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Born: 29 October 1937, China
Entered: 05 Novemnber 1958, Cheung Chau, Hong Kong HIB for Extemis Orientalis Province (ExOr)
Ordained: 30 May 1970, Toronto, Canada
Final Vows: 17 August 1978, Toronto, Canada
Died: 27 October 1922, Clarkston, MI, USA - Sinensis Province (CHN)

Transcribed HIB to HK 03 December 1966

Born: 31 December 1804, Cork City, County Cork
Entered: 02 October 1827, Aix en Provence, France - Franciae Province (FRA)
Died: 18 May 1866, Paris, France

Left Society of Jesus: 1830

Journalist in “Fraser’s” pseudonym Fr Prout

https://www.dib.ie/biography/mahony-francis-sylvester-father-prout-a5397

DICTIONARY OF IRISH BIOGRAPHY

Mahony, Francis Sylvester (‘Father Prout’)

Contributed by
Geoghegan, Patrick M.

Mahony, Francis Sylvester (‘Father Prout’) (1804–66), priest and humorist, was born 31 December 1804 in Cork, the second son of seven sons and four daughters of Martin Mahony, a woollen manufacturer, and his second wife, Mary Mahony (née Reynolds). Educated at Clongowes Wood College, Co. Kildare, he seemed destined for a career in the priesthood and was sent to St Acheul, Amiens (1819), and then to a Jesuit seminary in Paris. From there he went to Rome to study philosophy (1823–5), before returning to Clongowes to teach. A brilliant student and scholar, he was described as being the same in his youth as he was at his death: ‘caustic, irascible, opinionated, argumentative, [but] with a sharp sense of irony and satire’ (Mannin, 137).

Within two months of his return to Clongowes he was appointed master of rhetoric, but his rapid rise was halted abruptly after an ill-fated class outing to nearby Celbridge, in the course of which both students and master drank heavily and Mahony made a loud attack on the character of Daniel O'Connell (qv). There was uproar when the inebriated class returned past curfew, and Mahony was soon transferred to the Jesuit college of Fribourg, Switzerland. He went from there to Florence, where he was expelled by the Jesuits. Though he was ordained a secular priest in 1832, it seems he had persistent doubts about his vocation, which were shared by his superiors. He returned to Ireland in 1832 to assist in the Cork mission that was treating the cholera epidemic. The conflicts in his character resurfaced, however, and in 1834 he left suddenly after a serious disagreement with the local bishop. He moved to London, where he became a journalist and writer; for the rest of his life he was independent of church authority.

In 1834 Mahony began writing for Fraser's Magazine, and, like the other distinguished contributors, adopted a pseudonym – ‘Father Prout’; he also published as ‘Don Jeremy Savonarola’. Mahony had known a real Father Prout – Daniel Prout (qv), the parish priest of Watergrasshill, in his childhood – but in all other respects the character was the creation of his imagination. He invented biographical details and even a biographer; The reliques of Father Prout was published in 1837. His writing at this time was sharp and acerbic, and often brilliant: Thomas Moore (qv) was accused of plagiarism, O'Connell was regularly abused, and Prout won a wide readership. After a while Mahony's inspiration faded, and he moved to the staff of Charles Dickens's Bentley's Magazine. Conviviality was never Mahony's problem, but it seems alcoholism was, and in the engravings of the literary dinners, Thackeray, Coleridge and Carlyle are each shown with a glass of wine, whereas he is shown with three.

Deciding to travel on the Continent in 1837, from then on he lived abroad. He was Rome correspondent for the Daily News (1846–58), and Paris correspondent for the Globe from 1858 until his death. His health failed in the early 1860s and he became lonely and irritable. He burned his papers in his final days, and died 18 May 1866 at Paris. His body was brought back to Cork and he was buried in the vault of Shandon church. After his death he was remembered chiefly for ‘The bells of Shandon’, a nostalgic poem about Cork that may have been written when he was at Clongowes. It was the least of his works, but it achieved an enduring fame and became a popular song. Mahony was an erratic character, and his writing, sometimes spectacular, sometimes mediocre, reflected this.

Sources
Allibone; Webb; Cork Hist. Arch. Soc. Jn. (1892), 76–7; DNB; O'Donoghue; Ethel Mannin, Two studies in integrity: Gerald Griffin and the Rev. Francis Mahony (1954); D.Cath.B.; Robert Hogan (ed.), The Macmillan dictionary of Irish literature (1979) (under Prout); DIH; Welch; Boylan; Fergus Dunne, ‘A critical reappraisal of the texts and contexts of Francis Sylvester Mahony’ (Ph.D. thesis, University of Sussex, Brighton, 2003)

Born: 21 August 1934, The Ward, County Dublin
Entered: 07 September 1957, St Mary's, Emo, County Laois
Ordained: 28 July 1967, Milltown Park Chapel, Dublin
Final vows: 15 August 1974, Canisius College, Chikuni, Zambia
Died: 07 December 2023, Blackrock Clinic, Dublin

Part of the Manresa Community at the time of death

Transcribed HIB to ZAM 1974; ZAM to HIB 1982

    Born :  21st August 1934        Dublin
    Raised :    The Ward, Co Dublin
        Early Education at St Mary’s College, Dundalk, UCD & Clonliffe College

7th September 1957 Entered Society at St Mary’s, Emo, County Laois
8th September 1959 First Vows at St Mary’s, Emo, County Laois
1959-1961 Tullabeg - Studying Philosophy
1961-1962 Monze, Zambia - Regency : Studying language at Chivuna Station
1962-1964 Chisekesi, Zambia - Regency : Teacher at Canisius College, Chikuni
1964-1968 Milltown Park - Studying Theology
28th July 1967 Ordained at Milltown Park Chapel, Dublin
1968-1969 Manchester, UK - Studying Pedagogy of language at St Bede’s College
1969-1972 Chisekesi, Zambia - Teacher; Spiritual Father at Canisius College, Chikuni
1972-1973 Clarkston, MI, USA - Tertianship at Colombiere College
1973-1976 Chisekesi, Zambia - Teacher at Canisius College, Chikuni
15th August 1974 Final Vows at Canisius College, Chikuni, Zambia
1974 Transcribed to Zambian Province [ZAM] (15/08/1974)
1978-1985 Tullabeg - Assistant Director of Spiritual Exercises
1979 Director “Religion in Ireland Project”
1982 Transcribed to Irish Province [HIB] (26/03/1982)
1985-2023 Manresa House - Assistant Director of Spiritual Exercises; Ecclesiastical Assistant for CLC
1989 Librarian; Spiritual Exercises Team; Writer
2018 Writer; Directs Spiritual Exercises

https://jesuit.ie/news/helping-people-find-god/

Fr. Peter Hannan SJ died peacefully on 7 December 2023 at the Blackrock Clinic in the company of family members and Fr Willie Reynolds, superior of Manresa. His funeral mass took place at St Francis Xavier’s, Gardiner Street on Monday 11 December at 11.00 am.

Peter was born on 21 August 1934 in Dublin. On 7 September 1957, he entered the Society of Jesus at St Mary’s, Emo, County Laois, and took his first vows on 8 September 1959.
From 1961 to 1964 he spent time in Zambia studying and working in the area of education ministry and Catechesis .

On 28 July 1967 Peter was ordained at Milltown Park chapel, Dublin, and on 15 August 1974 he took his final Vows at Canisius College, Chikuni, Zambia. In 1978 he returned to Ireland, and was Assistant Director of Spiritual Exercises and the Director of “Religion in Ireland Project” in Tullabeg. In 1985 he was made Assistant Director of Spiritual Exercises and Ecclesiastical Assistant for CLC in Manresa House, Clontarf, Dublin where he remained until 2023.

Always gentle, courteous, gracious

Willie Reynolds SJ was the chief celebrant at the funeral Mass. Peter’s cousin Father John Hannan SM gave the homily. Father John said his cousin was “always gentle, courteous, gracious, and deeply interested in one’s ‘story.”

He noted that when Peter came back to Ireland in 1977 he began his life’s major work in the study of the nature and purpose of the spiritual life. Father John said that this was “all facilitated by his beloved Jesuit Order, one of whose admirable characteristics is to allow its members to develop their potential in the pursuit of excellence.”

Peter published nine books between 1993 and 2007. One of his best known was Follow Your Dream : Restoring Lost Intimacy and The Search for Something More : A Journey to Human Fulfilment.

According to John, Peter loved being a ‘companion’ in a person’s search for a more profound relationship with God. “He relished the search for the divine, seeking to understand his own and others’ life stories through prayer, the use of the Scriptures, and Ignatian know-how. Being a spiritual guide was very important to him. Peter was there to encourage the other and enable them to open new pathways that might set them alight in their own search of a deeper relationship with God.”

In concluding his homily Fr John asked that people never forget “Peter’s example of fervor, fidelity to his Jesuit vocation, and the spiritual heritage which he leaves behind. These are the the virtues that I understand Peter to have most exemplified”

After the Mass, Peter was laid to rest in the Jesuit plot in Glasnevin Cemetery.

https://jesuit.ie/blog/gardening-with-peter/

Tears flowed freely when I heard the news that my 89-year-old friend Peter Hannan SJ was taken to intensive care, and I felt deeply sad when one of his friends told me he had died. I was lucky to have known this wonderful gardener and spiritual teacher during the later stage of his life. I became friends with him after responding to an invitation to help out in the grounds of Manresa Jesuit Centre of Spirituality. As we gardened, we easily slipped into deep conversation and I appreciated Peter’s gentle smile, contemplative wisdom and robust strength. Here I suggest three ways in which Peter showed me how to love:

Listen to inner knowledge: Peter had an academic background especially during the first half of his life, but he later realised that it was inner or experiential knowledge that truly satisfied the soul. He invited me to grow in this personal wisdom through paying attention to the glimpses of love in my day, intuitively naming what they say to me, savouring their truth and goodness, and learning to believe and own this love for myself.

Share unfinished works: As a writer, Peter generously shared his notes with me which included growth in personal wisdom, insights into faith and spirituality, and bringing scripture to life through imagination and feelings. I felt moved to share some of my own writings with him such as an unpublished poem that expressed my vulnerabilities. He received it with great sensitivity, as if holding something sacred, and tentatively shared his thoughts with me.

Create beauty everywhere: Peter believed in a garden full of colourful flowers and leaves. He showed me how to take care of the little things, e.g., nurturing potted plants in their early days as well as the bigger things, e.g., moving compost and digging up the roots of unwanted shrubs. He taught me the value of time when it was enough to leave an unfinished task for another day. He joyfully laboured in his garden every day, and like his writing, was a beautiful sight indeed.

Help us to be happy like you
(Peter Hannan SJ, 1934-2023)

Your sensitive smile, a sign of your master,
Your physical strength, a reminder of a great oak,
Your listening ear, nourishing like a river.

Rest sweetly, brother, rest sweetly, friend,
Keep us forever in your heavenly heart.

Warm us with your wholesome stories,
Guide us with your gardening hand.

We smile for you, for you are smiling at us,
Help us to be happy like you.

Amen

Born: 21 April 1942, Piltown, Co Kilkenny
Entered: 27 September 1977, Manresa House, Dollymount, Dublin
Ordained: 06 June 1965, St Mary’s Cathedral, Kilkenny (pre Entry)
Final vows: 22 April 1990, St Francis Xavier’s, Gardiner St, Dublin
Died: 19 April 2023, Cherryfield Lodge, Milltown Park, Dublin

Part of the Manresa Community at the time of death

Older brother of Bishop Martin Drennan

FSS

    Born :  21st April 1942     Piltown, Co Kilkenny
    Raised :    Piltown, Co Kilkenny
        Early Education at Kilkenny NS; CBS Carrick-on-Suir, Co Tipperary; St Kieran’s, Kilkenny; San Diego Diocese; Gregorian University, Rome, Italy

6th June 1965 Ordained at St Mary’s Cathedral, Kilkenny
27th September 1977 Entered Society at Manresa House, Dollymount, Dublin
27th September 1979 First Vows at Manresa House, Dollymount, Dublin
1978-1979 John Austin House - Second Year Noviciate; Vocational Counselling at John’s Lane; Assistant Retreat Director in Rathfarnham
1979-1988 Campion House - Vocational Counselling
1988-1989 Tertianship at St Stanislaus College, Tullabeg and Campion House, Osterley, London
1989-1993 Gardiner St - Superior; Vocational Counselling; Director of Works
22nd April 1990 Final Vows at St Francis Xavier’s, Gardiner St, Dublin
1993-2000 Manresa House - Director of Ignatian Centre and Retreat House; Directs Spiritual Exercises
1994 Rector; Bursar
1999 Spiritual Direction at St Patrick’s College, Maynooth, Co Kildare
2000-2003 Clongowes Wood College SJ- Spiritual Director at St Patrick’s College National Seminary & Pontifical University
2003-2010 Milltown Park - General Secretary CORI (to 2007)
2005 Vice-Rector
2007 Child Protection Delegate; Spirituality Delegate
2010-2012 Loyola House - Child Protection Delegate; Spirituality Delegate
2012-2023 Manresa House - Rector; Child Protection Delegate; Spirituality Delegate; Directs Spiritual Exercises
2021 Directs Spiritual Exercises; Building Programme; Healthcare

https://jesuit.ie/news/mike-drennan-sj-his-legacy-lives-on/

Mike Drennan SJ: His legacy lives on

Fr Mike Drennan SJ died peacefully, surrounded by his family, at Cherryfield Lodge nursing home, Milltown Park, Dublin on 19 April 2023.

Archbishop Dermot Farrell of Dublin, four other bishops, and many priests joined the Jesuits and people from all over Ireland for Fr Mike’s funeral Mass in St Francis Xavier’s Church, Gardiner Street, Dublin on 24 April, followed by burial at Glasnevin Cemetery. Fr Mike is predeceased by his brother Martin, former Bishop of Galway, who died only five months ago.

Fr Mike was born in 1942 and raised in Piltown, County Kilkenny. He was educated at Kilkenny NS, CBS Carrick-on-Suir in County Tipperary, and St Kieran’s secondary school in Kilkenny. He trained for the diocesan priesthood in St Kieran’s diocesan college, Kilkenny, and was ordained at St Mary’s Cathedral, Kilkenny in 1965. He ministered in San Diego Diocese, USA, and studied psychology at Gregorian University, Rome.

Fr Mike entered the Jesuits at Manresa House, Dollymount, Dublin in 1977, and worked in the field of vocational counselling for many years while living at John Austin House, Campion House, and Gardiner Street in Dublin.

After taking Final Vows he served in numerous roles, including as Director of Manresa Jesuit Centre of Spirituality, Dublin; Spiritual Director at St Patrick’s College, Maynooth; Secretary General of CORI (Conference of Religious in Ireland), and Child Protection Delegate for the Irish Jesuit Province. He was a skilled spiritual director and gave retreats all over Ireland for many years.

He recently published a book on the ministry of spiritual direction entitled See God Act (Messenger Publications) ». He also completed a full liturgical year of gospel inspiration points for the Sacred Space book (2024) and online prayer website – a job normally done by at least 12 people, according to John McDermott, Director of Sacred Space, who greatly appreciated the work he did and the insights he shared. “His work will help the prayer of many thousands of people down the years to come,” says John; “His inspiration still goes on.” As Fr Tim Healy SJ said in his homily at the funeral Mass, “What Mike did he did with energy and creativity. During the pandemic, for example, with the help of Piaras Jackson at Manresa, he recorded hours of video and presided over hours of Zoom meetings in online retreats for diocesan priests.”

Regarding this new online presence, Piaras Jackson noted that “The pandemic seemed likely to narrow his scope and limit his ability to minister, but he mastered Zoom and was chuffed to find himself featuring on videos where he offered material for hope and meaning at a confused time. Casual YouTube surfers looking for snappy upbeat content may have quickly slid past his presentations, but those who knew and trusted him appreciated their thoughtful and rich content and welcomed how Mike was reaching out and relating rather than waiting it out or staying silent; for him, this was “keeping in contact as best we can” – communicating, not about himself, but opening new perspectives and meaning for others. And it’s important to say that all of Mike’s activity sprung from his own prayer; having invited us Jesuits in Manresa to commit to a time of daily prayer together during the lockdowns, I value the memory of how Mike was faithfully present day after day in our community chapel.”

As he lay in repose in Cherryfield on Sunday 23 April, a steady stream of people from all over the country came to say a final farewell and offer their condolences to his family, including brothers John, Paddy, and Jim. Many shared stories of how much Fr Mike had meant to them. It was clear that all through his lifetime he had encountered many people from a variety of backgrounds and all of them held one thing in common, namely the esteem and genuine affection they felt for him.

Mary Rickard, Health Delegate for the Jesuits, noted that it was fitting that he spent his last weeks in Cherryfield when in earlier times as a board member for over fifteen years he was centrally involved in setting up both the Milltown community building and Cherryfield Lodge nursing home as a centre of excellence for older or convalescing Jesuits from home and abroad.

At a meeting of the board just after his burial Mary Rickard, as Chair, read out the prayer attributed to St Ignatius which she felt summed up Fr Mike’s life of dedicated service to God: “Teach us, good Lord, to serve you as you deserve; to give, and not to count the cost, to fight, and not to heed the wounds, to toil, and not to seek for rest, to labor, and not to ask for reward, except that of knowing that we are doing your will.”

At the end of the Mass, Fr Mike’s nephew Karol spoke warmly of the man who was his uncle and summed up well the effect Mike’s short illness and premature death had on his fellow Jesuits. “It was like an earthquake,” he said. He will be sorely missed. But his videos are available on Manresa’s YouTube » and ‘Retreats @home’ ». They will surely remain valued by the many who were blessed by Mike’s generous life; the conclusion of his first video appearance is poignant as Mike offers an Easter blessing » before walking away.

Ar dheis Dé go raibh a anam dílis.

Born: 31 December 1827, County Carlow
Entered: 08 March 1855, Amiens France - Franciae Province (FRA)
Ordained: 1857, Laval, France
Final vows: 01 November 1866
Died: 19 April 1908, St Ignatius, Richmond, Melbourne, Australia

by 1864 in St Joseph’s Macau (CAST) teaching Superior of Seminary by 1868
Early Australian Missioner 1871

Superior of the Irish Jesuit Mission to Australia Mission : 1872-1879

◆ HIB Menologies SJ :
His early studies were under a private tutor at home and he spent one year at Carlow College. he then went to Maynooth, and was one of the students examined in the Commission of Enquiry of 1853 (cf Report, Maynooth Commission, Part II pp 297-299). On the occasion of his Ordination to the Diaconate he Entered the Society.

He made his Noviceship and further Studies at Laval, and was Ordained there 1857.
1858-1863 He was sent to teach at Clongowes.
1863-1865 He was sent as Operarius to Galway.
1865-1872 He was sent as Superior to St Joseph’s Seminary Macau, in China.
1872 He was appointed Superior of the Australian Mission, and also Rector of St Patrick’s Melbourne. He was founder and first Rector of Xavier College, Kew, and later Superior of the Parishes of Hawthorn and Kew.
The last years of his life were at St Ignatius, Richmond, and he died there 19 April 1908 His funeral was attended by a large number of clergy and local people and Archbishop Thomas Carr presided and preached. During his career he preached many Missions and retreats for Priests and Nuns. He was a profound Theologian, and Archbishop Thomas Carr appointed him one of his examiners of young priests arriving from the College. It was said that the Archbishop frequently consulted him on ecclesiastical matters.
On the Feast of St Ignatius 1908 a touching tribute was paid to him in the form of a new pulpit at St Ignatius, Richmond.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 "
He had been studying at Maynooth in Ireland almost up to Ordination when he entered the Society in 1855.

As there was no Noviciate in Ireland, he entered in France, and was later Ordained at Laval in 1857.

1857-1859 He came to Clongowes and taught Classics and Mathematics to the junior classes.
1859-1863 He was sent to Galway and divided these four years between the Parish and the School
1863-1872 He had always wanted to go on the Missions, and when the Portuguese Jesuits in Macau needed a man to teach English in the Seminary there he volunteered, arriving in 1863. There he found himself in a somewhat bizarre situation. The Seminary, with 100 boarders and 116 day boys had as it’s head a Portuguese prelate, Mgr Gouvea, who apparently had little capacity for his position. He and the three other Jesuits on the staff were supposed to be responsible for teaching and discipline, but in fact Gouvea confined them to teaching. The other Jesuits were Italian.
The community’s Superior was a Father Rondina, an enthusiast, his mind full of ambitious projects, but as Gouvea mentioned to his Mission Superior, he was so scatty that he would forget by midday what he had done in the morning and undo it. Rondina wanted to take over the administration of the Seminary, in spite of the fact that the two new men, Cahill and Virgili were sent in response to complaints of his chronic overwork. The other Jesuit - Mattos - was causing trouble by denouncing with some violence, what was practically the slave status of Chinese labourers in Macau - the colonial government was furious.
The two additions were most welcome and the Superior of the Mission wrote that he was delighted to get Cahill. The Feast of St Francis Xavier in 1864 brought letters from Father General Beckx to the priests in Macau. To Cahill, he wrote warmly that he had heard only good of him and hoped this would always be so - he should go on living by the Institute and doing God’s work.
He was not altogether won by the Mission. he wrote at the end of 1864 to the Irish Provincial, who had asked for news of the situation in Japan, and he recommended that the Irish Province should get in there quickly. Other Orders were taking over the cities in Japan, so why should the Irish Province not have a Mission there.
In the meantime, the situation in Macau became more troublesome. Gouvea refused to expel some boys for immorality - the Governor of the colony had interceded for them. Rondina, reporting this, added that Cahill was having stomach trouble, and that his gentleness, admired in an earlier letter, prevented him from maintaining discipline and made some of the boys avoid his subjects. This was a pity. Cahill was so devoted and good, and Gouvea and the assistant masters were rough and harsh with the boys. He was their Spiritual Director, but his work prevented him from being always accessible to them.
By the middle of 1866 Rome had decided that the Macau community needed a new Superior. It would have to be someone already there as no one else could be sent to Macau. The Superior of the Mission and his Consultors proposed Cahill - he was prudent and kind, perhaps not forceful enough - and the community, given to mutual complaints, needed someone strong. If the General, in appointing him, wrote him an encouraging letter, this might help him overcome his timidity. Beckx at first jobbed at appointing Cahill because of his experience, but later agreed that there was no one else, and he was a good man and peaceable. So, in August 1866 he appointed Cahill as Superior of the Seminary community.
Cahill met new problems and was not finding the mission satisfactory to his own missionary zeal - it was a settlement of hardly devout European Catholics. He raised again the question of the Jesuits returning to Japan when he heard of the canonisation of the Japanese martyrs, and asked General Beckx to remember him if the Society decided to found a Mission there.
Meanwhile, Cahill was finding the new Rector of the Seminary Antonio Carvalho - who had been friendly to the Society - becoming more difficult, and again confined the Jesuits to teaching only. Discipline was so bad that the Jesuits withdrew from their rooms in the Seminary and went to live in a house put at their disposal nearby.
Sometime later Cahill was reporting maniacal behaviour on Catvalho’s part - he forbade the Jesuits to hear the boys confessions and complained that to warn the boys against the Freemasons was to engage in politics. The Spanish and Portuguese in Macau were making outrageous accusations against Rondina because he encouraged girls to refuse their advances. The community wanted to withdraw altogether from working in the Seminary. Further dissensions developed with the Society on the outside watching and waiting. But the situation did not improve and Cahill wanted to leave the Mission. The situation became so impossible that the Jesuit presence there became impossible.
At one time during his stay Cahill was awarded a knighthood by the Emperor of Annam, for work he did for some Annamese fishermen unjustly imprisoned in Macau. He became so proficient in Chinese that he wrote a Chinese catechism for his people.
Cahill left for Manila, hoping to be sent from there to China, and indeed the Provincial in Portugal suggested using him in one of the off coast islands from which some missionaries had just been expelled. But the Irish Provincial wanted him to go to the new Irish Mission in Australia. Father General wrote to him in January 1872, praising his missionary zeal and thanking him for all he had done in Macau. he wrote that Melbourne’s needs were imperative and Cahill should get down there as soon as possible.
1872 In April of that year General Beckx asked the Irish provincial for three names of men suitable for appointment as Superior of the Australian Mission, Cahill’s name led all the rest, and in July he became Superior of the Mission. Two years later he was also Rector of St Patrick’s College Melbourne, and exchanged this post for the Rectorship of the newly formed Xavier College, remaining Superior of the Mission. At this time his students remembered him as a very earnest and able man, constantly called upon by the diocese to give occasional addresses. He was a methodical teacher of Classics and Mathematics.
He may have found Melbourne dull after Macau, or suffered a reaction after all the excitements there. In September 1875 Father general wrote complaining that he had not heard from him in two years, and six months later complained tat it was not two years and six months since he’d had a letter. Perhaps Macau had nothing to do with it, for the General also complained of one of the Mission Consultors - he had written only once in the past three years, and that was to say that there was nothing to write about.
Cahill remained Superior of the Mission until 1879, and Rector of Xavier until December of that year. During his time as Superior, in February 1875 he had preached at the opening of St Aloysius Church , Sevenhill, and in 1877 gave a two hour funeral oration on the first Australian Bishop, Dr Polding at a “Month’s Mind”.
1880-883 he did Parish work at Richmond
1883-1887 he taught for the university exams at St Patrick’s College Melbourne.
1887-1890 He worked at the Hawthorn Parish
1890-1894 He was appointed Superior and Parish Priest at Richmond.
18694-1896 He was appointed Superior and Parish Priest at Hawthorn
1896-1908 he was back at Richmond as Spiritual Father and a house Consultor.

Thomas Cahill was one of the “founding fathers” of the Australian Province, He was a fine preacher, a classicist, a linguist and a zealous pastor. He was also a respected theologian, called on to preach at Synods both in Sydney and Melbourne. He was one of the Diocesan examiners of the clergy and a Consultor of the Archbishop.

He was a man with a fine constitution, and did the work of a young man until within a few months of his death. However, suffering from heart trouble, there were long periods in his life when he was unable to leave his room. His life was given to his work, devoted to the confessional and the sick and those in trouble. he had a good memory for his former students and parishioners and was a good friend to many.

Note from Walmsley Smith Entry
Smith was baptised, 10 April 1904, by Thomas Cahill, the first rector of Xavier College.

Born: 06 March 1708, New Ross, County Wexford
Entered: 31 July 1730, Nancy, France - Campaniae Province (CAMP)
Ordained: 23 September 1742, Tours, France
Final Vows: 15 August 1746
Died: 16 December 1766, France/Ireland - Campaniae Province (CAMP)

1737 Teaching Humanities at Sens
1741-1744 Studying Theology and Prefect of Boarders at Irish College Poitiers
1746 at Charleville (CAMP) teaching Humanities and Philosophy
1748 Sent to Poitiers and also is in Ireland. Back in Poitiers 1749
1752 Procurator at Poitiers
1763-1767 in Ireland
Some confusion over dates he was in Poitiers and in Ireland - including saying he was said to be still in Ireland in 1767

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1748 Taught Humanities for five years and Philosophy for three at Charleville (in pen)
1752 Procurator at Irish College Poitiers (in pen)

◆ Fr Francis Finegan SJ General Notes
After First Vows he studied Philosophy at Pont-à-Mousson (1733-1735) and then Theology at Grand Collège Poitiers. In the meantime he had spent seven years in regency at Épinal, Sens and Auxerre.
1740-1744 He was sent for Theology to Grand Collège Poitiers, whilst living at the Irish College there. He was Ordained at Tours 23/09/1742
1744-1747 After Ordination and completing his formation he held a Chair of Philosophy at Charleville CAMP
1748-1755 At Poitiers as Procurator of the Irish College for seven years, when it is thought he was to go to Ireland. he is mentioned in subsequent CATS as being in Ireland, but at that time this could also mean at one of the Irish Colleges or Mission

According to CAMP CAT he was living in Ireland up to 1767, but there is no evidence to support this. He may be identical with a Father Cahill living at Bordeaux in 1759, and could have been working with a large colony of Irish there. The date and place of his death are unknown.

Born: 13 January 1857, Ballyragget, County Kilkenny
Entered: 07 September 1876, Milltowen Park, Dublin
Ordained: 27 July 1890, St Francis Xavier, Gardiner Street, Dublin
Final Vows: 15 August 1896
Died: 30 November 1928, St Aloysius College, Milson’s Point, Sydney, Australia

by 1895 at Roehampton London (ANG) making Tertianship
Came to Australia 1895

◆ HIB Menologies SJ :
Early education was at Stonyhurst.

After his Noviceship he spent a further two years at Milltown in the Juniorate, and then he was sent to Clongowes for Regency. At that time the Intermediate Cert was only two years in existence and he was given the task of preparing the boys for the senior grade. He also acted as a Sub-Prefect of Studies.
1891 He was back in Milltown for Philosophy, and then he returned for more Regency at Clongowes.
1888 He was sent to Louvain for Theology, and returned the following year when the Theologate at Milltown was opened, and he was Ordained there in 1890.
After Ordination he spent three years at Belvedere and was then sent to Roehampton for Tertianship.
1895 After Tertainship he was sent to Australia and started his life there at Xavier College Kew.
During his 33 years in Australia he worked at various Colleges : 19 at St Aloysius Sydney; 7 at St Patrick’s Melbourne - one as Prefect of Studies, two as Minister and Spiritual Father; 3 years at Riverview was Minister. He was also in charge of Sodalities, Moderator of the Apostleship of Prayer, Confessor to Communities and boys, Examiner of young Priests and so on. Whatever he did, these were always part of his work.
He died at St Aloysius Sydney 30 November 1928

Earnestness and hard work were the keynotes of Joseph’s life. Whether praying, teaching, exercising, he was always the same, deadly in earnest. Imagination was for others! Time and reality were his benchmarks. At the same time he was immensely kind, very genuine if not so demonstrative. He was an excellent community man, a good companion and he enjoyed a joke as well as any other man.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Stonyhurst College and St Stanislaus Tullabeg before he entered the Society in Dublin.

1879-1880 After First Vows he continued at Milltown Park for a year of Juniorate
1880-1881 He was sent for a year of Regency at Clongowes Wood College, teaching Rhetoric, and as Hall Prefect and Assistant Prefect of Studies.
1881-1884 He returned to Milltown Park for Philosophy
1884-1888 He was back at Clongowes doing Regency, teaching Grammar, French and Arithmetic. He also prepared students for public exams.
1888-1889 He was sent to Leuven for Theology
1889-1891 He continued his Theology back a Milltown Park
1891-1894 He was sent to Belvedere College to teach Rhetoric and Humanities.
1894-1895 He made Tertianship at Roehampton, England
1895-1896 He was sent to Australia and firstly to Xavier College Kew
18996-1901 He moved to St Patrick’s Melbourne, where he was also Minister and Prefect of Studies at various times.
1901-1903 He returned to Xavier College
1903 He was sent as one of the founding members of the new community at St Aloysius College, Milsons Point.
1904-1908 He was sent to St Ignatius Riverview
1909 He returned to St Aloysius, Sydney, and remained there for the rest of his life.

Those who knew him say he was a most exact man in all he said and did. He was meticulous with dates and had a good memory for names and facts. He was also a fine raconteur and enjoyed conversation. He took an interest in the doings of those around him and longed for communication of ideas. He maintained a steady interest and curiosity in everything he approached. He appeared to have enjoyed his life.
He was also a man able to adjust to circumstances. He certainly had many changes of status in his earlier years. However, he was happy in the Society, wherever he lives, relishing every moment and enjoying the recollection of memories.
He was a teacher for 42 years, a man who prepared his classes most carefully and was regular and exact in correcting. He was absorbed in his work and completely dedicated to duty, absolutely punctual to class, a model of exactitude to others, and happy in the hidden daily routine of classroom teaching.

◆ Irish Province News

Irish Province News 4th Year No 2 1929

Obituary :
Fr Joseph Cahill
Fr. J. Cahill was born in Dublin on the 13th January 1857, educated at Stonyhurst, and entered the Society at Milltown Park 7th September 1876.The noviceship over, he spent two more years at Milltown in the juniorate, and was than sent to Clongowes. The “Intermediate” was just two years old, and Mr Cahill was entrusted with the important work of preparing the boys of the Senior Grade. He also acted as Sub-Prefcct of Studies. in 1881 he began philosophy at Milltown, and when it was over returned to Clongowes as Master. 1888 found him at Louvain for Theology. Next year the new Theologate of the Irish Province was established at Milltown, and Mr Cahill was one of the first students. He was ordained in 1890. Three years at Belvedere followed, and then came the Tertianship at Roehampton. At its conclusion he bade farewell to Ireland, for in 1895 we find him a master at
Xavier College, Kew.
During the 33 years that Fr. Cahill lived in Australia, he worked in the Colleges - 19 years at St. Aloysius, 7 at St. Patrick's, 4 at Riverview and 3 at Xavier. At St Patrick’s he was one year Prefect of Studies and two years Minister and two Spiritual Father. Riverview had him as Minister for three years. He had charge of Sodalities, was Moderator of the Apostleship of Prayer, Confessor to communities and boys, Examiner of young priests etc. But whatever else he did the inevitable “Doc” or “Par. alum. ad exam.public” always found a place in the list of his activities. According to the Catalogue of 1929 he was Master for 43 years. He crowned a very hard working, holy life by a happy death at St. Aloysius on Friday, November 30th 1928.
Earnestness, steady hard work were the key-notes of Fr. Cahill's life. Whether saying his prayers, teaching a class, making a forced march across the Dublin hills, or playing a game of hand-ball he was always the same - deadly in earnest. If imagination ever sought an entrance into his life - and it is doubtful if it ever did - the door was slammed in its face. The realities of time and eternity were the things with which Fr Joe Cahill had to deal, and he dealt with them to the exclusion of all others. Still there was not a touch of aloofness about him, of a surly disregard for others. Quite the contrary, there was a plentiful supply of “the milk of human kindness” in his character. That kindness was very genuine, but not demonstrative. Fr. Joe was an excellent community man, a very agreeable companion, and he could enjoy a joke as well as the gayest Of his comrades.
Some one has said that it is easier to run fast for a minute than to grind along the dusty road for a day. Fr Joe did grind along the road, dusty or otherwise, not for a day only but for the 52 years he lived in the Society. RIP

Irish Province News 4th Year No 3 1929

Obituary :
Fr Joseph Cahill continued
The following appreciation of Fr. Cahill has come from Australia where he spent 33 years of his Jesuit life :
As a religious he was a great observer of regularity. He was punctuality itself. His preparation for class, his correction of home work etc. were the joy of the heart of the Pref. Stud. Amongst his papers were found the notes of his lessons up to the very last class he taught. He went every day to say Mass at the Mercy Convent, and for 18 years he was on the altar
with unvarying punctuality at 6.55. He always walked, having a profound contempt for cars. For a number of years his chief break was to go in holiday time to hear confessions in some remote convents which but for him would have no extraordinary. He rarely preached as he lacked fluency and was rather unimaginative, but he was splendid at giving a short and practical address.This was shown during his time as director of the Sodality for Professional men attached to St. Patrick's Melbourne. Here he won the esteem of the best educated Catholics in the city and held it to the end.
He was a great community man, the life and soul of recreation. He was one of the working community to the end. When his doctor assured him that a successful operation was possible but unlikely, he decided to face it. He was suffering far more than was generally known, yet he worked to the end. He delayed the operation till he had taught his last class for the Public Exams in History, and then, packing a tiny bag and refusing to take a motor car to the hospital, he went cheerfully, like the brave soul he was, to face the danger. In a week he was dead, but it was typical of him that he lasted long after the doctors had given him but a few hours to live. He was a man who never gave up, and we are greatly poorer for his loss. May he rest in peace.

An old pupil of his at St. Patrick's writes as follows :
He was a man of most engaging personality and a great favourite with the boys. He took part in our games of football and cricket. Sometimes his vigour was not altogether appreciated, although we admired his tremendous energy. He was a simple, homely, engaging man, keen in everything he undertook. A fine servant of God with all the attributes of one of Nature's Gentlemen.

◆ James B Stephenson SJ Menologies 1973

Father Joseph Cahill 1857-1928
Born in Dublin on January 13th 1857, Fr Joseph Cahill spent twenty-three years of his life as a teacher in Australia. As a religious, he was a great observer of reality. He was punctuality itself. His preparation for classes, his corrections of class work, were the joy of the heart of the Prefect of Studies. Among his papers found after his death were ther notes for the last class he taught. He went every day to say Mass at the Mercy convent, and for 18 years he was on the altar with unvarying punctuality at 6.55am. He always walked, having a profound contempt for cars.

For a number of years, his chief break during vacations was to go to some remote convent, which but for him would have no extraordinary confessor.

When his doctor assured him that a successful operation for his complaint was possible but unlikely, he decided to take the risk. But, he delayed operation until he had taught his last class due for public examinations in History. Then packing a little bag and refusing to take a car to the hospital, he went cheerfully to his ordeal. He died within a week on November 20th 1928.

A fine servant of God, with all the attributes of one of nature’s gentlemen.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1928

Obituary

Father J B Cahill SJ

Father Joseplı Bernard Cahill died at Sydney on Friday, 30th November, 1928, after a brief illness. He was born in Ireland in 1857 and, after being educated at Tullabeg and Stonyhurst, entered the Society of Jesus in 1876. Coming to Australia in 1895 on the completion of his studies, he was first sent to St Patrick's, and afterwards came to Xavier. After a couple of years at Xavier he went to Riverview and finally to St Aloysius, where he has been stationed for the last 18 years.

Father Cahill preserved a very live interest in everything Xaverian, and more especially in the doings of the Sydney Branch of the OXA, whose Patron he was. In spite of his seventy odd years Fr Cahill remained active to the end of his life. At the time of the Eucharistic Congress he was able to take part in all the functions of that crowded week. He had the joy of living a full life and dying in harness. May his soul rest in peace.

◆ The Aloysian, Sydney, 1929

Obituary

Father Joseph Cahill SJ

Three years ago we recorded in “The Aloysian” and celebrated at the College the Jubilee of Father Cahill-fifty years in the Society. And this year we cele brate the Jubilee of the foundation of the College. We should have wished to have Father Cahill, who had given twenty years consecutive good service to the College with us, but God wished otherwise. Last year he went to his reward, at the age of seventy-one, being born in 1857. He has, we hope, already entered on the great jubilee the eternal rest sung of in the Church's liturgy. And if our departed friends can know of and appreciate our wordly activities, and I think they can, Father Cahill is with us in spirit at our celebrations, keenly sympathetic.

Searching in one's memory for a word. to suggest the most characteristic fea. ture of Father Cahill, one finds one word continually recurring to mind - exactness.

For Father Cahill was exact in all he did and said. Like all historians he relished the dates of history, those num bers which give down to an exact point the deeds of man. And again he was exact in his memory of names and facts. If one hears a story often from the same person, one oftens notes slight discrep ancies in the telling, but with Father Cahill no, I have often heard him give his memories for example, of the famous case Saurin v. Starr, which had a peculiar interest to Catholics in the old world. ..... it was always the same as to fact in detail. He seemed to relate the details with a satisfaction which increased until the whole story finished, as it were, with a click of a complete adjustment and a smile in Father Cahill's face, as if one who would say “There you are, complete, exact the real and whole truth of this interesting little human comedy”. It was this obvious relish of telling that made his account. attractive to the listener. Father Cahill believed in and practised conversation, almost a lost art nowadays. “Tell me, now ...” he would question and at once you got going. He took an interest in all the doings of his fellow-men, and so longed for communication of ideas. Of all men and things with which he had contact at any time, he always retained an inter est. His days of schooling at Tullabeg and Stonyhurst, his studies in Ireland and on the Continent, his years of teaching in Australia. His life was full and his life was interesting to himself, And again here we react back to the same idea - exactness.

The obvious interest of Father Cahill at all points of his life showed an ad justment to circumstance. We are interested in what is, from a mental.view point, both new and yet old ... linked up with the old and introducing something new. Father Cahill relished his life as a Jesuit, because he fitted exactly into the cadre. He was at home and happy in the Society where all essentials were old and familiar, and looked out on the world outside with the interest almost of a child watching a procession from a window, every detail recorded and its beauty and novelty a delight for that moment, and for years after too, : in memory. . It was this exact adjustment to his milieu which made Father Cahill essen tially a good religious and Jesuit, an exact and devoted teacher. Of the seventy one years of his life - he was born in 1857, and died in 1928 - forty-two years were spent in teaching, and until the very end he showed by his careful preparation for class and his careful cor rection of work done by his class, his absorption in the work at hand. It often has been said that a life of each ing is a life of obscurity - I suppose in one sense this is so. The world hears little of the teacher, but he leaves his mark of good or ill, and the example of Father Cahill with his exact devotion to duty, his absolute punctuality - of course, true to type he had a watch that was always right, though the house clock might sometime be wrong - was an object lesson to all. But the abiding memory which is uppermost, and does most to help one, still in the struggle of life, is the memory of one, exactly adjusted to his vocation and surroundings, doing exactly the work assigned, and obviously relishing that work. It is a lesson of the joys that follow the exact performance of what God wants done, a consolation to us all in a world seething with dis content. In brief Father Cahill was the “faithful and prudent servant” rendered manifest in the flesh - a model to us all, “faithful over few things”, and now, we trust, placed over many, as a reward for exact dutiful service.

PJD

◆ The Clongownian, 1929

Obituary

Father Joseph Cahill SJ

Father Cahill’s first experience of Clongowes was from the master's desk. (As a boy he had been in Stonyhurst.) He came here just two years after the “Intermediate” was started, and was given the important work of preparing the boys of the Senior Grade, as well as acting as Sub-Prefect of Studies. Two years teaching then, and another spell of three years, from 1885 to 1888, and his work at Clongowes was done. Those who were taught by him know how well it was done. Some years later he left Ireland forever to do his work in Australia. No less than thirty-three years did he work in the Australian Colleges, and when death came it found him still active. Eamestness, steady, hard work were the key-notes of his life. Whether saying his prayers, teach ing a class, or playing a game, he was always the same-deadly in earnest. The realities of time and eternity were the things with which Father Joe Cahill had to deal, and he dealt with them to the exclusion of all others. Still there was not a touch of aloofness about him of a surly disregard for others, Quite the contrary, there was a plentiful supply of the milk of human kindness in his character, and that kindness was very genuine, if not demonstrative. He crowned a very hard-working holy life by a happy death in the College of St Aloysius, Sydney, on November 30th, 1928. RIP

Born: 18 April 1841, Köln, Germany
Entered: 01 October 1859, Friedricksburg Germany - Germaniae Province (GER)
Ordained: 1872
Professed: 02 February1877
Died: 29 March 1922, Exaten, Limburg, Netherlands - Germaniae Inferioris Province (GER I)

by 1884 came to Milltown (HIB) to lecture in Metaphysics for 1 year

Born: 20 December 1908, Le Bic, Rimouski, Québec, Canada
Entered: 14 September 1932, Florennes, Belgium - Campaniae Province (CAMP)
Ordained: 07 June 1944
Final vows: 02 February 1948
Died: 09 January 1991, Sudbury ONT, Canada - Canada Superiors Province (CAN S)

by 1954 came to Singapore (HIB) working - 1st group in Singapore with Patrick Joy

Born: 29 May 1843, Elphin, County Roscommon
Entered: 08 September 1858, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained:
Professed: 15 August 1878
Died 10 February 1907, Jersey City, NJ, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the St Andrew on Hudson NY, USA, community at the time of death.

Born: 10 October 1704, Dublin City, County Dublin
Entered: 14 January 1724, Portugal - Lusitaniae Province (LUS)
Ordained: c 1738, Évora, Portugal
Final Vows: c 1740
Died: 19 January 1761, Azeitão Prison, Setúbal, Portugal - Lusitaniae Province (LUS)

Alias Borni

1737 in 3rd year of Theology at Évora, Portugal, typographer for 5 years
1740 teaching Grammar at College Portinanensi (could be Villanova de Portinão, north of Cape Vincent)
1743-1746 at Funchal in Madeira as Concionator and again in 1749 for many years
1752 Teaching Moral Theology at Funchal College

◆ Fr Francis Finegan SJ :
1726-1729 After First Vows he studied Philosophy at Évora
1729-1934 He was sent for Regency not to a College, but as a “proof-reader” at the press attached to Évora College
1734-1738 Studied Theology at Évora, and was Ordained there c 1738
Father Thomas Hennessy was anxious to have him sent back to work in Ireland, and though the General agreed, his Portuguese Superiors determined to hold on to this Irishman because of his superb ability, and they saw him as having a capacity for government. So, he became in turn a Teacher, Preacher, Confessor, Consultor, and Professor of Moral Theology at Évora.
With the troubles for the Society in Portugal and elsewhere, he suffered along with his Portuguese fellow-Jesuits who from 1758 were rounded up imprisoned. He died in the prison of Azeitão Prison, Setúbal on 19 January, 1761

*Fr Finegan changes “Richard” to “Felix” in one of his accounts, but I am guessing that this is just an aberration as they led different lives at different times.

Born: 10 October 1671, Dublin City, County Dublin
Entered: 02 October 1691, Paris, France - Franciae Province (FRA)
Ordained: 1704, Paris, France
Final Vows: 02 February 1706
Died: 18 December 1746, Dublin Residence, Dublin City, County Dublin - Romanae Province (ROM)

Before entering was a Master of Arts at Poitiers
1711 Teacher at Moulins College (FRA)
1714 in Ireland
Professor of Philosophy, learned man, good poet. Was also private chaplain to a family

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1713 In France and about to travel to Ireland
1714-1717 In Ireland
he had been a Professor of Philosophy and was a learned man and good poet.

