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Luggadowden, Ballymore Eustace, County Kildare

Luggadowden, Ballymore Eustace, County Kildare

Born: 14 July 1683, Flintshire or Ireland
Entered: 1702, Watten, Belgium - Angliae Province (ANG)
Ordained: 1710
Died: 13 September 1741, St Omer, France - - Angliae Province (ANG)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, WILLIAM, admitted in 1702 : was living at Ghent 26 years later, “sine officio” died at St. Omer, 13th September, 1741, set. 59.

Born: 1659, Flintshire or Ireland
Entered: 14/10/1679, Watten, Belgium - Angliae Province (ANG)
Ordained: 1688
Died: 25 February 1689, England - Angliae Province (ANG)

Born: 24 May 1909, County Meath
Entered: 10 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944, Sydney, Australia
Final vows: 15 August 1948
Died: 11 May 1985, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
One of eight children, his early education was at the Salesian Agricultural College (Warrenstown), Drumree, County Meath, as it was thought that he would follow his father into farming. However, he changed to the De La Salle School, Navan, County Meath for the last two years of his education, and from there entered the Diocesan Seminary (St Finian’s) in Westmeath, and two years later Entered the Society at St Stanislaus College Tullabeg.

1931-1934 He went to Rathfarnham Castle and studied for three years at University College Dublin, but without taking a degree.
1934-1936 He returned to St Stanislaus College for Philosophy
1936-1937 He spent six months at Mungret College Limerick for Regency
1937-1940 He was sent to Australia and St Aloysius College, Milsons Point
1940-1943 He went to Canisius College Pymbe for Theology
1943-1944 He went to Ireland and Rathfarnham Castle to make Tertianship
1944-1968 and 1973-1985 He spent 36 years at St Aloysius College
1968-1973 He was sent to St Ignatius College Riverview teaching.

In the thirty six years he spent at St Aloysius, generations of Old Aloysians, especially those involved with sport, appreciated the interest he showed in them, the Sports Master of the 1950s, who constantly encouraged the boys to fair-play and sportsmanship, despite regular lack of success. His own patience and persevering optimism were an inspiration. He also taught Latin to young boys.
He was a fair man and boys knew where they stood with him. He was admired for his hard work preparing all the sporting fixtures and equipment, driving to and from Willoughby for cricket and football practices, and calling out the names for a decade of the rosary in the Chapel, setting up table-tennis tables at lunchtime, attending sportsmasters’ meetings, controlling tuckshop queues, rolling the College Oval cricket with the aid of the College horse when the groundsman was unwell, and as an editor of the “Aloysian” for many years.
In 1962 he became a reluctant Rector of St Aloysius, and performed his duties with the utmost dedication. He was praised for his occasional addressed, and for the way he successfully supervised the redevelopment of the College. He also taught Senior Religion. In later years he administered the Sacraments, looked after the maintenance of the buildings, coached boys, worked on the archives, managed the boys transport passes, collected the daily school mail, visited the sick and tended the garden.

He was a quiet, private, even shy man, but eminently reliable and thorough. His death marked the passing of an era for the College, as he was so well known and knew so many people. His compilation of lists of all students from 1879 to 1979 was a most valued record.

He was an indefatigable worker and especially good at carpentry. His colleagues remember his selflessness, his balanced self-control, his Irish humour, his faith and confidence i God, his complete loyalty to the Society and his prayerfulness.

◆ Irish Province News
Irish Province News 23rd Year No 1 1948

Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 60th Year No 3 1985

Obituary

Fr Vincent Conway (1909-1929-1985) (Australia)

Born on 24th May 1909. 10th September 1929: entered SJ. 1929-31 Tullabeg, Emo, noviciate. 1931-34 Rathfarnham, juniorate. 1934-37 Tullabeg, philosophy. 1937-46
Australia. 1946-47 Rathfarnham, tertianship. 1947-85 Australia. Died on 11th May 1985.

Fr Vincent Murphy, Mission Procurator, and Fr Senan Timoney, Executive Socius, organised a requiem for Vin Conway in the domestic chapel in Gardiner street. Vin’s last surviving sister
was present, also nieces and nephews with their families: 35 relatives in all. Nine Jesuits concelebrated the Mass: Frs Seán Hughes (of Vin’s year), Séamus Mac Amhlaoibh, Frank Hennelly, Matty Meade, Martin Brennan, Jim Moloney; Senan Timoney, Vincent that Murphy and John O'Keeffe (Superior, SFX). Brs Keogh and Colgan were present. Afterwards we met the relatives and friends over a cup of coffee.
Vin was that little bit older than most of us when he entered Tullabeg in 1929. He had spent some years in an agricultural college before he opted for the Society. He was quiet, retiring and shy, but not bashful. He would never push himself to the front, would stay with the foot-sloggers, and was happy to be one of the crowd. Only with company, where he felt fully at home, would Vin relax and reveal his sound judgments on all sorts of subjects and his lovely contagious sense of humour, He had a wonderful laugh full of sniggers, snorts and incipient convulsions, so that it was well worth one's while to keep a good story for him.
Vin had a good head, but not the kind that would make a professor of literature or philosophy. His was more the head of a practical man and an administrator. His shyness was an asset, because when circumstances forced him to take responsibility he won respect and affection. He won respect because he was not a self-seeker, and affection because of his genuine loyalty and social graces. Australia brought him to the fore. Why Australia?..
Vin was one of ten Irish Juniors who discovered by accident that they were not members of the Irish province: I remember well the day a group of us came from the ball-alley, to be met by Michael McGrath. Michael always had the gift of finding news in the small print. He had browsed through the catalogue, and under the heading Ex aliis provinciis in hac degentes he found listed ten of our community of Juniors. Jokingly he congratulated the visiting Irish members of the Australian vice- province. It was considered a good joke and an obvious slip made by the editor of the catalogue. But no, it was not a slip. It would seem that for years Australia had been financing these and other) Juniors, but by an oversight - and what an oversight! – they had never been told that they were to belong to Australia.
Be that as it may, Vin was one of those transferred, and his was certainly a case of digitus Dei. Had Vin remained in Ireland, I doubt if his talents would have been uncovered. Anyway, he had a lovely way with people, and got on well with the Australians.
The boatman of Glendaloch used to tell of the daring of young Australian Juniors who dived into the upper lake from St Kevin's Bed. What they did not know, apparently, was that three other Juniors, not to be outdone, dived from a ledge some fifteen feet above St Kevin's Bed. Vin Conway was one of those three.
Vin's early years of study in the Society were hard. While in Rathfarnham he had a bout of sleeplessness, one which came to a climax in November 1933 when Fr Michael Browne was dying. At the time, Fr Browne was occupying the room later given to the Tertian Instructor. Vin was quartered in the little room (nearly all window) next door. His dying neighbour moaned and groaned for several nights and unnerved the sleepless Vin.
He carried his tensed nerves to Tullabeg, where he studied philosophy. There he was fortunate to have as Minister (1935-'7) Fr Jim Scally, who had a kind and understanding heart. He told Vin to forget classes, repetitions and circles, and sent him to the carpenter's shop to make shelves for the philosophers' library – big high shelves, standing ceiling-high. They are still to the good.
Outside the big window of Tullabeg community refectory there is a big long seat. It is in a sheltered nook outside what used to be called the philosophers' door. The angle-space is a sun-trap in the morning and was a gathering-place for philosophers at all times. It was in 1937 that Vin got the idea of putting that seat there. It was like Vin himself, sturdy and strong, without pretensions, and genuinely serviceable and useful.
Vin however really served his time in the building trade when he was given charge of the boats. There was a boat house on the canal and six clinker-type boats, the novices' bequest to the philosophers. Thursday after Thursday (villa-day) from October 10 April, Vin spent his day not just repairing but rebuilding boats. He went to Norton, the boatbuilder in Athlone, who generously shared all his professional skills with him. Some boats he stripped almost to the gunwale and rebuilt.
Vin studied theology in Australia, where he was ordained to the priesthood, After the war, however, it was in Rathfarnham that he did his tertianship. He had a special interest in preaching, and was keen to hear Fr Patrick O Mara, whose fame as a conductor of the First Friday Holy hour had travelled as far as Australia. After a very few minutes in the church he left. “Oh, I couldn't stick that! When he started with “Up there amongst the candles and the flowers” I felt I'd had enough.” He was honestly unimpressed with Fr O’Mara's style.
Fr Garahy's toast to the priests of Killaloe could very aptly be applied to Vin:
They have no time for honeyed words or sentimental gush;
they do not lightly make a foe, or into friendships rush,
Would you be numbered 'mongst their friends? Be straight, as steel be true.
They ask no more, they take no less, the priests of Killaloe.
On the day following the news of his death, Vin's sister received a letter from him, saying that he was in the best of form. He died peacefully in his sleep. Ar dheis Dé go raibh a anam uasal agus go méadaí Dia a ghlóir.

The Australian province's Fortnightly Report had this to say (no. 377, 1st June 1985):
“The sudden and most unexpected death of Fr Vin Conway was a great shock to us all and a profound loss to the College St Aloysius', Milson's Point, Sydney]. Virtually all his priestly life was spent here, where he laboured with prodigious industry and constantly, in humble obscurity, never seeking recognition. With Fr John Casey, he was co-founder of the redeveloped college. Against seemingly insuperable odds he forged ahead in most difficult times, sustained and fortified by his deep faith. I cannot begin to describe how deeply the College is indebted to him. The large congregation at his funeral was ample witness to his wide esteem among the Old Boys whom he helped so much.”

Obituary

Fr Vincent Conway (1909-1929-1985) (Australia) : continued
(† 11th May 1985)

Giovanni Papini, in one of his several books of appreciation of the lives of great men, included an essay on 'Nobody' who, quite rightly, proved to be the most outstanding subject of all. He was the great unknown who invented the wheel, built the pyramids, designed and built the great mediaeval cathedrals of Europe: great achievers, like the “Unknown Solider”, “known only to God”. Every society has had them and the Least Society no less than any other,
Vincent Conway's achievements are not entirely unknown, and he was certainly one of those Jesuits of whom we may say his life was more subdued and hidden and its splendid achievement less advertised on earth, but certainly known to God as that of a “good and faithful servant”.
It has been said that Vin was born a simple farmer's son: he lived a simple farmer's son, and he died a simple farmer's son. That may be true enough so long as we recognise that the “simple Irish farmer” is mostly a man endowed with a very high degree of shrewdness. He was born one of eight children in County Meath between Navan and Kells, and he died just two weeks short of his 76th birthday.
As he began his secondary studies in the Salesian Agricultural College in his native county it may be assumed that it was first thought that he would follow in his father's footsteps as a farmer. The change for his last two years to the De La Salle School in Meath might suggest that a priestly vocation was looming on his horizon. This is confirmed by the fact that from there he entered the Diocesan Seminary in Westmeath.
After two years in the seminary he entered the Society at Tullabeg in 1929. He studied for three years at the National University of Ireland, but without taking out a degree. He returned to Tullabeg for four years philosophy and after six months regency at Mungret he was assigned to the Australian Vice-Province. He taught for four years at St Aloysius College, Milson's Point. Except for his four years theology at Pymble and Tertianship in Ireland, and five years teaching at Riverview, St Aloysius College was to be his home for nearly forty years.
It was there that he died on the night of May 11th. He was found in the morning slumped on the floor as if having fallen from his chair. The large attendance of Old Boys at his requiem was a tribute to their respect, admiration and affection for one who had served them so faithfully while they were students, and no less as members of the Old Aloysians. In Ireland, too, he was remembered at a requiem Mass at Gardiner street, at which a good number of his contemporaries concelebrated with other priests and at which there were thirty-five of his relatives.
Vin was a great man and indefatigable worker. His years at the Salesian Agricultural College had given him some training in carpentry, which he put to good use during his theology at Canisius College as “College Carpenter”. When, after the first “boom” year of ordinations, there were twenty-six priests in the house, and before the days of concelebration, many altars were required for daily masses, all more or less at the same time in the morning. Vin made the missal stands and all sorts of altar furnishings in wood. The designs were County Meath but everything was like himself, plain, strong and serviceable. He was never a man for frills, any more than he was a man to cut corners on the essentials.
When the College had been built, a short time before, the builders had provided mirrors above the wash basins in each room, but no shaving cabinets. It was Vin who undertook to make a cabinet to fit each mirror and he trained a few other scholastics to help in this work. There were over forty to be made and some modest celebration marked the completion of this very welcome service.
These were only some of his tasks. He was always ready to lend a hand at any job with perseverance and a ready smile, whether it was hard digging in the garden or field, or to learn an instrument to play in the orchestra. He would give a groan, more of modesty that he should be asked than of complaint, and take up the task with a will, Like all the men who came to us from Ireland, he was a dedicated apostle.
As Fr Cecil Smith points out, much of the the burden of carrying out John Casey's plan for the completion of St Aloysius College fell on Vin's shoulders. Cecil was closely associated with him in these years of his rectorship of the College, 1961-67. It is his tribute that follows:

Vin Conway's name was seldom seen in the Fortnightly Report. He was the original "quiet achiever". Because he avoided the limelight and his voice never rose above a conversational level and was more often below it, few knew him outside his much loved St Aloysius College.
Apart from a brief spell as Headmaster Riverview Junior School, most of his working life was spent at SAC. As Sportsmaster he delighted in coaching Rugby, especially the skills and schemes of the forward pack. Later, when he was appointed Rector to succeed Jack Casey, surprised and bewildered that Provincials could be so lacking in judgment. Coming into dinner that night he gave a very good impression of a stunned mullet. He knew what had been dumped in his lap: a programme to rebuild St Aloysius, initiated by Jack Casey, but far from activated.
An expensive excavation had been cut by Civil & Civic and there was no money available to pay for it. Jack, despite application to numerous financial institutions, had been unable to raise a loan. Provincial consultors were asking basic questions like, 'How do you expect to build a school costing millions when you have no money?', and such like.
Because he was convinced it was 'God's work', Vin bounded over all the fences using his almost ruthless determination and his skill at making people see his way, as his springs.
He had a remarkable memory for the names and faces of people he had met . Old Boys - hundreds of them - he greeted by name and could reel off the dates they were at school, and all gory details, No wonder they all loved him! He had a reputation for being tight-fisted with tight-fisted with money and with good reason - he was! He had to be in those early days at SAC where the pound had to be stretched; and stretch it he did. He just could not comprehend the affluence of today as anything but sinful.
Vin was a remarkable man, much underestimated by many. His selfless ness, his balanced self-control, his Irish humour, his faith and confidence in God, his complete loyalty to the Society,
his prayerfulness – so many qualities to make the man Peter Steele described as a good servant and a good Jesuit'.
May he enjoy his new job of oiling and painting the gates of heaven of
Cecil Smith, SJ

According to Irish province catalogues, Fr Conway's philosophy course lasted he was the usual three years, not four, Thanks to Jesuit life for mentioning his six month regency in Mungret, which because of its shortness escaped notice our 1938 catalogue. in More importantly, though: his assignment to Australia took place, not after that regency (c. Christmas 1937), but during (or before) the first year of his juniorate (c. 1931). The story of the accidental discovery by ten Irish juniors, including Vincent, of their assignment to Australia was recounted in IPN, July 1985, p. 181.

Born: 1572, New Ross, County Wexford
Entered: 22 July 1592, Coimbra, Portugal - Lusitaniae province (LUS)
Ordained: 1600, Salamanca, Spain
Professed: 06 January 1613
Died: 01 December 1626, Irish College, Seville, Spain - Baeticae Province (BAE)

Uncle of John Conway SJ - DOB 1617, Ent 1627, LEFT July 8, 1631

Studied 3 years Arts and 2 of Theology at Coimbra before Entry
1603 At Salamanca has 3 years Philosophy and 4 years Theology and is a Confessor
1612 in Compostella where he wrote an account of O’Devaney’s in Ireland martyrdom from an eyewitness
1614 At Madrid College
1617 In Province of Castellanae
1622 Rector of Irish College Seville
1624 At Madrid, Prefect of College

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica”:
He was a Rector and a great promoter of the Irish Colleges in Spain; Writer;
He was zealous and pious.
He was tied to a tree by robbers and miraculously freed by the Blessed Virgin Mary and his Angel Guardian (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ:
Son of Patrick and his wife née White
Studied Humanities at Irish College Lisbon 1589/1590 before Ent 22 July 1592 at Coimbra
After First Vows was sent to Spain for studies, to Montforte for Philosophy and Royal College Salamanca for Theology and was Ordained there 1600.
From the completion of his studies until the end of his life he was destined to play an important part in the organisation and support of the Irish Colleges of Salamanca, Santiago, and Seville.
1600-1608 At Salamanca as Spiritual Father but frequently filled in as vice-Rector during the many absences of Thomas White, who was constantly travelling seeking alms for the College,
1608-1613 Rector Irish College Salamanca
1613-1618 Appointed Rector of Irish College Santiago
1619-1622 First Rector of new Irish College Seville - lent to BAE
1622-1625 Freed from Seville to organise the finances of the Irish Colleges from the procurator's office at Madrid.
1625 Appointed Rector of Seville again and died in Office 01 December 1626
Richard Conway, it can ·be justly claimed, was one of the most eminent of Irish Churchmen of the seventeenth century. Under his prudent guidance for over a quarter of a century the three Irish Colleges under the control of the Jesuits in Spain sent forth to the Mission in their home country an army of splendidly trained priests prepared with knowledge and animated by zeal to maintain the Catholic faith in all its purity amongst their countrymen.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Conway, Richard
by Terry Clavin

Conway, Richard (1572–1626), Jesuit, was born in New Ross, Co. Tipperary, son of Patrick Conway; nothing is known of his mother. In 1590 he travelled to Lisbon and studied humanities at the Irish college there. On 22 July 1592 he was received into the Jesuit noviciate at Coimbra. After completing his noviceship at Coimbra, he studied philosophy at Monterey in Spain (1595–8) and theology at Salamanca. Highly regarded by his superiors, he was ordained in 1600 at Salamanca and was preacher and confessor there (1600–08). From 1605 he was often acting rector of the college, as the rectors were frequently absent raising funds. Conway also went on fund-raising missions for the college and became close to influential figures at the royal court and elsewhere. His skill at tapping wealthy benefactors for money facilitated his appointment as rector of the Irish college at Salamanca on 6 May 1608.

By 1608 Conway had been made procurator of the Irish mission. This was an important but burdensome office, which involved variously arranging correspondence between the Jesuits in Ireland and Rome, providing travel expenses for Jesuit novices studying abroad, advising Irish exiles who went to Spain, and promoting the interests of the Irish seminaries at the royal court in Madrid. Further, in the years following the conclusion of the Nine Years War in Ireland in 1603, large numbers of Irish refugees began arriving in Spain, and Conway was heavily involved in providing for them. As a result of these administrative responsibilities, from 1608 he resided for part of each year at Madrid.

Despite his heavy workload, Conway kept in contact with his former pupils who had joined the Irish mission. Their dispatches from Ireland had left him keenly aware of the dangers that faced the catholic clergy there. In 1611 he began writing a book outlining the persecution suffered by Irish catholics at the hands of English protestants. However, his superiors dissuaded him from completing this work, for fear that it would anger the English government.

In 1611–13 he was heavily involved in negotiating the transfer to the Irish Jesuits of the Irish college at Salamanca, which had previously taught both the laity and candidates for the priesthood. The Jesuits intended to use the college exclusively to train priests, but this was strongly opposed by the existing students. In July 1613 Conway took possession of the college and informed all students there that they would be expected to become priests. Many students refused to accept this and were expelled. In 1614 the powerful exiled Irish catholic nobleman Domhnall O'Sullivan Beare (qv) protested at Conway's conduct, but his superiors stood by his actions and he remained rector at Salamanca until 1618. As before, he proved hugely successful at raising funds to maintain the college, which was soon able to support twenty-five students.

In 1618 he resigned his rectorship and moved to Madrid, where he focused on raising money for the Irish colleges in Spain and for the Jesuit mission in Ireland. However, in 1619 he was made rector of the Irish college at Seville. The college was in a miserable condition, but his ability to raise money brought about a rapid improvement. Such was his success that complaints were directed against him for depriving other Jesuit houses in the city of charity. In late 1623 he was replaced as rector in Seville and went to Madrid to resume his role as procurator. He returned to Seville to become rector again in late 1625 and died there 1 December 1626.

John McErlean, ‘Richard Conway S.J.’, Irish Monthly, no. 51 (1923); Francis Finegan, ‘Irish rectors at Seville, 1619–1687’, IER, 5th ser., cvi (July–Dec. 1966), 45–63

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

FR RICHARD CONWAY, SJ 1573-1626
(Abbreviated from the account published by Fr. John Mac Erlean, S.J. in the IRISH MONTHLY, 1923-24)

The preservation of the Catholic Faith in Ireland during three centuries of brutal persecution was largely due to the colleges and seminaries which patriotic Catholic Irishmen founded in several countries of Europe for the instruction of Irish youths and the education of Irish priests. Such signal service to the cause of God and Fatherland deserves to be remembered with everlasting gratitude. Their work was crowned with success. The most deadly efforts of the persecutors were gloriously defeated. One strange effect, however, of the long continuance of the persecution has been that the lives and works of those who commenced and carried on its triumphal resistance have been forgotten by those who even now are enjoying the fruits of their self-denying labours. To rescue their memory from oblivion is a pious and patriotic task.

Three Irish Jesuits stand out prominently as founders of Irish colleges in the Spanish peninsula: Fr John Howling, of Wexford, founder of the Irish College of Lisbon in 1590; Fr Thomas White, of Clonmel, founder of the Irish College of Salamanca in 1592; and Fr Richard Conway, of New Ross, who with Fr, Thomas White founded the Irish College of Santiago de Compostella in 1613, and that of Seville in 1619. Sketches of the careers of Fr. Flowling and Fr White were published by the late Fr. Edmund Hogan, S.J. in his Distinguished Irishmen of the Sixteenth Century (London, 1094). Fr. Conway is mentioned frequently by the Rev, William McDonald, then Rector of the Irish College of Salamanca, in his articles entitled Irish Colleges Since the Reformation, published in the Irish Ecclesiastical Record in 1873, but a consecutive account of his career is well worth attempting for the light it throws upon the ecclesiastical history of the times.

The Conways were one of the leading families of New Ross in the fifteenth and sixteenth centuries. The head of the family in the middle of the sixteenth century was Patrick Conway, who died in 1587, He married a Miss White, by whom he had two sons, George and Richard. Richard, the future Jesuit, was born at New Ross in 1572 or 1573. There is not much to record of his childhood or early years. He left Ireland for Spain when about sixteen or seventeen years of age, but, young as he was when he left his native land, he did not leave without personal experience of England's methods in Ireland, for his mother's house was raided on a forged warrant “to seize upon chalices, money and other things ... in respect of priests and Jesuits that were there harboured to say Masses”. In a note written in 1612 he sets forth clearly the reasons that forced him to seek abroad the education denied him at home. He says: “The greatest injury the English heretics have done, and one which has had the most serious consequences, has been the prohibition of all Catholic schools in our nation, naturally so inclined to learning, except an odd infant school in the principal cities and towns where reading, writing, and a little grammar are taught. Their object was to sink our people to degradation, or fill the universities of England with the children of those who had any means to educate them, where they might become more dependent on heretics and contaminated with their errors. They have also taken singular care that all children be taught English, and chastise them if they hear then speak their own native language. But all the efforts of these crafty heretics do not produce the desired effect. The natives not only did not go to England, but preferred rather to remain in ignorance than run the risk of their faith and religion by doing so, or they went secretly and quietly to many foreign parts, but particularly to Spain”.

It was in the year 1590, seemingly, that Richard Conway landed at Lisbon. There he met many other Irish students, who had come abroad for the same purpose, and whose interests and welfare were the object of the solicitous care of the Wexford Jesuit, Fr John Howling, then resident at the Jesuit house of S Roque, in that city. Fr Howling was at that very time engaged in founding a college for these Irish students, which was opened soon after'. During the next two years, 1590-1592, Richard Conway remained in the Irish College, studying humanities or classics. Then, as a Spanish writer says, “feeling that the end he had in view, the preservation of the faith and the conversion of heretics in Ireland, could be attained with greater security and perfection in a Religious Order, he offered himself to the Society of Jesus, and was received into it”. He entered the Novitiate of Coimbra on July 22nd, 1592.

After completing his two years! noviceship at Coimbra, and taking his vows as. a scholastic on August 20th, 15941, he was sent in the following year to the College of Monterrey in Spain, where he devoted himself to the study of philosophy for the next three years, 1595-1598, During this time he won the highest praise from the authorities of the College for his intellectual gifts, his prudence and skill in the management of affairs, and his progress in philosophy. He is described as being of gentle disposition, and even at this early date is said to be one who would be an excellent labourer in the vine yard of the Lord, and be suited for the office of Superior of his nation.

From Monterrey he passed, in 1598, to the Royal College of Salamanca, where he studied theology for the next four years, 1598-1562, though not without interruption, for, as our Spanish authority says: “The Superiors recognising his remarkable talent for looking after those of his nation, and the holy zeal that he had for their welfare, took him from his studies before he had completed them to employ him in this work, whereupon he began to aid the Irish seminaries”. The Irish Seminary, or College of Salamanca, founded by Fr Thomas White, had been put under the care of the Society of Jesus by King Philip, in 1592, in answer to a petition presented by the Irish gentlemen at the Spanish Court. From 1592 onwards, Fr White and Fr James Archer were in charge of it. As they were often absent on missionary labours, or seeking aims for the support of the College, the duty of loo!:ing after the Irish students devolved on Fr Richard Conway, especially after his ordination as priest in 1600, and though he had still to do two years of his theological course, he acted from time to time as Vice-Rector.

Thus began Fr Conway's work on behalf of the Irish seminaries. He was stationed at Salamanca as preacher and confessor from 1600 to 1608, and often acted as Vice-Rector, he had full charge of the Seminary of Salamanca as Rector from 1608 to 1613, then of that of Santiago, 1613-1618. In 1619 he became Rector of the newly-founded Irish College of Seville, a position he held until 1622, and to which he was again appointed in 1625, and which he continued to hold till his death in 1626. Nor did this exhaust his labours. During these same years he acted as Prefect of all the Irish colleges in Spain, and as Procurator of the Irish Mission, in which capacity he was called to attend to the financial and other affairs of the Irish Mission in countries so far apart as Rome, Germany, Spain, Flanders, France, and Ireland,

When first he took up these multifarious duties it was a time of extraordinary difficulty. The victory of the English arms in Ireland in 1603 not only cut off all hope of receiving alms from Ireland, such as Fr James Archer had collected for the colleges in 1596, but threw upon the shores of Spain in the succeeding years destitute crowds of Irish men, women, and children, fleeing in ever-increasing numbers from the cruelty of the English, while continuing the main work of providing for the necessities of the colleges, Fr Conway strove hard to relieve the distress of these helpless refugees. Of the religious and scholastic fervour of the Irish Seminary of Salamanca in these years the Annual Letters of the Province of Castile for the year 1604 bear : striking testimony. There were then four Jesuits living in the College, filling the offices of Rector, Confessor, Professor, and Spiritual Director respectively. The students numbered twenty-two, of whom eight were studying theology and four philosophy. Eight students had entered the Society of Jesus, and four had entered other Religious Orders. All students made a week's retreat, some even made two weeks, and all were assiduous in religious practices. The Bishop, the Magister Scholae, and other Doctors testified in laudatory terns to the doctrine, conduct, and training of the students.

