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Born: 04 September 1856, Enniscorthy, County Wexford
Entered: 11 November 1873, Milltown, Dublin (HIB for Taurensis Province TAUR)
Died: 02 May 1876, Milltown Park, Dublin - Taurensis Province (TAUR)

Part of the Manresa, Roehampton, England Community at the time of death.

◆ HIB Menologies SJ :
He died of decline at Milltown the year after First Vows.

◆ Fr Francis Finegan : Admissions 1859-1948 - Died having returned from Roehampton in consumption

Born: 04 October 1931, Dublin City, County Dublin
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 25 March 1963, Wah Yan College, Kowloon
Final Vows: 22 April 1977, St Francis Xavier, Kulala Lumpur, Malaysia
Died: 17 March 2011, Arrupe, Quezon City, Manila, Philippines - Sinensis Province (CHN)

Part of the Gonzaga College, Dublin community at the time of death.

Educated at Belvedere College SJ

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1958 at Cheung Chau, Hong Kong - Regency studying language
by 1961 at Bellarmine , Baguio City Philippines (ExOr) studying

◆ Hong Kong Catholic Archives :
Former editor dies

A former editor of the Sunday Examiner and the first Jesuit to be ordained a priest in Hong Kong, Father Frank Doyle, died in Manila, The Philippines, on 17 March 2011, after suffering a stroke on 6 February 2011. He was treated at the Medical City in Manila, but his condition continued to deteriorate.

He was farewelled from the Loyola House of Studies on the campus of Ateneo de Manila University on 23 March 2011, with Father Mark Raper as the main celebrant at his requiem Mass, and buried at the Jesuit novitiate in Quezon City.

Born in Ireland on 4 October 1931, he entered the Society of Jesus on 7 September 1949. His ordination at Wah Yan College Chapel in Kowloon on 25 March 1963 is described as being a big moment in the history of the Jesuits in Hong Kong, receiving headlines in the newspapers and on the radio news.

The newly ordained priest did interviews for the radio and historian, Father Thomas Morrissey, described it “a widespread manifestation of friendliness towards the Church and the society,” in his book, The Jesuits in Hong Kong, South China and Beyond.

He is described by Paul K. B. Chan, as “as a very friendly teacher and a good spiritual director.”

During his years in Hong Kong, Father Doyle was at the forefront of many activities and was particularly active in the push for direct elections from 1988 into the early 1990s. He addressed a forum of 10,000 people, along with the Democratic Party champion of the cause, Martin Lee Chu-ming, and on 21 May 1989 was present at a prayer meeting in St. Margaret’s Happy Valley at the end of a day when an estimated crowd of between 400,000 and one million people walked the streets of Hong Kong in support of the issue.

Father Doyle also worked in the Jesuit Centre of Spirituality at Cheung Chau, as well as among the students at Ricci Hall, and was among the first group to go from Hong Kong to the East Asia Pastoral Institute in Manila to study.

After an initial stint teaching at Wah Yan College, Father Doyle went to Singapore, where his career with newspapers began, working on the diocesan publication, Catholic News. He later became the founding director of the Pastoral Institute in Kuala Lumpur, Malaysia, where he stayed for the full 10 years allowed to a foreign resident by the government at that time.

Back in Hong Kong, he continued his writing at UCA News, before coming to the Sunday Examiner. He is remembered from his years at the editor’s desk (1991 to 1993) as an extremely good speaker of Cantonese, as well as a joyful and enthusiastic person.

“He would sing as he worked,” one of the staff said, “adding that he seemed to be able to do almost everything from writing articles to designing advertisements and doing the artwork himself.”

He is also remembered for giving a job to a hearing impaired woman. Staff who go back that far, say that he was patient and took time to teach her how to cut and paste to set out a page for the printers. They say that he continually encouraged her and, gradually her self-confidence grew and she began to speak more freely. Eventually, even, her hearing appeared to improve and in the end, she could talk quite fluently.

Father Ciaran Kane, from Xavier House in Cheung Chau, studied with him in high school in Ireland and they were again together in the Jesuit formation programme, coming to Hong Kong at about the same time.

Father Kane described his old friend as charming and a man who made friends easily, although in many ways he could be called a loner, as he liked to do his own thing in his own way. Father Kane said that something changed in him in later years. In describing him as dapper, he noted that in his later years he become really casual and even grew a beard.

“But he really loved writing,” Father Kane said, “and he was good at it. For many years after he went back to Ireland, he would return to Kuala Lumpur and do a month at the Catholic paper each year. He wrote many things.”

Father Doyle left Hong Kong when he finished at the Sunday Examiner and returned to Ireland where he worked in high school ministry and also retreat work.

Father Kane said, “He never forgot his Cantonese though and kept contact with Chinese people in Ireland and England, as well as in Vancouver and New York for many years.”

Father Doyle finished his days in Manila among the Jesuit scholastics as a spiritual adviser. He is also remembered as an author of prayers and reflections.

He once wrote, “Perhaps I haven’t seen things from this perspective, or have forgotten it, but it is the truth of my life: I am called by name, journeying along a unique path, God with me, God before me, all along the way that is mine.”

Tributes to him have poured in from every country in which he worked. May he rest in peace.
Sunday Examiner Hong Kong - 3 April 2011

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/frank-doyle/

Frank Doyle, an Irish Jesuit priest of the Chinese Province, died on Saint Patrick’s Day 2011. After some years working in Ireland, Frank had returned to Asia in 2010, undertaking
work as a spiritual director in Manila. For many years he wrote the Living Space commentaries – reflections on readings and saints – on the Sacred Space website. His requiem and burial took place in Saint Ignatius Oratory, Loyola House of Studies, Manila on 22 March. Messages sent on news of his illness and other more general comments indicate how meaningful his apostolate had become to so many whom he had helped in their search for the Lord. The text of the homily delivered at his funeral can be read at Living Space, courtesy of Mark Raper SJ, President of the Jesuit Conference of Asia Pacific. The text of the homily (http://sacredspace.ie/livingspace/funeral-homily/)

https://www.jesuit.ie/news/frank-in-sweaty-manila/

Frank Doyle SJ (left in photo) recently exchanged the green and leafy delights of Gonzaga for the humid heats of Manila, where there has been no rain for a long time and it is extremely hot, exceeding 30C and going up to 36, with humidity to match. After years in Hong Kong, Frank served Chinese exiles in many parts of the world, including Dublin. His ease with groups of diverse languages and cultures will stand to him in his new job as spiritual director to Jesuit students from at least twelve different countries. On arrival he joined a team directing the spiritual exercises in an upcountry retreat house. He lives on the large (Belfield-size) campus of the Jesuit university, Ateneo de Manila, and is praying for some cool rain

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Paddy Finneran Entry
Among his students were Ciarán Kane and Frank Doyle in Belvedere

◆ Interfuse

Interfuse No 145 : Summer 2011

Obituary

Fr Frank Doyle (1932-2011) : China Province

Obituary by Myles O'Reilly
Who is Frank Doyle? He had so many lives within one life that no one seems to know the whole Frank. On top of that, he was quite a private person and very self-sufficient. No wonder the editor found it so hard to find someone to write his obituary and the lot falls to me, being his last Rector in Ireland. Outwardly Frank was an exemplary novice like monk who never wasted a minute of his time. He rose at six in the morning, faithfully meditated for an hour, had breakfast in silence on his own, dutifully sat at his desk dealing with emails, researching, reading and writing for his Sacred Space contributions, celebrated Mass once weekly in Gonzaga school, and for the rest of the week at 10 30 a.m. with the Cherryfield community, for whom he had great affection, continued his morning desk-work until lunch to which he went with a certain reluctance (Frank was strongly one-to-one in preference).

After a short friendly chat in the kitchen with Linda the cook, he went to his room for a siesta, continued his reading and writing but interlaced it with listening to the radio, listening to his favourite music, usually jazz, and getting some physical exercise. This brought him to a late supper where he was careful to eat a healthy diet. After this, he played the piano for half an hour, relaxed in the library, having a chat with Kennedy O'Brien, whenever he was there, and then went off to bed. He was usually cheerful, had a great hearty laugh, loved a joke, passed many a one by email to his friends (including blue!!). He wore simple clothes, always wore a ring as a sign of his commitment to Christ, and always kept his room simple and uncluttered.

Yet he was also deeply serious and reflective and could be easily drawn into a theological discussion, usually taking a liberal line but in a gentle, non-aggressive way. Despite being wedded to his routine, he was always ready to drop it at the request for some help of any nature. He was also generous with his time for directees or friends that came to visit him. On Sundays he joined the Dublin Chinese community for Eucharist, after which he would join his brother Philip and his family for lunch, where he was a great hit with his nephews and nieces, and their children, all of whom he baptized and with whom he would watch television (only time in the week he permitted himself such an indulgence!). . For some of his summer, Frank became a curate in an all-Chinese community in New York, In September he offered himself as chaplain to a group that went to Lourdes every year. Occasionally throughout the year he would give a preached retreat, usually to nuns in the Loreto retreat centre in Linsfort, Co Donegal. He also loved to stand in as chaplain in St Vincent's private hospital in Dublin when required. So far this is only a brief external description of Frank in his Gonzaga incarnation

From his outer conformity to routine, you could be forgiven for thinking that Frank could just as easily have been a Cistercian as a Jesuit, but when you read his retreat reflections from the early 90's you realize that nothing could be further from the truth. True to Ignatian spirituality, we are defined by what is our deep heart's core. Even the ancient spirituality of the Upanishads recognized this. “You are what your deepest driving desire is; as your desire is, so is your will, as your will is so is your deed” The following is how Frank expressed his deepest desire.

    “My deepest desire is
    to work for the kingdom of God
    in whatever place
    and in whatever work
    to which I believe God is calling me
    In the spirit of the beatitudes
    especially in companionship with Christ today
    in the poor and the discriminated against
    even if it means suffering and rejection
    using only the weapons of compassion, justice and freedom”.

We can easily hear the call of Christ the King, and the “Two Standards” in this deepest desire. True to it, throughout his reflections in his diary and his retreat notes, Frank is always questioning himself as to whether he is in the right place or doing the right work in terms of promoting God's kingdom. Could he be more effectively employed elsewhere? Even though the Chinese left the deepest imprint in his heart, it did not stop him from wondering whether it would be best for the Hong Kong mission that he leave, as a more indigenous Church would be more acceptable to mainline China when they would take over Hong Kong in 1997. Ought not the Hong Kong Church stand on its own feet, and best evangelize its own people? A combination of external circumstances and internal discernment led Frank to switch his missionary life to Malaysia where he put down fruitful roots for 10 years, enhanced by his willingness to learn the Malay language. He was deeply impressed by the strength of the indigenous church there, which gave him the freedom to consider turning the last quarter of his life to the Western world. The first part of this was spent in Canada where he was confronted with the challenge of making a stand for the gay community on what he saw as a human rights issue. This led to his having to leave ministry there and come back to Ireland as chaplain to Gonzaga school, which he undertook for three years.

Inwardly Frank was always chiding himself for writing just for himself alone. He saw it as too self indulgent. “Did not Ghandhi write solely for the edification of people? And Jesus did not write at all!!” But somehow he knew his vocation was to write. He had been editor of the “Hong Kong Examiner” and he had ambitious writing goals to fulfil. He longed to write about the Eucharist, the Beatitudes, New Testament syllabi for Hong Kong schools, sermon notes, Discernment of Spirits, and the use of “eros”, “philia”, and “agape” in the New Testament.

Late in his life he got his opportunity, a chance to channel all his in-depth reflections over the years on these topics through “Sacred Space”, which had an outreach to hundreds of thousands of people throughout the world. He was asked to provide reflections on the liturgical readings of each day in the year and on the lives of the saints. He thrived on this mission and even found time to write a book on “A New Sexual Ethic” in his spare time, that I hope the Jesuits will find in his computer in the Philippines. The quality of the responses that Frank got from all over the world from his readers, when they heard of his stroke, was amazing. Emails came flooding in from Italy, Canada, India, Scotland, Brazil, Norway, USA, England, Portugal, Philippines, Malta, Korea, Honk Kong, Malaysia, Australia, Ireland and Spain in their hundreds. I quote a few just to give the reader a flavour of the remarks.
“You communicate the message of Christ convincingly to contemporary culture”...
“You touch, inspire and challenge me, I relish the Jesuitness that oozes out from your deep integrated life” ...
“On many occasions, I felt like the disciples on the way to Emmaus having the scriptures opened to them”...
“You are like St Paul, Woe is me if I do not preach the gospel” etc

When Frank was riding high apostolically at the age of 77, his deepest desire, the guiding principle of his life, did not leave him. It led him to agreeing to go back to Manila in the Philippines, to where he did his theology as a scholastic, as chaplain to 40 Chinese students. There was a feeling of St Paul leaving one of his missionary communities, never to return, as we said good bye to him on the steps of Gonzaga community two years ago, as he headed off to the East yet again to fittingly die among the people that struck the deepest chord in his heart, the Chinese on, of all days, St Patrick's Day!! St Francis Xavier will surely gladly be among the welcoming party for Frank, but might be a little envious that Frank got to work and live among the Chinese, spoke their language, and travelled his missionary 100,000 miles by plane and train!!! May he rest in peace.

◆ The Belvederian, Dublin, 1965

Sons of Xavier

Father Frank Doyle (1949). The only other who belongs to this part of the world and is within it is Father Frank Doyle, who is just now concluding his Tertianship and is due to return in the middle of May. He is to work with the “China News Analysis”, a weekly publication run by Jesuits which sifts the news published in China and is highly respected as an interpreter of current events and trends in Communist China.

◆ The Belvederian, Dublin, 1986

News of the Past

Frank Doyle SJ

Frank Doyle SJ (1949) was in Belvedere this summer: I spent seven years in Belvedere, from 1942 to 1949.

In that year, I entered the Society of Jesus with three other classmates, two of whom are still in the Society - Denis Flannery(Zambia) and Percy Winder (Clongowes). There followed two years as a novice in Emo, three years in Rathfarnham studying Classics at UCD. (then in Earlsfort Terrace), and three years of philosophy at St Stanislaus College in Tullabeg, near Tullamore.

In 1957, I went to Hong Kong. The first two years there were spent in our language school and the third year was spent teaching in a Jesuit secondary school, Wah Yan College, Hong Kong (not to be confused with Wah Yan College, Kowloon).

At the end of the third year, I returned to Ireland to begin theology at Milltown Park in Dublin. But after one year, I transferred to Bellarmine College at Baguio City in the Philippines. Studying here also gave me an opportunity to study Mandarin Chinese, the mostly widely spoken form of Chinese. (In Hong Kong I had learnt Cantonese which is spoken by “only 30 million” people.)

In 1963, I was ordained priest at the chapel of Wah Yan College Kowloon in Hong Kong - the first Jesuit to be ordained in Hong Kong.

After completing theology at Baguio in 1964, I went to Chabanel Hall in Manila for tertianship, my final year of formation, “Hall” was really a euphemism for a collection of galvanised metal huts which had in previous years served as a prisoner of war camp for both Americans and Japa nese during the Second World War.

In 1965, I returned to Hong Kong to start my career as a “formed” Jesuit. In the first year, I worked with Fr Ladany, a Hungarian Jesuit, on “China News Analysis”, a weekly newsletter which Fr Ladany single-handedly edited from 1953 to 1982. He has now retired and handed over to a younger generation.

In the following year, I was assigned back to Wah Yan College Hong Kong as “spiritual father” to the boys and minister to the Jesuit community.

In the summer of 1967, I was asked by the superior Fr Fergus Cronin if I would like to spend two months of the holidays in Singapore. I was delighted at the idea.

The day after I arrived in Singapore towards the end of July, I was put in the editor's chair of the local Catholic newspaper although I had no experience whatever of this kind of work. The two months became two years. In 1969 I parted company with the paper. The Archbishop of Singapore was not too happy with my freewheeling editorial policy.

Instead I was transferred to neighbouring Malaysia where I was to spend 10 years (so much for the two months in 1967). I only left after 10 years because the government's policy towards missionaries did not allow me to stay any longer.

My work in Malaysia was very varied. There are not many priests there and one finds oneself doing all kinds of things. So I found myself helping out in parishes at weekends, being chaplain to two universities (at the same time), helping out in a pastoral institute, editing a diocesan newsletter, giving retreats, seminars and talks, teaching religion in schools... In my final year (78-79) I was a parish priest. My time in Malaysia was a very enriching experience.

In 1979, I was back in Hong Kong. My first year back was spent relearning Cantonese, which had. grown rusty from lack of use over 12 years. There followed one year of teaching but since then I have been mostly engaged in editing work of one kind or another. In 1982 I began editing “Correspondence”, a newsletter whose intention was to keep Jesuits informed on what was happening to the Church in China. Also in that year, I began an association with UCAN (Union of Catholic Asian News). UCAN is a Catholic news agency which covers the East and Southeast Asian region. Each week it sends out a dispatch to subscribing newspapers. It has also been preparing a directory of Catholic dioceses in the region of which I was the editor. In more recent years, it began publishing a weekly newsletter of Church news in Asia. I was also involved with this.

On a more directly pastoral level, I have been helping out in a parish at weekends and been spir itual adviser to a Christian Life Community group in one of our schools. There have also been retreats and talks to various groups.

Hong Kong in many ways is an exciting place to be. The Pacific Basin is now probably the fastest growing area economically in the world today and Hong Kong is one of its hubs. The many changes taking place in China and it assumption of sove =reignity over Hong Kong in 1997 also present excit ing challenges. Not least to the Jesuits. I am very happy to be part of that.

◆ The Belvederian, Dublin, 1991

Interview

At Home in the World : Talking to Father Frank Doyle SJ

Frank Doyle SJ (1949) has spent most of his time since joining the Jesuits in the Far East and works in Hong Kong, now facing reunification with China in six years' time. On one of his occasional visits home, when he likes to stay in Belvedere, Conor Patten interviewed him for The Belvederian in October 1990.

When did you enter Belvedere?
I joined the Junior House in 1942 at the age of eleven and a year later went on to the Senior School, where I spent all six years of my secondary education.

What are your memories of the school?
Well, I can remember being very happy there, I enjoyed the school a lot. I was very involved with the Vincent de Paul Society - in those days there were terrible slums down in Parell Street and we would visit people there and bring them food tickets, which were worth about five shillings, sometimes ten. That's roughly twenty-five pence nowdays. It was really Sean O'Casey poverty - have you seen Juno and the Paycock? It was just like that. Whole families living in rooms. I was also very keen on the Camera Club. We had a Jesuit (Fr Scantlebury) in charge who was also editor of The Irish Messenger. He was very interested in archeology and every Saturday or Sunday we would head out for some archeological site in the country and photograph it, so combining the two interests. I can remember the bicycles that we used, it was always bicycles. In that way I visited most of the archeological sites in Dublin and the surrounding counties,

Do you think the school has changed since then?
Of course! It has changed a lot! Mostly for the better, I think. I haven't had much exposure to the classroom since I returned and I haven't been in contact with many of the students but I can see changes have taken place. The curriculum has certainly changed: everybody studied Latin up to the Leaving when I was in school and there was a straight choice between Science and Greek in Fifth Year. Society changes and the school changes with it.

Do you think that the Jesuits in Belvedere influenced your decision to become a Jesuit yourself?
Yes, I do. We had nine scholastics in the school during my final year and I got to know the Jesuits well. I think they did influence my decision.

Did you know any of the community back then who are still here today?
I knew quite a lot - Br Coigan [R.I.P.), Fr Reidy, Fr Schrenk, Fr McLaughlin and Fr MacSeumais.

How do you think Ireland as a society has changed in the years that you have been away?
Well, I think that there is a lot of wealth around now that was not there when I was at school. The greatest changes are economic, People seem to have more money, even students have more money. I remember receiving two and sixpence a week, which is about fifteen pence now. Looking back, those days seem a very austere time. Those who were considered the “comfortable middle class” would not be considered middle class today. There also seems to be a much greater split in society - the gap between rich and poor and the haves and have-nots seems to have grown.

Did you join the Jesuits straight after leaving school?
I graduated from Belvedere in 1949 and went straight to Emo Park where I spent two years, then I took my vows and then spent four years studying Classics in UCD, then came my three years of Philosophy.

Why did you volunteer for the missions?
I think that it was because I saw that nobody else from my year was going to apply, and I knew that there was a great need for people out there. They usually send at least one scholastic out every year and it seemed that no one else was interested in going. I think I also wanted to see other parts of the world, I wanted to travel.

How did you feel on arriving at Hong Kong?
It was very exciting - the day I arrived must have been the most exciting day of my life. I can remember being very impressed by Hong Kong, it seemed a very impressive place compared to Ireland's bare existence. For instance, we had a brand new Jesuit school which was very modern. I think I fell in love with Hong Kong. I wasn't homesick at all, as a matter of fact. I found leaving Hong Kong a lot harder than leaving Ireland.

What were your duties while you were there?
I spent two years learning the language, Cantonese Chinese. Although it is a British colony, the work of the Church is in Chinese, and in my third year there I taught in the two Jesuit schools - one on the mainland and the other on the island.

How did you find the students in Hong Kong compared to students in Ireland?
The Chinese are very future-orientated: from a very young age they are talking about their careers and what they want to become. There are always exceptions, just like there are anywhere, but discipline is not a major problem. There seemed to be a very good relationship between the pupils and staff. I found myself so much at home there I didn't want to leave at all!

Your next posting in the Far East brought you to the Philippines: what were your experiences there?
I spent my tertianship, which is a period of renewal before your Final Vows, in Manila. It was suggested that I go out there because I would be able to lean Mandarin Chinese in a theology house that was near the city. After the Communist take-over, there was a lot of pressure on the Jesuits to leave China, so they just moved the whole community from Shanghai to Manila. Of course, they never expected the Communist regime to last so long! After that I spent some time in a place out in the countryside which was called Chabanel Hall of, as it was sometimes called, Chabanel Hell! It was a former prison used by both the US and Japan during the forties and was just a collection of corrugated iron sheeting which, of course, became very, very hot during the day. The only window was a small mosquito-screen which we would leave open to try and cool the place a little.

Did you witness any of the events which led to the elction of Ferdinand Marcos?
Yes, they held the election just before I left in 1965. He was just like any other Filipino politician - presumed corrupt. But he seemed very capable, a very canny and shrewd politician, He was a qualified lawyer, and the most prestigious exams in the Philippines are Law exams that take place every year. To come in the top ten of your class marks you out as an exceptional man, Marcos came first. He was also known to have killed a man, but he defended himself and was acquitted.

I think he probably could have brought the country out of the problems it had, but he got caught up in the political system that exists in the Philippines. It's very feudalistic, the country is iun by the powerful families. Things haven't really changed, even under Aquino. If you can remember back to the revolution when they stormed the palace, there was a lot of talk about “People Power”. “People Power” is a myth! Mrs Aquino is finding it hard to cope with these powerful families, just like he did.

Where did you go after your Final Vows?
I returned to Hong Kong where I expected to spend a lot of time, but things were not to work out as I had expected, I began working with a priest who was a well known expert on China, There is only one paper allowed out of China and that's The People's Daily. Of course, it's just a mouthpiece of the Communist Govertiment, full of propaganda, but by carefully reading between the lines this priest could see some of the power struggles that were taking place in the party. It didn't really work out too well though: he was the sort of man who could only work by himself and after a year I went back to teaching.
'
At the beginning of the summer holidays it was suggested to me that I work in Singapore for a couple of months. A week later, I arrived there, was brought downtown to the headquarters of the Catholic newspaper, shown the editor's chair and told to sit down! So I had to start from scratch and my two months quickly turned into two years. I was eventually fired from my post by the local Archbishop who was not happy with my work.

Was there any particular reason for your dismissal?
Yes, to be honest there was. At the time I was editor, around 1968-69, Humanae Vitae was published and there was a great debate going on inside the Church for and against it. I regarded myself as a serious journalist and set about publishing views for and against the document, and this angered the Archbishop. He didn't mind me publishing articles in favour of Humanae Vitae but he wasn't too happy with me publishing articles against it. I think we had a basic difference of opinion - he felt the paper should have been an organ for teaching the faithful the doctrine of the Church, whereas I felt it should give both sides of the story and let people know what was going on. Anyway, at the end of my second year, it was the general feeling that it would be better for me to leave.

Where did you go?
I volunteered for Malaysia because I know they were very short-handed and Jesuits from Hong Kong were reluctant to go there. As it turned out, I spent almost all of the seventies there, from 1969-79. I was chaplain to two universities and I gave a lot of retreats and things like that. In my last year I was a parish priest.

In 1979 you returned to Hong Kong. How had the colony changed in the years you had been away?
Hong Kong is constantly changing, new buildings are always going up, new property constantly being created. For instance, they had a totally new road system which had been built while I was away. I didn't feel the same excitement that I had felt when I first arrived in the colony, but it is still a very vibrant place. I taught in a school up until 1981 but then I decided that teaching was not my strongest skill so I started to work in a new Catholic newsagency called UCAN. I've been helping to edit and report for the agency from then until now.

What is your opinion of the student demonstrations that took place last year in China and their significance for Hong Kong?
Well, the year that looms larger over the colony is 1997 when Britain hands it back to the Peking government, but I'm optimistic in the long run. : Hong Kong has gone through a lot of crises through the years and its people are very resilient. The people of China are very pragmatic, and I think the crackdown on the students was a setback, not a real change in direction. Two years ago China was regarded as the leading reformer in the Communist world, flow it is the last. Its political struggles are happening at the top, and things will change in the end.

Hong Kong is of colossai importance to China, in terms of economic and political power. It's very small but it is the eleventh largest industrial unit in the world. If China would only unleash the energies of its people it would become a huge power.

Your trip to Ireland is nearly at an end. Where do you think your travels will bring you next?
I could be spending a lot of time in Hong Kong, but you can never know for sure. If there was somewhere else I thought I was needed theri I would go. This is a very exciting period for the whole region - for the whole of the Far East and the Pacific Rim.

After spending most of your life in the Far East, where do you consider home?
I love Ireland, but I think I belong to the whole world rather than a single place. I see the whole

Did you ever think you would have ended up on the other side of the world when you decided to become a Jesuit?
To be honest, I had no idea! My original ambition was to become a teacher in a Jesuit school somewhere in Ireland. I volunteered for Hong Kong because I thought no one else would go.

Any regrets?
None at all.

Born: 1796, Dublin, County Dublin
Entered: 1819, Clongowes Wood College, Naas, County Kildare
Died: 27 January 1822, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
Brother Doyle was most useful. he kept God ever present to his mind by the constant use of mental prayer. From this fountain his other virtues were derived as from their source, and all his virtues seemed to tend towards the development of his interior spirit. He was remarkable for his humility, being never known to utter a word in his own praise, and he was most diligent and faithful in his observance of the virtue of obedience. It was his delight to speak of the advantages and blessings that flow from the cultivation of this virtue. So modest was he that, even in a passing way he studiously avoided making any mention of the opposite sex. In short, in the faithful and exact discharge of every duty, and in the perfect performance of his spiritual exercises, he was a remarkable and edifying example to his religious brethren.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DOYLE, JOHN : a very exemplary lay brother, who died at Clongowes 27th of January, 1822, Soc.2.

Born: 14 January 1868, County Kildare
Entered: 24 March 1897, St Stanislaus College, Tullabeg, County Offaly
Died: 02 October 1898, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He was a Carpenter by trade.
He died at Tullabeg 02 October 1898 just over a year and a half after Entry.

Entered: Tolosanae Province (TOLO)
Died: 11 September 1719, Toulouse, France

Born: 11 November 1809, County Kildare
Entered: 02 February 1843, Clongowes Wood College, Naas, County Kildare
Final Vows: 25 March 1859
Died: 19 February 1880, St Francis Xavier's, Upper Gardiner Street, Dublin

◆ HIB Menologies SJ :
He did not join the Society until his 36th year, having spent years before this as a Postulant at Clongowes.
He was one of the most remarkable of the Irish brothers, as he was a most saintly religious. He worked as a carpenter in any place where a Church or House was being erected.
The closing years of his life were spent at Gardiner St, where he gave great edification to all who came to the Church, through his spirit of piety and work. He constantly recommended a devotion to St Joseph. His death at Gardiner St was like his life, truly edifying, and he died 19 February 1880

Born: 24 April 1922, Dublin City, County Dublin
Entered: 01 October 1954, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 16 November 1974, Milltown Park, Dublin
Died: 14 September 2008, Cherryfield Lodge, Dublin

Father Provincial of the Irish Province of the Society of Jesus: 09 September1975-1981

Part of the Milltown Park, Dublin community at the time of death.

by 1965 North American Martyrs, Auriesvile NY USA (BUF) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/the-death-of-fr-paddy-doyle-sj/

The death of Fr Paddy Doyle SJ
Former Irish Jesuit Provincial Fr Paddy Doyle SJ died in Cherryfield in the early hours of Sunday morning. His body was in repose at Cherryfield on Tuesday Sept 16 at 2.30pm
followed by prayers at 4pm. His funeral mass will take place in Milltown Park chapel on Wed Sept 17th at 11am. As he had worked for peace on the frontiers, he crossed the final frontier peacefully. God be good to him. In sickness and in health Paddy was a man who meant a lot to the Irish Province. He was 31, a seasoned engineer, when he entered the noviceship, almost a grandfather figure for his peers. For the Jesuit students he cared for in Rathfarnham, he was a source of encouragement and affirmation, giving them a sense of warmth and freedom in their vocation. Succeeding Cecil McGarry as Provincial he showed a strongly contrasting style, but like Cecil contributed to the Province’s growth in a providential way. Paddy had negotiated first with Derry, then with Armagh, for access to the North, and he spent the rest of his active life as a brilliantly unobtrusive yet effective presence in Portadown. When he was gradually debilitated by strokes, his personality remained serene, humorous, accepting, deeply rooted in his faith. As he had worked for peace on the frontiers, he crossed the final frontier peacefully. God be good to him.

https://www.jesuit.ie/news/paddy-doyle-and-the-ise/

Paddy Doyle and the ISE
Many others besides Jesuits have felt the loss of Paddy Doyle SJ, former Irish Provincial, who passed away recently. Below is a piece from Robin Boyd, the second director of the
Irish School of Ecumenics, who offers an intriguing perspective on Paddy’s contribution to the school at a crucial stage of its development. “Slight in stature but strong in presence,” Boyd comments, “Paddy was a man of warmth and quiet friendliness, sometimes few in words, but the words were worth waiting for.”

Remembering Paddy Doyle SJ - By Robin Boyd
With the death on 14 September of Fr Patrick Doyle the Irish School of Ecumenics has lost a true friend and effective supporter. Born in Dublin in 1922, Paddy Doyle studied Physics at UCD, and became a research worker at ICI and the Research Institute; and it was not until he was thirty-two that he entered the Society of Jesus. He was ordained in 1963 and took his final vows at Milltown Park in 1974. He became Provincial of the Irish Jesuits in 1975, and was succeeded by Fr Joseph Dargan in 1980, the changeover happening at precisely the time when I entered on my term as Director of the ISE. So although he was no longer the Roman Catholic Patron of the School and President of the Academic Council by the time I assumed office, I knew that in those capacities he had played a vital part in the process whereby the School’s founder, Fr Michael Hurley, was succeeded by a Protestant, and not – as had been widely expected, not least by the Hierarchy – by a Catholic. The story is told by Michael in chapter 2 of The Irish School of Ecumenics (1970- 2007).
It was – for Paddy and Michael as well as for the School – a very tense and difficult period; but Paddy was tactful as well as fearless, and was able to pilot the School through stormy waters not only safely but successfully. For myself I am glad to relate that my relations with Archbishop Dermot Ryan were always cordial; Paddy had smoothed the way. And I think I can truly say that had it not been for Paddy Doyle I might never have come to the ISE; and that was one of the best things that ever happened to me.
Paddy was largely responsible for the establishment of Jesuit communities in the North of Ireland, first in Portadown (1980) and later in Belfast (1988). The Portadown experiment coincided with the development of the School’s Northern Ireland programme, when it first became affiliated with what was then the New University of Ulster. Paddy’s presence in Portadown was a great help and encouragement to Brian Lennon SJ and later Declan Deane SJ – who operated the Certificate programme from this base – as well as to me and other members of staff who were frequent visitors to “Iona”, the small but welcoming council house where Paddy lived.
Slight in stature but strong in presence, Paddy was a man of warmth and quiet friendliness, sometimes few in words, but the words were worth waiting for. He suffered a number of small strokes in 2002, and latterly lived at Cherryfield Lodge, where he continued to exercise a ministry of prayer. The last time I saw him, his powers of communication were sadly diminished, but his smile and the twinkle in his eye were still there. We give thanks to God for this good man.

◆ Interfuse

Interfuse No 138 : Christmas 2008

Obituary

Fr Patrick (Paddy) Doyle (1922-2008)

24th April 1922: Born in Dublin
Early education in CBS, Synge St, BSc (Phy) and MSc (Phy) at UCD.
He was employed in research work at ICI and the Research Institute before joining Society.
1st October 1954: Entered the Society at Emo
2nd October 1956: First Vows at Emo
1956 - 1959: Tullabeg - Studied Philosophy
1959 - 1960: Clongowes - Teacher (Regency)
1960 - 1964: Milltown Park - Studied Theology
31st July 1963: Ordained at Milltown Park
1964 - 1965: Tertianship at Auriesville, USA
1965 - 1967: Mungret College - Prefect of Studies
1967 - 1971: Rathfarnham- Rector, Minister of Juniors; Co-ordinator of Studies in the Province
16th November 1974: Final Vows at Milltown Park
1971 - 1974: Milltown Park - Rector, Co-ordinator of Studies in the Province; Provincial Consultor
1974 - 1980: Loyola House -
1974 - 1975: Vice-Provincial
1975 - 1980: Provincial
1980 - 1988: Portadown - Superior, Pastoral Ministry
1988 - 1994: Belfast - Superior; Directed Spiritual Exercises; Church Assistant, CLC
1992 - 1994: Tertian Director
1994 - 2002: Milltown Park - Directed Spiritual Exercises
2002 - 2008: Cherryfield Lodge - Prayed for Church and Society
14th September 2008: Died at Cherryfield

Brian Lennon Remembers taken from his Funeral Homily):
.....Paddy went to school in the Christian Brothers in Synge St, then to UCD, and then he worked in England for over 10 years as a physicist before finally joining the Society at the then ripe old age of 32. Eddie O'Donnell tells us in one of his books that Frank Browne, a famous Jesuit, was saying Mass in Beechwood Avenue Church - it is less than a mile from our chapel here in Milltown and during his sermon he said that he was now an old man and was looking for someone to take over from him as a Jesuit. So he asked any young - or not so young man who felt like responding to come and see him in the sacristy after Mass. Paddy Doyle turned up.

Paddy made an enormous contribution to the Irish Province. He spent 25 years in administration. He became Provincial in 1974-75 at the age of 52. Much of his work as Provincial was about planning, as we worked out how to respond to Vatican II. One of the ideas going the rounds was MBO (Management by Objectives). Someone came up with the idea of CFP (Concept of Forward Planning), but Paddy capped that with CRP (Concept of Retrospective Planning). That was the one that worked! It allowed Paddy to proclaim modestly “I always said that was the way things would turn out!”

Some people wondered where all the planning was going. In fact I suspect Paddy didn't know, any more than the rest of us. To me this was one of his most attractive qualities - he was an explorer, not somebody with all the answers, and he never pretended otherwise. So, I have memories of him at large meetings of Jesuits, drawing overlapping circles on the board to make some big point about organisations and I don't think he knew where it was all headed. But it didn't worry him. He trusted his instinct. And he was right. He made a real contribution to helping us to take on changes that were absolutely necessary,

He was great with younger Jesuits. I doubt very much if I myself would still be a Jesuit had it not been for the support, encouragement and challenge of Paddy. I know that is true of others who were with him when we were in Rathfarnham going to University. Before his time as superior, young Jesuits were meant never really to mix with other students in College. God knows what that could lead to. Paddy changed all that – he allowed us to do our own exploring, because he believed deeply that exploring was a large part of what human beings are about. He allowed us to grow as human beings, to test our vocations, to see where it was that God was really calling us. He opened up possibilities for us to explore. That mattered a lot.

In 1981 Paddy moved to Northern Ireland. He was the one who set up JINI (Jesuits in Northern Ireland) and during his time as Provincial he had made a major effort to open a house there. He succeeded when Cardinal O'Fiach gave us permission to open the community in Iona in Portadown. Ask any of the older people in the local estates in Portadown and they will remember “Wee Fr. Doyle”. Paddy had to deal with local Church people, with ecumenical encounters, with political difficulties and with local people, and he did all that - as far as I could see - without making enemies. I can think of the night that the police fired 135 plastic bullets into a local crowd, the night they put an Orange parade up the road having banned it a few hours beforehand, and decisions had to be made about how to respond to these and other events. On all these occasions Paddy was passionate about justice, but he was also wise. He was able to think things through, to look at the wider consequences, to recognise that no one side had all the right or all the wrong, that it was important to think about future relationships.

My biggest memory of him, though, was of him with local people. I remember going out one evening and seeing him with one man who was a great talker. Four hours later Paddy was still there, still listening, still involved, still caring.

One of the locals said to me: "You could learn from Paddy what it means to be a Christian”. They really felt his loss when he moved to start the new community in Belfast in 1988.

This was also was a difficult task for him because he had to work at getting the community accepted in the diocese and by the local clergy. There also he got involved with groups of local people, especially with CLC, which was something very dear to his heart. At the heart of community was coming together to work out what they were being called to do by the Lord.

The joint British-Irish Tertianship, which he started with Ron Darwen, was another important new venture. It helped the two Provinces to work together. It trained young Jesuits. And because there were three communities of young Jesuits, from many parts of the world, in different parts of Northern Ireland, it made an impact on local people, and helped young Jesuits to learn from them how to become Jesuits.

Paddy was always committed to ecumenical work and he was a strong supporter of the Irish School of Ecumenics.

In 1994 illness struck – a hard, harsh illness that impaired his memory, at times his ability to read, and at times his speech. It gradually got worse. Yet during that time, more than ever, he showed an extraordinary serenity. He was always able to smile at people, tell them that he hadn't a clue of their names – no change there - he had always been bad at names, and then start communicating deeply with them.

My more recent memory of Paddy was seeing him in Cherryfield where he would – with great difficulty – often end up saying something similar to what he had said many times before: “You are there, and I am here. And I am connected to you, and you are connected to me, and we are all connected with everyone in the whole world”. It didn't come out like that. The words came with groping effort, with hesitancy, but always with the serene smile. Then at the end he would say something like: “The whole thing is a mystery, a complete mystery. But it is going to be great, absolutely great - I am sure of that”.

Noel Barber Remembers (the Novice 1954-1956):
On October 194 1954 I was the first novice into the refectory after evening meditation. There was one person there at the end of the Novices' long table: a small elderly man - he turned out to be all of 32 years. It was the new novice we had been told about who had an MA in Physics and had worked in industry in England. Br. Doyle, as we got to know him, was quite unlike most of us, who had entered straight from school. However, we did have other older novices, among them Neil O'Driscoll, an army officer, but they were younger than Paddy by several years. I remember Paddy Gallagher engaging him in detailed discussions about Physics and his experience in England; another novice, long left us, questioning him endlessly on the possibility of England's conversion back to the true Faith. Paddy was affable, unassuming, gentle, with an unforced superiority that was not sought but readily conceded and taken for granted by all. Never did he show the slightest irritation at the pettiness of the novitiate regime though he must have felt it. Fortunately we had Donal O'Sullivan as Master of Novices, whose magnanimity mitigated that pettiness and would have been particularly helpful for the 'older' novices, Paddy acted from time to time as Donal's driver and this entailed days in Dublin and afternoons on the loose in the big city while the great man went about his business.

I wonder how adolescent we appeared to him and what he made of our almost unnatural seriousness. Whatever he thought, he never gave the slightest indication that he was out of sympathy with anything in the Novitiate, not even the unpredictable interventions of the Socius, Arthur Clarke. His adjustment to the boarding school regime of Emo seemed perfect. Given his subsequent history, I suspect, however, that he smiled inwardly and took some of what was on offer with a pinch of salt.

Senan Timoney Remembers (the Mungret Prefect 1965-1967):
To follow directly in another's footsteps is to get a first hand impression of so much of one's predecessor's activities. Three times in life I followed Paddy - first in 1967, after he had been Prefect of Studies in Mungret for two years, and later in Portadown in 1988 after he had pioneered the return of the Jesuits to the North, and, finally, in 1994 when he set up our house in Belfast in 1988.
Looking back I can see how much he was an agent of change. In Mungret he set about the provision of Science Laboratories and a different regime of study for senior students in their final year. In Portadown he managed to insert the Jesuit ethos in a non-threatening way among the people of all sides who didn't know what to expect; and in Belfast his task was to direct a Jesuit way of proceeding in response to a situation which combined welcome with restriction.

Paddy's gentle nature might suggest contemplation rather than activity but that was not the case. As I read the documents of GC 35 I realise how much Paddy in his relatively short Jesuit life anticipated much of their spirit – especially Decree 3 - Sent to the Frontiers.

Gerry O'Hanlon Remembers (Rathfarnham Rector 1967-1971)
I first met Paddy in 1967 when I arrived as a Junior in Rathfarnham Castle just as he took over as Rector. He was a breath of fresh air: opening all kinds of then closed doors to us in our Jesuit lives as College students (I was given permission to play rugby at UCD), but always with the kind of wisdom and prudence which avoided a populist, overly-permissive approach (I was told I could play matches on Saturdays but not go to mid week practice sessions, in case my studies suffered; a glorious period of a year playing for UCD 3rd B's followed!).

That same wisdom was available to me when I went through a long period, during my time at Rathfarnham, of wondering should I really be a Jesuit at all. About once a month, for well over a year, Paddy listened patiently, completely unfazed, suggesting various strategies for arriving at a decision. I always remember that, in the end, he suggested Easter Sunday as a deadline for decision. I duly trooped up to his office on that Easter Sunday, my heart in my boots, to tell him that I still could not make up my mind. I was afraid he would be annoyed, fed-up at my indecision and what seemed to me like the waste of all his time. Not a bit of it: he was calm, said that while deadlines can be helpful they didn't always work, better not to force, it will come...and it did, about 3 months later, when I wasn't thinking consciously about the matter at all, like an apple falling from a tree. He was such a good father-figure.

He had great intellectual curiosity and ability, without at all being an academic. His musings about Jesus Christ as Everyman, the way we are all, everywhere and from every age, linked to him, so that ultimately to know Christ is to know every man and every woman – these were not the common currency of Christology in those pre-anthropological, pre-interfaith dialogue days. Some of these musings were, if I remember correctly, written up with the help of Des O'Grady as an article for an Irish theological journal.

There was something a little unconventional, even anti establishment characteristic of Paddy's deep humanity which I found very attractive. He was a loyal Catholic and a happy Jesuit: but his obedience was always thoughtful and his belonging was never exclusive of wider interests and loyalties. A great man, a great Jesuit.

I found it touching and inspiring to meet the Paddy Doyle of Cherryfield years. Forgetful and struggling for words, he still radiated that lively curiosity and trustful serenity characteristic of the whole of his life and expressive of his deep faith.

Kennedy O'Brien Remembers (the Provincial 1975-1980):
Paddy Doyle was Provincial when I joined the Society in 1975. I met him first during the interview process. This focussed entirely on my interests, my sporting career at Coláiste Iognáid, my enjoyment of English at school, and my love of nature (including some discussion of fishing Lough Bofin, a small lake just outside Oughterard; I was delighted that Paddy could be as enthusiastic as myself about this little lake).

After the interview Paddy walked to Milltown Park with me, and having shown me to my room, handed me his key to the front door. He asked me to take particular care of this key; he had already lost one, and thought it unlikely he would be given another.

After supper at Eglinton Road later that evening, recognizing that I was no expert on the geography of south Dublin, Paddy got into his little Toyota and led the way to Kenilworth Square where I was due to have a psychological assessment. I was, needless to say, astonished by the level of personal care taken of me by the Provincial; I felt deeply respected despite my schoolboy status.

Another memory that comes to mind was Paddy's arrival at Manresa the evening that Conall O Cuinn and I took vows. It was my father who commented afterwards how impressive it was to see how Paddy, as Provincial, moved about among the other Jesuits without fuss, almost unnoticed, and very obviously a “first among equals” rather than someone who expected to be afforded special treatment in recognition of the dignity of his office.

Declan Deane Remembers (Portadown Superior 1980-1988):
I soldiered with Paddy Doyle for 7 years in Iona, Portadown. Whenever I come across Kipling's line - “(If) you can walk with kings, nor lose the common touch”, I think of Paddy Doyle. Not that we had kings crossing our threshold at Iona, but there was a constant stream of learned people from many disciplines who came to pitch their tent on the notorious Garvaghy Road. Paddy could hold his own, with a considerable degree of dogmatism, on virtually every topic from history to nuclear physics to politics to philosophy to theology. But we knew that his real delight was to sit down before the fire in our neighbours' houses, debating whether the new fireplaces were superior to the older ones or whether the “Wheaten rounds” on sale up the town were the equal of those dispensed by Jerry in the Spar. Basically, everyone in Paddy's life was treated like royalty.

Paddy had an instinctual knowledge of human nature. He knew what made people tick. Example: shortly after I arrived in Iona, a delegation of the local women showed up, presumably to vet me. I offered them tea, but they declined. I tried again and got the same response. Soon Paddy arrived and rounded on me saying, “Why did you not offer them tea?” I replied, “I did, twice”. With a twinkle in his eye he scolded me, “Did you not know you must offer three times?” Whereupon tea was served all round, and a lesson learned.

It was Paddy's extraordinary hopefulness that I now remember most. When things seemed at their bleakest in Northern Ireland, he refused to be downcast. “They'll soon have to sit down and talk, it could happen any day now”, he'd say. To me it seemed the Troubles could go on for five hundred more years. Thank God he was right, and I was wrong.

