of Father Willy's to a friend in Ireland, written for the New Year :--

“Dear Ireland, how I wish I could see you again. I am too old to fall in love with strange lands and I love you alone. May God bless every tree and every blade of grass in you, may God bless every mother's son in you, and may God keep the Old Faith in you”.

◆ Mungret Annual, 1937

Obituary

Father William O’Leary SJ

The death of Father O'Leary in Australia will be deeply regretted by many of his past pupils. An old Mungret boy of Father O'Leary's time there writes to the Editor :

“I was at Mungret for five years, and during all that time Father O'Leary was a master there. He taught us Latin, Religious Knowledge, Mathematics and Science. But he taught us many others things besides these. I don't think there was any master of my time there the boys thought more of, or who had more influence with them. For all his lack of inches - he only looked about 5ft. 4ins, in spite of the black hair brushed straight up from his forehead - he was a most virile personality. I will always carry with me as one of the clearest memories of Mungret the picture of Father O'Leary pacing up and down the stone corridor as we went on our way to Mass, wearing his biretta and with his head sunk on his chest for all the world like Napoleon”.

For a man of his intellectual attainments allied as they were in him with a natural agility of mind and speed of accomplishment - it must have been a heart-breaking task to expound the elements of euclid to a junior grade class not specially gifted above their fellows. Only once in my time did I ever see it overcome him, and that was an occasion that none who saw will ever forget. One day in dealing with a boy whom the Lord never meant to learn euclid, he allowed himself to be betrayed into one or two natural expressions of impatience - just so much and no more. It made no impression on us nor on the boy concerned - we were I fear a thick-skinned lot - but next day when the class began, Father O'Leary called out the boy and apologised to him coram publico in terms which penetrated to our subconscious preceptions far deeper than any sermon. Talking of sermons reminds me that he was the boys' favourite preacher and confessor. He had a deep musical voice and a gift of oratory and also an ability to teach elocution which were all his own. I don't know if elocution is still taught in the schools or if it has been crowded out by the modern programme : to judge by the sort of thing one hears in “talks” from Radio Éireann even from possessors of University Degrees - the art of speaking and reading aloud is a lost one. Anyone who ever was in Father O'Leary's class or in one of his plays learned how to open his mouth and sound his consonants. He used to teach us Byron's poem about the Assyrian coming down like a wolf on the fold - I have every word of it yet - and when you came to the line ‘With the dew on his brow and the rust on his mail’ - woe betide you if you put a ‘Jew sitting on the poor man's brow’.

Science was, of course, his first love, but even that gave way before his love for Ireland. To hear him speak of Irish history or to listen to him sing ‘The West's Awake’, as we so often did was to know that the fire that burned in the breast of his distinguished father burned just as fiercely in his own. He must have known when he left Ireland in 1929 that the chances of his ever seeing home again were very small how hard that thought must have been those of us who knew him can well realise. He went like so many other Irishmen - and Mungret men have gone - where duty called him, and if he rests at last far from his own land that he loved so well, there lie around him the bones of many of his kith and kin to foregather at the resurrection. All the boys of his time in Mungret will join with me in a prayer for one than whom no one stood higher in our affections as a priest, a master, or a friend”.

D Gleeson

O'Loghlen, Desmond, 1918-2003, Jesuit priest and missioner

  • IE IJA J/691
  • Person
  • 03 March 1918-04 September 2003

Born: 03 March 1918, County Waterford
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1954, Canisius College, Chikuni, Zambia
Died: 04 September 2003, St Ignatius, Lusaka, Zambia - Zambia-Malawi Province (ZAM)

Superior of the Irish Jesuit Mission to Zambia Mission : 27 November 1962
Transcribed HIB to ZAM : 03/12/1969

by 1951 at Paray-le-Monial France (LUGD) making Tertianship
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners
Mission Superior Chikuni (HIB) 21 November 1962 - 1969

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Des (as he was known to his fellow Jesuits) died on 4 September 2003 at the age of 85, completely unexpectedly. His mother lived to be 101 and all thought that Des would follow suit. He had gone to the Mina Medical Centre with a touch of 'flu with another member of the community, and then he died.

He was born in Waterford, Ireland, in 1918, attended school at Blackrock College and Ballyfin and then entered the Society at Emo Park in 1936. The usual course of studies, arts, philosophy, theology, brought him to ordination in 1949 at Milltown Park, Dublin. For his tertianship he went to Paray-le-Monial in France, 1950/1951.

The second batch of Irish Jesuits to come to the then Northern Rhodesia in 1951 included Des who came to Chikuni to be Assistant principal of the newly opened Canisius College, 1951-52. He then went north to learn CiBemba for a year and came to Lusaka to work in the Regiment church for a few months before moving to St. Ignatius (1953-l959), doing parish work at Chilanga and Kafue, and being chaplain to Munali Secondary School and Chalimbana Teacher Training College. He became judicial Vicar for the Archdiocese. He moved to Charles Lwanga Teacher Training College to teach for a few months in 1960. He returned to St .Ignatius as Superior and chaplain as above.

He was appointed Regular Superior of the Mission from 1962 to 1969, first residing in Choma and then in Mazabuka in Moreau house. As Des never gave a snap decision but one which was cautiously thought out, where he lived became known as ‘Tomorrow House’. He returned to Lusaka to St. Ignatius in 1970 where he spent the rest of his life. Parish priest there from 1970 to 1977, he then became full time chaplain to the University Teaching Hospital, a devoted priest to the sick and dying. This was from 1977 to 1991 where he also built a chapel in the hospital. Even after retiring as official chaplain, his devotion to the sick took him twice a week to other hospitals in Lusaka, Hill Top, Mina Medical Centre and Mine Hospital etc. At the same time parish work in St Ignatius: Masses, funerals, marriages, occupied his ever busy life right to the end.

Des was a very hospitable person, sincere and genuine in his relationships with others. He was sensitive to the needs of others and had a great serenity about him. He never became upset, was 'unflappable' as the homilist at his funeral described him. He ‘hastened slowly’ and was known to arrive for meals or any other function always 'slightly late'.

He had a marvellous memory for people and occasions, and could be relied upon to remember who was who, and recall when such an event took place. ‘Ask Des’ was always the solution when one was looking for information about the past. In fact after he died, letters, newspaper cuttings, records etc were found in his room, in short, ample material to gladden the heart of the archivist!

He would never be rushed. Once when he was having a cuppa in the sitting room at St Ignatius, someone came to the parish office to see him without an appointment. He continued with his tea even pouring a second cup and was reminded that someone was still waiting at the parish office. He is said to have remarked ‘I am not a fireman’! But, despite that, he was always kind and understanding to all who came to him. He was the perfect example of a gentleman in his graceful old age who had spent 52 years of dedicated priestly service in Zambia and especially Lusaka.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary
Fr Desmond (Des) O’Loghlen (1918-2003) : Zambia-Malawi Province

3rd March, 1918: Born in Waterford, Ireland
7th Sept. 1936: Entered the Society at Emo
1944 - 1946: Crescent College, Limerick, teaching, regency
31st July, 1949: Ordained
1950 - 1951: Tertianship at Paray-le-Monial, France.
1951 - 1952: Chikuni, Canisius, assistant principal
1952 - 1953: Chingombe, Kabwe, Mpika, language study
2nd Feb 1954: Professed of four vows
1953 - 1959: Lusaka, St. Ignatius, pastoral work
1955 - 1959: Chaplain at Chalimbana
1956 - 1959: Chaplain at Munali
1959 - 1993: Judicial vicar for Archdiocese of Lusaka
1960: Chikuni, Charles Lwanga, teaching
1960 - 1962: Lusaka, St. Ignatius, Superior,
1962 - 1967: Choma, Regional Superior for Chikuni Mission
1967 - 1969: Mazabuka, Regional Superior for Mission
1970 - 1977: Lusaka, St. Ignatius, Parish Priest
1977 - 1992: St. Ignatius, Chaplain, University Teaching
1992 - 2003: St. Ignatius, Assistant PP, Hospital Chaplain
Sept. 4th 2003: Died in Lusaka, Zambia.

Des had been planning for home leave in 2004 and had gone to visit his brother, Dinnie, who was dying in Durban. On returning to Lusaka, he contracted a chest infection which, indeed, many had picked up. On September 4, he was driven to the clinic, although there was no sign of anything critical. However, his breathing suddenly became very acute and he was anointed. Shortly afterwards, he died.

Clive Dillon-Malone writes:
Des entered the Society after secondary school in 1936 when he was eighteen years old. He went through the ordinary formation of Jesuits: novitiate, juniorate at University College, Dublin, philosophy, regency in Limerick, theology, ordination in 1949, tertianship and final vows in 1954.

It was in the years 1950 and 1951 that the Irish Province of the Jesuits had been asked especially to help the Polish Jesuits in staffing their work in what was then Northern Rhodesia. The Irish Province responded generously and sent eight to ten men in each of these two years in order to lay a solid foundation for their work. Des was amongst the group that came in 1951.

He became Superior of Chikuni Mission in 1962, the year in which the late Bishop Corboy was ordained Bishop of Monze. While the greater part of Des's life was spent in the Archdiocese of Lusaka, he spent seven years as Superior of Chikuni Mission from 1962-1969 in the Diocese of Monze, residing in Choma from 1962-1967, and at the newly-built Moreau House in Mazabuka from 1967-1969. As a result Des, though in many ways a man of cautious bent, was closely associated with the energetic and far-sighted expansion of the early years of Bishop Corboy's tenure in Monze. During those years, many new parishes were established and Jesuits served in those of Mazabuka (1964), Chilalantambo (1967), Chirundu (1967), Nakambala (1967), and St Mary's Monze (1969). Charles Lwanga Teachers' Training College had opened in Chikuni in 1959, Mukasa Minor Seminary in Choma in 1966, and St. Kizito Catechist Training Centre in Monze in 1967. A Jesuit had also become Chaplain of St. Edmund's Secondary School in Mazabuka in 1964.

In Lusaka, the new residence at St. Ignatius was built in 1966. Des presided over a talented and generous group of Jesuits whose achievements he would have been the first to
recognise. He had the vision to encourage a number of younger Jesuits, who saw the need to do further studies, especially in anthropology, sociology, music and linguistics.

Des loved to recall stories of his travels in small aircraft using various remote airfields in different corners of East and Central Africa. He accompanied Fr. General Arrupe during his early visit to Zambia in 1965 and delighted in pioneering meetings with other Major Superiors, meetings which were the remote forerunners of the Jesuit Major Superiors of Africa and Madagascar (JESAM) and the establishing, years later, of the African Assistancy. It was at the end of his time as Superior in July 1969 that the famous meeting took place in Chikuni at which the Jesuits of Chikuni Mission agreed in a cliff-hanger of a vote to be part of the proposed new Vice-Province of Zambia (3rd December, 1969). Des was justly proud of his part in the setting up in 1969 of the Jesuit Novitiate at Xavier House in Lusaka, a novitiate which was soon to cater not only for Zambia and Zimbabwe (then Rhodesia), but also for the five countries of the East Africa Region as well as the Nigeria-Ghana Region.

In 1969, Des was assigned to St. Ignatius Parish in Lusaka where he spent the rest of his life. From 1970 -77, he was the parish priest; then followed his long stint as chaplain at the University Teaching Hospital which he finished in 1991. During his time in Lusaka, he was also the vicar for the archdiocese of Lusaka.

He was always a man of caution. No quick decisions, no hasty moves. He looked ahead and planned carefully. Everything he did was done well and conscientiously. If mistakes were made, they were very few. He would go to any lengths to help and would see a problem right through to the very end. Despite his more conservative bent, he remained open to change and could joke about the internet, e-mails and computers which he acknowledged to be out of his reach. His good humour and wit were even more pronounced in his later years.

Punctuality was not one of his greatest virtues. In fact, arriving late for everything seemed to Des to be itself a virtue in view of his appreciation of the value of time. And he adamantly refused to be rushed. There is a true story of how, one day when he was taking his afternoon tea in the recreation room, a member of the community came in and told him that some woman wanted to see him at the reception area of the parish offices. As always, he enquired if she had an appointment and, when the answer to that question was negative, he continued taking his tea. About ten minutes later, the same member of the community returned to the recreation room. Seeing Des still taking his tea, he gently said to him: “I hope, Des, that you understand that there is a woman waiting to see you at the parish reception area”. His comment was: “We're priests, not firemen”.

Des was always available and so anxious to help everyone with his advice and wisdom. Well versed in Canon Law, he had a way of cutting through the legal technicalities and focusing on the persons involved. He felt for people in a special way and his pastoral sensitivity ran through everything he did. His pastoral work spanned three generations, and he had a phenomenal memory for people and places. He would take delight in telling young married couples of having married their parents and having known their grandparents. He touched so many through baptisms, weddings, marriage counselling, funerals, the sacrament of reconciliation and the Eucharist. He was always on call in the parish and his phone was seldom silent.

But perhaps his endless concern for the sick and the dying is what stands out more than anything else in his life. As Chaplain at the University Teaching Hospital in Lusaka, Des will be remembered especially for his kindness to the sick and the dying and their families, as well as for his unfailing interest in the medical staff and their formation, especially the nurses and doctors. The Chaplaincy Centre with its Interdenominational Chapel which was the outcome of persistence and determination on his part is a lasting memorial to his far-sightedness in the face of many difficulties. When he retired from being official chaplain there after over twenty years, he continued to visit three smaller hospitals to cater to the needs of all patients without distinction right up to the end. He brought healing to so many on so many different levels. He was a living channel of God's loving care and concern for the suffering and the dying.

Des was a wonderful community member, always ready to share in whatever problems arose. He was a most pleasant, heartfelt and sincere person to live with, and always a gentleman in the truest sense of the word. He was kind, compassionate and gentle in all that he did. He might get angry with people at times for breaking appointments or coming late but it was a momentary frustration. He would always find a way of excusing those involved. He would get so sorry if he felt that he had hurt anyone and would go out of his way to put things right. He was incapable of becoming bitter or holding a grudge.

Des was a man of God and a man of the people. First thing every morning, he would be there in our small oratory with the Lord. Every evening last thing, he would be there in that same small oratory. But his contact with the Lord continued throughout the day in his contact with people. Des loved people and he loved the people of Zambia in particular. After coming to Zambia, he had become a Zambian citizen as a sign of his total commitment. It was his ardent wish to live and die here. He got his wish.

O'Mahony, Jerome C, 1869-1930, Jesuit priest and chaplain

  • IE IJA J/758
  • Person
  • 28 November 1869-24 April 1930

Born: 28 November 1869, Kilmallock, Co Limerick/Charleville, County Cork
Entered: 14 September 1888, St Stanislaus College, Tullabeg, County Offaly
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1905
Died: 24 April 1930, University Hall, Hatch St, Dublin

Older brother of Francis O'Mahony - RIP 1893 a Novice

Early education at Clongowes Wood College SJ

Chaplain in the First World War.

by 1892 at Exaeten College, Limburg, Netherlands (GER) studying
by 1904 at Linz, Austria (AUS) making Tertianship
by 1917 Military Chaplain : 43rd General Hospital, Salonica, Greece
by 1918 Military Chaplain : SS Egypt, c/o GPO London
by 1919 Military Chaplain : PL of C, Haifa, Palestine, EEF

◆ HIB Menologies SJ :
Older brother of Francis O'Mahony - RIP 1893 a Novice

◆ Irish Province News
Irish Province News 5th Year No 4 1930
Obituary :
Fr Jerome O'Mahony
Fr. O’Mahony was born in Charleville, Co. Cork, 28 Nov. 1869, educated at Tullabeg, and entered the noviceship at Tullabeg (which had just become the novitiate of the province) 14 Sept. 1888. Here he remained for three years, the last of them as Junior, and then went to Exaeten for philosophy. In 1892 he was sent to Clongowes, where he was prefect for two
years, then a year at Belvedere, followed by five years at Mungret, four as master and one as prefect. In all, regency for eight years. After three years theology at Milltown he travelled to Linz for the tertianship.
In 1904, he was back in Mungret as prefect, a year in Galway came next, and then Mungret once more, prefect for five years. The Crescent had him as Minister and master from 1911 to 1913. In the latter years he was transferred to Milltown, where he had charge of the Retreat House for three years.
The great war was raging in 1916 and Fr O'Mahony became a Military Chaplain. His first post was in Salonika, where he was stationed in the General Hospital. Next year he was Chaplain on board the SS Egypt, and in 1918 we find him at Haifa, Palestine.
The war over, he returned to the Crescent, where, for two years, he was again Minister and master. Then a year in Milltown in charge of the Retreat House, and another in Galway, “Doc. Oper”. In all, Fr O’Mahony put in 20 years teaching. The last change came in1923 when he joined the Leeson St staff as prefect of University Hall. There he remained for seven years, until his death on Thursday 24 April 1930.
Fr O'Mahony's was the second very sudden death that took place in the province during the year. In the morning he complained of being unwell, told the servant that he was not to be disturbed during the day and went to his room. As he did not appear at dinner people began to he anxious. One of the Fathers went to look for him, entered his room and found him lying on the bed, dead. He was at once anointed by Fr. Superior.
Fr O’Mahony's life was very like the lives of the vast majority of Jesuits all the world over. It was a life of steady, constant, hard work. Hidden work. Nothing striking about it to attract attention. It is one more example of the cog in the wheel, hidden in the body of the machine, working away unnoticed, but, at the same time, helping to keep the machine in motion and produce, it may be, very brilliant results. Such a life did Fr O’Mahony lead to the very end. In recent years we often heard about high class lectures, on practical moral questions of the present day, read in University Hall by distinguished men, clerical and lay ; and about the brilliant discussions that followed each of them, in which some of the leading men in Dublin took part. But we never heard a single word of Fr O’Mahony's connection with these brilliant gatherings. Yet this is what the “National Student” has to say on the subject : “Those who were present at these gatherings will remember how much of their success was due to the patient, persevering manner in which Fr. O’Mahony succeeded in inducing several of the speakers, not only to be present, but even - still more reluctantly - to contribute personally to a discussion that owed its value to its representative character. And the same quiet perseverance was often successful in bringing more than one distinguished lecturer to speak to the students in a smaller gathering at University Hall”. His life effort was, to a great extent, unnoticed by human eye, and what now matters to Fr O'Mahony - nothing at all. But that effort was constantly observed by another eye, from which nothing can be concealed, and that now matters, and for a very long time to come will matter a very great deal indeed. RIP.

◆ The Clongownian, 1930

Obituary
Father Jerome O’Mahony SJ

The tragically sudden death of Fr O'Mahony in University Hall, Dublin, on April the 24th, removed from active life one who was intimately connected with Clongownians of many generations. Jerome O'Mahony came to Clongowes from Tullabeg in the Amalgamation year, 1886, joining the class of Poetry. Passing Matriculation he spent his last year in the 1st Arts class. As a boy he took little part in games, but was very prominent on the social side, being an excellent musician. In his, earlier career as a Jesuit he spent a few years on the staff of Clongowes. After ordination he filled various parts in different homes in Ireland until the European War broke out when he joined up as a Chaplain and was attached to the 10th Irish Division - seeing service in many lands, mostly in the East. He was in India, Egypt, Palestine and the Balkans, and after the war he used to give very interesting lectures on his experiences. The seven last years of his life were spent in University Hall, Dublin, devoting his time and his energies to the welfare of the students. He was always' particularly interested in Clongownians, ever ready to help them in every possible way and various Editors of “The Clongownian” have been greatly indebted to him for items concerning “The Past”. The esteem in which he was held was shown by the large and representative gathering that attended his funeral, The students of University Hall walked in procession after the hearse across the city and carried the coffin into arid out of the church. May he rest in peace.

◆ The Mungret Annual, 1930

Obituary

Father Jerome C O’Mahony SJ

Few men have had such a long connection with Mungret as had Fr O'Mahony.

He was a young man when he first joined the staff, about thirty-five years ago; and except for absences for studies for the priesthood he was Prefect of the boys till 1911. He spent some time then as Minister at the Crescent College, Limerick, and during the war went as a Chaplain. The greater part of his time as Chaplain was spent in the East.

He had an opportunity of seeing the Holy Land, and made good use of it. He came back with an interesting collection of pictures, and lectured to the boys in Mungret on the scenes he had visited.

Having spent some time as Director of Retreats at Milltown Park, Fr O'Mahony was given charge of the University Hall, Dublin, Here he spent the last seven years, and died on April 24th last.

There was no retirement from his duties, or prolonged illness before his death; and so, though his health was not the best. for some time, his death was quite sudden.

Fr O'Mahony was very active, during his time at University Hall, in arranging lectures and social functions for the students. He was a splendid organiser and his interest in students was very great.

He numbered among his friends many Mungret students. He was on the look-out for Mungret men, and was always anxious to be of service to them. Indeed, his kindly genial manner made him very easily approach able by everyone. He seemed to take pleasure in being asked to do a favour.

Fr O'Mahony was not himself educated this College, but he will be glad that the boys who knew him here have been asked to pray for him. The message of his death will recall many scenes and incidents in the Cricket fields or corridor or black walk, and prayer will be offered for a friend who has passed out of sight - that he may rest in peace

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Jerome O’Mahony (1869-1930)

Was born at Charleville, Co. Cork and educated at Tullabeg College. He left Tullabeg in 1886, the year it was closed as a college, and entered there when it had become the novitiate the autumn of the same year. He made his higher studies at Exaeten, Milltown Park, where he was ordained in 1903, and Linz. He joined the Crescent community in 1911 when he was appointed minister and remained here for two years. From 1913 to 1916 he was in charge of the retreat house at Milltown Park. He became a military chaplain in 1916 and saw service at Salonika and the near east. In 1919 he returned as minister to the Crescent and stayed until 1921. The last seven years of his life were spent as Warden of University Hall, Dublin, where he died suddenly on 24 April, 1930.

O'Mahony, Michael, 1905-1981, Jesuit priest

  • IE IJA J/1924
  • Person
  • 22 November 1905-28 July 1981

Born: 22 November 1905, Mullinahone, County Tipperary
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final vows: 25 March 1943
Died: 28 July 1981, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael O’Mahoney must have come from a pious family, as his brother, John, became a priest and a sister became a nun. Michael attended the local National School until he was thirteen years old. Then he was educated by the Christian Brothers in Kilkenny, and by the Jesuits at Mungret College, Limerick, where he gained his matriculation. During the next three years he served his apprenticeship in a mixed business.
O’Mahoney entered the Society at Tullabeg, 1 September 1927. He completed a home juniorate at Rathfarnham Caste, Dublin, in English, Irish, Latin, French, mathematics, history and geography. His philosophy studies were also completed at Tullabeg. Immediately afterwards he was sent to Australia for regency, one year at St Ignatius' College, Riverview, and three and a half years at Xavier College, Kew. During those years he taught mathematics, history, and religion. He was also appointed rowing master and coach, and given charge of the junior debating society. He was master of ceremonies, division prefect and football coach.
These years were followed by theology studies at Milltown Park, Dublin, and he was ordained 31 July 1940. His tertianship followed immediately at Rathfarnham Castle. Instead of returning to Australia, O’Mahoney volunteered for service as a chaplain in the Royal Air Force during World War II. For the following three years he served on various RAF stations in England tending to the spiritual needs of the pilots.
From 1946-59 O’Mahoney once again took up teaching religion and mathematics at Xavier College, Kew. He was rowing coach from 1954-58, and in addition was a part time chaplain with the RAAF.
In 1959 he moved to St Ignatius' College, Norwood, where he taught religion and mathematics.
In 1971 he assumed a new role by joining the parish of Hawthorn. The following year he went to Sevenhill. and from 1973-80. was on the parish staff at Glenelg, SA. Over the last few years of his life, O’Mahoney did not enjoy good health. He joined the Xavier College community for his last years.

◆ Irish Province News

Irish Province News 56th Year No 4 1981

Obituary

Fr Michael O’Mahony (1905-1927-1981) (Australia)

Michael O'Mahony, a late vocation by 1927 standards, was naturally senior novice of the young men who entered that year at Tullabeg. It was only later that one could realise the sacrifice involved in his vocation, whether one considered his parents or Michael himself. If he had lived forty years later, he would certainly have become Ireland's agricultural representative-in-chief at Brussels, But from the earliest days of his noviceship we remarked his more than ordinary solid piety and charity. His sense of humour was rather limited, but he won the affection of all his fellows in spite of that. Early on in his noviceship he was appointed master of outdoor manual works: at these he himself worked like the strong man he was and directed efficiently the efforts of others.
It was a relief for him to be appointed to the “home course” in Rathfarnham, whence at the end of 1930 he began philosophy in Tullabeg. He must have found his studies there heavy going but he plodded on with a will. Michael’s attitude to ecclesiastical studies in general might be summed up thus: The Ten Commandments, The Creed and no nonsense.
If in the lecture-rooms his voice was muted, on the soccer field his physical presence was formidable. All who knew him in Tullabeg as “The Admiral” will recall his boating prowess on the Grand Canal. Even the stalwart Joe Kelly, with Australian experience, could rise to no higher rank than first mate. For his crew The Admiral chose only the heavy- weights. One day Brendan Brennan, his younger contemporary in Mungret and the noviceship, had the audacity to commandeer the Admiral’s boat and man it with less-talented oarsmen including the present writer. We had not got as far as the first lock when the wrathful Admiral and his hefty men in the second-best boat overtook us and passed us out ignominiously. Happily it was a sunny day, and our shirts and trousers were dry again when we reached Pollagh. We did not meet Michael there - he was well on his way to Shannon Harbour.
His final philosophy exam. provided a minor redletter day for his admirers. As the strong sternman arrived from his examination, a strip of shoddy carpet led to his room, while some discarded remnants of the previous Christmas bunting formed a crazy triumphal arch. We were not destined to meet Michael again until his return from Australia.
In theology, Michael was at last more at home in his books. He could compose a worthy sermon, but in spite of his fine manly physique he never succeeded in developing a strong preaching voice. This was no fault of his. I can recall vividly the doggedness with which he prepared a Missa cantata in his fourth year. I was his chosen teacher and could observe the humility of the man and his gratitude. It was the Missa cum jubilo that we were preparing for a feast of our Lady, and Michael must have felt it a point of honour to give of his best for the occasion. This perhaps was not surprising. In his uncomplicated way of piety, he was devoted to the Rosary and the Mother of God.
I never met him again until his last visit to Ireland, some ten or eleven years ago. He looked then a score of years younger than his actual age - so Australia must have been kind to him. In his earlier years, this kinsman of Charles Kickham would of himself have chosen to labour and die in Ireland. The boating experiences at Tullabeg apart, he was really the stuff of which a “soggarth aroon” is made. We can be sure that on his return to heaven he had full hands to show at the tribunal of Christ.
P Ó F

From The Xaverian, the magazine of Xavier College, Kew, Melbourne, comes the following tribute:
Fr O'Mahony came from county Tipperary and was educated at Mungret College near Limerick. He entered the Society in 1927, did his early studies at Rathfarnham and Miltown, and came to Australia and to Xavier in 1934. He taught Mathematics in the Intermediate and Sub-Intermediate classes, and was a very good teacher - painstaking and efficient. He took care of the Junior Sodality and was Master of Ceremonies and Rowing Master. In 1937 he returned to Dublin, studied theology at Milltown and was ordained in 1940. After his tertianship year at Rathfarnham he went to England and worked in a parish near Leeds, later becoming a chaplain in the Royal Air Force.
Back in Xavier in 1947, he resumed his classes in Mathematics and the coaching of boat-crews. In 1959 he was transferred to Adelaide and taught at St Ignatius' College, Norwood. After a couple of years he took up parish work, first at Norwood and then at Glenelg. This work was very congenial to him. All through his years at Xavier he was out in some parish for Sunday Masses. He was very devoted to the sick and to those in troubled homes, and he was left many friends in Glenelg where he worked for seven years.
About two years ago he had a serious breakdown in health, and after a period in the Calvary hospital in Adelaide, came to Melbourne for a rest and a change. He returned to Adelaide for a short time, but eventually came back to Xavier. The memories of his former days at the School and the visits from his many friends helped him to regain his confidence and improve his health. Two days before he died he fell on the stairs. He was considerably shaken and never really recovered. After receiving Holy Communion on Tuesday morning, 28th July 1981, he died very peacefully. Requiem Masses were concelebrated on the next two days, and he was laid to rest among his fellow Jesuits in Kew cemetery. May he rest in peace.

O'Mara, Patrick, 1875-1969, Jesuit priest, chaplain and missioner

  • IE IJA J/552
  • Person
  • 13 March 1875-23 March 1969

Born: 13 March 1875, Limerick City, County Limerick
Entered: 14 August 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 08 December 1967, St Francis Xavier, Gardioner Street, Dublin
Died: 23 March 1969, Our Lady’s Hospice, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Cousin of Joey O’Mara - RIP 1977

Early education at Clongowes Wood College SJ

Chaplain in the First World War.

by 1896 at Valkenburg Netherlands (GER) studying
Came to Australia for Regency, 1898
by 1910 at Drongen Belgium (BELG) making Tertianship
by 1918 Military Chaplain : 58th CCS, BEF France
by 1919 Military Chaplain : 33rd CCS, BEF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick O'Mara began his long life in the Society in 1892 at the age of sixteen, entering the novitiate at Tullabeg. At the end of 1898 he arrived at Xavier College to teach mathematics to senior boys and was first division prefect, 1901-02. He wrote a book on arithmetic, but apparently no copies survive.

◆ Irish Province News
Irish Province News 1st Year No 1 1925
Of the various pamphlets issued, half a million copies were distributed during the past twelve months. Devotional booklets are in especial demand, particularly the “Holy Hour” books, by Fr. P. O’Mara, of which 63,ooo copies were sent out during the past year, and an equal number during the preceding year

Irish Province News 2nd Year No 4 1927
Messenger Office :
Of reprinted pamphlets by Ours, 370,000 copies have already been bought up. Fr P O’Mara’s “Holy Hour” book, “An Hour with Jesus” easily holds the record. It is in its 45th edition, and the companion book “Another Hour with Jesus” is in its 21st.

◆ Irish Province News 44th Year No 3 1969 & ◆ The Clongownian, 1969

Obituary :

Fr Patrick O’Mara SJ (1875-1969)

Father Patrick O'Mara was, by a large margin, the senior member of the Irish Province. Though six months younger than Father Eddie Dillon (still happily with us). he entered almost five years earlier. He had completed the long span of 77 years in the Society and was in full activity up to within a year of his death.
He was born in Limerick on March 18th, 1875. His father, Stephen O'Mara, M.P., was the founder of the well-known family business and was several times Mayor of Limerick and later a member of Seanad Eireann. Patrick was the eldest of a family of nine. One of his brothers, Stephen, was, like his father, several times Mayor of Limerick. Another, James, played a prominent part in the national movement, which has been chronicled in his biography by his daughter, Mrs. Lavelle. The third brother, Fonsie, was prominent in business life in Limerick and Dublin. He too played an active part in the national movement and in 1918 was elected as the first Sinn Fein mayor of Limerick, The distinguished singer, Joseph O'Mara, director of the O'Mara Opera Company and father of Father Joseph O'Mara, was an uncle of Fr. Patrick's, being the youngest brother of Stephen O'Mara, M.P.
Patrick O'Mara was educated for four years at the Christian Brothers College. Limerick, and for another four at Clongowes. He entered the noviceship at Tullabeg in 1892. Amongst his fellow-novices we find some names once familiar in the Province, Patrick O'Brien, Esmond White, Michael Egan and Thomas O'Dwyer. After a year's juniorate at Milltown Park, he went to Valkenburg for philosophy, and at the end of his three years course was appointed to Xavier College, Melbourne, in what was then the Australian mission.
He spent seven years at Xavier. from 1898 to 1905, both prefecting and teaching. Father O'Mara so long outlived his contemporaries that no detailed information is available about these early years. He was, however, evidently a keen and able teacher of mathematics, and published in 1903 a textbook entitled Reasoned Methods in Arithmetic and Algebra for Matriculation Candidates, which went into at least four editions.
In 1905 he returned to Ireland for theology at Milltown Park, and was ordained on 26th July 1908. After tertianship at Tronchiennes, he taught mathematics and physics at Mungret for three years, and was then appointed to the mission staff. Rathfarnham Castle had just been opened as a Juniorate (1913). and he was a member of the founding community, together with three fellow-missioners, Fathers William Doyle, Joseph Flinn and William Gleeson. The catalogues assign him to Tullabeg from 1914 to 1916, but those who were at Rathfarnham during those years think that he remained there during all his time as a missioner, This was the period of the First World War, and in 1917 Father O'Mara was appointed a military chaplain (there were twenty two Irish Jesuit chaplains that year) and saw service at the 58th and 33rd casualty clearing stations in France. He rendered particular service to Portuguese troops and was awarded a decoration, : Officer of the Military Order of Christ, by the Portuguese Government.
In 1919 Father O'Mara returned to Rathfarnham and there followed a long period of work as a missioner. Here again we are faced by the difficulty that he so long outlived his contemporaries that information about this period of his life is scanty. It is certain, however, that he was a most devoted and successful Missioner. He was an orator of the old style, somewhat theatrical in his delivery, but most appealing to the congregations of those days. He took immense pains in preparing his sermons, and it is recalled that on his first appointment to the mission band, he went to England for a course in voice production. He was indefatigable in the laborious work of visitation and hearing confessions, and he was blessed with a strong constitution which made him a most reliable confrère, always ready for the most difficult assignment.
When Father O'Mara returned from the war to Rathfarnham, Father John Sullivan had just been appointed Rector. Father O'Mara contributed to the biography of Father Sullivan an incident which occurred in the November of that year. On his way back from a mission, Father O'Mara's bag was stolen from the platform of the tram on which he was travelling. The loss was a grievous one, as the bag contained the manuscripts of his mission sermons and retreat notes. On arrival at Rathfarnham, he confided his trouble to Father Sullivan, who assured him that he would immediately go to the chapel and pray for the restoration of the notes. Father O'Mara, though it was late at night, started jotting down all that he could remember of his notes, which were the result of years of work. At 11.30 p.m. Father Sullivan came to his room to tell him that a telephone message had been received from the Augustinian Church in Thomas St. to say that the bag, unopened, had been left at the door of the monastery. Father O'Mara's account concluded : “I was convinced at the time that it was a direct answer to Father Sullivan's prayers. I have not changed this opinion”.
In 1928 Father O'Mara was appointed to the staff of Gardiner Street, and entered on the activity which is most closely associated with his name, being appointed Director of the Sodality of the Sacred Heart, which involved the giving of the Holy Hour. This activity was interrupted in 1931, when he was appointed Rector of the Crescent College, Limerick. Here he undertook several extensions and improvements in the church, and was responsible for the installing of a new organ. On his return to Gardiner Street in 1934, he was at first assistant director of the Pioneer Association, but in 1937 reassumed the directorship of the Sacred Heart Sodality and the Apostleship of Prayer, which he retained for the next thirty years, as well as that of the Ladies' Sodality of the Blessed Virgin. During all this time his most notable activity was the giving of the Holy Hour, which became almost legendary in Dublin and its outskirts. He took the utmost pains in its preparation, and carefully wrote out fresh matter for each occasion. Many of the prayers and devotions which he used were embodied in four booklets entitled Hours With Jesus, the first of which had a circulation of over a million copies, whilst the others ran into the hundred thousands. His style of preaching was inighly dramatic, perhaps excessively so for some tastes, but it certainly appealed to his crowded congregations. It was remarkable that even in quite recent times, when preaching has to some extent lost its former attraction, "Father O'Mara's Holy Hour" was always certain to fill the church to overflowing.
If the old age of everyone were like that of Father O'Mara, the science of geriatrics would be superfluous. Until he was into his nineties, his appearance never changed. His abundant black hair was only slightly touched with grey, and he could have been taken for a well-preserved man in the late sixties. He continued in active work almost to the end of his life, hearing confessions, directing his two sodalities at Gardiner Street. He also directed the past pupils' sodality attached to the Dominican convent, Sion Hill, Blackrock from 1938 to 1966, when his health forced him to relinquish it. This sodality is one of the oldest in Ireland having been founded in 1852.
When one attempts to give some idea of what kind of man Father O'Mara was, two characteristics stand out. Firstly, he was utterly devoted to his priestly work. His sermons and his famous Holy Hour were prepared with laborious care. He was a devoted and sympathetic confessor He was always ready to share in work which lay outside his own particular sphere. Thus, he took a keen interest in the annual Foreign Mission week in Gardiner Street, to which the members of his Ladies' Sodality gave valuable assistance. Secondly, he was deeply devoted to the Society and the Province. He took the keenest interest in all that was going on, and was generous in his encouragement of others, especially of younger men. Those who were asked to help him were the recipients of praise so lavish that it might have seemed mere flattery but that his genuine gratitude and goodwill were so apparent. He employed on some occasions an amusing little technique, praising some work done for him, a sermon or talk, but adding : “Still, I think it was only your second best”. This was not meant to discourage, but rather to emphasise the fact that his praise was not undiscriminating.
It was only in the last year of his life that his health began to fail, and only in his last months that increasing weakness made it necessary for him to leave Gardiner Street for Our Lady's Hospice, Harold's Cross. He retained to the last the whimsical good humour that had characterised him all his life. Very shortly before his death, his confessor mentioned that a taxi was provided for him to visit Father O'Mara each week, and protested that he could very well come by bus. “But”, said Father O'Mara, “think of the prestige I get among the other patients by the fact that my confessor comes in a taxi”. His death occurred on March 23rd, and, as was to be expected, immense crowds gathered in Gardiner Street to express the reverence and gratitude they felt towards one who, for so many years, had spoken to them so movingly of the love of the Sacred Heart of their divine Lord. Requiescat in pace.

O'Mara, Thomas, 1882-1933, Jesuit priest

  • IE IJA J/1927
  • Person
  • 11 September 1882-24 February 1933

Born: 11 September 1882, Adelaide, Australia
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 May 1918, Milltown Park, Dublin
Final Vows: 15 August 1921, Xavier College, Kew, Melbourne, Australia
Died: 24 February 1933, Mater Misericordiae Hospital, Sydney, Australia - Australiae Province (ASL)

Part of the St Mary’s, Miller St, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Older brother of Richard O’Mara - RIP 1977

by 1908 at Kasteel Gemert, Netherlands (TOLO) studying
by 1909 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1910

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas O’Mara, brother of Richard, came from a well known Adelaide family, prominent in business, which donated “Ellangowan” to the Society. A window in the chapel at Riverview is a memorial to him. O'Mara was educated at Xavier College and came to Riverview in 1896, entering the Society, 7 September 1904, at Tullabeg. Having completed his noviciate and juniorate studies, O’Mara studied philosophy at Gemert, Holland.
He returned to Australia for regency at Riverview, 1910-15, where he was editor of “Our Alma Mater”, and a division prefect. He returned to Ireland and Milltown Park for theology studies in 1915. He was ordained priest in 1918. Tertianship followed at Tullabeg, 1919-20.
His first appointment back in Australia was to Xavier College where he was hall prefect, choirmaster, and minister, and involved with debating. He taught later at St Patrick's College,
1930-31, and was appointed headmaster of Burke Hall, 1931-32. He spent a few years, 1928-30, in the parish of Hawthorn. However, his health began to decline and he went to Sydney, dying soon after his arrival.
O’Mara is remembered as a happy religious. His cheerfulness was characteristic of his life. His students remembered him for his kindness and helpfulness, which made him very approachable and encouraging.

◆ Irish Province News
Irish Province News 8th Year No 2 1933
Obituary :
Father Thomas O’Mara - Australia Viceprovince (ASL)
Father O'Mara died in Australia on Sunday, 19th February, 1933.
He was born 11th September, 1882. On 7th September, 1904, he began his novitiate at Tullabeg, and when it was over spent another year there as Junior. He was then sent to Gemert where he put in three years as Philosopher. On returning to Australia in 1910 he was stationed at Riverview where he remained for give years as Master, Prefect, Editor of “Alma Mater”. 1915 saw him back in Ireland for Theology at Milltown Park, and when the four years were over, Tullabeg once more as Tertian.
Back again in Australia , in 1921 he was appointed to Xavier, Kew. and here he worked for seven years, four of them as Minister, then to Hawthorn as Oper for two. In 1930 we find him at St. Patrick's with “an. 14 mag” after his name.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1933

Obituary

Father Thomas O’Mara SJ

Very early in the first term came the sad news of Fr O'Mara's death. Perhaps it was not quite unexpected, for he had been failing in health for some time, and we had all been witnesses of a mysterious loss of weight, and a great struggle to maintain normal health. But still it was hard to realise that he was gone. He was only 50 years of age, and he was young for 50. He remained always young, and he enjoyed the company of “youngsters”, and for this reason perhaps the happiest period of his life was the period of only a few months he spent in the Preparatory School, as Head Master and in charge of the “youngsters”.

Fr. O'Mara was born in South Australia, and was educated at Xavier and at Riverview. He came to Xavier in 1900, and matriculated in 1902. In 1904 he went to Ireland made his novitiate at Tullamore, and later philosophy for three years at Gemert, in Holland, where the French Jesuits were in exile. He returned to Australia in 1910, and was appointed to the staff of Riverview, where he taught, edited the “Alma Mater”, and was a Division Prefect as well. In 1915 he returned to Ireland, where he made his studies preparatory to ordination, and was ordained priest at Millown Park in 1918. Two years later he returned to Australia and to Xavier, where he remained for the next six years.

In 1922 he succeeded Fr Bourke as Minister, and this post he held till the end of 1925. His genial ways and good humour made him universally popular in an uninteresting occupation of presiding three times a day at the boys' meals. From Xavier he went to Hawthorn, and though he was there less than a year it was extraordinary the number of friends he made. He radiated happiness everywhere, especially amongst the school children of St John's, who still remember a famous excursion he made with thein. Ill-health cut short his work at Hawthorn, and he joined the teaching staff of St Patrick's College, East Melbourne, after less than a year of parish work. There he remained a couple of years, and in 1932 he was appointed Head Master of our Preparatory School, Burke Hall. Ill health continued to follow him but he displaved extraordinary courage in battling against it. He never complained, but one who knew him very well at this time said he was a very sick man. Despite this, he worked on, and when the duties of Head Mastership be came too much for him, he remained on the teaching staff, and his only request was that he should be allowed to underttake as much teaching as he could fit in His health continued to decline. He went to hospital, where he spent some weeks, and from there he went to Sydney for a change and rest. His health continued to give way slowly, and after a few months, during which he still gave signs of the wonderful cheerfulness that was so characteristic of him, he died in the Mater Hospital, Sydney, and after Requien Mass at St Mary's, Ridge Street, where his school friend, Fr Thomas Walsh SJ, preached a few touching words over his remans, he was buried at Gore Hill. Fr McCurtin also celebrated Mass at Burke Hall for the repose of his soul. It was served by the boy-prefects and attended by a large number of people, showing once again their esteem for the late Fr O'Mara. To his Mother we offer our deepest sympathy, as well as to his sister and brothers. RIP

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1933

Obituary

Father Thomas O’Mara

Father O'Mara was a South Australian, born in Adelaide on September 11th, 1882. He was of a well-known family, his father being Mr Thomas O'Mara, prominent in South Australian business circles, to whom a beautiful memorial window stands out in the Chapel of the College. He came to Riverview in 1896, and on the completion of his college career, he entered the Society of Jesus on September 7th, 1904. Two years later, his example was followed by his brother, who is at present the Very Rev R O'Mara SJ, Superior of the Sacred Heart Parish, North Sydney. Having completed his novitiate and preliminary studies, Father O'Mara was appointed to the teaching staff of Riverview, where he laboured for three fruitful years, till, in 1915, he went to the Seminary at Milltown Park, Dublin, where he was ordained to the Priesthood in 1918.

Returning to Australia in 1920, he was appointed to the teaching staff of Xavier College, Melbourne, where he laboured for several years. Later he was at St Patrick's College, Melbourne, and was eventually ap pointed Superior of Burke Hall, Studley Park, Melbourne, which post he relinquished after some months on account of failing strength. Early in the present year he came to Sydney, and, his health being unsatisfactory, he repaired to the Mater Misericordiae Private Hospital, N Sydney, where he closed his laborious and edifying life in a holy and peaceful manner or February 24th of the current year.

Father O'Mara will always be remembered by contemporary Riverviewers as a religious of a peculiarly bright and happy disposition. Indeed, this bright and cheerful quality was characteristic of him both in the schoolroom and wherever he moved. He was always at hand to render :his surroundings attractive and charming, being specially gifted as a lecturer on travel and other subjects. But he will be specially remembered by all old boys who lived with him for an extremely kind and helpful way of dealing with them, which.. made him approachable and most encouraging in the hour of need. May his holy soul rest in peace!

O'Meara, Michael F, 1909-1998, Jesuit priest and chaplain

  • IE IJA J/610
  • Person
  • 17 May 1909-19 November 1998

Born: 17 May 1909, Mallow, County Cork
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1943, Manresa House, Roehampton, London, England
Died: 19 November 1998, Sacred Heart, Limerick

Middle brother of Jack - RIP 1991; Tommy - RIP 1993

Early education at Clongowes Wood College SJ

Chaplain in the Second World War.

◆ Interfuse No 101 : Special Edition 1999 & ◆ The Clongownian, 1999

Obituary
Fr Michael (Mickey) O’Meara (1909-1988)

17th May 1909: Born in Mallow, Co. Cork
Early education: CB School, Cork, Patrician Bros School, Mallow, & Clongowes Wood College.
1st Sept. 1926: Entered the Society at Tullabeg.
2nd Sept. 1928: First vows at Tullabeg.
1928 - 1931: Rathfarnham, studying Arts at UCD
1931 - 1934: Tullabeg, studying philosophy.
1934 - 1937: Clongowes, Teacher and 3rd Line Prefect.
1937 - 1941: Milltown Park, studying theology.
31st July 1940: Ordained at Milltown Park,
1941 - 1942: Rathfarnham, Tertianship
1942 - 1946: British Army Chaplain in England, France, Belgium, Holland, Germany, Egypt, Palestine.
1946 - 1955: Clongowes, Minister
1955 - 1961: Rathfarnham, Chaplain to School of Commerce, Rathmines.
1961 - 1962: Mungret College, teacher.
1962 - 1964: Clongowes, H-Line Prefect.
1964 - 1973: Mungret: Minister till '69; Teacher.
1973 - 1998: Sacred Heart Church, Limerick, Minister, Prefect of Church, Dir. “Pioneers”. (off Minister in 1991)

Father O'Meara had been attending to his church duties when he collapsed and was found on the floor of the church. He was rushed by ambulance to hospital, but did not regain consciousness.

Fr. Michael O'Meara (known affectionately to us as Mickey) was born in Mallow in 1909, one of a large family of boys and girls. One of the boys joined the secular clergy, and three became Jesuits. Michael went to school first to the Christian Brothers in Cork, and he had interesting reminiscences about the dangers of travel to Cork during those difficult years of the Great War and the “Troubles” here at home. After a period with the Patrician Brothers in Mallow he finished his secondary education in Clongowes, where he distinguished himself especially in rugby. He was a member of that famous team which first won the cup for Clongowes (a victory not to be repeated until many decades later). He was justifiably proud of it, and I found a copy of the photo of the winning team in his room after his death. He had cherished it all those years.

He entered Tullabeg in 1926 and followed the normal Jesuit course, doing his regency in Clongowes, and thus strengthening what was already a strong bond. In 1942, after his Tertianship in Rathfarnham, he became a British Army Chaplain. He went with his men to England, France, Belgium, Holland, Germany, Egypt and Palestine, sharing with them in everything,

After this exciting period he returned to his beloved Clongowes as Minister in 1946, and as always, threw himself into the work. It was quite a shock to him when he was sent to Rathfarnham in 1955 to act as chaplain to Rathmines Technical School of Commerce. Distasteful though the change was, he once again took up the new work with enthusiasm, and endeared himself to many of the students. Interestingly, he had a great regard for a fellow chaplain, Fr. Brian Scallen; and they worked happily together until Michael was sent to Mungret in 1961. Here he taught for a year before being sent off once again to Clongowes, this time as Higher Line Prefect. Two years later he was back in Mungret, as Minister for five years until 73, when he received his final posting to the Crescent.