But, meanwhile, those to whom was due whatever provision for Irish students existed were subject to a new and unexpected trial. The administration of the Irish Colleges was bitterly and unreasonably assailed. These institutions were so necessary, and the good they were doing for the preservation of the faith in Ireland was so striking, that some well-meaning persons forgot, no doubt unconsciously, the ceaseless efforts required to procure for them the limited and uncertain resources which they possessed; but the bitterest critics were those who had done nothing towards the founding of the Colleges, and had never contributed a penny towards their support. The history of the two centuries that followed offers many examples of similar attacks on the administration of the Irish Colleges in Spain and Rome. The motives in the main were provincial animosities, suspicions of partiality, and the interference of ill affected outsiders, who for their own ends fomented dissensions and encouraged insubordination within the college walls.

This agitation was begun in 1602, when a memorial against the continuance of the Irish Fathers of the Society af Jesus in control of the Seminary of Salamanca, drawn up in the names of O'Donnell and O'Neill, was presented to King Philip III, and demanded: (1.) that half the students of the Seminary should be selected from Ulster and Connaught; (2) that Fr Thomas White should be removed from the rectorship as being one who could not be trusted to carry out such a selection, or who would ill-treat those students whom he would be forced to receive; and (3) that a Spaniard, who would see to the punctual execution of this decree, should be appointed Rector.

The plot was skilfully conceived and vigorously carried out. The malcontents dared not go so far as to demand that the seminaries should be handed over to themselves, but yet they hoped by appealing to Spanish prejudices to oust the Irish Jesuits. The controversy continued for more than two years, memorials and replies alternating. In defence of the Irish Jesuits, the Irish nobles and gentlemen residing in Valladolid refuted the accusations and defended the existing administration; the Provincial of Castile denied that there was any preference against Northern students; the Bishop of the place testified to the good conduct of the students and the discipline observed in the government, and said he had never heard any complaints of the rule of the Irish Fathers. Finally, the Rector of the Royal College, to whose supervision the Irish College was subject, declared that all the charges made by the memoralists were false and wholly destitute of foundation.

In spite of these testimonies in favour of the Irish Fathers, the government of the Irish College was by order of the King taken from then and a Spanish Jesuit was appointed Rector. This royal order remained in force for only three years, 1605-1608. The arrangement was found by experience to be unsatisfactory both for the finances and the discipline of the College, Indeed, it would have proved ruinous to the College had not Fr William Bathe, Fr Richard Conway, and, later, also Fr Janes Comerton, who dwelt in it as confessors and preachers, exerted all their influence to keep things quiet, and in general to promote the interests of the College.

The efforts of the Irish Fathers to help the Irish students in the midst of numerous difficulties were fully appreciated by the Jesuit General, Fr Claudius Aquaviva, who on April 3rd, 1607, complimented Fr Conway on what he was doing for them. But the state of affairs brought about by the royal interference rendered all efforts well nigh futile. Soon the General came to see that if the Seminary was to do efficient work it would have to be committed to the charge of the Irish Fathers, and wrote to this effect to the Spanish Provincial on July 24th, , 1607. The Spanish Rectors themselves readily admitted their unsuitability for the position, and the last of the three who held office during those three years appealed to the Provincial to appoint Irish Rectors in future. Finally the King was requested to revoke his former order, which he did on March 24th, 1608. Fr Richard Convay was chosen as the person most fitted to take on the government of the College, and he entered upon his office as Rector on May 6th of the same year.

During the time of the Spanish Rectors, as well as during the whole of his subsequent career, Fr Conway continued his activity on behalf of the Irish students and refugees. In a contemporary account we read that he often went to the Court and other places to seek alms for the support of his seminarists and by his zeal, pleasant manners, and exemplary life succeeded in getting large contributions for their relief, many other students and priests, for whom the Seminaries had no room, he assisted by giving them enough to enable then to pursue their studies in Salamanca, Alcala, Valladolid, Granada, and Cordova. His zeal did not confine itself to students, ecclesiastical or lay, but extended itself to relieving a large number of Irish girls who fled from Ireland for religion's sake to Spain. He sought alms for them all, and settled them in good positions. Some entered convents, while for others he begged dowries, and left then honourably and virtuously married. In the matter of getting alms, he was greatly helped by the fact that he had easy access to the houses of the highest gentlemen at the Court, including even the King and Queen, and the Prelates and Chapters, all of thom he won over by his good example and by his conversation. Thile seeking to relieve the material necessities of his countrymen, he did not neglect their spiritual needs. He preached not only to his seminarists, but also to externs, gave them the Spiritual Exercises of St. Ignatius, and sought their society only to win them and improve them spiritually.

His interest in the students did not cease when they left college, He followed then with paternal anxiety, and supported them by his advice when they had returned to their dangerous mission, and they on their part kept up a filial correspondence with him. Their letters shout the spirit with which they faced the danger's that surrounded them. The Rev Eugene O'Brien wrote to Fr Conway from Galway on September 30th, 1606, to tell him of the efforts made to take him when the persecutors found that he was an alumnus of the Spanish College. From Waterford the Rev John Wadding wrote in October of the same year, praising the constancy of the Mayor and Councillors of that city, several of whom had been taken prisoners by the heretics. Another former student, Rev Luke Bennett, a relative of his own, writing from Dunmore, in Leinster, in April, 1607, describes the persecution in his native New Ross, and tells how the faith is preserved in the district by the ministrations or four other priests from the Slamanca College, The Licentiate, Thomas Wise, who had gone from Salamanca to Rome, wrote to Fr Conway in June, 1607, telling hin of the barbarous cruelties inflicted on another former pupil. Thady Dimiran, because he refused to abjure the faith.

In 1611 the General wished Fr Conway to go to Rome and assist him with his advice in matters concerning the Irish Mission; but he yielded to representations made by Fr Thomas White and others, who explained how much his services were required in Spain.

In the year 1610 the Irish College of Salamanca was the recipient of several privileges and favours, A new building was presented to the Irish by the States of Castile, etc. A slab was placed over the door to commemorate the event. A new title, Colegio de Nobles Irlandeses (College of Irish Nobles), was given to the new establishment, which was formally made a royal college, and placed under the protection of the Kind, and, in addition to the ordinary annual alms given by the King to the College, Philip III undertook to pay every student his travelling expenses back to Ireland on the completion of his studies. These grants, largely due to Fr Conway's intercession, secured the future of the College.

But the government of the College, the begging of alms for its support, the solicitation of royal favours, did not exhaust the activities of Fr. Conway. Whilst engaged in these absorbing occupations, he compiled a work on English tyranny in Ireland, the publication of which was stopped lest the irritation of the King of England might endanger the lives of the Jesuits in Ireland and England and lead to a more violent persecution of the Catholic priests and laity in these countries. Whether the book was ever completed or not is not known, but certain short tracts, which may have been intended to form chapters of the complete work, have been preserved. Among these, his treatise on Irish saints marks him out as one of the pioneers of Irish hagiography.

During the last two years of Fr Conway's rectorship at Salamanca he was much occupied with the negotiations that transferred the Irish College at Santiago de Compostella to the care of the Irish Fathers or the Society of Jesus in Spain. This College had been founded in the year 1605 by the King of Spain, at a time when thousands of Irish exiles fled to that country to escape the persecution of the English heretics. £100 per annun was granted to the students by the King, and the Rev Eugene MacCarthy, a secular priest, was appointed Rector of the College. This arrangement did not work satisfactorily, and Philip III determined to entrust it to the Irish Fathers. He wrote to this effect to the Provincial of Castile, Fr Gaspar de Vegas, and the Governor of Galicia, D Luis Henriquez. Owing to the straitened circumstances of the Province of Castile the Provincial hesitated about accepting the additional burden. Fr Conway forwarded to the General a statement of the case, giving the reasons for and against acceptance. The General in his reply favoured acceptance. Meanwhile Fr Eugene MacCarthy undertook the defence of the existing arrangement, and in a letter to the Provincial accused the Irish Fathers of being actuated by motives of ambition and self-interest in attempting to capture the College. Fr William White, SJ, had no difficulty in refuting these charges; the Provincial's opposition weakened, and in April, 1613, the question was finally settled by an express order to the Provincial from the Duke de Lerma, on the part of the King, for the Fathers to take charge of the College.

In consequence of this order, Frs Thomas White, William White, and Richard Conway sent to Santiago and took possession of the College, and on the 16th July the General wrote to the Provincial to order Fr Conway to take up the government of the Seminary of Santiago.

Fr Conway occupied the position of Rector from 1613 to 1618, though his other office of Procurator of the Irish Mission often compelled him to be in Madrid, especially towards the end of his term. He threw llimself with characteristic energy into the work of establishing and developing the new Seminary. The royal allowance of £100 per annum sufficed for the support of a small number of students, but by alms which he succeeded in obtaining from the clergy and the faithful he was able to maintain as many as twenty-five. He drew up plans for linking up the Seminaries of Salamanca, Santiago, and Lisbon, to prevent overlapping, by having humanities taught in one, philosophy in another, and theology in the third. He looked after the spiritual interests of the Irish in Santiago, and as many of them were soldiers from France and the Low Countries, he arranged for the sending of Irish Jesuits who understood French and Flemish to minister to them. Another favourite idea of his was to unite the two Colleges of Salamanca and Santiago at the latter place. This would have economised on the staff and would have been beneficial to the health of the students; but no change was made.

Some disagreements and disputes arose during these years between O'Sullivan Beare and Fr Contay. In 1614 the former complained to the General of the expulsion of certain students from the Seminary, which, he said, had been established by the royal bounty, and with his consent transferred to the Society of Jesus. After full examination, however, Fr Conway's action was approved by his Superiors. Another complaint was in respect of a house granted him by the King, of which he had been deprived by Fr Conway. This dispute was brought into the courts, and the claim of O'Sullivan Beare was upheld. It was a curious example of a double grant. In the decree of the Royal Camera, dated 29th July, 1617, it is said that the Camera, when it granted the house in question to the Seminary, was not aware that a grant had previously been made of the same house to O'Sullivan Beare, and that consequently the house was adjudged to him. There is no imputation against the good faith of Fr Conway in this law suit,

During the progress of the case, O'Sullivan Beare petitioned the King to have the former semi-laical character of the College of Santiago continued, maintaining that there was greater need of Catholic gentlenen in Ireland than of priests. Fr Conway resisted this interference, and his action received the approval of the General, Fr. Mutius Vitelleschi, who succeeded Fr Aquaviva on the latter's death in 1615. In April, 1618, on the appointment of Fr James Comerfort as Rector of Santiago, Fr Conway was left free to act as Procurator of the Irish Mission in Madrid. He had been carrying on the duties of this position since 1608, and had to deal with many important matters concerning the welfare of the Irish seminaries in Spain. Between 1613 and 1624 he carried on a good deal of correspondence about what is termed “the Sicilian money” - a legacy of the late Queen, amounting to between 6,000 and 7,000 ducats, half of which was to be invested for the support of the Mission. The exhausted state of the Sicilian treasury caused the payment of this sum to be deferred, and finally all hope of receiving it was abandoned.

Another important affair entrusted to the care of Fr Conway was that of the pension of Archbishop David Kearney, of Cashel. As the Archbishop was for many years at the beginning of the seventeenth century the mainstay of ecclesiastical organisation in Ireland, Philip III of Spain, in order to enable him to promote the interests of the Church, assigned to hin a pension of 2,000 ducats on the Bishopric of Cadiz. With the approval oi the General, the Archbishop in 1611 appointed Fr Conway his agent to conduct the necessary negotiations. These negotiations continued until the Archbishop's death in 1621, and the subsequent arrangements to carry out the disposal of the money in accordance with his wishes, and to resist the claims of the English and Scotch Colleges in Spain, occupied the attention of Fr Conway till his death, two years later, and dragged on for four years after that time.

In 1619 Fr. Conway vas recalled from Madrid, and sent to take up the position of Rector of the Irish College of Seville, which in that year was handed over to the Irish Jesuits. Eight years previously the General had been asked by Don Felix de Guzman, a Sevillian nobleman, Archdeacon and Canon, to undertake the management of such a college, but the General was unwilling to do so, as an English College already existed in the same city, and he wrote to that effect to Fr Conway, who as then in Lisbon, on December 6th, 1622. In the following year the Apostolic Nuncio in Spain gave leave for the collecting of alms for the Irish students of Seville, but again in this year, and in the two succeeding years, the General expressed his unwillingness to have the Society associated with the projected College.

The College was duly opened, and for the next few years was governed by a succession of secular priests, of whom the first two were Irish and the next four Spaniards. As the numerous changes indicate, the arrangement did not prove satisfactory, and Don Felix de Guzman and Don Geronimo de Medina Ferragut renewed their exertions to induce the Jesuits to take over the government of the College. Don Felix offered to support the Fathers sent, and Don Geronimo offered to make over the house which the students occupied, on the sole condition that the College should be called the College of the Immaculate Conception of the Virgin Mother of God and of the Holy Catholic Faith, which name it retained ever afterwards. Fr Conway was now in favour of the Society taking over the College, and the King wrote expressing his desire that this should be done. In April, 1619, the Provincial and his Consultors agreed to accept, notwithstanding the grave difficulties which presented themselves, and this decision was approved by the General on June 19th. On the same day he wrote to Fr Richard Conway telling him to proceed to Seville to take charge of the new College.

The Society took possession of the College on August 20th, 1619. Fr Conway and Fr Michael de Morales (Cantuell) drew up an inventory of its goods and a list of the students. The effects left by the preceding administration were valued at only £12, and several large debts had been incurred which had to be paid afterwards. Fr Conway mentions the names of six students. The names of six others are known, and another account says that there were in all fifteen.

In view of the necessities of the Irish Seminary of Seville, the Holy See on September 9th, 1619, granted, in answer to a petition of Fr Conway, permission to the fishernien of Andalusia to fish on șix Sundays and holidays in the year, on the understanding that “the fruit of their toil should be given freely and without condition to the Irish College of Seville for the support of the Rector and students and persons employed in their services”.

To raise funds for the Irish Seminaries, all of which, but especially that of Seville, were in great need, Fr Conway proposed that some Irish Fathers should be sent from Spain to the Indies, that is, to Mexico and South America, with a view to collecting alms. When that proposal was not favourably entertained, he begged the General to write to the Provincials of the Indies to ask then to do whatever they could, and he suggested that the Provincial of Mexico should be requested to set aside Fr Michael Godinez (Wadding) for that work. The first part of the proposal was agreed to, but what the ultimate success of the project was we do not know.

During the years 1622-1623 complaints were made to the General of the way in which Fr Conway was running the College. The matters complained of were not of serious import. He is said to have admitted more students than the revenues of the institution could support, and to have allowed confessions to be heard in the church of the Seminary instead of sending the penitents to the Casa Professa, according to the regulations already laid down. Another complaint was that “the students of the Irish College went one day during the summer months in their collegiate gowns to bathe in the river, and returned home two hours after nightfall”. The real reason underlying all the complaints were seemingly Fr Conway's zeal in collecting alms, and new regulations were made with regard to requesting support for the College in the city. Fr Conway's alms-questing was not without some exciting experiences, for at least on one occasion, when going along the road for this purpose, he was set upon by robbers, who deprived him of everything he had, beat hin severely, and left him with his hands tied at the foot of an olive tree, where he lay for some time before he was able to free himself and make his way to a neighbouring village.

Towards the end of the year 1623, Fr Luis Ramirez was appointed Rector of the Irish College of Seville, and Fr Conway returned to his forner office of Procurator of the Irish Mission at the court of Madrid. On the 22nd December of that year he laid before the General a new plan for increasing the provision made for the education of the Irish secular clergy. This was to petition the Holy See to allow the Chapters of the Churches of Spain to receive tho Irish students each for the Irish Missions into the seminaries founded by order of the Council of Trent, notwithstanding the decree of that Council that the seminarists should be natives of the dioceses. The General deferred the consideration of this suggestion until the approval of the Chapters should have been obtained.

Another prospect for the development of colleges for the Irish secular clergy opened when towards the end of 1623 the Grand Prior of England of the Order of St. John set aside 2,000 ducats as a beginning of a foundation of an Irish College in Rome. Fr Conway was directed to forward the sum to Rome, so that it might be used to buy a site or be allowed to lie at interest until there would be enough for the end intended. In the following year, 1625, the General announced to him that the foundation of an Irish Seminary in Rome by Cardinal Ludovisi was taking shape slowly, but that it was not known when it would be put into execution.

On June 2nd, 1624, Fr Conway informed the General that the King and Council, recognising that the Irish Seminary at Douay was not being well administered by those who had charge of it, wished to entrust it to the Society. In reply, the General told him that, if the matter was as represented, the King and Council would be sure to give some sign of their desire, but that meanwhile he was not to speak about the subject or try in any way to have the Seminary entrusted to the Society. Similarly, when he announced in the following year the foundation of a new Irish Seminary at Alcala, he was told to have nothing to do with it: “Better improve those of Salamanca, Seville, and Santiago, so that they may be able to support more alunni”.

In 1624 he appealed to the Catholic King to recommend the needs of the Irish students to the bishops of Spain, and in a letter dated St Laurence (the Escorial), 31st October, 1624, King Philip III wrote recommending them to the Bishop of Zamora, as he had already recommended then, he says, to the prelates of Seville and Jaen.

Meanwhile affairs were not proceeding well in the Irish Seminary of Seville, Before a year elapsed Fr Ramirez asked to be relieved of the rectorate. The Spanish Fathers were not able to manage the Irish students. On the 7th July, 1625, Fr. Conway was ordered to proceed to Seville and take charge of the Seminary, as soon as he had settled up his affairs in Madrid; but it was not until Christmas that he arrived in Seville, and entered upon his duties as Rector of the Seminary for the second time. Under his management the disorders ceased, and he was congratulated on the zeal with which he looked after the interests of the College.

In January of the following year, 1626, the Seminary suffered great loss from the overflowing of the river. A good part of the building collapsed, and Fr Conway's efforts for the welfare of his students won considerable praise. He found accommodation for them in different places, but remained on in the house himself, and when he had collected what was necessary for their support he carried the food to them every day on foot. A few months later, in August, 1626, he became seriously ill, and he died on the lst of December, after having received the last Sacraments.

In this sketch of Fr. Conway's life and work little has been said of his spiritual life. From the difficulties he overcame and the greatness of the work he accomplished it has been possible, no doubt, to form some idea of those interior forces which supernaturalised his external activities, but there is abundant testimony given by those who lived with him to his religious virtue and holy life. Especially remarkable was his constancy in prayer. As the hours of the day did not suffice for his many devotional exercises, he devoted to them a large part of the night. We are told, that, though it was generally twelve or one o'clock when he retired to rest, he rose before four in the morning. His spiritual note-books, which reveal the daily life of his soul, contain so many prayers and devotions, distributed by days, weeks, months, and years, that it would seen he had nothing else to do. His fasts and other mortifications were also noticed by his contemporaries. He slept three nights a week on the ground; he fasted every Saturday, and each day he gave a large part of his food to the poor. He wore clothes cast off by others, and at his death the only thing that he seems to have possessed was a small cross, half broken. As a final example of his spirit of detachment and abnegation may be mentioned the fact that, although for many years he had leave from his Superiors' to return to his native land, he never made use of it, lest by doing so he might neglect the Irish exiles abroad.

Fr Conway was not only a devoted son of the Catholic Church, but a great lover of Ireland. In the heat of controversy O’Sullivan Beare spoke of him as Anglo-Irish. Geoffrey Keating was accused of being the same, and his reply to the accusation might have been penned by Fr Richard Conway. For Fr Conway spoke the Irish language, and was as familiar with Irish history and tradiions as any O'Sullivan. By his words and writings he revived the name and fame of Ireland on the Continent. It was through him, as far as we can discover that the Codex Salmanticensis, from which Fr. John Colgan, OSF, and the Bollandists derive so much of their knowledge of Ireland's early saints, came into possession of the Irish College of Salamanca, and was thus preserved for future ages. The seminaries he founded frustrated the British plan of perverting Ireland through enforced ignorance.

To Salamanca, the first of the seminaries which lie ruled, he transmitted that tradition of learning and love of Ireland which such men as Fr Paul Sherlock and Fr Peter Reade afterwards handed on. Ireland may well be proud of him, and so may the Society of Jesus. At a time when the memory of the canonisation of St Ignatius and St Francis Xavier was still fresh in Spain, a Spanish contemporary does not hesitate to compare him with both these illustrious saints : “Fr Richard Conway”, he says, “was one of the true sons of our glorious Father, St Ignatius, and a true imitator of that zeal for souls that consumed the heart of the glorious Father, St Francis Xavier, on the eve of whose feast he was called to his reward by God, leaving to us who remain after him his exemplary life for our initiation and consolation”.

John MacErlean SJ

◆ James B Stephenson SJ Menologies 1973
Father Richard Conway 1572-1626
Fr Richard Conway, together with Fr John Houling and Fr Thomas White, may be reckoned as one of the Saviours of the Faith in Ireland. This claim is based on his work of founding and maintaining Irish Colleges, mainly in Spain and Portugal, by means of which a steady flow of secular priests, Jesuits and educated Irish gentlemen was poured into the country, when all means of higher education had been eeradicated by the English authorities

Richard Conway was born in New Ross in 1572, and he sought the education, deniend him at home, in Lisbon, at the age of sixteen or seventeen. There he met Fr John Howling, and under his aegis became a Jesuit at Coimbra in 1592. Thenceforward, his whole life was dedicated to the education andservice of trhe countless Irish refugees flybing from persecution at home. He founded the Colleges of Santiago and Seville, and by a lifetime questing alms and wisely governing various Irish Colleges, fought the good fight, which prompted Fr MacErlean to say of him “Ireland may well be proud of him, and so may the Society of Jesus”.

Some time before his death, while collecting alms, he was waylaid by robbers and deprived of everything he possessed.He was neated severely, and he was left with his hands toed to the bottom of an olive tree. He cried aloud for help but noone came. He invoked Our Lady and his Guardian Angel, whereupon his bonds were loosened, and he made his way to a nearby town.

On his death bed, December 1st 1626, before he closed his eyes forever, Christ Our Lord appeared to him, and as a foretaste of the glorious reward in store for him, led him unto a charming region, where he beheld strange and secret sights.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, RICHARD. I learn from two letters of Dr. David Kearny, Archbishop of Cashell, of the 15th of July, 1616. and the 30th ot September, 1616, that this confidential Agent was actively employed In Spain in his Grace s service. The Father was at Madrid in October, 1624.

Born: 1605, Cashel, County Tipperary
Entered: 1625, Madrid, Spain - Toletanae Province (TOLE)
Ordained: 1635, Alcalá (Alcalá de Henares), Spain
Died: 14 May 1662, Llerena, Badajoz, Spain - Toletanae Province (TOLE)

1625 In Madrid Novitiate - is more than of mediocre talent
1628 Taught at College of Plasencia (TOLE)
1635 On Irish Mission - being at Cashel in 1649, Superior of a Residence for 3 years then returned to Spain in Cromwell’s time
1655 CAT Taught Grammar at Ocanna (TOLE)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1628 At College of Placencia, Spain (in pen)
1635 Came to Irish Mission
1649 In Cashel - “a very worthy man”; Was Superior at Cashel; Taught Humanities;

◆ Fr Francis Finegan SJ :
After First Vows he studied Philosophy at Murcia and then Theology at Alcalá, and was Ordained c 1635
1635-1654 Due to ill health he was sent to Ireland, and was appointed to Cashel Residence. It is most likely that he was Ordained before he departed on the journey. He was at Cashel for nineteen years and for a time he was Superior. During the “Commonwealth” period he was deported to Spain and TOLE.
1654 He served as Operarius at Ocaña and later Llerena, where he died 14 May 1662
He was thought to have some ability as a Moral Theologian and to have been a zealous Spiritual Director

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, PATRICK. This worthy Missionary was stationed at Cashell, in 1649. He was then about 44 years of age, and of a feeble constitution

Born: 07 March 1925, Leitrim, Kilmihil, County Clare
Entered: 07 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 05 November 1977, St Stanislaus College, Tullabeg, County Offaly
Died:17 May 1981, Cahercalla Hospital, Ennis, County Clare - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03/12/1969

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency - fourth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Joseph Conway was born in Co. Clare, Ireland on 7 March 1925. After the normal period of primary and secondary education, which latter he did at Mungret College, he entered the noviceship on 7 September 1943. He followed the usual university and philosophical studies and arrived in Chikuni in August 1951 with Fr Robert Kelly, the first two Irish scholastics to be sent to the Zambian mission. He spent three years at Chikuni teaching but at the same time made himself thoroughly fluent in Tonga. In 1954 he returned to Ireland to study theology and was ordained in July 1957. By August 1959, he was ready to return to Zambia to begin his real life's work, beginning as parish priest in Chikuni for 13 years. He had no difficulty in learning the ciTonga language and was the picture of a man who had the ability, determination and dedication to carry out his life's work. For the next 13 years he labored single-handed in Chikuni parish, which for part of that time included areas covered by the present Monze town and St. Mary's parishes.

As parish priest Joe was meticulously dedicated to his work. Not only did he take great care of the parish records but by degrees he equipped himself with pocket records of all the parishioners, village by village, which he brought up to date on his annual visitations. The people knew their parish priest and Joe was known and is remembered as a pastor who "spoke about God", as one .who “told us the ways of God", as one who "told us how God wants us to live". At times people referred to him in the same context as Fr Moreau. He was also manager of schools. In this capacity he once again had direct contact with his teachers now in their more professional and temporal needs. He built outstations at Chipembele, Choompa and Gwembe. Just before he left Chikuni, he supervised the building of the new parish church which was designed by his architect brother, Senan Conway and built by Br Martin Murphy.

Appreciating the value of the Pioneer Total Abstinence Movement in the promotion of strong Christian family life, Joe was the diocesan director of the Movement for most of his time at Chikuni. To promote recreation among the young men of the parish, he started a football league between the different districts. This league was most successful, culminating each year in the big event of the Bishop's Cup.

After 13 years as parish priest at Chikuni, he became secretary to the Bishop of Monze which post he held until he was forced to go to Ireland because of failing health in December 1980. On top of all this responsibility, his work also included being bursar of the diocese and coordinator of the diocesan building team.

Joe's greatest contribution was his service to the personnel in the diocese. Being at the same time superior of the Bishop's house, he kept an open door. Everyone experienced his hospitality and helpfulness, especially the sisters of the diocese.

Joe did not lose his pastoral interests during this long period of administration. Each weekend he did his "supplies", preferring the small and isolated communities to the centers of large congregations. Fundamentally, he was a community man, loved the Christmas get-together and other similar occasions. He never wore his spirituality on his sleeve. One of the dominant features of Joe's spiritual life seems to have been the sacramental life offered to us by the Church and about which he frequently preached.

In 1977 he went to Ireland on long leave. He had a complete medical check-up together with operations for gall stones and hernia. When he returned to Zambia, he was the picture of health.

For more than a year and a half, he remained in good form. Then his health began to decline and he was flown to Ireland in December 1980. Almost immediately on arrival, a tumor on the brain was diagnosed. His family took him home to Co. Clare and agreed to his own request to keep him there as long as possible. He became totally blind. Two days before his death, Joe became semi-comatose and was moved to a nearby hospital run by the Sisters of St. John of God. While in this state, he spoke Tonga and also answered Fr O’Driscoll in Tonga who was with him the day before he died. His two sisters, both of whom are nuns, were with him when he died on Sunday evening, 17 May 1981.