More on his hopefulness: it extended to the weather. This was a touchy point with me, who am an acute sufferer from SAD (seasonal affective disorder). But for the Irish climate, I would still be living happily in the bosom of Prov. Hib. So there was many a morning when I would greet Paddy gloomily with some comment on the frightfulness of the day. He would “Tsk, tsk” reproachfully, pull aside the curtains, draw on his cigarette and point to the sky: “I'm certain I can see a little patch of blue”. In later years when he was prostrated by his stroke, I often thought of that remark as I joined the many pilgrims to his little room in Milltown and later in Cherryfield. His good humour was indestructible, his hopefulness intact. Alone among us all, he could discern that little patch of blue and knew it would win the day. Lux eterna luceat ei.

Brian Mac Cuarta remembers (Belfast Superior 1988-1992):
It was an evening in February 1988. The scholastics were on a mid-term visit to Belfast. The house had recently opened. We were all gathered in the large lounge of the Jesuit house, overlooking the street and the waterworks, enjoying a buffet meal. Suddenly the cry went up “Some is trying to break into one of the cars!” Without a moment's hesitation, Paddy, then aged 66, rose from his chair, and moved like lightning down the stairs, and onto the street. His presence scared the culprits, and he gave chase, before returning to the gathering.

Ron Darwen Remembers (Tertian Director 1992-194):
My memories of Paddy Doyle are of a very warm and deeply spiritual human being When I think of him my mind always goes back to the community room in Brookvale where, late at night, he would be sitting chatting with Herbert Dargan, cigarette in hand pontificating on the state of play in a snooker match.

He was a man who made friends easily. I was always impressed by the many different kinds of people who came to see him and treasured his friendship. It is true that you always had to give him the leeway to take off on one of his latest scientific theories but he always came down to earth, and was willing to get stuck into the nitty-gritty of life.

I count my days in Northern Ireland among the happiest I have spent in the Society. It was Paddy who set the tone of the house, and made it feel like a home. He did not fuss. The atmosphere he helped to create was warm and friendly yet deeply spiritual. He was insistent that we met regularly for prayer and sharing every Thursday morning. We listened to one another. He always made sure that we were heard. I count it a great privilege to have worked with him as a co-tertian instructor

It was always an inspiration in his later days to visit him in Cherryfield. He would never remember my name but the smile on his face when the penny dropped made the visit worth while. Paddy Doyle, like his great friend Herbert Dargan, was a great man and an inspiring Jesuit.

Colm Lavelle remembers:
I find it fascinating looking at Paddy's curriculum vitae. Most of the tasks he was given in the Society were things for which, in spite of his years of study, he had little preparation, and into which he entered exceedingly well. His vision was not burdened by preconceptions, but carried by the spirit and respect for those around him. He was always accessible. To enter into discussion with him was always a pleasure, whether or not you agreed with him before or after. He was always an alert listener.

In spite of being by nature a philosopher, he was a great lover of people. Was he driven primarily by his love and interest in people or by his love of ideas, or by vision? Was it a capacity to see in the dark, to recognise and work for the possible, or into the future to recognise the Lord's call into the unknown? He was not afraid of uncertainty.

My memory of him in his later years in Milltown during his ill health was that there was always a quiet serenity and humour - even after his move to Cherryfield, that he was glad to be back with old familiar faces and places in Milltown. He was always a grateful patient. Just occasionally in the last weeks, he was frustrated by the feeling that he did not know where he was or what was going on - however this would not last with the help of those caring so well for him.

It was my experience that in his last months or year the old love for discussion and exploring things was as alive as ever, but that you had to fish around for a while to find what roads were still open to traffic and those that were blocked by landslides caused by his stroke or other troubles. In many ways it was a question of trying to show him the patience and respect for his current thought processes which he had always shown to others.

For those friends from Ulster and elsewhere who could not often visit him, it must have been very painful to find him so helpless. But they readily recognised that he was happy to be with them, as they were with him, and that he knew them, whether or not he could name them. He was certainly showing us all how to be ready, and how to walk forward with confidence to the Kingdom prepared for us.

Tom Layden Remembers:
I first met Paddy Doyle just before Easter 1975 in Clongowes during his visitation as provincial. I was a sixth-year student seriously thinking about entering the Society. His low key, self-effacing approach immediately put me at my ease. Though aware that I was in the company of a man who was wise and had broad life experience, I felt treated as if I was an equal.

My next meeting with him came three years later when I was trying to come to a decision about when I should actually enter the novitiate. Some friends were saying to me that I should decide to either join straight away or else give up on the idea of vocation. I did not feel comfortable in either of these options. I have a clear memory of meeting with Paddy in his office in Eglinton Road. In the course of a conversation that helped me to adopt a more relaxed approach to my situation, he made a comment about the mystery of vocation. He said to me “you never know with a vocation. It could all become clear in a year's time. Or it might take ten years”. In my case it would become clear in a year's time. But his words had the effect of giving me a sense of freedom to be led in the Lord's time. There was no pressure to decide straight away. This was enormously liberating for me at the time. And Paddy was the Provincial who admitted me to the Society when I joined in 1979.

My last sustained contact with Paddy was in the summer of 2006. The Belfast house was undergoing refurbishment and I spent most of the summer in my sister's house in Carrickmines. I got into the pattern of attending the Cherryfield Mass on a regular basis. Paddy's benign presence at the Mass and at the subsequent cup of coffee is one of the cherished memories I have from that time. There was that characteristic gentleness, lack of fuss and absence of self-preoccupation which I found refreshing. That freedom of spirit in Paddy I had first encountered in Clongowes over thirty years earlier was still there and I was greatly edified by the way in which he was able to surrender and let go of the past and simply be present to the people in Cherryfield.

Oliver Rafferty Remembers:
Over the years I spent a couple of summers at Portadown and became a member of JINI. Paddy was a considerate chairman of JINI and despite my status as a lowly scholastic he always encouraged me to have my say at meetings. I did not, however, really get to know him until I went to live in Belfast in 1988 when the house there was first opened. Paddy subsequently told me that the Irish Province had asked for me to be loaned to the Belfast house for its first years. The Irish province had produced three 'heavy weights for those early years, Paddy himself, Herbert Dargan and Finbarr Lynch and then there was me.

It was an exciting time and Paddy steered the community through those early days with a mixture of patience, latitudinarianism and steely determination. Herbert Dargan once told me that when he was tertian instructor not one of the tertians had a bad word to say about Paddy as provincial. I think he was at his best when dealing at that macro level. In day-to day decision- making, in a small house with different and competing personalities, his grasp on details was not always comprehensive. There could be flashes of temper but these quickly subsided and so far as I could tell he never held grudges and was the most tolerant and forgiving of individuals. Paddy was a kindly and compassionate man with an immense capacity to listen and was unbendingly supportive to those who had difficulties or problems of any kind.

Paddy was very much a man of faith. The search for God came naturally to him and he had an unaffected piety. He was also something of an iconoclast, in a gentle way, and attributed this to a sceptical disposition he inherited from his father. He sat lightly to what he considered the more overweening demands of ecclesiastical authority. He was, however, no rebel, either religiously or politically.

Although in no way an academic or indeed not even especially widely read, he had a genuine philosophical turn of mind. He thought deeply about people and situations and was as interested in ideas as he was in individuals. It was a sorry sight to see him in his declining years when a once vigorous mind was reduced merely to periodic recollections of personalities, situations and events.

Kennedy O'Brien Remembers:
I was privileged to experience the British-Irish Tertianship, in Belfast, under Paddy and Ron Darwen. The image comes to mind of Paddy, relaxing with his post dinner whiskey one evening, discussing the simple beauty of “chaos theory”. For him “finding God in all things” was not a lofty ideal; it was the everyday experience he shared enthusiastically with anyone who would take the time to listen.

Born: 31 December 1785, County Meath
Entered: 07 September 1819, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 08 September 1837
Died: 25 October 1867, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
From his earliest years he was trained by his uncle in farming. he acquired excellent knowledge in cattle, sheep, horse and tillage etc. He became a a land steward for a rich landlord, managing a number of his farms very successfully. Feeling himself called to Religious Life, he visited Clongowes, and asked to be admitted as a Postulant c 1817. Shortly after that, Peter Kenney dismissed him following some negligence on the farm. Soon after that he had the courage to apply again, and was admitted at Tullabeg 07 September 1819.

He spent early all his religious life at Tullabeg, being land steward there for almost thirty years. He was most diligent in his duties, and though he suffered from age and infirmity, he never complained nor shirked from his duties. He developed a wonderful power of conciliating all the neighbours adjoining the College lands.
1857 He was sent to Clongowes in the hope that the change of air might restore him somewhat. He was again in the role of “villicus”, and did this for a couple of years. He was obliged to cease work when his health and age got the better of him, and he approached death with a joy and confidence that he was going to a better life. He died 24/10/1867 at Clongowes, and is buried the Clongowes Cemetery, where his grave is marked by a small cross.
As well as hard work, he was remarkable for his great spirit of prayer, ad in spite of a very busy life was always faithful to his daily meditations and other prayers. His devotion to the Blessed Virgin was also noteworthy.

Note from John Nelson Entry :
He took his Final Vows 02 February 1838 along with eleven others, being the first to whom Final Vows were given since the Restoration in Ireland. The others were : Philip Reilly of “Palermo fame”; Nowlan, Cleary, Mulligan, Michael Gallagher, Pexton Sr, Toole, Egan, Ginivan, Patrick Doyle and Plunkett.

◆ James B Stephenson SJ Menologies 1973

Brother Patrick Doyle 1785-1867
Br Patrick Doyle was born in Meath in 1785 and was land steward to a rich land owner. Feeling the call to religion, he visited Clongowes and was admitted as a postulant in 1817. Shortly afterwards, Fr Kenney dismissed him for some negligence on the farm. However, he appeared again and was admitted in 1819.

He spent most of his life on the farm at Tullabeg, being land steward there for thirty years. In 1857 he was sent back to Clongowes as steward.

He was remarkable for his great spirit of prayer, and his devotion to Our Lady was noteworthy. He received the news of his approaching end not only calmly, but joyfully, and he expired on October 24th 1867, and was buried in the Clongowes cemetery.

Born: 06 September 1932, Fairview, Dublin City, County Dublin
Entered: 07 July 1954, St Mary's, Emo, County Laois
Final vows: 15 August 1964, Mungret College SJ, Limerick
Died: 21 February 2017, Cherryfield Lodge, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early Education at St Joseph’s, Marino

1956-1957 Tullabeg - Cook; Refectorian
1957-1960 Milltown Park - In charge of Staff; Refectorian
1960-1963 CIR - Ministers in Community
1963-1974 Mungret - Ministers in Community; Tertianship in Tullabeg (1963)
1974-1981 Coláiste Iognáid, Galway - Maintenance; Carpentry
1981-1982 Chelston, Lusaka, Zambia - Maintenance at Jesuit Education Centre, Xavier House
1982-1983 Chisekesi, Zambia - Maintenance at Canisius College
1983-1985 Manresa House, Dublin - Maintenance; Painter; Ministering in Community
1985-1992 Chisekesi, Zambia - Maintenance at Jesuit Residence, Canisius College
1992-2002 Mazabuka, Zambia - Maintenance and General Services at Nakambala Catholic Church
2002-2017 Manresa House, Dublin - Cares for the fabric of the House and Grounds

Born: 14 April 1716, Dunsoghly, County Dublin
Entered: 15 March 1735, Nancy, France - Campaniae Province (CAMP)
Ordained: 22 September 1747, Rheims, France
Final Vows: 15 August 1752
Died: 15 January 1785, Cowley Hill, St Helens, Lancashire, England - Angliae Province (ANG)

Transcribed to ANG 1771

Cousin of John Austin - RIP 1784
Ordained with John Austin (his cousin) at Rheims 22/09/1747 by Bishop Joppensi

1740 Teaching Humanities at Lyon College
1743-1746 Teaching Humanities at Rheims College and Studying Theology
1749 Is a Priest at Poitiers
1754 Is in Ireland
1758 At Autun College (AQUIT) as Missioner and Minister
1761 At Rheims, a Master of Arts, Missioner and Preacher; Also at College of Colmar
1762 At College of Strasbourg
1763 At Pont-à-Mousson
1764 At Residence of Saint-Michiel (CAMP)
1766 At Probation House Nancy

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
The CAMP Catalogue of 1766 gives the dates DOB 14 April 1717, and Ent 15 March 1735, and places him in Tertianship in Nancy in 1766 (perhaps there were two? - cf Foley’s Collectanea)
Taught Humanities; Prefect at Poitiers for one year
1750-1755 On the Dublin Mission as assistant PP
Subsequently transcribed to ANG
1771 At St Aloysius College in the Lancashire District

◆ Fr Francis Finegan SJ :
After First Vows he was sent for Philosophy and graduated MA at Pont-á-Mousson
He then spent time on regency in CAMP Colleges until 1744
1744 Studied Theology at Rheims and was Ordained there 22/09/1747
1747-1749 Two years as Prefect at Irish College Poitiers, and completing his studies at Grand Collège
1749-1750 Sent to Marennes for Tertianship
1750-1755 Sent to Ireland and was worked as an Assistant Priest in Dublin
1755-1757 Sent as Prefect at the Irish College Poitiers
1757-1768 Recalled to CAMP and worked as a Missioner for eleven years at Autun, Rheims, Strasbourg and Saint-Michel
1768 Most likely Transcribed to ANG working in the Lancashire Mission certainly by 1771 and remained there working around the Cowley Hill district, near St Helen’s until he died 15/01/1785

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DOYLE, WILLIAM, of Dublin was born on the 30th of May, 1717, and entered the Society in Champagne 12th of July, 1734. After teaching Humanities for five years, and filling the office of Prefect in the Seminary at Poitiers for one year, he came to the Mission at the age of 33, and for several years was assistant to a Parish Priest in Dublin. I find him labouring in the Lancashire Mission in 1771. This Rev. Father died at Cowley hill, near St. Helen s, on the 15th of January, 1785, and was buried at Windleshaw,

Born: 31 December 1811, County Kilkenny
Entered: 17 November 1851, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Final Vows: 02 February 1862
Died: 05 April 1874 Xavier College, New York, NY, USA - Neo-Eboracensis-Canadensis Province (NEBCAN)

Born: 03 March 1873, Dalkey, County Dublin
Entered: 31 March 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final Vows: 02 February 1909, St Stanislaus College, Tullabeg, County Offaly
Died :16 August 1917, Ypres, Belgium

Younger Brother of Charles Doyle - RIP 1949

◆ HIB Menologies SJ :
Educated by the Rosminians at Ratcliffe, Leicstershire, England.
After First Vows he studied Philosophy at Enghien and Stonyhurst.
He was then sent for Regency teaching at Belvedere College SJ, and later also as a Prefect at Clongowes Wood College SJ.
1904 He was sent for Theology to Milltown Park, Dublin and was ordained there after three years.
Afterward, to Drongen, Belgium for Tertianship.
He then became Minister at Belvedere, and was put on the Mission Staff, where he displayed outstanding qualities, especially as an orator in the pulpit.

He was something of a literary person as well. He founded the “Clongownian”, wrote regularly in the “Messenger” and wrote some booklets and a life of the French Jesuit Paul Ginhac.

In the early years of the Great War he volunteered for service as a Military Chaplain. 15 November 1915 he wrote “Received my appointment from the War Office as Chaplain to the 16th Division”. 01 January 1916 He moved with his regiment (8th Royal Irish Fusiliers) from Whitely to Bordon. he remained with this group until he was killed 16 or 17 August 1917 near Ypres.

Notice in the “Irish Independent” 25 August 1917 :
“When Irish troops advanced at Ginchy, Father Doyle was in the thick of the fighting ministering to the wounded, and for conspicuous bravery then, was awarded the Military Cross. The story of his Priestly devotion in the advance at the Zonnebeke River, when he met his death while administering the Last Sacraments to his stricken countrymen, has been borne testimony to alike by Northern Orangemen and Catholic Nationalists, and it is admitted by all who witnessed his courage and indifference to danger that his heroism will rank among the great unselfish, self-sacrificing deeds of the war.”
Mr Percival Phillips writing on his death in the “Morning Post” :
“The Orange will not forget a certain Catholic Chaplain who lies in a soldier’s grave in that sinister plain beyond Ypres. he went forward and back on the battlefield, with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give the Absolution, walking with death with a smile on his face, watched by his men with reverence and a kind of awe, until a shell burst near him and he was killed. His familiar figure was seen and welcomed by hundreds of Irishmen who lay in that bloody place. Each time he came back across the field he was begged to remain in comparative safety. Smilingly he shook his head and went again into the storm. He had been with his boys at Ginchy and through other times of stress, and he would not desert them in their agony. They remember him as a Saint - they speak his name with tears.”
Sir Philip Gibbs KBE wrote :
“All through the worst hours and Irish Padre went about among the dead and dying giving Absolution to his boys. Once he came back to HQ, but would not take a bite of food or stay, though his friends urged him. he went back to the field to minister to those who were glad to see him bending over them in their last agony. Four men were killed by shell fire as he knelt beside them, and he was not touched - until his own turn came. A shell burst close and the Padre fell dead.”
A Soldier writing :
“Father Willie was more than a priest to them, and if any man was loved by the men it was he, who certainly risked every danger to try and do good for their bodies as well as their souls.
A Fellow Chaplain wrote 15 August 1917 :
“Father Doyle is a marvel. They may talk of heroes and Saints, they are hardly in it. he sticks it to the end - shells, gas, attack. The first greeting to me of a man from another battalion, who had only known Father Doyle by sight was ‘Father Doyle deserves the VG more than any man who ever wore it. We cannot get him away from where the men are. If he is not with his own, he is in with us. The men would not stick half of it were it not for him. If we give him an orderly, he sends the man back. He doesn't wear a tin hat, he is always so cheery’.”
An Officer writing :
“Father Doyle never rests, night and day. he finds a dead or dying man, does all he can, comes back smiling, makes a little cross, goes out and buries him. It would be the proudest moment of my life if I could only call him VC.”
(cf Father William Doyle SJ, by Professor Alfred O’Rahilly ISBN 9782917813041)

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Doyle, William Joseph Gabriel
by David Murphy

Doyle, William Joseph Gabriel (1873–1917), Jesuit priest and military chaplain, was born 3 March 1873 at Melrose, Dalkey, Co. Dublin, youngest child of Hugh Doyle, registrar of the insolvency court, and Christine Doyle (née Byrne). He was educated by the Rosminian Fathers at Ratcliffe College, Leics., and entered the Society of Jesus in Ireland (March 1891). On completing his novitiate he taught at Clongowes Wood College, Co. Kildare (1894–8), founding the college magazine The Clongownian (1895). He then studied philosophy at Enghien, Belgium, and Stonyhurst College, England, before returning to Ireland to teach once more at Clongowes and later Belvedere College, Dublin. His final theological studies were taken at Milltown College, Dublin (1904–7), and he was ordained in July 1907. After completing his tertianship at Trenchiennes, Belgium, he began to work as an urban missionary and retreat-giver in Dublin. Due to his positive attitude he was a great success at this work and also travelled around England, Scotland, and Wales. Recognising that urban labourers were in great need of spiritual direction, he proposed that a special retreat house be opened in Dublin to cater for the needs of the working classes. He also wrote several best-selling pamphlets including Retreats for working men: why not in Ireland? (1909), Vocations (1913), and Shall I be a priest? (1915).

At the outbreak of the first world war he volunteered to work as a military chaplain and was posted (November 1915) to 8th Bn, Royal Irish Fusiliers, 16th (Irish) Division. Arriving in France early in 1916, he soon gained a reputation for bravery and was recommended for the MC (April) for helping to dig wounded men out of a collapsed shelter under fire. Present at the battle of the Somme from its beginning in July 1916, he was awarded the MC (January 1917) for his work with casualties during the battle. He was transferred to 8th Bn, Royal Dublin Fusiliers, in December 1916 and greatly impressed the men of his new unit. The CO of the battalion, Lt-col. H. R. Stirke, later said that Fr Doyle was ‘one of the finest fellows that I ever met, utterly fearless, always with a cheery word on his lips, and ever ready to go out and attend the wounded and dying under the heaviest fire’. He was killed in Belgium, along with two other officers, while going to the aid of a wounded man on 16 August 1917 during the third battle of Ypres. His body, supposedly buried on the spot by men of the Royal Dublin Fusiliers, was never recovered. He was recommended posthumously for both the VC and DSO, but neither was granted.

Personal papers, opened after his death, were the basis of Alfred O'Rahilly's biography of Doyle (1920), and he became a focus of popular devotion in Dublin. The papers also revealed that Doyle had inflicted extreme physical punishments on himself since his novitiate, perhaps since childhood. In August 1938 the cause for his canonisation was proposed and relevant documentation sent to Rome. The cause subsequently fell silent. There is a substantial collection of Doyle papers in the Jesuit archives, Leeson St., Dublin.

Fr W. Doyle papers, Jesuit archives; Alfred O'Rahilly, Fr William Doyle, S.J.: a spiritual study (1920); Henry L. Stuart, ‘Fr William Doyle S.J.’, The Commonweal, no. 8 (11 Nov. 1925), 11–14; Sir John Smyth, In this sign conquer (1968); Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Tom Johnstone and James Hagerty, The cross on the sword: catholic chaplains in the forces (1996)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/commemorating-willie-doyle-sj/

Fr Willie Doyle SJ – a lesson for Europe

In a lengthy article for the UK Independent, renowned British writer and journalist Robert Fisk has used the exemplary life and death of Irish war chaplain Fr Willie Doyle SJ as an anti-Brexit morality tale. “The image of an Irish Catholic going to the aid of a (Protestant?) German in little Catholic Belgium, wearing the battledress of a British soldier,” Fisk writes, “is surely the finest image of what the EU was supposed to embrace and redress: that there should never again be a European war.” He concludes with a stern reproof of the British Prime Minister: “Theresa May, hang your head in shame.”

Fisk was prompted to write the article by a talk on the life of Fr Doyle, given in Dalkey Library on Tuesday, 15 August, by Damien Burke of the Irish Jesuit Archives. The talk, which was attended by more than 60 people, was one of a number of events to mark the centenary of Fr Doyle’s death at the Battle of Passchendaele in Flanders in August 1917.
The fact that Fr Doyle was himself a Dalkey native added poignancy to Damien’s account of his life and his death in the trenches. The slides which Damien presented of Fr Doyle’s letters, writings, and personal belongings, which had been preserved for many years in Rathfarnham Castle, were also touching.

At the same event in Dalkey Library, Dr Patrick Kenny discussed his book on Fr Doyle, entitled To Raise the Fallen. Amazingly one of the parishioners present was a 105-year-old woman who remembered the news of Fr Doyle’s death!

RTE’s Morning Ireland covered the Dalkey event. Damien Burke and Fergus O’Donoghue SJ of the Irish Jesuit Archives were interviewed for a package about Fr Willie Doyle, which you can listen to here. A commemorative Mass for Fr Doyle was celebrated on 16 August in Dalkey Church. Since his remains were never found some people considered this to be his real requiem, albeit one hundred years after his untimely death. At the Mass, Fr McGuinness referenced the self-sacrificing love that Fr Doyle had for the men who engaged in the horrific war.

Centenary events to mark Fr Doyle and the other Jesuit chaplains of the First World War continue in the coming months. This Friday, 1 September, a documentary by Irish Times journalist Ronan McGreevy entitled, ‘The Irish at Passchendaele’, featuring the story of Jesuit chaplain Willie Doyle, will be screened at Veritas House, 7-8 Lower Abbey Street, Dublin 1, at 1pm.

And in October, there will be a Dalkey-themed RTE Nationwide programme in which Fr Doyle will feature. Material from the Fr Willie Doyle exhibition currently on display in Dalkey Library will be incorporated in an exhibition on ‘Jesuit chaplains and Rathfarnham Castle 1917’ at Rathfarnham Castle, Dublin, 2 November- 3 December 2017.
There will also be an exhibition on ‘Fr Michael Bergin SJ and Australian Jesuit chaplains’ at Roscrea Library, Tipperary, from 2 to 27 October 2017.

Also worth noting is the attention garnered by the remarkable graphic short entitled ‘A Perfect Trust’ by Alan Dunne, which is displayed in the Dalkey Library exhibition. It has been nominated for an Irish Design Award

https://www.jesuit.ie/who-are-the-jesuits/inspirational-jesuits/willie-doyle/

A champion at the front
The third of March marks the birthday anniversary of Willie Doyle, who was killed in the Battle of Passchendaele, Flanders in 1917. He was one of thirty-two Irish Jesuit chaplains in the First World War. His life and the lives of his fellow-chaplains were commemorated, around the centenary date of his death on 16 or 17 August (exact date of death unknown), at a number of events in Dublin in 2017. The exhibition ‘Jesuit chaplains in the First World War’ continued its tour in April 2018 at Stillorgan Library, Dublin where material relating to Jesuit chaplains in 1918 and Fr Doyle was on show.

To us today the First World War can only be seen as an indescribable waste of life, a cause which served no purpose other than the decimation of an entire generation. Willie Doyle served and died in the Great War; he willingly put himself forward again and again to help those with him, and in the end it cost him his life.

Willie Doyle was born in Dalkey, just outside of Dublin, in 1873, the youngest of seven children. His education took place both in Ireland and at Ratcliffe College, in Leicester. At eighteen he joined the noviciate for the Society of Jesus, a decision he reached after reading Instructions and Consideration on the Religious State by St Alphonsus. In 1907 he was ordained as a priest, and spent several years following as a missionary, travelling from parish to parish all across the British Isles.

With the outbreak of the First World War in 1914, Doyle volunteered, knowing that many would be in need of guidance and assistance in the time to come. He landed in France in 1915 with the Royal Irish Fusiliers, serving as chaplain. He went to the front, serving in many major battles, including the Battle of the Somme. Out on the battlefield Doyle risked his life countless times, seeking out men where they fell dying in the mud to be with them in their last moment and to offer absolution; those who served with him described him as fearless. His selflessness was not just given to those who shared his faith; Doyle was a champion too among the Protestant Ulstermen in his battalion.

In August 1917 he was killed by a German shell while out helping fallen soldiers in no man’s land. Three other Irish Jesuits were killed in the war along with two who died from illness. Doyle was awarded the Military Cross, and he was put forward for the Victoria Cross posthumously but did not receive it. According to the National Museum of Ireland, this was arguably due to the “triple disqualification of being an Irishman, a Catholic and a Jesuit”.

The commemoration in 2017 by the Irish Province took the form of an exhibition on Fr Doyle, which was launched at Dalkey library, and the National Museum of Ireland exhibited some of his chaplain effects from the front. Bernard McGuckian SJ told his story as part of a collection of essays in the book Irish Jesuit chaplains in the First World War.
Watch the trailer below for Bravery Under Fire, a docudrama on his life.

https://www.jesuit.ie/news/film-forgotten-hero/

Film on ‘forgotten hero’
Details of a docudrama about the life of wartime hero Fr. Willie Doyle SJ have just been released by the Catholic network EWTN (Eternal Word Television Network).

The docudrama already dubbed Ireland’s Hacksaw Ridge, has the working title Bravery under Fire. It will explore the life of Fr. Doyle, showing his bravery as an army chaplain in World War I when, disregarding the advice of his superiors and his own personal safety, the Irish Jesuit saved many lives, repeatedly going into no man’s land to drag soldiers back to safety.

EWTN say the story is an ‘inspirational’ one and they have appointed Newcastle Co. Down man Campbell Miller to direct it. He is filming on location in Passchendaele, Ireland and England.

In April 2018, for the very first time, the historic events will be brought to the big screen and will include readings from Fr Willie’s personal diaries, historical footage and re-enactments of his many brave actions.

Producer Campbell Miller said, “I accepted this project as I believe Fr Willie Doyle is a forgotten hero. While other soldiers have got the Victoria Cross for showing one act of bravery, Fr. Doyle performed miraculous acts of bravery each day he was on the front line. In this secular age there is a lot to be learned from his actions, his teachings and his respect for all others regardless of their creed.”

The high budget docudrama is the first of its kind for EWTN Ireland, and it will bring significant job opportunities for local cast and crew, when it goes into production here in Ireland next month.

Speaking about the movie and its producer, the CEO of EWTN Ireland, Aidan Gallagher said, “We are absolutely delighted to be producing this movie. It will bring the story of Fr Doyle and his selfless heroism to a wider audience. It is a new opportunity for EWTN and I wish Campbell every success..”

Campbell, who studied film at Ball State University in Indiana, brings to the project over 10 years of experience directing documentaries and short films and a proven track record in producing award winning films — receiving accolades in film festivals around the world, including Orlando, New York, New Jersey, and London, to name but a few.
Campbell’s award winning films, Respite at Christmas and Family, were pivotal in EWTN selecting him as the Director of the film.

The film will be shot in London and Belgium, with the majority of its World War I re-enactments taking place in Ireland.

https://www.jesuit.ie/blog/damien-burke/a-sparrow-to-fall/

A sparrow to fall
Damien Burke
A BBC Northern Ireland documentary, Voices 16 – Somme (BBC 1 NI on Wednesday 29th June,
9pm) explores the events of 1916 through the testimony of the people who witnessed it and their families. Documentary makers and relatives of Jesuit chaplain Willie Doyle were shown his letters, postcards and personal possessions kept here at the Irish Jesuit Archives. In the 1920s, Alfred O’Rahilly used some of these letters in his biography of Fr Willie Doyle SJ. Afterwards they were given to Willie’s brother, Charles, and were stored for safekeeping in the basement of St Francis Xavier’s church, Lower Gardiner Street, Dublin in 1949. In 2011, they were accessioned into the archives.
Fr Willie Doyle SJ was one of ten Irish Jesuits who served as chaplains at the battle of the Somme (1 July- 18 November 1916): seven with the British forces; three with the Australian. Their letters, diaries and photographs witness their presence to the horror of war.

◆ Irish Province News
Irish Province News 1st Year No 4 1926

The third edition of the life of Fr Wm Doyle SJ has received high praise on both sides of the Atlantic. Reviewers foretell for it a place among the classics of ascetical literature. It is a treatise on the spiritual life, in which the truths of spirituality are not treated in an abstract manner, but brought home to us by the life of one who shared the common experiences of us all. The sale of the book has been rapid. Already half of the English edition has been sold, the American edition is nearly exhausted. German, Italian, and Dutch translations have appeared, A French translation is in the press, and a Spanish is nearly complete. An abridged Polish translation is also in hand.

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
.......... Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland.

◆ James B Stephenson SJ Menologies 1973

Father William (Willie) Doyle SJ 1873-1917
Father William Doyle, or Father Willie as he was affectionately know, was born in Dalkey County Dublin on March 3rd 1873. He was educated at Ratcliff College, Leicestershire, conducted by the Fathers of the Institute of Charity. He became a Jesuit in 1891 and was ordained at Milltown Park in 1907.

He was possessed of great literary ability. He founded the “Clongownian” and translated the life of the famous French Jesuit, Pére Gignac. He was a frequent contributor to “The Irish Messenger” and wrote a number of other pamphlets which showed considerable research and erudition. He was a pioneer in the movement of retreats for the working man, to advance which he wrote his pamphlet entitled “Retreats for workingmen : Why not in Ireland?” He was also a great missioner and preacher, being attached to the Mission Staff for many years. As a pulpit orator, he won signal admiration in all parts of the country, both at hone and in England. It was during this period that he wrote his famous and still popular and useful pamphlet on “Vocations”.

In 1915 he was posted to the 16th Division of the 8th Royal Irish Fusiliers as chaplain. He has been very fortunate in his biographer, for his life by Monsignor Alfred O’Rahilly is world famous. Written in 1920, it has already run through at least four editions. In that biography, details are given of Fr Willie’s heroism on the field in the Battle of the Somme and Ypres, and of the love he evoked in all, both Catholics and Protestants.

In the same biography will be found and exhaustive account of his interior life, so remarkable for its absolute dedication in every detail of life to the Lord, so permeated with mortification and penance. He indulged in the “follies” of the saints, the most outstanding of which was standing up to his neck in the pond at Rathfarnham Castle and rolling himself in nettles.

He was killed while ministering to the troops at the Battle of Ypres on August 17th 1917. He died as he wished – a Martyr of Charity – and that his sacrifice was acceptable seems proven by the wide devotion which sprang up to him, not only in this country, and by the number of cures which have been wrought through his intercessions.

◆ The Belvederian, Dublin, 1918
Obituary
Father William Doyle SJ
“He went forward and back over the battlefield with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give them Absolution, walking with Death with a smile on his face, watched by his men with reverence and a kind of awe until a shell burst near him, and he was killed”.

These words of an English war correspondent describe the death of Fr Doyle, and they are a sufficient commentary on his life. In all that he undertook he was sincere and whole-hearted, and wherever he went the charm of his manner and the saintliness of his life won love and admiration. Those who knew him as a member of the staff in Belvedere will realise what his loss means to so many. To his relatives, and especially to his brother, Rev Charles Doyle SJ, an other past member of the Belvedere Community, we offer our most sincere sympathy. RIP

◆ The Clongownian, 1918
Obituary
Father William Doyle SJ

Father William Doyle SJ was killed on the 17th of last August as he was ministering to the dying on a battlefield in France. He was never a pupil of Clongowes; but he was long a member of the Clongowes community, and he was the founder and first editor of the “Clongownian”. It is, therefore, but right that the “Clongownian” should pay a tribute to his memory.

Father Doyle was educated at Ratcliffe College, Leicester, where he spent six years. In 1891 he entered the Irish Province of the Society of Jesus. Three years later he came to Clongowes as a master. The writer, though never taught by him, remembers his cheery smile and infectious gaiety. In December of the following year, 1895, appeared the first number of the “Clongownian”. Father Doyle, as we have said, was its founder, and for the next three years - till June, 1898 - he continued to be its editor. He brought out six numbers in all, for in those days the “Clongownian” came out twice in the year, Then he left Clongowes for three years to study on the Continent. At the end of that time he returned to take up the duties of a prefect, first of the Third and then of the Lower Line. In 1904 he finally left Clongowes to complete at Milltown Park his studies the priesthood. He was ordained in 1907.

For some years he worked in Dublin at Belvedere College. Then he was placed upon the mission staff, and stationed first Limerick and afterwards at Rathfarnham. Hardly was he well launched upon his career as a missioner when the call came to him to serve as a military chaplain in the great war. But during those few years he show what great things he might have done had it pleased God spare him. It was the work for which his zeal had longed, directly spiritual work, immediate contact with souls. He was a very effect preacher and his activity was untiring, but it was his holiness that was the main factor of his success. A fellow missioner writes of him: “Father Doyle was a very great saint... The first mission. was at with him man said, ‘you are holy, but Father Doyle is a saint’.. Every priest wanted him. He used to down at 5.30 am, to factory doors and get all the boys and girls who were not coming. He used to go down to steamers coming in at midnight and bring all the sailors to confession. At the ‘Holy Hour’ I have seen the church in tears when he gave it. He did as much as three and said he loved have more work than he could do”. One who knew him well describes his missionary life as one of “extra ordinary zeal and self-sacrifice”.

The intervals of his missions he spent in other works of zeal, in writing, and in long hours of prayer before the Blessed Sacrament. Those who lived with him hint also at severe austerities practised. One of his great aims was to establish a system of Retreats for workingmen. But this part of his life will be more worthily told in the booklet about him that is to be published. Let us pass on to the closing scenes.

Early in 1916 Father Doyle reached the front as Chaplain to the Royal Dublin Fusiliers. The rest is best told in the words of those who witnessed his work. Here is a letter from an Irish officer of the Division :

Do the boys who read this remember our share in the battle of the Somme last year? The winter of last year in Belgium? SP 13 and the little dugout of the brave padre rise up before me as I write. Liège Farm, and early Mass when our battalion was in reserve. Often have I knelt at the impromptu altar serving that Mass for the padre in the upper barn, hail, rain, and snow blowing in gusts through the shell-torn roof. Then on all occasions his wonderful words of cheer during his little sermon to the “boys”. “God bless Father Doyle” is the heartfelt. wish of all the men of the Irish Division to-day.

He knew no fear. As Company Officers, how many times have we accompanied him through the front line system to speak a word to the men. Well do we remember when at long last we went back for rest and training, how our beloved padre did the long three days march at the head of the battalion with “A” Company. Then, which of the men do not recall with a tear and a smile how he went “over the top” at Wytschaete? He lived with us in our newly-won position, and endured our hardships with unfailing cheerfulness. In billets he was an ever welcome visitor to the companies, and our only trouble was that he could not always live with whatever company he might be visiting, ...

Ypres sounded the knell. Recommended for the DSO, for Wytschaete, he did wonderful work at Ypres, and was recommended for the VC. Many a dying soldier on that bloody field has flashed a last look of loving recognition as our brave padre rushed to his aid, a braving the fearful barrage and whistling machine-gun bullets, to give his boys a last few words of hope. Yes, we have lost a father and friend whose place we will find it very hard to fill. Our gallant Jesuit chaplain has gone to the bourne from which no traveller returns, and he has taken with him the hearts of the Irish soldiers in France. A true Soggarth Aroon, may his soul rest in peace. FK

Writing just two days before the end, a fellow-chaplain says of him :

Father Doyle is a marvel. They may talk of heroes and saints; they are hardly in it. He sticks it to the end the shells, the gas, and the attack.

The first greeting to me of an adjutant of another battalion, who had only known Father Doyle by sight, was : “Father Doyle deserves the VC more than any man who ever wore it. We cannot get him away from where the men are. If he is not with his own, he is in with us. The men could not stick half of it were it not for him. If we give him an orderly, he sends the man back. He doesn't wear a tin hat; he is always so cheery.

It would be easy to fill pages of the “Clongownian” with such tributes. Perhaps one of the most convincing and sincere is that paid by an Ulster man, writing shortly after Father Doyle's heroic death:

God never made a nobler soul. Father Doyle was a good deal amongst us. We could not possibly agree with his religious opinions, but we simply worshipped him for other things. He didn't know the meaning of fear, and he did not know what bigotry was. He was as ready to risk his life and take a drop of water to a wounded Ulsterman as to assist men of his own faith and regiment. If he risked his life in looking after Ulster Protestant soldiers once, he did it a hundred times in the last few days. They told him he was wanted in a more exposed part of the field to administer the last rites of his Church to a fusilier who had been badly hit. In spite of the danger to himself, Father Doyle went over. While he was doing what he could to comfort the poor chap at the very gates of death, the priest was struck down. He and the man he was ministering to passed out of life together. The Ulstermen felt his loss more keenly than anybody, and none were readier to show their marks of respect to the dead hero priest than were our Ulster Presbyterians. Father Doyle was a fine Christian in every sense of the word, and a credit to any religious faith. He never tried to get things easy. He was always sharing the risks of the men, and had to be kept in restraint by the staff for his own protection. Many a time have I seen him walk beside a stretcher trying to console a wounded man, with bullets flying around him, and shells bursting every few yards.

One might well think that, humanly speaking, such a life must needs have a speedy ending: yet he was spared for nearly eighteen months. At last the end came. It is not possible to know with certainty the circumstances of it. Certain, however, it is that it came in the very midst of his work of mercy, in the firing line, as he was giving the last sacraments to the dying.

“On the day of his death”, writes General Hickie, CO of the 16th Division, “he had worked in the front line, and appeared to know no fatigue - he never knew fear. He was killed by a shell towards the close of the day, and was buried on the Frezenberg Ridge. Father Doyle”, he adds, “was one of the best priests I have ever met, and one of the bravest men who have fought or worked out here. He did his duty, and more than his duty, most nobly, and has left a memory and a name behind him that will never be forgotten”.

May his memory be an example and an inspiration for all who read his story.

-oOo-

From Father Doyle’s First “Clongownian”

We need make no apology for reproducing here the following paragraphs from the first number of our magazine, We think they will bear repetition,

To many it has long been a source of regret, that when Clongownians leave their Alma Mater and go forth to face the stern battle of life, they so quickly lose sight of, and interest in, their old college. This is but natural, and the fulfilment of the old proverb. Of the numbers who, year by year, leave these walls for the last time, never to return under the same conditions of dependence, many are to-day as true and faithful sons of Clongowes as when five, twenty, aye, forty long years ago, they studied at their desks or fought on the cricket field for the honour of their college. But of the remainder, scattered all over the globe, far from those little incidents which help so much to keep the Past in touch with the Present, of these must we not say that in many instances they have little in common with us, except the name of Clongownians ?

When, therefore, the proposal was made to start a Clongowes Magazine, which, while chronicling the doings of the Present Generation, might also be a record of the labours and achievements of those who have gone before, the proposal met with the warmest sympathy and support.

“The Clongownian”, then, is to be a connecting link between their Alma Mater and those who bear her name; its pages, written by her sons, will tell them what things are done within its walls, what fresh honours gained, be it in the arena of intellectual contest, or on the sod with ball or bat, while with no less interest will the Present sons of Clongowes learn that they themselves, and those, whom before they regarded with respect, if not with admiration, are children of the same Mother.

-oOo-

Father Doyle at Loos and Ginchy

We publish the following letter as giving a wonderfully vivid account of the dangers and trials of a Chaplain's life, and, incidentally, a very realistic picture of what war means. It was written for the Ratcliffian, to the kindness of whose Editor we owe the permission to reprint it here.

On Sunday, September 3rd, definite news came that we were destined for the front. We had reached the spot from where I last wrote a few days previously, which, strange to say, bore the familiar name of Bray. This is part of one huge camp which stretches for miles and miles. I had never seen such a scene of life and animation before. Picture to yourself the whole of the Three Rock Mountain, the Vale of Shanganagh, Killiney, Bray Head, and far beyond Greystones, covered with a dense mass of men, horses, guns, and wagons, with piles of stores all round. Tents are few, as I soon discovered, but then one does not look for comfort in the midst of war. Multiply that camp tenfold, crowd every road with columns of marching troops, with an endless stream of motor wagons, gun teams, and ammunition carts, and you will have some faint idea of my surroundings. We were camped on a high hill, at the foot of which flowed the river, which gave me the chance of a welcome scrub. Each morning I said Mass in the open, and gave Holy Communion to hundreds of the men. I wish you could have seen them kneeling there before the whole camp - recollected and prayerful, a grand profession surely of the “faith that is in them”.' More than one non-Catholic was touched by it, and it made many a one, I am sure, turn to God in the hour of need. That evening, just as we sat down for dinner, spread on a pile of empty shell boxes, urgent orders reached us to march in ten minutes. There was only time to grab a slice of bread and hack off a piece of meat before rushing to get one's kit. As luck would have it, I had had nothing to eat since the morning, and was farnished, but there was nothing for it but to tighten one's belt and look happy.

After a couple of hours tramp, a halt was called. “All implements, kits, packs, blankets, etc., to be stacked by the side of the road”, was the order. This meant business evidently, as we set off again with nothing but our arms and the clothes we stood in. If it rained we got wet, and when it got dry we got dry too. Jolly prospect, but c'est la. guerre, war is war. I held on to my Mass things, but to my great sorrow for five days I was not able to offer the Holy Sacrifice, the biggest privation of the whole campaign. One good result at least came from this trial; it showed me in a way I never realised before what a help daily Mass is in one's life. The greater part of that night I spent humming Moore's famous song, “My lodging is the cold, cold ground”. The Headquarters officers found shelter in a narrow trench under the road, open at both ends, so fresh air and ventilation were not wanting. There was no room to stretch one's legs or lie down, but we sat on the cold, cold ground (mother earth's (kitchen fires must have been out that night), and slept, or pretended to do so. Without covering or blankets sleep was impossible, but the hours crept on between short dozes and long spells of shivering, till at last the welcome sun sprang out of bed to warm us up. Morning brought another surprise. Though the country round about Loos was full of guns, one scarcely ever saw one, so carefully were they hidden, but here were our cannon, scores, hundreds of them of all sizes and shapes, standing out boldly in the fields and roaring as if they had swallowed a dish of uncooked shells.

That never-ending roar of bursting shells was one of the most trying things of the past seven days. Our guns, some at least of them, are never silent; day and night, without a moment's break, they hammer the enemy's lines at times to such a degree that it is almost useless to try and talk with the infernal roar.

What a change this is from the trench life of the past six months, where for days we never saw a soul overground. Here, though the enemy's guns were quite close, as we know to our cost, men and horses move about as calmly as if there was no such thing as war. In this valley of life and death we had our first casualties, and it was here that your poor Will also nearly left his bones. I was standing about a hundred yards away watching a party of my men crossing the valley, when I saw the earth under their feet open and the twenty men disappear in a cloud of smoke, while a column of stones and clay was shot a couple of hundred feet into the air. A big German shell, by the merest chance, had landed in the middle of the party. I rushed down the slope, getting a most unmerciful “whack” between the shoulders, probably from a falling stone, as it did not wound me, but it was no time to think of one's safety. I gave them all a general absolution, scraped the clay from the faces of a couple of buried men who were not wounded, and then anointed as many of the poor lads as I could reach. Two of them had no faces to anoint, and others were ten feet under the clay, but a few were living still. By this time half a dozen volunteers had run up and were digging the buried men out. War may be horrible, but it certainly brings out the best side of a man's character; over and over again I have seen men risking their lives to help or save a comrade, and these brave fellows knew the risk they were taking, for when a German shell falls in a certain place, you clear as quickly as you can, since several more are pretty certain to land close. It was a case of duty for me, but real courage for them. We dug like demons for our lads lives and our own, to tell the truth, for every few minutes another “iron pill” from a Krupp gun would come tearing down the valley, making our very hearts leap into our mouths. More than once we were well sprinkled with clay and stones, but the cup of cold water promise was well kept, and not one of the party received a scratch. We got three buried men out alive, not much the worse of their trying experience. but so thoroughly had the shell done its work that there was not a single wounded man in the rest of the party; all had gone to a better land. As I walked back I nearly shared the fate of my boys, but somehow escaped again, and pulled out two more lads who were only buried up to the waist and uninjured. Meanwhile the regiment had been ordered back to a safer position on the hill, and we were able to breathe once more. Our resting place that night was a fine luxurious shell-hole open to all the blasts of heaven. To make matters worse we were posted fifteen yards in front of two batteries of field guns, twelve in number, : while on our right a little further off were a half a dozen huge sixty pounders Not once during the whole night did these guns cease firing, making the ground tremble and rock like a small earthquake, till I thought my head would crack in two with the ear-splitting crashes. Shells, as one very soon learns, have an unpleasant trick of bursting prematurely as they leave the muzzle of the gun. In the next shell-hole lay the body of one of our men who had been killed in this way, so the prospect of a night spent in this dangerous position was not a pleasant one. A soldier has to go and stay where he is sent, but to move would have made little difference, for, dodge as you might, you could never get out of the line of fire of the innumerable batteries all round. Many a time have I seen the earth open in front and around me, ploughed up by bits of our own shells, which helped to make things more lively still, Rain was falling in torrents as we prepared to go to bed in our shell-hole, Seated on a box in the bottom of the hole for protection from our guns, huddled together for warmth, our feet in a pool, we watched the water trickle down the sides, and wondered how long it would take to wash us out. I have spent many more pleasant nights in my life, but never a more uncomfortable one, drenched by the falling rain, which would persist in running down my neck, ravenous enough to eat a live German, and so tired and weary that the roar of the guns failed to keep me awake. I could not help thinking of Him who often “had not where to lay His head”, and it helped me to resemble Him a little. Providence was good to us, far after some time a tarpaulin was found, which we stretched over our cave, baled out the water, and settled down for a night of “Shivery O”. Strange to say, I am not one bit the worse for this trying experience, and others like it, nor did I even get a cold.