This last quarter of a century was the crowning of a long life of service. He was Minister for a number of years, his third spell at this job for which he had a natural aptitude and liking. His main efforts, however, were centered on our church and its associated apostolates: Devotion to the Sacred Heart, to Our Lady, direction of the Pioneer work ( he was for years in charge of the Munster area) manager of the church shop, and general contact with the people of Limerick and further afield. He had a happy and friendly disposition, which he had inherited from his parents and family background. He was always willing to listen to people, to have a friendly chat, to enthuse with them in their joys and successes, to sympathise with them in their difficulties. He prayed with them too, and they knew him as a man of prayer and child-like faith. He was responsible for the Saturday Fatima Devotions; for a prayer group that meets once a week in the back parlour; for the Rosary after our final morning Mass; and of course for the pioneers, as already mentioned. He was indefatigable in accompanying the various pilgrimages, - to Knock, Holy Cross Abbey, Lourdes, Fatima, Medjugorjie; any time, any where, he was off to help them to make their pilgrimage a prayerful success.

Although he was a deeply spiritual man, he never gave the impression that he was a “holy Joe”. Instead he was happily interested in many very human activities. He was physically vigorous and nimble himself, and never lost his interest in sport and games. When he was an Army Chaplain his skill was in demand on army rugby teams, and later on he rarely missed any of the big national or international matches shown on TV. He came from a family that was keenly interested in horses, and he watched all the big classic races, both in Ireland and abroad. It was not merely a spectator sport for him. He was an excellent rider, and by the kindness of his brother there was always a horse ready for him and transport to collect him, so that he could participate in the local hunt. Many a story was told of his skill and daring, none more glamorous than that of his famous rescue of a "damsel in distress". Apparently she was thrown from her horse into a river in spate, and was being swept helplessly along. Our gallant Michael rode down the bank below her, jumped in, and managed to pull her to safety. This incident - and a famous remark made at the time - have become part of the O'Meara family folklore! Hunting and horse-riding around the Mallow home-country were a tonic relaxation for him in his intensely active life, and he kept it up until he was into his seventies.

One may mention finally his work in our church shop. This was a real apostolate for him, as he saw in it a way of spreading Catholic devotions and good literature. Apart from the work of organising the shop and ordering the supplies, he spent long hours every week in setting out the cards, the magazines and papers, the rosaries and various religious goods. To give some notion of the extent and scope of his efforts: he worked up the scale of the Irish Messenger to well over 1000 copies each month. For a man of his years his work programme was quite strenuous, as we in the Crescent are keenly aware, now that we have to pick up the pieces, so to speak, after his death. He was probably at this work when he collapsed suddenly and died in the church. He is mourned by many people in various places, but particularly by devoted friends who are loyal supporters of our Church of the Sacred Heart and of our community. May he rest in peace.

Tom MacMahon

O'Meara, Thomas, 1911-1993, Jesuit priest

  • IE IJA J/532
  • Person
  • 21 January 1911-30 December 1993

Born: 21 January 1911, Mallow, County Cork
Entered: 07 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1946, Milltown Park, Dublin
Died: 30 December 1993, Cherryfield Lodge, Milltown, Dublin

Youngest brother of Jack - RIP 1991; Michael - RIP 1998

Early education at Clongowes Wood College SJ

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Tommie O'Meara (as he was known) had two brothers also in the Society. One summer on villa (summer holidays), the local parish priest was invited to dinner and was being introduced to the scholastics, one of whom was Charles O'Conor-Don (a descendant of the last High King of Ireland). He was introduced as ‘This is the O’Conor-Don’, when Tommie immediately pipes up ‘I'm the O’Meara Tom’.

Tommie was born in Mallow, Co Cork in 1911, did his secondary education in Clongowes Wood College and entered the Society in 1929 at Tullabeg. He also did regency at Clongowes taking his H Dip in Education there. Then Milltown Park saw him for theology with ordination on 29 July 1943.

After tertianship, he was posted to Milltown Park as minister of the house for 8 years, 1945-1953, a difficult and onerous task catering for four years of theologians as well as priests and brothers. He entered the work with a heart and a half, the way he took all the jobs he was given. He moved to Gardiner Street ministering in the church for two years. The pattern was set for the rest of his life, being minister and/or, for the most part, being engaged in pastoral work.

He was direct in speech but ever kind and charitable. He had a great laugh and a strong voice (some say a 'loud' voice) which became stronger in later years with the advance of deafness. He was a man of very definite opinions and expressed them so. A bit of an either-or person; sometimes that was bluff, sometimes not. In his directness, simplicity and impulsiveness, he was far from being the stereotype Jesuit. Those 8 years as minister in Milltown Park brought out his gifts of unselfishness and generosity.

He came to Zambia in 1955, went to Chivuna for the language, then to Chikuni as minister and for parish work. He went back to Chivuna again as minister and parish priest. Mazabuka had him for 13 years (1962-1975) doing all sorts of jobs: hospital chaplain, minister, bursar, parish work, teaching. He set up an unofficial school to cater for those who did not get into any school, but he had to discontinue it. Tommie was an active priest, on-the-go all the time. His brethren used to joke that he never read a book after theology, there was too much to do. He returned to Chikuni in 1975 as minister and assisted in the parish church. However, arthritis began to take over and developed quickly despite replacement of his limbs. It was very noticeable in the deformation of his hands. Now came a life of complete inactivity, a great cross for such an active person. He found it hard to come to terms with the arthritis but after a while he did. He had returned to Ireland, to Cherryfield, the Jesuit infirmary in Dublin and was confined to a wheelchair. He found it very difficult to adapt to this new type of life and, with deafness increasing, there must have been the inevitable feeling of isolation. The few breaks for him, apart from visits from relatives and Jesuits from Zambia, were to watch the horses on TV, an ancient love of his.

Fr .Eddie Kent did him a great service by supplying him with books of varying interest for him, spiritual, Irish and so forth. Dormant interests were awakened and life surely was made a little more bearable; concelebrated Mass with other ailing Jesuits in Cherryfield and the many daily rosaries also helped him.

When a Jesuit comes to an inactive stage in his life, his status in the Jesuit catalogue is “to pray for the Church and the Society”. This Tommie did. Is it a coincidence that in those years leading up to his death, vocations to the Society increased in Zambia? His ten long years of suffering and prayer came to an end on 30 December 1993.

Note from Jean Indeku Entry
During this time his real solace, as he says himself, was the weekend supplies in Mazabuka where he was duly missioned together with Frs Tom O’Meara and Vinnie Murphy.

◆ Interfuse

Interfuse No 76 : Christmas 1993 & Interfuse No 82 : September 1995

Obituary

Thomas O’Meara (1911-1993)

21st Jan. 1911: Born in Mallow, Co. Cork
Secondary studies: Clongowes Wood College
7th Sept. 1929: Entered the Society at Tullabeg
8th Sept. 1931: First Vows at Tullabeg
1931 - 1934: Rathfarnham Castle - Third level studies, BA
1934 - 1937: Tullabeg - Philosophy
1937 - 1940: Clongowes Wood College - Regency, H.Dip. in Ed
1940 - 1944: Milltown - Theology
29th July 1943: Ordained a priest in Milltown Park
1944 - 1945: Tertianship at Rathfarnham Castle
1945 - 1953: Milltown Park - Minister
1953 - 1955: Gardiner Street - Ministering in the Church
1955 - 1983: Zambia-Malawi Province
1955 - 1956; Chivuna and Fumbo; Language studies
1956 - 1958: Chikuni - Minister.
1958 - 1961: Chivuna - Parish Priest and Minister
1961 - 1962; Gardiner Street, Dublin
1962 - 1975: Mazabuka - Hospital Chaplain, teaching, Minister and Bursar, Ministry in the Parish.
1975 - 1983: Chikuni - Minister and other work including assisting in the Parish.
1983 - 1993: Cherryfield - Praying for the Society, and the Church. (
16th May 1990: Transcribed to Irish Province
30th Dec, 1993: Died, at Cherryfield Lodge

When we look at Fr Tom's life as a priest we see it is all of one place, whether in Africa or in Ireland - being minister and/or for the most part, being engaged in pastoral priestly work. All of these tasks were done with a heart and a half.

You would say that - even though he was a Corkman - here is an Israelite without guile, Direct in speech, but ever kind and charitable. A great laugh and a strong voice that became even stronger in later years with the advance of deafness.

There was much witness to his lack of guile and inability to think ill of people, even of those who sold him foul, stole from him and sold him what they had stolen. In his directness, simplicity and impulsiveness, he was far from being the stereotype Jesuit.

His active life was one of service, first of all in Milltown Park in his first of many assignments as minister. There he ministered in the days of a large community of priests, brothers and scholastics, the scholastics from many provinces. There he had to cope with all the chores of a minister, with the numerous and constant supplies, and the every-busy retreat house. He was also there in the troubled aftermath of the fire, although actually on retreat in Emo on the night of the fire. He spent eight years in that exacting position, and there all his gifts of unselfishness and generosity were plain to all.

Then after all the busy and apostolic life in Zambia came the very opposite, a life of complete inactivity. Arthritis, despite replacement of limbs, took over his body, noticeably in the deformation of his hands. He was confined in Cherryfield to a wheel chair, and till the end, after ten long years. Very hard for one of such activity and so unused to a sedentary life, very hard to adapt. Skin trouble also forced him to go into hospital for treatment. Then there must have been the inevitable feeling of isolation when deafness increased. An odd break for him, apart from visits, especially from his relations, must have been occasionally to watch the horses on the television. They were an ancient love – Briseann an dúchass.

Fr Eddie Kent did him a great service by supplying him with books of varying interest for him, spiritual, Irish and so forth. Dormant interests were awakened, and life surely was made a little more bearable – in addition to concelebrated Mass and the many daily rosaries.

At last, relief came on the 30th of December. God grant him glory. Who is to say which was more fruitful, for himself, the Church and the Society, the long fruitful years of zealous activity, or the ten long years of suffering and prayer?

◆ The Clongownian, 1994

Obituary

Father Thomas O’Meara SJ

Born in Mallow, Co. Cork in 1911, Fr Tom was number eight in a row of boys; two sisters came next and the boy twins made it twelve in all. Unlike his seven elder brothers, Tom was fragile, often sick, and small. This drew himself and his mother very much together and he was always regarded by the family as her pet (if she ever admitted to having one). He was the fourth of the family to become a priest. Numbers one and seven became Jesuits and David, number three, became a diocesan priest - he worked all his life in Queensland, Australia, came home a retired Monsignor and died in his native Mallow.

He was in Clongowes for five years at the end of the twenties and entered the Jesuit novitiate at Tullabeg in 1929. He made his First Vows two years later and studied for a BA at UCD, while living in Rathfarnham Castle. Three years followed back in Tullabeg, by then transformed into a philosophate and, after his studies there, he joined the staff of his old school, carrying out all the teaching, prefecting and other chores traditionally the lot of Jesuit scholastics in the Colleges at that time, as well as obtaining his HDip. He spent four years studying theology in Milltown Park and was, according to what was then the custom, ordained after the third, on 29 July 1943. He returned to Rathfarnham Castle for tertianship and then served for eight years as Minister in Milltown Park, followed by two years' pastoral work in Gardiner Street. He spent the years in Gardiner Street as Director of the Garda Síochana Sodality and he was on his bike every day contacting the Gardai. His sodality swelled in numbers until he finally achieved his ambition - to go to Zambia (or Northern Rhodesia as it then was) in 1955.

This, to my mind, was the first of two great events in his life: two events which shaped his whole spiritual life. The first step to Zambia (where, over almost thirty years, his enthusiasm and drive were put at the service of the people of Chivuna, Mazabuka, Chikuni and other parishes and mission stations of the Monze diocese) involved the end of life with his mother - she died in 1957.

That was to bring about the second event which occurred when he came back for his year's leave in 1961-2: the three homes which he had known with his mother now had sisters-in-law. One sister, Tess, four years younger and a widow with nine children, was his choice of residence. Never a better - he was welcomed and in a short time really belonged, not only to the family but to all roundabout in Macroom.

This, I think, was the big event in his life. It was his first experience of adult home life and it was real adult family life for him. He was, in a way, a father, a brother, you name it, to the family and he revelled in it. So much so that, when he went back to Zambia, a colleague of mine wrote to know what had transformed Fr Tommy. It had elevated him in a wonderful, supernatural way. As I said in my homily at his funeral, Fr Tom was deeply spiritual, always seeking to share more and more in the divine life given us by baptism, emphasized at the lavabo at every Mass or, as St Paul puts it, he was trying “to live now but Christ lives in me”, to put on Christ, and his experience of being in a beloved family home helped him to achieve that.

I just put forward my theory as my explanation of his wonderful hilarity over all his years in the mission fields and his years of pain in the wheelchair in Cherryfield Lodge, the infirmary of the Irish Province beside Milltown Park, where he had once been a student and later Minister. There he had returned, stricken with arthritis, never to move anywhere again, visited by all the members of the Macroom family and always ready with a smiling welcome. He put up with his increasing infirmities with faith and good humour and praying for the needs and intentions of the Church and the Society of Jesus.

To sum up, an elderly Jesuit once remarked to me that Monsignor David was a great Parish Priest down under, Father Mick would always be the same, but Father Jack and Father Tom were “real SJ's”. Fr Tom was in his 83rd year and went home peacefully on the morning of 30th December 1993. May he rest in peace.

MO’M.

O'Neill, Bernard, 1921-1986, Jesuit priest

  • IE IJA J/341
  • Person
  • 27 February 1921-09 November 1986

Born: 27 February 1921, Belfast, County Antrim
Entered: 14 September 1943, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Final Vows: 05 November 1981
Died: 09 November 1986, St Mary’s Parish, Emmitsburg, Maryland, USA

by 1974 at Emmitsburgh MD, USA (NEB) working

◆ Fr Francis Finegan : Admissions 1859-1948 - Post office Official before entry

◆ Irish Province News
Irish Province News 62nd Year No 1 1987

Obituary

Fr Bernard O’Neill (1921-1943-1986)

22nd February 1921: born in Belfast. Schooled at St Mary's secondary school (CBS) and for three years at a Belfast technical institution. For three years he was a postal clerk in London.
14th September 1943: entered SJ. 1943-45 Emo, noviciate. 1945-48 Rathfarnham, juniorate (BA course at UCD). 1948-51 Tullabeg, philosophy. 1951-53 Clongowes, regency. 1953-57 Milltown, theology. 1957-60 Belvedere, teaching. 28th July 1960: ordained a priest. 1960-61 Clongowes, prefect of Lower Line. 1961-62 Rathfarnham, tertianship.
1962-73 Gardiner street: 1962-4 at Jesuit Missions office: 1964-72 bursar, adj. dir, SFX Hall, pastoral work.
1973-86 Mount St Mary's seminary, Emmitsburg, Maryland, USA: adj, rector. 9th November 1986: died.

Irish Province News 62nd Year No 3 1987

Obituary

Fr Bernard O’Neill (1921-1943-1986)
(† 9th November 1986)

“True joy is a sure sign of the presence of God” These words of the French philosopher, Léon Bloy, ring so true in the life of Father Barney O'Neill. An Irish-born Jesuit, Barney brought joy into the lives of everyone he met, and during his lifetime he met many people. There was always a smile wherever he went. He was a master story-teller and knew every new joke before anyone else. Above all, he was an excellent priest, an insightful spiritual director and good friend. He knew what priesthood was about.
He was born in Belfast in 1921 and was ordained for the Society of Jesus in 1960 in Dublin, He taught and did parish work in Ireland and England before coming to the United States. In 1973 he came to Mount St Mary's Seminary in Emmitsburg, Maryland, as dean of men and Director of Field Education.
As any priest or seminarian who knew him found, there was never a dull moment when Barney was around. He had a mask, puppet, or joke for every occasion. His humor could touch the heart of anyone, especially if they were hurting. He also had a special gift of being able to size up a situation and offer a solution to it. Bishop Harry Flynn, former rector of the Mount, recalled a time when he was faced with a difficult situation. Fr Barney came into his office and said to him, “In Ireland we have a saying about problems like this. You look it straight in the eye and then you walk around it”.
Fr Barney's life was always deeply rooted in prayer and the Eucharist. He prayed constantly, while walking, running, with the community, even in the car. He never learned to drive, so the seminarians would take him to the air- port or train station so he could get to his destination. As you'd be driving along he'd say, "Can I hit you with some Day time Prayer,' or 'Can I give you a bit of the rosary?'.
Barney had a special affinity to the ‘unimportant, especially the poor, dis advantaged, the homeless. He saw Christ in everyone and everyone was important. If he knew a seminarian was far from home and could get home only for Christmas, he would make sure he would not feel left out. He would take him to a restaurant for a good meal, later would pick up the tab for a movie and on the way home would stick a $20 bill in his pocket and say, 'Go out this week on me.'
As dean of men, the seminarians always felt welcome at his door whenever they had a problem. He did whatever he could and always listened compassionately. Even in his last days on earth, he continued to give of himself and bear witness to Christ.
He was diagnosed as having cancer on 6th October, 1986 and died just a month later, As the cancer spread he was increasingly confined to bed. Wishing to be part of the community, the seminarians carried him on a chair wherever he wanted to go. The Thursday before he died he met with the entire seminary community. As he was brought in we rose to our feet in applause for the priest we loved so much. Though very weak, he soon had us laughing and smiling as he sang his favourite song, “New York, New York”. God was to let us have him only three more days.
He died the way he lived, at peace with himself and with his God. He will be remembered for his kindness, his generosity, his simplicity of life and above all his unfailing humor. He taught us much by the way he lived, but he taught us even more by the way he died.
As the weeks pass, we spend less time talking about Father Barney, yet he is closer than ever. He instilled in us a spirit of joy that will remain forever. We thank God for the many blessings we have received from his faithful servant and we confidently pray that he may now enjoy his heavenly reward.
Kenneth Borowiak

◆ Interfuse
Interfuse No 49 : September 1987
In Memory of Barney O’Neill
Albert Ledoux

The move from Gardiner Street to the United States must have been a difficult one for our late lamented Barney. Yet he managed to retain his sense of humour, as this tribute tells us.

First of all, let me introduce myself as a member of the deacon class at Mount Saint Mary's Seminary, Emmitsburg, Maryland. Barney O'Neill was a personal friend of mine. Here are a few, brief glimpses of his last few months among us.

My association with Barney began in August of 1982. It's traditional at the seminary to hold welcoming parties for the new man. Usually 50 - 55 men are involved: all of first theology as well as the pre-theologians and transfers. It is also customary to entertain the entire house at these parties, which are held in the basement recreation room amid ample quantities of beer, lemonade, crackers, cheese, etc. This was probably where I got my first memory of Barney. Several faculty took their turn entertaining the new men. Barney's version of the entertainment was a stand-up comedy routine, some singing (favourite song: “New York, New York”) interspersed with some of his famous jokes. Some of these jokes tended to be real 'groaners', a fact which only served to make Barney more delightful.

Whether his listeners laughed or groaned at his jokes, Barney was there to entertain them. He didn't mind making himself vulnerable, open to rejection, even on as simplistic a level as telling funny stories at a party. It was this vulnerability that characterized his dealings with the seminarians in general. His unpretentiousness was almost legendary. This was rendered all the more noteworthy when compared to the attitude of certain other faculty who, shall we say, have a much loftier notion of themselves than would reasonably be necessary.

I had the opportunity to work with Barney three times on the assigning of rooms to seminarians. This ordeal takes place twice a year, once in September and once again in January after a number of the deacons return to their dioceses for a semester of parish work. All seminarians concerned are expected to submit a piece of paper with room preferences. The pieces of paper are then drawn at random, and a precedence list is drawn up. I remember spending hours with Barney in his room, pouring over diagrams of the seminary, trying to fit each seminarian into one of his room choices. This was where I came to appreciate the extreme difficulty that Barney experienced in saying “NO” to people. Wherever Barney felt there was a need, he was first to offer help. Certain older seminarians were sure to find an appreciative ear in requesting particular rooms on lower floors or in more remote corners of the building. One of Barney's mottoes was obviously that it was preferable to err on the side of charity than to judge too hastily.

I returned to the seminary a few days early last August in order to help with seminarian orientation for the new men. Since there were only two seminarians in the building at the time, and since Barney needed some sort of transportation to the hospital the next morning, he approached me for the favour. He said it was a matter of “some blood work” that needed to be done. The mention of blood work sounded rather serious, but the next morning he explained that the doctors merely wanted to check the uric acid content of his blood. He had been experiencing a certain difficulty in walking which the doctors were tempted to attribute to gout. I drove him to the hospital, waited for his tests to finish, and drove him back to Mount Saint Mary's. Barney was not one to waste time in the car. He graciously offered to read his divine office aloud so that may time in the car would not be entirely “wasted”.

Well, the tests came back negative, to the stupefaction of the doctors. He was then given some pain medicine and told to ease up on his activities. The doctors suspected by now that the problem had to do with muscular strain.

Yet the problem refused to go away. During the ensuing weeks, when ideally the pain should have subsided, it only got worse. Barney took to hobbling around the corridors and to climbing the stairs with great difficulty. (He lived on the third floor above the ground in a building without elevators). We heard no complaints. If anyone asked, Barney would explain that he was feeling some discomfort. Very few people knew to what extent Barney was feeling pain.

The first clue that the problem was not trivial came in early October when Barney was hospitalized for a week. All manner of tests were run on him. The conclusion was that he had cancer, although for the time being it was not known where the cancer was principally located. Hence treatment could not be started. When it was established that he had lung cancer and that the cancer in his bones was a side-effect therefrom, the condition was too far advanced to merit therapy. This was when Barney decided to return to the seminary to die among those with whom he had lived, worked and prayed.

The Rector announced the news to the seminary community one evening at the weekly Rector's conference. Still, in this day and age, we have become accustomed to people living for years with their cancer. When we heard the news, the doctors had not yet concluded that treatment would be fruitless. That judgement would come the following week. There was a general feeling of dismay among the seminarians, but certainly not one of gloom, for we were all anticipating a successful treatment.

One of the seminarians set up a rotating schedule whereby twenty-one other seminarians took their turns bringing Barney his meals. It was principally through these seminarians that the remaining 140 of us found out details about Barney's condition. A few days after Barney's last diagno affixed a note to Barney's door advising all those without official business to kindly keep their distance. Barney was fading fast.

Three days before Barney died, I asked one of the fellows on the meal list if he would mind terribly if I brought Barney his supper. I had a few things to tell him before it was too late... When I knocked on Barney's door that evening, I found him sitting at an angle in his hospital bed. It took him several minutes to get his bearings, for he had been sleeping. It became apparent that Barney was becoming disorientated since his train of thought would trail off, and he tended to make illogical connections when he spoke.

Still, his spirits were good. He had been receiving visitors constantly for the last few days. He had been on the phone several times with friends and relatives in Britain and Ireland. Apart from the lapses in conversation, he seemed alert. In short, his condition did not seen as serious as I had thought.

When I returned with his supper, thinly sliced roast beef and potatoes with some tea to wash it down, Barney wasn't alone in his room. A seminarian who worked as a male nurse prior to coming here was there in the room with him. This fellow would get Barney up in the morning, bathe him if necessary, see to it that he took his medicine, and the like. I never did get the chance to tell him what I had on my mind, namely that he had been one of the finest Christian models to which I had been exposed at the seminary, and that I was grateful for his being there.

Coincidentally, this was also the night when Barney wished to attend (what turned out to be) his last Rector's conference. He had already attended Mass in our large lecture hall the previous Monday, a Mass which he himself used to say for seminarians whose apostolic duties conflicted with the community Mass on Monday and Tuesday afternoons. Anyway, he was hoisted into a chair and carried down to that Mass by four seminarians.

After the gospel was read, the celebrant asked Barney if he had anything to say. Barney, true to form, then attempted to turn a gloomy situation into a happy one. He noted that in the gospel passage the crippled and the beggars were the ones ultimately invited to the wedding feast. “I want the word to go out!” he exclaimed, “I am a cripple! And I want to know what's been happening to all these party invitation I'm supposed to be getting?!”

He did strike a more serious note at the end of the Mass, however. He was heading to the hospital for his last round of tests, and just wished to express how much it meant for him to be spending these days and weeks among the seminarians, those who had meant a great deal to him during the past several years. Here the customary happy face disappeared for a moment as he choked back a sob.

That Thursday he was back in the lecture hall, having been carried down from the third floor by some seminarians. Another faculty member gave the talk, after which Barney, still seated in his wheelchair, took the microphone. He expressed his sentiments to the community, giving no indication with his manner of speaking that things were as far advanced as they were. A fellow at the piano struck up the chords to "New York, New York". We all joined in on what was universally perceived to be Barney's theme song. Barney was at Benediction that evening. He spent Friday and Saturday receiving visitors and giving other cancer patients courage over the telephone.

Friday morning, I summoned up my courage to ignore the Rector's "No visitors" sign on Barney's door and intruded to ask if he might like some of the Lourdes water that I had in my room. I brought him some after class, cautioning him at the time that the water had been all bottled up for over a year, ever since I collected it myself at Lourdes. I told him that I wouldn't recommend it for internal use. At that, with the customary gleam in his eye, he removed the cap and took a hefty swallow. Upon looking up he explained that he had been into the baths at Lourdes on several occasions, upon none of which the waters had looked as clear as did the heavenly elixír which he now held in his hands.

Ken Borowaik and I stayed with him for a good half hour, during which Barney spoke a near-monologue on his family in Europe, especially his nephew who resides in Italy with his wife and children. I found myself wondering if the kinder thing would be to excuse myself or to just allow him to continue talking. I eventually left the room to allow Barney to rest.

Sunday, as I'm sure you already know, Barney had the opportunity to say his last Mass. This took place during the afternoon. That night, after Benediction, the seminarian ex-nurse of whom I already spoke, went into Barney's room to make him comfortable for the night. That's when it was discovered that he had died. Several days earlier, the Rector had arranged to have an electrical speaker installed in Barney's room that would relay the sound of all our chapel exercises. It is reasonable to suppose that Barney died while listening to solemn Benediction.

At about 10.40 that night, various seminarians ran about the building knocking on doors, spreading the news that Barney had died and asking everyone to assemble in the chapel to recite a rosary for Barney's happy repose.

The next afternoon, Barney's remains were brought back to lie in state in the seminary chapel. His coffin was of oak, in a rich brown shade. The lid was entirely removed to reveal Barney vested in an off-white chasuble with gold trim. For the first time since I met him Barney looked his age. In his last two months of life Barney seemed to have aged fifteen years. After his death, the fact of his being sixty-five years old was greeted with near-universal astonishment. He had always been the picture of vitality. Yet now he looked very old.

The funeral was set for Wednesday morning in the college chapel, about a hundred yards away from the seminary and of more ample proportion than our seminary chapel which can only seat 160 people comfortably. We had two questions: where Barney would be buried and whether or not his family would come from Ireland. The first matter was resolved quickly. The afternoon of the day he died, Barney had told the Rector that he wished to be buried in Mount Saint Mary's cemetery. Later on Monday we were told that his sister, Lily, and her husband would be arriving from Ireland on Tuesday. A niece from Toronto would also attend the funeral.

And so, Barney lay in state for two days in the seminary chapel. Our regular chapel exercises took on a decidedly different air as we meditated upon Barney's life and death and upon the transitory nature of our own lives as well.

The two days prior to Barney's funeral were marked by rather dreary weather. The air turned unseasonably cold; it rained or drizzled constantly. The morning of the funeral, however, the gloom was gone. The temperature was barely above freezing, yet the sky was a clear blue. After the funeral director prepared Barney's coffin for removal, the 165 seminarians led the funeral cortege down the driveway to the college chapel. We were followed by 75 priests, a number of officials from the college, as well as a good representation of local people. Marching two-by-two, the procession covered the entire distance between the seminary and large chapel.

The Most Reverend Harry J. Flynn, former Rector of the seminary, and recently-named auxiliary bishop of Lafayette, Louisiana, was the main celebrant. A choir of twenty-odd seminarians provided the music. Several selections were worked into the Mass that were based on Irish folk tunes or which incorporated passages from the Spiritual Exercises. I myself sang the “Pie Jesu” from the “Faure Requiem”, a beautiful piece of music in my opinion, and one which I wanted to sing for Barney.

Over and over again reference was made to Barney's over-riding kindness and cheerful disposition, his ability to walk into the gloomiest setting, the most contentious of environments, and leave everyone smiling after a few minutes. The bishop tied it all together with Barney's vision of the priesthood, with Barney's own personal way of spreading the love of Christ among those who needed it the most.

After the funeral Mass, most of the participants gathered in the cemetery behind the seminary. The seminary building is located at the precise spot where à 1,500 foot high mountain meets the coastal plain. Our founder, an exiled French priest by the name of John Dubois, built his first church on the mountain side in 1806. Adjacent to the church was the cemetery. The church is gone but the cemetery remains, holding several hundred graves and dating back to the second decade of the 19th century. Barney's remains were placed in the faculty plot, which is composed of the graves of about a dozen former Rectors, spiritual directors, and the like. The faculty plot is located at the base of the cemetery which measures about 100 x 300 yards and stretches back into an oak forest at about a twenty degree incline.

A canopy covered the grave, near which chairs had been set up for Lily, her husband and the niece from Toronto. Bishop Flynn read the final prayers of commendation, after which he bent down to offer his condolences to the family. The mourners then began walking down the hill toward this parking lot. This was when a sole instrumentalist, placed further up the cemetery behind a small mausoleum, began playing Barney's theme song. The Rector had thought that Barney, who had spent so much time making people smile while he was living, would have wanted people to smile while remembering him in death. So the instrumentalist played “New York, New York” very quietly and slowly. And as each of the mourners realized what was being played, a smile spread across their lips. And so, by a fortunate musical association, Barney made everyone smile once again.

Before leaving the cemetery, I offered two roses to Lily, telling her to give them to her mother. (I am also the seminary gardener and can cut flowers with impunity). These happened to be the last two roses in bloom on the seminary property before the arrival of heavy frost. Lily expressed some doubt as to whether she could bring such things through British customs. The niece suggested that the flowers be pressed, however, at which point the ban on live plants would no longer hold. Lily and her husband remained in Emmitsburg until the next morning. They visited Barney's old rooms to retrieve anything that might be of sentimental value. They fastened upon a few photographs and souvenir pebbles that Barney had picked up somewhere or other. This was all they took.

O'Neill, Frank, 1928-2011, Jesuit priest

  • IE IJA J/791
  • Person
  • 11 July 1928-06 April 2011

Born: 11 July 1928, Castletownbere, County Cork
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1962, Milltown Park, Dublin
Final Vows: 05 November 1977, St Canisius College, Chikuni, Zambia
Died: 06 April 2011, Cherryfield Lodge, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin at the time of death

Transcribed HIB to ZAM : 03 December 1969

by 1957 at Chivuna, N Rhodesia - Regency
by 1958 at Chikuni, Chisekesi, N Rhodesia - Regency

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-frank-oneill-r-i-p/

Fr Frank O’Neill, R.I.P.
Fr Frank O’Neill, who died on 6 April, grew up on a farm in Allihies, West Cork, in peaceful days when living was simple and you knew your neighbours. After school in Mungret he entered the Jesuits and volunteered for the Zambia mission. He loved the Tonga people – the gentlest he had ever met, he said; and he attained real fluency in their language. He was attuned to country people and worked mostly in parishes in the bush, living austerely, with no creature comforts. What made him a great missionary was that he was able to enter into the rhythm of the Africans. He revelled in their music and dance, and they loved him, a happy man, always positive and hopeful, with a deep trust in God’s Providence.

◆ Interfuse

Interfuse No 145 : Summer 2011

Obituary

Fr Frank O’Neill (1928-2011) : Zambia-Malawi Province

11 July 1928: Born in Castletownbere, Co Cork.
Early education in Castletownbere National School and Apostolic School, Mungret,
7 September 1948: Entered the Society at Emo
8 September 1950: First Vows at Emo
1950 -1953: Rathfarnham - BA Degree, UCD
1953 - 1956: Studied Philosophy, Tullabeg
1956 - 1959: Regency, Chikuni Mission -learning language, teaching
1959 - 1963: Milltown Park, studying theology
31 July, 1962: Ordained at Miltown Park, Dublin
1963 - 1964: Tertianship at Rathfarnham

Zambia
1964 - 1966: Namwala pastoral work
1966 - 1968: Kasiya parish priest
1968 - 1982: Chivuna parish priest
1969: Transcribed to Zambia Province
5 November, 1977: Final vows in Chikuni
1982 - 1983: Sabbatical in Toronto
1983 - 1993: Namwala parish priest
1993 - 1998: Mazabuka, Nakumbala: superior, parish priest

1998 - 2007: Limerick, Sacred Heart Church, pastoral work.
2000: Superior
2007 - 2008: Della Strada, Asst. Chaplain, Dooradoyle Shopping Centre
2008 - 2009: Gardiner Street -- Chaplain, St. Monica's.
2009 - 2011: Residing in Cherryfield Lodge Nursing Home
6th April 2011: Died at Cherryfield

Frank settled in very well to Cherryfield and made a significant contribution to the liturgical music, which was much appreciated and enjoyed by all. His condition deteriorated over the last year and he died peacefully on 6th April 2011. May he rest in the Peace of Christ.

Obituary by Jim McGloin
Frank O'Neill was born on 11 July, 1928 to Michael and Margaret (O'Donovan) O'Neill in Eyeries village on the Beara Peninsula in County Cork. He did his early education in the area and then went to the Jesuit-run Mungret College near Limerick for his secondary schooling. In his youth he was called “Ollie”, short for Oliver. (My grandfather was from the same Eyeries village. Whenever I visited my cousins who still live there and who were his age-mates, they always asked me, “How is Father Ollie?” He told me that it was only when he entered the novitiate, the Jesuits started calling him by his other name, Francis, “Frank”.)

Frank entered the Jesuit novitiate at Emo Park in 1948. After completing his philosophy studies in Dublin in 1956, Frank was sent to Northern Rhodesia for regency. During his three years here, he studied Chitonga and taught at Canisius College in Chikuni. He returned to Ireland for theology and was ordained in 1962. Following tertianship in 1964, he returned to Zambia and began his many years of pastoral service for the people of the Monze diocese.

As a side note, while Frank was doing theology, Arthur Cox, a famous Dublin solicitor, on retirement requested the Archbishop of Dublin to accept him for the priesthood. The Archbishop asked James Corboy, the rector of Milltown Park to take Cox, who was 71 years old and a widower, for his theological studies. Corboy reluctantly agreed and asked Frank to take charge of Cox. In his book, Arthur Cox 1891 1965, Eugene McCague writes, “That Arthur fitted so well into Milltown is a tribute to his own determination and resourcefulness, but is also thanks, in no small measure, to the friendship of one particular fellow scholastic, Frank O'Neill”. Frank, as Cox's “guardian angel” fulfilled (the role) “with great devotion and understanding”. (p 126). After his ordination in 1963, Cox followed Frank (and Bishop Corboy) to Zambia. He died tragically following a car accident on the Namwala road in 1965 and is buried in Chikuni.

Frank's first assignment was Namwala where he worked for two years; then Kasiya for another two years. In 1968 he was missioned to Chivuna where he served as parish priest for the next fourteen years. He took a year away from Zambia in 1982-1983, studying pastoral theology at Regis College in Toronto. He thoroughly enjoyed the year away, especially the stimulus of studying theology and the companionship of a larger Jesuit community.

When he returned, he was assigned to Namwala parish as the parish priest and superior of the community. He served the people of Namwala for the next ten years. His final posting in Zambia was in 1993 to Nakambala parish in Mazabuka. After all the years working in very rural parishes, with numerous outstations over rough roads, he found the work in Nakambala pleasant and less taxing. However, late in 1997 while driving outside Mazabuka, he ran off the road and hit into a tree. Although he was not injured in the accident, there was concern that dizziness or a blackout might have been the cause of the accident. He returned to Ireland for a rest and to have his health examined. He was given medication for high blood pressure which seemed to have been the cause of his other problems.

However, surprisingly he asked for permission to stay in Ireland and not return to Zambia. He complained of tiredness and a heaviness concerning the way some things were going in Zambia. Colm Brophy in a note expressed his own surprise; he wondered why Frank did not want to return since “he was deeply immersed in the pastoral scene, so much identified with ordinary people and is still so much talked about by Zambian priests, religious and lay people. They keep on asking when is he coming and would love to have him back”.

Frank was sent to work in the Crescent Church in Limerick. He quickly settled into the work of the Church saying Mass, hearing confessions, taking care of callers, directing a Legion of Mary group, offering days of recollection. He was happy that he had returned to Ireland while he was still in good health and able to do some work. In 2000 he was appointed the superior of the community in Limerick.

In 2006 the Church and community in Limerick were closed. Frank continued for a short time with a chaplaincy in Limerick and in 2007 he was sent to Gardiner Street in Dublin. With his health deteriorating, he was sent to the Irish Province Infirmary in 2008 where he died on 6 April 2011.

Frank will be remembered in Zambia for his zealous apostolic work among the rural Tonga of the Monze Diocese. His vibrancy, his optimism, his welcome smile were wonderful characteristics giving hope and support to many people over many years. May the Lord whom he served so faithfully welcome him into the eternal joy of his Kingdom.

From the funeral homily preached by Fr Paul Brassil:
Frank's life was marked by hard work, in difficult circumstances, little rest or comfort in the rural areas of Zambia. There were bad roads, poor housing, makeshift churches, basic food and the task of communicating the Gospel in another language. It was characteristic of Frank to take all this in a spirit of optimism and buoyancy. He was blessed with a cheerful and outgoing nature which helped him make friends wherever he went. It also helped him make little of the difficulties and frustrations which were inevitable. To my mind his lifetime of work in Zambia was nothing short of heroic.
After his first few years in Zambia be returned to Ireland to take up theological studies in Milltown. There he was asked by the rector, Fr. (later Bishop) James Corboy, to chaperon the distinguished solicitor and, as he was then, candidate for the priesthood, Arthur Cox. Frank revelled in his task and followed a very unorthodox regime of studies. Frank and Arthur struck up a close friendship, so that later when Frank returned to Zambia, Arthur, by then ordained, came out there, too, and joined Frank in the same out-station of Namwala. Unfortunately a short time after coming to Zambia both men were involved in a car accident which led to the untimely death of Arthur.

Despite this deep sorrow, Frank proceeded to engage with great enthusiasm in the basic work of evangelisation. He was among the first to put into practice the theology of the laity which was promoted by Vatican II. He spent a major portion of his time and energy in the zealous promotion of the laity. He saw this as the only way to insert the faith in a living and vibrant community. Much of his time was dedicated to the training of leaders and he built up a strong partnership with the leaders and catechists in various outstations. He shared in the tragedies of the people and in their difficulties, but never lost his positive outlook, and always had a word of encouragement in the darkest moments. His later years were affected by the scourge of HIV/Aids which ravaged the people he served .

Frank was a man of deep faith which survived difficulties and disappointments. This faith came from his own family background in West Cork, as well as from his grounding in the Spiritual Exercises of St Ignatius. He was blessed by a warm and sunny disposition and entertained his fellow-workers with Danny Boy on many a social occasion.

On his return to Ireland for medical reasons he worked in Limerick where he found the people just lovely. Later, as his health declined, he helped out in Gardiner Street. Then his last years were spent in the kind care of the staff in Cherryfield. When he arrives at the gates of heaven, he will surely be cheered up at all the simple folk he has guided to the knowledge and love of the Heavenly Father, who has revealed these things not to the wise and clever but to little children. We pray that he will hear the words of the Heavenly Father: “Come to me all you who labour and are overburdened and I will give you rest”. Frank has earned his rest.

O'Neill, George, 1863-1947, Jesuit priest and academic

  • IE IJA J/21
  • Person
  • 16 April 1863-19 July 1947

Born: 16 April 1863, Dungannon, County Tyrone
Entered: 07 September 1880, Milltown Park, Dublin
Ordained: 1895, Milltown Park, Dublin
Final Vows: 15 August 1898, St Francis Xavier, Gardiner Street, Dublin
Died: 19 July 1947, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1890 at Prague Residence, Czech Republic (ASR-HUN) studying
by 1891 at Paris France (FRA) studying
by 1897 at Drongen Belgium (BELG) making Tertianship

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
O'Neill, George (1863–1947)
by J. Eddy
J. Eddy, 'O'Neill, George (1863–1947)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/oneill-george-7909/text13757, published first in hardcopy 1988

biographer; Catholic priest; linguist; religious writer; theological college teacher

Died : 19 July 1947
George O'Neill (1863-1947), Jesuit priest, academic and author, was born on 16 April 1863 at Dungannon, Tyrone, Ireland, son of George F. O'Neill, inspector of schools, and his wife Mary Teresa, née McDermott. He was educated at the Catholic University School in Dublin and at St Stanislaus College, Tullamore, and entered the Jesuit novitiate in September 1880 at Milltown Park. In 1880-89 he taught at Belvedere and Clongowes Wood colleges, studied at Milltown Park and took his B.A. with first-class honours in classics from the Royal University of Ireland. He spent a postgraduate year in Prague in 1890, followed by a year in Paris. On his return to Ireland he took his M.A. with first-class honours in modern languages at the Royal University.

From 1891 O'Neill pursued philosophical and theological studies at Milltown Park and was ordained priest in 1895. In 1897, after completing his tertianship at Tronchiennes, Belgium, he was appointed to the staff of University College, St Stephen's Green, an independent Jesuit college which prepared its students for the examinations of the Royal University. Fr O'Neill was prefect of the library and church, choirmaster, and taught ancient and modern languages until 1901, when he became a fellow of the Royal University, while continuing to teach at St Stephen's Green as professor of English literature, in succession to Thomas Arnold. In 1909 when the Royal University was replaced by the National University of Ireland, O'Neill became a founding fellow and was nominated the first professor of English language and philosophy in 1910. He held this post until his departure at the age of 60 for Australia. One of his pupils was the young James Joyce.

O'Neill was sent to the Australian Jesuit Mission in 1923 at his own request, influenced by a period of ill health and a sense of dissatisfaction at the approach of retirement. Archbishop Mannix was keen to obtain distinguished staff for his new seminary, Corpus Christi College, Werribee, Victoria, and O'Neill became professor of modern languages (1923-45) and of church history (1932-45), and lectured and wrote in theology, history, literature and aesthetics. In 1945 when his eyesight and health were failing, he retired to Canisius College, Pymble, Sydney. He died on 19 July 1947 and was buried in Gore Hill cemetery.

A somewhat reticent and scholarly figure, O'Neill was nevertheless warm, frank, cultured and friendly, respected for his good critical judgement, his moral qualities of courage and sympathy for others, and his spiritual outlook. He was a precocious linguist, being thoroughly at home in Latin, Greek, Hebrew, French, German and Italian, a fine pianist and occasional composer, an omnivorous reader and, though not a great supporter of the Irish revival, was a correspondent of Canon Sheehan, Lady Gregory and Louise Guiney. Among his publications were studies of Shakespeare and of English poetry, a history of the Jesuit missions in Paraguay, scripture and poetry anthologies, a Newman reader, and a study of Job. He served as editorial consultant and wrote for a number of scholarly journals, including the Lyceum and the New Ireland Review, and contributed over thirty articles to the Jesuit publication Studies. His best writing is to be found in the Life of the Reverend Julian Edmund Tenison Woods (1929) and Life of Mother Mary of the Cross, 1842-1909 (1931).

Select Bibliography:
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Irish Province News, 5, no 3, July 1947, p 238
Society of Jesus, Irish Jesuit Archives, Dublin and Australian Province Archives, Hawthorn, Melbourne, Australia.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
George O’Neill came to Australia in 1923, when he was over 60. It might have been thought that at this age, his value to the Society in Australia would not be very great, but the work he did in the 22 years he spent at Corpus Christi College was of greater value for the glory of God than anything he had done in his earlier life.
Before his arrival in Australia, O’Neill had been engaged in university work in Dublin for years, first with the Royal University of Ireland and then with the National University. This assignment began in 1897, when he was appointed to University College, where he prepared students for the Royal examinations, lecturing in modern and ancient languages. University College was a relic of the abortive attempt to establish a Catholic university in Newman's time. It was handed over to the Society by the Irish bishops, and became a kind of hostel for students preparing for the Royal Examinations. O’Neill was a fellow of the Royal University of Ireland. He set and corrected examinations and received a modest salary.
O’Neill went to school at St Stanislaus College, Tullabeg, (later amalgamated with Clongowes), and gave evidence of the ability, so strikingly manifested later. He entered the noviceship at Milltown Park, Dublin, 7 September 1880. After this he was sent for a year to teach in Belvedere College, Dublin, and then returned to Milltown Park for a year's
philosophy. He was at the same time doing his university course by taking the examination of the Royal University of Ireland. He was given a year free of teaching at University
College, 1884-85, to prepare for his BA exams, and it was during this year that he lived with Gerard Manley Hopkins, who had been elected a Fellow of the Royal University at the
beginning of 1884 and was resident at University College.
After obtaining his degree, O'Neill did two more years teaching at Belvedere, where Albert Power was a pupil at the time, and a year at Clongowes. He was then given two years on the continent, one in Prague and one in Paris, preparing for his MA examinations in modern languages, which he took in 1891 with first class honours. Then he did a second year of philosophy (seven years after completing his first year) at Milltown Park, and went straight to theology in the same place.
He was ordained in 1895, at the age of 32, and did his tertianship at Tronchiennes. In 1897 he was appointed to University College and took up the work that was to occupy him until he left for Australia in 1923 at his own request, influenced by a period of ill health and a sense of dissatisfaction at the approach of retirement. In 1909, when the National University of Ireland replaced the Royal University O’Neill became a founding fellow and was nominated the first professor of English language and philosophy in 1910. One of his pupils was a young James Joyce. He later joined the community at Lower Lesson Street, not far from the university. He was a precocious linguist, being master of Latin, Greek, Hebrew, French, and German. He was an omnivorous reader, particluarly in English literature. He regularly contributed critical English articles in “Studies”.
When he reached Melbourne, it was a question whether he would go to Newman or to Werribee, and Werribee was chosen. He was to spend just over 22 years there, and his courses
exceeded all expectations. He professed modern languages, 1923-45, and church history, 1932-45. and lectured and wrote in theology, history, literature and aesthetics. He had never been a real teacher, being too academic for the average student, though the specially gifted could obtain much from him. But his simplicity of character, his edifying religious life, and general culture, had a great influence on generations of students, even if he did not teach them much.
Even in Ireland O'Neill was noted for care of the young and being kind to them. He loved having the students around him at Werribee, and regretted their departure for vacations
Though he had very considerable musical gifts, possessing a sense of absolute pitch and being competent player of the piano, he was not a real pianist, being rather hard and mechanical, and he had very poor handwriting.
O'Neill wrote a number of books and articles. in Ireland he had published a small volume “Lectures on Poetry”, and two books on the Shakespeare-Bacon question, “Could Bacon Have Written the Plays?” and “The Clouds around Shakespeare”. He continued his writing in Australia. Though always a good writer, he never succeeded in becoming a popular one. His book on the Jesuit Reductions in Paraguay, “Golden Years on the Paraguay”, deserved more popularity than it attained. The two books that made most impact on the Australian public were his life of Saint Mother Mary of the Cross (MacKillop) and his life of Julian Tenison Woods. The latter was written first. It was not popular with the Black Josephite Sisters, for in matters of controversy concerning their origins, he came down too heavily on one side.
He wrote a history of the Australian Mission, but it was never published. It was very good concerning the early years, but it was somewhat superficial in the treatment of the more
contemporary period. He could hardly be regarded as an unbiased historian, since he tended to be influenced unduly by his likes and dislikes. He never maintained a sufficiently detached outlook. He went to immense trouble in gathering material on the origins of the Josephite Sisters, particularly from surviving associates of Mother Mary and Father Woods, but his judgment on the facts could not always be firmly relied upon.
O'Neill put a great deal of work into his translation of Job, in which he received much help from Albert Power. It is greatly to his credit that he was always ready to help other writers. He had, for example, done a good deal of work on Caroline Chisholm, and helped Margaret Kiddie with her biography.
O'Neill was an extraordinary combination of genius, honesty and simplicity. He was child-like in many ways, always, for example, ready to experiment with strange combinations of dishes at meals. Though kind and even-tempered as a rule, he could become annoyed at times over what other people would regard as of no importance. Although a somewhat reticent and scholarly figure, he was nevertheless warm, frank, cultured and friendly, respected for his good critical judgment, his moral qualities of courage and sympathy for others, and for his spiritual outlook.
When his eyesight became so bad that he could no longer carry on his work at Werribee, he retired at the end of 1945 to Canisius College, Pymble, where he remained for the last year and a half of his life. As he could no longer read himself, the scholastics were very good to him by acting as readers, even if there was not always perfect agreement on both sides about the type of book to be read. He always enjoyed hearing his own creations. Towards the end he wanted to die. The Australian province should not easily forget the generous and notable service he gave in the autumn of his life.