The Lord took Joe peacefully home though not at the time of life Joe would have planned for himself. One of Joe's last prayers was to the Lord of the Harvest to send more shepherds, especially Zambian shepherds, to the Church in Zambia.

Note from Bernard (Barney) Collins Entry
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia.

Note from Bob Kelly Entry
He followed the normal course of studies in the Society but for regency he went to Northern Rhodesia in 1951 with Fr Joe Conway.

Note from Fred Moriarty Entry
He inherited the Credit Union from Fr Joe Conway and was able to live with all the hassle involved.

Irish Province News 56th Year No 4 1981

Obituary

Fr Joesph Benignus Conway (1925-1932-1981)

Joseph Conway was born in Co Clare, and after secondary education at Mungret College entered the noviceship. After the usual university and philosophical studies he arrived in Chikuni in August 1951, being one of the first two scholastics of the Irish Province to be sent to the Zambian Mission. He spent three years in Chikuni and made himself thoroughly fluent in Tonga, did some teaching and helped in the building of some of the out-stations and schools. In 1954 he returned to Ireland, and after theology, ordination and tertianship, returned to Zambia in August 1959.
I remember well the arrival in Chikuni of himself and Fr Robert Kelly - the first scholastics to return as priests. Both Joe and Bob were full of enthusiasm for the building of God’s Kingdom among the Tonga people. In his first Sunday sermon, in the old parish church, Joe told his people of all the questions the people of Ireland had asked him about Zambia and Chikuni in particular. He exhorted all present to live up to the answers which he gave to their questions. He was buoyant after Mass and was warmly greeted by the Bapati, the Kachosas, the Nkandus, the Choobes, by teachers and past students who had known him previously. As he met group after group under the shade of the great fig-tree (which alas was soon to disappear!) he had no language difficulty. He could even joke and enjoy jokes in Tonga. For the next thirteen years he laboured singlehanded as priest of Chikuni parish, then including areas covered by the present Monze town and St Mary's parishes.
He was meticulously dedicated to his work. Not only did he take great care of the parish records, but by degrees equipped himself with pocket records, village by village, which he brought up to date on his annual visitations. He aimed at visiting all areas in his far-flung parish at least once a year. He carried out this heavy programme during the dry season, staying out from Tuesdays to Fridays, sleeping in classrooms and cooking for himself; later he acquired a caravan. His people knew their parish priest. He met them at home in their villages. He had first-hand contact with the teachers. He expected a lot from his Catholic teachers - perhaps too much at times - but he saw that they were key figures in the planting of the faith in the hearts of the youth. He did all he could to help them keep their families together and to be faithful to their marriage. His flock saw him baptising, offering the Eucharist, blessing marriages, preaching, looking after and visiting the sick and the dying, conducting funerals. Before the day of the catechetical training centre at St Kizito’s, Joe took care of his own catechists. Every First Friday they were brought into Chikuni for instruction, Mass and an opportunity of the sacrament of Penance from some priest other than himself.
For a period he was also Manager of Schools; he ferried supplies of textbooks and school materials to his near and distant schools, and planned the siting and the building of new schools or extensions to existing ones. Later he had to take responsibility for the diocesan building programme: the building of out-churches at Chipembele, Choompa and Gwembe; and just before he left Chikuni, he was able to supervise the building of the new parish church designed by his architect brother Mr Senan Conway,
Joe was diocesan director of the Pioneer Total Abstinence movement for most of his time in Chikuni. Because of their growth, the annual Pioneer rallies had to move out from the original small classroom to larger and larger halls. Joe saw the great need for the Pioneer movement if family life was to be rescued from near destruction.
The temporal side of his parishioners’ life also interested him. He started a football league between the different districts of his parish. In this also he was a pioneer! - seeing the need of wholesome social activity. The league was most successful, culminating each year in the big event of the Bishop’s Cup. So successful was the league that later on, local football organisers copied the idea, and in the end robbed the Chikuni league of many of its best players! Joe felt this deeply, but did not become embittered.
To improve his parishioners’ standard of living, he started a parish credit union - a most successful and lasting venture. He preached the need of Zambian vocations among both boys and girls.
Following the call of obedience (September 1971) Joe took up the post of secretary to the Bishop of Monze, which post he held until forced to return to Ireland because of failing health (December 1980). As well, he was a diocesan consultor, consultor of the Vice Province, and bursar of the diocese. When Br James Dunne returned to Ireland for medical reasons, Joe had to assume the extra responsibility of the full diocesan building programme. As Superior of the Bishop’s house he kept an open door. All diocesan personnel and visitors alike experienced his hospitality and helpfulness. Fundamentally, at heart, Joe Conway was a community man. He loved the homely game of cards. He greatly enjoyed week-ends with the community and Christmas get togethers.
Sickness was something almost foreign to him, but from 1976 onwards he began to experience ill-health; sudden attacks of numbness in jaw and arm. In 1977 he went to Ireland and had a complete medical check-up together with operations for gallstones and hernia. The doctors failed to get to the root cause of the numbness: a brain scan revealed nothing. Back in Zambia, seemingly the picture of health, occasional attacks of the numbness recurred, this time with vomiting and severe headaches, from which he had never before suffered, and depression. On medical advice he was flown home to Ireland, where almost immediately a brain tumour was diagnosed, unknown to Joe himself. From Belvedere he was taken home to his family in Co Clare. Despite nursing, day and night, his health steadily declined. Total blindness set in. After Easter he was visited by Frs J Dargan (Irish Provincial), V Murphy and his brother Msgr Kevin Conway, who anointed him. After that he became increasingly resigned and peaceful. Two days before his death Joe was moved to a hospital at Cahercalla, Ennis, run by the Sisters of St John of God. His two sisters, both of whom are nuns, were with him when he died late on Sunday evening, 17th May, 1981. .
Even though in nursing Joe at home his family carried a great burden of love, yet I am convinced that nobody was more relieved at his passing than Joe himself. Some weeks before his death he had admitted that it had been “a long haul”. May the presence and peace of the risen Lord be felt by his sorrowing family. To his aged father, his brothers, sisters, relatives and friends let us offer the consolation and certainty of our faith in the Resurrection.

◆ The Mungret Annual, 1966

Mungret Jesuits in Zambia

Fr Joe Conway SJ (1938/43) played wing forward on the JCT that won the Cup in 1941 and on the SCT in '42 and '43. He is now back in Ireland on holidays after spending six years on parish work in Chikuni Mission in Zambia, Zambia is about 15% Catholic. Chikuni parish has a population of 10,000 and dis 75% Catholic. It has 16 out schools, each of which represents an area the size of a small Irish country parish. The average number of pupils in these out schools is about 150. The rate of baptisms in the parish is at present 1,000 per year. Fellow Jesuits on the staff of Canisius College help out with Sunday supplies so that each area gets Mass once a month. The rest of the week Fr Conway is the only priest at the service of this vast parish.

Lay catechists are employed to help pre pare children for First Communion.

Chikuni parish has its own Soccer League and Cup Competition. The ground is too hard for rugby. There are 12 teams in the parish and between them they make up a team called “Chikuni United” which turns out in the green and white (the same colours as Shamrock Rovers).

Born: 1625, Dunkirk or Ireland
Entered: 17 March 1651, Watten, Belgium - Angliae Province (ANG)
Died: 08 October 1689, Ghent, Belgium - Angliae Province (ANG)

Fr Edmund Hogan SJ “Catalogica Chronologica” :
DOB Ireland; Ent c 1660 as Brother; RIP 09 Novmber 1689 Ghent
In Father Morris’s Transcripts, he is called an Irishman.

(There is another Br John Conway - DOB 1597; Ent 1620; RIP 10 August 1642 Galway)

In Old/16

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, JOHN, born in Flanders : died at Ghent, 9th November,1689, aet. 64, Rel. 38.

Born: 1597, Cashel, County Tipperary
Entered: 1620, Seville, Spain - Baeticae Province (BAE)
Ordained: 1628, Seville, Spain
Died: 10 August 1642, Cashel, County Tipperary

1625 at Salamanca
1625 at Seville 2nd year Theology
1628 a native of Cashel is Minister and Operarius or Irish College Seville
John Conway of Ross in Villagarcía 1301, 1617, 1619
John Conbeus (no 2) of Ross DOB 1598, at Salamanca 1621
John Conbeus of Ross in College of Leon 1628
1637 Catalogue at ARSI proficient in letters, judgement, experience and prudence mediocre
also DOB 1600 Cashel; Ent 1620; 1625 at Seville Theology; 13628 at Seville Minister and Operarius
also DOB 1598 Ross Diocese; Ent 1617; 1619 at Villagarcía; 1625 at Salamanca
Much confusion of John Conways here - there are 4 : 3 priests and 1 brother the confusions is with the priests

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He is described as a religious hardworking priest; Came to Ireland 1630 (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Peter and Elizabeth née Saule
Had begun studies at Salamanca 04 June 1620 before Ent 1620 Seville
After First Vows he was sent for studies to San Hermegildo in Seville and was Ordained there 1628
1628-1630 Sent as Minister to Irish College Seville
1630 Sent to Ireland and Cashel where he died 10 August 1642. He was described by the Mission Superior as “a man of deep piety and a useful missioner”

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, JOHN. This Professed Father died at Cashell, on the 10th of August,1642, “Vir vere Religiosus et in vinea hac utilis operarius”, as his Superior, F. Robert Nugent, writes of him, 10th of October that year.

Born: 25 April 1920, Tralee, County Kerry
Entered: 09 October 1948 - Anglia Province (ANG)
Final Vows: 02 February 1959
Died: 06 February 1977, Musami, Rhodesia - British Province (BRI)

Born: 08 February 1723, Barcelona, Spain
Entered: 04 November 1749, Madrid, Spain - Toletanae Province (TOLE)
Died: 13 February 1758, Murcia, Spain - Toletanae Province (TOLE)

1757 was “Director” and teacher of French in the Royal College of Madrid

◆ Fr Francis Finegan SJ :
Son of Irish parents Patrick (of Limerick) and Margaret O’Dwyer (of Tipperary)
He had served in the Spanish Navy and took part in the Battle of Toulon
After First Vows he studied at Alcalá and completed these in the short space of 4 years (1652-1656), including making the “Grand “Act”
1756 An accomplished linguist he succeeded James Davin as Professor of French at the Imperial College Madrid, but was forced to retire a year later having contracted consumption
1758 He died at Murcia 13 February 1758
The “carta edificante” drawn up after his death is extant.

Born: 24 February 1913, Ballinrobe, County Mayo
Entered: 07 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, St Francis Xavier, Gardiner Street, Dublin
Died: 23 August 1990, Kilkenny City, County Kilkenny

Part of the Milltown Park community, Dublin at the time of death.

by 1967 at Holy Family Birmingham (ANG) working
by 1969 at Aston, Birmingham (ANG) working
by 1970 at Monterey CA, USA (CAL) working
by 1971 at Carmel CA, USA (CAL) working

Born: 08 September 1830, County Mayo
Entered: 28 September 1851, Palermo, Sicily - Sicilian Province (SIC for ANG))
Died: 31 October 1853, St Julian’s, Malta - Angliae Province (ANG)

Born: 14 December 1875, Killomoran, Gort, County Galway
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1913, Clongowes Wood College SJ
Died: 07 March 1951, St Ignatius, Lower Leeson St, Dublin

by 1896 at Roehampton London (ANG) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1900 in Vals France (LUGD) studying
by 1912 at Linz Austria (ASR) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Connolly, Patrick J.
by C. J. Woods

Connolly, Patrick J. (1875–1951), Jesuit priest and journal editor, was born 23 November 1875 at Killomoran, near Gort, Co. Galway, a son of Patrick Connolly, an illiterate farmer, and his wife, Mary (née Connors). He was educated at Mungret College, Limerick. After entering the novitiate of the Society of Jesus at Tullabeg in 1893, he studied in England, at Roehampton, and France, at Vals. He then taught at Mungret, Belvedere and Clongowes, and was ordained priest in 1910.

From July 1914 until September 1950 he was editor of the new Irish Jesuit quarterly, Studies, which he made the most important catholic periodical read by Irish intellectuals. It contained articles on social issues, philosophy, history, economics (all pertaining directly or indirectly to Ireland), and on the state of continental Europe. An example from 1933 is a perceptive assessment of Hitler by D. A. Binchy (qv). Connolly's only original contribution was a two-part article, ‘Karl Lueger’, on the militantly catholic mayor of Vienna (Studies, iii, 1914, 280–91, iv, 1915, 226–49). Having spent a year in Austria after ordination, he greatly admired Lueger, a man of humble origins supported by the petty bourgeoisie and industrial workers, as a daring social reformer and as an opponent of ‘the Liberals and the Jews’. From 1924 until 1949 Connolly was spiritual director of St Joseph's Young Priests Society. On 7 December 1939 he was awarded an honorary D.Litt. by the NUI. Attached, for almost all his career, to the Jesuit house at 35 Lower Leeson St., Dublin, he died 7 March 1951 in Dublin.

GRO; Ir. Times, 8 Dec. 1939, 8 Mar. 1951; Irish Independent, 8 Mar. 1951; Irish Provincial News, vii, no. 3 (July 1951), 76–9; Michael Tierney, ‘Looking back’, Studies, xxxix (1950), 369–72; Michael Tierney, ‘Studies, 1912–1962’, Studies, li (1962), 1–8 (with portrait); J. A. Gaughan, Olivia Mary Taaffe, 1832–1918, foundress of St Joseph's Young Priests Society (1995) (with portrait)

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Father PJ Connolly

Father Patrick Connolly died on Wednesday morning, March 7th, just four weeks after an operation which had seemed to promise complete recovery. His sudden death came as a shock to many of his friends who had been expecting to see him back again in his familiar haunts. To the members of his own community it was the breaking of a very much cherished link with the past. For Father Connolly had come to Leeson Street in the summer of 1914, and had been Editor of Studies for the long and unbroken period of thirty-six years. Though his name no longer appeared as Editor in the status of 1950, he was asked to see the September issue through the press since he had in fact planned it. That was the last issue which came out under his supervişion. In December the new Editor very suitably produced an issue which opened with a most generous and sympathetic notice of Father Connolly's achievement from Dr. Michael Tierney, now President of University College, Dublin and for many years his most faithful and valued contributor. The issue for March had not yet appeared when the final call came. Fittingly enough, life ended within a few months of the end of an unusually long and fruitful editorship.
Father Connolly was a Galwayman, a native of Gort. On the day that he died Sir Joseph Glynn, another native of Gort, died after a long illness in Dublin. The two men, priest and layman, had been associated for many years in the work of Saint Joseph's Young Priests' Society, and their common interest in their native county may well have held them together in this good work for the education of young boys who wished to study for the priesthood. But Father Connolly had another motive for his life-long interest in this work. He himself had been educated in Mungret College, in the great days of Father Vincent Byrne's rectorship, and he never lost an opportunity of helping his Alma Mater when there was question of finding a suitable school for the education of some young aspirant to the priesthood. In later years it was a standing joke in the community to reproach him with having been the Rector's favourite boy during his years at school. He left Mungret in the summer of 1893, and entered the novitiate at Tullabeg in the following September. As a Junior he was sent for two years to the English Juniorate at Manresa, Roehampton, even then it was thought probable that his work would lie in literary activity. From Manresa he went to Vals as a philosopher, then to Mungret, Belvedere and Clongowes for the years of his regency. He was in Milltown Park from 1907 to 1911, being ordained in the summer of 1910. After a year in a Tertian in Austria, he came back to Clongowes as Master of English as 1912.
The Fathers of the Leeson Street community had begun to publish Studies in the Spring of 1912, with Father Corcoran as Editor. It was a false start - so false that it came near to being fatal. At the visitation of 1914 the abandonment of the whole enterprise was seriously considered, and one of the debts which the Irish Province owes to Father T. V. Nolan is that he decided to continue publication, bringing Father Connolly from Clongowes to Dublin for that purpose. Hitherto the Leeson Street community had been responsible for the finances of the new Quarterly. Henceforward the Province made itself responsible for any possible loss. But the appointment of the new Editor soon turned loss into gain.
The first ten or twelve years were the most successful of Father Connolly's long tenure of office as Editor of Studies. They were the years when the first World War was opening new horizons in social and international questions abroad. At home Sinn Fein was sweeping the country, and the Anglo-Irish literary movement of the first two decades of the century was giving place to a more actively political and national campaign. It was an opportunity for any Editor with vision, and Father Connolly's fellow-workers were never slow to remind him that vision was his special gift. Beyond all doubt the quarterly issues of Studies from 1914 to the early 'thirties were a fine achievement, of which lay Editor might be proud. Hardly a name that was known in .the country as writer or thinker is missing from the title-pages of those years. The Civil War took the heart out of the national movement from 1922 onwards, but there was still enough mental energy in the country to make men eager to plan, and put their thoughts on paper. Eoin MacNeill and his pupils had set men studying the history of Ireland from a new angle, and Father Connolly was always willing to print any article that could fairly be described as a serious contribution to the study of Irish history.
As the years went on, the split between the two sections of what had once been the Sinn Fein party tended to harden on party lines, and an Editor was less free in his choice of contributors. During the 'thirties the European scene was intensely dramatic in its swift movements, with the clash of strong personalities and the ever-growing challenge to Catholic principles. Some of the best articles printed in these years dealt rather with European than Irish politics, though there was always a steady stream of articles on Irish social and economic problems as well as on various aspects of Irish history. Then came the second World War, with the declaration of Irish neutrality. No Irish Editor found those years easy to negotiate, and Father Connolly's own mental and physical energies were beginning to fail. The astonishing thing is that he continued for so long to produce, four times a year, new issues of Studies which - though some of them lacked the old brilliance and effervescence - had still a wide range of interest for many readers. The end of the War brought the problems of the post-war world in which we are still struggling to live. It did nothing to lessen the economic difficulties which face all editors and publishers today. Father Connolly struggled manfully against failing health and ever increasing external handicaps. His successor inherits a fine tradition, and may be sure that he inherits also the good-will of many readers and contributors to what has become a national institution.
Father Connolly had been a member of the Leeson Street community for almost forty years at the time of his death, and his well-marked habits and mannerisms had come to be accepted as part of the permanent background of the community's life. In the city his friends were numerous, and they were most loyal to him as he was always loyal to them. It was at the suggestion of a group of these friends that the National University of Ireland conferred the degree of Doctor of Literature Honoris causa on Father Connolly in recognition of his services to Irish letters in the past thirty years. The ceremony took place on December 7th, 1939. In the December issue of Studies Dr. Tierney gave a rapid sketch of the various journalistic ventures that have been associated, at one time or another, with the long history of University College, Dublin. He ended as follows : “Though there has recently been a welcome revival in the kind of serious journalism of which Father Connolly is such a master, the last thirty years has been a hard period for quarterlies. Our present world is far less favourable to their survival than the very different one into which Studies was born. ... The continued existence of Studies at the level at once of scholarly inquiry and of appeal to an educated intelligence to which Father Connolly brought it under unceasing difficulties is a necessity both for the College and the nation it serves. He will, I am sure, ask for no better acknowledgement of the value of his work than the determination to continue it in the spirit he inherited from predecessors stretching back to Newman, and has handed on invigorated and enriched by his own long years of unselfish devotion”.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Connolly SJ 1875-1951
Fr Patrick Connolly was born in Gort, County Galway on December 14th 1875. He received his early education at Mungret College and after he entered the Society.

As a scholastic and as a priest he taught English at Clongowes, where he showed his fine literary taste, and high standard of writing. “Studies, the contemporary Review of the National University had been founded in 1912, and for some years run an editorial board with no great success. Indeed, things had come to such an impasse, that there was question of ceasing publication. To the credit of the Provincial FR TV Nolan was the decision to carry on, and to his greater credit and discernment was his appointment of Fr Connolly as Editor in chief. Almost immediately it began its course as a high class review, which was to have a great place, not only in the cultural life of Ireland, but also to be accepted by the leading Universities of the world.

Fr Connolly was a born Editor. He made the maintenance and advance of Studies is life-work. Questions of Irish interest, political, historical, economic predominated, but it remained a Catholic review and had articles of Church interest. This good wrk that Fr Connolly kept going through the gravest of crises – two world ward, the struggle for independence at home, the economic war and various smaller domestic storms. He did all of this for well nigh 40 years.

But Studies did not absorb all his energies. For many years he had a deep and practical interest in St Joseph’s Young Priests Society. He was the Spiritual Father and examined candidates and was accustomed to visit students in their various colleges. Personally he was a bit odd, but a great favourite, especially in Leeson Street, where he was somewhat of an institution. When he explained that the old “characters” of the Province had disappeared, his hearers would smile and remark to one another, that while he lived, the race of “characters”would not be extinct. He had a genuine affective love for the Society. As an appreciation of his distinguished services he received an honorary degree of Litt from the National University.

He died on March 7th 1951, after an operation which seemed to promise complete recovery.

◆ The Mungret Annual, 1951

Obituary

Father PJ Connolly SJ

On March 7th we learned with regret of the death, in a Dublin Nursing Home, of Rev P J Connolly SJ. Born in Gort, Co. Galway, he was educated in Mungret, leaving here for the Noviciate of the Society of Jesus in the autumn of 1893. After he had completed his noviceship, he was sent to Manresa House, Roehampton, to pursue his studies in humanities, and upon leaving there, he continued his studies on the Continent, more particularly in France and Austria.

Upon his return to Ireland, he taught for some years at Clongowes, and in Mungret, leaving to begin his Theology at Milltown Park, Dublin in 1907. He was ordained at Milltown in 1910.
Two years after the foundation by the Jesuit Fathers of the quarterly review, “Studies”, Father Connolly was entrusted with its editorship in 1914. From the very first he brought new life to the pages of “Studies”, changing its rather severe academic tone to make it at once scholarly and topical. Almost every well-known writer and thinker in the Ireland of 1914 to 1950 contributed to it at one time or another, as well as a surprising number of writers famous all over the world. One cannot but admire the powers of persuasion he displayed suc cessfully for so long, as well as the tact and skill required from him in his exact ing task.

Like many great editors, he wrote little himself, but no one could excel the exactness with which he judged just what treatment a subject required, or the skill with he guided the first faltering steps in authorship of younger writers and castigated their literary efforts with a zeal no less kindly for its apparent sterness.

On 7th December 1939, the National University conferred on Father Connolly to the degree of Doctor of Literature, Honoris Causa.

After thirty-six years of devoted, un remitting, and immeasurably skilful labour, Father Connolly relinquished the editorship of “Studies” in August 1950, and his death only a few months later was a loss, not only to “Studies”, but to the service of Irish literature, not easily repaired. RIP

Born: 20 January 1906, Ballinagh, County Cavan
Entered: 21 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1943, St Stanislaus College, Tullabeg, County Offaly
Died: 01 January 1994, St Vincent’s Hospital, Dublin

Part of the Cherryfield Lodge community, Dublin at the time of death.

Early Education at St Patrick’s College Cavan and St Patrick’s College, Maynooth

by 1938 at St Beuno’s Wales (ANG) making Tertianship
by 1939 at Rome Italy (ROM) studying

◆ Interfuse
Interfuse No 86 : July 1996

Obituary

Fr Michael Connolly (1906-1994)

20th Jan. 1906: Born Ballinagh, Co. Cavan
Secondary studies: St. Patrick's College, Cavan
Third level studies: St. Patrick's College, Maynooth - H. Dip in Ed
21st Sept. 1926; Entered Society at Tullabeg
28th Sept. 1928: First Vows at Tullabeg
1928 - 1930: Philosophy at Milltown Park
1930 - 1933: Regency in Belvedere College
1933 - 1937: Theology at Milltown Park
31st July 1936: Ordained a Priest in Milltown Park by Bishop Alban Goodier
1937 - 1938: Tertianship, St. Beuno's, Wales
1938 - 1939: Gregorian University, Rome
1940 - 1941: Milltown Park - Studies in Economics
1941 - 1961: Tullabeg - Professor of Ethics and Anthropology,
1947 - 1953: Rector
1953 - 1961: Prefect of Studies
1961 - 1969: Rathfarnham Castle - Tertian Director
1969 - 1993: National College of Industrial Relations - Lecturer in Philosophy of Person, Treasurer, Coordinator of Missions, Retreats and Novenas
1993 – 1994: Cherryfield - Prays for the Church and the Society
1st Jan. 1994: Died at St Vincent's Hospital

Michael Connolly spent the last twenty five years of his life as a member of the Jesuit community at the National College of Industrial Relations (Sandford Lodge). Those of us who knew him in those years remember his strong and faith-filled presence in the community. Michael in these years had left behind the years in Tullabeg as teacher of philosophy and superior of the Jesuit community, and no longer was the tertian instructor. So, we knew him as an energetic and active Jesuit, giving of his best to the community and apostolate in the twenty five years or so that made up this phase of his life. Michael's love for the Society was evident in the way he participated so fully in many community and Province events during these years, and discussed the issues of the day with concern and energy. He wasn't slow to argue his point, and would put difficult questions to you when necessary. He found great freedom in these years to rediscover aspects of Ignatian spirituality and Jesuit life. He had great energy for tackling difficult reading material. He always approached the liturgy of the word with a scholarly knowledge of the text, which he wanted to share at a concelebrated liturgy.

Of course we joked, too, about his approach to life. As a bursar, Michael took the financial side of the community very seriously. He lived a very frugal life himself. He would be the one at night to turn out electric lights when others wouldn't be bothered to ask who was going to pay the bill. Even with the community hog, it was recounted that Michael would usually look for a monthly account of masses and stipends, before dispensing with the monthly allowance! Kevin Quinn. a renowned economist, had the theory that all communities needed some kind of a "slush fund" out of an experience at the NCIR of buying Sultan, an expensive dog, and then having to request Michael Connolly for the full amount of the purchase.

In the final years of his life, Michael had a great determination to go on living life to the full, and not be deflected by emergency visits to the hospital nor special nursing at Cherryfield. No sooner had he recovered from one of these set-backs than he was taking steps to be back in his room and resuming duty.

The changes that took place in Michael's long association with the College - from Catholic Workers' College to College of Industrial Relations to National College of Industrial Relations - show how Michael's links with the College spanned the best part of forty years. Michael's serious approach to his topic as a teacher meant that he would be well prepared. He probably lacked the imaginative flair to be a memorable teacher. Yet, his conversation and his ability to meet with students and teachers meant that he played an important role in the vision of the Jesuits at NCIR to be a presence in the world of work at a key phase of the development of an industrial society in the Republic of Ireland.

Michael Connolly was born on the 20th January 1906 in Ballinagh, Co. Cavan. He received his secondary education at St. Patrick's College, Cavan, and then went on to St. Patrick's College, Maynoth for his arts degree and Higher Diploma in Education with a view to ordination in the diocese of Kilmore. However, Michael decided to enter the Society of Jesus, and went to Tullabeg in 1926. He went on to Milltown Park for two years of philosophy, and then did regency at Belvedere College from 1930 to 1933. This time at Belvedere was a time that Michael looked back on with a lot of satisfaction. It gave him the opportunity of learning to be a teacher, and to be involved with the pastoral care of the students, and to be interested in all their activities. He also liked to mention that he was the editor of the Belvederian during those years. Theology at Milltown Park followed, from 1933 to 1937, with ordination at Milltown Park on the 31st of July 1936 by Archbishop Alban Goodier. The ordination retreat given by Alban Goodier made a deep impression on Michael, He often spoke about it in later years when talking about preaching and giving the Spiritual Exercises. Michael went to St. Beuno's in Wales for his tertianship.