◆ Fr Francis Finegan SJ :
Early education at the Jesuit School in Dublin and then graduated with an MA from Poitiers, before Ent 02 October 1691 Paris
1693-1700 After First Vows he was sent for an extra year of Rhetoric at the Novitiate and then the next six years Regency at Nevers (1694-1699) where he brought his first class as far as Rhetoric, and then at Vannes (1699-1700).
1700-1704 He was then sent to La Flèche for Theology being Ordained there in 1704.
1705-1706 Made Tertianship at Rouen
1706-1710 He taught Philosophy at Nevers and Moulins
1711-1713 he was sent for two years teaching Humanities at the Irish College, Poitiers
1713/1714 Winter he was sent to Ireland with Michael Murphy, and for thirty years taught Humanities in Dublin in close collaboration with Canon John Harold’s ecclesiastical Academy. In his latter years he seems to have taken little part in active ministry, as he suffered greatly from scruples. He died in Dublin 18 December 1746
In his time he was considered an accomplished Latinist, and he did publish some verse, though this has not been recorded in Jesuit bibliographies.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BYRNE, MILO. I find by F. Walt. Lavelin’s letter of the 1st of January, 1713, that this Father was preparing to quit the College at Poitiers for the Irish Mission.

Born: 29 February 1912, Gunnedah, NSW, Australia
Entered: 06 February 1931, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 15 August 1947
Died: 23 December 1974, St Vincent's Hospital Darlinghurst, Sydney, Australia - Australiae Province (ASL)

Part of the Burke Hall, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the youngest of three children and his mother died when he was ten months old. His father remarried and place his three children in an orphanage. The Sisters of St Joseph of the Sacred Heart, cared for him at St Anthony's, Kew 1916-1926. In 1926 he was given a scholarship to St Ignatius College Riverview and then entered the Society in 1931, influenced by William Lockington.

1931-1937 After First Vows he remained at Loyola Greenwich for a Juniorate which he continued at Loyola Watsonia, studying English, Greek, Latin and Mathematics. Hen then studied Philosophy, during which time his sister drowned, and perhaps not accidentally.
1938-1940 He was sent for regency to Xavier College Kew,
1941-1944 He studied Theology at Canisius College Pymble and was Ordained 1944.
1945-1946 He returned to Xavier College
1946-1947 He made Tertianship under John Fahy at Loyola Watsonia
1947-1949 He returned to Xavier College, mainly teach Mathematics and being assistant Prefect of Studies
1949-1962 He was sent to St Patrick’s College Melbourne, teaching Senior Mathematics. He was also Minister and Librarian at various times.
1962-1966 He was at St Ignatius College Riverview teaching Religion, Mathematics and Greek, and also editing “Our Alma Mater” (1964-1966)
1966-1973 He was sent to Burke Hall Kew, teaching Latin and Religion, and was also Prefect of Studies in 1972, his last year there.

He returned in 1973 and was made Superior of the Provincial Residence and secretary to the Provincial. However, early in 1974 his health began to deteriorate and a tumour on the brain was discovered. He died at St Vincent’s Hospital after about six months

Born: 02 November 1659, Dublin City, County Dublin
Entered: 21 September 1678, Paris, France - Franciae Province (FRA)
Ordained: 1691, La Flèche, France
Final Vows: 02 February 1696
Died: 18 March 1720, Caen France - Franciae Province (FRA)

1681 at La Flèche (FRA)
1683 Professor at Coillege of Quimper (FRA) teaching Grammar for 3 years
1690 at La Flèche (FRA)
1693 at Vannes (FRA)
1696 at Rennes College
1700-1720 at Caen College

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1712 In France and recommended as a fit Rector for Poitiers College.

◆ Fr Francis Finegan SJ :
1680-1683 After First Vows he studied Philosophy at La Flèche
1683-1688 He then spent five years Regency at Quimper after which he returned to La Flèche for Theology, and was Ordained there 1691.
Initially after Ordination he taught Philosophy and Vannes and then Rennes, but was thought to be more interested in the classroom of a secondary school, and so, he was sent to Caen as Prefect of Studies, a post he held until 1712.
1712 The Irish Mission proposed him as Rector of the Irish College at Poitiers, but it did not happen. He remained at Caen as an operarius until his death 18 March l720

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BYRNE, FELIX. He was serving in the French Province in the Spring of 1712, and was recommended as a fit person to govern the College at Poitiers for the Irish Mission

Born: 28 February 1886, Dublin City, County Dublin
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 May 1918, Milltown Park, Dublin
Final Vows: 02 February 1922, Sacred Heart College SJ, Limerick
Died: 22 February 1967, Mater Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

Educated at Belvedere College SJ

by 1907 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 42nd Year No 2 1967

Obituary :

Fr Charles Byrne SJ (1886-1967)

Fr. Charles Byrne was born in Dublin on 28th February 1886. He received his primary education at Synge Street and his secondary education in Belvedere, where he went in 1897. James Joyce was one of his companions but Fr. Charles did not find him a congenial soul. He entered the noviceship at Tullabeg in 1902 and remained there as a junior to study for his B.A. “Work was real, work was earnest”, in those days and he felt grateful to have survived the ordeal unscathed and with a B.A. to boot.
The three years of philosophy were spent at Stonyhurst and on his return to Ireland he was sent for a year to the Crescent where he taught the First Arts class and then for four years, as a teacher, to Clongowes where he had His Grace, Archbishop McQuaid as a pupil. In 1915 he began his theology in Milltown Park and was ordained in May 1918, the early date being due to the conscription scare of that year. At the end of theology he was sent to the Crescent for a year before tertianship and returned there in 1921. For ten years he was operarius, teacher and Minister at the Crescent. Then in 1931 he was transferred to Belvedere where he taught for 29 years without a break. When he retired from teaching he was appointed Superior of Loyola House and then last summer (1966) he returned to Belvedere where he died on 23rd February after the briefest of illnesses.
Of his 65 years in the Society, Fr. Byrne spent 46 in the colleges, doing that work which the General Congregation has again asserted to be one of our most important ministries. He was the kind of totally dedicated teacher that every college wants - for all his activities were centred around the work of the house whether it was teaching or theatricals or games. He had far more of the graces than the average Jesuit and he made use of them in a way that impressed the boys. Thus, he had a fine voice which was heard to advantage at a High Mass; he was a most graceful skater on ice, an elusive half at soccer and so good a hockey player that he was capped for Munster, which must be a Jesuit record.
As a teacher of Latin he used many industriae, mnemonics, rhymes, anecdotes and competitions, so that he rarely had need to order punishment. Then the lazy boy was shamed into working by noticing how hard his master worked for him and he could not help noticing it. Every mark for a theme was duly noted down and every mark in an examination was duly entered so that there was available a complete record of the work of each pupil during his progress through the school. For most of his time at Belvedere Fr. Byrne taught the first divisions in the top years. There was a very close bond between him and his class, so close indeed that when he was replaced by a younger Jesuit they resented losing him and the Prefect of Studies had his work cut out trying to smooth things over.
When Minister at the Crescent Fr. Byrne entered wholeheartedly into the activities of the Cecilian Society and tales of those days are still current in Limerick where he was remembered with affection, as his Christmas post from Limerick testified. On his transfer to Belvedere he put his skill at the disposal of Fr. M. Glynn who had just launched out on his long programme of Gilbert and Sullivan Operas. During opera week Fr. Byrne was a familiar sight in the green room in a khaki dust coat and with neat boxes of grease paint laid out like a surgeon's instruments.
On Fr. Glynn's breakdown Fr. Byrne at a moment's notice stepped into his shoes and with admirable skill and still more admirable patience produced year after year the college opera from 1939 to 1960. He appreciated good singing, good speaking and graceful movement. Year after year to make some forty boys good singers, good speakers and graceful movers called for heroic devotion. Fortunately, like Fr. Glynn, he possessed the secret of attaching the cast to himself so that all were anxious to do their best.
As has been said already any school was glad to have him and the same may be said about any community. The reason was obvious; he was unassuming, considerate and prompt to offer assistance. He was the Prefect of Studies answer to prayer for he considered the work assigned to him on the status had first claims on his time and energy. Only when he had conscientiously done his work did he consider himself free to do work of his own choice.
From our mode of life most of us are inclined to develop marked bachelor characteristics, carelessness of dress, untidy habits and general disregard for what we despise as “the frills”. Others of us react strongly against such ways and Fr. Charles was one of these. He is said to have asked a friend whose dishevelled breviary he viewed with disapproval : “Do you wash your hands after using that book?”
Without being foppish he was always carefully dressed. He took great care of his clothes and made them last a long time. A visit to his room was quite an experience; it was so unlike the typical lair of a Jesuit. Nothing was out of place. Everything was brushed and polished and the humblest furniture decorated.
When he returned to Belvedere last September he endeavoured to follow the order of time as far as possible. And he remained like this to the end. Indeed he was at recreation the evening before he died. Then on the day of his death he celebrated Mass and in the afternoon before dinner walked up and down the corridor saying his beads. Shortly afterwards he was found in his room suffering obviously from a stroke. He was anointed by Fr. B. Murray. A doctor was summoned (Dr. E. Guiney, one of his former pupils) and he advised transfer to hospital. He was brought by ambulance to the Mater, but before he could get treatment he passed quietly away.
He was considerate to the end, dying in the manner that would inconvenience the community as little as possible. May his quiet and gentle soul rest in peace.

◆ The Belvederian, Dublin, 1967

Obituary

Father Charles J Byrne SJ (Pupil 1897-1902; Teacher 1931-1960)

Fr Charles Byrne died most unexpectedly : on the evening of 22nd February 1967. He had returned to Belvedere the previous summer having spent six years as Superior of Loyola House, Eglinton Road, Dublin. On the day of his death he said Mass, in the afternoon recited his Breviary and before dinner walked up and down the corridor saying his Rosary. Shortly afterwards he was found in his room apparently dozing in his chair but really in a semi-coma. He was conscious of what was going on around him but was unable to communicate with those present though he made efforts to do so. The Last Sacraments were administered to him and then it was decided to transfer him to hospital. He was brought to the Mater Hospital but before he could get treatment he passed quietly away. This gentle and unobtrusive going was in complete keeping with his whole life, considerate for others at all times and dying in the manner that would cause as little inconvenience as possible.

After five years as a pupil in Belvedere Fr Byrne entered the Jesuit Novitiate at Tullabeg in 1902 and after his profession remained there as a junior to study for his BA degree. The three years of philosophy were spent at Stonyhurst College, England, and his teaching as a scholastic extended over six years, one at the Crescent and five at Clongowes where he taught science. In 1915 he began his theology at Milltown Park and was ordained there in May 1918. After tertianship he returned to the Crescent College, Limerick, where he combined the duties of Minister and teacher and was also in charge of the public church. During this period he entered wholeheartedly into the spirit of the Cecilian Society and even to this day he is remembered with affection in Limerick.

In 1931 he was transferred to Belvedere where he resumed a long unbroken association with his Alma Mater for almost thirty years. He taught mostly Latin to the Senior Honours classes in which he had remarkable success. He had a close bond with all his pupils and never had to resort to sanctions as an incentive to work. He had a fund of mnemonics, rhymes, anecdotes which made life for the boy that little more interesting and somewhat easier when it came to imbibing knowledge. He was a very dedicated and industrious teacher, noting down most meticulously every mark for a theme and every mark for an examination, so that there was available a complete record of the work of each pupil during his progress through the college.

Fr Byrne had a lively interest in sport and maintained this interest right to the end. He supported all the college matches and was keenly interested in the welfare of the old boys rugby and cricket clubs. He was no mean athlete himself giving a good account on the soccer field, golf course and tennis court. He had the unusual distinction of being capped for Munster in hockey.

The work for which he is best remembered was the annual staging of the Gilbert and Sullivan operas. For twenty-two years he produced almost single-handed a very polished and finished work. He attended to every aspect of the opera - production, music, dialogue, stage grouping and make-up. No detail escaped his eye whether it was a note of music, a small point of pronunciation, gesture, deportment - all was brought to a fine art making each play more impressive than the previous one. It cannot be said too often that it is to his credit that he secured his achievement from a cast which were in the most literal sense school boys. Year after year to make forty boys into good singers, good speakers and graceful movers called for heroic devotion. Fortunately he seemed to have the gift of attaching the cast to himself so much so that the boys vied with each other in attempting to put his directives into practice.

In the 1948 “Belvederian” we read: “Fr. Byrne labours for some four months and each year he must, if he is human, wonder if this straw will yield brick. Each year as the fruit of his work appears he must have a qualm. Each year we leave saying with awe - he has done it again. There are bold statisticians who tell us this present production is the best ever”. And indeed so it was with all operas - each one seemed to be better than the previous one. The community, the boys, the parents, and the old boys often reminisce on those wonderful and enjoyable nights with his memorable productions. It was his fervent wish that the college operas would be resumed in the not too far distant future. For many years he was the mentor and support of the Old Belvedere Musical and Dramatic Society, guiding it through its hazards in its early years.

In his dealings with others he exercised a gentle but very marked influence. He was unassuming, considerate and ever prompt to offer assistance. He was courteous to the extreme and even the slightest favour rendered would never go unrewarded. He had a wonderful equanimity of temperament and whether approached first thing in the morning or last thing at night he always gave the impression of being ever ready and pleased to deal with the particular situation in hand. With his many loyal helpers during opera week, and there were many, and with others with whom he came into contact during the course of every day life, he left the impression that it was a privilege to be associated with him or having to do business with him.

Ungentlemanliness was foreign to his character and the boys realised this, respected him for it and did their best at all times to behave as gentlemen in his presence. More than once he has been described as one of nature's gentlemen - a truer estimation would be a gentleman of God.

He was happy to return to Belvedere last summer. He entered into the spirit of the college activities, picking up the broken threads after a lapse of six years. He died as was his wish, almost in harness, slipping away in his own quiet and unobtrusive way.

May his kind and gentle soul rest in peace.

Born: 28 August 1712, County Waterford
Entered: 13 June 1745, Mexico - Mexicanae Province (MEX)
Ordained: 12 October 1749
Final Vows: 15 August 1756
Died 18 August 1791, St Celso Church, Rome, Italy - Mexicanae Province (MEX)

1750 Teaching in College of Havana (MEX Catalogue at British Museum)
1767 In College of Havana Operarius and Confessor. Arrested in Havana 25 June 1657. Then “secularised at Ajaccio before “The Suppression of Society”
Died in Rome 18 August 1791
“A Professed Jesuit of great repute much taken notice by Lord Albemarle and his officers” (Thorpe)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1750 Professor at College of Havana (MEX Catalogue in British Museum)
“Was a Professed Jesuit of great repute, much taken notice of by Lord Albermarle and his officers” (Father Thorpe’s letters)

◆ Fr John MacErlean SJ :
1745-1749 Has completed his studies and not yet a Priest enters the Society, where he taught at Mexico College for two years after his Noviciate and then Ordained in 1749.
1749-1767 At Havana College Cuba teaching Grammar, Philosophy and Theology and worked in the Church.
1767 All Jesuits were expelled from Spanish Dominions. Deported and arrived at Corsica where he was “secularised” in 1768.

◆ James B Stephenson SJ Menologies 1973

Father Thomas Butler SJ 1722-1790
Fr Thomas Butler was born in Waterford in 1722. Having completed his studies, but not yet a priest, he became a Jesuit in 1745.

He taught in the College of Mexico for two years after his noviceship and was ordained in 1749. From that time on he was stationed at Havana in Cuba, where he taught grammar, philosophy and theology, and was also engaged in Church work.

He was in Havana in 1767 when all the Jesuits were expelled from the Spanish dominions. Deported with the brethern, he landed at Corsica where he was secularised in 1768. He died at Rome in 1790.

Born: 09 July 1640, Baramount, County Kilkenny
Entered: 12 May 1656, Villarejo & Madrid, Spain - Toletanae Province (TOLE)
Ordained: c 1665, Alcalá de Henares, Spain
Final Vows: 15 August 1673
Died: 06 March 1705, Professed House, Madrid, Spain - Baeticae Province (BAE)

Brother of the Lord of Galway
Writer and a man of great energy.
Got a procurator General established for Irish College at Madrid

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1673-1687 Rector Irish College Seville succeeding Ignatius Lombard
Writer; A man of great energy; Got a procurator for Irish Colleges established at Madrid

◆ Fr Francis Finegan SJ :
Educated at College of Luis Gonzaga at Ocaña before Ent 12 May 1656 Villarejo
After First Vows (had made Noviceship at Villarejo and Madrid) he studied at Huete, Cuenca and Alcalá completing a “Grand Act” and being Ordained c 1665
1665-1673 On completing studies and formation he was sent to the Imperial College at Madrid
1673-1687 Transcribed from TOLE to BAE and appointed Rector of Irish College Seville. His was the last Irish Rectorship, but proved to be the longest and most successful. His popularity with the students was unbounded and the College prospered spiritually and materially under his rule.
He had always hoped to go to Ireland, initially after Ordination. In 1675, Father Stephen Rice, Superior of the Mission, asked the General to send him to Ireland, and in particular to Kilkenny, but at the time it was impossible to replace him at Seville. Two years after he retired from Seville, the General promised he should be sent back to Ireland to meet the wishes of many people, however the uncertain state of the country prevented his return.
1687 until his death he was Prefect of the church at the Professed House, Madrid, where he conducted a Sodality for Noblemen. He died at Madrid 6 March, 1705

Born: 13 July 1829, Ballycarron, County Tipperary
Entered: 23 September 1846, Dôle France - Lugdunensis Province (LUGD)
Ordained: 08 September 1864, Immaculate Conception Jesuit Church, New Orleans LA, USA
Final vows: 15 August 1869, Chiesa del Gesù, Rome, Italy
Died: 08 December 1916, St Stanislaus College, Macon, GA, USA - Neo-Aurelianensis Province (NOR)

Transcribed HIB to LUGD : 1859; LUGD to NOR : 1880
by 1851 at St Charles, Grand Couteau LA, USA (LUGD)
by 1857 at New Orleans College LA, USA (LUGD)

Superior of the New Orleans, USA Mission (LUGD)

◆ The Clongownian, 1899
Four Jesuits among our Past

The last number of “The Clongownian” contained some account of our Past in the Army, an account which, though extended, has proved by no means exhaustive. It is now proposed to give a similar record of four members of another societas militans, though their warfare is not of this world.

Third on our list shall be a Jesuit who came to Clongowes sixty years ago, and who has done great work for God in the New World Father Theobald William Butler has consented, “for the sake of his dear old Alma Mater, to undertake to humble humility”, and the account we give is substantially in his own words.

He was born July. 13, 1829, at Ballycarron, on the banks of the Suir, within full view of the Galtee Mountains, between Golden and Cahir. His maternal uncle, Gerald Standish Barry, of Lemlara, was the first Catholic member for Cork County since the days of James II; his first cousin, Lieut-Gen Sir W F Butler, was born at Suirvale, a property adjoining Ballycarron. In 1839, with his brother, now Major-General Henry Butler, he came to Clongowes. The latter afterwards entered the army, joined the 57th regiment, and went through the entire Crimean campaign, being in the trenches before Sebastopol when many of his brother officers lost their lives. From 1839 to 1844 Theobald Butler was a Clongowes boy. “My first teacher”, he writes, “in Rudiments, was Mr Ffrench, afterwards English Assistant of the Father General. He gave us boys a proof of his astounding humility by kneeling down in the class-room on the last day of class, and asking our forgiveness for any of his shortcomings. This act left an indelible impression on my mind, although at the time I was unable fully to comprehend all it meant”. During the three years of Grammar his master was Mr Cunningham, “a strict disciplinarian”, while Father Patrick Duffy, SJ, a Clongownian of 1826, now in Australia, taught him Poetry and Rhetoric. “Schoolmates were James Dalton, William Seaver, Edward Kelly, Andrew Rorke, C Palles, Thomas Francis Meagher, Francis Cruise, Charles Kennedy, Richard Martin. Mr Matthew Seaver SJ, directed the Sodality, to which, under God, I think I owe my vocation”. In 1840 he went to Oscott, “Wiseman being President, Errington Vice President, and the saintly Spencer Spiritual Father”.

In 1846 he entered the Novitiate at Dôle, Jura, with Father William Kelly, under the care of Father Joseph Dalton. The revolution of 1848 broke up the Jesuit houses, and when the young novice was making his way home he met at Le Havre a band of Jesuits of the Province of Lyons, bound for New Orleans, “none one of whom could speak a word of English”. He offered to join them, was accepted, and though for some years reckoned on the Irish mission, he has ever since worked in the Southern States. In September, 1848, he took his vows at Springhill College, New Orleans, and taught in New Orleans for the next twelve years, studying philosophy and theology meanwhile. In 1864, after ordination, he started for Fourvières, to study Dogma, and visited Ireland. “Having ohtained leave to visit home”, he writes, “I landed at Queenstown, took the train for Limerick Junction, and reached Ballycarron unexpected. No one recognised me, and I had to make myself known to my mother and sisters. I had been away for eighteen years, and the South had wrought a great change”. He took his last vows before Fatlier Beckx, at the Altar of St Ignatius in the Gèsu, Rome, on the feast of Assumption, 1869; and returned to New Orleans. In 1873 he visited Ireland again, in quest of subjects, and the first to offer himself after reading the notice in the “Freeman”, inserted by Fr Edward Kelly, was Father William Power, of Ranelagh, now Superior of the Mission of New Orleans. The visits to Europe were repeated in subsequent years, and many of the distinguished fathers of the mission to-day were received by him. In 1880 he was made Rector of the New Orleans College, and Superior of the Mission.

In April, 1888, he was sent, as Rector, to Galveston; where he built the beautiful church of the Sacred Heart, opened in January, 1892. The next month found him Vice-Rector of the House of Studies at Grand Coteau, and in 1897 he was at Macon, the Novitiate, “as Spiritual Father, and waiting still for orders”. Father Butler's Golden Jubilee as a Jesuit was celebrated, with every mark of reverence and affection throughout the Mission, in September, 1896.

◆ The Clongownian, 1917

Obituary
Father Theobald Butler SJ
Father Theobald Butler SJ, died last year a short time after he had celebrated the seventieth anniversary of his entrance into the Society.

Although educated in Clongowes, he' spent the greatest part of his long and laborious life on the American Mission. He was in turn Superior at Augusta, Ga, Superior of the New Orleans Mission, Rector of Galveston, and Rector of Grand Coteau. In 1908 he paid a short visit to Clongowes. He died at the Jesuit Novitiate Hudson River.

Born: 21 October 1890, Foilnamuck, Dolla, Nenagh, County Tipperary
Entered: 24 October 1912, Senbahanoor, Madras, India - Tolosanae Province (TOLO)
Ordained: 31 July 1923, Milltown Park, Dublin
Final Vows: 02 February 1926
Died: 05 December 1959, St Anthony’s Hospital, North Cheam, Surrey, England - Madurensis Province (MDU)

Transcribed : TOLO to MDU

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship

◆ Irish Province News
Irish Province News 35th Year No 2 1960
Obituary :
Fr Reuben J Butler (1890-1950)

Reuben Butler was born on 21st October, 1890, at Dolla, Nenagh, in Co. Tipperary. He did his secondary studies at Mungret College, 1906-12, In the Mungret Annual for 1913 there is the note: “R. Butler, B.A. is in the novitiate S.J. at Shembaganur, India, for the Madura Mission”. He did his Philosophy in the same house after the Noviceship.
The following brief account of the saintly life and death of Fr. Butler. is given in the Chaplain's Weekly, 30th December, 1959 :
He entered the Society at Shembaganur, S. India, on 24th October, 1912, for the Madura Mission, now a Province, but then dependent on the Province of Toulouse. He taught at St. Joseph's College, Trichinopoly, from 1917-1920. Then he came for Theology to Milltown Park, where he was ordained on 31st July, 1923. Tertianship followed immediately and was done at Tullabeg. In the summer of 1925 he became chaplain at New Hall, Chelmsford, Essex, where he also took his last vows and where he spent the rest of his priestly life. In July 1959 he entered St. Anthony's Hospital, North Cheam, to undergo an operation, but he gradually grew weaker. He was anointed on 30th November and he died very peacefully on 5th December. His nephew, a priest from Ireland, was with him a few hours before he died, and shortly after his death Archbishop O'Hara, the Apostolic Delegate, who happened to be at the hospital, prayed by his bedside. In view of his long and devoted connection with New Hall, the Mother Prioress asked that he might be buried there and her request was granted. She writes the following account :
Fr. Butler came to New Hall in the summer of 1925 and during his thirty-four years as Chaplain all whose privilege it was to know him came to appreciate the sincerity, sympathetic understanding and unfailing kindness that was so characteristic of him. A scholar, widely read and knowledgeable on a number of subjects (1), leading an unobtrusive life, he had words of wisdom and sound advice and encouragement for the many who sought his guidance. Above all it was the evident sanctity that attracted people, giving them confidence in his judgment and making them aware of the strength imparted by the holiness of one whose priestly life was so wholly hidden in Christ. On 8th December, twenty-one weeks after he had left us to undergo an operation, his body was brought from Cheam and the Office of the Dead was sung by the community. His nephew, Fr. Joseph Butler, remained in the chapel during the night. On the following day Solemn Requiem was sung by Monsignor Wilson, P.P. of Chelmsford, in the presence of the Bishop of Brentwood, who was attended by his Chancellor, Monsignor Shanahan, and his secretary, Fr. David Donnelly. Fr. Cammack represented the Provincial and many of the diocesan clergy, who also provided the altar staff, attended. His two nephews, Frs. Reuben and Joseph Butler from Ireland, his sister, Mrs. Slattery, and his niece were present, while the large congregation of local people showed how much he had been esteemed during his long years at New Hall. The Absolutions after the Mass were performed by the bishop and the burial in the convent cemetery followed immediately”.
Mother Prioress adds : “We shall miss him more and more as time goes on. His quick recognition of difficulties and the needs of others and his prompt meeting of them kept so much running so smoothly. How much he was doing comes perhaps to be realised only when it ceases to be done. May he rest in peace”.

(1) In 1948 Fr. Butler published a book, The Words of the Mass (Clonmore and Reynolds, Dublin), which was very highly praised in The Clergy Review. He had hoped to follow it up with a book on the Divine Office, but ill-health forced him to give up the idea.

◆ The Mungret Annual, 1913

Letters from Our Past

Father Reuben Butler SJ

India - Reuben Butler writes from Sacred Heart College, Shembaganar, Madura District, India, March 12th, 1913:

I am praying that it may be God's will to send some good labourers from their (the apostolics') midst, to Madura. It is a beautiful mission. I do not think that any mission in India has such a history, We have St Francis Xavier, Blessed John de Britto and Father de Nobili with a host of other apostolic ancestors to urge us on, and to look after us in Heaven.

The mission is extremely well regulated. Every month the missioners meet at a convenient centre to look after the interest of their souls, and to enjoy a little holiday. The work is rather trying. Their parishes are large and of course the heat is sometimes strong. Their converts are sufficiently nunerous but possibly not always fervent, and of course the missioner cannot see them all very often.

There is a crying need for more labourers here. There are villages quite close to us in which there are no Catholics and this want is solely due to want of priests. There is no one who can be spared to go to them. It is the same story all over the mission. The devil reigns supreme in many places and over many hearts. It is heart-rending to see the Sacred Heart deprived of such a beautiful country.

The Protestant missionaries do a good deal to hinder Catholicity, anyone whom they are unable to catch themselves they try to prevent from becoming a Catholic.

Here in Shembaganar the surroundings are very beautiful and extremely interesting. It is well suited to a naturalist's taste. There are all kinds of insects, birds and reptiles and also a good selection of animals. The blackberries are ripe here now, though they are not so plentiful as on the “Blackberry Road”. There seems to be no regard for seasons here. Some trees are just in blossomn while others of the same kind are bearing ripe fruit. The highest temperatore recorded this year has been 26° centigrade, that is, in the shade. The thermometer has fallen to 4°c during the month of January. We see hoar-frost on the mornings of villa-days, a little higher. up in the mountains,

◆ The Mungret Annual, 1915

Letters from Our Past

Father Reuben Butler SJ

writing from Madura, tells us of an exciting event :

I was in Madras, when it was bombarded by the Emden, but escaped with being dis : tracted during Iny evening examen....

There is fine work here in a climate that is no doubt hard, but in which one can live and work with ordinary health. There is no lack of labour. There are about 6,000,000 pagans to be converted here in Madura alone. There is no fear of being a martyr unto blood, though all may be martyrs of charity.

◆ The Mungret Annual, 1920

Letters from Our Past

Father Reuben Butler SJ

Rev Reuben Butler SJ, writes from Trichinopoly:

Though St. Francis Xavier laboured a good deal in the mission, it was really founded in the early 17th century by Fr de Nobili, a man famous in missionary history in India for his efforts to convert the Brahmins by a complete adoption of their social customs. He was succeeded by such great men as the martyr, Blessed John de Britto, and Fr Beschi, The latter was not only remarkable for his apostolic labours and sufferings, but is also one of the foremost names in Tamil literature, the language spoken in this part of India. The mission cultivated by these men was much larger than the present, and numbered at the beginning of the 18th century some 150,000 Christians. During the suppression of the Society in the Portuguese Dominions the Mission suffered severely; some Christian, centres were completely ruined, others were played havoc with by the Protestants. It was again handed over to the Society in 1838, and later on constituted a diocese. The present diocese numbers over 267,000 Catholics, out of a total population of over 6,000,000, mostly Hindus, and covers an area of 16,500 square miles. Imagine, if you can, our difficulties -137 priests have to look after our various institutions and 267,000 Catholics spread over an area of two-fifths that of Ireland, and to try to convert a population half again as large as that of Ireland, For the year ending June, 1918, the latest returns that I have, there were over 9,000 conversions from paganism. No other reason for the fewness of conversions is needed than the want of missionaries; our missionaries are all busy with their Christians, and they can exert but a very indirect influence on the pagans. If one could set aside a certain number of men for the pagans alone, I have no doubt but that things would be otherwise.

Long, long ago, St Patrick heard the voices of the Irish calling on him to come to their rescue, and to bring them out of the darkness of paganism to the light of truth. St Patrick responded to the call, and it is due to his faithful response that Ireland is a holy Catholic Ireland, The very same cry is wafted to-day not from the children of Ireland to the ears of the youthful Patrick, but from the children of India steeped in paganism, to the children of Ireland, glorying in the possession of the Faith. How many generous souls listen to it?

Speaking of St. Joseph's College, he says:
In St Joseph's College we have well over 2,000 students, divided pretty equally between the school and college departinents. Of these, over 700 are Catholics, the major portion are Hindus, mostly Brahmins, with an insignificant sprinkling of Protestants and Muhammadans. Of the 700 Catholics, about 500 are boarders, who spend the day from sunrise until after dark in a special institution called the Semiboarding, set aside for them. The home life of the poorer people in India is very badly adapted for studies. About 200 of our Catholic students attend the University classes in the College department.

It would be difficult to give you any idea of the standard of knowledge required in the students, but the standard is very high, and the studies are extensive and require a very well-equipped institution. The physics and chemistry laboratories have few equals in private colleges the world over. Our library is up-to-date, and contains nearly 12,000 volumes; and the museum is a great centre of attraction for visitors. A large hall, capable of containing between two and three thousand students, serves as a theatre for the college assemblies, debates, etc, and for a study for the students during leisure hours. You have no idea as to the size of the various buildings; they are simply colossal.

In the school the numbers of students in a class are limited to forty, so we have the phenomenon of one class being divided into several sections. In the college there is no limit, the number of students in a class ranges between 120 and 200, and approaches nearer the latter in the History branches. It is wonderful with what ease those large classes can be managed. I do not suppose that a class of European boys, of like size, would be so easily controlled.

◆ The Mungret Annual, 1960

Obituary

Father Reuben Butler SJ

The death took place on December 5th of Father Reuben Butler SJ, at St Anthony's Hospital, Cheam.

Born in Ireland in 1890, he came to the Apostolic School in 1906. Leaving in 1912, he joined the Madura Province of the Society of Jesus. After Philosophy he taught in the College of Trinchinopoy 1917-20, and then came to Milltown Park for Theology, where he was ordained in 1923. After Tertainship he became Chaplain to the Convent of the Holy Sepulchre, New Hall, Chelmsford, Essex, where he spent the remainder of his priestly life. All at New Hall came to appreciate his sincerity, his sympathetic understanding and unfailing kindness. He was a widely read scholar, but it was his sanctity that attracted people, giving them confidence in his judgment and making them aware of the strength given by holiness in one whose life was hidden in Christ. To his nephew we offer our deep sympathy. RIP

Born: 25 September 1858, Foxford, County Mayo
Entered: 06 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: Paris, France - pre Entry
Final vows: 15 August 1905
Died: 04 October 1920, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Part of the St Aloysius, Sevenhill, Australia community at the time of death

by 1903 in Rhodesia (ANG) - Military Chaplain
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1906 at Chinese Mission (FRA)
Came to Australia 1908

◆ HIB Menologies SJ :
Early education was in his native locality and then he went to the Irish College, Paris, where he was Ordained for the Achonry Diocese before Ent.
He had a varied career. he taught at Belvedere, Clongowes and Galway. He was on the Mission Staff. He went as Chaplain to the British Troops in South Africa. He then spent some time in Shanghai as a Missioner, where he did great work, but found it difficult to work with the French.
He was then sent to Australia, where he did various jobs, including being a Chaplain to Australian troops.
He was a man of great talent but unusual temperament and difficult to manage. He died at Norwood 04 October 1920.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He enetered at St Stanislaus College Tullabeg as a secular Priest.

1892-1894 After First Vows he studied Theology for two years at Milltown Park.
1894-1895 He was sent teaching at Belvedere College.
1895-1896 He was sent teaching at Clongowes Wood College
1896-1898 He was involved in the “Mission” staff
1898-1900 He was sent teaching at Coláiste Iognáid Galway.
1900-1902 He was sent to work in the Church at Tullabeg
1902-1903 He was assigned as a Military Chaplain to British Troops in South Africa
1903-1904 He made Tertianship at Drongen.
1905-1907 He went on the French Chinese Mission at Shanghai
1907-1908 He returned to Parish work at Coláiste Iognáid.
1908-1911 He was sent to Australia and first to St Ignatius Norwood
1911-1913 He was sent to the Immaculate Conception Parish at Hawthorn
1913-1914 He was at Loyola Greenwich
1914-1919 He returned to St Ignatius Norwood. During this time he was appointed as a Military Chaplain to Australian troops and went to Egypt in 1915. However by September of that year his service was terminated due to ill health. He only completed the voyage and did not see any action. When he returned to Australia he gave missions and retreats in various parts of the country.
1919 He was sent to Sevenhill.

He was a man with intemperate zeal, but dogged with ill health. He had considerable talent which could be hard to harness, which may help understand why he moved around so frequently.

Entered Lithuniae Province of the Society of Jesus (LIT). Died at Vilnius, Lithuania. 12 April 1772

Born: 08 August 1727, County Waterford
Entered: 07 September 1745, Watten, Belgium - Angliae Province (ANG)
Ordained: 16 June 1753, Liège, Belgium
Final Vows: 1763
Died: 23 June 1786, Hereford, England - Angliae Province (ANG)

Alias Thompson

Younger Brother of Thomas RIP 1778 (ANG)

Taught at St Omer for 2 years
Missionary

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1778 Three Archbishops and twelve Bishops, the first President of the Parlement de Paris, and the French Foreign Minister, urged his promotion to the See of Limerick. The Propaganda objected to an ex-Jesuit, but the Pope named him. He wrote to his kinsman, the Archbishop of Cashel “I am determined to oppose such a design by every respectable means in my power” To the bishop of his “native diocese” he writes : “Cruel dilemma! All left me to do is to submit to the will of others. But please take particular notice that my submission and resignation are on this condition, that whenever the Society of Jesus be restored, I shall be at full and perfect liberty to enter the same, and retire again to my College, the seat of virtue and real happiness”.
When the Bull came he was at Cahir Castle, and was so distressed that he wrote to Archbishop Butler (of Cashel) : “I decline the preferred honour, because I really think myself incapable of fulfilling the duties of such a station in the Church”. (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Thomas, 8th Lord Cahir and Frances, daughter of Sir Theobald Butler
After First Vows he followed the usual formation and was Ordained at Liège 16 June 1753
1775 Went on Missionary work as a member of the ANG Province in England at Hereford
1778 Nominated to the vacant chair as Bishop of Limerick but declined, and he died at Hereford 20 June 1786

◆ James B Stephenson SJ Menologies 1973

Father John Butler 1727-1786
John Butler, ninth Lord Cahir was born in 1727. Having completed his studies at St Omers, he renounced his title and possessions, and entered the English Province of the Society in 1745. He took charge of the little chapel at Hereford.

In 1778, his relative, Dr James Butler, Archbishop of Cashel, informed him that as the Society had been suppressed, three Archbishops and twelve Bishops of Ireland had sent a postulation to Rome, asking that he be promoted to the vacant See of Limerick. In total confusion, he refused the offer as being unworthy. However, the appointment was made, and at the instance of Dr Egan, Bishop of Waterford, Fr John consented, on the condition that if the Society was restored, he should be free to become a Jesuit once more. He travelled to Ireland and got as far as Cahir, and there, overcome once more by reluctance to take office, he resigned the bishopric, and retired to Hereford, where he died in 1786.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BUTLER, JOHN, son of Thomas,8th Lord Cahir,* by Frances, daughter of Sir Theobald Butler, was born on the 8th of August, 1727 : embraced the pious Institute of St. Ignatius in 1745 ; and was ordained Priest at Liege in 1753. This Rev Father lived to inherit the title of Lord Cahir, and died at Hereford on 20th of June, 1786. It is little known that this humble Jesuit was postulated for Episcopacy. The facts are as follow :
His kinsman, Dr. James Butler, Archbishop of Cashel, by letter dated Thurles, 7th of March, 1778, signified to him, that all the Prelates of Minister, except one, and many other Prelates of the kingdom had cast their eyes upon him, as the most worthy person to fill the See of Limerick, vacant by the death of Dr. (Daniel) Kearney - that he hoped his humility would not be alarmed : and that reading in their joint postulation the will of Almighty God, he would submit to the order of Providence, and resign himself to a burthen which the divine grace would render light to him and advantageous to the Diocese he was invited to govern. To this communication F. Butler returned the annexed answer :

Hereford, March 23, 1778.
Honoured Sir,
I received by the last Post your very friendly letter of the 7th inst. You will not easily conceive my confusion and uneasiness on reading its contents. How flattering soever the prospect of such an honourable Elevation may be, I should act a very bad part indeed, if I did not decline the proffer of such an important station, thoroughly conscious of my incapability, and want of every requisite quality to execute the duties of such an office. I therefore most earnestly beg, and by every sacred motive entreat you, and the other respectable Prelates, will entirely drop all application to his Holiness in behalf of my succeeding to the See of Limerick, as I am determined, by most cogent reasons, to oppose such a design by every respectful means in my power. I request the favor of you to convey in the most grateful and respectful manner, my sincerest thanks to all who have been pleased to entertain so favourable an opinion of me, and hope you will believe me to be, Hond. Sir,
Your most ---
John Butler.

The good Archbishop, in his reply, bearing the Cashell Post mark of April 4th, 1778, informs him that the Postulation had been sent to Rome that it was “backed by the signatures of three Archbishops and twelve Bishops of Ireland, by the Roman Catholic Peerage of Ireland, by the united letters of the Nuncios of Paris and Brussels, of the Archbishop of Paris, of the First President of the Parliament of Paris, and of Monsieur de Vergennes, Ministre des affaires etrangères, to Mousieur de Bernis; and to crown all, by the letters of your most worthy Prelate, Dr. Walraesley, in your favor”. His Grace conjures him “not to hesitate to make a sacrifice of his own private ease and tranquillity to promote more advantageously in a more exalted state, the glory of God, and the welfare of this poor and afflicted Church, and expresses a belief that, when the necessity of acquiesence is so manifest, the Rev. Father would never forgive himself for the fatal consequences that would ensue to Religion from his refusal. The whole of his Grace’s letter, is most earnest and moving; and to conquer the Father’s repugnance, he engaged Dr. Wm Egan, Bishop of Waterford and Lismore, to expostulate with him. He did so in the following beautiful letter :

Honoured Sir,
I have shared with my much esteemed friend, and respected Metropolitan, his Grace of Cashel, in the uneasiness which your letter gave him; and I must beg leave, both from my own inclination, and at his earnest request, to expostulate with you upon the subject of it. By letters which I have just received from Rome, there is no doubt left me of your being appointed to succeed in the See of Limerick, and that in a manner very honourable to you, and to us, notwithstanding a violent opposition as well in behalf of other Candidates, as on account of your particular circumstances. The Propaganda rejected you as an Ex-Jesuit, but his Holiness in attention to the earnest application, which the Prelates of this Province in particular, as well as others, thought it for the interest of Religion, to make in your favor, over-ruled the determination of the Propaganda, and named you. - All this seems to bespeak, that what we so anxiously engaged in, was conformable to the Will of God; He has been graciously pleased to bless with success our endeavours; we were influenced to employ them, from no other motive, than our persuasion, that your being of our Prelacy, would promote his holy service amongst us; the measure had the ardent wishes of all the respectable Catholicks of this kingdom for its success; I know from my Lord Cahir, that this was particularly wished for by him, and that it was equally wished for by the rest of your family. I hope therefore, that you will not attempt to give the least opposition, to what appears, from all these concurrent circumstances, to have been the disposition of heaven; no timidity from your supposed personal disability, no private attachment to a less publick station, no friendly connexions formed elsewhere, but should give way to the call of the Almighty, so manifestly made known to you on this occasion. To judge otherwise would be only the illusion of self-love, and I am so convinced of this, that I pronounce without hesitation to you, that you cannot with a safe conscience decline, however reluctant you may feel yourself, to submit to the charge which you are called upon to undertake. Had the Society to which you once belonged still subsisted, though you could not have sought for an Ecclesiastical Dignity, yet you must have considered yourself conscientiously oblidged to accept of one even at the extremities of the earth, if you had been duly commanded; you would in that case have justly considered the command, as the voice of God, which you ought not to resist : - The voice of God seems to be equally forcible upon you now; you have not sought after the dignity which you are invited to, and if you had sought after it, it might be reasonably suspected that your vocation to it was not from God, but can you, Sir, doubt a moment, but that your vocation to the Episcopacy, which you never thought of aspiring to, is from God, when you are appointed to it by the Vicar of Christ; when you have been postulated for it, by the united unbiassed voices of so many Prelates? I think you cannot reasonably, and I think you would judge with regard to another, as I do with regard to you, were you consulted in similar circumstances. I will own to you, that whilst I rejoice, and you I think ought to acquiesce in our success, from the advantage, which at this most critical moment for religion amongst us, your nomination will be of to it, from your family, and your connexions, to say nothing of your personal qualifications, which I with pleasure hear well spoken of, by those who know you; at the same time 1 say, that I rejoice in our success, from these motives, there is another motive, which ought to make it particularly acceptable to you : it is, that in you, the difficulty which it might be feared, would have continued to prevail against those who had been members of the Society, hath been happily, and for the first time, I believe, in an occasion of this sort, gotten over. Do not then, my dear Sir, disappoint my hopes : lend yourself resignedly and cheerfully to the designs of the Almighty upon you! With the same earnestness with which we have struggled for your promotion, we will give you all the assistance in our power, all the assistance that you can expect from our knowledge and experience of things here, to render your new dignity easy and comfortable to you. You may depend upon every friendship from our good Archbishop, from Dr. Butler, of Cork, from me, from us all. In a word ! The Diocese to which you are appointed, is one of the most respectable in the kingdom, particularly from the consequence, opulence, and number of edifying Catholicks in the City of Limerick, which may be reckoned among the foremost in the British Dominions, for its elegance, riches, trade, and situation; it is but a short, and most charming ride of five and twenty miles from Cahir : but these last are but secondary and human motives; I lay my main stress with you on the glory of God, on the salvation of souls, on the ends of your Ministry, on the good of Religion; and to these motives, surely, every advantage of birth, influence, and talents, with which it hath pleased God to bless you, should be made subservient! You will excuse my writing thus freely to you; besides that my station entitles me to interfere in a matter, wherein the cause of religion appears to me to be so essentially concerned in a matter wherein I took so active a part, I claim a sort of a right with regard to you, to do it, as Bishop of your native Diocese, and from the sincere respect I have for my Lord Cahir, and all his noble family. His Lordship is shortly expected here, at farthest, some time in the next month, and as he will make England, where I suppose him to be actually on his way home, I hope that you will accompany him hither. I flatter myself, that I shall have the pleasure of welcoming you amongst us, at the same time that I will pay my respects to his lordship, I pray in the mean time to be remembered to him, and to the Honorable Mr. Butler with the most respectful attention, I shall say no more to you, I need say no more to you : the Grace and inspiratien of that good God, who gave you to our wishes will, I trust, do the rest with you.
I am with all affection and respect,
Honoured Sir,
Your most obedt. and most hmble. Servt.
WM. EGAN.
My address, if you will honor me with a letter, is
To Dr. Egan, Clonmel, Ireland.