◆ Irish Province News
Irish Province News 9th Year No 1 1934
Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 18th Year No 2 1943
Australian Vice-Province
From a letter of Fr. George O'Neill, Werribee, Melbourne. dated 29th November, 1942 :
This Vice-Province never before got such a painful shock as it has received in the absolutely sudden death of Fr. Thomas O'Dwyer (Rector of St Patrick's College Melbourne) On last Thursday I was chatting with him and he seemed alright. This morning (Saturday) he was laid in earth amid deep and widespread mourning, the grief of his Community at St. Patrick's being specially notable. He had been doing all his work up to the last. It would appear, however, that two or three months ago. he had consulted a. doctor and had been warned that he was not quite safe in the matter of blood pressure. On Wednesday night he was phoned to by the Mercy Nuns at Nicholson St where he acted as daily chaplain, asking him to say Mass early for them as the Coadjutor Archbishop was to say Mass there at 7.l5 or 7.30. He agreed. and made the early start next morning. The time came for his breakfast in the Convent parlour while the Archbishop was finishing Mass, but when the lay-sister came in after a time she found Fr. O'Dwyer lying on the ground and vomiting. He tried to reassure her, but she ran to the Rev. Mother and they phoned for a doctor who came at once. He saw that the situation was serious and that the last Sacraments should be given. Then the Cathedral (not far off) was called up and presently the Adm. came along with the Holy Oils. The Archbishop, who had meantime finished his Mass, came on the scene and anointed Fr. O'Dwyer, having previously given him absolution for which he was still conscious. The Provincial (from Hawthorn) also arrived. Then an ambulance was got and took the dying man to St. Vincent's Hospital where he died at 9.30 am. We are accustomed here to funerals rapidly carried out, so it was not strange that all was over in the following forenoon. Some 100 priests were present , an immense crowd of boys and girls, and of the ordinary faithful, and the two archbishops. Dr. Mannix spoke some happy words with much feeling.

Irish Province News 22nd Year No 3 1947
Obituary :
Fr. George O’Neill (1863-1880-1947)
Not many of Ours have brilliantly distinguished themselves in two far separate provinces of the Society. Fr. George O'Neill did so not merely by his literary and linguistic attainments but by his moral qualities of courage, friendliness, and spiritual outlook. Fame came to him in spite of his reserved and shy character. Indeed those who knew him but slightly never realised the warmth of his character. And even those who knew him well are amazed when they sum up the total record of his quiet achievements and recognise the importance of the role he played. Very few men of such eminence have been so averse from publicity. His earlier life can be briefly summarised. He was born at Dungannon, the son of a well-known Irish, barrister. After his schooldays in Belvedere, where for one year he was also Prefect of Studies. He then taught for one year in Clongowes. While he was in Belvedere he took his B.A, degree in Classics in the Royal University, but he showed such remarkable talent for modern languages that he was set aside to specialise in them. From 1889 to 1891 he spent one year at the University of Prague and another at the University of Paris and took his M.A. in modern languages with first-class honours. He then went through his philosophy and theology at Milltown Park, where he was ordained in 1895. Fr, O'Neill was a fast worker, but that is not the explanation of how he contrived to complete his whole studies for the priesthood, philosophy and theology, between 1891 and 1896. He seems to have done one year of his philosophy immediately after his noviceship. He went to Tronchiennes for his tertianship in 1897. In 1895 began the series of mishaps that eventually led him into the wrong chair in the National University. In that year he competed with Miss Mary Hayden for a Fellowship that was to lead to a Professorship. He was regarded as Miss Hayden's superior, despite her impressive accomplishments, but he came up for examination so tired and distraught with the preparations for his ordination that she won by the narrowest margin. Yet, though she won the Fellowship, she was debarred from becoming Professor as the old Royal University did not admit women professors. Fr. O'Neill therefore taught modern languages in the University until 1901, when on the death of Thomas Arnold he was made a Fellow and raised to Arnold's former chair of English Literature. However be lost this chair in 1909 on the foundation of the National University. Robert Donovan, who had deserved well of the Irish Party by his leading articles in the Freeman's Journal, had to be appointed to a chair. Unfortunately, knowing but one language, he was only qualified to fill the chair of English Literature. So a chair of English Language, now abolished, was created for Fr. O'Neill from which he also taught part of the English Literature course. It was just because he was not really the dry and unimaginative pedagogue that his somewhat prim manner suggested that he was dissatisfied with this arrangement.
As a lecturer he was well worth hearing, for everything that he said was the result of long and able critical meditation. Though always respectful of the opinions of others his own were very firm and not easily shaken. His lectures would doubtless have been more stimulating to young people had not his habit of reticence induced him to state briefly or not at all his reasons for his critical verdicts. But those verdicts were sound and, if one attends less to the notes than to the selections in his Five Centuries of English Poetry, one discovers a cultured and personal taste in the anthologist. His lecture on a poem by Donne would sound like a series of remarks overheard on a poem that he was reading for the first time. Similarly his judgments, on the work of young authors, though always kind, read like criticisms of well-known writers. Praise or condemnation were both downright, though he loved to praise and hated to condemn. The truth is that in judging a poem he took no account whatever of the reputation of the author or of his presence.
This critical integrity, merely a sign of the love of truth, required both the self-confidence that comes of clarity of mind and moral courage. Anyone who has tried to tell an artist that his work is bad knows the courage that he needs, and Fr. O'Neill had nothing of the brutality that makes such plain speaking easy. It was this courage that made him willing to champion unpopular courses. He was a Baconian, openly professed, and wrote two books on the controversy : ‘Could Bacon Have Written The Plays’? and ‘The Clouds Around Shakespeare’. He was an active helper in all university projects. One of his few opportunities for apostolic work was when he became for a year or two Director of the University Sodality. He was also invaluable as a contributor and editorial consultor to the three periodicals for the University reading public - the Lyceum, the New Ireland Review, and Studies. He was never editor himself. This unselfish man had a gift far rarer and fairer than that of initiating good works, a gift for serving energetically the good works initiated by others. He also founded a musical society in the Royal University and rather inadequately called it the ‘Choral Union’. But this leads to the consideration of another gift of his.
Fr. O'Neill was a noted pianist and something of a composer. Be cause, like the poet Grey, he ‘never spoke out’, his playing was not so eloquent as he could have made it. But his brilliant technique and general musical ‘usefulness’ were never in doubt. He was in great request as examiner at the Feis or in Clongowes. He was also frequently invited to accompany singers in public. He was the friend of the late Arthur Darley and many other of the finest musicians of this country. Both as performer and promoter he played a prominent part in the musical life of the city, in which he has no successor,

In 1923 Fr. O'Neill startled the Province by asking to be sent to the Australian Mission, as it was then. Several motives, ill-health and dissatisfaction with his chair at the University among them, have been said to account for his request. But (to give a personal opinion) his chief motive was his approaching compulsory retirement from his chair. To be a professional idler such as most retired gentlemen are expected to be was distasteful to him. And he needed to retire before he was too old to go to Australia. Moreover Dr. Mannix was anxious to get distinguished professors for his new seminary in Werribee. Fr. O'Neil answered the call and was allowed to go.
On the boat out to Australia he was still his mildly cheerful and companionable self. He was always ready to give a piano recital to the old ladies. And, notwithstanding the prestige that members like Fr. H. Johnson and Fr. W. Owens gave to our party, Fr. O'Neill was our star in the eyes of the passengers. But he cut his ties with Dublin slowly and one by one. Even in the Bay of Biscay he was still acting as a member of the Editorial Board of Studies, for he revised and passed a poem by one of his companions and sent it to the Editor.
In Werribee he held the posts of Professor of Church History and of Modern Languages until a few years before his death. He also, needless to say, directed the choir and promoted concerts and plays among the students. He read papers and spoke before various Catholic societies in Melbourne.
But his career in Australia is chiefly notable as the time when he produced his finest books. In Dublin besides the works already noted, several anthologies and books of selections, and innumerable articles and pamphlets, his chief work had been Essays on Poetry and a biography of Blessed Mary of the Angels. But in Australia he discovered his power for historical narrative. He became deeply interested in the beginnings of the Church in Australia and produced two fascinating biographies of that period, one on Fr. Julian Tenison Woods, the other on Mary McKillop, Mother Mary of the Cross. In these works all his deepest loyalties gave more than usual fire to his writing. And a later work on the Jesuit Reductions of South America, ‘Golden Years on the Paraguay’, is worthy to stand beside them. Up to the end he was filled with projects for new books. He thought that he could prove that all the Scholastics had been wrong in their doctrines on Beauty. Perhaps his intention to publish this thesis was evidence of failing powers. But he never admitted old age as a valid reason for ceasing to work, When a few years ago he was relieved, of most of his duties he could not, or would not, understand the reason of his superiors. But the truth that the shadows were gathering figuratively must have been forced upon his attention when they began to gather literally. More than a year before his death he became blind or almost blind. One can give him the only praise that, after all, any man can deserve : he found a great work to do for God and did it.

The following is taken from an appreciation which appeared in The Dungannon Observer of July 26th :
“The news was received in Dungannon and Clonoe districts with the deepest feelings of regret of the recent death of Rev. George O'Neill, S.J., the noted author and essayist and former Fellow of the Royal University and Professor of English at University College, Dublin. Son of the late Mr. George F. O'Neill, Inspector of National Schools, Fr. O'Neill was born in County Antrim in 1863, but at an early age came to reside in Dungannon, to which his father was transferred. His father's family came from Clonoe district, and for both Dungannon and Clonoe the late priest had always a warm spot in his heart. When the Convent of Mercy in Dungannon celebrated its golden Jubilee two years ago, Fr. O'Neill wrote a poem in honour of the occasion. The late Cardinal MacRory was a close friend of Fr. O'Neill, and the Cardinal was highly appreciative of his spiritual writings. When the Cardinal visited Australia for the Eucharistic Congress in 1929, he made a journey to Werribee College to see Fr. O'Neill, who was then ill. By the marriage of his sister to the late Dr. Conor Maguire of Claremorris, Fr. O'Neill was the uncle of the Chief Justice Conor Maguire. He was also related through marriage to Most Rev. Dr. Dr. D'Alton, Archbishop of Armagh and Primate of All Ireland.
Fr. O'Neill died on July 19th.
May he rest in peace”

Irish Province News 22nd Year No 4 1947

On 28 July a special Mass was celebrated at Gardiner Street for the late Fr. George O'Neill (Viceprovince), an obituary notice of whom appeared in our last issue; in addition to the Chief Justice, Mr. Conor Maguire, a nephew, and other relatives, His Excellency Sean T. O'Kelly and Mr. McEntee, Minister were present.

◆ James B Stephenson SJ Menologies 1973

Father George O’Neill 1864-1947
Not many of ours have distinguished themselves so brillinatly in two different sections of the Society, poles apart from each other. Fr George O’Neill was in that category, being renowned both in Ireland and Australia.

Born in Dungannon in 1863, he was educated at Belvedere College. He displayed a remarkable talent for modern languages and literature, and he was outstanding in his degree examinations. He became Professor of English literature at the Royal University in 1901, succeeding Thomas Arnold. It was during this period that he produced his book so well known to students of English “Five Centuries of English Literature”. He was a keen advocate of Bacon as the author of Shakespeare’s plays and published two works on that subject “Coiuld Bacon have written the Plays?” and “The Clouds around Shakespeare”.

In 1923 Fr O’Neill volunteered for the Australian Mission. This was just the beginning of another illustrious career, more remarkable when one recalls that he was 60 years of age at the time.The 24 years he spent in Australia added to his fame as a writer, lecturer and musician, for he had considerable also in music, being something of a composer himself. His finest books were written in Australia : “The Life of Father Julian Tenison Woods”; “Mother Mary of the Cross”; and “Golden Years in the Paraquay”.

He died on July 19th 1947, 84 years of age, ending a life of continual service of God, right up to the end, and leaving behind him works that will ever keep his memory green.

◆ The Clongownian, 1948

Obituary

Father George O’Neill SJ

Not many Jesuits have brilliantly distinguished themselves in two far separate provinces of the Society. Fr George O'Neill did so not merely by his literary and linguistic achievements but by his moral qualities of courage, friendliness and spiritual outlook. Fame came to him in spite of a reserved and shy character. Even those who knew him well are amazed when they sum up the total record of his quiet achievements and recognise the importance of the role he played. Very few men of such eminence have been so averse from publicity.

His early life can be briefly summarised. He came to Tullabeg, a small boy of eleven, in 1874 and quickly showed the promise of those talents he was to develop in later life. When he left in 1880 he had gained ninth place in Ireland in the Senior Grade examination, third place in English and first place with medal in Modern Languages. Even at school he was a noted pianist and he afterwards became some thing of a composer. Because, like the poet Grey he “never spoke out”, his playing was not so eloquent as he could have made it; but his brilliant technique and general musical “usefulness" were never in doubt. He was in great demand as an examiner at the Feis or in Clongowes. He was also frequently invited to accompany singers in public. He was the friend of the late Arthur Darley and many others of the finest musicians in the country. Both as performer and promoter he played a prominent part in the musical life of Dublin.

He took his BA degree in classics at the Royal University but he showed such remarkable talent for modern languages that he was set aside to specialise in them. He spent a year at the University of Prague, another at the University of Paris and took his MA in modern languages with first class honours.

In the Royal University he was Professor, first of Modern Languages, then of English Literature. On the foundation of the National University he became Professor of English Language. As a lecturer he was well worth hearing, for everything he said was the result of long and able critical meditation. Though always re spectful of the opinions of others his own were very firm and not easily shaken. In judging a poem he took no account of the reputation of the author - or his presence. With him praise and condemnation were both downright, though he loved to praise and hated to condemn. This critical integrity, a sign of the love of truth, required both the self-confidence that comes of clarity of mind and moral courage. It was this courage that made him willing to champion unpopular causes. He was a Baconian openly professed and wrote two books on the con troversy : “Could Bacon Have Written The Plays?” and “The Clouds Around Shakespeare”.

He was an active helper in all University projects. He was for a year or two Director of the University Sodality. He was also invaluable as a contributor and editorial consultor to the three periodicals for the University reading public, the “Lyceum”, the “New Ireland Review”, and “Studies”. He was never editor himself. This unselfish man had a gift far rarer and fairer than that of initiating good works, a gift for serving the good works initiated by others.

In Australia Fr O'Neill held the posts of Professor of Church History and of Modern Languages at Werribee, the Seminary of the Archdiocese of Melbourne, until a few years before his death. He read many papers and spoke before various Catholic Societies and acquired a great reputation as a scholar. But his career in Australia is chiefly notable as the time when he produced his finest books. In Dublin he had published several anthologies and innumerable articles and pamphlets, and a biography of “Blessed Mary of the Angels”. But in Australia he discovered his power for historical narrative. He became deeply interested in the beginnings of the Church in Australia and produced two fascinating biographies of that period, one on Fr Julian Tenison Woods, the other on Mary McKillop, Mother Mary of the Cross. In these books all his deepest loyalties gave more than usual fire to his writing. And a later work on the Jesuit Reductions of South America, “Golden Years on the Paraguay”, is worthy to stand beside them.

Up to the end he was filled with projects for new books, but the shadows were slowly gathering and for over a year before the end he became blind or almost blind. The long life of work was drawing to a close and when he went to God it could be said of him, and indeed, it is the only praise any man can deserve; he found a great work to do for God and did it.

O'Neill, Hugh, 1927-2017, Jesuit priest

  • IE IJA J/830
  • Person
  • 20 May 1927-12 February 2017

Born: 20 May 1927, Dungarvan, County Waterford
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 02 February 1961, Crescent College SJ, Limerick
Died: 12 February 2017, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.
Early Education at St.Mary's College Mullingar, Co Westmeath; Clongowes Wood College SJ

1946-1949 Rathfarnham - Studying Arts at UCD
1949-1952 Tullabeg - Studying Philosophy
1952-1955 Crescent College SJ, Limerick - Regency : Teacher; Studying for H Dip in Education
1955-1959 Milltown Park - Studying Theology
1959-1960 Rathfarnham - Tertianship
1960-1961 Crescent College SJ, Limerick - Teacher
1961-1962 Clongowes Wood College SJ - Lower Line Prefect; Teacher
1962-1973 Crescent College SJ, Limerick - Teacher; Pioneers
1973-1975 Gonzaga College SJ - Secretary to Headmaster
1974 Assistant Province Treasurer
1975-1979 Loyola House - Assistant Province Treasurer; Editor “Ordo”
1976 Editor of “Liturgical Calendar” & “Province News”
1979-1984 Leeson St - Subminister; Editor of “Liturgical Calendar” & “Province News”
1984-1989 Crescent Church, Limerick - Assists in Church; Editor of “Liturgical Calendar” & “Province News”
1989-1991 Tullabeg - Assists in Church; Editor of “Liturgical Calendar” & “Province News”
1991-2017 Milltown Park - Editor of “Liturgical Calendar”; Chaplain
1992 Chaplain Maryville Nursing Home, Donnybrook, Dublin
2011 Editor of “Liturgical Calendar”; Assists Co-ordination of Community Liturgy
2013 Editor of “Liturgical Calendar”
2014 Prays for the Church and the Society at Cherryfield Lodge

◆ Jesuits in Ireland : https://www.jesuit.ie/news/life-quiet-faithfulness/

A life of quiet faithfulness
Jesuits, family and friends bid a final farewell to Hugh O’ Neill SJ, who died peacefully in Cherryfield Lodge in the early hours of Sunday morning, 12 February. He would have been 90 on 20 May this year. He was a native of Dugarvan, Co Waterford and as a Jesuit, taught in Crescent, Clongowes and Gonzaga colleges. He was a keen environmentalist and ahead of his time in that respect. In his later years he worked on the ‘Liturgical Calendar’ for the Irish Province and edited ‘Province News’.
Fr Bill Callan, rector of Milltown Park, gave the homily at his funeral mass place in Milltown Park Chapel, Ranelagh, on the Wednesday after his passing. Fr Hugh was remarkable for his courtesy he said, noting how many of the nurses and staff of Cherryfield Lodge referred to him as ‘a true gentle man’. He quoted Ella, the Polish nurse who spoke of her sadness at his death saying,“O Father, so sad: he was beautiful man, – so grateful. No matter how small the thing you do for him he always says ‘Thank you’.” This sentiment was echoed even by the Jesuits whom he taught. David Coghlan was in his class and remembered the high jinks he and his fellow students would get up to. No matter what their behaviour, Fr Hugh’s toughest form of discipline was the admonishment – “Better remain standing”.
The Provincial, Fr Leonard Moloney also remembered his school days being taught by Fr Hugh. He shared about the real impression he made on him and the boys when Fr Hugh inculcated in them a sense of caring for the environment, especially the trees that provided the paper they so took for granted. To this day, the Provincial said, he was always mindful not to be wasteful of paper.
An anecdote from Bill also underlined Fr Hugh’s sensitivity to the environment. “Hugh immensely enjoyed his walks, taking a bus to some remote destination at weekends and doing a circuit locally on weekdays. On these daily outings if he saw any offending litter strewn on the ground he had no hesitation in collecting it and bringing it home for disposal in the house bins. The sight of a Jesuit coming up Eglington Road and stooping to pick up litter as he went, is not seen all that often! However what might strike us as incongruous made perfect sense to Hugh: Such rubbish was a blot on the landscape and as he was passing why should he not be the one to put this to rights.”
But in the end, according to Bill, what stood out most regarding Fr Hugh and his life as a Jesuit priest was his faithful service to the God he believed in. The life he lived was sustained by quiet faithfulness, and the strong love he had for his country and his religion, he said. This was “the key to understanding Hugh’s life: His fidelity would not make sense if God did not exist.”
Ar dheis Dé go raibh a anam dílis.

O'Neill, James, 1901-1958, Jesuit brother

  • IE IJA J/343
  • Person
  • 28 February 1901-05 March 1958

Born: 28 February 1901, Kilsallagh, Fethard, County Tipperary
Entered: 21 October 1939, St Mary's, Emo, County Laois
Final Vows: 02 February 1950, Milltown Park, Dublin
Died: 05 March 1958, St Vincent’s Hospital, Dublin

Part of St Mary’s community, Emo, County Laois at time of his death.

◆ Fr Francis Finegan : Admissions 1859-1948 - Farmer before entry

◆ Irish Province News
Province News 33rd Year No 2 1958
Obituary :
Br James O’Neill (1901-1958)
Br. James O'Neill died at St. Vincent's Private Hospital on 5th March after a lingering and fairly painful illness of nearly five months. He had been sent into hospital in October and about Christmas he. was allowed to go to a Nursing Home; but he was not restored to health. He had to return to hospital after about a week for an operation, which was not expected to make him well but which saved him from severe pain for the remaining time of his illness. For weeks he grew steadily worse and as he could take practically no food he was reduced at the end to the last stage of emaciation. But during all these weeks he displayed unfailing patience and a holy resignation to God's will. Al who came to visit him were struck by his genuine Catholic spirit; and the nurses were edified by the virtuous way in which he met his sufferings and growing weakness and especially the strong simple Faith in which he approached his death.
He was a late vocation, being thirty-eight when he entered Emo in 1939, He was born at Fethard in County Tipperary, where he owned a farm left him by his father, which he worked with the assistance of his brother. For a good length of time he had a feeling that God wanted him in religious life. He spoke of this to the curate of his parish, Fr. Meaney, a past pupil of the Crescent College, Limerick, who advised him to enter the Society as a Brother and brought him to meet Fr. Gubbins, who at that time was Rector of the Crescent. Fr. Gubbins agreed at once with the opinion of Fr. Meaney and wrote recommending him to the Provincial, Fr. Kieran. When some time after, Fr. Kieran went to Emo on Visitation, Fr. Meaney brought James O'Neill to meet him and Fr. Provincial promptly admitted him to the Society. When James left home he made over his farm to his brother.
From the first he fitted into the new life on which he had entered much older in years than the companions he found in the noviceship. Straight away he showed a real affinity with the religious life; he was humble, docile, hard working, devout. He felt that he was where God wished him to be and had from the beginning peace in his vocation. During all his life in the Society he was given the work he bad been trained for and which he liked-work on the land. In 1943, shortly after his First Vows, he was sent to Rathfarnham Castle to take charge of the farm, where he worked for nearly seven years. In 1949 he was appointed to the same office in Milltown Park. After some years his health began to fail and he was changed again to Emo in 1956, where he was appointed to help in the running of the farm. But the change did not restore his health, He found that he had not his old energy - that he quickly grew tired. These were the first unrecognised symptoms of the disease which was to be fatal. But in spite of his weakness he worked on uncomplainingly until he could work no longer. Br. O'Neill remained all his life long what he had been in his noviceship, a humble devout Religious. He was always industrious and was devoted to his work as a farmer. Wherever he went he won the esteem and liking of his lay-helpers. He was always just and considerate with them, and he set them an example of hard work. With the different communities of Brothers he was always a favourite as he was invariably kind, friendly and easy to get on with. Indeed, with all members of the communities to which he was attached he was esteemed for his humility and devotion to work, and his religious duties.
His Religious life was relatively brief, lasting only 18 years; but he showed that he had a true Jesuit vocation; be gave all he had to God and the Society. He gave the years of quiet conscientious work; but he gave something more valuable in the example of simple, unobtrusive piety and religious observance which his life presented. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Brother James O’Neill SJ 1901-1958
Br James O’Neill was a late vocation, being 38 when he entered Emo in 1939. Born at Fethard County Tipperary, he was the owner of a farm inherited from his father. But feeling the call to follow the Lord closer, he resigned his farm in favour of his brother and became a Jesuit.

In the Society he worked on the farms attached to our houses, first in Rathfarnham, then in Milltown and finally in Emo. But ill-health overtook him and he died after a painful illness on March 5th 1958.

He was only 18 years a Jesuit, but he showed he had a genuine Jesuit vocation – he gave all he had to God and the Society, years of quiet conscientious work, and an example of simple, unobtrusive piety and religious observance.

O'Neill, John, 1864-1907, Jesuit priest

  • IE IJA J/1938
  • Person
  • 18 February 1864-10 May 1907

Born: 18 February 1864, Athlone, County Roscommon
Entered: 14 August 1880, Milltown Park, Dublin
Ordained: 1895
Final Vows: 02 February 1899, St Francis Xavier, Gardiner Street, Dublin
Died: 10 May 1907, Bruges, Belgium

Early education at Clongowes Wood College SJ

Came to Australia for Regency with priests James O’Connor, George Buckeridge and Joseph Tuite 1886
by 1898 at Drongen Belgium (BELG) making Tertianship
by 1904 at out of Community (TOLO) - health

◆ HIB Menologies SJ :
After First Vows he studied Rhetoric and Philosophy at Milltown.
1886 He went with three Fathers for his Regency in Australia, where he taught with great success for five years.
When he returned he studied Theology at Milltown and was ordained after his Third Year.
He was then sent to Crescent.
Failing in health the doctors advised he go back to Australia. He broke down mentally on the voyage and returned eventually to Belgium, where he died 10 May 1907

Note from Oliver Daly Entry :
He was in Australia for about twenty years, including being Superior at Hawthorn, and he returned to Ireland in charge of Father John O’Neill who had become deranged.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
]ohn O'Neill was sent to Australia in 1887, and in 1888 taught at Xavier College. In 1889 he moved to St Aloysius' College to teach mathematics and Latin to junior boys. It appears before the year was finished he moved to Riverview, serving for a time as second division prefect until the end of 1891, and then moved back to St Aloysius' College in 1892. He returned to Ireland, but was posted again to Riverview for 1903, but the thought of it was too much for him, and after a month left for Belgium where he cared for his health.

O'Neill, Laurence, 1907-1987, Jesuit priest

  • IE IJA J/1939
  • Person
  • 07 October 1907-25 July 1987

Born: 07 October 1907, Inch, Saint Lawrence, Caherconlish, Limerick
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final vows: 02 February 1944
Died: 25 July 1987, Little Sisters of the Poor, Drummoyne, Sydney - Australiae Province (ASL)

Early education at Crescent College, Limerick
Transcribed HIB to ASL 05 April 1931

Part of the St Mary’s, Miller St, Sydney, Australia community at the time of death
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Laurence O’Neill entered the Society 1 September 1907. Before coming to Australia, he was spiritual father to the Apostolic School at Mungret, Ireland, 1944-45. In Australia, O’Neill spent most of his life in parish work, at St Ignatius', Norwood, SA, 1952-55, 1957-59, 1969-75, Toowong, Brisbane, 1960-65, and Lavender Bay, 1978. In 1976 he was chaplain at Iona Presentation Convent, Perth. He spent short periods teaching at St Louis, Perth, 1946-51, St Aloysius' College, Milsons Point, 1956, and Kostka Hall, 1966-68, but he was not a success because of his fiery temper and lack of control. In the latter years of his life, 1979-83, he lived retirement at the Cardinal Gilroy Village, Merrylands, then from 1984-86 at a retirement village at Bateau Bay, and in 1987 at the Little Sisters of the Poor, Drummoyne, Sydney.
O’Neill worked for youth, for the school and for the sick. He was at Norwood in 1952 as minister. There were usually storms when he was around. His special attention was the liturgy. He established the altar boys society which he faithfully directed. Somehow he rarely managed to avoid friction. He used to give his erring altar boys penals, a habit not always appreciated by the school authorities.
He was constant in his parish visitation, every afternoon on push bike. He was never a well man, and seemed always to be out of breath. He loved saying Mass, and took every opportunity to do so. He was an enthusiastic preacher on Sunday, but his diction was not very clear.
His special devotion was the Pioneers of Total Abstinence, and he frequently preached on the evils of alcohol.

◆ Irish Province News
Irish Province News 21st Year No 3 1946
FROM AUSTRALIA :
Fr. L. O'Neill, 25-7-46 :
“I have set sail at long last! We left Tilbury yesterday, 24th, calling to Southampton for a short time to-day. The passengers are Australians and New Zealanders returning to their native land, a very jolly crowd. There are two other priests on board, Oblate Fathers going to Freemantle from Dublin. We celebrated Holy Mass on board this morning. The weather is delightful, sea calm”.

O'Neill, Niall, 1926-2009, Jesuit priest

  • IE IJA J/793
  • Person
  • 23 February 1926-19 November 2009

Born: 23 February 1926, North Circular Road, Limerick City, County Limerick
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 02 February 1962, Clongowes Wood College SJ
Died: 19 November 2009, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.
Buried Mungret, Limerick.

Educated at Crescent College SJ

◆ Interfuse
Interfuse No 142 : Spring 2010
Obituary

Fr Niall O’Neill (1926-2009)

23rd February 1926: Born in Limerick
Early education at Crescent College
7th September 1944: Entered the Society at Emo
8th September 1946: First Vows at Emo
1946 - 1950: Rathfarnham - Studied Arts at UCD
1950 - 1953: Tullabeg - Studied Philosophy
1953 - 1956: Belvedere - Teacher
1956 - 1960: Milltown Park - Studied Theology
31st July 1959: Ordained at Milltown Park, Dublin
1960 - 1961: Tertianship at Rathfarnham
1961 - 1962: Clongowes- Lower Line Prefect; Teacher
2nd February 1962: Final Vows
1962 - 1967: Crescent College, Limerick - Spiritual Director (pupils); Confessor; Teacher
1967 - 1973: Tullabeg - Missions / Retreat Staff
1973 - 1989: Sacred Heart Church, Limerick
1973 - 1984: Missions / Retreat staff
1984 - 1989: Missions / Retreat staff; Promoted the Apostleship of Prayer and the Messenger
1989 - 2000: Tory Island - Parish Curate
2000 - 2001: Gort an Choirce - LeitirCeanainn, Dun na nGall
2001 - 2006: Gallen Priory Nursing and Retirement Home, Ferbane - Residential Chaplain
2006 - 2009: Della Strada, Limerick - Prayed for Church and Society
19th November, 2009: Died in Cherryfield Lodge, Dublin

Liam O'Connell writes:
Niall O'Neill grew up on the North Circular Road, Limerick. His family was important to Niall, and he remained close to his brother and three sisters. His father, Dick, died in his 40's, and a photograph from the ordination day of Niall and his mother, whom the family called Mater, had pride of place in Niall's room. All of his family shared a devotion to Our Lady of Lourdes, and a commitment to the care of the sick, and over the years their annual pilgrimages there also became a family reunion.

Niall took great pleasure in the achievements of his nieces and nephews, and they in turn were great at keeping in touch with him. He introduced them to music at an early age, buying guitars and a set of uileann pipes for them. They were most grateful to him for this, and many of them followed musical careers.

In 1944, during the World War, Niall left the Crescent and began his life as a Jesuit, when he went to Emo. Years later when Emo closed, Niall salvaged the bell from there, called the Challenger, and he used it to summon people to Mass on Tory Island. After studies in UCD and in Tullabeg, Niall taught as a scholastic in Belvedere where he also ran the Field Club, and he became a lifelong friend and supporter of the Belvedere Youth Club. In later years he went as chaplain with them on their annual seaside camp in County Meath.

During the years of study Niall belonged to a great group of Jesuit companions. These included Tom McGivern and Gerry Keane, who later worked in Zambia and Singapore, but they still remained his steadfast friends. Contemporaries enjoyed Niall's personal qualities, his rugged determination, his patriotism, his good humour, his talent as a musician, as a sportsman, as an actor, and as one of the authors of the pantomimes and reviews they produced regularly. In these they poked gentle fun at everybody and everything, and they maintained a sense of balance and good humour at a time of Spartan living conditions.

As a schoolboy Niall and a friend cycled from Limerick to Portlaoise on a bird watching expedition, to see the first collared doves in Ireland, and as a Jesuit this love of nature continued to enrich his life. Years later he attracted hundreds of 'twitchers' to Tory, by alerting the BBC to the presence on the island of a bird rarely seen in Europe. He amassed a specialised collection of Irish bird books, and even when in Cherryfield be sent for his binoculars so that he could continue to be close to the natural world.

After Tertianship Niall became Lower Liner Prefect at Clongowes. Then in 1962 he went to Limerick, to Crescent College as a teacher and Spiritual Father. In 1967 he joined the Retreat and Parish Mission staff. This new work brought him to every diocese in Ireland, giving parish missions that lasted up to two weeks at a time, and he worked closely with Seán Noonan and Kevin Laheen and Noel Holden. Niall had a great love of the lore of country places, and took many fine slide photographs of the places he visited.

For much of this time Niall continued to live in the Crescent, until he went in 1989 to live as the resident priest in Tory Island off the Donegal coast. He described this as the happiest period of his life, and he adapted his Munster Irish to Caighdeán Cuige Ulaidh. At this time he began to say the Divine Office and Mass in Irish, a practice he continued till the end. On Tory he also visited the sick, worked as a peacemaker, welcomed visitors, and brought encouragement and friendship to many, especially the housebound. He also had time to fish for his supper, and to wander in all weathers all over the island. In recent years he used to look at his collection of videos of life on Tory. These included pictures of the Ferry journey to Tory, programmes about Tory recorded from TG4, homemade videos that recorded the island way of life, and some great Atlantic storms.

We also have some beautiful photographs of Niall from Tory; processing outside the church with altar servers, with their vestments blowing in the wind; bounding over rocky outcrops with two beautiful dogs; ringing the bell for Mass, and smiling with delight as he greeted friends. In recent Niall used to receive a large post every day, and the Donegal postmarks on many of these letters were a sign of strong and lasting friendships formed on Tory.

In the year 2000 Niall had a stroke, and had to leave his beloved Tory. He always was a determined person, and entered into his rehabilitation programme with great resolve. He lived for a year in Cherryfield and then in Gort an Choirce, Letterkenny, before becoming Resident Chaplain, in Gallen Priory Nursing and Retirement Home, Ferbane, Co. Offaly. Gallen Priory is the site of a 5th century hermitage of Saint Canoc, on the River Brosna, and it is one of the oldest Christian sites in Ireland. Niall loved his time here, and became great friends with the sisters of St. Joseph of Cluny who lived there, and with the staff and the patients of the Priory. Again Niall was a constant friend the these people visited him often in Limerick for his last three years.

And every morning he spent two hours in his own little sanctuary, down by a bend in the River Brosna. Here he built a shaded seat at the base of an ivy clad tree, and trained the ivy so that it formed a canopy that gave shelter from the wind and rain. He prayed here, surrounded by a beauty that only comes slowly to those who know how to sit and wait. Here among the wildlife, including all the songbirds and otters and kingfishers, and other rare species he said his prayers. Ignatius of Loyola asks us to consider how God works and labours for us in all things created on the face of the earth. On this bend on the River Brosna, where the sky is constantly changing, Niall made time for God, and allowed God to touch his heart. Here he was like the person in Coleridge's poem:
“He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all...”
In 2006 Niall had to move again, because of ill health, this time back to Limerick, to Della Strada, Dooradoyle. He became a regular patient and visitor to Ward 2C in the Regional Hospital. Here he established a strong friendship with the nurses and doctors.

Niall was blessed by their professional and personal care, and by their friendship. Later Niall was to receive the same loving care at the Jesuit nursing home, at Cherryfield Lodge in Dublin.
Niall was stubborn and determined, and during national elections his trenchant views might not have been shared by many of his colleagues. But everybody who got to know him learned to have enormous respect for his integrity and his faithfulness to the Gospel, and they were grateful for the prayerful support we received from him. He had a public disagreement with another Jesuit colleague about Tory Island affairs, but in his final months Niall used this colleague's mortuary card as a bookmark and he became reconciled with him through in prayer.

People were struck by Niall's happiness. His faith and his Jesuit vocation brought him great joy, deep down contentment, the sort of joy that is bigger than any of life's difficulties. This was true especially in the last three years, when he was diagnosed with oesophageal cancer, which at first made speech difficult, and then impossible. However Niall never seemed to be wrapped up in himself. He was a great host to visitors to Della Strada, and even in illness he became their willing chauffeur. And whenever colleagues and friends faced a difficulty, they valued his prayers and his support.
During these three years of sickness, Niall spent much of this time praying, in the chapel with the curtains to the outside world drawn back, to let the world of nature in. God works and labours for us in all things created on the face of the earth. Every morning he put an apple on the ground outside the window of his room, to feed two blackbirds who became his companions. Then for much of the day he put a cushion on his lap, used his bad hand to steady a writing pad, and he proceeded to write long letters to his friends.

Niall O'Neill was closely connected to God, to God's creation and to his family and his Jesuit friends in the Lord. And that's not taken away by death. That faithful life and prayerful support is stronger than death, and we continue to be enriched by his faith and his hope and his love.

O'Neill, Thomas Aidan, 1924-2009, Jesuit priest

  • IE IJA J/724
  • Person
  • 30 January 1924-30 July 2009

Born: 30 January 1924, Dungarvan, County Waterford
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1958, Loyola, Tai Lam Chung, Hong Kong
Died: 30 July 2009, Kingsmead Hall, Singapore - Indonesia Province -Malaysia (MAS)

Transcribed HIB to HK : 03 December 1966; HK to IDO (MAS) : 1991

Early education at Clongowes Wood College SJ

by 1950 at Hong Kong - Regency
by 1958 at Cheung Chau, Hong Kong - Regency studying language

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-tom-oneill-sj/

Fr Tom O’Neill SJ
Fr Tom O’Neill (centre in photo), who died on 30 July, had spent all his priestly life in the Far East, including ten years in Hong Kong and Manila, and the last forty in Singapore. He was a fine musician, and had specialised in matters liturgical, both in editing and teaching (at the Pastoral Institute, Manila), and then in the pastoral work of the Jesuit parish in Singapore. A correspondent in Hong Kong gathered the reactions to his death of men whom Tom had taught in the 1960s in Wah Yan. They remembered him vividly, and as one of them put it: “That seems to be the way with some Jesuit fathers. They do not realise the full impact of their influence on us.”

We will remember him as our church choir master when we were in P. 6, when my voice changed from soprano to alto. I can still sing many of the hymns, and several voice parts of the Ave Verum, Languen tibus, O Lord I am not worthy, When all moral flesh keeps silence, and of course, Christmas carols and Easter songs. We had special practices for Christmas eves, Holy Saturdays and Easter Sundays, where I had the adrenalin flows, and special treats of tea, cake and sandwich. But my best treat was when the Vienna Choir came to town in 1962 or 1963. They were looking for a special hall for rehearsal, and they picked the hall of Wah Yan Kowloon. As church choir members, Fr. O’Neill invited us to listen to the rehearsal. To this day, I still seem to hear German soprano Elizabeth Schwarzkopf crescendo to the high notes of Voices of Spring that still echo in the auditorium whenever I walked into the hall in my recent visits. Fr. O’Neill became my F2D form-master (1957-1958) during the latter part of the academic year. He was then very young and very energetic. (See attached photos.) He was extremely well-liked by all of our classmates. I remember we invited him on our class picnics and he always went with us. And he was a very fast walker, a lot faster than I. After Form 5, I lost touch with Fr. O’Neill. It was some time after 2002 when I was lucky to get hold of his phone number and home address in Singapore. I phoned him one day and talked to him for almost half an hour. He was very kind-hearted and was concerned about my health and constant muscle pain. He was a great encouragement to me. During the last few years, I always sent him Christmas greeting cards on behalf of the 61 grads. He always sent Christmas cards in return to all of us.I remember Fr O’Neill as a kind and gentle man, universally well-liked and respected. I will always be sensitive of my debt to him and to all my other teachers at WYK, and I hope that they will in some way sense that their efforts and dedication were not entirely in vain. I had great fond memories of Father O’Neill who was my F4B Class-master. He went out to picnic with us a few times. He appreciated my class-work efforts. He was always so gentle, dedicated teacher and priest, handsome, educated, patient, and a great tenor. I wished to have known him better. I’m sure God is with him always. I am sure all of us will miss Fr. O’Neill. Despite his short tenure at WYK, he was especially dear to our class of 1962, having served as the form master of Form 4A (1960-1961). I had planned on a reunion in Singapore so we could see both Fr. Tseng and Fr. O’Neill again. Now that’s not going to happen. Fr. O’Neill was my form-master at 2D. His manner was exceptionally gentle and calm. There was such a peaceful feeling whenever he was around. He was such a inspiring gentleman! I can remember him so well as it was only yesterday! I am sure he has lived a contented and happy life!

Ah, yes. Fr O’Neill was my form master in F. 2D. I believe at that time he just arrived at WYK. I always remember him more than a classroom teacher. He was a musician who played well on the piano. Besides, his mannerism stands out vividly on my mind. He had an air of dignity around him which inspired me a lot. I was struck by his extraordinarily handsome appearance which was matched only by his gentleness. I thought some George Montgomery had decided to join the priesthood. Fr O’Neill was one of the kindest men that I had ever known, although he was frank enough to turn me away from the junior choir on the first practice session, as he told me straight in the face that I could not sing; and he was correct, for I have been told the same thing umpteen times by persons who know me well. My friend Dolly told us that once she offered to buy Fr O’Neill a pair of shoes because she could tell that they were no longer in good condition. He said, “No need. Father Woods is dying and when he dies, I’ll have his shoes.” He was a happy man. One good thing is that he worked until the last moment and went to join the chorus of heaven quietly and comfortably. God must have rewarded him with a peaceful delivery to the other world. You know, the word ‘delivery’ always puts me into deep thought. When we came to this world, we were ‘delivered’ by a doctor or a midwife. When we leave, in what way will God ‘deliver’ us? Has it got anything to do with what we have done? In Fr O’Neill’s case, it was Thursday and he was seen all right in the morning. He was supposed to appear in the place of gathering to rehearse a church wedding to be held on Saturday. He was not there. Nobody suspected anything as they thought he must be tired and resting in his room (silly of them because Fr O’Neill never missed any rehearsal). Dinner came and he was still missing, so they went to his room in the priests’ quarters. There they found him leaving us to join the kingdom of God.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was in Hong Kong 1957-1968 and promoted local Liturgy there.
He lived at the Regional Seminary in Aberdeen and then went to Manila for liturgy studies.
He then went to Singapore for almost 40 years.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

O'Reilly, Andrew, 1903-1979, Jesuit priest

  • IE IJA J/673
  • Person
  • 24 November 1903-26 February 1979

Born: 24 November 1903, Galway City, County Galway
Entered: 01 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934, Milltown Park, Dublin
Final Vows: 02 February 1968, Coláiste Iognáid, Galway
Died: 26 February 1979, Coláiste Iognáid, Galway

Educated at Mungret College SJ

Studied for BA at UCD

by 1936 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 54th Year No 2 1979

Galway
Fr Andrew O’Reilly RIP
It is with sincere regret that we have to record the death of one of the most respected and revered members of our community. Fr Andrew O’Reilly died on February 26 of an incurable illness, leukemia. His funeral Mass on Ash Wednesday, February 28, was concelebrated and attended by a very representative gathering of members of the Province. The chief concelebrant was his Rector, Fr Robert McGoran, assisted by the Vice-Principal, Fr Joseph Dargan, and Fr Bernard Murray.
Of Fr Andy we in the community could say “He was all things to all of us”. Always a friend to whom you could go when you wanted anything done. Elsewhere in this issue is an obituary notice. It was written by Fr Michael McGrath. Sincere thanks to him for such a fitting tribute. We include also two appreciations from dear friends, Maurice Semple, author of two books, “Some Galway Memories” and “Reflections on Lough Corrib”, and owner of the boat on which Fr O’Reilly spent his summer vacation, and Seán Beatty of the Columban Badminton Club, of which Fr O'Reilly was president.