The next important event in Michael's life was the Provincial's decision to send him for the biennium in Rome, specializing in moral philosophy. This was a vote of confidence in Michael's abilities at his studies. However, looking back in his later years Michael regretted that he had not been informed earlier in his formation that he was to specialize in this field. He felt that he might have been better able to be competent in these disciplines were he to have worked at them over a longer period. Among his fellow students at the Gregorian was Bernard J.F. Lonergan - the great Canadian philosopher and theologian. His room was beside Michael's. Michael often recounted how with the onset of the signs of war in Italy in 1939, Lonergan spoke about the certainty of the direction events were taking, and of the way war would shape their lives. Michael had to leave Rome after a year's study - again, something he felt made it hard for him to feel competent at teaching in the specialized discipline of moral philosophy.

Michael was sent to Tullabeg to teach philosophy in 1939. This was to be his home until 1961. He taught moral philosophy and was rector of the community from 1947 to 1953. He also gave retreats in the summers. He acted as visiting confessor to some of the religious communities in the mid-lands, going out on his bicycle to visit them.

During the 1950's the Catholic Workers' College was beginning and Michael came to Ranelagh every Thursday - to teach courses in social ethics and on the philosophy of man (or of the person, as it would be called today). During these years Michael was a member of the European Jesuits in the Social Sciences, which met every two years, and which later took on the title of Eurojess. He was glad of the opportunity to meet at these gatherings some of the experts in Catholic Social Teaching: Oswald von Nell-Breuning and Leonard Janssens.

The next major turning point in Michael's life was his appointment as tertian director in 1961. He was to hold this position until 1969 when the tertianship at Rathfarnham was closed. Michael prepared for his post as tertian instructor by visiting Auriesville, New York, and other tertianships in the United States. Tertian Instructor was a demanding job. The whole shift in emphasis in Jesuit formation during those years with the 31st Congregation and the Second Vatican Council meant that Michael found it hard to meet all the expectations of young Jesuits. For those in the Juniorate at Rathfarnham, Michael could also be a bit demanding: Michael had a more orderly life than the Juniors and their late night arrival at Rathfarnham might disturb the quiet of the tertians' corridor. Among the tertians at Rathfarnham was Ignacio Ellacuria, who was one of the Jesuits murdered in El Salvador in November 1989.

Michael was appointed to the Catholic Workers' College in 1969, The Workers' College was later to change to the College of Industrial Relations and more recently to the National College of Industrial Relations. Michael was appointed bursar and also taught courses in the philosophy of the person.

During his years at what is now the NCIR, Michael was also the director of the Jesuit Mission band. He responded to requests for Jesuits to give Missions and retreats. He also gave retreats himself. Right down to his eighty-fourth birthday, Michael continued to give retreats and missions.

Frank Sammon SJ

-oOo-

Albert Cooney remembers Michael and some of his outstanding gifts: In Belvedere during my Regency I first met Michael, a confident, self-assured young man with a quiet sense of humour. He was liked by the boys, and they trusted him and confided in him. Often I remember saying to one of the boys: “Better talk that over with Mr, Connolly”. The Bicycle Club went to Pine Forest and the Glen of the Downs, and Michael found wise and entertaining stories to amuse the boys.

I next met him when I returned from Hong Kong. He was Rector in Tullabeg, courteous and affable - one of the best Rectors I have met in the Society and I have been in many houses all over the world.

When I was in Malaysia I mentioned to our Provincial the possibility of Michael coming to Malaysia where he would find interesting and useful work, and learning a language would not be necessary as in Hong Kong. Michael heard no more of that proposal. That's the Michael I knew. We kept in touch up to the end when he died here. I cannot say that his road of life was paved with friends. But they were many and true. He will remember us all now where there is Peace and Rest in the sunlit uplands of Eternity. His epitaph could be: 'He never spoke an unkind word about anyone'.

Michael was a conscientious and hard-working Jesuit. In his later years he had remarkable will-power to keep going, despite emergency visits to St. Vincent's hospital.

Michael had wide-ranging interests. He was interested in the life of priests and liked to be informed about developments in the places where Jesuits were working. He also had a keen interest in the Missions: his brother was superior-general of the Columbans.

Through his work in social ethics and in Catholic Social Teaching, Michael developed an interest in the co-operative movement. For many years he administered the funds of the Finlay Trust - a small fund established to foster the co-operative movement,

Michael Connolly's life touched each decade of this twentieth century, His faith helped guide his steps through these decades. He often felt himself not quite properly equipped to face the challenges and tasks he was asked to take on as a Jesuit. Nevertheless, in later life he had mellowed, and seemed to be able to smile wryly that life never works out exactly as we would plan it. Yet he would always want to be a man of the “magis” of the Spiritual Exercises of St. Ignatius. We thank the Lord for having given him to us during these decades as our companion.

Born: 1779, Ireland
Entered: 31 August 1807, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1810, Stonyhurst
Died: 05 September 1818, Oxford, Oxfordshire, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1812 Succeeded Charles Leslie at the Oxford Mission. He died there from a rupture of a blood vessel 05 September 1818 aged 39. He was buried in the old chapel of St Clement’s, Oxford, where a small tablet was erected to his memory.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONOLLY, JOHN. This Irish Father succeeded Rev. James Leslie at Oxford, in the autumn of 1812, but was cut off in the prime of life, on the 5th of September, 1818. A small Tablet in the Chapel states that the mortal remains of Rev. John William Conolly are deposited there - that he had been the Incumbent from 1812, to 1818, and that he was aged 39 years at the date of his death.

Died: 18 May 1739, Ávila, Spain - Castellanae Province (CAST)

◆In Old/15 and CATSJ A-H

Born: 17 March 1807, Castletown-Kilpatrick, Navan, County Meath
Entered: 08 October 1832, Frederick, MD, USA - Marylandiae Province (MAR)
Professed: 02 February 1843
Died: 18 September 1871, Georgetown College, Washington DC, USA - Marylandiae Province (MAR)

Born: 03 January 1874, Moylagh, Oldcastle, County Meath
Entered: 09 October 1905, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 08 September 1919, Coláiste Iognáid, Galway
Died: 01 July 1942, Dublin

Part of St Stanislaus College, Tullabeg, County Offaly at time of his death.

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Thomas Connell SJ

Brother Connell was born in 1874, near Oldcastle, Co. Meath. He spent several years in he service of the D.U.T.C., and was 31 years of age when he entered the noviceship in 1905. He spent 1907-1912 “ad dom” in Belvedere. and 1913-1914 as cook, infirmarian, and “ad dom” in the Crescent. In 1915 he went to Galway and there began his career as a most diligent and successful gardener. In 1928 he went to Tullabeg where he remained as gardener to his death. He was a very conscientious and genuine religious. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Connell 1874-1942
Br Thomas Connell was born at Oldcastle County Meath in 1874. Having spent some years as an employee of the Dublin United Tramway Company, he became a Jesuit in 1905 at the age of 31.

His life in the Society was spent as a gardener, first in Galway and then till his death in Tullabeg. A man of few words, he was always absorbed in prayer with God and was considered by many generations of Philosophers as a mystic. He was an example to all in his fidelity to duty and observance of the Rule.

He died in Tullabeg on July 1st 1942.

Born: 11 June 1800, Cabinteely, County Dublin
Entered: 10 May 1818, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 22 Aeptember 1832, Stonyhurst, England
Final Vows: 15 August 1838
Died: 29 March 1853, Stonyhurst, Lancashire, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst before Ent.

1820 Sent to Italy for health reasons, and studied Rhetoric in Rome.
1822 Philosophy, Regency and Theology at Stonyhurst, where he was Ordained by Bishop Penwick
1836 Sent to Preston as Missioner and Superior of St Aloysius College
1842 Appointed Master of Novices at Hodder 01 March 1842
1845 Appointed Rector of English College Malta 11 September 1845
1850 Sent to England with physical and mental health utterly broken, and died at Stonyhurst 29 March 1853 aged 52

Born: 31 March 1864, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1900
Professed: 15 August 1902
Died: 12 July 1951, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1895 at Leuven Belgium (BELG) studying
by 1896 at Stonyhurst England (ANG) studying
by 1901 at Sartirana, Merate, Como, Italy (VEM) making Tertianship
by 1902 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Older brother of Dominic - RIP 1933

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College Kew

1888-1889 After First Vows he did his Juniorate at Xavier College
1889--1890 He was sent for a Regency to St Aloysius College Sydney
1890-1892 He continued his regency at St Ignatius College Riverview. Here his singing at the boy’s concerts was popular. He was also Director of Rowing, and in 1891 he welcomed the Governor and his wife Lord and Lady Jersey to a rowing regatta.
1892-1894 He finished his Regency at Xavier College Kew
1894-1897 He was sent to Leuven Belgium and Stonyhurst England for Philosophy.
1897-1900 He was sent to Milltown Park Dublin for Theology
1900-1901 He made Tertianship at Merate Italy
1901-1904 He was sent teaching at Mungret College Limerick.
1904-1905 He was sent to St Aloysius College Sydney as First Prefect.
1906-1914 He was then sent for a long experience of teaching at St Patrick’s College Melbourne, where he was also President of the Men’s Sodality (1906-1912)
1917-1921 He was sent to work at the Norwood Parish, where he was involved with the choir and taught catechism at local schools.
1921-1947 He then began a long association with St Ignatius College Riverview.
1947-1951 He spent his last years praying for the Church and Society at Canisius College Pymble

His reputation among his students was that of a very kind and thoughtful man. He was a gifted linguist in French, German, Spanish and Italian, and a respected teacher in his earlier years. He wrote many poems that appeared in the Riverview “Alma Mater”.

The above said he was also cursed with a strong temper which he never really conquered. The turning point in his life came at the Norwood Parish in 1920. There was a problem which resulted in his being moved to Riverview, where the Rector was instructed to keep a close eye on his correspondence and movements. He took this very badly himself and allowed himself to become embittered against all Superiors, and even against the Society itself. He did not conceal this bitterness, even from the boys at Riverview. This, of course, only strengthened the Superiors in their resolve to monitor him. He remained an unhappy man and was never reconciled with his Superiors.

His final move to Pymble was a happier one and he ended his life in greater peace.

At the time of his death he was the oldest man in the Province.

Born: 10 December 1866, Romsey, Victoria, Australia
Entered: 18 March 1887, Xavier Melbourne, Australia
Ordained: 1902
Professed: 15 August 1905
Died: 22 August 1933, Manresa, Hawthorn, Melbourne, Australia - Australiae province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Frank - RIP 1951.

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College under Luigi Sturzo.

1889-1891 After First Vows he was sent to St Aloysius College Bourke Street, where he taught Mathematics, Physics and Chemistry
1891-1896 He was sent to Xavier College Kew to be a Teacher and Prefect
1896-1899 he was sent to Leuven Belgium for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology.
1904-1913 He returned to Australia and Xavier College
1913-1915 He was sent to St Ignatius College Riverview.
1915-1916 He was sent teaching at St Aloysius College Sydney
1916-1922 He was sent mid year to Manresa Norwood to replace Henry Cock. This resulted in a major drama when the Rector of St Aloysius, Patrick McCurtin, resigned in protest, claiming that Dominic was his only good Jesuit teacher. Meanwhile he was appointed Superior and Parish Priest at Norwood. During this time he was also a Consultor of the Mission.
1922-1929 He was then sent to St Mary’s, Miller Street
1929 He spent his final years at the Hawthorn Parish, when his health was poor.

He was a man of untiring zeal, who had very robust health in St Mary’s, but this disappeared in later times.

Note from Patrick McCurtin Entry
The question of poor teaching staff at St Aloysius' College led to the dramatic resignation of McCurtin as rector in 1916, when the mission superior transferred Dominic Connell, “one of our best masters”, to become parish priest at Norwood, SA. At the time there were very few competent teachers on the staff, and finances were not good, which made the employment of lay teachers difficult. McCurtin believed that the image of the school would suffer.

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1933

Obituary

Father Dominic Connell

It is with deep sorrow that we record the death of Father Dominic Connell, a former Minister of Riverview. He came to us in 1914 from Xavier College, Kew, after a long period of association with that School. His stay with us was only too short. After twelve months he left us to take charge of the Parish of Norwood, South Australia, and carried away with him the respect of all. In 1922 he was appointed Superior of the Parish of North Sydney, where he worked himself to death in the service of his beloved people. He was a man of untiring zeal. He was in robust health when he went to North Sydney, but in the course of six arduous years he had completely exhausted his physical strength. In August of the present year he was called away to receive his rich reward.

May he rest in peace.

Born: 1616, County Meath
Entered: 30 April 1637, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1645, Rome, Italy
Died: 25 March 1646, County Cork - described as Martyr

Son of Hugo and Catherine Daly.
Studied Grammar and Humanities for 6 year in Ireland, 2 years Philosophy at Douai under Jesuits
1642 & 1646 at Roman College studying Theology teaching Grammar
Holywood writes Conín, Conan, Cunane”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A letter of William Malone, Irish Mission Superior 02 August 1649, which mentions that Father Conain, on first landing in Ireland c1646, was seized by the enemy, and shortly afterwards escaped from their hands, and is variously related as having been killed by the heretics, on the highway, or to have been drowned in the river.
He is named in a report of the Irish Mission SJ 1641-1650 {Verdier?} (in the Archives of the English College, Rome; a copy is in the Library of Public Record Office, London), as being then in the Cork Residence; that he contrived to escape from prison by the aid of the Catholics, after great sufferings there, and that he died “in itinere”.

◆ Fr Francis Finegan SJ :
Christopher Connain (his own spelling)
Son of Hugo and Catherine Daly
Studied Humanities in Ireland and Philosophy at Douai with the Jesuits before Ent 30 April 1637
After First Vows he spent three years Regency in Colleges doing light work as his health was poor
1642 Sent to Rome to for Theology. He was Ordained c 1645
1645 He sent to Ireland in September, but on his arrival he was either captured or killed by the Puritans, or he drowned while attempting to escape. His recorded date of death was 14 August 1646, but it was thought that he had been reported as dead many months previously.

◆ James B Stephenson SJ Menologies 1973

Father Christopher Conain 1590-1629
Christopher Conain was born in Ireland about 1590. The only acount we have of him is found in a letter of Fr William Malone, dated August 2nd 1629 :
“He was apprehended by the enemy or Protestant persecutors, that he escaped after a short while, but soon after, was either massacred by them on the high road, or was drowned in some river, as was then reported”.

Not very much information, yet his name deserves to be recorded as one of the many, who like him, faced the terrors of persecution in their native land, and died “unknown, uncoffined and unknelled”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONAIN, CHRISTOPHER. All that I can collect about him is from a letter, dated the 2nd of August, 1629, of F. William Malone, who reports that the Father, about three years ago, on first landing in Ireland, was apprehended by the enemy, that he shortly after slipped from their hands, and that he was either massacred by them in the highway, or was drowned in some river, as is variously related.

Born: 25 December 1847, Glanduff, County Roscommon
Entered: 08 October 1867, Milltown Park, Dublin
Ordained: 18 April 1880, Thurles, County Tipperary
Final Vows: 02 February 1886
Died: 13 May 1910, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ

Father Provincial of the Irish Province of the Society of Jesus: 2 August 1905-1909

by 1870 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1879 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Born at Glanduff near Athlone, but was raised at Kingsland near Frenchpark, County Roscommon.
Early education was at Castleknock and Clongowes.
After First Vows he was sent for studies to Roehampton and Stonyhurst.
1873 He was sent to Tullabeg for Regency, when William Delaney was rector there at the time. He had a great ability to inspire, excite and sustain the interest of his students, and he remained there until 1878
1878 He was sent to Innsbruck for Theology.
1881 he was Ordained at Thurles by Dr Thomas W Croke, Archbishop of Cashel, and then he returned to teaching this time at Clongowes.
1885 He was appointed Rector of Clongowes.
1891 He was sent to Belvedere, and later to UCD.
1895 He was sent to Gardiner St, and appointed Superior in 1898.
1905 He was appointed Provincial, and stood down in 1909 due to failing health. After some months of rest he was appointed Rector of Milltown, but his health gave away completely there and he died 13 May 1910 aged 62.
He was held in great esteem in the Province, and hence the various kinds of high Office, and all of which he was very successful at. He was a very gifted man, a delightful companion, and loved by all who had the privilege of his friendship.

Paraphrase of “Press Report” - Mr RJ Kelly wrote
The late Father Conmee SJ, whose lamented demise we all deplore, was a singularly gifted man. Almost every Catholic in Dublin has heard, at some time or other, his striking eloquence in the pulpit. The obituary notice does him a lot of justice to his many-sided activity, save one which is probably less known. he was a great antiquarian and student of Irish history, deeply read in the history of our country, and, perhaps most particularly in that of his native county of Roscommon, his connection with he was always so proud of. One of the most singularly attractive booklets describing the traditions and customs for a district, once came from his pen, and, was published under the title “Old Times in the Barony” by the CTS. With characteristic modesty, Father Conmee wished his name not to appear on the title page, and at his earnest request, it was published anonymously. I hope it is no violation of the secrecy to now disclose his name. A more graphic and beautiful piece of descriptive writing was probably never penned, and in reading it, one has only one regret - that it runs into so few pages. A further regret is that one who could write so well could also give so little time to doing this. I often asked him to write more on things not well known and of which he might write so well, but the responsibilities of his many high offices left him little time to take up such a task.
This particular work of his was one of the first of our Catholic Truth Publications, and it is no disparagement of many others to say that it was one of the best. It was a valued publication of ours, but not his only service to us. He was one of the most active and prominent of our supporters from the beginning, and to his end he continued his deep and practical interest in our work, regretting that his having to be away so much meant he could not attend our meetings and give us the benefit of his great learning, wise judgement and ripe experience.”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Conmee, John Stephen
by David Murphy

Conmee, John Stephen (1847–1910), Jesuit priest, writer, and educator, was born 25 December 1847 in Glanduff, near Athlone, Co. Westmeath, the son of John N. Conmee, a prosperous farmer. His family later moved to Kingsland, Co. Roscommon, and it was here that he spent his early childhood. He was educated at Castleknock college, Co. Dublin (1861–4) and at Clongowes Wood college, Co. Kildare (1864–7). On 8 October 1867 he entered the Irish province of the Society of Jesus at Milltown Park, Dublin. He continued his studies at Roehampton, London and Stonyhurst college, Lancashire. Returning to Ireland in 1873 he began his teaching career as a master at St Stanislaus college, Tullabeg, King's Co. (Offaly). His superiors soon realised that he was a born schoolmaster, with a talent for inspiring students. Known for his kindness, he was popular with both staff and students, and became involved in all aspects of college life. In 1878 he went to Innsbruck to begin theological studies and took the opportunity to travel around Europe. He was ordained in Thurles, Co. Tipperary, by Archbishop T. W. Croke (qv) in 1881, taking final vows in 1886.

He returned to Clongowes Wood college and served as prefect of studies (1881–5) and rector (1885–91). During his time as rector he oversaw the amalgamation of Tullabeg and Clongowes Wood colleges. He was appointed to the teaching staff of University College, St Stephen's Green, Dublin, first as prefect of studies and then as dean (1898–1904). In 1898 he was also appointed as superior of St Francis Xavier's Church in Gardiner St., Dublin. His teaching career finished with his promotion to provincial of the Irish province in 1905, after which he visited the Australian mission and toured the Holy Land. He retired as provincial because of ill-health in 1909 and was made rector of Milltown college. After a long illness, he died 13 May 1910 in Dublin.

While remembered as an educator, he also wrote poetry and prose. He published Ephesus (1873), Lines for the opening of the debate (1882) and Old times in the barony (1895). The Jesuit archive in Leeson St., Dublin, has a collection of his unpublished writings, including ‘Essays on spiritual subjects’. He is mainly remembered for his connection with James Joyce (qv), who spent three unhappy years at Clongowes while Conmee was in control. He clearly made a strong impression on the young Joyce, appearing as the kindly rector in A portrait of the artist as a young man (1916) and being mentioned more than sixty times in Ulysses (1922).

IBL, ii (1910), 8; ‘A relic of Father Conmee SJ’, Ir. Monthly , xxxviii (1910), 389–92; ‘Clongowes and Father Conmee: two filial tributes’, ibid., 421–7; Ir. Times, 14 May 1910; The Clongownian, June 1910; Patrick Murray, ‘A portrait of the rector’, IER, ser. 5, cix (1968), 110–15; Bruce Bradley, James Joyce's schooldays (1982); Thomas J. Morrissey, Towards a national university (1983), 190–91, 333, 360; James H. Murphy, Nos autem. Castleknock college and its contribution (1996), 18–19

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280

Note from Thomas Gartlan Entry
In 1908, the visiting Irish provincial said of Thomas that despite his fondness for athletics, he was a very suitable person as Rector. He enforced discipline and was very popular with the people of Sydney, and this led to the success of the College. This report was made by Father John Conmee, when no other College in Australia had escaped criticism.

Note from Luigi Sturzo Entry
One of his Irish novices and later Irish provincial, John Conmee, praised him for his gentleness, meekness, admirable patience, faith, and ardent love of the Lord

Note from James O’Dwyer Entry
When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. “It is from almost all aspects, a failure - enormous debt (£30,000), fails miserably and increasingly at exams, fails in all athletic contests ...”. He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O’Dwyer was appointed rector in May 1908.

◆ James B Stephenson SJ Menologies 1973

Father John Conmee 1847-1910
At Glanduff near Athlone, on Christmas Day 1747 was born Fr John Conmee. Kingsland, near Frenchpark County Roscommons became his home afterwards. He was educated at St Vincent’s College Castleknock and at Clongowes.

He became a Jesuit in 1867 and spent many years teaching in Tullabeg under Fr Delaney. After his Theology in Innsbruck, he was ordained priest in 1881, in Thurles by Archbishop Croke. He resumed his teaching at Clongowes where he became Rector in 1885. Belvedere was the next scene of his labours, where he had a pupil afterwards world famous, James Joyce. He was named Superior of Gardiner Street in 1898, becoming Provincial in 1905. However, his health was not robust, and he retired from this onerous post in 1909, to become Rector of Milltown Park. Here, however, his health broke down completely, and he died on May 13th 1910.

He was a man who inspired great affection in those who knew him, and these were many, as he was for many years in the foremost rank of preachers.

He had great literary gifts. His name will always be remembered for that masterpiece of writing “Old Times in the Barony”. It was founded on his recollection of early years in the country, unsurpassed in its mingled pathos and humour, its nostalgic capturing of a way of life that has passed. He was a great antiquarian and student of Irish history, especially his native Roscommon. In a word, he was a man of the highest gifts, both of mind and heart, all directed to the service of God and the good or religion, by the powerful weapons of good example and persuasion.

He had a peculiar delicate skin which lacked healing power, and for this reason could never use a razor – the necessary shaving being done with a scissors. This defect was what caused his collapse, after an operation which resulted in his death.

◆ The Belvederian, Dublin, 1910

Obituary

Father John Conmee SJ

Though Belvedere could never claim the honour of having had among its alumni the Rev J S Conmee SJ, still so close was the link that bound him to our Alma Mater that we cannot omit to include his name in the list of those whom the Master has called to receive the reward of their toil. For some time past, since his return from Australia two years ago, Father Conmee's health had been failing, so much so that last Summer he had to be relieved of the office of Provincial, which he had held for nearly four years. In January of this preserit year, when his health seemed to be improving, he was appointed Rector of Milltown Park, but scarcely had he entered on his new duties when once more his strength gave way, and after fighting the disease for three months he was finally compelled to enter St. Vincent's Hospital shortly after Easter. Report contradicted report, but yet on the whole he seemed to be gaining strength, so that the final announcement of his death, which followed close on an operation, came as a terribly unexpected blow to all who had the happiness of knowing him. For it was indeed a happiness to know Father Conmee. Rarely adorned with gifts of mind and heart, he possessed a manner so charming that it captivated you at once. Those who were, in Belvedere in the years 1891-2 will remember his kind and gentle sway when Prefect of Studies. The writer, who had. the good fortune to know him then, will never forget the kind interest that Father Conmee took in all his boyhood's little aims and dreams.

So it was with all. So great was this personal charm that it seemed to pervade his very sermons and his writings. Who that heard him preach before the great Medical Congress in the Pro-Cathedral, 1898, will forget the vivid eloquence of his discourse? or who that has read that little gem of literature, Old Times in the Barony, will not feel drawn to him who penned its lines?

Ever a friend to Belvedere and Belvederians, Father Conmee has a great claim on all our Past. Will they not discharge their debt in prayers for him who in his lifetime prayed for them?

◆ The Clongownian, 1898

IN MEMORIAM. The Thirteenth of May,

1910

On which departed from earth my dear old Master and Friend,

Father John S Conmee SJ

Once more the Springtime weaves around
Her witcheries of scent and hue;
Life pulses; in delightful sound
Earth laughs back to the mother-blue :

Sunlit, the grave old college towers
Crest the green pastures of Kildare;
Bees murmur in the meadow-flowers;
Keen boyish voices pierce the air.

Alas! How such a scene as this, .
Its harmonies of earth and sky,
Spoke to the soul of him we miss,
The sympathetic heart and eye!

Attuned to all things fair and good,
His spirit from each loveliness
Of Art's or Nature's changing mood
Had caught a charm to soothe and bless.

The child's new grief, the silent tears
Of helpless women, cares that bend
The weary man, youth's perils, fears, -
Knocked at his heart, and found a friend -

How gentle, genial, quick to share
Or joy or grief, to flash or veil
His own bright wit, alert to bear
Toils that o'ertasked a strength too frail,

A thousand mourners tell. The loss,
The pain, is ours; for him the prize:
Lifted at last the life-long cross,
Secure the opening Paradise.

He goes; there fadeth from these walls
Another link with dear days dead;-
But why sad dreams? 'Tis Love that calls
Each old friend homeward. Up, to tread

Their mounting path above these tears!
They wait thee where the shades decline,
Safe in the endless vernal years,
The radiance of the Heart Divine.

Eoghan

-oOo-

Obituary

Father John Conmee SJ

It is with sincere sorrow we chronicle the death of Father John Conmee SJ, formerly Rector of Clongowes. He died in Dublin on Friday morning, May 13th, 1910. Though it is close upon twenty years since he was Rector here, yet we have always counted him as belonging to the College. There was no place in the world so, dear to him; and, perhaps, of his life's work, he would like first to be judged by that done in Clongowes. He loved the old school well - few have loved it so well - and he loved the boys, past and present, with a fondness that had in it some thing of the depth and tenderness of a home affection.

During most of his priestly life he filled posts of superiority. He had a very kindly heart. Indeed it may be said with truth that he hardly.ever served in the ranks as a simple private. He began his career as a young master under Father William Delany in Tullabeg when that college was at the height of its fame. It was curiously said of the Rector of Tullabeg that he got more out of a man than was natively in him-and got it without asking.

But there was a great deal in Mr John Conmee, and all he had he gave unstintingly, He had much to do with the formation of the gifted boys who went out from Tullabeg in those days, and who have made their mark so well in life. Mr Conmee was a born school master. In fact, so striking was his personal influence over the boys that the balance of power was apt to be disturbed, and other masters complained that the boys gave too much time to Mr Conmee's work. He made the class really pleasant, and when he had explained an ode of Horace or a play of Shakspeare, the Mathematical Master got no fair play. The very playground of the boys became seasoned with Attic salt. Mr Conmee helped largely to create that atmosphere of willing work that marked the School. He poured out prologues to plays, racy things like the famous “Talk versus Chalk”, or “Classics v. Mathematics”. He started the debate on Parliamentary lines, and soon had the house ringing with questions that made the boys think and feel; and consequently read carefully and talk really well. He encouraged the musicians by taking an instrument himself in their band. All the while work in the lasses was going on with deadly earnestness.