To these appeals the Rev. Father begged leave to express his surprise that such a transaction had been carried on without the least previous intimation to him, adding, “As matters stand, I must sacrifice my tranquillity and happiness in a private station, or subject myself by an opposition to perhaps the severest reflections. Cruel dilemma! Let those then take the blame, who have any ways concurred in such a choice. All left me to do, is to submit to the will of others. I resign myself therefore into your friendly hands, on whom I depend for every assistance. But please to take particular notice, that my submission and resignation are on this condition, that whenever the Society of Jesus be restored, I shall be at full and perfect liberty to re- enter the same, and retire again to my College, the seat of virtue and real happiness”.
On the 25th of April, the Archbishop informed him, that the Sac. Cong, had confirmed on the 29th ult. the choice of the Prelates “and all that is wanting to complete our happiness, is to see you safely arrived in this kingdom to take possession of the See you are named to. I hope you will not delay on the receipt of this. Let nothing alarm you ‘A Domino factum est istud’. Your submission to the Orders of Providence will assure to you every assistance from heaven”.
In May the Rev. Father left England for Ireland in company with his brother Lord Cahir. The Archbishop on the 31st of May, addressed him a note at Cahir Castle of congratulation, promised to wait upon him as soon as possible, and announced the receipt of a letter from Mr. Conwey, Vicar Capitular of Limerick, assuring him that he would meet with the most pleasing reception there both from the Clergy and Laity and that all ranks of People were most impatient for his arrival amongst them. On the 10th July, 1778, the Archbishop, announced that the Bulls so long expected were arrived, and had been forwarded to him from Paris the preceding week; but that an indispensible journey on his part, had prevented him from attending to them before. “I need not tell you the pleasure it gave me to receive them, and how earnestly I wish and hope, that the use which is to be made of them may tend to advance the glory of God and the good of the Diocess of Limerick”. But the arrival of the Bulls served only to distress the humble Priest, and to decide him on declining the proffered dignity, in a mild, most courteous and respectful letter, he cordially thanked the Archbishop for the distinguished zeal and interest he had taken for his promotion; but that he could not make up his mind to accept the heavy responsibility. “I decline the proffered honor, because I really think myself incapable of fulfilling the duties of such a station in the Church”. In the following month, F. Butler returned to Hereford, to the great exultation of his numerous and very attached acquaintance.

• On the 22nd of January, 1816, Richard Baron Cahir was promoted to the dignity and title of Viscount Cahir and Earl Glengal in the County of Tipperary.

Born: 10 November 1703, Besançon, France
Entered: 31 January 1722, Paris, France - Franciae Province (FRA)
Ordained: 1735, Paris, France
Final Vows: 02 February 1739
Died 17 March 1771, Cadiz, Spain - Franciae Province (FRA)

1734 at College in Paris
1737 at Senlis
1743 At Cannes College (FRA) Minister for 9 years, Taught Humanities for 6 years, Rhetoric 1 year, Philosophy 3 years, Procurator for 6 years
1761 Superior at Nantes Residence from 16/03
Fr John Butler born or Irish parents in France about 1701. Was anxious to be sent to the Irish College at Poitiers

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1726 Went to Canada
1731 Returned to France
(”Documents inédits” of Carayon)

◆ Fr John MacErlean SJ :
1726-1731 Sent to Canadian Mission
1731 Returned to France

◆ Fr Francis Finegan SJ :
1724 After First Vows he was sent for Philosophy at La Flèche followed by Regency in FRA and in Québec, Canada.
1731 After three years abroad he was sent to Paris for Theology and was Ordained there 1735
1735-1741 He taught successively at Compiègne, Alençon and Amiens
1741-1745 Sent as Spiritual Father to Vannes
1745-1761 Sent as Minister and Prefect of the Church at Compiègne and later at Orléans
1761/1762 Superior of the Nantes Residence at the dissolution of the Society in France
1764-1768 Found refuge at Cadiz and had to find further refuge due to the expulsion of the Society in Spain
The date and place of his death are unknown. Father Butler, although born in France, was not regarded by contemporary Irish Jesuits as a foreigner. He was asked for to take up various posts of the Irish College of Poitiers, including that of Rector, but he was unable at the time to leave his own province. He was also consulted on financial business of the Irish Mission.

Born: 1579, New Ross, County Wexford
Entered: Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Final Vows: 05 July 1622
Died: 02 December 1639, New Ross Residence, County Wexford

Nephew of James Archer - RIP 1620

1617 In Ireland age 28 and in Soc 18 years
1621 Catalogue Studied 4 years Theology. Taught Humanities for 3 years and was examined Ad Grad. Robust with good talent and judgement. Very irritable. A Good preacher
1622 In East Munster
1626 In Ireland

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Professor of Rhetoric; good Theologian and Preacher;
1613 Was stationed at New Ross and in 1621, and probably died there.

◆ Fr Francis Finegan SJ :
Son of Richard and Alonsa née Archer - Nephew of James Archer
Went to Irish College Salamanca 01 December 1695 before Ent at Villagarcía 13 October 1600
1600-1613 After First Vows spent his studies and Regency in various CAST houses
1613 Sent to Ireland and the New Ross Residence where he spent the rest of his life, until his death there in 1639

Born: 02 April 1907, Belfast, County Antrim
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 21 November 1937, Kurseong, West Bengal, India
Professed: 02 February 1941
Died: 22 March 1991, Dindigul, Tamil Nadu, India - Madurensis Province (MDU)

Transcribed HIB to TOLO : 1926; TOLO to MDU

◆ Fr Francis Finegan : Admissions 1859-1948 - Mungret student; Went to Madurai Mission 1926

Born: 17 December 1896, Dublin City, County Dublin
Entered: 13 October 1920, Guelph, Ontario, Canada - Canada Superioris Province(CAN S)
Ordained: 31 July 1930, Milltown Park, Dublin
Final Vows: 15 August 1967
Died: 14 January 1979, St Vincent’s Nursing Home, Windsor Street, Halifax, Nova Scotia, Canada - Canada Superioris Province (CAN S)

by 1929 came to Milltown (HIB) studying 1928-1931

◆ The Belvederian, Dublin, 1979

Obituary

Father Walter Burke Gaffney SJ

Colonel J J Burke-Gaffney has released some cuttings about the life of his brother Walter S.J. We reprint one from the Halifax Star, and follow this with the panegyric preached by the Most Rev Dr Joseph Hayes, Archbishop of Halifax Nova Scotia. The Halifax Star concentrates on Fr Walter's formidable academic achievements; the strong light which the bishop directs from the side, shows up some new depths in the image.

We will perhaps be pardoned for proudly drawing attention to the few simple words: “the Canadian Martyrs Church” ... Those martyrs are Jesuit martyrs, and some of the most glorious martyrs in the history of the Church! Not a cape, not a headland, not a river estuary in Eastern Canada exists, that was not rounded, tramped, waded, splashed, cut-through and beaten down by French Jesuits. They were among the first Europeans on the “location”. A total world away from their native land, among natives of matchless cruelty and savagery, their intense spirituality and total dedication might almost make St Lawrence envy them. In fact their actual slow-fire martyrdom, their actual lack of cooperation with their torturers in not responding with screams, is strongly reminiscent of the accounts of the death of St Lawrence Martyr: “This side is cooked, turn me over ...”, “... now eat me!” In the case of St Lawrence Martyr there may be some exaggeration, but in the case of saints Isaac Jogues, Jean de Brebeuf, and Companions, Jesuit Martyrs, there is none. (One wonders who named the St Lawrence River? Was it so named by these first European explorers because of what they foresaw of their likely end?)

We repeat our apology, but protest that we are proud to belong to a company that produced such men as these, the “Canadian Martyrs”. Fr Walter, in life, was proud to be numbered in such a group, and surely, his spiritual life during forty years in Canada must have been influenced by such glorious roots.

From The Halifax Star 16.1.1979

Rev Michael Walter Burke Gaffney, well known teacher, engineer and astronomer at St Mary's University, died Sunday in St Vincent's Guest House, Halifax, He was 82.

A native of Dublin, Ireland, Father Burke Gaffney was one of the original group of Jesuit priests who arrived in Halifax in 1940 to begin teaching and administration at Saint Mary's.

He studied at Belvedere College and University College in Dublin and graduated from the National University of Ireland with the degree of Bachelor of Engineering in 1917.

Attached to the British war office and air ministry in London from 1917 to 1920, he constructed aerodromes in Britain during the First World War.

He later designed bridges in Manitoba before making the decision to enter the Society of Jesus in 1920...

...Ordained a priest in 1930 he took a Master of Science degree in 1933 and two years later his doctorate in astronomy, both at Georgetown University, Washington.

Following four years as a lecturer at the Jesuit Seminary in Toronto and a year at St Paul's College, Winnipeg, he came to Saint Mary's in 1940. He was dean of engineering for eight years and dean of science for four years. He was professor of astronomy from 1955 to 1965 when he became professor emeritus.

He was a past member of the board of governors and the senate of the Nova Scotia Technical College. He was the first Canadian to hold membership in the International Academy of the History of Science and in 1951 he was elected honorary president of the Nova Scotia Astronomical Society, an organisation he helped to found.

A member of the Royal Astronomical Society of Canada, the American Astronomical Society and the Association of Professional Engineers of Nova Scotia, he has written books and articles about astronomy and engineering for scholarly journals.

An astronomical observatory unit atop Saint Mary's academic residence was named in his honour.

He is survived by a brother, Lieutenant-Colonel John Joseph Burke-Gaffney, Dublin, and 14 nieces and nephews. Besides his parents he was predeceased by six brothers and three sisters.

The body will be at the Canadian Martyrs Church from 2 p.m. today, Office of the Dead will be recited this.evening at 8 o'clock.

Funeral liturgy will be celebrated at 2 p.m. Tuesday at the Canadian Martyrs Church, Most Rev James M. Hayes, Archbishop of Halifax presiding.

The address of Archbishop Hayes

In the second reading from I Corinthians, St. Paul is speaking like a scientist of his day. He goes to the scientific facts commonly known and held to help his readers understand the mystery of God's great gift of new life and of a future resurrection. Biology or botany (the seed and the plant) astronomy: (the make-up of human beings) he uses all to teach what was for Him a deeper and more basic truth. The dead will rise again.

It seems to me most appropriate that we should hear Paul speaking in this way when we come to the funeral liturgy for our departed brother Michael Walter Burke-Gaffney. The sciences have advanced a lot since Paul's day but the eternal truths revealed to us by God in His Son Jesus, have not changed at all. The good man whom we come to remember and honour today used the scientific knowledge which he possessed to pass on the same eternal truths about God and His saving work.

In the passing of Father Burke-Gaffney, we have lost a friend or an associate or a brother in the priesthood and we all feel his passing in a different way. But no matter what our association was, we all mourn a good man, an accomplished scientist and author, who was first and always a priest and a devoted religious member of the Society of Jesus.

A store of scientific knowledge he possessed; and he was always ready to share it with others. But all his talents and knowledge were, in his mind, to be used only for one purpose, to teach the kingdom of God and bring it to his students, his Listeners, his readers.

Just yesterday, his latest publication came from the press. It is an account of the devotion of our Lady among the missionaries and early settlers in New France from 1634 to 1641. This essay was awarded first place in a Canadian history contest held during the Marian year in 1954.

We learn in the scriptures that the tiny seed must die to produce a rich harvest. Otherwise it remains alone in the earth and barren. Jesus used this exam ple to point to His own self-giving, His own death and resurrection. We christians believe that those who die believing in Jesus will rise with Him to a new life. We celebrate these funeral rites today, precisely because we believe these truths. As we look back over the life of our departed friend and brother, it is not hard to make the comparison. Here is a man, who for the almost 40 years we in Halifax have known him, gave himself generously to be of service to others as a teacher, a counsellor, a community builder, a priest. It can be said without equivocation that Father Burke-Gaffney literally gave his life for others. His service was complete, his dedication total, so that he served others as long as his physical and psychic strength permitted him to do so. Even after it was difficult for him to read, his fertile mind continued to Speculate on so many things, things he liked to share with his visitors. Doing his life's work as he did joyfully for the sake of Jesus, we confidently believe that the servant and the master are united. That the glory of the resurrection is now to be the fruit of a life generously and gladly given.

It was as an astronomer that Father Burke Gaffney received public acclaim in Halifax. The advent of space travel gave him ample scope to deepen and share his knowledge of the heavens and the stars. I remember my first contact with him 38 years ago, to hear him lecture on “New stars”. I am told that he showed delight recently when he heard that his 1937 article on the “Star Of Bethlehem From An Astronomer's Point Of View”, is still quoted as a reference for scripture scholars.

This interest in astronomy like all the others, was used by this good man to bring other people to know God better. For him every star, like the Star of Bethlehem was a means of bringing wise men nearer to Jesus, “The heavens declare the Glory of God and the firmament proclaims His handiwork”. (Ps. 19)

I don't think we would be far wrong in saying that now, when the limitations of the mortal body have been thrown oft, Father Gaffney will realise, make real, the word of the Lord spoken through Daniel: “The learned will shine as brightly as the vault of heaven, and those who have instructed many in virtue, as bright as stars, for all eternity”, (Daniel 12:3). Surely a part of his heavenly reward will be to marvel at the wonders of the universe that fascinated him so much while he was with us.

Now that he has gone from us, many people will miss him. I think particularly of his brothers in the Jesuit Community; of Monsignor Granville, the Chaplain at St Vincent's Guesthouse, for whom he was a friend and a brother; of Sister Susan Duggan and the other sisters, nurses and members of the Guesthouse staff who were so kind and dedicated to him. In the name of all the priests, I want to thank you for all you have done.

It remains now for us to remember; and to pray that the peace and glory of the Resurrection will be his and that we hope someday follow him to that reward. Let that be our intention as we continue the celebration of the Eucharist.

Born: 26 December 1893, 9 Rathdown Terrace, Dublin
Entered: 17 February 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1929, St Ignatius College Riverview, Sydney, Australia
Died: 14 September 1958, Lewisham Hospital, Lewisham, Sydney, Australia - Australiae Province (ASL)

Part of the St Ignatius College, Riverview, Sydney, Australia at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1917 at St Aloysius Jersey Channel Islands (FRA) studying
by 1921 in Australia - Regency
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ before he entered the Society at St Stanislaus College Tullabeg.

1915-1916 After First Vows he was at University College Dublin for his Juniorate
1916-1919 He was sent for Philosophy to St Aloysius, Jersey and Milltown Park, Dublin
1919 he was sent to Australia for Regency. He spent one year at Xavier College Kew (1919-1920) and then to St Ignatius Riverview as an Assistant Prefect of Discipline and a Teacher (1920-1922)
1922-1927 He returned to Ireland for Theology at Milltown Park.
1727-1728 He made tertianship at St Beuno’s, Wales.
1929-1946 He returned to Australia and St Ignatius Riverview, where he was assistant Minister, Senior Science Teacher and took care of the Rowing.
1945-1950 He was appointed Assistant Director of the Observatory at Riverview
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory. He was particularly good at interpreting seismic patterns, and he picked up the Bikini atomic explosion, which was considered a security risk at the time he informed the US authorities. he was also the author of a number of scientific papers, the best known of which was probably “The Seismological and Related Aspects of the 1954 Hyrdogen Bomb Explosion”, which he wrote in conjunction with Professor KE Bullen, and was published in the “Australian Journal of Physics” in 1957.
He was a keen scientist. Teaching Physics he improvised brilliantly. he created the “Gaffoscope”, a device to illustrate the action of magnetic lines. His chief interest probably lay in Biology. he was very interested in wild life, especially snakes, which he dealt with fearlessly. But the most valuable part of his teaching probably was his devotion to truth that he instilled in his students and the appreciation he gave them by his own example of meticulous and untiring work.

As a Spiritual Father to the community, he was remembered for his monthly talks. They were simple, practical and solid, and expressed in an English of rare dignity and beauty, but more importantly their impact came from the fact that they were so clearly the principles that ruled his own austere life, the life of a man clearly dedicated to God and the truth.

He was a reserved man, very faithful to his duties and was an exemplary religious.. His observance of obedience was very strict, and he worked until just before his death. He was also a gentle man, considered too sensitive for the boys of Riverview who did not treat him kindly.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Burke-Gaffney, Thomas Noel (1893–1958)
by G. P. Walsh
G. P. Walsh, 'Burke-Gaffney, Thomas Noel (1893–1958)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/burke-gaffney-thomas-noel-9632/text16989, published first in hardcopy 1993, accessed online 1 July 2020.

Died 14 September 1958 : Lewisham, Sydney, New South Wales, Australia

astronomer; Catholic priest; schoolteacher; seismologist

Thomas Noel Burke-Gaffney (1893-1958), Jesuit priest, seismologist and astronomer, was born on 26 December 1893 at 9 Rathdown Terrace, Dublin, fourth son of Thomas Burke Gaffney, valuer, and his wife Jenny, née O'Donnell. Educated in 1901-12 at Belvedere College, Dublin, Noel entered the Jesuit novitiate at Tullabeg on 17 February 1913. He attended science lectures at the National University of Ireland in 1915-16 and in 1917-19 studied philosophy at Jersey, Channel Islands, and at Milltown Park, Dublin. After teaching at St Francis Xavier's College, Melbourne, in 1921, and at St Ignatius' College, Riverview, Sydney, in 1922-23, he returned to Ireland to complete his theology studies at Milltown Park where he was ordained priest on 31 July 1926.

In September 1928 he returned to Riverview where he taught science until becoming assistant-director of Riverview College Observatory in 1946 (director from 1952). Although Burke-Gaffney was a dedicated and unorthodox teacher of physics who used ingenious devices like his 'gaffoscope' to illustrate degaussing, he was a poor disciplinarian in the classroom, 'too gentle for the boys of Riverview'. Nevertheless, he was loved by his pupils and famed for his little zoo of native animals—his 'gafferoos' as he called them—which delighted a loyal and devoted following of country boys. He possessed 'an uncanny ability to tame wild creatures', and instilled into his boys the importance and nobility of the natural sciences.

A keen and devoted scientist, Burke-Gaffney published papers on the seismicity of Australia, on the detection of S waves in the earth's inner core and on special phases from New Zealand earthquakes. His most notable contribution was four papers written with Professor K. E. Bullen on the seismic aspects of nuclear explosions, studies which attracted worldwide attention. Burke-Gaffney was the first to discover that nuclear explosions detonated at or near ground level showed up on seismographs. A council-member (1954-58) and vice-president (1957-58) of the Royal Society of New South Wales, he unstintingly helped many young seismologists and did valuable work as secretary-convenor of the sub-committee on seismology of the Australian national committee for the International Geophysical Year (1957-58).

Father Burke-Gaffney also carried out extensive work on variable stars. A man of great faith, he found it hard to understand how an astronomer could ever be an atheist: 'Astronomy', he said, 'constantly impresses you with the majesty of the Almighty, and the regularity of its laws presupposes the Lawgiver'.

Slightly built and somewhat self-effacing, Burke-Gaffney lived quietly and austerely. Few outside his college friends and scientific colleagues got to know him well, but those who did found him 'a charming and liberal-minded man, graced with a gentle dignity and a delightful humour'. Revered as an outstanding community member, he was truly—vir Deo deditus et veritati (a man dedicated to God and to the truth). He died of Hodgkin's disease on 14 September 1958 in Lewisham hospital and was buried in Gore Hill cemetery.

Select Bibliography
E. Lea-Scarlett, Riverview (Syd, 1989)
St Ignatius College, Riverview (Sydney), Our Alma Mater, 1952, 1957, 1958
Nature (London), 15 Nov 1958, p 1343
Australian Journal of Science, 21, 1958, p 133
Royal Astronomical Society, Monthly Notice, 119, 1959, p 344
Royal Society of New South Wales, Journal, 93, 1959, p 86
Belvederian (Dublin), 1959
Sydney Morning Herald, 16 Oct 1948, 9 Sept, 4 Oct 1952, 25 Apr 1953, 4 Mar 1954, 8 June, 3 July, 19 Sept 1957, 15 Sept 1958

◆ Irish Province News

Irish Province News 34th Year No 1 1959
Obituary :
Fr Thomas Noel Burke-Gaffney (1893-1958)
With the death of Fr. Burke-Gaffney Australian geophysics and Jesuit science suffered a great loss. He was the director of the Riverview College Observatory since 1952, when the former director, Fr. D. O'Connell, was appointed to the Vatican Observatory, Castelgandolfo. He maintained and increased the reputation of Riverview as a first class observatory and the most important in the southern hemisphere. He carried on the work of his predecessors, the routine observations and measurements of stars and earthquakes, as begun by Fr. Pigot and continued by Fr. O'Leary and Fr. O'Connell.
Educated at Belvedere College, Fr. Burke-Gaffney entered Tullabeg, on 17th February, 1913, studied at the National University, did philosophy in Jersey and theology in Ireland and returned as a priest to Australia. At Riverview he was appointed senior science master. Always a scientist, his earlier interest was in biology and his “200” is remembered by former generations of Riverview boys. He taught physics for many years and in 1946 was appointed assistant to Fr. O'Connell in the observatory, Here he quickly mastered the routine work and became expert in the reading and interpretation of the records. As director he continued this work which is summed up in, the bulletins issued by the observatory. This should be reckoned his most important contribution to science on account of the excellence of the records and the accuracy of his measurements.
Fr. Burke-Gaffney played a valuable part in the Australian I.G.Y. programme on the national committee for seismology and was for several years a member of the council of the Royal Society of N.S.W. His published work includes seven papers on seismology mainly written in collaboration with Professor Bullen of the University of Sydney. The papers were concerned with the seismicity of Australia, the problem of discovering S waves in the earth's inner core, special phases from New Zealand earthquakes, and seismic aspects of nuclear explosions, The last work attracted world-wide attention, he was the first to publish the recordings of atomic explosions. Professor Bullen, in his presidential address to the International Association of Seismology in Toronto, 1957, on Seismology in Our Atomic Age paid full tribute to this work of Fr. Burke-Gaffney and in Nature (15th November, 1958) described him as one who “lived austerely and was one of Australia's most unassuming scientists and a man of quiet gentle dignity”. He was, moreover, spiritual father of his community, his exhortations are described as simple, practical, solid and expressed in English of rare dignity and beauty. He died on 14th September and was buried in Gore Hill cemetery. R.I.P.

◆ The Belvederian, Dublin, 1959

Obituary

Father Noel Burke-Gaffney SJ

With the death of Fr Burke-Gaffney, Australian geophysics and Jesuit science suffered a great loss. He was director of the Riverview College Observatory since 1952, when the former director Fr D O'Connell, was appointed to the Vatican Observatory, Castelgandolfo. He maintained and increased the reputation of Riverview as a first-class observatory and the most important in the southern hemisphere. He carried on the work of his predecessors, the routine measurements and observations of stars and earthquakes begun by Fr Pigot and continued by Fr O'Leary and Fr O'Connell.

He was born in Dublin and educated. at Belvedere. Having completed his initial training in the Society of Jesus, which he entered in February, 1913, he attended lectures at the National University and did his course of Philosophy, partly in Ireland and partly at Jersey, Channel Islands.

He went to Australia in 1921 and after some years teaching returned to Ireland for Theology at Milltown Park. He was ordained priest there on July 31st, 1926. He then returned to Australia and was Senior Science Master at Riverview until 1946 when he became Assistant Director of the College Observatory and Director in 1952.

Fr Burke-Gaffney was a keen scientist, yet his chief interest lay probably with biology and he was famous among the boys of Riverview principally for his “zoo”. Teaching Physics, he improvised brilliantly and was a master in the devising of equipment. But the most valuable part of his teaching was surely the devotion to truth he instilled into his pupils and the appreciation he gave them, by his own example of meticulous and untiring work, of the importance and nobility of the natural sciences - “The heavens proclaim the glory of God”.

He played a valuable part in the Australian IGY programme on the national committee for seismology and was for several years a member of the council of the Royal Society of New South
Wales. He wrote many scientific papers the chief of which were concerned with the seismicity of Australia, the problem of discovering S waves in the earth's inner core, special phases from New Zealand earthquakes, and seismic aspects of nuclear explosions. The last work attracted world-wide attention, he was the first to publish the recordings of atomic explosions. Professor K E Bullen, in his presidential address to the International Association of Seismology in Toronto, 1957, paid fuil tribute to this work of Fr Burke-Gaffney.

His fellow religious have paid tribute to his qualities as a religious and as a man. He was always a wonderful community man. It was one of his greatest consolations during his last illness that he was allowed to return for a few weeks to be with them at Riverview. He had been Spiritual Father to the Community there and had been much valued for his practical, solid talks, valuable chiefly in that they were so clearly the outcome of the principles that ruled his own austere life, the life of a man completely dedicated to God and the truth. - Vir Deo deditus et veritati.

Born: 17 December 1826, Ower, Headford, County Galway
Entered: 25 October 1845, St Acheul, Amiens, France - Franciae Province (FRA)
Ordained: 1859
Died: 26 September 1869, Belvedere College SJ, Dublin

by 1857 at St Beuno’s Wales (ANG) Studying Theology
by 1859 in Laval France (FRA) studying Theology

◆ HIB Menologies SJ :
He made his Noviceship at Amiens in France in the company of James Dalton and William Seaver.

1851 He was Teacher and Prefect at Tullabeg, and he spent about six years there.
1857 He was then sent to St Beuno’s for Theology. However, Frederick St Theologate was opened and William was one of the first to be sent there. The following year he was sent for studies at Laval.
When he returned from Laval, he was sent to Belvedere. By 1863 he was Minister there, and continued in that role for two years, and then took it up again in 1868. he was known to be very exact in the observance of the rule.
He also gave the Spiritual Exercises with great success, and generally very helpful in Direction.
He died of a fever at Belvedere 26 September 1869.

Born: 05 September 1711, Ireland
Entered: 12 April 1731, Watten, Belgium - Angliae Province (ANG)
Ordained: c1739
Died: 27 March 1746, England - Angliae Province (ANG)

1743 at Bourges College

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Humanities at St Omer
On the ANG Mission

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, WILLIAM, was born on the 5th of September, 1711, and entered the Novitiate at Watten on the 12th of April, 1731. After teaching a course of Humanities at St. Omer, he was sent to the English Mission, where he died in the prime of life, on the 27th of March, 1746.

Born: 01 October 1621, Meelick, County Clare
Entered: 21 June 1640, Spain - Castellanae Province (CAST)
Final Vows: 25 April 1659, Salamanca, Spain
Died: 27 January 1694, Irish College, Poitiers, France - Castellanae Province (CAST)

Alias de Burgo Arévalo
Superior of Irish Mission 13 July, 1669-08 October 1672 and 07 December 1687 to 30 April 1689

Nephew of Most Rev John Burke, Archbishop of Tuam

1651 was in 1st year Theology in Salamanca. Name is mentioned as one who might be Superior of Irish Seminary in Spain.
1655 Operarius at College of Salamanca
1666 ROM Catalogue : Is near Galway, Consultor of the Mission, helping his uncle Archbishop of Tuam; successful in reconciling enemies, on Mission for 4 years
1672 Was Superior of Irish Mission March 1672
1679-87 Spiritual Father at Irish College Poitiers
1690-1694 at Poitiers where he died
Fr Richard Burk RIP in 1693 (Arch Coll Rom XXVI)

◆ Fr Francis Finegan SJ :
Nephew of John de Burgo, Archbishop of Tuam
1644-1648 After First Vows he was sent for studies which were interrupted due to ill health, so back in Ireland 1644-1648 teaching Humanities
Having completed his studies at the Royal College, Salamanca, he was Ordained priest and for a time engaged in preaching Parish missions. His later years in Spain were devoted to teaching at the College of Arévalo.
1659 He joined his uncle, the exiled Archbishop, in Brittany and returned with him to Ireland in 1662
1662 He took up residence at Portumna and worked as a missioner in Connaught until his appointment as Superior of the Mission, 13 July, 1669. His term of Office only lasted until 08 October 1672 as his health did not allow him to carry out his duties
During the Titus Oates Plot he was exiled to France and served as Procurator at the Irish College in Poitiers, until he returned to Ireland in 1685.
1687-1689 Superior of Irish Mission for a second time, 07 December 1687 to 30 April 1689, when he was relieved of office at his own request.
1690 He returned to the Irish College, Poitiers where he died in 27 January 1694

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

Richard Burke (1669-1672)

Richard Burke, nephew of John Burke, Archbishop of Tuam, was born at Meelick in September, 1621. He entered the Society of Jesus in Spain on 21st June, 1640. His course of study was interrupted owing to ill-health, and he had to return to Ireland, where he taught humanities for four years (1644-48). He returned then to Spain, and completed his philosophy and theology at the Royal College of Salamanca. He gave many missions throughout Castile in the years that followed, but a haemorrhage of the throat forced him to withdraw to the less strenuous occupation of teaching grammar in the College of Arevalo, where he made his solemn profession of four vows on 25th April, 1659. At the end of that year he joined his uncle, the exiled Archbishop of Tuam, in Brittany, and returned. with him to Ireland in October, 1662. He was stationed at Portumna, and worked as missioner in Connacht until his appointment as Superior of the Irish Mission on 13th July, 1669. He organised several Residences and opened schools in many towns. His health continued poor, and his request to be allowed to resign was acceded to on 8th October, 1672.

Richard Burke (1687-1689)

When banished in 1679, Fr. Richard Burke acted as Procurator of the Irish College at Poitiers, until he was recalled to Ireland in 1685, He was appointed Superior of the Mission for the second time on 7th December, 1687. He continued Fr, Relly's work of opening schools and reorganising the Mission, in spite of his advanced age and many infirmities. His repeated petition to be relieved of the burden was at last heard on 30th April, 1689. A year later, in the midst of the turmoil of war, he retired to the Irish College of Poitiers, where he died on 27th January, 1694.

◆ James B Stephenson SJ Menologies 1973

Father Richard Bourke 1621-1694
Richard Bourke, nephew of John Burke, Archbishop of Tuam, was born at Meelick County Galway in 1621. Most of his studies were carried out in Spain, where for some years he was engaged as a Missioner in Castille. In 1659 he joined his uncle in Brittany and returned with him to Ireland in 1662. He was stationed at Portumna, and he worked as a Missioner in Connaught until his appointment as Mission Superior in 1669.

He organised several residences and opened schools in many towns. Arrested in 1679 in connection with the Titus Oates’ Plot, he was banished to Poitiers. Returning to Ireland in 1685, he was again Mission Superior in 1687. In spite of his age an infrmities, he continues opening schools.

On relinquishing office, he retired to Poitiers, where he died on January 27th 1694, aged 73 years.

He did valiant work for the Mission in trying and perilous times and richly deserves to be commemorated in our menology.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, RICHARD, nephew to Dr. John Burke, Archbishop of Tuam, joined the Order in Spain, where I meet him in January, 1659. On 20th January, 1670, he reached Dublin as Superior of his BB. in Ireland, then 33 in number. After the 20th of May, 1679, when he was out on bail and daily expecting banishment, I lose sight of him. He is described as a religious, prudent, affable Superior, and a general favourite.

Born: 24 November 1910, Laragh, Swatragh, County Derry
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final vows: 03 February 1953
Died: 12 August 1987, St Ignatius, Lusaka, Zambia - Zambia Province (ZAM)

Part of the Namwala Catholic Church, Narwal, Zambia community at the time of death

Transcribed : HIB to ZAM 03 December 1969

Early education at St Columb’s College Derry

by 1948 at Rome Italy (ROM) - editing “Memorabilia”
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

Tertianship at Rathfarnham

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Bernard Collins (known to his friends as Barney) was born in the north of Ireland at Laragh, Co Derry. He entered the Society in September 1929. His course of studies was the usual one followed by members of the Irish Province. After the novitiate, a degree at the university in Dublin in humanities and a Higher Diploma in Education, philosophy in Tullabeg, and theology in Milltown Park where he was ordained on 31 July 1943.

At the university he took a classics degree, Latin and Greek, and when he did the Higher Diploma, he got a certificate to enable him to teach through Irish. He went to Rome for a number of years after his tertianship as an assistant secretary to the English Assistant. He added an extra language to his store, namely, Italian.

In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia. The ship's doctor diagnosed heart trouble in Barney so that he spent most of the voyage immobile in the prone position including when going through customs. At the Blue Sisters hospital in Cape Town, he was pronounced healthy and free from any heart ailment. It must have been the sea air that cured him as they were at sea for two weeks!

From 1951 to 1960 he was parish priest in Chikuni. It was here his renowned proficiency in Tonga showed itself. His earlier linguistic studies stood him in good stead as he composed several booklets. In Tonga, he produced 'Lusinizyo', his pamphlet against the Adventists; ‘Zyakucumayila’, 61 Sunday sermons for harried missionaries; a Tonga grammar (now used in schools); a short English/Tonga dictionary; a translation of a pamphlet on the Ugandan Martyrs; and ‘A Kempis' which was written but never published. His knowledge of the villages and people of his time is legendary and he was always willing to give of his time to any willing ear that might wish to know the Chikuni people and their relationships. Towards the end of this period in Chikuni, he founded the first Pioneer Total Abstinence Centre.

From 1960 to 1966, he worked in Chivuna as parish priest and Superior and also taught the language to the scholastics, who delighted in relating stories of far off days when they struggled to master the prehodiernal past.

Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll. He went back to Namwala as superior and parish priest with Fr Piekut as his assistant. The scene changed in 1984 when Fr Frank 0'Neill became superior and Barney was the assistant in the parish. This was his status at the time of his death
It was during lunch at St Ignatius, Lusaka, on Wednesday 12th August that Barney began to show signs of not being well. By five that evening he had gone to his reward. The funeral took place at Chikuni with 29 priests concelebrating. Fr Dominic Nchete, the principal celebrant, paid tribute to the long years that Fr Collins had mingled closely with the Tonga people. Bishop Mpezele in both English and Tonga re-echoed the sentiments of Fr Nchete.

Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people and was truly an incarnation of becoming all things to all people. With his fluency in Tonga, it was a delight to listen to him preach which he did in the grand manner. He had a sympathy and understanding of the mentality and customs of the Tonga that few from overseas have achieved. Here are the concluding remarks of the funeral oration: "We pray that Fr Barney may have eternal rest where we are sure he will be able to sit and speak with so many from Tongaland that he had sent on before him"

◆ Irish Province News

Irish Province News 62nd Year No 4 1987

Obituary

Fr Bernard Patrick Collins (1910-1929-1987) (Zambia)

The following obituary notice has been adapted from the one printed in the newsletter of the Zambian province, Jesuits in Zambia.

Fr Bernard Collins, born on 24th November 1910 in northern Ireland, entered the Society on 2nd September 1929. His course of studies was the usual one followed by members of the Irish province: noviciate (at Tullabeg and Emo, 1929-31), juniorate (at Rathfarnham, 1931-34) with university degree in classics, philosophy in Tullabeg (1934-37), regency in Belvedere (and Higher Diploma in Education: 1937-40), theology in Milltown Park (1940-44, with priestly ordination on 29th July 1943), and tertianship in Rathfarnham (1944-45). After two more years' teaching in Belvedere (1945-47) he was sent to the General Curia in Rome, where he worked as substitute secretary for the English assistancy (1947-51). There he also edited the Latin news-periodical, “Memorabilia Societatis Iesu”, which was a forerunner of the present-day “SJ news and features”.
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br Jim Dunne on their way to Northern Rhodesia (as Zambia was then called). En route the ship's doctor checked Barney's medical condition and diagnosed heart trouble, so that for most of the voyage and the passage through customs he lay flat and immobile. At the Blue Sisters hospital in Cape Town he was pronounced healthy and free from any heart ailment.
From 1951 to 1960 Barney was parish priest of Chikuni, and it was here that he developed his renowned proficiency in Tonga and wrote his Grammar, also “Lusinizyo”, his pamphlet against the Adventists. His knowledge of the villages and people of the Chikuni area were legendary, and he was always ready to give of his time to any hearer wishing to learn about the Chikuni people and their interrelationships. It was in April 1958, towards the end of his first time in Chikuni, that he founded the first Pioneer Total Abstinence centre.
From 1960 to 1966 he worked in Chivuna parish and was vice-superior of the community. He also taught the language to newly-arrived scholastics, who still entertain us with stories of those happy far-off days when they struggled to master the intricacies of the pre hodiernal past. During this time he was also a mission consultor.
From 1969 to 1974 Barney worked in Namwala parish with Frs Arthur Clarke and Edward O'Connor as his companions in the community. In 1975 for a short time Barney was parish priest at Chilalantambo. In 1976 he returned to Chikuni to be parish assistant to Fr Jim Carroll. During this his second spell in Chikuni, he had for some time Frs Joe McDonald and T O'Meara as collaborators. In 1983 he went to Namwala as superior and parish priest with Fr Antoni Piekut as his assistant. In 1984 the scene changed, with Fr Frank O'Neill becoming superior and Barney becoming parish assistant: this was his status at the time of his death.
It was during lunch at St Ignatius (Lusaka) on Wednesday, 12th August, that Barney began to show signs of illness. By five o'clock that evening he had gone to his reward. His funeral took place on the Friday (14th), with 29 priests concelebrating Mass. Fr Nchete as principal celebrant paid tribute to Fr Collins for mingling so closely with the Tonga people for long years. Bishop Mpezele in both English and Tonga re-echoed Fr Nchete's sentiments.
Fr Collins, a very unassuming man, had a deep knowledge of the Tonga people, and was truly an incarnation of the Pauline ideal of being all things to all people. He had a sympathy and understanding of Tonga mentality and customs that few from overseas have achieved. We pray that Fr Barney may have eternal rest where, we are sure, he will be able to sit and speak with the many from Tongaland that he had sent on before him.

Born: 14 May 1905, Armidale, NSW, Australia
Entered: 18 February 1922, Loyola Greenwich, Australia (HIB)
Ordained: 24 June 1937, Milltown Park, Dublin
Professed: 02 February 1940
Died; 13 August 1988, Clare, South Australia - Australiae Province (ASL)

Part of the St Aloysius, Sevenhill, Adelaide, Australia community at the time of death

Transcribed : HIB to ASL 05/04/1931

by 1928 at Eegenhoven, Leuven Belgium (BELG) studying

Second World War chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was by the Christian Brothers at St Mary’s, Toowoomba and then at the University of Queensland, before entereing at Loyola College Greenwich.

1924-1927 After First Vows he was sent to Dublin (Rathfarnham Castle) where he studied Latin, English, Mathematics and Physics at University College Dublin, graduating with a BA in 1927
1927-1930 He was sent to Leuven, Belgium for Philosophy
1930-1934 He returned to Australia and Regency at St Ignatius Riverview. Here he taught History and Science. He feel foul of the Rector William Lockington when he took photos of the Chapel roof falling down on morning during Mass - it was thought the original design was the result of an impetuous decision by the Rector.
1934-1938 He returned to Ireland and Milltown Park for Theology
1938-1939 He made Tertianship at St Beuno’s Wales
1939-1941 He returned to Australia and teaching at St Aloysius Sydney
1942-1945 He became a Military Chaplain with the 2nd AIF, serving in the Middle East and Borneo, and when he retired he was a Major. He was well remembered by those who served with him for his kindness in writing home for hospital patients, and he was one of the few people who could get mail out at that stage. In subsequent years he attended reunions of his regiment, and ANZAC Day dawn services was a feature of his life.
1945-1947 He went back teaching at St Aloysius College Sydney
1947-1949 He was sent to Sevenhill
1950-1953 he was sent to do parish work at Toowong Brisbane
1953 He returned to Sevenhill where his contact with the people and as chaplain at the Clare Hospital gained him a reputation of a man of compassion, not only with his own parishioners, but with those from other denominations. He was a people’s priest, especially for children, the sick and elderly.
He spent most of his priestly life working among the people of Clare and Sevenhill. he was much loved, and portraits of him hang at Sevenhill and the Clare District Hospital. In total he spent 33 years there, and was much in demand for weddings, baptisms and funerals. A park and Old person’s home were named after him and he was named Citizen of the Year for Clare in 1986. At the 100th anniversary of the opening of the old sandstone-and-slate St Aloysius Church at Sevenhill, he wrote a booklet on the conception and building of the Church and College. Confidently fearless of electricity he made repairs and renovations to fittings and circuitry around the house. he also looked after the seismograph.
There were many legends of his driving ability. His pursuit of rabbits and vermin off the edge of the road cause fright to more than his passengers! His final act of driving involved hitting a tree in Clare now known as “Fr Frank’s Tree” which still bears the marks! Eventually some collusion between police and Jesuits resulted in his losing his licence, and he then relied on friends.
1972-1973 He was Parish Priest of Joseph Pignatelli parish in Attadale, Adelaide.

He was a man of charm and wit, humble and self effacing. Tall and lanky, with prominent teeth, he loved a laugh and always amused to see the mickey taken out of pompousness or self righteousness. He encouraged conversation and expansiveness. he was a man who was a natural repository of confidences, and his common sense and wisdom reflected an incarnational spirituality.
He was legendary in the parish as a fried to everybody, especially the needy or troubled. Eschewing denomination, he brought Christ to everyone he met, causing consternation among the more canonical when he celebrated sacraments with all denominations.
In his later years his forgetfulness was legendary too. He was often corrected at Mass by parishioners, late for funerals, using wrong names at baptisms and weddings.

He enjoyed being a pastoral priest and a Jesuit, was faithful to prayer and had a great devotion to Our Lady.He could preach at length and his liturgies were not the most celebratory, but they were prayerful and devotional. he communicated his own simple spirituality easily to others.

He always enjoyed the company of other Jesuits. He was a much loved and appreciated man

◆ Irish Province News
Irish Province News 17th Year No 3 1942
Australia :

Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Born: 19 January 1842, County Wexford
Entered: 15 July 1878, Milltown Park, Dublin
Ordained: pre Entry
Final Vows: 15 August 1889, Australia
Died: 30 October 1904, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Came to Australia with James O’Connor, Joseph Tuite and scholastic John O’Neill 1886

◆ HIB Menologies SJ :
His Nephew John Bradshaw died a Novice at Cork (Milltown) 15 December 1881

At the age of 15 he went to Propaganda College in Rome, graduating D Phil 1862, and D Theol 1866.
When he returned to Ireland he was appointed by Archbishop Cullen as Professor of Theology at Clonliffe. He spent eleven years there teaching Dogmatic and Moral Theology and also Canon Law. He was known for his piety and asceticism during these years. He had no interests in titles, and longed to be released from his position at Clonliffe, but his request was often deferred. Eventually in 1878 Dr Cullen granted his request, and in July of that year he Entered the Society. 1886 He was sent to Australia where he worked in the Colleges and Churches of the Mission for eighteen years. He died at Norwood, Adelaide 30 October 1904.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had studied for the priesthood at Propaganda College, Rome, graduating as Doctor of Philosophy (1862) and theology (1866). When he returned to Ireland, Cardinal Cullen appointed him a professor at Holy Cross College, Clonliffe, where he taught for eleven years. After repeated requests for release in order to join the Society, cardinal Cullen granted his request in 1878, and he entered at Milltown Park.

1880-1886 After First Vows he gave Retreats and performed pastoral work at Milltown Park, except for a year teaching the Rudiments class at Clongowes, French and Italian.
1886-1889 He arrived in Australia and was appointed to St Patrick’s College, Melbourne as Prefect of Studies, and he was also involved in pastoral work
1889-1891 He went to Xavier College Kew as Spiritual Father and Assistant Prefect of Studies.
1891-1894 He was appointed Superior and Parish Priest at Hawthorn Victoria
1894-1896 He went to St Mary’s Sydney as Minister.
1896 He undertook Missions in the Adelaide parishes of Norwood and Hectorville, and then volunteered to work in the Indian Jesuit Mission at Changanasserry, Travancore, Kerala. When he arrived in India he found that an Indian Bishop had been appointed and the General ordered him to return to Australia.
1897-1898 He served at the Richmond Parish
1898-1901 He served at the Hawthorn Parish as Superior and Parish priest
1902-1904 He served at the Norwood Parish.

He was one of the few Jesuits in Australia to be nominated for a Bishopric, however another candidate was chosen.

◆ James B Stephenson SJ Menologies 1973

Father George Buckeridge 1842-1904
George Buckeridge was born in the diocese of Dublin in 1842. At the age of 15 he went to the College of Propaganda in Rome where he had a distinguished course. In 1862 he was made Doctor of Philosophy, and in 1866, Doctor of Theology.

On his return to Ireland, He was appointed by Cardinal Cullen as professor of Theology at Clonliffe College Dublin. Here he spent eleven years. During those years he was known as Dr Buckeridge, but titles of distinction, even ecclesiastical distinction, had no attraction for him. He longed to cut himself off in the humble obscurity of a religious order, from all chance of ecclesiastical preferment. To this end, he petitioned each year to be released from his responsible position, and each year his request was refused. At last, during the long vacation of 1878, Cardinal Cullen granted his request, and on July 15th 1878, he entered the Society of Jesus at Milltown Park.

He went to Australia in 1886 where he laboured with an active zeal in the Colleges and churches for eighteen years, and died on October 30th 1904, in the Residence, Norwood, South Australia.

Born: c 1576, Waterford City, County Waterford
Entered: 07 April 1609, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1609, Paris, France - pre Entry
Died: 27 August 1643, Waterford Residence, Waterford City, County Waterford

Alias Briver

Mother was Catherine Butler
Studied 6 years in Ireland and 2 years Philosophy at Douai - 2 years Phil and 3 years Theol before entering.
“Moderate ability and sound judgement. A good religious, fond of his own opinion and language is unpolished - not a suitable Superior”
Carlow College also places a Waterford Jesuit Ignatius Bruver” there
1615 at Arras College, France and came home that years being stationed at Waterford
1621 Irish Mission
1622 in Eastern Munster

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two entries : “Riverius” with no Christian Name (1); Ignatius Bryver (2)
“Riverius”
DOB Waterford; Ent 1604
Madan and Riverius are mentioned by St Leger in his life of Dr Walsh
“Ignatius Bryver”
DOB 1575 Waterford; Ent 1608 Belgium; RIP 1637-1646
A namesake, perhaps his father, was Mayor of Waterford 1587; the Jesuit signs as “Bryver”
Came to Ireland 1615 and was stationed in Waterford

◆ Fr Francis Finegan SJ :
Son of Alexander and Catherine née Butler
Studied Philosophy at Douai and began Theology there but finished at Sorbonne and was Ordained before Ent 07 March 1609 Tournai
1611 After First Vows he was sent to Antwerp to revise studies and then at St Omer
1615 Sent in Spring to Ireland and sent to Waterford Residence where he exercised his ministry until his death there 27 August 1643

Born: 21 December 1656, County Waterford
Entered: 13 November 1674, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: c. 1685
Final Vows: 15 August 1695
Died: 25 January 1717, Paraná, Asunción, Paraguay - Paraguayensis Province (PAR)

Superior of Paraná Mission.