Obituary :

Fr Andrew O’Reilly (1904-1979)

Fr Andy, as he was known by all, was a man without a spark of pride in him, yet in the last few years of his life, urged on and prompted by an American cousin, he did quite an amount of research on the family tree. Though three generations of O’Reillys have lived in Co Galway and Galway city, the O’Reillys were of Cavan origin. His greatgrandfather was Edward O’Reilly of Killanne between Shercock and Bailieborough. This Edward, who was a farmer, had a family of two sons and two daughters. One of his sons, Edward, became a teacher, moved south, and taught in Knockroon school between Headford and Shrule and lived in Headford. He married a Miss Kyne and had three children, a daughter Margaret and two sons, Alfred, who followed his father's footsteps and became a teacher, and Augustus, who moved to Galway and worked in the “Connacht Tribune”. Later, Augustus met and married a Catherine Nestor, whose family came originally from Gort. Augustus and Catherine had six children, Eddie, Andrew (our Fr Andy), George, Jack, Patrick and May. Both parents died whilst the family was still very young. The mother died in 1909 and the father in 1912, so their uncle, Father, later Canon, Andrew Nestor took charge of them. It meant however that the young OReillys hardly knew family life and had to be educated in boarding schools. So Fr Andy was in Banagher Convent, Blackrock College and Mungret. Andy felt the call to the priesthood and the Society. This was not surprising as the Nestor family had a tradition of giving sons to the priesthood. Fr Andy's granduncle, Fr John, was a priest of the diocese and died in Gort in 1853. Then as well as Fr Andrew Nestor, Fr Andy had another uncle, Fr John, who became a Jesuit in America where he died in 1942. Following therefore in their footsteps Fr. Andy entered the novitiate on September 1st 1919 before he had completed his sixteenth year.
He followed what was then the strict routine of formation and studies:
Noviceship 1919-1921 at Tullabeg
Home Juniorate 1921-1922 also at Tullabeg
University 1922-25 from Rathfarnham
Philosophy 1925-28 at Milltown
Regency 1928-31 at Clongowes
Theology 1931-35 with ordination 1934
Tertianship 1935-36 at St. Beuno's College, Wales
His first assignement after Tertianship was to St Ignatius College, Galway where he was to spend the rest of his life. For two years, he was Adj Praef Stud, Doc and Praef Spir Alumn, among other things. On August 3rd, 1938 he was appointed Rector but was also Doc and Operarius in the Church. Because the war intervened he held the office of Rector until 1947, a period of nine years. They were difficult years as finance was very tight because school fees were low and prices were rising. Yet he managed to save the wood panelling of the Church ceiling which was found to be infested with woodworm, as well as keeping the complex solvent. Whilst he fulfilled his duties as Rector most faithfully and conscientiously, with sound judgement and with kindness and consideration for everyone, I think it can be truthfully stated that he was never quite happy in the position and looked forward to the day his term of office would be finished. Being an essentially humble and self-effacing man, he disliked the limelight.
It was during his term of office that the Old Boys’ Union was founded and he also managed the affairs of the Columban Hall. This was because a Provincial had said that unless it paid its way it would have to be sold. By careful management and by doing most of the work himself, he managed to keep it afloat. In this way, he fostered music and dramatics in the city, for the Columban Hall was the only hall for such functions at the time. In his own strange way, he was very interested in these functions and made his contribution behind the scenes by acting as stage manager. His connection with the same hall continued to the end. Since the new School Hall was built, most of the former activities of the Columban Hall have been transferred to it, but Fr Andy continued to maintain the old Columban Hall. There had grown up a love-hate relationship between himself and that old building. From time to time, he would declare that he would gladly be rid of it, but at the same time all felt that he would be lonely without it.
When he ceased to be Rector, he returned to fulltime teaching, being the principal Latin teacher, through the medium of Irish, for many a long year. He was a man of tremendous practical abilities and skills and as well as his teaching, he was prepared to exercise his talents as electrician, carpenter, welder and general handyman in the house in his spare time. He even installed our first interphone system and did the same in Belvedere and the Crescent. Although he found preaching and public speaking difficult, he was always willing to step into the breach in the Church when help was needed. His whole life, though a rather hidden one, was nevertheless a very fulll one and one of service to others. He did not find it easy to mix with people, but when occasion demanded he was a most pleasant companion in any group. When he made friends his friendship was very sincere and loyal and again one of service. In return, his circle of friends was very loyal to him and truly loved him,
He was a man of prayer and most exact in the performance of all his religious duties but there was no outward show. He was a man who strictly interpreted his vow of poverty, sough permission for the gifts he received, never had superflua, never wasted, and used what he needed for his life and work with great care.
He was a man of great patience, self control and toleration and whilst he could get irritated and slightly annoyed, I don’t think anyone ever saw him lose his temper or get angry.
If he had one passion, it was his love of the Corrib River and Lake. He was never a great talker, but when he spoke of his trips and holidays on the lake he waxed eloquent. The Lake was obviously his earthly paradise. I think it was the peace, quiet and solitude of the lake that appealed to him, that and the companionship of those very dear friends, who shared these holidays and trips with him. May the Lord bless the Provincial who first granted him permission for such a holiday. He gave much happiness to Fr Andy. For whilst Andy gave unremitting service to the Society in Galway, apart from this pleasure we did not give him back much in return. Whilst he was teaching the Latin Classics down through the long years, from time to time he said he would like to visit Rome and Italy. Being the man he was, he would not ask for such a trip, but now it seems a pity that no one in authority ever said, “Andy, here is the money, Go”. Andy however did not look for earthly rewards.
His end was like the rest of his life, quiet, unobtrusive and without causing any trouble. He had been failing slightly for some months but no one paid much attention. He had always been so active, so sprightly, we thought that now in his 75th year, the years were catching up on him. However at the end of January it became apparent that it was something more than age. He was sent to the doctor who diagnosed leukaemia and he was put into hospital. There it was discovered after tests that he had one of the worst forms of that disease. Because his poor blood condition left him wide open to every and any infection he had to be pretty well isolated and his illness had to be kept quiet. Only the Rector and Fr Murray were allowed to visit him and then only for brief visits. He found the blood transfusions and drugs distressing and the haemorrhages and other side effects of his disease humiliating and then there was the loneliness of his isolation. As the month of February passed and he did not respond to the treatment it became obvious that there was little hope of his recovery. The Community arranged to say a Novena of Masses for him. The end came quicker than was expected on the morning of February 26th, the day the first Mass of the Novena was said. The Lord had answered but in a way we did not expect. Thus he entered his reward for his life of truly faithful service, and we can be certain he was welcomed by his Lord and Master with the words “Well done good and faithful servant: enter into the joy of the Lord”.
Ar dheis Dé go raibh a anam gléigeal.

An Appreciation
It is only when one loses a friend to Death that the impact of his personality can be appreciated objectively. And so, with the passing to his Eternal Reward of Father Andrew O'Reilly, it is possible to consider him both as a priest and as a friend.
"Father Andy", as he was affectionately known to his friends, was firstly - and finally - a man of God, a faithful observer of the Rule of Saint Ignatius. This was reflected in his profound trust in Divine Providence and in his extraordinary sense of obedience and humility, Those of us who were fortunate to be close to him can truthfully and sincerely confirm that he was an inspiration - an example – on how to co-operate with Our Lord, and so, come closer to Him. And we are deeply, deeply grateful to Father Andy for this.
Who would expect that an expert in the Classics (having taught so many boys at Saint Ignatius College down the years the idiosyncrasies of Vergil and Homer) could also write to his friends in verse, while, in his unassuming manner, revealing himself as a skilled carpenter, electrician, and general handyman, whose talents were so freely made available to his Community and his friends ?
Father Andy had one particular interest, apart from his priestly vocation - his love for the Corrib country. Being a Galwayman, he had opportunity to visit it. For 21 years he sailed Lough Corrib from end to end, fishing, exploring and enjoying that peace and beauty so peculiar to that lake. In addition to his weekly visits during each season, he spent his annual fortnight's vacation in a boat, offering the Divine Sacrifice daily, on the lake. When he celebrated Mass on the 3rd August 1958 on a boat on the Corrib, it was the first time ever that such an event took place not alone on the Corrib but on any other lake in these islands. It was an historic occasion which pleased him greatly.
His ability to adapt himself in every company, his gentleness and his deep Christian convictions were an inspiration to many people around the lake. His passing has not only been a tremendous loss to his friends and Community but also a void on the Corrib scene.
May his gentle Soul find peace in his Divine Master and joy in the Happy Fishing Grounds.
(William F.) Maurice Semple

An Appreciation
Fr Andrew O’Reilly SJ, a Galway man, a community man, a priest, a friend and companion, slipped out of this world last month leaving with his friends and all who knew him wonderful and cherished memories.
Born in Galway 76 years ago. Went to school in Galway. Entered the Society of Jesus in 1919. Appointed to the teaching staff of Clongowes Wood College and ordained in 1934,
Returned to St. Ignatius College, Sea Road, Galway 43 years ago. Two years later he was appointed Rector. This position he held for 9 years and was also attached to the teaching staff of the College. He being a native Irish speaker, specialised in Irish, also Mathematics and Latin.
He was a quiet and unassuming man. A man of extraordinary and wonderful talent and ability.
Having attended to his priestly duties, he looked forward to overcoming any task great or small. He loved work and took delight and enjoyment in whatever he turned his hands to. His workshop was his paradise.
He was a builder, carpenter, decorator, electrician, painter, plumber, welder, in fact no task was too great and every job was a challenge.
He was associated with the management of the Columban Hall, Sea Road, and its activities including the Columban Players; Penny Dinners and Sewing Guild; Pantomimes (C.H.E.C.); Our Lady’s Boys' Club; Our Lady's Girls' Club; Irish Plays; Irish Dancing and the Columban Badminton club; the latter of which he was Honorary President of at the time of his death. : He was instrumental in reviving badminton in Galway in 1953 and his help and generosity were outstanding.
As a member of Corrib Rowing and Yachting Club, he was a navigator, an angler and above all he was a man of the Corrib. He loved the River Corrib and the Lake. He looked forward to cast off time on board the “Lady Corrib” each summer. For the first fortnight in August each morning he celebrated Mass on board the “Lady Corrib” in Golden Bay, Cong, where friends and neighbours and anglers prayed with him on board, on water and on land.
He has now cast off for his final voyage. His destination in his Final Reward.
He has left on the shore a multitude of friends. His hands will guide the rudder of each of us.
His guidance will be from the Higher Bridge. Ar dheis De go raibh a anam dilis.
Always remembered,
Seán Beatty

O'Reilly, Michael J, 1909-1975, Jesuit priest

  • IE IJA J/345
  • Person
  • 29 April 1909-05 December 1975

Born: 29 April 1909, Kanturk, County Cork
Entered: 20 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 02 February 1945, Belvedere College SJ, Dublin
Died: 05 December 1975, Kilcroney, County Wicklow

Part of St Francis Xavier's, Upper Gardiner Street, Dublin at time of his death.

Early education at Mungret College SJ

◆ Irish Province News
Irish Province News 51st Year No 1 1976

Gardiner Street
Towards the end of October, Fr Michael O'Reilly suffered a stroke. He spent some weeks as a patient at the Bon Secours hospital, Glasnevin, and made marked progress. Afterwards he went to stay at the St John of God convalescent home, Kilcroney, Bray. It was there that the Lord called him to Himself on 5th December: may He reward him! He is very much missed by both the Sisters and the patients at St Joseph's, Portland row, where he had been a most dependable and devoted chaplain for the past few years.

Obituary :

Fr Michael O’Reilly (1909-1975)

Michael O’Reilly had just entered his 50th year in the Society when his death occurred on 5th December 1975. He was always somewhat over-intense in his application of the Rules of the Society, of the Church and of his own life. As a result he broke down in his university studies and again in philosophy. To his credit he came back to both, after an interval, and completed them. With these interruptions he arrived at Milltown Park for theology three years behind his contemporaries.
He passed a rather quiet type of life: never spoke about him self or his relatives, never got involved in arguments. He did have very strong views about the Society and the Church, and his loyalty to both was unquestionable. Many modern tendencies in the Society and the Church gave him anxious moments, and it might have been better if he had expressed his feelings more openly instead of keeping them within himself.
The closing years of his life brought a good deal of satisfaction and contentment to him, for he became chaplain to Portland Row convent and found work for which he was ideally suited. That he was a success was witnessed by the many tributes paid to him and by the praise expressed by the parish priest of Our Lady of Lourdes church, under whose jurisdiction he worked.
He was a dedicated Jesuit and an exemplary religious.

Irish Province News 51st Year No 2 1976

Gardiner Street
On Friday, 5th December, 1975, at 10 am, Fr Michael O’Reilly died quietly and peacefully at St John of God's convalescent home, Kilcroney, Bray. He had been moved there the previous Friday from the Bon Secours hospital, Glasnevin. The Mass for Fr Michael was concelebrated here on the feast of the Immaculate Conception, and among the concelebrants from various houses were three of his fellow-novices - Frs Johnny McAvoy, Paddy Kennedy and Michael Connolly. Fr Dermot O'Connor directed the choir, and the large congregation was a tribute to the esteem in which Fr O'Reilly was held by the people of the locality, many of whom had experienced his gentle compassion in their trials.

Obituary :

Fr Michael O’Reilly (1909-1975)

More about Father Michael O'Reilly (died 5th December 1975)

An tAthair Proinsias Ó Fionnagáin has sent us this tribute to his memory:
Michael might have become a valued schoolmaster in the Society's best traditions or indeed a professor in either the profane or sacred sciences, for which he was amply fitted by his high intelligence. The man however was a perfectionist, and during his scholasticate, that was his undoing. In his juniorate he was strongly influenced by Fr Michael Browne, the saintly
spiritual father at Rathfarnham, and by the rather overpowering Rector, Fr John Keane.
Michael admired, somewhat uncritically it should be said, the versatility of Fr John Keane for whom he entertained a lifelong veneration, Wiser (but less intelligent) juniors could smile indulgently at Fr Keane when he recounted how he read a whole book of the Aeneid or Odyssey as he wheeled his bicycle up the long hill by Rockbrook and Killakee towards the Featherbed. Unfortunately, Michael took too seriously the quixotic rector's literary enthusiasms and autobiographical asides. During his first Christmas vacation at Mungret in his regency, he read the complete Anabasis, having during the previous months taught himself Greek grammar: but I prefer to pass over in silence other such hardships as he inflicted on his tired head,
In spite of a “broken head”, Michael could relax and did so whenever he mastered his natural shyness. He had a delightful sense of humour. A ridiculous coincidence of circumstances could arouse his mirth and then his laughter was somewhat evocative of Fr Michael Browne's. Once during our years as regents together we went for a summer course in Irish to Ring, There for the first time perhaps I really came to appreciate his sense of fun. Of two very incompetent professors, he could mimic to the life the fuddy-duddy attempts of one to impart a knowledge of phonetics, and reproduce the falsetto declamations of the other who professed to read Irish poetry de la bonne façon.
He was a tower of strength to his contemporaries in times of illness or death, and he had the capacity of pronouncing a solid judgment when his advice was sought. He had the common touch - a trait not so well known to some who were repelled by his apparent aloofness. In the late 1940’s, for instance, when he was conducting a retreat at Castleblayney he paid a visit to my old home some two miles away from the convent. A couple of times along the road he had to make enquiries as to which way to take when he was passing the two crossroads between the convent and my mother's house. As chance had it, he fell in with a couple of the local “characters”. His exchanges with these latter were were eventually repeated to my mother, who was congratulated on the order of affable priests her own son had joined! For long after, the characters', since called to their reward, made kindly enquiries for Fr Michael.
Undoubtedly many modern tendencies in the Society and the Church gave him anxious moments. But it should be stressed, in justice to his memory, that he was no “hard-liner”. He was too faithful and intelligent a son of Holy Church to blame Vatican II. His constant complaint - and he spoke frankly to me on the subject - was the massive ignorance of too many Catholics and priests of what Vatican II was really all about. For Michael the trouble was that journalists and travelling theologians (the “two thousand-dollars-a-lecture men”) got a noisy publicity-start of Vatican II, that set them off on a rip-roaring trail of disturbance and confusion. He had a point.
I am sure his spell in purgatory must have been one of the shortest known to the welcoming angels of paradise. When I received the news of his death, my first instinct was to pray to him.

O'Reilly, Michael, 1848-1915, Jesuit brother

  • IE IJA J/1946
  • Person
  • 01 March 1848-16 September 1915

Born: 01 March 1848, County Cavan
Entered: 30 July 1875, Milltown Park, Dublin
Final vows: : 02 February 1888
Died: 16 September 1915, Milltown Park, Dublin

◆ HIB Menologies SJ :
During the forty years of his Jesuit life he was Sacristan at Gardiner St and Crescent, where he showed great aptitude for this work.
Towards the end of his life he was sent to Leeson St, and just before his death to Milltown, where he died 16 September 1915 - six months after John O’Brien.

O'Reilly, Patrick, 1847-1902, Jesuit priest

  • IE IJA J/354
  • Person
  • 14 March 1847-13 March 1902

Born: 14 March 1847, Drogheda, County Louth
Entered: 15 March 1869, Milltown Park, Dublin
Ordained: 1883
Final Vows: 23 February 1902
Died: 13 March 1902, Coláiste Iognáid, Sea Road, Galway

2nd year Novitiate at Roehampton London (ANG)
by 1871 at Roehampton, London (ANG) studying
by 1872 at Maria Laach College, Germany (GER) Studying
by 1873 at Leuven, Belgium (BELG) studying
by 1882 at St Beuno’s, Wales (ANG) studying
by 1886 at Roehampton, London (ANG) making Tertianship
by 1888 at Drongen Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
He had intended to become a Priest in the Diocese and so went to Maynooth, before he decided to join the Society.

After First Vows he was sent to Maria Laach for Philosophy.
1874-1881 He was sent for Regency to Tullabeg, teaching Science, for which he had a remarkable talent.
1881-1885 He was sent to St Beuno’s for Theology.
1885-1886 He was sent back teaching at Tullabeg.
1887-1888 Sent for Tertianship to Drongen.
1888-1890 He was sent to the Crescent.
1890 He was sent to Galway as a Missioner and where he remained until his death 13 March 1902

He was a man of remarkable and varied talents. He not only excelled in Maths and Science, but he was also a very accomplished Classical scholar. He was a gentle and friendly man, always obliging others, and at the same time energetic and self-sacrificing in his work.
He had to endure a long and painfulness before death. He had suffered from digestive problems, but seemed able to manage them. These became much more acute in August 1901, and by September he had been able to travel to Dublin for medical diagnosis, where it was found he had a bad and inoperable cancer. When he returned to Galway, he said to one of the Community “Well, I have just had a great piece of news. It seems I am going to Heaven fast!” He had always had a special devotion to the Queen of Sorrows, and he intensified this in the succeeding months. His end came peacefully, just as the bell was ringing for Lenten Devotions, 13 March 1902.

He was the first Jesuit to die at Coláiste Iognáid, Galway.

◆ James B Stephenson SJ Menologies 1973

Father Patrick O’Reilly SJ 1847-1902
Fr Patrick O’Reilly was born at Drogheda on March 14th 1847. He studied for the priesthood for some years at Maynooth before becoming a novice of the Society at Milltown Park in 1869.

He was a man of remarkable and varied talents. He was not only a mathematician and a a scientist but also a classical scholar. As teacher, confessor or preacher, he was most successful.

The way he met his end was characteristic of the man. Being informed that he had incurable cancer, he returned to St Ignatius Galway, where he was stationed, and said to one of the community : “I have just heard a great piece of news. It seems that I am going to Heaven fast”.

During the weary months of waiting for the end, he prayed constantly to the Holy Souls and to Our Lady of Dolours. The end came peacefully on March 13th 1902, just as the Church bell was ringing for the Lenten devotions.

He was the first member of the Society to die in St Ignatius Galway.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick O’Reilly (1847-1902)

Was a native of Drogheda and had been studying at Maynooth some years when he was admitted to the Society in 1869. He made his higher studies at Maria Laach, in Germany and at St Beuno's in Wales, and was ordained in 1884. He spent three years as master at the Crescent and assistant in the church from 1888 to 1891. Though a gifted teacher, especially of science, his preference was for mission work to which he was later assigned. The later years of his short life were spent at St Ignatius, Galway.

O'Reilly, Philip, 1847-1926, Jesuit priest

  • IE IJA J/564
  • Person
  • 20 September 1847-16 June 1926

Born: 20 September 1847, Castlerahan, County Cavan
Entered: 31 October 1867, Milltown Park, Dublin
Ordained: 1883
Final Vows: 15 August 1887
Died: 16 June 1926, Park Royal, Middelesex, England - Angliae Province (ANG)

Part of the St Beuno's, Wales community at the time of death

Middle brother of John (ANG) - RIP 1892, and Richard - RIP 1932

Transcribed HIB to ANG: 1886

by 1874 at Stonyhurst, England (ANG) studying
by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Stonyhurst, England (ANG) studying
by 1880 at Stonyhurst, England (ANG) studying
by 1881 at St Beuno’s, Wales (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Made First Vows at St Acheul 02 November 1869; Transcribed to ANG Province 1886

O'Reilly, Richard, 1849-1932, Jesuit priest

  • IE IJA J/344
  • Person
  • 31 December 1849-21 January 1932

Born: 31 December 1849, Ballyjamesduff, County Cavan
Entered: 19 April 1872, Milltown Park, Dublin
Ordained: 1887, St Beuno’s, Wales
Final vows: 02 February 1891, St Stanislaus College, Tullabeg, County Offaly
Died: 21 January 1932, St Stanislaus College, Tullabeg, County Offaly

Youngest brother of John (ANG) - RIP 1892, and Philip (ANG) - RIP 1926

Early education at Clongowes Wood College SJ

by 1873 at Laval, France (FRA) studying
by 1885 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1888 at St Beuno’s, Wales (ANG) studying
by 1890 at Drongen, Belgium (BELG) making Tertianship

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Obituary :
Fr Richard O'Reilly
On Thursday, 21 January, Fr. R, O'Reilly died at Tullabeg, in his 59th year in the Society, at the age of 82.

He first saw the light at Ballyjamesduff, Co, Cavan on the 31st December 1849, was educated. first at St. Mary's, Chesterfield, then went to Clongowes in 1868, where he joined the class I Grammar, taught by Fr. N. Walsh, and had as class fellow Fr. M. Devitt. He was elected captain of the House two years in succession. This unique honour was probably due to that popularity which won for him so many friends in after life.
He entered the novitiate at Milltown 19 April 1872, and at the end of the two years was sent to Roehampton. After spending some months there he joined Frs. M. Devitt and H. Lynch at Milltown in September. All three attended the courses of the old Catholic University for the year 1874-75.
Three years philosophy at Laval followed, and then began a course of teaching for 6 years in Ireland, The first of them was spent in Tullabeg the next three in Clongowes, and the last two at the Crescent. His subjects were Latin, Greek, French, Mathematics. For one year he had charge of the H. Line debate in Clongowes. Theology came next, one year in Jersey and three at St. Beuno's. A year was spent in Mungret as Minister and Procurator before going to his Teirtianship at Tronchiennes in 1889.
On returning to Ireland he began his long career as Minister, Procurator, Consulter, broken only by three years as Miss. Excurr., during which he was stationed in Galway.
In all he was Minister for 11 years, Procurator or sub-Proc. for 29, Consultor for 39, twenty-seven of them being in Tullabeg.
He lived in Tullabeg for 29 years, in Clongowes for 9, Mungret 5, Galway 3, Milltown 3, Crescent 2, and Belvedere 1 (1917-18). These, with 8 years abroad, brought him to within a few months of his Diamond Jubilee in the Society.
He had charge of the People's Sodality in Tullabeg for a Number of years, and his devotion to the work made the members really devoted to him. They almost looked on him as their Parish Priest. He spoke to them with great frankness when occasion demanded it, and told them of their faults, but this only increased their respect.
For years he never missed saying Mass in the People's Church daily, though in winter it was so cold that with difficulty he kept the blood circulating in hi s fingers so as to hold the chalice. The novices looked serving Mass in that Church for a week during winter as a severe penance yet Fr O'Reilly said Mass there, week in week out, for many a year,
With the priests too he was very popular. At all their social meetings he was ever a welcome guest, and was given the place of honour. When Dr. Mulvaney was consecrated Bishop, it was Fr. O'Reilly who was placed on the Bishop's right hand.
All this shows what manner of man Fr. O'Reilly was. Through life a quiet, steady worker, easy to get on with, yet, when his own opinions seemed right, they were defended with energy. His kindliness won for him hosts of friends at home and abroad. No man enjoyed a joke better and when he himself was the object of the fun every thing was taken in the best possible humour, a somewhat rare virtue. To the end he was an excellent religious, and his devotion to the obligations of Jesuit life resembled at times those of a novice.
Fr, O’Reilly was anointed on Saturday evening, 16 Jan., yet he was able to get up on Sunday, actually said Mass and heard two others. On Monday he offered the Holy Sacrifice for the last time, and on the following Thursday morning was found dead.
His Lordship Dr. Mulvaney, many priests and a great crowd of people attended the Requiem Mass and funeral

◆ The Clongownian, 1932

Obituary
Father Richard O’Reilly SJ

Many old Clongownians will have heard with regret of Father O'Reilly's death at Tullabeg, on 21st January, 1932. He was then already beginning the 83rd year of his age and had nearly completed the 60th year of his religious life. Born at Ballyjamesduff, Co Cavan, on 31st December, 1849, he was educated first at Mount St Mary's College, Chesterfield, from which he entered Clongowes on 31st October, 1868, and was placed in the class of I Grammar, of which the late Father Nicholas Walsh was then Master. Richard was then 18 years of age and considerably senior to most of his class-fellows, to whom he gave a good example of piety, industry and genial comradeship. His skill at games, especially on the cricket ground, where he excelled as a batsman, secured his election as Captain of the Higher Line XI in the summer of 1870, and his re-election to the same position in 1871. In the summer of this year an unpleasant incident occurred which occasioned some criticism of the Captain. An inter-collegiate cricket match had been arranged between Ciongowes and Tullabeg, and was to be played on the Clongowes ground. On the morning of the fixture, a scurrilous and insulting letter, anonymous, but purporting to come from the Tullabeg team, was delivered to the Clongowes Captain, who immediately showed it to the Rector Father Carbery, with the result that the latter sent an express messenger to Tullabeg cancelling the invitation previously issued to the XI of the latter College. This precipitate action caused much disappointment and bitterness, especially when it was ascertained that the Tullabeg XI had no cognisance whatever of the writer, and were looking forward to the match in the most friendly spirit. At the end of the Summer Term, 1871, Richard O'Reilly left Clongowes, having completed his course in the class of Rhetoric, of which Father James Dalton was Master. On 19th April, 1872, he entered the Jesuit Noviceship at Milltown Park. Two of his elder brothers had joined the Society before him - John in the English Province and Philip in the Irish, from which, in 1886, at his own request, he was transferred to England. Richard having completed his two years novitiate and one year of second Rhetoric at Milltown Park, was in 1875 sent to Laval for the usual three years course of Philosophy, and in 1878 to Tullabeg as master. In the following year he went to Clongowes as Master; taking Middle Grade for two years, and I Rhetoric for one year (1881-82), when he was also Presiderit of the Higher Line Debate.

After two years further teaching at the Crescent College, Limerick, he began his Theology at Jersey, in 1884, and passing to St Beuno's, N Wales, in 1885, where he was ordained in 1887. At the end of his fourth year theology, in 1888, he was appointed Minister and Procurator of Mungret College. He made his Tertianship in the following year at Tronchienne, and in 1890 was appointed Procurator and in charge of the farm at Tullabeg, where he remained in the same position for seven years. In 1897 he joined the Missionary Staff, and in 1900 he took charge of the farm in Clongowes for a period of six years. In 1906 he returned to Mungret as Minister and Procurator for four years. In 1910 he was again Procurator at Tullabeg, where, with the exception of one year as Minister in Belvedere College, he spent the rest of his life, either acting as Minister or in charge of the farm, and there he celebrated his Golden Jubilee in 1922.

Of the 60 years of his life in religion, he gave 29 to the service of Tullabeg and 9 to that of Clongowes. In the various offices which he held he displayed great activity, and showed an ardent interest not only in his own work but in the responsibilities and concerns of others inside and outside the Society. For over a year before his death his energy had begun to wane, heart trouble set in and at last congestion of the lungs supervened. He received the last Sacraments on January 20th and died peacefully in sleep on the morning of January 21st, 1932. RIP

◆ The Mungret Annual, 1932 : Golden Jubilee

Obituary

Father Richard O’Reilly SJ

The 21st of January saw the death of Father O'Reilly at the advanced age of 82. For some months his health had been precarious and people wondered whether he would survive until his Diamond Jubilee in the Society. That he did not live to see it and the Golden Jubilee of Mungret College is a cause of sincere regret to us.

Father O'Reilly was born at Ballyjamesduff, Co Cavan, on the 31st of December, 1849. After a year or two spent at Mt St Mary's College, Chesterfield, he went to Clongowes in 1868, where, before the end of his schooldays, he had the rare honour of being elected Captain of the House for two years in succession.

In 1872 he entered the Novitiate of the Society at Milltown Park, Dublin, and, at the end of two years, was sent to Roehampton. After some months spent there, he returned to Ireland to attend the courses of the Catholic University.

He spent three years at Laval, in France, studying philosophy and then taught for a year at Tullabeg, at that time a College of the Society. The next five years were spent teaching in Clongowes, and in the Crescent. Theology came next, one year in Jersey and three at St Bueno's, in Wales. In 1888, he came to Mungret as Minister and Procurator, before going to his Tertianship in Tronchiennes. He returned to Mungret in 1907, in his former capacity as Minister, and filled that office until 1910.

By far the greater part of the remainder of Father O'Reilly's life was spent at Tullabeg. He was given charge of the Sodality attached to the People's Church there, and won the respect of the people for miles around. His Sodalists were devoted to him and almost looked on him as their parish priest; and this in spite of the fact that when occasion demanded, he could be fearless in his rebukes.

His popularity with his fellow-priests was unbounded. Excellent at kindly repartee, they enjoyed a passage at arms with him, and his quick wit was nearly always successful in routing his opponents. When he himself was overthrown, a somewhat rare occurrence, he never showed signs other than those of an imperturbable self-possession and good humour. At social meetings he was ever a welcome guest, and was given the place of honour. When Dr Mulvaney was consecrated Bishop, it was Father O'Reilly that was placed on his right hand.

He knew everyone for miles around Tullabeg and was keenly interested in their doings. Those in trouble found him ever ready to come to their help with practical and sound advice. A quiet steady worker and excellent religious, his departure will be keenly felt by a wide circle of friends. He has taken with him some of that old-world courtesy and interest in things of the intellect, qualities all too rare in an age of staccato phrases and loose thinking. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Richard O’Reilly (1849-1932)

A native of Ballyjamesduff, Co. Cavan and educated at St Mary's, Chesterfield and Clongowes, entered the Society in 1872. He made his higher studies at the old Catholic University, Laval, Jersey and St. Beuno's, Wales. He spent two years of his regency here from 1882 to 1884. With the exception of three years on the mission staff, all of Father O'Reilly's priestly life was passed in the bursar's office and from 1902, with the exception of one year, his days were passed at Tullabeg where he worked many years in the church. In his school days he was elected captain of the house for two successive years-a distinction probably unique in the annals of that school.

O'Reilly, William P, 1855-1938, Jesuit priest

  • IE IJA J/449
  • Person
  • 26 July 1855-01 June 1938

Born: 26 July 1855, Cork City, County Cork
Entered: 16 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: 19 June 1894, St Patrick’s College, Maynooth, County Kildare
Final Vows: 15 August 1903
Died: 01 June 1938, St Vincent’s Hospital, Dublin

Part of the Crescent College, Limerick community at the time of death

Early education at St Stanislaus College SJ, Tullabeg

Previously joined in 1874 at Milltown and left in 1876 rejoining 1890

by 1902 at Drongen Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Went to Louisiana Mission and LEFT without making Vows. READMITTED 16 September 1890

◆ Irish Province News

Irish Province News 13th Year No 4 1938
Obituary :
Father William O’Reilly
1855 Born 26th July in Cork City
1890 Entd. 16th June, Tullabeg
1891 Tullabeg, Novice
1892-93 Milltown, Theol. (Ordained at Maynooth, 29 June 84)
1894-95 Clongowes, Doc
1896-97 Crescent, Doc. Oper. Praes. Cong. S.S. Heart, etc
1898-1900 Crescent, Min. Doc. Praef. Sod. B.V.M.. etc.. etc
1901 Tronchiennes Tertian
1902-03 Crescent, Min, Pries. Sod. S.S. Cordis Doc.. etc
1904 Crescent, Miss. Excurr. Oper
1905 Crescent, Min, Pries. Sod. S.S. Cordis Doc.. etc
1906-07 Galway, Miss. Excurr, Oper
1908 Tullabeg, Praef. Spir. Miss. Excurr., etc
1909-38 Crescent, During this period he was “Cons. dom” for 20 years, had charge of various Sodalities, and was “Dir Pioneers” from 1921 to the end. etc.

He died at St Vincent's, Dublin, on Wednesday, 1st June, 1938, within a few days of his 83rd year.

Father J. Gubbins, his Rector, has kindly sent us the following :
With the death of Father W. P. O'Reilly a well-known and revered figure has disappeared from the streets of Limerick. For thirty-nine years he worked at the Crescent. During five of these in addition to Church work, he taught in the College. One of his pupils, now labouring in the vineyard of the Lord, spoke to me of his kindness, his strict justice and impartiality to all, of the interest he afterwards took in their careers, of the encouragement he would give when difficulties arose. In this variety of work he laboured assiduously. His powers of organising were known and recognised throughout the country, Concerts, plays, lectures and excursions got up by him were always a success. He took great pains with his sermons and instructions. Where a helping hand could be given, a position secured, he left no stone unturned. The following extract from the “Limerick Leader” June, 1938 will illustrate his undaunted and untiring character:
It was through his good offices and influence the lives of Mr. Timothy Murphy and Mr. Edward Punch of Limerick, and Mr. John Egan of Ennis, were spared when these three were sentenced to death by the British military for their activities on behalf of Ireland during the period of the Anglo-Irish struggle. Father O'Reilly was a man of great influence, and he used it unsparingly and successfully in preventing three executions which would undoubtedly have been carried out were it not for his exertions. Father O'Reilly himself was anxious that credit for the saving of the lives in question should be given to Father Bernard Vaughan, with whom he was on terms of the closest friendship, and who was a cousin of Lord FitzAlan. the last British Lord Lieutenant of Ireland.
He never wished for external show or display, and so, at his own request, his fifty years jubilee as a priest was quietly held on 19th June, 1934. He was prudent in advising, and his judgment always sound. This was the experience of Ours who sought his advice, of religious and of externs. For nineteen years he was extraordinary Confessor to the Good Shepherds. All there admit that they have lost a kind father, a good friend and counsellor.
He was an exemplary Religious, and a good community man, always charitable and obliging. Though never sick himself he was always most kind to the sick, and paid frequent visits to the hospitals.
On January 8th he fell sick, and two days later was removed to Milford House. Towards the end of March the doctors suggested an operation, and Father O'Reilly himself was anxious for it. His life long friend, Dr. Fogarty, Bishop of Killaloe, had the same operation, and was completely cured. On April 1st he went from Milford to St. Vincent's, Dublin. Prior to the operation he was treated for two months. On May 29th the operation took place and he died on June 1st. Throughout his long stay in the hospital he was most patient - this for, a man who had never been sick was most surprising. Though he suffered much he never complained. He spoke in praise of the attention he was getting, and was most grateful for a visit or any token of kindness. Both the Bishop of Killaloe and the Bishop of Limerick visited him at St. Vincent's and his gratitude was genuine and touching.
It is hard to realise that . such a kind man has gone from our midst , but he had laboured well for the Lord. and the Lord has called him to his reward.
The following note of sympathy from the Bishop of Killaloe expresses also the views of Father O'Reilly's Community :
“I write to offer my sincere and deepest sympathy on the loss of Father W. P. O'Reilly, my class-fellow and life long friend. He was a saintly and zealous priest, a true and loyal friend. I am offering Mass for the repose of his soul. R.I.P”

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father William Paul O’Reilly (1855-1938)

Was born in the city of Cork and had been a secular priest, having been ordained at Maynooth in 1884, when he entered the Society in 1891. He continued his studies at Milltown Park and taught for one year at Clongowes before his first arrival at the Crescent in 1896. He was a member of the teaching and church staffs for the next four years when he was sent to Belgium for his tertianship. He returned to the Crescent in 1902 and was minister of the house for the next three years. The three ensuing years were spent as member of the mission staff until he returned once more to remain at the Crescent until his last illness, 1909-38. Henceforth, Father O'Reilly's life was given up to the work of a busy church, preaching, the confessional and the direction of various sodalities. Up to the 1930's, while his physical endurance was still to be envied, he was able, besides fulfilling his duties in the church, to organise concerts, plays, lectures and Pioneer excursions. Where a helping hand could be given, he put himself out to oblige. His obituary notice in the “Limerick Leader” surely illustrates what a power in the land he was during the Black and Tan war: “It was through his good offices and influence the lives of Mr Timothy Murphy and Mr Edward Punch of Limerick and Mr John Egan of Ennis were spared when these three were sentenced to death by the British military for their activities on behalf of Ireland during the period of the Anglo-Irish struggle. Father O'Reilly was a man of influence and he used it unsparingly and successfully in preventing three executions which would undoubtedly have been carried out were it not for his exertions. Father O'Reilly himself was anxious that credit for saving the lives in question should be given to Father Bernard Vaughan with whom he was on terms of closest friendship, and who was a cousin of Lord Fitzalan, the last British Lord Lieutenant of Ireland”.

Full of years and merits, Father O'Reilly passed away, leaving a void in the hearts of many who profited by his priestly ministrations.

O'Riordan, Frank, 1897-1954, Jesuit priest

  • IE IJA J/346
  • Person
  • 16 April 1897-02 August 1954

Born: 16 April 1897, Clonmel, County Tipperary
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927, Milltown Park, Dublin
Final Vows: 02 February 1930, St Francis Xavier's, Gardiner Street, Dublin
Died: 02 August 1954, Dublin

Part of Crescent College community, Limerick at time of his death.

Early education at Clongowes Wood College SJ

by 1923 in Australia - Regency at Xavier College, Kew and St Patrick’s College, Melbourne
by 1929 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis O'Riordan arrived at Xavier College for regency in 1923, but moved to St Patrick's College in 1924. He was also assistant prefect of studies.

◆ Irish Province News
Irish Province News 29th Year No 4 1954
Obituary:
Father Francis O’Riordan

Father O'Riordan was born in Clonmel on April 16th, 1897, son of the late Jeremiah O'Riordan, Senior Inspector of National Schools. He was educated at Clongowes and with seven school companions, entered the Noviceship at Tullabeg in August, 1914. After philosophy in Milltown Park, he went to Australia for his regency, and taught for three years at Kew College and St. Patrick's, Melbourne. He went to Milltown for theology and was ordained in 1927. He was at St. Beuno's for his Tertianship and then took up teaching at Belvedere where he remained until 1945. In this year signs of nervous trouble appeared and he was transferred to Clongowes, but as his health showed further deterioration, he was changed to the Crescent in the following year. The nervous breakdown, however, was not prevented and the remaining years of his life were spent under a mental cloud. A few months before he died, he was removed for a serious operation to a Dublin nursing home. This change seemed to improve him mentally very much and he appreciated the devoted attention he received. However, the expected improvement in his general health did not take place and he passed peacefully away on the morning of August 2nd, 1954, after receiving the last sacraments. His nurses spoke in admiration of the patience with which he endured discomfort and pain of the last weeks of his life and of the general air of peace and tranquility of soul.
Father O'Riordan was a great loss to the Colleges, for besides being an excellent teacher of elementary Mathematics he was in many respects an ideal Prefect of Junior boys. To maintain a high standard of discipline, he did not require to punish much as he exercised by his mere presence wonderful control. It was striking to note how the noise of the playground sank to a murmur when he appeared on the playground steps and just gazed around the quadrangle, or how the crookedest “crocodile” became a straight line when he “took the salute”. He liked these dramatic appearances and the boys liked them also. A very amusing photograph in the 1948 Belvederian entitled “The Courtmartial” which shows Fr. O'Riordan with hands in gown addressing a group of young culprits catches admirably the relations that existed between him and the boys.
Those who lived with him in the same Community will remember how he enlivened the after-dinner recreations by his exhortations to “relax”, his calculation of “boy-hours” and his production of a referee's whistle when he thought the rules of debate were being broken. May God be good to him.

◆ The Clongownian, 1955

Obituary

Father Francis O’Riordan SJ

In 1908 two very small boys came to Clongowes and were of course placed in the Third Line. The elder, Jack, was a bright eyed, bright-tongued little spark of a boy, very quick in class and no less quick on the football field, so that he was, despite his size, the popular hero of many a Line match. The younger was a very different character ; not shy but reticent, not unfriendly but obstinate, and sometimes “difficult”. He had a will of iron. During his last years he never went to “shop”, and no persuading could induce him to share one's supplies of “shop” or hamper, no matter how abundant these might happen to be. Yet he had no streak of meanness, and in later life would often come forward to help out a brother in need. He had very high and somewhat individual standards of conduct. I can still remember the cold contempt with which he tamed a rather loose talker at our refectory table. But he was no “goody-goody” and some of my happiest, recollections of Clongowes are walks with him and one or two companions under the great beeches of Straffan, walks all the pleasanter because stolen from the monotony of play-day. cricket in the Lower Line. In his last year in the Lower Line he suffered a tragic experience. His charming brother took ill, lingered a few days of torrid fever and delirium, and despite the devoted care of Miss Elison and the prayers of Fr. Sullivan with whom he had been a special favourite, died in the infirmary at Clongowes. Naturally, one saw little of Frank in those days of strain and anxiety for he was with his grief-stricken parents. But when he came back to us he was in some strange way changed. Characteristically, I think he never spoke of Jack, but the bond had been a close one and more than ever Frank walked alone.

In August 1914 he went to the noviceship in Tullabeg with six other Clongownians and five more aspirants. Henceforth he was one of “The Twelve” as they liked to nick-name themselves, feeling in a special way the bond of their Apostolic Call. The Jesuit noviceship is, or ought to be, always a hidden and monotonous life, and it was specially so in his time under the guidance of Fr Maher. Of those days only one incident remains in memory. It was with surprise but acquiescence that one heard the most brilliant and not the least spiritual of The Twelve pronounce : “If there is one of us who could be a saint, it is Brother O’Riordan!”

After the normal studies of a Jesuit, and three years' teaching in Melbourne, Fr O'Riordan was posted to Belvedere, where he may be said to have spent all his working life as a priest. A good teacher, it was as Prefect of Studies and Discipline in the Junior House that he made his mark and left a valuable legacy to the Province. One of a long and truly Irish and Catholic family, his own home training must have shown him the happy combination of discipline with affection. He had no trace of sentimentality. He had no favourites. He expected a great deal of even small boys, but he never drove or terrorised. Without any strain or nonsense, he established a tradition of good work and perfect manners in his small kingdom. It was noticeable that when his boys came to the big school and its easier ways, they did not degenerate. On the contrary, four or five years later it was no surprise to find Fr. Frank's prefects and captains guiding the school. He was like most great school masters, something of a figure of mystery to his boys. They stood in awe, not fear, of him, and they were proud of him, knowing he was proud of them and always ready to be their champion.

Above all things he was a most loyal superior to his staff, most of them young men beginning their teaching careers. He way always ready to guide and support them, and they knew and testified to the pains he took to help them to help their boys.

It is curiously difficult now to go back to the mentality of the early war years. The grim feeling of living on the edge of a volcano, the depression of the foot and mouth disease, and the gradual sacrifice of many of the ordinary amenities of life which had to be made with no wave of patriotic feeling to soften the blow all this hit Fr Frank hard.

He had always lived intensely and to some degree solitarily. To the ordinary strain of war time was added failing health. His chief, indeed almost his only recreation had been a game of golf, a social rather than an athletic pursuit. Now with the disappearance of cars that ceased. Problems of food and transport for his boys were real, and bit by bit the times oppressed him. It was only at the end of the war that this mental balance gave way, all the more completely and finally as he strove almost feverishly and even imprudently to resist any such assault. He spent some years in a mental home, able between more severe attacks to preserve a calm and patience by his private reading and his private prayers, but altogether withdrawn from his former friends and interests. Then mercifully a severe illness, not to be expected, supervened. He was taken to a nursing home for treatment and for some months displayed all his old dogged courage and patience. And there, with very devoted nursing, his mind seemed to recover its old peace and content. He expressed his deep gratitude for all that was done for him, and passed away, armed by all the rites of the Church, to a reward that must have been all the greater for its strange delay.

MB

O'Rourke, Patrick, 1924-2003, Jesuit priest

  • IE IJA J/692
  • Person
  • 22 May 1924-17 December 2003

Born: 22 May 1924, Kildimo, County Limerick
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1982, Hong Kong
Died: 17 December 2003, Wah Yan College, Hong Kong

Transcribed HIB to HK : 03 December 1966; HK to HIB : 15 September 1992

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Father Patrick O’Rourke, SJ
R.I.P.

Father Patrick O’Rourke, SJ died rather suddenly but peacefully on 17 December 2003, aged 79 years.

He died, appropriately, in Wah Yan College Hong Kong, where he had lived and taught for 45 years, and in the college chapel, of which he was the prefect in recent years.

In many ways a quiet-spoken man of simple tastes, but coming from a farming background in his native Ireland, he was also shrewd and somewhat skeptical by nature, not suffering fools gladly. He lived very simply, his room was left almost bare.

He possessed a well-developed sense of humour and enjoyed having a good laugh and also causing a good laugh.

A keen sportsman in earlier days, he enjoyed football, playing left-wing and, like many of his students, was a keen fan of Manchester United and latterly played a useful game of tennis in the school yard.

In his 45 years of teaching in Wah Yan College, he certainly taught hundreds, perhaps thousands of boys, in successive generations.

Many of his students returned to their mother school for his funeral Mass on 21 December 2003, presided over by Bishop Joseph Zen Ze-Kiun SDB and Bishop John Tong Hon and followed by burial in the Catholic cemetery in Happy Valley.

Just as his patron, St. Patrick, was called by God from being a shepherd boy to bring the Gospel of Christ to the pagan Irish in the 5th century AD, his 20th century namesake, a farmer’s son from Limerick, was also called to devote his long life to offering a sound education and the same Gospel to the Chinese youth of this sophisticated city with its age-old culture and yearnings for the infinite.

May God richly reward this latter day “Mr. Chips” and bring him quickly to Heaven, if he is not already there.

May Father Patrick O’Rourke have many Hong Kong Jesuit successors to continue the Wah Yan tradition into the future. May his gentle soul rest in the peace of Christ!
Sunday Examiner Hong Kong - 11 January 2004

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong as a Regent in 1952 to study Cantonese at Cheung Chau. He then returned to Ireland for Theology

1958-1989 He returned to Hong Kong to teach English and religious Knowledge at Wah Yan College Hong Kong and lived there for over 40 years. During this time he also helped with pastoral work on weekends with Sunday Masses, and he was Chaplain to the Hong Kong Volunteers for 20 years.

He was known for his humour and was very popular with his fellow Jesuits.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005

Obituary

Fr Patrick (Paddy) O’Rourke (1924-2003)

May 22nd 1924: Born in Kildimo, Co. Limerick
Early education at Kildimo National School and Sacred Heart College, The Crescent, Co. Limerick
Sept. 7th 1942: Entered the Society at Emo
1944 - 1947: Studied Arts UCD
1947 - 1950: Tullabeg - Studied Philosophy
1950 - 1952: Hong Kong - Language School
1952 - 1953: Wah Yan College - Regency
1953 - 1957: Milltown Park - Studied Theology
July 31st 1956: Ordained at Milltown Park
1958 - 1959: Tertianship at Rathfamham
1959 - 2003: Wah Yan , Hong Kong - Prefect of the church, Spiritual Director (SJ), Treasurer, Teacher.
Feb. 2nd 1982: Final Vows in Hong Kong
Dec.17th 2003: Died in Hong Kong.

Fr Paddy O'Rourke died in the chapel in his community at Wah Yan College, Hong Kong. His death was completely unexpected. The cause of his death is believed to have been a heart attack. He had been in fair health right to the end. Another member of the community spoke to him on the phone an hour before he died.

Homily preached by Fr. Seán Coghlan on December 21st at a Vigil Mass, the night before his funeral:

My dear brothers and sisters in Christ,

Today, instead of speaking about Advent or the fast approaching feast of Christmas I want to share with you some thoughts about Fr. Paddy O'Rourke who died last Wednesday in this chapel and who will be buried from here tomorrow.

Wah Yan College moved from Robinson Road to this site on Mount Parrish in 1955. Fr. O'Rourke took up residence here in August or September 1958 and has lived here ever since. Before his ordination in Ireland he taught for one year in Robinson Road after two years of Cantonese studies in Battery Path. 48 years of Fr. O'Rourke's nearly 80 years of life were spent in Hong Kong, 46 of them in Wah Yan.

He will be remembered by generations of Wah Yan students. Many of you will remember him too. For the last few years of his life his health made it impossible for him to go out for Mass on Sundays. Instead, he looked after this chapel with great care. He was always standing down there at the back of the chapel or hearing Confessions and then he would come up to the altar to help the celebrant distribute Holy Communion.

Fr. O'Rourke taught for most of his life, and even after his retirement he assisted the teachers and students in a wide variety of extra curricular activities. He was Minister of the community for many years. That is, he looked after the material needs of his fellow Jesuits.

He knew where every pipe in the building was. He did the jobs that needed to be done. He was that essential person in a religious community who can be relied on to be around, keeping an eye on things.

Fr. O'Rourke was chaplain to the Hong Kong Regiment (”The Volunteers”). Until quite recently he would offer Sunday Mass and preach in St. Margaret's and St. Jude's Parishes and Christ the King Chapel. Fr. O'Rourke was a good footballer in his younger days and played tennis on Sunday afternoons on the court beside the chapel, just a few yards away from where we are now. His partners were Mr. Frank Yung, Mr. Anthony Ip and Fr. Derek Reid.

He was a simple man but shrewd and somewhat skeptical by nature. He did not get wildly enthusiastic about new ideas but was absolutely reliable in all his commitments. He lived very simply. His room was almost bare. It will be very easy to clean up. Some Jesuit rooms take much time and energy to clean up after the occupant has left us for the Lord. Remember Fr. O' Rourke was 45 years in the some room!

Fr. Deignan was speaking to Fr. O'Rourke's nephew on the phone last Thursday. His nephew said too that he was a very simple man. He was quite content to stay around the old home, wandering about the farm and cycling on the bicycle which is still there. Fr. O'Rourke was very interested in local history. On holidays in Ireland he would visit the local parish churches and look up the publicly available marriage and baptismal registers. He would go to the local government offices and study the title deeds to the local farms and properties. These records stretched back many years.