Such was the state of things when the Rector thought the time had come for letting people know that the work done in Irish schools was as good as the best elsewhere, he steered his little ship of Tullabeg boldly ato the almost unknown waters of English competitive examinations. The result justified he experiment. The chief men of the Irish Parliamentary Party poured in delighted con gratulations. In this brilliant success Mr. Conmee had a good deal to say.

Years passed by, and not long after ordination Fr Conmee was made Prefect of Studies and afterwards Rector of Clongowes. During lis term of office as Rector occurred the most important event in the history of our School - the amalgamation with Tullabeg.

If ever the School needed a good man, then was the time. The step taken in amalgamating the two establishments was a grave one. The difficulties in the way of a successful fusion of the two sets of boys were many. The pace at the time in the steeplechase of Irish Intermediate Examinations was great. There was head-shaking and much croaking about the wisdom of putting all the eggs in one basket. But the young Rector was fearless. No point of the responsibilities that pressed upon him was missed. He radiated confidence and good humour. Studies, discipline, games - he saw the need of many changes in view of the changes going on all around. But he knew his boy world and its citizens - knew them better than they knew themselves. They grumbled at not having this and that. The Rector knew boys had a sort of eternal right to grumble; but he knew that if, in giving them what they grumbled for, you touched, with lightest finger only, any old School tradition, the boy grumbled again - that's why they're lovable.

It was well for Clongowes that the leaders amongst the Clongowes and Tullabeg boys were an exceptionally manly and decent lot of fellows. All went smoothly. The numbers were great, and the vigilant Rector was constantly on his guard against that evil in big schools, which contains every other evil monotony. Inside the house and outside he strove for variety. Indeed this human note was heard in all his work. With him dulness was a deadly sin. In preaching he would have you first make sure of your doctrine ther be interesting. He had an amusing horror of a bore. Outside he started new games, inside he made things bright and pleasant with play-room, music, frequent concerts, theatricals, debates on the Tullabeg lines (and only a little less brilliant), academies of one kind or another. School life went pleasantly.

Though he took an interest in the games such as few Rectors have taken, and helped more than any, I doubt if he ever grasped the power of the games to mould character. But he helped them as they helped against dark dangers - he helped them as relaxation from hard work; he helped them because the boys loved them and he loved the boys; and yet, he hardly knew the difference between an all-cane-bat and a three quarter at Rugby.

The regulation of the studies was not taken up till the following year. Then the Provincial, Father Thomas Browne, sent to Clongowes as Prefect of Studies, Father Daly, whose organising and sustaining power we all appreciate so highly. With the advent of Father Daly the Rector breathed. At once the School, now well knit, leaped to the front, and it has held its place ever since - never once failing. In after years, in whatsoever part of the world he might be, when the Examination results. came out, a hearty message of congratulation was wired to the Prefect of Studies and masters and boys by Fr Conmee.

He loved the place and all in it, and, though far away, it was in his heart. He loved the place and all in it-all the old folk, now past heavy labour, who worked about the grounds, the labourers on the farm, the cottage neigh bours around. They were all part of Clon gowes, and he would go to them, and chat with them about old times and old friends. A little bit of plantation known as Father Mac's wood, gave him the nom-de-plume he signed to “Old Times in the Barony: Max Wood.

Naturally he had a great love for things softened and beautified by the hand of time. He loved mediæval story and mediæval times. The Assisi of St Francis and its rich store of sacred legend had thrown a spell over him to which he rendered himself a willing captive. The old Bohemian town on the Moldau Prague, he loved best of all the towns in Europe.

Along with this we are not surprised to find a highly cultivated classic taste. Indeed, if he had lived in the days when John Philpot Curran and his “monks” flourished Father Conmee would have been admitted to that refined community without even a ballot, for in wit, in taste, and in scholarship he would have been a match for the brightest spirits amongst thetn. “If Gilbert (of operatic fame) were to die”, said a gentleman many years ago, “I know of only one man who could take his place - Father John Conmee”. It is a pity burthens were laid upon him that made writing well nigh impossible.

And yet the man who was all this was a man compact of nervous energy, who keenly watched the times and the trend of things, and strove with all his might to keep his School abreast of the best progress of the day. The old traditions of the School were dear to him, as we have said, but if they were hurtful he spared thern not. Nothing was so dear to him as the.weil-being and the welfare of the boys. That explains much.

Though he could be firm to severity if there : were need, yet he found it hard to refuse when a deputation from the boys came to ask some thing. Once he told the Prefect, on a glorious spring morning, not to permit the boys to come up for a holiday - there was no use in their coming, so let them not come, he would give nothing. The Prefect had his misgivings. He feared the Rector's - great big humanness, and he knew that those blessed boys would go up, despite their slender chances. That poor Jonas carried the message, and preached woe to them that went up. The crowd of Ninevites heard, took counsel, decided to go up, went up, and got the holiday, The Rector looked a delightfully guilty man when later he met that Prefect. Ah! these human weaknesses-these chords of Adam draw us!

He loved coming in contact with the boys, great and small, and loved them to talk freely before liim. It was a little child of eight. He had come to us from South America, Eugene Kenny. His Christmas vacation was to be spent in the College. Everyone, of course, was kind to him, but the friend of friends was the Rector. Go to his room when you might, there was the little chap sitting on the hearth rug before the fire with his toys about him, and occasionally from the toy basket of a child's mind he would draw out such funny questions: “Rector Conmee, could you jump far?” “Rector Conmee, do you own all that letter-paper ?” And, “Do you own all Clongowes, and the cricket-ground and the big roller?” And he crept over to the great man that owned all that note-paper and the big roller. Coming up to Christmas Day the child was terribly excited about Santa Claus. The Rector had evidently been throwing out words of mysterious import. Now, Eugene slept out in the Infirmary. In the middle of the night he was aroused; he heard something he listened, then he felt with his little hands all about. Yes, there they were not his own little stocking, but two big ones - football ones - and full to bursting of everything. He tore out of the bed and, plucky little chap, groped along the dark passage where he heard the creaking sound. He wanted to catch Santa Claus and thank him. But the Rector had got clear away and listened. Both listened - the child above, and the Rector-child below. Then the little feet went back to bed. Oh! the tales on Christmas Day of that adventure, and the tears in the little eyes for missing good Santa Claus; and the wonder, and something else besides, in the gifted man's eyes as he looked upon the little boy the Child Jesus asked him to make home for, as his own home was far away.

Eugene, Eugene! wherever you are, do you hear me? Father Conmee is dead !

One could go on telling many things that would be sweet to those that loved him. Indeed, so many-sided was he that some will doubt if we have not forgotten the best things. I am only asked about the Clongowes days. I have left out so much - those Sunday even ing sermons, perhaps the best ever delivered to boys in the old Chapel. The practical instruction conveyed with beauty of diction and charm of living interest, that made those giddy boys go eagerly to the sermon when the Rector preached. Then the love that lent such persuasiveness to his beautifully modulated voice. How he held them! I recall, too, the College Mass on Sunday morning. The gracious and distinguished look of the Rector in the sacred vestments; the reverence in his movements revealing the deep faith in the awful mysteries; the father-love in his face as he bent to give the Blessed Sacrament to the little ones-all of it comes back now so clearly.

The active brain and the kind heart, they are still in death. We have seen his career as boy, as young man, as Rector; it is hard to think the light of life is extinguished for ever.

When the end was near, the Father who attended him told him of his state. For an instant there was the old fashi Who said so? Have the doctors said so? Yes, Father.

Then, like a little child before a loved father, he said simply, but grandly "”ery well, as God wills”. And so he died.

He hoped for yet ten years of life to put in some good work for God. But the gentle way in which he received the word that all hope was over may count more with God than the years he hoped for. God rest him well, and all our dear dead ones.

◆ The Clongownian, 1931

“The Snows of Yesteryear”

IV The Kings

The memories of Fr Conmee retained by my brother, Con, are so much more vivid than my own that I quote them verbatim here from his manuscript. Afterwards I shall endeavour to depict the other great rector of the eighties, Fr Edward Kelly, from my own recollection. Follows my brother's manuscript:

With Fr Conmee there was without doubt that certain austerity which engendered a feeling of discipline because it seemed to emanate from a personal discipline of his own. But it was an austerity tempered by a generous outlook, a gentle and humorous affability, a wholehearted and complete under standing and an indulgent appreciation of the stuff and nature of youth. Joyously apparent were all these qualities especially when he was in the midst of a throng of clamorous Third-liners. For them he had as many jokes and stories and elusive ways of drawing out funds of spirited repartee, as with the elders. Old and young knew perfectly well that there was no better appreciator of their capabilities howsoever displayed—be it in a joke, a song, a concert or a play or in an achievement of scholarship or debate, than was their Rector.

In the long list of college directors it would be difficult to imagine one better endowed for such a position than Fr Conmee. In appearance refined and debonair, in manner always genial, in stature more than mediuin, his features rounded Father than aquiline, | his presence invariably produced the impression of an active mind and a personality not i only at ease with its environment, but ever alert and responsive to whatever “time and the hour” was capable of. His versatility was as wide as his scholarship was ripe. His indeed was a nature at home with all that was best in Arts or Letters; and together with that, he had the gift of imparting his enlightened enthusiasm to those with whom he had intercourse. His speech, always fluent, was, when occasion offered, often eloquent. His accent was charged with a Connaught “burr” which added homeliness to his utterance. Indeed that same outward sign. of homeliness, had its counterpart in his very spirit of which he has left us an imperishable impression in an essay bequeathed by his pen to current literature entitled “Old Days in the Barony”. Even in this he exhibited another feature of his character, humility, by publishing it under a pseudonym, Only lately have I heard that, the work was so prized for its human and literary excellence I that Walter Pater was in the habit of presenting its merits to his class of Oxford ? undergraduates for their admiration.

Literature was not, however, his sole métier. He had a fine musical taste which ranged from Sullivan to Beethoven, but dwelt with greatest complacency on the grace and tempo of Haydn and Mozart, especially in their minuets, which he had accomplishment sufficient to enable him to render for his own enjoyment, on piano or violin. But while his musical taste was proper it was not esoteric nor did it prohibit him the hearty enjoyment of a song, especially an old one, of any merit. Indeed in the ranges of song he made many a personal sally, not, so to speak, vocally so much as inventively in the sense of verse-interpolation of his own making. I still recall the words he put to two songs that he introduced into the Tavern Scene of Henry IV. The first as a glee that we sang to the setting of that graceful old quartet “See our oars with feathered spray”. But his words were more apropos to an occasion of indoor merriment, and ran thus:

Masters make a merry glee,
Pass the night in jollity,
Send around the ruby wine,
See it in the goblet shine

And deep we'll drown all grief of soul
Within the flowing, flowing bowi,
And here till morning's light we'll stay
And thus we'll chase all cares away.

His other song for the same play was an apostrophe on old Jack Falstaff, viz. :

Jolly old Jack he never doth lack
A quip or a repartee,
And loud he laughs and deep he quaffs
Of the rosy Malvoisie.
And he loveth his sack, doth brave old Jack
As well as well. can be,
And the top of his nose like a beacon glows
That's seen far out at sea.

These excerpts will please be taken not as the measure of his literary ability, but as . an example of his facility in making use of music as a medium for his own addition to the merriment that was going for ward. His sense of humour could always be counted on to better an occasion of merriment. Who that took part, during those days of near fifty years ago, in the staging of Henry IV can ever forget the zest with which Fr Conmee selected and drilled the tatterdemalion ranks of Falstaff's recruits accoutred with tin whistles on which he taught us (for I was one of the tattered band), to march past the footlights to the tune of “The cure, the cure, the perfect cure; the only perfect cure”, on the eve of our departure for the Battle of Shrewsbury. And if Fr Conmee delighted in contributing he equally delighted in receiving.

We had, I remember, one time a Christie Minstrel performance got up by the boys, and no one in the whole audience was more overwhelmed by paroxysms of laughter than our Rector. The bones and banjo were very far indeed from being below the dignity of his appreciation. At the same time his voice was ever ready to applaud our ventures into the spacious realm of Shakespeare, in the rehearsals of which he took an active part.

All that I have written serves to throw a play of light on the joyousness, sympathy and versatility, of Fr Conmee's nature, as well as on his disposition to be a party himself with the boys in their intellectual activities. Up to this, I have dwelt almost solely on the expansiveness of the less serious side of his nature. Now perhaps it is seemly to contrast this with the serious.

When need was for it, nothing could be more solemn than his thorough concentration in chapel functions. No boy, youngster or elder, ever left his confessional without a pause of thought and an after time reflection on his parting “Go in peace and pray for me”. During great Church ceremonies his presence on the altar was in just keeping with the ceremonial and his intonation of the “Preface” or the “Pater Noster” of the Feast day's High Mass, was as much a manifest of his love for the old Liturgical Chant as it was of the authentic voice of the Priest.

Up to this I have said nothing of Fr Conmee's great administrative ability. Let these my final paragraphs suffice to illustrate it.

The direction and administration of a College is no small matter even in its humdrum course of ordinary routine. What then must it be in a time of crisis, but a test of super-ability? Such a crisis did indeed occur in the year 1886, and it was one of a sort to test the hardihood of the best. The demon of fire in one night devoured the old study-hall and with truly demoniacal perspicacity and thoroughness included the refectory in its blaze. We boys only knew of it on rising in the morning at the usual hour. Then the building was a smouldering heap of ashes, and the nearest resembance to a form or remnant of panic lay in a wild-fire humour, that we should all be sent to warm our hearts at our respective homestead hearths.

Within a few days, with dashed hopes, we became increasingly, and I may say, irreconcilably conscious of an over-ruling power undismayed by conflagration and undaunted by adversity. In Fr Conmee the demon of fire had found an intrepid adversary, an antagonist already armed, one who in the encounter revealed all the qualities that belong to courage, force, resource and vision, vision that saw in the embers of the ruined pile but the ashes of a Phoenix preparing to rise in new life to a loftier flight. Fr Conme's vision was as compelling as it was prophetic, and was nothing less than the direct outcome of a strong, forceful, and resourceful vitality and an administrative genius. It would have been impossible for any boy listening to his farewell address to us at the end of that term, on the eve of our joyful departure for summer vacation, to ignore its portent, or to be cold to its perfervid, fire-heated fervour. It was a pæan of enthusiasm for a Clongowes re-endowed and revitalised, and with a future of unprecedented expansiveness.

In what way that was to come about, he did not then disclose, nor did we learn until half the ensuing summer holidays had spent themselves. Then suddenly the public press announcements spelt out solution by proclaiming the amalgamation of Clongowes and Tullabeg. Thus began the Clongowes Wood College we know to-day; its second growth, so to speak, and if the initiation of such a scheme did not originate in Fr Conmee's resourceful brain, to him, and to his courage must be attributed the initial and progressive success that attended the first stages of the new régime. · My own notion is that both the scheme and its success were entirely the work of Fr. Conmee-one of the most notable S examples of that product for which the Jesuiti
order is known in each nation and generation to be the producer, namely--the right man for the right place.

Edward J Little

Born: 17 May 1890, Maclean, NSW, Australia
Entered: 07 September 1910, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923, Milltown Park, Dublin
Final Vows: 02 February 1926, St Ignatius College Riverview, Sydney, Australia
Died: 14 November 1959, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Brother of Felix Colon - RIP 1933

Transcribed HIB to ASL : 05 April 1931

by 1918 at Stonyhurst England (ANG) studying
by 1921 at Hastings, Sussex, England (LUGD) studying
by 1925 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Felix Colon - RIP 1933

His early education, along with his three brothers was at St Ignatius College Riverview, where he was a good student and sportsman. He was a member of the First XV 19071909, and was a champion athlete 1908-1909. He was also prefect of the Sodality for two years and was recognised as a boy of seep spirituality and strength of character.

1910-1912 He was sent to St Stanislaus College Tullabeg for his Novitiate
1912-1913 He was sent to Milltown Park for a Juniorate to prepare for University exams
1913-1917 He was sent to Belvedere College Dublin for Regency
1917-1920 He was again at Milltown Park and Stonyhurst for Philosophy
1920-1924 He was sent to Hastings for Theology
1924-1925 He made Tertianship at Drongen
1926-1937 He began a long association with St Ignatius College Riverview where he was at various times, Teacher, Second Division Prefect, Editor of “Our Alma Mater”, assistant Editor of the Jesuit Directory, Rowing Master, First Division Prefect (1927-1929 and 1932-1937 and 1939), and Third Division Prefect (1930-1931)
1938-1940 He was sent to St Patrick’s College Melbourne
1941 He was sent to Burke Hall as headmaster (1941-1942), Prefect of Studies (1943-1947) and Prefect of games and discipline (1949-1957. He was also a teacher of Latin and Mathematics.

He was a gentle quiet man, like his brother Felix, good with boys and at games. He was a diligent teacher, especially of younger boys. He paid great attention to detail. His classroom always had to be clean, boys were appointed to take class attendance, and homework was corrected with the greatest care. He loved cricket. He rolled and cut cricket creases until they looked like billiard tables, and he coached his teams with infinite patience.
He took ill one evening, went to the hospital and died the next day - all within one weekend.

Note from Richard Comerford Entry :
1967 The Rector of St Aloysius, Vincent Conlon finally succeeded in gaining his return to the College, and when he did he taught Religion, Geography and elementary Science.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1960

Obituary

Father Vincent Conlon

Father Vincent Conlon SJ, died suddenly in November last year, about six months after he had passed the age of 69.

“Vin” (as he was most commonly called) had been six years at Riverview as a boy, being the third eldest of five brothers, who had been pupils at the College. Like his elder brothers, Joe (00-05) and Felix (”Fee”) (00-06), he was prominent both in studies and sport. He was a member of the First Fifteen in 1907, 1908 and 1909 (when he was Captain) and was Champion Athlete of Riverview in 1908 and 1909. His brother Felix had entered the Society of Jesus in 1907. (It will be remembered that in 1933, when on holidays with the Riverview staff at Terrigal, he was drowned in a gallant effort to save the life of a boy who had been swept off the rocks into a rough sea.)

Vin was Prefect of the Senior Sodality for two years in succession, and was a boy of deep religious feeling and strong character. In 1910 he followed his brother Felix into the Jesuit Order, having passed the Senior Examination and matriculated.

As there was no Jesuit novitiate in Australia at that time, Vin had to journey to Ireland and make his noviceship there, Australia being then included in the Irish Province of the Order, After his noviceship and early studies, he began his teaching at Belvedere College SJ, in Dublin and did great work over five or six years, not only in the class-room, but also in the sporting activities of the School.

After further studies, he was ordained priest in Dublin, and after two more years of trainign, he returend to his native land.

He was on the staff of his old school as a teacher and a sportsmaster for several years, during which time he displayed those qualities for efficiency, sense of responsibility, piety and strong character that had distinguished him as a boy.

He was later transferred to Xavier College SJ, Melbourne, where he continued his work as teacher and sportsmaster for the last twenty years or so of his life. His death in November last year was, as we said, quite sudden and unexpected. May his great, good soul rest in peace.

Born: 22 January 1888, Maclean, NSW, Australia
Entered: 08 June 1907, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1922, Milltown Park, Dublin
Final Vows: 02 February 1926, Xavier College Kew, Melbourne, Australia
Died: 19 January 1933, Avoca Beach, Gosford, NSW, Australia - Australiae Province (ASL)

Part of the Loyola College, Greenwich, Sydney, Australia community at the time of death

Died by drowning during a rescue attempt.

Transcribed HIB to ASL : 05 April 1931

Older Brother of Vincent Colon - RIP 1959

by 1913 at Leuven Belgium (BELG) studying
by 1915 at Kasteel Gemert, Netherlands (TOLO) studying
by 1917 in Australia - Regency
by 1925 at Paray-le-Monial France (LUGD) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Vincent Colon - RIP 1959

His early education, along with his three brothers was at St Ignatius College Riverview, where he was a good student, enthusiastic about sport and Prefect of the BVM Sodality. He showed the qualities of all-unconscious candour and singleness of purpose. he had a bright personality and was placid.

1907-1909 He was sent to St Stanislaus College Tullabeg for his Noviceship under James Murphy and Michael Browne.
1909-1912 He was sent to Milltown Park Dublin for his Juniorate
1912-1915 he was sent for Philosophy to Leuven and Kasteel Gemert
1916-1920 He was back in Australia for Regency, firstly at Xavier College (1916-1917) where he was involved with discipline, rowing and the choir, and then to St Ignatius College Riverview (1917-1920), where he was Third Division Prefect, editor of “Alma Mater” and Prefect of Debating
1920-1924 He returned to Milltown Park Dublin for Theology and was Ordained after two years
1924-1925 he made Tertianship at Paray-le-Monial, France
1926-1932 He returned to Australia at Xavier College Kew, where he taught French and History and was also involved in Prefecting and Rowing. He was rowing master when Xavier College won the Head of the River for the first and second times in 1928 and 1929.
1933 he was sent to Loyola Greenwich as Socius to the Novice Master. It was during this year that he drowned while trying to save the life of a boy on Villa on the New South Wales north coast. He was posthumously awarded the “Meritorious Award” in Silver by the “Life Savig Association of Australia”.

He was a small, quiet, shy, good humoured and very gentlemanly man, somewhat scrupulously inclined, but cheerfully dedicated to the task in hand. He was an extremely painstaking teacher, a very edifying man, strongly a spiritual and much loved by those who knew him

◆ Irish Province News
Irish Province News 8th Year No 2 1933
Obituary :
Father Felix Conlon
The news from Australia announcing the death of Father Felix Conlon came as a painful surprise to all in this Province who were acquainted with him, and knew his robust health. Not even when we write this - three weeks later - has any letter arrived giving an indication of illness.
Born in New South Wales on 22nd January, I888, Father Conlon was educated at Riverview, and joined the Society at Tullabeg in 1907. Like his three years of juniorate, which were spent in Tullabeg and Milltown, his philosophy was also divided between two houses - Louvain and Gemert. On his return to Australia in 1915, he spent a little over a year at Kew, where he was able to put to advantage the knowledge of French that he had gained during philosophy. At Riverview from 1917 to 1919 to classwork and the editorship of the “Alma Mater”, he had to add the care of a division. The success of his Rugby teams and his glowing accounts of their matches in the division-prefects' journal testify to his interest and enthusiasm. After theology at Milltown and tertianship at Paray-le-Monial, Father Conlon again returned to Australia where from 1925 to last year he was stationed at Kew. Here again he was “doc”, teaching classics and French at one time or another in nearly every class in the school.. He was also prefect in charge of the boats. In this capacity he had the satisfaction of seeing his labours crowned with success when the Xavier crew - after twenty-two years of vain. effort - was for the first time champion among the Melbourne schools. In July of last year he was appointed socius to the Master of Novices.
Father Conlon died on the 20th January, just two days before his forty-fifth birthday. Though not a student by nature, Father Conlon had passed through the long years of study and teaching with the serenity and cheerfulness that characterised him. It was these traits, too, that always gained him a welcome in a community. When he was superior of a party travelling to Australia and, later, superior of the Kew villa for five years in succession, it was again his imperturbable good humour, joined with an unaffected enthusiasm in the excursions and other forms of recreation., that made him so highly appreciated by those about him. Seculars, too, who came in contact with him, experienced from this easy natural good humour an attraction towards. him. He will be followed by the prayers of the many friends who have been won to him in this way, especially of his friends in the Society, who, often unconscious of the fact at the time, owed to him many an hour made bright and fleeting.
It was only on the last day of February that the details of Father F. Conlon's death arrived. He lost his life in a heroic effort to save a young lad who was drowning. In order to reach the poor boy Father Conlon, Mr. B. O'Brien, S.J., and a gentleman named Miller, faced a wild sea in a small boat. The boat was soon capsized. Mr. O'Brien and Mr. Miller managed to reach the shore, but Father Conlon, a poor swimmer, was never again seen alive, May he rest in peace. Through the exertions of Father Loughnan, Rector of Riverview, assisted by a number of the Riverview Community and others, the boy was saved. They managed to get a life-line out to him, and then, in. spite of great difficulties, and only after a long struggle, they succeeded in bringing him to land.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1933

Obituary

Father Felix Conlon SJ

An Old Boy, Prefect, and Master of Rivei view. Seven years rowing master at Xavier, including 1927 and 1928, the occasions of Xaviers' winning the Head of the River; classical master Xavier. Posthumously decorated by the Surf Life Saving Association.

During the last Christmas holidays we were glad to learn that Father Felix Conlon, who had left us in July to teach at the noviciate in Sydney, was returning to Xavier; but our joy was quickly changed io grief by the sad news of his death. At Avoca, near Gosford, NSW, Father Conlon, in a gallant attempt to save a boy from drowning, sacrificed his life, and so left us the pain of parting froin a very old friend and helper. Yet. our sorrow is not unmingled with pride and gladness, for though Father Conlon died, his death was the death of a martyr of charity meriting for him the highest praise that has ever been uttered by the lips of Truth itself: “Great love than this no man hath than that he lay down his life for his friend’. We indeed rejoice that one by so many and such dear ties ours has won so high a meed of glory, but yet we feel that rather than merely laud we ought to imitate him, for the memory of all worthy merit is left us chiefly that we may learn from them how to live nobly and to die nobly. To live nobly, and to die nobly, these words have not been coined by mere chance, for it is a truth as profound as it is well work that “as a man lives so shall he die”. This salutary teaching is most amply attested by Father Conlon's whole career, for not only did he die a martyr of charity, but what is at least as important, he lived its confessor, But what is charity, or, as it ought to be called love of God and one's neighbour? “You are my friends if you do the things which I command you” Christ tells us with his own unmistaken authority. Charity. Then, is not to be tested by words or feelings, but by service to the loved one. If we review the life of Father Conlon it is just this service and devotion to others which we see ennob ling and beautifying his actions from the first to the very last. At Riverview, as a boy, he showed this sincere love of his school by his fidelity to her in all she asked of him. To his studies he applied himself with such ardour that, though almost certainly not the most gifted of his conrades, he thrice headed his form. In games the same fidelity and sense of duty characterised him. In cricket, where evidently he was not so naturally talented, he made supply the deficiencies of nature by arts and what a writer of his time calls ultra-carefulness he gave his best; for he was not one who gives only when the giving is easy. In football his inborn dash and trained deteritination and in rowing his strength and skill were placed unstintedly at the service of his “Alma Mater”. Thus in youth by a wholehearted devotion did he show practical, that is, true, Jove of his school. Nor did the child fail to be the father of the man. All the many labours of his more mature years were marked by the same care and thoroughness. As before his work lay in many fields, whether as a teacher of classics, French, and history, or as rowing master and coach and as division prefect at Riverview, he used all that nature and art could afford him for the most perfect service he could render. There are many witnesses to this. His exercises were corrected and annotated with exquisite care, which must have edified the boys under him, as it certainly has at least one master who has succeeded to some of his classes; his old class-books are filled with laborious additions to their matter culled from a great number of sources and arguing the most scrupulous research. His sermons were notable for the strict care given to their preparation, and are only one more proof that their author left nothing to chance inspiration of the moment. Moreover, and here we touch on Father Conlon's most tangible and charming trait, he gave himself in all he did with a cheerfulness which God Himself declares He cherishes most particularly, for “the Lord loveth a cheerful giver”. Felix by name and “felix” by nature, as one who long knew him has declared, Father Conlon gave all his gifts with a smile which by no means belied his inner warmth and sincerity. He gave himself to all, for it is remarkable to recall with what art he adapted himself to the most diverse types of nature. Indeed, not only did he make no enemies, but he made all his friends. Further, he gave himself always and with the same bon homie. The burden of life must have lain hard on him as on all, but his good humour and cheerfulness hid from his neighbours any signs that might have rendered their own troubles harder by the sight of his. It is then little wonder that God, his Master, whom he so faith fully served, chose so holy and heroic a crown for his life as the glorious death which he died. May his gentle, faithfui, and brave soul rest in peace, and let us accord Father Conlon, our old friend and helper, not the weak honour of faltering words, but the same faithful and cheerful service of God and man, the highest of all praise, whole-hearted imitation.