1678 at Monforte College (CAST)

◆ Fr John MacErlean SJ ;
1685 Arrived in Paraguay and worked among the Indians for the rest of his life. He worked at the “Reductions” of St Xavier, Concepcion and others along the Paraná.
1703 At Asunçion as Procurator of the Missions of Paraná and Uruguay - defending the rights of the Indians against Spanish.
1708-1711 Superior of the Paraná Missions until his health gave way.

◆ James B Stephenson SJ Menologies 1973

Father Thomas Browne SJ 1656-1717
Fr Thomas Browne was born in Waterford in 1656.

Having joined the Society in 1874, he went to Paraguay in 1685. He laboured in the Reductions of St Xavier Conception and other missionary centres along the Parana and uruguay. He successfully defended the right of his Indian Christians against the local Spanish authorities.

He became Superior of all the Parana Mission in 1708-1711. His health gave way in 1715 and he died two years later.

Born: 21 September 1596, Galway City, County Galway
Entered: 21 December 1616, Villagarcía, Galicia, Spain - Castellanae province (CAST)
Ordained: 1620
Final Vows: 21 January 1642
Died: 14 July 1675, Galway Residence, Galway City, County Galway

Son of Galfridus Brown and Mary Lynch

1617 in CAST
1621 Studying Philosophy in CAST and in bad health
1622-1626 in Connaught and in Ireland
1650 Catalogue On Irish Mission 1620; 3 years Philosophy before entering; Formed Coadjutor 21 January 1642
1658 in Province of France (FRA)
1666 Catalogue In Galway staying with a noble family. Was banished and lived about 6 years in France. He was about 30 years on the Irish Mission

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of Sir Z Browne. Lord Oranmore is a descendant of Stephen’s brother (cf Foley’s Collectanea)
Studied Humanities and three years Philosophy before Entry. Knew Irish, English and Latin
He taught Philosophy and was a truly humble and obedient religious; Both a Prisoner and Exile for the Catholic Faith;
1620 Sent to Ireland and taught Philosophy for two years (HIB Catalogue - ARSI)
1648 He was living with his family in Galway - his brother was a baronet (Oliver, Stonyhurst MSS)
1666 Chaplain to a nobleman living near Galway

◆ Fr Francis Finegan SJ :
Son of Godfrey and Mary, née Lynch
Began his studies at the Irish College Salamanca before Ent 21 December 1616 Villagarcía
After First Vows he completed his studies and was Ordained c 1620
1621-1651 Sent to Ireland and to Galway Residence and worked in the Galway region for the next thirty years as Missionary and Catechist
1652 At the fall of Galway (Cromwellian Act) he was captured and imprisoned
1656 Deported to France where he found refuge at La Flèche College until Galway was restored. Then he returned to Galway until his death 14 July 1675

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BROWN, STEPHEN, was “Sexagenario Major” in 1648, and living with his Family in the County of Galway. His Brother was a Baronet. The Rev. Father was highly respected for his Religious spirit.

Entered Aquitaniae Province and died 10 March 1672, at the Irish College, Poitiers, France.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BROWN, RICHARD. In a letter of F. James Mambrecht, (Superior of his brethren in Scotland) to the General Vincent Caraffa, and dated 29th October, 1646, Father Brown is recommended as a fit successor in the place recently occupied by F. Robert Gall, who had been transferred from the mission to Douay. He says that he would be a most useful work man in those difficult times; that he was well known to many in Scotland, and that he would be well received by them. Fr. Brown remained in Scotland for some years; but about the year 1663 he was obliged by the violence of the persecution raging there, to quit it. The time and place of his death are not known. He had a talent for preaching, and before he went to Scotland, had taught philosophy in the French provinces

Born: 01 February 1661, Waterford City, County Waterford
Entered: 13 December 1676, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: 01 May 1690, Coimbra, Portugal
Final Vows: 02 May 1697
Died: 13 September 1707, Irish College, Salamanca, Spain - Castellanae Province (CAST)

Alias Bruno

Nephew of Ignatius Browne - RIP 1679

1681 At St Anthony’s College, Lisbon studying - also studied at Irish College
1685 in 3rd Year Philosophy at Coimbra, Portugal
1690 4th Year Theology at Coimbra

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Father Knoles, Mission Superior gives Ent date as 1677
Most likely a nephew of Ignatius Brown 1st.
1698 Deported with Bernard Kiernan and went to Poitiers, and then on to Spain. (cf Oliver, Stonyhurst MSS, citing a letter from Anthony Knoles New Ross 06/04/1714)

May be identical with Ignatius Brown who is said to have Ent at Milan in 1679, and studied in Genoa 1682-1683 (cf Foley’s Collectanea) - this man was said to have LEFT or been DISMISSED 26/09/1684

◆ Fr Francis Finegan SJ :
After First Vows he was sent to complete all his studies at Coimbra and was Ordained there in 1690
1690/1691 Sent to Ireland and worked as a schoolmaster at Kilkenny. In a letter of John Higgins 1694 to Thomas Eustace, he is described as an able and zealous preacher.
1697 Exiled to Spain where he was appointed to teach Humanities at Villagarcía CAST.
1699 Appointed to teach Theology at Salamanca
1705 Appointed Rector of Salamanca. He died in office at the Irish College, 13 September, 1707

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BROWN, IGNATIUS, There were two Fathers of this name.
The junior entered the Society in 1677, and left Poitiers for the Castile Province on the 10th of September, 1698. I read in a letter of F. Ant. Knowles, dated Ross, 6th of April, 1714, “Tempore bellorum et persecutionis missi in exilium in eoque mortui, sunt P. P. Bernardus Kiernan et Ignatius Brown, duo pii et inculpabiles viri”.

Born: 26 September 1630, Newtown, Dublin
Entered: 20 September 1652, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1658/9, Salamanca, Spain
Final Vows: 15 August 1668
Died: 28 August 1686, Villagarcía, Galicia, Spain - Castellanae Province (CAST)

Alias James Bruno

1655 at Compostella studying Philosophy for 3 years
1658 at Salamanca studying 3rd year Theology
1660 Magister Seminarii at Villagarcía
1665 at León College (teaching Philosophy?)
1669 at Villagarcía Teaching Philosophy and Moral Theology
1678 Teaching Theology at Compostella
1681 Teaching Grammar & Humanities Theology & Philosophy at Compostella

◆ Fr Francis Finegan SJ :
After First Vows he was sent to complete his studies at Compostella and Royal College Salamanca and Ordained there 1658/1659.
Immediately following Ordination he taught Humanities at Valladolid, León, the Juniorate in Villagarcía and Copostella.
1674-1686 Teaching Philosophy and Theology at Villagarcía
In contemporary documents he is described as one capable of teaching with distinction the Sacred Sciences as well as Humanities

Born: 14 January 1849, Kilcock, County Kildare
Entered: 18 March 1868, Milltown Park, Dublin
Ordained: 1881, North Great George's Street, Dublin
Final vows: 02 February 1888
Died: 06 August 1915, Mount Saint Evin’s Hospital, Melbourne Australia

Part of St Mary’s community, Miller St, Sydney, Australia at time of death.

Brother of John - RIP 1919
Early education at Clongowes Wood College SJ

by 1871 at Roehampton London (ANG) studying
by 1877 at Stonyhurst England (ANG) studying
by 1881 at St Beuno’s Wales (ANG) studying
Came to Australia 1896

◆ HIB Menologies SJ :
Early education at Clongowes.
Owing to ill health he made some studies privately.
He was sent for Regency as a Prefect at Tullabeg.
He was Ordained at the Convent Chapel in Nth Great George’s St Dublin, by Dr Patrick Moran, Bishop of Dunedin.
He was Procurator for some years at Clongowes and Dromore, and was Procurator also at Clongowes, and then Minister at UCD. He also spent time on the Missionary Band in Ireland.
1896 He sailed for Australia to join a Missionary Band there. He was Superior for a time at Hawthorn.
1914 He returned to Ireland but set sail again for Australia in 1915.
1915 He returned to Melbourne, but died rather quickly there 06 August 1915.

Note from John Gateley Entry
1896 He was sent to Australia with James Colgan and Henry Lynch.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of John - RIP 1919

His early education was at Clongowes Woof College before he Entered at Milltown Park.
1869-1870 He was sent to St Acheul, France for his Juniorate.
Owing to ill health he did the rest of his studies privately, and he was Ordained by Dr Moran of Dunedin, New Zealand in Ireland in 1881
1874-1880 He was sent to St Stanislaus College Tullabeg as a Teacher and Prefect of Discipline
1880-1888 He was sent to Clongowes where he carried out much the same work as at Tullabeg
1888-1891 He was sent to St Francis Xavier Gardiner St for pastoral work, and then spent some time on the “Mission” staff giving retreats.
1891-1892 He was sent to University College Dublin as Minister
1892-1896 He went back to working on the Mission staff.
1897-1902 He was sent to Australia and began working as a rural Missionary
1902-1910 He was appointed Superior and Parish Priest at Hawthorn
1910-1915 He was appointed Superior and Parish Priest at St Mary’s Sydney

In 1914 he went back to Ireland, but returned to Australia the following year and died suddenly. He was a man of great austerity of life, and was valued as a Spiritual Director.

◆ The Clongownian, 1916

Obituary

Father James Colgan SJ

We deeply regret to learn of the death of the Rev James E Colgan SJ, which occurred at St Evin's Hospital, Melbourne, on Friday afternoon, August 6th, after an operation.

Fr Colgan was born on January 14th, 1849, at Kilcock, Co Kildare, Ireland. He entered the Society of Jesus on 18th March, 1868. His people were large property holders in that county. After entering the Society he studied at Milltown Park, Dublin, and subsequently continued his studies in France, England, and Ireland. He was for some time engaged in teaching in St Stanislaus College, Tullamore, and at Clongowes. After his ordination he filled important positions in both these colleges. Later he was engaged in missionary work. He occupied the position of Vice-President and Dean of Residence in the University College, Dublin. Subsequently he laboured in South Africa.

About 18 years ago he came to Australia, and was engaged in missionary work in Queensland, New South Wales and New Zealand. For eight years he was Parish Priest of Hawthorn, after which he was appointed to the parish of St Mary's, North Sydney, which position he held for five years. Two years ago he had the misfortune to break his thigh at North Sydney, and this confined him to hospital for some eight months. After his recovery be proceeded to Ireland, where he spent a year recuperating. He returned to Victoria about three months ago, and whilst giving a retreat at Bendigo recently he was seized with illness, and had to come to Melbourne and undergo an operation, from which he never rallied, passing away peacefully, as stated, on the afternoon of Friday, 6th August, fortified by all the consolations of Religion. On Saturday morning, the 7th August, the solemn dirge for the repose of his soul was celebrated in the Church of the Immaculate Conception, Hawthorn, at 10.30 2m. The church was crowded - a proof that the people were not unmindful of the self-sacrificiog labours of the deceased priest, His Grace the Archbishop of Melbourne (the Most Rev Dr Carr) presided, and His Grace the Coadjutor-Archbishop of Melbourne (the Most Rev Dr Mannix) was also present.

“Advocate” (Melbourne), August 14th, 1915,

Born: 01 November 1630, Waterford City, County Waterford
Entered: 27 June 1651, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1657/8, Valladolid, Spain
Final Vows: 15 August 1668
Died: 30 December 1679, Valladolid, Spain - Castellanae Province (CAST)

Ignatius Brown 1st
Uncle of Ignatius Browne - RIP 1707

1655 1st or 2nd year Theology at Valladolid- College of St Ambrose.
1660 Reading Philosophy at Valladolid
1663-1673 In Ireland - Preacher and Catechist
1675 On business of Irish Mission in France
1678 Back to Ireland
Founded the College at Poitiers

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1663-1673 Sent from Compostella to Ireland. Reputed to be a learned, eloquent, zealous and edifying Preacher in Cork, Drogheda and other towns (Primate Plunket)
1666 At Waterford Preaching, Catechising and administering the Sacraments, and had been a Missioner for three years. (HIB Catalogue BREV - ARSI)
1673 Forced to leave Ireland in the Summer for health reasons and went to England. In November he went to Paris, and by his industry and the influence and generosity of great friends - including Queen Catherine of England - he procured letters patent for the erection of the Irish house of studies at Poitiers, and was declared its first Rector.
1679 He was appointed Confessor to the Queen of Spain, but died later that year at Valladolid on his way to Madrid. (cf Oliver, Stonyhurst MSS)
Founded the Irish College Poitiers; Writer
In his condemnation of Serjeant’s book he signs himself “Professor of Theology" (cf Foley’s Collectanea)
For his writings cf de Backer “Biblioth. des Écrivains SJ”. A controversial manuscript of his exists at Stonyhurst
Note from No Ch Name (actually George) Murphy :
Named in an Italian letter, dated Dubin 22 November 1672, and written by the Martyr, the Archbishop Oliver Plunket, Primate of Ireland, to Father General Oliva, in which, after expressing his affectionate regard for the Society, and informing him of the meritorious labours of Fathers Rice and Ignatius Brown at Drogheda, he speaks of Father Murphy as a good Theologian, and excellent religious man, a man of great talent, and a distinguished preacher in the Irish language. (cf Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
Had studied Philosophy before Ent 27 June 1651 Villagarcía
1653 After First Vows he was sent to Valladolid for Theology where he was Ordained 1657/1658
1658 Appointed to Chair of Philosophy at Valladolid
1663-1671 Sent to Ireland and was appointed to Waterford for the next eight years, frequently preaching in various parts of Munster.
1668-1671 Arrested in Autumn 1668 and sentenced to imprisonment, but through the influence of a nobleman was released.
1671-1673 Sent to Drogheda
1673 Appointed Superior of Dublin Residence but did not assume office. He was now in poor health and received permission from the General to retire to one of the European Provinces. He was then able to take an active part in the negotiations for the foundation of the Irish College of Poitiers of which he became the first Rector.
During his Rectorship he published a refutation of the attacks of Andrew Fitzjohn Sall against the Catholic Church.
He resigned or was relieved of the Rectorship at Poitiers in 1679, apparently for the publication against the apostate Sall. So, he retired to his province of origin (CAST) and died at Valladolid on 30 December of the same year.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Brown, Ignatius
by Terry Clavin

Brown, Ignatius (1630–79), Jesuit, was born on either 1 or 9 November 1630 in Co. Waterford, and by the late 1640s he was studying philosophy at Compostella in Spain. On 27 June 1651 he entered the Society of Jesus as a novice at Villagarcia before resuming his studies, this time in theology, at Valladolid. Following his ordination c.1658, he remained in Valladolid, where he taught philosophy for a period.

In spring 1663 he travelled to Ireland in the company of another Jesuit, Andrew Sall (qv), to join the Jesuit mission in his native land. From his base in Waterford, he toured south Munster, ministering to the faithful. Although he was arrested in 1668, an Irish noble quickly arranged his release. On 15 August of the same year he pronounced his final vows. In 1671 he was transferred to Drogheda, and was appointed superior of the Jesuit house in Dublin two years later. However, he never took up this position, due to poor health, and withdrew to the Continent via England.

By autumn 1673 he was in Paris, where he played a role in efforts to establish a foundation for the Irish Jesuits in France. Royal permission to establish such a house in the Jesuit province of Aquitaine was duly granted in April 1674, after which Brown purchased a building in Poitiers. He and his Irish colleagues hoped that the foundation would function as a seminary, but the Jesuit general refused to permit this. Instead it was to provide an education for young lay Irish Catholics and to act as a refuge or place of retirement for Jesuits on the Irish mission. He did not obtain actual possession of the house till winter 1675–6, and was formally appointed rector of the Irish college at Poitiers in April 1676. In 1677 the college was described as having many boarders. The college was expected to be funded by donations from Irish Catholics, but the actual sources of its endowments are uncertain and aroused the suspicion of Brown's superiors. It appears that the college was mainly funded by largesse from the Portuguese queen of England, Catherine of Braganza.

Meanwhile, his former colleague and travelling companion Sall had created a sensation in Ireland by converting to protestantism in 1674, a decision that he sought to justify in a sermon preached at Christ Church cathedral, in which he outlined a number of what he saw as false doctrines upheld by the catholic church, placing particular emphasis on its claim of infallibility. In 1675 Brown published his The unerring and unerrable church, in which he vigorously upheld this claim, arguing that scripture required an infallible authority to interpret it. Sall's apostasy had attracted a plethora of catholic denunciations, but it is a testament to Brown's skill as a controversialist that Sall devoted the bulk of his True catholic and apostolic faith (1676) to refuting his criticisms. Brown wrote under a pseudonym, leaving Sall unaware of the identity of his bitterest critic. Brown unleashed a final salvo against Sall with his An unerrable church or none (1678).

In early 1679 he resigned as rector of the Irish college and went to Castile to serve as confessor to the niece of King Louis XIV of France, Marie Louise, who had just married King Charles II of Spain. He died 30 December 1679 at Valladolid. He appears to have been the author of a pamphlet entitled Pax vobis. Purporting to be a dialogue between two English protestants, this was a theological satire directed against the protestant religion. Published in 1679, it went through six editions in the ensuing decade and was popular among English catholics.

F. Finegan, ‘The Irish college of Poitiers: 1674–1767’, IER, 5th ser., civ (July–Dec. 1965), 18–35; L. McRedmond, To the greater glory (1991); T. H. Clancy, ‘Pax vobis, 1679: its history and author’, Recusant History, xxiii (1996–7), 27–33; ODNB

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BROWN, IGNATIUS. There were two Fathers of this name.
The senior was born at Waterford in 1630, and after studying a course of Philosophy at Compostella, there enrolled himself at the age of 21, amongst the children of St. Ignatius. In a letter of F. St. Leger, dated Compostella, the 16th of January, 1663, 1 read, “Towards the beginning of Spring, F. Andrew Sall* and F. Ignatius Brown are to leave this Province for the Irish Mission. Both are learned, zealous, and duly qualified”. The Annual Letters shew that he, with FF. Maurice Connell and Robert Mead formed a glorious Triumvirate - that he excelled as a powerful and indefatigable preacher a son of Thunder at Cork, at Drogheda, and other towns in Ireland. His zeal made him several enemies : he was threatened with imprisonment and exile; but he was superior to fear, and he steadily persevered in the exercise of his Apostolic functions, until the summer of 1673, when the state of his health obliged him to go to England for the benefit of the Hot Baths. In the early part of November, the same year, he proceeded to Paris, where by his active industry, and the influence of Pere Ferrier, Confessor to Louis XIV, and by the generosity of friends, especially Catharine, Queen of Charles II, he procured in the year following Letters patent for the erection of an Irish House of Studies at Poitiers : and he was appointed its first Rector. His death happened late in the year 1679, at Valladolid, on his way to Madrid, where he had been appointed Confessor to her Majesty the Queen of Spain. We have from the sprightly pen of this Father :
1 “The Unerring and Unerrablc Church”, ( in reply to a sermon of Andrew Sall, preached at Christ’s Church, Dublin, on the 5th of July, 1674), Svo. 1675, pp. 310.
2 “An Unerrable Church or None”, 9 Svo. 1678, pp. 3-i2.
3 “Pax Vobis”. It seems that the MS. had been left with the English Fathers. The General of the Society, Charles de Noyelle, had heard of it, and on the 13th of March, 1683, gave directions to the English Provincial. F John Keynes, to report to him an opinion of its merits. His answer is dated Ghent, the 23rd of September following. In sending the judgment of those who had examined “the posthumous work of F. Ignatius Brown, written in English, entitled Pax Vobis”, he says “All united in admiring the vein of humour that pervades the work; but thought the publication inexpedient, taking all circumstances into consideration”. F. Keynes, after reading the work, coincided in their opinion. It has since been frequently printed.
Another work called Pax Vobis by E. G. was edited in 1679. Query. Who was the author?
Pax Vobis, an epistle to the Three Churches, a small octavo of 14-1 pp. printed in London in 1721, is said by the Rev. John Kirk, p. 80, Vol. V. Catholicon, to have had Dodd, the Historian, for its Author.

Born: 30 August 1703, Vilvado, Spain
Entered: 07 December 1723 Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 07/12/1731, Salamanca Spain
Died: 08 January 1767, Oñati, Spain - Castellanae Province (CAST)

◆ Fr Francis Finegan SJ :
Son of Edward and Anastatia née Hore. After First Vows, he was sent to study at Medina del Campo and later at Royal College Salamanca. He was then sent to teach Humanities at the College of Oñate. There he began to suffer mental health issues, and they recurred right up to the time of his death. In the letters of the Mission Superiors Ignatius Kelly and Thomas Hennessy, in spite of his Spanish birth he was always regarded as a potential member of the Irish Mission.

Born: 1582, Jenkinstown, County Kilkenny
Entered: 21 January 1605, St Andrea, Rome, Italy - Romanae Province (ROM)
Final vows: 22 May 1622
Died: 12 February 1645, Irish College, Seville, Spain - Baeticae Province (BAE)

Alias Bryan

“Thomas O’Brien - see Briones”
Studied 2 years Philosophy and 2 years Theology
1609 was at Ingolstadt (Bavaria) further studies after 4th year Theology; subsequently Superior of Seminary for 4 years (dates unclear)
1609-1610 sent to Ireland with Daton and R Comeford
1617 was in CAST Province
1619 Master of Irish students at College of Salamanca
1625 College of Montforte (CAST)
1628 Rector of Irish College at Compostella
1633 Rector of Irish College at Seville
1639 at Malaga College
Was Master of Novices at some stage

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1613-1645 Rector of Salamanca and Seville; Writer
1609 Appears in Ireland
Because of the confusion over his aliases (above) he appears as two persons in Foley’s Collectanea : Thomas Brian (O’Bryan) and Thomas Brion (Briones)

◆ Fr Francis Finegan SJ :
Son of Thomas and Joanna née Hoyne
He began his studies at Salamanca in 1600 before Ent 21 January 1605 Rome
After First Vows he resumed studies at the Roman College, and then a final year at Ingolstadt.
1609-1613 Sent to Ireland and worked in the Kilkenny region
1614-1622 Recalled to Spain as Rector of Salamanca
1622-1626 Rector at Santiago
1626-1627 Rector of Salamanca again
1627 Went to Madrid as Procurator of the Irish Mission and Irish Colleges on the Iberian Peninsula
1631-1637 He changed Province from CAST to BAE and immediately appointed Rector at the Irish College Seville
1637-1641 Operarius at the Marchena Residence
1641 Reappointed as Rector of Seville in response to the reiterated demands of the students who resented the government of the College of Spaniards.
1644 Forced by illness and blindness to retire from Rectorship, but remained there as Spiritual Father to Seminarians until his death 12 February 1645.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Note from Richard Lynch (1611-1647) Entry
Lynch was appointed Rector of the Irish College Seville on 1 February 1644, replacing Father Thomas Briones

Born: 03 April 1871, Wigan, Lancashire, England
Entered: 07 September 1888, Roehampton London - Angliae Province (ANG)
Ordained: 1906
Professed: 02 February 1909
Died: 11 January 1940, St Beuno’s, St Asaph, Wales - Angliae Province (ANG)

by 1925 came to Tullabeg (HIB) Tertian Instructor 1924-1928

◆ Irish Province News

Irish Province News 15th Year No 2 1940
Obituary :
Father James Bridge

Fr James Bridge, Instructor of Tertians at Tullabeg, 1924-1927, and at St. Beuno's, 1927-1930, was found dead on the morning of Thursday, January 11th. He had retired to St Beuno's in October, suffering from heart attacks, and for some time had been unable to say Mass. He was buried at Pantasaph, on Monday, January 15th. R.I.P

Born: 02 January 1709, Dublin City, County Dublin
Entered: 02 January 1726, San Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1740, Rome, Italy
Final Vows: 02 February 1743
Died: 09 November 1773, College of Immaculate Conception, Derbyshire, England - Angliae Province (ANG)

Son of Dr Peter Brennan, founder of the Meath Hospital;
1740 came home to Ireland with a case of relics!
1743 Professor of Theology a the Grand College Poitiers
1743 to 1753 distinguished preacher in Dublin
1754 Rector Irish College, Rome to 1754 and again 25 February 1758 succeeding Fr Michael Fitzgerald (or was Rector from 01 May 1757 to 1759)
1758-1762 Operarius at Seminary in Poitiers, then 1762 Minister and Procurator at Irish College in Poitiers
1763 Prof of Theology at the Grand College Poitiers
1768 On the mission at Barborrough, near Chesterfield, England (poss Barlborough?)
1769 Rector of College of Immaculate Conception Derbyshire, England

◆ Fr John MacErlean SJ :
1740 Sent to Ireland (in pen)
1744-1754 Distinguished Preacher in Dublin
1754 Rector of Irish College Rome
1763 At Poitiers and Professed Theology at Grand Collège Poitiers
1769 Rector of College of Immaculate Conception, Derbyshire
(cf Arrêt de la Cour du Parliament de Paris)

◆ Fr Francis Finegan SJ :
DOB 02 January 1709 Dublin; Ent 01 January 1726 Rome; Ord 1740 Rome; RIP c 1773 Derbyshire

Son of Daniel and Mary Anne née O'Sullivan
1729-1732 After First Vows he was sent for one year of Rhetoric and then he studied Philosophy at the Roman College.
Regency was spent at Montepulciano, Orvieto and Loreto
1737 Returned to Rome for Theology and was ordained in 1740
1740-1744 At Montepulciano again for one year teaching and then three years at Teramo
1744 Sent to Ireland and spent 10 years as assistant Priest at St Mary’s Lane Chapel Dublin
1754-1759 Appointed Rector of Irish College Rome
1759 Appointed Procurator for the Society in France until the dissolution of the Society in France
Then joined ANG and was on the Mission in Derbyshire when died a few months after the Suppression in November 1773

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BRENNAN, THOMAS, of Dublin, was born on the 20th of December, and entered the Roman Province of the Society on the 1st of January, 1725. Returning to Ireland after completing his studies, and being admitted to the Profession of the Four Vows, he was employed in one of the Parishes of Dublin, for nearly ten years, and gained distinction as a Preacher. He was called to Rome in 1754, to govern the Irish Seminary in that City. At the expiration of his Superiority, he became aggregated to the English Province, was appointed to a Mission in Derbyshire, and was declared Rector of his Brethren, in the College of the Immaculate Conception of Our Lady, on the 6th of June, 1769. He died in Derbyshire, shortly after the Suppression of his Order ; but the exact date I cannot procure.

Born: 01 September 1867, Hawthorn, Victoria, Australia
Entered: 02 February 1884, Richmond, Australia (HIB)
Ordained: 1897
Professed; 15 August 1903
Died: 15 May 1945, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1892 at Exaeten College Limburg, Netherlands (GER) studying
by 1893 at Leuven Belgium (BELG) studying
by 1899 at Leuven Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Note from Patrick Muldoon Entry :
Entered at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College, Melbourne, before entering the Society, first at Sevenhill and then at Richmond and Xavier College Kew, under Aloysius Sturzo.

1886-1888 and 1890-1891 He was a teacher and Prefect of Discipline at Xavier College
1888-1890 He was a Teacher of Greek, Latin and English as well as Prefect of Discipline at St Ignatius College, Riverview.
1891-1894 he was sent abroad for studies, first to Exaeten College, Netherlands for one year of Philosophy, and then two more years Philosophy at Leuven, Belgium.
1894-1898 He was sent to Milltown Park, Dublin for Theology
1898-1899 He made Tertianship at Drongen, Belgium.
1899-1901 He returned to Australia and teaching senior Physics at St Aloysius College, Burke Street
1901-1908 He was sent to St Ignatius College, Riverview to teach and was also a Division Prefect. He was a very strict disciplinarian.
1908-1914 He was sent to the Richmond Parish
1914-1916 He was sent teaching and prefecting at Xavier College. Here he was also Rowing master in 1915.
1916-1922 He was appointed Superior and Parish Priest at St Ignatius Parish, Richmond, and at the same time served as a Consultor of the Mission. From 1921-1922 he was also very involved in the second Church in the parish, St James’, North Richmond.
1923-1936 he returned teaching at Xavier College. At the same time he was an examiner in quinquennials, Spiritual Father, and Admonitor at various times.

Apart from a period of Parish work at Hawthorn in 1937 and Richmond 1942-1944, he spent the rest of his life at Xavier College. He took a special interest in games, particularly Australian Rules, on which he was an authority.
He was a very tall and powerful man who had been a stern disciplinarian in his early days. He was noted as being a very good theologian and very definite in his answers to moral problems. As a preacher, he was solid but dull. He was regularly left in charge of the Vice-Province when the Provincial was away. He had a high reputation among secular clergy as well.

At the request of the General, in 1921-1922 he was asked to solve a serious problem concerning a plantation in Gayaba, New Guinea. He was also chosen to superintend the foundation of Corpus Christi College, Werribee, whilst awaiting the arrival of the Rector, Albert Power. Finally he was responsible for making arrangements with the Archbishop of Perth, Dr Prendiville, for the establishment of St Louis School in 1938

Note from Vincente Guimera Entry
Vincente Guimera entered the 'Society in 1890, and after studies and some teaching, he was sent to New Guinea in the 1920s to help find a solution to the problems in a mission that had been acquired from the German Franciscans. The superior general asked the Australian superior, William Lockington, to settle the matter, and he sent Joseph A. Brennan to New Guinea. They closed the mission and gave it to the SVDs. Three Spanish Jesuits then came to Sydney briefly and stayed at Loyola. Guimera subsequently lived and taught at St Aloysius' College, 1924-25

◆ Irish Province News
Irish Province News 20th Year No 3 1945
Obituary :
Fr. Joseph Brennan (1867-1884-1945)
Fr. Joseph Brennan, a member of the Australian Vice-Province, died at St. Ignatius' Residence, Richmond, Melbourne, on May 16th.

Born in Victoria, Australia, 6th September, 1867, be entered the Society at St. Ignatius, Richmond, 23rd January, 1884. He came to Europe for his higher studies. At Exaten in Holland he pursued his philosophy and at Milltown Park, Dublin, his theology, and was ordained in Dublin in 1897. He made his third year's probation at Tronchiennes.
On his return to Australia he was attached to Riverview College, Sydney, as Prefect of discipline, a post he held for ten successive years, 1900-1910. In the latter year he was changed to St. Ignatius Residence, Richmond, and remained operarius till 1915 when he re turned to the class-room, teaching at St. Aloysius College, North Sydney, 1915-1924. From 1924 to 1942 (with a break of one year at Manresa, Hawthorn, Melbourne) be taught uninterruptedly and was at the same time Spiritual Father to the community. The last three years of his life he was stationed at St. Ignatius', Richmond. May he rest in peace.

Born: 29 September 1804, Ballynamona, County Tipperary
Entered: 30 September 1838, Drongen, Belgium - Belgicae Province (BEL)
Ordained: 1848
Professed: 02 February 1850
Died: 11 April 1861, Chandannagar, Kolkata, India - Belgicae Province (BEL)

Born: 28 December 1873, Clogheen, County Tipperary
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 10 October 1954, Coláiste Iognáid, Galway

by 1896 at Roehampton London (ANG) studying
by 1897 at Valkenburg Netherlands (GER) studying
by 1910 at Linz Austria (ASR) making Tertianship

Editor of An Timire, 1912.

◆ Irish Province News
Irish Province News 1st Year No 3 1926
The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 30th Year No 1 1955
Obituary :
Father Bartholomew Coghlan

Fr. Bartholomew Coughlan Fr. Coghlan was born on December 28th, 1873 at Clogheen, Co. Tipperary. After attending Mungret College he entered the Noviceship at Tullabeg on September 7th, 1893. He went to Roehampton for his classical studies in 1895, and did Philosophy in Valkenburg from 1896-1899. He came to Crescent College, Limerick in the summer of 1899, and taught there until he went to Belvedere in 1901. In 1903 he went to teach in Clongowes, and in 1905 began Theology in Milltown. He was ordained there in 1908 and after Theology taught for a year in the Crescent, then going to Linz, in Austria, for his Tertianship.
After Tertianship, Fr. Coghlan spent a year in Belvedere, teaching, and assisting Fr. Joseph MacDonnell, in the work of the Irish Messenger of the Sacred Heart. Then he spent three years teaching in the Crescent, followed by four in Mungret. In 1918 he came to Galway to work both in church and school. He taught in the college until it was suspended in 1926, when he continued on with his work in the church. For a number of years he was Director of the Irish Sodality attached to St. Ignatius.
After long years of unswerving devotion to all aspects of church work, but especially to the arduous toil of the confessional, advancing age began to make its demands on his splendid constitution. For a time he fought off these attacks and continued to live by the regime he made peculiarly his own, but in the end he could no longer rally spent forces, and died peacefully, fortified by the rites of the Church, on October 10th. He was laid to rest mourned alike by the community, to which his very presence gave a special, highly-prized character, and his passing a sense of irreparable loss; and by the people of the city whom he had served so long and so unselfishly.
We give below two appreciations of Fr. Coghlan which have reached us. That the writers are separated by almost a generation suggests the universality of the appeal of Fr. Coghlan's personality,
“A man of giant frame, and of giant intellect and amazing memory; a reader and speaker of the chief European languages, Irish, German, French, English, Italian, Russian and Swedish and a lover of the classics; a historian consulted by many on the bye-ways of history, a theologian whose advice was widely sought for, especially in moral questions; a confessor, who was a real anam-chara, a soul friend, to prelates and priests and people, high and low, from all over Connacht; a true patriot, in the Fenian tradition, one of the first priests to join the Gaelic League, and always at hand with his aid in the fight for freedom - Fr. Batt was all that. But it was his sheer honesty and sympathy with our common humanity, his kindly self-sacrificing ways with the poor and the sick, and his rich fund of humour, springing from its spiritual root, humility, that endeared him to all who were privileged to know him. From that root, too, came a strange childlike simplicity that made him abhor all pose or affectation and was the chief characteristic of his death-bed, when as men view all life from ‘that horizontal’, all pose or affectation falls away.
“We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man.
“Go ndéantar toil Dé. Ar dheis Dé go raibh a anam umhal uasal”.
“When I thought of writing something by way of appreciation of Fr. Coghlan, a remark of Fr. Peter Dwyer, who died some years since, occurred to my mind : '’ am a good friend of Fr. Coghlan's’ - and then, ruefully, ‘But Fr. Coghlan is very hard on his friends’. He was alluding, of course, to Fr. Coghlan's obliviousness of time, once he had induced you to sit down in the big chair - which he himself rarely or never used, ‘for a few words’. Fr. Coghlan loved a chat - it was his only relaxation in these later years when he became unable to move about freely; the wonder is that he survived, and with relatively good health, without some modicum of physical exercise.
And then while you were thus ensconsed you had the benefit of his varied knowledge the method was informal - the transitions, simplicity itself; but when you surveyed this mass, you found included - Russia and Sweden, and Germany and Italy, an episode from Michelet, a remark from Pastor. But these were only a fraction of his acquisitions; then Silva Gadelica and Séadhna and the Homes of Tipperary brought him home and it was home moulded his outlook, however extensive his other learning. With all that he was not merely bookish; his wide experience as a confessor had broadened the humanity in him which won him so much esteem and so many friends at home and without. Some of these friends were won many years previously, and correspondence continued when direct contact had long become impossible; his Christmas letters were well nigh as far-flowing as his reading - to religious whose vocations he had fostered, to scholastics or young priests who had won his intimacy while attached to the staff here. In his friendship for the latter particularly, I think, he preserved his youth.
His character and whole temperament was simple and straight forward; nothing studied or calculated attracted him; he was impatient of affectation or what appeared affectation to him and he reacted accordingly; if he had a ‘wart’ it was this - that he was possibly over-sensitive on this point.
The sincerity, which was instructive, was readily recognised; the sympathy and consolation he could provide in his equable fatherly way made him the confessor par excellence and priests and laity, having once discovered this treasure, returned continuously over long years for his guidance. These demands were no small burden, but he was devoted to this work and even towards the end - when his strength was evidently overtaxed - he replied to expostulations ‘some people will probably be waiting below who would find themselves less at home with another’ and he trudged to the box.
These appear to be the salient points in this review from one who only knew him late; if Fr. Dwyer's remark was true we only now appreciate ‘when the well is dry’ that the balance of payments for time expended was all in our favour his value was of things from afar. R.I.P.”

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Coughlan 1873-1954
Fr Batt Coughlan, as he was affectionately called, was a man of giant frame, giant intellect and amazing memory, a reader and speaker of the eight chief European languages, including Russian and Swedish.

He was a lover of the classics, an historian, consulted by many on the by-ways of history, a theologian whose advice was widely sought for, especially in moral questions. He was a confessor who was a real “anam-cara”, a soul friend to prelates, priests and people, high and low from all over Connaught.

He was a true patriot in the Fenian tradition, and one of the first priests to join the Gaelic League, always at hand with his aid in the fight for freedom.

But is was his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and the sick, and his rich fund of humour springing up from its spiritual root, humility, that endeared him to all. From that root too came a strange childlike simplicity, that made him above all pose of affectation, and was the chief characteristic of his death bed, when as men view all life from that horizontal, all poise of affectation falls away.

He was born in Clogheen Tipperary inn 1873, educated at Mungret and entered at Tullabeg in 1893.

His life in the Society was spent mainly in the classroom and Church. From 1918 he was stationed at Galway, till the breath left him peacefully and effortlessly on October 10th 1954.

◆ The Mungret Annual, 1955

Obituary

Father Bartholomew Coghlan SJ

Fr Batt Coughlan was born on December 28th 1873, at Clogheen, Co Tipperary. After leaving Mungret College he entered the novitiate of the Society of Jesus at Tullabeg in 1893. After doing some of his studies abroad he was ordained in 1908 at Milltown Park. After completing his studies, Fr Coughlan spent a year in Belvedere assisting Fr Joseph McDonnell in the work of the Irish Messenger. There followed three years teaching in the Crescent College, with four in Murgret. In 1918 he went to Galway to work in both school and Church, where he spent the remainder of his life.

Fr Coughlan was a man of great intellect, and amazing memory. He spoke the chief European languages, Irish, French, German, Italian, Russian and Swedish, and loved the classics. He was a historian consulted by many on the byeways of history, a theologian whose advice was often sought on moral questions, a confessor who was a real soul friend to prelates, priests and people of all classes from all over the West. It was, however, his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and sick and his rich fund of humours spring from its spiritual root, humility, that endeared him to all who were privileged to know him. From thắt root too came a strange childlike simplicity that made him abhor all pose and affectation, and was characteristic of his deathbed when all pose and affectation fall away. As some one remarked “We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man”. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Bartholomew Coghlan (1873-1954)

Was born in Clogheen, Co. Tipperary and at the end of his school days at Mungret College, entered the Society in 1893. He studied at Rhoehampton, Valkenburg, Milltown Park, and in Austria. He was ordained priest in Dublin in 1908. Father Coghlan's first association with the Crescent was during his scholastic days from 1899-1901. He returned as a priest in 1908 but spent only a year. He was again at the Crescent from 1911 to 1914. He continued as master at Mungret College (1914-18) when he left for St Ignatius College, Galway, where he remained until his death. By modern standards, Father Coghlan was not a great teacher. He was, perhaps, too learned to be a successful master. His repertoire of languages included Gaelic, French, German, Italian, Russian and Swedish. But he carried his gifts modestly. He was universally loved and respected by his pupils. During his long association with Galway city, Father “Bart”, as he was affectionately known, was the anam-chara of the town and county. His spiritual direction was highly valued by the clergy, religious and laity alike.

Born: 04 October 1584, Clonmel, County Tipperary
Entered: 18 July 1614, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 10 April 1611 Salamanca, Spain - pre Entry
Died: 16 October 1624, At Sea off the Belgian Coast - Flanders Province (FLAN)

Had studied 5 years Humanities; 2 years Philosophy and 2 years Theology on entry (Ord 10 April 1611); then studied 2 years Theology in the Society
1617 at Rome
1622 at Bourges College for preaching and Mission
1624 Killed in naval battle

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1617 Appears to have been in Rome (Irish Ecclesiastical Record, August 1874)
Had been stationed at Cork and Rome.
He was a Navy Chaplain; A man of great piety and courage;
Killed by a canon ball in a naval battle between the Spaniards and the Dutch; He was “the soul of the fight”, and there Spaniards, when he was shot, blew up the ship.
(cf An Account of his heroic death in “Imago Primi Saeculi” and “Historica Societatis”)
Catalogue BELG (FLAN) reports his death in “Missione Navali”
Cordara calls him “Strenuus in paucis et praelii quasi fax atque anima”.

◆ Fr Francis Finegan SJ :
Son John and Ann, née Whyte
Had already studied at the Irish College Salamanca where he was Ordained 1611 before Ent 18 July 1614 Rome.
1616-1618 After First Vows he completed studies at Naples, Italy
1618-1621 Sent to Ireland and to Clonmel to work with Nicholas Leynach (or Cork with Edward Cleere?), but only spent three years there due to ill health
1621-1623 Stationed at Antwerp, he served as a military Chaplain
1623 Richard Conway (Rector of Seville) asked for him to be sent to Seville. The General agreed but asked that he be detained at Flanders until he should have a travelling companion as information had been received that Bray had discussed affairs of state with the Duke of Buckingham in England on his way from Ireland to Flanders. Bray was also advised by the General to decline respectfully any request from O'Neill to conduct political business. By Summer 1624 Bray had not yet set out for Spain and in the event never returned there. He was killed in a naval engagement between the Dutch and Spanish off the Belgian coast in October, 1624.
According to the eulogy of his career, circulated in the Flanders Province after his death, Francis Bray was reckoned as eminently fitted for his work as a chaplain as he had a ready mastery of Irish, English, French, Flemish, Spanish and Italian, all of which languages were spoken by the different nationalities in the Spanish army. To his gift of tongues he joined a remarkable zeal for souls and was able to bring the consolations of religion even to the most dissolute of the soldiers. During his three years at Antwerp he received some 600 Protestants into the church.

◆ James B Stephenson SJ Menologies 1973

Father Francis Bray 1584-1624
Fr Francis Bray was born in Clonmel on October 4th 1584, the son of John Bray and Anne White. Already a priest, he entered the Society at Rome in 1614.

He was sent to Antwerp, where he became Chaplain to the soldiers who were pouring into the Low Countries on the expiration of the truce between Spain and Holland, April 19th 1621. He received a special message of congratulations for the General Fr Mutius Vitelleschi on the marvellous success of his ministry with the troops. Here he came in contact with the Irish Brigade under Owen Roe O’Neill, and became a fast friend of the future Irish Leader. He received an offer for the foundation of a Jesuit College in Ireland.

In 1624 he became Naval Chaplain to the Spanish Fleet. As a result of a naval engagement the Spanish Fleet got tied up in the “Roads of the Downs” between Dover and Ramsgate. Fr Bray made valiant attempts to get help, going twice to London and once to Brussels. Finally on October 15th, the Dutch attacked. Fr Bray was on the flagship. He held aloft the crucifix, crying “It is for King and the Faith”. He rushed to the assistance of the Captain who had been wounded, and both fell dead, killed by the same cannon-ball.

Born: 15 September 1712, Dublin City, County Dublin
Entered: 23 April 1735, Lima, Peru - Peruvianae Province (PER)
Ordained: 08 September 1742
Final Vows 08 October 1751
Died: 21 January 1767, Peru - Peruvianae Province (PER)

◆ Fr John MacErlean SJ :
Following his ordination, the rest of his life was devoted to work among the pagan Indians. He died about 1762.

Born: 15 August 1698, County Meath
Entered: 07 September 1721, Watten, Belgium - Angliae Province (ANG)
Ordained: c1734
Final Vows: 02 February 1739
Died 27 July 1772, London, England - Angliae Province (ANG)

Alias Baker

Studied at Ghent and St Omer
1727 Teaching Humanities and Philosophy at St Omer
1730 Teaching Syntax at St Omer
1763 was rector of London Mission referred also as Procurator
In ANG Catalogue 1723-1760

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
(1) Bernard Bramhall
Of distinguished talents, extreme industry and grave judgement. Taught Humanities and Philosophy at St Omer. Rector of St Ignatius College London. (cf Foley’s Collectanea)
(2) Bernard Baker
After teaching Humanities and Philosophy in Belgium, he was sent to England, and was Rector of St Ignatius College (London) for some time until 1766.
1722 He was Procurator in London and died there according to a mortuary bill 27 July 1772, but according to a list in the handwriting of William Strickland, of London, a good authority, in February 1773. The ANG Catalogue 1773 also names him as in London.
Richard Plowden, Rector at St Omer 1726, in a letter in the archives, calls him “an excellent scholar, extremely industrious and a grave, judicious man”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BAKER, BERNARD, (vere Bramhall, Ball) was born in Ireland on the 16th of August, 1698, was admitted into the Society at the age of 23, and was raised to the rank of a Professed Father, on the 2nd of February, 1739. After teaching Humanities and Philosophy, he was sent to London, and was appointed Rector of his Brethren in the College of St. Ignatius, an office which he filled till December, 1762. He died in London on the 27th of July 1772 : but another account says February, 1773.