At last came the expected order to advance I at once, and hold the front line; the part assigned to us being Louze Wood, the scene of so much desperate fighting The first part part of our journey lay through a narrow trench, the floor of which consisted of deep thick mud, and the bodies of dead men trodden under foot. It was horrible beyond description, but there was no help for it, and on the half rotten corpses of our brave men we marched in silence, everyone busy with his own thoughts.

I shall spare you gruesome details, but you can picture one's sensations as one felt the ground yield under one's foot, and one sank down through the body of some poor fellow Half an hour of this brought us out on the open into the middle of the battlefield of some day previously. The wounded, at least I hope so had all been removed, but the dead lay there stiff and stark, with open staring eyes, just a they had fallen. Good God, such a sight. had tried to prepare myself for this, but all I had read or pictured gave me little idea of the reality. Some lay as if they were sleeping quietly, others had died in agony, or had had the life crushed out of them by mortal fear; while the whole ground, every foot of it, was littered with heads or limbs, or pieces of torn human bodies. In the bottom of one hole lay a British and a German soldier, locked in a deadly embrace, neither had any weapon, but they had fought on to the bitter end. Another couple seemed to have realised that the horrible struggle was none of their making, and that they were both children of the same God; they had died hand-in-hand praying for and forgiving one another. A third face caught my eye, a tall, strikingly handsome young German, not more, I should say, than 18. He lay there calm and peaceful, with a smile of happiness on his face, as if he had had a glimpse of Heaven before he died, Ah, if only his poor mother could have seen her boy it would have soothed the pain of her broken heart.

We pushed on rapidly through that charnel house, for the stench was fearful, till we stumbled across a sunken road. Here the retreating Germans had evidently made a last desperate stand, but they had been caught by our artillery fire.

The dead lay in piles, the blue grey uniforms broken by many a khaki-clad body. I saw the ruins of what was evidently the dressing station, judging by the number of bandaged men about, but a shell had found them out even here and swept them all into the net of death.

A halt for a few minutes gave me the opportunity I was waiting for. I hurried along from group to group, and as I did the men fell on their knees to receive absolution. A few words to give them courage, for no man knew if he would return alive, A “God bless and protect you, boys”, and I passed on to the next company. As I did, a soldier stepped out of the ranks, caught me by the hand, and said: “I am not a Catholic, sir, but I want to thank you for that beautiful prayer”. The regiments moved on to the wood, while the doctor and I took up our positions in the dressing station to wait for the wounded. This was a dug-out on the hill facing Louze Wood. The previous afternoon it had been occupied by the Germans, before our men drove them out. Some poor chaps must have taken refuge there and have been bombed out, for the sides and roof were stained all over with fresh blood. At one end was a suspicious-looking mound of fresh earth, which I did not investigate too closely, but as I said a prayer for the repose of the soul, the dead German will forgive me, I trust, for sleeping on his grave.

To give you an idea of my position. From where I stood the ground sloped down steeply into a narrow valley, while on the opposite hill lay the wood, half of which the Fusiliers were holding, the Germans occupying the rest; the distance across being so short I could easily follow the movements of our men without a glass.

Fighting was going on all round, so that I was kept busy, but all the time my thoughts and my heart were with my poor boys in the wood opposite. They had reached it safely, but the Germans somehow had worked round the sides and temporarily cut them off. No food or water could be sent up, while ten slightly wounded men who tried to come back were shot down, one after another.

Under these circumstances it would be madness to try and reach the wood, but my heart bled for the wounded and dying lying there alone. When dusk came I made up my mind to try and creep through the valley, more especially as the fire had slackened very much; but once again the Providence of God watched over me. As I was setting out I met a Sergeant, who argued the point with me. “You can do little good, Father”, he said, “down there in the wood, and will only run a great risk. Wait till night comes, and then we shall be able to bring all the wounded up here. Don't forget that, though we have plenty of officers and to spare, we have only one priest to look after us”. The poor fellow was so much in earnest I decided to wait a little at least. It was well I did so, for shortly afterwards the Germans opened a terrific bombardment, and launched a counter attack on the wood.

Meanwhile we on the opposite hill were having a most unpleasant time. A wounded man had reported that the enemy had captured the wood. Communication was broken, and Headquarters had no information of what was going on. At that moment an orderly dashed in with the startling news that the Germans were in the valley, and actually climbing our hill. Jerusalem! We non combatants might easily escape to the rear, but who would protect the wounded? They could not be abandoned. If it were daylight, the Red Cross would give his protection, but in the darkness of the night the enemy would not think twice about flinging a dozen bombs down the steps of the dug-out. I looked round at the blood-stained walls and shivered. A nice coward, am I not? Thank God, the situation was not quite so bad as reported; our men got the upper hand, and drove back the attack, but that half-hour of suspense will live long in my memory. I fear you will be weary of this letter, so I shall try and finish up. I have given you an outline of my doings, and little more remains to be said, except the last day's experience at the front, Saturday, 9th. It was arranged that the 16th Division were to storm Ginchy, a strong village, against which previous attacks had failed. By good fortune we were held in reserve. At 7 in the morning our heavy guns opened fire, and till 5 in the evening rained a storm of bullets and shells on the defenders. Shortly before 5, I went up on the hill in front of the town, and was just in time to see our men leap from their trenches and dart up the slope, only to be met by a storm of bullets from concealed machine guns. It was my first real view of a battle at close quarters, an experience not easily forgotten. Almost simultaneously all our guns, big and little, opened a terrific “barrage” behind the village, to prevent the enemy bringing up reinforcements, and in half a minute the scene was hidden by the smoke of thousands of bursting shells, British and German. The wild rush of our Irish lads swept the Germans away like chaff. The first line went clean through the village and out the other side, and were it not for the officers, acting under orders, would certainly be in Berlin by this time. Meanwhile the : supports had cleared the cellars and dug-outs of their defenders; the town was ours and all well. At the same time a feeling of uneasiness was about. Rumour said some other part of the line had failed to advance, the Germans were breaking through, etc. One thing was certain, the guns had not ceased. Something was not going well. About 9, just as we were getting ready to be relieved by another regiment, an urgent order reached us to hurry up to the front. To my dying day I shall never forget that half-hour, as we pushed across the open, our only light the flash of bursting shells, tripping over barbed wire, stumbling and walking on the dead, expecting every moment to be blown into Eternity. We were halted in a trench at the rear of the village, and there till 4 in the morning we lay on the ground listening to the roar of the guns and the scream of the shell flying overhead, not knowing if the next moment might be our last. Fortunately, we were not called upon to attack, and our casual ties were very slight, but probably because the terrible strain of the past week was be ginding to tell, or the Lord wished to give me a little merit by suffering more, the agony and fear and suspense of those six hours seemed to surpass the whole of the seven days.

◆ The Clongownian, 1918
Clongowes Chaplains

We should have liked to be able to give a series of letters from Army. Chaplains, Past Clongownians, and former members of the Clongowes Community, describing their professional experiences. We made considerable efforts and received promises not a few. But in the end, all found that their life was too busy and too irregular to make formal composition of that kind possible, and they one and all shrank from the task. Very often, too, no doubt, there was the fear of the Censor in the background. But notwithstanding this we thought it would be of interest to many readers of the “Clongownian” if we pieced together from these letters the scattered fragments of news contained in them. And this is what we have done. We begin with Father Corr, who for several years most worthily filled the position of Editor to this Magazine, and to whom is due the magnificent Centenary Number, 1914

It would not be fitting to close these all too fragmentary notes without recalling the fact that in the discharge of their duties as Chaplains one past Clongownian and three former Clongowes masters have lost their lives viz:
Fathers W Doyle and John Gwynn, who were killed in France.

◆ The Clongownian, 1922

The Late Father Doyle
The following are some striking extracts from an address delivered before the Church of England Congress last October by the Rev G C Rawlinson MA

Here stands on the East Forty-Second Street in New York City A a giant building many stories high, with a floor space measuring three and a-half acres, which is the Parish House of St Bartholomew's Church. It is the house of a multitude of social activities. Under its roof you will find a lodging-house and a loan bureau, an employment bureau, and a coffee-house, a penny provident fund, a girls' club, a boys' club, and a men's club, a gymnasium, a parish press, a kindergarten, a surgical clinic, a medical clinic, and an eye and ear clinic. It was built by the late Bishop Greer of New York, when he was rector of St. Bartholomew's, a quarter of a century ago, and a full account of it can be read in the lately published Life of that prelate. He believed that secular work was religious work, and he would certainly have claimed that he was showing his personal allegiance to Jesus Christ in the busy hours that he spent amid the multifarious activities of his parish house. Who will say that he was wrong?

But there is another ideal. Not long before I read the Life of Bishop Greer I came across the biography of an obscure Jesuit, Father William Doyle, who was a chaplain during the war, and was killed near Ypres in 1917, in his forty-fifth year. Here one found oneself in a different world, and in a different spiritual atmosphere from that in which Bishop Greer lived. It was the inner life for which Father Doyle cared. The flame of his personal allegiance to his Saviour burned very brightly, but it showed itself mainly in the acts of the interior life - in long hours of prayer, in rigid self-discipline, in tremendous penances. At one time he had an opportunity of quiet prayer before a life-size crucifix. “I could not remain at His feet”, he said, “but climbed up until both my arms were around His neck. The Figure seemed almost to live, and I think I loved Him then, for it was borne in upon me how abandoned and suffering and broken-hearted He was. It seemed to console Him when I kissed His eyes and pallid cheeks and swollen lips, and, as I clung to Him, I knew He had won the victory, and I gave Him all He asked”. “He spent”, we are told, “every spare moment in church or chapel ; and, since spare moments grew scarcer as the years went on, he laid the hours of sleep under contribution”. The truth is he was possessed completely by the Ignatian idea of generosity towards God; not, that is, to give God the least one must but the most one can. So that when he became convinced that God desired him to strip his life of every possible comfort, to be his own executioner, though his whole soul shrank from such a life, he obeyed...

These are two very different pictures of spiritual loyalty which I have put before you, are they not? On the one hand there is Dr Greer visiting his crowded parish house in the evening, when all the lifts are working and the building is humming with activity; seeing that everything is going smoothly ; chatting with his workers; keeping his finger on the pulse of the whole vast organization - on the other hand there is Father Doyle setting his alarm for midnight, and then creeping down to the dark and lonely chapel for an exquisite hour of devotion before the Tabernacle. It is a startling contrast. With the one the exterior life and its activities are the chief thing, with the other the interior. I do not mean, of course, that Dr. Greer did not say his prayers, or that Father Doyle did not perform many active works. But they represent different ideals. The one shows the Martha spirit - the ideal of active work, and, beyond all possibility of contradiction, this is the ideal of the modern world as a whole. I am not sure even that many of my audience here will not sympathize with Bishop Greer rather than with Father Doyle. The other shows the Mary spirit, and the contemporary western world will hardly tolerate this. Some say frankly that it is eastern and not western, and that this is one of the points on which East and West will never meet. That is certainly false. The history of Christian devotion and the lives of Christian saints proves the contrary. But it is not a popular ideal to-day. Other-worldliness is often spoken of with contempt, and the best Christian is supposed to be the man with the largest number of good works to his credit. This seems to me to spring from a wrong standard of values, and I desire to lift up an unimportant voice on behalf of the other worldly ideal. I believe that, as our loyalty grows, as we penetrate more deeply into the understanding of the mind of Jesus Christ, as we learn more of the delights of prayer, we shall become possessed more and more with the idea of other-worldliness. We shall look upon everything with different eyes, and shall no longer consider the school after-care worker to be as useful a member of the community as the enclosed nun in her oratory.

The true life of those other-worldly people whom I am trying to describe is their interior life. There lie all their chief interests, and there is their principal source of happiness. Consequently, they are always exploring and opening up new roads in the spiritual life. I suppose many have no idea of prayer except as vocal prayer; to this a certain number add the practice of meditation. But even meditation is for beginners. Beyond that there lies much : affective power; the practice of the Presence of God, the prayer of quiet; contemplative prayer. As the soul begins to learn something of these it is quite likely that the desire for silence and solitude will grow. The person may not spend more time in prayer, in the usual sense of the word, but an attitude of prayer will be the background of the whole life. The thought of God will never be far away. There are certain ideas in everybody which have inherent power to leap into the foreground of consciousness directly the mind is unoccupied for a moment. With some men they may be ideas of money-making; with people in love it is the thought of the loved one; in certain disastrous cases it is the obsession of evil impulses. But with those who are approaching contemplative or mystical prayer it is the thought of God. God becomes, as it were, an actor in the person's interior life in a way which was never realized before. Such souls are in a new world. They have advanced far beyond the average Christian. They are meeting new dangers. They are exploring outside the hinterland that sur rounds the life of the ordinary communicant. The world, when it knows nothing about them, looks on with amazement and some times with dislike. Their attempts, by means of rigorous austerities, to liberate the soul for its upward flight, provoke incredulous wonder. Father Doyle, for instance, making himself a discipline out of the blades of safety-razors, is regarded as the limit of wrong-headedness. How men can seek pain utterly fails to be understood. Yet these men and women are really the very salt of the earth. We could do without our politicians, we might manage without our business men, but a nation cannot afford to be without the spiritual strength that comes from the hidden life of its contemplatives. After all, the unworldly man is most use to the world.

So what we want in the Church of England is more men and women of this type - more men and women who show their allegiance in this way. Nothing else will convert the world back again to Jesus Christ. .....

Probably the cause of much of the impotence of the Church of England arises from the fact that she impresses many people, not as the great supernatural society, but as a more or less useful department of the State. And we are ourselves to blame for this. We produce few of that fine aristocracy of souls who have given up everything for Jesus Christ.

Suppose we were to produce a St Francis to-day, what would be thought of such a career in contemporary England? He would probably be summoned and convicted by an unsympathetic and well-fed magistrate for sleeping out without visible means of support, and the sergeant of police would mention that he had been prosecuted a fortnight earlier for begging and dismissed with a caution. And it is doubtful if he would obtain much sympathy from the leaders of the Church. They would prefer him back in the thirteenth century. We do not admire enough the men of that type we do produce. In the last volume of the letters of Father. Benson of Cowley, there was a vivid picture of the life led by Father O'Neill of the same society as a missionary in the great Hindu city of Indore. He led there for years a life of extreme poverty, in a small native house, making himself as a Hindu that he might win the Hindus. But who knew or cared ? How many in the Church of England to-day know anything of that splendid supernatural life? We do not produce such men enough, and we do not make enough of them when we do produce them. And that is why there is often so little enthusiastic loyalty in the children of the Church.

We must begin by getting back to the right ideal. That must come first. Some people believe that what you think does not matter, but the truth is that all the evils in the world can be traced to the embrace by men of wrong ideals. We get the type of Christians we admire. If you admire the Bishop Greer type - the capable Christian of business habits and social activities - you will get it; if you admire the Father Doyle or the Father O'Neill type, you will get that. However miserably we may fall short in our own practice, however worldly we may be in our thoughts and actions, let us at least admire the right thing

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Willie Doyle (1873-1917)

The name of Father Willie Doyle needs no introduction to Irish readers or, for that matter, to Catholic readers anywhere throughout the world. But few, even in Limerick, remember that for three years, 1910 to 1913, he was a member of the Crescent community. His work on the Province mission staff earned him, naturally, few acquaintances among the boys of the school or the folk who came to Sacred Heart church. On leaving the Crescent, his last Irish address was Rathfarnham Castle whence, a year later, he departed as a chaplain for the European battlefields and his heroic death.

Born: 10 October 1788, Ireland
Entered: 12 July 1814 - Marylandiae Province (MAR)
Final Vows: 02 February 1826
Died: 06 July 1831, Georgetown, Washington DC, USA - Marylandiae Province (MAR)

Born: 1598, Stadalt, Stamullen, County Meath
Entered: 1616, Trier, Germany - Lower Rhenish Province (RH INF)
Ordained: 1622, Würzburg, Germany
Died: 14 June 1629, Drogheda, County Louth

1626 Catalogue In Ireland

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied at Würzburgh
1624 At Drogheda
In Catalogue HIB 1627

◆ Fr Francis Finegan SJ :
He had already completed Philosophy studies before Ent 1616 Lower Rhenish Province
After First Vows he was sent for a year to Fulda, Germany for Regency, he studied Theology at Würzburg where he was Ordained 1622
1624 Sent to Ireland and to Drogheda where he remained until he died 14 June 1629

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DRAYCOTT, GEORGE. This Father had arrived from Germany, and was stationed in Dublin in the winter of 1622.

Born: 21 April 1942, Piltown, Co Kilkenny
Entered: 27 September 1977, Manresa House, Dollymount, Dublin
Ordained: 06 June 1965, St Mary’s Cathedral, Kilkenny (pre Entry)
Final vows: 22 April 1990, St Francis Xavier’s, Gardiner St, Dublin
Died: 19 April 2023, Cherryfield Lodge, Milltown Park, Dublin

Part of the Manresa Community at the time of death

Older brother of Bishop Martin Drennan

FSS

    Born :  21st April 1942     Piltown, Co Kilkenny
    Raised :    Piltown, Co Kilkenny
        Early Education at Kilkenny NS; CBS Carrick-on-Suir, Co Tipperary; St Kieran’s, Kilkenny; San Diego Diocese; Gregorian University, Rome, Italy

6th June 1965 Ordained at St Mary’s Cathedral, Kilkenny
27th September 1977 Entered Society at Manresa House, Dollymount, Dublin
27th September 1979 First Vows at Manresa House, Dollymount, Dublin
1978-1979 John Austin House - Second Year Noviciate; Vocational Counselling at John’s Lane; Assistant Retreat Director in Rathfarnham
1979-1988 Campion House - Vocational Counselling
1988-1989 Tertianship at St Stanislaus College, Tullabeg and Campion House, Osterley, London
1989-1993 Gardiner St - Superior; Vocational Counselling; Director of Works
22nd April 1990 Final Vows at St Francis Xavier’s, Gardiner St, Dublin
1993-2000 Manresa House - Director of Ignatian Centre and Retreat House; Directs Spiritual Exercises
1994 Rector; Bursar
1999 Spiritual Direction at St Patrick’s College, Maynooth, Co Kildare
2000-2003 Clongowes Wood College SJ- Spiritual Director at St Patrick’s College National Seminary & Pontifical University
2003-2010 Milltown Park - General Secretary CORI (to 2007)
2005 Vice-Rector
2007 Child Protection Delegate; Spirituality Delegate
2010-2012 Loyola House - Child Protection Delegate; Spirituality Delegate
2012-2023 Manresa House - Rector; Child Protection Delegate; Spirituality Delegate; Directs Spiritual Exercises
2021 Directs Spiritual Exercises; Building Programme; Healthcare

https://jesuit.ie/news/mike-drennan-sj-his-legacy-lives-on/

Mike Drennan SJ: His legacy lives on

Fr Mike Drennan SJ died peacefully, surrounded by his family, at Cherryfield Lodge nursing home, Milltown Park, Dublin on 19 April 2023.

Archbishop Dermot Farrell of Dublin, four other bishops, and many priests joined the Jesuits and people from all over Ireland for Fr Mike’s funeral Mass in St Francis Xavier’s Church, Gardiner Street, Dublin on 24 April, followed by burial at Glasnevin Cemetery. Fr Mike is predeceased by his brother Martin, former Bishop of Galway, who died only five months ago.

Fr Mike was born in 1942 and raised in Piltown, County Kilkenny. He was educated at Kilkenny NS, CBS Carrick-on-Suir in County Tipperary, and St Kieran’s secondary school in Kilkenny. He trained for the diocesan priesthood in St Kieran’s diocesan college, Kilkenny, and was ordained at St Mary’s Cathedral, Kilkenny in 1965. He ministered in San Diego Diocese, USA, and studied psychology at Gregorian University, Rome.

Fr Mike entered the Jesuits at Manresa House, Dollymount, Dublin in 1977, and worked in the field of vocational counselling for many years while living at John Austin House, Campion House, and Gardiner Street in Dublin.

After taking Final Vows he served in numerous roles, including as Director of Manresa Jesuit Centre of Spirituality, Dublin; Spiritual Director at St Patrick’s College, Maynooth; Secretary General of CORI (Conference of Religious in Ireland), and Child Protection Delegate for the Irish Jesuit Province. He was a skilled spiritual director and gave retreats all over Ireland for many years.

He recently published a book on the ministry of spiritual direction entitled See God Act (Messenger Publications) ». He also completed a full liturgical year of gospel inspiration points for the Sacred Space book (2024) and online prayer website – a job normally done by at least 12 people, according to John McDermott, Director of Sacred Space, who greatly appreciated the work he did and the insights he shared. “His work will help the prayer of many thousands of people down the years to come,” says John; “His inspiration still goes on.” As Fr Tim Healy SJ said in his homily at the funeral Mass, “What Mike did he did with energy and creativity. During the pandemic, for example, with the help of Piaras Jackson at Manresa, he recorded hours of video and presided over hours of Zoom meetings in online retreats for diocesan priests.”

Regarding this new online presence, Piaras Jackson noted that “The pandemic seemed likely to narrow his scope and limit his ability to minister, but he mastered Zoom and was chuffed to find himself featuring on videos where he offered material for hope and meaning at a confused time. Casual YouTube surfers looking for snappy upbeat content may have quickly slid past his presentations, but those who knew and trusted him appreciated their thoughtful and rich content and welcomed how Mike was reaching out and relating rather than waiting it out or staying silent; for him, this was “keeping in contact as best we can” – communicating, not about himself, but opening new perspectives and meaning for others. And it’s important to say that all of Mike’s activity sprung from his own prayer; having invited us Jesuits in Manresa to commit to a time of daily prayer together during the lockdowns, I value the memory of how Mike was faithfully present day after day in our community chapel.”

As he lay in repose in Cherryfield on Sunday 23 April, a steady stream of people from all over the country came to say a final farewell and offer their condolences to his family, including brothers John, Paddy, and Jim. Many shared stories of how much Fr Mike had meant to them. It was clear that all through his lifetime he had encountered many people from a variety of backgrounds and all of them held one thing in common, namely the esteem and genuine affection they felt for him.

Mary Rickard, Health Delegate for the Jesuits, noted that it was fitting that he spent his last weeks in Cherryfield when in earlier times as a board member for over fifteen years he was centrally involved in setting up both the Milltown community building and Cherryfield Lodge nursing home as a centre of excellence for older or convalescing Jesuits from home and abroad.

At a meeting of the board just after his burial Mary Rickard, as Chair, read out the prayer attributed to St Ignatius which she felt summed up Fr Mike’s life of dedicated service to God: “Teach us, good Lord, to serve you as you deserve; to give, and not to count the cost, to fight, and not to heed the wounds, to toil, and not to seek for rest, to labor, and not to ask for reward, except that of knowing that we are doing your will.”

At the end of the Mass, Fr Mike’s nephew Karol spoke warmly of the man who was his uncle and summed up well the effect Mike’s short illness and premature death had on his fellow Jesuits. “It was like an earthquake,” he said. He will be sorely missed. But his videos are available on Manresa’s YouTube » and ‘Retreats @home’ ». They will surely remain valued by the many who were blessed by Mike’s generous life; the conclusion of his first video appearance is poignant as Mike offers an Easter blessing » before walking away.

Ar dheis Dé go raibh a anam dílis.

Born: 17 March 1804, Cork City, County Cork
Entered: 19 October 1822, Naples, Italy - Neapolitanae Province (NAP)
Died: 05 September 1832, Naples, Italy - Neapolitanae Province (NAP)

in Roman College 1826
not in 1829 or 1834 Cat

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
An interesting letter from him to Father Kearney, dated Roman College 08 March 1829, is bound in a volume of Generals’ letters at BRI Archives. It related principally to the death of Pope Leo XII, a sincere friend to the Restored Society. “The English province received the last proof of his love towards the Society, as Father Glover’s business and all the variances o this point were terminated by his Holiness in the most satisfactory manner some weeks before his death. The instrument written with the pope’s own hand has been forwarded to the Propoganda”.

◆ HIB Menologies SJ :
This pious Scholastic died at Naples 05 September 1832, where he had gone to pursue his studies.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DRINAN, PATRICK ALOYSIUS, this Scholastic and most fervent Religious died at Naples in September, 1832, Soc.10.

Born: 22 March 1860, Branxton, NSW, Australia
Entered: 07 July 1882, Milltown Park, Dublin
Ordained: 1892, Sydney
Died: 13 December 1895, Branxton, NSW, Australia

Part of the St Ignatius College, Riverview, Sydney, Australia community at the time of death

by 1886 at St Ignatius Richmond Australia - caring for health

◆ HIB Menologies SJ :
He was Ordained by Cardinal Moran in Sydney.

An exemplary Jesuit, he became ill not long after his Entry and was unable to do much work during his brief religious life. He died a victim of consumption in his father’s house at Branxton 13 December 1895.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Stanislaus College, Bathurst, NSW before he Entered in 1882 at Milltown Park Dublin, and he finished his Noviciate and Juniorate at Richmond, Australia 1884-1886. It seems that he developed consumption while in Ireland and the Society accepted responsibility for his illness.

1886-1887 Due to his poor health he was sent for a kind of Regency to St Aloysius College Bourke St, where he taught, studied Theology and was in charge of the hall.
1892 He received early Ordination from Cardinal Moran in Sydney
1893-1895 He did some teaching at St Ignatius College Riverview. His Superiors were impressed by his learning and virtue.

When he became very ill he returned to his fathers house at Branxton where he finally died.

Born: 07 May 1805, Ennis, County Clare
Entered: 07 September 1839, St Mary’s, Lebanon, KY, USA - Franciae Province (FRA)
Ordained: 1844
Final Vows: 15 August 1850
Died: 04 March 1880, Fordham College, NY, USA - Neo-Eboracensis Province (NEB)

Born: 21 November 1916, Elmhurst, Queens NY, USA
Entered: 30 July 1934, St Andrew on Hudson NY - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained: 22 June 1947
Final Vows: 15 August 1950
Died: 30 March 2000, Bronx NY, USA - Neo-Eboracensis Province (NEB)

by 1979 came to Milltown (HIB) working in CLC

Born: 1657, Dublin City, County Dublin
Entered: 18 April 1693, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: - pre Entry
Died: 08 October 1696, Monterey, Spain - Castellanae Province (CAST)

◆ Fr Francis Finegan SJ :
Already a Priest when Ent March 1693 Villagarcía
1695 After First Vows he was sent to teach at Monterey College and died there after a short illness 08 October 1696
His Obit noted a priest of remarkable zeal and religious fervour.

Born: 16 November 1896, Karb, Bytom, Poland
Entered: 10 July 1923, Kalisz, Poland - Polonaise Province (POL)
Professed: 26 August 1933
Died: 07 June 1972, Lusaka, Zambia - Zambiae Province (ZAM)

Part of the Canisius College, Chikuni, Zambia community at the time of death

Transcribed Polonaiae Minoris (POL Mi) to Zambia (ZAM) : 03 December 1969
by 1956 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners 1955-1970

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Joseph Duda was born on 10 July 1896 in Karb, Upper Silesia, Poland. From the age of twelve he was thinking of becoming a priest but his family was too poor to send him to a secondary school. He became a lock-smith at an industrial school. During World War I he was conscripted into the German army and fought for four years on the Western Front where he was wounded. He used to recount how the soldiers were lined up to get a decoration for their efforts but the officer giving out the medals saw he was a Pole, so he demanded that he say “Bitte” (‘Please’) before receiving his decoration. He refused – and so did not get his medal! Later he fought in the uprising in Silesia and joined the underground resistance.

When he read that the Jesuits received young men as brothers in Poland, he left Silesia and joined the Society on 10 July 1923. For three years after his vows he worked in Cracow and Chyrow. When the Provincial Fr Jankievicz appealed for missionary volunteers, he stepped forward. He arrived in Zambia on 30 April 1928 with a group of Sisters and three other Jesuits (Josef Boron, Ladislas Zabdyr, Stanislaus Wawrzkiewicz). Kasisi was his first mission. As an old man he could still point to two buildings that are still standing which he built at the time, the first solid dormitories for boys and for the girls. He was remembered for many years for having provided a copious water supply.

The following year he moved to Chikuni where he built many schools for Fr Zabdyr. For three years he was blacksmith, driver, carpenter, turner, bricklayer and sacristan. These were the most fruitful and productive years of his life. In 1932 he moved to Chingombe where he constructed the convent for the Sisters. Forty years later it is still among the most solid buildings of the many structures on the mission. But here his strength began to fail. He contracted tropical dysentery called chiufa which is treated with traditional bark medicine inserted into the colon. However it was hookworm which doctors later thought he had carried undetected for ten years that left him feeling weak at times. Still he helped build the church at Katondwe in 1934 and the orphanage at Kasisi in 1936.

During World War 2 while he was at Katondwe he was often sick, so he was sent to Cape Town for medical attention from 1945 to 1947. He returned to Kasisi to help with the new church and to repair some of the old buildings. Then in 1957 when the mission was divided, he moved to Chikuni where he stayed until his death. The community was very kind to him there and his declining years were very happy. He used to give practical advice to the newcomers and sometimes they would banter with him, saying “Brother this advice of drinking plenty of water seems crazy. How can one possibly drink 8 gallons a day?” He would always rise to the bait: “I said eight pints, not eight gallons!” He was a man of many memories, some of which he never let go. He used to mention about a great photograph of himself in his shirt sleeves holding a large snake that he had killed. It was duly sent to the
General, Fr Ledochowski in Rome. The comment that came back was remembered: ‘Why is brother not wearing religious attire?’

In 1968 he wrote to a fellow Jesuit in Poland: ‘It is forty years since we came with Father Zabdyr to Zambia. Father Zabdyr was buried in Kasisi in July. I hope I shall soon follow him. I desire it very much and I am ready. My weak heart will help towards it ’. Four years later Joseph was operated on in Lusaka hospital and while the operation was a success his heart finally failed him and he died on 7 June 1972.

Born: 08 September 1848, Rahan, County Offaly
Entered: 06 September 1866, Milltown Park, Dublin
Died: 27 December 1872, New Orleans, LA, USA

Part of the St Joseph’s College, Springhill, AL, USA community at the time of death

by 1869 at Amiens France (CAMP) studying
by 1870 at Leuven Belgium (BELG) studying
by 1871 at Stonyhurst England (ANG) studying
by 1872 at Spring Hill College AL, USA (LUGD) teaching

◆ HIB Menologies SJ :
He had a brother who was a Priest and distinguished Preacher in the Meath diocese.

After First Vows he was sent to Amiens for Rhetoric, then Philosophy at Louvain and Stonyhurst.
1870/1 He was sent to New Orleans for Regency, and he died of a fever there 27 December 1872.
William Butler had been his companion in New Orleans Mission.

Born: 10 February 1841, Ballynahowan, County Westmeath
Entered: 07 September 1866, Milltown Park, Dublin
Final vows: 02 February 1877
Died: 05 September 1897, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
He was ‘villicus’ at Tullabeg and for a long time at Clongowes, where he died 05 September 1897.
A most useful Brother.

Note from Laurence Brady Entry :
He was a companion on the farm to Eugene Duffy.

◆ The Clongownian, 1897

Obituary

Brother Eugene Duffy SJ

As Br Duffy has been so intimately connected with Clongowes, it is only just that we should pay some slight tribute to his memory.

Those who saw him last summer, strong and healthy, full of good humour as he ever was, little thought that the early days of Autumn would see him lying cold and lifeless in the little cemetery he tended with such loving care. Though Br Duffy, to a stranger, seemed in perfect health, he suffered from an internal disease; how much he suffered no one can ever tell, for he bore it all with an heroic patience which marked the true Jesuit.

Always forgetful of himself when he had the interests of others to serve, it was this which caused his death. Being away from the college on some business, he neglected to take proper nourishment, with the result that he brought on a fresh attack of his old enemy, and after a couple of months of intense pain, borne with the patience which was characteristic of the man, he died on the 5th of September, almost the very day on which he had entered the Society thirty - one years before.

-oOo-

As manager of the farm, Br Duffy had made such a reputation that people, came from miles around to consult him and get his advice, and it is only now that he is gone one is able to judge what his loss means.

By the poor of the country he was simply beloved, for they knew well the kind friend he was, and when at length he was laid in his last cold resting place, and the damp earth rattled on his coffin, many a rugged cheek was wet with tears, and rich and poor alike, who had come to pay this last tribute to his memory, turned away with sad and heavy hearts for the loss of him who lay there so calm and peaceful. RIP

Born: 14 September 1936, Phibsboro, Dublin
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Final Vows: 01 February 1974, Della Strada Community, Dooradoyle, Limerick
Died: 28 April 2017, St James’ Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

by 1970 at Auriesville NY, USA (NEB) making Tertianship
by 1971 at New York NY, USA (NEB) studying
by 1980 at Bronx NY, USA (NYK) studying
by 2004 at Bronx NY, USA (NYK) working
by 2011 at Seattle University ORE, USA (ORE) teaching

◆ Jesuits in Ireland : https://www.jesuit.ie/news/hugh-duffy-gentle-jesuit/

Hugh Duffy – ‘a gentle Jesuit’
Fr Hugh Duffy SJ died in St James’s Hospital on Friday 28 April 2017, aged 80 years old. Born and raised in Dublin, Hugh won a senior cup rugby medal with Belvedere College SJ and entered the Jesuits in 1954. He spent several years in Limerick as a teacher and lecturer. He did his Doctoral degree in English in the United States and he worked in parish ministry and as a visiting professor there. Brian Grogan SJ gave the homily at his funeral mass in Milltown Park Chapel on 3 May.

Fr Grogan said about his friend and classmate, “This man was more there than the average man. He was able to reveal gold to other people”. He fondly remembered when Hugh went on to do his doctoral training after four bachelor degrees during a time when the Church was struggling to adapt to the times. His PhD thesis explored a fresh following of faith in a God who infinitely loves.

Regarding his life as a teacher, “Hugh struggled to liberate his students from destructive images of God. He had a passion for the genuine liberation of the human heart. He wanted people to know that they are loved and appreciated beyond words”. And he taught thousands of pupils in thousands of classes over his lifetime. A friend once noted: “He was a pet; he had soft eyes”. Fr Grogan also thanked his family for sharing Hugh with his Jesuit companions.

Referring to the Jesuit’s decline in health where he moved from autonomy to dependency, Fr Grogan remarked that “He did not yield to dark moods. He was humble and patient, and he offered his suffering for the Church and the world”. The Gospel for the funeral mass depicted Jesus asking his disciple Peter if he loved him, then commanding him to look after his flock. Fr Grogan imagined Hugh answering wholeheartedly, “Yes, I love you, Lord”.

“And so, Hugh found that dying is safe because God is safe, and all restricting images melt away. In his transfigured body, he’s able to dance and sing, and sing and dance, without a stick. And I think that laughter and merriment will be a large part of his contribution to the cosmic party.”

Damien Burke, assistant archivist in the Province, was also at the funeral mass. Hugh helped Damien in his work, identifying Jesuits from earlier days whom Damien would not have known. The very night before his stroke, Hugh was working with Damien on a pamphlet from Belvedere College SJ. “We were discussing a flyer for a 1953 production of the Mikado in which Hugh had a part – he was in the chorus. He was his usual lovely self, a kind and gentle Jesuit, and I really enjoyed working with him.”

A large number of Hugh’s family were in attendance including nieces and nephews who returned from many different countries. His nephew Ian spoke movingly about him. He said he would have made a great father so it was all the more inspirational that he had dedicated his life to the Church. And he raised a laugh when he talked about Hugh’s love of America and how he drove right across the continent from one coast to another – adding, “probably very slowly, but he did it!”

Ar dheis Dé go raibh a anam dílis.

Scoil Colmcille, Dublin; Belvedere College SJ

1956-1959 Rathfarnham - Studying Arts at UCD
1959-1962 Tullabeg - Studying Philosophy
1962-1965 Clongowes Wood College SJ - Regency : Teacher; Studying for CWC Cert in Education
1965-1969 Milltown Park - Studying Theology
1969-1970 Monroe, Auriesville, NY, USA - Tertianship at Our Lady of the Martyrs
1970-1971 Rice High School, NY, USA - Studying for MA and MEd at Columbia University
1971-1979 Crescent College Comprehensive SJ, Dooradoyle - Teacher; Transition Year Co-ordinator
1979-1980 All Hallows High School, Bronx, NY, USA - Doctoral studies in English at Columbia University
1981-1982 Fordham University, NY, USA - Doctoral studies in English
1983 Our Lady of Perpetual Help Parish, San Francisco, CA, USA - Parish Work
1983-1985 Gonzaga College SJ - Teacher; 6th Form Master
1985-2002 Crescent College Comprehensive SJ, Dooradoyle - Head of & Lecturer in English Department, Mary Immaculate College
1994 Chair English Department & Lecturer in English at Mary Immaculate College (UL)
2002 Sabbatical
2003-2004 St Thomas the Apostle, Hepstead, New York, NY, USA - Parish Work
2004-2012 Seattle University, Seattle, WA, USA - Visiting Professor in English and Theology
2012-2017 Leeson St - Assistant Chaplain in Cherryfield Lodge

Born: 24 May 1804, Dublin City, County Dublin
Entered: 28 February 1848, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1855
Died: 20 December 1871, Westminster, London

Part of the St Michael’s College, Wakefield, Yorkshire, England community at the time of death

Older brother of Patrick Duffy - RIP 1901

by 1853 at Vals France (TOLO)
by 1854 in Rome Italy (ROM) studying Theology
by 1865 in St Jospeh’s Glasgow, Scotland (ANG)

◆ HIB Menologies SJ :
After his Noviceship he studied Philosophy at Toulouse, and then Theology and Tertianship in Rome.
At first he was a Master in Tullabeg and Galway, and then went on the ANG Mission to St Michael’s College, Wakefield. he spent a little time on the Scottish Mission as well.
He died 20 December 1871 at Westminster

Born: 07 July 1879, Fearavolla, County Kildare
Entered: 07 September 1901, Roehampton, London - Angliae Province (ANG)
Ordained: 26 July 1914, Milltown Park, Dublin
Professed: 02 February 1921
Die:d 25 August 1960, Sheffield, Yorkshire, England - Angliae Province (ANG)

by 1920 came to Milltown (HIB) studying

First World War chaplain

Born: 22 May 1814, Booterstown, Dublin
Entered: 15 August 1834, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 26 March 1848, Rome, Italy
Final Vows: 15 August 1867
Died: 27 July 1901, St Vincent’s Hospital, Melbourne, Australia

part of the Xavier College, Kew, Melbourne, Australia community at the time of death

by 1847 in Rome studying
by 1853 at Vals France (TOLO) studying to 1854
by 1856 in Crimea to 1857
Came to Australia 1888

◆ HIB Menologies SJ :
After First Vows he was sent to Rome and France for studied, being Ordained in Rome 26 March 1848.
1851 He was Minister at Clongowes under Michael A Kavanagh.
1854 He was sent as Chaplain to the Forces in Crimea, a mission he really liked, and where he had full scope for his zeal and charity.
After he returned from Crimea he was sent teaching at Clongowes for some years, and then sent to Gardiner St, where he worked for 29 years.
At Gardiner St, sinners were converted. Many who were caught up in the world saw a different path, and the sick and destitute were visited with great care. Those who hear him Preach, especially at a “Reception” or “Profession” of a nun were hugely impressed by his sincerity. It was said that when he recited the “Hail Holy Queen” after Mass, it was as though he were speaking directly to the Blessed Virgin.
1879 He got a serious illness, and was ordered by doctors to complete change and rest. So, he was sent abroad for six months. he was a great letter writer, and his letters home during this six months contained glowing accounts of his experiences and vivid descriptions of the places he visited. On visiting Lourdes he spoke of his own delight at saying Mass there and was completely captivated by the Basilica : “Nor could you look at it, and walk through it leisurely, as I did on yesterday, without feeling that it was a work of lover - a work, I mean, of persons who had both the will to do it, the money and the skill, and who, prompted by an irresistible feeling of faith and love, and gratitude, were determined to stop at nothing!” During this six months, he visited Paray-le-Monial, Annecy and Switzerland as well, and eventually returned to Gardiner St, with an immense sense of gratitude for having been given the opportunity. He always communicate gratitude easily, and made good friends. Though some timed thought of as somewhat “rough and ready” he was an immensely sympathetic man, and he was clearly a diamond, who cared for anyone in trouble especially.
Following his experience of illness and the sense of gratitude, he was invited to consider going to Australia. He would have declined at an earlier time, so wrapped in his work and relationships. His response at this relatively late stage in life was “Come soldier! here’s a crowning grace for you - up and at it! Away from your country and friends, away off to the far off battlefield of Australia - a land you won’t like naturally, but in which I wish you to finish the fight! Fear not, I’ll give you the necessary strength, and only be a plucky soldier you, and show me what stuff is in you!”
1888 he arrived in Australia and straight away to St Ignatius, Richmond, and gave a series of Missions from there. He was then sent to St Mary’s North Shore. And so it was until his death, Retreats and Missions were his works.
He was a great enemy to self, and when advising on how to be happy he would say “Forget yourself, this is the secret. Think of Christ and His Cause only and leave the rest to Him!” He had great common sense too. He was entirely military in his ideas, and plenty of military references in his ordinary writing and publications, as seen in “The Eleven-Gun Battery, for the Defence of the Castle of the Soul”.
He had just concluded his own retreat and was conducting one for the Sisters of Mercy at Fitzroy, when he turned on his ankle coming downstairs and fractured his hip. He had an operation, but got up too quickly and had a recurrence, and pneumonia having also set in he declined rapidly. He suffered a lot of pain, but bore it with patience, and his end was calm and peaceful on 27 July 1901 aged 88. His funeral took place at St Ignatius, Richmond with a huge crowd in attendance. His desired epitaph was “Here lies one that did a soldier’s part”.

Note from William Ronan Entry :
A Few years after his Novitiate he went with Fr Patrick J Duffy as a Chaplain in the Crimean War, where he worked for more than a year in the hospitals of Scutari Hospital (of Florence Nightingale Fame in the Istanbul Region) and other Military stations.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Duffy 1814-1901
In Australia on July 27th 1901 died Fr Patrick Duffy in the 88th year of his life and the 67th of his life in the Society. He was born in Dublin on May 22nd 1814 and entered the Society in 1834 at Stonyhurst.

After his ordination he was sent as a chaplain to the British Forces in the Crimean War in 1854, an event which was destined to colour his spiritual life and writings for the rest of his life.

After his return from the War, he spent upwards of 29 years of fruitful and zealous work as Operarius at Gardiner Street. As a preacher he was renowned for his earnestness and sincerity, and it is related of him that he recited the “Hail Holy Queen” after Mass, as if he spoke to the Blessed Virgin there present, so earnest was the tone of his voice.

In 1879 after a severe illness, he was sent by Superiors on a tour of the continent for six months. He had a facile pen and left us lengthy and vivid impressions of the various places he visited.

At the advance age of 74, when most men would be thinking of retiring and preparing fore the end, Fr Duffy volunteered for the Australian Mission. What was it that induced him to take this up. He himself reveals the reason in a letter written to a friend some years later :
“Oh, dear me! Had I hesitated when I got the invitation years ago, to break the remaining ties and quit all, what an unhappy man, comparatively speaking, I should be today! I saw then what I see now, the mercy which said ‘Come Soldier, here’s a crowning grace for you, up and at it. Away from your country and your friends. Away to the battlefield of Australia - a land you won’t like naturally, but in which I wish you to finish the fight”.

For about fourteen years he worked unceaselessly on missions and retreats throughout Australia. He always regarded these as “campaigns” and conducted them as “pitched battles”, due to his experiences as a chaplain.

In 1887 he embodied his ideas of the spiritual life in a booklet entitled “The Eleven Gun Battery for the Defence of the Castle of the Soul”, to which is added “A Day-book for Religious of the Art of leading in Religion a holy and happy life, and dying as a certain consequence a holy and happy death”.

◆ The Clongownian, 1902

Obituary

Father Patrick Duffy SJ and Father Charles Walshe SJ

We regret to announce the deaths of two Jesuits long connected with Clongowes both as boys and masters-Father Patrick Duffy and Father Charles Walshe.

Father Duffy died at the ripe old age of 88 in Melbourne, Australia. He entered Clongowes as a boy in 1829 and having passed with distinction through the various classes, he joined the Novitate of the Society of Jesus in 1834. Early in his priestly career he was sent out as chaplain to the forces during the Crimean war, a mission which was peculiarly agreeable to him, and to which in after years he often referred with pleasure. He was beloved by the soldiers an Irish regiment - and on one occasion it is said that they refused to march unless their chaplain were allowed to accompany them. He had a fine, manly, soldierly spirit, a most guileless nature, and he was full of ardour. He was for many years on the staff at Clongowes, and later at St Francis Xavier's, Gardiner Street, Dublin. As late in life as his 70th year he volunteered to give his Services to the Australian Mission, where he worked till the end with the zeal and zest of a
youthful beginner.

