Born: 09 May 1920, Limerick City, County Limerick
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, Milltown Park, Dublin
Died: 30 January 1972, St Ignatius, Lower Leeson Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 5 August 1965-24 July 1968.

◆ Irish Province News

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 47th Year No 2 1972
Obituary :
Fr Brendan Barry SJ (1920-1972)
Father Brendan Barry was born in St John's Parish, Limerick, on May 9th, 1920. He was an only child. His early schooling was at the Christian Brothers in Roxboro Road. At the age of twelve, he was sent to the Augustinian College, Dungarvan, as a boarder. However, after two years absence, he continued his secondary education with the Christian Brothers, Limerick. While there, he made a Retreat under the direction of Fr Ernest Mackey and one result of this was that he entered the novitiate at St. Mary's, Emo, on 7th September. There were in all nineteen novices in his year, of whom fourteen were subsequently ordained priests. He took his first vows on September 8th, 1939, a few days after World War II had erupted. For the next six years he lived in communities of scholastics who varied in number between forty-four and fifty-one. The years 1939-42 were spent at Rathfarnham where after three years study he took his BA degree with honours in English and and Latin. The next three years were spent at Tullabeg where he studied Philosophy.
Those who knew him in these early years remember him as a quiet, reserved, cheerful and occasionally gay young man who, like everyone else, accepted philosophically the small privations and restrictions which World War II made inevitable. During these years, his intellectual gifts were slowly revealed and his zeal was manifested in his work for the Men's Sodality, then attached to the People's Church. Two years of Regency, 1945-47, followed. These two years at Belvedere were years that lived in his memory. In later times, he often spoke of them with real affection. The value of Regency in bringing a scholastic to full maturity was manifest in his case. From now on it became increasingly difficult for him to hide his gifts. What was hitherto known to a few, now became common knowledge; he was a religious of regular observance, of unostentatious piety, of dedicated attention to the work he was given to do: teaching, prefecting or refereeing rugby football. He did all these things well, and, while he particularly enjoyed the company of his fellow scholastics, he became and always remained a good “community man”.
Such was the reputation he brought with him to Milltown Park in the Autumn of 1947; and meeting him there for the first time, I came to appreciate his quiet strength of character, his invariably cheerful disposition and his dedication to the work in hand. One of his Professors at that time described him as “a gifted student” and he passed his Ad Gradum examination in 1961 after 4 years of consistent application to his studies. As he had little interest in organised games, he found his relaxation in walking and swimming; and from this period dates his long association with the “Forty Foot” Swimming Club. His administrative gifts became apparent at this time and his appointment as Beadle of the Theologians caused no surprise. On July 31st, 1950, he was ordained priest by the Archbishop of Dublin, Dr. John Charles McQuaid, of whose policies and plans Fr Brendan was, in future years, to be such a stout defender and champion. His relationship with the Archbishop, which was at first necessarily indefinite, became in time confidential and and intimate. It was founded on the same virtue of Faith which in later years made him, what he sometimes jokingly called, “a Pope's man”.
Now this aspect of Fr Brendan's outlook was derived from his understanding of the mind of St Ignatius in founding the Society and in placing it at the service of the Church and of the Pope. In a letter to the Province in 1967, he wrote: “It is obvious our ministries will not be renewed without internal renewal, without a deep knowledge of the Ignatian idea of our vocation ... To develop (this) in ourselves we need to study the person and writings of St. Ignatius - in his autobiography and his letters, in the Constitutions and in the Spiritual Exercises ... This will ensure great co-operation among ourselves, with the diocesan clergy and the hierarchy, with other religious and with the laity ...” This letter, so full of high ideals and sane ideas, mirrors, as do few other things he wrote, the spirit of faith in the Church and in the Society which was so characteristic of him. He never saw the Society, which he loved dearly, as an end in itself, only as a means; never as master, but always as a servant at the disposal of the Pope and the Bishops and of the People of God. His faith in the Pope and the Bishops as successors of Peter and his fellow Apostles and as divinely ordained teachers and rulers of the Church, never wavered. And he saw the role of the Society in the Church to-day as being loyally and fully supportive of papal teaching and policy, in every field and in every detail, in every place and at all times. Much prayer and study, much discernment and self-discipline led him to lay aside all private judgment and “to obey in all things the true spouse of Christ our Lord, the Hierarchical Church”.
During 1952-53, he made his Tertianship under his former Master of Novices, Fr John Neary. He welcomed this opportunity to deepen his understanding of the Institute of the Society and of the Spiritual Exercises of St. Ignatius. This understanding was to serve him well when he was elected as a delegate to the General Congregation in 1965. He attended both sessions of this Congregation, during the first of which, he was appointed Provincial of the Irish Province, an appointment which was announced on August 5th, 1965. To this office he brought the fruits of thirteen years of varied administrative experience, a year as Minister in Galway, followed by four years as Minister in Milltown Park. In 1952, he was appointed Superior and Bursar of the Apostolic School at Mungret College. In the early summer of 1959, his appointment as Socius to : Fr Michael O'Grady was announced. He continued on as Socius to Fr Charles O'Conor on his becoming Provincial in July, 1959. Fr O'Conor recalls those days: “Although Fr Barry had already been a member of the Province for over twenty years, it was not until 1959 that our paths first crossed, One afternoon towards the end of May of that year, we found ourselves leaving Eglinton Road together armed with the knowledge that we were to be Provincial and Socius in the near future. We were both wondering, no doubt, how this hitherto unforeseen alliance would work out. In the sequel it fared very well. Once the initial stages had been passed, we found ourselves firm friends and remained so ever since”.