Born: 08 July 1846, Dublin City, County Dublin
Entered: 07 September 1868, Milltown Park, Dublin
Ordained: 1880, St Beuno's, Wales
Final Vows: 02 February 1889, Mungret College SJ, Limerick
Died: 05 January 1917, St Vincent's Hospital, Lower Leeson Street, Dublin

Part of the Tullabeg, Co Offaly community at the time of death

Older Brother of Thomas - LEFT 1872

Ent Milltown; Ord 1880;
by 1871 at Roehampton London (ANG) studying
by 1873 At Vals France (TOLO) studying
by 1874 at Brussels College Belgium (BELG) studying
by 1875 at Mount St Mary’s (ANG) Regency
by 1877 at St Francis Xavier Liverpool (ANG) Regency
by 1879 at St Beuno’s Wales (ANG) studying
by 1886 at Roehampton London (ANG) Making tertianship
by 1904 at St Mary’s Rhyl (ANG) working
by 1905 at St Wilfred’s Preston (ANG) working
by 1907 at Lowe House, St Helen’s (ANG) working

◆ HIB Menologies SJ :
He had a younger brother Thomas who also Entered, but left for the Dublin Diocese and was Ordained, but unfortunately at his parish in Dundrum he was thrown from his horse and killed instantly. He also had a half-brother John Brady CM, a Vincentian based at Phibsborough.

Early Education was at Castleknock College.

After his Noviceship he studied Rhetoric at Roehampton, and Philosophy at Vals, France.
He did his Regency at Mount St Mary’s (ANG)
1879 He was sent to St Beuno’s for Theology and was Ordained there.
After Ordination he was sent to Belvedere and Clongowes teaching for some years. He also taught for many years at Mungret and Galway.
He then joined the Mission Staff, and then went to work in the ANG Parish at Preston.
His last year was spent at Tullabeg. he had a serious deafness problem and an operation was advised. he died at the Leeson Street Hospital 05 January 1917, and buried from Gardiner St. A large number of Vincentians attended his funeral out of respect for his half-brother John Brady CM of Phibsborough.

Born: 15 August 1610, Cashel, County Tipperary
Entered: 27 September 1630, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: 1637, Antwerp, Belgium
Died: 13 September 1647, Cashel, County Tipperary - described as Martyr

Son of Edward Boyton and Helen Suetonia (Sutton?)
“I studied in Ireland under Fr John Shee, then Philosophy at Lille with the Jesuits from 1627-30. Admitted to Society in Flanders Belgian Province at Brussels 20 September 1630 and then at Mechelen 28 September 1630”
1633 at Louvain
1636 at Antwerp
1638 at Castrensi Mission - (Chaplain to the army?)
1639 at Brussels College
Killed 13/09/1647 at Cashel - hacked with swords by lunatic soldiers in Church of Cashel, or shot near B Virgin’s altar while hearing confessions

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Edward and Helen Sueton (Sutton?) - Mechelen Album
Early education in Ireland with John Shee SJ then went to St Omer from 1627-1630. He was then admitted to the Society by James Stratius, BELG Provincial, at Brussels 20 September 1630, from where he went to the Mechelen Novitiate. (Mechelen Album, Brussels and Arch. de l’État, Brussels, vol ii, p 518).
He was a Martyr for the Catholic faith - cut down,,or, as others say, shot near the Blessed Virgin’s altar in the Rock of Cashel, while hearing confessions. The soldiers who killed him especially marked out Priests for death. (cf Drew’s “Fasti”).
Had been a military Chaplain in Holland.
1649 Came to Ireland (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Edward and Helen née Sweetman
Received his early education from John Shee. Then in 1627 went to the Jesuit College at Lille to study Rhetoric before Ent 27 September 1630 Mechelen.
1632 After First Vows he was sent for studies in Philosophy at Louvain and Theology at Antwerp, where he was Ordained 1637.
1638 His Tertianship at Lierre was interrupted by war and he served as a military chaplain until Summer 1639.
1639 Sent to Ireland and the Cashel Residence. He taught in the School and worked in the Church there.
1647 He died in the Cashel massacre of 13 September 1647 while hearing confessions for the beleaguered at the Cathedral Church. He was stabbed to death near the altar of the Blessed Virgin.
His name is on the list of Irish Confessors and Martyrs submitted for beatification to the Holy See.

◆ James B Stephenson SJ Menologies 1973

Father William Boyton 1609-1647
Fr William Boyton was born in 1609 and entered the Society at Mechelen in 1630.

His short life as a Missionary in Ireland was crowned by a martyr’s death at Cashel during the Confederate War. When the town was captured by the Parliamentarians under Lord Inchiquin, “Murrough of the Burnings”, the garrison, together with priests and religious and citizens withdrew to the Cathedral, which occupied a strong position on the famous Rock of Cashel. Here they held out until overcome by numbers.

“As the enemy forced their way in, Fr Boyton exhorted all with great fervour to endure death with the constancy for the Catholic faith, and was wholly occupied in administering to them the sacrament of penance. The enemy, finding him at this work, slew the father with his children. But God avenged the unworthy death of His servants, and by a magnificent sign, showed the cruelty of the massacre.

A Garrison of heretical troops was stationed on the Rock. On a certain night, an old man of venerable aspect appeared to its commander, and taking him by the hand, led him forcibly to the top of the Church tower, and asked him how he dared so impiously to profane that holy place. And as he trembled and did not answer, he flung him down into the cemetery below, where he lay half-dead and with many bones broken, until the following day, when having fully declared the divine vengeance which had overtaken him, he expired”.

(“Sufferers for the Catholic Faith in Ireland”, Myles O’Reilly, p 214)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BOYTON, WILLIAM. We know little more of this Father than that he was barbarously murdered by the Parliamentary troops, at the taking of Cashell, on the 13th of September, 1647.

Born: 21 June 1906, Kalgoorlie, Western Australia
Entered: 08 March 1922, Loyola Greenwich, Australia (HIB)
Ordained: 24 August 1937, Valkenburg, Netherlands
Professed: 15 August 1940
Died: 28 July 1971, St Louis School, Claremont, Perth, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
The Christian Brothers educated Rolland Boylen before he entered the Society at Loyola Greenwich.

1924-1927 He was sent to Rathfarnham Castle Dublin for his Juniorate, graduating with a BA second class honours degree in English and Latin from University College Dublin.
1927-1937 He was sent to Valkenburg, Netherlands for Philosophy and then Leuven for Theology, and was Ordained 24 August 1937
1938-1939 He was sent for Tertianshup at St Beuno’s, Wales.
1939-1959 he was back in Australia and Xavier College Kew, and there he held the offices of Rector and Prefect of Studies at various times
1959-1961 He was rector of St Thomas More University in Perth
1962-1968 He was appointed Provincial
1968-1971 He returned to Perth and St Louis School, where he taught French, English and Religion, until he died suddenly from heart failure.

He was only fifteen years old when he entered the Society. He was present at the General Congregation which elected Pedro Arrupe.

He found decision making difficult, yet that did not stop him in the development of Xavier College during his time, which included a sports pavilion and changing rooms. While Rector there he did not neglect his pastoral duties and said Sunday Mass at Thornbury every week. He was not a great preacher or public speaker, finding “landing” difficult, though he was always well prepared.

He was a very versatile man. At Xavier College, he taught Latin, French, German, Mathematics and English. He was a capable administrator and was orderly and efficient as Prefect of Studies. He coached sport and enjoyed a game of golf and tennis.

◆ Irish Province News
Irish Province News 23rd Year No 3 1948

Extracts from a letter from Fr. P. J. Stephenson, Xavier College, Kew, Melbourne :
“... We had brilliant results last year. Xavier boys won 28 1st Class Honours and 68 2nd Class Honours in the December Examinations, 1947. Besides that, they won Exhibitions in Greek, French and Physics ; and four General Exhibitions and 2 Free Places in the University. That was a fine record for a class of about 40 boys. Five Xavierians joined the Noviceship this year : four were boys just left school. An Old Xavierian took his LL.B. Degree and became a Dominican.
Fr. Mansfield has been kept going since his arrival. He will be a great addition to our staff as he can take over the Business Class and the Economic Class. Fr. Lawler came over from W.A. about three weeks ago and has taken up the duties of Socius to Fr. Provincial. Fr. Boylan and his assistant Editor of the Messenger leave for Ireland and Rome soon”.

Born: 10 June 1909, Cork City, County Cork
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park
Final Vows: 02 February 1944, Mungret College SJ, Limerick
Died: 19 August 1983, Kilcroney, County Wickow

Part of St Francis Xavier's, Upper Gardiner Street community at time of death.

Early Education at Presentation Brothers College, Cork City

1933-1934 Caring for Health
by 1967 at West Heath Birmingham (ANG) working
by 1970 at Southwark Diocese (ANG) working
by 1971 at St Ignatius, Tottenham London (ANG) working
by 1972 at Deptford London (ANG) working

Tertianship at Rathfarnham

◆ Irish Province News

Irish Province News 58th Year No 4 1983

Gardiner Street
The summer months saw the passing of two members of our community. Fr Johnny McAvoy († 26th July), who had given us an outstanding example of cheerful endurance during his long struggle with ill health, was the first to go. As noted in our last report, he had had to return to Cherryfield Lodge some months ago, to receive special care. At the very end, however, he moved to Our Lady's Hospice, where he died after a brain haemorrhage which mercifully saved him from prolonged suffering.
Fr Paddy Coffey, who died almost a month later († 19th August), was also attached to our community, though he had been living at St Joseph's, Kilcroney, or many years. It is no exaggeration to say that he was a legend in the Province for his amazing will-power and persistence. It would have been fascinating to listen in to his last battle of with the Lord! His ever-widening circle of friends will miss his gentle but determined winning ways.
May he and Johnny rest in the the serenity of eternal peace.

Obituary

Fr Patrick Coffey (1909-1926-1983)

Paddy Coffey arrived in Tullabeg on 1st September 1926: a sporty little Corkonian ready for anything, a bony little flier at football who would go through you with delight, kicking the shins off you in his passage. He seemed to lose a lot of this zest in the he had a period of pious “broken head” - a term which older Jesuits may have to explain to younger, less pious ones.
As far as I recall he was well while in Rathfarnham, where he got an Honours BA, but after that he was seldom free from illness and disability. In philosophy at Tullabeg he had a long and serious illness, during which he was reduced almost to the state of a vegetable. It is said that the authorities thought he should leave the Society, but Paddy dug his heels in. That dogged and even obstinate determination became a well-known characteristic of his. He began philosophy in 1931, but his was so interrupted that it did not end until 1936.
After Tullabeg he spent two years in Mungret, where he was prefect of Third Club and teacher. After theology in Milltown, where he was ordained in 1941, in 1943 he returned
to Mungret, where by far the greater part of his life was to be spent: indeed, he became identified with Mungret. For two years he was prefect of First Club. The boys used to mimic a saying from a pep-talk of his: Rugby is a game of blood and mud! When there was a difference of opinion about policy or a fixture, he would fight quite fiercely to the last and when he yielded, it was from his religious spirit.
Besides teaching, he also edited the Mungret Annual. This was his greatest work in and for Mungret. He had a great feeling for the boys - I never heard him running them down - and an exceptional involvement with the Past: probably the reason he was made editor of the Annual. Indeed, he founded and produced the Mungret Eagle for the Past. This was a brochure of about 8 to 12 pages,containing photographs and all the bits of news that could be gathered about their whereabouts and activities, with a section about the Present. It was sent out free several times a year, and was eagerly read.
I don't think any function of the Mungret Union took place without him. Later on, in Gardiner street, he asked Fr Kieran Hanley if he might go to the Mungret Union dinner. When that benign and not easily outwitted superior, said, “Certainly,Paddy, in fact you ought to go”'. Paddy added, with his little grin, “It's in London, you know”.
Paddy's life-story is less than half told without mention of his serious accident. He was on a supply in the Dartford area of Kent in August 1953: the date was the 16th. His motor-bike stalled as he was crossing the highway, and a speeding car crashed into him. He was unconscious for at least a week and a leg had to be amputated. The hospital staff said that in his situation any ordinary person would have died, and they were astonished at his exceptional determination, which gradually carried him through. He never learned to use the artificial leg as it could be used, but when he returned to Mungret, he had obviously resolved to carry on as if nothing had happened. He got a bicycle made with one loose pedal crank, and on it he propelled himself shakily with one leg into town almost every day. He also insisted on keeping his room at the very top of the house, until the community could no longer bear the nerve-racking sound of him stumping up the stairs at midnight or later. It was during these years that his notable work with the Union and the Annual was done. He also taught (at least until 1964), but was quite likely to fall asleep in class.
He was well-known to be quite shameless and even peremptory in 'exploiting' his friends of the Past with regard to motor transport by day or by night. When he had left Mungret (which he did in 1966), I happened to be with a group who were jokingly recalling the occasions when they were commandeered, and it made me wonder when they ended up saying unanimously “All the same, he was a saint”. I have always suspected that he gave a good deal of his presence to less well-off people in Limerick, but Paddy played his cards so close to his chest that one never
knew the half of his activities,
Mention of cards reminds me that he loved card games, “hooleys”, sing songs, hotels, and visiting his friends. Yet I always felt that though he was ready for any escapade that didn't involve excommunication, with himself he was a very strict religious, unswervingly faithful to the way he was brought up.
I don't think anyone expected that he would ever leave Mungret as well again, but in 1966 he launched out, “wooden leg” and all, to Birmingham, where he did parish work for three years, then for six more years did the same in Deptford (Southwark diocese). In 1975 he joined the Gardiner street community, but lived in some kind of accommodation in North Summer street and worked in Seán McDermott street parish.
He was about a year in Dublin when he suffered a stroke which left: one arm useless and affected his leg. With his unconquerable determination he soldiered on in St Joseph's, Kilcroney, for seven long and trying years, keeping in touch with his friends by continual letters, getting taken out at every opportunity, even when he was reduced to using a wheelchair. He was always glad to see members of the Society. The last, almost inaudible, words I heard from him, a few hours before he died (19th August 1983), were “Coffee, piles of it, but don't tell the nurse!”
May he rest in peace at last, and may his long sufferings and indomitable spirit merit for him 'above measure exceedingly an eternal weight of glory.

Born: 19 March 1869, Dublin City, County Dublin
Entered: 07 November 1886, Dromore, County Down
Ordained: 27 July 1902, Milltown Park, Dublin
Final Vows: 15 August 1905
Died: 17 October 1953, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1889
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Dromore, Northern Ireland under John Colgan.

1888-1889 He studied Rhetoric at St Stanislaus, Tullabeg
1890-1894 He was sent to Australia and St Aloysius Sydney, teaching fourth grade.
1895-1896 He taught at Riverview and was involved in Theatre, Choir, Music and Debating.
1897-1899 He was sent to Leuven for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology
1903-1904 He made Tertianship at Drongen, Belgium
1904-1906 He was Director and Editor of the Irish Messenger, taught and was Prefect of the Gymnasium at Belvedere College SJ.
1906-1919 Because of chronic bronchial problems he was sent back to Australia and Xavier College Kew. There he taught, was Hall Prefect, and Prefect of Studies from 1908-1917. He also edited the Xavierian 1915-1917, and wrote a popular school novel “The Heart of the School”, a light commentary on social life at Xavier.
1918-1949 He began his most remarkable position as Editor of the “Australian Messenger of the Sacred Heart” and “Madonna”. During this time he was stationed at St Patrick’s, Melbourne, where he also served as rector and Prefect of Studies from 1919-1921. He also held the job of National Director of the “Apostleship of Prayer” and promoter of the Marian Congregation within the vice-Province. During this time he built a fine entrance hall and science block, which also contained the Messenger building.
1949-1953 His final years were spent at Canisius College Pymble, where he continued to write.

Throughout his life he was afflicted with deafness, and soon after Ordination he became almost totally deaf. He continued to give retreats and hear confessions, but it was only late in life that he received real help from hearing aids. He had a most joyful nature that endeared him to people. He was a good writer, a fine editor and a popular retreat giver.

Note from Vincent Johnson Entry
Father Eustace Boylan did not seem to have the necessary financial acumen to balance the books, but Johnson soon sorted out the financial situation and restored balance to the financial department.

◆ Irish Province News

Irish Province News 29th Year No 1 1954

Obituary :
Father Eustace Boylan (1869-1953)
On October 17th, the Feast of St. Margaret Mary, Father Boylan, who had devoted so many years of his life to spread of devotion to the Sacred Heart, died at Canisius College, Pymble.
He was born in Dublin in 1869 on the feast of St. Joseph, was educated at Belvedere College and entered the Novitiate at Dromore, Co. Down, on 7th November 1886. Four years later he went to Australia and spent the next six as master at St. Aloysius' and Riverview Colleges in Sydney. He studied philosophy at Louvain and theology at Milltown Park, where he was ordained priest in 1903.
He made his Tertianship at Tronchiennes, and then became editor of the Messenger of the Sacred Heart, and taught as well at Belvedere, during the years 1905-7. In the following year, owing to bronchial trouble he was transferred to Australia and was prefect of studies at Kew College 1908-18. In the latter year began his long association with St. Patrick's, Melbourne, where he was Rector during the years 1919-22 and editor for 32 years of the Australian Messenger. For 30 years he edited as well the Madonna, organ of the Sodality, and was National Director of the Apostleship of Prayer. His rare literary talents were thus given full scope. In addition to regular editorial articles, he found time to write many booklets on religious and apologetical subjects. His pamphlet on the Inquisition was a best seller. He was author of two well-known works of fiction : Mrs. Thunder and Other Tales and a 400-page school story dealing with Kew College, entitled The Heart of the School, which was hailed by competent critics as the finest school story since Tom Brown's School-Days. His latest work, entitled What is Chastity, which suggests a method of instructing the young in the matter of purity, will appear shortly from the publishing house of Clonmore and Reynolds.
Fr. Boylan represented the Australian Province at the Jesuit Congress held in Rome in the autumn of 1948 in connection with the work of the Apostleship of Prayer and on that occasion he spent some months in our Province. He was an ardent admirer of the late Fr. Henry Fegan, who had been his master in the old days, and during his stay in Dublin Fr. Boylan gathered material for a Memoir of his patron, and for that purpose interviewed many who had known Fr. Fegan well, both Jesuits and laymen.
Admirers of Fr. Boylan claimed for him the distinction of having won for himself the widest circle of real friends ever formed in Australasia : a large claim, assuredly, but, given his genius for friendship and the opportunities that were his during a long and busy life, that claim may not be unfounded. Certain it is that his long association with the Messenger and Madonna brought him into thousands of homes.
The hope has been expressed that selections from his writings will be given permanent form in a Volume for publication ; his excellent prose writing would thus be preserved from oblivion to the advantage of the rising generation. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Eustace Boylan 1869-1953
On October 17th 1953, on the Feast of Margaret Mary, Fr Eustace Boylan, who had given so many years of his life to the devotion of the Sacred Heart, died at Canisius College, Pymble, Australia.

Born in Dublin in 1869, he was educated at Belvedere, and entered the Noviceship at Dromore in 1886.

After his ordination he was editor of the “Irish Messenger” from 1905-1907. Then owing to bad bronchial trouble he went to Australia.

In Australia he became Rector of St Patrick’s Melbourne 1919-1922. Retiring from the Rectorship he began his long career of 32 years as editor of the Australian Messenger and for 30 years editor of the Madonna. He was a prolific writer. His pamphlet on the Inquisition was a best seller, while his school story “The Heart of the School”, was hailed by critics as the finest school story since “Tom Brown’s Schooldays”.

◆ The Belvederian, Dublin, 1954

Obituary

Father Eustace Boylan SJ

Fr Eustace Boylan, who died in Australia last October, brings us back a long way in our search for his first connection with Belvedere. It was in 1884 that he came to the College, and after two years he entered the Society where he was to give 67 years of devoted service to God. It has been pointed out to us that last year's “Belvederian”" unwittingly overlooked his distinction of being the oldest living OB. This he undoubtedly was at the time the article concerned was written, and had he lived to read it, we can well imagine the chuckle with which Fr Eustace might have said: “I am not dead yet”. Alas, he himself had corrected the error two months before publication, and had handed on his distinction to his old school-mate, Fr Lambert McKenna.

After the usual training Fr Boylan was ordained in 1903. In 1905 he was back here to teach and to edit the Messenger of the Sacred Heart for two years. It was at that time that the late Fr Bernard Page, then a Scholastic, founded and was the first Editor of the “Belvederian”. He was indeed fortunate in having by his side Fr Boylan, who had already begun a lifetime of editing.
Fr Boylan left his native Dublin in 1907 for Australia, where he had earlier spent some years teaching. This time he was to remain, beginning as Prefect of Studies and Master in St Francis Xavier's College, Melbourne. In 1919 he became Rector and Prefect of Studies of St. Patrick's College in the same city, and a few years later he began 32 years as Editor of the Australian Messenger of the Sacred Heart, during 30 of which he also edited the Madonna. Throughout this period he lectured and wrote books and pamphlets with considerable success, but his principal work was always the Messenger, and we conclude with part of an appreciation which appeared in it after his death.

Father Boylan was a merry man. He had no place for the gloomy or pessimistic view of things. Perhaps this was because he never ceased to have the heart of a boy. He knew the boy's heart well and was at his best describing it. He had the power of seeing the humour of things quickly, and his vivid imagination would work on any odd phrase or act and draw the greatest fun from it. His optimism, which led him always to see the best of things, together with his childlike simplicity, prevented him from ever being cynical in his judgment of others.

Eustace Boylan has gone to his reward : the reward of a life of 84 year's lived for God. Before him have gone the works of those years, the Masses offered and Sacraments conferred innumerable times, students helped through difficulties, and sinners helped to Grace, troubled souls counselled and encouraged; partners helped on to marriage and many lives brightened. If the Kingdom of Heaven is for those who are as little children, he enters truly into his glory. May he rest in eternal peace."

Born: 05 January 1909, Chain of Ponds, South Australia
Entered: 08 March 1929, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park, Dublin
Final vows: 15 August 1946
Died 17 March 1990, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Part of the Xavier College, Kew, Melbourne community at the time of death

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the third child of seven, and after primary school he moved to Adelaide to live with his grandmother in the Jesuit parish of Norwood. His secondary school consisted of passing a bursary exam for Stott’s Business College where he did the Intermediate Certificate in one year instead of three. From there he started work at fourteen, first for his uncle, then for four years at the SA Savings Bank, where he stayed until he was twenty and then joined the Jesuits.

1929-1934 He spend these five years in Sydney, doing his Noviciate at Loyola Greenwich and teaching at St Aloysius and Riverview. At the latter he was also Third Division Prefect and taught mainly English and Latin.
He then moved to the newly opened Loyola College Watsonia for his Juniorate and Philosophy studies, unable to take University studies as he had not matriculated. While at Watsonia, he lightened the lives of the scholars with his much appreciated productions of several plays and operettas, especially Gilbert and Sullivan’s “Ruddigore” and “Patience”.
1939-1946 He went by ship with the last Australian group to study Theology at Milltown Park Dublin. On the way war broke out, and the ship was held up for three months at Goa, India. He was Ordained in Ireland in 1942. Following Tertianship in Ireland, he also taught in Ireland and England.
1946-1953 He finally returned to Australia at Loyola College Watsonia, where he taught Philosophy and was assistant to the Novice Master.
1954-1959 he was sent to Hawthorn as Parish Priest and enjoyed this pastoral experience. One legacy of his time was the installation of a stained glass window in the western transept.
1960-1969 He returned to Adelaide as Rector and Parish priest at Norwood. it was during this time that the question arose about the future of the secondary school. He was in favour of a multi-storey school on the Norwood site, but this was not to be. Those who lived with him noticed that he tended to avoid making difficult decisions, was not good at consulting others, perhaps because of absent-mindedness, but he was zealous, hardworking and kind towards the community, he was probably over sensitive to criticism.
In 1969 He was sent back to Melbourne and Xavier College where he remained for the rest of his life. He found teaching difficult and the boys were now of a different generation, but he continued teaching English for a number of years. English literature was one of his great loves. . His students reported experiencing some of his enthusiasm and joy of literature. He was fascinated by language, loved cryptic crosswords, ad punned mercilessly with a grin. He also wrote poetry in his earlier days and articles for the “Madonna”. He also assisted the editor John Hamilton Smith with editing articles. He also contributed articles for the “Visitor” the journal for the Assumption Sodality.
He was a lover of all sport, especially cricket, football and horses. However, he was hopeless at remembering the names of his Jesuit brethren. In his retirement he published a book of poetry called “The City of Power”, a rendering into English of some of the works of the Czech poet Jan Zahradnicek, who died as a result of almost ten years communist imprisonment.
After retiring from teaching he worked in the Archives of Xavier, putting some order into the materials and writing memorable articles about the past.

For many he modelled a blend of wisdom, kindness, dedication and service. He had great familiarity with the Spiritual Exercises that were the rock of his faith, sustaining him through periods of unworthiness and self doubt. His trust in God was absolute. He was a regular Retreat Director even give Retreats i Daily Life in his latter years.
He was a good storyteller, philosopher, Parish priest and Schoolteacher, a Superior of communities, a spiritual guide, historian and he loved children.
In his later sickness he did not want to be a burden to anyone, but he accepted his declining ability to look after himself.

His life was a mixture of leading and being led, of setbacks and disappointments, of kindness and achievements. Above all, he remained a faithful servant of the Lord.

Born: 26 December 1876, Pakenham, Victoria, Australia
Entered: 10 October 1896, Loyola Greenwich, Australia (HIB)
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1914, St Ignatius, Richmond, Melbourne, Australia
Died: 27 August 1969, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to AsL : 05 April 1931

by 1908 at Stonyhurst England (ANG) studying
by 1912 in San Luigi, Napoli-Posilipo, Italy (NAP) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He came from a very large family and had innumerable relatives all over Australia.
He was educated at St Patrick’s Melbourne and spent a year on his father’s farm before entering at Loyola Greenwich.
1898-1901 Juniorate at Loyola Greenwich
1901-1907 Regency at St Ignatius, Riverview as teacher, Prefect of discipline, junior Librarian, junior Debating Prefect, working with boarders and also rowing.
1907-1909 Philosophy at Stonyhurst, England
1909-1911 Theology at Milltown Park, Dublin
1911-1912 Theology at Posilipo, Naples and Ordained at Milltown Park
1912-1913 Tertianship at St Stanislaus, Tullabeg
1913-1916 He returned to Australia and firstly to St Patrick’s, Melbourne
1916-1921 He was sent to Xavier College, Kew
1921-1931 He returned to St Patrick’s, Melbourne as Rector (the second Old Patrician to hold this office). In 1922 he issues the first school magazine the “Patrician”. He built some new classrooms in the north wing of the College, restored the front entrance hall, adding a mosaic floor.
In the 1930s he failed to establish a Preparatory School at Caulfield.
He won the hearts of his students with his good natured humour. He taught English, Religion and Latin, and especially communicate this love of the poetry of Scott, Coleridge and Longfellow. He never neglected the Australian poets, especially Lawson and O’Brien. He also produced a play “The Sign of the Cross”, in which most boys in the school had a part.

After St Patrick’s he was appointed to the Richmond parish, where he was Socius to the Provincial for 15 years, kept the financial books, directed retreats and was Minister and procurator of the house. He also engaged in priestly ministry in the parish.
1934 As Minister at Richmond he set up the new house of studies, Loyola College Watsonia.
1934-1969 He spent these years in parish ministry at Richmond and Hawthorn. It was mainly at Richmond where he was most valued and appreciated. He was both Superior and Parish priest at both locations at various times.
His last days were spent at Loyola College Watsonia, suffering the effects of a stroke.

At almost 90 years of age he was invited by the Berwick Shire Council, within whose jurisdiction his birthplace Packenham lies, to write a history of the Bourke family of Packenham as a contribution to the shire’s centenary celebrations. He undertook this work with zest and thoroughness, researching, interviewing and travelling. He also wrote a similar book on his mother’s side of the family.It was facetiously said of him that he suffered from “multiple consanguinity”. The Bourkes were no inconsiderable clan with deep family attachments. he never overlooked a relationship, no matter how tenuous. Beyond these he had a vast army of friends towards whom he displayed an almost extravagant loyalty.

He was a genial, slightly quick-tempered type of man whose work in both schools and parishes was appreciated. He received the cross “pro Ecclesia et Pontifice” for his work in organising the National Eucharistic Congress at Melbourne in 1934.

One of his outstanding characteristics was an astonishing gift for remembering names and faces. This came from his love of people and God’s world in general. He was always warm and gracious to all who knew him, He had a spirit of optimism and was a practical man of affairs. He showed clarity of mind, singleness of purpose and a remarkable orderliness of disposition that marked his life. St Patrick’s College and the parish of Richmond could not be remembered with recalling the considerable influence that he had on the people he served.

Born: 24 June 1588, Limerick City, County Limerick
Entered: 06 October 1607, Tournai, Belgium - Belgicae Province (BELG)
Ordained: c 1615
Died: 12 December 1651, Limerick Residence, Limerick City, County Limerick

Alias de Burgo

Parents Thomas de Burgo and Jane Arthur were a distinguished family
Studied at Limerick and Douai - became an MA 19 August 1607 : a good classical scholar, reconciling many to the Church, Professor of Theology (Verdier)
1617 Is in France studying Theology at Bordeaux
1621 Catalogue : On the Irish Mission 9 years, has talent and judgement but lacks prudence and experience. Is a valetudinarian and slow. Confessor.
1622 Catalogue In Western Munster
1626 Catalogue : “Thomas Burkeus” in Ireland
1636 has talent but cannot progress due to ill health
1649 Is in Limerick

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries : de Burgo (1) and Burke (2)
(1) de Burgo
DOB 01 July 1580 or 24 June 1588 Limerick; Ent 21st or 06 October 1607 Tournai; RIP Limerick (?) after 1650
Son of Thomas de Burgo and Mary née Arthur
Studied at Limerick and Douai, graduating MA 19 August 1607 -
“A good classical scholar; Professor of Theology; Noted Preacher; Has reconciled many to the Church” - Mercure Verdier, Visitor to Irish Mission
(2) Burke
DOB 1586 Limerick; Ent 1608 Tournai;
Son of Thomas de Burgo and Mary née Arthur
“A good classical scholar; Professor of Theology; Noted Preacher; Has reconciled many to the Church” - Mercure Verdier, Visitor to Irish Mission
Reconciled : Burke is probably de Burgo named in the Diary of Tourney, December 21, 1607 as DOB 24 June 1588; Admitted 19 August 1607 and Ent 21 December 1607 Tournai;
1617 In France
Letter of 04 November 1611 from Thomas Lawndry (Christopher Holiwood) to Mission Superior Richard Conway he is mentioned as assisting Nicholas Leynach in the west part of the Southern Province (Irish Ecclesiastical Record, April 1874)

◆ Fr Francis Finegan SJ :
Son of Thomas and Joanna née Arthur
Studied Humanities in Ireland graduating MA before Ent 06 October 1607
Early years after First Vows not easily traced.
1615 Returned to Ireland as priest but yet to complete his studies.
1616 Sent to Bordeaux to complete his studies.
On his return to Ireland he was assigned to the Residence in Limerick where he spent the rest of his life. For many years he taught Humanities at the Jesuit school there. He died 12 December, 1651

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, THOMAS, was of a good family, and entered the Society in 1606. F. Verdier reports of him that he was an excellent Classic Scholar - that he had been Professor of Polemic Divinity, and was famed at Limerick, where he was settled, as a Preacher and that he had reconciled many to the Catholic Church. After the summer of 1649, I can trace him no longer.

Born: 21 August 1904, Grandes-Piles, Québec, Canada
Entered: 07 December 1921, Sault-au-Récollet, Montreal - Canadensis Province (CAN)
Ordained: 12 August 1934
Final vows: 23 March 1939
Died: 10 December 1979, Saint-Jérôme, Québec, Canada - Canadae Inferioris Province (CAN)

by 1951 came to Aberdeen Hong Kong (HIB) working 1950-1956

Born: 10 May 1841, County Waterford
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 1870
Final vows: 02 February 1878
Died: 22 August 1921, St Aloysius, Sevenhill, Adelaide, Australia

by 1869 at Amiens, France (CAMP) studying
by 1870 at Leuven, Belgium (BELG) studying
by 1872 at Glasgow, Scotland (ANG) working
by 1877 at Castres, France (TOLO) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
He entered from Maynooth where he had already been ordained Deacon.

After Ordination he spent some time at an Operarius, was briefly at Crescent, and for over six years a Catechist on the Missionary Staff.
1883 he was sent to Australia and there he spent some years in Melbourne and Sydney. He was also an Operarius at Hawthorn.
1895 He was at St Patrick’s Melbourne
1901 He was sent to St Aloysius, Sydney.
1902 He was sent to Norwood
1903 He was sent to Adelaide
1905 He was sent to Riverview.
1907 He was sent to Sevenhill
1908-1914 He was sent to Norwood again.
1914 He returned to Sevenhill and he died there 22 August 1921.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a Diocesan Priest having previously studied at Maynooth.

1868-1869 He was sent to St Acheul, Amiens, France for Rhetoric studies
1869-1870 He was sent to Leuven for theology
1870-1871 He was sent teaching to Clongowes Wood College
1871-1876 He went to Glasgow to work in a Parish there.
1876-1877 He made tertianship at Castres, France
1878-1882 He was a Missioner giving Retreats all over the country
1882-1885 He was sent teaching to Crescent College Limerick.
1885-1886 He was sent to Australia and Xavier College Kew
1886-1890 and 1900-1902 He was at St Aloysius Bourke Street teaching
1890-1891 He was sent for Parish work to Hawthorn
1891-1894 He was sent for Parish work to St Mary’s
1894-1895 He was sent for Parish work to Richmond
1895-1900 He was sent teaching to St Patrick’s College Melbourne
1904-1906 He was sent teaching to St Ignatius College Riverview
1903-1904 and 1907-1916 he was at St Ignatius Parish Norwood.
1913-1921 He was sent to do Parish work at Sevenhill

He seems to have been a little unsettled. moving frequently, and in later life was much troubled by scruples.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Cleary (1841-1921)

A native of Waterford, entered the Society in 1866. He was a member of the church staff at the Crescent from 1882 to 1885. This latter year he joined the mission in Australia where he was engaged first as master but later and for many years in church work until the time of his death at Sevenhills.

Born: 1589/92, Galway City, County Galway
Entered: 1620, Lisbon, Portugal - Lusitania Province (LUS)
Ordained: 1620 - pre Entry, Lisbon, Portugal
Died: 05 August 1626, Bragança, Portugal - Lusitania Province (LUS)

Studied two years Theology and was a Bachelor of Arts
1625 at Angra College in Island of Ierceira (Azores?), Minister and Prefect of Church
1628 Minister and procurator of “Villaniciosa (Villa Niçova?) - had been Procurator in Irish College in Lisbon
1633 Confessor at Porto
1636 at Bragança College : Confessor and Consultor, was minister for 9 years

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was in Portugal in 1621 when his Superior wanted him for the Connaught Residence.
He was probably a grandnephew of Archbishop Bodkin, whose “nephew, grandnephew and great grandnephew entered Religious Orders” (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
1622 Was supposed to go to the Connaught Residence after First Vows, but his Portuguese Superiors retained him for their own work. So, he was appointed Minister and Prefect of the Church at San Miguel in the Azores. Later he held similar positions in Villa Viçosa and Porto.
Served for a time as Procurator of the Irish College Lisbon.
1636 By this time he was Operarius and Consultor at the Residence of Bragança where he died before 1639.

Born: 19 April 1818, Dublin
Entered: 14 August 1834, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1846
Final vows:16 January 1853
Died: 05 November 1896, St Joseph's College, Philadelphia, PA, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 23 August 1819, Ballyellen, County Carlow
Entered: 06 November 1839, St Andrea, Rome, Italy - Romanae Province (ROM for HIB)
Ordained: 1851
Died: 07 December 1854, New Orleans, Louisiana, USA - Lugdunensis Province (LUGD)

by 1844 in Rome studying
by 1847 at Vals (LUGD) studying
by 1851 at New Orleans College LA, USA (LUGD)

◆ HIB Menologies SJ :
1847 Studied at Vals with Joseph Dalton, Joseph Lentaigne and John Grehan.
c 1851 He was loaned to the New Orleans Mission, and had as a companion the famous Theobald Butler.
He died suddenly while preaching at Louisiana 07 December 1854.

Died: 27 September 1648, Ireland

Born: 01 September 1812, Camerino, Macerata, Italy
Entered: 27 November 1833, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1843
Final vows: 02 February 1845
Died: 04 December 1874, Lyon, France - Venetae Province (VEM)

Came to HIB in 1861 working at St Francis Xavier's, Upper Gardiner Street, Dublin.

Born: 29 October 1712, County Meath
Entered: 13 December 1732, Palermo, Sicily, Italy - Siculae Province (SIC)
Ordained: c 1742, Palermo, Sicily
Final Vows; 02 February 1754
Died: 03 April 1784, Leixlip, County Kildare

1760 was in Ireland

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Philosophy as well as Moral and Scholastic Theology in Spain
1748 & 1755 Stationed in Kildare
1776 he signed an agreement with Fullam, N Barron, O’Halloran, FitzGerald, St Leger, Power, Morony, Austin C Kelly, Lisward, O’Callaghan, betagh, Mulcaile and Nolan, all ex-Jesuits (Bracken’s “History of Suppression”)

◆ Fr Francis Finegan SJ :
1734 After First Vows and studies at Palermo, Sicily, he was Ordained c 1742.
For a time he held a chair of Philosophy at Malta but gave up the post for church work over the next five years until his recall to Ireland, 1750
1750 Returned to Ireland where he ministered at Leixlip, where he eventually became Parish Priest.
At the suppression of the Society he was incardinated in Dublin diocese. He died at Leixlip in 1784

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for you than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O'Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

◆ James B Stephenson SJ Menologies 1973

Father Peter Berill 1713-1784
Fr Peter Berill was born in Leinster on October 12th 1712, and he entered the Society at Palermo in 1732.

He returned to Ireland sixteen years later, and was Professed on February 2nd, 1754.

He acted as assistant Parish Priest in Kildare and died there in 1784. He was one of the Trustees of the Mission Funds after the Suppression.

◆ MacErlean Cat Miss HIB SJ 1670-1770

Loose Note : Peter Berrill
Those marked with were working in Dublin when on 07/02/1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

◆ Clongowes Wood College SJ HIB Archive Collection - SC/CLON/142

Peter Berill 1712-1784
Peter Berill, born in Meath, 29 October, 1712, entered the Society in the Sicilian Province, 13 December, 1732. He made his noviceship and ecclesiastical studies at Palermo where he was ordained priest by 1742. After his tertianship he was appointed to a chair of philosophy at Malta but gave up this post after a year and for the next five years engaged in
church work and directed the Sodality of the Blessed Virgin and the Confraternity of the Bona Mors.
He returned to Ireland in 1750 and was assigned to the Dublin Residence but exercised his ministry at Leixlip where he eventually became parish priest. With his ex-Jesuit colleagues he accepted the brief of the Suppression of the Society on 7 February 1774 at Dublin and was incardinated in the diocese. He died at Leixlip in 1784.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BERILL PETER, was born in Leinster, on the 29th of October, 1712, and entered the Society at Palermo, on the 23rd of December, 1732. Sixteen years later he returned to his native Country as a Missionary, and was admitted to the solemn profession of the Four Vows on the 2nd of February, 1754. The year after I find him an assistant to a Parish Priest in Kildare.

Born: 27 July 1570, Galway City, County Galway
Entered: 19 January 1607, Tournai, Belgium - Belgicae Province (BELG)
Ordained: November 1607, Antwerp, Belgium - pre Entry
Final Vows: 1620
Died: 15 October 1651, Galway Residence, Galway City, County Galway

1611 4 years in Soc and 2nd year Theology - good religious, not academic. A businessman suitable as Minister or Procurator in an Irish Seminary
1620 Superior of Galway Residence; FV
1621 has studied Moral Theology
1622 in Connaught
1649 in Galway
1650 knows languages has been a Catechist and Confessor of many years

◆ Fr Francis Finegan SJ :
Son of Thomas and Helena, née Kirwan
Studied at Douai and was Ordained at Antwerp before Ent 19 January 1608 Tournai
1613 Returned to Ireland on completing his studies at Berghe-Saint-Winoc, France. On his way home he was arrested at Dunkirk but was released and made his way safely to Galway. The rest of his missionary life was spent in Galway city where he died 15 October 1651
A notable relic of the Old Society in Ireland is the chalice which John presented to the Galway Residence in 1620 and is still preserved at Coláiste Iognáid, Galway.

◆ James B Stephenson SJ Menologies 1973

Father John Bermingham 1570-1651
John Bermingham was born in Galway on 27th July 1570 and entered the Society at Tournai in 1607.

He worked all the time he was in Ireland in Connaught and was Superior of the Galway Residence. In 1649 he is mentioned as being almost an octogenarian.

He had a high reputation for sanctity. Living to a very old age he became incapable of active work, and spent the last years living with his own family in County Galway.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BIRMINGHAM, JOHN In 1649, this Rev. Father was an Octogenarian, and in high repute for sanctity, “vir plane Sanctus”. Incapable of active service, he was then living with his family in the Co. Galway.

Born: 25 March 1853, County Meath
Entered: 06 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained - pre Entry
Final vows: 15 August 1902
Died: 15 September 1931, St Mary’s, Miller St, Sydney, Australia - Australia Vice Province (ASL)

Transcribed : HIB to ASL 05 April 1931

Came to Australia 1895

◆ HIB Menologies SJ :
Note from Charles O’Connell Sr Entry :
William E Kelly, Superior at Hawthorn, says in a letter 09 April 1912 to Thomas Wheeler “Poor Father Charlie was on his way from his room to say the 8 o’clock Mass, when a few yards from his room he felt faint and had a chair brought to him. Thomas Claffey, who had just returned from saying Mass at the Convent gave him Extreme Unction. Thomas Gartlan and I arrived, and within twenty minutes he had died without a struggle.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a secular Priest at St Stanislaus College Tullabeg.
After First Vows, he studied some Theology at Milltown Park
1895-1897 He was sent to Australia and to St Aloysius College Sydney
1897-1904 He changed to Xavier College Kew
1904-1908 and 1910-1923 he was sent to do Parish Ministry at Hawthorn
1908-1910 and 1923-1931 He was doing Parish work at St Mary’s Sydney

During his last illness he lived at Loyola Greenwich.

He was a big cheerful and breezy man.

◆ Irish Province News

Irish Province News 7th Year No 1 1932

Obituary :

Fr Thomas Claffey

Fr. Claffey entered the Society as a secular priest of the Meath diocese, where for several years he had been doing excellent work. He was born 25 March 1853, educated at Maynooth, and began his noviceship in Tullabeg 6 Oct. 1891. In one year he repeated his theology with success at Milltown, spent another teaching at Belvedere, then sailed for Australia in 1895.
He did two years teaching at Bourke St. (Sydney) and seven at Xavier. This was the end of his teaching career, for he was transferred to Hawthorn (Melbourne) as “Miss Excur.”, spent four years at the work before going to Miller St. (Sydney), where he lived for two years as “Oper”. then back to Hawthorn as Minister. He remained at Hawthorn for thirteen years, four as Minister and nine as Superior, The year 1923 saw him again at Miller St, as Spiritual Father, and there he lived until some months before his death when he was changed to Loyola where he died suddenly on 15 Sept. 1931.
During 27 years he took a strenuous part in all the activities of an Australian Residence, had charge of ever so many Sodalities, and was Moderator of the Apost. of Prayer. From his arrival in Australia he was Superior for nine years, Minister for six, Cons, Dom. (including his time as Minister) sixteen years, Spiritual Father for seven. For a very long time he was “Exam. candid. NN” and “Exam. neo~sacerd”. He frequently had charge of the “Cases”, and helped to bring out the Jesuit Directory.
All this shows that Fr. Claffey was a man of trust and ability. It is not too much to hope that some of his friends in Australia will send the Editor an appreciation of his character and work in that country to which he devoted so many and the best years of his life.
During the short period of his Jesuit life in Ireland those who had the privilege of knowing him found him to be a fervent, observant religious a steady, hard worker, full to overflowing with the best of good humour and the spirit of genuine charity.

Born: 26 November 1721, Galway City, County Galway
Entered: 28 September 1740, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained: 1750/1
Final Vows: 02 February 1756
Died: 30 June 1758, Galway Residence, Galway City, County Galway

Alias D’Arcy

First Vows 22 November 1742
1741-1750 At Fontenoy College (AQUIT) - taught Grammar, Humanities and Rhetoric. Studied Theology
1749 at Bordeaux teaching Grammar and Rhetoric
1755-1758 in Ireland where he died

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Humanities and Rhetoric for six years
1752-1755 In Galway
Battersby says he died 30 June 1758 by 1758 is added with a cross before it in HIB Catalogue

◆ Fr Francis Finegan SJ :
Had completed two years Philosophy before Entry 28 September 1740 Bordeaux
1742 After noviceship he completed Philosophy and spent four years Regency at Fontenoy before Theology. Ordained 1750/1
1752 Returned to Ireland and assigned to Galway Residence. He remained there on missionary work until his death 30 June, 1758

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BIRMINGHAM, NICHOLAS. He sometimes passed by the name of Darcy. He was born on the 26th of November, 1721, and entered the Order at Bordeaux, at the age of 19. After finishing his studies and teaching Humanities for six years, he was sent to the Mission, and in that capacity was employed in Galway. But his course was short: for eight years later viz, on the 30th of June, 1758, he was called to receive the reward of his labours.