On one occasion I asked him to look up some details about my family. When I asked him about his findings he said with a twinkle in his eyes. “If I were you I wouldn't look too deeply into the matter, some of the dates are a bit difficult to reconcile”. Fr. O'Rourke was very humorous and enjoyed having a good laugh and causing a good laugh.

Fr. O'Rourke lived in the country. His home was nine or ten miles from the nearest town where there was a Jesuit school, He cycled to school and back home in all kinds of weather. That was hard at times.

When Fr. O' Rourke was in school, Ireland was going through difficult years. It had recently become independent. The economy, nationally and internationally, was bad. Farmers in particular faced difficult problems. But Ireland was a Catholic country. It had a tremendous missionary tradition. Young women and young men like Fr. O' Rourke became priests and nuns and went to bring God's light to many different parts of the would. Fr. O' Rourke was one of those who, despite very difficult economic conditions, received a good education. He was available for God's work.

Now life is very different in Ireland. The economy is booming. But Ireland has not adapted well to prosperity. There is a crisis in the religious life of the people. The number of practicing Catholics has dropped drastically. Vocations to the priesthood and religious life have diminished correspondingly. It has to be said, too, that the Church has not coped well with the crisis. It is a very different scene from the one Fr. O' Rourke was familiar with. I would ask you to pray that God will recall his people to a richer and more mature faith.

I think that Ireland is at one with the rest of the Western world in a certain tiredness and sickness. It seems to lack creativity and imagination in finding spiritual and humane answers to the challenges of a new world.

If one reads the financial and business pages of our newspapers and journals one finds that the experts are divided as to whether India or China will be the great economic force of the world in the not too distant future. Are the countries of the East emerging as the power houses of the world?

Prosperity and a spiritual outlook on life do not always go hand in hand. However, a general awakening and growth in one area of life may be accompanied by a growth in other areas. There is a hunger for spiritual meaning in many Eastern countries. Religious novitiates in Malaysia, Singapore, Indonesia, India and Korea have many candidates. In China there are many young men and women preparing for the priesthood and religious life.

Lay Christians are active and confident. Recently I met a young Hong Kong woman who has already spent seven years with a Catholic refugee service in South East Asia. She is now preparing to commit herself for life to the work. She is one among many lay people from Hong Kong and other parts of Asia who are “on mission” to the world. In God's loving plan the Western world brought his light to the world for many centuries. Could it not now be the tum of the Eastern world to bring spiritual values to a world which thirsts for meaning?

Fr. O'Rourke came from a farming community, fields stretching down to the River Shannon, the hills of Clare rising from the fields on the other side of the river. Now it may be the time for a young man or woman from the green fields of Korea or from one of the immense bustling cities of China to bring God's light to those who long for it.

-oOo-

Homily preached at the Requiem Mass for Fr. O'Rourke by Fr. Robert Ng Chi-fan:

My dear Wah Yan friends,

We have gathered here today to celebrate a Requiem Mass for Fr. Paddy O'Rourke who died last Wednesday. For most of you he was either a teacher, a colleague or a good friend.... Hong Kong people appreciate stability greatly. Fr. O' Rourke was a very stable person indeed! He believed that things shouldn't be changed if they were good, so he stayed in Wah Yan for 45 years and never left it. He lived in the same room for those 45 years and every morning had his breakfast at 6:45. Then he started his day's work. His main responsibility was teaching, especially teaching English. He had his own special way of teaching. For the first few minutes of each class he asked his students to repeat again and again words which could be easily mispelt. Then he would ask them to memorize some proverbs. Fr, O'Rourke was the teacher who helped me most to improve my English. If a student couldn't answer his questions he would poke him with his finger until the right answer came. But he didn't confine himself to helping the students in class. He trained them to take part in English debates and verse-speaking competitions. He continued to do so almost to the very end of his life. Shortly before he died he acted as judge in one of the competitions. It can truly be said that he worked humbly and simply until his death.

Many people can be good teachers but, as a Jesuit and priest, Fr. O'Rourke came to Hong Kong from Ireland to fulfil a further mission. He wanted people to know God. He liked teaching English but he liked teaching religion even more. He gave religious instruction and was spiritual director of a Catholic society. He was very happy when a student was baptized. His apostolate extended beyond the school. He was chaplain to the locally enlisted Hong Kong Regiment (”The Volunteers”) On Sundays he went for many years to St Margaret's Parish and Christ the King Chapel to offer Mass.

As a Jesuit and missionary he was a traditional type. He followed the rules carefully. He was obedient. He led a simple life and was generous in sharing with others. When I was a student I used to see poor people coming up to Wah Yan every Saturday to look for help. It was always Fr. O'Rourke who came downstairs to talk to them and give them some money. For many years he was the Minister of the Jesuit community and as Minister was very willing to share with those in need. In St. Mathew's Gospel Jesus speaks of the criteria for judgment on the Last Day. The criteria are almost exclusively concerned with helping those who need our help. Fr, O'Rourke will get high marks in this area.

Those who know Fr, O'Rourke were well aware of how much he liked football. He played football when he was young. In the 60's, the "Fathers' team" always beat the students' team. A few of the Fathers played for the Hong Kong Football Club. Fr. O'Rourke played on the left wing and the students found it very hard to block his very accurate centering of the ball. When football was mentioned, one could see a big smile on his face. Friends know that the Fathers liked football so they generously installed Cable TV for them. This gave Fr, O'Rourke the entertainment he loved. His favourite team was Manchester United, probably because there were always Irish players on the Manchester United team. The reason why I mention his love of football is to show that Fr. O'Rourke was not a rather remote, distant priest and missionary. On the contrary, he mixed with ordinary people and shared their likes and interests. He insisted, however that entertainment should be healthy. This reflects his character. He was an upright man, but a humorous one too.

Since Fr. O'Rourke loved games and sporting activities it would be appropriate and the truth to quote of him St. Paul's words. “I have fought the good fight, I have finished the race, I have kept the faith, Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing”. (2 Tim 4:7 & 8)

When Jesuits die, they wish to go to the Lord quickly. They envy those who manage not to delay on their way to Him! Fr. Corbally died while eating his breakfast, Fr. Doody while offering Mass. Last year Fr. McLoughlin died in his sleep. The Lord was merciful to Fr. O'Rourke. At noon on Wednesday 17th Fr. O' Rourke arranged with a colleague to have some Masses offered. Before 5:00 p.m. he died while praying in the chapel.

We chose to have Fr. O'Rourke's Requiem Mass in the school chapel because it has a special meaning for him and for us. He served Wah Yan for 45 years. This is the chapel he loved and looked after. Here he offered numerous Masses. Here he prayed for the students. I am sure he will be happy to say “good bye” to the teachers and students in this place. He must be happy to have two Bishops and many priests offering Mass for him, his student to preach about him, and so many teachers and students, past and present, to pray for him.

Those who spoke to him recently must feel a little sad at his passing. But for a Jesuit to die in the bosom of the Lord is a consoling thing. Let us unite in praying for him who offered his life to God by his work of education among the students of Wah Van. May he hear the words of to-days Gospel being addressed to him by Our Lord himself. “Come to me, all you who labour and are heavy laden, and I will give you rest.” (Mt. 11:28)

Osborne, Joseph A, 1928-2011, Jesuit brother

  • IE IJA J/789
  • Person
  • 25 April 1928-26 December 2011

Born: 25 April 1928, Kildare Town, County Kildare
Entered: 24/ March 1952, St Mary's, Emo, County Laois
Final Vows: 02 February 1963, St Francis Xavier, Gardiner Street, Dublin
Died: 26 December 2011, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

by 1958 at Rome, Italy (ROM) working
by 1963 at Tullabeg making Tertianship

◆ Interfuse

Interfuse No 147 : Spring 2012

Obituary

Br Joseph (Joe) Osborne (1928-2011)

25 April 1928: Born in Co. Kildare.
Early education in CBS, Naas and Blackrock College, Dublin
1946 - 1952: Worked as jockey and horse trainer
28 March 1952: Entered the Society at Emo
29 March 1954: First Vows at Emo
1954 - 1957: Milltown Park - in charge of house and staff
1957 - 1958: Rome SJ Curia - Secretarial work
1958 - 1961: Crescent College, Limerick - Sacristan
1961 - 1966: SFX, Gardiner Street - In charge of staff
During 1962: Tullabeg - Tertianship
3rd February 1963: Final Vows St. Ignatius, Leeson Street
1966 - 1967: Galway - In charge of staff, Sacristan
1967 - 1968: Clongowes - In charge of staff
1968 - 1970: Manresa - In charge of staff; Sacristan
1970 - 1974: Crescent College, Limerick - In charge of staff: Infirmarian
1974 - 1980: John Austin House - Minister
1980 - 1982: St. Ignatius, Galway - Sacristan; Infirmarian
1982 - 1983: Belvedere College - CLC
1983 - 2011: Leeson Street - CLC
1991 - 2003: Subminister; Sacristan; CLC
2003 - 2010: Sacristan
2010 - 2011: Residing in Cherryfield
26 December 2011: Died Cherryfield

Br Osborne went to Cherryfield in 2010 when his health began to fail. He settled down well but broke his hip in a fall shortly before Christmas. He returned to Cherryfield for Christmas but got pneumonia and died on December 26th 2011, aged 83 years, in St Vincent's Hospital. May he rest in the Peace of Christ

Obituary : Paul Andrews
More than most Jesuits, Joe Osborne had to be seen in the context of his birthplace, Craddoxtown in County Kildare, where the rich soil builds the bones of great race-horses, especially hunters. Joe's father, also Joe, was a well-known and successful trainer who had won at Cheltenham, Punchestown, Naas, Leopardstown and elsewhere. As Gerry Cullen, Joe's brother-in-law put it, Joe Senior (schooled in Clongowes) was the one who must be obeyed. Joe's mother, Helen Cunningham, was a delightful lady whose brother, Professor John F. Cunningham, was a prominent gynaecologist. There were priests in her family. Joe's sister Vera married Liam Cosgrave, a former Taoiseach and good horseman.

Joe moved from primary and secondary school in Naas to Blackrock College for a couple of years, then returned to the horses. Bonnie Flanagan dedicated her book Stillorgan Again but Different to Joe. One photo shows him leading the field at Leopardstown. I quote from the “Any list of famous jockeys who rode in Leopardstown would be incomplete without the name of Joe Osborne, son of the trainer of that name, of Craddoxtown House, Co Kildare. Friend and colleague of such legendary figures as Pat Taaffe and Martin Moloney, Joe astonished the Jockey Club by his decision in 1951 to embark upon the religious life. He never rode again. Pat Taaffe said of him: 'Joe had more wins than I, but he gave it all up to enter the Jesuit Order”.

He joined the SJs at 24, having consulted his brother Paddy on the matter of what he felt was his vocation. He had made a brilliant success of his first career, but felt there was more to life than steering horses over the jumps in Punchestown. He told Paddy he was not content with his present life, and that he felt this deep call to something else. Paddy diplomatically wished him well in whichever career he chose. There were family connections with Jesuits and CWC, so the Jesuits were his choice.

He could have been a priest but preferred to become a brother. On his 70th birthday his friends put together an album on his life: “From Saddle to Sanctuary” which delighted Joe, and spoke eloquently of the affection in which he was held. You could see there the handsome young horseman, with a taste also for tennis, swimming, dancing and cards (he only played if money, not matches, were involved). In the Jesuits he gave up the saddle, but not dancing. Light-footed, with endless energy and a strong sense of rhythm, he was a superb ballroom dancer, and indulged this talent whenever the opportunity arose.

He worked in ten Jesuit Houses in Ireland, and for a short spell at our Generalate in Rome. His ministry included: Secretarial work, Charge of Staff, Infirmarian, Minister, Sacristan, CLC office work for 20 yrs. All ordinary jobs, and all done with great grace.

Brian Grogan, Joe's superior at the end, has his own treasured memories:

Visiting him in Cherryfield, I found a man lying on his back, with the TV on, rosary in his hands. I finally asked him would he like us to fix the Telly to the ceiling. What occupied his mind in his waking hours he did not say, Memories? There are the Secret Scriptures of each of us. I asked him once was he looking ahead to better things. “Begobs, yes, that's what matters!” “Joe, you'll be 7 lengths clear!” “That'll be great!” That was the beginning and end of our discussion on matters eternal! Later I discovered that Joe rarely if ever spoke about God; he lived his relationship with God, and felt that was enough.

His smile: It is there in the earliest photos, and shone out at the end. His habitually worried look would yield immediately to a great welcoming smile when you met him. There was a twinkle in his eyes. Perhaps there was little conversation but he communicated gratitude and joy that you had come along.

“He was the best of the best” – so said one of the Cherryfield staff. By which she meant his endless courtesy and appreciation of whatever was done for him. He was never demanding. Never a harsh word. 'A man of low maintenance was my term for him and he enjoyed it. As the nurse said: he did not have the illusion that he was living in the Four Seasons Hotel, he was grateful for whatever could be done for him. Now Ignatius considered ingratitude the greatest sin of all. Not to be grateful, he felt, was to miss the point of life completely. Why? Because life is a gift: people are gifts; all that is done for me is gift. Joe got full marks here, and I'm sure Ignatius must have embraced him with joy. No doubt Joe bad learnt this courtesy at home first!

Once Joe opened the door for a visitor and brought him to the parlour. The visitor remarked to the Jesuit whom he had come to see: “I have never been so graciously received as by that man! Who is he?' He had a deep sense of respect for others. He thought of them as better than himself. He saw around him “The image of God, multiplied but not monotonous” as GKC said of Francis of Assisi.

Joe would wish to apologise for any way in which he offended anyone. In tum we ask his forgiveness for any way in which we offended him. He was a loving and sensitive man. It appears that a well-intentioned but insensitive interaction with a Superior a number of years ago hurt him and diminished the joy of his later years. I know personally that Joe was a forgiving man. When he was in Vincent's, recuperating from his hip surgery two weeks ago, a nurse rang me to say that he would neither eat nor drink, nor do his physiotherapy. I went in and spoke to him on the merits of exercise if he was to get on his feet again. I obviously went on a trifle too strongly, as I discovered only later. The night before he died I asked his forgiveness for pushing him. “There's no need to worry about that now he said -- they were the last words I had with him."

His last years in Cherryfield were uneventful until a week before he died, when he broke a hip. He was discharged from hospital just before Christmas, developed pneumonia on the morning of 26h and became unconscious. He died peacefully on the evening of St Stephen's Day. A friend remembers: “I never heard him speak critically of anyone. His life seemed to be one of faith and hope and charity. He never discussed religion; he lived it. Joe, you have truly won the race that matters.'

O'Shaughnessy, John, 1909-1962, Jesuit priest

  • IE IJA J/1957
  • Person
  • 15 August 1909-11 November 1962

Born: 15 August 1909, Ballygawley, County Tyrone
Entered: 14 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final vows: 02 February 1943
Died: 11 November 1962, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John O'Shaughnessy was educated by the Marist Fathers at St Mary's College, Dundalk, and entered the Society 14 September 1927, at Tullamore. There he was described as energetic, strong and cheerful, but not much given to speculation and anxious to be always active.
After his vows he completed his juniorate at Rathfarnham, 1929, and in the course of his first year was involved in a motor accident. He received head injuries. It is possible that this affected him for the rest of his life. He studied philosophy at Tullabeg, 1930-33. lt was during this time that he was transferred to the Australian vice-province. Regency was completed at Riverview, 1934-37, and theology at Milltown Park, 1937-42. Tertianship followed at Rathfarnham.
Before returning to Australia, O'Shaughnessy was engaged in parish ministry at St Walburge's, Preston, UK, and he then taught at Riverview, 1945-48. He was minister at North Sydney, 1949 and 1954-57, and Lavender Bay 1950-53. For a few years he was the mission promoter for Sydney. Then followed yearly appointments to Hawthorn, Richmond, Glen Waverley, St Aloysius' College and Xavier College. He did not take to teaching easily, finding it taxed his concentration, but this only made him more painstaking in the preparation of his classes.
He was a lively, cheerful, generous, energetic and conscientious man. He was scrupulously careful in his work and perhaps became over-scrupulous towards the end of his life. He was a good worker. pleasant companion and exemplary religious. He had special interest in the Apostleship of Prayer, and worked hard at organising it, even among the community! He was devoted to the sick and appreciated for his kindness. He was a pastoral priest, and enjoyed doing Sunday supplies and giving retreats. lt was while he was giving one of these retreats that he took ill and died.

◆ Irish Province News
Irish Province News 38th Year No 1 1963
Obituary :
Fr John O’Shaughnessy SJ
Prayers are requested for the repose of the soul of Fr. John O'Shaughnessy whose happy death took place at Melbourne on 11th November 1962. Fr. O'Shaughnessy was a member of the Irish Province until his assignment to the newly-established Vice-Province of Australia in 1931, while he was still a Junior at Rathfarnham. He had entered the Society at Emo in 1927. At the time of his death he was a master at Xavier College, Melbourne, previous to which he had been engaged at parish work for several years. May he rest in peace.

O'Sullivan, Donal, 1904-1977, Jesuit priest

  • IE IJA J/347
  • Person
  • 26 July 1904-19 November 1977

Born: 26 July 1904, Bantry, County Cork
Entered 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 June 1937, Innsbruck, Austria
Final Vows: 02 February 1940, St Stanislaus College, Tullabeg, County Offaly
Died: 19 November 1977, St Ignatius, Lower Leeson Street, Dublin

by 1929 at Eegenhoven, Leuven Belgium (BELG) studying
by 1935 at Innsbruck, Tirol, Austria (ASR) studying
by 1939 at St Beuno’s Wales (ANG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
O'Sullivan, Donal
by Lawrence William White and Aideen Foley

O'Sullivan, Donal (1904–77), priest and arts administrator, was born Daniel Joseph Sullivan on 27 July 1904 in Donemark, Bantry, Co. Cork, the only son among two children of John Sullivan, a national school teacher, and Mary Anne Sullivan (née Keohane). After receiving primary and secondary education locally, he entered the Jesuit novitiate at Tullabeg (Rahan), near Tullamore, Co. Offaly (1923). He pursued undergraduate studies at UCD till 1928, then studied philosophy in Eegenhoven, Belgium. He taught at Clongowes Wood college, Co. Kildare (1931–4), before studying theology for three years in Innsbruck, Austria, where he was ordained a catholic priest (24 June 1937). He completed his theology studies at Milltown Park, Dublin (1937–8). After a brief period spent giving missions and retreats, he became rector of the philosophate at Tullabeg (1940–47); during these years he ministered to republican prisoners in Portlaoise prison, with whom he enjoyed some credibility owing to his family having supported the anti-treaty side during the civil war. He was rector and novice master at Emo Court, Portarlington, Co. Laois (1947–59). Thereafter he belonged to the Jesuit community at St Ignatius Residence (House of Writers), 35 Lower Leeson St., Dublin.

Anticipating the reforms of the second Vatican council, O'Sullivan promoted among fellow clergy a more sensitive and artistic presentation of the liturgy, especially the mass. Through encouragement and facilitation of patronage, he contributed to the mid-twentieth-century revival in standards of catholic ecclesiastical art in Ireland. Enjoying a long friendship with stained-glass artist Evie Hone (qv), he arranged the placement of her work in churches and religious houses throughout the country, and commissioned one of her most notable achievements, the five windows for the new community chapel at Tullabeg (1946). After Hone's death, he helped organise the major memorial exhibition at UCD, Earlsfort Tce (1958). Appointed to the Arts Council in 1956, he served for thirteen years as the body's director (1960–73). Overseeing a redefinition of the council's responsibilities based on an appraisal of needs and resources, he directed activities and expenditure away from support for music, drama, and dance, to a concentration on the fine visual arts, his own area of primary interest and expertise. At the suggestion of council member C. S. ‘Todd’ Andrews (qv), he initiated a scheme whereby the Arts Council purchased paintings and sculptures by Irish artists for resale at half-price to public institutions and state-sponsored bodies, including schools, CIÉ hotels, and local authorities. Securing the appointment of an Arts Council exhibitions officer, he attracted important travelling exhibitions to Ireland, including the influential ‘Art: USA: Now’ exhibition (1964). His encouragement of the preparation of carefully researched catalogues to accompany such exhibitions helped stimulate the emergence of art history as a discipline in Irish universities. He brought to Dublin an exhibition of works by the controversial Irish-born artist Francis Bacon (qv) (1965), and encouraged the highly successful Rosc exhibitions of 1967 and 1971 at the RDS, which introduced Irish audiences to a large selection of contemporary international art. His foremost achievement was the formation (1961) and development of the Arts Council collection of contemporary Irish painting and sculpture, comprising some 800 purchases by 1969; the initiative stimulated the establishment of similar collections by private interests, and thus proved an important catalyst of patronage.

Through such initiatives, O'Sullivan dynamically promoted an understanding and acceptance of modern art in Ireland, thereby helping effect a revolution in public taste. However, in exercising his personal preference for abstract works in the prevalent international hard-edge style, he controversially neglected not only artists practising more conservative styles, but also the emerging school of expressionist figurative artists, leading to accusations of confusing artistic merit with private taste, and failing to represent and support the full range of contemporary painting styles in Ireland. Accused of practising an autocratic style of leadership, early in his tenure he led the council into two highly contentious decisions on planning issues, by advising the relevant local authorities to approve demolition of a row of Georgian buildings in Lower Fitzwilliam St., Dublin, to allow construction of a modern office block for the Electricity Supply Board (ESB), and to approve location of a nitrogen factory on an historic and scenic site near Arklow, Co. Wicklow; both decisions embroiled the Arts Council in febrile public rows. He excluded various popular and traditional forms from the range of art eligible for Arts Council support, favouring the fine and applied arts over genres that he regarded as primarily participatory. Ignoring the important 1960s revival of folk and traditional Irish music, he was also accused of inadequate support for artistic activity outside of Dublin, and for work in the Irish language. His approach implied an elitist concept of art as an activity of professionals producing work of a high standard (as determined by presumed experts) for the aesthetic appreciation of a consuming audience that was largely middle-class and urban, and ran against the demotic spirit of the 1960s and prevailing international trends in arts policy.

O'Sullivan was a founding director of the Kilkenny Design Workshops (1965–77) and of the stamp design committee. He served on the editorial board of the Jesuit periodical Studies, to which he frequently contributed. Intimidating to some associates, inspiring to others, he concealed a fundamentally withdrawn, contemplative nature beneath an opinionated, supercilious persona. Recent biographers of the English writer Graham Greene have alleged that over many years from the late 1940s O'Sullivan was involved in a sexual relationship with Catherine Walston (1916–78), the beautiful, impetuous American-born wife of a millionaire British financier, whose overlapping relationship with Greene inspired the latter's novel The end of the affair (1951). After retiring from the Arts Council, O'Sullivan was superior to the Jesuit residence on Leeson St., where he died on 19 November 1977

Jesuit Year Book (1974), 145–6 (photo.); Ir. Times, 21 Nov. 1977 (obit. and photo.); Irish Province News [Jesuit], xvii, no. 1 (1978), 28–32; Brian P. Kennedy, Dreams and responsibilities: the state and the arts in independent Ireland (c.1990) (photo., 131); Michael Sheldon, Graham Greene: the man within (1994); William Cash, The third woman: the secret passion that inspired The end of the affair (2000), 209–13

◆ Irish Province News

Irish Province News 51st Year No 2 1976

Leeson Street
Since the last issue of the Province News, our Superior, Fr Donal O’Sullivan, was the recipient of a signal honour from the French Government. This, l’Ordre National du Mérite, was conferred on him in recognition of his services in promoting French culture, especially in artistic fields. At the presentation the Ambassador, M Pierre du Menthon, mentioned the keen pleasure it gave him, a past pupil of the Society, to confer this order on Fr O’Sullivan

Irish Province News 53rd Year No 1 1978

Leeson Street
Fr Paul Leonard has been appointed Superior and his immediate predecessor, Fr Donal O’Sullivan died. For quite some time Fr O’Sullivan’s health had been deteriorating steadily. During a visit to Cork in the summer he was taken to hospital with heart trouble and on his return to Dublin he spent a long and tedious period in the Mater Hospital, suffering from several serious complaints. He longed to return home to his room in Leeson street and his doctor finally gave him permission to re-join the community at the end of October. But he became steadily weaker and on 19th November he died unexpectedly but very peacefully. May he rest in peace.

Obituary :

Fr Donal O’Sullivan (1904-1977)
Father Donal O’Sullivan SJ, died unexpectedly, although after a long illness, in Dublin, on Saturday, 19th November.
He was born in Bantry (Cork) on July 26th, 1904 and entered the Noviceship in Tullabeg on August 31st, 1923. Of the normal Jesuit studies he was at Egenhoven, Belgium for Philosophy (1928-1931) and studied three years of Theology at Innsbruck where he was ordained on June 24th 1937: he completed his theology course at Milltown Park 1937-1938.

He was Rector of the Philosophate at Tullabeg from 1940-1947; and went to Emo in 1947 where he was Rector. He was Master of Novices there from 1947-1959. He was in Leeson Street from 1959 until his death on December 19th, 1977. For some of these years he was Spiritual Father to the students at University Hall and was Director of the Arts Council (a State Body) 1960-73. Father Ó Catháin, a contemporary, helps us more fully to understand the great interests and achievements of Father Donal.

Father Ó Catháin writes: Father Donal O’Sullivan is probably best known for his work as Director of the Arts Council from 1960-73. Mervyn Wall, who was Secretary to the Council in those years, has written about that side of his work. He was also a director of the Kilkenny Design Workshops, as Mr. Wall writes, until June of this year. In addition he was a founder member of the Stamp Design Committee and was active on that Committee up to his death.
These were what might be called his external, public, activities. In addition, or even of greater importance, though parallel with them, was what he did in two areas of the spiritual life of this country. Long before the modern post-Vatican stress on the liturgy became fashionable, he did all he could, by example and encouragement, to promote a seemly and beautiful presentation of the liturgy, of the Mass in particular. In this way he influenced not only the young Jesuits whose novice-master he was for twelve years, but also many lay-people whose spiritual life he directed.
In addition he encouraged artists, both young and well-established, to give of their talents to the glorifying of God's house. His friendship with Evie Hone resulted in the appearance of many of her best works in churches throughout Ireland. Probably the most striking collection of them is the windows in the Community Chapel in what is now the Jesuit Retreat House near Tullamore, commissioned by him when he was Rector there in the years 1940-47.
One little-known activity of his was his work among the political prisoners in Portlaoise jail in the early mid-forties. Coming as he did of a family which had chosen the Republican side in the civil War, he had what would now be called “credibility” with many of these men. He would not wish any details of that work to be known; but there must be many still alive of those men he helped who will remember him with gratitude when they see the announcement of his death.

Mervyn Wall writes: many years ago Fr O’Sullivan helped in setting up an Evie Hone exhibition in University College, Dublin. So successful was this exhibition that he was appointed a member of the Arts Council in 1957. On the death of his predecessor, Mgr. Pádraig de Brún in 1960, he was appointed by the President to the post of Director of the Council. He was twice re-appointed and served as Director for thirteen years until the Arts Council Act of 1973 extended the powers and membership of the Council.
During his term of office his particular interest was the promotion of contemporary art. He was interested in Swedish design and cooperated in the visit of some of its experts on a visit to Dublin which resulted in a valuable report on commercial Design in Ireland. This report led to the establishment of the Kilkenny Design Workshops of which he was one of the founding Directors; he remained on the Board until June of this year. He also acted as Chairman of the committee on Stamp Design, set up as an advisory body by the Minister of Posts and Telegraphs.
While he was chairman of the Arts Council many important exhibitions of contemporary Art were brought to Dublin under the auspices of the Council. These included an exhibition of German church architecture and exhibitions from the Netherlands, Norway, Germany, and from the U.S.A. and Britain. More recently, he had the courage to bring to Dublin an exhibition of the work of the controversial English Artist, Francis Bacon. He was active in giving all the help he could to the Rosc exhibitions and in building up the Arts Council's collection of Contemporary Irish Paintings which he accompanied on a tour of the Scandinavian countries. A valuable scheme which he initiated was the purchase of paintings and sculpture by Irish artists for re-sale at half-price to public institutions and hotels.

In an appreciation in the Press by James White we read: “His closest collaborator and friend in the Arts Council was Michael Scott the architect for whom he had unbounded admiration. Together they could sway opposition and dare projects that others might find forbidding. But those who came close to them have been inspired by the conviction that when faith is well anchored, then nothing should deter one.
The Rosc exhibitions are a typical example. The first two mounted in the RDS in an unsuitable setting somehow achieved the impact of a major international success which has put Dublin on the record of every Art institution in the world. More important from a native point of view, was the impact which they had made on our national consciousness. They gave our complacency a jolt from which we will never recover”.

Father Ó Catháin concludes: “He also tried to help, within the limits of the government grant to the Council and in a quiet and private way, struggling young artists in whom he recognised the promise of talent. He did not always receive the thanks he merited, but it can be said of him that, - fortunately, perhaps - he did not work for thanks. He was interested rather in bringing Ireland out of a sterile academicism into the life of European and World Art.”

From 35 Lower Leeson Street, Father Peter Troddyn writes concerning Father Donal O’Sullivan’s Collaboration with editors of “Studies”:
For many years Father O’Sullivan was a valued collaborator with successive editors of STUDIES. His name was signed to many book reviews over a very long period. Those reviews were always readable, well-judged in length according to the worth of the books under review, and giving just the right account for a reader of that worth, For an editor, he was the ideal reviewer: he never accepted a book without delivering his review of it on time, no matter how busy he might be: and the review was always ready for printing just as it came from his typewriter, requiring not even minor editing. He was a member of the STUDIES editorial board. In this capacity he read many articles sent for publication, and would give a shrewd - and again prompt - assessment of them. His advice helped to shape the contents of many issues of the magazine. That advice was always well-balanced and constructive, objective and solidly-based on his own wide reading in many fields. Such collaborators for any magazine are not easily found, nor easily replaced.

One who was a novice under Fr O’Sullivan's period as Master of Novices was Father Michael Sheil, now Deputy Headmaster in Clongowes Wood College. He was a great friend of Father Donal and was at his decoration by the French Embassy with the Légion d'honeur as his special guest.
Father Shiel very kindly found time from among his many duties to send the following tribute: “The first thing that comes to mind when I think of Fr Donal was his breadth of vision and his courage to carry out many of his liturgical 'innovations' at a time when they were not fashionable. He used often to say to us in the Novitiate that the worst enemies of the Liturgical movement were those who were too. enthusiastic' and also "too impulsive and unreflective.
One of his great phrases used to be that ‘grace builds on nature’ and he certainly lived that out in his own life. He is for me an example of a Jesuit ‘Finding God in all things’.
He also gave to us insular and just-our-of-school novices some concept of the world-wide body of the Society - he used always talk of the ‘Company of Jesus’, not the Society!
After the usual ‘anti-Mag. Nov’ feelings which most experienced in the years immediately after the noviceship, it was extraordinary to see the position of respect and affection with which Donal was held by us.
His obvious enthusiasm for the Arts was rubbed off to some extent on us and his attempts to educate us in this field in Emo were not without fruit! I think that he saw the Liturgy as a form of visual art, leading men towards God, and his own reverential attitude at Mass, linked to the majesty of the Liturgy, signified to us the posture of man-in-communion-with-God.
His familiarity with the Constitutions was striking - I remember how much he was opposed to some of the changes proposed in the early 70s. Yet, who can forget his intervention at the first. Province Meeting in Rathfarnham in 1973, when, having done a volte-face after considering further the reasons for such changes, he persuaded the gathering there that it was best to remain in ‘plenary session’ so that ‘the voice of the Province may be heard’. And I will always remember his homily at the closing Eucharist of the '75 meeting in Milltown.
Donal was a ‘Man-before-his-time’. What he sowed others will reap - may we be worthy to follow in his footsteps, as we have walked in his shadow. His death marks the end of an era”

Another former novice under Father O'Sullivan, Father H S Naylor, of Wah Yan College, Hong Kong, wrote an appreciation of Father O’Sullivan's work as novice-master. The appreciation included the following warm words: “I have many friends in the Society, and many more whom I have admired and now respect, but Donal O'Sullivan was the greatest of them all. I had the opportunity to say this to him as we walked up and down the garden in Leeson Street this (1977) June. He was tired of being Superior, which he had been since he left the Tertianship, and though hopeful for the future he was perplexed by the modern Society, and personally anxious about his health.
I had said that I owed it to his formation that I could sail through the changes of the Second Vatican Council and the problems that came with it. He was a man well ahead of his time, and prepared us well for the Society in the Sixties. Time and time again, in retreats and preparation of talks, I have used materials he gave us or was inspired by things he had said”.

2021, Damien Burke notes.
Daniel Joseph Sullivan - educated locally until fourteen, then three years at St Colman's College, Fermoy, Cork on a Rice scholarship. One year at the North Monastery, Cork and then, University College Cork in 1921. Studied 1st Engineering, but took no exam.

Will of Evie Hone, 10 November 1954: 'To Fr Donal O'Sullivan SJ the sum of One Hundred Pounds to be expended by him for artistic purposes or the purchase of livestock for the Order'; 'I Give and Bequeath my Roua Acquitant to Fr O'Sullivan SJ'. Will states the 'I I Give and Bequeath unto my said sister Mrs Nancy Connell and my friend Mrs Harrie Clarke all my paintings being my own work'.

Codicil to the will of Anna Frances Connell, 11 March 1957. 'AND as regards Copy Rights of any of the works of my said sister Evie Hone I DIRECT that the control of the same shall be under, in the hands of and in the sole discretion of the said Father D. O'Sullivan and Mr Leo Smith or such person or persons as they or the survivors of them shall select or appoint.

O'Sullivan, Francis X, 1913-1996, Jesuit priest

  • IE IJA J/536
  • Person
  • 17 May 1913-18 May 1996

Born: 17 May 1913, Inchicore, Dublin
Entered: 07 October 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 03 February 1947, Belvedere College SJ, Dublin
Died: 18 May 1996, Cherryfield Lodge, Milltown, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/evening-prayer-chad-and-belvedere/

Evening Prayer: Chad and Belvedere
Fr Gerry Clarke, a member of the Rapid Response Unit of the Jesuit Refugee Service, has just been appointed National Director of the JRS in Chad, where he has been working for some month. When we asked him what it was like, he gave an atmospheric reply:

..........I turn into the gates of the Catholic Mission. The last basketball players drift past me in groups of chatter and exhaustion; some wash the dust off and drink long draughts from the water jars at the gates of the residence, like Greek warriors after battle or the games. I’m hoping that the electricity will be running to give me light for my own shower. Did I remember to fill the water buckets? And in the near quiet of my room broken only by the whirr of the fan above my head, I retreat into the sanctuary of mosquito net and head-torch and recall a moment in Belvedere College community where I spent two years during Jesuit formation. Fr. FX O’Sullivan sits quietly before the Blessed Sacrament. The feeble light of four o’clock on a December afternoon barely penetrates the darkened chapel. He doesn’t stir but sits silently as my eyes and ears adapt to this place of prayer. In the yard outside the voices of the last schoolboys rise and fall indistinctly; not a disturbance, more a confirmation of the outside and the inside, the inner and the outer. By his reverence and stillness Fr. FX is my leader in prayer, and we enter into a communion of silence, of listening and learning from which both of us depart more quietly than we came.

◆ Interfuse No 92 : August 1996 & ◆ The Belvederian, Dublin, 1996

Obituary
Fr F X O’Sullivan (1913-1996)

17th May 1913: Born in Dublin
Educated at Belvedere College
7th Oct. 1931: Entered the Society at Emo
8th Oct. 1933: First Vows at Emo
1933 - 1935: Rathfarnham, Arts at UCD.
1935 - 1938: Tullabeg, Study of Philosophy
1938 - 1941: Mungret College, Regency
1941 - 1945: Milltown Park, Theology
31st July 1944: Ordained Priest at Milltown Park
1945 - 1946: Rathfarnham, Tertianship
1946 - 1994: Belvedere - Teacher, Spiritual Director in Junior School
1994 - 1996: Pastoral care of Staff in Junior School

Fr. F.X. O'Sullivan was the Great Old Man of Belvedere. A doctor's son and close neighbour of the late Dr. Dermot Ryan, Archbishop of Dublin, Frank was born and reared in Inchicore. He was educated at Belvedere College and except for his years of study as a Jesuit and a short spell in Mungret College, he spent all of his teaching life in the Junior School in his old school. Mindful of the words of Jesus, “suffer little children to come unto me”.

F.X. ensured that all the thousands of young Belvederians entrusted to his care knew who their true friends were. His great devotion to the Sacred Heart and the Blessed Virgin was crystal clear to all who had the privilege of being taught by him. Every boy was cared for individually and his ability to quietly expose, praise and develop their latent talents endeared him to all, but particularly to the shy and diffident young pupils. The super academic teenage sophisticates were expertly taught the virtue of humility and the art of tactfully and charitably assisting the slower learners among their peers. Many of his pupils owe a keen interest in reading to him as he was an assiduous reader. For many years he stocked the Junior School Library with the type of books that even the most reluctant readers could not resist.

My first clear recollection of Fr. F.X. O'Sullivan was during one of his lively geography classes in Rudiments, when he engaged us in naming all the stations on the railway line from Dublin to Cork. “At least one of you know, what's at Limerick Junction. Isn't that so Eddie?”

That remark started our favourite subject of conversation, which brightened many days for both of us over the next fifty years. It was a great boost for me, a raw recruit to this very big city centre school, to realise that even Jesuits could be interested in horses.

He taught us the importance of accepting God's will in everything and doing the very ordinary daily assignments extraordinarily well. His pupils in the 40's and 50's will always remember with joy his many visits to Dublin factories, when, every Wednesday he brought them to visit them. His meticulous preparation and organisation of educational tours to Shannon, Cobh, Armagh and other such places ensured his pupils full enjoyment of these never to be forgotten days. Mindful of the importance of having happy staff colleagues he was warm in his welcome for new members of staff and deeply appreciated their friendship and loyalty and attended all their social functions.

In addition to teaching, he was confessor to the Christian Brothers in Marino and for many years in O'Connells' schools where his kindness and understanding were treasured. For some thirty years he took a supply in Worthing for approximately three months. He endeared himself to both the parishioners and clergy in Worthing and always availed of generous offers to visit Plumpton, Fortwell and Glorious Goodwood! Away from the crowds on the beach near Worthing he daringly wore his “sin suit”, as he called the jeans he purchased much to the wonder of many who admired this gentle conservative. Working in Worthing he developed an understanding of family difficulties which helped him in his counselling ministry to past pupils who frequently sought his advice and prayers in their hour of need.

God gave him excellent health and up to his illness some years ago he seemed to have the gift of perpetual youth. Always an avid walker even in old age, he thoroughly enjoyed his “canters” in Dun Laoghaire, the Phoenix Park and Dollymount. He had great taste for good music and frequently visited the theatre. Early lunches on Saturday graciously supplied by his great friend Br. Pat McNamara, SJ, enabled him for many years to attend “devotions” as he jocosely described his visits to Naas, the Curragh, Punchestown, Fairyhouse and Kilbeggin. Fifty years in the Society of Jesus called for something very special and we were happy to bring him on a never to be forgotten visit to Cheltenham. The opportunity to meet top trainers and racing personalities, from both sides of the pond, was way beyond his wildest dreams. God was good to his faithful servant!

Though very friendly to everyone F.X. would not allow anyone to encroach on his privacy. He always needed his own space and particularly his long prayerful sessions where he remembered all of us daily. Death came peacefully after some two years of constant illness very patiently and courageously borne. It was terrible to see the once so agile F.X, an invalid. He was heroic in his illness. A true Jesuit, he welcomed worthwhile changes in both the Society of Jesus and the Church which he judged would help to get more people nearer to the God he loved so well.

To his brother David and sister-in-law Paddy we extend our deepest sympathy on the loss of a loyal and devoted teacher for over fifty years.

ТVМ/ЕН

O'Sullivan, Thomas F, 1908-1983, Jesuit priest

  • IE IJA J/348
  • Person
  • 01 April 1908-31 August 1983

Born: 01 April 1908, Galway City, County Galway
Entered: 14 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 03 February 1942, Sacred Heart College SJ, Limerick
Died: 31 August 1983, Milltown Park, Dublin

Rockwell College, Carrigeen, Rockwell College, Co. Tipperary student

◆ Irish Province News

Irish Province News 58th Year No 4 1983

Obituary

Fr Thomas O’Sullivan (1908-1927-1983)

Tommy O'Sullivan entered the noviceship in Tullabeg in 1927, a fortnight later than the main body which entered on 1st September. All those who entered late that year are
gone to Heaven now, and most of the others.
Brother O'Sullivan did not make himself noticeable in the noviceship nor later. He was always quiet and humble and good-humoured. The solid thing was there which made him so useful in Limerick for many years and then in Rathmines.
Being slightly older, he was given a home juniorate with several others instead of university. There he was fortunate to have forming him Fr Fergal McGrath and Fr Alan P Farrell (America). After two years he was sent to Tullabeg for philosophy, He slipping a year ahead of those who entered with him. In Tullabeg he helped to mould the happy life that the new philosophate there became.
Colleges were done in Limerick, theology in Milltown ("shorts', under Frs Fr Joey Canavan, an excellent course), ordination in 1940 in the war, tertianship in Rathfarnham under Fr Henry Keane, then back to Limerick (194 1-71), until age retired him to parish work in Rathmines.
We are meant to be insignes. With him it meant that quiet solidity that makes a college or church the successful apostolate which the Society expects. Heart attacks in his last years were taken in the same quiet way, slightly interrupting his routine of church work. One would altogether take for granted that it was: Come, good and faithful servant, the night the Lord called him Home after another heart attack.

In a letter written by His Grace the Archbishop of Dublin, addressed to Fr Provincial and transmitted to Fr O’Sullivan's community, Milltown Park, Dr Dermot Ryan regretted that he had not been represented at the funeral. He himself had been away. and Archbishop’s House did not become aware of Fr O’Sullivan's death till some days had elapsed. added: “The diocesan clergy knew Father O’Sullivan well. He was very devoted in his attendance at deanery meetings. He will be missed by the priests and people in Rathmines.”
Fr O’Sullivan died on 31st August 1983.

Obituary
Fr Thomas O'Sullivan : continued
† 31st August 1983

To our obituary notice of Fr Thomas O'Sullivan in the October issue of the Province News, we append the following details submitted by his contemporary an tAthair Proinsias O Fionnagáin:

Thomas (he resented deeply the diminutive “Tommy”) O'Sullivan from his earliest days at Tullabeg gave advance notice of that self-effacement which so characterised his scholastic years and priestly life. Yet he was one of the few of the 1927 intake of novices to be admitted to the “vows of devotion” - surely an indication of the esteem he had earned with Fr Martin Maher and the Provincial of the time, Fr John Fahy.
Shortly after his arrival in Rathfarnhan it was discovered that he had not presented Latin in his Leaving Certificate and so was ineligible for admission to the Arts faculty of the NUI. As a result, Fr Fahy decided he should do one year of the home juniorate and then go on to philosophy. But we, his contemporaries, knew that he might have read a most distinguished course at UCD. The present writer recalls that in Fr Maher's Latin classes for second-year novices, Thomas could give a penetratingly good account of the subtleties of Latin syntax. I think he felt passed over when no arrangement was made to allow him to go to College. He never complained but we knew that deep down he felt hurt. He gave a poor account of himself in his philosophy exams.; perhaps his ingrained disposition to self-effacement gave the wrong impression to his examiners. In any event he was appointed to the short course in theology.
When I arrived in Milltown in 1938, Fr Frank Shaw asked me one day, “Aren't you a contemporary of Tom O'Sullivan's?” I agreed. Then Shaw, no mean judge of intellectual ability in a man, remarked, “Well, O'Sullivan is one man at least who is well fit to be in the ‘longs’.”
After his tertianship he was sent to the Crescent where he was to spend so many years. Here, his fellows realised that Thomas was a man gifted beyond the common run, this self-effacing man who shunned the limelight. I wonder how many in the province today, who knew him, are aware that he was a violinist of ability who had won the approval of Fr Arthur Little, a musician of uncommon sensitivity. He was a welcome member of the teaching staff and proved a capable master in Latin, Irish and other subjects. But as the school began to increase towards the middle 1940s he felt less and less at home in the classrooms that were now crowded with tall hefty youth. Bit by bit he eased himself out of the secondary school except for a couple of classes and established himself in the junior school. His credit with the parents of his pupils was simply immense.
Meantime he was being prepared for the really great work of his life in Limerick - the church choir. In 1943. Fr Robert Dillon-Kelly, choirmaster since 1914, was transferred to Galway and Fr Thomas was presented with his baton. The first few years in command must have tested his diplomacy and patience to the limit. In the choir-room he was faced by a formidable array of faithful old-timers, voluble prima donnas and operatically-voiced gentlemen of a more gracious age. Their répertoire, Mercadante et al, was all very well for a vanished generation that wanted their sermons long ... thirty, preferably forty minutes ... and luscious intervals of devotional bombastic music. Thomas had to bring a sense of reality into the choir-room and the organ loft.
He had also to provide a choir for ordinary Benediction services, of which there were very many, and to meet this need he formed a young girls' choir from amongst the sisters of our lads whose voices inclined to break, alas, too soon. Year after year this Crescent girls' choir had an audition on Radio Éireann that won acclaim throughout the country.
The reformed senior choir was meticulously trained to render worthy programmes at the sung Mass on Sundays and the greater feasts. Such was Fr Thomas's devotion to duty as choir master that it can be safely said he was absent for only three weeks out of fifty two: to make his retreat and spend a fort night near his family in Galway
Like the late Fr Peter Troddyn, Thomas was a very well-informed man. Uninvited he never advanced his views on anything. Likewise he never started an argument. If you found yourself arguing with him, then you had already lost.
During my father's last illness in 1944 I had to pay a number of visits home. As often as I returned to Limerick, an apologetic knock at my door told me it was Thomas or Fr McWilliams who had come to express sympathy and promise continued prayers. Thomas was then a young man, Fr McWilliams was into his eighties, but both priests had so much in common: an unobtrusive capacity for Sympathy and an exemplary gift of discretion. It is safe to say that no man living can recall a rash judgment, an uncharitable word, expressed by Fr Thomas.
Like Zachaeus, Thomas was a man of small physical stature ... so was St lgnatius himself ... so also were such celebrities of the Irish province as Fr Albert Power (”the mighty atom”), Fr Patrick Gannon and Thomas's own contemporary, Fr Terry Sheridan. You don't judge a man's worth by his physical stature, as David Lloyd George once said to an elongated nit-wit who referred to him as “the little man”: “In my country (Wales) a man's stature is measured from the chin up”.
Gaeilgeoir dúthrachtach ab ea an tAthair Tomás. I measc sluaite na nGael i bhfaitheas De, faoi bhrat Mhuire, go raibh a anam caomh, cneasta, cróga.

Owens, James, 1913-1978, Jesuit brother

  • IE IJA J/349
  • Person
  • 14 August 1913-15 August 1978

Born: 14 August 1913, Laurel Villas, Limerick City, County Limerick
Entered: 12 March 1932, St Mary's, Emo, County Laois
Final Vows: 15 August 1946, Milltown Park, Dublin
Died: 15 August 1978, Croom Hospital, Croom, Co. Limerick

Part of the Sacred Heart community, Limerick at the time of death.