In ordinary circumstances, it could have been expected that he would remain as Socius for a longer term. Apart from this being a tradition in the Province, Fr Brendan brought to this Office a knowledge and love of the Institute and an administrative capacity and experience of a high order. But it was not to be. Indeed, as subsequent events will show, the fragmentary nature of his apostolate was to continue throughout his entire career. In the summer of 1962, he was appointed Rector of Milltown Park in succession to Fr James Corboy. Thus, after an absence of four years, he returned to a house where almost a third of his religious life in fact was spent, In August 1965, his “apprenticeship” being completed, he crossed over the Milltown Road to take up residence in 85 Eglinton Road as Provincial. During his three years in this office he was responsible for many initiatives. In his anxiety to get the best advice on many, difficult problems, he set up the following : the Commission for Studies and Training of Ours; the Commission on Ministries, the Social Survey; the Man-Power Planning Commission; the Commission on our Brothers; the Advisory Committee on Comprehensive Schools. He saw clearly that, in regard to our apostolic works and the manner in which we conducted them, it was vital that we recognise that we were living in a world of rapid and profound changes and that we be ready to adapt our ministries and methods to meet these changes. In this connection, too, he stressed the value of community discussions on all our problems, local and provincial, for he saw that it was necessary not only to arrive at the correct solutions, but also to enlighten one another about the reasons for consequent changes. He knew that such discussions involved “self-denial in working together at a common task” but he also knew that they were, today, recommended to us all both by the Church and by the Society. His, too, was the final decision to build a new Retreat House with a Circular Chapel at Manresa, Dollymount. During his years as Provincial, he visited our Mission in Zambia and concluded a friendly pact with the newly independent Vice-Province of Hong Kong. Among the many assessments of his work in the Province up to this point, the following by his former Provincial and life-long friend, Fr John R MacMahon, summarizes what many members of the Province should like to say: “In a way I knew him well. As my Minister in Milltown, as my Rector there and as Provincial, he impressed me as being a loyal and efficient assistant, a prudent and kindly Superior and as a courageous and faithful ruler. I refrain from using superlatives, though they are richly deserved. If I wanted an ‘Imago optimi Superioris’, I would find it in him”.
Now, looking back over his life, I am of the opinion that if he was drawn to one Jesuit ministry more than another, it was to the giving of the Spiritual Exercises of St. Ignatius to priests, religious and to the People of God. As Minister and Rector of Milltown, he gave many a week-end Retreat. As Provincial he encouraged the holding of Seminars and other meetings for those engaged in this ministry. In his letter of September 1967, he urged Retreat-Directors not to spare themselves in trying to think themselves into the minds of retreatants, giving what is most suitable to young and old alike. It was fitting, then, when he was relieved of the responsibility for the whole Province, that he should, after a brief period as Minister and Bursar in the College of Industrial Relations, spend what were in fact to be his last years as a director of the Spiritual Exercises of St. Ignatius. In this miniştry, he excelled, and he ran by faith to this work of bringing Christian life and hope to dead and despairing men and women, Between July 1969, and January 1972, a period of two and a half years, he directed three Retreats of 30 days-two to students at Clonliffe and one to the Religious of Jesus and Mary, Gortnor Abbey..seventeen eight-day retreats, seven six-day retreats, twenty tridua, several days of recollection, and one Novena of Grace. Right up to the end his one anxiety was that he would not have enough to do. His programme for 1972 already included six retreats in succession, between June and July, followed by a 30 day retreat in August and another in September October. He was booked, also, to give a third 30 day retreat to Loreto Nuns in Johannesburg, South Africa in December next. In all this, he felt confidently prepared; and how well prepared he was, is attested by tributes from religious in all parts of the country and of England.
The following will suffice as being typical of all: “I know that many of our sisters valued his personal direction and advice. I have been very much struck by the fact that he is so much regretted by
people of such different age-groups and of widely different views. He, undoubtedly, understood the young and was greatly trusted by them. They valued his honesty and appreciated especially his wide knowledge of Council documents. But, I think that he will be best remembered in our Irish Province for his retreats. In particular, I have heard many sisters mention a Superior's retreat which he directed, based on the Gospel of St. John, and, as he changed his retreat so often, this may not be the one you know. Every Sister I met who made that retreat has spoken of it as an exceptional spiritual experience”.
Before concluding this notice, it will be of interest to have a record of some of the judgments passed on his life and work by ours and by others for whom he worked. The following are typical examples : “Brendan was by disposition undemonstrative and retiring but he was incisive in his assessments of people and situations. He was most conscientious in regard to his work and very loyal to his friends. He could be sensitive in some matters and wonderfully resilient in others”. “He was somewhat reserved and he did not wear his heart upon his sleeve. But, there was no doubt about the depth of his sincerity and I looked on him as a true friend on whose sympathy and solid help I could rely. This may seem too formal, even frigid. It may give a false impression. Perhaps, I, too, don't wear my heart on my sleeve”. “I was always impressed by his great sincerity, by his balanced judgment, by his generous and completely detached spirit of service, by his simplicity, his kindly tolerance and his sense of humour”. “His was a sane and balanced approach, in his own homely style, he flavoured his talks with his own dry humour, e.g. ‘the modem superior can't be remote. If he is remote, they write him off! If he is not remote, his personal faults stand out - the boys know!’” “We have lost in Fr Barry a dedicated friend, an enlightened spiritual guide, whose humility and limpid sincerity were notable characteristics of his personality”.
For myself, in the quarter of a century that I have known him, I had come to see his fine physical stature as a living symbol of the greatness of his mind and heart. He had a mind that could go to the heart of any question and his judgments of men and affairs were rarely wrong. While he did not suffer fools gladly, he did feel and sympathised with the failures and follies of his fellow men. He was less interested in condemning a man than in seeking a practical solution to his problems. He was loyal to commitments and to persons. He was not a respecter of persons and friendship for him never degenerated into favouritism. He was, in truth, detached even from his friends. Though like most men, he had need of friends, in whose company he could relax and come out of himself and relieve the inner loneliness that dwells in the heart of every man. This loneliness is said to be more keenly felt by those whose ministry separates them from community life. In the last few years, Fr Brendan was always happy to return from his frequent ‘missionary expeditions to the Community at “35”, where he found a homely welcome and congenial company. The knowledge of this was not the least of this Community's consolations at the time of his sudden death at the comparatively early age of 52. The Irish Province has lost one of its really great men; his spiritual children have lost a sympathetic guide and his friends everywhere a man whose judgment and companionship were a source of encouragement and strength. May he rest in peace.