Born: 06 May 1882, Castleconnell, County Limerick
Entered: 07 September 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1915, Woodstock College MD, USA
Final vows: 02 February 1919
Died: 21 February 1951, Gonzaga University, Spokane, WA, USA - Oregonensis Province (ORE)

Transcribed HIB to TAUR : 1903; TAUR to CAL : 1909; CAL to ORE

Born: 27 July 1825, Mountbellew, County Galway
Entered: 28 August 1845, St Andrea, Rome / Issenheim, Alsace, France - Franciae Province (FRA)
Ordained: 1858
Final Vows: 02 February 1865
Died: 29 October 1868, St Francis Xavier's, Upper Gardiner Street, Dublin

Younger brother of Christopher RIP 1867

by 1855 in Palermo, Sicily Italy (SIC) studying Philosophy
by 1856 Studying at St Beuno’s Wales (ANG)
by 1859 at Paderborn Germany (GER) studying Theology
by 1868 at Burgundy Residence France (TOLO) health

◆ HIB Menologies SJ :
Son of an Irish Baronet (probably the Galway Parliamentarians of the 18th and 19th Centuries). Younger brother of Christopher RIP 1867, but Entered four years before him. Their home was frequently visited by Jesuits, and this helped develop a great love in Christopher for the Society.

He was sent to Rome for his Novitiate, but he was not long there when his strength began to fail. General Roothaan, seeing how valuable a man he might be in the future, sent him to Issenheim (FRA) to complete his Noviceship. When he had completed his study of Rhetoric, he came to the Day School in Dublin, where he trained the boys to great piety. Then he was sent to Clongowes as a Prefect.
1855 He was sent to St Beuno’s for Theology, spending his 2nd Year at Montauban, his 3rd at Belvedere, and his 4th at Paderborn.
After Ordination he was sent to Belvedere for a year.
1860 He was Minister at Tullabeg
1861 He was an Operarius and teacher in Galway.
1864-1867 He was appointed Rector at Galway 26 July 1864, taking his Final Vows there 22 February 1865.
1867 His health broke down, and he was sent to the South of France - James Tuite was appointed Vice-rector in his place. When he returned to Ireland, he stayed at Gardiner St, and died there 29 October 1868.

Born: 21 June 1835, Coleraine, County Derry
Entered: 17 April 1852, Grand Coteau & Baton-Rouge LA, USA - Lugdunensis Province (LUGD)
Ordained: 1866, Natchitoches LA, USA
Professed: 15 August 1872
Died: 25 January 1893, St Mary's University, Galveston TX, USA - Neo-Aurelianensis Province (NOR)

In HIB by 1871 making Tertianship at Milltown Park

Born: 12 April 1564, Drumcondra Castle, Dublin
Entered: 14 October 1595, Tournai, Belgium - Belgicae Province (BELG)
Ordained: c 1602, Padua, Italy
Final Vows: 02 December 1612
Died: 17 June 1614, Madrid, Spain - Castellanae Province (CAST)

Uncle of Thomas Bathe - RIP 1611

Mother was Eleanor Preston
Studied Humanities in Ireland, Philosophy at Oxford and Theology at Louvain
Was heir to Drumcondra Castle. Writer, Musician and Spiritual Director
Died as he was about to give a retreat to the court of Philip II of Spain
“Janua Linguarum” edited 20 times and in 8 languages

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Son of John, a Judge and Eleanora née Preston
Heir to Drumcondra Castle
Writer; Musician; Spiritual Director; Very holy man
Studied Humanities in Ireland and Philosophy partly at Oxford and partly with his Theology at Louvain.
Admitted to the Society at Courtray (Kortrijk) by BELG Provincial Robert Duras, and Entered at Tournai
(Interesting mention is made of him in Irish Ecclesiastical Record March 1873 and August 1874.)
After completing his studies he was made Rector at Irish College Salamanca
He died at Madrid aged 50 just as he was about to give a retreat at Court of Philip II
His “Janua Linguarum” was edited about twenty times and once in eight languages.
(cf de Backer “Biblioth. des Écrivains SJ” who enumerates his writings)

◆ Fr Francis Finegan SJ :
Elder son of John, of Drumcondra and Eleanor, née Preston, daughter of the third Viscount Gormanston.
He entered on his higher studies at Oxford but was prevented from graduating by the Oath of Supremacy. During his time at Oxford when he was still only twenty, he published ‘A Brief Introduction to the true Art of Musicke’. A Brief Introduction to the skill of Song' appeared a few years later. To these publications as well as his family's intimacy with Perrott, Lord Deputy of Ireland, William owed his reception at the court of Elizabeth 1. Eventually he renounced his inheritance in favour of his brother and determined to become a priest.
Studied for three years at Louvain before Ent 1595 Tournai
After First Vows he was sent to complete his studies at St. Omer and Padua and was Ordained priest c. Summer 1602.
1602 He was now named secretary to Mansoni, Papal Envoy to Ireland but the Irish defeats at Kinsale and Dunboy rendered Mansoni's Embassy superfluous. By early Spring 1603 he was in Spain. There were many requests for him to return to Irish Mission, but he remained in Spain until his death in at Madrid 17 June 1614.
He was the valued spiritual director of the Irish College, Salamanca and it was there he wrote in collaboration with Stephen White and others his “Janua Linguarum” which appeared in 1611. This book went into many editions in various European languages including English. The English version, which in turn went into many editions, was shamelessly pirated without reference to Bathe's authorship.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bathe, William
by Seán P. Ó Mathúna

Bathe, William (1564–1614), diplomat, author, and Jesuit, was born in Drumcondra castle on Easter Sunday 1564, son of John Bathe (d. 1586), Irish solicitor general, chancellor of the exchequer, and grandson of James Bathe (qv), chief baron, and Eleanor Bathe (daughter of Jenico Preston, 3rd Viscount Gormanston, and Catherine Fitzgerald, sister of Thomas Fitzgerald (qv), ‘Silken Thomas’). He was educated privately in Dublin and at St John's College, Oxford; he left before graduation, probably on grounds of conscience. In 1589 he registered in Gray's Inn, one of the four inns of court in which candidates for the Irish bar were required to study. He attended the courts of Elizabeth and Philip II before commencing the study of theology in Louvain (1592), and entered the Jesuit order in Courtrai (1595). He acted as intermediary for O'Neill (qv) during the early stages of the nine years war. After ordination he was appointed adviser to Ludovico Mansoni, legate, later to Ireland. They reached Valladolid in December 1601 but did not proceed further after the fall of Kinsale.

Bathe never returned to Ireland. Two long letters written in June 1602, in Irish Jesuit archives, indicated keen support for fresh forces massing in northern Spain to free Ireland a jugo haereticorum (‘from the yoke of the heretics’). He maintained periodic contact with the court of Philip III. A brother, Sir John Bathe (qv), deeply respected in Old English circles, assumed the role of religious spokesman for his class for more than a quarter of a century; he too visited the Spanish court. A younger brother, Fr Luke Bathe, headed the Capuchin mission in Ireland in the 1620s and was a renowned preacher. William Bathe was spiritual director to expatriate students in the Irish College, Salamanca. He founded a sodality, ‘Congregación de pobres’, for the spiritual and temporal welfare of the poor of that city, and gained a wide reputation for conducting retreats and days of recollection in monasteries and seminaries. He died suddenly in June 1614 while holding a mission for government personnel in Madrid.

His Brief introduction to the true art of music, published in 1584 while he was a student in Oxford (reproduced by Colorado College of Music Press, 1979), and A brief introduction to the skill of song (1596; new ed. by Boethius Press, 1982), were among the earliest printed texts in English on the theory of music and song, and highlighted the ambiguities in mutation from one hexachord to another in a melody with a range of more than six notes. Aparejos para administrar el sacramento de penitencia (1614) reflected his pastoral work. His main claim to fame, however, was Ianua linguarum (1611) with its long preface on linguistic theory. At least thirty editions of this work were published. The most elaborate, A messe of tongues (London, 1617), Ianua linguarum silinguis (Strasbourg, 1629), and Mercurius quadrilinguis (Basel and Padua, 1637), included English, Latin, Greek, Hebrew, Spanish, Italian, and German versions. He used short pithy sentences in parallel columns to enable mature students to learn several languages simultaneously. He allowed no repetition of the 5,300 different items of lexis. His multilingual presentation was adopted by Ian Amos Komensky for his Janua linguarum reserata series. Bathe's first cousin, Christopher Nugent (qv), 14th Baron Delvin, used a small number of colloquial phrases in parallel Latin, Irish, and English columns in his Primer of the Irish language for presentation to Queen Elizabeth (1562). The primer followed a system used by English-born wives in the Kildare household to learn Irish from the early fifteenth century. As such the method predated the Aldine Press and the Adagia of Erasmus.

E. Hogan, Distinguished Irishmen of the sixteenth century (1894); S. P. Ó Mathúna, An tAthair William Bathe, C.I, 1564–1614: Ceannródaí sa Teangeolaíocht (1980); id., ‘The preface to William Bathe's Ianua Linguarum (1611)’, Historiographia Linguistica, viii, no. 1 (1981); id., William Bathe, S.J., 1564–1614: a pioneer in linguistics (1986); id., ‘William Bathe, S.J., recusant scholar: “weary of the heresy” ’, Recusant History, xix, no. 1 (1988), 47–61

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-5/

JESUITICA: First musical textbook
The first musical textbook in the English language, A brief introduction to the true art of musicke (1584), was the work of William Bathe, born in County Dublin, who became a Jesuit
in 1596. A genuine polymath, he had by that stage already taught mnemonics to Queen Elizabeth I, presented her with a harp designed by himself, and studied at Oxford, Gray’s Inn and Louvain. He invented a simple form of musical notation (presently being researched in Trinity by Sean Doherty), and as a Jesuit wrote a seminal book on linguistics, and was an important pioneer in popularising the Spiritual Exercises.

◆ James B Stephenson SJ Menologies 1973

Father William Bathe 1564-1614
William Bathe was born on April 2nd 1564 in Drumcondra Castle, the grounds of which is the present day asylum for the male blind, now in the charge of the Brothers of Charity.

He was a fairly close relation of Elizabeth I of England. As a young man he was sent as a personal messenger to the Queen by the Viceroy of Ireland. He became a great favourite of hers and used amuse her greatly by his skill in playing all kinds of musical instruments. He also entertained her by teaching her mnemonics.

His skill in music was both practical and theoretic. He invented a “harp of new device”, which he presented to the Queen. He also wroteb a treatise called “A Brief Introduction to the True Art of Music”. His name was also renowned for his famous book “Janus Linguarum”, a method of learning Latin or any foreign language, which ran into hundreds of editions iun most European languages, and held its place as a teaching method for centuries.

But his greatest claim to fame, and his merit in the sight of God was, that having spent some years at Oxford with no little distinction, being such a favoutite of Elizabeth, with a glorious career in front of him in the world, he returned to Ireland, surrendered his rights to his father’s extensive estates and entered religion. He became a Jesuit at Tournai in 1596.

He spent 19 years of most usefiul work in the Society, working in the Irish Colleges on the continent. Inspite of repeated requests, and his own desire, he was not released to work on the Mission in Ireland.

He died with a great reputation for sanctity in Madrid on June 17th 1614, at the early age of 50 years.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BATH, WILLIAM, a native of Dublin. After studying at Oxford he grew weary of heresy, and retiring to the Continent entered the Novitiate at Tournay, in 1596. When he had finished his studies at Padua, he was ordered to Spain, and appointed Rector of the College of his Countrymen at Salamanca. To the regret of all who knew his merits, he was prematurely taken off by illness at Madrid, on the 17th of June, 1614, aet. 48. He has left :

1. “An introduction to the Arte of Music”. 4to. London, 1584.
2. “Janua Linguarum”, 4to. Salaman ca, 1611.
3. “A Spanish Treatise on the Sacrament of Penance”. N.B. This was edited at Milan by F. Jos. Cresswell, in 1614. 4. “Instructions on the Mysteries of Faith, in English and Spanish”. F. More in p. 112 of his Hist. Prov. Angl. has inserted a letter of F. W. Bath, in praise of F. Person’s “Christian Directory”.

Born: 1582, Drogheda, County Louth
Entered: 23 October 1604, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: c1610, Rome, Italy
Final Vows: 05 September 1622
Died: 15 June 1649, Kilkenny City, County Kilkenny

Of the “Villa de Drochedat” Meath
Educated at Irish College Douay
1610-1611 Sent from Rome as Professor of Spirituality and Scholastic to Irish College Lisbon
1617 in Ireland
1622 in Meath or Dublin
1626 in Ireland
1637 described as fit to be a Superior, but has choleric temperament
1649 in Kilkenny aged 70

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was a learned and most edifying priest and had rendered great service “by sea and by land”.
He was Rector of the Drogheda Residence.
He went thrice to Rome on behalf of the Irish Mission
Socius to the Mission Superior.
He was forty-five years on the Mission, and from Drogheda worked throughout Ulster in the midst of many perils. (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Had started his studies at Douai before Ent at 26 October 1604 Rome
After First Vows he was sent to complete his studies at Roman College and was Ordained c 1610
1610 Sent to Lisbon to be Prefect of Studies and Spiritual Father at the Irish College
1612 Returned to Ireland and assigned to Dublin Residence - possibly stationed at Drogheda
1621 Working in Drogheda, during which time he became entangled in the dispute between the Vicar General and the Franciscans.
He retired from Drogheda in the early 1640's and spent his last years at Kilkenny where he died, 15 June, 1649. He was named amongst the six Jesuits who resisted the censures of Rinuccini.
Regularly asked to conduct Irish Mission business in Rome
For many years Robert was Socius to the Superior of the Mission.

◆ James B Stephenson SJ Menologies 1973

Father Robert Bath 1581-1649
Robert Bath was one of the most distinguished Jesuits who worked in Ireland during the period 1610-1649.

Born in Drogheda in 1581 of a family which gave a martyr to the Society, he entered the Jesuits in 1604. His work was mainly centred around Ulster, and for a long period he was Superior of the Drogheda Residence.

Three times he went to Rome to report on the state of the Mission.

Worn out after a ministry of 45 years, he died in Kilkenny on June 15th 1649.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BATH, ROBERT. In 1624, he had been settled for about two years at Drogheda, where he instituted the Sodality of the B. Virgin Mary. He was thrice sent to Rome for the good of the Irish Mission. Worn out with age and infirmity, he died at Kilkenny, on the 15th of June, 1649.

Born: 23 June 1612, Drogheda, County Louth
Entered: 17 May 1639, Mechelen, Belgium (BELG)
Ordained: 1637, Seville, Spain - pre Entry
Died: 11 September 1649, Drogheda, County Louth - described as Martyr

Son of Christopher Bathe and Catherine Warine
Had studied Humanities at Drogheda under Fr William Macahia for 2.5 years, and then by the Jesuits for half a year
1630 Studied 3 years Philosophy at St Hermenegildo's in Seville under Fr di Gillandi SJ, and then 4 years Theology with the Jesuits.
Ordained in Seville
1638 has been received by the Provincial Fr Robert Nugent and Entered at Mechelen.
Confessor for 1 year at Drogheda
Martyred with his brother Thomas and others, a secular priest, in Drogheda on 16 September 1649 - more likely 11 September 1649 as he was martyred the day after the “storm of Drogheda” which took place on 10 September 1649. However, that massacre lasted 5 days.

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Christopher (Merchant and Mayor of Drogheda) and Catherine née Warine
He was shot odiio fidei in Drogheda with his brother, a secular Priest
Early education in Humanities was under William Macahire at Drogheda, then for a year and a half with the Jesuits, and on to St Hermenigildo’s English College Seville under Francis Gillando SJ, and was Ordained there. He then came to Drogheda as a Confessor, and was admitted to the Society by the Mission Superior, Robert Nugent, in Dublin 1638, beginning his Noviceship at Mechelen 17 May 1639.
He was a Missioner in Drogheda, where the Jesuits had long and zealously laboured, when the city was sacked by Cromwell’s rebel forces, and with his brother, a priest, was shot by the soldiers in the Market Place 16/08/1649 (cf Tanner’s “Lives of the Jesuit Martyrs”, p 138 seq; Mercure Verdier’s “Report of the Irish Mission 1641-1650, in the Archives of the English College in Rome, a copy of which is at the “Roman Transcripts” Library, Public record Office, London)

◆ Fr Francis Finegan SJ :
Son of Christopher Bathe, Alderman of Drogheda and Catherine née Warren
Received his early education from William Meagher, a secular priest and later at the Jesuits' school in Drogheda.
1630 After First Vows he was sent for studies to Irish College Seville, and then studied Philosophy and Theology at San Hermenegildo's Seville for seven years, being Ordained in 1637, following which he returned to Ireland and was stationed at Drogheda.
In 1638 he applied to Fr Robert Nugent to enter the Society and then Ent at Mechelen on 17 May 1639
1641-1649 Returned to Ireland and Drogheda where he worked for eight years
1649 On the fall of Drogheda to Cromwell, he and his brother Thomas were captured, examined and then tied to stakes in the market-place and blown-up with gun-powder. They died on 11/09/1649 and their names are on the list of martyrs whose cause has been submitted to the Holy See

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bathe (Bath), John
by Robert Armstrong

Bathe (Bath), John (1612–49), Jesuit priest, was born in Drogheda on 23 June 1612, the son of Alderman Christopher Bathe, merchant, and perhaps at some time mayor, of Drogheda, and his wife, Catherine Warine; his uncle, Robert Bathe, was a Jesuit priest in the town. He had at least one brother, Thomas, later a secular priest. He studied humanities with the Jesuits in Drogheda and, probably in 1630, was admitted to the Irish College in Seville, run by the Society of Jesus, whence he studied at the Jesuit College of St Hermenegild in the city. He was ordained a priest in Spain, perhaps in 1635, and then returned to Drogheda for a year before being admitted to the Society of Jesus in 1638 in Dublin by Father Robert Nugent. He was sent for his novitiate to Mechlin in the Spanish Netherlands, arriving there on 17 May 1639. By 1641 he had returned to Drogheda, where he and his brother may have remained throughout the 1640s, until the town's capture by Oliver Cromwell (qv) on 11 September 1649. The following day (and not, as often claimed, 16 August) he and his brother Thomas were shot by Cromwellian soldiers.

Henry Foley, Records of the English province of the Society of Jesus (1882), vii, 41; G. Rice, ‘The five martyrs of Drogheda’, Ríocht na Midhe, ix (1997), 102–27

◆ James B Stephenson SJ Menologies 1973

Father John Bathe 1610-1649
John Bathe was the son of Christopher Bathe, Mayor of Drogheda, in the ealy seventeenth century. He was educated at Seville in Spain, where he was ordained priest in 1630.

Returning to Ireland in 1638, he spent a year working as a priest in Drogheda, and then applied to Fr Robert Nugent for admission to the Society.

His noviceship in Mechelen completed, he then spent the rest of his life as a Jesuit in Drogheda. He lost his life during the sack of Drogheda by the Cromwellians. The following is a contemporary account of his martyrdom :

“The following day (August 16th) when the soldiers were searching among the ruins of the city, they discovered one of our Fathers, named John Bathe, with his brother, a secular priest. Suspecting they were religious, they examined them, and finding that they were priests, and moreover one of them a Jesuit, they led them off in triumph, and accompanied by a tumultuous crowd, conducted them to the market place, and there, as if they were at length extinguishing the Catholic faith and our Society, they tied them both to stakes fixed in trhe ground, and pierced their bodies with shot, until they died”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BATH, JOHN. This Father was living in Drogheda, when the Town was stormed by the Cromwellian Forces. His house was given up to plunder, and the good Jesuit, with his Brother, a worthy Secular Clergyman, was conducted into the Market place, and both were deliberately shot by the Soldiers on the 10th of August, 1649. See Mat. Tanner’s Lives, pp. 138-9.

Born: 20 November 1873, London, England / Labasheeda, County Clare
Entered: 6 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final Vows: 2 February 1910, Mungret College SJ, Limerick
Died: 5 June 1954, St Stanislaus College, Tullabeg, County Offaly

by 1900 at Leuven Belgium (BELG) studying
by 1901 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 29th Year No 4 1954

Obituary :
Father John Casey
Father John Casey was born in London in 1873, son of the late Patrick Casey, merchant, formerly of Labasheeda, Co. Clare. He was educated in Mungret College and entered the Society at Tullabeg in 1890. After two years' Juniorate in Milltown Park, he studied philosophy at Louvain and Stonyhurst. A gifted mathematician, he taught for six years at the Crescent, Limerick, and at Clongowes before going to Theology at Milltown Park, where he was ordained priest in 1905.
The following year he began his long association with Mungret College, where, from 1906 to 1919, and again from 1927 to 1933, he held appointments as prefect of studies and professor of mathematics and physics. He performed the same duties during the years 1921 to 1926 at St. Ignatius' College, Galway.
In 1933, Father Casey was transferred to Tullabeg, where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides Spiritual Father to the Community.
To write an adequate obituary notice of a man who spent over 60. years in the Society, seems at first sight a well nigh impossible task, for almost inevitably the writer belongs to the older generation that knew him best in his prime or to the younger generation that knew him only in his later and declining years.
As one belonging to the former category, I shall try to give an appreciation of Father Casey's earlier years in the Society and supplement it by an account written for his Golden Jubilee by one who knew him, after his ordination, during his long teaching career in the colleges, and conclude with some extracts from the younger generation who knew him well past middle age or, perhaps, only in the sere and yellow leaf.
Those who were boys at Clongowes during the closing years of the last century or the opening years of the present one can call to mind a very unique set of scholastics who helped to mould their spiritual, intellectual and physical outlook on life. But among them all there was none for whom they entertained such a combined hero-worship and holy fear as Mister Casey, the powerful Clareman from Labasheeda.
Spiritually, they knew him or rather took him for granted for what he was : a holy man without any of the external trappings that are so frequently associated with the pedestal. Prayers before and after class, the Angelus at 12, but no “holy talk” in between.
Intellectually, he was par excellence the teacher of Euclid (as it was called in those days) which one was expected to demonstrate intelligibly on the blackboard or be sent for “twice nine” in default. Nor would it suffice to repeat a proposition “by heart”, as one unhappy victim tried to do until he was bidden to change the letters ABC to XYZ, with the result that he was reduced to impotent silence and found himself sentenced forthwith to the inevitable penalty.
Physically, he was the hero of playday walks, who always took a bee-line course, no matter what obstacles were in the way, and expected every boy to follow the leader at the risk of perishing in the attempt, 'or else be left shame-facedly behind nursing his wounds.
Not much of the “delicate” man was apparent in those days, and yet some years after his ordination he had to undergo an emergency operation, his life for a time had been in grave danger, and he survived only to become a comparative valetudinarian. But his spirit was not broken, nor his power of hard work, and he continued for over thirty years teaching mathematics, perhaps the first “Magister Perpetuus” in the Colleges.
Let another old pupil of Father Casey's give his impressions of him when, after his ordination, he fulfilled the dual function of Prefect of Studies and Professor of Mathematics for so many years :
“Looking back over a lapse of more than thirty years, one can see as clearly now as then how he dominated (it is the only word) the scene of activity in class or study hall. Other memories there are, indeed, of masters and boys and affairs, but it.can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming, somehow, to, have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension, and any vulgar fraction of humanity who might have incontinently strayed into a Mungret classroom instantly became a minus quantity.
Many of Father Casey's pupils who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which, if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. ....
I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics; the combination of the two, as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know, and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplicable. At all events, Father Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it simply never entered our heads ; ergo the work was done and we passed our exams. One could almost hear Father Casey saying Q.E.D. when we got the results.
The greatest achievement of a master, however, is not to be found by measuring the results of examinations ; it is in the amount of respect he earns from his pupils. Father Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerring use of it. We know that here was a man who had been given certain work to do and intended to do it for that reason alone....”

To conclude this brief obituary, over to you, Younger Generation :
“Father John Casey died peacefully on June 5th, at the age of 80. During most of his life he had to struggle against ill health. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of the body did not subdue his great and courageous spirit. He remained until the end as clear and fresh in mind as those thirty years his junior. His interest in and grasp of events both in the Province and the world in general remained undiminished. Always affable and gay, he was ready at recreation to join in any topic of conversation and the width of his interests was remarkable. Only three days before his death he was expounding the merits of Milton's ‘Samson Agonistes’. It is not surprising that this poem on blindness by a blind man should have made a special impression on him. When, however, Father Casey referred to his own affliction, there was never a trace of self pity. When he did mention it, which was rarely, it was always to note its humorous side.
Three years before his death he asked the Community of Tullabeg to join with him in a Novena that God might spare his eyesight sufficiently to continue to say Mass. But God required what must have been for him the supreme sacrifice. Father Casey quietly accepted. The memory of the calm face of the blind man assisting at Mass each morning will remain always with those who witnessed it.
Father Casey was too reserved and unassuming to wish us to catalogue his virtues. His spiritual children will always cherish his unfailing sympathy and sage and balanced counsel. In fourteen years of closest companionship the writer of these lines never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the Vision of God”.

◆ James B Stephenson SJ Menologies 1973

Father John Casey 1873-1954
The name of Fr John Casey is remembered well and with affection and respect by many generations of pupils in our Colleges, especially Mungret, where he spent many years of his life. Born in London in 1873, and raised in County Clare, his life was no bed of silk.

He underwent a severe operation shortly after ordination which rendered him a veritable invalid all his life. In spite of his bad health, he gave a long life of valuable service to the Society, as teacher, Prefect of Studies, and Spiritual Father. For this last office he had a special aptitude – a clear judgement, an insight into character and a high standard of religious observance. A rector of Tullabeg once said, that as long as Fr Casey was Spiritual Father, he himself had no anxiety about the spiritual condition of the Philosophers.

For the last three years of his life he was totally blind and could not say Mass. This cross, as well as his long life of ill health he accepted cheerfully, as from the Hand of God. Fidelity to duty, thoroughness in work, courtesy to others, these qualities sum up the man.

He died on June 5th 1954 a model in many ways to succeeding generations of Jesuits.

◆ Mungret Annual, 1941

Jubilee

Father John Casey SJ

Its is now just thirty-three years as time has flown - the month of September of the year 1908 to be precise - since the writer entered Mungret for a term of five years. During a great part of these years Father John Casey was at Mungret - either in the capacity of Mathematics Master or as Prefect of Studies. Looking back now over that gap of time, one can see as clearly now as then, how he dominated - it is the only word - the scene of activity in class or study hall, Other memories there are in deed - of masters and boys and affairs - but it can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming somehow to have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension and any vulgar fraction of humanity who might have incontinently strayed in to a Mungret classroom instantly became a minus quantity. Looking back on one's own limitations of these days, one is almost tempted to call it the triumph of mind over matter; but it was not merely a victory in the age-long psychological struggle between master and pupil - it was a rout, utter and absolute.

Many of Father Casey's pupils, who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which; if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall, or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. And of course some inevitably lagged and of course the Nemesis did not come to them even in the measure they deserved, but the illusion persevered and the triumph persisted. It is only with the passing of the years that the realisation comes that here was genius in one of its most unusual and most remark able manifestations.

Once only in my time at Mungret did I see the alter ego breaking through the ego while he was at his own particular work. Be it said parenthetically that when we were out of class or study it broke through continually in the little we then saw of him. But this was a special occasion-he had had to go away for an emergency operation, his life for a time had been in grave danger, and we had not seen him for many weeks and did not know when he would come back. Then one night when, with an indulgent apostolic prefect in the chair, we were in study and studying many books not to be found in the curriculum, my next door neighbour breathlessly whispered the time-honoured formula of the approach of authority. It seemed incredible but I saw a dark shadow appear from the back of the study, stop at every line of desks, collecting various periodicals, while those in front of the line were quite oblivious of anything unusual. It was a scene of the utmost drama while it lasted and ended when, laden with books and papers collected en route, Father Casey turned round at the top to a thoroughly demoralised study hall, smiled broadly and announced “Cæsar has returned to his armies”.

I doubt if Mungret has ever had or will have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher--the combination of the two as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplic able. Probably that is where method comes in. At all events Father John Casey was the best mathematician and the best teacher we ever knew. I write as one to whom the subject was always a great trouble and who would never have passed through the Intermediate without the assistance I got in Father Casey's class. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities, it was conveyed to us as a first axiom that that work had to be done; the question of trying to dodge it simply never entered our heads; ergo the work was done and we passed our exams, perhaps not at the top, but certainly not at the bottom. One could almost hear Father Casey saying “QED” when he got the results.

The greatest achievement of a master however is not to be found by measuring the results of examinations - it is in the amount of respect he earns from his pupils. Boys are unerring in sizing up values in those who are placed over them - no psychoanalyst ever found the weak spots with greater certitude or more uncanny comprehension. What in another may be merely an amiable foible is turned to ill account so that it becomes overnight a serious difficulty to a teacher's success. The old Nannies belief that boys of a certain age are “limbs” of diabolical origin, is made manifest to the poor man's serious discomfort. We tried all these arts on Father John Casey but we never found the weak spot. He carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerting use of it. We knew as well as if it had been put into words for us that here was a man who had been given certain work to do and intended to do it if for that reason alone; we knew that outside that work no one in Mungret wished us more fun or amusement ; indeed we sus pected that if we scored one up on the Prefect of Discipline outside class and study hours there was a dignified and gentle chuckle from the Prefect of Studies. Father Eddie Bourke SJ, may remember a day when as a boy in 2nd Club he threw a laundry bag through the dormitory window so that it landed in front of Father Casey in the chapel quadrangle. When faces, poked out of the window, were horrified at this catastrophe, Father John gaily and accurately threw the bag up again remarking: “A bolt from the blue” - and went on reading his office. Various illnesses and short-sightedness prevented him from taking much part in our games. Yet whenever nowadays one meets a Mungret boy of the 1908 vintage the first question is “Where is Father Casey now?”

The last place I saw him was sitting on a bench at Lisdoonvarna enjoying a short holiday. He still teaches mathematics he told me - but nowadays to Jesuit scholastics and not to “the likes of us”. Anyway he has passed through all the burden of the day and the heats, and finds himself in the quiet of the evening time. That its peace may long endure as it does when the sun sets on the Shannon over his native Labasheeda, and that his prayer may help them on the more difficult tasks that now engage them as his instruction and example did long ago, will be the wish of all who passed through Mungret in his time, wherever these lines may find them.

DFG

-oOo-

We offer our heartiest congratulations to Father John Casey SJ (1888-'90) on the occasion of his Golden Jubilee as a member of the Society of Jesus, which fell due last September. Father Casey's name is a household word amongst many generations of past Mungret boys, who, we are certain, will revive their impressions of their school-days, when they read on another page the appreciation of their former Prefect of Studies by a distinguished past pupil of Father Casey, District Justice Gleeson (1908-13). Mungret sends her sincere good wishes ad multos annos to Father Casey, whose name is written in indelible characters in the annals of the college.

◆ The Mungret Annual, 1955

Obituary

Father John Casey SJ

The death of Fr Casey on June 5th meant the breaking of a link with the past for many old Mungret men. What memories his death evoked, the vision of a figure striding along the corridor or appearing in a classroom to be followed by a hushed silence. Strict yet kind, he had many friends among the Past who will mourn his passing.

He was born in London the son of a Clareman, in 1873. He was educated in Mungret College, and entered the Society in Tullabeg in 1890. After two years juniorate in Milltown Park, he studied Philosophy at Louvain and Stonyhurst.

He taught for six years at the Crescent and Clongowes before going to Theology at Milltown Park, where he was ordained in 1905. The following year he began his long association with Mungret College where from 1906 to 1919, and again from 1927 to 1933 he held appointments as prefect of studies and professor of mathematics and physics. The following is a testimony of one who was taught by him

“I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Fr John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics : the combination of the two as in Fr Casey's case must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elemertary students. At all events Fr Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it never entered our heads; ergo the work was done and we passed our exams.

The greatest achievement of a master, however, is not to be found by measuring the results of examinations; it is in the amount of respect he earns from his pupils. Fr Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man”.

In 1933 Fr. Casey was transferred to Tullabeg where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides, Spiritual Father to the community. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of body did not subdue his great and courageous spirit. One who lived with him for fourteen years re marked that he never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the vision of God.

Born: 1624, Ireland
Entered: 1643, Watten, Belgium - Angliae Province (ANG)
Died: 01 December 1653, Guadaloupe, East Indies - Angliae Province (ANG)

1645-1651 Studied Logic at English College, Liège
1652 was Ordained and he was sent to St Kitts, East Indies
1653 he died at Guadaloupe, East Indies

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1652 He was at Liège and had completed his studies, “Ingenium valde bonum”.
1653 Initially he was sent to St Christopher’s Lille, but then to the island of St Kitts.

Born: 10 June 1659, Athcarne, County Meath
Entered: 15 November 1679, Salamanca, Spain - Castellanae Provine (CAST)
Final Vows: 15 August 1694
Died: 20 June 1710, Irish College, Santiago de Compostella, Spain - Castellanae Provine (CAST)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1693-1696 Rector of Irish College Salamanca
1696 Rector of Irish College Santiago governing this College with prudence and untiring zeal until his death in 1710 aged 53, He died a victim of charity in assiduous attendance upon Bernard Kiernan, and a student who were sick with the plague (cf Irish Ecclesiastical Record March 1874, which prints a beautiful letter announcing his death and virtues).
His letters written between 1697-1710 are at Salamanca.
A great benefactor of his native land; Beloved by all for open and candid disposition; Most energetic and amiable.
“Un verdadero y sustancial Jesuita”.
He said the Office always on bended knees; Most devout to the Blessed Sacrament (Dr McDonald).

◆ Fr Francis Finegan SJ :
Son of Andrew Bathe and Mary née Sweetman.
Had studied at Irish College Santiago before Ent 15 November 1679 Salamanca.
After First Vows and his studies and Ordination he was asked for by the Irish Mission but his Spanish Superiors did not accede to the request. He was instead assigned to teaching at Coruña where he remained until 1694.
1694 Appointed Rector of Irish College Salamanca
1695-1710 Appointed Rector of Irish College at Santiago 20 November 1695 and died in office 20 June 1710 during an epidemic in which he is reputed to have proven himself a martyr of charity. His obit-eulogy, which is extant, attributed the flourishing condition of Santiago College to his devotion and self-sacrifice. His students ' tribute to his memory is also extant

Born: 16 January 1857, Rouen, Normany, France
Entered: 22 November 1874, Angers, France - Franciae Province (FRA)
Ordained: 1888
Final vows: 08 September 1895
Died: 17 November 1913, Bulawayo, Northern Rhodesia - Franciae Province (FRA)

by 1886 came to Mungret (HIB) for Regency

Born: 07 October 1825, County Waterford
Entered: 15 February 1856, New Orleans, LA, USA - Lugdunensis Province (LUGD)
Ordained: - pre Entry
Died: 02 January 1863, Grand Coteau, LA, USA - Lugdunensis Province (LUGD)

Part of the Spring Hill College, Mobile Alabama, USA, community at the time of death

Born: 01 May 1880, Clonmel, County Tipperary
Entered: 07 September 1899, Roehampton London - Angliae Province (ANG)
Ordained: 1913
Final vows: 02 February 1916
Died: 04 October 1922, Bury St Edmunds, Suffolk England - Angliae Province (ANG)

Part of the Mount St Mary's, Derbyshire Community at the time of death

by 1915 came to Tullabeg (HIB) making Tertianship

Born: 16 January 1719, Fethard, County Tipperary
Entered: 05 January 1741, Seville, Spain - Baeticae Province (BAE)
Ordained: 1748, San Hermenegildo, Seville, Spain
Final Vows: 02 February 1757
Died: 28 April 1784, Cork City, County Cork

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Had studied at Seville and was Professor of Jesuit Scholastics there for three years.
Letters of his dated Cork and Clonmel, 1751 and 1753 are preserved at Salamanca

◆ Fr Francis Finegan SJ :
Had studied at Irish College Seville for two years before Ent 05/01/1741 Seville
After First Vows he was sent to complete his Philosophy at Granada and then Seville for Theology where he was Ordained in 1748
1750-1752 Returned to Ireland and began working in Clonmel
1752 Assigned to the Cork residence
After the Suppression he was incardinated - presumably into Cork, where he died in Cork city in April 1784

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father Nicholas Barron SJ 1720-1784
Fr Nicholas Barron was one of the handfyl,of Jesuits left in Ireland at the time of the Suppression.

He was born in Fethard County Tipperary on January 16th 1720. It was in Seville that he entered the Society in 1741.

Nine years later he was sent to the Irish Mission, where Clonmel was the field of his labours.

He died in Cork in 1784, which leaves him a record of thirty-four years of active work as a priest, sharing these difficult days of the Penal Laws.

◆ MacErlean Cat Miss HIB SJ 1670-1770

Loose Note :
Nicholas Barron
Those marked with * were working in Dublin when on 07/02/1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

◆ Clongowes Wood College SJ HIB Archive Collection - SC/CLON/142

Nicholas Barron 1720 - 1784
Nicholas Barron, born in Fethard, 16 January 1719, entered the Irish College, Seville, in September 1739. After some fifteen months there he was admitted to the Society in the same city on 5 January 1741. He finished his philosophy at Granada but returned to Seville, I745 to study theology at the College of St Hermengildo where he was ordained priest 1748. Recalled to Ireland, 1750, he exercised his ministry first at Clonmel after which he was assigned to the Cork Residence. At the Suppression of the Society he was incardinated, presumably, in the diocese of Cork as he died in that city towards the end of April 1784.
• At the Franciscan House of Writers, Dun Mhuire, Killiney there is a book formerly the property of N.B. Nics Barron his book bought in Seville the 26 Jan 1748.Proce 6 dollars for this and the other tome Ihs". On the flyleaf Idelphonsus de Flores S.J., “De Inclyto Agone martyrii” (Cologne 1735).

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BARON NICHOLAS, was born at Fethard, Munster, on the 16th of January, 1720, and entered the Society in the Province of Seville, on the 5th of January, 1741. Nine years later he was sent to the Irish Mission, where Clonmel was the field of his labours for some time. He survived the suppression of the Society and died at Cork.*

• A pardonable Inattention to the keeping of Records and Registers arose in turbulent times, when the Discovery might prove fatal to the Possessor, or the Parties therein mentioned; but the terror of Penal Statutes long survived their force and operation, and unfortunately the habit of neglect became generally inveterate. Hence the importance of preserving fragments and traditions, lest they perish.

Born: 01 March 1747, Waterford City, County Waterford
Entered: 21 July 1764, St Andrea, Rome, Italy (ROM)
Ordained: c. 1759, Rome, Italy
Died: 13 September 1798, St Patrick’s, Waterford City

Had studied 2 years Rhetoric and 3 years Philosophy and in 1770 was at Roman College.
1772 at College of Spoleto teaching Grammar and Catechism
1774 appointed to teach Rhetoric and Poetry at the Scotch College
Taught with much success up to 1777
1795 appointed PP of St Patrick’s Waterford succeeding Fr Paul Power

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
In a letter from Rome dated 22 February 1774, Father Thorpe says “A young Irish Jesuit of the name of Barron, of ROM, has just been appointed to teach Poetry and Rhetoric at the Scotch College”
He was a man of great ability, diligence and prudence, and he taught with great success up to 1777.
1795 He succeeded Paul Power as PP of St Patrick’s, Waterford, and he died there 13 September 1798, aged 49 (CF Gordon’s “Scotichronium” p 209 Appendix)

◆ Fr Francis Finegan SJ :
After First Vows he was sent for studies in Philosophy at the Roman College, and then three successive years of Regency at Citta de Castello, Spoleto and Perugia.
At the Suppression of the Society, he was released from his vows but he resolved to continue his priestly studies - becoming a DD.
On Ordination he was recalled to Ireland by the Bishop of Waterford and appointed curate at the former Jesuit church. He eventually succeeded Paul Power as PP. He was the last link with the old Jesuit St Patrick’s, where he died 13 September 1798.

16 February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Sklinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for you than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father John Barron 1747-1798
Fr John Barron succeeded Fr Paul Power as Parish priest at St Patrick’s in Waterford in 1794. He had received his degree of Doctor of Philosophy and Master of Theology at the Roman College in 1733. On the Suppression of the Society, he professed at the Scots College until 1777.

He died in Waterford on 13th September 1798, the last Jesuit Parish priest of St Patrick’s, and in his will he bequeathed the Jesuit library of our Waterford house to the Bishop, in trust for the Society, should the latter ever be restored to its Residence in St Patrick’s.

◆ Clongowes Wood College SJ HIB Archive Collection - SC/CLON/142

John Barron 1749-1798
John Barron, born in Waterford, I March 1747 was received into the Society at Rome, 21 July, 1764. He studied philosophy at the Roman College, 1767-70, and t then spent the next three years as regent at Città di Castello, Spoleto and Perugia. At the Suppression, he was, of course, released from his vows but he resolved to continue his studies for the priesthood.
Before he resumed his studies he taught at the Scots College as we learn from a letter of Fr Thorpe (English Province), 22 February 1774: “Cardinal Marefoschi has placed a young Irish Jesuit (sic) Barron of the Roman province (sic) in the Scots College where he teaches Rhetoric and Poetry to i or six of the alumni”.
Barron studied theology afterwards in Rome and graduated D.D. He had evidently been adopted by the Bishop of Waterford as on his return to Ireland he was appointed curate at St.Patrick's, Waterford. He eventually succeeded Fr Paul Power and was thus the last link in the old Jesuit association with St Patrick's. He died there, 13 September 1798.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
JOHN BARRON In a letter of F. Thorpe, dated Rome, 22nd of February, 1774, I find mention of “a young Irish Jesuit of the name of Barron, of the Roman Province, who had just been placed in the Scotch College at Rome to teach Poetry and Rhetoric”.
At the death of F. Paul Power, Parish Priest of St. Patrick s, Waterford, he succeeded him in that living, and there ended his days : but I cannot recover the date.

Born: 18 February 1907, Cappaugh Cottage, Union Hall, County Cork
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1942, Mungret College SJ, Limerick
Died: 26 April 1985, Mater Hospital, Dublin

Part of Clongowes Wood College SJ community, County Kildare at time of his death.

Early education at Mungret College SJ

Tertianship at Rathfarnham

◆ Irish Province News 60th Year No 3 1985 & ◆ The Clongownian, 1985

Obituary

Fr James Casey (1907-1924-1985)

Born on 18th February 1907. 1922-24 schoolboy at Mungret. Ist September 1924: entered SJ. 1924-26 Tullabeg, noviciate, 1926-30 Rathfarnham, juniorate. 1930-33 Tullabeg, philosophy. 1933-36 Belvedere, regency. 1936-40 Milltown, theology. 1940-41 Rathfarnham, tertianship. 1941-44 Mungret, prefect of studies. 1944-85 Clongowes, teaching. Died on 26th April 1985.

Our Clongowes community suffered one more grievous loss within the last year when Fr James Casey died suddenly in Dublin's Mater hospital, to which he had been brought on the previous even ing. He had been unwell for several months last summer, but made what we thought was a complete recovery. That illness did not seem to recur till shortly before the end, when it showed to some extent in depression. His sudden and of course utterly unexpected death was indeed a painful shock to us all, the more keenly felt as he was very much a
community man.
For the past forty-one years that Fr James spent in Clongowes, he was truly remarkable for his fidelity to his work of teaching. Every morning one could see him five minutes before the bell for class (he was punctuality itself) carrying down his heavy load of themes, all meticulously - one might be inclined to say too meticulously - marked for his pupils to correct. His class work was equally well prepared.
The truth is that James was a model religious, fulfilling all his religious duties with a regularity and modesty - in the old sense of the word - that was really astonishing. His faithfulness in all this was a compelling example to the whole community, and so a great help to each and all of us to maintain a high spiritual quality in our lives. As one might expect from a man of these virtues, he was a lover of community life and seldom left it. He took part in all community activities of work and play. He had a quiet sense of humour, and a liking for humorous yarns, not a few of which were his own.
If one of our younger and less experienced men should object: “What did Jim achieve? After all, your description fits a rather stiff, unenterprising schoolmaster”, I should reply that while scrupulously teaching his subject, he also deeply impressed the boys as a holy and lovable priest: he never lost his temper nor his sense of humour. In a word, he had all the qualities of a Jesuit teacher who is a master of his subject, sticks to the lesson, likes and is liked by his boys, yet never forgets that in their regard he is an apostle of Christ. He always remembered that those boys of his would be in professions such as medicine, law, engineering and so on throughout Ireland and England, influential Catholics mostly, who in their turn would exemplify the solid virtues they absorbed while at school from men like Jim. This was Jim's achievement, and tell me of better in the Society today! great pride in their success both in class
By Fr Jim Casey's death Clongowes has lost one who loved it and its environs and its boys, and who took and in the playing-field. (Incidentally, he always attended the Cup-matches with intense interest.) In the end, though, we, his fellow-Jesuits here, are the real losers. Vivat in Christo.

Born: 06 July 1848, Lanesborough, County Roscommon
Entered: 01 November 1866, Milltown Park, Dublin
Ordained: 1880
Final Vows: 25 March 1885
Died: 08 January 1940, Linden Nuring Home, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

Older brother of Peter Finlay - RIP 1929

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Lacens College Germany (GER) Studying
by 1878 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Note from Peter Finlay Entry
Early education was at St Patrick’s Cavan. Admitted aged 15 by Edmund J O’Reilly, Provincial and his brother Thomas A Finlay was a fellow novice.
Note from James Redmond Entry
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.

See: Morrissey, T. J. (2004). Thomas A. Finlay: Educationalist, editor, social reformer, 1848-1940.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Finlay, Thomas Aloysius
by Thomas J. Morrissey

Finlay, Thomas Aloysius (1848–1940) and Peter (1851–1929), Jesuit priests, scholars, and teachers, were born at Lanesborough, Co. Roscommon, sons of William Finlay, engineer, and Maria Finlay (née Magan), who had four other children: three daughters, all of whom became religious sisters, and a son William, who became secretary of Cavan county council. Tom and Peter were educated at St Augustine's diocesan college, Cavan (predecessor to St Patrick's College), and in 1866 both entered the novitiate of the Society of Jesus at Milltown Park, Dublin. Subsequently, they were sent for studies to St Acheul, near Amiens, after which they moved in somewhat different directions.