Born: 10 June 1870, Yass, NSW, Australia
Entered: 29 October 1898, Loyola Greenwich, Australia (HIB)
Final Vow: 02 February 1910
Died: 02 February 1953, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had been a draper before he Entered at Loyola Greenwich in 1898

1900-1903 After First Vows he remained at Loyola Greenwich as Infirmarian
1903--1908 He was sent to St Ignatius College Riverview in charge of the farm
1908-1940 He was sent to St Patrick’s College Melbourne as Assistant Editor of the “Messenger”, He was also in charge of the accounts and Sacristan. He was very much identified with the “Messenger” over these years. As well as keeping the accounts there, he also looked after the printer and cleaned the office every day. He worked hard at his tasks, though the surroundings were uncomfortable.
In all the work he did at the “Messenger” he was experienced as kind, cheerful and self-forgetting. He was so regular in his activities that you could set your watch by him. He regularly worked late into the evenings. The Old Patricians enjoyed his company after meetings in the College. As he aged, and other took over the accounts, he wrote to all of the promoters and friends of the “Messenger”. Unfortunately his letters were not always clear as he used a steel pen rather than a fountain pen or typewriter.
Apart from his work, his other great passion was his hometown of Yass. He loved talking about it and you couldn’t joke with him about it.
1940-1941 He went to Loyola Watsonia
1941-1945 He was sent to Riverview.
1945 He retired to St Canisius Pymble, where even in his old age he looked after the garden with great care. He also spent many hours in the College Chapel.

He was a very quiet, devoted, edifying man with a quaint sense of humour. People admired and respected him. He was a steady and conscientious worker, with a great spirit of faith, a touching regard for the reputation of others, an unfailing fidelity to fellow workers, a genial sense of humour, a love of prayer and devotion to Christ.

Note from Vincent Johnson Entry
Johnson was moved to the Messenger Office, replacing Brother Paul Duffy, who had been manager for many years.

Born: 15 September 1799, County Cork
Entered: 04 May 1839, Florissant MO, USA
Final Vows: 25 March 1854
Died: 25 April 1856, St Louis College, St Louis, MO, USA

Born: 17 January 1839, London, England / Dublin City, County Dublin
Entered: 01 September 1857, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Final Vows: 02 February 1869
Died: 04 December 1902, Woodstock College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born London of Irish parents came to live in Dublin until emigration to USA two years later.

◆ Woodstock Letters SJ : Vol 32, Number 1

Obituary

“Brother Richard Dugan SJ” p132

Few of our coadjutor Brothers were better known through- out the Province than “Brother Dick”, as he was universally known, to distinguish him from his brother, Henry Dugan,
who died three years before him. In fact, he was well known by Ours in all parts of this country, for he was for eighteen years infirmarian at Woodstock at the time the scholasticate was the common house of studies for all Ours in the United States. Born in London of Irish parents, January 17, 1839, he was moved to Dublin the following year and when only two years old emigrated along with his parents to Boston. It was here he was received as a postulant, when only sixteen years old, by Father Stonestreet and sent to Philadelphia for his probation. Here he spent three years, a part of this time as a novice under the care and direction; of Father Ward. In 1858 he was sent to Frederick to complete his novitiate and it was here he began what was the chief duty of his life, the care of the sick. After taking his vows, in 1859, be was sent to Georgetown as assistant to Brother John Cunningham, better known as "Brother Johnnie," of whom an account will be found in The Letters vol xvii p 386. For ten years these two Brothers attended to the sick at the college and scholasticate, which was then at Georgetown, and Brother Dick formed a lasting friendship with Brother Johnnie, amounting on his part to almost veneration. When the scholasticate was opened at Woodstock, in 1869, Brother Johnnie was sent there as infirmarian and Brother Dick remained at Georgetown. In 1885, Brother Johnnie on account of his age and ill health, had to be removed from his office and Brother Dick the following year was sent from Georgetown to take his place. His first patient at the scholasticate was his old friend Brother Johnnie, whose nurse and companion he now became for four years. The remainder of his life Brother Dick passed at Woodstock and in the same charge till shortly before his death. There was nothing striking or wonderful in this life except the good Brother's devotedness to the sick and his energy in his work. He never seemed so happy as when he had the care of some old Father or Brother or when he had to battle with some dangerous disease. It was then he would shut himself up with his patient and devote all his time and energy to combat the malady. Many a Father and Brother in the Province owes his life to the constant and unwearied care of this good Brother. Of course he could not nurse all back to health; among his patients there were those, like his friend Brother Johnnie, whose course was run. It was thus that he assisted a good number to die. He kept faithfully an account of all these and he had the satisfaction in his last days of counting sixty-one whom he had helped to die a holy death. Besides his devotedness to the sick, the Brother was remarkable for his energy in his work. There were times when he would have no sick to attend and then he would not rest but worked energetically at his trade of painter; whitewashing, if he could find nothing else to do. To be idle, even when he was invalided, was a great cross to him. Keeping up the traditions of his great friend, Brother Johnnie, everything had to be dispatched with the greatest ardor he could put into it. During his convalescence, after his first stroke of apoplexy, he found a pile of several thousand old bricks lying in the cellar, and unasked, set to work to remove the old mortar and put them in the condition to be used. This is only a little instance of his untiring energy. He seems to have adopted the saying of his dear old Brother Johnnie, which he would enjoin on those who bade him good bye on departing for another house : “Never let the Devil or the Minister catch you idle”.
'
It was thus that Brother Dick passed his eighteen years at Woodstock in the care of the sick, and in energetic labor when not in the infirmary. He passed through much suffering and underwent several severe surgical operations, in one of which, six years before his death, his life was despaired of by the physicians. He recovered, however, and it was only a year before his death that he was rendered helpless by a stroke of apoplexy. He was then wheeled around and, nursed by his successor and spent his days in reciting his “rosary”. He was glad to die, for death seemed to have no terrors for him. It was thus after sinking gradually, day by day, that he met his end, on August 3, conscious almost to the last.

Born: 24 June 1826, Downpatrick, County Down
Entered: 05 September 1857, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 02 February 1868
Died: 27 June 1902, Georgetown College , Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 1584, Ossory, County Kilkenny
Entered: 18 December 1603, Évora, Portugal - Lusitania Province (LUS)
Ordained: 1612/3, Évora, Portugal
Died: 13 March 1642, Galway Residence, Galway City, County Galway

Alias Duigin

1606 Student at Évora and called “John Baptist Doulgar”
1614-19 Teaching Arts at Irish Seminary in Lisbon
Was Rector of Irish College at Lisbon
1626 Was in Ireland
1634 Reading Theology at Lisbon
“Often accompanied Dr Kirwan on his visitation of the Tuam Diocese. He was 20 years Superior of the Galway Residence”.
“So profound his learning, piety and judgement, his opinions and decisions were at all times considered as oracles of the best of the people (Lynch on Life of Dr Kirwan)”
Known to have forfeited his estates at Cloncoise Castle a slab of which is now in gardens of Mundrehid House, Co Laois

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of Peter Lombard, Archbishop of Armagh
He was Professor of Belles Lettres, Philosophy and Theology - his learning, prudence and piety are extolled by Dr Lynch.
1620-1642 He was a zealous Missioner in Connaught and Rector of Galway Residence (cf Foley’s Collectanea)
1607-1642 On Irish Mission. He was reported by the Mission Superior to have been “distinguished for the example of religious life, and for laborious industry during the many years he cultivated the vineyard” (Oliver, Stonyhurst MSS)
(cf “Pii Antistitis Icon, or Life of Bishop Kirwan)

◆ Fr Francis Finegan SJ :
Had studied at the Irish College Lisbon before Ent 18 December 1603 Évora
After First Vows he completed Philosophy studies, did a short Regency and then studied at Évora where he was Ordained there 1612/1613
1613 Sent to Lisbon to teach Philosophy
1619-1622 Rector of Irish College Lisbon succeeding Cornelius Carrick, but was keen to be sent on the Irish Mission
1622 Sent to Ireland and to the Galway Residence.
1630-1641 Superior of Galway Residence for eleven years and died there 13 March 1642
In 1625 - three years after his return to Ireland - trouble broke out at the Irish College Lisbon because of the appointment of a Portuguese Rector to replace William McGrath. The Portuguese Provincial appealed to Fr General to have Fr Duggin returned and there is much correspondence between them in the succeeding four years. Fr Duggin in the end was not sent back because he was too valuable in Galway.
A great friend of Bishop Francis Kirwan of Killala, whom he accompanied on his first visitation of his Diocese
The Mission Superior Robert Nugent paid tribute in his notification of death to the General “ for his exemplary religious life and indefatigable labours in this vineyard for many years”

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DUIGUIN, JOHN BAPTIST. From F. Robert Nugent’s letter, dated Ireland, 24th of April, 1642, I collect that his friend had died on the preceding 13th of March, religiosae vitae exemplo et multorum annorum exantlatis in hac vinea laboribits insignis.

Entered: 1583
Died: 27 September 1590, Padua, Italy - Venetae Province (VEM)

Studied Humanities for 2 years. 1590 in 1st Year Theology at College of Padua. Has taught Humanities for 3 years and is above mediocrity. Capable of Teaching, Preaching and Governing.

Born: 17 March 1813, Kells, County Kilkenny
Entered: 29 August 1841, Florissant MO, USA - Missouri Province (MIS)
Final Vows:15 August 1858
Died: 25 October 1890, Florissant MO, USA - Missouri Province (MIS)

Born: Ireland
Entered: 15 October 1736, Toulouse, France - Tolosanae Province (TOLO)
Died: 14 March 1745, Rodez, France - Tolosanae Province (TOLO)

◆ Fr Francis Finegan SJ:
Year of his birth cannot be determined - according to the TOLO CAT he did not know the year of is birth
1638-1640 After First Vows he spent some years Regency in Billom
1640-1642 Sent to Tournon for Philosophy
1742-1744 Sent for further Regency at Perpignan
1744 He then went to study Philosophy at Rodez where he died 14 March 1745
According to TOLO CAT he was a Scholastic of great promise, not only for his intellect but also his character

Born: 22 May 1921, Kilbeggan, County Westmeath
Entered: 07 November 1949, St Mary's, Emo, County Laois
Final vows: 02 February 1960, Canisius College, Chikuni, Zambia
Died: 07 November 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death

Transcribed : HIB to ZAM 03/12/1969; ZAM to HIB 1979

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Bernard (Barney) Collins Entry
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia.

Note from Joe McCarthy Entry
In the late 50s, Joe pioneered the Chivuna Mission where he built the community house, church and Trade School with the co-operation of Br Jim Dunne and won the esteem and affection of the people in the locality

◆ Interfuse

Interfuse No 158 : Winter 2014

Obituary

Br James (Jim) Dunne (1921-2014)

22 May 1921: Born in Kilbeggan, Co. Westmeath.
Early education at Rahugh National School and CBS Tullamore.
Worked in the family business
7 November 1949: Entered the Society at Emo
8 November 1951: First Vows in Zambia
1951 - 1959: Chivunia Mission, Zambia – Teacher in technical and building skills
1959 - 1960: Manresa, Roehampton - Tertianship
1960 - 1974: Bishop's House, Monze - Builder
2 February 1960: Final Vows at Chikuni
1974 - 1981: Belvedere College - Minister
1981 - 1983: CIR - Secretary to the College
1983 - 1985: St. Francis Xavier's, Gardiner Street - Minister; Supervisor of staff
1985 - 1987: Tullabeg - Minister
1987 - 1988: Tullabeg - Sabbatical; studying Theology at Milltown Institute
1988 - 1995: Milltown Park - Treasurer
1995 - 1999: St. Francis Xavier's, Gardiner Street - Assisted in the church
1999 - 2007: Milltown Park - Assisted in the Community
2007 - 2014: Cherryfield Lodge – Prayed for the Church and the Society

Brother Jim Dunne was admitted to Cherryfield Lodge on 13th July 2007. He was a happy resident and enjoyed fairly good health over the years. His condition deteriorated over time and he died peacefully in Cherryfield Lodge. May he rest in the Peace of Christ.

On Friday, 7th November 2014, Brother Jim Dunne, a member of the Milltown Park community, died at Cherryfield Lodge, at the age of 93 years and several months - a monumental age for a man of many monuments. Always a man of few words, Jim became more quiet-spoken as the years advanced. But underneath this quiet exterior lay a deeply spiritual man whose longings and desires were always for the Lord and how he could use his talents to make the love and service of Christ our Lord a reality in his own life, as well as in the lives of his fellow-Jesuits and the many individuals whom he encountered during his many years with us.

From the very beginning of his religious life, Jim was a rock-solid man of God. Very early witness to this was the trust that the Irish Provincial, Fr. Tommy Byrne, placed in him by sending him in his second year as a novice to Northern Rhodesia, to what was then a newly developing world for Irish Jesuits. Jim was just over 30 at the time, mature in years but still grappling with the beginnings of the religious life. However, there was no need for any fear about the depth of his commitment. His solid spirituality stood by him through the long sea and rail journey from London (via Cape Town) to Chisekesi and on to Chikuni, where he arrived early in September 1951, and during the months of learning Chitonga in the somewhat spartan conditions that then prevailed. And it never deserted him after he took vows in Chikuni on the feast of St. Stanislaus Kostka later that year. This gave Jim the remarkable distinction of being the only Irish Jesuit ever to take his First Vows in what today is Zambia. He reaffirmed his Jesuit commitment on 2nd February 1960 when he took his Final Vows, again at Chikuni.

Endowed with great practical intelligence, Jim brought into the Society a wide range of skills developed and exercised in the family's workshop not far from Tullamore. Construction, artistic brick-laying, carpentry, joinery, plumbing, electrical work – he took all of these in his stride, almost as if they were second nature to him, and yet he was always prepared to learn more from those who were more qualified than he was. Jim was also a gifted manager, with a flair for organising and getting the right people, with the right tools and equipment, into the right place at the right time. His ability to give directions simply and effectively, and his own manifest skills, helped greatly in building up confident teams of proficient and well-motivated building workers. Working with and through these, Jim became key to building-development in what was to become the Diocese of Monze. But in addition to the buildings that bear his stamp even today, Jim also left a great monument in the skills that he passed on to the local people with whom he worked. He was very particular that anything he turned his hand to should be of the highest quality and he always tried to make sure that his trainees and workers would also be concerned not just with getting a job done but with getting it done to the highest possible standards.

One of Jim's earliest assignments was to develop and run with Father Joe McCarthy the Civuna Trades Training Institute (TTI). In time, the TTI gave way to a secondary school for girls, but not before, under Jim, it had qualified several hundred first-rate carpenters and brick-layers who fanned out to bring building development across much of the southern part of Zambia. Later, when the Diocese of Monze was established, Jim became in effect its building manager, working closely with Fr. Fred Moriarty and others in the development of Kizito Catechetical Centre, churches, parish houses, schools, and houses for teachers and catechists.

In the strangely coincidental ways in which God's providence works, another Jesuit Brother from the Irish Province came to Zambia (then Northern Rhodesia) in 1952, one year after Jim's arrival in Chikuni. This was Pat McElduff who in his younger years had done some of his apprenticeship as a tradesman in Rahugh on the borders of Westmeath and Offaly where, in the years before he joined the Jesuits, Jim himself had been trained. The two knew each other from these early years and now they found themselves working together again, this time on a larger canvas. And almost after the manner of the Apostles Peter and Paul, building responsibilities were assigned to them in different ways: Jim became responsible for all projects that belonged to Monze Diocese, while Pat took on those that belonged to the Jesuits (or Chikuni Mission). As a result of this arrangement, for the last period of his life in Zambia, from 1960 to the time of his return to Ireland in 1974, Jim lived in what was to become the Bishop's house in Monze. While he was happy there and got on very well with Bishop Corboy and the rest of the community, at times he felt almost out of his depth and yearned for more interaction with the fellow-Jesuits he had lived with in earlier days. In the way of many quiet people, things sometimes got through to Jim, making him feel that bit down in himself. However, as a solid religious man, he would not let this interfere with his commitment as a hard working Jesuit but would eventually regain his equilibrium through his prayer, work, community involvement and, sometimes, rest and better physical health.

Jim was a very agreeable companion, one who was easy and enjoyable to live with. He was quiet in his manner but this did not stop him enjoying a game of cards, a good movie or the comradeship of a walk in the evening with one of the community. He was greatly loved by the Batonga people among whom he worked and is particularly remembered for the concern he showed that their marriages be happy and stable and that their children attend school. He showed special kindness and understanding towards Jesuit scholastics newly arrived in the country and was particularly attentive to their health needs; many a young Jesuit received gentle but firm admonitions from him about taking their anti-malaria medicines or wearing a hat until acclimatised to the sun.

Ironically, it was malaria that brought Jim's years in Zambia to a close. He contracted fever in days long before Artemesin or other drugs could provide powerful protection. Though frequently quite unwell, he continued with his work as best he could, but in time developed a recurrent form of malaria that was intractable to treatment. In the circumstances, the Holy Rosary Doctor-Sisters (Lucy O'Brien, Maureen O'Keeffe, Eileen Kane) advised that he return permanently to Ireland, because remaining in Zambia would always mean serious health problems for him.

So it was that after 23 years in Zambia, from 1951 to 1974, Jim returned to Ireland and was re-incorporated into the Irish Province. Until his mid-80s he was busy, a wonderful man to have on your side, practical and resourceful, moving where he was needed, always concerned about those around him; ever seeking perfection in anything undertaken by him or any of those for whom he was responsible; and always, simply always, a solid man of God, devoted and faithful to his religious duties, serving the God he loved through what he could still do, building up others through his sympathetic and understanding nature. Jim, sparing of speech, gentle and perceptive, contributed massively to the smooth running of the five Irish houses in which he served. These were not always the havens of peace one would like to imagine. Belvedere, where he was Minister for seven years, was a settled (I nearly wrote entrenched) community, hard-working but not easy to administer. If Jim was quiet, he was also alert, and concerned about everyone around him. From his sick bed in Cherryfield he would admire and appraise the craft of workmen in the building opposite. His regular greeting of How are you? was no formality. He wanted to know. No wonder he is missed. May God be good to this deeply spiritual Jesuit.

Michael J Kelly

Born: 15 May 1944, Dublin City, County Dublin
Entered: 07 September 1962, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Final vows: 31 May 1979, Crescent College Comprehensive, Dooradoyle, Limerick
Died: 27 December 2008, Cherryfield Lodge, Dublin

Part of the Loyola, Sandford Road, Dublin community at the time of death

Early education at Clongowes Wood College SJ

◆ https://www.jesuit.ie/news/john-dunne-sj-rip/

John Dunne SJ RIP
Fr John Dunne SJ died peacefully at 10:30 am on the morning of 27 December 2008, the Feast of John the Evangelist. He was commended to the Lord by the prayers of his sister, Anne, Jesuit colleagues and nursing staff.

John Dunne SJ
15 May 1944 – 27 December 2008
John’s early education was in Trim and Coláiste na Rinne, Dungarvan. After secondary school in Clongowes Wood College he entered the Society of Jesus on 7 September 1962 at Emo. After First Vows, John went to Rathfarnham and studied Arts at UCD and later Philosophy at Milltown Park. He taught at the Sacred Heart College in Limerick before returning to Milltown in 1971 to study theology.

After ordination on 21 June 1974, he studied guidance counselling at Mater Dei and went as teacher and guidance counsellor to Crescent College Comprehensive where he remained until 1981. During this time he made Tertianship in Tullabeg and took his Final Vows on 31 May 1979. While in Limerick he studied computing and continued this interest, later beginning LayJay bulletin, forerunner to today’s AMDG.ie. He served in Galway from 1981 to 1987 as Rector, teacher, guidance counsellor and chair of the board of management. In 1987 John was appointed to Gonzaga where he was to spend the next fourteen years in roles as various as pastoral co-ordinator, guidance counsellor, teacher, librarian and Rector.

Following a year’s sabbatical, during which John spent some time at the Jesuit School of Theology, Berkeley, California, and travelling in Asia and Africa, he moved to Loyola House in 2002 where he became Superior and Socius (Assistant Provincial).

John was admitted to Cherryfield Lodge on 19 December following a short illness which was diagnosed at the beginning of October. He died peacefully on the morning of Saturday 27 December, feast of Saint John the Evangelist.
May he rest in the peace of Christ

https://www.jesuit.ie/news/john-dunne-sj-funeral-homily/

John Dunne SJ: funeral homily

The death of Fr John Dunne has drawn condolences from near and far, including, from Zambia-Malawi, Declan Murray SJ and Provincial Peter Bwanali. Also, there have been
numerous requests for the text of the homily which Brian Grogan SJ gave at the funeral mass in Gonzaga Chapel. Brian spoke warmly of John’s life and character, concentrating on three areas – the “three E’s”: the Enterprise of John’s life, his Endurance, and his Everlasting joy. Read the full homily below :

It’s impossible to capture a person’s life fully and I shall not try. But John loved photography: he lost 18 volumes of snapshots in the fire on Good Friday 2007! So I too shall be content with snapshots. I also note that at the Vigil we held for him last evening, friend after friend came up to the microphone and each gave us a distinct snapshot of how John had impacted on their lives. And the stories will go on and on. So I shall focus just on three areas:

The Enterprise of John’s life – this is the longer bit! His Endurance. His Everlasting joy. Three “Es” so you will know when I’m coming in to land!

1. The Enterprise of John’s Life
   We celebrate a good man. Now that may seem obvious: but I believe that one should try to write a homily with the bible in one hand and the Irish Times in the other – which makes it hard to do any writing, but there you are! Now there are two things to note about today’s Irish Times: first, those of you who are worried about your stocks and shares should take my advice and not invest in Pringles (= a form of potato crisps), because the value of these shares has plummeted since John lost his appetite!

Next, the paper is full, as always, of the wrongdoings of many people: violence, deception, murder, rape, domination – the unsavoury side of humankind. Measure John’s life against that picture. True, his life was ordinary: he taught for 25 years, but many of you have taught for much longer. He was a Superior for 18 years, but that was nothing special. We had a famous man, a scripture scholar, who was once asked if he’d like to be a Superior. ‘No’, he said finally, ‘but I’d like to live like one!’ But in fact it’s an ordinary job of service, just as being the assistant to the Provincial is. An ordinary man: John was not an academic; he liked the quip: ‘You can tell an intellectual but you can’t tell him much!’

An ordinary man. A good man. 46 yrs of service as a Jesuit. His story is ours. We can relate to him: I speak to the ordinary among you – please remain seated! The others can stand!
There’s a book of short stories by Flannery O’Connor: A Good man is Hard to Find. Good people are hard to find, and would that our world had more of them. Don’t take the faithful servant for granted! God doesn’t: ‘Well done, good and faithful servant!’

About 50 years ago John made a decision as an adolescent: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service. He would serve the world! ‘In all things to love and serve’ is an Ignatian phrase. It sounds fine, but he took it seriously and lived it out, year after plodding year, until Dec 19 of this year to be exact, after the end- of -year office lunch. He then went home and spruced up for a Christmas meal given by Anne, his sister. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum and do his Christmas shopping. Many of the gifts have yet to be given out.

To serve the world, through the Jesuit Order. This was his enterprise, and he fulfilled it. It wasn’t easy. He loved the Society & the Province & the community, and he loved his family and friends. A loyal servant, he was ‘Ready for everything’ – It’s an Ignatian phrase, and he lived it. He did all that was asked of him, especially when made Assistant to the Provincial 6 yrs ago. Punctual, organised. He was out to work by 08.00, home for 6 p.m. day after day, not knowing what demands each day would bring.

In mid-Oct the doctors told him he could go home – ‘But no work!’ We were so amazed at his going back to work after hospital in mid-Oct that we thought he hadn’t understood that he was terminally ill. Only accidentally did I learn that on his discharge he had told the hospital chaplain that he ‘was going home to die.’

A Good Man is hard to find. Good people – ordinary good folk – change the world. This world of ours has been the better for John’s presence, for his carrying out his freely chosen enterprise.

As the second reading emphasised, our enterprises must be loving ones. Perhaps each of us is asked by God to reflect to the world a particular facet of the divine? So God asks one person to reflect energy, another justice, a third compassion, a fourth good administration and so on. I suggest John’s task was to reflect lovableness! That’s what I’ve heard most emphasised over these days. He loved his family and his friends and his Jesuit brethren, and in return he was well loved.

He was amazed at the outpouring of concern, care, prayer, compassion, love, for himself when sick. He couldn’t see why this should be. He was humble. He never knew over the last days that many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential. That’s a nice tribute, to find others willing to lay down their lives for you! Check it out!! Don’t get me wrong: his loving was of the unique Dunne brand! He could be gruff; he could get mad with you! But the squall passed and blue skies returned.

John was uniquely present to reality. If he was eating, that’s what he was engaged in. If he was sorting out a mess created by someone, that’s what he was doing. He got to appreciate Buddhism during his sabbatical in 2001. He had Buddhist qualities: that of being full present to reality. He could also, like Buddha, enjoy life to the full, whether it was TV, DVDS, recliners, holidays, good company....In Jewish folklore, the single question that God will ask as we approach the pearly gates is: Did you enjoy my creation? ‘Yes, yes, yes!’ must have been John’s answer the other morning! Most obviously at table: the feast of flowing wine etc... – And the pouring cream! John enjoyed it all. I sometimes fantasised, as he put on more weight and several chairs gave way, that perhaps he was becoming a reincarnation of the Buddha...
It was hard to stay mad with him for long. In our little community of four we divide time into BC – before the conflagration – and AD, after the disaster. Well, when we got into our new house after much work on John’s part, we found that there were two en-suite and two plain bedrooms. I proposed in best Ignatian fashion that we should do a discernment in order to choose who got what. ‘Fine’, said John as he ambled up the stairs, ‘I’ll take the en-suite on the left and you boys can discern about the other three!’ But the same man would give his time and ability endlessly to sort out my computer problems after a long day in the office.
It was because he was so massively present that his death creates a massive loss. Others of us are more peripherally present to what we do. For John, his Yes was Yes, and his No was No! He could be devastatingly honest. I felt he used to contradict me a lot, and I said one day: ‘There isn’t a single statement that one could make in this house that won’t be contradicted.’ Immediately John shot back: ‘That’s not true!’
It’s time to move on.

2. His Endurance
   Chardin wrote a book about the divinising of our activities and of our passivities. He divided life thus into two: what we do and what happens to us. For him, what happens to us is about 80% of our life experience, and his concern was how we respond.

We’re talking about the things that happen to us and how we respond. We’re talking about the sanctification of the ordinary, about the tradition in Christian spirituality that unavoidable suffering, patiently endured, is graced. We’re talking about the simple Morning Offering.

For John, as for all of us, there were the times he lived in: Post-war world. Dev’s Ireland. Economic development. Vatican 2. GC 31 – the Jesuit effort at genuine renewal. Subsequent turmoil in the Church and in the Society. Assassination of JFK and MLK. Communism and its fall. Northern Ireland Conflict. Rwanda. Palestine. Kosovo. Decline in vocations. The loss of many things cherished. The Celtic Tiger and its demise. Scandals and tribunals. Child Sexual Abuse.... The list continues. We can ignore it, get depressed at it, become cynical about it, or we can entrust our battered world to God and pray and do what we can about our troubled times. Ignatius speaks of ‘courage in difficult enterprises’ and John had that.

Moving along in this area of the things endured: Close to his heart was the death of his sister Margot. Last year there was the fire and the loss of everything. This year: His knee replacement; End of use of motorbike. It was hard for him but no complaining. Then his incipient deafness humbly acknowledged.

Then in October, his final illness. He was so massively practical about it: ‘The news is bad!’ ‘I’m going home to die!’ ‘This is how it is. We’ll see.’ He had in consequence to let go of his trip to the Holy Land in October, though he sneaked a trip to Fatima in early December!

You know the novel by P J Kavanagh: The Perfect Stranger? Well, over the past three months, John was the perfect patient. One morning at breakfast recently I said to him: ‘ You’re very patient.’ He replied: ‘What else can one do?’ ‘Well’ I said, ferreting around in my own feelings, ‘you could choose depression or rage or self-pity? ‘I’d hate that’ he said.’ Days before his death a visitor asked him how he was feeling? ‘Smashing!’ was the reply.

Sickness is no less a gift than health – so said Ignatius rather tersely. Perhaps I’m beginning to see the meaning of that. There’s so much to be learnt from him on how to face sickness. And I have been struck by all the good that has come out of this mess, this mess of sickness and of dying, which is not the way God intends things to be; I mean the love and care from others, in Cherryfield and right across the world. I think I believe more than before that God brings good out of evil, and that’s a blessing.

3. His Everlasting Joy
   So much for the outer side of his life. But as the fox said to the Little Prince, ‘The things that are essential are invisible to the eye.’ At the end of all his letters as Assistant to the Provincial, John had: Working for God on earth may not pay much, but the retirement plan is out of this world! It took some faith to write that!
   What’s the Retirement Plan? For those of us who see our pension schemes fall apart, it would be good to know that there is one that won’t fail! Another John Donne, 1572 – 1631, (died at 59) to help us catch the mystery of how it is with him now: it’s from the Holy Sonnets, since not all his sonnets were such!

Death, be not proud: though some have called thee Mighty and dreadful, for thou art not so...
For those whom thou thinkst thou dost overthrow Die not, poor death, nor yet canst thou kill me.
And soonest our best men with thee do go...
One short sleep past, we wake eternally,
And death shall be no more: death, thou shalt die.

So what do we wake to? Firstly, there’s God, a God who is pleased with him and loves him. There’s the welcome and congratulations as he staggered over the line on the 27th, the feast, of course, of St John the Evangelist! The loveableness he was entrusted with is now perfected. The Lover gives all to the beloved! So says Ignatius at his mystic best... What is that like? Multiple overwhelmings... Later in this Mass we acknowledge: ‘We shall become like him, for we shall see him as he is.’

Next, I can imagine John looking around to see where the banquet is set! Then there’s the unalloyed joy of great companionship. Then agility of body. John’s body was worn out at the end: now Hopkins line comes into play: “This jack, joke, poor potsherd, patch, matchwood/Immortal diamond/Is immortal diamond.” Then insights into the mysteries of God: his imagination caught.

Then a commissioning ceremony: asked by God to be caring still: to be a solid presence to the rest of us until we meet him again. ‘Placed over many things!’
John loved celebrations: he is now celebrating what we celebrate here: that Jesus Christ by dying destroys our death, and by rising restores our life. He is all Joy. This is how Jesus expresses it in St John’s gospel: ‘I will see you again and Your hearts will rejoice, And no one will take your joy from you’ (16:22).
May it be so for us all. Amen.

https://www.jesuit.ie/news/losing-john-dunne/

Losing John Dunne
In the consciousness of Irish Jesuits, the dominant mood this Epiphany is of loss. It is just a week since we buried John Dunne, who had been Socius (companion, secretary,
counsellor, support) to the last two Provincials, a cheerful, competent, selfless presence at the heart of the administration. Conscious of his terminal state with galloping cancer, he worked until he dropped, a good model of Winnicott’s prayer: ‘May I be alive when I die’. He had served Galway, Gonzaga, Eglinton Road and Sandford Road as superior; and the Institute of Guidance Counsellors as their president for many years. A crowd of friends, from all the chapters of his life, packed Gonzaga chapel to overflowing in a memorable funeral Mass, and responded warmly to Brian Grogan’s affectionate homily. It was a good send-off, one which John would relish. But the loss is heavy, most of all for his sister Anne.

◆ Interfuse

Interfuse No 139 : Easter 2009

Obituary

Fr John A Dunne (1944-2008)

15th May 1944: Born in Dublin
Early education at Mercy Convent and CBS, Trim; Ring College, Dungarvan; Clongowes Wood College
7th September 1962: Entered the Society at Emo
8th September 1964: First Vows at Emo
1964 - 1967: Rathfarnham - Studied Arts
1967 - 1969: Studied Philosophy at Milltown Institute
1969 - 1971: Dooradoyle - Teacher at Crescent Comprehensive
1971 - 1974: Milltown Park - Studied Theology
21st June 1974: Ordained at Gonzaga College Chapel
1974 - 1975: John Austin House - Studied Guidance and Counselling at Mater Dei Institute, Dublin
1975 - 1981: Teacher, Guidance Counsellor
1977 - 1980: University of Limerick - Computer Studies
1977 - 1978: Tertianship at Tullabeg
31st May 1979: Final Vows at Crescent College Comprehensive, Dooradoyle
1981 - 1987: Galway - Rector; Teacher; Guidance Counsellor, Chair, Board of Management
1987 - 2001: Gonzaga -
1987 - 1993: Pastoral Care Co-ordinator; Teacher, Guidance Counsellor
1993 - 1998: Rector
1996 - 1998: Guidance Counsellor; Teacher
1998 - 2001: Information Technology Co-ordinator; College Librarian; Assistant Pastoral Counsellor; Teacher of Computer Studies
2000 - 2001: Minister; ECDL Course
2001 - 2002: Sabbatical
2002 - 2008: Loyola House - Socius, Superior; Province Consultor; Provincial's Admonitor; Provincial Team
27th December 2008: Died in Cherryfield Lodge, Dublin

Brian Grogan writes:

An Ordinary Man
John was born in Dublin, but the family lived in Summerhill, near Trim in Co. Meath, so he received his early education at the local Mercy Convent, and then at the CBS. His father was an army man, and he had two older sisters, Anne and Margot. He spent some time in Colaiste na Rinne, Dungarvan, and then went to Clongowes. He entered the Society at Emo in 1962, immediately after school, then studied arts, including archaeology, at UCD, 1964-1967. He studied philosophy at Milltown 1967-1969, when the Institute was just beginning. Following two years teaching at Crescent College Comprehensive, and three years of Theology again at Milltown, he was ordained on 21 June 1974, and spent the following year at Mater Dei, studying Guidance Counselling, which became a lifelong interest: he was later President of the Association of Guidance Counsellors in Ireland. He taught again in Limerick for the next six years, and took up a part-time course in Computer Studies in 1977: computers were to fascinate him for the remainder of his life. He was Rector in Galway from 1981-1987, and in Gonzaga 1993-1998 where he spent fourteen years in all: he was Superior in Loyola and Socius to the Provincial from 2002-2008.

All told, he taught for twenty-eight years and was a Superior for seventeen. He enjoyed a well-earned sabbatical in Berkeley, Thailand and Nepal in 2001-2002, where he developed an interest in Buddhism. He left behind several photos titled “The Buddha and I', and his gastronomic exploits made one wonder if he might become a reincarnation of the Buddha. His hobbies were photography and computers; he read no newspapers or serious novels, but was well informed on current affairs, and had a sharp mind and a good memory, as well as a sound knowledge of the Irish Province. He liked TV and DVDs, and his preferred mode of travel was the motorbike, which he relinquished only after a knee operation in May 2008.

After forty-six years of Jesuit service, he died at sixty-four, having been diagnosed with cancer in early October 2008. He spent a little over a week in Cherryfield, and was the first to die in the new building. He died, appropriately, on the Feast of St John the Evangelist, after whom he was named. He saw himself as an ordinary man: he was not an academic, and liked the quip: "You can tell an intellectual, but you can't tell him much!' But about fifty years ago he had made a decision: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service: he would serve the world through the Jesuit Order. This was his enterprise, and he fulfilled it in the demanding times in which he lived.

A Good Man
There's a book of short stories by Flannery O'Connor: A Good man is Hard to Find. As the media make clear in giving us our daily dose of bad news, good people do seem hard to find, and God doesn't take them for granted. The gospel text for his requiem was: 'Well done, good and faithful servant!' People who spoke at the Vigil in Gonzaga Chapel the night before his funeral said over and over: He was a good man! Ordinary good people change the world, and many testified that their world was so much the better for John's presence, for his carrying out his freely chosen enterprise.

John came across as a good man because of his love. He loved family and friends, but especially he loved the Society and more concretely the members of the Irish Province. Being a Jesuit was a fulltime reality for him, and it came across. A loyal servant, he was “ready for everything” as Ignatius would have wished. He did all that was asked of him, especially when made Assistant to the Provincial six years ago. Punctual and organised, he was at his desk early and working his way through the myriad mundane tasks that fall to a Socius - fifty per day, according to a survey! When the curia moved to Sandyford after the fire, he prepared his lunch daily from the leftovers of the previous evening meal and set off before 8 am, and was a genial Office Manager, with an inimitable style. “Carry on the good work!” was his usual phrase to encourage the staff in their labours.

When his diagnosis was confirmed in mid-October the doctors told him he could go home - “But no work!” In the community we were so amazed at his going back to work immediately that we thought he hadn't understood that he was terminally ill. Only accidentally did we learn that on his discharge he had told the hospital chaplain that “he was going home to die”. But instead he went home to serve out the remaining weeks of his life to the full. “In all things to love and serve” is an Ignatian phrase which sounds fine, but he took it seriously year after plodding year, until December 2008 - to be exact. After the end-of-year office lunch in the IMI he went home to spruce up for a Christmas meal given by his sister Anne. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum Shopping Centre to do his Christmas shopping. He never had the joy of distributing most of the gifts, which were found after his death. Many of us, I suggest, if we were told at his age that we had three months to live would leaf through A Thousand Places to See Before You Die and ask for an open credit card. Nothing wrong there, but John's loyalty and tenacity brought him in another direction.

Living to the Full
John enjoyed living. He was welcoming and hospitable, believing that enjoyment was to be shared. He engaged fully in whatever he was doing, whether it was a good meal, a sabbatical, a glass of brandy, an administrative issue, a DVD, a discussion, a computer problem, a rugby match on TV, a holiday with his sister Anne. It is said that part of Jewish belief is that eternal judgement will consist in a single question from God: 'Did you enjoy my creation?' To this John would have given a resounding Yes! This quality of complete engagement gave him a certain magnificent simplicity. His Yes was Yes, and his No was a definite No: he had little space for indecision, and would engage in robust discussion to bring things to conclusions. At his funeral Mass the Provincial, John Dardis, told of times when he himself would return enthusiastically from Rome with a bright idea on how to move Province affairs forward, If John didn't like it he'd bark out: “That's ridiculous! Won't work!” Yet he was open to persuasion and then embrace the project wholeheartedly.

Clearing his plate meant not only enjoying good food to the last bite: it also meant that he liked to delegate. When commissioned to get something done his strategy was to delegate rather than to do the job alone. So in early October last when Fr Jack Donovan died in London, John, who was in hospital at the time, was assigned to see to arrangements, and I got a call: “Will you take this over?” - after which John presumably moved on to the next task. He enjoyed this style of management, somewhat more, perhaps, than those at the receiving end of his phone calls! But it was hard to stay mad with him for long. When after the fire we got into our new house - due to much work on John's part, we found that there were two en-suite and two plain bedrooms. It was proposed in best Ignatian fashion that we should do a discernment to choose who got what. “Fine”, said John as he ambled up the stairs, “I'll take the en-suite on the left and you boys can discern about the other three!” But the same man would give his time and ability endlessly to sort out someone's computer problems after a long day in the office.

It was because he was so massively present to whatever he was doing, whether looking after others or discussing or relaxing, that his death creates such a massive sense of absence. Others of us are more peripherally present to what we do. Not for him the soft-footed approach: he could be devastatingly honest. I used feel that he used the contradictory mode perhaps a shade too much, and said one day:
“There's not a single statement that one could make in this house that won't be contradicted”. Immediately John shot back: “That's not true!” He could be gruff, “like an angry bear” as someone said “but a teddy-bear beneath it all”. He could get mad with “eejits” but the squall passed and blue skies returned. He travelled unencumbered by the baggage of resentment or self-pity.

Enduring to the End
John not only enjoyed the good things of life: he also endured its painful side patiently. For him there was the post-war Irish scene: firstly de Valera's Ireland, succeeded by economic development, then difficult times, then the Celtic Tiger and its demise. Add into the mix the Northern Ireland conflict, political and financial scandals and endless tribunals. In the religious dimension there was the hope and promise of Vatican Two, and in the Society and the Province the hard-won renewal set in motion by GCs31 and GC32; all of this to be followed by turmoil in the Church and in the Society, and in our relationship with the Vatican, leading to the resignation of Arrupe and its aftermath. Locally there was the spectre of Child Sexual Abuse. The list could continue endlessly. How did John respond to these situations which were not of his making, not part of the plan?

In the seventies a commentator on religious life observed that the contemporary religious would suffer the loss of many things cherished: colleagues, vocations, institutions, thriving apostolic works etc. So it has been, and John's stance was to face the difficulties and diminishments within the Province and the Church honestly, without growing cynical or indifferent. Ignatius speaks of “courage in difficult enterprises” and John had that. He worked energetically against the corporate depression which can accompany diminishing numbers and their consequences. Long before GC35 he promoted the renewal of the Province with a project titled “Sparks Light Fires” and no one who attended Province events over the past decade will have failed to notice John's recurring bidding prayer for an increase in vocations.

Closer to home was the untimely death of his sister Margot. Then on Good Friday 2007 there was the Loyola fire and the loss of everything, including for him eighteen treasured volumes of photos of family, friends, Irish Jesuits etc. (cf the interview he gave to Paul Andrews, shortly after the fire, but not published until one year later - Summer 2008, Interfuse #136) It was his mammoth task with Bill Toner, John Maguire and others, to deal with the curial aftermath of the fire, to find new premises for the community, and to help each member to find appropriate ways of coping. This he did by gathering us regularly for a Revision de vie, followed by a Eucharist and a meal, together with some sessions in post-traumatic stress. He dealt with all of this in a healthy matter-of-fact way, though he used to refer to the fire as the elephant in the corner - something he had not yet fully integrated, despite his dedicated efforts at (retail therapy' on that Good Friday afternoon.

The Perfect Patient
In May 2008 he had a knee replacement; this meant the end of motorcycling, hard for him but there were no complaints. In August his incipient deafness was noticed and humbly acknowledged. In October, out of the blue, began his final illness. He was massively practical about it: “The news is bad!” “I'm going home to die!” “This is how it is. We'll see”. He had to let go of a planned trip to the Holy Land, though he sneaked a “pilgrimage” with his sister to Fatima in early December, and regaled us afterward with tales of the delights of a Lisbon hotel.

John was the perfect patient. One morning at breakfast, weeks before he died, I said to him: “You're very patient”. He replied: “What else can one do?” “Well”, I said, ferreting around in my own feelings and drawing on my Kubler-Ross theories about stages of dying, “you could choose depression or rage or self-pity?” “I'd hate that”, he said. Days before his death, when his breathing had become difficult, a visitor asked him how he was feeling. “Smashing!” was the one-word reply.

Sickness is no less a gift than health: so said Ignatius rather tersely. Perhaps those who were close to him saw something of the meaning of that. “Let them give no less edification in sickness than in health” for there was much to be learnt from him on how to face sickness. And good things came out of this tragedy of his sickness and dying. He was amazed at the outpouring of concern, prayer and compassion for himself. he couldn't see why this should be. But people found him lovable, presumably because they experienced that he loved them. He never knew that in his last days many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential.

Joy
So much for the outer side of his life. What about the inside? At the end of all his letters as Assistant to the Provincial, John had the slogan: Working for God on earth may not pay much, but the retirement plan is out of this world! John never got to elaborate on the Retirement Plan, for he was not an eschatological speculator, but perhaps he would have agreed with the earlier John Donne, 1572 - 1631, who wrote:

Death, be not proud: though some have called thee
Mighty and dreadful, for thou art not so...
And soonest our best men with thee do go...
One short sleep past, we wake eternally,
And death shall be no more: death, thou shalt die.

So what did he wake to? To the welcome and congratulations of those gone before him, Jesuits and family and friends, as he staggered over the line on December 27th. Then the multiple overwhelming by God: “the Lover gives all to the beloved” as Ignatius says at his mystic and cryptic best. Next, one can imagine John sniffing the air for hints as to where the great banquet might be set! Then there's the unalloyed joy of great companionship, the excitement of the vastness of the world of God, agility of body and so on. Then a commissioning - placed over many things and asked by God to be a caring presence to the rest of us until we meet him again. John loved celebrations: he is now celebrating endlessly on the inside what we celebrate fitfully and in hope. He is all Joy.

Here is another farewell, different, spoken by Jim O'Higgins at John's Month's Mind, and copied as it was forwarded:

Fifty years ago the face of welcome
In his solid frame, from John the delegate
To call my name and he greeted me
To that large Kildare domain
The prefect later on, that John
sent out again to ease the tense
the taut and restrain the mini gangs

John the true disciple of Loyola
Guidance counselled young hope
from west to east and once again
he's called to mediate between
the grief of parents of the suicided child
Or the dumbfounded ire of the mother
of a manslaughtered son and the why
the what of that God of his
and his own priestly purpose
Or ask in whose image we are made
or where was The Virgin in the keep
at Lourdes on that drowning day

John, called to jollify and feast with
with friends, a Friar Tuck, called
Bonzo, Buster or, with bourgeois respectability, Fr. Bun
The love of Table talk in his so communitaire
of duties in an S.J. house or sitting
in a kitchen ,one leg on the bench
and, not quite a keg ,upon the table
Or in the deep affection of his
nieces and proud nephew in Dublin
six, fourteen, or four of Tullamore
And for the many pieces de resistance
He could rely on his beloved Anne to
see him well ensconced in some
exotic Resto or Hotel Excelsior
Or in sweet Silverdale
Or Long Island Sound

John gifted with the rooted gem
of insight in himself so he could discern
what he could do within
what was beyond his reach
he humbled hubris and defaced its mask
in a paradox of earthy tongue
relating us and our mere creaturehood
To Immanence and Who it was we served
Chuckling his falstaffian way
to his next set of minutes or report

John called to be the techie in I.T.
The Socius systems, Sounder out
The teller of the truth without the frills
And yet again being sent on far flung
Flights with postcards from the edge
in misspelt greetings from some land
remembering and reminding us
in that unsure hand of what we are to him
and we know now what he is to us

John who could be nothing but a goodly man
You leave us for a while on the day of your
own feast of John loved Disciple.

Another appreciation, different in style, from Michael Hurley:
The thoughtfulness of the following letter from John is deeply moving; the circumstances make it more so, and the strained light heartedness at the beginning and end makes it still more moving.

Dear Michael,
May we bury the hatchet for the moment in exchange for prayers for my tryst with the medicos, hopefully from tomorrow. Learnt this morning of liver trouble and bile duct blockage — yellow as a canary, I am. This is by way of communicating!
John A. Dunne, SJ (September 25, 2008 4.51 pm)

The bone of contention between John and myself was my continuing emphasis on communication in the Province, or, rather (as I experienced it), the lack of such communication: in particular between M and the rest of us. I had suggested a Curia Newsletter and sent him a draft of a letter about the matter - which I thought of sending to a Delegate - and later a draft of a few words I might possibly say at a Delegates Friday lunch. He didn't like my drafts, especially a suggestion that if we knew what was happening at IMI we might be less worried about whether our (sic) money was being used responsibly.