Educated at Crescent College SJ

◆ Irish Province News
Irish Province News 53rd Year No 4 1978

Crescent Church, Limerick
This summer will be remembered as the one in which we lost two of our Community within a few short hours. Brother James Owens died on the evening of August 15th, and Father William Hogan in the early hours of the following morning. Both deaths were quite unexpected. Brother Owens sustained a heart attack while undergoing a slight leg-operation in Croom Hospital. Father Hogan, while doing a holiday supply with Fr Bernard Rowley in Frimly, Surrey also had a severe heart attack, and died within a few hours.
The funeral Mass of Brother Owens, on August 17th was concelebrated by a large number of Jesuits, religious and secular priests. On the 23rd August the concelebrated Mass and funeral to Mungret cemetery of Father Hogan took place. At the Mass for Br Owens Fr J Dargan represented the provincial; at the Mass for Fr Hogan the Provincial was present. On both occasions Father Superior preached the homily. In both cases the Bishop was represented by Canon Tynan. Father Hogan’s work in the Crescent brought its special “tone” to the ceremonies: the funeral procession through the Church to the muted tones of the dead march was very impressive. The procession was comprised of large numbers of clergy, relatives, the members of the Sodality in their blue cloaks, and the general public. Later we learned that at the time when Fr Bill’s remains were being taken to London Airport a Mass was being concelebrated at Fr Rowley’s church in Kent: among the concelebrants were the English Provincial, two members of the English Province and two members of the Irish Province.

Obituary :

Br James Owens (1913-1978)

A letter from the Sacred Heart Church, the Crescent, Limerick, included the following:
"On August 17th 1978 the Funeral Mass of Br Jimmy Owens was concelebrated by a large number of Jesuit, religious and secular priests. The Congregation included a large number of Brothers, as well as family friends and members of the general public, Father J Dargan represented Father Provincial, and the Bishop was represented by Canon Tynan. Father Superior was the chief concelebrant; and the funeral took place to the cemetery in Mungret.
Brother Jimmy Ownes died unexpectedly at Croom Hospital, Limerick, on August 15th, 1978.
He was born in Limerick on August 14th 1913. He entered the Noviceship in Emo on March 12th 1932, and pronounced his First Vows there on March 13th 1934.
From 1934 to 1951 he was Refectorian at Milltown Park. Those of us who studied Theology there remember well his quiet, cheerful character. His devotion to his job and his efficiency in performing it are best attested by the fact that they went almost unnoticed. The dining room - the ‘Refectory’ - is, unhappily, a place we become really aware of only if it is neglected or inefficiently managed. In Jimmy’s day you just went into the Refectory, sat down without reflection, and ‘got down to it’: everything needed ready at hand in the cleanest of environments.
On August 15th 1946 Brother Owens pronounced his Final Vows in Milltown Park. He was Refectorian in Clongowes for almost nine years: 1951-1957 and 1959-1962. The two years 1957-1959 were spent as Refectorian in Rathfarnham Castle. The years 1964-1967 were also spent at Clongowes and he was in Galway 1967-1975.
The last years of his life were spent in his native city, Limerick: in the Crescent from 1975-1978; and he died unexpectedly there in Croom Hospital on August 15th, 1978”.

Father Cassidy writes from the Crescent:
“Brother Jimmy Owens came to the Crescent three years ago - where he had, as a boy, completed his Secondary Education up to Leaving Certificate. From his arrival in 1975, although his health was already greatly impaired, he carried out his duties, spiritual and practical with an affability and cheerfulness that gave no intimation of his physical troubles. He had an established ability to deal with all problems with peace and acceptance. When he died one felt that he had done well the particular work given him in this world, and slipped away as quietly and unobtrusively as he would have wished. The tender and affectionate regard with which he was held by the public and by members of his own family was abundantly evident at his death. May such gentle and good men be always with us”.

Owens, William, 1888-1963, Jesuit priest

  • IE IJA J/1964
  • Person
  • 01 November 1888-07 August 1963

Born: 01 November 1888, Dublin City, County Dublin
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1921, St George's Cathedral, London, England
Final Vows: 01 February 1924, Xavier College, Kew, Melbourne, Australia
Died: 07 August 1963, St Vincent's Hospital, Fitzroy, Melbourne, Australia - Australiae Province (ASL)

Part of the Xavier College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Brother of Gerald - Left 1926

Came to Australia for Regency 1910
by 1913 at Stonyhurst England (ANG) studying
by 1919 at St Mary’s, Kurseong, West Bengal, India (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Owens, affectionately known as “Gerry” was educated at Belvedere College, Dublin, and entered the Society at Tullabeg, 7 September 1905. He remained there for his juniorate 1907-10, and prepared for his university exams at Milltown Park, 1910-11. He taught at Galway, 1911-12, before philosophy studies at Stonyhurst, 1912-14. He taught students for the public examinations at Xavier College, Melbourne, 1914-18, before theology studies at Kurseong, India, Milltown Park and St Beuno's, Wales, 1918-22. Tertianship followed at Tullabeg, 1922-23.
Owens returned to Xavier College in 1923, and remained there teaching until his death in 1963. During these years he was also consultor, 1931-62, prefect of studies, 1934-41, in charge of senior debating, 1926-42, and worked with Old Xaverians. He was spiritual father and still teaching at the time of his death.
He was an institution at Xavier College, independent minded and a real individual. He was much appreciated as an eloquent teacher of modern history Latin and Greek. He taught with great ease and distinction, treating his students as adults, and helping many to gain high honours and distinctions each year. He was a teacher whose great command of English, Greek and Latin inspired many boys to a love of learning, wide reading, and quiet discipline. He gave students the sense that secular interests could coexist happily with faith. His style of life, prayer and scholarship was inspiring.
He was a man of mature judgment, where he himself was not involved, and could be charming. He had a nervous disposition that caused ill health, and he was painfully reserved. He read widely and was an authority on the classics, English and French literature, and all modern political movements. He had many friends and was very loyal and generous to them. He always seemed to be on hand for direction and consultation.
In his early days at Xavier he was a keen tennis player and a good left-hand bowler. For over 50 years he was a first class golfer and played regularly at Kew, even taking a day off school every week to play. He was a good example of a healthy mind and a healthy body.
Though he looked very frail he really had a strong physique. He survived a serious heart attack some years before his death but recovered very quickly He had a second heart attack two years before he died. Again he recovered quickly and was back at work, but this time he had to relinquish golf.
He was a popular retreat-giver, and much in demand. For years he gave retreats in convents throughout Victoria.
He suffered a severe blow in 1926 when his younger brother Gerald left the Society. Gerald had just completed a biennium in moral theology and had been appointed to Werribee, but does not seem to have arrived. He went to the USA and married.

◆ Irish Province News 39th Year No 1 1964 & ◆ The Belvederian, Dublin, 1964

Obituary :

Fr William Owens SJ

Fr. William Owens was one of a large group of Belvederians who entered the Society at Tullabeg in the early 1900s.
Taking his vows in 1907 he studied up to Second Arts under the old Royal University - and when that institution was replaced by U.C.D. he went to Dublin to attend lectures for his degree in Classics.
He taught for one year at St. Ignatius College, Galway, and then went to Stonyhurst for philosophy. He was then sent to the Australian mission and taught at Xavier College, Kew, Melbourne. Owing to shipping difficulties this was 1914-during World War I he was unable to return to Dublin for his theology but made his first year at Kurseong, India. At the end of the year, however, it was possible for him to return to Dublin and Milltown Park for the remainder of his theology.
Fr. Owens was ordained at St. George's Cathedral, Southwark, in 1920, and did his tertianship at Tullabeg under Fr. Joseph Wellesby.
Having completed his tertianship Fr. Owens returned to Australia where he was to spend the remainder of his life teaching at Xavier College - except for a term spent at Riverview College, Sydney.
He excelled as a teacher of Modern History and the Ancient Classics - and was well versed in English and French Literature. Year after year his pupils took high honours and distinctions and left school well prepared for their courses in the universities. With a rare capacity for friendship, he commanded great influence among the many generations of boys who passed through his hands; loyal and generous he was always ready with counsel and directions and kept in close contact with them in after life.
Though frail and delicate looking, Fr. Owens was really a very strong man. In his early years he was a keen tennis-player, a good left-hand bowler, and he played golf regularly on the Kew links where for many years he was a well-known figure. He survived two heart attacks in later life—but they did not prevent him continuing to teach.
Fr. Owens was an excellent religious - rose early and said Mass with great devotion. He was a very popular retreat giver and was in great demand among religious throughout Victoria in that capacity.
He was faithful to the class-room to the last - on the 7th August, 1963 he took his morning classes as usual though he had a very heavy cold. At 7p.m. he went to St. Vincent's Hospital where he received the Sacrament of the Sick and died an hour later, May he rest in peace.

Page, Bernard F, 1877-1948, Jesuit priest and chaplain

  • IE IJA J/796
  • Person
  • 16 July 1877-30 November 1948

Born: 16 July 1877, Khishagur, Bengal, India
Entered: 01 March 1895, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1923, Stonyhurst College, Lancashire, England
Died: 30 November 1948, Petworth, Sussex, England - Australiae Province (ASL)

Chaplain in the First World War.

Transcribed HIB to ASL : 05 April 1931

by 1902 at Valkenburg Netherlands (GER) studying
by 1908 at Leuven Belgium (BELG) studying
by 1911 at Drongen Belgium (BELG) making Tertianship
by 1912 at St Wilfred's, Preston (ANG)
by 1917 Military Chaplain : 3rd Cavalry Field Ambulance and Brigade, BEF France
by 1918 Military Chaplain : No 2 Cavalry Field Ambulance, BEF France
by 1921 at St Luigi, Birkirkara, Malta (SIC) teaching
by 1922 at St Aloysius College, Oxford, England (ANG) working
by 1923 at St Wilfred’s Preston England (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-answering-back-2/

JESUITICA: Answering back
Do Jesuits ever answer back? Our archives hold an exchange between Fr Bernard Page SJ, an army chaplain, and his Provincial, T.V.Nolan, who had passed on a complaint from an Irish officer that Fr Page was neglecting the care of his troops. Bernard replied: “Frankly, your note has greatly pained me. It appears to me hasty, unjust and unkind: hasty because you did not obtain full knowledge of the facts; unjust because you apparently condemn me unheard; unkind because you do not give me credit for doing my best.” After an emollient reply from the Provincial, Bernard softens: “You don’t know what long horseback rides, days and nights in rain and snow, little or no sleep and continual ‘iron rations’ can do to make one tired and not too good-tempered.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Bernard Page was born in India where his father was a judge, but from the age of seven lived in Glenorchy in Tasmania, from where he was sent to Xavier College as a boarder. In 1895 he entered the novitiate at Loyola Greenwich under Aloysius Sturzo. In mid-1898 he went to Xavier College as hall prefect and teacher, and appears to have been the founding editor of the Xaverian. By 1900 he ran the debating and drama, Page was a careful and competent photographer, and the photographic record of his time at Xavier is amongst the most valuable photos of the whole Irish Mission. He travelled to Europe, did philosophy at Valkenburg and was sent back to teaching at Clongowes and Belvedere, 1904-07. After tertianship Page served at Preston in England until 1914, and during that time requested a transfer to the English province, which was apparently refused. War chaplaincy followed, including a trip to the forces in Murmansk. He worked in a parish in Oxford, 1921-22, and from then until 1947 he served at St Walburge's parish in Preston. Page never considered himself Australian but maintained an interest in the work of the Society in Australia, and kept up contacts from his Xavier days.

◆ Irish Province News

Irish Province News 24th Year No 1 1949

Obituary

Fr. Bernard Fullerton Page (1877-1895-1948) – Vice Province of Australia

Many members of our Province will remember well Fr. Page, who died recently in England, who belonged to the Vice-Province of Australia, was born at Khishagur, Bengal, India on 16th July, 1877 and began his noviceship at Sydney on 1st March, 1895. There also he did his juniorate but for pbilosophy went to Valkenburg. He began his theology at Louvain but completed the course at Milltown Park where he was ordained priest on 26th July, 1910. After finishing his tertianship, he joined the staff at St. Ignatius, Preston and was an army chaplain during the 1914-1918 war. After demobilisation, he was at St. Aloysius, Oxford in 1921 and in 1922 went to St. Walburge's, Preston where he remained until ill health compelled him to retire to Petworth in March, 1948. He was the editor of the Walburgian and was able to boast that even under war-time conditions, publication was never delayed. He was also the author of a Life of St. Walburge, “Our Story : The History of St. Walburge's Parish”, “The Sacristan's Handbook”, and “Priest's Pocket Ritual”. R.I.P.

Paye, Frederick, 1895-1972, Jesuit priest

  • IE IJA J/355
  • Person
  • 26 May 1895-21 May 1972

Born: 26 May 1895, Fermoy, County Cork
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 April 1927, Institute Catholique, Paris, France
Final Vows: 02 February 1934, Coláiste Iognáid, Galway
Died: 21 May 1972, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1918 at Stonyhurst England (ANG) studying
by 1925 at Hastings, Sussex, England (LUGD) studying
by 1927 at Paray-le-Monial France (LUGD) studying
by 1930-1931 at St Beuno’s, Wales for Tertianship

◆ Irish Province News

Irish Province News 2nd Year No 3 1927

Fr Paye was ordained on Holy Saturday. He had been ordained Deacon in Paris by His Eminence the Cardinal Archbishop.

Irish Province News 47th Year No 2 1972

Obituary :

Fr Frederick Paye SJ (1895-1972)

On August 31st, 1914, when World War I was not a month old, a little cavalcade of sidecars making its way in the warm late evening sunlight from Tullamore, jogged up the curved avenue where green beeches were already beginning to emulate their copper rivals and deposited a dozen aspiring Novices on the shallow stone steps of Tullabeg, to be greeted by the Novice Master - Father Martin Maher and his versatile Socius - Father Charles Mulcahy. The first car carried Fred Paye, one of four Mungret boys who together with one from Castleknock, and seven from Clongowes comprised the largest single influx to date of man power to swell the growing Irish Province.
Fred Paye hailed from Fermoy and was a junior member of a family of seven, six boys and one sister; he was bereaved of his father practically in infancy and in early boyhood lost his mother, the duties of paterfamilies devolving on the eldest brother, William, After elementary school in his native town, when Fred gave evidence of a vocation, William gladly seconded his inclination and on completing the Intermediate course at Mungret, Fred was accepted for Tullabeg.
Not surprisingly the group came to be nicknamed, at least among themselves, “The Twelve Apostles”, or for short “The Twelve”.
Which of them thought out the idea that two of the number should, on the “free Communion” days of the week, offer their Communions for the perseverance of the group is a matter of conjecture. It was a plan which incurred the unqualified condemnation of the Socius; “forcing God's Hand” he declared it, but in the event seven of the twelve have, please God, joined the Jesuits Triumphant, and five pensioners may be found in the ranks of the Society of Jesus Militant.
In 1914 no one talked of A.B's or X.Y's image, but there was a G.I. Noviceship text book, which contained an ideal of the Model Novice called Imago boni Novitii; Brother Paye strove earnestly to approximate to the ideal. One not surprising result of this was a long reign as Beadle, and the opportunity to guide in some measure the “A B’s” of whom he was a more than competent “Leading Hand”. The metaphor would not have pleased him. He was already a fair Irish scholar and a Gaelic enthusiast, deriving some of his competence from Fr P O'Leary's living language at Castlelyons. If he was no man's enemy he had little love of the English, believing perhaps like St. Joan of Arc “God loves them in their own country”. It was an era of resurgence and for him the Easter Week Rising, the first news of which reached the Novices playing cricket, presented a challenge to which he made a generous and constant response.
Noviceship was followed by a year of Home Juniorate; a year very much of high thinking and plain living. No one who spent Christmas to Easter of 1917 on the frozen central plain of Ireland is likely to forget it. The canal was frozen for a long period and deep snow covered the ground, practically, for several months; the only available fuel was damp turf in a small smouldering stove lit during night recreation which was the sole source of heat in St. Mary's dormitory. To this was added a spartan regime entailed by the sacrifices expected during the doldrums of the war. On the intellectual front, however, the young men profited by the splendid teaching of Mr Harry Johnston in Greek, Latin and English, the quaintly couched presentation of natural philosophy of Fr Willie Byrne - all braced by Father Charles Mulcahy's resourceful pedagogy. In the group which included Eddie Coyne, Arthur Little and Joe Carbury, it could not be said of Fred Paye that he merely met the scholars; he was a solid, serious, methodical student; as a group they were closely knit, cheerful and even exciting. After the Juniorate philosophy, and philosophy meant the Seminary at Stonyhurst. To join an English Province House at a time when memories of 1916 were all too fresh, and when Ludendorff's last stand heightened the tension the prospect for one of Fred Paye's outlook was not delectable. The threat of conscription in 1918 eased the situation in bringing the Irish contingent back in 1918 to Milltown Park and Minor Orders; the Status gave Mr a teaching appointment in Belvedere, where he saw the Anglo-Irish war come to a close. Two years later in 1922, he was transferred to Clongowes, a long regency being still common. There, as Lower Line Prefect, he had to succeed such energetic characters as Father Corboy and Father McGlade. He coached or had coached rugby and cricket, organised debates and plays and lectures and controlled effortlessly and without severity the least controllable of the line. As a teacher, now and later, his absolute sense of justice, his undemonstrative manner, his decisive competence and industry made him trusted and effective - as was remarked a “hustler”. At his funeral one of his Galway boys to was to proclaim he “owed his vocation to Father Paye”. He was not alone in this.
In his nearer approach to the priesthood Mr Paye was fortunate in his Professors for he did his theology in Ore Place, Hastings, where the most distinguished of the French Jesuits, dispossessed by their own Government and living as refugees in England, maintained the highest theological traditions. Afterwards he went to Paray-le-Monial for his Tertianship.
In 1930 he returned to Ireland and for the next quarter of a century he taught in the Colleges. An enthusiastic Irish scholar, he was too clear-headed not to realise that the revival would constitute a long haul; boys at Mungret and in Galway, during the periods when Fr Paye was attached to those houses, later recalled him as a quietly dominating personality in the classroom.
He is perhaps most happily remembered in these years by his services as Villa Master of Jesuit Irish Villas in Ballyferriter, and his devotion to Ballingeary. But it was in the last years of his life that he really came into his own. An old friend of his, Father T. Mulcahy had the prescience to realise what he might do as a “Churchman”, and for seventeen years he was attached to Gardiner Street.
He had a wonderful charisma for dealing with the “hard case”. Gentleness, firmness and confidence all played a part in making him “the sinners' friend”, as His Master had been called.
His services were given most generously and freely, and very soon many - not least the Brothers of the Morning Star, came to count on his help. It is, of course, work which shuns publicity, and only in death can be paid to him the tribute of praise and gratitude he never sought.
His fidelity to the duties of Gardiner Street was admirable; his box, one of the busiest in the church, was invariably occupied as assigned hours; his preaching, 'as of one having authority', thought
fully prepared, logically constructed and deliberately enunciated bore in upon bis hearers the conclusiveness of his message. As a Director of the Cuallacht Mo Bhí - the Irish speaking St. Vincent de Paul Conference - the same loyalty was manifest; possibly most impressive, the punctuality with which he visited with Holy Communion clients, bedridden, some for months, some continuously for years.
We offer our sympathy to his nieces in Cork who so kindly provided some details of family background. Fr Paye, whose day of death was May 21st, survived his sister and all his brothers. May they all rest in peace.

Pelly, Michael C, 1907-1990, Jesuit priest and chaplain

  • IE IJA J/20
  • Person
  • 09 July 1907-20 August 1990

Born: 09 July 1907, Ballina, County Mayo
Entered 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1942, St Mary’s, Emo, County Laois
Died: 20 August 1990, John Austin House, North Circular Road, Dublin City

Early education St Patrick’s De La Salle BNS, Castlebar and Mungret College SJ

Chaplain in the Second World War.
Hong Kong

◆ Irish Province News
Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Pennella, Pietro M, 1841-1908, Jesuit priest

  • IE IJA J/1973
  • Person
  • 08 December 1841-11 April 1908

Born: 08 December 1841, Benevento, Campania, Italy
Entered: 03 December 1859, Naples Italy - Neapolitan Province (NAP)
Ordained: 1874
Final vows: 02 February 1877
Died: 11 April 1908, Catholic Church, Conejos CO, USA - Neapolitan Province (NAP)

2nd year Novitiate at Milltown (HIB) under Luigi Sturzo following the expulsion of Jesuits from Naples and Sicily

Perrott, Cyril, 1904-1952, Jesuit priest and chaplain

  • IE IJA J/1975
  • Person
  • 27 December 1904-24 April 1952

Born: 27 December 1904, Mayfield, Cork City
Entered: 31 October 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1939, Mungret College SJ, Limerick
Died: 24 April 1952, Coláiste Iognáid, Galway

Middle brother of Thomas - RIP 1964 and Gerard - RIP 1985
Chaplain in the Second World War.
by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 16th Year No 2 1941

General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en-route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 27th Year No 3 1952
Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Father Cyril Perrott
Father Cyril Perrott was born in Cork on December 27th, 1904. He was one of six brothers, of whom two besides himself entered the Society, Father Tom Perrott, Norwood, South Australia, and Father Gerard Perrott, Clongowes Wood College. Their only sister is Mother Mary of St. Thomas, Convent of Mary Reparatrix, Merrion Square, Dublin. Cyril Perrott was educated in the Christian Brothers' School, Sullivan's Quay, and the Presentation College, Cork, and entered the novitiate at Tullabeg on October 31st, 1922. After his Juniorate at Rathfarnham and Philosophy at Milltown Park, he went to Mungret in 1930 as master and Prefect of Second Club. He was ordained in Milltown Park in 1936 by the late Archbishop Goodier, S.J., and, after Tertianship at St. Beuno's, returned to Mungret as Minister, which post he held until his appointment as military chaplain in May, 1941. During the next three years he worked in war camps in the vicinity of Palmer's Green, London, and Litchfield, Hampshire. He was sent Overseas in 1944, and saw active service in India and Burma, being attached to the South East Asia Command,
At the end of 1945, he was demobilised, and came to Galway to work in the Church and take charge of the Men's and Women's Sodalities and of the Boys and Girls' Clubs. From 1947 on, he relinquished the Men's Sodality and Boys' Club, but continued to take a great interest in both. He was also a member of the Committee of the Galway branch of the National Council for the Blind.
For a good many years he had been suffering from duodenal trouble, and during the past year it had become intensified, causing him considerable pain and loss of sleep. He was finally advised that a remedial operation was advisable, and would become absolutely necessary within a year or two. The operation was apparently successful, but on the afternoon of the following day his heart suddenly failed. He was anointed immediately by Fr. Mallin, who was at hand, and his brothers, Fr. Gerard Perrott and Mr. Robert Perrott were summoned. The surgeon and two other doctors made every effort to save his life, but he died early on the morning of April 24th. The sad news came as a terrible shock to the community and to the people of the city, many of whom were in tears when they heard it.
The funeral, which took place on April 26th, was a striking testimony to the esteem and affection in which Fr. Perrott was held. His Lordship, the Bishop of Galway, presided at the Requiem Mass, and almost all the parish priests, clergy and religious of the city and surroundings took part in the Office. The Mass was sung by Fr. Gerard Perrott, Fathers Cashman and Diffely being deacon and sub-deacon, and the cantors at the Office were Rev, J. Kelly, C.C., Rahoon and Rev. F. Heneghan, C.C., Salthill. Fr. Provincial, who had just left for Rhodesia, was represented by Fr. W. Dargan, Fathers M. O'Grady, Rector, Milltown Park; D. P. Kennedy, Rector, Belvedere College and O'Catháin, representing Leeson St., came from Dublin, and Fr. C. Naughton from Limerick.
The church was crowded with the laity, among them the Mayor, members of the Corporation, civic officials and representatives of every walk in life. The coffin was carried to the hearse by members of the Men's Sodality, and a guard of honour was provided by the Boys' Club, whilst large contingents from the Women's Sodality and Girls' Club were prominent in the procession to the burial place in the New Cemetery.
After the Mass, His Lordship, the Bishop, delivered a moving address, from which the following are a few passages :
“The life which we mourn today was at first spent in a period of quiet and tranquillity. In the long period in College which the Church prescribes for those who have aspired to the priesthood, Fr. Cyril Perrott went steadily through the preparation of prayer and study, and his life was spent in tranquillity among the young like himself. When war broke out, he joined that great and gallant company of chaplains who gave honour to the Catholic Church, and then he was called to serve under the terrible conditions of war, and saw human nature suffering under severe trials for body and soul. Then was seen the profit of his long years of prayer and study, and the soul which had been tempered by years of meditation and mortification proved its worth, and he was able to bring the truth of Jesus Christ to men fighting and dying, and to seal their wounded lips and their tortured souls with the peace of Jesus Christ.
We cannot calculate what inestimable good he was able to do, but the strain of these years, short though they were, was very great. It was greater probably than he himself acknowledged. For his is not the only case we have known of priests who have been undermined by the terrible privations of these years, and so, when the trial came, although be received the best medical attention, the strain had been too great, and death came. But it was death in the Lord, death accepted, death surrounded by all the consolations of the sacraments of the Church and the prayers of his brethren, and he went forth gladly: and bravely to meet the creator of his soul,
Today we offer our deep sympathy to his family and to the Company of Jesus to which he belonged. We join our prayers with theirs that God may give him the reward of the faithful servant. I am sure he has the prayers of the members of the Sodality which he taught, and also the prayers of the blind, in whose interest he was most zealous and attentive. He has rested in the Lord, for the works of his sacred priest hood follow him”.
When one attempts to pay a fitting tribute to the memory of Father Cyril Perrott, the first thing that stands out is that he was a splendid community man, one with whom it was a real happiness to live. He had a very pleasant, even temperament, and always appeared to be in good humour. This came partly from his natural cheerfulness. He could always see the amusing side of even the most difficult situation, enjoyed a joke, and a rarer gift - took a joke against himself with the greatest enjoyment, though his keen wit often enabled him to have the last word. But there was a deeper foundation for his calmness of temperament, and that was his admirable courage. It was related by those who were associated with him in his work as a chaplain in London that he showed the most remarkable indifference to danger during the air raids, and often would not even trouble to take shelter. This courage showed itself in the less violent, but no less trying difficulties of ordinary life. Anything he took charge of seemed to go smoothly, because he faced every situation calmly, and rarely had need to call on others to give him encouragement. Like most courageous men, he was also very unassuming. Though he had a fine war record, and was evidently a great success as an organiser, he never referred to his work as a chaplain except in the most passing way. It was the same with regard to his priestly work. He was most successful and universally popular, but he never spoke of his success except in a half-joking and deprecatory manner.
His great popularity with the laity was in large measure due to the the qualities already mentioned, but he owed it also to his tact and gift of never giving offence, to his untiring energy in helping anyone who appealed to him, and to the quiet efficiency with which he carried out his duties. It was God's Will that his life should be cut short at a comparatively early age, but the crowds who came to pray beside his remains, who thronged the church for his Requiem, and who walked in an immense procession to his grave, were a striking proof that in his short life he had won for himself the reputation that is the ambition of every good priest, of being not only a sincere friend, but also a source of consolation and inspiration. Over two hundred Mass cards were laid on his coffin, and he will long be remembered by the members of the Sodalities and the Boys and Girls' Clubs, who owe so much to his quiet, unceasing work during so many years.
To his brothers, Fathers Tom and Gerard Perrott, is offered the sincerest sympathy of the Province and especially of the community of St. Ignatius', Galway.

Perrott, Gerard P, 1909-1985, Jesuit priest

  • IE IJA J/356
  • Person
  • 16 March 1909-20 September 1985

Born: 16 March 1909, Mayfield, Cork City
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1943, Clongowes Wood College SJ
Died: 20 September 1985, Cherryfield Lodge, Milltown Park, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

Youngest brother of Thomas - RIP 1964 and Cyril - RIP 1952

Early education at Clongowes Wood College SJ

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Gerard Patrick Perrott (1909-1926-1985)

Born on 16th March 1909. Ist Septem ber 1926: entered SJ. 1926-28 Tullabeg, noviciate. 1928-31 Rathfarnham, juniorate. 1931-34 Tullabeg, philosophy. 1934-37 Galway, regency. 1937-41 Milltown, theology. 1941-42 Rathfarnham, tertianship
1942-53 Clongowes, teaching. 1953-56 Galway, minister, prefect of church. 1956-66 Mungret, rector. 1968-85 Leeson street: 1968-82 bursar of S H Messenger; 1975-85 editorial assistant, SHM. 1985 Cherryfield. Died on 20th September 1985.

These are but a few personal reflections on the life of Fr Gerry Perrott, whose death we mourned this last September.
I knew him since September 1924, 61 years ago, when he and I were at school together. During the intervening time he was an unfailing friend; always a friendly happy person.
One outstanding feature of Gerry was his fidelity to his work, no matter what it was.
As a teacher, and indeed as minister and rector, he was a very good disciplinarian, yet showed himself nonetheless kindly and approachable to all.
What I always enjoyed in Fr Gerry was his good humour. No matter what the time of day - and he was a man of very set routine - he always had a moment to spare.
In the years after ordination, when he and I lived under one roof, he worked hard even in summer, when he would set off and give three or even four retreats to Sisters in large communities or small, Similarly at Christmastime he would give one triduum if not two.
His versatility was often the subject of my conversation with him. He laughingly glossed it over and put it down to a family gift.
No matter what problem cropped up under his administration, I never saw him in a state of real worry over anything.
The past pupils of Mungret were very devoted to him and he to them. I would venture to say that the new life of their Union dated from Gerry's time as rector there.
Thank God and Saint Ignatius for such a Jesuit. May he now once again enjoy the company of his two Jesuit brothers, Frs Tom and Cyril, who Tom 1964). God rest his happy soul.

◆ The Clongownian, 1985

Obituary

Father Gerard Perrott SJ

Gerard Perrott was one of seven who entered the Society of Jesus in Tullabeg from Clongowes in 1926. He is the fourth to finish his course; the remaining three are soldiering on. He was also the third member of his family to become a Jesuit. His brother Tom entered in 1916 and his brother Cyril in 1922. Both of them died before him; Cyril as a young priest in St Ignatius, Galway; Thomas at a good age in Australia where he spent most of his life as a priest. He was founder of the Jesuit school in Perth. Fr Gerard with his kindly nature felt their loss very deeply, Indeed, he suffered an unusual number of bereavements in his family.

He had lost his father, a victim of an ambush during the Black and Tan war and as a novice he lost his brother Paul, killed in a motor-cycle accident. Much later he was to lose his much loved sister, Mother St Thomas of Hereford of the Society of Mary Reparatrix.

If the novice Gerry from the pleasant waters of the River Lee' found the then bare and desolate aspect of his surroundings anyway depressing, he never showed it. He went through the noviceship in the resolute and regulated way that was standard, but always there was about him a gentle geniality and friendliness which won him many friends. It made him a 'good companion' all through the hard years of studies, and was a very pleasing quality later on when he was Rector in Mungret College and in St Ignatius, Galway. His ready friendliness and his deep genial laugh were a pleasure to his community and to the many who enjoyed his pleasant company,

In his person he was very neat, and he had a neat and effective way of doing things which probably came from the business of his family who were house painters and decorators in Cork.

In studies he might, perhaps, be described as an easy-going all-rounder who could get what mastery of his subjects he required without great difficulty or stress. He was very good at Irish, but did not become highly specialised in any subject, though, doubtless, he could have had he been required to. He could deal easily and competently with any task he was given.

As Rector he trusted his subjects and had a good practical commonsense wisdom. He tended to let things sort themselves out rather than impose a decision - part, perhaps, of his wisdom!
In later years he was Secretary to the Irish Messenger Office where he dealt with a large daily correspondence efficiently and with a warm personal touch that was greatly appreciated by the recipients. He was in failing health for some years before he died but carried on with quiet determination until shortly before the final phase of his illness.

His many Jesuit friends will miss his genial presence and will cherish his memory. To his nephews and nieces and other relatives, we offer our sincere sympathy.

AE

Perrott, Thomas, 1899-1964, Jesuit priest

  • IE IJA J/1976
  • Person
  • 31 December 1899-25 October 1964

Born: 31 December 1899, Mayfield, Cork City, County Cork
Entered: 31 August 1916, Tullabeg
Ordained: 31 July 1930, Milltown Park, Dublin
Final Vows: 02 February 1934
Died: 25 October 1964, St Louis School, Claremont, Perth, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Eldest brother of Cyril - RIP 1952 and Gerard - RIP 1985

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas Perrott was one of three brothers to join the Society in Ireland. He was educated by the Christian Brothers at Cork and at Mungret College, and entered at Tullabeg, 31 August 1916. After his juniorate there, he studied philosophy and theology at Milltown Park, 1920-23, and 1927-31. His regency was at Clongowes as third prefect, 1923-27, and he taught there again, 1931-32, before tertianship at St Beuno's, 1932-33. While not a student in the academic sense, he was most thorough in his studies. He liked to complete tasks well, and was utilitarian in his approach, card indexing all he studied for future reference.
Being sent to Australia was a considerable sacrifice for him, but the presence of his eldest brother Charles and his family who lived in Perth tempered the exile. He was first sent as division prefect to Xavier College, 1933-34, where he assisted in the furnishing of the chapel. Perrott was always appreciated for his business acumen.
He worked at Sr Aloysius' College, Milsons Point, 1935-37, where he helped improve the financial difficulties of the college. Apart from a short time founding the new school of St
Ignatius' College, Norwood, SA, 1950-53, where he inspired the new parents to be involved in the education of their sons, he spent the rest of his working life at St Louis School, Perth. He helped Austin Kelly set up the school in 1938.
During those many years he was, at various times, minister, bursar for 22 years, a meticulous teacher of mathematics, chaplain to the St Luke's Medical Guild, founder of the Guild of St Apollonia for dentists, and answered questions on the radio 6PR Catholic Hour. In addition, he worked with Alcoholics Anonymous.
He was considered particularly skilled in assisting his gifted students of mathematics to obtain excellent results in their Final examination. He worked long hours outside class checking
homework and analysing the weaknesses of his students. As minister and bursar, his expertise in Financial matters greatly assisted development programmes for the school.
During the school holidays he gave retreats to religious across Western Australia, as well as occasional spiritual lectures, especially to the sisters of St John of God at Subiaco each month. He had twelve volumes of neatly typed lectures on a wide range of spiritual topics. When speaking he was forthright, fluent and most sincere, not seeking after effect. He would rather say something plainly than risk being misunderstood. He also loved singing and produced “The Mikado” at St Aloysius' College, and other more modest productions at St Louis and Norwood,
Perrott was a capable organiser, always busy about something, very focused and most meticulous in the execution of any task; no detail was spared, and never any half-measures. He
never lost the stamp of religion and the priesthood and yet he was loved for his approachability and understanding, and admired for his keen appreciation of the realities of life. The ordinary family found in him ready understanding and sympathetic treatment.
His last illness was not long, and he succumbed Finally to cancer He was buried from the parish church at Nedlands with a full congregation in attendance. He was the first Jesuit to be sent to Western Australia, spent most of his priestly life there. and was the First to be buried there. He was indeed a worthy pioneer in that state.

◆ Irish Province News
Irish Province News 40th Year No 1 1965
Obituary :
Fr Thomas Perrott SJ (1899-1964)
Fr. Thomas Perrott was one of three brothers who entered the Society. Fr. Thomas was born in 1899 and educated at Mungret College, Limerick. He entered the Jesuit novitiate in 1916, after which he followed the university course, and three years of philosophy. He was sent to Clongowes College for his regency, which was done under the guidance of Dr. T. Corcoran, S.J., Professor of Education, at the National University of Ireland. He went to theology in 1927 and was ordained priest on the feast of St. Ignatius, 1930. After his arrival in Australia in 1933, he was appointed to Xavier, and in 1934 was posted to St. Aloysius'. In 1938 he was given the task of building the first Jesuit school in Western Australia. The new college, under the patronage of St. Louis, opened in 1939 with Fr. Perrott as one of the first teachers and also holding the office of Minister. Teaching by no means curtailed his zeal and energies, since during the next twelve years he travelled the State from Geraldton to Albany directing retreats for the clergy, religious orders and students as well as giving lectures to religious communities and conducting the Catholic Answer." From these activities Fr. Perrott was withdrawn in 1950 to South Australia to start work on the new Jesuit college of St. Ignatius, Norwood. After completing his task, he was appointed Prefect of Studies, a position he held for four years. In 1955 St. Louis was fortunate in again having him on the teaching staff. As senior mathematics teacher, parents and boys well realised his superb organising ability and exceptional acumen. The success of his boys in the public examinations was outstanding, not only because he was able to develop the ability of the gifted students who crowned his efforts with unique success. But this was not secured without painstaking work outside class time when all homework was checked and the individual weakness analysed and recorded. Little would be known outside his own community of his work as college bursar, a task which, with all the drudgery it involved, he performed with unremitting care and thoroughness. With his experience and advice, St. Louis was able to extend its facilities and playing fields and to prepare and plan for the future. The twelve volumes of neatly typed lectures and retreats, each containing sufficient matter for a sizeable book, are testimony of his spiritual life and his care for the souls for his Divine Master, Fr. Perrott was tireless in giving retreats and lectures to audiences in different walks of life. Not a few will regret his passing who came to him for guidance, instruction, and whom he received into the Church. The service of his Divine Master also called him to labour in other spheres, as organiser and chaplain of the Guild for Chemists, and founding the Guild of St. Appolonia for Dentists. His final phase in the service of God found him active in organising retreats and days of recollection for the A.A. Society. May he rest in peace.
To his brother Fr. Gerard we express our very sincere sympathy.
from Australian Province News.

◆ Mungret Annual, 1938

Our Past

Father Thomas Perrott SJ

The following notice of Rev Thomas Perrott SJ (1914-'15), appeared in “The Advocate” of January 6th, 1938 :

Rev Thomas Perrott SJ, formerly of St Aloysius' College, North Sydney, has left for Perth to supervise the building of the new college at Claremont - the first foundation of the Jesuit Fathers in Western Australia. Father Perrott entered the Society of Jesus in 1916, and made the novitiate at Tullabeg, Ireland. He studied philosophy at Milltown Park, Dublin, and for the next five years was Prefect of Discipline at Clongowes Wood College. Then followed another period at Milltown Park, where he studied theology, and was ordained in 1934. The last year of Jesuit training (tertianship) was spent at St Beuno's College, North Wales, Father Perrott came to Australia in 1933. His first appointment was to Xavier College, Melbourne, where for one year he was sports master. During the last three years Father Perrott has been on the staff of St Aloysius' College, Sydney. Since coming to Australia he has conducted retreats, during vacation time, in Victoria, New South Wales, Tasmania and New Zealand, as well as in the Geraldton Diocese two years ago.

◆ The Mungret Annual, 1965

Obituary

Father Thomas Perrott SJ

On October 25th in Subiaco, Western Australia, Father Tom Perrott died. He was the first Jesuit to come to Western Australia, and the first Jesuit to die there.

He was born in Cork in 1899. He spent a year in Mungret and then entered the Jesuit Novitiate. He taught in Clongowes and after his theological studies was ordained in 1930. After tertianship in Wales, he was on the Status for Australia. There he was assigned to Xavier College, Melbourne, and later to St Aloysius College, Sydney. In 1938 he was sent to build the first Jesuit school in Western Australia. This was put under the patronage of St Louis. Father Tom was appointed Minister and teacher in the new establishment. The twelve years he spent there were by no means confined to work in the college. He travelled far and wide giving retreats to priests and religious.

In 1950 he was sent to construct a new college in the parish of St Ignatius, Norwood, South Australia. When the task was completed, he was appointed Prefect of Studies. He remained in this post for four years, when he was again recalled to St Louis. Here he laboured until his death. Apart from schoolwork he was organiser and chaplain of the Guilds of Chemists and Dentists. He had another hobby also which he did not get much time to indulge in, namely music. He produced a number of operas in some of the colleges.

In a crowded church the archbishop presided at the Mass which was offered by the Provincial, Very Reverend Father J Rolland Boylen SJ

To his sister and brothers we offer our deep sympathy. RIP

Pexton, John, 1821-1904, Jesuit brother

  • IE IJA J/370
  • Person
  • 30 June 1821-25 July 1904

Born: 30 June 1821, Mountmellick, County Laois
Entered 23 January 1851, Clongowes Wood College SJ, Naas, County Kildare
Final Vows: 02 February 1862
Died: 25 July 1904, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
Nephew of John Pexton Sr, who lived most of his life at Clongowes - RIP 1860

He made his Postulancy at Clongowes under Father Bracken before formal Ent.
Almost all of his life in the Society was spent at Tullabeg. The exceptions were a short stay at Gardiner St where he was the janitor, and 1893-1896 when he was Infirmarian and Manductor of the domestic staff at Milltown.
1896 He returned to Tullabeg, and he died there 26 July 1904.
He was a shoemaker by trade and he proved very useful when Tullabeg was a College.
He was dear to all for his innocence and piety, and he served the Society well for 62 years, as a model of obedience and uprightness.

Peyton, Cyril, 1911-1955, Jesuit priest

  • IE IJA J/357
  • Person
  • 29 March 1911-27 July 1955

Born: 29 March 1911, Dublin City, County Dublin
Entered: 12 November 1932, St Mary's, Emo, County Laois
Ordained: 06 January 1945, Sydney, Australia
Final Vows: 02 February 1948, Manresa, Hawthorn, Melbourne, Australia
Died: 27 July 1955, Crescent College, Limerick

Early education at Clongowes Wood College SJ

by 1939 at Loyola Hong Kong - studying
by 1948 at Australia (ASL)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Cyril Peyton entered the Society at Emo Park, Ireland, 12 November 1932, was a junior at Rathfarnham, philosopher at Tullabeg, and then went to Hong Kong, 1938, to study Chinese. He went to Australia and Canisius College, Pyrnble, for theology, 1941-44, and then returned to Ireland where he did tertianship at Rathfarnharn, 1946-47.
He returned to Australia and the parish of Hawthorn in 1948, did pastoral work residing at St Aloysius' College, Milsons Point, 1949, spent a few years teaching at Riverview and then returned to Ireland in 1953. He was stationed at the Crescent, Limerick, and died when he took some medicine, intended for external application, internally.
Peyton was a,very eccentric person, though this was not obvious in his outward appearance or behaviour. When at Riverview he seemed to be altogether erratic and unreliable. He was a man who found ordinary living difficult.

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Frs. John Carroll, Kevin O'Dwyer and Cyril Peyton, of the Hong Kong Mission, who completed their theology at Pymble recently, left, Sydney on December 9th on the Aquitania for England via the Cape. They hope to be home by the end of January. They are accompanied by Fr.. Vincent Conway, an old Mungret boy, member of the Vice Province. All four will make their tertianship in Rathfarnham next autumn.

Irish Province News 23rd Year No 1 1948

Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 30th Year No 4 1955

Obituary :

Father Cyril Peyton 1911-1955

Cyril Peyton was born in Dublin on 29th March, 1911. He was an only son and had only one sister, whom he predeceased. He spent six years at the Dominican Preparatory School, Wicklow, before going to Clongowes, where he remained for five years. In 1928 he went to Trinity College, Dublin, where for two years he studied Experimental Science and where he obtained Honours in all his exams,
He entered the Society on 12th November, 1932. He finished his Science Degree in Rathfarnham in two years and after two years Philosophy he was sent on the Chinese Mission. While he was in Hong Kong, war broke out, so that he went to Australia for Theology and Ordination. Returning to Ireland after the war, he spent some time in Belvedere before Tertianship, after which he returned to Australia to labour as operarius and master in Melbourne and Sydney. He came back to Ireland in 1952, and was assigned to the teaching staff of the Crescent, where he remained till his untimely death on 27th July, 1955, at the age of 44.
On the Sunday morning on which he was taken ill, Fr. Peyton had said the seven o'clock Mass in the Church. After his thanksgiving he came to the refectory as usual to tell the servant that he would be back in ten minutes for his breakfast. He did not come back until half an hour later, when he told some of the Fathers that he was feeling very ill. They helped him back to his room, and summoned the doctor and Fr. Minister. He was anointed before being brought to hospital, where in spite of every medical attention he died on Wednesday, fortified by the rites of the Church. From what Fr. Peyton told the doctor and Fr. Minister, it is clear that a tragic mistake had caused his death. Instead of his morning dose of salts he had selected from the many powders on his shelf an irritant disinfectant powder, which quickly caused the uncontrollable haemorrhages from which he died.
Fr. Peyton's death came as a great shock to his community. For though he never was one to shine in community life, he was always kindly, quiet and reserved, considerate and sympathetic to those in difficulties. Always most regular in his observance, he was an early riser, and was frequently to be seen in the chapel at odd moments during the day. He was zealous for the honour of Our Lady and was very devoted to Our Lady of Fatima. Up to his death he was chaplain to a Praesidium of the Legion of Mary. Ever eager to do spiritual work, he was ready at any time to hear confessions in the church. In his work in the classroom, he was patient and kind, well liked and respected by the boys.
Fr. Peyton was a fine athlete, and an expert at tennis and golf. Golf was his chief recreation, and we may quote from the Limerick Leader to show how he was appreciated by his fellow golfers :
“Fr. Peyton was an enthusiastic member of the Limerick Golf Club, with whose members he was highly popular and respected, for his courteous, gentle and amiable disposition. No more pleasant partner nor opponent could be found, and he brought all the great characteristics that were his in private life on to the course. His company was eagerly sought and time passed speedily and pleasantly during a game with Fr. Peyton. His absence will long be felt by those fortunate to have known him”.
One of the priests of St. Munchin's College said that there was no member of the Crescent community so well known and liked in St. Munchin's as Fr. Peyton. Indeed it was only after his death that one realised how many friends he had made during his few years in Limerick. And we may add that many of his friends were poor and simple people. One poor man and his wife said that they would pray for him to the end of their days, for his great kindness to them for the last few years.
Fr. Peyton's funeral was attended by great crowds of both clergy and laity, and by most of the boys of the College. He was laid to rest in Mungret by the old Abbey of St. Nessan. May he rest in peace.

◆ The Clongownian, 1956

Obituary

Father Cyril Peyton SJ

Cyril Peyton came to Clongowes in 1923, from the Dominican Preparatory School, Wicklow. He spent five years in Clongowes, before going to Trinity College, Dublin, in 1928. There he studied Experimental Science, obtaining Honours in all his examinations.

He entered the Society of Jesus in November, 1932, and after having finished his Science Degree and done two years Philosophy, he went on the Chinese Mission. While he was in Hong Kong, war broke out, so that he went to Australia for Theology and Ordination. Returning to Ireland after the war, he spent some time in Belvedere and later went back to Australia to labour as master in Melbourne and Sydney. He came home in 1952 and was assigned to the teaching staff of the Crescent, where he remained until his untimely death on 27th July, 1955, at the age of forty-four.

Fr Peyton's death came as a great shock to his community. For though he was never one to shine in community life, he was always kindly, quiet and reserved, considerate and sympathetic to those in difficulties. He was an early riser and was frequently to be seen in the chapel at odd moments during the day. He was zealous for the honour of Our Lady and was very devoted to Our Lady of Fatima. Up to his death he was chaplain to a Praesidium of the Legion of Mary. Ever eager to do spiritual work, he was ready at any time to hear confessions in the church. In his work in the classroom he was patient and kind, well liked and respected by the boys. Fr Peyton was a fine athlete, and an expert at tennis and golf. Golf was his chief recreation, and we may quote from the Limerick Leader to show how he was appreciated by his many friends.

“Fr Peyton was an enthusiastic member of the Limerick Golf Club, with whose members he was highly popular and respected, for his courteous, gentle and amiable disposition. No more pleasant partner or opponent could be found, and he brought all the great characteristics that were his in private life on to the course. His company was eagerly sought and time passed speedily and pleasantly during a game with Fr Peyton. His absence will long be felt by those fortunate to have known him”.

One of the priests of St Munchin's College said that there was no member of the Crescent Community so well known and liked in St. Munchin's as Fr Peyton. Indeed, it was only after his death that one realised how many friends he had made during his short time in Limerick. And we may add that many of his friends were poor and simple people, One poor man and his wife said that they would pray for him to the end of their days, for this great kindness to them for the last few years.

Fr Peyton's funeral was attended by great crowds of both clergy and laity, and by most of the boys of the College. He was laid to rest in Mungret by the old Abbey of St Nessan. May he rest in peace.