Thomas Finlay went (1869) to the Gregorian University, Rome, and thence, after Garibaldi's invasion, to Maria Laach where he was trained (1871–3) in modern scientific methods and was impressed by the new agricultural policy of the Prussian government, an experience he drew on in his later work. On his return to Ireland (1873) Tom joined his brother at the Crescent, Limerick, where he stayed till 1876, acting as headmaster as well as teaching German and French. He also found time to publish, under the pseudonym ‘Thomas Whitelock’, a best-selling novel, The chances of war, based on the life of Owen Roe O'Neill, which went through several editions. In addition he wrote pamphlets and was co-founder of the periodical Catholic Ireland, which became the influential Irish Monthly. In 1877 he went to St Beuno's for theology, and was ordained in 1880. His self-reliance, great energy, equable temper, and gifts for making and keeping friends were already in evidence, as also his prowess as a conversationalist and a fisherman. In 1881 he was placed in charge for a short time of St Stanislaus College, Tullabeg, near Tullamore, before being entrusted with the joint task of rector of Belvedere College, Dublin (1882–7), and fellow of the RUI in classics. In 1883 he and Peter were appointed joint professors of philosophy at UCD. He occupied the chairs of philosophy (1883–1900) and political economy (1900–30). Hence his unusual distinction of professing in three different disciplines – classics, philosophy, and political economy. Like Peter, he was a highly successful lecturer, noted for his clarity of exposition, and popular also with the students for his human qualities and his policy of promoting responsibility and independence. At Belvedere he built a new wing and purchased additional playing fields, while at the same time reconstructing the philosophy programme of the Royal University and responding to demands for retreats and spiritual lectures from the clergy of different dioceses. In 1887 he took up residence at UCD and turned again to writing as well as teaching. He translated articles from German on philosophy, and Stockle's History of philosophy. The extent and range of his articles during a busy life may be judged from the incomplete list of titles in R. J. Hayes's Sources . . . articles in Irish periodicals. He founded and edited the Lyceum magazine (1889–94) and the New Ireland Review (1894–1911), which was succeeded by Studies in 1912. In addition, as part of his deep involvement in the Irish cooperative movement, he founded and was an incisive editor of the Irish Homestead. In support of the movement, he traversed the country preaching the merits of being industrious and self-supporting, and won support among northern unionists as well as southern farmers. Sir Horace Plunkett (qv), founder of the movement, termed him ‘a remarkable living Irishman’ who had ‘largely moulded my own life work’, and who, ‘for a full half-century, laboured disinterestedly for the moral, social, and economic uplifting of the Irish poor’ (A page of Irish history, 246–7). Finlay's strong advocacy of high moral standards in public life made him enemies in the Irish parliamentary party; and his critical review of Cardinal James Gibbons, Our Christian heritage (1889), led to complaints to Rome from American Jesuits and his suspension from writing (1890–92).

Despite these varied activities, he was primarily an educationalist. Apart from his teaching in Jesuit schools and at UCD, he was a commissioner for intermediate education for many years, was active in establishing and administering a system of technical education at the start of the century, was editor-in-chief of the ‘School and College’ series of books for pupils and students, and inspired and guided those who created the Department of Agriculture and Technical Instruction. Moreover, he was for many years a prominent member of the senate of the NUI and of the governing body of UCD, and was chairman (1909–38) of the trustees of the NLI. Little wonder that his successor to the chair of economics, George O'Brien (qv), remarked in Studies (1940) that ‘to write about him is like writing about a number of persons rather than a single man’. He alleged that in forty-seven years Finlay ‘never broke an engagement, never missed a lecture, never was late for a meeting’. Finlay's retirement (1930) was marked by a collection to provide a presentation portrait (now in UCD) by Leo Whelan (qv). It was so generously subscribed that funds were available to endow an annual Finlay lecture on an economic theme; the first was given by John Maynard Keynes. Tom Finlay died 8 January 1940 in his ninety-first year. He had been an invalid from 1936.

The brothers were among the most influential academics in Ireland in the last quarter of the nineteenth and the first quarter of the twentieth centuries. Thomas was described by W. E. H. Lecky (qv) as probably the most universally respected man in Ireland. Peter, who professed theology in Britain, America, and Ireland for 44 years, was widely consulted on most aspects of theology and highly regarded for his gifts of exposition.

Provincial consultors' minute book, 20 Feb. 1890 (Irish Jesuit archives, Dublin); Irish Jesuit Province News, Dec. 1929 (private circulation); ‘Sir Horace Plunkett on Professor Finlay's career as social reformer’, Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930), 246–57; W. Magennis, ‘A disciple's sketch of Fr T. Finlay’, Belvederian, ix (summer 1931), 19; obit., Anglo-Celt, 13 Jan. 1940; George O'Brien, ‘Father Thomas A. Finlay, S.J., 1848–1940’, Studies, xxix (1940), 27–40; Aubrey Gwynn, obit., Irish Province News, Oct. 1940 (private circulation); R. J. Hayes (ed.), Sources for the history of Irish civilization: articles in Irish periodicals (1970), ii, 310–12; Thomas Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983); Trevor West, Horace Plunkett: co-operation and politics (1986)

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

University Hall :
On November 16th the Community at Lesson St. celebrated the Diamond Jubilee of Fr T Finlay. As a scholastic, Fr Finlay helped Fr. Matt Russell to found the Irish Monthly and the Messenger. The latter periodical ceased to appear after a short time; it was to be revived later, again under Fr Finlay's inspiration. He took a leading part in conducting the brilliant but short-lived “Lyceum”, and its successor the New Ireland Review. For Belvedere College his rectorship represented, until quite lately, the high-water mark of its success. Since 1883 he has been a Professor at University College, first under the Royal and then under the National University. During that time he has been prominent in many movements for the betterment of his Country. He was a member of the Boards of National and of Intermediate Education, is still Chairman of the National Library, Committee, has organised food depots for the poor, while his work for industrial and agricultural co-operation has won him fame in many lands. As a preacher and a lecturer his success has been extraordinary. And though he no longer appears in the pulpit, his power and his popularity as a lecturer are as great as ever. From 1912 to 1922 he was Superior in Leeson St, and President of University Hall.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland. A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia. Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 15th Year No 2 1940
Obituary :
Father Thomas Finlay
When the Editor of “Province News” did me the honour of inviting me to write a notice of Father Finlay's life, he added a comment on the usual summary of dates which he
enclosed from the annual Catalogues : “Never did Catalogues conceal so completely the life of a Jesuit as Father Finlay's Catalogues conceal his splendid and most active life.” There is a great deal of truth in this comment, though the fault does not lie with the compiler of the annual Catalogues. From his early years as a Scholastic in Rome, Maria Laach, Limerick and St. Beuno's, Father Tom was never lacking in that remarkable power of initiative which enabled him to attempt and accomplish so much during his long life of ninety-one years. His initiative was largely personal, and many of the works for which he was known throughout the country are not even mentioned in the official records of the Catalogues. Apart from his activities, Father Tom's fame was largely due to his great gifts of personal charm, sympathetic kindness and quiet humour. No man was better. fitted to make friends everywhere, and Father Tom made and kept a host of friends during his long and most useful life. Even his birthplace is matter for dispute among the learned. He was always claimed as a Cavan man; but a record is extant from his novitiate, in which he himself has entered his birth-place as Lanesborough, Co. Roscommon. The mystery is solved by a reminiscence, of which he was proud. His father was an engineer on the Shannon River works, and young Tom Finlay was born on an island just north of Lough Ree, which his father was later to submerge beneath the waters of the Shannon. One of his favourite reminiscences was of a Hedge-schooI which he attended somewhere near the Shannon in the early fifties. The master used to test the ability of his pupils by making them spell “Antitrinitarian.” But discipline was too severe for the engineer's young son, and he ran away home from class on the second or. third day. He was then sent to school at St Patrick's, Cavan, where he remained until he entered the Jesuit novitiate at Milltown Park, on November 12, 1866. He took his first vows at Milltown on the Feast of St. Stanislaus, 1868. Just seventy years later it was any privilege to say Mass for Father Tom at Linden Convalescent Home on the Feast of St Stanislaus, 1938. He had then been an invalid for two years and was almost ninety years old. He had been wheeled into the Convent Chapel in a chair, and heard his Jubilee Mass in the midst of the patients and children of Linden. “Consummatus in brevi explevit tempera multa.” The young novice of 1868 can have little dreamed how many long years lay before him. But there was a great deal of simple novice's piety about Father Tom in his last years. Day by day he was wheeled into the Chapel for his morning Mass; and it was seldom indeed that he would allow his nurse to keep him away from the Chapel for the daily Rosary, which he loved to recite with the other patients every evening. From Milltown he was sent to the French Juniorate at Saint-Acheul. where he spent part of the year 1869. Then, with Father Vincent Byrne as his companion, he was sent to the Gregorian at Rome, where they witnessed the stirring scenes of the Vatican Council and Garibaldi entry into Rome. In 1936, Father Vincent McCormick, then Rector of the Gregorian visited Dublin, and stayed in Lesson Street, where Father Finlay was still resident. He was introduced as a past student of the Gregorian. “And when were you in Rome?” asked the Rector, not realizing how old his new acquaintance was “At the Vatican Council” was the smiling answer, and Father Tom’s eyes were twinkling, for he felt that he had scored a point. Garibaldi's entrance into Reine threw the Gregorian into confusion, and Father Tom was sent to Maria Laach, where he spent the next two years (1871-73). It was here that he was impressed by the new agricultural policy of the Prussian government - a lesson in practical economics that he was later to turn to most practical uses. And it was from the German Fathers at Maria Laach that Father Tom received his training in modern scientific methods, which (for a time, at least) made him anxious to specialise in Biology. His intellectual activity during these years must have been remarkable. When he became Professor of Metaphysics in Father Delany's University College ten years later, one of his chief enterprises was to bring Irish Catholic students into contact with modern German thought by the translation of German works on Scholastic Philosophy.
From 1873-76 Mr. Thomas Finlay was teaching his class at the Crescent College, Limerick, with extra work as French and German master and (for the last two years) as Prefect of Studies. A full programme for most men. and the work was not lessened by the fact that the Irish schools were adapting themselves to the new Intermediate System in these years. Mr Finlay's results were brilliant in the new system of competitive examinations, but that did not prevent him from writing his historical novel, “Chances of War,” during these same years. As an old priest, with a long record of useful work behind him, he was fond of telling a story that happened in these Limerick years. Some of the older Fathers found this young scholastic too enterprising, and complaints reached the Irish Provincial, who was a firm believer in the established order of things. Father Tuite summoned the budding author to his presence, and gently suggested to him that “he should remain in his legitimate obscurity.” But the Society has its own ways of checking too great enterprise for a time, and Mr. Finlay was sent to St. Beuno's for his four years of Theology in 1877.
Father Tom was ordained in 1880, he lived to say the Jubilee Mass of his ordination in 1930. There is no trace of his Tertianship in the official Catalogues, and the reason is not far to seek. When Father Tom emerged from Theology in 1881 the Irish Province was faced with an unusual responsibility. The Catholic University which had been founded, with Newman as Rector, in 1851, had failed, so far as practical results were concerned. But the long struggle for equality of rights in University education had at long last met with a partial response from the English Government of the day. The Royal University of Ireland was founded as an examining body, with a limited number of endowed fellowships, in 1881, and the Irish Hierarchy invited Father William Delany, whose energy and ability had made Tullabeg a centre of intellectual life, to take over control of University College under the new conditions. Father Finlay was sent to Tullabeg without further delay, to assist Father Delany as Assistant Prefect of Studies. From Tullabeg a small group of Jesuit Fathers came to Temple Street in Dublin, whilst the Bishops were negotiating the final transfer of University College. As soon as the teaching staff of the new College was formed, with Father Delany as first Rector, Father Finlay was nominated to one of the fellowships in the Royal University, and was appointed Professor of Metaphysics. He held this chair until 1900, when he resigned it in favour of his most brilliant student in these early years, the present Professor William Magennis. Meanwhile, another of his brilliant students, William Coyne, had been appointed Professor of Political Economy. University College suffered a sore loss by William Coyne's death in 1904 and Father Tom Finlay, who had meanwhile taken a leading part in the Co-operative Movement throughout the country, took over the vacant Chair of Political Economy in the same year, He held this chair until the end of the Royal University in 1909; and was immediately appointed to the same chair in the new National University of Ireland. It was this chair that he resigned in 1930, having taught his classes without interruption for forty-seven years (1883-1930). It was his boast that, during all those years he had never omitted a lecture for ill-health or any other reason. God had certainly blessed him with a wonderfully strong and harmonious constitution.
During the first five years of his new career, Father Finlay was not resident in St. Stephen's Green, but was Rector of Belvedere College (1883-87) with his duties as fellow and professor of the Royal University as an extra charge. It is indeed hard to understand how any man can have thrown himself with such energy into his various activities as Father Finlay did during these early years. In Belvedere the new school-buildings were rising as proof of his keen organising ability; and they were only the symbol of an active intellectual life that was attracting general attention to the College. Father Finlay planned a whole series of school text-books and copy books that were to help him pay off the debts incurred in the erection of the new buildings. But this policy was checked for a time, and Father Finlay left Belvedere for University College in 1887. Memories still survive among some old inhabitants of North Dublin : Father Tom Finlay, as a young, vigorous and good-looking priest, riding a fine, black horse down the streets of Dublin to the Phoenix Park. For the Rector of Belvedere College was a conspicuous figure in the social life of Dublin City at that time. The friendships which Father Tom made in the 'eighties and nineties opened up a new sphere of activity, which led to his becoming one Of the best-known and influential priests in the country. His influence in Government circles was very great. He was appointed a Commissioner of National Education, a Trustee of the National Library, and a member of various Royal Commissions. His word was often decisive in the appointment of some Catholic to a post that had hitherto been jealously reserved by the Protestant ascendency, and Father Tom had the knack of making himself liked as well as respected for his solid judgment and courageous support of what he held to be good and true. During these same years he founded and edited two notable monthly magazines : “The Lyceum” (1889-94), and the “New Ireland Review” (1894-1911). There is no space here to tell in any detail the story of Father Tom Finlay's work for the Irish Co-operative Movement, by which he will probably be chiefly remembered in Irish history. It was work that could only be done by a man who had attained the special position which he held in Irish public life. But it is worth recording that gratitude to Father Tom was felt by the poor as well as the rich, for he would spare no time and trouble if he thought the Irish people could be helped by his labourers. His memory is perhaps most cherished .in Foxford Co. Mayo, where he took a leading part in the establishment of the Providence Mills, that have been founded and managed from the first by the Irish Sisters of Charity. During his last illness two of the workers in the Mills were married in Foxford. They were old friends of Father Tom, and they were not satisfied until they had travelled to Dublin in one of the lorries owned by the Mills, to get the old priest's blessing on their married life. When news of his death reached Foxford this year, telegrams of condolence were sent by the staff as a whole, and by some of his personal friends in the Foxford Mills. A notice of Father Finlay's life would be incomplete without some reference to the out-door sports which he had always clung to, in the midst of his busiest years. He was a firm believer in the policy of one good holiday a week, for which good Jesuit tradition can be quoted. His own tastes favoured fishing and shooting, and his friendships. through the country gave him opportunities that were sometimes perhaps the subject of envious comment. Father Tom and his brother Father Peter were keen sportsmen, but it is not certain that their skill was equal to their interest in the sport. Both men were individualists; and their individualism was sometimes erratic in quality, One leading Irish statesmen still has memories of a day's shooting on the lands of O'Conor Don. The party went to to the bog after breakfast; and a council of war was held during the lunch interval. The more cautious members gave it as their opinion that there was only one completely safe position in the field. You could get it by drawing a straight line between the two brothers Finlay! Even his brethren in Leeson Street were sometimes inclined to be sceptical. To the very end, when Father Tom was already long past eighty he made it a practice of. going off for a few days fishing in the Easter holidays, and Good Friday was not complete unless Father Tom brought home a salmon for the community. It was always welcome; but some at least of the Fathers used to murmur that perhaps a faithful Gilly in Co. Wexford was as much responsible for the salmon as Father Tom. But that was a joke that no one would venture to make in Father Tom’s presence. The end came, after four long years of illness, on January 8th. 1940. Father Tom had been stricken down in Leeson Street in the early autumn of 1936, and ever since he had been confined to his bed-room and an invalid chair. It was a long trial, which he bore with wonderful patience, and it was good to think that so many of his friends showed their loyalty and gratitude to him by their frequent visits and messages of sympathy. He died peacefully, having spent the last two days in almost continuous prayer. The funeral Mass at Gardiner Street gave a last opportunity for a tribute of respect and affection, which, once more, revealed the wide connections that Father Tom Finlay had made in his long and laborious
life. May he rest in peace. “A. Gwynn”

◆ The Belvederian, Dublin, 1931

A Disciples Sketch of Father Tom Finlay SJ - William Magennis

When I first saw Father Finlay he was the youthful Rector of Belvedere College. Of middle height, squarely built - so the ordinary man of his physique would be described. But in Father Finlay's case, the face at once captured and held one's notice. It was a strong, somewhat Milesian face, marked with firm decision; not stern, however, for the shrewd bright eyes were always ready to light up with a genial smile. Even then they had that surround of wrinkles which are supposed to indicate advancing age but are more likely to be born of frequent laughter. His hair was coal-black and it lay on his shapely head just as Mr Leo Whelan's masterpiece of portraiture shows it in the painting with which he has immortalized himself.

Like, “Father O'Flynn”, Father Finlay had and still has - the wonderful way with him. Tho' he was Rector and I was an Intermediate boy, he treated me - or so it seemed to me as an equal. Never in his career, not even when in later years he was an intimate of Mr Gerald Balfour, Chief Secretary for Ireland, and Lady Gerald Balfour (a very exceptional and gifted woman of influence) and was high in the councils of the great, did he ever “put on side”. He was invariably simple, and unpretentious, apparently unconscious of his own per-eminence.

At the time I first came under his spell, he had built Belvedere College, for he was full of enterprise and courage. In spite of his humility he had faith in his own designs and projects. To me he is the living embodiment of Russell Lowell's dictum. The confidence of the world is guided to a man by a well grounded confidence in himself.

The building was erected on the grounds of Belvedere House, one of those glorious mansions which serve to make us realize to what a level of superb culture the eighteenth century Anglo-Irish - or were they Irish English? - had attained. The Rector's reception-room was at the back of the grand salon, a former music-room probably, and its windows looked out on the facade of the new building. It was there I saw him first, and the memory of him, in his fine environment, remains to me a living vivid memory unduled by all the years between.

Not the least, by the way, of his minor contributions to Dublin's improvement, was the pious care with which he had the exquisitely beautiful stucco enrichment by Italian artists that decorate the hall and staircase of the mansion, restored and delicately picked out in refined colouring.

In those years Belvedere had no playing fields; but later on, he bought grounds between Palmerston Road and Cowper Road, and constructed a bridge across the railway line to give access to them.

He was then a Nationalist in politics, and had considerable weight with not a few of the Irish Parliamentary Party. He secured entrance into the Party for Sir Thomas Grattan Esmonde, but Parnell rather suspected the neophyte as a possible instrument of a Jesuit intrigue. That superstition about Jesuitry dies hard, or rather, it lives hard; Even John Dillon, a devoted Catholic, shared it: he said to me one day - in a moment of expansion during our campaign for a new University - “That friend of yours, Father Finlay, is one of the d---est intriguers in Ireland!” When I expostulated that others might engage in intrigue, but Father Finlay never, Mr, Dillon retorted, “That only shows how he has hoodwinked you!!!”

In course of time I became a teacher of English Literature in Belvedere, and as I was simultaneously a student of Father Finlay in Philosophy, I enjoyed the inestimable advantage of walking with him from his house to the old University College in St Stephen's Green, where he lectured as a Fellow of the Royal University in Mental and Moral Science - as Philosophy was then nicknamed for prudential reasons.

T D Sullivan, poet and patriot, had fallen on evil days financially and was losing heavily on the weekly which he had acquired from his more eminent brother, “A M” Sullivan. This, “The Nation” (founded by Thomas Davis, the elder Dillon and Gavan Duffy) lived largely on recollections of its past, and had a slender circulation. Father Finlay came to T D's rescue by suggesting that three of us, of University College, should be permitted to contribute articles. The present Professor Robert Donovan, who was a tutor in English and several years our senior, Joe Farrell (long years dead) and I were thus introduced to Journalism under Father Finlay's auspices.

The mention of this serves to introduce another of his projects - provision of a Club which would serve as a social centre for Catholic professional men and others in Dublin who had passed through “Tullabeg” (then a College for laymen), Clongowes, Mungret or St. Ignatius. The late Sir Joseph McGrath (who died Registrar of the National University) and his partner “Dan” Croly, MA, who was lecturer in many Catholic institutions, were the only people connected with it whom I ever knew. It was called the “Lyceum Club” and it had the ambition, I heard, at one time to rival the Trinity College Club in St Stephen's Green. It was, however, a vaulting ambition, and it “fell on the other” financially. It was still alive, tho' moribund, when Father Finlay had us made members of it, that we might have the facilities it provided for reading magazines and reviews.

Writing and publishing had always a powerful attraction for Father Finlay. While a “scholastic” he wrote an Irish historical novel treating of the times of Owen Roe, “The Chances of War”, by Rev Thomas Whitelock - I had the pleasure in later years of making it a school reader with my photograph of the author as a frontispiece. He helped the Land Movement, I remember, by pamphleteering - one pamphlet, I remember “Ricardo on Rent”. The Lyceum was a more ambitious - undertaking, a monthly magazine cultivating philosophic politics, sociology, and the Arts, especially Literature. In the first years, Father Finlay was The Lyceum. But I need not recite its history in detail here, for my old friend and college companion-Professor John W Howley of University College, Galway has performed that service with consummate ability and considerable accuracy, in view of the fact that he was not a Lyceum-ite, his history of it forms a chapter in “A Page of Irish History” (Talbot Press). His tireless anxiety to develop his students led him to initiate all sorts of College Societies, not to speak of the Sodality. One of these was a Shakespeare reading society, and Father Finlay was fond of explaining to us different interpretations of favourite passages. I fear, however, few of our number had any histrionic capacity. He promoted, notwithstanding, college theatricals and one of his younger “stars” Tom Molloy, grew stage-struck and joined the company of Beerbohm Tree. I saw him on the boards of the “Gaiety” as Roseneranz or was it Guildenstern? - in Hamlet. He worked up also a Debating Society; and under its favouring conditions “Alex” Sullivan, now Sergeant Sullivan, KC, of the London Bar, first displayed his hereditary powers of oratory.

As regards public speaking, Father Finlay taught by example. He was never what I would call an orator. He was always a finished speaker. He himself, I fancy, rather scorned those elements, rhetorical turns of expression, semi-poetical diction, ornament and emotional appeal, which mark out oratory from the less ornate utterance of ideas. There are sincere souls to whom these “flights” savour of insincerity, or affectation. Where Father Finlay excelled was in the orderly marshalling of his facts, in lucid exposition, and ice-cold, clear-cut, hard, close reasoning that never turned aside until it had remorse lessly demolished the opponent's case. I have always thought what a magnificent equity lawyer and Lord Chancellor were lost to fame when T A Finlay entered the Jesuit Order.

There is, indeed, in the present generation a young T A Finlay who has already made his forensic mark, is an KC and TD, and will assuredly one day ornament the bench of the Supreme Court.

At the expiration of his rectorship, Father Finlay took up residence in University College, where Father Delany reigned as President, The building, famous from long before, as the city dwelling-house of Buck Whalley (a Hell Fire Club-inan with Curran) had been the scene of Newman's ill-starred attempt to found a Catholic University. Father Delany and Father Finlay, aided by colleagues like the historian of Cromwellian Ireland, Rev Denis Murphy; the Irish Mezzo-fanti, Rev J O'Carroll; Rev Gerard Hopkins, the poet; Rev Joseph Darlington (friend of Everyman), were able in some miraculous fashion, to galvanize the corpse that Newman's failure had left unburied, into healthy, vigorous life. And its activities made the National University of Ireland possible.

In St. Stephen's Green, Father Finlay found more leisure - if “leisure”can be used, without a “Bull”, to name a host of varied occupations. He gave scholarly courses of Lenten Lectures, making dry-as-dust Theology a popular “draw”; he organised Needlework Depots, creating industries, and enlarging employment for women and girls; helped to establish woollen mills; founded a publishing firm; was controlling editor of “The New Ireland Review”, and editor-in-chief of “The School and College Series” of books for pupils and students; assisted the Creamery movement; lectured all over Ireland in praise of co-operative industry; inspired and guided the men who created the Department of Agriculture and Technical Instruction.

During the Parnell leadership controversy, Father Finlay, who, in virtue, perhaps, of his semi-Scottish ancestry, had always been rigidly austere in moral matters even to Puritanism, assailed Parnell vigorously, and joined with the late Mr Tirnothy Healy in calling for his deposition. To me, an ardent Parnellite, it seemed an unhappy alliance. The friendship of the two men, thus begun, remained firm and unbroken till death, some months ago, severed it rudely.

Father Finlay magnanimously forgave my political break-away from his leadership; and it speaks eloquently for his tolerance, that the strong divergence of opinion which grew up between us as the years went by never threw its shadow on our relations as co-workers in the production of school-books, and as colleagues in the University Department of Philosophy.

The hero-worship with which from the first years I could not but reverence him, survived in spite of his union with the Horace Plunkett group in a movement into which Nationalist prejudice did not permit of his being followed. Father Finlay, thanks to his reaction against Parnellism, and his deepened sense of the vital importance of economic matters in the life of the Nation, had come to consider direct, constructive effort among the farmers a more potent instrument of building up a prosperous, Catholic Ireland than political action in way of agitation could ever provide. His satirical humour, of which he has a fund, loved to play its blistering tongue on the moving and passing of resolutions, and “voicing the aspirations of a down-trodden and oppressed nationality”. Clap-trap, raimeis, make-believe, falsities and lies, he abominates by instinct. And, I fear, he relegates our political propaganda to that infamous dust-bin of things despicable.

They who have only an external acquaintance with Father Finlay cannot even guess what depths of genial humanity lie hidden from them in the man. It would, I know, displease him were I to make public here even a fraction of what I know of his innumerable benefactions. St Francis of Assisi was happily styled the “friend of every friendless beast” : Father Finlay I would style the
friend of all the friendless poor. He has a strong sense of duty; but his large heart gives as strong an urge.

Father Finlay has a keen zest for shooting and fishing, he has fished trout from every lake in the Comeragh hills, in Galway and Mayo, Sligo and the North-West. He has no less zest for humorous narrative; and can rival, at times, even Dickens in giving a comic colouring to the most unpromising materials.

◆ The Belvederian, Dublin, 1940

Obituary

Father Thomas Finlay SJ

Though he was not educated at Belvedere it would be the blackest of ingratitude if Belvedere did not recognise in Fr Tom Finlay one who had paramount claims upon the School. Others have spoken and written of the wider activities with which this great man's later life was crowded, but we cannot o help rejoicing that the educationalist, who was for many years a pillar of the
National University and an outstanding force in the intellectual life of his country, served his apprenticeship to education and public affairs in Belvedere.

He was a young man, a very young man as Jesuits go, when in 1883 he s became Rector of Belvedere. Yet, he had already about him the elements which were to build up his great prestige. He was already associated with those views and projects which made him not only an ideal Commissioner of Education, and Dean of the Philosophic Faculty in his University, but Founder of the Irish Co-operative Movement and of University Hall. In a true sense, he was the second founder of Belvedere. Materially; certainly. For with the widest vision, backed by the financial resources of his own active brain and pen, he set to work to provide adequate accommodation for a great School for over fifty years.

Incredible as it seems, Belvedere had then carried on with no larger accommodation than the stately drawing-rooms and parlours of Lord Belvedere, where ugly partitions hid the beauty of the decoration and familiarity exposed it to damage. It is hard to-day to realise what those improvised class-rooms and mutilated halls must have been like; what handicaps it had of air and light and heat and cold, and noise and crowding. Fr Finlay swept all that away. First, built the new school buildings in solid red brick which now, as then, though almost doubled by recent additions, housed the Senior school. There was a fine, if small, chapel, excellent laboratories, a “manual work” room, and plenty of class-room space, well lit and warmed. It was work done, not for a day or a year, but for a century or two at the least. Not content with this achievement, he built our theatre and gymnasium, built it so well that it serves admirably the needs of what has become one of Belvedere's most remarkable activities, our popular opera week. In its construction vision, vision once again united with common sense, the spacious and solid with the practicable and the useful. Lastly, he acquired that fine mansion, fit neighbour to Belvedere House, which had been the residence of the Earls of Fingal. Part of this was designed as club house, it has since served to house the Irish Messenger Office, whose connection with Belvedere has been so happy a thing for the School. But for many years before Fr Finlay's policy could be carried further by the acquisitions Nos 7 and 8 Great Denmark Street, it served as a Preparatory school, too, and generations of Belvederians began their school life in the “Little” House. Such a record needs no emphasising. Fr Finlay's was a unique opportunity. He rose nobly to it, and all future generations have only to follow his lead..

Spiritually, perhaps, he meant even more to the School. For Fr Finlay was anything but a mere efficient machine, a juggler with bricks and mortar pounds and pence. To those who knew him that idea is so absurd as to be laughable. For those who did not, one glance at the fine countenance in Leo Whelan's portrait should reveal that wonderful combination of head and heart which made him the great man he was. One misses indeed the little smile the eyes began and the fine, sensitive lips finished, but there is in that broad clear brow and firm glance, and in the enviable repose of the features, a summary of Fr Finlay's qualities. He was one who loved knowledge greatly for herself but more for her kindness to mankind. He was one who loved boys, but again loved manhood more. This made him a teacher, a director of studies and a inspirer of studies at once zealous and not fanatical, wide and not wasteful, noble and not visionary. Of his government of boys. it can be said with certainty that it was much ahead, both in theory and practice, of the normal expectation of his time. Father Finlay was as incapable of harshness, even of what could fairly be called severity, as he was unyielding in his demand for the essentials and just in his sense of proportion. Character in him was fused with kindness. Only a few months before his death a distinguished Belvederian priest, whose picture adorns our pages, found himself in Ireland for a brief spell and learn of his old rector's accessibility even in retirement. He was on the eve of his departure to what is perhaps the world's most arduous and dangerous mission On the day he sailed he went out to Linden. There the two had long talk. Who shall say what they remembered or what they anticipated. But as his visitor rose to go Fr Finlay, with real feeling, asked for a last blessing and with tears in his eyes, his admiring son did for the last time what he was bidden The episode is characteristic. To hear Fr Finlay talk of his old boys was to hear him tell stories of the happy intercourse that can exist between master and boy almost in proportion to the humility, nay, the reverence of both.

He was too short a time (1883-1888) in Belvedere, for it was impossible to expect he should be allowed to give to one limited sphere and group the talents which have enriched the nation. But he never altered his allegiance to his old School. At the Centenary Celebrations in 1931, when he was well over eighty he preached the sermon at the commemorative High Mass, and linked with glowing words, a worthy past to the hopes of a proud future. God spared him to his ninety-second year, with all his wonderful powers of mind and affection intact, and in the final years he would enquire from his visitors after the health and happiness of the School which he had led out of the stages of childhood to the full growth of manhood and maturity. Always it was with a mind eager to hear of new effort and fresh achievement, so that his hearers surely cannot doubt that it will be part of his reward to assist from the Kingdom of Glory those who still struggle with the problems, the works and the opportunities in which he merited so splendidly of boyhood, of his country and of God.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Thomas Finlay (1848-1940)

Entered the Society some eight months after his younger brother. He also did all his higher studies abroad, as, in those days, the Irish Province of the Society had not enough men to maintain their own houses of studies. Thomas Finlay was a student of philosophy in Rome when Garibaldi took the city. He finished his philosophy in Germany and it was during this time he first acquired his interests in scientific methods of agriculture. He spent his regency at Crescent College, 1872-1877. In 1875, although he was still only a scholastic, he was appointed prefect of studies. His versatility was remarkable during his years in Limerick: he was master, prefect of studies, master of the choir and novelist! it was at this time he published his novel, “The Chances of War”. Shortly after his ordination in 1880 a new and brilliant career lay ahead for him. He became a Fellow of the newly established Royal University of Ireland and until 1900 was professor of metaphysics. It is a significant tribute to his physical, no less than his mental energy, that for the first five years of his professor ship at University College, Dublin, he was also Rector of Belvedere College.

In 1900, Father Finlay, who for years had taken a leading part in the co-operative movement, was appointed to the chair of Political Economy, and held this post with distinction for the next thirty years.

Born: 1585/6, New Ross, County Wexford
Entered: 1606, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: 1615, Coimbra, Portugal
Died: 26 March 1648, New Ross, County Wexford

Studied in Portugal, was examined for Grades after 4 years of Theology
1617 came on Irish Mission.
1622 in East Munster (Waterford).
Very talented but sickly

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1617-1646 In Ireland
He is identical with “Michael Burrice” in Foley’s "Collectanea"

◆ Fr Francis Finegan SJ :
Studied at Irish College Lisbon before Ent 1606 Lisbon
After First Vows he completed his studies at Évora and was ordained in 1615
1617 Sent to Ireland and exercised ministry at New Ross until his death there 26 March, 1648

◆ James B Stephenson SJ Menologies 1973

Father Michael Barick 1585/6-1648
Michael Barick was born in New Ross in 1582 or 5, and entered the Society in 1606 or 1610.

He returned to Ireland in 1617, and remained on the Mission until his death, which occurred between 1646 and 1649. Ther are very meagre details of a man’s life which can be accounted for by the fact that numerous letters sent by Superiors to Rome never reached their destination. Furthermore, if Fr Barick laboured in Ireland for about 30 years, as he did, he only succeeded in doing so by lying low and going round in disguise. In his case, the lack of information is complicated by the fact that his name is often given as “Burrice”.

Born: 15 January 1866, Carrick-on-Shannon, County Leitrim
Entered: 05 October 1883, Milltown Park, Dublin; Dromore, County Down
Ordained: 1897, St Francis Xavier's, Upper Gardiner Street, Dublin
Final vows: 15 August 1900
Died: 03 March 1942, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

First World War chaplain

by 1899 at Leuven Belgium (BELG) making Tertianship
by 1918 Military Chaplain : Bettisfield Park Camp, Shropshire

◆ HIB Menologies SJ :
Note from Francis X O’Brien Entry
He studied Philosophy at Milltown and then Mungret for with three other Philosophers , Edward Masterson, Franics Keogh and Patrick Barrett.

◆ Irish Province News
Irish Province News 17th Year No 3 1942
Obituary :

Rev Patrick Barrett SJ

The Rev. Patrick Barrett, SJ., whose death took place in Dublin, was the youngest son of the late Mr. Michael Barrett, of Finner, Carrick- on-Shannon, where he was born in 1866. Educated at the former College Tullabeg, he entered the Society of Jesus in 1883, and after a period of teaching at Clongowes pursued his higher studies at Milltown Park. Dublin, being ordained priest by the late Archbishop Walsh on August 1, 1897, at the Church of St. Francis Xavier. He completed his training at Tronchiennes. Belgium, and after spending a few years as master at Mungret College, joined the mission staff, and was engaged for twenty years in giving missions in various parts of the country. He served for two years as chaplain in the last war. Perhaps his best and most enduring work of his life he inaugurated in 1924. when he became Director of the working men's retreat house at Rathfarnham Castle, a post he held till failing health in 1940 forced him to relinquish this labour of love.
As a missioner he was very energetic and industrious and was most faithful in attending to the Confessional. His instructions were sound and practical but he was not a great preacher. The vast amount of good he must have done for souls will not be known on this earth.
Although the work of the Retreat House in Rathfarnham had begun before Fr. Barrett went there, it may be truly said that he, by his zeal, perseverance and instinct for order and discipline established the work upon the secure basis on which it, rests to-day. On coming to Rathfarnham he recognised at once that for the efficient working of the Retreats a new Chapel and Refectory were necessary. Hence with the sanction of his superior, he set about the work of collecting the necessary funds, and in a comparatively short time the Chapel
and Refectory were built and furnished.
Fr. Barrett had definite talent for organisation, and this he pressed into the service of the Retreats. For many years he was a, familiar figure in the streets of Dublin as, with rather stolid and measured gait he trudged from one business establishment to another, rounding up possible retreatants and selecting men of more than ordinary ability or standing in their employment whom he enrolled as Promoters of Retreats or, as he subsequently called them, Knights of Loyola. The fidelity of these men to Fr. Barrett's appeal and the zeal with which they threw themselves into the work of rounding up retreatants in the city are amply proved by the continuous procession of working men which, since the inception of Fr. Barrett's campaign, has went its way week-end after week-end, to Rathfarnham. and also by the numerous presentations made to Fr Barrett personally and to the Retreat House since 1924. Amongst these should be mentioned in particular the Grotto of Our Lady, erected in 1926 by the employees of the Dublin Transport Company, and the life-size Statue of the Sacred Heart which stands in the grounds by the lake, presented by the Coopers of Guinness Brewery. As a giver of the exercises Fr. Barrett does not seem to have shown outstanding merit. He could. however. on occasion when stirred by special circumstances, speak with great effect. The influence which Fr. Barrett exercised over those whom he met in Rathfarnham and the affection and veneration which he inspired were due rather to the deadly earnestness of the man, the personal interest he took in each of his retreatants and his gifts as an understanding and sympathetic private counselor. To perpetuate his memory and as a. tribute to the work done by Fr. Barrett in Rathfarnham, some of his old retreatants are having his portrait painted in oils with the object of presenting it to the Retreat House. Many moreover, have had Masses celebrated for the repose of his soul. R.LP.

◆ The Clongownian, 1942

Obituary

Father Patrick Barrett SJ

Only a very short portion of Fr. Barrett's life as a Jesuit was spent in Clongowes. His chief work was giving missions throughout Ireland, in which he was very successful, especially as an organiser. He acted as Chaplain during the European War, 1914-18. For over 12 years he was Director of Retreats at Rathfarnham Castle, and during that time he did untold good. He took a deep personal interest in those making the retreats, and his words of practical advice and encouragement helped many a one to bear cheerfully and courageously the day's burden in imitation of “The Worker of Nazareth”. As a practical way of inculcating the principles of Catholic Action he organised the “Knights of Loyola” who live to carry on his work. During the last few years of his life he was a great sufferer, becoming totally blind about a year before his death, but he bore all his sufferings with the greatest patience and resignation.

Born: 21 April 1834, Marcilly-en-Gault, France
Entered: 21 November 1871, Angers France - Franciae Province (FRA)
Ordained: - pre Entry
Final vows: 15 August 1883
Died: 23 September 1922, Laval, France - Franciae Province (FRA)

by 1881 came to Milltown (HIB) as Min Jun 1881-1882

Born: 10 October 1709, Bremore, County Dublin
Entered: 09 November 1726, Coimbra, Portugal - Lusitaniae Province (LUS)
Final Vows: 1750
Died: 01 February 1762, Preston, Lancashire, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1741 HIB Catalogue says sent to Ireland.
1752 & 1755 In HIB Catalogues and said to be working in England (cf Battersby’s “Dublin Jesuits” and Foley’s Collectanea)
Served many years on the Preston Mission, where he opened the first public Chapel there in 1760, and died soon after there 01 February 1762

◆ Fr Francis Finegan SJ :
After First Vows he was sent for Philosophy and then spent Regency at Coimbra. Having completed his studies and ordination he continued teaching at Pernes College LUS
1741 Sent to Ireland he was stationed at Dublin for the next ten years after which he joined the English Province. He died at Preston 1 February, 1762

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BARNWALL, PATRICK, was born at Bremore, in the County of Dublin, on the 10th of October, 1709, and embraced the Institute of St. Ignatius, at Coimbra, on the 9th of November, 1726. He began to serve the Irish Mission in 1741, and was raised to the rank of a Professed Father in 1750. For several years he was stationed at Preston in Lancashire, where he opened St Mary s Chapel, about the year 1760, and died there shortly after; viz, 1st of February, 1762

Born: 23 June 1576, Stackallen Castle, County Meath
Entered: Tournai, Belgium - Belgicae Province (BELG) (cf Tournai Diary MS n 1016, fol 351, Archives de l’État, Brussels)
Ordained: 04 April 1609, Mechelen, Belgium
Final vows: 1616
Died: 11 August 1617, Drogheda, Co Louth - Romanae Province (ROM)

Studied Humanities in Ireland and also studied in Douay. Taught Grammar and Greek. Master of Arts.
In 1609 came from BELG to AQUIT on matters re Irish Mission
From 1609 to 1611 was in Professed House in Bordeaux
1616 looking after Irish Mission
His father, Robert Barnewall is called “Seigneur de Stackalais. His mother is Alsona Brandon.
He renounced his Stackallen inheritance

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Son of Robert Lord Stackallen and Alsona née Brandon - he renounced his inheritance of Stackallen
Studied Humanities partly in Ireland and partly with his Philosophy at Douai graduating MA
He is shortly referred to in a letter from Fr Lawndry (Holiwood) to Richard Conway 11/08/1617 (IER Arril 1872 p 292)
He arrived in Ireland in 1617 (??)
Professor of Greek; besides the Breviary he recited daily the Office of the Blessed Virgin; was styled the “poor man’s Apostle”; most zealous and obedient, “omnium virtutum specimen” says Holywood.

◆ Fr Francis Finegan SJ :
Son of Robert and Alison neé Brandon
Had already achieved an MA before Ent 07/10/1599 Tournai
1601 After First Vows spent four years in Regency, then completed his studies at Douai and Louvain and was ordained at Mechelen, 4 April, 1609
1609-1611 At Bordeaux
1611 A member of the Dublin Residence, he exercised his ministry in Kildare, later in Dublin and finally in Drogheda where he died 11 August 1617
Father Holywood in his Annual Letter aluding to Father Barnewall' s death, described him as an 'apostle of the poor'

◆ James B Stephenson SJ Menologies 1973

Father John Barnwell SJ 1576-1614
John Barnwell was born in Stackallen Castle County Meath in 1576 of a noble Norman family which gave many members to the Society. Like William Bathe, John Barnwell renounced his inheritance of Stackallen and entered the Society at Tournai in 1599.

He came to Ireland in 1609 and worked as a missionary in the neighbourhood of Drogheda. He was known as the poor man’s apostle. Besides the Breviary, he recited daily the Office of the Blessed Virgin Mary,

He died near Drogheda in 1617.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BARNEWALL, JOHN, I find by F. Richard Daton s letter from Bordeaux, 13th of January, 1615, that F. Barnewall was then detained in that city by illness, and unfit to proceed to the Mission, where his services were much wanted. But seven years later I find him called to Ireland.

Born: 1588, Dublin City, County Dublin
Entered: St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1611, Rome, Italy
Died: 20 September 1621, Holy House of Loreto, Rome, Italy - Romanae Province (ROM)

Educated at Irish College Douay - Rhetoric and Logic
1614 at Holy House of Loreto (ROM) as Penitentiary
1615 Fr Holywood recommends as fit agent for Irish Mission in Rome
1619 at College of Loreto (ROM) studying Theology

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1614&1617 At Loreto
1615 Fr Holywood recommends him as a fit agent of the Irish Mission to reside in Rome (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Began studies at Douai before Ent 23/10/1604 Rome
1611 Ordained but not allowed to return to Ireland until his studies were complete. Then appointed to Loreto as Confessor
Recommended by Fr Holywood to be Procurator of Irish Mission, but was prevented from taking up this position due to ill health and died Loreto, 20 September, 1621

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BARNEWALL, EDWARD, This Father was Penitentiary at Loretto late in 1614. His Superior, F. Christopher Holiwood, recommended to the General, Claudius Aquaviva, to call him to Rome as agent for the Irish Mission, as he had a good opinion of his zeal and distinction.

Born: 22 June 1872, Brighton, Sussex, England
Entered: 07 September 1891, Roehampton, London - Angliae Province (ANG)
Ordained: 1905
Final vows: 02 February 1909
Died: 13 October 1933, County Waterford - Angliae Province (ANG)

Died in HIB but member of ANG.

Born: 02 July 1900, Youghal, County Cork
Entered: 01 September 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final vows: 02 February 1935
Died: 31 December 1969, Rathfarnham Castle, Dublin

by 1928 in Australia - Regency
by 1934 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Cashman was sent to Australia in 1926 as a scholastic, taught at St Aloysius' College, and was assistant prefect of discipline, 1927-29.

◆ Irish Province News

Irish Province News 45th Year No 2 1970

St. Ignatius College, Galway
On December 31st came the sad news of Father Cashman's death in Rathfarnham. He passed away quietly in the last hours of the old year. May he rest in peace. He came here from the Tertianship in August 1934 and after 33 years spent in Galway he left for Rathfarnham in September 1967. He was the most popular priest in the city, keeping in constant contact with the people and help ing them in every need. He was well known for the helpful advice he gave and was loved by all for his friendliness and good will. He was the originator of the plan for the houses at Loyola Park, and saw the plan carried through. He took a keen interest in the Wheelchair Association and when men could not find employment he was the man to whom they came and the one who found jobs for them. In his early sixties he had a prolonged period of ill health, was in and out of hospital, but on his return from the U.S.A., after a few months spent with his brother, a Parish Priest, he seemed to have been given a new lease of life. At breakfast, on the morning after his return, he was so overwhelmed with the warm céad míle fáilte he got that in his own inimitable way he quoted two apt lines from the “Exile's return” : “I'd almost venture another flight, there's so much joy in returning”. The move to Rathfarnham was a hard blow to him. As he said in a letter to a Galway friend. "I loved the people back in the West". He accepted it quietly and settled down to his life of retirement. Fine tributes appeared in the Connaught Tribune and Cork Examiner, but the greatest tribute of all was the profound feeling of sorrow and of personal loss shown by such a multitude of friends in Gal way. The people of the West loved him, too. A life-long lover of his native language he spoke it fluently, taking his place at table with the school fathers, so as to have a chance of speaking it.