Preparations for the visit of the Assistant halted these discussions. What happened next was that Kevin O'Rourke, our Rector, sharing some of my concern, made arrangements for a visit here of three of the delegates; he did so independently but with the knowledge and encouragement of John. This turned out to be a very happy, successful, community event at which I took the liberty of broaching the idea of a Curia Newsletter.

John and I were not at daggers drawn, far from it, but his letter, so remarkably thoughtful, so magnanimous, did enable us, in the time he had left, to communicate not only amicably but affectionately. Which I trust will continue.

◆ The Gonzaga Record 2009

Obituary

John Dunne SJ

Fr. John Dunne died on the 27th of December 2008. His death drew condolences from near and far, not just within Ireland, but also from as far away as Zambia and Malawi. However, it will be his contribution to Gonzaga which will receive most attention here.

He came from Summerhill, Co. Meath, received his early education in Trim and then went to Clongowes. He entered the Jesuits in 1962, studied Arts in U.C.D., with a particular interest in archaeology. He was ordained in 1974, which was followed by a year at Mater Dei, studying Guidance Counselling, which became a lifelong interest.

He taught at the Crescent College Comprehensive for six years, during which he took up a course in Computer Studies. Computers fascinated him for the rest of his life.

He was superior in Colaiste Iognaid, Galway from 1981-1987, and in Gonzaga from 1993-1998, where he spent 14 years in all. From 2002-2008 he was superior in Loyola House, Eglinton Road, where he was Socius (assistant) to the Provincial. All told, he taught for 28 years and was superior for 17. After 46 years of Jesuit life, he died of cancer, aged 64.

He saw himself as an ordinary man. He was not an academic. He liked the quip “you can tell an intellectual, but you can't tell him much!” His Yes was Yes, and his No was a definite No. He could be devastatingly honest and gruff “like an angry bear” as someone said, “but a teddy-bear beneath it all”. He could get mad with “eejits” but the squall would pass and blue skies return. He travelled unencumbered by the baggage of resentment or self-pity.

It was in 1987 that he came to Gonzaga, remaining here for fourteen years. He was superior of the Jesuit community from 1993 to 1998. He made many contributions to the life of the school, but particularly in Career Guidance, Computer Studies, pastoral care and photography.

He was a very active member of the Career Guidance Association, being its president for many years. He transformed the place of such guidance in Gonzaga, and is remembered very genuinely and gratefully by many of the past pupils because of his professional services.

It was Fr. John who basically introduced Computer Studies to the school. He began with the staff, and many of his colleagues have expressed their indebtedness to him. The acquisition of equipment and its location provided many problems, but John's optimism overcame them all. That having been achieved he offered evening classes to interested parents.

In the field of pastoral care he involved himself in many areas. He brought groups of 6th year boys to London with the annual Dublin pilgrimage. He developed what was known as the “urban plunge”, where 6th years lived in the inner city. He organized retreats for the senior students and it was under Fr. John that the practice of having a "forum" for the parents of each year was initiated and which has proved such a blessing for both school and parents.

Throughout the school year he was always on the watch-out for the opportunity of a good photograph. Many a "Gonzaga Record” benefited from his enthusiasm. It was most unfortunate that most of his collection was lost in the fire at Loyola House, Eglinton Road on Good Friday 2007.

He had a sabbatical year 2001-2002 where he first studied at Berkeley, California, and then travelled to various Jesuit missions in Asia and Africa. Later in 2002 he was appointed Socius to Fr. Provincial and became superior of the community there. He made the Province much more email friendly, thereby improving its efficiency. In October 2008 he was diagnosed with cancer, but he continued working. On the 19th December he was admitted to Cherryfield Lodge Nursing Home, where he died on Saturday 27th December, the feast of St. John the Evangelist.

Good came out of his sickness and dying. He was amazed at the outpouring of concern, prayer and compassion for himself; he could not see why this should be. He never knew that in his last days many of the Jesuits in Cherryfield had said that they could cheerfully have taken his place - they were retired and ill, whereas he had still so much potential. Yet this brief account shows that John did indeed fulfil his potential in a most varied and generous way. He was truly a blessing for all in Gonzaga College SJ.

JAB SJ

Born: 21 February 1841, Dublin City, County Dublin
Entered: 07 September 1859, Beaumont Lodge, Old Windsor, Windsor, England - Angliae Province (ANG)
Died: 18 May 1860, Dublin City, County Dublin - Angliae Province (ANG)

Part of the Beaumont Lodge, Old Windsor, Windsor, England Novitiate community at the time of death

Failing in health as a Novice, he was recalled to Dublin, and died there 18/05/1860 barely nine months after Entry

Born: 21 February 1841, Dublin City, County Dublin
Entered: 07 September 1859, Beaumont, England - Angliae Province (ANG)
Died: 18 May 1860, Dublin City, County Dublin

Part of the Beaumont Lodge, England Novitiate community at the time of death

◆ HIB Menologies SJ :
Failing in health as a Novice, he was recalled to Dublin, and died there 18 May 1860 barely nine months after Entry,

Born: 29 June 1844, Loughtown, County Kildare
Entered: 12 November 1877, Milltown Park, Dublin
Final Vows: 15 August 1888, Milltown Park, Dublin
Died: 07 November 1913, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
After First Vows he remained at Milltown for some years and was then sent to Gardiner St. Later on he was sent to Mungret, and shortly before his death to Tullabeg.

During the thirty-six years he spent in the Society, he was engaged chiefly in farm work, except during his stay at Gardiner St. One always felt confident that whatever he had charge of was sure to be discharged faithfully. He was a very humble man, never sparing himself and always ready to oblige. Ever fond of a harmless joke and a quiet laugh - he had many friends, especially amongst our scholastics, who enjoyed his quaint wit.
During the last year of his life he suffered much from rheumatism and was compelled to withdraw himself for active occupation. His piety was in keeping with his character - simple. He loved his Rosary and the hearing of Holy Mass.
He has left a memory of a hard worker, ready to assist everyone, and also a man of great faith and deep piety.

Born: 10 June 1917, Clonliffe Road, Dublin
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 31 August 1980, St Ignatius, Lower Leeson Street, Dublin

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Irish Province News

Irish Province News 55th Year No 4 1980

Obituary

Fr Peter Dunne (1917-1935-1980)

Peter Dunne arrived at the noviciate, Emo Park, on 7th September 1935, slight of build, pink of complexion (the boys in Belvedere later called him “Pinkie”) and with a very thin crop of blond hair that fought a losing battle to survive the years of his studies. He told us, as one of the many stories against himself, that the doctor had said that his hair was only baby hair and there would be no aftercrop.
Peter was pious, coming, as he did from a family that made great sacrifices to let him go. His mother was a widow and his only sister was a Little Sister of the Assumption. Peter was an only son though his mother has quite a number of brothers. Peter's piety was entirely natural and was filled with an active cheerfulness that saw him in the middle of every novitiate project from weeding the lake to exploring the Caves of Killowen. He had a very urban background, yet he took readily to life in the country, and his interest in nature stood him in good stead during his time in the colleges'.
His arrival in Rathfarnham at the end of the novitiate was a real home coming for him, and his three years at UCD were made happy by the many occasions he had to visit doctor, dentist or cross the Liffey to his own territory at Clonliffe Road, Yet he found the university studies hard going, and it was only sheer determination and his own spiritual resources that got him through. Tullabeg was in many ways a rest for him. There was not the rush of concentrated studies or the physical exhaustion that came with the daily ride to the 'Acad' and back that pulled so many down physically. Besides a reasonably slow pace of philosophical studies, there were plays and 'skits' to be performed - and Peter was always somewhere around in the wings or backstage: there was fishing on the river and, above all, there was the Ricci Mission Unit that was so active in those years in Tullabeg. Peter made a great success of its activities, chiefly because he took the trouble to answer personally the many who sent stamps and tinfoil, thanking them and encouraging their work. One sack of stamps arrived from a regular donor, containing besides parcels of stamps a whole roast chicken-alas, too long on the way to be edible.
Though Peter did come to like country life, it was with great joy that he set out again for his beloved Dublin to spend two happy years (1943-45) teaching in Belvedere, only a stone's throw from his home in Clonliffe Road. College life was really his métier, and it was a pity that his later career took a different turning. He was at his best training the under-13s in Jones's Road or leading the Field Club to Bull island or Donabate. He had an infectious cheerfulness, and with him the smallest incident of the day could be turned into a saga worthy of Seán O’Casey or P G Wodehouse. He was very much a man's man, and more often than not his contacts were those he met in 'The Buildings in Foley Street, Gloucester Street, and the places where the families of the Belvedere Newsboys Club members lived.
Peter went to theology after only two years in the colleges, and here his interest in the poor again showed itself. He was put in charge of those who came regularly to Milltown for material help. He had a little but outside the door of the Minister's House with seats where he would serve meals to those who were down and out or in temporary difficulties. Some times they were in need of cash, and Peter was a shrewd judge of the genuine and the bogus, I well remember one irate lady who had asked particularly for financial help. Peter judged that a large plate of sandwiches would be better for her. Having thrown the plate on the ground, she went off down the avenue yelling loudly that she was leaving the Church because the priest would not give her the cash her condition required:
His assignment to Hong Kong must have been a difficult one for his family and for himself. Indeed, he showed nothing but cheerfulness and enthusiasm for the work before him. The Chinese language he found difficult, not being gifted with great facility in academic fields, but he quickly found his niche as minister of the Language School. His duties often took him to the city, and he came to know as many shopkeepers and hawkers as he had known in Dublin. It stunned his contemporaries, as it must have stunned himself, when he was appointed editor of a new project: a weekly magazine for youth in Chinese. Having neither a strong grasp of the language nor a style of life that could stand up to the rigours of meeting a magazine deadline every week, his health declined and he became a prey to anxiety.
One compatible job he did have at that time (the mid 1950s) was that of chaplain to the Hong Kong Volunteers. He really relished the opportunities it offered him, and his return from the annual camp was the occasion of endless uproarious stories of doings in the New Territories during the fortnight. He always had an ear for those in trouble, and I well remember the many cases of Irish soldiers in the British army who were referred to him. He would spend hours with them at the detention centre where they were imprisoned for fighting and other misdemeanours. There were young girls that had got into trouble whom he would visit at the "homes, and he always had a ready ear for the domestic staff when any of them bad problems, financial or otherwise.
He returned to Ireland to visit his ageing mother, and his indifferent health did not allow his return to Hong Kong. It did not however sever his connections with the East and the Chinese. He noted the needs of Chinese students living in Dublin, and gave much of his time to running a hostel for them - he called it Wah Yan House - in Dublin's Waterloo Road.
His motto could have been: “Do what you can and do it with all the strength that is in you”.
Three things impressed me particularly about Peter Dunne. The first was his obedience, which in the best sense of the word was “a blind obedience”. Secondly, his real humility, that made him think little of himself, and finally his great affection for the ordinary people with whom he always identified himself. My last memory of him was one Sunday after he had said Mass in a little country church near Cong. He came out to the churchyard, and going across to a group of young men leaning against the wall and chatting, greeted them with a bright “Goodmorrow, men. What's the fishing like in the lake these days?” He was all things to all men.

On his return from Hong Kong ,Peter spent the remaining 23 years of his life (1957-80) in Ireland as chaplain to the College of Technology, Kevin Street. Among his fellow-chaplains there down those years were Frs Laurence Kearns, Michael Morahan, Edmund O'Keefe and Brendan Murray.
In his early days at Kevin Street he took on a full work-load, teaching from 9 to 5 and even came back for more: from 7 to 9 pm. he attended to his bakery students. (At these late hours he used literally sit on one of the ovens!) This heavy burden of work was increased rather than diminished by the physical expansion of the College in the mid-1960s, when with the large new buildings, the student roll and staff numbers grew. When Peter first came to Kevin Street, it had only 30 whole-time teachers and less than a thousand students. Now (1980) it has about 200 whole-time teachers, and the students number over 2,000.
It is noteworthy that Peter’s heart attacks of c 1970 and 1972 followed this period of the College's growth and expansion, and were no mere coincidence. After these attacks, he had to adapt his life-style, take a less stressful pace of work, and even withdraw from class time-schedules. Instead, while undertaking full responsibility for teaching and chaplaincy work within the Bakery School, he had perforce to adopt a casual, by-the way approach to the students: loitering with intent' he called it, (Incidentally, for the last few years of his life the Bakery School, for both apprentices and student technicians, was running two shifts a day, 9 am-9 pm) Peter had an unusual gift, attested to constantly and appreciated by his Bakery School colleagues: that of being able to relate to the apprentice baker. The Bakers' Union, Dublin No. 1 Branch, sent a note of condolence on his death.
For a long time Peter ambitioned the setting up of a St Vincent de Paul Conference in Kevin Street: this in fact came about last Lent (1980). The “kids”, though not having time for meetings, offered two hours of their leisure time per week and did many a job of repair and renovation in the homes of the old, As regards his apostolic influence, being a fisherman, used to playing his fish for long hours, Peter was not out for a 'quick kill' or instant conversion: goo relations were more important. His philosophy, where students and staff were concerned, could be summed up in the ideal of the happy family.
The newly-elected President of the local Students' Union, at the grave side in Glasnevin, turned to a companion and said: “To me Peter Dunne was a unique priest”. A member of the Kevin Street staff said: “There are some people in this College that you wouldn't like to be seen talking to; there are some you wouldn't talk to, but everyone could talk to Fr Dunne”. May he rest in peace!

Born: 17 August 1913, Dublin
Entered: 07 September 1932, Roehampton London - Angliae Province (ANG)
Ordained:12 September 1946
Final Vows: 19 December 1978
Died: 23 July 1989, Boscombe, Hampshire, England - Angliae Province (ANG)

by 1937 came to Tullabeg (HIB) studying 1936-1939

Born: 11 January 1913, Clontarf, Dublin
Entered: 18 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 06 December 1980, Tenerife, Spain

Part of St Francis Xavier's community, Upper Gardiner Street, Dublin.

Younger brother of Des - RIP 1982

Irish Province News 56th Year No 1 1981
Gardiner Street
A week after Dermot Durnin’s death, we are still stunned by the fact. He and his quick wit will be missed very much, not only by his brethren here but also, grievously, by his “ladies” in St Monica’s. He had built up such a cheery relationship with every one of them and used to give them so much of his time that the news was really shattering and has left them still bewildered. At least they must have been comforted by the send-off we gave him: 65 priests concelebrated the Mass in a crowded church. One of the congregation remarked that the ceremony was “heavenly”. (One of the community was overheard wondering aloud if Dermot was digging his friend Pearse O’Higgins in the ribs and begging him to “tell that one again”.) His totally Christian attitude towards death, an attitude of joyful anticipation, prevents us from grudging him his reward, though this doesn't diminish our sense of loss.

On 22nd December, Fr Mark Quigley slipped away from us to make his way to Heaven: requiescat in pace! It was typical of him that his departure was so quiet and peaceful as to be almost unnoticed. When he did not get up that morning, it was found that he was only half-conscious and had the appearance of approaching death. The doctor confirmed that he had only a few hours to live. Many of the community visited him during the morning and prayed with him and for him. Though he could not speak clearly, when asked if he would like the prayers for the dying to be said, by nodding his head he acknowledged his awareness of imminent death. Just about half an hour before he died, he succeeded in pulling his crucifix up to his lips and kissing it. Three of us were with him when he breathed his last gentle breath, without the slightest sound or struggle.
Go ndéanaí Dia trócaire ar a anam mín mánla.

Obituary
Fr Dermot Durnin (1913-1931-1980)
It would of course be presumptuous to attempt to evaluate another Jesuit's quality or achievements. I only wish here to express my appreciation of Dermot Durnin. I knew him well early in his Jesuit life and at the end of it. I did not live with him at all during the central period when he was teaching.
In his young period, Dermot might well have been described as bouncy, buoyant, breezy - or something like that. In his later years these stimulating and attractive characteristics had mellowed into a very deep and helpful optimism, a reassuring hopefulness and good humour that made him many friends and gave him great influence with people. The transition seemed as easy as the transforming of blossom into fruit - but I'm sure much prayer and deliberate effort went into the process.
He was really quite a taut personality. I remember how in the novitiate he used to talk and laugh and sing in his sleep, and how hard it was to wake him gently out of sleep. He was inclined to lash out with shock when he was awakened. In the noviceship he had a few black-outs which gave rise to anxiety about his health and caused his first vows to be postponed for six months. He was always affected by strident noise in his vicinity - and seemed to wilt under excessive heartiness and loudness. But, characteristically, he would calm down the offending trumpeter with a joke rather than a dirty look.
He was always one of the good humoured people in the grim days of too early rising, excessively tense and prolonged periods of silence, along with restricted human contacts and relationships. He rode the adverse currents, and was never submerged by them.
Many sagas, myths and legends of the 30s and 40s will be lost to posterity now that he and Pearse O’Higgins have taken the long car to Glasnevin. He loved to trigger off at will any of Pearse’s stories, and would then enjoy both the story and Pearse’s absorption in the playing of the familiar record. They were both enthusiastic and reasonably skilled performers on the mouth-organ. Dermot had a very good ear for music and languages. He really loved to fire off a sentence in some more unusual language with perfect intonation, so that a speaker of that language would presume that he was fully fluent in it: he did it in Basque, Hungarian and some African language as well as Spanish, French, etc. It made immediate and friendly contact.
He played music constantly in his room. These last few years I never passed his door on the narrow corridor in Gardiner street without hearing the pleasant sounds of Mozart or Bach or someone in Dermot’s room, as he worked on his voluminous correspondence with the supporters of the JSA. Much of the harmony seems to have seeped into his letters. People loved to get them and felt he was a friend of theirs: perhaps he made giving easy. He was devoted to things Irish, but found much of Irish music, strangely, somewhat boring. One of the ways he served the elderly in St Monica's these last years was by getting them to sing at the liturgy. He brought great vitality to them, and nowhere is he more missed than there. I never saw him in action in Lourdes, but have no doubt about the tremendous love he had for the place and all whom he met. He spent some months there every year,
He was always something of a sun worshipper: I remember one villa in Termonfeckin during theology when the weather was very poor and most people spent their time indoors, playing cards or talking the hind-legs off the chairs: Dermot and I used to go down to the beach and absorb whatever rays were percolating through the mists. At the end of the fortnight, when others looked more pallid and dyspeptic than when they started their holiday, we looked as if we had been on the Riviera. So – if he had to go as soon as this – I like to think that he went with the much-loved caress of the sun on his skin; an indication of the warmth and all-embracing nature of the welcome he must have received from the Good Spirit which was his guiding light. I hope he is happy, even laughing, as I write this well-meant rubbish.
Michael Sweetman

Dermot began teaching in the Crescent, Limerick, in 1947. He was an extremely able and dedicated teacher. He could being poor-ability classes to the examination standards required. If boys were anyway weak in subjects they petitioned to be assigned to his classes. While insisting on work being done he was always bright and humorous in class.
He also helped in the production of the school operas - a feature of the school in those days – training the boys in learning and acting their parts. He was also spiritual father to the boys and in charge of some of the school sodalities as well as sub-minister, till his illness necessitated a lessening of activity.

Sr Thérèse Marie of the Poor Clares in Lourdes sent the following tribute:
We think especially of a dear and very good friend, Father Dermot Durnin (SJ, Dublin), who died unexpectedly on 6th December. This year (1980) had been his tenth year coming to Lourdes as Spiritual guide to the Michael Walsh Groups – a job that he took very much to heart, and every one of ‘his pilgrims' left Lourdes full of joy and satisfaction after the 4-5-day pilgrimage that he had helped them to make. He gave hope, joyful hope, to everyone, because he himself had complete trust in the Sacred Heart of Jesus!
Fr Durnin had a deep love for our Lady and for the Rosary, His pilgrims will never forget their nightly Rosary across the river from the Grotto, nor the little story which he loved to repeat to every group, in order to bring them all closer to Her: the story of the small child who got lost in Dublin. She was crying and frightened as onlookers and Guards questioned her: “Where do you live? Where is your home?”, and all the little one could sob out was, “It's where my mammy is!” Then Father would point out to his listeners that our home, our true home, is where Mary, our Mother, is. Surely She welcomed him in there on 8th December! We can picture him now, with that winning, almost laughing smile, saying “Why should you worry? I'm home!”
He will always be remembered here: he was part of our chapel, and we could always count on him, in the absence of our Chaplain, for the Rosary and Benediction. He came many times into the enclosure to bring holy Communion to our sick nuns. None of us looked on him as “a foreigner”. His gentle manner and discretion radiated the peace of Christ whom he carried. His visits to the parlour were a joy. We know that he will not forget us now in the heavenly country where, as he liked to say, all is glorious music and song!

Another former chaplain at Lourdes, who had met Fr Dermot there, namely Fr Hugh Gallagher, PP, Clonmany, Co Donegal, thought highly enough of him to make the long journey from farthest Inishowen to be present at the Gardiner street requiem.

Born: 13 March 1907, Clontarf, Dublin
Entered: 18 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final vows: 02 February 1942
Died: 06 January 1982, Methodist Hospital, Epworth, Richmond, Victoria, Australia - Australiae Province (ASL)

Part of the Burke Hall, Kew, Melbourne, Australia community at the time of death.

Transcribed HIB to ASL : 05 April 1931

Older brother of Dermot - RIP 1980

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at CBS Synge Street, Dublin before he Entered at St Stanislaus College Tullabeg, 1925.

1927-1929 After First Vows he went to Rathfarnham Castle for his Juniorate
1929-1932 He studied Philosophy at Milltown Park Dublin and Tullabeg
1932-1936 He was sent to Australia and Burke Hall at Xavier College Kew for Regency.
1936-1940 He returned to Ireland and Milltown Park for Theology
1940-1941 He made Tertianship at Rathfarnham Castle
1941-1942 While awaiting a passage to Australia he worked at the Sacred Heart Church, Wimbledon, England
1942 He arrived in Australia on the Columbia Star and his next 40 years was spent Teaching and Prefecting junior boys.
1943-1950 He was back at Burke Hall and was Headmaster for six years
1950-1956 He was sent to St Ignatius College Riverview
1963-1966 He was twice at St Louis School Perth, having been there in 1949, and he was given responsibility for supervising the school that never was at Attadale. He furnished and set up Campion College Kew in its earliest days as a house for the university scholastics, mostly living at Burke Hall and teaching junior Religion.
In his later years he became a frequent visitor of the sick at Caritas Christi.

He was a great storyteller : The saga of the trip from England to Australia in 1942 avoiding German submarines; The calling of a gynaecologist Dr Quinlan when he had a heart attack; Many stories of how he uncovered crimes in the Boarding School. He loved an audience and there seemed always to be a time for a story. Being Minister at the house for Scholastics in studies was not quite his scene, but he was at times a source of entertainment for the younger men, and at other time a little frustrating. He was a humble, charitable and generous man. It was ironic that he, who had served the sick so well in a Catholic hospital was taken to the Methodist Epworth hospital in his final sickness, and it was there he died.

◆ Irish Province News

Irish Province News 57th Year No 2 1982

Obituary

Fr Desmond Durnin (1907-1925-1982)

Fr Desmond Durnin, an elder brother of Fr Dermot – who predeceased him by a year and a month – was born in Clontarf, Dublin, on 13th March 1907. He began his early education with the Sisters of Mercy before his family moved to England. He went to St Michael’s College, Leeds, and on his family’s return to Dublin, to O'Connell Schools, Des Durnin entered the Jesuit noviceship in Tullabeg (September 1925). He was a quiet, gentle person, always cheerful and unassuming. Noviceship completed, he did not attend university, but with a number of others did a “home juniorate” in Rathfarnham under Fr Hugh Kelly (1927-'9). Next stop was Milltown, for philosophy, but only for a year. In 1930 Tullabeg was opened for philosophy, as the novices by then had been shifted to Emo, so with the rest of his year Des returned to Tullabeg.
One memory of Des in Tullabeg dates 1930-31, perhaps October or November. The philosophers were playing soccer one day in the wet, so the football became wet and heavy. Des took a header at the flying ball, hurt himself badly and was in great pain. His cries could be heard all round the kitchen courtyard. The philosophers found this somewhat unnerving as it reminded them of someone else. Michael Hegarty, a "late vocation” and a wonderfully holy man after a rushed philosophy course in Heythrop had returned to Rathfarnham to take charge of an “Irish month” and had gone out of his mind. The Juniors took turns to watch his bedside in his delirium. Seán McCarron was one of the stalwarts who carried out this trying task. Michael died without recovering from his madness: Des Durnin recovered from his head injury.
His four-year regency Des spent in Australia, to which Vice Province he was henceforth to belong. While there he was Burke Hall Preparatory School at Kew, Melbourne. In 1936 he returned to Ireland for theology and ordination, completed tertianship in 1941 during the world war, and awaited his return passage to Australia. During the war years shipping was scarce and submarines were active in all waters. Eventually however he found transport and was back in Burke Hall in 1942.
The 1940s were difficult and trying years for schools. Teaching staff and domestic help were hard to find, and after a couple of years his health gave way under the strain. There followed two years in Perth and four in Riverview, where he was an assistant prefect of discipline. He was recalled to Melbourne (1957) to supervise the opening of Campion College, which had been purchased for the Juniors attending Melbourne University. Four years later he was back in Burke Hall, where he was on the teaching staff till three years before his death, when Providence stepped in.
He described his change of life-style in a letter to a friend (1979): “Last year I had two heart attacks, the second one rather serious, and I was in intensive care for ten days. I got as far as the pearly gates, but St Peter said that they were too busy at the time arranging for Popes to get into heaven and that I would have to wait. However, the doctor told me that he did not want me to go into the classroom any more.
'The Lord is good, and I spend a good deal of my time in a hospital just across the road from us - a terminal hospital [Caritas Christi Home] for the very sick and dying. So far this month a patient has died each day, so it gives me an opportunity of praying and consoling the dying. Last year I received eight people into the Church, and all but one have already been called 'home'. Fr Austin Kelly died there last year: I had visited him there for 4.5 years”.
It would be impossible to recall all the good things Fr Durnin did in his life assigned to time. As a teacher and headmaster in Burke Hall he was most devoted to his work, and few men would have equalled or excelled him in efficiency, kindness and charity. The boys of Burke Hall were fortunate to have such a self sacrificing priest to look after them. A week before he died he had a serious heart attack and was taken to Epworth hospital in Richmond. There he struggled on bravely for a week, but eventually he answered the Master’s call and died very peacefully on 6th January 1982, The Carmelites of Kew, who are neighbours of the Jesuits, wrote:
“...just before 3 pm ... the Magi came quietly along, and took him in their train to the true and eternal vision of the Lord of life.
“Dear Fr Durnin was so closely associated with our monastery while at Burke Hall and later at Campion College, which are both our immediate neighbours at the back of our property here. He was a most faithful and kind chaplain and friend. In his regard we feel how truly St Teresa spoke when she said that the loss of a good priest was certainly a loss for the Church on earth”. [Further light on Fr Desmond Durnin is expected when Jesuit life (Australia) arrives.]

Born: Dublin City, County Dublin
Entered: Bordeaux, France, in Aquitaniae Province (AQUIT);
Transcribed to Aragon Province (ARA);
Died: 12 January 1706, Valencia, Spain - Aragon Province (ARA)

Born: 02 February 1819, Cloonygormican, County Roscommon
Entered: 09 November 1854, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Final vows: 02 February 1865
Died: 22 June 1888, Sault-au-Récollet, Montréal, Québec, Canada - Missions Canadiensis (CAN)

Born: 22 July 1879, Carrickmacross, County Monaghan
Entered: 07 September 1898, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916, St Mary’s, Miller Street, Sydney, Australia
Died: 21 July 1945, Rathfarnham Castle, Dublin

by 1902 at Chieri Italy (TAUR) studying
by 1903 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1904
by 1927 at Prescot, Lancashire (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Macartan’s College, Monaghan, Ireland, before he Entered the Society at St Stanislaus College Tullabeg 1898

1900-1903 After First Vows he was sent to Chieri Italy and Kasteel Gemert Netherlands for Philosophy
1903-1904 He was sent to Clongowes Wood College for Regency, teaching Latin and English
1904-1908 He was sent to Australia and St Ignatius College Riverview to continue his Regency.
1908-1910 He finished a long Regency at St Patrick’s College Melbourne
1910-1914 He returned to Ireland and Milltown Park for Theology
1914-1915 He made Tertianship at Tullabeg.
1916-1917 He returned to Australia and St Aloysius College Sydney teaching
1917-1919 He was sent to work at the Hawthorn Parish
1919-1922 He was sent to work at the Richmond Parish
1923-1928 He returned to Ireland and was appointed assistant Director of the Retreat House for working men which had just opened.
1928--1932 he was sent teaching to Mungret College Limerick
1932 he was sent to St Stanislaus College Tullabeg to minister in the People’s Church. He was virtually an invalid for the rest of his life.

He was well known as an amateur radio expert. He was a kindly, amiable man, but inclined to be hypersensitive which created some problems for himself and others. He found it therefore hard to settle in one place for very long. He was also a man of deep and simple piety.

He had been sick for about 10 years and his last six months were very painful. he demonstrated a great deal of patience during this illness.

◆ Irish Province News
Irish Province News 20th Year No 4 1945
Obituary :
Fr. Peter Dwyer (1879-1898-1945)
Fr. Dwyer died on the evening of Saturday, July 21st, on the eve of his 66th birthday. To any one who had kept in touch with him his death could not have been unexpected. In the early part of this year the doctor who attended him said that he had not much more than six months to live. About ten years ago he had undergone a very critical operation and had been suffering more or less constantly since. Within the last few years he had had to go into hospital several times.
In May his sufferings became more intense and more constant. He bore them with patience and resignation and gave much edification to all who had to do with him. He dreaded a long drawn out agony and had prayers said that God would take him soon. The prayers were answered. In the early part of July he began to grow visibly weaker, and those who saw him at intervals of a few days noticed the change.
On Saturday, July 21st, he was evidently near death, and the doctor said he would not live through the night. At eight o'clock the Rector of Rathfarnham Castle anointed him and gave him Viaticum and said the prayers for the dying, and a few minutes later he died without any struggle, having been conscious almost to the last. His body was brought to St. Francis Xavier's Church, Gardiner Street, on Monday evening, and on the next morning Office and solemn Requiem Mass were celebrated for him. The Rector of Rathfarnham Castle was Celebrant of the Mass, and Fr. Provincial said the prayers at the graveside. As the Theologians were on retreat, we could not call on them to do the chanting, but a composite choir, under the direction of Fr. Kevin Smyth, sang very impressively.
Fr. Dwyer was born at Carrickmacross on July 22nd, 1879, and after receiving his secondary education at St. Macartan's College, Monaghan, he entered the Society on September 7th, 1898. He studied philosophy at Chieri and at Gemert, and was then sent to Australia where he taught in our colleges at Sydney and Melbourne. He was ordained at Milltown Park in 1913, and in 1917 returned to Australia, where he did parish work at Richmond and Hawthorn. In 1922, he returned to Ireland and was appointed assistant director of the Retreat House for workingmen which had just been opened. In 1928 he went to Mungret and in 1932 was sent to Tullabeg as operarius in the People's Church. About four years later he under went the operation already referred to, and remained more or less an invalid henceforth,
Fr. Dwyer was a very amiable character who made friends wherever he went. He was a man of deep and simple piety. The last years of his life were filled with suffering, which he bore with resignation and hope and fortitude. May he rest in peace.

Born: 30 May 1910, Melbourne, Australia
Entered: 25 March 1930, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 02 February 1981
Died: 24 September 1991, Little Sisters of the Poor, Glendalough, Perth, Australia - Australiae Province (ASL)

Part of the Southwell House, Claremont, Perth, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Xavier College Kew. He was Captain of the school and good footballer and cricketer. He travelled overseas for a year after he left school before Entering at Loyola Greenwich.

After First Vows he studies Arts as an extra-mural student at University of Melbourne, and then studied Philosophy at Loyola Watsonia.
1938-1940 He was sent to St Ignatius College Riverview for Regency where he was Second Division Prefect.
1940-1944 He studied Theology at Canisius College Pymble and was part of the first group to be Ordained who had made an Australian formation
1944-1945 He made tertianship at Loyola Watsonia
1945-1952 He was sent to Xavier College Kew as Second Division Prefect
1952-1962 He was appointed Socius to the Provincial Austin Kelly. he was considered a good choice because judicious, discreet, totally reliable and committed.
1962-1970 He was appointed Director of the Jesuit Mission in India. He was not only a busy organiser but also gave great support to the many co-missionaries who assisted in fundraising for this mission.
Florence Stoney said “He was always at hand whenever someone was in trouble. He was truly interested in people and with a very personal kind of interest. As a result, people would be prepared to do anything for him.”
He always gave credit to others for any success, was constantly optimistic hardworking and enthusiastic, with the gift of infecting others with his own enthusiasm. He completely trusted all those working for him, and he remained in this work until 1970.
1971-1974 He was appointed Parish Priest at St Mary’s in North Sydney. However there he became very ill and was close to death. He was sent to Perth where the weather was good for his condition and this opened new pastoral opportunities for him.
1974-1988 He lived at St Thomas More College as a Chaplain, worked with the Newman Society and acted as a Spiritual Director to bikies, nuns, priests, brothers and bishops. But it was with the students that he found greater empathy. They loved him, especially the girls. He spent thirteen years in this ministry.
1988 After this he was moved to the Little Sisters of the Poor, Glendalough WA, where he continued his CLC groups and kept his many contacts with the people of Perth. He died in Glendalough of heart complications.

He was a man of faith, a loyal Jesuit, a faithful friend, a wise counsellor and much loved by all who knew him.

Born: 11 November 1830, Ballinruan, County Wexford
Entered: 24 March 1855, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Professed: 15 August 1865
Died: 09 July 1894, Fordham College, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 25 July 1832, Drumshambo, County Leitrim
Entered: 15 July 1855, Sault-au-Rècollet Canada - Franciae Province (FRA)
Final vows: 15 August 1865
Died: 10 May 1908, St Andrew on Hudson, Poughkeepsie, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 01 July 1814, Maguiresbridge, County Fermanagh
Entered: 23 August 1834, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: July 1845, Trinity Church, Washington DC, USA
Final vows: 08 September 1853
Died: 23 May 1873, Georgetown College, Washington DC, USA - Marylandiae Province (MAR)

Born: 19 April 1836, Sankt Andrä, Carinthia, Austria
Entered: 14 October 1861, Sankt Andrä, Austria - Austriae Province (ASR)
Final Vows: 03 February 1873
Died: 09 July 1912, St Aloysius College, Milson’s Point, Sydney, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He was one of the Austrian Brothers who remained on in Australia with the Irish Mission in 1901.
He died at St Aloysius College Sydney 09 September 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society in Austria 1861 and was sent to Australia in 1865.

1866-1882 He arrived at Sevenhill 01 February 1866, and there he was cook, refectorian and performed other domestic duties.
1882-1892 He was sent to the Northern Territory Mission. He was at the Daly River Station as infirmarian, and the Rapid Creek Station as cook.
1892-1898 He returned to Sevenhill as cook, refectorian and he worked in the garden. He was chosen to nurse Dr Reynolds, bishop of Adelaide in his last illness.
1898-1899 He was sent to Georgetown as Cook
1899-1901 He was back at Sevenhill as cook
1901-1905 He transcribed to the Irish Province and was sent to St Ignatius College Riverview as assistant steward and informarian.
1905-1909 He was sent to Loyola Greenwich as sacristan, refectorian and infirmarian.
1902-1912 He was sent to St Aloysius College Sydney as sacristan, refectorian and infirmarian.

Note from John F O’Brien Entry
He returned to Adelaide, 11 June 1882, and left to set up the Northern Territory Mission with Anton Strele, John Neubauer and Georg Eberhard

Born: 1578, Ireland
Entered: 1614, England - Angliae Province (ANG)
Final vows: 1630
Died: 20 September 1643, Ghent, Belgium - Angliae Province (ANG)

Alias FitzEdmund
1628 Socius of the Procurator of ANG

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1628 In Madrid
Latin name of Edwardus is Edmundus.
He is called an Irishman in Catalogue ANG 1628 (cf Foley’s "Collectanea")

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
EDMUNDS, EDMUND, of Devonshire. This confidential lay-brother died at Ghent, 20th September, 1643, aet.75, Rel. 27.

Born: 11 October 1913, Dublin City, County Dublin
Entered: 07 September 1932, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 19 March 1946, Holy Spirit Seminary, Aberdeed, Hong Kong
Died: 01 February 1999, Little Sisters of the Poor, Glendalough, Perth, Australia - Sinensis province (CHN)

Part of the Perth University, Crawley, Perth, Australia community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1938 at St Aloysius Jersey Channel Islands (FRA) studying
by 1958 at Cheung Chau, Hong Kong - Regency studying language
by 1967 at University of Sussex, Falmer, Brighton, Sussex (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Belvedere College Dublin - he was Secretary of the Debating Society, prominent in school Dramatics, especially Gilbert & Sullivan, and won the James Macken Proze for English Essay, and was an enthusiastic sportsman. He Entered at St Mary’s Emo 1932.

1934-1937 After First Vows he went to University College Dublin graduating with an honours BA in English and History (Later in 1966 he graduated MA in English Literature from the University of Sussex.)
1937-1939 He was sent to St Aloysius College Jersey, Channel Islands and St Stanislaus College, Tullabeg for Philosophy. While in Jersey he organised a Club for the many Irish potato diggers who came to the island for work.
1940 He had been missioned to China but war prevented him from travelling.
1940-1944 He studied Theology at Milltown Park. because he had not made Regency due to war, during his Theology studies he worked on the “Gypsy Guild”, a special guild of the St Vincent de Paul Society that visited gypsy caravans in and around Dublin, mostly in the backyards of the poorest areas of Dublin
1944-1945 He made Tertianship at Rathfarnham Castle
1945-1946 He was sent as Minister to the Novitiate at St Mary’s Emo
1946-1953 He finally arrived in China and he taught Theology in Latin to the Chinese seminarians at Hong Kong and Aberdeen. Before being expelled by the communists, he was Superior of the community, did pastoral work and taught English in a post-secondary College in Guangzhou (Canton), and his companion in the parish was Dominic Tang, who spent 27 years in prison. Canice was present when Tang was secretly consecrated Bishop in the sacristy of Canton Cathedral. (Tang was later made Archbishop of Canton by Pope Joghn Paul II, and so was unable to return to China.) Canice’s former students remember him with affection for his sense of humour and spiritual direction to the Legion of Mary.
He was arrested and sentenced to death, but as a foreigner, the sentence was commuted to deportation.
1954-1961 Back in Hong Kong he taught English, looked after the choir and produced plays at the new language school on Cheung Chau Island or at Wah Yan College in Hong Kong and Kowloon.
The huge influx of refugees from mainland China meant that educational establishments were needed, so several post-secondary schools were established. Canice joined the staff of one of these, Chu Hai College (1958)
1961-1966 He took up full time teaching at New Asia College, the successor of “Yale in China”.
1966-1974 He went to study at the University of Sussex at Guilford, England and when he returned he went back to New Asia College, which in the meantime had become a constituent College of the Chinese University.
Throughout his teaching career he took an active part in dramatics, producing a Passion play “Via Dolorosa” with a cast of teachers and students, which was repeated many times. He was also involved in plays and Gilbert and Sullivan operettas. Whatever he did, he was always loved as the “student’s friend”. Like many of the Jesuits, he also gave Retreats in is spare time.
He was a respected teacher, guide, counsellor and friend to staff and students. he brought many people into the Church, the most notable of whom was the President of the New Asia College, Professor Mui.
1974-1981 When he retired from teaching he decided to engage in pastoral work and thought that Australia might be a suitable place for him to work. he believed that Jesuit parishes there were well staffed and so he got permission to work within a needy diocese. He chose the Geraldton Diocese, the largest in the world, and he was appointed Parish Priest at Dampier, a mining town on the far north coast of Western Australia. He was popular among the people of the town because he was so approachable and visible. He established home Masses and had good rapport with the high school students and the seafarers. He travelled to Panawonica (250 kilometres each way) and to Onslow each week to celebrate Mass. he enjoyed his time there, but eventually sought less stressful work in the Perth Archdiocese.
On his occasional leave from his parishes he would stay with the Redemptorist Fathers at North Perth because he enjoyed the community life they provided. The Jesuits in Perth worked all day and only came together for a short time in the evening. However, when he joined the Jesuits on special occasions his presence was always enjoyable for his charm, wit and many entertaining stories.
1981-1983 He was assigned to the parish of Rockingham with his friend Father Walsh as Parish priest.
1983-1990 As he was always generous, he volunteered for the remote parish of Goomalling and was appointed Parish Priest. Here he produced a popular prayer book “Listening to Silence”, and it eventually had five reprints
1990-1991 As he began to weary he spent a year at Northam.

In all these parishes he was much appreciated for his warm, friendly and welcoming personality, and his good companionship. he was a raconteur possessed of a roguish sense of humour and a twinkle in his eye, a wise pastoral sense and a tranquil faith. he was a happy man who loved literature and music, and a prayerful priest who promoted devotions to the Sacred Heart and to Our Lady. He was particularly interested in St John of the Cross and the French mystics.

1992 His latter days were spent at St John of God hostel, Subiaco and the Little Sisters of the Poor, Glendalough, where he enjoyed his music and books amid much simplicity. Gradually his mind began to wander and he was riddled with arthritis. Eventually he did not recognise people. His funeral Mass was at St Joseph’s Church Subiaco, and he was buried in the Jesuit plot at Karrakatta Cemetery.

He was remembered for being an apostolic Jesuit, devout and spiritually minded, very human, and someone who enjoyed in a bit of harmless teasing.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

◆ The Belvederian, Dublin, 1946

Letter from Father Canice Egan SJ

Rise 6:30. Breakfast 7.0; off to aerodrome at 7.30 by bus ; into the plane and then a briefing by the captain of the aircraft. This is done at the beginning of every hop on the flight. When we're seated the skipper arrives, tells us where we're going next, how long it will take, the route to be followed, the weather conditions, the height he intends to fly at, whether we will be using the oxygen masks, etc. After this little speech, the captain answers any questions, and then gives the order for departure. Our departures and arrivals have been very smooth so far. It was at first difficult to perceive when the “lift” occurred, but now we can notice it if we look out for it. After our start the first time, we climbed steadily and quickly to 9,500 or so, and found ourselves above the clouds and in marvellous sunshine; it was a very beautiful sight to see the sun shimmering on the billowy clouds as they piled then selves on top of one another like drifts of virgin snow.

We pushed along with a strong tail-wind at 140 m.p.h., but for all we knew we might have been going at 24. It's only when we come near the ground that we realise that we're travelling fast up here. Speed is impossible to estimate.

We saw very little of the earth until we hit Marseilles, and struck out for Malta, Coming down on the island was very pleasant, both scenically and aeroplanically, as the stone block-built houses look very picturesque and the plane landed without a tremor. A bus brought us to RAF Officers Mess, where we received a ticket entitling us to a free meal in the restaurant. We walked about a bit, and after two hours stop took off for Cairo as darkness fell. This hop was scenically Nil, as you may imagine, till we reached Cairo, which looked like one of those miniature towns all lit up which we used to see at Christmas Bazaars. We again landed gracefully right side up about 11pm by Cairo time (we have to put on our watches one hour at every hop).

Left Cairo 1 am GMT. At 6.15 GMT we landed at Schaibah, Persian Gulf. I happened to wake to see the dawn over the desert on the way down from Cairo. The whole of this run was over uninhabitable land, with occasional patches of brown, savage-looking mountain which had a strange Bedouin beauty of its own. Saibah, itself, is on a flat, sandy plain, stretching away to the horizon.

Nothing remains now for me except to describe interior of plane, Behind pilot and navigator's office is a large compartment for luggage - Ours - and freight. Then our pews, in the next section, very comfortable, adjustable seats (but no bunks), portholes giving a good view, and a small collapsible table at which I write now - very little vibration (much less than train), but a heavy drone from the engines which makes conversation - not difficult - but less easy. Behind us two bathrooms and steward's kitchen.

We reached Karachi about 4 or 5 in afternoon. From the aerodrome we drove to our hotel for the night. Next morning we took off for Delhi about 9 o'clock. The heat in the plane during this and the subsequent hop would have been intense were it not for the cooling system which could be switched on and off at will, I had a novel experience on this flight. The pilot having taken off and brought the plane to its correct altitude (9,500) came down through the passengers compartments to the steward's kitchen in the rear. On the way he chatted for a few moments with the passengers, and during our conversation I asked him would there be any opportunity of looking into the cockpit while the plane was grounded. He said : “Would you like to come now?” and without waiting for a second invitation, I did. He was very kind about it all, told me to sit in his seat beside the co-pilot and explained the works. In the meantime George - the automatic control - was in operation and the co-pilot and myself had nothing to do except look out and check the course in a map. Thus I passed over Jodphur. After half an hour or so I went back to my seat as the heat in the glass-windowed cockpit was terrific.

We remained at the Grand Hotel in Calcutta two nights in the hope that the Hong Kong plane might carry us off soon. Apart from the wire from here the other day, I think my last communication to you was a very flimsy postcard from Bangkok, We left there on Friday, March 1st, at 3 pm, and arrived at Saigon, in Fr Indo China, about 5.30, a very short and uneventful run. We were housed in a good hotel in the town, which by the way, had been badly damaged by air-raids. Saturday morning we left the airfield about 9.30 on the six and a half hours run to Hong Kong. We were just congratulating ourselves on the speediness of our departure (planes had been held up at Saigon for a week before we arrived owing to cloudy weather over Hong Kong), when the pilot came back to tell us that HK had just wirelessed to say “Return to Saigon, weather again bad over HK”. We spent the rest of the day meandering round Saigon, and hoping that the morrow would see us off. It did. We were up with the lark, said Mass in the Cathedral, and left the air-field about 9 o'clock. This time we got straight through, and when we reached the vicinity of HK airfield, realised why cloudy weather would keep planes off.