A H R

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1933

Obituary

Father Felix Conlon

It is my sad privilege to voice the thought of Riverview mourning the loss of one of its most lovable children. To refer thus to him is but to speak the truth; for: as a boy and as a priest Felix Conlon radiated the lovableness begotten of the simplicity of a child. There was no violent change, no reversal of principles, no complete remoulding of character as the bright lad of Rudiments A developed into the Jesuit priest of later years. The seed but fructified and grew and brought forth its flower; and the fruit that was plucked before the time of full maturity had in its charm nothing that was not al ways there. One saw in the man and the priest just those features which were conspicuous in him as a boy; for his character was perfected, not changed, by grace.

The large dark eye that used to gleam at our old master's (Fr Michael Garahy SJ) paroxysms of humour to the end never missed the whimsical and the laughable. As a boy the all-unconscious candour and singleness of purpose that marked him out and made him friends of all, drew others to him as a man - and they revered him. His character sunny, rather than boisterously good humoured, - placid is perhaps the word that describes it best - made his school-fellows his chums, and his associates in later life his friends. Uncongenial work lost its irksomeness if it were a duty; for his whole mind was centred on it. To help another, to him was second nature, and he never stopped to weigh the cost - and thus he died, facing danger without flinching when a stranger was in need of aid. “Greater love than this....”

For three years we were together in Riverview ('00-'03), he leading his class and shining most in classics. Two different types, we were ever friends and shared the fun of schoolboy life and all its minor troubles. We bandied words on the respective worth of the Avon of New Zealand and of his northern Clarence River; we risked a furtive whisper in the study hall at night; we were much in each other's company - just schoolboy friends, neither ever letting other know the secret that he cherished of one day being a priest. It was thus a surprise, though not wholly unexpected, when one morning three years later he arrived at the Jesuit novitiate (then in Ireland) when I was just about to leave it. His father brought him, and that good man's gratitude at having amongst his children one chosen by the Master for His service, was mingled with sorrow at the parting.

The time of probation ended, Felix took his vows and in the two years prior to philosophy won high results in Greek and Latin, thus laying the foundation for the work that was later to be his as a teacher in Xavier. His philosophy was done in Gemert, thus giv ing him the valuable asset of a foreign language, spoken well and fluently. During these years we saw little of each other, but were to meet again in Australia. Prior to ordination we were not stationed in the same college, but we regularly corresponded. His teaching period was done in Xavier where he was a valuable member of the staff. From there he returned to Ireland for theology.

It was after ordination that we came more into contact with each other; and I learned the better to appreciate the quiet, serious, good humoured, spiritually minded friend ever ready to put his best effort into the various works that were assigned him. Thus as a priest at Xavier his gentleness attracted to him those in trouble; his pleasant humour and imperturbable patience made him an efficient teacher and one able unconsciously to impart to others the culture that was his; his old schoolboy love of sport was used to advantage, for it was under his leadership as Rowing Master that Xavier first showed its prowess on the water, and for a second time in succession captured the coveted title of Head of the River.

But he was wanted elsewhere. The Society of Jesus choses for the post of “Socius to the Master of Novices” only one who by his sterling character and charm of manner can be relied upon to round off in external matters the spiritual training of the novices. And so he was transferred to Loyola, to Xavier's loss and Loyola's gain. And now after just one year of work amongst those who themselves are to be the workers in the Master's vineyard, he has suddenly and tragically left us. He went, speeding on an errand of selfless kindness, when shark infested waters and treacherous currents imperilled another's life. For his friends who miss him is there not comfort in the Master's words Who called him: “As long as you did it to one of these my least brethren, you did it to me”?

H B Loughnan SJ

-oOo-

Father Conlon was granted, posthumously, by The Surf Life Saving Association of Australia their highest award, the Meritorious Award in Silver. The follow ing is the report of the Association :

Avoca Beach (N.S.W.), 19th January, 1933
Sydney Lambert and George Payne were swept from the rocks during a heavy sea, and both were in extreme danger. Fortunately Payne was washed back and was able to go for assistance. A box-line was brought to the spot, and after a number of attempts Lambert managed to grasp a life-belt that was thrown to him. Owing to the heavy surf breaking on the rocks it was impossible to pull him in, so it was decided to draw him along until he could be landed on the beach

This operation proved extremely dangerous. The line frequently became entangled in the rocks, and had to be freed at the water's edge where the waves were breaking heavily. The line was freed by Stanley Pickett of Avoca, and Father Louis Loughnan, Rector of Riverview College. Both suffered badly through being cut about during their efforts by the jagged rocks, and Father Loughnan was forced, as a result, to spend some weeks in hospital.

While these activities were in progress, news of the trouble reached the guest house, “Sea Spray," where Mr J D Miller, a member of the Avoca Club, and who received the Bronze Medal of the Association last year for a brilliant rescue, was in bed resting a bad leg.

Undeterred by his incapacity, Mr Miller volunteered to take a boat out through the surf. In this dangerous undertaking Father Felix Conlon and Mr Bernard O'Brien were ready to join. They succeeded in launching the boat, but before getting clear of the surf it was capsized and the occupants were precipitated into the water. All were fully clothed. Mr Miller secured lifebelts that were stowed in the nose of the boat and gave one each to his companions. It is difficult to ascertain exactly what happened after this. Mr Miller decided to swim for the shore and asked the others to follow him. Father Conlon disappeared and was not seen again. Mr O'Brien remained with the capsized boat, which was carried by the current along the beach. Mr O'Brien was washed from the boat by a large wave, but fortunately, when exhausted, he was rescued by C Ives of the Avoca Life-Saving Club, who, with R Pickett, another member, arrived with a reel at a critical time.

In the meantime, Lambert was brought safely to shore, and eye-witnesses stated that “There was no doubt that his rescue was due to the efforts of Stanley Pickett and Father Loughnan”.

AWARDS: Meritorious Award in Silver, posthumously to the late Father Felix Conlon, Certificate of Merit to Father Louis Loughnan, Stanley Pickett, Bernard O'Brien, J D Miller.

Born: 06 April 1834, Kenstown, County Meath
Entered: 25 July 1856, Frederick, MD, USA - Marylandiae Province (MAR)
Professed: 02 February 1867
Died: 16 April 1868, Boston College, Boston, MA, USA - Marylandiae Province (MAR)

Piazza Pio XII, Rome, Italy

Born: 14 November 1836, Kilfinnane, County Limerick
Entered: 12 September 1870, Milltown Park, Dublin
Ordained: - pre Entry
Professed: 15 August 1883
Died 26 March 1908, Xavier University, Cincinnati, OH, USA - Missouriana Province (MIS)

Transcribed HIB to MIS : 1872

◆ Fr Francis Finegan : Admissions 1859-1948 - DOB 14 November 1837; Involved with Father De Smet from 1872

Empire State Building, New York, USA

Born: 30 September 1583, Waterford City, County Waterford
Entered: 11 January 1605, St Andrea, Italy - Romanae Province (ROM)
Ordained: 1609/10, Rome, Italy
Died: 10 September 1636, Waterford City, County Waterford

Had studied Philosophy 2 years before entry
1617 in Ireland
1621 Catalogue Good preacher not yet Gradus
1622 in West Munster
1626 in Ireland

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of Archbishop Lombard
Brother of James Comerford 1st (RIP 1640) and Richard
Educated at Rome, and died holily, as he had lived, September 1636 (Oliver, Stonyhurst MSS, who calls him Quemford)
1621 In Cork
Professor of Theology at Compostela; A distinguished Preacher in Waterford and Cork; Of great learning and piety, and zeal for souls (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Brother of James Senior and Richard
Had studied at the Irish College Salamanca before Ent 11 January 1605 Rome on the same days as his brother Richard
After First Vows he was sent to continue studies at the Roman College, being Ordained 1609/10.
1609/1610-1617 Taught Philosophy at Irish College Santiago, where he was appointed Vice-Rector in 1614
1617-1621 Sent to Ireland and to Waterford
1621-1626 Worked with Edward Cleere in Cork
1632 Sent to Spain on financial business but returned in the Winter of that year and remained in Waterford until his death in September 1636.
Robert Nugent in a letter to Fr General on 15 September 1636 wrote “Fr Thomas Comerford, educated in Rome, died at Waterford a dew days ago. He exercised his zeal and learning there for many years and with great fruit. He died as piously as he lived. he is mourned by his fellow Jesuits and those to whom he ministered”

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
QUEMERFORD, THOMAS, brother of FF. James and Richard, studied at Rome. In a letter written from Ireland, on the l5th of September, 1636, 1 read as follows : “A few days since died at Waterford F. Thomas Comeforteius, formerly educated at Rome. The zeal and learning he acquired there he exercised here with great profit : he died, holily as he had lived, to the great regret of all our Brethren and of all who knew him”.

Born: 22 November 1580, Waterford City, County Waterford
Entered: 11 January 1605, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1609, Rome Italy
Died: 21 April 1620, Waterford City, County Waterford - Romanae Province (ROM)

Alias Comerton

Had studied 2 years Philosophy and 1 year Theology before entry
1609 at Ingolstadt after 4 years Theology repeating studies
1609-1610 Sent to Ireland with Daton and Briones
1610-1611 Librarian at Limoges
1611 at College of Limousin doing Theology
1614 Teaching Theology at Limoges
1615-1616 called to the Irish Mission
1617 in Ireland

◆ Fr Edmund Hogan SJ “Catalogica Chronologica”
Brother of James 1st and Thomas
1607 Was in Rome and received a letter from his brother James dated Madrid 28 September 1607. He was in bad health that year and Father Archer recommends his being sent to the Irish Mission (Oliver, Stonyhurst MSS, who calls him Quemford)
1609 In Bordeaux
1617 He appears in Ireland (IER 1874)
(Comerton entry suggests that he was Rector at Salamanca 1621-1624, but this is more likely to have been James Comerford 1st)

◆ Fr Francis Finegan SJ
Brother of James (Senior) and Thomas (infra)
Had studied at the Irish College Salamanca before Ent 11 January 1605 Rome on the same days as his brother Thomas
1607 After First Vows he was sent to resume Theology studies - most likely in Rome - and was Ordained there 1609;
1609 Arrived with Richard Daton in Bordeaux. Both had been sent to and were on their way to Ireland but in fact both were detained in France for some years.
Richard taught Philosophy for four years at Limoges College
1617 Arrived in Ireland and Waterford where he remained until his death there in 1620

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
QUEMERFORD,RICHARD. He was in bad health at Rome in the autumn of 1607, and F. Archer recommended his being sent to the Irish Mission.

Born: 1582, Waterford, City, County Waterford
Entered: 1601, Santander, Spain - Castellanae Province (CAST)
Ordained: c 1611, Salamanca, Spain
Final Vows: 14 June 1620
Died: 08 July 1640, Waterford Residence, Waterford, City, County Waterford

Alias Comerton

1614 A Regent at Oviedo
His cousin or nephew is in Healy’s Kilkenny p 120”
also (p152) DOB 1583 Waterford; Ent 1601; FV 14 June 1620; RIP 08 August 1640 Waterford
1611 at Salamanca (CAST)
1614 at Oviedo (CAST) has done 3 years Philosophy and 4 years Theology
1619 at León College (CAST) teaching Grammar and was Minister
1622 at College of Montserrat
1620 Rector of Irish College Salamanca

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Nephew of Chief Justice Walsh
1607 in Castellanae Province
Pious and learned; came to Ireland 1630 worked there for 10 years and was thirty nine years in the Society (letter of Irish Mission Superior Robert Nugent to Fr General 20 July 1640 (Oliver, Stonyhurst MSS, who calls him Quemford)

◆ Fr Francis Finegan SJ :
Studied at the Irish College Salamanca before Ent 1601 Salamanca
After First Vows he resumed his studies at Montforte College and Royal College Salamanca where he was Ordained in 1611
1612-1623 Minister and Missioner in various places at the Colleges of Oviedo and León, and then appointed to the Mission Staff
1623-1626 Rector Irish College Salamanca succeeding Fr Thomas Bryan (Briones)
1626 Appointed Operarius at León - His removal from Salamanca seems to have been occasioned by his success in questing for the College. Alms-questing in Spain was a constant source of friction between Irish Jesuits in Spain and their Spanish Superiors.
1630 Sent to Ireland and to the Waterford Residence up to the time of his death there 08 July 1640
Robert Nugent, in a letter of 20 July to the General, said of him "Father Comerford died on the eighth of this month as piously as he lived, fortified by the sacraments of the Church after he had laboured strenuously for about ten years our Mission. He had spent 39 years in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
QUEMERFORD, JAMES, (in Latin Comoforthius, Comofortus, Comoforteius,) of Waterford. I have seen a letter of this Father written from Madrid, 28th of September, 1607, to his Rev. Brother Richard, S. J. at Rome. Amongst other things he says, “here I am yet in court with F. Archer, with matters of the Seminarie : we have many sutes in hand, and goe verie slowe in all. Commendations to all and chieflie unto my good and well remembered brother Thomas Quemerford”. In a letter of F. Robert Nugent, dated 20th July, 1640, he informs the General Vitelleschi that F. James had died at Waterford on the 8th instant, “pie ut vixit” - that he had laboured diligently in the Irish Mission for ten years, and had passed 39 years in the Society.*

• Gerard Quemerford, a native of Ireland, joined the English Province of the Society in 1651, aet 19. and was studying his second year of Divinity at Liege in 1655. What relation was he to F. James Quemerford?

Born: 18 July 1632, Waterford City, County Waterford
Entered: 01 November 1651, Watten, Belgium - Angliae Province (ANG)
Ordained: 31 March 1657, Liège, Belgium
FinalVows: 15 August 1675, Waterford Residence, Waterford City, County Waterford
Died: 19 March 1688, Irish College, Poitiers, France

1655 Catalogue at Liège in 2 years Theology
1680-1688 Irish College, Poitiers, first as Infirmarian, then as Procurator and Minister
also : Germanus recte Gerard Comerford”; RIP 19 March 1687

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1655 In second year of Theology at Liège - had great talents and made great progress in his studies
1658 Taught Mathematics at Liège
1664 A missioner at St George’s Residence, Worcester district
1667 At College of Holy Apostles, Suffolk district

◆ Fr Francis Finegan SJ :
Had already begun Priestly studies before Entry 01 November 1651 ANG
1653-1657 After First Vows he was sent for studies, graduating MA, to Liège for Theology and was Ordained there 31 March 1657
1657-1660 After he made Tertianship, for a time he was Prefect of Studies and taught Mathematics at the Juniorate in Liège. He was considered to be a man of more than ordinary ability, but dogged by ill health.
1660-1667 On the Mission in England, at Northampton, Lincoln and Worcester
1667-1675 His whereabouts from 1667 are unclear, except that he had become a member of the Irish Mission by 1672, and strong evidence that he was already in Ireland by December 1669 and at the Waterford Residence (probably for health reasons) and made Final Vows there 15 August 1675. There is little or no account of his work thereafter on the Irish Mission. Because his earlier associations with England were known to the promoters of the Titus Oates Plot, he escaped to France and served as Minister and Procurator of the Irish College Poitiers until his death there 19 March 1688

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
QUEMERFORD, GERARD, a native of Ireland, joined the English Province of the Society in 1651, aet 19. and was studying his second year of Divinity at Liege in 1655. What relation was he to F. James Quemerford?

Born: 07 January 1911, Chiltern, Victoria, Australia
Entered: 02 March 1927, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 15 August 1946
Died: 14 September 1970, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne before Entering at Loyola Greenwich.

1929-1932 After First Vows he was sent to Rathfarnham Castle Dublin for his Juniorate at University College Dublin. During his time there he had an accident, which though it did no lasting damage gave him quite a shock, and so he returned to Australia.
1932-1936 On return he was sent teaching to St Aloysius College Milsons Point where he also assisted the Prefect of Discipline.
1937-1939 He was sent for Philosophy to Canisius College Pymble and Loyola Watsonia
1939-1940 He returned to St Aloysius College for a year
1941-1944 He was sent for Theology to Canisius College. His Ordination group in 1944 was the first to be ordained in Sydney.
1944-1945 He made Tertianship at Loyola Watsonia
1946-1961 He returned to teaching in the Junior school at St Aloysius, also teaching Science in the Middle school. His greatest work was the annual production of a Gilbert and Sullivan opera in cooperation with Mr William Caspers. These operas were one of the great highlights of the College each year, and were most professionally produced. They were his crowning glory.
1961-1967 he was one of the casualties of the Visitor’s changes within the Province in 1961 and he was sent to St Ignatius College Norwood, where he taught Religion, English, Physics, Chemistry and elementary Science for some years, but ill health finally reduced him to working in the tuck shop.
1967 The Rector of St Aloysius, Vincent Conlon finally succeeded in gaining his return to the College, and when he did he taught Religion, Geography and elementary Science. It had been hoped that he might resume involvement in the Gilbert and Sullivan operas, but his health di not allow that. In 1968 he looked after the bookshop.

He was one of natures real gentlemen, a man of great courtesy who respected the dignity of each individual. He was also a most genuinely humble and self-effacing person. He was easily upset by student immaturity, but was much appreciated by those whom he taught and those who worked with him in opera productions. He had great creative talent, was a good teacher of English, spoke polished English and had a fine singing voice.

His practice of personal poverty was obvious to all, and he was most faithful to his ministerial duties as priest. He finally died of a stroke and heart complications. His funeral from the College Chapel was most moving. Four former Rectors were present as well as Archbishop O’Brien, his mother and three sisters, and many former parents. The Mass was sung by the students of the College, who also formed a guard of honour outside at the end of the ceremony.

All those who knew him held him in high esteem.

James Comerford

Entered: 1657
Died: 31 December 1678 Ireland

Three Entries : Some confused dated between James Comerford 2 and James Comerford Jr

Born: 27 January 1885, Ballinakill, County Laois
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 July 1919
Final Vows: 02 February 1922
Died: 10 October 1963, Dishergarh, Asansol, West Bengal, India - Kolkata Province (CCU)

Transcribed HIB to BEL : 1904; BEL to CCU

Early education at Clongowes Wood College SJ

◆ Irish Province News
Irish Province News 3rd Year No 3 1928
India :
The following is from Fr James Comerford, an old Clongowes boy.
“Here I am in a mud hut, where books and manuscripts are exposed to destructive insects. The Church is neat as far as a thing of mud can be. Malaria and cholera are the two chief diseases. The water is salty, the effects of the seawater not being wholly removed. I shall have to build a cottage, but I am not afraid of the cost, as I never yet heard of missioners
being obliged to withdraw from outposts on account of expense. People from Calcutta come out here in quest of game - tigers - that abound in a part of the district. I have to look after.nIn all my district there are 800 Catholics and about as many Protestants. The latter are visited occasionally by Fr. W., a high Anglican clergyman. It is now nearly two years since his last visit. He walks like the Indians in his bare feet across the rough rice fields. I don’t know how he does it. With shoes I get blisters on my feet after 5 or 6 miles, His people tell me that they will become Catholic, if I open a school. This I have done for our own Catholics, but one has to move slowly when dealing with Bengalese, as they easily change.
South of Kharry is Ponchimkondo, a stronghold of Baptists and The Catholics number about 50, all converts from the Baptists. The great trouble down there is the mud that covers part of the district. It is sticky and slimy, and you must sometimes submit to being carried through it by a couple of men. Once my carriers sank deep into it, and it was only with difficulty they were able to bring me to a place of safety. Efforts are being made in the Madura Mission to erect a Church that will he dedicated to St. Patrick. Prayers are asked for the success of the venture. The cost will be about 20.000 rupees. Up to a short time ago only 1,200 had been received. Fr. Sloan, S. J., the moving spirit, would he grateful if contributions were turned in his direction. In the Patna Mission, entrusted a short time ago to the Missouri Province, there are 25.000.000 heathens with just 15 priests to reap the harvest. A Seminary and High School have recently been started.

Irish Province News 3rd Year No 4 1928
A Missionary outpost : The following are scraps from a letter from Fr James Comerford. I wish space allowed me to publish the whole of it.
“The mud walls of my hut crack, and in these recesses cockroaches retire during the day, and appear at night. Lizards abound, Bats find a snug shelter on the inside of my thatched roof. As soon as I light my lamp I am visited by all the grasshoppers in creation. Ants and mosquitos are numerous. Yesterday I caught a rat. Are there such rats anywhere else in the world? They have a most abominable smell. If I got rid of the rat the smell remained. The application of one of the senses in the meditation on hell would be easy and profitable in my present environment. My worst experience so far was on the eve of the Ascension. At midnight a terrific storm burst, and my roof, in parts, gave way. Then came the rain and poured over my bed. I opened my umbrella and enjoyed whatever partial help it gave. To-morrow, Feast of the Ascension, I shall reserve the Blessed Sacrament. lt has not been reserved here for the last 50 years. The rains have begun and I shall soon be submerged. My hut and the Church will be the only dry spots. When I want to go out I proceed in my bare feet, if the distance is short, otherwise by canoe. Such is life in the wilds.”

Irish Province News 5th Year No 1 1929
India :
The following is from Fr James Comerford, an old Clongowes boy.
I went on a visit lately to a distant village at the mouth of the River Hoogli. I had to make the journey in a country canoe, and, starting at 6 am reached the end of my water passage at 8pm. It was dark, and I had to do the remaining mile on foot. I did that mile often, yet, we lost our way. At 10.30 the men, carrying my Massbox, were so fatigued that they asked
me to stop, saying that we were getting further and further into the jungle. I yielded, and we sat down on the mud embankment to await dawn, i.e. to wait from 10.30pm to 4.30am.
After the trudge I had through quagmires of mud, I was not opposed to rest. At mid-night however the rain began to come down in a flood. At 2am there was another short but copious downpour, and when it was over, in spite of everything, I began to nod. I also began to slip down the mud embankment towards the deep water that now lay around. What troubled me most was that I would be compelled to deprive my poor people of their Sunday Mass. But when everything seemed hopeless, a kindly Providence came to our aid. At 4.30 I heard a man singing. We called him and with his help we were able to make our exit. I managed to get through my two Masses by 10.30. Then, after breakfast (I had taken nothing since breakfast on the previous day at 4.30, except some bread and jam with a flask of coffee) through six baptisms , and when all was over had a real, sound sleep on a plank bed. You get used to a plank bed. At the beginning of my career as an outpost missioner, a plank bed was a genuine mortification. Now I can sleep as comfortably on one as on the most up-to-date article in Calcutta or Dublin. I had a big consolation to make up for the troubles of the previous day. Some 12 or 13 protestants expressed a desire to join the true fold!

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Born: 1626, Kilkenny City, County Kilkenny
Entered: 1651, Madrid Spain - Toletanae Province (TOLE)
Ordained: 1658, Murcia, Spain
Final Vows: 15 August 1666
Died: 06 December 1712, Irish College, Poitiers, France

1699-1712 at Irish College, Poitiers (1708 taught Grammar and of delicate health)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Three Entries : Some confused dated between James Comerford 2 and James Comerford 3
1698 In exile at Poitiers
Of remarkable piety and zeal; His loss was deplored in Waterford, even many years after his exile. (cf Letter of father Knoles 1714)

◆ Fr Francis Finegan SJ :
Had already studied Philosophy for two years before Ent 1650 TOLE (Madrid)
After First Vows he was sent to Murcia for studies and was Ordained there 1658
He was later engaged in the following roles : Teaching Humanities; Minister; Teaching Moral Theology and Operarius at various locations : Huesca; Imperial College Madrid; the Residence of Navalcarnero and the Residence of Alcalá all in TOLE
1676 Sent to Ireland and Kilkenny
1694 Consultor of Irish Mission
1698 Arrested and deported to France and sent to Irish College Poitiers, where he was a Consultor up to the time of his death there 06/12/1712
The General of the time highly valued his judgement on maters touching the Irish College Poitiers and the Irish Mission itself.
Such was his contemporaries esteem for him that even in his advanced years he was proposed as Rector at Poitiers
The Superior of the Mission at the time, writing to the General 06 April 1714, recalled his memory : “James Comerford was a man remarkable for holiness whose loss is deplored this day”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
COMERFORD, JAMES, died in exile, as I find in a letter of the 6th of April, 1714, “insignis pietate”.

Born: 1608, Kilkenny City, County Kilkenny
Entered: 24 November 1627, St Andrea, Rome, Italy - Romanae Province (ROM)
Died: 06 June 1636, Ireland - Romanae Province (ROM)

◆Fr Francis Finegan SJ
Comerfort
DOB Kilkenny; Ent 24 November 1627 Rome;
After First Vows he was sent to study Philosophy at the Roman College
Nothing further is known of his career except that he was Ordained. He returned to Ireland and died shortly afterwards - a letter of Fr General dated 07 June 1636 made reference to news received of Father Comerford's holy death

◆In Old/17 and CATSJ A-H

Born: 23 April 1598, Waterford City, County Waterford
Entered: 24 August 1618, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: c 1624
Died: 14 August 1629, Waterford Residence, Waterford City, County Waterford

Parents : Philip C Comerford and Anne Goeghe or Joeghe or Gough?
Fellow novice of St Jan Berchmans
Studied Humanities in Ireland and Philosophy at Douai
1622 in Flanders Province
1626 Catalogue In Ireland (Comerfortius)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries
Son of Peter Philip Comerford and Ann née Geoghe
Studied Humanities at various places in Ireland for five years and then Philosophy at Douai under the Jesuits at Aachen
1626 In Ireland
Admitted to the Society by Charles Scribano at Courtray (Kortrijk) 19 July 1618 and then began his Noviceship at Mechelen 24 August 1618 (”Mechlin Album” Vol I p449, Burgundian Library, Brussels)

◆ Fr Francis Finegan SJ :
Son of Philip and Anne née Geoghe
Studied Humanities and Philosophy under the Jesuits at Douai before Ent 24 August 1618 Mechelen
After First Vows sent to Louvain to complete his studies.
1621 He received Minor Orders 04 June 1621, but the date and place of Ordination are unknown (probably c 1624)
1624 Returned to Ireland but in poor health and was at the Waterford Residence until his death in August 1629

18 & 20 Grafton Sreet, Dublin

Born: 25 September 1858, Foxford, County Mayo
Entered: 06 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: Paris, France - pre Entry
Final vows: 15 August 1905
Died: 04 October 1920, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Part of the St Aloysius, Sevenhill, Australia community at the time of death

by 1903 in Rhodesia (ANG) - Military Chaplain
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1906 at Chinese Mission (FRA)
Came to Australia 1908

◆ HIB Menologies SJ :
Early education was in his native locality and then he went to the Irish College, Paris, where he was Ordained for the Achonry Diocese before Ent.
He had a varied career. he taught at Belvedere, Clongowes and Galway. He was on the Mission Staff. He went as Chaplain to the British Troops in South Africa. He then spent some time in Shanghai as a Missioner, where he did great work, but found it difficult to work with the French.
He was then sent to Australia, where he did various jobs, including being a Chaplain to Australian troops.
He was a man of great talent but unusual temperament and difficult to manage. He died at Norwood 04 October 1920.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He enetered at St Stanislaus College Tullabeg as a secular Priest.