An appreciation by Most Reverend Dr. Joseph A. Carroll, President of Holy Cross College, Clonliffe
It is no easy tasks nowadays to give the Thirty Days Retreat. The classic material has to be adapted to the new mentality and up dated in accordance with the new insights in Sacred Scripture and Theology. It is as true as ever that the success of the Retreat de pends to a large extent, under God, on the qualities of the Director. Young people to-day are not particularly impressed with a man's erudition nor even with his eloquence. What they look for and are quick to recognise is his sincerity. Father Brendan was both erudite and eloquent but his outstanding quality, as we saw him, was hs sincerity. It was patent to all. When one adds to this an immense patience and capacity for listening, a complete dedication to the task, a large fund of common sense and a keen sense of humour, one begins to understand how the Thirty Days Retreat that could so easily be a burden was not simply tolerable but decidedly acceptable to our Second Year students. I have a distinct recollection of meeting one of them during the Retreat last year and asking him how things were going. “Father Barry”, he said “is terrific”. The fact that they asked him to return on more than one occasion to give a Day of Recollection is a measure of their appreciation. He will be greatly missed in the College. With his unassuming manner and the twinkling bashful smile he had won the affection of the Staff. We always welcomed him as an amiable companion during the Thirty Days he spent with us each year. May he rest in peace.