The last week of January brought us new cause for grief. After a month in the Regional Hospital, Father Jack Hutchinson died of a heart-attack on Saturday evening, 24th January. On Monday there was a Concelebrated Requiem Mass, 15 priests taking part, including Fr. Provincial and Father Rector who was the chief Celebrant. His Lordship, the Bishop presided. During the Mass the choir rendered hymns in Irish. Fr. P. Meagher, Socius, read the Gospel and Father P. O'Higgins read the bidding prayers in Irish. The impressive funeral and the large number of “Ours” from all over the Province who followed his remains to the graveside were ample testimony of the esteem in which he was held by all who knew him.
Father Jack was here as a Scholastic, 1943-46, and as a priest from 1963 till his death. He suffered a severe heart attack at Easter 1968, and since then his health was never very good. During the last two years of his teaching career he was also Spiritual Father to the boys, and when he became Operarius in the Church, he continued on as Sp. Father to the boys in a number of classes. He paid frequent visits to the Regional Hospital, and it was while getting ready to visit a patient there on the evening of December 23rd that the heart trouble came, which led to his death, a month later. During that last month, his lovable personality and fund of humour contributed much to the happiness of his fellow patients. He was the life and soul of the ward, and the men grew very fond of him and missed him sorely when he died. He was the last of five from our former community to die within the short period of 18 months, and yet, accustomed as we had grown, in that time to death, we seemed to feel all the more keenly this fifth last good-bye. Ar láimh dheis Dé go raibh a n-anamacha :
Fr. Hutchinson's Sodality and the boys of the 6th year presented Rev. Fr. Rector with a chalice as their tribute to the memory of a priest whom they loved.

Obituary :

Fr Patrick Cashman SJ (1900-1969)

One of the most lovable characters in the Province, Father Pat Cashman, went to his reward early in January. Truly it could be said of him that he was a man who was serenely at home in any company. "Cash" as he was affectionately known to his brethern, : was born in Youghal on July 2nd, 1900. He received his education at the Cistercian College, Mount Mellary. A “late vocation”, he entered the Society at Tullabeg on September 1st, 1921.
After Philosophy at Milltown Park, Fr. Pat was sent for Colleges to Australia and spent the three years of regency at St. Aloysius College, Milson's Point, Sydney. His Rector there in those years was Fr. F. X. O'Brien who returned home for a holiday some years ago and who is still hale and hearty at 86 years of age. Fr. Cashman won his way into the hearts of the Australians and he is still remembered with affection by those who were boys in those days.
In 1929 Fr. Pat returned to Milltown for Theology and was ordained on June 14th, 1932. The ordinations were early that year because of the Eucharistic Congress in Dublin. An older brother, Fr. William Cashman, who was a priest of the diocese of St. Paul, Minnesota, came to Milltown for the occasion. Having left Ireland when Pat was a child, he had to ask someone in Milltown which of the Ordinandi was Fr. Cashman. From 1933 to 1934 Fr. Pat was in St. Beuno's for tertianship and was a great favourite with all his contemporaries there.
The Status of 1934 assigned Fr. Cashman to St. Ignatius' College, Galway, where his life's work awaited him. He made his Final Vows there on February 2nd, 1935. He spent some years teaching in the Bun-ranganna and, while he was a kind and conscientious teacher, the control of his pupils was always rather of a trial to him. Not infrequently, pandemonium reigned, and as he used to say himself “Bím ag scread”. But, even though they played on him mercilessly as boys will do they were very fond of “Cashers”, as they called him. In his early years at Coláiste Iognáid he also acted as games' master.
It was as a “Church Father” that Fr. Cashman is best remembered in Galway, His innate kindness and sympathy and the utter sincerity of his character made him a “natural” for this ministry. People of every walk of life came to him for guidance and direction and he seemed to have a special charisma for attracting the local “characters”, many of whom he knew intimately. During all his years in Galway, he did great work to better the lot of the poor and underprivileged folk of the city. Sometimes, it must be admitted, he was imposed on by “touchers” who would come to him with a “hard-luck” story. But he had a natural shrewdness which enabled him to differentiate generally between the genuine and the spurious.
There is a terrace of houses off College Road in Galway which, in a way, is a perpetual memorial to Fr. Pat. He inaugurated the scheme by which a number of families built these houses by direct labour and at a reasonable cost. He was looked on as the patron saint of the scheme and the terrace was named Loyola Terrace in his honour. Later he tried to interest the poor people in breeding rabbits for food and profit, but this scheme was not a success.
As a confessor, Fr. Cashman was much sought after and he had tremendous patience with scrupulous penitents who can be a great trial at times. He was sorely missed when, through illness, he had to retrench this side of his work a good deal. He made a great success of the Pamphlet Box in the church, keeping it well-stocked with abundant and varied material suited to the seasons, Novenas, Retreats, etc.
Fr. Pat had a great fluency in Irish, though he rode rough-shod over rules of grammar and syntax, He delighted in talking to “sean-iondúirí”, as he called the old native speakers who lived in the vicinity of Galway. He would stop during a walk to chat to one of these and enquire about the current price of sheep or cattle or anything in which he knew they might be interested. In a conversation like this, he would be oblivious of time, and this could be irksome to anyone who happened to be out for a walk with him!
The stories about the friendly vendetta that went on continually between “Cash” and “Paddy O” constitute a saga. For a man of Fr. Paddy O'Kelly's many and varied talents, it was surprising how unfailingly he rose to the wily Cash's bait! Space does not allow of examples which we regret; some of them will doubtless continue to be recounted.
Fr. Pat's health had deteriorated, as a result of heart disease, and he knew that he was liable to have a fatal attack at any time. While taking adequate precautions, he kept on doing what good he could as long as God spared him, One of the greatest crosses he had to bear must have been his transfer from his beloved Galway after so many years there, yet he accepted the move like the fine religious he was. There was consternation in Galway when the news of his change was announced. Many old friends who had come to depend on him for advice and help felt that something had gone out of their lives that could never be replaced.
His change brought him to a very different environment in. Rathfarnham. Yet he settled in remarkably well, though he must have pined many a time for Galway and all he loved there. The Juniors were kind to him and they found in him an encouraging friend; soon he became a great favourite with them. He helped in the work of the Retreat House and his experience was invaluable. His was an intensely human character; there was nothing artificial or “phoney” in his make-up. Perhaps it was a wish of his that he would be laid to rest, when his time came, in Galway beside his old friend and mentor, Fr. Batt Coughlan and his sparring partner, Fr. Paddy O'Kelly. Indeed, that would have been most fitting, but it was not to be. After a concelebrated Mass in Gonzaga College chapel he made his last journey to the Jesuit plot in Glasnevin.
Is fada a aireoimid uainn thú, a Athair Pádraic. Go dtuga Dia solas na bhFlaitheas dod chaoin-anam uasal. Ní bheidh do leithéid arís ann,

Fr. Andrews kindly forwarded the following tributes from a lay man which appeared in the Connacht Tribune on the occasion of his death :

A Tribute
I am sure that it was with great sadness that many people, especially of the elder generation, heard of the death of Reverend Father Cashman, S.J. A few days before he died in Dublin, Father Cashman wrote, in a letter to the writer of this tribute : “How nice to be remembered by the old neighbours. I loved the people back in the west”.
He did, indeed and showed that love in a very practical way - efforts to obtain employment for unemployed, encouraging self initiative, guiding and encouraging carcers, giving financial aid (when he had it) to the widow and orphan. His practical sense showed itself in the encouragement he gave to the residents of Loyola Park, College Road, to combine other skills and build their own houses, which they did. Like that other gifted young Galway born Jesuit, Reverend Father Scully, S.J., who was responsible for building the Scully House in Dublin for old people and whom God in His wisdom and providence took from us at the height of his talents, Father Cashman's encouragement of Social Justice was practical, not theoretical.
He loved the Irish language and spoke it fluently whenever occasion presented itself. Father Cashman had a great gift of being at ease and on their ground, with the ordinary people, the very young, the teenagers, the busy housewife, the labouring man. Truly, he could “walk amongst Kings and not lose the common touch”. There was no condescension in Father Cashman's manner - he was homely, genuinely friendly, unpretentious in speech and manner.
In the pulpit preaching he spoke from his heart, without notes, gently, but firmly and very insistently urging the practice of prayer, confession, Holy Communion, Charity. He had not a great voice but he could rouse people with his thin, reedy, lilting Cork eloquence. He did not “pack” his sermons with too many points and he gave heart to people because he was sincere and earnest and listeners instinctively sensed this.
He was a familiar figure on the streets of Galway, so happy to be amongst the people, a real “Sagart Aroon” in his manner and appearance. He belonged to a long line of Jesuit priests and brothers who served the west generally and Galway particularly, for the greater glory of God. Ar Dheis Dé go raibh a anam’.
P. Ó CATHÁIN

◆ Interfuse

Interfuse No 67 : Christmas 1991

AHEAD OF HIS TIME - PATRICK CASHMAN SJ

Senan Timoney

“Ahead Of His Time”; an occasional series where you are invited to contribute an article on some deceased member of the Province whose life is now seen to have had a prophetic dimension.

Father Pat Cashman whom I always knew as Cash was the first Jesuit I met and got to know at all well. I was fortunate. He was a regular Sunday night visitor to our home along with Fr John E. Murphy, a Boston Jesuit who gained a PhD in Celtic Studies in UCG and who was tutored by Fr Bat Coghlan. When I went to school to the 'Jes' in Galway in 1938 Cash was my first Catechism teacher. Soon after that he became a full-time “Church” father so I missed ham in class but often served his Mass. Later when I returned to Galway, as a scholastic 1953-6, I lived with him in Community and again for a year in the early 60s after tertianship.

A man ahead of his time - in what ways? Perhaps in four: in human relations; in creation spirituality: as an educationalist; in the social apostolate.

In human relations: Cash had no need for a course in group dynamics or in interpersonal relationships. In Terence's words he could say: Humo sum; humani nil a me alienum puto - I am a man and reckon nothing human alien to me. He related well to people - rich, poor, Irish speaker or English speaker, town or country man. A character himself, he was quick to recognise other characters. His great 'scientific' dialogues with Father Paddy O'Kelly may have been the “simple” mind of an East Cork man tilting at encyclopedic knowledge but there was great shrewdness there allied to great fun. I can remember the oft-repeated explanation of how the moon on its back filled with water and how this gave rise to the downpours that from time to time inundate Galway. A comedian? - yes but for more than that. A great person to deal with people, especially in confessional or parlour.

In creation spirituality: Cash had a great understanding of, sympathy with, “feel” for God's creation and this he was able to communicate to people of all ages. I can recall a photo of him holding a bird in his hands as he “presided” over an Irish villa in Kerry. I also remember an RTÉ appearance in the late 60s as he spoke to other fanciers at a bird market near St. Patrick's Cathedral. After visiting his sister, a nun in France, he came home full of ideas for rabbit farms in Co. Galway. He was full of animal love but it was an enthusiasm he could share.

As an educationalist: in many ways Cash would have been at home in the classrooms of the 80s. When he taught English in Bun Rang 5, if you didn't want to do his assigned essay it was perfectly in order to serve up an episode in your current serial story which could then be interrupted again if the next assignment proved more attractive. Imagine the great effects this championing of the imaginations had on boys of 11 - and on the prefect of studies!!

In the social apostolate: As I have said, Cash was at home with all sorts of people - whether it was his friend Ned Gilmore of Munster Lane or the abbess of ky lemore Abbey. This human skill he used for a building initiative in Galway city. He had heard people complaining about the shortage of houses so he organised the purchase of land at the end of college Road - now Loyola Park. He got a group of tradesmen and others together to build the houses (were there twelve?). No one of the twelve men knew which house was to be his so each man put his best into the construction of all the houses before the time came for them to be assigned by lottery. It took an immense amount of work and cajoling to get this work started, continued and completed but it is a fitting memorial - now well over 30 years old - to a man who was ahead of his times in very many ways. Dominic Collins from Youghal was a trailblazer for Irish Jesuits. In his own way, Pat Cashman, another Youghal man, was one also.

Born: 08 August 1879, Geelong, Victoria, Australia
Entered: 01 March 1899, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1914, Milltown Park, Dublin
Final vows: 02 February 1918
Died: 17 September 1943, Caritas Christi Hospital, Kew, Melbourne, Australia - Australiae Province (ASL)

Part of the St Patrick’s College, Melbourne, Australia community at the time of death

Transcribed HIB to ASL: 05 April 1931

by 1910 at Stonyhurst England (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Peter - RIP 1955

Educated mainly at St Aloysius College, Bourke Street, and his last year at Riverview. His contemporaries remember his as being very reliable and steady in temperament and in studies. He was “dux” of the school in his last year, and gained first class honours in Mathematics, qualifying for the matriculation entrance at the University in the faculties of Law, Medicine, Science and Engineering.

1901-1903 After First Vows he taught Mathematics at Riverview
1903-1909 He taught Mathematics at Xavier College, Kew
1909-1914 He was sent to Stonyhurst College for Philosophy and then for Theology at Milltown Park, Dublin, where he was Ordained.
1915-1916 He was at Belvedere College SJ teaching Mathematics before returning to Australia
1918-1921 He taught Mathematics at Xavier College, Kew
1921-1922 He was at Riverview, but found it very difficult
1923-1930 He returned to Xavier where he was Prefect of Studies
1930-1942 He was sent to teach Mathematics to the higher classes at St Patrick’s, Melbourne, being Prefect of Studies (1931-1935).
1942-1943 He returned to Xavier, but his health broke down.
He died at Caritas Christi Hospice, Kew

He was described as a “picturesque figure”, a strong disciplinarian, critical of the achievements of his pupils, with whom he was popular, despite the fact that he gave them very little hope of ever passing an examination. He was a strenuous worker and a careful and stimulating teacher. He had the happy knack of teaching with the lighter touch, and his success in getting the best out of his students was probably largely due to his method of leading rather than driving.
Students were attracted to him for his unselfishness and his kindly interest, combined with a fund of good humour. They found him a good teacher, firm but just , and he was affectionately known by his initials WIB”. He had a gruff manner frequently combined with a twinkle in his eye. He had many good friends among the old scholars, and continued to show interest in them.
His Jesuit colleagues found him to be a “good community man”, very loyal to his colleagues, shrewd, energetic, hardworking, full of vitality, and apart from attendance at football matches on Saturdays with some sporting friends, he had no interests outside his work and community life. He was a devoted Chaplain for many years to the Missionary Sisters of the Sacred Heart at Mena House.

His end came eighteen months after a sudden heart attack, a time that was very painful for him. His condition weakened him considerably, causing him to lose his former fire and vitality.

◆ Irish Province News

Irish Province News 18th Year No 3 1943

Obituary :

Father William Baker SJ (1877-1943)

The death of Fr. William Baker in Melbourne, at the age of 64 is just announced. He had been in failing health for some time past. An Australian, he entered the Society 1st March, 1899, and had Fr. Sturzo for Master of novices. He did his Colleges at Riverview and Kew before coming to Europe for his higher studies, philosophy at Stonyhurst (1910-'12) and theology at Milltown Park where he was ordained priest in 1914. He taught for a year at Belvedere before his tertianship which he made at Tullabeg. Returning to Australia he spent the rest of his life, practically, in the class-room or directing studies as prefect of studies, chiefly at Xavier College, Melbourne. He was a very inspiring and successful teacher of mathematics. His golden heart and drole humour will be remembered by those of the Irish Province who had the good fortune of knowing him. R.I.P.

Born: 30 June 1931, Hamrun, Malta
Entered: 01 October 1947, Melitensis Province (MEL)
Ordained: 31 July 1959
Final vows: 02 February 1965
Died: 06 August 2006, Pietá, Malta - Melitensis Province (MEL)

by 1956 came to Clongowes (HIB) Regency

Member of Irish Mission, and last Rector of the Irish College, Santiago de Compostela. He died 16 April 1790, Bologna, Italy.

Born: 12 April 1717, New Street, Dublin, County Dublin
Entered: 27 November 1735, Nancy, France - Campaniae Province (CAMP)
Ordained: 22 September 1747, Rheims, France
Final Vows; 02 February 1753
Died: 29 September 1784, Dublin City, County Dublin

Cousin of William Doyle - RIP 1785 - Ordained with William X Doyle (his cousin) at Rheims 22 September 1747 by Bishop Joppensi
Grand-uncle of Myles Gaffney - RIP 1861 and John Gaffney - RIP 1898

1740-43 taught Humanities at Rheims
1746 Read Theology at Rheims
1749 taught Humanities at Poitiers and Prefect at Irish College
1750 came to Ireland by July
1770 mentioned in Nano Nagle’s letters
1784 RIP and buried at graveyard of St Kevin’s Protestant Church - monument erected
In French Dictionary of Musicians he is referred to as “le Père Augustin”

A famous Preacher and Teacher and was Prefect at Poitiers.

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1746 At Rheims studying Theology
1750 Sent to Dublin
1754 In Ireland and teaching Humanities for five years.
His monument in St Kevin’s calls him :
“Pious. doctus, indeffessus, apostolicus confectus laboribus. Divites admonuit, pauperes sublevavit, juventutum erudivit, orphanis loco parentis fuit, de omni hominum genere praeclare meruit, omnibus omnes factus”.
Topham Bowden, and English Protestant, in his “Tour through Ireland” in 1791 says : Austin was a very remarkable character, of extraordinary learning and piety. he was a great preacher and injured his health by his exertions in the pulpit etc”. (cf Battersby’s “Jesuits” and Oliver, Stonyhurst MSS for the full Latin inscription)

◆ Fr Francis Finegan SJ :
Place of birth in New Street Dublin was then called Austin's Grounds near Kevin Street.
1737 After his Noviceship studied philosophy for two years at Pont-à-Mousson
1739-1744 Spent the next five years in regency at the College of Rheims.
1744-1747 He resumed his studies at Rheims where he was Ordained 22 September 1747.
1747 Sent to complete his theological studies at the Grand Collège, Poitiers . During these studies he lived at the Irish College and held the post of prefect of Discipline. It is likely that he made his tertianship at Marchiennes before he returned to Ireland in 1750.
1750-1784 Spent all of his Missionary life in Ireland at Dublin. He did many ministries, but is best remembered as a devoted teacher. He died on 29 September, 1784, and is buried at St. Kevin's churchyard, Camden Row, Dublin.

The inscription on his monument aptly sums up his ministry of thirty-four years in the city: “Pius, devotus, indefessus, apostolicis confectus laboribus. Divites admonuit, pauperes sublevavit, iuventutem erudivit, orphanis loco parentis fuit, de omni hominum genere meruit, omnibus omnia factus.”

◆ HIB Menologies SJ :
Note from the Myles and John Gaffney Entries :
Their Grand-uncle was the celebrated John Austin, a remarkable Jesuit in Dublin towards the middle of the eighteenth Century.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Austin, John
by C. J. Woods

Austin, John (1717–84), Jesuit priest, was born off Kevin Street, Dublin, on 12 April 1717. He showed promise as a youth, and was said to have come to the attention of Jonathan Swift (qv). He went to France and joined the Society of Jesus in the Champagne (27 November 1735). After a period of teaching the humanities and as prefect of the Irish college in Poitiers, he returned to Dublin (1750) and took his final vows (2 February 1754). Austin soon acquired a reputation there as a powerful preacher and as a friend of the poor. After the society was dissolved by the pope (1773), he was one of twelve Jesuits who wrote from Ireland accepting their new status as secular priests. Three years later he and the other fourteen former Jesuits then in Ireland formed a voluntary association to hold their resources in common, thus anticipating the revival of the society after 1800 and enabling it in 1814 to open its famous school at Clongowes Wood, Co. Kildare.

Austin is best remembered as founder (1760) of a classical school, in Saul's Court, off Fishamble Street, Dublin, which was so well thought of that it was used as the diocesan school for Meath as well as Dublin for preparing priests prior to their going to a seminary on the Continent. His pupils there included Daniel Murray (qv) the future archbishop of Dublin and Michael Blake (qv) who was to reopen the Irish college in Rome in 1824. John Austin died in Dublin on 29 September 1784 having acquired an exceptional reputation for ministering to the poor. He was buried in St Kevin's churchyard and a pyramidal stone erected over his grave. His portrait, by James Petrie (qv), was engraved by Henry Brocas (qv) and published by Bartholomew Corcoran (1792).

George Oliver, Collections towards illustrating . . . Scotch, English and Irish members, Society of Jesus (1835), 214; W. J. Battersby, The Jesuits in Dublin (1854), 94–100; Timothy Corcoran, The Clongowes Record, 1814 to 1932 (1932), 35–6, 39–41; M. J. Curran (ed.), ‘Archbishop Carpenter's epistolae, 1770–1780’, Reportorium Novum, i (1955), 164; Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991), 108–9

◆ James B Stephenson SJ The Irish Jesuits Vol 1I 1962

FATHER JOHN AUSTIN SJ 1717-1784
We have a great deal of information about eighteenth-century Dublin, much of it trivial or stupid, practically all of it unconnected with the lives of the great mass of the people. In particular, we know almost nothing of the lives of the Irish Jesuits who worked in the Dublin slums. One of the most distinguished was John Austin, who was born in Dublin in 1717. There is a story told about him by Battersby, on what authority I do not know. About 1732 the boy was attending a school near the Deanery where Swift lived. The Dean, after seeing some verses the boy had written in defence of an old but faithful dog, sent for the parents, who said “they wished him to become a priest”. Swift recommended the parents to “send him to the Jesuits, who would make a man of him”.

John Austin entered the Jesuit novitiate at Nancy on 27 November, 1735. He made his vows on 28 November, 1737. He studied logic and physics at Pont-à-Mousson 1737-39. He then went to Rheims, where he was teaching 1739-44, repeated philosophy 1744-45, and studied theology 1745-17. He was ordained 22 September 1747. He studied theology for two more years in the Irish College, Poitiers. After which he presumably made his tertianship. He returned to Dublin in 1750, where he remained until his death: 29 September, 1784.

Of this thirty-four years' ministry in Dublin we know practically nothing. I have been able to find only two contemporary references. The dramatist, John O'Keeffe, who was born in 1747, says: “From the Greek, Latin and French acquired under Father Austin, to whose school in Cook Street I went, my fancy soon strayed to Shakespeare”. An English traveller, after seeing the monument over Father Austin's grave in St. Kevin's graveyard, wrote as follows:

I was surprised such a monument should be erected in this country to a Romish Priest, and was led to enquiries relative to Austin, I was informed he was a very remarkable character in this metropolis about twelve or fourteen years ago, of extraordinary learning and extraordinary piety; that he constantly dedicated all his acquisitions, which were very considerable, to the poor, visiting them in cellars and in garrets; never a day happy that he did not give food to numbers. The principal Catholics, knowing well his disposition, were liberal to him, and he kept his door open to all who were in want; and while the means lasted, was constantly on foot, administering relief to innumerable poor wretches, never resting while he had a single guinea. Besides this, he was a great preacher, and injured his health by his exertions in the pulpit. He was a most affectionate son to an aged mother, she died, and he was overpowered with affliction, he never afterwards raised his head, but dropped into a second state of childhood. He remained in this situation near three years, and would have perished were it not for his brother Jesuits, Messrs, Betagh, Fullam and Mucaile. When he died, his friends who neglected him on the bed of death, erected this monument to his memory.

Gilbert, in his History or the City of Dublin, says:
A portrait of Father Austin, engraved by Brocas, was published by B Corcoran, dedicated to the Roman Catholics of Dublin, and inscribed: “To you the poor were left and you became the guardian of the orphan”. A large house at the end of Archbold's Court in Cook Street was traditionally pointed out as having been occupied by Father Austin, after whose death the court became the residence of Father Magaulay, an excommunicated Catholic priest, by whom nearly all the clandestine marriages in the city were performed and who was commemorated in various popular ballads.

And that is all we know, he worked for thirty-four years in a back street of Dublin, ministering to the poor downtrodden - Catholics of his native city. The fruits of his educational work, in encouraging future priests: and! in forming lay leaders, must have been immense. One of his pupils, afterwards his fellow-worker, was the famous Thomas Betagh, who entered the Society in 1754, and died as Parish Priest of SS Michael and John in 1811.

In the Presentation Convent, George's. Hill, Dublín there have been preserved four letters of Father. Austin, which I have transcribed. As historical documents they are of no particular value. But they have their own interest as a precious memento of this zealous Dublin priest to whom we in these latter days of ease owe so much. In some ways - perhaps in their touch of prim “preachinessi” - they are not very different from the letters which a fervent Jesuit Scholastic might write today. But we see the writer's interest in Catholic education which was later to be his life-work, we can glimpse the life of Catholic Dublin which went on unobtrusively under the shadow of the Castle in spite of persecution. There are passing references to Rev Fr Austin - a well-known Dublin priest - Cousin Will, John Fullam, Peter Bullrill, Peter Cashel and various relatives, whose names, unrecorded in human annals, are written in the Book of Life. These simple letters, redolent of the piety and difficulties of our forejathers, deserve to find a place in an Irish Jesuit periodical :

LETTER I
Pont-à-Mousson, 29 December 1737

Dear and Honoured Parents,
I don't know whether my twelvemonth's silence has been disagreeable to you or not. However it be, I should not have failed to have writ once more this year past, were it not that I expected to hear from you beforehand. But as I waited in vain all the summer and no letter appearing I thought it as good to put off my writing till after my vows; which I have had the happiness to make the 28th of November here in the University of Pont-à-Mousson, where I am to reside in the study of Philosophy for two years, during one of which I shall have the pleasure of enjoying my dear cousin Will's - company for he has been here already one year, but I have not come hither from the Noviceship till the beginning of October last. We have (enjoyed) and do as yet by the grace of God enjoy both a perfect state of health and whether we are together or separated, we find nothing everywhere, both one and the other, but content and happiness. He desires earnestly to tender you his kind love and service.

A little after my arrival here he writ home, for we thought it best to write separately, to the end that if one letter should miscarry, the other might perhaps speed better. I send you this by the post; for though I sent last year's letter - according as I conceived Rev Mr Austin's directions - under cover to Mr. King at Paris, yet as I have received none since from you and consequently am not sure whether you have received mine or not. I have reason to doubt whether that I have not rightly understood the manner of directing which has been marked (for) me, or that it is not very sure, I beg you would be pleased to give my most humble respects to the Rev Mr. Austin, to whose bounty and kindness. I am so gratefully bound. If that manner of directing be sure, I would be glad to know in your first whether I might continue, it at least once a year. I have writ also to cousin Peter Cashel. He will be so kind as to direct yours to me, for I have given him the superscription which might serve whilst I am here, in case you can send by hand anywhere into France.

I should rejoice and give God Thanks to hear that you are in good health and peace of mind; ‘tis, I assure you, the continual object of my poor prayers. But your soul's welfare affects me yet more. Praise be to God I have no great subject of apprehension of that side on your part. I lay He be graciously pleased to augment more and more the care you have for your eternal salvation. It can't be sufficiently deplored how much people forget that only great necessary affair, which ought to be sovereignly preferred to a parcel of frivolous wordly beings that pass and perish every day before our eyes and the which they are sure to enjoy at most, for a short term of years. Pardon a son's boldness who would fain inspire a true sentiment of the necessity of seeking by all means possible. to assure a doubtful eternity - terrible doubt which makes tremble so many persons who live a retired and perhaps innocent life, and which of greater reason ought to imprint a salutary fear in those who are exposed to so many dangers in the world.

'Tis for young persons especially that all is to be feared, and for whom by consequence the most care is to be taken to inspire them . betimes with a great fear of God, a great hatred of vice, and an early love of piety. Redouble, I pray you, your pious industry in that point towards them young children, my dear little brothers and sister. I pray you to embrace them on my part, especially little Dicky - I suppose he begins to read at present. You are to be praised never to let your children want learning according to your means; for no one knows to what God might call him, and though you have too much piety to hinder a child's vocation, yet if he takes even to the world, learning is no burthen. Above all things care is to be taken to preserve his innocence and hinder his. manners from being corrupted; and it is not to be conceived how much one and the other is in danger even already in the very infancy of children, who have too much liberty and who take every ill impression like to wax, The best means you can take is to pray dails for their preservation from sin. Perhaps I make too much the preacher, but I assure you I am so touched with dangers to which I see exposed so many persons whom I love sincerely, that I can't forbear to speak iny mind thereupon. And I would to God that my weak words could prevail upon them who are very near to me and whom I have reason to apprehend stand in need of making such solid reflections for the welfare of their souls. A very pious practice in a family would be the frequent lecture of books of piety; the Introduction to a Devout Life (of S.Francis de Sales) is onė very proper and useful for that end.

I would be glad to hear how it is with my Uncle Simon's family. My love and service to them and all my uncles and aunts, friends and relations, particularly to dear Mrs Doyle and her good family; not forgetting cousin M Dod, to whose prayers I desire to be recommended. My thanks and kind service to all friends who shall be so kind as to inquire after me.

I would seem that I doubted of your prudence if I should caution you not to let inquisitive people know to what design I am away or what I am. You know already what dangerous consequences might hereafter ensue, even where you might apprehend the least. I would not be amiss even if those who know it already were advised to let it drop in silence.

My love to cousin C Maginnis and her family, and recommend to her great care of my little god-daughter. You might please to mark me how that child is. You would do well also to cast a charitable eye sometimes to see how it is with my other little one of Mr Balf's. Be pleased not to fail to let me know the good health of R Mr Austin. I shall expect yours as soon as possible. Don't forget me in your good prayers and those of other good friends. I shan't fail on my poor part, always remaining with God's will and pleasure, dear Father and Mother, your most affectionate .. and dutiful son,
John Austin

Be pleased not to forget my respects to Mr Milon and the other gentlemen

LETTER II
Pont-à-Mousson, September 9th 1738

Dear and Honoured Parents,

I suppose Cousin Will's letter is already received, for he has writ home about a week ago. If that be, I have no need to repeat to you that the Divine will which has joined us so happily is pleased at present to separate us for a while: he being destined to the in Picardy where he goes to teach, and myself remaining here as yet a year in order to finish my course of Philosophy. He parted this morning. Myself and some others accompanied him a small league out of town, where we quitted each other very cheerfully, considering that in our state we should rejoice rather than repine in accomplishing God's will and pleasure in what He ordains us for His greater glory.

Just as he was going off, your last letter arrived, so that we were already out of the town when it was sent after us. We have also received all the letters which you have made mention of this year. For since my last of April, two or three came into our hands; some of which had delayed somewhat on the road, as appeared by the date - one from Cousin Doyle was dated even of March, 1737. Don't think, dear Parents, that these letters are of any charge to us. Foe in that point as well as the rest that concerns the temporal, such is the bounty of the heavenly providence for us (that) all is paid and prepared to our hands without any care or other application on our part, besides that of our studies or exercises which may serve to our own proper sanctification and thereby put us in (the) state of procuring that or others.

But my so good fortune, far from being a matter of boasting, should rather give me a subject of humbling myself to think that in quitting the world I find myself in better circumstances than I could naturally promise me in embracing it.

I am really charmed and do heartily thank God for the pious sentiments which He has inspired you touching the education of your dear children, as well as by your personal example as by your wholesome instructions. A very important article, and which many parents neglect very often to their future sorrow, is to render the children supple and obedient to the smallest sign of their parents' good pleasure in whatsoever they bid them: so that as soon as ever they begin to have the usage of their self-will, they should be taught to renounce to it; since it is the only root of all sin and were there no self-will there would be no hell. However, it is rather by mildness than rashness that a child's stubborn humour should be thwarted, in ordering calmly but at the same time seriously and inflexibly even the smallest things - were it but to kiss the ground, to quit or take somewhat against his inclinations, or the like.

As I might seem too bold in suchlike discourse as well now as at other times, you may be pleased to consider that, a principal point of our vocation being the pious education of the youth as well as their instruction in sciences, we are wont to make there upon nore frequent and deep reflections than ordinary. And besides I can learn somewhat by the manner wherewith the children of the best families are elevated (=educated) here, where their parents send them in pension very young that they may be reared up more safely in the piety. To all which if you add that my first and chiefest zeal should be for those whom I am obliged before God to hold most dear, you will rather approve than blame this liberty which a sincere and ardent desire. of eternal welfare inspires me.

Then dear little Dicky can read - which perhaps he can already - without doubt you will make him every evening read a little in some devout book before you. If he be accustomed betimes, he'll do it hereafter of himself. There is nothing more capable to imprint the fear and love of God in the minds of old and young than pious lectures well reflected upon and meditated in the presence of God - such as you night see in the Introduction of St Francis Sales.

I am very sensible to the kindness of all my good friends and particularly of them gentlemen who did me the honour to remember me in your last (letter). I beg you will be pleased to give to them, every one in particular, my most humble respects and service as well as to all my relations: Uncle Christy, Uncle Richard, Uncle Robin, theirs and Uncle Simon's spouses and families; Cousins Mortimer, Magguinis, Savour, and their families, etc. My kind love and service to Mr and Mrs Fullam. I have lately heard from dear friend Johnny, and answered. I have writ to Mrs Doyle by Cousin Will's last, as we have both by the same to Cousin Molly Dodd.

We enjoy always, blessed be God, perfect health and contentment. Pray take great care of yours. I am, dear Father and Mother, your most respectful and affectionate son,
Jn. Austin.

P.S. - You'll please to direct henceforth: a Monsieur Austin demeurant au College, Pont-à-Mousson en Lorraine. I expect to write soon to Cousin Peter. Be pleased to give the following lines with my respects to Mr Austin.

LETTER III
Rheims, 7th October 1742

Most Dear and Honoured Mother,

I received with pleasure your last letter dated the 4th June, and have been obliged to wait ever since for an hour's leisure to write to you. But now that our yearly vacations begin, you may be sure that my first thoughts are to satisfy you. I sent immediately on the reception of your letter that inscribed to Cousin Will, with whom I have correspondence as frequent as we both please, His answer came shortly after; and as far as I can judge, Cousin Doyle need be no way alarmed as she seems to be at the light ailment of Cousin Will.

“Tis a kind of headache which at most hinders sometimes his application to certain studies, but the which neither interrupts his other occupations nor hinders his being as day and jovial as any other. Pray give my kind love and service to his dear mother and family, to whom I wish you may always acknowledge to your utmost power the obligations which bind me eternally to them. You will please to inform them likewise that Cousin Will goes this next year to dwell at Sens, a town of the Champagne, where he is to continue the same career which he has begun at Laôn and which I am to continue here next year also. They must not be Surprised at these changements of dwelling, for nothing is more common in our state which engages us to go to and fro wherever God's will and His glory calls us.

For my part, blessed be the Lord, I have enjoyed hitherto and enjoy still in these parts good health and contentment. When it shall please Him to treat me otherwise, I hope He will give me patience; but hitherto He has favoured my weakness. After a month's rest and recreation in town and at our country house, our usual application begins. Aid me with your prayers, wherein I have very much confidence; a good mother's prayers and blessing are ordinarily efficacious, and I am persuaded that I owe a great deal thereto.

Don't fail especially to pray every day for my little brothers and to offer them to God Almighty, that He may take them under His protection for what concerns their body and soul. Without His aid all the pains you'll take for their education will be employed in vain. But if God blesses then and gives then His love and fear in their hearts, all will surely prosper with them in the time and in the eternity. Tis what I ask Him each day for them and you. Pray never fail in your letters to inform me of their progress in learning and especially of their piety towards God and docility towards you. For what you have already told thereof has given me a great deal of pleasure and consolation.

I shall dwell here this next year with an Englishman of our family, who comes hither from Liège in Flanders for to study in Divinity. We shall prattle together in our tongue, and that will - serve to recall my English, For I have scarce as yet found time to read over two or three English books I brought hither. And though I have found here enough of English acquaintance, yet do I meet them but very rarely, and even then do they speak French, being partly habiting in this town for to learn that language.

For Johnny Fullam, I don't know whether he remains at Lyons next year or no.. He told me about April last that he expected to go to Poitiers, and that Mr Heneys had gave him so to understand. But as I writ since for to demand the confirmation thereof, and his next answer not having said a word upon that head, I am yet in doubt: thereupon. Pray give my kind service to his parents, and assure them that he was in good health about two months ago when he writ last to me.

We have in these parts this year plenty of corn, wine, etc. But we have this time past so wet and cold windy weather that the vintage, which is commonly finished before this time, is not as yet begun hereabouts, where we are just hard by the fine wines of Champagne and Montagne, For the wars, though we be nigher to them than you, yet I believe, you know as much in them parts by the newspapers as we do here.

My humble respects to Messrs Milan, Sweetman and to the other gentlemen as the occasion presents itself. My kind love and service to all my uncles, aunts, cousins and their families in general and in particular when you see them. My love to my dear little brothers, and charge then in my name to apply themselves heartily to their learning, and especially take great care that they know perfectly their Catechism and what concerns their religion and the fear and love of their Maker, and that it were better to die a thousand times than to offend Him.

I would willingly know what are become my uncle Simon's children, etc., as also if you could inform me - when you shall please to write - where is young Johnny Murphy and whether Laurence Walsh is as yet at Paris or no, or what youths you know of my acquaintance are, come overseas; whether you have had news from Cousin Mortimer or not.

Cousin Peter Bullfill has been partly cause that you have my letter so late. Tis above a fortnight ago since I write to him, and I began this letter immediately after. But as I had promised him in my letter to keep this till I could have news from him (which I have not had since a very long time), I have been obliged to tarry till now, whereas I might have had his answer in four or five days. But indeed he is to be excused, for, as he tells me, he has been sick these several months past and is as yet actually very weak and feeble the which has really appeared in his very short though very friendly letter. Be assured, dear Mother, that I am always, with the utmost respect, your most affectionate son,
John Austin

LETTER IV
Rheims, 22nd October 1743

(On Back.) To Mr Francis Fullam, dwelling in Bridge Street, to be furthered to Mrs Austin, Dublin, Ireland,

(At the top of the first page;) The enclosed is for Mr Milan . You'll please to send me his letter enclosed in yours, if he pleases to send me one. Or tell him my address if he desires to know it: à la Mr Jaquinet, Marchand Fabricant dans la rue Barbatre, pour faire tenir a Mr Austin a Reims en Champagne.

Most Dear and Honoured Mother,

I wrote to you a little before Easter, I suppose you have not writ since, for I have received no letter from you since that wherein you gave me account of my Uncle John's strange discovery. I remain here as yet for next year, and never enjoyed better health than I do at present, Pray let me know if yourself and all your family go well. Also especially I pray you to give me an exact account of my brothers' behaviour towards you, and for their other duties above all in what concerns the piety. Do they pray God heartily and exactly? Dicky should now be capable of reading my letters, and of writing to me even upon necessity. He must send me in your next, if you please, a little sketch of (=by) his hand. If he be not fit for learning Latin, he must read, write and cypher as well as possible he can learn. Let him never fail to read each day some time in a good pious book. When he can do it before you in the evening, twere the best, Make him learn the Catechism to his little brothers, which they must all know perfectly well before all things and as soon as they are capable of learning anything whatsoever. This point is very important, and parents in them parts seem not to know enough their great and strict obligations to have their children instructed principally in what concerns their religion. All the rest without that is not worth while, and yet commonly 'tis what's the most neglected.

If your children fear God, they will be also your consolation, Would to God there were means of giving to children in them poor countries the same Christian education which they receive in these parts. My heart bleeds to see and think upon the difference, without being able to amend it. We see here of how much piety and virtue youth are capable, and how much it depends on those who rear them (so as) to render them such, in keeping them from evil example, bad company and occasions, and in giving them early principles of piety, of good and Christian manners. Parents work and slave day and night for to get bread for their children and to establish them well in the world. Tis very well done. But if they are good Christians well instructed in the faith of an everlasting life (and) an eternal establishment, they should take a thousand times more pains for to procure to their children this latter establishment, and that their souls may be better provided for than their bodies. Many notwithstanding, who pass for very honest Christians in all the rest, are often very bad parents on this head, and have thereupon the most terrible accompts to render at God's tribunal. I could wish with all my heart that many persons who are dear to me were well convinced and frightened with this consideration; they would have reason to tremble thereupon but yet more to act in consequence thereon. Sometimes a letter as this or any other, read to a neighbour or relation seemingly without design, might make them take reflections on such a matter which is so important for the salvation of parents and which damns so many.

Cousin Doyle and. John Fullam are both in good health: the first at Sens and the second at Lyons, there they remain next year, They both salute your kindly. Give my kind love and service to both their families, and testify newly my acknowledgments to Mr Fullam's parents on their receiving always my letters, My love and service particularly to my Uncles Richard and Christy and families; Uncle Robin Walsh and family; Cousins Savour and Maginnis and families, And if anything worth while is arrived in those families, I pray let me know it. My love and service to Aunt Bridget and her family. And let me know if you have tidings of my Uncle Simon or not. My Aunt, does she still dwell with you? Are you in good intelligence together? Nothing more easy nor more natural for two sisters and widows.

All things have been abundant this year in these parts, Has it been so in Ireland and with your little spot thereof in particular? You see I am grown very curious. But nothing which concerns you or yours can be indifferent to me. I know not how I lost again my brothers ages; the pain won't be so great to send me then once more, and I’ll be more careful if I can. Embrace them all three for me and assure then that I pray for them and you every day of my life. If they and you remember me often in praying God, I shall prefer that remembrance to all the other tokens of tenderness ye can give me, All that is not good for the soul passes with the body and avails nought.

For you especially, dear mother, be assured that I have very much confidence in your good prayers. We must one and t'other also be constantly mindful to pray for my dear Father's soul. That piety will be better placed and more useful than a silly grief which serves for nothing, neither to the living nor the dead. Your young ones have especially more need of your prayers than you think. Ofter then each day to God that he may keep them in His love and service in the world or take them betimes out of the world. If you love them truly, that must be your constant wish. Wish me the same, I pray you, and believe me to be always with the greatest affection and respect, dear mother, your most loving and submissive son,
John Austin. Reims, the 22nd October, 1743.

Don't forget, I pray you, when occasion offers to tender my best respects to Mr Milan, and send me tidings of his health. What is become of Cousin Molly Dodd? And Mr Keary, lives he as yet? If Mr Atkins asks after me, give him my humble service.

Professor Alfred O’Rahilly

◆ James B Stephenson SJ Menologies 1973

Father John Austin 1717-1784
Fr John Austin was born in New Street – then called Austin’s grounds – near Kevin Street Dublin on April 12th 1717. We are told that young Austin, who attended the school near St Patrick’s, one day rattled off impromptu verses to prevent some youngsters butchering a dog. Dean Swift heard about this, sent for the boy’s parents, and asked them what they intended for the boy. “The priesthood” answered his parents. Swift then told them to send him to the Jesuits, who would make a man of him. It is thought that the Dean paid for his education.

John became a Jesuit in 1735, returning to Dublin in 1750. He acted as curate to Fr John Murphy, PP of St Michael and John’s. Together with his PP Fr Austin opened a school, in spite of the law, in Saul’s Court in 1760. For several years this was the only and for 50 years the principal school for Catholics in Dublin, as well as being the nearest approach to a Diocesan Seminary.

On the Suppression of the Society, Fr Austin became one of the Trustees of the Province Funds.

He died on September 29th 1784, and was buried at St Kevin’s Churchyard. Two years later an obelisk was erected over his grave by the grateful citizens of Dublin. The following is his epitaph :
“To the Memory of Rev Father John Austin of the City of Dublin, priest and until the Suppression of the Society of Jesus a professed Jesuit. During six and thirty years a pious, learned and indefatigable labourer in the vineyard of the Lord, who after deserving well of the rich whom he admonished, of the poor whom he relieved, of the youth whom he instructed, of the orphan to who he was a father, of all ranks of men, whome he by making himself all in all, was active in gaining to Jesus Christ, on the 29th September 1784, closed, in the 66 year of his age, a life worn out in the sight of the Lord. Religion, weeping for her faithful Minister, on the 8th December 1786 with grateful hand erected this Monument”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
AUSTIN, JOHN, was born in Dublin on the 12th of April, 1717, and joined the Order in Champaigne, on the 27th of November, 1735. After completing the high er Studies, he was employed in teaching Humanities for several years. In 1750, he reached his native city, and obtained a reputation for talents in the pulpit. On the 2nd of February, 1754, he was admitted to his religious Profession.
This good Father, dying on Michaelmas day, 1784, was buried in St. Kevins Church-yard, Dublin. A plain stone monument, of pyramidal form, stands over his grave ; and the following inscription is read on the West and South Panels of the Pedestal. On the opposite sides there is the English translation:
Viro Reverendo
Johanni Austin
Dubliniensi
Societatis Jesu, dum fuit, Sacerdoti
In Vinea Domini per annos 36,
Pio, Docto, Indefesso Operario,
Qui
III Calendas Octobris, A. D. 1784
Aetatis anno sexto et sexagesimo
Vitam
Apostolicis, confectam laboribus
Cum morte In conspectu Domini pretiosa
Commutavit

Cippum Hunc
Ministri fidelis Rcligio non immemor
VI Idus Decembris, A. D. 1786
Flens Possuit.
Divites admonuit
Pauperes sublevavit
Juventutem erudivit
Orphanis loco Parentis fuit
De omni Hominum genere
Praeclare meruit
Omnibus oninia factus
Ut
Omnes Christo lucrifaceret.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

Born: 05 June 1826, Villemurlin, Centre-Val de Loire, France
Entered: 11 September 1850, Angers, France - Franciae Province (FRA)
Ordained: 1855
Final vows: 15 August 1867
Died: 28 June 1898, St Mary's College, Canterbury, England - Franciae Province (FRA)

by 1887 came to Mungret (HIB) as Minister, Teacher and working in the Church 1886-1888