1892-1894 After First Vows he studied Theology for two years at Milltown Park.
1894-1895 He was sent teaching at Belvedere College.
1895-1896 He was sent teaching at Clongowes Wood College
1896-1898 He was involved in the “Mission” staff
1898-1900 He was sent teaching at Coláiste Iognáid Galway.
1900-1902 He was sent to work in the Church at Tullabeg
1902-1903 He was assigned as a Military Chaplain to British Troops in South Africa
1903-1904 He made Tertianship at Drongen.
1905-1907 He went on the French Chinese Mission at Shanghai
1907-1908 He returned to Parish work at Coláiste Iognáid.
1908-1911 He was sent to Australia and first to St Ignatius Norwood
1911-1913 He was sent to the Immaculate Conception Parish at Hawthorn
1913-1914 He was at Loyola Greenwich
1914-1919 He returned to St Ignatius Norwood. During this time he was appointed as a Military Chaplain to Australian troops and went to Egypt in 1915. However by September of that year his service was terminated due to ill health. He only completed the voyage and did not see any action. When he returned to Australia he gave missions and retreats in various parts of the country.
1919 He was sent to Sevenhill.

He was a man with intemperate zeal, but dogged with ill health. He had considerable talent which could be hard to harness, which may help understand why he moved around so frequently.

Born: 05 December 1893, Melbourne, Australia
Entered: 14 August 1915, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1930, Xavier College, Kew, Melbourne, Australia
Died: 08 October 1973, Burke Hall, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1919 in Australia - Regency
by 1925 at Hastings, Sussex, England (LUGD) studying
by 1927 at Paray-le-Monial France (LUGD) studying
by 1929 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at CBC Parade College Melbourne and had then worked with the Customs department for a number of years before Entry at Loyola Greenwich.

His Jesuit studies were undertaken in Ireland and France and he was Ordained in 1926.
When he returned to Australia after his studies he was sent as Minister to Sevenhill and then Sportsmaster to Xavier College Kew.
1942 He returned to Sevenhill as Superior and Parish Priest
1942-1949 He was sent to St Ignatius College Riverview as Minister. As Minister at Riverview, he knew the boys well, and while not universally popular, he was considered fair. As a disciplinarian in the refectory he was without equal, and always in control of the situation. His concern for the health of the boys was well known, as was his concern for what he considered wasteful expenditure. At time he was perhaps not the happiest of men, but he was always doing his job. He was always where he needed to be, and if you needed something you wouldn’t get more than you needed, and perhaps less.
1949-1950 He was sent to the Hawthorn Parish as Minister
1950-1955 He was appointed Minister at St Patrick’s College Melbourne. This gave him more time to smoke his Captain Petersen pipe and a trip down Brunswick Street on a Saturday afternoon. However this situation did no last, as an accident involving the Rector and some other members of the community caused him to be appointed Acting Rector and later confirmed as Vice Rector (1951-1955) This didn’t eliminate the moments of reflective smoking or visits to the Fitzroy Football Club. Indeed it was said this was one of the happiest periods of his life.
1956-1961 When Henry Johnston had to attend a conference in Rome, he was appointed Acting Parish Priest at St Mary’s, Sydney, and he was later confirmed as Parish Priest.
1961-1968 He returned to St Patrick’s College teaching Religion, History, Latin, Mathematics and English. In addition he took on the job of Procurator for the Province, a job he held until he was almost 80 years old.
1968 His last appointment was at Burke Hall Kew.

He was very parsimonious with money, always critical of requests, and sometimes required the direct intervention of the Provincial or Socius. He also found it hard to adapt to the Church of the post Vatican II era. So, Community Meetings and Concelebrations were not congenial. He could be a difficult man, but he was reliable. In tough times he did the work that he was given as well as he could.

Born: 19 January 1912, Clonskeagh, Dublin
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 05 November 1977
Died: 17 June1997, St Joseph's Home, New Kowloon, Hong Kong - Sinensis Province (CHN)

Part of the Wah Yan College, Kowloon, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

Oldest brother of Ted (RIP 2003) and Des RIP (1996)

by 1938 at Loyola, Hong Kong - studying
by 1941 at Pymble NSW, Australia - studying

◆ Hong Kong Catholic Archives :
Father John Collins, S.J.
(1912-1997)
R.I.P.

Father John Collins SJ., died on 17 June 1997 at St. Joseph’s Home for the Aged in Kowloon. He was 85 years old and a priest of the Society of Jesus for 53 years.

John Collins was born in Dublin, Ireland on 19 January 1912 and entered the Society of Jesus in 1929. After his novitiate he did his university and philosophical studies in Ireland and then left for Hong Kong, arriving in September 1937. He spent his first two years here studying Cantonese. He became a fluent speaker and read Chinese with ease. He spent a year teaching in Wah Yan College, Hong Kong.

In January 1939, while still a language student, he had a very significant experience, which greatly influenced the course of his life. He went with some other Jesuits to an area near the border to help look after 1500 refugees who had fled the advance of the Japanese army. This experience gave him a feeling for those in trouble and made him a patient, resourceful and well informed battler for a wide variety of the sick, the poor and the dispossessed.

He learned then to recruit others to work with him in his activities on behalf of fairness and justice. Many of his recruits became loyal followers, trusted associates and close personal friends.

In 1940 Father Collins left Hong Kong for Australia where he studied theology and was ordained priest in 1944. A long voyage across the Pacific and the Atlantic in the last weeks of World War II brought him to Ireland when he finished his ecclesiastical studies.

He returned to Hong Kong in 1946 where, apart from two years of study and numerous trips abroad in the course of his work, he remained until his death. These two years of study brought him to London University for Chinese studies and to the Philippines and Fiji to observe the Credit Union movement.

Father Collins taught for several years in Wah Yan College, Hong Kong and Wah Yan College, Kowloon. He also devoted himself to pastoral work outside the schools.

Gradually, however, Father Collins began to move into the area of social work. He became deeply interested in the Credit Union and was a founder and permanent adviser of the Credit Union League of Hong Kong. He would probably regard his greatest achievement in this work as being able to distance himself gracefully from the day-to-day running of the League. The followers he inspired made the League a real Hong Kong body and had much to do with spreading the Credit Union movement to other parts of the world.

By an almost parallel involvement Father Collins became one of the most practical advocates of the rights of the disabled to as normal a life as possible. He was a founder member of the Hong Kong Society for Rehabilitation. He was actively involved in the work of the St. Camillus Benevolent Association and held posts too numerous to mention in Local, Asian and international organisations for the disabled.

Father Collins was an internationally known expert on access and transport for the disabled. He advised Government in these two areas and strove to ensure that the disabled were given a chance to earn their living. He represented Hong Kong at many meetings overseas and received numerous awards in recognition of his work for the disabled.

In 1979 he became an MBE He was an executive committee member of the Hong Kong Council of Social Services and helped found the Educators’ Social Action Committee. He was a director and instructor of the Hong Kong Centre of the Gabriel Richard Institute which trains young professionals in developing confidence.

Father Collins was an Advisory Committee member of the Red Cross a former chairman and member for twenty years of the Family Welfare Society and a chairman of the International Year of the Child Commission. He also helped to found SELA (Committee for the Development of Socio-Economic Life in Asia), and organisation for Jesuits engaged in socioeconomic work.

Father Collins made innumerable friends. Being a perfectionist and relentlessly hard worker he knew exactly what he was talking about in his chosen areas of work. He was dogged and intelligent campaign for those who did not have much power and influence. He worked to ensure that not only were those in difficulty helped, but that they learn to help themselves and others.

Because he was a fighter he no infrequently clashed with other. However, his dedication and sincerity probably led most of his sparring partners to forgive him for his pugnacity. He also knew when a battle was lost. He complained vigorously regrouped and tried another strategy.

Father Collins kept meticulous files. He was proud of them and the were a solace to him. He worked for as long as he could. Progressively health made it impossible for him sally forth to pursue his numerous causes. He spent the last months his life in retirement in hospital, Wah Yan College, Kowloon and with the Little Sisters of the Poor Ngauchiwan.
Sunday Examiner Hong Kong - 29 June 1997

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
John made his University and Philosophy studies in Ireland. He came to Hong Kong in 1937 to study and become fluent in Cantonese. By 1929 he was working to help the refugees, sick, poor and dispossessed, and he fought for fairness and justice.
1940 He left Hong Kong for Australia to study Theology at Canisius College Pymble and he was Ordained there in 1944. The last weeks of WWII saw him able to return to Ireland and Milltown Park and there he finished his studies.
He then went to the Philippines to observe the Credit Union movement. He was a founding member of the Hong Kong Society for Rehabilitation (HKSR) and the St Camillus Benevolent Association (now St Camillus Credit Union)
1979 He was awarded an MBE and was an Executive Committee Member of the Hong Kong Council of Social Services, and he was also in the Education Social Action Committee, Advisory Committee Member of the Red Cross, and was for a time Chair of the Family Welfare Society. He also served on the Committee for the Development of Socio-Economic Life in Asia (SELA - Jesuits in socio-economic work). He was involved in the building of a special Rehabilitation Centre for Handicapped.
In 1962 he began organising Credit Unions in Hong Kong.

In 1929, while a Regent, he had a significant experience which greatly influenced the course of his life. he went with some Jesuits to an area near the border to help look after ,500 refugees who had fled the advance of the Japanese army. This experience gave him a feeling for those in trouble, and it made him a patient, resourceful and well-informed battler for a wide variety of the sick, poor and dispossessed. he also learned then how to recruit others to his work on behalf of justice and fairness. Many of his recruits became loyal followers, trusted associates and close personal friends.
He taught for several years at Wah Yan College Hong Kong and Kowloon, and he also devoted himself to pastoral work outside the schools. Gradually he moved more and more into the are of Social Work. he started with the lepers who came to Telegraphic Bay in the late 1940s. He became deeply interested in Credit Unions, and he was a founder and permanent advisor to the Credit Union League of Hong Kong. The followers he inspired made the League a Hong Kong body and were involved in spreading the Credit Union movement to other parts of the world.
By an almost parallel involvement, he became on of the most practical advocates of the rights of the disabled, involved in founding HKSR. In this he represented Hong Kong and received many awards for his achievements. As well as his involvement in the St Camillus Benevolent Association, he was involved in local, Asian and international organisations for the disabled and became a world expert on access and transport for the disabled.
Meanwhile he also was a founding member of the Hong Kong Centre for the Gabriel Richard Institute, which trained young professionals in developing confidence.

According to Freddie Deignan it was a deliberate decision by the Provincial of the day to release John from teaching so that he could engage in social work.

Note from Ted Collins Entry
When he returned to Hong Kong he was devoted to setting up the Catholic Marriage Advisory Council (CMAC) and helping the marginalised in Hong Kong. In this he was following in the footsteps of his older brother John who had set up credit unions, and fought for the rights of the disabled.

Note from Herbert Dargan Entry
He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Frs. J. Collins, D. Lawler and P. Toner, of the Hong Kong Mission, who finished theology at Pymble last January, were able to leave for Ireland some time ago, and are expected in Dublin after Easter.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Entered: 1690
Died: 12 November 1696, Douai, France - Franciae Province (FRA)

◆Catalogus Defuncti 1641-1740 has Carol Franciscus RIP 12 November 1696 Douai

◆Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother
RIP at Liège 12 November 1696 (CAT RIP SJ Louvain Library)
Name not found in Province CATS

Born: 09 August 1915, Clonskeagh, Dublin
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1951, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 27 February 2003, Canossa Hospital Hong Kong - Sinensis Province (CHN)

part of the Ricci Hall, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

Middle brother of John (RIP 1997) and Des RIP (1996)

by 1939 at St Aloysius Jersey Channel Islands (FRA) studying

◆ Hong Kong Catholic Archives :
After a short illness, Father Edward Collins, SJ, went peacefully to the Lord in Canossa Hospital (Caritas) on Thursday evening, 27 February 2003.

He was born into a very devout Catholic family in Dublin, Ireland, on 9 August 1915. At the age of 18 he followed his elder brother, John, into the Society of Jesus; another brother, Desmond later followed their example.

After first vows, he studied for a B.Sc. in maths and physics and complete his philosophical studies, then taught for three years before beginning a four-year course in theology. He was ordained a priest on 30 July 1947.

In 1949, he was sent to Hong Kong where he joined his elder brother John. After two years studying Cantonese, he was assigned to teach moral theology in the Regional Seminary, where he remained until 1964. Father Collins took two years during that time to obtain a doctorate in Rome.

In 1964, the Regional Seminary closed its doors and the building was handed over to the diocese of Hong Kong. Father Collins then devoted much of his time to setting up the Catholic Marriage Advisory Council (CMAC), which was finally gazetted in 1967. At the same time he acted as defender of the marriage bond in the Diocesan Tribunal and became embroiled in the controversy about the legalisation of abortion in Hong Kong.

By 1971, he was back in the chair of moral theology, first in Dalat, Vietnam (1971-1973) and then in the Holy Spirit Seminary in Aberdeen, Hong Kong (1973-1981). He did not confine himself to forming the consciences of seminarians in the classroom. He also made himself available to give retreats and spiritual direction. His friendly manner ensured that he was much sought after as a confessor.

For years he was the spiritual guide of the Catholic doctors’ guild and the Catholic nurses guild. He spent the years from 1986 to 1992 as the master of novices and then as a full-time director of retreats in Xavier Retreat House, Cheung Chau.

Apart from teaching and spirituality, Father Collins took a keen interest in helping the marginalised in Hong Kong. He followed the example of his brother John, who had set up credit unions and fought for the rights of the disabled. The two brothers made a great contribution to giving Hong Kong a human face. Father Collins requested that a photo of his brother be put in his coffin with him.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was born into an ardent Catholic family in Dublin. He followed his older brother John into the Society, and a younger brother Des joined later.

After his Novitiate he studies at UCD, graduating with a BSc in Mathematics and Physics. He then studied Philosophy, and Theology.

He came to Hong Kong where he studied Cantonese and later taught Moral Theology at the Regional Seminary in Aberdeen until 1964. He then went to Rome to study for a Doctorate.
When he returned to Hong Kong he was devoted to setting up the Catholic Marriage Advisory Council (HKCMAC) and helping the marginalised in Hong Kong. In this he was following in the footsteps of his older brother John who had set up credit unions, and fought for the rights of the disabled.

According to Freddie Deignan, Ted founded CMAC and was a Member of the Hong Kong Social Service.
In 1969 he took care of the lepers in Hong Kong and wrote many articles on moral questions.

He was a great defender of the marriage bond, and he also served as Spiritual Advisor to the Catholic Doctor’s and Nurses Guilds.

Note from Herbert Dargan Entry
He freed Fr John Collins for full-time social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.

Note from Paddy Finneran Entry
Ted Collins was with him in Limerick

◆ Interfuse

Interfuse No 117 : Special Issue November 2003

Obituary

Fr Edward (Ted) Collins (1915-2003) : China Province

Born, Dublin 9 Aug 1915.
Entered Emo, 7th September 1933.
Ordained in Milltown, 20th July 1947.
Joined the Hong Kong Mission, 1950,
Died in Hong Kong, 27th Feb 2003

Harry Naylor writes:

A month previously, Ted had been at a meeting of Spiritual Directors, dressed neatly and colourfully as usual, but with the obvious forgetfulness for which he was well known. A week earlier, he had been hearing confessions at the Catholic Centre as he had done for many years. The Monday before he died, he was at the priests' Day of Recollection.

The day before his operation, Fr Bemard Tohill SDB went to ask his advice and heard him say that he was second oldest Jesuit in Hongkong, after Joe Mallin.

Ted was taken to the Canossa Hospital on Wednesday 26th February for an operation because of a blockage in his intestines but, because of his heart condition, he declined to undergo it. He died at 9 pm in the hospital with Freddie Deignan (Delegate for Hongkong), Robert Ng, Seán Coghlan and Eaodain Hui (a longtime CLC member who had kept vigil by his bedside).

It was a mild dry evening on Monday 3rd March, when the Vigil Liturgy began at 8pm in a small room which could only seat fifty at the North Point Funeral Parlour. Fr Paul Chan conducted the service and spoke of Fr Ted as a real friend to many and a soulfriend to many more. The large crowd present was a clear indication of this. There were up to two hundred people in the corridor, bathed in the Buddhist sutra chants and sounds of cymbals and drums coming from an adjacent room. It was only with the singing of a hymn and later, when Paul Chan led the Glorious Mysteries, that all could participate in a loud voice.

The chief mourners were Freddie Deignan, Sean Coghlan and Sean Ó Cearbhalláin, with about a dozen other Jesuits, including Jimmy Hurley, Ciaran Kane, William Lo, Tom McIntyre, Joe Mallin, Harold Naylor, John Russell, Joe Shields, Simon Wong, There were also six other priests and a Protestant pastor friend, Hans Lutz. Among the Sisters were 6 Missionaries of the Immaculate Conception (MIC), 5 Little Sisters of the Poor, 3 Little Sisters of Jesus, 4 Columban Sisters. There were also lay people from the Catholic Marriage Advisory Council, Caritas HK, from the chapels of our two Jesuit schools and our retreat house. Fr Ted had worked with all these congregations and had spent his final years with the Little Sisters of the Poor, first as chaplain and later as a resident of their home.

On the day of the funeral there was a light drizzle and strong gusts of wind. The funeral Mass was held at the spacious Christ the King Chapel at St Paul's Hospital (Sisters of St Paul de Chartres) in Causeway Bay. The chapel was packed. It was a diocesan and not just a Jesuit funeral. The chief celebrant was Bishop Joseph Zen of Hongkong. Concelebrating in the sanctuary were Auxiliary Bishop John Tong with Msgr Eugene Nuget, Freddie Deignan, Ciaran Kane, Thomas Leung, Anthony Tam and Robert Ng and, in the body of the church, a large number of priests including Jesuits, diocesan priests from the cathedral, the seminary and parishes (17), Dominicans (3), Maryknoll (5), PIME (7) and Salesians (6) - about 60 altogether.

Also in the body of the church were some 300 mourners including representatives from the religious congregations (Little Sisters of the Poor, Canossians, Good Shepherd Sisters, St. Paul de Chartres, Irish Columbans and others). The laity were represented by the Catholic Women's League, the Focolare Movement, prayer groups as well as many elderly people whom Fr Ted had served. The liturgy was entirely in Cantonese.

Fr.Robert Ng spoke in Cantonese of Ted's seventy years as a Jesuit, 50 of which had been spent in were in Hong Kong and 30 teaching moral theology in seminaries. Robert spoke of Ted as being all things to all: poor and rich, Chinese and foreign, sick and healthy. He was a counsellor and an apostolic priest. Often on pilgrimages, he was recently in Shanghai and asked where he would like to make his next pilgrimage, to which he replied, “Eternal Life”.

Freddie Deignan spoke of him as one who loved his own family members, two of whom are still alive in Ireland, along with many nephews and nieces. With a group of dedicated Catholic doctors and nurses, Ted had set up the Catholic Marriage Advisory Council much to the delight of Bishop Bianchi of Hongkong. He made a significant contribution to the Church in Hong Kong and its society for more than fifty years. His life was one of hope in Eternal Life. There was a time to mourn as we do now, but also a time to die.

Ted was laid to rest in the Catholic cemetery in Happy Valley together with those Jesuits who had gone before him.

Arriving in Hongkong in 1950, Ted taught at the South China Regional Seminary and then went to Rome in 1959 for a doctorate in moral theology. On his return Bishop Bianchi asked him to help Catholics after the controversial encyclical Humane Vitae of 1968. Ted remained a loyal member of the CMAC till his death. He was most esteemed as a spiritual counsellor and had dedicated his life to spiritual direction.

After the Regional Seminary became the Hong Kong diocesan seminary, Ted continued to teach there while also being involved in other ministries, such as giving retreats. He also spent two years teaching moral theology at the major seminary in Dalat, South Vietnam. On his return to Hong Kong he became very interested in the plight of the Vietnamese “boat people”, thousands of whom had fled to Hongkong in the 1970s and after.

In later years, he spent a number of years at Xavier Retreat House on Cheung Chau Island but had to leave it in 1992 as a heart condition made the steep climb to the house difficult for him. He then became chaplain to St. Mary's Home for the Aged in Aberdeen, on the south side of Hong Kong Island, until 2000, when he himself became a resident, while still attached to the Ricci Hall community.

Ted was always deeply interested in the evangelisation of China and made spiritual direction his priority. He was also, for many years, a member of the Jesuit Faith and Justice Group and, like his older brother John, very committed to social justice.

Born: 04 July 1920, Clonskeagh, Dublin
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Clongowes Wood College SJ
Died: 02 February 1996, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Youngest brother of John (RIP 1997) and Ted RIP (2003)

◆ Interfuse
Interfuse No 86 : July 1996
Obituary
Fr Desmond (Des) Collins (1920-1996)

4th July 1920: Born in Dublin
7th Sept. 1939: Entered the Society at Emo
8th Sept. 1941: First Vows
1941 - 1944: Rathfarnham Castle, BA at UCD
1944 - 1947: Tullabeg, Philosophy Limerick,
1947 - 1949: Crescent College, Regency
1949 - 1950: Belvedere College, Regency
1950 - 1954; Milltown Park, Theology
31st July 1953: Ordination at Milltown Park
1954 - 1955: Rathfarnham Castle, Tertianship
1955 - 1959; Clongowes Wood College, Teacher and Study Prefect
2nd Feb. 1956: Final Vows
1959 - 1973: Belvedere College, Teacher
1973 - 1976: Rathfarnham Castle, Minister
1976 - 1996; St. Francis Xavier's, Gardiner Street
1976 - 1980: Assistant Prefect of the Church
1980 - 1981: Minister, Church Ministry
1981 - 1990: Chaplain to St Monica's, Director Jesuit Seminary Association (TSA), Church Ministry
1990 - 1994: Assistant Chaplain to St. Vincent's Private Hospital, Director JSA, Church Ministry
1994 - 96: Director JSA, Church Ministry, Assistant to Cherryfield Lodge.
Fr. Collins continued his Chaplaincy work at St. Vincent's Private Hospital until very recently, although in failing health. At the end of January, he got a severe pain and was operated on the same day for a ruptured aneurism. He suffered a heart attack during the operation, followed by renal failure. He never came off the life-support.
2nd Feb. 1996: Died at the Mater Hospital.

“I believe in the Communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting”.

This belief in the communion of saints is the reason for us all being here today for the funeral Mass of Fr. Des Collins who died last Friday. We are here either because we are his relatives or his companions as Jesuits or parishoners and friends who experienced his love and affection. The communion of saints is a bond which is not broken even by death.

In this funeral Mass we come together to ask God to have mercy on Des and to forgive him any sins which he may have committed in this life and to beg God to admit Des into the company of His saints in heaven.

Our Mass is also our Eucharist. We come together to thank the Lord for all the gifts he has given to this companion of Jesus and for all the good done by the Lord through Des during his life on this earth.

Des gave himself to the Society of Jesus when he was 19. After 14 years in formation, he was ordained a priest of the Society in 1953 and lived the priestly life to the full for 43 years - until he died last Friday, on the feast of the Presentation of the Child Jesus in the Temple. Des could say as Simeon said so long ago: “At last, all powerful Master, you give leave to your servant to go in peace, according to your promise”.

I have lived as a priest in Hong Kong for the past 46 years and so many of you had more contact with Des over the years here in Ireland. For the first 18 years of his priestly life he was teaching, first in Clongowes and then for about 14 years in Belvedere. For this period of his life I had little contact with him, as we did not come home so often from the missions. What I remember about him at that time was that he was a dedicated tennis coach in Belvedere, as well as being a dedicated teacher. But for the rest of his priestly life he was involved in more direct pastoral work and for over twenty years lived in this community of St. Francis Xavier's Gardiner Street, assisting in the Church but involved in many other pastoral activities as well.

To find out what people thought of Des, I asked several persons here with whom he lived or who knew him well. Many said he was a quiet, unassuming person. A person of great faith, he had a great love of persons. He had a good whimsical sense of humour. He was a very dedicated person both to his work and to his friends, many of whom were poor or sick. One colleague said to me at breakfast this morning “I wonder what will he say to Martin Luther when he sees him in heaven”, I myself thought afterwards, “And what will Paul the 6th say to him when Des meets him in heaven?” I met Des on the stairs one night at about 12.30, just after he had let a man out of the house. When I asked Des how come, he told me that this person had AIDS and that he was trying to find a place for him to live. Des had his limitations, as all of us have. But he was a kind, dedicated person who stood up for two fundamental values which he considered paramount: in the wider society he was pro-life and in his life in the Society he was pro-Pope. He concentrated so much on these two issues that I myself for a long time thought he over-emphasised them: the dignity of the human person, big or small and loyalty to the Pope as the mark of a Jesuit. But now he knows the truth and I wonder if he will feel vindicated. These two human and Christian values have many ramifications which we are now only beginning to realize.

Christ was a man for others and Des was a follower of his in this respect. When I was asked to say something about Des, a saying from Vatican II came to mind: “God has willed to make persons holy and save them, not as individuals but as members of a people” or of a family. I said that Des was involved in many other pastoral activities besides St. Francis Xavier's Church. For over twenty years he lived here and served in different capacities and was well loved by people in the parish. He was interested in the history of Gardiner Street Church and on the occasion of its 150th anniversary wrote a pamphlet on its history. What, then, were these other pastoral activities? I will mention only two here because I feel those were ones in which he had a special involvement. The first was being assistant chaplain to St. Vincent's Private Hospital. He was chaplain there for only five years but was sad and a bit indignant when his religious Superiors withdrew him for reasons of health. “I consulted several doctors”, he said to me, “and they told me my heart was alright”. But events showed that his superiors were right. The people in St. Vincents, whether patients or staff, had a deep affection for him.

The second pastoral activity was his summer holiday in California. Every year for more than twenty years he took a month or six weeks holiday in Susanville, north California, taking the place of the Irish pastor there who took his holidays in Ireland. Des would protest when we asked him: When are you going on holidays this year? I'm not going on holidays, he would say, I'm going to work in a parish. The parishioners there loved him and I found many letters to him in his room. Des could never take a holiday just for the sake of a holiday. When in Susanville he liked to golf on his free day. But this was an occasion for a group of Irish pastors in the diocese of Sacramento to meet him on the golf course, some travelling quite a distance. I believe he was to many of them an “anam chara” to whom they could bring their troubles, even on the golf course. They will miss him. So too his relatives, many of whom are here today.

One last remark. Since coming back, I have been living in Des's room and only here have I realized how much he himself has suffered from ill-health. I think it was a secret he kept to himself for he never complained until the pain was acute and he had to go to hospital. I chose the reading from St. Matthew's gospel today because I thought it appropriate to Des. Des had a love for persons, especially the sick and the marginalized. It was an Ignatian type of love, shown more by deeds than by words, for Des was not a demonstrative type of person. I can hear Christ saying to him: “Come you blessed of my Father and enter the kingdom, prepared for you since the coming of the world. As often as you did it to one of these my least brethren, you did it to me!” May we too hear these words from Christ's lips when we too come to the end of our journey in this life!