NB - Members of the Province may not have known that Father Brendan was on the staff of the Mater Dei Institute of Education, He gave occasional lectures to the students there on the spiritual life. Right up to his death, he frequently offered Mass in the Oratory of the Institute and preached a homily. The Director of the Institute, Father Patrick Wallace in the course of a recent letter writes: “To the students of the Mater Dei Institute Father Brendan Barry, SJ, was a man of God. He spoke so convincingly of the need for prayer, he treated every problem so calmly, he showed such respect for everyone who met him that one had to conclude that here was a man who had a deep experience of God in his own prayer life, who had received God's guidance in tackling the problems life had posed for him, who had reached the heights of appreciating the dignity of every man as a brother in Christ. In the homily delivered at the Requiem Mass in the Institute the celebrant spoke for us all when he said 'while we mourn the loss of Father Barry we rejoice that through him the Spirit of Christ was visibly active among us for so long'. The above sentiments are genuinely the sentiments of the students and the staff”.

Born: 04 June 1835, Leighlinbridge, County Carlow
Entered: 20 January 1856, Amiens France (FRA)
Ordained: 1866
Final vows: 02 February 1869
Died: 17 February 1924, St Ignatius, Lower Leeson St, Dublin

by 1866 at Rome, Italy (ROM) studying Theology
by 1866 at Rome, Italy (ROM) Making Tertianship
Father Provincial of the Irish Province of the Society of Jesus : 05 August 1909-22 October 1912

◆ HIB Menologies SJ :
He had studied Philosophy and one year of Theology at Maynooth before Entry.

1858-1866 He did Regency at Clongowes as a Teacher and later at Tullabeg, and then went to for Theology at Rome.
1870-1880 Rector of Tullabeg. Here he completely changed the method of studies. Introduced exams at London University and was mainly responsible for the Intermediate Bill.
He then went on a trip to America with Fr John Moore SJ of ANG.
1873 The Jesuits were asked to take charge of St Patrick’s House which began under Thomas Keating, James Tuite and Robert Carbery. When this house closed, a new one was opened on Temple St with William as Vice-Superior.
1881-1888 He was appointed Vice-Rector of UCD.
1892 He accompanied the Provincial Timothy Kenny to the General Congregation at Loyola which elected Luis Martin as General.
1897-1909 He was appointed Rector of UCD
1909-1912 He was appointed Provincial. When he finished he went to Leeson St as Spiritual Father and died there 17 February 1924.

“He was one of the most remarkable and distinguished Jesuits of the 19th and 20th centuries. Balfour said he was the most cultivated Priest of his time. He was called ‘Doctor’ having been awarded his LLD.

Paraphrase of Excerpts from an Appreciation published on his death :
“The death of ..... deserves more than the usual notice.... No man ever served the people better. Nation-builder........Pioneer in educational reform.........along with Archbishop of Dublin can be regarded as founders of Irish National University Education. Even before the Universities Act, the Intermediate Bill, he developed as a young Priest, standards at Tullabeg which have become an idea for Catholic public schools.
He worked with the O’Conor Don to encourage the Government to endow Secondary Education in Ireland, and this before it was done in England. Then came the Royal Universities Act. Concentrating on Newman’s old buildings in St Stephen’s Green.......they gathered honours and prizes......His success was the final argument needed to win equality of educational endowment and opportunity.
Aside from the political success, those who came to know him as a Priest as well, were touched by his spirituality. His key gift was that of choosing the best men to teach and giving them encouragement and freedom. His short sermons (20 ins) were models. His religious zeal was the source of his public service. It was not a narrow zeal, and he worked with all sorts and conditions for the Glory of God and Ireland”