The airfield is a flat strip of land (as one might expect), but immediately and entirely surrounded by mountains. Well, would you believe it?—since we came in, the clouds have settled down and no planes have been able to come in all the week.

Sons of Xavier

Father Canice Egan SJ
With Father Kennedy in those last days in Canton was Father Canice Egan, who was the superior of our language school there. These two Belvederians held the fort alone in the end, holding out till the last moment, though it was very evident that the Communist authorities wanted them to go from the first, and were going to push them out sooner or later. They did not go a minute before the final push.

Father Egan taught in one of the universities, and when the same university was re-established in Taiwan and opened a branch college here he returned to the staff. That is his work now teaching in what is called one of the “Post-Secondary” Colleges, till they are amalgamated to form a new university one in which the medium will be altogether Chinese, as it is in these colleges now. Last year he supervised a production of Barrie's “The Admirable Crichton” in Chinese, put on by his students.

His younger brother, Father Liam Egan, spent his time as a scholastic, after the language study period, in Wah Yan, Kowloon, where Canice lives now, but as a priest he has been working in Singapore. He taught in the Normal College there until it was dissolved, and then continued for a period in the university. Now he is engaged in lecturing and retreat-giving and in work in our church in Singapore. He is best known as a lecturer on questions of apologetics, and in the radio debates on problems of the day which are held periodically, he is always the one to represent the Catholic point of view, which he does most effectively.

◆ The Belvederian, Dublin, 1963

Sons of Xavier

Father Canice Egan is occupied, together with three other S.J. priests, in connection with the Post-Secondary Colleges, which are either in the way of being amalgamated into a Chinese University here to begin next year-or are affiliated to Chinese Universities in Taiwan. He is chiefly working in the one that concentrates mostly on Chinese studies. He lectures in that one and has religious and club contacts with the students of the others, All his work is in Chinese, so he puts to good use all that he learned in the difficult days when he was Superior of the house in Canton, before the Communists finally decided to banish him.

◆ The Belvederian, Dublin, 1965

Sons of Xavier

In the same church Father Canice Egan directs the choir, and a very good choir it is. The difficulty about church choirs here is that the members who are best able to sing are the most reluctant to attend practices, but somehow his powers of persuasion win them. He produced last Holy Week, as he has done now for three years, a very impressive Passion Play. It was in mime with the gospel narrative spoken and the choir singing between scenes. It is regarded as a regular Holy Week feature now. The actors, men and ladies, were from the Catholic Federation of Students from the Universities and other senior Institutes. He has regular contact with a number of them, and is known to all because he lectures in English in the “New Asia College”, one of the constituent colleges of the Chinese University. This college has only a small proportion of Catholic students but he keeps them together. This University is just starting Extra Mural courses and he has been appointed to the Board to run them.

Born: 04 July 1923, Dublin City, County Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1959, Leuven, Belgium
Died: 11 August 1973, New York NY, USA (in a drowning accident)

Part of Milltown Park community, Dublin at time of his death.
Died in boating accident in New York;

Educated at Belvedere College SJ

by 1959 at Louvain (BEL M) studying

◆ Irish Province News
Irish Province News 48th Year No 4 1973
Loyola
The Province was well represented by Irish Jesuits at the memorial Mass held for Fr Eamon Egan at the parish where he had been on supply prior to his tragic death. Brian Grogan reports that the clergy and parishioners turned out in large numbers, and that the homily preached by the pastor emeritus was most eloquently delivered. Numerous tributes were paid to Fr Eamon, indicating the place he had gained in the hearts of many, though he had been with them only a brief while.

◆ The Belvederian, Dublin, 1974

Obituary :

Fr Eamon Egan (1923-1973)

Shortly before he left for the United States in July of this year Fr Egan said to a friend that now that he was fifty he must think about reorganising his life. A fortnight later he was dead. What he might have done in the years which he could reasonably have expected to lie before him is now, of course, a matter of futile speculation. The fact is that a freakish accident carried off some one who had already served his Province and, indeed, his fellow countrymen well; who was at the height of his powers and, to all appearances, seemed to have much more to give.
The circumstances of his death were almost grotesque, if for no other reason than that it is, at this moment, almost impossible to determine them precisely. What we know is that he was drowned by a freak storm off Rockaway Point, Jamaica Bay, New York Harbour. All the other occupants of the boat were rescued. What happened to Fr Egan is unsolved, but the most likely (and merciful) explanation is that he was knocked unconscious; for, though not a good swimmer, he could swim.

Eamon was the son of Robert Egan, the first news editor of The Irish Press. He was born in Dublin in 1923. He was sent to school at Scoil Mhuire, Marino where he attained a grasp of Irish which was eventually to bear fruit in a first class degree in UCD. He finished his secondary education at Belvedere. In 1941 he entered the noviciate at Emo Park. There then followed the usual sequence of studies : Rathfarnham, where he distinguished himself as a debater; Tullabeg, where he again distinguished himself in the, now defunct, disputations (circles and menstrua); teaching in Belvedere and Galway; theology in Milltown. He was ordained in 1955.

After his tertianship in Rathfarnham, Eamon was assigned to Tullabeg to teach rational psychology. However, it was decided that he should first acquire a doctorate, so he was sent to Louvain for two years, which ultimately extended to three. He returned to Tullabeg in 1961, his doctorate still unfinished, and began to teach philosophy.

In 1963 the Visitor closed Tullabeg as a house of philosophy and Eamon, joining the ranks of displaced persons, found himself in Milltown. In 1964 he was appointed to teach philosophy in Mungret. This was something which he took to with all his heart, the work and atmosphere being congenial. When the Institute of Philosophy and Theology was set up in Milltown he became a member of the staff and taught, with great success and flexibility, courses in the history of ancient and medieval philosophy and the philosophy of man (formerly rational pyschology).

While in Milltown he began to come more and more into contact with the outside world. He was invited to teach foundation courses in philosophy at Maynooth and did so with great success. He became the guiding figure in the Irish Philosophical Circle which included philosophers from Trinity College and Queen's, Belfast, when, in its early days, it was threatened with extinction. Thanks to Fr Eamon’s astute advice the Circle not only survived but emerged into tranquil waters as the Irish Philosophical Society of which, at his death, he was the chairman. In the enormously successful Milltown lectures he was one of the most popular lecturers and chairmen.

Among the subjects of these lectures he was assigned some facets of Père Teilhard de Chardin's much discussed thought. Eminently a perfectionist his own exacting standards impelled him to seek an intimate acquaintance with Père Teilhard's work. He shared the reserve of the Society generally towards his author's ideas but he was more sympathetic possibly more understanding, to them than most. With his exceptional sense of impartiality he was able to present them in such a way as to be recognised as a key exponent in the Teilhard debate.
More important, he came increasingly to be a spokesman on Marx to Marxist groups as an informed but not, again, un sympathetic critic. He was also a member of an ecumenic group that met once a month.

There were occasions when he appeared positively perverse but his endearing ingenuousness and honesty, pursuing truth quocum que duxit, and the humorous, to the observer, hesitancy that betrayed his sensitiveness won instant condonation for his ebullitions. It may be admitted he had not yet attained that equipoise that the years which alas were not to be would give. Dolor atque decus!

In spite of his intellectual ability and success as a lecturer Eamon Egan published very little. That is not unusual in the Irish Province, but in Fr Egan’s case it was due to a paralysing self depreciation. He was incredibly diffident. After delivering a brilliant lecture or course of lectures, which would have more than satisfied most other people, he would be genuinely dissatisfied, That is not to say that his lectures could not be unsatisfactory; at times they went over the heads of his listeners and at other times he tended to debate with himself in public, but in most cases his dissatisfaction was totally unfounded.

He was most scrupulous about giving his students the effort and time he believed they deserved. Indeed, his attitude to life in general verged on the scrupulous. He would reproach himself for laxity in circumstances where others might not be aware that there was any problem of conscience.

To those who have lived and worked closely with Fr Egan over the years his sudden death has been a shattering blow and his loss is likely to be more rather than less keenly felt a stime goes on. In varying degrees this loss will be felt within the Province, particularly among the younger members, and in the wider circle of those who had come in contact with him. Though in years he was middle-aged, in mind he was not only young but he had that elasticity which can compass the problems and aspirations of the present time. He was a man for this season. They are not numerous. His loss is therefore all the greater.

We add an appreciation from The Irish Times of August 22nd; we sincerely thank the editorial staff for their courtesy in allowing a reproduction :

“Many of us even outside his immediate family circle felt in expressibly bereaved as we met to render our last respects to Father Eamon Egan, who had died in a boating accident outside New York at the age of 50. At the Mass for him in St. Francis Xavier's Church, Gardiner Street, Dublin, which preceded the interment, a lovely service instinct with Christian hope and faith and love. Father Doyle, Rector of Milltown Park, where Father Egan taught philosophy, spoke for us all in recalling his gentleness and sensitivity, his kindness and integrity.
Eamon can, I think, have had no adequate idea of the affection and regard with which he was held by those who knew him. By some miracle, he had come through untouched by a pretension, all too common among clerics, however cloaked. Never gauche, he was diffident.

His thoughtfulness for others could sometimes become anxious, and occasionally fretful, concern, yet he was too firmly grounded in the Christian faith to allow that to govern his thought or conduct for long. For a man capable of identifying with so very many different sorts of people, his own life was in ways curiously patterned and predictable. He could at times seem conservative to a fault; basically, however, he was courageous and well balanced, refusing (just to take a few instances) to be over impressed by Lonergan, on the one hand, yet still very typically, on the other hand, showing himself warmly if critically appreciative of his controversial fellow-Jesuit, Teilhard de Chardin.

His characteristic attitude was open-hearted and generous, and he did good almost by stealth. Those of us privileged to know him loved his shy smile, his patience, his friendly humanity, his intellectual honesty, his refusal to impose a particular interpretation or conclusion on anyone, And may I say, as one not of his communion, how deeply I appreciated the naturalness with which he brought us, his friends, to God in occasional simple acts of wor ship. Prayer to him was like breathing.
In iothlainn Dé go gcastar sinn. Ba de bhunadh Bhaile Átha Cliath Éamon, ach bhí Gaeilge aige, agus i nGaeilge a labhraíodh sé le mo leithéidse i gcónaí nuair a bhímís i dteannta a chéile.

Ba bhall de Chumann na Sagart é. Canadh 'Ag Críost ag Síol' ag an Aifreann an lá a cuireadh é. Sin rud ba dheas leis."

Risteárd Ó Glaisne

◆ The Mungret Annual, 1974

Obituary

Father Éamonn Egan SJ

Fr Éamonn Egan, who died so tragically in New York harbour last Summer, was a man, to put it simply, that it is good to remember. Most writers of obituaries face the dilemma of trying to tell the truth and yet be kind to the one who has passed away. But with Éamonn Egan no such problem arises. For he was a very unusual man, pos sessing two qualities that rarely go together, an ice-clear mind and a tender heart. People admired his mind, so quick to see a problem, utterly fair in argument, always seeking the truth, but they loved the heart, so sensitive to the feelings of others, and identifying totally with them, especially in times of trial.

It was his power of clear thinking, articu lated so fluently, that made him a great teacher of philosophy both at Mungret and Milltown Park. He was the centre of the philosophy school in Mungret during the early 1960s and he won the unlimited admiration of the philosophers, not all of whom would have been satisfied with anything less than the best. I remember him often saying that the standard there was higher than at the Jesuit philosophy school in Tullabeg, where he had been a professor until its closure. It was never clear to me whether this remark was intended as a compliment to Mungret or a slight to Tullabeg! It is only fair to add that Eamonn never felt quite at home, teaching in the secondary school division of Mungret. He was a man destined for success, amongst minds more mature than is normal, or perhaps desirable, in the schoolboy world.

I once went on holiday with him, when we were both in Mungret. It was in one of those modest seaside boarding houses that flourished and indeed still flourish, in the west of Ireland. The hostess never adver tised, but the same families, very pleasant, but by no means unsophisticated, came there every year. In a matter of days; Eamonn was the most popular man in the house. This was, in part, due to his much admired talent for painting, but above all to his charm of manner, which was the outward expression of his natural feeling for people. He was so lacking in conceit, that when I pointed out his social success, he seemed both astonished and annoyed.

Those Mungret men now working as priests all over the world who had the privilege to be his students, will, I know, never forget him. I am certain that they are united in sympathy with his relatives and countless friends in Ireland, who still mourn such a tragic loss. May he rest in peace,

KF

Born: 10 May 1814, Birr, County Offaly
Entered: 13 September 1855, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Final vows: 02 February 1866
Died: 19 January 1892, Fordham College, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 10 December 1875, Santry, Dublin
Entered: 7 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1912, Coláister Iognáid, Galway
Died: 19 November 1938, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Enghien Belgium (CAMP) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg, in 1893.

1895-1896 He remained at Tullabeg for his Juniorate.
1896-1899 He was sent to Enghien, France for Philosophy.
1900-1905 He was sent for Regency to Mungret College Limerick.
1905-1909 He was sent for Theology to Milltown Park Dublin
1909-1910 He made Tertianship at Drongen Belgium
1910-1914 He was sent teaching to Coláiste Iognáid Galway
1914-1916 He was sent teaching to Crescent College Limerick
1916-1919 He was sent to Australia and St Aloysius College Sydney
1919-1923 He was sent teaching to Xavier College Kew
1923-1938 He did his main work in Australia at the Richmond Parish where he was much appreciated for his wit and interesting sermons.

◆ Irish Province News
Irish Province News 14th Year No 1 1939
Obituary
Father John Egan
1875 Born, 10th December, at Santry, Co. Dublin. Educated Belvedere.
1893 Entered Tullabeg, 7th September
1894-95 Tullabeg, Novice, junior
1896-98 Enghein, Philosophy
1899-1900 Clongowes, Doc
1901-1904 Mungret, Doc,, charge of “Mungret Annual”
1905 Crescent, Doc. an. 7 mag
1906-09 Milltown, Theol
1910 Tronchiennes Tertian
1911-13 Galway, Doc. Oper
1914-15 Crescent, Praef. Stud.. Cons. dom
1916 Australia, Milson's Point. Doc. an. 13
1917-18 Milson's Point, Praef. Stud. Cons. dom., An 14 mag
1919-22 Xavier Coll, Doc. an. 19 mag, Praef. Spir. Mod. Apost, Orat etc
1923-38 Richmond, (Melbourne), Praef Spir, Cons dom 6, etc. etc. Min for 2 years

Father Egan died in Melbourne, Saturday, November 19th 1938. RIP

Father Garahy (fellow-Novice of Father Egan) kindly sent the following :
Those who knew Father Egan during the years that he lived and worked in Ireland were shocked to hear of his unexpected death in the last days of November. He taught successfully as a scholastic in Clongowes, Mungret and Crescent College, and after his Tertianship he was attached to Galway College for three years In 1914 we find him Prefect of Studies in the Crescent College. In 1916 he was appointed to the Australian mission as it then was From that year till 1919 he filled the post of Prefect of Studies in St. Aloysius College, Sydney, and from 1919 till 1923 worked as a Master in Xavier College, Melbourne. Since then until his death he was employed as Operarius in Richmond parish, Melbourne.
Although many years have passed since his departure for Australia, Mr. John Egan is still well remembered by his Irish Brethren as a forceful and energetic teacher in the College. Mentally alert and keenly interested in his work, his pupils respected him for his thoroughness and clarity of exposition, and few were the slackers to be found in Mr. Egan's class.
The writer, a fellow Novice, remembers him in those Noviceship days as an edifying religious, with a keen sense of humour and an uncanny faculty for repartee. Years afterwards in the Tertianship, when the acquaintance was renewed, Father Egan had lost nothing of his geniality and good spirits. He went through that period of formation none the less, with the same spirit of earnestness and piety that he had shown as a novice in Tullabeg.
To his Brethren in Australia we offer our sincere sympathy.

◆ The Aloysian, Sydney, 1938

Obituary

Father John Egan SJ

Few members of the Jesuit. Order in Melbourne enjoyed wider popularity than Rev John Egan, whose sudden and unexpected death on Saturday morning caused poignant regret in Richmond, where he had been stationed for the past twelve years. He was loved by young and old, and his death is a severe loss to his Order.

Rev Fr Egan, who was born in Dublin in December, 1875, was only 18 years of age when he entered the Society of Jesus, and he was educated in Belvedere College, Dublin. For several years he taught in Jesuit colleges in Ireland, and thirty years ago he came to Australia, where the remainder of. his life was spent. He was a professor in colleges of his Order in Sydney and Melbourne, where his thorough work won the admiration of the staff associated with him and the students, and twelve years ago he became attached to the parish of St Ignatius', Richmond, where by his geniality and happy disposition he entrenched himself in the hearts of the parishioners. For some time he had not been feeling very well, but he continued doing his parish work until death intervened. Throughout Richmond and in other parts the passing of Fr Egan is very keenly mourned, He gave his best to the sacred ministry, and he worked zealously and devotedly to the end. May his soul rest in peace.

“The Advocate”

◆ Mungret Annual, 1937

Obituary

Father John Egan SJ

Father Egan was born in Dublin in December, 1875, and entered the Society of Jesus at the age of 18. As a novice he was an edifying religious with a keen sense of humour, and an uncanny faculty for repartee. When he came to Mungret, in 1902, he threw himself heart and soul into the work of the College. He was a forceful and energetic teacher, and many of the boys in his higher classes will remember his thoroughness, and clarity of expression; and at the same time will recall in what high respect they held him, for few were the slackers to be found in his class. The whole burden of running the College plays, and erecting the stage, lay on his shoulders - this was no easy task, for in those days plays were held in the Apostolics' dormitory, and the stage had to be put up and taken down within twenty four hours. In addition, in some mysterious way, he found time to edit the :Mungret Annual”. The “Annual” of these years were full of local and topical interest, for Mr Egan was an outstanding editor.

After ordination, he taught in Galway and in the Crescent College, Limerick. In 1916 he was appointed to the Australian mission, as it then was, and was for some years in St. Aloysius College, Sydney, and Xavier College, Melbourne. In 1923 he was attached to the parish of St Ignatius, Richmond, Melbourne, and laboured, there till his death. Speaking at the Requiem High Mass, His Grace the Archbishop of Melbourne paid high tribute to the memory of Father Egan :

“If ever there was one man amongst the clergy, diocesan and regular, who gave an example in his own life of what a good shepherd ought to be, that one was Father Egan. He was not one to appear much in the public eye, and he was not one to attract, or much less seek, notoriety of popularity of any kind, but he was always about his Master's work. He knew how to do it because he moulded himself on the Master, and he did it well. The people of Richmond, and especially the poor, will miss him for many days. I had many opportunities of coming in contact with him, and I know the interest that he took in the people, and his sympathy with the poor and the tact with which he was able to deal with all. I never came in contact with Father Egan without being edified; he was indeed a genuine and loyal priest. His work was done, and it was done well, and the time had come for his Master to call him to his eternal reward. Let us pray for him”.

RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Egan (1875-1938)

A native of Santry, Co. Dublin, was educated at Belvedere College and entered the Society in 1893. He was at the Crescent for one year of his regency, 1905-06. The period of his higher studies was spent in Belgium and Dublin where he was ordained in 1909. On his return he was appointed prefect of studies, but after two years, 1914-16, was sent out to Australia where he continued his work in the colleges. The last fifteen years of his life was spent in church work at Melbourne.

Born: 13 June 1925, Dublin City, County Dublin
Entered: 01 February 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1960, Kingsmead Hall, Singapore
Died: 07 April 1994, Mount Alvernia Hospital, Singapore - Indonesian Province - Malaysia (MAS)

part of the Kingsmead Hall, Singapore community at the time of death

by 1951 at Hong Kong - Regency
Vice Provincial Hong Kong Vice Province : 02 April 1978
Transcribed HIB to HK 03 December 1966; HK to IDO (MAS) : 1991

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
A brother of Canice Egan - RIP 1999

He was educated at Belvedere College SJ before he entered the Society at Emo in n1942, 10 years after his brother Canice.

He came to Hong Kong in 1950 where he studied Cantonese for two years and then did a year of teaching at Wah Yan Kowloon. He was known there as a popular teacher of English and History.
He then went back to Ireland and Milltown Park for Theology, was Ordained there and then made Tertianship.
In 1958 he returned to Cheung Chau, and a year later was sent to Singapore., teaching English at the Teachers Training College and then at Nanyang University.
In 1978 He was appointed Vice-Provincial of Hong Kong, which included Malaysia and Singapore.

He thought that it was imperative that his successor as Vice-Provincial be a Chinese Jesuit. He waited until Fr Robert NG Chi-fun finished his studies in Rome, and then he handed over the leadership of the Hong Kong Vice-Province to him (1985). He then went back to Singapore aged 60 and died suddenly from a heart attack aged 68.

He was known as the man with his pipe, listening and wisely advising. he was welcomed and trusted. he was careful in advising Catholics in terms of controversial teaching on contraception and abortion.

He was also a man who built people up and made them reasonable and peaceful, His carefully reasoned arguments and wise decisions on actions were done with his Irish background and a deep respect for local culture and ways

Note from Tommy Byrne Entry
During his term as Provincial (1947-1963) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ The Belvederian, Dublin, 1994

Obituary

Father Liam Egan SJ

Fr Liam Anthony Egan, SJ, died in Mount Alvernia Hospital of a heart attack on 7th April. He had been feeling unwell for a week or so and was hospitalised for tests and observation, which revealed that, unnoticed by himself, he had suffered a mild heart attack two weeks earlier. ' He had seemed to be recovering but collapsed at noon on the day of his death, and despite the herculean efforts of doctors and hospital staff he could not be revived. At short notice, this is necessarily only a brief account of his priestly service in Singapore, but those who worked with him in the Archdiocese and the many who experienced his dedication and kindness can surely. add much more.

Fr Egan spent three years in Hong Kong learning Cantonese prior to ordination, but after ordination was posted to Singapore in 1959. He was then lecturer in English in the Teachers Training College, and served on a government committee charged with drawing up an ethics syllabus and courses for schools.

In June 1961, he became Warden of the Kingsmead Hall hostel and - briefly - editor of the hen Malayan Catholic News, until replaced in both posts by Fr Terence Sheridan, sent from Hong Kong to help. For some months later, Fr Egan was lecturer in English to the pre-U classes of Nanyang University, but lacking Mandarin found it extremely difficult to communicate adequately with the staff and students, so found it necessary to resign.

He was concurrently Superior of the Jesuit Community at Kingsmead and assisting in the parish work of St. Ignatius Church.

Fr Egan, after Easter 1978, became Provincial of the Macau-Hong Kong Vice-Provincial of the Jesuit Order, a post which embraced also Singapore and Malaysia, but after seven years was able to return to Singapore in July 1985. Then began the final stage of his zealous life: parish work again, which he enjoyed, Superior in Kingsmead Hall once more and, progressively, bursar of the church and Jesuit finances, and also of the more far-reaching and time-consuming post of bursar of the entire Malaysia-Singapore Region of the Society of Jesus. .

At Archdiocese level, Fr Egan was also active, serving in the Senate of Priests and on many archdiocesan committees. He is surely now at peace - with the Father.

Liam Egan was Captain of the school when he was a boy in Belvedere

Born: 08 July 1872, Melbourne, Australia
Entered: 01 February 1888, Xavier Melbourne, Australia
Ordained: 1903
Final Vows: 15 August 1906, Xavier College, Melbourne, Australia
Died: 09 July 1941, St. Vincent's Hospital, Fitzroy - Australiae Province (ASL)

Part of the Manresa, Hawthorn, Melbourne, Australia community at the time of death

Transcribed HIB to ASL: 05 April 1931

by 1898 at Leuven Belgium (BELG) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship
by 1906 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne and finally at Xavier College Kew, where he gained honours in Classics at the matriculation exam. he then entered the Society at Xavier College in 1888.

1890-1891 He was a Junior at Loyola College Greenwich.
1891-1897 He was sent to St Aloysius College Sydney and Xavier College Kew for Regency
1897-1900 He was sent to Leuven Belgium for Philosophy
1900-1904 He was sent to Milltown Park Dublin for Theology
1904-1905 He made Tertianship at St David’s Mold, Wales.
1905-1921 he returned to Australia and was sent to Xavier College, teaching senior classes and was also Prefect of Studies (1906-1907)
1921-1927 He was sent teaching to St Patrick’s College Melbourne
1927-1935 He was sent to Corpus Christi College Werrribe, teaching Philosophy, Greek, Geology and Sociology. He was also Spiritual Father here and in 1932 was examiner of quadrennials, edited the “Jesuit Directory”, was a Consultor of the Vice-Province. In 1933 he was also the book censor for the Vice-Province.
1936-1941 In his final years at Loyola Watsonia and the Hawthorn Parish he was in ailing health, but he still gave Retreats, examined Ours, and became secretary to the Provincial and Archivist for the Vice-Province. He also assisted the editor of the “Messenger”, writing a series of articles on social questions.

He was a man of encyclopaedic knowledge and extraordinary ability, and he used these gifts to the full in the service of others. Utterly unselfish, he never seemed to give a thought to his own comfort or entertainment. His recreation was his work. He was a non-smoker and total abstainer. He was also kindness itself, and was greatly loved by all who came into contact with him. During his last three years he lived a hard life, as he was suffering from cancer that required many operations. He was never heard to complain about his illness.

He was one of the most brilliant and learned Jesuits to have worked in Australia, He was particularly well versed in the Classics and in Philosophy and made himself an authority in Sociology at a time when the subject was not a passport to fame or fortune. He wrote many articles on the social apostolate, especially during 1917-1919, making special contributions to the short-lived periodical “Australia : A Review of the Month”. His articles focused on social and economic issues, but also, in his “Notes and queries”, he responded to various questions arising from contemporary life. His articled included :
International Socialism; Wages?; Cooperation?; Religion and Progress; Catholic Action; Race, Culture and Morality; Miracles and Law; Sex Education; Social Study in Schools; Private Judgement; The New Democracy; Faith and Knowledge; Religion and Spiritism; Catholics and Public Life; The Church and the Bible; Unjust Methods of Profits.

He was a deeply spiritual man and it is noteworthy that in every house he served after his ordination, he was made Spiritual Father. His great gifts were somewhat marred by a painful shyness, which made it very difficult for him to take part in public meetings or discussions, and therefore somewhat reduced his potential impact. Those who did know him rated him very highly, but he was not as well known as he might have been.

◆ Irish Province News
Irish Province News 17th Year No 1 1942
Obituary :
Father Matt Egan

After a long and trying illness, borne with the greatest fortitude Rev. Matthew Egan, SJ., passed to his eternal reward on Wednesday night, July 9, at St. Vincent's Hospital. An outstanding member of the Jesuits in the Archdiocese of Melbourne, he has left a fine record of faithful service in the various institutes to which he was attached. He will be greatly missed by his colleagues, who held him in the highest regard, and by the hundreds of students who came to love him in the classroom.
Born in 1872 Fr Egan was educated at St. Patrick's College East Melbourne, and Xavier College, Kew, and at both schools he stood out as a, student of exceptional ability. He studied philosophy and science for three years in Louvain, Belgium, and theology in Dublin, where he was ordained to the priesthood. Two years after his ordination, he returned to Australia, where he spent the greater part of his remaining life on the staff of Xavier College and St Patrick’s College, with periods at Corpus Christi College, Werribee, and the Jesuit Novitiate, Watsonia, and latterly in the Immaculate Conception Parish, Hawthorn.
He had an insatiable appetite for work, and even when he was suffering great pain he wished to continue. He made a close study of social questions, and his expositions, which revealed him as a deep thinker and a wide reader, were much appreciated by his colleagues and students. He was indeed. a distinct ornament to the Society. His memory will be long cherished by those who were fortunate enough to have been closely associated with him. Of a retiring disposition and very charitable, he never refused a request for a service that was in his power to render, no matter how troublesome it might be to himself. His recreation was his work. He never darkened the door of a picture theatre or other place of entertainment, and he never went to a cricket or football match, or ever looked for a holiday. In addition, he was a total abstainer and a nonsmoker.
During the last three years, Fr. Egan lived the life of a martyr, and underwent several surgical operations. He bore his sufferings with inflexible patience and courage, and was never known to murmur.
Solemn Office and Requiem Mass for the repose of the soul of Fr Egan were celebrated in the Church of the Immaculate Conception Hawthorn, on Friday morning. There was a large and representative congregation, including members of religious teaching; Orders, Ladies of the Grail, college prefects, and pupils of St. John's School, Hawthorn, and representatives of the Old Xaverians' and Patrician Associations and various parish organisations.
His Grace Archbishop Mannie presided at the Requiem Mass. Preaching the panegyric, his Grace the Archbishop said “The prayers of the priests and people are most earnestly requested for the repose of the soul of Fr. Matthew Egan, S.J. I am not surprised that there should be a large gathering of the faithful and clergy to pay this last tribute to Fr. Egan. Like me, I think you are confident you are farewelling one who undoubtedly is a saint. If there be anybody for whom we can confidently say that his awakening was with Christ and his repose in peace, we can say it of Fr. Egan.
We have come, of course, to show sympathy with his relatives and with the Order to which he belonged, and of which he was such an ornament. But while we sympathise with them very warmly, I think we all feel that it is a relief as it were, and almost a joy that Fr. Egan’s long purgatory in this world should come to an end. Only for the skilful care of his medical attendants and the unremitting attention of the Sisters and nurses at the hospital, Fr. Egan would have long since gone to his reward. Many times during his illness I saw him and never once did he give the smallest indication that he had the least suffering. Other people talk of their illness and their symptoms, but with Fr. Egan everything seemed to be taken from the hand of God with absolute resignation and with almost a joy that to me seemed to be preternatural or supernatural. I have never known anybody in my experience, at all events, who suffered so much and suffered always without complaint. Fr. Egan has had a comparatively long life. He was one of those who, in spite of indifferent health, at all times never spared himself. Indeed, he was at the beck and call of anybody who needed his assistance. Whoever came to Fr. Egan looking for help, which he could well give, he always threw himself into whatever he was asked to do with a thoroughness that left no misgivings, and one could be sure that he had put his best into any work that was given him to do. When he had given a solution to any problem that had been placed before him, one could rely upon getting a sound and impartial judgment. He was a man of great parts, of wide learning and wide reading, and he had sound judgment, on which anybody could with confidence rely. I am sure that the students who studied under him will be amongst those who will regret his passing. But yet, like us all, they will feel that Fr. Egan had done his work, and that he had through his sufferings, so heroically borne, atoned for any faults in his own life,, and that also, by his sufferings, he had helped to bring mercy upon those whom he assisted. He helped his own Order and the hospital in which he was so tenderly nursed, and he helped us all by his prayers that were constantly on his lips and heart, and by the sufferings which he went through for many months and years. The Jesuit Fathers have lost one of their brightest ornaments. He was one, I suppose, amongst the pioneers of Australian apostolates for the Jesuit Order, and he certainly gave an example which all those who come after him may well follow. He is a loss to the teaching staff of the Jesuit Order, for which he gave great service in Corpus Christi College and other places. However, his work is done. and he has gone to the place where we hope one day we will meet him once again”.

Born: 12 March 1875, Cork City, County Cork
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, St Ignatius, Leeson Street, Dublin
Died: 02 January 1961, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Leeson St, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1900 at Leuven Belgium (BELG) studying

◆ Irish Province News
Irish Province News 7th Year No 3 1932

Milltown Park :
Father Devitt celebrated his 60 years in the Society, I2th May. The day before, Mr. Sologran, class beadle, read an address in Latin, offering him the congratulations of his class. The theologians gave him a spiritual bouquet of Masses, Communions, prayers. Forty-five visitors came to dinner, Archbishop Goodier SJ, Father Provincial, and Fathers from all the houses were there. Father Rector spoke first, recalling Father Devitt's long connection with Milltown, and his life's greatest work, the teaching of moral to almost all the priests of our province, and to many others. Father Provincial read a letter from Father General, who sent his congratulations, and applied 60 Masses “ut Deus uberrime benedicat eum”. He spoke of Father Devitt's gifts of head and heart, and of the debt of gratitude owed him by many within and without the Society for help and guidance. In a charming speech Father Michael Egan told of his early meetings with Father Devitt as Rector Clongowes, how his genial kindness won the love and respect of all. In the Society he found him beloved by his Community. As a theologian in Father Devitt's class he still remembers what Father Rector referred to as “the Saturday morning trepidation,” and still remembers the unfailing politeness which
somehow failed (and fails) to calm it. Mr, Bustos, senior of the moral class, read a Latin poem in honour of the Jubilarian.
Father Devitt replied in a strong clear voice. He thanked those present and those who had written assuring him of their prayers and congratulations. It was hard not to feel deeply moved by the kindness shown him, “to resist sombre reflections as I gaze round and see the snow-flakes of time settling on the now venerable brows of those I taught.” He wished everyone the long life and happiness which he himself enjoyed and still enjoys, in the Society”.

Irish Province News 11th Year No 2 1936

Leeson St :
In January last Father Michael Egan was appointed by the Senate of the National University to succeed his lifelong friend and colleague, Professor H. C. McWeeney, as Professor of Mathematics in University College, Dublin. Father Egan's work as a lecturer on Mathematics in the College goes back to the days of the old College in Stephen's Green, where he was one of the two Fellows in Mathematics on the ordinary staff of the College. He inherits from his late colleague a school of Mathematics that has established its reputation as the leading school of that subject. In Ireland , and Father Egan has himself had no small share in building up this sound tradition.

◆ Irish Province News 36th Year No 3 1961 & ◆ The Clongownian, 1961

Obituary :

Fr Michael Egan (1875-1961)

The death of Fr. Michael Egan in his eighty-sixth year breaks a link with the community that lived formerly in 86 St. Stephen's Green, and recalls many memories of those far-off days. To the younger generation in the present University College he was in the last years almost unknown; but the kind words that were spoken by so many on the occasion of his death revealed something of the many lasting friendships which Fr. Egan had formed in an unusually long academic career.
Michael Egan was born in Cork city in March 1875, and was one of a large and well-known family. His father, Barry Michael Egan, was head of a business firm in Patrick Street and his elder brother, Barry, was Lord Mayor of Cork at a time when the city was passing through a period of crisis and real danger. His sister still directs the family business in Cork, Michael went first to Christian Brothers' North Monastery, Cork, where he made his mark as a student of exceptional promise, both in Mathematics and in Classics. To the end of his days Fr. Egan was fond of re calling memories of his old school and never failed to express his gratitude to the Brothers for the high quality of their teaching. He went to Clongowes at the age of fifteen and had the distinction of being placed first in all Ireland in the old Middle Grade whilst still with the Brothers at Cork, and again in the Senior Grade in his last year at Clongowes. He was just seventeen years old when he entered the noviceship at Tullabeg in September 1892. Fr. Sutton was his Master of Novices.
As soon as his noviceship was finished, he began his career as a student in the former Royal University, where he was encouraged to specialise in pure Mathematics, for which study he had from the first exceptional gifts. He took his B.A. in 1897 and his M.A. in 1899. The Juniors were still at Milltown Park for the year 1894-5, but Michael Egan appears as a solitary Junior at Milltown Park in the following year; he was moved to Belvedere for the final year before his B.A. The next year was spent as a teaching scholastic at Clongowes; but he was back at Belvedere for the final year before his M.A. These various experiences of life as a scholastic in the nineteenth century left some happy and sometimes odd memories with which he used to surprise the Fathers in Leeson Street forty or fifty years after the event.
In 1899, having won his M.A. with great distinction, Fr. Egan went to Louvain where he spent two happy years in a house which had then an unusually large Irish community. He had particularly vivid memories of a dream which came to him after a long-table dinner, during which he was able for the first time to grasp in its fullness the real distinction between Essence and Existence; but, whenever be recalled this favourite memory he had to admit that the understanding faded with the dream next morning. From Louvain he came back for another two years to Clongowes, where he taught Mathematics in the higher classes. Finally, in the autumn of 1903 he was elected to a fellowship in the Royal University and joined the community at what is now Newman House as the sole scholastic in an elderly and very formidable community. From the memories which he was fond of recalling in later years it does not seem that the youngest member of the community had much difficulty in holding his own in these new surroundings. The climax came during the Royal Visit of 1904, when he stood on the steps of the old College and called the attention of the Fathers to the gracious manner in which Queen Alexandra had acknowledged their salutes. “Did you hear what she said?” he asked his Rector, who was no less a person than Fr. William Delany. “No”, said the Rector in his great innocence. She said: “Look, that is Egan the mathematician”. The story ends at that point.
Having spent two years as a very junior fellow of the Royal University, the future Fr, Egan went to Milltown for the four years of his theology, but retained his fellowship and the privilege of examining candidates for B.A. and M.A, in mathematics. He was ordained in 1907 and in later life there was sometimes a wistful glance backwards to the years in which he had hopes of spending his days as a professor of Dogma at Milltown Park. But the call of Mathematics was too strong and Fr. Egan came back to the College in 1908, just one year before the change from the old Royal University to the new University College of the National University of Ireland. The former fellowships ceased to exist and Fr. Egan found himself a Lecturer in Mathematics, with his lifelong friend and colleague, Henry McWeeney, as his Professor and with Arthur Conway as Professor of Mathematical Physics. It was a brilliant combination, and in his first years as Lecturer Fr. Egan published several mathematical papers which were notable for their elegant form and also for the fact that, almost without exception, they were written in French and printed in French mathematical journals.
From 1909 to 1938 Fr. Egan held his post as Lecturer beside Professor McWeeney and from 1938 to 1947 he held the Chair of Mathematics in succession to his old friend. In 1943 he was awarded the degree of D.Sc. honoris causa by the National University. As the years went by, it became more and more plain that Fr. Egan's former zeal for mathematical problems was fading before a new and ever-increasing interest in his life. From his first years as a priest Fr. Egan was a zealous giver of retreats to communities of Irish nuns, and it soon became plain that he had exceptional gifts as a director of souls. He had a fund of human wisdom, combined with great patience, a very genuine sympathy for those who were in trouble, and an ever-present and most helpful sense of humour. Some of the lighter verses with which he sought (usually with great success) to soothe the spiritual doubts and scruples of his clients were printed in the form of a booklet some years before his death; but the best of them, which he could always recite with unfailing memory, had to be omitted for one reason or another. In his last years, when the labour of giving a full retreat was too much for his failing strength, he continued his apostolate by constant visits to the sick and by personal visits to those whom he knew best in the convents of Dublin and one or two favoured sites outside of Dublin.
Two small volumes of domestic exhortations, which the Fathers in Leeson Street were privileged to hear in their small Domestic Chapel, were published in book form: We would see Jesus (1940) and the House of Peace (1942). They have much of the quality of quiet confidence and spiritual peace which was a marked characteristic of Fr. Michael Egan in his last years. He had, and it is a rare gift, the ability to grow old easily and peacefully. His place in the community was the place of an older Father whom all in the house loved and respected. In his last illness he moved from Leeson Street to St. Vincent's Hospital; but he was in fact moving to a house which had been almost his second home. Not only had he constantly visited the sick, but - quietly and without ostentation - he had heard the Confessions of the nurses in the hospital for many long years and had given them the full benefit of his wise and kindly direction. The end came peacefully as might have been expected; and those who had good reason to be grateful to him were eager to speak of his kindness and to recall this or that memory which had meant so much to them in the past.

◆ James B Stephenson SJ Menologies 1973

Father Michael Egan SJ 1857-1961
Fr Michael Egan was born in Cork city in March 1875 of a well known Cork family. He received his early education at North Monastery and Clongowes, becoming a Jesuit in 1892.

From his schooldays he showed remarkable intellectual ability, especially in mathematics and classics. In 1903 he was elected to a Fellowship in the Royal University. After his ordination in 1907 he became lecturer in Mathematics and University College Dublin, succeeding to the Professorship in 1938, a chair which he filled till his retirement in 1947.

From his early years as a priest he was a zealous giver of retreats, and all his life displayed and used to the full exceptional gifts as a director of souls, especially in the regions of higher prayer. A man endowed with a whimsical sense of humour, he was also gifted in the poetical line, and he published a volume of light humorous poetry some years before his death. He also published two volumes of his lectures on spiritual topics : “We would see Jesus” and “The House of Quiet”. His talents were not confined to the academic sphere or intellectual life. He was for many years Superior of the Residence at Leeson Street and acted also as Vice-Provincial.

His last days were spent in almost unbelievable calm and tranquility, in full command of his faculties, in St Vincent’s Nursing Home, where he died in the same fashion, as it were imperceptibly shuffling off this mortal coil, o January 2nd 1961. He was well beloved and appreciated by his brethren in religion, missed by the poor and mourned in many a convent throughout the land.

Born: 01 February 1789, Edenderry, County Offaly
Entered: 01 February 1817, St Stanislaus College, Tullabeg, County Offaly
Final vows: 08 September 1837, Clongowes Wood College SJ, County Kildare
Died: 06 March 1855, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He was brought up very piously by parents whose ancestors had made many sacrifices for the faith.
He became a shoemaker, and in his 28th year became a postulant and joined the Society.
After First Vows at Clongowes, he was employed in the humblest of offices in the house.
He was then sent to Tullabeg where he lived for 28 years.
A truly edifying religious, he was an example of every virtue, both to Ours and externs. Love of prayer, great devotion to the Blessed Virgin, modesty, meekness, industry, and above all love for fraternal charity were the virtues that everybody gave testimony to in his regard. Obedience was his great virtue, and he was most careful in fulfilling the smallest orders, at the exact time, and this is proven by the following fact : during very many years his duty was to ring the bell for class hours, and at the end of recreation, and never once did it happen that he was late to give the sign for the next duty.
He died 02 March 1855 and was buried in the old Rahan Cemetery, quite close to the south wall.
Note from John Cleary Entry :
He took his First Vows at Clongowes 02 February 1819, and Charles Aylmer said the Mass. There were six others with him: Brothers Egan, Nelson, Plunkett, Mulligan, Bennett and Sherlock, all who persevered happily in the Society to the end.
Note from John Nelson Entry :
He took his Final Vows 02 February 1838 along with eleven others, being the first to whom Final Vows were given since the Restoration in Ireland. The others were : Philip Reilly of “Palermo fame”; Nowlan, Cleary, Mulligan, Michael Gallagher, Pexton Sr, Toole, Egan, Ginivan, Patrick Doyle and Plunkett.

Born: 06 May 1889, Glountanefinane, Ballydesmond, County Cork
Entered: 07 September 1907, St Stanislaus College, Tullabeg, County Offaly
Died: 28 November 1915, St Vincent’s Hospital Dublin

part of the Belvedere College SJ, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1914 at Valkenburg Netherlands (GER) studying
by 1915 at Stonyhurst, England (ANG) studying

◆ HIB Menologies SJ :
Early education at Clongowes. He was a great student and won exhibitions in all grades of the Intermediate, and showed promise that he might be a first class Mathematician.

After First Vows he was sent aside for Mathematical and Scientific studies. He was one of the Juniors chosen to attend lectures at the newly founded UCD. He graduated BSc 1912.
He studied at Tullabeg (1909-1910) and Milltown (1910-1912).
1912-1914 He studied Philosophy at Valkenberg, excelling at Philosophy and German.
1914-1915 He finished his Philosophy at Stonyhurst.
Towards the end of 1915 his health, which was never robust, began to fail and he underwent several operations for intestinal tuberculosis. When the Great War broke out in 1914, he had barely the strength to journey to Stonyhurst to continue his Philosophy. Gradually he grew weaker, and in the following summer he returned to start work in the Colleges. He bore his illness with resignation, and a quiet edifying life was ended by a peaceful and holy death. He died in Dublin 28 November 1915.

◆ The Clongownian, 1916

Obituary

Thomas Egan SJ

Early in last November Rev Thomas Egan SJ, died in St Vincent's Hospital, Dublin, after a protracted illness. He was in Clongowes from 1903 to 1907, after which he entered the Jesuit Novitiate at Tullabeg. From 1910-12 he studied with success for his degree at the NUI, after obtaining which with honours he was sent by his superiors to Valkenburg in Holland, the Philosophate of the German Jesuits, to study philosophy and learn German. Towards the end of his second year there he fell ill, and had to be removed to hospital at Aix la Chapelle, where he underwent several very serious operations. Though he got over them successfully for the time, he never recoveered his old health again, and when after a stay in Stonyhurst he returned to Ireland, it so became evident that the fatal disease was returning. He lingered on, however, several months in hospital, enduring sufferings with great resignation, and ready for death's call. His death, like his life and character, was a peaceful one. After receiving the last sacraments he became unconscious, and thus calmly passed away.

Born: 20 December 1829, Richardstown, County Louth
Entered: 23 September 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 02 February 1865
Died: 10 April 1903, Woodstock College, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 15 March 1909, Ballymitty, County Wexford
Entered: 16 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1944, Mungret College SJ, Limerick
Died: 29 April 2006, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Early education at Clongowes Wood College SJ
Tertianship at Rathfarnham

◆ Interfuse

Interfuse No 128 : Special Issue June 2006

Obituary

Fr Aidan Ennis (1909-2005)

15th March 1909; Born in Ballymitty, Co. Wexford
Early education in Dominican College, Wicklow, and Clongowes
16th Sept. 1926: Entered the Society at Tullabeg
17th Sept. 1928: First Vows at Tullabeg
1928 - 1931: Rathfarnham - Studied Arts in UCD
1931 - 1934: Tullabeg - Studied Philosophy
1934 - 1937: Clongowes - Teacher (Regency)
1937 - 1941: Milltown Park - Studied Theology
31st July 1940: Ordained at Milltown Park
1941 - 1942: Tertianship at Rathfarnham
1942 - 1944: Mungret College - Minister
2nd February 1944: Final Vows at Mungret College
1944 - 1945: Milltown Park - Minister
1945 - 1947: St. Francis Xavier, Gardiner St. - Pastoral Ministry
1947 - 1962: Mungret College
1947 - 1955: Farm Manager; Teacher; Lecturer in Philosophy, Confessor
1955 - 1959: Teacher; Lecturer in Philosophy; Spiritual Director
1959 - 1962: Teacher, Lecturer in Philosophy
1962 - 1965: Catholic Workers College - Minister, Lecturer
1965 - 1969: Mungret College - Spiritual Director; Teacher, Lecturer in Philosophy
1969 - 1976: St. Ignatius, Galway
1969 - 1975: Teacher; Ministered in Church;
1975 - 1976: Parish Curate
1976 - 2006: Gardiner Street
1976 - 2002: Ministered in the Church; Gardener
2002 - 2006: Cherryfield Lodge - Prayed for the Church and the Society
29th April 2006: Died peacefully in St. Vincent's Hospital, Dublin,

Fr. Aidan Ennis was admitted to Cherryfield Lodge in January 2002. He was frail and needed nursing care. He remained in reasonably good health for the next four years. His condition began to deteriorate, especially in the final four months.