Ted Collins SJ, Tuesday, 6th Feb 1996 Feast of SS Paul Miki and Companions.

◆ The Clongownian, 1996
Obituary

Father Desmond Collins SJ

Those who were in Clongowes in the late 1950's may remember Fr Des Collins, who was teacher and study prefect here from 1955-59. A Dubliner, he spent the bulk of his working life as a Jesuit in the centre of the city - seventeen years in Belvedere College and the last twenty years of his life in Gardiner St. He died on the 40th anniversary of his Final Vows, 2 February 1996, aged 75. May he rest in peace.

Entered: 1725
Died: 15 February 1725, Douai, France - Franciae Province (FRA)

In Old/15 (1); Chronological Catalogue Sheet; CATSJ A-H

Born: 08 October 1566, Youghal, County Cork
Entered: 08 December 1598, Santiago de Compostela, Spain (CAST)
Died: 31 October 1602, Youghal, County Cork (Hanged Drawn and Quartered - Martyr)

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
He was Chief of the Clan-Colan; Commander of heavy cavalry in France; Captain of Corunna Port; Hanged Drawn and Quartered for the Catholic Faith
(cf IbIg pp89, 102, and which includes also a complete copy of Carew’s examination - 09/07/1602 - of Collins at Dunboy; Tanner’s “Martyr SJ”; Drew’s “Fasti”; IER September 1874))
Parents were a “high family” who owned the property of Labrouche (in France??). His family name was O’Callan, but he changed for humility’s sake to Collins
Age 22 entered the military profession in Europe, spending five years in the French and seven in the Spanish service. He began at Nantes for three years, then he became a dragoon with the League, for eight or nine years, then went to Spain where the King gave him a pension of twenty-five crowns per month.
About a year after he arrived in Spain, he met Fr Thomas White, Rector of Salamanca, and by his advice entered the Society. Two of his fellow novices were Richard Walsh and John Lee He Entered at Santiago de Compostela where had spent two months following an attack of the plague. After First Vows he was sent to Ireland as a companion to James Archer, who was a Chaplain to the Spanish invading force sent by Philip III of Spain. He was taken prisoner and rejected the overtures to reject his faith he was hanged (at Cork or Youghal).
Captain Slingsby, in a report of the taking of Dunboy Castle, July 1602 says “We gained the top of the vault and all the Castle upwards, and place our colours on the height thereof; the whole remainder of the war-men, being seventy-seven men, were constrained to retire into the cellars, into which we , having no descent but by a straight winding stone stairs, they defended themselves against us, and thereupon, upon promise of their lives, they offered to come forth, but not to stand to mercy; notwithstanding, immediately after, a friar, born in Youghal, Dominic Collins who had been brought up in the wars in France, and there, under the League, had been a Commander of Horse in Brittany, by them called Captain de la Broche, came forth and simply rendered himself.” (Carew, Irish State Papers, 1602, Public records Office, London). Carew to the Privy Council letter of 13 July 1602 says “In my journal sent into your Lordships by the Earl of Thomond, I mentioned three prisoners of the ward of Dunboyne (sic) which for a time I respited...the third called Dominic Collins, whom I find more open hearted than the rest (and whose examination I send enclosed) the which, although it does not merit any great favour, ye because he hath so long education in France and Spain, and that it may be that your Lordships heretofore, by some other examination, have had some knowledge of him whereby some benefit to the State may be made, I respite his execution till your further pleasure be signified unto me”

◆ Fr Francis Finegan SJ :
Son of John and Felicity O Dril ( O’Driscol or Ó Duala)
He emigrated to France in 1586 he served as a soldier under Philip Emmanuel of Lorraine who soon promoted him commander of cavalry. In 1594/95 he served in the Spanish Army until 1598 - he was with the Spanish Fleet off Portugal in March, 1597 - before Ent 08 December 1598 Compostella
1602 After First Vows on 04 February 1601 he was chosen as companion to James Archer then about to return to Ireland. Dominic sailed there in the Spanish fleet in 1602. He was in the fort of Dunboy during the siege, not as a combatant but occupied with the spiritual and corporal needs of the besieged who eventually chose him to treat for terms with the English. Taken prisoner, he was offered liberty on condition of renouncing his faith and swearing allegiance to Elizabeth 1. He was hanged at Cork, 29 October, 1602, apparently without due form of trial. From the time of his death, Brother Dominic was regarded as a true martyr for the Faith. His cause for beatification is before the Holy See. (NB All contemporary accounts state that he suffered at Cork. The story that he was martyred at Youghal is of a much later date. Details of his execution such as disembowelling and quartering are also found only in later sources).

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Collins, Dominic
by David Murphy

Collins, Dominic (c.1566–1602), soldier, Jesuit, and martyr, was born in Youghal, Co. Cork, son of John Collins, previously mayor of Youghal, and Felicity Collins (née O'Dril or O'Duala). In the aftermath of the passing of the acts of supremacy and uniformity (1560) he was born at a time of increasing religious tension, as the population of his home town was being put under considerable pressure to convert to protestantism. As a child he witnessed the failed rebellion of James fitz Maurice Fitzgerald (qv) in 1579 and it is possible that he attended the Jesuit school run by Fr Goode, and later by Fr Rochford and Fr Lea, in Youghal.

Deciding on a military career on the Continent, he left Ireland in 1586 and travelled to France. He initially lived in Nantes, where he worked in an inn and, when he had accumulated some money, joined the army. Enlisting in the army of Philip Emmanuel de Vaudemont, duke of Mercoeur, he fought with the Catholic League against the huguenots in Brittany, serving for nine years and reaching the rank of captain of cavalry. He captured the chateau of Lapena in Brittany from the huguenots and was appointed by Mercoeur as its military governor. In March 1598 Mercoeur agreed terms with Henry of Navarre and Collins left the service, handing over Lapena to the Spanish general Don Juan del Aguila (qv). He moved to Spain, where he met an Irish Jesuit, Fr Thomas White (qv), at Corunna and, experiencing a change of heart of truly Ignatian proportions, he applied to enter the Society of Jesus. Due to his age and previous career, he was initially refused but was finally accepted as a brother-novice at the Jesuit College at Santiago de Compostela in late 1598. The records of the college for 1601 note that he entered in 1598, was of distinguished parentage, had been a captain of cavalry, and was past 32 years of age. In February 1601 he made his first religious profession and seven months later was appointed by his superiors to join the Irish mission, as Fr James Archer (qv) had specifically asked for him, perhaps due to his previous military experience and also his Spanish contacts.

Archer had been described by Sir George Carew (qv), president of Munster, as ‘a chief stirrer of the coals of war’ (Morrissey, Studies, 318) and was being constantly sought out by government agents. Collins's association with him was to prove dangerous. He sailed with the Spanish expedition to Ireland on 3 September 1601, one of the commanders being Don Juan del Aguila, to whom Collins had surrendered Lapena in 1598. The flotilla with which he travelled arrived late at Castlehaven due to bad weather. After the defeat of the Irish and Spanish forces at Kinsale, Collins finally met Archer in February 1602 at the castle of Gortnacloghy, near Castlehaven. When English reinforcements arrived in June 1602 he was in the party of Captain McGeoghan, which retreated to Dunboy castle. They endured a long siege, which ended on 22 June, and there is some suggestion that Collins was taken prisoner when he made an attempt to negotiate with the besiegers. When the castle finally fell, the remaining members of the garrison were immediately executed and he was one of only three prisoners taken.

He was brought to Cork, where he was imprisoned and interrogated. Tried by court martial, he was sentenced to death, the court finding that due to his arrival with the Spaniards, his association with Archer, and his presence at Dunboy he was a traitor and his life forfeit. He was not executed immediately, however, as his captors urged him to recant his religion, provide information, and also enter into their service. He steadfastly refused and in October 1602 was taken to his hometown of Youghal for execution. On 31 October he was taken to the scaffold and in a last statement exhorted the assembled crowd to remain true to their faith. Before he finished his statement, he was pushed from the ladder and hanged. It is believed that his body was taken away that night by some local people and buried secretly.

It was clear from Collins's attitude and final words that he was convinced that he was being persecuted for his religious beliefs. Carew's account of Collins's statements under interrogation support this and this fact became crucial in his cause for beatification. The Society of Jesus immediately accepted that he had been martyred, and his status as a martyr was soon generally accepted by catholics across Europe. Some miracles were later attributed to him. In 1619 David Rothe (qv), vice-primate of Ireland and later bishop of Ossory, included details of Collins's life in his De processu martyriali quodundam fidei pugilum in Hibernia, and during the next two centuries there were continued efforts to have Collins beatified. In the nineteenth century, Patrick Francis Moran (qv), vice-rector of the Irish College in Rome, promoted Collins's cause and those of the other Irish martyrs. Archbishop William Walsh (qv) of Dublin further promoted the cause, and in 1917 the apostolic process opened with 260 causes put forward for further investigation, Collins being only one of these. Further research was carried out during the terms of Archbishop John Charles McQuaid (qv) and Archbishop Dermot Ryan (qv). Much of this research was carried out by Mgr Patrick Corish, Fr Benignus Millet, OFM (1922–2006) and Fr Peter Gumpel, SJ. Finally, on 27 September 1992, Pope John Paul II beatified Dominic Collins and eighteen other Irish martyrs.

There is a portrait in oils of Dominic Collins in St Patrick's College, Maynooth. This dates from the seventeenth century and originally hung in the Irish College in Salamanca. There is a large collection of papers relating to his cause for beatification in the Jesuit archives in Dublin.

Edmund Hogan, SJ, Distinguished Irishmen of the sixteenth century (1894), 79–114; Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Desmond Forristal, Dominic Collins: Irish martyr, Jesuit brother (1992); Thomas Morrissey, SJ, ‘Among the Irish martyrs: Dominic Collins, SJ, in his times (1566–1602)’, Studies, lxxxi, no. 323 (autumn 1992), 313–25; information from Fergus O'Donoghue, SJ, of the Jesuit Archives, Dublin

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-jumping-jesuits/

JESUITICA: Jumping Jesuits

Tavellers in the Beara Peninsula will remember the Priest’s Leap, a mountain cliff in the townland of Cummeenshrule, where (around 1600 AD) a priest on horseback escaped from pursuing soldiers by a miraculous leap, which landed him on a rock near Bantry. Was the lepper a Jesuit? One tradition claims him as James Archer SJ; another as Blessed (Brother) Dominic Collins. In view of some dating difficulties, one can only say: pie creditur – a common phrase in Latin hagiographies, meaning “It is piously believed…”!

◆ Irish Province News
Irish Province News 36th Year No 1 1961
THE UNVEILING OF A PLAQUE N HONOUR OF FR. DONAL O'NEILLAN, O.F.M., AND BR. DOMINIC COLLINS, S.J., MARTYRS
The old town of Youghal was en fete, gay with flags and bunting, on Sunday, 23rd October, 1960, for a unique tribute of honour to the memory of two martyred sons of the town, Fr. Donal O'Neillan, O.F.M., and Br. Dominic Collins, S.J., who gave their lives for the faith there in Elizabethan times.
There was a Solemn High Mass in the parish church at which an eloquent tribute to the martyrs was given by Fr. William Egan, P.P., Castlemartyr. The greater part of his discourse dealt with the life of Br. Dominic, as very little was known of Fr. O'Neillan. The parish priest of Youghal, Canon Sheehan, presided and with him in the Sanctuary were Fr. Celsus O'Brien, the Franciscan Provincial, and Fr. Pearse O'Higgins, who was representing Fr. Provincial. Canon Sheehan, an old Mungret man, is well-known to our Fathers who served as Chaplains in both World Wars.
After the High Mass, there was a procession through the town to the Clock Gate for the unveiling by Canon Sheehan of a commemorative plaque to the two martyrs. A big number of clergy, secular and regular, marched in the procession and there were also units of the Army, F.C.A. and Civil Defence Corps, as well as a great many of the citizens of Youghal. The music was provided by the Christian Brothers' Boys' Band and by a Pipers' Band, A. 16mm, colour-film of the commemoration is in process of development and the Organising Committee have promised to loan it for showing in our Houses.
The speakers on the platform were Canon Sheehan, who paid glowing tributes to the Society, Fr. Celsus O'Brien, who briefly traced the history of the Franciscan foundation in Youghal from its inception in 1224 and showed that both the martyrs had a common purpose, the glory of God and the welfare of the Irish people, and Fr. O'Higgins.
Fr. O'Higgins, who spoke in Irish and English, in the course of his speech said: “This is a proud day for us Irish Jesuits when we see the great honour accorded to our own Br. Dominic Collins by his fellow-towns people. Our Society has long associations with Youghal, going back to the latter part of the sixteenth century, when our Fathers established a school here and laboured zealously for the greater glory of God and the good of souls. Theirs was not a tranquil nor an easy life, for they were hunted men and lived ever in the shadow of death. But they were dedicated to their noble task and were blessed because, like their Divine Master, they suffered persecution for justice's sake. These were the men who trained Dominic Collins in his early years and it was, no doubt, the example of their zeal and heroism which inspired him in later life to emulate St. Ignatius Loyola by turning away from the glory of a distinguished military career to put on the armour of God. He proved himself indeed a true soldier of Christ and never shirked his duty, even in face of the fiercest opposition”
A recording unit from Radio Éireann was present, and a report of the proceedings was broadcast the following day in the Provincial News.
The Society was represented by the following: Frs. Andrews, Perrott, Cashman, Daniel Roche, Leahy, John Murphy and J. B. Stephenson, and by Brs. Priest, Murphy, Kavanagh, Cunningham, Brady and Fallon.

◆ James B Stephenson SJ Menologies 1973
Brother Dominic Collins 1553-1602
The Irish Province of the Society of Jesus is proud to number among her list of martyrs that of one of its spiritual coadjutors, Brother Dominic Collins.

He was born in Youghal in 1553. His people were wealthy burghers of the town, good Catholics, who had their son educated in all probability at the school run by Fr Charles Leae and Robert Rochford at Youghal. Dominic became a soldier in the French and Spanish armies, rising to the rank of Captain.

Being stationed at Corunna, since famous for its memories of Sir John Moore, he had more time for reflection and decided to become a religious. He was received into the Society as a Brother, at his own unshakeable request, by Fr Thomas White at Salamanca in 1598. Having taken his vows, he was sent to Ireland as Socius to Fr James Archer, and he took part in the famous siege of Dunboy Castle.

On the surrender of Dunboy Castle, he was taken prisoner and lodged at Shandon Castle, tortured and condemned to death. He was led forward to esecution clothed in his Jesuit gown, his hands tied behind his back, all the way from Shandon Castle to his native Youghal.

On arriving at the scaffold, he burst forth into those words attributed to St Andrew “Hail Holy Cross, so long desired by me. How dear to me this hour for which I have yearned since I first put on this habit”. To the people he said “Look up to heaven and be not unworthy of your ancestors, who boldly professed the Faith. Do you too uphold it. In defence of it, I desire to give up my life today”. Thereupon, he was hanged, drawn and quartered on October 23rd 1602.

On October 23rd 1960, his fellow townsmen, proud of his name, erected a tablet to his honour, which can be seen today in the clock tower of Youghal.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
COLLINS, DOMINIC, (his own signature spells the name Collensse) was of a good Irish Family. After embracing the military life, and spending as a Captain five years in the French, and eight years in the Spanish service, he began and finished his Noviceship in the Jesuit’s House at Compostella. I learn from an original letter of F. Richard Field, dated Dublin, the 26th of February, 1603, that this ill-advised Lay-brother accompanied a Spanish expedition, which made a descent on the coast of Munster - that when these forces capitulated to the Lord Lieutenant, on certain conditions, and returned to Spain, Dominic, full of ancient military ardour, remained behind and repaired to a Castle (Dunboyne) - that after a seige of some months it was taken by storm. Dominic was thrown into prison, and on the 3rd of October, 1602, when he could not be induced by threats or promises to renounce his religious Institute, abjure the Catholic Faith, and support Queen Elizabeth s claims to his allegiance, he was executed at Cork ( by Mountjoy), “cum summa omnium aedeficatione, proaequente eum lachrymis tota paene civitate Corcagiensi”. Drews incorrectly fixes his death on the 31st of October, 1604. In p. 34 of Bromley’s “Catalogue of Engraved English Portraits”, is mentioned a small head of Dominic Collins, Jesuit, who died in 1602.

Born: 24 November 1910, Laragh, Swatragh, County Derry
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final vows: 03 February 1953
Died: 12 August 1987, St Ignatius, Lusaka, Zambia - Zambia Province (ZAM)

Part of the Namwala Catholic Church, Narwal, Zambia community at the time of death

Transcribed : HIB to ZAM 03 December 1969

Early education at St Columb’s College Derry

by 1948 at Rome Italy (ROM) - editing “Memorabilia”
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

Tertianship at Rathfarnham

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Bernard Collins (known to his friends as Barney) was born in the north of Ireland at Laragh, Co Derry. He entered the Society in September 1929. His course of studies was the usual one followed by members of the Irish Province. After the novitiate, a degree at the university in Dublin in humanities and a Higher Diploma in Education, philosophy in Tullabeg, and theology in Milltown Park where he was ordained on 31 July 1943.

At the university he took a classics degree, Latin and Greek, and when he did the Higher Diploma, he got a certificate to enable him to teach through Irish. He went to Rome for a number of years after his tertianship as an assistant secretary to the English Assistant. He added an extra language to his store, namely, Italian.

In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia. The ship's doctor diagnosed heart trouble in Barney so that he spent most of the voyage immobile in the prone position including when going through customs. At the Blue Sisters hospital in Cape Town, he was pronounced healthy and free from any heart ailment. It must have been the sea air that cured him as they were at sea for two weeks!

From 1951 to 1960 he was parish priest in Chikuni. It was here his renowned proficiency in Tonga showed itself. His earlier linguistic studies stood him in good stead as he composed several booklets. In Tonga, he produced 'Lusinizyo', his pamphlet against the Adventists; ‘Zyakucumayila’, 61 Sunday sermons for harried missionaries; a Tonga grammar (now used in schools); a short English/Tonga dictionary; a translation of a pamphlet on the Ugandan Martyrs; and ‘A Kempis' which was written but never published. His knowledge of the villages and people of his time is legendary and he was always willing to give of his time to any willing ear that might wish to know the Chikuni people and their relationships. Towards the end of this period in Chikuni, he founded the first Pioneer Total Abstinence Centre.

From 1960 to 1966, he worked in Chivuna as parish priest and Superior and also taught the language to the scholastics, who delighted in relating stories of far off days when they struggled to master the prehodiernal past.

Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll. He went back to Namwala as superior and parish priest with Fr Piekut as his assistant. The scene changed in 1984 when Fr Frank 0'Neill became superior and Barney was the assistant in the parish. This was his status at the time of his death
It was during lunch at St Ignatius, Lusaka, on Wednesday 12th August that Barney began to show signs of not being well. By five that evening he had gone to his reward. The funeral took place at Chikuni with 29 priests concelebrating. Fr Dominic Nchete, the principal celebrant, paid tribute to the long years that Fr Collins had mingled closely with the Tonga people. Bishop Mpezele in both English and Tonga re-echoed the sentiments of Fr Nchete.

Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people and was truly an incarnation of becoming all things to all people. With his fluency in Tonga, it was a delight to listen to him preach which he did in the grand manner. He had a sympathy and understanding of the mentality and customs of the Tonga that few from overseas have achieved. Here are the concluding remarks of the funeral oration: "We pray that Fr Barney may have eternal rest where we are sure he will be able to sit and speak with so many from Tongaland that he had sent on before him"

◆ Irish Province News

Irish Province News 62nd Year No 4 1987

Obituary

Fr Bernard Patrick Collins (1910-1929-1987) (Zambia)

The following obituary notice has been adapted from the one printed in the newsletter of the Zambian province, Jesuits in Zambia.

Fr Bernard Collins, born on 24th November 1910 in northern Ireland, entered the Society on 2nd September 1929. His course of studies was the usual one followed by members of the Irish province: noviciate (at Tullabeg and Emo, 1929-31), juniorate (at Rathfarnham, 1931-34) with university degree in classics, philosophy in Tullabeg (1934-37), regency in Belvedere (and Higher Diploma in Education: 1937-40), theology in Milltown Park (1940-44, with priestly ordination on 29th July 1943), and tertianship in Rathfarnham (1944-45). After two more years' teaching in Belvedere (1945-47) he was sent to the General Curia in Rome, where he worked as substitute secretary for the English assistancy (1947-51). There he also edited the Latin news-periodical, “Memorabilia Societatis Iesu”, which was a forerunner of the present-day “SJ news and features”.
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br Jim Dunne on their way to Northern Rhodesia (as Zambia was then called). En route the ship's doctor checked Barney's medical condition and diagnosed heart trouble, so that for most of the voyage and the passage through customs he lay flat and immobile. At the Blue Sisters hospital in Cape Town he was pronounced healthy and free from any heart ailment.
From 1951 to 1960 Barney was parish priest of Chikuni, and it was here that he developed his renowned proficiency in Tonga and wrote his Grammar, also “Lusinizyo”, his pamphlet against the Adventists. His knowledge of the villages and people of the Chikuni area were legendary, and he was always ready to give of his time to any hearer wishing to learn about the Chikuni people and their interrelationships. It was in April 1958, towards the end of his first time in Chikuni, that he founded the first Pioneer Total Abstinence centre.
From 1960 to 1966 he worked in Chivuna parish and was vice-superior of the community. He also taught the language to newly-arrived scholastics, who still entertain us with stories of those happy far-off days when they struggled to master the intricacies of the pre hodiernal past. During this time he was also a mission consultor.
From 1969 to 1974 Barney worked in Namwala parish with Frs Arthur Clarke and Edward O'Connor as his companions in the community. In 1975 for a short time Barney was parish priest at Chilalantambo. In 1976 he returned to Chikuni to be parish assistant to Fr Jim Carroll. During this his second spell in Chikuni, he had for some time Frs Joe McDonald and T O'Meara as collaborators. In 1983 he went to Namwala as superior and parish priest with Fr Antoni Piekut as his assistant. In 1984 the scene changed, with Fr Frank O'Neill becoming superior and Barney becoming parish assistant: this was his status at the time of his death.
It was during lunch at St Ignatius (Lusaka) on Wednesday, 12th August, that Barney began to show signs of illness. By five o'clock that evening he had gone to his reward. His funeral took place on the Friday (14th), with 29 priests concelebrating Mass. Fr Nchete as principal celebrant paid tribute to Fr Collins for mingling so closely with the Tonga people for long years. Bishop Mpezele in both English and Tonga re-echoed Fr Nchete's sentiments.
Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people, and was truly an incarnation of the Pauline ideal of being all things to all people. He had a sympathy and understanding of Tonga mentality and customs that few from overseas have achieved. We pray that Fr Barney may have eternal rest where, we are sure, he will be able to sit and speak with the many from Tongaland that he had sent on before him.

Born: 25 September 1870, Duleek, County Meath
Entered: 05 January 1898, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1909, Milltown Park, Dublin
Died: 14 March 1945, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 20th Year No 2 1945
Obituary
Br. Richard Collier (1870-1898-1945)

Brother Collier's happy death took place at Milltown Park on Wednesday night, March 14th, shortly before 9 p.n. He had received, a few hours previously, the last Sacraments. Though suffering from heart trouble and realising that the end was not far off he kept working gallantly, being occupied even on the day of his death, after the doctor had been with him, with details of bookbinding. Brother Collier was born at Duleek, Co. Meath, on September 25th, 1870, and entered the Society at the age of twenty eight on January 5th, 1898. Previous to his entry he had worked in Dublin in the meat. trade. His employer, Mr. Dowling, had two butcher's shops, and found Richard Collier so efficient and trustworthy that he handed over to him the complete management of the shop in Britain Street. Brother Collier made his noviceship in Tullabeg under Fr. James Murphy as Master of Novices, and was cook and dispenser for twelve years, first at Tullabeg and then at Milltown Park, 1903-'12, and again at Tullabeg. After a year spent at Belvedere College he went to Rathfarnham Castle in 1913 as mechanic. He was destined to spend almost thirty years in this house, chiefly in charge of farm and grounds. When declining health forced him to retire from strenuous outdoor work, he was transferred to Milltown Park in 1942, where he continued to labour with great fidelity in the bookbinding department as assistant to Bro. Rogers. On more than one occasion during these last years of his life his help was sought at Gardiner St., when he supplied for a Brother who was sick or absent on retreat. On such occasions he gave of his best, and displayed his love of hard work and his genial affability, characteristic qualities of his, coupled with a spirit of prayer, which he seems to have possessed to a notable degree. At the Castle the sign of Brother Collier's hand is everywhere visible in farm and garden. He entered the Castle with Fr. James Brennan, the first Rector, on the day it was opened as a house of Ours, August 18th, 1913. One of his last gifts to Rathfarnham was the wonderful dry track right round the grounds, which he completed before leaving for Milltown. In Milltown the spick and span condition of the books in both libraries will long be a reminder of his industry. R.I.P.

Born: 17 March 1821, Donaghmoyne, County Monaghan
Entered: 15 July 1854, Florissant MO, USA - Missouriana Province (MIS)
Ordained: 1863
Professed: 08 September 1869
Died: 01 December 1876, Osage City, KS, USA - Missouriana Province (MIS)

Born: 04 March 1699, St Germain en Laye, France
Entered: 27 December 1718, Tournai, Belgium - Belgicae Province (BELG)
Final Vows: 15 August 1729
Died: 20 May 1733, Tournai, Belgium - Belgicae Province (BELG)

His father Cornelius Collens was a “pensionnaire du Roy Angleterre”. His mother’s name was “Nerne Scotch (Écossaise)”
Was a hairdresser for about 8 years before entry. Received at Douai by Père Quarré - both parents were deceased on entry.

Robert Sparkes, 31 Westmoreland Street, Dublin.

Born: 21 August 1707, Dublin City, County Dublin
Entered: 15 March 1726, Novellara, Italy - Venetae Province (VEM)
Ordained: 1741, Rome, Italy
Final Vows: 15 August 1743
Died: 15 December 1772, Dublin Residence, Dublin City, County Dublin

Left Irish College Rome for Novellara with Captain Harvey of the Irish Guard at Ravenna - then Entered Venetian Province 15 March 1726

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1931 Taught Logic at Parma (in pen)
1741 Sent to Ireland
1752-1755 Assisting a PP in Dublin
1772 Director or Confessor of the Poor Clares in Dublin

◆ Fr Francis Finegan SJ :
Educated at the Jesuit school in Dublin and Dr John Harold’s Academy before Ent 15 March 1726 Novarella
After First Vows he spent a short Regency at Carpi and then studied Philosophy at Piacenza. He was then sent back to Regency, also at Piacenza. He studied Theology at the Roman College and was Ordained in 1741.
1743/44 Tertianship (VEM)
1744 Sent to Ireland and to the Dublin Residence. He worked in the chapel of Dirty Lane (ancestor of St. Catherine's Parish Church, Meath Street) and was also Spiritual Director to the Poor Clares.
He died in Dublin Residence 15 December 1772

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
COLGAN, PATRICK, was born in Dublin, on the 16th of March, 1706, and joined the Society in the Venetian Province, on the 11th of January, 1725. He came on the Irish Mission in 1741, and was Professed on the 2nd of February, 1752, at Dublin, where he was assisting a Parish Priest. I meet with him three years later, after which he escapes my observation.