Paraphrase of excerpts from the Irish Independent article 19 February 1924 “A Pioneer In Irish Education” :
“As the ruler of a great College, whether Tullabeg or UCD, he was chiefly remarkable, I think, for his quickly sympathetic spirit and readiness to accept new ideas. He was neither conservative nor cautious - the refuge of the weak - nor the tenacity of ideas once formed - the defect of the strong. This was equally true of the young man who made Tullabeg the leading College in Ireland and the old man who led his team to victory at UCD over three state supported rivals. He transformed Tullabeg through introducing London University Exams. His encouragement of the Societies at UCD was not only financial but borne of liberal tolerance, best exemplified in his attitude towards Irish Studies. He gathered round him very talented Jesuits and laymen. He also gave money liberally to ‘Irish” things such as “Irish Texts Society”, the Oireachtas and the Dublin Feis.
He managed to publish in his limited free time, his best being a series of Lenten Conferences “Christian Reunion” and “A Plea for Fair Play”. He could be impetuous, but had a quick mind to save himself from many blunders! He was both decisive and inspirational, and could also be very reflective, and he possessed a very generous heart.
Enough to say that the energy which inspired his untiring labours, the patience with which he gently endured trials and misrepresentations, the charity which sought to give help to all the needy, were alike drawn no more from excellence of nature, though that indeed was his, but from an intense spirit of prayer, an abiding realisation of the invisible world, a devout piety which he seemed to retain through life, the simple fervour of a ‘First Communicant’.”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Delany, William
by Thomas J. Morrissey

Delany, William (1835–1924), Jesuit and president of UCD, was born 4 June 1835 at Leighlinbridge, Co. Carlow, second of ten children (of whom five survived) born to John Delany and Mary Delany (née Brennan). As with many Irish catholic families of farming stock, there was an eviction in the background: John Delany had been evicted from the family farm just ten years before William's birth. He moved to Leighlinbridge and set up a small bakery business, which, with the assistance of his strong-willed, resourceful wife, began to prosper. William attended school (1845–51) at Bagenalstown; at home, during the bleak famine years, he assisted in handing out bread and soup to a starving people. At the age of sixteen he requested that he be sent to Carlow College to study for the priesthood. After two years he moved to St Patrick's College, Maynooth. His parents were pleased to learn of his academic success and good general conduct, but considered him extravagant and over-particular in his requests for new clothes. God's ministers should dress carefully and well, he claimed. The lavish use of materials in pursuance of lofty ends was to prove a characteristic feature, which added both to his influence and his troubles.

In January 1856 he joined the Society of Jesus. His noviceship commenced at Saint-Acheul in France and concluded at Beaumont Lodge, near Windsor, in England. Two years followed at Clongowes Wood College, Co. Kildare, teaching junior classes, and then (August 1860) he was transferred to St Stanislaus College, Tullabeg, near Tullamore, King's Co. (Offaly), where (apart from three years at Rome) he was to be stationed for the next twenty years. In this unlikely location he achieved the reputation as an educationist that paved the way to his appointment to the presidency of UCD. After his ordination at Rome (1866) he served for a while as a chaplain of the Irish brigade formed to defend the papal states against the forces of Garibaldi. Soon after his return home (1868) he was reappointed to Tullabeg, this time as prefect of studies and rector. He embarked on an elaborate programme of building, updating facilities, raising academic and cultural standards, tightening discipline, and expanding games activities. His criteria were the more celebrated English public schools, but he placed more emphasis on academic excellence. Some of his fellow Jesuits, highly critical of the expenditure, complained to the general of the order. For a while Delany's hopes and prospects were dimmed, but all was changed when he entered the senior class for the London University examinations and 100 per cent success was achieved. The results received wide acclaim. A feeling of inferiority about academic standards in catholic schools was widespread; Tullabeg's success was seen as justifying claims for equal educational opportunity with the endowed protestant schools. Delany became noted as an educationist, and he was closely consulted by Randolph Churchill, then secretary to the lord lieutenant, his father the duke of Marlborough (qv). Delany's influence was said to be considerable in shaping the two government bills that, as the intermediate act of 1878 and the Royal University act of 1879, changed the face of Irish education; and he was instrumental, together with William Walsh (qv) (1841–1921) of Maynooth, in establishing the Catholic Headmasters’ Association in October 1878.