Peza, Eduardo de la, 1878-1953, Jesuit priest

  • IE IJA J/1982
  • Person
  • 26 November 1878-05 April 1953

Born: 26 November 1878, Puebla, Mexico
Entered: 07 September 1897, Loyola Spain - Castellanae Province (CAST for MEX)
Ordained: 30 July 1911, Milltown Park, Dublin
Final vows: 25 February 1916
Died: 05 April 1953, Residencia de la Votiva, Mexico City, Mexico - Mexicana Province (MEX)

by 1912 came to Tullabeg (HIB) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society 1897 at Loyola Spain for the Province of Mexico.
After First Vows he studied Rhetoric at Burgos and then Philosophy at Oña, Spain.
1904-1906 He was sent to Mexico for regency at Mascarones College and Guadalajara College
1906-1911 He returned to Oña and Hastings, England for Theology
1911-1912 He made Tertianship at St Stanislaus College Tullabeg, Ireland
1913-1915 He was sent home to Mexico and Mascarones College, Mexico City, and he also worked around the city.
1916-1924 He was sent to teach Theology in Montreal, Canada
1925-1931 He came to Australia and Corpus Christi College, Werribee to teach Theology. He was lent to Australia to give some strength to the Diocesan Seminary when it was in its infant stages. He was a man of keen intellect and considerable learning, and was a good Professor. He could be a little oversensitive and downcast when things did not go as he wished. He asked on a number of occasions to leave Corpus Christi, but was, with difficulty, persuaded to stay. He was also highly valued as a retreat giver, especially to Priests.
1931-1932 He was engaged in pastoral work in Toronto, Canada
1932-1941 He returned to Mexico as a Chaplain to English speaking Americans and doing pastoral work
1941 He was Superior at the Enrico Martinez Residence, and held the same office at Residencia de la Votiva in Mexico City from 1952

His contemporaries believed him to be a great Jesuit., very intelligent, a good and generous friend with a large heart. he had a strong character and somewhat austere appearance. He made a good impression on all he met.

◆ Irish Province News
Irish Province News 6th Year No 3 1931
Werribee :
Fr. de la Peza has been recalled to Montreal. When the hour of his departure arrived a very large contingent of the students gathered on the railway platform. With them were all the available Fathers of Corpus Christi and representatives of other houses. Fr. de la Peza was evidently moved at the kindness shown to him. A rousing three cheers accompanied the moving off of the train.
At Sydney there were other demonstrations of farewell, particularly an entertainment given by the Rector of Riverview, in which the Apostolic Delegate and other representative clerics took part, and in which complimentary speeches were made referring to the departing Father's success as a preacher, professor, and giver of clerical retreats.

Phelan, Michael, 1854-1932, Jesuit priest

  • IE IJA J/358
  • Person
  • 27 December 1854-28 February 1932

Born: 27 December 1854, Johnstown, County Kilkenny
Entered: 30 December 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 23 May 1880, St Patrick’s College, Carlow
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 28 February 1932, St Francis Xavier's, Upper Gardiner Street, Dublin

Older Brother of Bishop Patrick Phelan of Sale, Australia (02/01/1856-05/01/1925)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Phelan was ordained in Ireland for the Australian church in 1880, and worked in Goulburn, 1880-93. Phelan joined the Society in December 1893, and later worked in Ireland. He never served in Australia as a Jesuit.

◆ Irish Province News
Irish Province News 7th Year No 3 1932
Obituary :

Fr Michael Phelan

Father Phelan's very sudden but not unexpected death took place at Gardiner Street on Sunday, 28th February. For some time previously he had been suffering from a bad form of heart trouble, and there was always grave danger that the final call might come at any moment. On Sunday morning he had just finished Mass and was resting himself. With startling suddenness he fell off the chair on which he sat, and lay motionless on the ground, Extreme Unction was at once administered, but from the moment of the fall he never gave the least sign that he was still in life.
Father Phelan was born at Johnstown, Co, Kilkenny, 7th December, 1854. He studied for the priesthood at the Thurles and Carlow Seminaries, and was ordained for the Australian
Mission in 1880. For thirteen years he worked in Australia where. for a short time, he was President of the Goulbourne Diocesan Seminary, He returned to Ireland in 1893, and on
the both December, in that same year, began his noviceship in Tullabeg.
Noviceship over, some time was spent in Milltown Park repeating theology, and 1896 saw him attached to the missionary staff. Galway was his residence for one year, the Crescent for six years.
In 1903 he began a year's teaching in Belvedere, followed by another in Clongowes, at the end of which the missionary staff again claimed him. Once more he lived for a year in Galway, for nine years at the Crescent, and for four in Gardiner Street. In 1919 he joined the staff in Gardiner Street, and remained there until his death in 1932.
As will be seen from the above, Father Phelan spent nearly all his time as a Jesuit in Ireland at missionary work - 21 years on the mission staff, 13 as operarius at Gardiner Street, and
during that time justly won for himself the reputation of a great preacher. Critics, to be sure, will always abound, and these people found fault with his language as being a little too florid and with his metaphors as not being always correct. These are comparatively small matters, and the outstanding fact remains that wherever Father Phelan went, in the days of his prime, he drew immense congregations, and made a deep and lasting impression. On every one of them by the soundness of his doctrine and his very earnest action in the pulpit.
His sermons, full of excellent theological matter, were prepared with extraordinary care. One famous series “The Marks of the True Church” was a brilliant and accurate summary of the treatise on “The True Church,” by the famous Maynooth Professor, Dr. Patrick Murray. Father Phelan was so often asked to give the Lenten Lectures in Gardiner Street, and that his reputation as a preacher went as far as Canada and New York, whither he was invited to preach and give lectures.
A number of pious booklets, too, as well as many articles, are due to his untiring energy - “Straight Path”, “Dust to Glory”, “The Young Priest's Keepsake”.
In spite of his success as an orator, and the praise showered on him in his best days, Father Phelan remained a simple, and even child-like religious to the day of his death. To say there was a scintilla of that ugly thing called “side” about him would be, to those that knew him, ludicrous and grotesque. He was just as approachable and as easy to get on with, as a good matured and lively school-boy. An excellent religious, there was nothing visible about his holiness of that stern asceticism that sometimes frightens, and may even repel, He was ever simple, natural full of good nature, friendly to all with whom he came in contact whether they were members of the Society or the many friends whom he made outside it.

◆ James B Stephenson SJ Menologies 1973

Father Michael Phelan SJ 1854-1932
Fr Michael Phelan was one of our most famous pulpit orators.

Born in Johnstown County Kilkenny on December 7th 1854, he studied for the priesthood at Thurles and Carlow Seminaries. He then laboured as a priest for thirteen years in Australia, where he was for a time, President of Golbourn Diocesan Seminary, and where his brother was Bishop of Sale. Returning to Ireland in 1893, he entered the noviceship at Tullabeg.

His life as a Jesuit was devoted to missionary work, and he was 21 years on the Mission staff, and 13 as Operarius at Gardiner Street. He was often called on to give the Lenten Lectures, a genre he specialised in. His reputation was so widespread that he was invited to lecture in Canada and the United States.

His publications include “Dust to Glory”, “The Straight Path” and “The Young Priest’s Keepsake”.

He died with startling suddenness after celebrating Mass, on Sunday February 28th 1932. With him ended the line of great oratorical preachers and formal elaborate and ornate orators.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Michael Phelan (1854-1932)

Was born at Johnstown, Co Kilkenny and studied at St Patrick's, Thurles, and St Patrick's, Carlow, where he was ordained in 1880 for the Australian mission. He remained on the mission thirteen years and had been sometime President of the Goulbourne diocesan seminary. He entered the Society in 1893. Most of his life in the Society was devoted to mission work. He first joined the Crescent community in 1897 and remained in Limerick until 1903. He was again stationed at the Crescent from 1906 until 1915. His later years were spent in the Gardiner St community. Father Phelan enjoyed a well deserved reputation as a preacher and lecturer not only in Ireland but in places so far away as Canada and the USA, where he had been invited to conduct missions and courses of lectures. He was also the author of some spiritual books that had a wide popularity in their time.

Pidcock, Hugh, 1839-1919, Jesuit priest

  • IE IJA J/359
  • Person
  • 04 April 1839-07 February 1919

Born: 04 April 1839, Port Lincoln, South Australia
Entered: 05 June 1888, Xavier, Melbourne, Australia (HIB)
Ordained: 1893, Milltown Park, Dublin
Final Vows: 02 February 1902
Died: 07 February 1919, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1894 at Castres France (TOLO) making Tertianship
by 1894 returned to Australia

◆ HIB Menologies SJ :
He had been a Protestant Minister and on the death of his wife he became a Catholic.

Made his Noviceship in Australia under Luigi Sturzo.
He was Ordained at Milltown.
After Ordination he returned to Australia, and most of his life was as procurator at Xavier College, Kew.
A short time before his death he was sent for health reasons to Norwood, and he died there 07 February 1919

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Hugh Pidcock was educated at Winchester and Cambridge, England, where he received his BA. He was ordained into the Anglican ministry about 1860, and worked first in England and then in Western Australia. It is said that he paid a visit to New Norcia in 1878 with the Anglican bishop of Perth, from which resulted his conversion to the Catholic Church. He went to Sydney, where his wife died, and he was a teacher for some years at St Joseph's College, Hunters Hill, before offering himself to the Society at the age of 49.
He entered the Society 5 June 1888, at Xavier College, and in 1891 left Australia for Milltown Park for two years of theology studies. This was followed by tertianship at Castres, France, 1893-94, and a return to Australia and Xavier College, 1894-1916.
During this time he was in charge music and the choir, as well as procurator, and a house consultor. The choir was even able to produce a “Missa Cantata” from time to time. He produced the first act of Gilbert and Sullivan's opera, “HMS Pinafore” - the first time at Xavier. He gave up teaching in 1909 and the choir in 1913. For his recreation he played the piano, especially pieces from Beethoven and Chopin. He was not really interested in sport. His occasional sermons were quaint homilies rather than anything approaching set discourses. He would give truths, illustrate them from life and finally wind up with an apt quotation from scripture. His piety was simple and sincere, with plenty of common sense.
His final years, 1916-19, were spent in parish ministry at Norwood, SA. in his last months he was unable to say Mass.
Most Jesuits knew very little about Pidcock's early life as an Anglican. It was said by contemporaries that he was “a general friend of all”.

◆ James B Stephenson SJ Menologies 1973

Father Hugo Pidcock SJ 1829-1919
Hugo Pidcock was an Australian born on April 14th 1839 in the Protestant faith. He became a parson, and on the death of his wife he entered the Catholic Church.

He was received into the Society in 1888 and then made his noviceship at Milltown Park. In community life he used cause a certain amusement by referring to “the late Mrs Pidcock”.

After his ordination he returned to Australia where he spent the greater part of his remaining years as Oeconomus in St Francis Xavier, Kew. He had only retired a short time from his work when he died at Norwood on February 7th 1919, almost 80 years old.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1919

Obituary

Father Hugh Pidcock SJ
(Born April 4th, 1839; died February 7th 1919.)

“Poor old Father Pidcock gone and what an amount of goodness, kindness and innocent fun gone with him!” Thus wrote one who had known the kindly old man for the thirty-years that preceded his happy death which took place at the Jesuit Residence of St Ignatius, Norwood, Adelaide, in February last. They are words which will be re-echoed by everyone who had the pleasure of knowing Father Hugh.

Pigot, Edward Francis, 1858-1929, Jesuit priest, teacher, astronomer and seismologist

  • IE IJA J/539
  • Person
  • 18 September 1858-22 May 1929

Born: 18 September 1858, Dundrum, Dublin
Entered: 10 June 1885, Loyola House, Dromore, County Down
Ordained: 1899
Professed: 01 March 1901
Died: 22 May 1929, St Ignatius College, Riverview, Sydney, Australia

by 1893 at St Aloysius Jersey Channel Islands (FRA) studying
by 1894 at Enghien Belgium (CAMP) studying
by 1895 at St Aloysius Jersey Channel Islands (FRA) studying
by 1900 at St Joseph, Yang Jin Bang, Shanghai, China (FRA) teaching
by 1904 in St Ignatius, Riverview, Sydney (HIB)
by 1905 at ZI-KA-WEI Seminary, Shanghai, China (FRA) teaching
by 1910 in Australia

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online
Pigot, Edward Francis (1858–1929)
by L. A. Drake
L. A. Drake, 'Pigot, Edward Francis (1858–1929)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/pigot-edward-francis-8048/text14037, published first in hardcopy 1988

astronomer; Catholic priest; meteorologist; schoolteacher; seismologist

Died : 22 May 1929, North Sydney, Sydney, New South Wales, Australia

Edward Francis Pigot (1858-1929), Jesuit priest, astronomer and seismologist, was born on 18 September 1858 at Dundrum, near Dublin, son of David Richard Pigot, master of the Court of Exchequer, and his wife Christina, daughter of Sir James Murray, a well-known Dublin physician. Descended from eminent lawyers, Edward was educated at home by tutors and by a governess. The family was very musical and Edward became a fine pianist; he was later complimented by Liszt. He studied arts and medicine at Trinity College, Dublin (B.A., 1879; M.B., B.Ch., 1882) and also attended lectures by the astronomer (Sir) Robert Ball. After experience at the London Hospital, Whitechapel, he set up practice in Dublin.

In June 1885 Pigot entered the novitiate of the Society of Jesus at Dromore, County Down. He began to teach at University College, Dublin, but in 1888, on account of ill health, came to Australia. He taught at St Francis Xavier's College, Melbourne, and from August 1889 at St Ignatius' College, Riverview, Sydney. Returning to Europe in 1892 he studied philosophy with French Jesuits exiled in Jersey, and theology at Milltown Park, Dublin. He was ordained priest on 31 July 1898. In 1899 he volunteered for the China Mission and was stationed at the world-famous Zi-Ka-Wei Observatory, Shanghai. In 1903, again in poor health, he spent some months working in Melbourne and at Sydney Observatory, and taught for a year at Riverview before returning to Zi-Ka-Wei for three years. Tall and lanky, he came finally to Sydney in 1907, a frail, sick man. He had yet to begin the main work of his life.

On his way back to Australia Pigot visited the Jesuit observatory in Manila: he was beginning to plan an observatory of international standard at Riverview. He began meteorological observations there on 1 January 1908. As terrestrial magnetism could not be studied because of nearby electric trams, he decided to set up a seismological station as the start of the observatory. The Göttingen Academy of Sciences operated the only fully equipped seismological station in the southern hemisphere at Apia, Samoa: a station in eastern Australia would also be favourably situated to observe the frequent earthquakes that occur in the south-west Pacific Ocean. Assisted by the generosity of L. F. Heydon, Pigot ordered a complete set of Wiechert seismographs from Göttingen, and visited the Apia observatory. Riverview College Observatory opened as a seismological station in March 1909. Seismological observations continue to be made there.

A great traveller despite his teaching duties, Pigot visited Bruny Island, Tasmania (1910), the Tonga Islands (1911) and Goondiwindi, Queensland (1922), to observe total solar eclipses; and observatories in Europe in 1911, 1912, 1914 and 1922 and North America in 1919 and 1922. He made observations of earth tides in a mine at Cobar (1913-19), collaborated with Professor L. A. Cotton in measurements of the deflection of the earth's crust as Burrinjuck Dam filled (1914-15) and performed Foucault pendulum experiments in the Queen Victoria Market building, Sydney (1916-17). On 1 September 1923 F. Omori, a leading Japanese seismologist, observed with Pigot a violent earthquake being recorded in the Riverview vault; it turned out to have destroyed Tokyo, with the loss of 140,000 lives.

Fr Pigot was a member of the Australian National Research Council from 1921, president of the State branch of the British Astronomical Association in 1923-24 and a council-member of the Royal Society of New South Wales in 1921-29. On his way back from the Pan-Pacific Science Congress in Tokyo (1926), he visited the observatory at Lembang, Java, where he planned a programme of study at Riverview Observatory of variable stars. Between 1925 and 1929 Pigot measured solar radiation at Riverview and Orange, particularly in relation to long-range weather forecasting. He was seeking a site of high elevation above sea-level for this work, when he contracted pneumonia at Mount Canobolas. He died at North Sydney on 22 May 1929 and was buried in Gore Hill cemetery.

Sir Edgeworth David paid tribute to Pigot:
It was not only for his profound learning that scientists revered him. They could not fail to be attracted by his magnetic personality, for though frail and often in weak health, he ever preserved the same charming and cheerful manner, and was full of eagerness and enthusiasm in discussing plans for the better pursuit of scientific truth. Surely there never was any scientific man so well-beloved as he.

Select Bibliography
Royal Society of New South Wales, Journal, 49 (1915), p 448
Riverview College Observatory Publications, 2 (1940), p 17
S.J. Studies, June 1952, p 189, Sept-Dec 1952, p 323.

◆ HIB Menologies SJ :
Paraphrase/Excerpts from an article published in the “Catholic Press” 30/05/1929
“The late Father Pigott, whose death was announced last week in the ‘Press’, was born at Dundrum Co Dublin 18/09/1858, of a family which gave three generations of judges to the Irish Bench. He himself adopted the medical profession, and having taken his degree at Trinity, he practiced for a few years in Dublin and at Croom, Co Limerick. While studying at Trinity he made his first acquaintance with astronomy, when he heard a course of lectures by the famous Sir Robert Ball, then head of the Observatory at Dunsink, and Astronomer Royal of Ireland.
In 1885 the young Doctor, already noted for his charming gentleness and self-sacrificing charity entered the Novitiate of the Society of Jesus at Dromore. he made his first visit to Australia as a Scholastic in 1888, and he taught for four years at Xavier College Kew, and Riverview Sydney. Naturally his department was Science.
In 1892 he was sent to St Helier in Jersey to study Philosophy with the French Jesuits who had been expelled from France. It was here that he began his long battle with frailty and illness, during which he achieved so much for scientific research over his 70 years. He did his Theology at Milltown and was Ordained 1899. Two years later he volunteered to join the French Jesuits in China, and this required of him not only his scientific zeal, but also his spiritual and missionary ones. he did manage to master the Chinese language for his work, and he used to tell amusing stories of his first sermons against himself and his intonations. His health was always threatening to intervene, and so he went to work at the Zi-Kai-Wei Observatory near Shanghai. The work he did here on the Chinese Mission was to reach his fulness in the work he later did over many years in Australia, and where he went to find the climate which suited his health better. He received much training at Zi-Kai-Wei and in photography and study of sunspots at Ze-se, which had a twin 16 inch telescope.
1907 saw him back in Australia and he set about founding the Observatory at Riverview, while teaching Science. By his death, this Observatory had a range and capacity, in terms of sophisticated instruments, which rivalled the best Government-endowed observatories throughout the world. Whilst he had the best of equipment, he lacked the administrative personnel necessary to record all the data he was amassing. His great pride towards the end was in his spectroscope for the work on Solar Radiation where he believed that ‘Long-distance weather forecasts will soon be possible, though not in my time’ (Country Life, 29/04/1929). Current farmers and graziers will owe him a lot in the future.
The scientific work at Riverview has received recognition in Australia. Edward’s interests in the Sydney Harbour Bridge, his experiments in earth tremors at the construction of the Burrenjuck Dam, geophysics at the Cobar mines, pendulum experiments in the Queen Victoria Markets of Sydney. In 1910 he took part in a solar eclipse expedition to Tasmania, and in 1911 on the ship Encounter a similar trip to the Tongan Islands, and the Goondiwindi Expedition of 1922.
In 1914 he was appointed by the Government to represent Australia at the International Seismological Congress at St Petersburg, though war cancelled that. In 1921 he was a member of the Australian National Research Council and sent to represent them to Rome at the 1922 first general assembly of the International Astronomical Union and the International Union of Geoditics and Geophysics. He was president of the NSW branch of the British Astronomical Association, and a member of the Royal Society of NSW. In 1923 the Pan-Pacific Science Congress was held in Australia, and during this Professor Omori of Japan was at Riverview watching the seismometers as they were recording the earthquake of Tokyo, Dr Omori’s home city. In 1926 he went to the same event at Tokyo, and later that year was elected a member of the newly formed International Commission of Research of the Central International Bureau of Seismology.
From an early age he was a passionate lover of music, and this came from his family. he gave long hours to practising the piano when young, and in later life he could play some of the great pieces from memory. He was said to be one of the finest amateur pianists in Australia. It often served as a perfect antidote to a stressful day at the Observatory."

Many warm-hearted and generous tributes to the kindness and charm for Father Pigott’s personal character have been expressed by public and scientific men since his death. Clearly his association with men in all walks of life begot high esteem and sincere friendship. Those who knew him in his private life will always preserve the memory of a kindly, gentle associate, and of a saintly religious.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Pigot's family was of Norman origin and settled in Co Cork. Ireland. The family was a famous legal family in Dublin. He was the grandson of Chief Baron Pigot, son of judge David Pigot, brother of Judge John Pigot. He was the fourth of eight children, and was educated at home by a governess and tutors. The family was very musical, Edward playing the piano.
Pigot went to Trinity College, Dublin, and graduated BA in science in 1879. His mentor at the university in astronomy was Sir Robert Ball, then Royal Astronomer for Ireland and Professor of Astronomy. Pigot then studied medicine and graduated with high distinction in 1882, and after postgraduate studies practiced in Baggot Street, Dublin.
However, Pigot gave up this practice to join the Society of Jesus, 10 June 1885, at the age of 27.
After a short teaching period at University College, Dublin, Pigot was sent to Australia in 1888 because of constant headaches, and he taught physics and physiology principally at St Ignatius College, Riverview, 1890-92. He returned to Europe for further studies, philosophy in Jersey with the French Jesuits, 1892-95, and theology at Milltown Park, Dublin, where he was ordained priest in 1898. Tertianship followed immediately at Tullabeg.
At the age of 41 and in ill health, Pigot volunteered for the Chinese Mission in 1899, and was stationed at Zi-ka-Wei, near Shanghai, working on a world famous observatory, where
meteorology, astronomy and terrestrial magnetism were fostered. Pigot specialised in astronomy and also studied Chinese. Like other missionaries of those days, he grew a beard and a pigtail. However, his health deteriorated and he was sent to Australia in 1903 for a few years. He then returned to Shanghai, 1905-07, before returning to Riverview in 1908.
After visiting the Manila Observatory, he formulated plans for starting an observatory at Riverview, an activity that he believed would bring recognition for the excellence in research that he expected at the Riverview observatory He believed that seismology was best suited to the location. Pigot obtained the best equipment available for his work, with the gracious benefaction of the Hon Louis F Heydon, MLC. He personally visited other observatories around the world to gain ideas and experience, as well as attending many international conferences over the years. One result of his visit to Samoa was the building and fittings for the instruments in the half-underground, vaulted, brick building at Riverview. Brs Forster and Girschik performed the work. Some instruments, called the Wiechert Seismographs, came from Germany.
He became a member of the Australian National Research Council at its inception in 1921, and foundation member of the Australian Committee on Astronomy, as well as that on Geodosy and Geophysics. He served on the Council of the Royal Society of NSW, and was President of the British Astronomical Association (NSW Branch), 1923-24.
The upkeep of the Riverview observatory was borne by the Australian Jesuits and Riverview. Family and friends also gave funds for this work. When he died from pneumonia, he left at the Riverview observatory five double-component seismometers, two telescopes fully equipped for visual and photographic work, a wireless installation, clocks specially designed for extreme accuracy, an extensive scientific library, a complete set of meteorological instruments, and a solar radiation station, possessing rare and costly instruments.
Pigot's work at Riverview included working on scientific problems of the Sydney Harbour Bridge, experiments at the construction of the Burrenjuck Dam, geophysics at the Cobar mines, and pendulum experiments in the Queen Victoria Market Buildings in Sydney In 1910 he took part in a solar eclipse expedition to Tasmania. In April 1911 he went with the warship Encounter on a similar expedition to the Tongan Islands in the Pacific, and was prominent in the Goondiwindi Solar Eclipse Expedition in 1922.
Pigot was appointed by the Commonwealth Government to represent Australia at the International Seismological Congress at St Petersburg in 1914. He was secretary of the seismo-
logical section of the Pan-Pacific Science Congress in Sydney, 1923, and in 1926, once more represented the Commonwealth Government as a member of the Australian Delegation at the Pan-Pacific Congress, Tokyo. In 1928 he was elected a member of an International Commission of Research, which was part of the International Bureau of Seismology, centered at Strasbourg.
He was highly esteemed by his colleagues for his friendship, high scholarship, modest and unassuming demeanour, and nobility of character. Upon his death the rector of Riverview received a letter from the acting-premier of New South Wales, describing Pigot as one of the state's “most distinguished citizens”, and Sir Edgeworth David praised his magnetic personality and eagerness and enthusiasm in discussing plans for the better pursuit of scientific truth.
Edward Pigot, tall and lanky, frail and often in weak health, was also a fine priest, always helper of the poor, and exemplary in the practice of poverty. He did pastoral work in a quiet way. On his scientific expeditions, he was always willing to help the local clergy and their scattered flocks. He was genuinely modest, humble, and courteous to all. Yet he was naturally a very sensitive and even passionate man, with a temperament that he did not find easy to control. He disagreed strongly with Dr Mannix on the issue of conscription - the Pigots were decidedly Anglo-Irish - and positively refused to entertain the idea of setting up an observatory at Newman under the archbishop's aegis.
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

◆ Irish Province News
Irish Province News 2nd Year No 2 1927
Fr Pigot attended the Pan-Pacific Science Congress in Tokyo as a delegate representing the Australian Commonwealth Government. He was Secretary to the Seismological Section, and read two important papers. On the journey home he spent some time in hospital in Shanghai, and later touched at Hong Kong where he met Frs. Byrne and Neary.

Irish Province News 3rd Year No 1 1927

Lavender Bay, Sydney :
Fr. Pigot's great reputation as a seismologist was much increased during the present year by his locating of the Kansu earthquake within a few hours of the first earth tremors. “Where he deserted medicine,” the Herald writes, “that profession lost a brilliant member, but science in general was the gainer. Dr Pigot is one of the world's leading authorities on seismology, and can juggle azimuths and seismometers with uncanny confidence”.

Irish Province News 4th Year No 4 1929

Obituary :
Fr Edward Pigot
Fr Pigot died at Sydney on May 21st. He caught a slight cold which in a few days developed into T. B. pneumonia. He was very frail, and had no reserve of strength left to meet the attack. The Archbishop presided at the Requiem. The Government sent a representative. The papers were all very appreciative.

Fr Pigot was born at Dundrum, Co. Dublin on the 18th September 1858, educated at Trinity College, Dublin, where he studied medicine, and took out his degrees - MB, BCh, in 1882. For the three following years he was on the staff of Baggot St Hospital, Dublin, and was Chemist with his uncle, Sir James Murray, at Murray's Magnesia works. He entered the Society at Loyola House, Dromore, Co. Down on the 10th June 1885. He spent one year at Milltown Park as junior, and then sailed for Australia. One year at Kew as prefect, and three years at Riverview teaching chemistry and physics brought his regency to an end. Fr. Pigot spent three years at Jersey doing philosophy, as many at Milltown at theology, and then went to Tullabeg for his tertianship in 1898. At the and of the year a very big event in his life took place. He applied for and obtained leave to join the Chinese Mission of the Paris province. For a year he worked in the Church of St. Joseph at Yang-King-Pang, and for two more at the Seminary at Zi-Kai-Wei, but the state of his health compelled a rest, and in 1913 we find him once more at Riverview teaching and trying to repair his shattered strength. He seems to have, in some measure, succeeded, for, at the end of the year he returned to his work at Zi-kai-wei. The success however was short lived. He struggled on bravely for three years when broken health and climatic conditions forced him to yield, and he asked to be received back into the Irish Province. We have it on the highest authority that his reasons for seeking the Chinese Mission were so a virtuous and self-denying, that he was heartily welcomed back to his own province. In 1907 he was stationed once more at Riverview, and to that house he belonged up to the time of his happy death in 1929.
It was during these 22 years that Fr. Pigot's greatest work was done - the founding and perfecting of the Riverview Observatory. The story is told by Fr. Dan. O'Connell in the Australian Jesuit Directory of 1927.
Fr. Pigot's first astronomical training was at Dunsink Observatory under the well known astronomer “Sir Robert Ball”. Then, as mentioned above, many years were passed at the Jesuit Observatory at Zi-kai-wei.
For some years previous to his return to Riverview, earthquakes had been receiving more and more attention from scientists, Excellent stations had been established in Europe and Japan, but the lack of news from the Southern Hemisphere greatly hampered the work of experts. It was the very excellent way in which Fr. Pigot supplied this want that has won him a high place amongst the worlds scientists.
Thanks to the kindness of relatives and friends, and to government help, Fr. Pigot was able to set up at Riverview quite a number of the very best and most up-to-date seismometers, some of which were constructed at government workshops under his own personal supervision. At once, as soon as things were ready, Fr Pigot entered into communication with seismological stations all the world over. When his very first bulletins were received in Europe, Riverview was gazetted as a “first-order station”, and the work done there was declared by seismologists everywhere as of first-rate importance. At the time of his death Fr Pigot had established telegraphic communication with the International Seismological Bureau at Strasbourg.
The study of earthquakes was only one of Fr. Pilot's activities, He was able, again through the generosity of his friends, to put up at Riverview, a first class astronomical observatory. It has four distinct lines of research :

  1. The photography of the heavens.
  2. Photographs of sunspots
  3. Study of variable stars.
  4. Micrometre measurements of double stars.
    Fr Pigot also took part ill a number of solar eclipse expeditions to Tasmania in May 1910, in April 1911 to Tonga, and to Goondiwindi in 1922.
    Finally, and perhaps most difficult of all, he established at Riverview a solar radiation station. The object of such a station is to determine the quantity of heat radiated out by the sun. This quantity of heat is not constant, as was thought but variable. The work is expensive, and of a highly specialised nature. It was hoped that in course of time it would have very
    practical results, amongst them being the power of being able to forecast changes in climate and weather over much longer periods than is at present possible. The necessary funds were collected by a Solar Radiation Committee formed at Sydney, Supplemented by a legacy from a relative of Fr Pigot's.
    Fr Pigot's ability as a scientist is shown by the number of important positions he held, and by the number of missions entrusted to him. He was elected President of the N. S. W. branch of the British Astronomical Association in 1923 and 1924.
    He was a member of the Council of the Royal Society of NSW for several years. On the occasion of the International Seismological Congress to be held at. St. Petersburg in l914 he was appointed by the Commonwealth Government as delegate to represent Australia. Owing to the war the Congress was not held. It was on this occasion that Fr Pigot was sternly refused permission as a Jesuit to enter Russia. Even the request of the British ambassador at St Petersbourg for a passport was of no avail. It was only through the intercession of Prince Galitzin the leading Seismologist in Russia and a personal friend of the Russian Foreign Minister that the permit was granted.
    He went to Rome in 1922 as delegate from the Australian National Research Council to the first General Assembly of the Astronomical Union.
    He was Secretary of the Seismological Section at the Pan-Pacific Science Congress in Australia 1923.
    He was appointed by the Commonwealth Government as one of an official delegation of four which represented Australia at the Pan-Pacific Congress in Tokyo 1926.
    Fr Pigot was a great scientist he was also a fine musician an exquisite pianist and a powerful one. He was said Lo be amongst the finest amateur pianists in Australia. Once during a villa he was playing a piece by one of the old masters. In the same room was a card party intent on their game. Fr Pigot whispered to a friend sitting near the piano “mind the discord
    that's coming”. It came, and with it came howl and a yell from the card players. In the frenzy of the moment no one could tell what was going to come next. But, as Fr Pigot continued to play a soothing bit that followed, a normal state of nerves was restored, and the players settles down to their game.
    He was a great scientist, and a fine musician, but, above all and before all, he was an excellent religious. In the noviceship too much concentration injured his head, and he felt the effects ever afterwards. It affected him during his missionary work and during his own studies. His piety was not of the demonstrative order, but he had got a firm grip of the supernatural, and held it to the cud. He knew the meaning of life, the meaning of eternity and squared his life accordingly.
    His request for a change of province was in no way due to fickleness or inconstancy. He had asked a great grace from Almighty God, a favour on which the dearest wish of his heart was set, and he made a supreme, a heroic sacrifice to obtain it. That gives us the key note to his life, and it shows us the religious man far better than the most eloquent panegyric or the longest list of virtues that adorn religious life could do. Judged by that sacrifice he holds a higher and a nobler place in the world of our Society that that which his genius and unremitting hard work won for him in the world of science.
    A few extracts to show the esteem if which Fr. Pigot was held by externs :
    Father Pigot's death “removes a great figure not only from the Catholic world but also from the world of science. His fame was world-wide. He was one of the worlds' most famous seismologists”.
    “By his death Australian science and the science of seismology have sustained a loss that is almost irreparable. He initiated what now ranks among the very best seismological observatories in the world”.
    “He was able to secure the best instruments for recording the variations in heat transmitted from the sun to the earth for his Solar observatory at Riverview, and to make observations, which science in time will rely upon to put mankind in the possession of long range forecasts as to future rainfall and weather in general”.
    “Dr. Pigot told me that after some years it would be possible to forecast the weather' two seasons ahead”.
    “ Dr. Pigot was one of the brightest examples of simple faith in a Divine purpose pervading all the universe”.
    “It was not only for his profound learning that scientists reverenced him. They could not fail to be attracted by his magnetic personality, for though frail and often in weak health he ever preserved the same charming and cheerful manner, and was full of eagerness and enthusiasm in discussing plans for the pursuit of scientific truth. Surely there never was any scientific man so well beloved as he”
    “Those who knew him in his private 1ife will always reserve the memory of a kindly, gentle associate, and of a saintly religious”.

Irish Province News 5th Year No 1 1929

Obituary : Fr Edward Pigot
The following items about Fr. Pigot's youth have been kindly supplied by his brother.
“He was born the 18th Sept. 1858 at Meadowbrook, Dundrum, Co. Dublin His first tuition was at the hands of governesses and private tutors, after which he attended for some years a day school kept by H. Tilney-Bassett at 67 Lower Mount St.
Concurrently, under the influence of his music Master, George Sproule, his taste for music began to develop rapidly. Sproule had a great personal liking for him, and took him on a visit to Switzerland. Many years afterwards Fr. Pigot heard that Sproule (who had taken orders in the Church of England) was in Sydney. He rang him up on the telephone, without disclosing identity, and whistled some musical passages well known to both of them. Almost at once Sproule knew and spoke his name.
Even as a schoolboy, I can recall how he impressed me by his superiority, by his even temper, command of himself under provocation, his generosity, his studiousness and his steadiness generally.
He entered Trinity about 1879. In the Medical School, he had the repute of a really serious student. He was especially interested in chemistry and experimental physics. Astronomy was outside his regular course, but I remember visits to Dunsink observatory, His studies seemed to he regulated by clockwork.
Before setting up as a doctor in Upper Baggot Street, he was resident medical attendant at Cork Street Fever Hospital, and the Rotunda Hospital, and at the City of Dublin Hospital. When in private practice at Baggot Street, he was not financially successful. I have the impression that his serious demeanour and grave appearance were against him, But I have better grounds for believing that his work amongst the poor, his unwillingness to charge fees to the needy, operated still more in the same direction. We often heard, but not from him, of his goodness to the poor. This was the time that he announced to us his desire to join the Jesuit Order. May I add that if there was one event in Ned’s life for which I have long felt joy and thankfulness, it was his desire to enter your Order.
Years after he had left Dublin, one of his prescriptions had become locally famous, and was ordered from the chemist as “a bottle of Kate Gallagher, please”, Kate having been one of his poor friends”.

Irish Province News 22nd Year No 1 1947

Australia :

Riverview :

In 1923 Fr. Pigot built a Solar Radiation Station at Riverview, and started a programme of research on the heat we receive from the sun. This work has now been finally wound up. The valuable instruments, which are the property of the Solar Radiation Committee, were offered on loan to Commonwealth Solar Observatory, Mt. Strombo, Canberra. The offer was accepted and the instruments were sent by lorry to Mt. Strombo on February 7th. The results of the work have been prepared for publication and are now being printed. This will be the first astronomical publication to be issued by the Observatory since December 1939. Shortage of staff and pressure of other work during the war were responsible for interrupting that branch of our activities. Another number of our astronomical publications is now ready and about to be sent to the printer. We have started a new series of publications: Riverview College Observatory Geophysical Papers." The first three numbers are now being printed and will be sent to all seismological Observatories and to those scientists who may be interested.

◆ James B Stephenson SJ Menologies 1973
Father Edward Pigott 1859-1929
Fr Edward Pigott was born in Dundrum Dublin on September 18th 1858, of a family which gave three generations to the Irish Bench. Edward himself became a Doctor of Medicine, taking a degree at Trinity College, and practising first in Dublin, then in Croom County Limerick. In 1885, the young doctor entered the Society at Dromore, and made his first visit to Australia in 1888, where he spent four years teaching at Xavier College.

Ordained in 1899, two years later he volunteered for the Chinese Mission. He learned the Chinese language in preparation for his work, and for a while tested the hardships of active service with the French Fathers of the Society. He used recall afterwards with a wry smile his efforts to preach in Chinese, and how he hardly avoided the pitfalls on Chinese intimation. I;; health, which dogged him all his life, sent him to the less arduous work of Assistant at Zi-Kai-Wei Observatory, near Shanghai. This was the beginning of his brilliant career as an astronomer.

After six years in Shanghai, during which he mastered his science, he returned to Australia in 1907 and started the Observatory at Riverview. He started with a small telescope and a few elementary instruments for recording weather changes, and finally made of Riverview, one of the leading Observatories of the world. Honours and distinctions were showered on him. He was appointed by the Government to represent Australia at St Petersburg in 1914, in Rome in 1922, at the International Astronomical Union, and the Pan Pacific Science Congress in 1923, held in Australia.

In spite of his prominence in the scientific world, Fr Pigott remained always to his brethren a kindly and gentle associate and a saintly religious.

He died on May 22nd 1929, aged 70 years, battling with ill health all his life. A strong spirit housed in a frail body.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1912

Father Pigot’s Return

On April 11th, the Community and boys went down to the College Wharf to welconie Father Pigot SJ, back to Riverview, after his extended tour through Europe. He had been absent about seven months, and during that time visited most of the leading seismological observatories on the Continent and in the British Isles. He had purposed visiting also some other observatories in the United States, Canada and Japan, on his return journey to Sydney; but a severe attack of pleurisy in Italy, during the trying mid-winter season, obliged him to hasten back to the warm Australian climate, without even being able to accept the kind invitation of Prince Galitzin to spend a few days as his guest at St Petersburg. All have heard of Father Pigot's application to the Foreign Office, London (on hearing accidentally, a day or two before, of the existence of a Russian law prohibiting members of the Jesuit Order. from entering Russia) to obtain from the Russian Government the necessary permission, in view of a short visit to Prince Galitzin's Seismological Observatory at Pulkovo. The request of the Foreign Office was refused, as everyone knows, but apparently the sequel of the story is not so generally known.

It was during liis stay at Potsdam (Berlin) that Father Pigot received the unfavourable reply from Westminster. He at once acquainted Prince Galitzin with the refusal, whereupon the distinguished seismologist made a strong representation, resulting in his Government inimediately withdrawing the prohibition. His kind letter to Father Pigot acquainting him with the Russian Government's concession, and a formal communication to the same effect from the British Foreign Office, arrived during Father Pigot's convalescence, but a delay in Europe of three months would have been necessary to allow the severe winter in St. Petersburg to pass before he could, without risk of relapse, have availed himself of the concession and kind invitation.

Father Pigot has asked us to record his deep feeling of appreciation of the cordial greetings of the Community and boys, when they most kindly came down to welcome him at the wharf,

We give a photograph of Father Pigot, and another of a group of distinguished seismologists assembled together from various parts of the world, at Manchester, for the International Seismological Congress (1911).

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1922

Fr Pigot’s Visit to Europe : The InternationalAstronomical Union - First General Assembly, Rome, May 1922

The First General Assembly of the Inter national Astronomical Union commenced its deliberations in May this year, in the Academy of Science (the old Corsini Palace), at Rome. That Australia in union with the other nations, might be represented at the two main conferences (Astronomy, and Geodesy and Geophysics), the Commonwealth Government having paid the necessary subscriptions, three delegates - Dr T M Baldwin (Government Astronomer for Victoria), Mr G F Dodwell (Government Astronomer for South Australia), and Father Pigot represented the Australian National Research Council at the General Assembly.

The purpose of the Union, as set forth in this report, is - (I) “To facilitate the relations between astronomers of different countries where international co-operation is neces sary or useful; and, (2) To promote the study of astronomy in all its departments”. Each country adhering to the Union has its own National Research Council, which forms the National Committee for the promotion and co-ordination of astronomical work iul the respective countries, especially regard ing their international requirements. The countries at present adhering to the Union are Australia, Belgium, Brazil, Canada, Czecho-Slovakia, Denmark, France, Great Britain, Greece, Holland, · Itály, Japan, Mexico, Poland, South Africa, Spain, and the United States.
When Father Pigot left us suddenly in March, we felt that indeed there must be “something on” in the scientific world to draw him away at short notice from his beloved observatory. But the meetings of the Astronoinical Union, despite their international importance, were not his only objective. His itinerary, as we shall see, was a long one, and one of his chief aims while in Europe and America, was to inspect the principal Astronomical, Seismological and Solar Radiation observatories, and to get in personal touch with the foremost scientists. of the northern hemisphere.

Upon arrival in Europe he spent some time, successively, in the observatories of Marseilles, Nice, Geneva, and Zurich, In April he attended the Seismological Congress at Strasbourg, and then went on to Rome, taking in on his way, the Arcetri Observatory at Florence (situated, by the way, a stone's-throw from Galileo's house). While in Rome at the Conferences of the Astronomical and Geophysical Unions, he was, of course, in constant touch with Father Hagen S J, the Director of the Vatican Observatory, and though he does not say so, we may well imagine that his feelings were not untinged with sadness as he ascended the great staircase of the Government Observatory-the great Roman College of the Jesuit Order, before a Ministry more sectarian than honest usurped it.

Before the Conferences of the General Assembly were over, the delegates were in vited by His Holiness the Pope to a special audience in the Throne Room of the Vatican. It was accepted by all. Before congratu lating themselves on the splendid success of their meetings, His Holiness spent some time in chatting freely with most of those present, shook hands with them all, and be fore their departure, had a photo taken by the Papal photographer in the Court of St. Damasus.

The Roman Conferences over, Father Pigot lost no time in getting on his way. His first call was at the Geophysical Institute of Göttingen. Then on to Munich, and to Davos Platz for a private meeting on Sky and Solar Radiation with Dr Dorno (Head of Davos Observatory), Professor Maurer (Head of the Swiss Weather Bureau), and Professor Kimball (of the Solar Radiation Station of the Washington Weather Bureau).

The Paris Observatory - one of the largest in Europe - came next, and after spending some time here, he went on to the Royal Observatory at Brussels. Before leaving Beigium, he had time to run down to the Jesuit Observatory at Valkenberg, near the Dutch frontier, after which he returned to Greenwich. At a dinner of the Royal Astronomical Society, at which nine of the delegates were entertained, Father Pigot's health was proposed by Father Cortie SJ, of the Stonyhurst Observatory.

After a brief visit to Ireland, Father Pigot started out on his return journey, via America. One of his first visits on the other side was to the Jesuit Seismological Observatory at Georgetown University, Washington. While in the Capital, he spent some time at the Carnegie Observatory (Terrestrial Magnetisın), the Weather Bureau Solar Radiation Station, the Astro-physical Observatory of the Smithsonian Institute (where he renewed acquaintance with a valued friend, Dr Abbot, the President), the Bureau of Standards, and the Office of the Geodetic Survey. He was much impressed, as in 1919, with the up-to-date appliances of the Americans, and with the thoroughness of their scientific work.

Leaving Washington, he called at The Observatory of Harvard University (Boston, Mass.), and at the University of Detroit, where he found Professor Hussey, who knows Riverview well and has been in Australia more than once on scientific work. Yerkes Observatory, near Chicago, where is installed the largest Refractor in the world, claimed him next, after which he proceeded to the famous Mt Wilson Observatory at Pasadena (near Los Angeles, Col.). Here Father Pigot was in his element, for it is with Dr. Abbott, more especially than any one else, that he has discussed the details of the projected Solar Radiation Observatory at Riverview, and from him received the most valuable assistance.

Passing on to the Lick Observatory (Mt Hamilton, N Cal), he just missed Professor Campbell, who had left for Australia four days before as a member of the Wallal (WA) Eclipse Expedition. Professor Tucker, however, the locuin tenens, showed hiin every kindness.

Father Pigot's final visit before embarking for Australia was to the Canadian Government Observatory (Victoria, BC), which possesses the most powerful telescope in the British Empire (73in. Reflector). In the realm of instrumental astronomy Canada has outstripped all the other Dominions, and even the Mother Country herself.

It is superfluous to emphasise the im tiense value Father Pigot derived from his visits to the leading scientific men of the world, picking up hints, seeing new methods, and the most modern appliances for the subject nearest and dearest to his heart.

That the Riverview Observatory will gain by his experiences, and that the new Solat Radiation Observatory will receive a new fillip, goes without saying:

◆ Our Alma Mater Riverview 1929

Obituary

Edward F Pigot

Father Pigot was born at Dundrum, County Dublin, on September 18, 1858. He adopted the medical profession, and practised for a few years in Dublin. In 1885 he entered the Novitiate of the Society of Jesus at Dromore, County Down. He made his first visit to Australia as a Jesuit scholastic in 1888, and taught for four years at Xavier College, Melbourne, and St Ignatius' College, Sydney. Naturally, his department was science. He completed his theological studies in Milltown Park, Dublin, and was ordained in the summer of 1899. Two years later he volunteered for the arduous China Mission, where the French Fathers of the Society of Jesus were endeavouring to Christianise the vast pagan kingdom - an act revealing fires of missionary zeal and personal devotion probably unsuspected by those who knew only the retiring scientist and scholar of later years. His sacrifice was accepted, and recompensed in a striking manner. He did, indeed, master the Chinese language in preparation for missionary labours, and for a while tasted the hardships of active service.

He returned to Australia in 1907, and immediately set about founding an observatory at Riverview, while teaching science on the college staff. When death called him he had gathered at Riverview five double-component seismometers, two telescopes fully equipped for visual and photographic work, a wireless installation, clocks specially designed for extreme accuracy, an extensive scientific library, a complete set of meteorological instruments, and what he most valued in his later years, a solar radiation, station, possessing rare and costly instruments, such as are possessed by only a few other, and these Government-endowed, stations throughout the world.

Fr. Pigot's in terest in the scientific problems of the Sydney Harbour Bridge, his experiments at the construction of the Burrenjuck Dam, in geophysics at the Cobar mines and elsewhere, his pendulum experiments in the Queen Victoria Market Buildings in Sydney, are well known. In 1910 he took part in a solar eclipse expedition to Tasmania; in April, 1911, he went with the warship Encounter on a similar expedition to the Tongan Islands in the Pacific, and was prominent in the Goondi windi Solar Eclipse Expedition in 1922.

Father Pigot was appointed by the Commonwealth Government to represent Australia at the International Seismological Congress at St. Petersburg in 1914. The outbreak of war prevented the Congress being held. In 1921 he was chosen as a member of the Australian National Research Council, and in 1922 went to Rome as its representative at the first general assembly of the International Astronomical Union, and of the International Union of Geodetics and Geophysics. He was elected President of the NSW branch of the British Astronomical Association in 1923 and 1924. For many years he was a member of the Council of the Royal Society of NSW.

At the Pan-Pacific Science Congress, held in Australia in 1923, Father Pigot was secretary of the seismological section. In 1926 Father Pigot was once more chosen by the Commonwealth Government as a member of the Australian Delegation at the Pan-Pacific Congress, held in Tokyo, in October, 1926. In December of last year he received word from the secretary of the Central International Bureau of Seismology, Strasburg, that he had been elected member of an International Commission of Research, formed a short time previously at a congress held in Prague, Czecho-Slovakia.