Proinsias Fionnagáin writes:
Aidan Ennis was born on 15 March 1909 in the parish of Ballymitty, Co. Wexford. His birthplace was an old residence and park a short mile away from the Catholic parish church. French tourists to that district might certainly describe the Ennis property as a gentilhommiere. There were two sons in the family, Patrick John, the elder, and Aidan, and four daughters. The Ennis family is now extinct.

Aidan and his brother were both educated at Clongowes. Aidan entered the Society in 1926 at Tullabeg. When the present writer entered, one year later, he could not fail to notice that Aidan was one of seven Clongownians of the 1926 vintage. His fellow OCs were John Burden (+1974), John MacAvoy (+1983), Gerard Perrott (+1985), Brendan Lawler (+1993) and Michael O'Meara (+1998). Cecil Hayden, a deeply spiritual man, was deemed over-scrupulous by superiors and told to go back to his family's business, HAYDENS' HOTEL, in Ballinasloe. He never returned to Ballinasloe, but became a hotel manager in Dublin and an apostle of devotion to the Holy Rosary. Aidan survived many of his fellow novices and I was the only fellow-novice to be able to attend his funeral.

My only memory of Aidan in the novitiate is of summer 1928, when he seemed to have given himself a special apostolate of encouraging first-year novices like myself to seek permission to make the Vows of Devotion. It was only the Father Provincial who could sanction this act of devotion. So far as I could learn later, only Brother Thomas O'Sullivan was granted the privilege. Both the Father Provincial and the future Father Thomas had been Old Boys of St. Ignatius College, Galway--another proof that blood is thicker than water!

In June 1931, our Major Villa was housed in Castlebellingham Castle, Co. Louth. A first-year junior, Dan Fitzpatrick, destined for the new Vice-Province in Australia, was looking out for a cycling party to visit his mother and grandmother at Omeath, Co Louth. Omeath was the last and soon to be extinct Gaeltacht on the east coast of Ireland. Dan's grandmother was a native Irish speaker of Omeath. Aidan got interested in the prospect of the trip to Omeath, and, as we may be sure, proved a welcome addition to Dan's other companions as well. By some alchemy of fate, conversation with Dan Fitzpatrick's relatives produced some remarkable associations for Aidan. Dan's dead father had been a member of the crew on the Titanic on her tragic maiden voyage to America in April 1912. An aunt of Aidan was the wife of one of the pursers on the doomed ship. The Ennis home in Ballymitty appears in a published work dealing with Irish victims on the ship and the address of this purser. Aidan was pleased when I brought this book to his notice; he was but an infant when this uncle by marriage perished.

Sometime, during my scholastic career, I met Aidan's parents on holidays and I noticed an uncanny resemblance between Aidan and his father. The elder son, Patrick, did not have a like paternal resemblance.

Allow me to record here another name from the Ennis family tree. I had noticed in a book review on the west of Ireland mention of Bishop Patrick Duggan of Clonfert whose massive memorial Celtic Cross is to be seen close by the lasting resting place of the patriot Archbishop of Dublin, William Walsh, and other dignitaries of the archdiocese in Glasnevin cemetery. I was mentioning the book at table when Aidan broke in. “Proinsias”, he said, “you are talking about a kinsman of mine”. Bishop Duggan of Cionfert was born in Belcare, archdiocese of Tuam, in 1813. His family on the distaff side was descended from an old and distinguished stock, the Canavans, and Aidan's mother was an out-cousin of the Duggans of Belcare. She was a Canavan and had handed on to her son, Aidan, the story of her distinguished relative. In August, 1896, Bishop Duggan arrived in Dublin on business with his solicitor. He got ill unexpectedly, was brought to Jervis St. Hospital, and a few days later died on 15 August. That very same evening his remains were transferred to our church and reposed for three days in the Ignatian Chapel. Archbishop Walsh was celebrant of the solemn Mass in the church, in the presence of Cardinal Logue and some three handred priests, diocesan and regular.

When I returned from France in 1981 I was appointed a member of the Diocesan Commission of historians studying the Causes for Beatification of the Irish Martyrs for the faith in the sixteenth and seventeenth centuries. I did not foresee that the years 1982 to 1992 would be the busiest of all my experience of life in the Society. My status in the community was simply 'assistant in the church'. Aidan had the same status but had a noticeably large following, whether in the church or the Ignatian Chapel. with the Gaelgóirí. His only light reading seemed to me to be the Gaelic poets Piaras Ferriter, Tadg Gaelach Ó Súilleabhain et al. I associate him with our popular pilgrimage to Carraig an Aifrinn, Co. Wicklow...another instance of his lack of physical stamina. His only recreation seemed to be practising golfing shots in the garden when no one was around. He was well into his eighties and still driving the house car. It was the general disapproval of the community that called for his abandonment of the steering wheel. It was felt that he was endangering the lives of himself, Diarmuid Ó Laoghaire, Seamus Mac Amhlaoibh et al., setting off for the annual holidays in Co. Donegal, after passing through the troubled counties of Tyrone and, especially, Fermanagh.

Aidan was not only a devoted assistant in the sanctuary or confessional in the church; he was a devoted trainer of the altar boys and, yes, the boy-scouts.. A new parish priest started to innovate 'in the alleged and mostly unapproved) spirit of Vatican II. He decreed that the boy servers were to be helped out by girly servers. Anybody could predict the result: the boys fled the sanctuary never to return. The boy scouts, too, disappeared over- night. The last boy-scout was an obese child. The recently recruited girl-scouts quickly tired of their social promotion and left to be with the boys. Fr Aidan must have felt deeply distressed by all the changes in the 'spirit of Vatican II'. Much of Aidan's unknown kindnesses could be guessed at from our casual meeting in the streets with persons, poor as well as well-to-do, who asked for Aidan, who was helping them to cope with the inevitable disappointments in life.

When Aidan was well into his eighties he could still deliver an admirable sermon. I remember the funeral Mass of the last of his sisters. Aidan produced a wise and instructive homily on the subject of death and its appositeness for deepening the faith of the living. Not long after he was invited by Belvedere College to preach at the obsequies of Father Peadar MacSéamus who, just before his last illness, had completed fifty years in the College. On this occasion Aidan excused himself from accepting the invitation to preach - a sure sign of Aidan's declining stamina.

His last two decades amongst us must have been lonely years. One by one, his brother and four sisters quit this valley of tears. One death after another must have been for Aidan an indication that the Ballymitty Eunises were approaching extinction. Eventually, Aidan, sole survivor of the family, was now the heir-at-law of the gentilhommiere in Co. Wexford. And so ended his paternal surname in the old beloved homestead. It is comforting to know that in his closing years in Cherryfield he experienced tender care and affection up to his last and eternal Status.

From the homily by Derek Cassidy at the Funeral Mass in Gardiner Street:
Aidan was born into a Home called "Springwood", and, as the name suggests, it was well supplied with Trees and Bushes and many different coloured shrubs and flowers. Perhaps it is this very early exposure to the seasons of growth, flowering and decaying, that gave Aidan his calm, tranquil and easy going disposition to the happenings of day to day living: whatever, he was a man of considerably even temper

I have selected the readings from Aidan's own copy of the Jerusalem Bible, wherein I discovered some of his notations. I want to finger a moment on that reading from Paul's letter to the Romans, chapter 12, verses 1 & 2. Aidan re-phrased the last sentence slightly, to read “Then you will be able to discern the will of God”. In his praying and reflection on the message of the two verses, Aidan stressed for himself, and from his place now with God, stresses for you and me, God's mercy. When I am fully aware of the quality of mercy that God offers me, when I am ready to live in that awareness, then I can avoid modelling my behaviour on the world around me, and, instead, allow my behaviour to be modelled by my appreciation of God's mercy, and then, and because Aidan underlined for himself this word “then”, I must say, then, and only then, will be able to discern the will of God, and know what is good, what it is that God wants, what is the perfect thing to do.

Over the very many years of his dedicated life in the Jesuits, almost 80 years of commitment, Aidan was very well practiced in the exercise of applying God's mercy. He was infinitely patient - like the Gardener must be whilst waiting for the soil to give birth to the flower. He was tender, kind and compassionate in his Healing Ministry in the Confessional, especially here in St Francis Xavier's Church, where Aidan spent a total of 28 years. He would say himself that he learned much more about life from the people here in Gardiner Street than he was ever able to teach about life! He had a deep affection for the devoted congregation here, and in a way the people of Brendan Behan Court were his Pets!

Fr Aidan also spent some time in Mungret College, Limerick, now closed. I first met him there, where he taught Philosophy to young men preparing for Priesthood on the Missions. Fr Willie Reynolds told me yesterday that he had been speaking with some of those who knew Fr Aidan from Mungret, and they offer their Prayers of support to us.

The psalm that I selected from Aidan's notes was Ps. 25, with the response “To you, Yahweh, I lift up my soul”. I mentioned that Aidan is 80 years in the Jesuits this year - in September. In those 80 years he lifted up his soul to God each morning and evening, some minimum of 58,400 times!! That is once more a dedication quite similar to what is required of a Gardener: digging and weeding and watering and waiting for the blossom to show. Love, Forgiveness, Mercy: these three qualities are sung of in Ps 25. All three are qualities attributed to God; all three are the qualities that Aidan modelled his life around.

I chose the Gospel of the Ten Lepers from amongst many that Aidan has noted. I chose it mainly because of the plea made by the ten, “Jesus! Master! Take pity on us”. What a very beautiful prayer of regard. I can only imagine that it is a prayer that Aidan himself used frequently. I humbly suggest that Aidan today commends this prayer to you and me. So as we continue with our Prayer of Thanksgiving for Aidan's life and gift to us, we might allow our hearts to accompany him now through our Faith as he enters into the full blossom of Life with the God of his dreams.

Interfuse No 128 : Special Issue June 2006

DEDICATED TO FR AIDAN ENNIS

Thomas MacMahon

A Theme and Three Variations

Original
Who is Sylvia? What is she,
That all our swains commend her?
Holy, fair, and wise is she;
The heaven such grace did lend her.

That she might admired be.

“Two Gentlemen of Verona”
William Shakespeare
1564-1616.

1
Who is Aidan? What is he,
That all S.J.'s commend him?
Hoary hair, grey eyes has he,
The staff such drapes did lend him
That he might attired be.

“One Clergyman of Cherryfield”
Thomas Mac Mahon 1915-present (etc. DV)

2
Cé hé Aodán? Céard é féin,
Go molann é gac éinne?
Naofa, geal agus eolach é,
An oiread gräs thug Neamh dó,
Le go dtiurfai moladh dó.

“Beirt Duine Uasal ó Bheróna”
Liam Crith-Slea 1564-1616

3
Quis est Aodan ? quidnam est,
Pagani ut inirentur?
Sanctus, clarus, prudens ille,
Talem gratiam dedit caelum
Ut is mirus haberetur.

“Duo Nobiles Veronenses”
Gulielmus Hastam-Verberans MDLXIV -MDCXVI

◆ The Clongownian, 2006

Obituary

Father Aidan Ennis SJ

Aidan Ennis was born on 15 March 1909 in the parish of Ballymitty, Co. Wexford. His birthplace was an old residence and park a short mile away from the Catholic parish church. French tourists to that district might certainly describe the Ennis property as a gentilhommiere, There were two sons in the family, Patrick John, the elder, and Aidan, and four daughters. Aidan and his brother were both educated at Clongowes. Aidan entered the Society in 1926 at Tullabeg and was one of seven Clongownians of the 1926 vintage.

He studied Arts in UCD and Philosophy in Tullabeg before spending three years teaching in Clongowes. He then studied Theology in Milltown Park where he was ordained in 1940. He took his final vows at Mungret College in 1944 where he was serving as Minister. Following short spells in Milltown Park and Gardiner Street Aidan went to Mungret College where he taught and lectured in Philosophy. He worked for three years as Minister in the Catholic Workers College before he returned to Mungret for four years before moving to Coláiste lognáid in Galway in 1969. He spent seven years there before returning to Gardiner Street where he ministered in the church.

When I recurned from France in 1981 my status in the community was simply “assistant in the church”. Aidan had the same status but had a noticeably large following, whether in the church or the Ignatian Chapel, with the Gaelgeóiri. His only light reading seemed to me to be the Gaelic poets Piaras Ferriter, Tadg Gaelach Ó Suilleabhain et al. I associate him with our popular pilgrimage to Carraig an Aifrinn, Co. Wicklow. His only recreation seemed to be practicing golfing shots in the garden when no one was around. He was well into his eighties and still driving the house car. It was the general disapproval of the community that called for his abandonment of the steering wheel. It was felt that he was endangering the lives of himself and others by setting off for annual holidays in Co. Donegal.

Aidan was not only a devoted assistant in the sanctuary or confessional in the church; he was a devoted trainer of the altar boys and the scouts. Much of Aidan's unknown kindnesses could be guessed at from our casual meeting in the streets with persons, poor as well as well-to do, who asked for Aidan, who was helping them to cope with disappointments in life. When Aidan was well into his eighties he could still deliver an admirable sermon. I remember the funeral Mass of the last of his sisters. Aidan produced a wise and instructive homily on the subject of death and its appositeness for deepening the faith of the living. Not long after he was invited by Belvedere College to preach at the obsequies of Father Peadar MacSeamus who, just before his last illness, had completed fifty years in the College. On this occasion Aidan excused himself from accepting the invitation to preach - a sure sign of his declining stamina.

One by one, his brother and four sisters quit this valley of tears and eventually, Aidan, sole survivor of the family, was now the heir-at-law of the gencilhommiere in Co. Wexford. And so ended his paternal surname in the old beloved homestead. It is comforting to know that in his closing years in Cherryfield he experienced tender care and affection up to his last and eternal Status.

Born: 1601, Fethard, County Tipperary
Entered: 1625, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: 1630, Coimbra, Portugal
Died: 09 October 1636, Irish College, Lisbon, Portugal - Lusitaniae Province (LUS)

1624 in the Novitiate at Lisbon (LUS)
1628 Studying Theology at Lisbon
1633 Teaching at San Miguel, Azores (LUS)
1633 Teaching at Irish College in Lisbon

◆ Fr Francis Finegan SJ :
He had already studied Philosophy at Irish College Lisbon and received Minor Orders there 24 February 1623 before Ent 1625 Lisbon
After First Vows he was sent to Coimbra for studies and Ordained there c 1630
1633-1635 Professor of Moral Theology at the College of S Miguel in the Azores
1635 Professor of Dogmatic Theology at Irish College Lisbon until he died there 09 October 1636

Entered: 1624
Died: 04 February 1715, Hradec Králové, Bohemia - Bohemiae Province (BOH)

◆ In Old/15 (1); Chronological Catalogue Sheet; CATSJ A-H

Died: 01 January 1769, Puerto de Santa Maria, Spain - Paraguaiensis Province (PAR)

◆ MacErlean Cat Miss HIB SJ 1670-1770

RIP 1769 Puerto de Santa Maria, Spain

A Missionary in the Guarani Reductions (Paraguay) until expulsion of Jesuits in 1767
Deported to Spain, and died there in 1769 at Puerto de Santa Maria

Born: 1793, Castletown, County Limerick
Entered: 12 November 1817, Hodder, Stonyhurst, England - Angliae Province (ANG)
Final Vows: 15 August 1836
Died: 15 December 1843, Stonyhurst - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1841 He was appointed Infirmarian at Stonyhurst, and died there himself Stonyhurst aged 50

Born: 17 May 1913, Tralee, County Kerry
Entered: 01 February 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Clongowes Wood College SJ
Died: 13 March 1971, St Ignatius, Lower Leeson Street, Dublin

Entered 01 February 1931 - Left 01 May 1933 - Re-entered 01 February 1934;
Younger brother of Joe Erraught - RIP 1974
Early education at St Mary’s CBS Tralee, County Kerry
Studied BA at UCD
Tertianship at Rathfarnham

◆ Irish Province News
Irish Province News 46th Year No 3 1971
Obituary :
Fr Michael Erraught SJ (1913-1971)

Fr Michael Erraught died in Dublin after an intermittent series of alarms patiently accepted. His health began to give cause for anxiety when he was engaged on the mission staff, attached to Tullabeg as a base.
His fine upstanding frame and the intensity of his application to work - agere quod agis made too many demands and the recurrence of a heart complaint at Tullamore, Galway and finally Leeson Street followed by tedious convalescences came to an issue on March 13th. Fr Joe, his brother, naturally would have desired to be near him more continuously in the last days but a mission in which he was engaged in the Crescent precluded more than a fugitive visit; Michael's strong family affection deprived of this solace was indulged partly by the devoted attention of their only sister, Mrs McSweeney, to whom and to Joe we offer sincerest sympathy.
Michael followed Joe to the novitiate after an interval of three years in 1931 and was deep into his second year when superiors thought his health because of his intensity, would benefit by a break. It was characteristic of him that when he was departing for home his words of farewell to his fellow novices were : “I'll be back”. So it was and in February 1934 he returned to repeat and complete the novitiate regime. After Emo Park, Rathfarnham and a degree; 1939 Tullabeg for philosophy, 1942 Clongowes for one year, 1943 Milltown, 1946 the priesthood. Clongowes again after the tertianship, 1953 Mungret where, having proved-if proof was necessary, his capacity, he became Prefect of Studies for five years; here among other tasks he largely innovated the laboratory and equipment for pursuing Intermediate and Leaving courses of chemistry and physics. He returned again to Clongowes in 1961 and thence to Tullabeg where from 1967-70 he engaged in mission and retreat work to the people.
It is apparent from the above that great part of his priestly work was transacted in the classroom. His aptitude was patent, his results in public examinations convincing. Classes were prepared with care, exercises corrected often in detail and boys realised that if industry was demanded it was not a one-way pact.
As a young priest his retreats were highly appreciated by the nuns and his devotion and patience as a confessor bought golden opinions; here again lectures were prepared fastidiously, every quotation checked and co-ordinated; his experience in this work was an augury of efficiency when finally he was drafted to this work as a whole-time occupation; on the mission staff he had the habit in his sermons of preparing verbatim his complete text.
He was particularly a community man not displaying or desiring to engage in visiting houses other than our own; at home and abroad, he had a nice sense of humour - he was devoted to his friends of whom naturally Fr Joe came first.
He may on occasion have been severe in his criticism of slovenly work but magnanimity asserted itself when the crisis had passed.
On the advent of ill-health he still endeavoured to fulfil his regular chores with whatever added sacrifices these entailed; his energy even in the last days at Leeson Street enabled him to complete the two booklets referred to in the last issue and his fortitude under trial, as it were, that he was being found out in that most sensitive trait of his make-up, was most admirable. May he rest in peace.

Born: 04 July 1847, Dublin City, County Dublin
Entered: 30 December 1881, Manresa, Roehampton, London, England - Angliae Province (ANG)
Ordained: 1888
Final Vows: 22 August 1892,
Died: 11 March 1925, Manresa, Roehampton, London, England - Angliae Province (ANG)

Born: 12 December 1789, Oberstown, Naas, County Kildare
Entered: 07 September 1807, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: by 1817, Palermo, Italy
Final Vows: 29 June 1830
Died: 15 December 1862, St Francis Xavier's, Upper Gardiner Street, Dublin

in Clongowes 1817
by 1839 in Professed House, Rome (ROM)
by 1844 in St Paul’s Malta (MEL)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Dr John and Helen née O’Callan. A brother of Sir Thomas Esmonde, and was descended from Lord Esmonde, a famous officer of the time of Elizabeth I.
After First Vows he studied at Stonyhurst and Palermo, where he graduated DD.
He had many gifts : he was a man of great eloquence, chaste artistic taste, and singular affability and tact. He was the author of a few books.
He was Rector of Clongowes, and for two years a Missioner in Malta.

◆ HIB Menologies SJ :
Born of an ancient and noble family of Co Kildare. Early education was at Stonyhurst before Ent.
Towards the end of his Noviceship at Hodder under Fr Plowden, he was sent with five other companions to Sicily, as the Society had been publicly restored in the Kingdom of Naples. He completed his Noviceship there, as well as studies in Philosophy and Theology, graduating DD.
Returning to Ireland after studies, he was found to be in very delicate health. It took a year or two to regain his strength, and then began work with great energy, and never ceased until age and further ill health stopped him.
He was responsible for having the Church at Gardiner St built, and was in large part his own Architect. He was then compelled to seek a change of air, and travelled in England, Rome and Malta. Once returned his strength began to fail, and became somewhat childish. Nonetheless, he continued to give example of patience and resignation both to Ours and externs. He died peacefully 15 December 1862.
He reconciled many sinners and made many friends for the Society. He was a man of great eloquence, chaste and artistic taste, much affability and tact.
From the crowds that attended his funeral, it was easily seen the esteem and veneration in which he was held.

◆ Fr Joseph McDonnell SJ Past and Present Notes :

A letter from Nicholas Sewell, dated Stonyhurst 07 July 1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Esmonde 1789-1862
Fr Batholomew Esmonde was born of an ancient noble family in County Kildare on December 12th 1789. He was a brother of Sir Thomas Esmonde, and the family was said to be descended from a Lord Esmonde, a famous officer of Elizabeth I. Educated at Stonyhurst, he entered the Society in 1807 under Fr Plowden.

On the Restoration of the Society in the Kingdom of Naples, he was one of the first five Irish novices, including Peter Kenney, who were sent to Sicily for their training.

He was for some years Rector of Clongowes and two years a missioner in Malta from 1848-1850. He built the Church at Gardiner Street, and for the most part was his own architect.

His health was always poor and he travelled in England, Italy and Malta for a change of air. He returned to Ireland not much improved, and he died on December 15th 1862.

A fine portrait of him is to be seen in the parlour in Gardiner Street.

Born: c 1560, Castlemartin, County Kildare
Entered: c 1585, Bruges, Belgium - Belgicae Province (BEL)
Ordained: - pre Entry
Died: 03 November 1588, Dublin (Martyr)

Old/19 has “Martyr”

(possibly “Martinus Eustatius” Hybernus Tournay Album - CAT CHRON 107)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He is no doubt the “Maurice Eustace, student of divinite, one that nothwithstanding he were borne to a faire living, yet did wholly sequester himself from the world” (Stanihurst’s “Description of Ireland, ed 1586)

◆ James B Stephenson SJ Menologies 1973

Father Maurice Eustace 1560-1588
While the Spanish Armada was already sailing up the English Channel, ex-Jesuit novice, but Jesuit in desire, suffered a glorious martyrdom in Dublin on June 9th 1588.

He was born of an illustrious family at Castle Martin in Kildare and was already a Master of Arts when he entered the Jesuit Noviceship at Bruges in Flanders. He incurred the displeasure of his father by taking this step, and in deference to the protestation of his father, Maurice was sent home to his family. Maurice returned to Bruges again, and again it was thought wiser to send him home to his father.

Whilst at home in Ireland, Maurice took orders as a priest secretly, but when his father found out he had him committed to prison. Shortly after his father died, whereupon Maurice’s younger brother, in order to gain inheritance, denounced him to the authorities as a Jesuit and a priest. Adam Loftus, then Chancellor, offered Maurice his freedom and his daughter in marriage if only he would recant. Maurice remained firm and was condemned to death. He was drawn by horse’s tail to the place of execution.

On the scaffold he cried out “For Jesus Christ’s sake I have come here, ready to suffer ignominy and pain and shed my blood. I will not abandon Christ for an heretical wife, for an uncertain life and for my liberty, and as He died on a Cross, I desire and hope to died for him on the scaffold”.

Entered: c 1710
Died: 01 April 1716, Paris, France - Franciae Province (FRA)

◆ In Chronological Catalogue Sheet as RIP 1716 and Old/15 (1)

Born: 24 February 1605, Wexford Town, County Wexford
Entered: 24 November 1627, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1634, Liège, Belgium
Final Vows: 31 May 1654
Died: 12 November 1671, Dublin Residence, Dublin City, County Dublin

1633 In 3rd year Theology at Liège
1650 CAT ROM Went to Mission 1635, Prof 4 Vows; Superior at Waterford for 8 years and New Ross 1 year. Preacher, Confessor and Director of Sodalities

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A relative of Dr Walsh Archbishop of Cashel; possible a relative of Oliver Eustace MP for Carlow in 1639;
Studied Humanities and two years Philosophy before Entry, and three years Theology afterwards. He knew Irish, English and Latin. (HIB CAT 1650 - ARSI)
A good Preacher; Superior at Wexford for nine years (pre 1649) and of great influence there as Preacher and Confessor; a good religious and “vir vere optimus”
1634/5 Came to Ireland
1651 Deported to France/Spain, but returned on the restoration of Charles II
1661 In Ireland again
1663 Named in ANG Catalogue as in Third year Theology at Liège
1665 At College of the Holy Apostles in Suffolk, aged c 60, infirm (Foley’s Collectanea, where by a misprint he says that he was alive in 1684)
1671 Died in Dublin “well deserving of the Society, whether as missioner or otherwise” (Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
Had studied at Douai before Ent 24 November 1627 Rome
After First Vows he was sent back to Belgium at Liège for Philosophy (1) and Theology (4) studies and was Ordained there c 1634
1634 Sent to Ireland and to Wexford. He worked there until the fall of Wexford to Cromwell 1651/1652 and was Superior of the Wexford Residence before 1649
1651/52-1660 Deported to France, first to Paris and then to Quimper where he conducted Missions among the Irish diaspora at western French and even into Spanish ports
1660 For a while he was stationed with a small Irish community in Brittany but eventually crossed to England and was well received by the ANG Provincial. He spent some time in London district and later in Suffolk.
1666 In poor health he was sent to Ireland living at the Dublin Residence where he eventually died 12 November 1671

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
EUSTACE, OLIVER, was Superior of his Brethren at Wexford in 1649, and is reported then to be “vir vere optimus”. Shortly after he went to Spain; but just before the restoration of Charles the II he returned to his native Country : bad health however, induced him to pass some time in England. I find from the Annual Letters that he died at Dublin in the course of the year 1671, “in Missione et alibi de Societate bene meritus”.

Born: 1562, Harristown, County Kildare
Entered: 02 February 1585, San Andrea, Rome, Italy (Romanae Province)
Ordained: 1590, Dillingen, Germany
Died: 25 February 1597, Fribourg, Switzerland - Upper Rhenish Province (RH INF)

Studied Philosophy before entry, then at Rome.
1587: In Augsburg College Germany.
1589: Studying Theology at Ingolstadt.
1590: At Dilingen Prefect of Boarding School and studying Theology.
1592: Teaching at Rudiments Brunthurst College.
1593: In Augsburg College and Brunthurst College.
1594-1597: At Fribourg College - Minister, Consultor of Rector, Confessor.

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica”:
Probably the same who was in Augsburg in 1593 and appears in the HIB CAT of that year.

◆ Fr Francis Finegan SJ:
He was the younger brother of James, Viscount Baltinglass who died in Spain some months after Richard was received into the Society.
Had studied at Rome before Ent there 02 February 1585. After First Vows he was transcribed to the Upper Rhenish Province and completed his studies at Ingolstadt and Dillingen where he was ordained 1590. 1590-1597 After Ordination he taught Humanities for a brief period before being sent as an Operarius at Freiburg until his death there 25 February 1597.
Robert Rochford, then in Lisbon, wrote to the General on the occasion of the death of James, Viscount Baltinglass, brother of Richard. He indicated the precarious health of the heir to the title, their brother Edmund, who was also unmarried and childless. Fr Rochford was inquiring about the wisdom of keeping the heir apparent in the Society. The General’s response is not on record, but Richard stayed in the Noviceship.

Born: 25 November 1638, Craddockstown, County Kildare
Entered: 01 December 1658, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1669, Palermo, Sicily
Final Vows: 02 February 1676
Died: 30 January 1700, Irish College, Rome, Italy - Romanae Province (ROM)

1675-1686 at Fermo College (ROM) teaching Philosophy and Grammar - and 1681 teaching Theology at Macerata College
1693-1700 At Irish College in Rome taught Theology, Philosophy and Humanities : Rector 1695-1698

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1692-1695 Rector at Rome. While there in 1692, he received letters from Fathers Relly and Wesly at Poitiers. He sought and procured for the “meritorious and afflicted Irish Mission” 50,000 reales from Fr Emmanuel de Sylva SJ, Lisbon. In 1693 he received a further letter from Father Relly, which was directed to the Greek College, Rome. On 05 February 1695, he received from Father Ininger of Ingolstadt, 500 scudi, or 1,000 florins for the Irish Mission.
In 1690 he was at Poitiers when his nephew William, a lieutenant Sir Maurice Eustace’s infantry writes to tell him that his brother has been killed at the siege of Limerick, “riding as a volunteer”. He also asks him to get him transferred into Tyrconnell’s Horse, in which regiment he would have less work and more pay.
1697 There is a petition against him by his sister-in-law, Mrs Eustace at Craddockstown.

◆ Fr Francis Finegan SJ :
Son of William and Jane née Whyte (daughter of Nicholas Whyte at Leixlip)
Had already studied Philosophy at Antwerp before Ent 02 December 1658 Rome
After First Vows he was sent for Regency at Fermo, and then studied Theology at Palermo where he was Ordained c 1669
1669-1671 Sent teaching at Ascoli
1671-1672 Tertianship at Florence
1672-1678 Taught Philosophy and Theology at Fermo, and also spent one year during that time as Penitentiary at Loreto
1679-1681 Sent to Macerata College to teach Philosophy
1681-1683 Sent to Irish College Rome as Prefect of Studies
1683-1684 Sent to Fermo College again to teach Dogmatic Theology
1684-1690 Sent to Ireland and was appointed Superior of the Dublin Residence and school, and was also made a Consultor of the Mission, and was though to be a very suitable candidate for Mission Superior. He remained there until the Williamite conquest, and the Mission Superior Lynch sent him to Rome as Procurator of the Irish Mission. On the way he spent a year at Poitiers to attend to urgent financial business of the Mission in the immediate aftermath of the fall of Dublin.
1691 Arrived in Rome and proved himself a tower of strength of the mission during the darkening years that preceded the penal times acting as procurator of the Irish Mission.
1694 Appointed Rector of Irish College Rome 10 October 1694 and died in office 30 January 1700.

Born: 1575, Fethard-on-Sea, County Wexford
Entered: 1598, Portugal - Lusitania Province (LUS)
Ordained: 1604, Coimbra, Portugal
Died: 30 June 1647, Cashel Residence, County Tipperary

1603 At Coimbra (LUS) in 3rd year Theology
1606 Teaching Theology at Irish College Lisbon
1616 Catalogue Superior of Mission thinks he to fill Chair of Theology. Missioner
1617 Is in Ireland. Prudent and assiduous operarius, very hot tempered
1622 In Leinster
1626 Good in all, preaches well, not circumspect, choleric

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
(cf Foley’s Collectanea and Fr Young’s sketch in “Spicilegium Ossorium, Vol ii)
1607 Sent to Irish Mission from Spain, at the time his brother John, a judge, quitted the bench for conscience sake.
He is named in the letter of Father Lawndry to the General 04/11/1611 as then labouring assiduously on the mission in his neighbourhood. He was employed at Cashel chiefly for forty years, and was a distinguished Preacher.
He is named in a Report of the Irish Mission 1641-1650 (Verdier?). His virtues are fully recorded in this Report.
His death is recorded at Cashel residence a few months before the destruction of the city and church.
Is said to have died on his knees on Good Friday 16/04/1647 (though Easter Sunday was 21 April 1647!)

◆ Fr Francis Finegan SJ :
Son of Redmond Everard. Brother of Sir John Everard, Speaker of the House of Commons
Had studied Humanities at the Irish College Lisbon and Philosophy at Coimbra before Ent 1598 Portugal
After First Vows he resumed his studies at Coimbra and was Ordained there 1604
1604-1605 Sent to lecture Philosophy at Braga
1605-1608 Sent to lecture Philosophy at the Irish College Lisbon
1608 Sent to Ireland and was at Callan by May, and then sent to the Dublin Residence
1621-1631 Sent to Drogheda and with Robert Bathe established there the Sodality of the Blessed Virgin. he was also a Consultor of the Mission.
1631 Sent to Cashel residence. In spite of poor health he was zealous in Ministry until his death there 30 June 1646

◆ James B Stephenson SJ Menologies 1973
Father James Everard SJ 1575-1647
Fr James Everard was born in Fethard in 1575. He entered the Society in Portugal in 1598, the year the irish Mission was founded, by the appointment of Fr Holywood as Superior.

After some years spent professing Theology in Portugal, Fr Everard succeeded in getting to the irish Mission in 1607. That same year, his brother, who was a judge, resigned his post rather than act against his conscience.

His talents as a preacher were remarkable, and for 40 years he laboured unceasingly as a missioner amid innumerable perils. Cashel was the scene of his apostolic labours, though his name appears in a State paper as being secretly kept by Archbishop Matthews in his hose in Dublin in 1611.

He was of delicate health and suffered a good deal during his life, but his ill health never made him less prompt for any call.

He was found dead on his knees on Good Friday morning, April 16th 1647, aged 72, of which 50 were spent in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
EVERARD, JAMES. This Rev. Father offered his services for the Irish Mission early in 1605, but could not be spared from Spain until the Autumn of 1607, at the very time that his brother John, an eminent lawyer and judge, quitted the Bench rather than betray his Conscience. At this period, intolerance, with the denial of civil rights, stalked abroad through his native Country, and the best men were seized for its victims, and the British Constitution was the by-word for injustice, oppression, and persecution to death for liberty of Conscience. During 40 years, F. Everard was reserved for Apostolic labor chiefly at Cashell. As a Preacher, he ranked in the first class : and though of a delicate constitution, and generally unwell, he was ever prompt and eager to fulfil the duties of his ministry. Severe to himself, he was all condescension and charity to his neighbours. On Good Friday, 16th of April, 1647, the venerable man was found dead on his knees.

Entered: Flanders Province (FLAN).
Died: 06 December 1649, Professed House, Antwerp, Belgium (Catalogue of Deceased of the Province of Flanders) - Flanders Province (FLAN)

He is named in the Belgian Catalogue as living at the same Professed House, Antwerp 1641-1642. Probably of the Flanders Province (FLA).

Born: 23 May 1642, Fethard, County Tipperary
Entered: 20 July 1670, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: - pre Entry
Died: 18 January 1686, Portumna, County Galway

Was he the Padre Everardus mentioned by Carol Sforza Palavicino 09 May to Fr Spreul SJ?

◆ Fr Francis Finegan SJ :
Son of Peter and Kathleen née Nash
Had studied at Santiago and Salamanca and was Ordained before Ent 20 July 1670 Villagarcía
1672-1678 After First Vows he taught Humanities at Monforte and later at Arévalo
1678 Sent to Ireland and to the Connaught Mission. He died at Portumna 18 January 1686

Born: 1559, Leuven, Belgium
Entered: 29 December. 1578, Leuven, Belgium - Flanders Province (FLAN)
Died: 12 November 1590, Milan, Italy - Venetae Province (Vem)

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Died 12 November 1590 (Biblioth. de Bourg. Ms. 6397, lib i - Defunct in variis Provinciis)

Born: 04 September 1907, Lamerdingen, Bavaria, Germany
Entered: 28 April 1927, Feldkirch, Vorarlburg, Austria - Germaniae Superiors Province (GER S)
Ordained: 28 August 1938
Final Vows: 15 August 1944
Died: 12 May 1969, Augsburg, Germany - Germaniae Superiors Province (GER S)

by 1932 came to Tullabeg (HIB) studying
by 1940 came to Belvedere (HIB) teaching
by 1941 at Rathfarnham (HIB) making Tertianship
by 1942 at Milltown (HIB) working and studying 1941-1946
by 1947 at Mungret (HIB) teaching 1946-1948

◆ Irish Province News

Irish Province News 21st Year No 4 1946

Mungret College, Limerick :
Fr Fackler on the request of the Bishop of Raphoe spent the month of September as Chaplain to the German children at Killybegs, Donegal. The month was a very busy one for him, but he feels that it was well worth while. His Lordship sent a letter of thanks and very high praise on Fr. Fackler's return.

Born: 01 April 1809, Barna, County Galway
Entered: 25 September 1839, Frederick, MD, USA - Marylandiae Province
Died: 26 September 1841. Newtown, MD, USA - Marylandiae Province

Born: 17 June 1909, Running Creek, Victoria, Australia
Entered: 23 February 1927, Loyola Greenwich, Australia (HIB)
Ordained: 30 June 1940, Heythrop, Oxford, England
Final vows: 15 August 1946
Died: 14 September 1988, Nazareth House, Camberwell, Melbourne - Australiae Province (ASL)

Part of the Xavier College, Kew, Melbourne, Australia community at the time of death

Early education at St Patrick’s College, Melbourne
1929-1931 Juniorate at Rathfarnham Castle

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at St Patrick’s College Melbourne before entering at Loyola Greenwich 1927. As one of seven children, he seemed to like the quiet and calm of the Society, as it matched his personality, which was quiet and calm and sprang from a deep quality of determination and self-command. He was a powerful athlete and had a keen intelligence.

1929-1932 He was sent to Rathfarnham Castle Dublin to study English Latin and French at University College Dublin, though he did not take a degree.
1932-1934 He was sent to Vals France for Philosophy
1935-1937 He returned to Australia and Xavier College Kew for Regency, teaching Latin, Economics and English, and was also Second Division Prefect and Assistant to the Prefect of Studies.
1937-1940 He was sent back to Europe for Theology at Posillipo Naples and Heythrop College England, being Ordained 30 June 1940
1942-1949 He returned to Australia to teach Theology at Canisius College Pymble to the Jesuit Scholastics, and he also made his Tertianship at Loyola Watsonia (1945) and he went from that for a year to St Aloysius College Sydney. In 1947 he was appointed Chaplain to the Campion Society (a Lay Catholic Action Group founded in Melbourne in 1929 just before the Great Depression and the rise of fascism)
As a Theology lecturer he was greatly appreciated because he spoke slowly and notes could be taken He was also in charge of tones, reading at table and the refectory sermons. he encouraged the initiative of scholastics, but he warned them against heresy! The Scholastics enjoyed his company because he was a good listener and entertaining. His calm and equable manner kept him above any contention or discord. He was recognised particularly for his simplicity of communication and a great shrewdness.
1950-1953 He was appointed to Newman College as a tutor in Philosophy and Experimental Psychology, but after some disagreement with the Provincial Austin Kelly, he was assigned to Belloc House. (1953-1985)
1985-1988 He lived at Xavier College Kew

It was at the Institute of Social Order, Belloc House, Kew that he performed his most memorable and important work as a writer and social scientist. There were times when Catholic Social Teaching was eagerly sought by the faithful, and so John, along with other Jesuit colleagues, James Muirhead and Bill Smith, reacted to an important need. They lectured, organised Summer Schools, and edited and wrote for two periodicals “Twentieth Century” and “Social Survey”. After Vatican II, at the invitation of the Bishops, he travelled New South Wales and Victoria giving lectures of the social apostolate. He was also involve with the “National Catholic Rural Movement”, and lectured at the Mercy Training College on Philosophy in general and Philosophy of Education in particular.

He was highly respected as an academic and a wise priest. He taught Catholic and Social Theology to the students at Genazzano Convent for some years. He had a highly analytical mind, and was noted for his ability to sum up an argument. He was at his most influential when one-on-one with people, especially over a cup of tea. He was good at listening and stimulating thought in others. He was a Socratic educator, heuristic, helping people reflect on ideas.

He could deal with a great variety of people. His happier encounters were with such people as the bread delivery man on a Saturday morning whom he engaged in intellectual discussions. He accepted everyone as they were, and was open to all. There was no notion of self promotion. He only wanted to share his insights, and he did that in a competent and self-effacing manner. In everything he undertook he was effective. he had a passion for truth and a hatred for those who misled others by “easy hopes or lies”. Without rancour, he devoted himself to giving positive and solid instruction to those who would listen. In community, his strong sense of humour and gift of laughter made him good company. He was a humble and spiritual man.

Born: 07 February 1899, Castlebar, County Mayo
Entered: 04 January 1919, St Stanislaus College, Tullabeg, County Offaly
Died: 01 February 1919, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He had his early education at Mungret and was a very promising student.
His death was sudden and unexpected and due to an attack of meningitis.
His remains were buried at his family burial place in Castlebar.

◆ Fr Francis Finegan : Admissions 1859-1948 - Died 01 February 1919 as a result of complications due to influenza.

◆ The Mungret Annual, 1919

Obituary

Michael Fahey nSJ

It is with sincere regret that we chronicle the death of Michael Fahey, which took place at the Jesuit Novitiate, Tullabeg, February 1st, 1919. It was only in September, 1917, that Michael came to Mungret, but in the slıort time that he spent in our midst he had endeared himself to all his fellow-students. Last January he joined the Society, and commenced his noviceship at Tullabeg. Possessed of exceptional abilities, he gave promise of a most useful career as a member of the Society of Jesus. But death intervened, dispelling the high hopes that had been entertained by all who had known him intimately. He was buried in the cemetery of his native town of Castlebar. To his bereaved parents we tender our sincere sympathies in their great sorrow. RIP

Born: 05 February 1874, County Galway
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 10 August 1909, Valkenburg, Netherlands
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 25 January 1958, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Father Provincial of the Irish Province of the Society of Jesus : 22 February 1922-1931.
John Keane was Vice Provincial for [six] months while Fr Fahy was in Rome from Sep. 1923 – [Feb.] 1924.
Vice Provincial - Australian Vice-Province 05 April 1931

by 1904 at Valkenburg, Netherlands (GER) studying
by 1906 at Leuven, Belgium (BELG) studying
by 1913 at Linz Austria (ASL) making Tertianship
Provincial 25 February 1922
Vice-Provincial Australia 05 April 1931

◆ HIB Menologies SJ :
Note from Thomas Maher Jr Entry
He died at the residence of his sister in Thurles 12 February 1924. During his illness the local clergy were most attentive, visiting him daily as his end drew near. He was also frequently visited by the Provincial John Fahy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Coláiste Iognáid Galway before Entering at S Stanislaus College Tullabeg 1891.

He studied in Ireland, Netherlands and Belgium and was Ordained 1909.
1912-1913 He made Tertianship at Linz Austria
1914-1919 He was at Belvedere College, Dublin as Prefect of Studies [then Rector]
1919-1920 He was appointed Rector of Mungret College Limerick
1922-1931 He was appointed Provincial of the Irish Province
1931-1947 He was appointed first Vice-Provincial of Australia, after which he became Master of Novices and then Tertian Instructor (1941-1947)
1947-1958 He was sent to St Ignatius College Norwood as a curate, and he died there.

He was held in such high esteem that he attended four General Congregations of the Society of Jesus, the last of which was in 1957, and this was a record in the Society.

He was one of the most remarkable men to have worked in Australia. During his Provincialate in the Irish Province he built the Rathfarnham Castle Retreat House and Juniorate, and the Irish Mission to Hong Kong was established. In Australia he built Loyola College Watsonia during the depression years, and later Canisius College Pymble.

He was a typical administrator with strength to complete his vision. He did not find decision making difficult. He was also a shy, reserved man, with whom it could be difficult to make light conversation. Some found him forbidding and lacking personal warmth. But, he was a solidly spiritual man and very understanding of one’s problems once rthe ice was broken. He probably found it hard to simply be an ordinary Jesuit in community once he left high office, but he did try to be genial and affable. It was probab;y also difficult for ordinary Jesuits to relate to him in any other way than that of his being a Superior.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Australia :
Fr J. Fahy, late Irish Provincial, and first Provincial of the new Vice-province of Australia, tells us about impressions made on him by the people of his new home
“I have been in this country about a month, and ever since my arrival I have been really amazed at several things. One of them is the amazing progress and power of the Catholic Church in Australia. We had heard in the Old Land, and had frequently read about your doings, about your love for the Faith, your devotion to your pastors,but really the sight of what you are doing far surpasses anything that we read in our newspapers.
Another thing that surprises me is the readiness of many to help the next man, that I am told, is a characteristic of the Australian people.
Not many days ago I was leaving Sydney and I had a letter to post. It was raining fairly heavily, and as I was going to the station by car. I thought I would stop and risk getting wet while rushing into the Post Office. I had just pulled up at the herb when a man rushed out from a near by doorway, and, though he did hot know who I was, and no doubt did not care, said “ Don't come out into the rain, I will post your letter for you.” That, I think, is typical of the prompt readiness with which the average Australian desires to help his fellows.

Irish Province News 20th Year No 2 1945

Australia :
Fr. John Fahy, Provincial of Ireland 1922-23), was appointed Tertian Instructor of the Vice-Province of Australia, this year, and began work on February 15th. The Long Retreat, made by fourteen Fathers, commenced soon afterwards.

Irish Province News 21st Year No 4 1946

GENERAL CONGREGATION :

Letters :

Fr. John Fahy, to Fr. Vice-Provincial, 10-9-46 :
“Your three Electors are flourishing, notwithstanding a fierce sirocco which has been burning the Romans ever since our arrival. All the Electors have now arrived, with the exception of four : Lithuania, Romania, Croatia and one German. To-morrow we begin our quattriduum, all - I think - feeling confident of Divine Help and Guidance. Rome is filled with men and women, all come for General Chapters, so we live in an election atmosphere”.