The success of his college in the London University examinations (and subsequently in the intermediate and RUI examinations) made him an obvious person to be president of the catholic hierarchy's University College, St Stephen's Green, Dublin, the unsuccessful heir to John Henry Newman's (qv) Catholic University. The Jesuits took over the college as it stood in 1883, which meant that the fellows of the RUI were to be among its lecturers and also examiners of the university. This form of monopoly later led to hostility from some other competing colleges and from Walsh, subsequently archbishop of Dublin; but Delany and the senate of the Royal University of Ireland held to the original agreement, arguing that the only hope of obtaining a university for the majority population was by strengthening one college so that it might do outstandingly well and the catholic case for a university prove unanswerable. Delany, moreover, sought to have as many Jesuits as possible as fellows, provided they were fully qualified and the best suited for the advertised posts. By this means the fellows’ salaries would be ploughed back into the college, which was seriously under-funded. The college, under his presidency, proved so successful that it eventually achieved more honours in examinations than the three queen's colleges (Cork, Galway, Belfast) combined, although these were subsidised by the government. The talented staff of the college included Gerard Manley Hopkins (qv), Edmund Hogan (qv), Eoin MacNeill (qv), Tom Finlay (qv), and Thomas Arnold (qv); while among the brilliant student body were James Joyce (qv), Tom Kettle (qv), W. P. Coyne (qv), Arthur Clery (qv), Éamon de Valera (qv), Patrick McGilligan (qv), and John A. Costello (qv). Not surprisingly, Coyne was to remark in 1900: ‘The real work for Ireland is being done over there [University College]’ (Jesuit Fathers, A page of Irish history (1930), 244).

The achievements of UCD and Delany's close links with members of the Irish catholic hierarchy, with key politicians, and with successive chief secretaries and lord lieutenants, all played a part in the eventual solution to the Irish university question in the national university act of 1908. Delany's role was widely praised, yet within a short time he was to be lampooned as anti-Irish and his great services almost forgotten, because he let it be known that he did not approve of making the Irish language an obligatory subject for matriculation in the new university. He had done a great deal to promote Irish historical studies and Irish language and culture, but he did not wish to close off the university to many by having Irish as an entry requirement.

At the age of 74 Delany was appointed Jesuit provincial. He held the office for just three years, yet his was not a mere holding operation. He opened a new residence in Leeson St. for Jesuits lecturing in the university, and a hostel for students in nearby Hatch St.; and he served on the senate of the new university and on the governing body of UCD. Ahead of his time, he advocated the scientific study of agriculture at university level, pressed for education in the areas of industry and commerce, and proposed that UCD move from Earlsfort Terrace to more spacious grounds outside the city, a proposal publicly acknowledged by a later president, Michael Tierney (qv), on the occasion of the college eventually moving to an extensive campus at Belfield. Delany lived for another twelve years. In those years of dramatic change in Ireland, he became an almost forgotten figure: in the words of Cyril Power, SJ, who knew him, ‘a great man who had outlived his reputation’. He died 17 February 1924 at the age of 89.

Thomas Finlay, ‘William Delany, S.J.’, Clongownian (1924); Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930); Thomas J. Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983)

◆ Irish Province News
Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselflessly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

◆ Fr Joseph McDonnell SJ Past and Present Notes :

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.

◆ The Clongownian, 1924

Father William Delany SJ : Rector of Tullabeg 1870-1880

Father Delany’s career was much too big a thing to be even sketched out in outline in such a magazine as this. Scores of his friends have written emphasising this or that side of his great work, and their testimony is undeniable. His life-work was for Catholic Education. It began when, after his studies in Carlow, Maynooth and St Acheul, he went to teach in Tullabeg and Clongowes during the years 1859-1865. It was in Rome that he received his ordination, and he was chaplain to the Papal Zouaves in the critical year of 1869-70. But, returning to Ireland at the early age of thirty-five, he took command at Tullabeg, where he was destined to rule for ten years. In 1889 he came to Dublin, and from that time on, till the passing of the University Act in 1909, he was, in one capacity or another, the soul of the hard fight for that fair play in University studies which was the ambition of all far-seeing Catholics. That that fight was won so triumphantly is due in part to him. The policy which he followed for forty years was ever the same. He took whatever material he could obtain, first the small school of Tullabeg, then the limited numbers of University College, and he showed that, handicapped for funds, equipment, and even staff, these students of his could meet and overcome the far more numerous and more favoured sons of Protestant institutions. It was an ambitious and difficult task. It depended on never failing success, on inspir ing generation after generation of students, on persuading generation after generation of statesmen, on commanding the absolute devotion of generation after generation of helpers. This Father Delaney did, step by step, now using the London Matriculation, now the Intermediate System, now the Royal University, he made good his proposition, that Irish Catholics were capable of profiting by and desirous of the best education possible. It had been considered an absurdity in forty years Father Delany made it an axiom. Clongowes is proud to have shared with Tullabeg and University College in that work.