Many warm-hearted and generous tri butes to the kindliness and charm of Father Pigot's personal character have been expressed by public and scientific men since his death. Clearly his associa tion with men in all walks of life begot high esteem and sincere friendship. Those who knew him in his private life will always preserve the memory of a kindly, geritle associate, and of a saintly religious. RIP

-oOo-

The Solemn Office and Requiem Mass were celebrated at St Mary's North Sydney in the presence of a large congregation. His Grace the Archbishop presided, and preached the panegyric, and a very large number of the priests of the Diocese were present. Representatives of all classes were amongst the congregation, as may be seen from the list, which we cull from the “Catholic Press”.

The Government was represented by Mr J Ryan, MLC, and the Premier's Department by Messrs. F C G Tremlett and C H Hay. Other mourners included Professor Sir Edgeworth David, Professor C E Fawcitt (Dean of the Fa ulty of Science in Sydney University), Professor H G Chapman, Professor L A Cotton (president of the Royal Society of NSW), Professor T G . Osborn (chairman of the executive committee of the Australian National Research Council), Dr and Mrs Conrick, Dr P Murray, Dr Noble, Dr Murray Curtis, Dr H Daly, Dr Armit, Dr G H McElhone, Dr Wardlaw (president of the Linnean Society), Dr Robert Noble, Dr James Hughes, Messrs Cecil O'Dea, M J Mc Grath, H W and J N Lenehan, Austin Callachor (St Aloysius' Old Boys' Union), J Boylan (St Ignatius' Old Boys' Union), K Ryan, J Hayes, I Bryant, G E Bryant, K Young, R W Challinor (Sydney Technical College), James Nangle (Government Astronomer), O J Lawler, V J Evans, K E Finn, F W Brennan, J and I McDonnell, J Burfitt, and W S Gale, E Wunderlich, Dr Bradfield, Messrs L Campbell, L Bridge jun, Harold Healy, J Edmunds, E P Hollingdale, T Thyne, H Tricker (German Consul, representing the German Scientific Societies), W H Paradice, J. J. Richardson, W Poole (representing the Council of the Royal Society), K M Burgraaff (German Geographical Survey), E W Esdaile, A P Mackerras, E Gardiner, F S Manse (Under-Setretary for Mines), E C Andrews (Mines Department), W S Dun (Geological Survey), E H Matthews, F K Du Boise, Herbert Brown, R H Bulkeley, FRAS, M B Young, O S Cleary.

Letters of condolence were received from the following :The Old Boys' Union, NSW Chamber of Agriculture, The Shires Association of NSW, Dr C J Prescott (Headmaster, Newington Coll ege), Lane Cove Municipal Council, British Astronomical Association (NSW Branch), Commonwealth Council for Scientific and Industrial Research, Chemical Society of the Sydney Technical College, the Royal Society of New South Wales, The Hon Sir Norman Kater, Kt, MLC, and many others.

The following letter was received from: the New South Wales Cabinet:

Premier's Office, Sydney, N.S.W.
22nd May, 1929.
Dear Sir,
At a meeting of the Cabinet this morning mention was made of the sad loss this State has sustained in the death of Reverend Father Pigot, one of its most distinguished citizens. I was invited by my colleagues to convey to you, as Principal of the eminent educational establishment, with which Father Pigot had the honour to be associated, an. expression of the deepest sympathy from the Members of the New South Wales Ministry.

The memory of Father Pigot, who was a per sonal friend of many of us, will be kept ever green by reason of his high scholastic and scien tific attainments, modest and unassuming demean our, and ni sy of character.
Yours faithfully,

E. A. BUTTENSHAW,
Acting Premier,


The Rev Father Lockington SJ, StIgnatius' College, Professor

H, H. Turner, of the British Association and the International Seismological Summary, speaks of “the splendid work done by Father Pigot in seismology; Riverview has been for many years our standby in the discussion of earthquakes near Australia”.


Professor Sir Edgeworth David, quoted in the “Catholic Press”, writes:

“By his death Australian science and the science of seismology have sustained a loss that is almost irreparable. He initiated what now ranks among the very best seismological observatories in the world. He was able to secure the best in struments for recording the variations in heat transmitted from the sun to the earth for his solar observatory at Riverview, and to make observa- . tions. This science in time we will rely upon to put mankind in possession of long range forecasts as to future rainfall and weather in general.

He was well known to all leading physicists and astronomers, and entirely because of his great reputation the University of Sydney was able to borrow for a period of six years some extremely valuable pendulums from Germany for measuring small displacements of the earth's crust at the great reservoir at Burrenjuck.

It was not only for his profound learning that scientists reverenced him. They could not fail to be attracted by his magnetic personality, for though frail and often in weak health, he ever preserved the same charming and cheerful man ner, and was full of eagerness and enthusiasm in discussing plans for the better pursuit of seien tific truth. Surely there. never was any scientific man so well beloved as he”.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

The New Seismographs at Riverview

That Seismology, and especially Seismographs, are in the air at pres ent, there can be no doubt. We have recently experienced in Sydney such a series of earthquake tremors, some of which have been usually large, and all coming on top of one another, as it were, that the subject was a common topic of conversation for several weeks. But the greatest interest centred not so much on the earthquakes as on the Riverview Seismograph that recorded them. When, a few weeks ago, the papers announced that a big and destructive earthquake had occurred so many thousands of miles away, "A big earthquake somewhere," one Melbourne Daily headed the re port-the safe announcement following that it was possibly in the sea somewhere, did much, we are sure, to nullify any exciting effect the tid ings might have had on even unsceptical readers. The news two days later, however, that a severe earthquake had taken place in Sumatra, and that 250 people had been killed, made the Riverview Seismograph not only known, but famous. With Father Pigot's permission (or, shall I say, with out Father Pigot's permission?) I purpose giving a short account of the Seismographs to accompany our illustrations,

The idea, as a mere remote possibility, of starting a Seismographical Observatory at Riverview, occurred to Father Pigot a few years ago at Zi ka-wei (Shanghai), just when leaving for Australia, where he was oblijed by ill-health to return, and received a fresh impetus when he was passing through Manilla on the voyage south. The splendid seismographical work done by the Fathers for many years at these two great Jesuit Observator ies of the Far East (not to speak of all that they have achieved in their other departments, viz., Meteorology, Terrestrial Magnetism, and Astro nomy, above all, of the tens of thousands of lives saved by their typhoon warnings during the last thirty years), was a sufficient incentive to Fr Pigot, who had been on the staff of the former Observatory for some time, to attempt a small beginning of at least one branch of similar high class work in Australia. No doubt excellent records had been obtained for several years in Australia and New Zealand by the well-known instrument of the veteran Seismologist, Professor Milne; but it was interesting to see what results would be obtained by a more modern type of Seismograph of one or other of the recent German models. Those of Professor Wiechert, of Gottingen University, were decided upon, if funds would per mit. The decision was most unexpectedly confirmed by the arrival in Syd ney shortly after, on his way home to Germany, at the expiration of his term of office as Director of the Samoa Observatory, of Dr Linke, who showed his Wiechert earthquake records to Father Pigot, at Riverview. Dr Linke, who now, by the way, is Director of the Geophysical Institute in Frankfort (Germany), has since taken the kindliest interest in our embryo Observatory.

But where was all the necessary money to come from? Needless to say, a lot of expense was involved. As two of the principal instruments are now installed, we may say that nearly the whole of the expense of the larger (horizontal) Seismograph was defrayed by our kind and generous friend and neighbour, the Hon Louis F Heydon, MLC - a man whose charity is equalled only by his love of learning and scientific progress ad majorem Dei gloriam. To the Hon Mr Heydon, therefore, for the great pioneer part he played in giving Seismology a foothold in Riverview, not Father Pigot's alone, but Riverview's warmest thanks are due. But though Seismology has certainly got a foothold in Riverview, it must be remembered that at present our Observatory is only in an embryonic con dition. Space has been provided in the building for other Geophysical re search work, to be carried out later on, when, like the Hon. Mr. Heydon, other lovers of scientific research shall have recognised in the Riverview Observatory, a work deserving of their patronage and generosity.

In July, 1908, Father Pigot paid a visit of three weeks to Samoa, where, through the kindness and courtesy of the Director of the Observa tory, Dr. Angenheister, and his assistants, he was able to study the con struction and working of the various instruments, the methods for the reduction of the records, etc. On his return, he set about erecting the building and fittings for the instruments the half-underground, vaulted, brick building (not as yet covered with its protecting mantle for tem perature), and woodwork fittings. These were admirably constructed respectively by Brother Forster SJ, and Brother Girschik SJ, with their usual indefatigable care. In the early autumn the instruments arrived from Germany, and soon afterwards they were recording tremors and earthquakes. The instruments are amongst the most modern in use at the present day, and are known as the Wiechert Seismographs or Seis mometers, named from their designer, Professor Wiechert. Until quite recently they were not numerous, being confined, with the exception of the Samoa instrument, to European Observatories. Now, however, they are being installed in various regions of the globe. The extreme delicacy of the instruments is almost incredible; an unusual weight on the floor of the Observatory (a party of visitors, for example), even at some dis tance from the instruments, would be sufficient to cause serious derange ment of the recording pens; the ocean waves dashing on the coast six miles away on a rough day are frequently recorded. It is in this extreme delicacy that the value (and, incidentally, the trouble) of the instruments consists. As a consequence they demand the most careful handling, and almost constant attention.

There are two instruments: a Horizontal Seismograph and a Vertical Seismograph, to receive, as the names suggest, the horizontal part (or component, as the scientists call it), and the vertical part respectively of the earth-waves set up by any seismic disturbance. The Horizontal Seismo graph, however, consists practically of two Seismographs in as much as it separates the waves it receives into two directions; NS and EW, giving a separate record for each, as may be seen from the two recording rolls hang ing down in front.

The horizontal is an inverted pendulum whose bob is a large iron cylindrical (or drum-shaped) mass of 1000 kilograms, or a little over a ton weight. This mass is supported on a pedestal which is poised on four springs set on a large concrete pillar built on the solid rock, and separated from the surrounding floor by an air-gap one inch wide. When an earth quake occurs in any place, that place becomes the centre from which earth waves travel in all directions, through the earth and round the earth (surface waves). These waves on reaching Riverview disturb our concrete pillar, and set the pendulum in motion. The iron mass is reduced to a "stable equilibrium” by a system of springs, so that when the base is disturbed, the large mass will not fall over, but will oscillate or swing backwards and for wards till it comes to rest again. Now, a very ingenious air-damping arrangement (the two drum-like structures over the mass) destroys the oscillation or swing set up in the mass by the first wave, so that the second and third and succeeding earth-waves will not be affected by the oscillation of the mass itself, but each wave, no matter how quickly it comes after the others, will have its own effect on the mass. Consider, for illustration sake, one of those now-antiquated punching-ball apparatus that consist of a heavy leaden circular base, into the middle of which is inserted a stout four or five-foot cane, on the top of which is fixed the punching ball. When you punch this ball it and the cane oscillate, or swing backwards and forwards (the heavy base remaining stationary). If you determine to hit out at this ball at a fixed rate, say thirty punches a minute, you cannot be certain that every blow will have its full effect on the ball-in many cases you may not hit the ball at all. But if you contrive to make the ball stationary, so that it keeps still, or moves very little, when you punch it, every punch, no mat ter at what rate you punch it, will catch the ball and have its full effect upon it. In somewhat the same way our large iron mass is kept as station ary as possible, by the damping cylinders, while each earth-wave has its full effect upon it. This effect is received by the arrangement of levers above the mass, and magnified enormously, which magnified effect is traced by the recording stylus or pen--a tiny platinum pin-on the smoked re cording roll of paper, Waves coming in a N or S direction are recorded on one of the rolls; those in an E or W direction are recorded on the other, while waves coming in any other direction are recorded on both.

The Vertical Wiechert Seismograph is a Lever-Pendulum, consisting of an iron mass of 160lbs. weight at the end of an arm (under the wooden temperature-insulation box), and a spiral spring (enclosed in the box) be tween the weight and the fulcrum, the weight and the spring keeping the arm of the lever in equilibrium. Hence this pendulum can move only up and down, only by the vertical part of the earth-waves. The effect, as before, is highly magnified and recorded by the stylus. The damping (drum-like) arrangement in this instrument is seen at the left-hand back corner of the table. The temperature-insulation box is simply a double-walled wooden jacket packed with carbon, to protect the spiral, as well as a zinc-steel grid iron compensation, from change of temperature. One of the greatest diffi culties with these instruments is keeping the instrument room at the same temperature always. For this reason the brick building is not yet nearly completed, as it will have to be covered by a thick layer of protecting material, which will finally have to be covered by a proper roofing. Again, scientifically inclined and generously disposed friends, please note!

To lessen any disturbance from the room itself (visitors, etc.) the floor of the building is covered with sand to the depth of a few inches, and in the case of the Horizontal, an air gap to the depth of a few feet sepa rates the instrument from the surrounding floor.

The records, which are changed every twenty-four hours, are traced on specially-prepared smoked paper, and can be fixed at once with a suitable varnish. On the instruments, the records are stretched by drums which, by a very nice clock-work device (c.f, weight and escapement) are rotated once every hour, and moved to the right at the same time. Fur thermore, by an ingenious electro-magnetic contrivance connected with a Wiechert contact-clock (seen with the Vertical Seismograph), the hours and minutes are accurately recorded on the earthquake tracing itself, and not at the side. Consequently, the exact second almost at which a distur bance begins is known. The rate of tracing is about fourteen millimetres per minute for the Horizontal, and ten millimetres per minute for the Vertical Seismograph.

To the uninitiated, at least, the results in the matter of records are really marvellous. They are worth the trouble they entail, and they do en tail lots of trouble. So far, there have been records of at least four con siderable earthquakes (one of which has been already identified), as well as eight or nine smaller ones. Some of these have probably been subma rine, and can be localised when reports come in from other distant Obser vatories. There is one more point to be treated in this rather crude explanation, and it will explain the last sentence. How is the distance of the earthquake ascertained? Well, in a large seismic disturbance, if situ ated at a considerable distance, preliminary earth tremors or short waves precede the long earthquake-waves. The distance of the centre of the dis turbance (which usually lasts for an hour or two) can be calculated from the time elapsing between the first preliminary tremors, and the beginn ing of the long waves. Consequently when three Observatories sufficiently distant and suitably situated calculate the distance of a particular shock, say, in mid-ocean, the actual centre can be found by simple geometry.

I have tried to give a simple, straightforward, unscientific explanation of the instruments, without going into more detail than was absolutely necessary. In fact, it would be unwise to go into much detail, for, if I did, I should probably become helpless very soon, and should require a kind and helping hand from Father Pigot to extricate me. But the calculations in volved are terrific—a fact that will appear plausible when we say (I have it on Father Pigot's word) that the pressure of the stylus on the record, equivalent to a weight of one milligram, must be allowed for in the reductions of the observations.

◆ The Mungret Annual, 1902

Letters from Our Past

Father Edward Pigot SJ

China

Father Pigot SJ, whom our past students of late years will remember, writes from the Shanghai district: to somewhat the same purport :

“Oh, if we only had a few thorough-going Irish priests here, how many more poor Chinese could be received into the Church! In some parts, as in the North, and in Father Perrin's section, one priest more would nean the certain conversion of hundreds and hundreds of Pagans. But Father Superior is at the end of his tether and can not send any more men just now; for the Christian villages around here cannot be left without their missionaries”.

In another letter, dated October of present year, Father Pigott writes :

“Here in our mission, as indeed throughout nearly the whale of China, things are quiet enough : how long it will last I do not know, The Boxers have lately broken out again in the south-west. We had many deaths this past year among our missionaries, and are badly in want of men, especially in the newly opened up districts in the north and in parts of the west of our mission. I send you the lately published yearly “Resumé” of the Kiang Nan. It is, above all, in the Sin-tchcou-fou (Western) Section that the greatest movement of conversion has taken place recently among the people whole villages sometimes asking to be received for instruction for baptism. But how receive them? The means are wanting - above all men. If Fathe

Pill, Douglas A, 1918-2003, Jesuit brother

  • IE IJA J/612
  • Person
  • 11 November 1918-12 June 2003

Born: 11 November 1918, Sheerness, Kent, England
Entered: 20 October 1938, St Mary's, Emo, County Laois
Final Vows: 24 February 1949, St Stanislaus College, Tullabeg, County Offaly
Died: 12 June 2003, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

◆ Fr Francis Finegan : Admissions 1859-1948 - Born London England; Gardener before entry

◆ Interfuse
Interfuse No 117 : Special Issue November 2003

Obituary
Br Douglas (Dougie) Pill (1918-2003)

11 Nov. 1918: Born in Sheerness, Scotland [England]
Early education at De la Salle School, Ballycastle up to 6th standard.
After leaving school he worked at gardening, and with his father, who was a station officer at the Coastguards, Ballycastle, Northern Ireland.
He also worked with a fish merchant.
10 [20] Oct. 1938: Entered the Society at Emo
11 [22] Oct. 1940: First Vows at Emo -
1940 - 1957: Tullabeg
14 Feb.1949: Final Vows at Tullabeg
1957 - 1969: Emo - Gardener
1969 - 2003: Milltown Park
1969 - 1976: Gardener; Security
1976 - 1999: Porter; Gardener
1999 - 2003: Cherryfield Lodge - Prayed for the Church and the Society

Polino, Carmelo, 1844-1888, Jesuit priest

  • IE IJA J/1994
  • Person
  • 04 July 1844-13 September 1888

Born: 04 July 1844, Siracusa (Syracuse), Sicily, Italy
Entered: 23 December 1859, Naples Italy - Neapolitanae Province (NAP)
Ordained: 1875
Professed: 15 August 1877
Died 13 September 1888, St Ignatius College, Las Vegas NM, USA - Neapolitanae Province (NAP)

2nd year Novitiate at Milltown (HIB) under Luigi Sturzo following the expulsion of Jesuits from Naples and Sicily

Potter, Henry, 1866-1932, Jesuit priest and chaplain

  • IE IJA J/1998
  • Person
  • 19 April 1866-18 November 1932

Born: 19 April 1866, Kilkenny, County Kilkenny
Entered: 01 June 1885, Loyola House, Dromore, County Down
Ordained: 1901
Final vows: 15 August 1903
Died: 18 November 1932, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

Older brother of Laurence Potter - RIP 1934

First World War Chaplain.

◆ Fr Francis Finegan : Admissions 1859-1948 - Medical student before entry

by 1893 at Enghien Belgium (CAMP) studying
by 1898 at Stonyhurst England (ANG) studying
by 1902 at Drongen Belgium (BELG) making Tertianship
by 1917 Military Chaplain : 7th Yorkshire Regiment, France
by 1918 Military Chaplain : 37 London Road Chelmsford
by 1919 Military Chaplain : 21 Wellington Esplanade, Lowestoft

◆ Irish Province News

Irish Province News 8th Year No 1 1933
Obituary :
Fr Henry Potter
Father H. Potter died in Dublin, Friday, I8th November, 1932.
He was born in Kilkenny 19th April, 1866, educated at Christian schools, Diocesan College, and Castleknock, and began his noviceship at Dromore, Is June, 1885. Two years juniorate followed, the first in Milltown Park, the second in Tullabeg (the noviceship was changed from Dromore to Tullabeg in 1888).
At the end of the two years Father Potter was sent to Clongowes, where he remained for three years as master or prefect, and then to Enghien for philosophy. His course was
interrupted when he had done two years, and in 1894 we find him in Mungret when he put in three more years as prefect before resuming philosophy at Stonyhurst. Theology at Milltown immediately followed, and then tertianship at Tronchiennes.
When the tertianship was over in 1902 he began his long career as Minister - Clongowes, Belvedere, Gardiner St., Crescent - until in 1911 he was back in Belvedere as master. He spent three years in the classroom, when once more the ministership claimed him, by way of variety, at Leeson St. This brought him to the memorable year 1914, when Father Potter donned the uniform as Military Chaplain. He saw service both in France and England, and in 1919 was back in Gardiner St. as Oper. A year in Milltown, Director of Retreats, stood between him and his special vocation, in 1923 he was minister in Galway. He held the position until 1928, and was thus minister for fifteen years, and in six different homes. For the next three years he had charge of the small study in Clongowes, a year's quiet teaching followed, and then came the end.
On the evening of Monday 14th November he was brought to Dublin in great pain. All the ordinary remedies for lumbago were tried without result, and a growth of some kind, pressing on a nerve centre, was suspected Next day he was very much distressed, and a minor operation was performed to try and give him relief, His heart was in a very bad state, and the doctors advised the Last Sacraments, which were immediately administered. That night he had two very severe haemorrhages, which left him very weak. On Thursday blood transfusion was tried, but did no good, and on Friday morning he collapsed. When asked if there was much pain his only answer was that he was “offering it all up.” He was quite conscious to the very end, and got absolution several times. He joined in the prayers for the dying, and his last act immediately before expiring was to kiss the crucifix, and whisper the Holy Name.
This very happy death was the crown of a holy life. Father Potter did not belong to the class of men whose goodness attracts attention and is freely spoken about, but the goodness was there. And, now that he is gone, stories are being told of his visits to the Blessed Sacrament, especially when few people were about, of his devout prayers, and, especially, of his devotion to the Stations of the Cross, He was charitable, the character of the neighbour was safe in his hands. And he was charitable when charity was difficult, when something was said that invited a sharp retort, that retort was never forthcoming, He was an excellent community man, and will be sadly missed. It can be said of him with truth that he was the life and soul of recreation, was full of fun, and had as keen an eye as most people for what was comical or ludicrous in his surroundings. He was very approachable, and with boys a prime favourite. As soon as he appeared a knot of them quickly gathered round him, and soon fun of some kind or other was in progress. And this was true of all classes of boys, our own College boys or the little lads that come to serve Mass in our Church. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973
Father Henry Potter 1866-1932
Henry Potter died in Dublin on November 18th 1932, He was a native of Kilkenny, being born there on April 19th 1866. Having been educated at Castleknock College he entered the Society at Dromore in 1885.

He spent most of his life as Minister in our houses. In 1914 he became a Chaplain in the Great War, and he served all through it until 1919.

He was a man of deep piety practised in secret. After his death, people spoke of his quiet nocturnal visits to the Blessed Sacrament, and his great devotion to0 the Stations of the Cross.

In his last agony, he remained conscious to the end, joining in the prayers for the dying. His last act was to kiss the crucifix and murmur the Holy Name.

◆ The Clongownian, 1933

Obituary

Father Henry Potter SJ

Though Clongowes cannot lay claim to Father Potter as one of her own Past, some of us can well remember him when he came as far back as to take over the Third Line. He had just finished his Rhetoric as a young Jesuit. So that it was in Clongowes that he began and ended his working life. In the middle of this long span he was Minister here.

He always felt very much at home here, for he was at his best with the boys: one is almost tempted to say: with the little lads. So that there was a strange fittingness in the fact that the Third Line Prefect of 1891 was the Small Study Prefect of 1931. The comic touch of incongruity, apparent only, would often make one smile when one caught sight of him in the centre of a group of Elementarians as they gathered for class at 9.30. He, seemingly grave but thoroughly enjoying the way in which they would solemnly discuss the amazing theories he would propound just to draw them out. In him a cloak of gravity covered a puckish fancy, a fact which explains his general popularity.

Though he was suffering a good deal, it was only on Monday morning, 14th November, that he failed to go down to his small boys. He left that day for a Dublin Nursing Home and died on the following Friday.

We inay be sure that he was sustained in the pains and sufferings of the last year of his life by his devotion to the Stationis of the Cross, a characteristic of his personal life. He is much missed in Clongowes. In the Community recreations his passing away has left a great blank. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Henry Potter (1866-1932)

Was born in Kilkenny and received his early education at St Kieran's and Castleknock College. He entered the Society in 1885 and pursued his higher studies at Enghien and Milltown Park where he was ordained in 1901. Father Potter spent two years at the Crescent 1909-11 when he held the position of minister of the house and prefect of the church. At the beginning of the first world war, he volunteered as chaplain and served in England and France. In the years following the war he was sometime director of retreats at Milltown Park and served some seven years as minister at Clongowes. His remaining years were spent in Clongowes.

Potter, Laurence, 1872-1934, Jesuit priest

  • IE IJA J/362
  • Person
  • 24 December 1872-30 November 1934

Born: 24 December 1872, Kilkenny, County Kilkenny
Entered: 12 November 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final Vows: 02 February 1910, Belvedere College SJ, Dublin
Died: 30 November 1934, St Francis Xavier's, Upper Gardiner Street, Dublin

Younger brother of Henry Potter - RIP 1932

Early education at Clongowes Wood College SJ

by 1894 at Exaeten College Limburg, Netherlands (GER) studying
by 1895 at Valkenburg Netherlands (GER) studying
by 1909 at Drongen Belgium (BELG) making Tertianship

◆ Irish Province News

Irish Province News 1st Year No 4 1926

College of the Sacred Heart Limerick : On May 16th, Fr McCurtin's appointment as Rector was announced. On the same day, his predecessor, Fr L. Potter, took up his new duties as Superior of the Apostolic School. During his seven years' rectorship the Church was considerably extended, a new organ gallery erected, and a new organ installed. A beautiful new Shrine in honour of the Sacred Heart was added, and a marble flooring to the Sanctuary laid down.

Irish Province News 10th Year No 2 1935

Obituary :

Father Laurence Potter

From Father C. Byrne
Father Laurence Potter was born in Kilkenny, 24th December, 1872. He was educated at Clongowes. In 1890 he entered the Noviceship at Tullabeg, and on taking his first Vows went to Milltown for one year as a Junior. He studied Philosophy at Exaeten for one year and at Valkenburg for two. Returning to Ireland he spent three years at Clongowes, three as Master and two as Lower Line Prefect. He was then changed to Mungret, but at the end of the year was brought back to Clongowes for two more years as Higher Line Prefect. He thus spent eight years in the Colleges, an experience not uncommon in those days. In 1904 he began his four years Theology at Milltown, and then went to Tertianship at Tronchiennes.
Soon after his return from Belgium he underwent two serious operations that made the rest of his life one round of suffering. So well did he conceal it that few knew through what an agony he was passing.
'We next find him at Belvedere for two years, the second one as Minister, then Clongowes as Minister for eight years. During that period the Centenary of the College was celebrated, and his good humour, energy, attention to details during the countless difficulties of that big celebration were simply amazing.
In 1919 he became Rector of the Crescent, and for seven and a half years there was a repetition of his Centenary energy. His first act was to have the playground concreted. The next, to build the beautiful shrine of the Sacred Heart, with its marble walls and brass gates. The faithful were so impressed that they subscribed the entire cost, and it amounted to £2,000. And in addition, they made a number of nary beautiful and costly presents , enough to mention a crucifix, candlesticks, charts,all of solid silver, for the altar.
His next effort was the removal of those dark passages at the end of the church, familiarly known as the “Catacombs” The magnitude of this undertaking may be gathered from the fact that the walls that had to be removed were the main walls that supported the organ gallery and part of the house. The result was that the Nave of the church was as lengthened by about one third. A handsome wooden partition with glass panels now forms the porch.
He also widened the side passages by recessing the confessionals into the walls, had the sanctuary floor laid down at a cost of £800, and made a number of other improvements that space prevents our detailing. The Electric lighting of the house should not be passed over.
All this involved immense expense which Father Potter faced with great courage. He set in action ever so many ways of collecting money, in which he got invaluable help from Father W. P. O'Reilly. The people, on their side, behaved splendidly, so that the big work was done without serious financial trouble. This was all the more remarkable because at the sane time Father R. Dillon-Kelly and his choir were making strenuous efforts collecting funds to put up a new organ. Complete success crowned their efforts, but at a cost of nearly £3,500.
Father Potter went through all this work although he was a decidedly sick man. Yet he never complained. His friends wondered at his fortitude, but could do nothing, for every suggestion of rest would be smilingly brushed aside. That smile was constant. He was always bright and gay, and most easy of approach. One who lived with him in Clongowes for five years and in Limerick for six, and who had much to do with him, testifies that never, even once, did he experience anything from him but the greatest courtesy. Father Potter was certainly built of sterner stuff than most ordinary mortals, otherwise he could not have gone through all these years, doing the work he did so cheerfully, without giving quarter to his ailing body.
His departure from Limerick, in 1926, was universally regretted. He spent one year in Rathfarnham as Minister, and was then sent to Gardiner Street, still as Minister. Here he worked till his death, seven years later. As in Clongowes they had their Centenary Celebrations while he was Minister, so in Gardiner Street they had similar celebrations, and not long after came the Eucharistic Congress. Both these events called forth yet again all his old time energy and attention to details.
His health was gradually getting worse, still he took on, in addition to his ordinary work, the management of the Penny Dinners for the Poor. He built a new hall fitted with all modern improvements for cooking.
At last he grew so ill that he was relieved of his duties as Minister. He did not survive long. He suffered greatly towards the end, and passing away on the 30th November, was buried on the Feast of St. Francis Xavier, Patron of the Church.
Father Potter had great gifts of body and mind. His power of endurance was wonderful, his mind was always active. His practical judgment was sound and shrewd. As already stated, he was always bright and cheerful, and he never seemed to lose his peace of mind. This was very much in evidence in the Black and Tan days, when Limerick was in a ferment. In spite of night patrols, masked raiders, etc., he never lost his equanimity. His cheerful outlook and helpful encouragement gave great support to his community. The example of his constant work was an inspiration. Hard on himself, he was never hard onI others, and towards the sick he was always most attentive, sparing no expense or trouble in their behalf. His tender charity towards the poor was on a par with his energy towards every work to which he put his hand.
The crowds of all classes that attended his funeral gave ample proof, fi such were needed, of the degree to which he had endeared himself to those with whom he had come in contact in the course of his varied and active life.

◆ James B Stephenson SJ Menologies 1973

Father Laurence Potter 1872-1945
Fr Laurence Potter was born in Kilkenny in 1872, was educated at Clongowes, and entered the Society at 18 years of age. He is a brother of Fr Henry, also a Jesuit.

Fr Larry was the Rector responsible for the beautifying and enlargement of our Church at the Crescent Limerick. He built the beautiful shrine to the Sacred Heart, he removed the catacombs at the end of the Church, thereby lengthening the nave by a third. All these improvements entailed endless worried, both financial and otherwise. Yet he invariably retained his equanimity, in spite of a life of suffering following two serious operations in his early life.

His period of office in Limerick coincided with “the troubled times”, a time which called for great tact and courage in a Rector. Transferred to Gardiner Street, he had charge of the “Penny Dinners” and built a new hall for this purpose in Cumberland Street.

In spite of ill health, he was outstanding in physical and moral courage, which was rooted in a deep and manly spirituality. He died a happy death on November 30th 1935.

◆ The Clongownian, 1935
Obituary
Father Laurence Potter SJ

I first met the late Father Potter when I went to Clongowes as a very small boy, over twenty years ago. It was my first time away from home, and my father had accompanied me to see me safely installed. We were shown into the Reception Room, while the butler departed to announce our arrival. For me the moment was one of trepidation. I was embarking on a new life - under the care no longer of my father and mother, but of strangers. What would those strangers be like? You can judge with what tremulous interest I awaited my first encounter with one of them. A small, grey-haired man, turning slightly bald, came into the room. He introduced him self as “that much harried man - the Minister”. It was Father Potter. I confess he did not seem to show any signs of the “harrying” of which he complained. Never have I met a merrier, more amusing companion. In a short time my father and he were laughing and yarning like old friends, while I felt all my shyness dis appearing completely.

When evening came and with it the dread moment when I parted from my father, I had one consoling thought - “If they are all like Father Potter, things won't be too bad”. What greater tribute could one of “those old Jesuits of Clongowes” receive from the heart of a very lonely, small, new boy?

Those first impressions that I formed of Father Potter I never had occasion to revise in all the years that have passed since. For two years and a half I remained under his care as Minister. For a Minister it was an eventful period. Into it was crowded the last two years of the Great War. The submarine campaign was at its height, and food, even at Clongowes, with its magnificent resources, was difficult to obtain. We boys thought little of it at the time, but looking back now I can see what an anxious time it must have been for the man who had. charge of the food and the health of the House.

Into that period also came another epoch-making event-epoch-making for the boys at any rate. We came down from the Study Hall one night - I think it was in the Spring of 1918 - to find that the Refectory servants had declared a lightning strike. It was a situation full of unpleasant potentialities. How it might have developed with a less popular Minister it is hard, at this stage, to say. But Father Potter was the friend of the boys to an extent that neither he nor the strikers realised. The Captains of the House went to him and spontaneously offered him the services of the boys in any way he saw fit to make use of them. From that moment out squads of boys washed up, cleared tables, re-set them again and generally aided the Community to “carry on”. The difficulties were tided over and eventually disappeared.

Finally, into those years came the most tremendous event of all as well for the peril of the visitation as for the burden it placed on Father Potter. This was the terrible influenza epidemic of 1918. In Clongowes 170 of the boys - not to mention the Community, the staff, and the nurses - who went down as quickly as they arrived - developed it. The grand total, I believe, was over two hundred. The Infirmary, the Gymnasium, the two Third Line Dormitories, and the Lower Line Dormitory were all full of patients. 170 sick boys had to be nursed, and more troublesome still - to be minded during convalescence. One hundred and seventy “sets” of parents notified of the progress of the only patient that mattered to them and this in a House with a depleted staff, with nurses almost impossible to obtain, and doctors worked off their legs.

One man did not develop influenza because, as he said laughingly, “he had not time”. That was Father Potter. The main brunt of that battle with sickness and death fell on him. Even to our eyes, and the eyes of boys are not very observant of these matters, Father Potter visibly aged during those days. Indeed he seemed to get smaller and much more grey, not merely as to his hair, but even his face. Physically he wilted, but his good spirits never faltered. His cheery presence in the dormitories was the most longed-for sight throughout the day. It is, perhaps, not the least tribute to him that out of all the cases at Clongowes - Over three hundred all told - only one proved fatal. To those who remember the severity of that epidemic this may seem nothing short of a miracle.

At the close of the War many changes took place, and amongst them was the transfer of Father Potter to the Crescent. I can still recall the utter consternation with which we boys heard the news. We were losing an old and valued friend, and what does not always happen with schoolboys, we knew and appreciated the fact. The night before he left, the Captain of the House made a speech in the Refectory. Three cheers were called for him and three more - such cheers! Father Potter ran out very much overcome with emotion and as the Refectory door closed behind him, there ended for ever Father Potter's official connection with Clongowes.

From time to time we saw him again; but only on flying visits. From the Crescent he went to Gardiner Street, where, after leaving Clongowes, I often saw him and talked over old times. He preserved for all the boys he knew at Clongowes the kindliest feelings. He was always delighted to hear of them or receive a visit from them. And, when he was laid to rest in November last, many generations of Clongownians mourned the death of a sincere friend.

Genial, merry, a good raconteur, a keen fisherman, Father Potter's dominant characteristic was his serenity. No matter how grave the situation, he always faced it with a smile. He was a man like Tennyson's Ulysses, of whom it could truly be said that he “ever with a frolic welcome took the thunder and the sunshine”. But his serenity was not the outcome of any pagan philosophy, but of a deep-seated faith and profound trust in that God to Whose service he had dedicated his life. RIP

D Murtagh

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Laurence Potter (1872-1934)

A brother of Father Henry (supra) was educated in Clongowes and entered the Society in 1890. He pursued his higher studies at Exaeten, Valkenburg and Milltown Park where he was ordained in 1907. Until his arrival at the Crescent in 1919 (January), Father Potter had served some nine years as minister between Belvedere and Clongowes. Appointed rector, Father Potter set himself to work on carrying out long needed improvements to the church and school: the erection of the Sacred Heart shrine, the lengthening of the nave of the church; the installation of the new organ to mention but a few of his schemes brought to a successful conclusion. Father Potter left Limerick, universally regretted, in 1926. His tenure of office marked the inception of the “modern” Crescent. With the exception of one year at Rathfarnham, 1926-27, the last years of his life were passed at Gardiner St.

Power, Albert, 1870-1948, Jesuit priest

  • IE IJA J/2000
  • Person
  • 12 November 1870-12 October 1948

Born: 12 November 1870, Dublin City, County Dublin
Entered: 13 August 1887, Loyola House, Dromore, County Down
Ordained: 29 July 1906, Milltown Park, Dublin
Final Vows: 15 August 1909, Milltown, Park, Dublin
Died: 12 October 1948, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Educated at Belvedere College SJ

2nd year Novitiate at Tullabeg;
by 1894 at Cannes France (LUGD) health
Came to Australia for Regency 1896
by 1902 at Valkenburg Netherlands (GER) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Albert Power came from a pious Catholic family, uninterested in politics. Their life centred the Jesuit church in Gardiner Street, and the Jesuits educated Power at Belvedere College. Albert's vocation was believed to be a great blessing by the whole family.
He entered the Society, 13 August 1887, First at Dromore, and then moved to Tullabeg under John Colman. He studied for his humanities degree as a junior at Tullabeg and Milltown Park, Dublin. His health was not good, and he was sent to Australia, 1895-1901, to teach the classics at Riverview. He was prefect of studies from 1899-1901. He returned to Europe and Valkenburg, for philosophy, and to Milltown Park for theology, 1903-07. He lectured in dogma and scripture, and held the office of prefect of studies and rector at Milltown Park, 1907-18. He was a consultor of the province from 1914-18.
Power returned to Australia to become the first rector of Newman College, Melbourne University, where he tutored in history and English. He was appointed the first rector of the diocesan seminary, Corpus Christi College, Werribee, as well as being consultor of the mission in 1923. He taught Latin, Greek, history, elocution, and Hebrew, as well as scripture at various times, and was much sought after by nuns for spiritual direction, which was “wise, firm and sure”. He had a special liking for Our Lady's Nurses at Coogee, founded by Eileen O'Connor, a good and holy lady.
Power had much Irish piety, but was not good in the apologetics of dealing with non-Catholics. He was a clear teacher, but not an original thinker. He had great devotion to God, the Church, the Society and to all in trouble. His published works included: “Six World Problems” (NY: Postet, 1927); “Our Lady’s Titles” (NY: Postet, 1928); “Plain Reasons for Being a Catholic: (NY: Postet, 1929), and many ACTS pamphlets, including “The Sanity of Catholicism” and “Do Catholics Think for Themselves?”. He retired to Xavier College in 1945 and remained there until his death.
Power was a very small man, and called 'the mighty atom' because of his abundant energy and ceaseless activity. He was first and foremost a devout Irish Catholic and all his later learning did nothing but reinforce the faith he had learned from his mother. But the intensity of his faith and devotion appealed enormously to the devout and to struggling souls, and he had a very wide spiritual clientele, especially among women.
He was also a genuine classical scholar and a first class teacher, much appreciated at Riverview by staff and students. He deepened his knowledge of scripture and was able to expound it better than most people. He was not particularly contemporary with theology, but in Latin, Greek or Hebrew, he was an expert. While his sympathies were somewhat narrow, and he found it hard to understand different personalities, he was a highly respected priest.
From external appearances, Power was a very successful Jesuit, projecting confidence and friendliness. His diaries, however, revealed an inner struggle to become the kind of person he believed that God and the Society of Jesus expected him to be. He typified most Jesuits who seemed to experience a continual tension between their individual personality and the expectations of formal authority.
But being a Jesuit for Power was not all romance and adventure to the ends of the earth. It also meant some internal changes in the person. Through socialisation processes in the Society, he believed that to be a good Jesuit he should avoid the things of the “world”. For him this meant obedience to the rules of the Society avoiding material and secular distractions, such as visiting “externs”, or interest in the political or social questions of his time. In the diaries he expressed the struggle within him to be such a person. In particular he recognised a tension in his life between fear and love, believing that love, confidence and hope were better motives for the Christian life than fear.
While respecting and admiring men who preached an austere life with much mortification and self-denial, he was never comfortable with that more traditional spirituality which had frequently caused him tension and “nerves”. Power suffered from scruples, and he needed to be encouraged in his convictions about a more joyful spirituality. However, he was sufficiency clear-minded to observe that too much self-introspection inflamed the scrupulous conscience and led to depression. He would prefer to convince himself that somehow his personal problems would be resolved once he became close to God.
He enjoyed meditating on the life of Christ, entering well into St Ignatius' use of the senses as the retreatant contemplated Christ in his humanity Power was more comfortable relating to a loving and caring Christ. In his diaries, sermons and lectures, he expressed a spirituality that accepted the whole human person, intellectual and affective.
Power's spirituality reflected much of the emotion of the French spiritual writers whom he claimed to value and whom he read at various stages through his life. St Francis de Sales was a good counter balance to Michael Browne's severe spirituality He read de Maumigny, de Ravignan, Lallemant, and St Therese. All these authors wrote about the importance of human emotions in the spiritual life. Human and consoling thoughts of joy and hope were needed in a soul that was torn by self-doubt and anxiety,
Power regularly expressed recognition of the movement of strong spirits within him, especially guilt, but as he grew in understanding of himself and learnt how to discern these spirits, he could offer himself sound advice, but he was not always able to put it into practice. He also worried about not possessing many human qualities. He wanted to be more patient, amiable, large-minded, more generous and self-sacrificing, courteous, and tolerant.
Despite his weaknesses, through direction and resection, Power seemed to grow in his spiritual life, becoming less introspective, more controlled and happy with his life. Learning to live with tensions, and working hard through teaching, writing, spiritual direction, and retreats, towards the end of his active life, he found the confidence to record :
“ I find it hard to resist a cry for help from someone i distress (of body or soul). And I think I can say - honestly- that during the past twenty years I have rarely (if ever) refused help when I could give it......”
Living in an age that generally promoted a severe spirituality Power exemplified those Jesuits who experienced tension when presented with an exclusively austere spirituality and he came to prefer a more fully human integration - a balance paradoxically more natural and instinctive to the older Irish traditions in which he had his roots.

Note from the Joseph A Brennan Entry
He was also chosen to superintend the foundation of Corpus Christi College, Werribee, whilst awaiting the arrival of the Rector, Albert Power.

Note from William McEntegart Entry
He arrived in 1926 and went to Corpus Christi College, Werribee, to teach philosophy. But it was not long before he clashed with the rector, Albert Power. McEntegart was a genial, easy-going man. Albert Power a small, intense, hard-drivlng and rather narrow man. The latter persuaded himself the former was having a bad influence on the students, and had him moved to Riverview in 1927. He had McEntegart's final vows postponed, despite clearance from the English province. After this treatment, McEntegart naturally desired to return to his own province, and left Australia in February 1929.

◆ Irish Province News

Irish Province News 24th Year No 1 1949
Obituary
Fr. Albert Power (1870-1887-1948) – Vice Province of Australia
A native of Dublin Fr. Power was educated at Belvedere College, and entered the Society at Dromore in 1887 at the age of 17. After a brilliant course at the old Royal University of Ireland, he taught at Riverview College, Sydney, and later studied philosophy at Valkenburg, Holland, and theology at Milltown Park, where he was ordained in 1906. He joined the professorial staff at Milltown Park, first as Professor of Dogmatic Theology and later of Sacred Scripture, and was Dean of Studies and Rector from 1910-18.
In the latter year Archbishop Mannix founded Newman College at the University of Melbourne and entrusted it to the Fathers of the Society. Father Power led a band of pioneer teachers to Newman and was its first Rector. From 1923-30 he was Rector of the new Regional Seminary, Corpus Christi College, Werribee, and continued until 1945 on its teaching staff. He was also for most of this period Spiritual Director of the seminarians, so that for nearly a quarter of a century he played a distinguished part in the training of the secular priesthood of the Archdiocese. In 1947 when celebrating at Xavier College, Kew, the 60th anniversary of his entrance into the Society he was honoured by the largest gathering of his former priest-students ever to assemble in Melbourne.
Father Power was a popular lecturer in the Catholic Hour broad cast from Melbourne. His books include “Plain Reasons for Being a Catholic”, “The Catholic Church and Her Critics”, and “Six World Problems”.

◆ The Belvederian, Dublin, 1949

Obituary

Father Albert Power SJ (1870-1948)

Fr Power was born in Dublin on November 12th, 1870 and died in Melbourne on October 12th, 1948. He had thus nearly eighty years on earth. Of these, forty-two were spent in Ireland, thirty-six in Australia, and in both he had accomplished so much that it was a constant source of wonder to those who lived near him not only that one small head could carry all he knew, but that one small frail body could perform all it was called upon to do. He worked smoothly, tirelessly, unobtrusively, but efficiently. It is, indeed, difficult to write about him without seeming to exaggerate, and no one would depreciate this more than himself, for he was naturally shy and retiring, as well as genuinely humble. Born in an intensely pious home he went early to Belvedere. Without the physique, aptitude or inclination for games he must have lived a little apart from the hurly-burly of a great school and concentrated all his energies on acquiring knowledge and holiness.

At the age of seventeen he entered the Noviceship and glided into the current of the new life so smoothly that it will have held less trials for him than for most. Certainly he took the Ignatian mould to perfection. Throughout his whole life he exemplified the “Book of the Exercises” as well as he was later to preach it to others. After the Noviceship he studied for the old Royal University and taking the Classical Course, he won all possible distinctions until he ended with first place in MA. Of the Classics he always remained a lover and a master. They were to serve him well in his sacred studies. He became in time something of a polymath. In his lectures he would often turn aside into very out-of-the-way paths of learning. This was not to the taste of all listeners, but for others it was a source of delight. He was never the dry-as-dust specialist.

In Philosophy and Theology he had the same success as at the University. So that it was only natural he should gravitate to Milltown Park at the end of his course, where he remained as Professor (a part of the time as Rector) until in 1918, he was invited to return to Australia, where he had spent six years as a scholastic teaching Classics. This time he went in the higher capacity of Professor of Theology and first Rector of Werribee College, near Melbourne, which Dr. Mannix had founded as a higher Seminary for the Archdiocese of Melbourne and its suffragan Sees. It was here his greatest work was done and here his last thirty- years were spent.

Dr Mannix had practically commandeered. him from Milltown Park. The Irish Province felt the sacrifice but made it whole-heartedly for such an important end. The personal victim felt it keenly; for he had thrown deep roots into the subsoil of ecclesiastical life in his native land and had made innumerable friends. He was human enough for all his exalted virtue, to feel the wrench acutely. But there was no hesitation. The call was too clear to leave a doubt about God's will. And that was for him always the thing that really mattered.

As a reward for his sacrifice Fr Power found a wider field for his talents, his zeal, his restless pursuit of the greater glory of God than he would have found at home. He was able to contribute to the growth and development of the young Australian Church, already so glorious and destined perhaps to far greater glory, in the days to come, by helping in the formation of its young clergy, and incidentally, by the spiritual direction of many of its nuns, No one was more in demand for their retreats or as extraordinary confessor.

But if Dr Mannix commandeered him in life he seems to have done so even more imperiously in death. He robbed the Jesuits of the handful of clay to give it what one might call an ecclesi- . astical state funeral. The Archbishop himself presided at the solemn requiem in St Patrick's Cathedral, three hundred and fifty clerics from all over the continent chanted in the stalls and Rev James Murtagh paid tribute to the dead Jesuit's services in a panegyric at once generous and palpably sincere. He résumés all in the words : “Fr. Albert Power was surely one of the mnost saintly, scholarly and influential priests Australia has ever known”.

Before quitting Ireland he had gone far towards establishing for himself a hardly less honourable reputation in the Irish Church, where he had already won the titles of “Albertus Magnus”, and “The Mighty Atom”. There was a spiritual dynamism about him which really did suggest what we now know as atomic energy. But it was harnessed not to the chariot of Mars but to the Ark of Salvation - which makes a difference!

It is to be hoped that both in Australia and Ireland the memory of him will long remain to be an inspiration in the spiritual warfare we are all committed to, the principles of which he taught and practised so long and so well.

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