Province News 33rd Year No 2 1958

Obituary :

Fr John Fahy (1874-1958)

Fr. Fahy was born and brought up in Galway. He got his early education at St. Ignatius' College and entered the Society in, 1891.
In 1893 he went to the Juniorate at Milltown Park. In the following year, when I went there, I began to appreciate more and more his unselfish kindness and readiness to help, and his clearness and accuracy of mind. In some ways he was exceedingly simple. For instance, in the autumn of 1895, Fr. Sutton, who had just taken over the command of Milltown Park, summoned a meeting of Theologians and Juniors, proclaimed a severe code of laws, and invited questions. The theologians proceeded to ask a number of very ingenious questions, each tending to confuse the issues more and more, and to make our obligations less and less clear. The one person (apart from Fr. Sutton) to whom it would not appear that this result was intentional was John Fahy. He stood up and said : “Father, in order to be perfectly clear, is it this, or this, or that?” And, of course, it was that; all the clouds were swept away, and John was quite unconscious of the furious glances directed at him!
Towards the end of 1895, the Juniors were transferred to Tullabeg, and Mr. Fahy went with them to teach Mathematics and Physics. He remained with them until 1898, when he was sent to teach the same subjects at Clongowes. In 1901 he returned to Tullabeg as “Min. Schol. Jun”, and Prefect of Studies of the Juniorate.
In 1903 he went to Valkenburg in Holland, then the house of Philosophy of the German Province; Bismarck's ban on the Society was still in force in Germany. In 1905 he went to Louvain for Theology, was ordained in 1908, finished his course the following year, and went to Linz for his Tertianship in 1909-10. He left everywhere a high reputation both for character and scholarship. On his return to Ireland in 1910, the Provincial, Fr. William Delany, wanted to make him Master of Novices. This caused him much alarm, and he persuaded Fr. Delany to look elsewhere. He was sent to Belvedere, first as Prefect of Studies, then as Minister and in 1913 as Rector. His time in Belvedere, ending in 1919, was a period of steady advance in the fortunes of the College.
One day during the rising in Easter week, 1916, some of the front windows of Belvedere were shattered by a volley from a company of soldiers in Great George's Street. Fortunately the community were at lunch, and the refectory was at the back of the house. Fr. Fahy opened the hall door, walked down to the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear any sniping. He also, during those days, drove a number of food vans, whose ordinary drivers shrank from coming into the zone of fire.
In 1919 he was appointed Moderator of the Mungret Apostolic School, and in the following year he became Rector of the College. In 1922 Fr. General appointed Visitors to all the Provinces of the Society, and Fr. W. Power, Visitor to Ireland, appointed Fr. Fahy Provincial.
His Provincialate (1922-31) was a period of considerable advance for the Province and of much promise for the future, a promise which, God be thanked, is being realised. In the early days of his generation, foreign missions were for us little more than a fairy tale, true, no doubt, but remote from experience. Fr. Fahy, when the prospect of the Hong Kong mission appeared, succeeded in conveying his own enthusiasm to the Province. In choosing a Superior he looked for and found a man of courage and enterprise who was ready to go ahead and take risks. A few years later the question of taking on a district in China itself arose at a Provincial Congregation. China was being overrun by the Japanese at the time, and there was much confusion. of opinion. When everyone else had spoken, Fr Fahy stood up in his turn. He made no attempt to press his point, but very simply stated the case as he saw it. He got a practically unanimous vote. The same thing happened when the question arose of making the Australian mission independent of the Irish Province. Nobody, Australian or Irish, seemed to know what to think. Once more when, Fr. Fahy had spoken the vote was unanimous. I think it was on that occasion that Fr. Thomas Finlay remarked : “That's the greatest Provincial I have known”.
When the Australian mission became first a Vice-Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made remarkable progress, which it has continued to make under his successors; in fact, in spite of the very satisfactory increase in the numbers of the Province, it is difficult to find men to fill all the openings that present themselves.
He conducted a Visitation of the Philippines which, I have heard, bore excellent fruit.
In recent years he had been acting as a curate, and it is said that the children in the streets used run to greet him; which shows that his generous and kindly heart had succeeded in conquering his reticence. The feeling of his brethren towards him was shown by their electing him, at the age of eighty-three, to represent them at the General Congregation.

◆ James B Stephenson SJ Menologies 1973

Father John Fahy SJ 1874-1958
The name of Fr John Fahy is revered not only in the Irish and Australian Provinces, but throughout the Society in general.This reputation he acquied from his participation in Genereal Congregations. It was remarkable how in any discussion, Fr Fahy would sum up the matter in dispute in a few clipped, concise words, and give a solution, which always won approval and carried the day.

He was born in Galway in 1874, and educated at St Ignatius, entering the Society in 1891. The greater part of his studies were done abroad.

When Fr William Power was made Visitor to the Province in 1922, he appointed Fr Fahy provincial. His term of office lasted until 1931, and during that time great expansion took place. We acquired our foreign Mission in Hong Kong, the retreat House at Rathfarnham was built, Emo Park was bought and a great increase in the number of novices took place. Fr Tom Finlay said of him “that was the greatest Provincial he had ever known”.

When Australia became a Vice-Province in 1931, Fr Fahy went out there as Superior. The rest of his life he devoted to Australia, as Superior, Master of Novices, Master of Tertians.

In 1937 he was appointed Visitor to the Philippines.

At the age of 83, he was chosen by his brethren in Australia to represent them at the General Congregation.

After such a life of outstanding work for God and the Society, he died on January 25th 1928. He was a man of great judgement, of vision, of courage and constancy in carrying out what he had planned.

◆ The Belvederian, Dublin, 1958

Obituary

Father John Fahy SJ

Fr John Fahy who has died in Australia was successively during the years 1910 to 1919, Prefect of Studies, Minister, and from 1913, Rector of Belvedere, His time here. in these various offices was a period of steady advance in the fortunes of the house.

We are told that one day during the rising in Easter Week, 1916, some of the windows of Belvedere facing George's Street were shattered by a yolley from a company of soldiers. The Community were at lunch in the back of the house and so, fortunately, no one was hurt. Fr Fahy opened the hall door, advanced towards the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear Sniping. During those troubled times he frequently drove a number of food vans, whose ordinary drivers shrank from entering the firing zones.

In 1922 he was appointed Provincial of the Irish Province. He held this office until 1931. During those years he made many important decisions, chief among which were the foundation of the Mission in Hong Kong, the decision to make the Australian Mission independent of the Isish Province. In matters such as these he was clear headed and decisive. It was as a result of such an occasion that Fr Tom Finlay declared about Fr. Fahy: “That's the greatest Provincial I have known”.

When the Australian Mission became first a Vice Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made the remarkable progress, which it has continued to make over the years; in fact, in spite of the satisfactory increase in numbers of the Province, it is difficult to find men to fill all the openings that present themselves.

In recent years he had been acting as a Curate and it is said that the children in the streets used to run out to greet him when he appeared; which goes to show that his kindness of heart had at last conquered his characteristic reticence. At the age of eighty-three the seal was placed on his life of service to the Society of Jesus, when his brethren showed their confidence in him by electing him to represent them at the General Congregation.

Born: 18 August 1875, Dublin City, County Dublin
Entered: 11 November 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1911, Mungret College SJ, Limerick
Died: 17 September 1937, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Educated at Belvedere College SJ

by 1898 at Enghien, Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1927 at Leeds, Yorkshire (ANG) working
by 1928 at Holywell, Wales (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Fallon entered the Society in November 1893. In the later part of 1899 he was sent to Australia where he taught at St Aloysius' College, 1900-02. In 1903 he was involved in a reorganisation of the Jesuit scholastics in Australia and was moved to Riverview. From there he went to Xavier, 1904-06, where he taught and assisted with the boarders.

◆ Irish Province News
Irish Province News 13th Year No 1 1938
Father John Fallon
1875 Born, 18th August, in Dublin, Educated at Belvedere
1893 Tullabeg, Novice, Entd. 11th Nov
1895 Tullabeg, Rhetoric
1897 Enghien, Philosophy
1899 Sydney (Australia), St. Aloysius, Bourke St., Doc., etc
1902 Sydney, House of Exercises. Ad. disp. P, Superioris, with 10 others
1903 Sydney, Riverview, Doc., care of boats
1904 Melbourne, Kew, Doc., etc
I906 Milltown, Theol. , Ordained, 1909
1909 Tronchiennes, Tertian
1910 Mungret, Doe., etc
1914 Crescent, Doc. Open., etc
1919 Rathfarnharn, Miss. Excurr, Conf. N.N
1921 Galway, Doc. Oper. Exam. and. N.N
1922 Mungret, Doc. an, 20 Mag. , Conf. NN. et alum
1925 England-Leeds, Liverpool, Prescot, Oper
I927 N. Wales, Holywell, Oper
1930 Milltown, Trod. exerc. spir
1931 Milltown, Trad. exerc. spir., Adj. dir. dom. exerc
1932 Gardiner St., Oper., Dir. School, S. F. Xavier
1935 Gardiner St., Oper., Dir. School, S. F. Xavier, Penny dinners
1937 Died at St. Vincent's, Dublin, Friday, I7th Sept.-R.I.P

As may be gathered from the above, Father Fallon's 44 years in the Society is an excellent example of the life of a Jesuit “Operarius”. There was nothing outstanding in it, nothing remarkable, Unless indeed the performance of all his duties faithfully and well, over such a long period is remarkable enough and Father Fallon did that.
He was naturally very reserved, and that fact had to be taken into account when dealing with him. He was straightforward and honest. In religious life he was very exact, very careful in dealing with others, never saying anything against charity, was always in the right place and time for every duty. To the Confessional he was most attentive, indeed it is quite certain that his attention was such that it hastened his death.
During his College career he had to deal chiefly with the lower classes. When he went to Gardiner Street he got charge of the choir, but the object of the appointment was to preserve order for Father Fallon was not a musician, the technical part was done by the Organist, He took a more active part in dealing with the Catechism class held in Gardiner Street every Sunday after last Mass. Besides appointing a number of excellent young men and girls to teach the classes, he gave an instruction every Sunday when their work was done.
He was also quite at home in dealing with St. Francis Xavier's National School, and gave the children frequent instructions. Finally, he effected many first-rate and far-reaching changes when managing the Penny Dinners.
In a word, Father Fallon's life was spent in dealing with the less attractive works of the Society. But he did these works well and is now, please God, reaping his reward.

◆ The Belvederian, Dublin, 1937

Obituary

Father John Fallon SJ

Less well known to Belvederians was a relative of the doctor’s, who was also Belvedere boy. Father John Fallon SJ, was born in 1875, and was eucated entirely at Belvedere till the year 1893, when he entered the Jesuit novicehip, but though he taught for many years in our southern colleges and laboured for still more on the mission staff, and since 1932 in Gardiner Street, strangely enough, he was never one of the Belvedere community, yet he retained a real affection for the school and a gratitude to its training, as the present writer can testify. His own exact and devoted life was a credit to his school. For some years before his death, as manager of the Gardiner Street Schools, he had an oppotunity to put at God's service his own talent for bringing young souls to God, and I leading children to piety and discipline by interest and affection.

◆ Mungret Annual, 1938

Obituary

Father John Fallon SJ

Father Fallon was born in Dublinin 1875, and was educated at Belvedere College. He entered the Society of Jesus in November, 1893. When he had completed his philosophical studies, he went to Australia and was appointed to the teaching staff of St Aloysius and St Ignatius, Sydney, and later on at Xavier, Melbourne. He returned to Ireland for his theological studies, and was ordained at Milltown Park in 1909. His priestly life was spent in teaching and in giving missions and retreats. During his period of residence in England he was attached to the church of the Society of Jesus in Leeds; and for three years was parish priest of Holywell, North Wales.

Father Failon was a member of the teaching staff in Mungret from 1910 to 1914; and in 1922 he returned to the College to take charge of the Study, a post which he filled for three years. Although Father Fallon was of a retiring disposition, the boys quickly came to know and appreciate his kindliness of heart. He would never tolerate any nonsense, but at the same time knew how to temper justice with mercy.

In 1932 Father Failon was attached to the Church of St Francis Xavier, Gardiner Street, Dublin. Early last year he contracted a serious malady, and after a short illness he died on September 17th, 1937. May he rest in peace.

LD

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Fallon (1875-1937)

A native of Dublin and educated at Belvedere College, entered the Society in 1893. His regency was spent in the Jesuit College in Australia. He made his higher studies in Belgium and Milltown Park where he was ordained in 1909. Of his eleven years as master in the colleges, five were spent in the Crescent, 1914-1919. The remaining years of his life were spent as missioner, retreat-giver, or church-worker at Gardiner St, Dublin.

Born: 06 November 1742, County Waterford / London England
Entered: 07 September 1762, Watten, Belgium - Angliae Province (ANG)
Ordained: 1773
Died: 23 May 1812, London, England - Angliae Province (ANG)

Alias Clifton

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was for many years Confessor to the English Nuns of the Holy Sepulchre at Liège, and after their emigration to England in 1794, at Dean’s House Salisbury, and afterwards at Newhall, Chelmsford. From the Diary of Newhall Convent : “On August 10, 1794, the nuns of the Holy Sepulchre landed in England. Father Clifton, with a Father Gervase Genain, a French ex-Jesuit, conducted them. Father Clifton waited on the Pope’s Nuncio, then in London, and obtained the approbation and confirmation of several regulations with regard to the Divine Office. The community arrived at Holme Hally, Yorkshire, before Christmas 1794. They found there the Rev Story, OSB, very infirm. He had long been a Priest of the Catholic Congregation there, which, though small, he was quite unequal to attend to, and he left after their arrival, and Father Clifton consented to act until another Missioner was sent. During the summer of 1795, Father Clifton had a very violent attack of fever, brought on by excessive fatigue and anxiety in the emigration from Liège. His life was despaired of, but he eventually recovered, though with his constitution broken and his faculties so impaired, that he became unfit for his charge. In 1796, after Father Clifton had inspected several places, the community settled at Dean Hall, Wilts. Father Clifton’s malady was softening of the brain. He left Newhall about 1810 or 1811”.
He was buried at old St Pancras. He does not appear to have renewed his Vows in the Restored Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLIFTON, FRANCIS. We meet with two Fathers of this name.
The second was born in London 6th of November, 1742, of Irish Parents. 1 am informed that the family name was Fanning, (of Watertord) : At the age of 20 he entered the Novitiate. For many years was confessor to the English Nuns at Liege, and after their emigration, at Dean s house near Salisbury, and at Newhall near Chelmsford. This respected Father died in London 23rd of May, 1812, and was buried at St.Pancras.

Born: 1648, Limerick City, County Limerick
Entered: 08 May 1673, Seville Spain - Baeticae Province (BAE)
Died: 03 September 1689, Limerick Residence, Limerick City, County Limerick - Baeticae Province (BAE)

1646 Sacristan Limerick
1673 Porter and Procurator Limerick
1675-1682 In Irish College Seville

◆ Fr Francis Finegan SJ :

Related to Stephen Rice

Ent as Brother

1682 As he was heir to a considerable inheritance he sought and received the General’s permission to return to Ireland and claim it (Fr General’s approval 24 October 1682). he remained in Limerick until his death 03 September 1689

Born: 1602, Limerick City, County Limerick
Entered: 07 September 1623, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1635, Salamanca, Spain
Final Vows: 1643
Died: 04 May 1646, Kilkenny City, County Kilkenny

First Vows 03 April 1625
1627-1628 Teaching Grammar at Soria or Numancia (CAST)
1637 On Mission (?)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1635-1637 Professor of Humanities in Ireland

◆ Fr Francis Finegan SJ :
1625 After First Vows was sent to Soria for Regency. He then completed his studies at Royal College Salamanca and was Ordained there 1635
1635 Sent to Ireland and probably to Kilkenny, though no account of his ministry in Ireland has survived
1637 Was in poor health by made Final Vows 1643 and died in Kilkenny 04 May 1646.

Born: 29 August, 1926, St Paul, Minnesota, MN, USA
Entered: 08 August 1950, St. Stanislaus, Florissant, Missouri, MO, USA - Missourianae Province (MIS)
Ordained: 01 September 1962, Saint-Jean-Baptiste Cathedral, Pl. Saint-Jean, 69005 Lyon, France
Final Vows: 15 August 1967
Died: 4 March 2022, St Camillus, Wauwatosa, Wisconsin, USA, United States Midwest Province (UMI)

by 2009 came to Milltown (HIB) teaching

https://www.jesuitsmidwest.org/memoriam/faricy-robert-l-father/

Let us pray in thanksgiving for the life of Fr. Robert L. Faricy, SJ, who died on March 4, 2022, at St. Camillus Jesuit Community in Wauwatosa, Wisconsin. He was 95 years old. May he rest in peace.

Bob was born in St. Paul, Minnesota, on August 29, 1926. He was very proud of growing up in St. Paul and spending his summers at Steamboat Lake where his family operated a resort. He attended St. Mark’s Catholic grade school and St. Thomas Military Academy in St. Paul before graduating from the United States Naval Academy in Annapolis, Maryland, in 1949 with a bachelor’s degree in engineering. He was a proud graduate of the United States Naval Academy, and he was honored to serve his country in the navy (1949–1950). He entered the former Missouri Province of the Society of Jesus at St. Stanislaus Seminary in Florissant, Missouri, on August 8, 1950, and became part of the former Wisconsin Province when it was created in 1955. He had the usual course of Jesuit studies at St. Stanislaus Seminary and Saint Louis University. During regency, Bob taught math at Marquette University High School in Milwaukee (1956–1959). He studied theology in Fourvière, Lyon, France. He was ordained at St. John’s Cathedral in Lyon on September 1, 1962. After tertianship in Flanders, Bob completed a doctoral program in theology at The Catholic University in Washington, D.C. His dissertation topic was “Teilhard de Chardin and Christian Effort.” He professed his final vows on August 15, 1967.

Bob began his long career as a professional theologian by teaching for five years at The Catholic University of America (1966–1971). In 1971, he moved to the Pontifical Gregorian University in Rome, where he taught until he was named Professor Emeritus of Spiritual Theology in 2000. Bob combined teaching and writing in Rome with an extensive, in practice, worldwide ministry of lectures and workshops in spirituality and charismatic renewal. He continued his spirituality ministry when he returned from Rome to reside in the Marquette University Jesuit Community as a writer and researcher in 2000. Bob was able to return to Rome often when he taught courses at Regina Mundi Institute (2002–2005). In 2012, declining health led to his being missioned to St. Camillus to pray for the Church and the Society.

He was a smart, talented, and complex man who did not avoid important, controversial matters. He was fluent in Italian and French. During his almost 30 years in Rome, Bob was known as a demanding and effective professor. Although Bob’s doctoral dissertation was on the theology of Pierre Teilhard de Chardin, he later turned his focus to spirituality and Catholic charismatic renewal. He coauthored more than 40 books about prayer with authors such as Sr. Lucy Rooney, SND; Luciana Pecoraio; and Fr. Francis Sullivan, SJ. Throughout his Jesuit life, Bob was a strong promoter of spirituality—including during his time spent as director of tv programming at EWTN (1987–1988).

Bob helped establish the Heart of Jesus Community in Rome. Hearing of his death, some members wrote the following tributes:

Thank you for being an exemplary instrument of the Lord, exercising the charisms of the Holy Spirit in your priesthood and teaching us to use them for the common good.

You have been a father different from all the others. You knew how to give love, laughing and joking.

Bob lived his life with passion and a certain exuberance. He was a man of strong convictions, and he was action-oriented and always on the move. He found the diminishments of old age very challenging. But he turned peacefully towards the good and gracious Lord whom he loved.

Born: 01 August 1859, Dublin City, County Dublin
Entered: 07 September 1877, Milltown Park, Dublin
Ordained: 23 September 1888
Final Vows: 02 February 1897, St Francis Xavier, Gardiner St, Dublin
Died: 20 August 1938, St. Vincent's Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Early education at St Stanislaus College SJ, Tullabeg

by 1888 at St Beuno’s Wales (ANG) studying

Irish Province News 13th Year No 4 1938

Gardiner St :
Father Charles Farley, who had been failing visibly for over a year, was called to his reward on August 20th at 6.5 a.m., passing away peacefully after some days of semi-consciousness. He leaves a splendid record of fruitful labor behind him, For years he was the popular men's confessor in the church. He was indefatigable in his faithful and prompt attention to the “BOX”. Succeeding the gigantic and stentorian Father Bannon, to whom he was a marked contrast in many ways, Father Farley did not seem likely to prove suitable as Director of the Commercial Sodality. His heart was in the work, he lived for those men, his genial personality and unceasing solicitude for every individual in the Sodality - he knew every member by name - overcame his heavy handicap of delicate health and diffidence in public speaking. A very large body of Sodalists attended on August 21st at the 8 o'clock Mass
to offer the Holy Communion for the repose of his soul. In the afternoon when the remains were received in the church a larger body assembled to recite the Rosary. At the Office and Requiem and even at the graveside, hundreds of Sodalists, leaving their business, were present to pay their last tribute of respect to the venerable Spiritual Director who had served them loyally for nearly thirty years. R.l.P.

Irish Province News 13th Year No 4 1938

Father Charles Farley died at St. Vincent's, Dublin, on Saturday 20th August, 1938

Irish Province News 14th Year No 1 1939

Obituary

Father Charles Farley

1859 Born 1st August, Dublin
1877 Entered Milltown, 7th September
1878 Milltown, Novice
1879 Milltown, Junior
1880 Milltown, Philosophy
1882-85 Tullabeg, Prefect
1886-88 St. Beuno's, Theology
1889-91 Tullabeg, Min. Proc., etc
1892 Mungret, Min
1893-94 Belvedere, Min., Adj. Dir., Messenger, e tc
1895 Tullabeg, Agit. 3. Prob
1896-1900 Belvedere, Min, Doc., Praef. Sod. for Boys, etc
1901-03 Gardiner St., Min., Proc., Edit. “Memorials”
1904 Crescent, Min., Proc., Doc., Praes. Sod. for. Boys
1905 Belvedere, Min. Proc., Edit “Messenger”, and “Madonna”
1906-08 Clongowes, Proc. Cons. dom, etc,, etc
1909-10 Clongowes, Proc. Cons. do., Praef. Spir
1911-38 Gardiner St., Praes. Sod., Pro vir. mercan, Edit “Memoriales”.
He was Proc. Prov. from 1913 to 1924. Besides doing the ordinary work of the Church he was, at times, Proc. dom. Conf. N. N., Cons. dom.. etc.. etc

Father Farley died at St. Vincent's, Dublin, Saturday, 20th August, 1938

Father Campbell has kindly sent us the following :
It is not easy to give an account of Father Farley's life before his final appointment to Gardiner Street, owing to the fact that he held so many offices in all the Houses of the Province with the exception of Galway.
Father Farley was born in Dublin, August 1st, 1859, and was educated at Tullabeg, where he had as companions Father Thomas Murphy, who predeceased him by about two years, and Father James Brennan, still happily with us.
He entered the Society at Milltown Park, September 7th, 1877 where he remained for the Noviceship, Juniorate, and Philosophy, at the end of which he was Prefect at Tullabeg for four years. In 1886 we find him at St; Beuno's for Theology and was ordained there two years later. If he had lived two months longer he would have celebrated his priestly Golden jubilee.
Returning to Ireland, he was Minister at various times in Tullabeg, Mungret, The Crescent, Belvedere (three times), Gardiner St. , at Clongowes, Spiritual Father for a couple of years, and in Gardiner St. for seven years Proc. Prov., and for some time he assisted in the “Messenger” Office.
But the real work of his life was the direction of the Commercial Sodality. This Sodality was established by Father Bannon, and on his death, in 1914, its direction fell to Father Farley. This was the great work of his life, into which he put all his energy for 27 years. He was never known to be absent from the various meetings of the Sodality, He so arranged his Retreats, vacation, etc as to enable him to meet the Sodality on every occasion when they assembled. He knew every member by name and was indefatigable in looking them up if they happened to be absent any length of time. When any one was unwell he made it his business to call and inquire for him, and all this in spite of his very delicate health.
The Civic Guards seem to have been his special friends. With them as also with the Tram Conductors he always had a cheery word when he met them. The writer of these lines was frequently asked, especially in shops “How is Father Farley? What a kind gentleman he is. Pity his health is so poor”
As long as health allowed him, he was to be found in the church during the hours appointed for confessions, and every morning he was in his confessional for half an hour before breakfast. In spite of many difficulties “he did wonderful things in his life”. A faithful servant of God and man. RIP

◆ The Clongownian, 1939

Obituary

Father Charles Farley SJ

Last year we congratulated Father Farley on the celebration of his Diamond Jubilee as a member of the Society of Jesus, this year we had hoped to still further felicitate him on his Golden Jubilee as a priest, but the Great High Priest called him to Himself. Father Farley died at St Vincent's Hospital, Dublin, on the 20th August, 1938.

Father Farley was born in Dublin, August 1st, 1859, and entered Tullabeg as a small boy of ten years in 1869. He had as companions there the late Father Michael Browne and Father Tom Murphy and two other members of the Society, who are still happily with us, Father N J Tomkin and Father James Brennan.

On September 7th, 1877, Father Farley entered the Society at Milltown Park where he remained for the Noviceship, Juniorate and Philosophy, at the end of which he was Prefect in Tullabeg for four years. In 1886 we find him at St. Beuno's for Theology and there he was ordained two years later,

In the following years we find him holding various posts in Tullabeg, Mungret, Sacred Heart College, Limerick, Belvedere, and Clongowes and another seven years in Gardiner Street, Dublin. He also assisted for some time in the Messenger Office.

But the real work of his life was the direction of the Commercial Sodality. This Sodality was established by Father Bannon, and on his death, in 1914, its direction fell to Father Farley. This was the great work of his life into which he put all his energy for twenty seven years. He was never known to be absent from the various meetings of the Sodality. He so arranged bis Retreats, vacation, etc., as to enable him to meet the Sodality on every occasion when they assembled. He knew every member by name and was indefatigable in looking them up if they happened to be absent any length of time. When any one was unwell he made it his business to call and inquire for him, and all this in spite of his very delicate health.

The Civic Guards seem to have been his special friends. With them, as also with the Tram conductors he, always had a cheery word when he met them.

In fact, we might say that Father Farley had a cheery word for everyone and the very first time you met him you felt that here was a real friend, one who would always think well of you no matter what happened.

As long as health allowed him, he was to be found in the church at Gardiner Street during the houars appointed for confessions, and every morning he was in his confessional for half an hour before breakfast. In spite of many difficulties “he did wonderful things in his life”; a faithful servant of God and man. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Charles Farley (1859-1877)

Born in Dublin and educated at Tullabeg College, entered the Society in 1878. He was ordained in 1888. In the years following his studies, he was assigned to the post of minister in various houses and spent one year at the Crescent, 1904-05. His long connection with Gardiner St began in 1911 when he took charge of the commercial sodality. He was one of the most beloved priests ever associated with Gardiner St church.

Born: 07 April 1914, Melbourne, Australia
Entered: 18 March 1931, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 15 August 1947
Died 18 April 1993, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Loyola Greenwich, and he completed all his formation and studies in Australia, including Regency at St Louis School Perth.

1944-1945 After Ordination and before Tertianship he was appointed to St Patrick’s College Melbourne.
1945-1946 He made Tertianship at Loyola Watsonia
1946-1955 He was sent to Campion Hall, Point Piper - a preparatory school for St Ignatius College Riverview which closed in 1954 - as a Teacher and Prefect.
1955-1956 He was sent to Burke Hall at Xavier College Kew.
1957-1959 He was appointed Rector of St Patrick’s College Melbourne
1959-1963 He was appointed Rector at St Louis School Claremont.
1964-1970 He was snt to St Ignatius College Riverview as Head of the Junior School
1970-1972 He was sent to Burke Hall teaching History and Religion.

More than half of his life was spent in schools as a teacher and responsible administrator. He was experienced as having a great interest in the individual student and a good teacher. He was considered a good Superior by trusting others and delegating authority.

1973 Apart from one year at Sevenhill (1976), he spent the rest of his life at St Ignatius College Church in Norwood, where he was not only assistant Parish Priest, but also more especially a Chaplain at Royal Adelaide Hospital and chaplain to Loreto Junior School.

His Jesuit brothers considered him to be a loyal, generous and unassuming friend. He was a team man, good in community, competent, simple, full of common sense and possessing a spirit of service. he was also a popular Retreat giver.

At Norwood he was experienced as a zealous priest, with a common touch and friendliness. His special gift was caring for the sick, devoted to bringing the Eucharist to them. His sermons brought comfort and support to people, he was constantly encouraging and shepherding the people of Norwood. He was a man who looked on the bright side of life, believing that everyone was special and had talent. Students to whom he was a chaplain appreciated his encouragement.

He was a selfless man who gave much to others. Even illness did not prevent him attending the sick and needy. His fidelity was most praiseworthy.

Born: 08 September 1797, Faheran, Tober, County Offaly
Entered: 08 September 1842, Florissant MO, USA - Missouriana Province (MIS)
Died: 08 September 1849, Florissant MO, USA - Missouriana Province (MIS)

Born: 27 July 1894, Terryglass, County Tipperary
Entered: 07 September 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1927, Redemptorist Monastery, Pennant Hills, Sydney, New South Wales, Australia
Died: 27 December 1933, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province

Transcribed HIB to ASL : 05 April 1931
by 1923 in Australia - Regency
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg in 1912.

1914-1918 He was a Junior at Rathfarnham Castle
1918-1920 He was sent teaching to Mungret College Limerick for Regency
1920-1921 He was sent to teach Philosophy at Milltown Park
1921-1924 He was sent to Australia due to ill health with TB and he was sent to Xavier College Kew as Prefect of Discipline and a Teacher
1924-1925 He spent a little time caring for his health at a hospital in the Blue Mountains
1925-1931 He was sent to St Ignatius College Riverview. The Rector there at the time was William Lockington and he tried to take him in hand endeavouring to effect a cure, and not entirely in vain. At first he was engaged in trying to get enough Theology to be Ordained, which did take place at the Redemptorist Monastery, Pennant Hills on 15 August 1927. He undertook various activities in Prefecting, and in 1930 it was hoped that he might be appointed First Prefect, but this was too much for him. His students appreciated him for his interest in them and his gentleness and kindness. In 1931 he suffered a relapse and was sent to Sevenhill.

He bore his physical sufferings with much resignation

He had a fine mind and showed himself to be a strong and balanced character, with a shrewd and kindly discernment, a wide sympathy and genuine spirituality. He was a quiet and sensitive man, urbane, affectionate and selfless, compassionate and warm and one of nature’s gentlemen.

◆ Irish Province News
Irish Province News 9th Year No 2 1934
Obituary :
Father James Farrell

Mr. G. Ffrench, who knew Father Farrell intimately, has kindly sent us the following :
Father Farrell was born 27th July, 1894. He came first into touch with our people when, in 1908, he went to Mungret from his home in Borrisokane, Co. Tipperary.
School friends remember him as taking a full part in the life of the School, prominent at work, in games in the plays. Here as everywhere, he was liked by everyone. He was a Sodalist and became Prefect of the junior Apostolics. In 1912 he began his noviceship in Tullabeg, and in 1914 passed on to Rathfarnham, where he did a year's rhetoric previous to attending the University for three years. He took a classical degree, won prizes, and was the first to preach at the Castle the Latin sermon on St. john Chrysostom. He returned to Mungret in 1918, taught there for two years, and in 1920 was on the status for Philosophy at Milltown. However, the lung trouble, which eventually carried him off, had appeared, so a period of rest at Petworth and private study were decided on.
The hoped for improvement was not shown, and in 1921 he went to Australia. He never came home, but during his long absence never lost touch with his contemporaries. He wrote long, bright letters, full of humour, even in the last weeks of his life.
During his thirteen years in Australia he managed, despite some relapses, not only to complete his priestly studies, but to do valued work in the Colleges. In 1924, 1926 and 1931 were more periods in hospital or the Blue Mountains. His active service consisted in being II Div. Prefect in Xavier in 1922 and 1923, Prefect in Studley Hall for a time in 1925, III Div. Prefect in Riverview for the second half of 1928, I Div. Prefect there for the two years 1929, 1930. For the rest of the time he was mostly in Riverview studying privately and doing some light work in the school.
He was ordained on August 15th, 1947, by the Apostolic Delegate, Archbishop Cattaneo, at Pennant Hills, the Redemptorist theologate, near Sydney. A serious relapse at the end of 1930 sent him again to the Blue Mountains, whence after a year, he went to Sevenhills. But the last decline had set in, and after lingering for two years, unable to say Mass in the last months, he died on December 27th, 1933. Such was his life.
Given health and the opportunities normal in the Society, Father Farrell, with his fine mind, his strong and balanced character, his discernment shrewd and kindly, his wide sympathy, his genuine spirituality would have done rare work for God. One is apt to estimate him, like all men whose gifts are largely frustrated, by what he would have done in other circumstances. There is no need to do so. Merely to have borne his physical sufferings with resignation would have been a life not lived in vain. To have made one's way through philosophy and theology to the priesthood without the usual helps and in infirmity to have, furthermore, lent an ever willing always capable hand where help was needed, would have been a stewardship many would have been glad to account for. To have done all this with a disregard of self that was utter, with no suggestion of the extraordinary, still less of the heroic or of the tragic with an exquisite simplicity, with the cheerfulness of a boy, with the courage of a man - that is what Jimmy Farrell did. That is why his brethren gave him their affection, his superiors their trust, his boys their reverence.
And they did revere him. The seniors were old enough to suspect how much all he did for them was costing him. He was popular and had good order. Even the younger boys felt “he was too decent a man to muck-up on”. One of his boys wrote of “his gentleness and kindliness.........He was always the same........approachable.......made us feel he was interested in us personally, the muff felt he was someone after all whenever he had a talk with Father Farrell.”
The last words of one of his letters will best enshrine his memory for us. “I have not said Mass since July - God help me - but D.V., I hope to gather my energies together again soon and say a few more Masses of thanksgiving for God’s Goodness”.
His Grace the Most Rev. Dr. Killian, Coadjutor Archbishop of Adelaide, presided at Father Farrell's obsequies, and at the conclusion of the Mass addressed the congregation. He referred to the fact that Father Farrell, like himself, was educated at Mungret College, as well as some priests present and many more in the far flung Diocese, who were not there because the distance made it impossible. He stressed the admirable patience of Father Farrell, his zeal, which even in his sickness, urged him constantly to be doing any little thing he could to help on the spread of the Kingdom of Christ on earth. Especially noted, too, by him was the constant cheerfulness of Father Farrell, how always he was not merely one of an assembly of gathered friends, but the like of that gathering with his wit, banter, interesting conversation and deep sympathy, his grasp of the important aspects of any question under discussion, and the edification he carried about with him, a kind of spiritual aroma shed round him, coming from his soul filled with sanctifying grace.
“Everywhere he went”, said His Grace, “he came like a ray of sunshine fit to pierce the deepest fogs or clouds of depression. He was a model priest, and though cut off in the years when men reach their prime, God surely knows that he had served Him as a faithful servant, and in the short span allotted him, had fulfilled the works of a long life, and though now we pray for him, we cannot but feel that he personally has little need of our prayers, but that, if God so willed, the graces that such prayers win for him will be there as a reservoir of grace for Father Farrell to dispense, through God's hands, to those objects and persons which were his special care on earth and will still remain so to him in heaven.”
After his affecting discourse, His Grace gave the Final Absolution, and the remains of Father Farrell were placed beside those of the great pioneers, Fathers Tappeiner, Pallhuber and Rogalski. The comrade we loved so well lies awaiting his Resurrection in one of the holiest spots in Australia.

◆ The Mungret Annual, 1934

Obituary

Father James Farrell SJ

It is with sincere sorrow that all his contemporaries will read of the death of one, they all knew as a genuinely holy and lovable character, Father Jimmie Farrell.

He was born at Terryglass, Co. Tipperary, in 1894, and came to Mungret in 1909.. Having matriculated there, he passed on to the Jesuit noviceship at Tullabeg in 1912. After the usual two years of noviceship, he passed on to Rathfarnham Castle, where he spent three years, taking out his BA degree in 1918. Instead of going on to Philosophy, as is the usual course, he was sent down to Mungret to teach. This, evidently, was owing to some weakness of health or tiredness of head following on the sustained years of intense study. In September 1921, he was sent to Australia with the idea that the warmer climate would be more beneficial to his health. Superiors there allocated him to Xavier College, Melbourne, where, besides teaching, he filled the exacting post of Prefect of Discipline and succeeded in combining strict fulfilment of his duties with the winning of the affections of the boys a rare accomplishment and an eloquent testimony of his character.

In 1925 he was transferred to Sydney. Having concluded his Theological studies, he was ordained to the priesthood by His Excellency, Dr Cattaneo, Apostolic Delegate, at the Redemptorist House of Studies, Pennant Hills, on August 15th, 1927. He was appointed First Prefect at Riverview College, Sydney, in 1929. Here he laboured until 1932, when he was advised by his doctor to take a good rest. His zealous fulfilment of his duties had not been calculated to give his delicate constitution that care and attention it needed. At St Aloysius', Sevenhills, he improved somewhat, for a time, owing to the change of air and his healthy surroundings. But it was only for a time. God had found him ripe for his reward, and he passed away, rather suddenly, in the early hours of the morning of Wednesday, 27th December, 1933.

It is no polite conventionalism to say that Father Jimmie was a holy and a lovable soul. Any one who lived with him will say that and mean it. His was a life of steady, unobtrusive, cheery, self-sacrificing lab our. That the sincere and solid nature of his service was not unnoticed or unappreciated is testified by the numerous and representative gathering that assembled for his Obsequies. His Grace, the Most Rev Dr Killian, Coadjutor Archbishop of Adelaide, presided in person and preached his Panegyric before giving the Final Absolution.

“Everywhere he went”, said His Grace, “Father Farrell came like a ray of sunshine to pierce the deepest fogs or clouds of depression. He was a model priest, and, though cut off in the years when men reach their prime, God surely knows that he had served Him as a faithful servant”.

Father Farrell lies buried in the vault beside those Jesuit pioneers of Australia, Fathers Tappeiner, Pallhauber and Rogalski. May he rise with them, in the end, to enter on his glorious reward!

Born: 19 March 1811, Bagenalstown, County Carlow
Entered: 10 June 1847, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 07 May 1859
Died: 09 March 1890, Holy Cross College, Worcester, MA, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 09 September 1821, Castlegregory, County Kerry
Entered: 09 October 1849, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 02 February 1860
Died: 13 October 1873, St Thomas, Port Tobacco, MD, USA (MAR) - Marylandiae Province (MAR)

Born: 14 February 1818, Glin, County Limerick
Entered: 20 February 1859, Santa Clara CA, USA - Taurensis Province (TAUR)
Final Vows: 02 February 1872
Died: 19 December 1876, Santa Clara University, Santa Clara CA, USA - Taurensis Province (TAUR)

Born: 13 December 1806, County Cork
Entered: 24 April 1850, Amiens, France (FRA)
Ordained: - pre Entry
Final vows: 02 February 1862
Died: 20 June 1879, Milltown Park, Dublin

◆ HIB Menologies SJ :
He had studied at Maynooth for the Dublin Diocese, and when Ordained was a Curate at Francis St, where he worked for many years and was greatly loved by the parishioners, before Ent.
Feeling called to the Society he entered at Amiens, France 24 April 1850. Matthew Saurin was a fellow novice.
1851-1857 At the end of his First Year Novitiate, he was called back to Ireland, and sent to Belvedere as a Teacher, and remained there for six years.
1857-1858 He was sent to Clongowes as Minister.
1859-1860 He did further study in Theology at Milltown.
1860-1866 He was sent to Galway as a Teacher, and was Minister for a while there.
1866-1869 He was sent to Belvedere as a teacher and Minister.
1869 He was sent to Milltown, and remained there for the rest of his life. He performed various works there - Minister, Socius to Novice Master, and Spiritual Exercises. he died a holy death there 20 June 1879, the Feast of the Sacred Heart, and was conscious to the end. The cause of his death was blood poisoning.
He was a very good religious, very exact and obedient. he had a love of neatness and was careful about everything.

Born: 04 September 1923, Carndonagh, County Donegal
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows; 05 November 1977
Died: 26 December 2015, Cherryfield Lodge, Dublin - Sinensis Province (CHN)

Part of the Coláiste Iognáid, Galway community at the time of death.
Buried at Carndonagh, County Donegal

Transcribed HIB to HK: 03 December 1966

by 1952 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Death Notice

Father Anthony Farren SJ, who returned to his homeland of Ireland in 2001 where he lived in retirement in Galway after almost 50 years’ service in Hong Kong, died at 12:30am on 26 December 2015 last year.

His funeral was held at the Church of the Sacred Heart in Carndonagh on 29 December.

A memorial Mass will be offered for his intentions at 7:30pm on January 13 at the chapel of Wah Yan College in Kowloon, where he was principal from 1960 to 1966, in addition to remaining on the staff until 1978, before returning as supervisor from 1985 to 1997.

Born on 4 September 1923, he entered the Jesuit novitiate in 1942, coming to Hong Kong in 1950. He was ordained a priest on 31 July 1956.

Au Lok-man wrote in a letter published by the Apple Daily that although there was no apparent relationship between Father Farren’s native Ireland and Hong Kong, he crossed the seas to serve its people for almost 50 years, many of whom will mark the moment he passed from this world with deep gratitude for his life.

May he rest in peace.
Sunday Examiner Hong Kong - 10 January 2016

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong in 1950 for Cantonese language studies and then he taught at Wah Yan College Hong Kong for a year.

He returned as a Priest in 1958 to Wah Yan Kowloon and in 1960 he was appointed Rector. As a young dynamic man in his 40s, he was highly respected by other local Catholic Schools such as St Francis Xavier College (Marist Brothers), La Salle College (Christian Brothers), Maryknoll Convent, and St Rose of Lima (Franciscan Missionaries of Mary). As Rector, he lived Jesuit life prudently and peacefully. As a Principal he was looked up to as a model teacher and he was liked. He spent much time with the teachers and he encouraged everyone.

During his time Wah Yan Kowloon was at its peak. The large Chapel of St Ignatius with 600 seats was opened just before he came. He took a keen interest in the Masses there, principally for the students and their parents, past students and friends. After six years there was a rule that Jesuit Rectors would change and so he moved to Yah Yan College Hong Kong as an English teacher. He again returned to Wah Yan Kowloon in the 1980’s as Rector and in 1991 Supervisor. Thomas Leung succeeded his as Rector in 1997, and Tony went back to Wah Yan Hong Kong, and he remained there until he retired to Ireland in 1999.

He is still remembered with love and respect by many. He was known to be a man of patience and discretion, peaceful and simple.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neilland Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Interfuse

Interfuse No 163 : Spring 2016

Obituary

Fr Anthony (Tony) Farren (1923-2015)

It is a long way from Carndonagh to Hong Kong where Tony gave forty six years of his life as teacher and friend to numerous pupils and past pupils. That journey began with a shorter journey, though an arduous one for a twelve-year-old, when he took the bus and train to Mungret College.

The most striking thing about Tony's room in Galway, where he lived for eleven years on his return from Hong Kong, was the scattering of letters with Chinese stamps and photos of Wah Yan past pupils and their families. It was obvious was that his past pupils held their former English and history teacher, football, tennis and debating coach and priest, in great esteem.

Esteem wasn't lacking among his fellow Jesuits. Twice he was appointed rector of the Jesuit community - a duty, according to one of his contemporaries, that weighed heavily on him, especially when his first appointment came only two years after Tertianship, and he was at the same time made headmaster of Wah Yan College where he worked. Equally unusual was his appointment some years later to a second term in the same community. It testifies to the level of trust shown by both those who made the appointments, and by his fellow-Jesuits who welcomed him as their superior. Tony was the opposite of ambitious. He saw himself as an ordinary guy serving his brethren; but in the consistency and quality of that service over many years, he was truly extraordinary. He was a rock of sense with a sharp eye for people's needs. That caring kindness was evident even in the last days of his life.

A sign of our growth in faith is gratitude. Tony was immensely grateful to his family, for their care for him in later years when staying in the family home, and for their many visits. However he hated people to fuss over him and he didn't want parents away from their families coming up to Christmas. They didn't always listen to what he said. On my last visit just before his death, he told me that he had sent out an edict to his family: no visits! And what was the result? Three nieces arrived, followed by two nephews! So I jokingly said to him: weren't they were very disobedient? Yes, but the right sort of disobedience, he answered with a smile.

The marks of family stay with us to the grave. Family affects our faith: With all its imperfections and changes, it gives us a first experience of love, and therefore of the Lord of love. It is hard for anyone to believe in the unmerited love of God who has not enjoyed the unmerited love of a parent. In Tony those marks were evident: in his stability and strength, his gentleness and kindness. It showed in his football, the ideal centre half, masterly but unselfish, feeding his forwards. It showed in his work, a natural leader, inspiring huge loyalty. Tony's pastoral care of students in Hong Kong left a lasting mark, as his plentiful post and visits testify to. His students would happily come from Hong Kong to Cherryfield to touch base with him again - distance no object. After Tony came back to Ireland, his old friend Dr Simon Au, came here every year to visit.

I only knew Tony when he was in his 80s, in Galway. Even then, he wanted to be fully informed of all that was going on in the church and school, Wanted also to fulfil his priestly duties in whatever way he could. Galway parishioners spoke of his kindness to them. When he was no longer able to say a public Mass, he still continued to hear confessions every Saturday afternoon. When I visited him three days before his death, his voice was weak, but his mind clear. We parted by giving one another a blessing. What was striking was his enormous gratitude to the nursing staff. He was emphatic that he couldn't be receiving better care anywhere else. The nurses and carers for their part loved and cherished him.

Being a teacher was in his DNA. His nephews and nieces recalled how on his infrequent but lengthy stays in Carndonagh, he taught them swimming, tennis, played football with them and took a keen interest in their studies, he was their fond priest uncle.

While a pleasant presence in community, ever attentive to visitors, Tony maintained a certain reserve. There was an anxious side to him, and maybe it was this that made him slow to share more of himself? No more than the rest of us, he could be impatient with the foibles of some of his brothers,

He was ready for death, was anointed and shriven, peaceful. As we give back his soul to God and his body to Carndonagh, we Irish Jesuits would like to thank the Farrens for giving us such a man. The great mystery of God's providence is how God uses us fragile creatures to accomplish great achievements. May the Lord now complete what He began in Tony many years ago and reward him for his goodness: all those goodbyes to family and friends to remake that journey to Hong Kong, not to mention the letting go of all those Hong Kong friendships when he felt the time had come to return to Ireland at seventy-eight because he thought he could be of more use back in Ireland. May he rest in peace.

Charlie Davy, with help from James Hurley