When the National University was achieved Father Delany became from 1909-1912 Provincial of the Irish Jesuits, and in that capacity did much to help the youthful University. In 1912 his health broke down, and from that time he lived in ever growing retirement. But to the last his keen intellect and tender heart never changed, and to many, many people the death of this old man was the loss of an intimate friend. We have said little of Father Delany's greatest quality, his charity, the tributes which follow, tributes of friends who knew him intimately must bring home to our readers how altogether lovable was this greatest of our Rectors.

-oOo-

Father Delany as I Knew Him : M McD Bodkin KC

Father Delany’s death was a great blow to me. It was the severance of a friend ship that lasted from the days of my boyhood. I had the good luck to have him for my master in 1st of Grammar class at Tullabeg, and the recollection of his tuition is one of the pleasantest of a long and happy life. Few school-boys will credit the statement that the hours spent in Father Delany's classroom were the happiest of our school life, but I confidentiy appeal to my old class-mate, Father Tom Gartlan, one time Rector of Riverview College, Australia, for confirmation. Father Delaney was an ideal master; he made study adelight. From every boy he evoked what was best in him. His influence inspired us. To the driest subject he could impart interest, and he could always find time for pleasant talk during class hours. Father Delany anticipated Pelman in the cultivation of memory. He taught us to remember by constant mechanical repetition, without thought of the meaning that might come before or after; his object was to get the words indelibly impressed on the memory. One of the feats he accomplished in this way was a bit out of the common. When he first suggested the test his amazed class unanimously declared it impossible. But the thing was done all the same. At the annual “conversatio” at the College, attended by a crowd of visitors, three of the class presented themselves without books, and in reply to the Rector repeated from, translated, parsed, and scanned passages selected at random from the second book of Virgil's Æneid.

My friendship with Father Delany, begun in my school days, stretched out into my after-life. I frequently visited my old college during the years of his preeminently successful rectorship, when it headed the schools of Ireland, Catholic and Protestant, under the Intermediate Education, Act (an Act, by the way, which I helped him to draft into legal form, clause by clause, nearly fifty years ago, in one of the parlours of Tullabeg). He ruled not by fear, but by affection. Physical punishment was almost unknown; he trusted to the honour of his boys. One little incident may be cited to illustrate the working of his system. It hap pened when I was present as a guest at the annual athletic sports: of the College. The most popular - if not the most important- event of the day was a blindfold race, to be won by the boys who passed first: through a pair of goal-posts about a quarter of a mile distant from the starting post. It was open to the entire school, for in such a race, it was plain that speed or endurance counted for nothing: the tortoişe had just as good a chance as the hare. I was beside Father Delany when he walked down the long line of boys, their eyes bound up in variegated handkerchiefs. Like a general reviewing his troops, Father Delany passed down the line. About the middle of the line he stopped and cried out in that clear voice of his that carried like a bell, “Now, boys, mind you are on your honour that none of you can see”. At the call there was a wavering and breaking up of the line. A score or so of the boys quitted the ranks and with self-convicting certitude went straight back yo the Prefect to be re-bandaged. So long a it was a trial of skill between the Prefect who did the bandarino and the boy it was lawful to best the enemy, but honor, once invoked there was a self-imposed master whose orders could not be evaded. In that short story there is perhaps more of the spirit that made Father Delany's Tullabeg such a success than many commissions and printed reports could give.

From the time I first met him to the date of his death. Father Delany always looked at least twenty-years younger than his age. He told me of an amusing incident which occurred when he was elaborating a system of Irish secondary education in conjunction with the Duke of Marlborough, then Lord Lieutenant, and Lord Randolph Churchill. After a good deal of correspondence, it was arranged that they should meet the Rector at his College. When they were shown into the Library, where Father Delany awaited them, there was an awkward silence for a moment. Then the Duke asked Father Delany if they might soon hope to see the Rector. In the explanation which followed, the visitors confessed that they thought the young man was a divinity student.

I frequently met Father Delany in later years, when at a further stage in his great campaign for higher education to Catholics he found himself President of the old University College Stephen's Green To him more than any man alive or dead, Ireland, owes the National University, and I am glad to think that I helped little in the good work by articles in “The Fortnightly Review”, setting out the overwhelming successes of: the students of University College in the examinations of the Royal University. It was only a little part in a vast work, but Father Delany showed as much interest and enthusiasm about my “inspired” controversial articles as if they were the main machinery of his scheme, and not a mere detail. It was thus he could command every man's best work.

In still later years I had many delightful conversations with Father Delany, even after he was confined to his own room in Leeson Street To the very last, his brilliancy of conversation, his indescribable fascination of manner, ranging from grave to gay, from serious to serene was maintained. Here is a story he told me only a few weeks befor his death. A member of the Order was constrained to make a journey alone through (I think) some un explored part of Northern Canada. He lost his way. On one occasion he returned after a day's journey to the camp he had set out from the night before. On another he was captured by a band of Indians. While he was pondering on his probable fate the leader approached him. “Don't be the laste taste afeared, yer Reverence”, he said, “sure we wouldn't hurt a hair of your head”. It was a Tipperary man who, for his skill in shooting, trapping and trailing had been promoted to the chieftainship of the band. Part of Father Delany's charm was that he could appreciate the very simple humour of such a story. He told it, if I remember rightly, as an interlude in a long discussion on the nature of duration in Eternity.

Having written of those frivolous recollections of a man so distinguished as my old master, I am ashamed of them, But they may serve to illustrate one of the many sides of his character. His learning, his piety and his incalculable services to Irish education must be recorded by a far abler pen than mine.

-oOo-

Father Delany as I Knew Him : T A Finlay SJ

A great many years have passed since Father Delany was a member of the Clongowes staff. But his name and his work deserve to be remembered enduringly in the College. What he accomplished in a wider field has profoundly affected the School in common with all the Secondary Schools of Ireland. The course of studies and the examination tests as they now stand are part of a system which he did much to bring into being. He was a notable figure in that movement for reform in education which has resulted in so many changes, and the force of which is not yet spent. His share in that move ment may be left to others to record in detail; it belongs to the chronicle of public events. In these pages a brief account of his life, as his intimate friends saw it lived, will be more appropriate.

Father Delany was born eighty-nine years ago in Leighlinbridge, a small village oil the Barrow, some miles below the town of Carlow. This village has been the birth place of more than one man of eminence. Not to mention contemporaries still living. Cardinal Moran was born here, and here, too, Professor Tyndall, of scientific fame, first saw the light. Father Delany received his early education in Carlow College, whence he passed to Maynooth. In the latter institution he had advanced to the second year of his theological course, when his vocation to the Society of Jesus came to him. He entered the Society in the year 1856. After a two years' noviceship at St Acheul, near Amiens, he was appointed to the Clongowes staff, and subsequently to that of St Stanislaus' College, Tullamore. In 1865 he was sent to Rome to complete his theological studies. On his way to the Eternal City he made acquaintance with the scenery of the Rhine, of Switzerland and of the Italian Lakes, as well as with the architectural wonders of Cologne, Strasbourg and Milan. In letters to his relatives, still preserved, he gives account of his impressions. The great mediæval, cathodrals fill him with reverent awe. Crossing the Alps in a diligence was one of the excitements of travel in the days before the mountains were tunnelled. He writes appreciativuly of his experience: “Fancy going for miles along a road cut in the face, of a cliff 1,600 feet high, about half way up, the rocks overhanging the road in many places-looking down over a little wall into a mountain torrent 600 to 800 feet below, and facing you on the other side a wall of rock so close that the daylight can hardly steal down to you”.

In the lecture halls of the Roman College Father Delany had as his professors men whose names and works were known throughout the Catholic world - Perrone, Franzelin, Cardella, Ballerini, and others. He is enthusiastic in his praise of them. His enthusiasm takes in the hall in which the lectures are delivered. The students of the College number some 1,600. Of these about 320 are in the school of theology “in the very room where Bellarmine, Suarez, Lessius and a host of others no less able, if less known, held out to similarly crowded audiences”. The very “air of the place ought to be saturated with learning of every kind. And still more ought it, as I really think it does, breathe of sanctity”.

Father Delany was ordained priest in 1866. This was an anxious year for Papal Rome. The defeat of Austria cleared the way for the unification of Italy, and the hesitating policy of Napoleon III withheld the armies of Victor Emmanuel from an invasion of the States of the Church. The anxieties of the time are reflected in Father Delany's letters to his friends. In the following year Garibaldi invaded the Papal States, but was defeated at Mentana, and fled, leaving an embarrassing number of prisoners in the hands of the Pope's soldiers. Of this event Father Delany sends home a vivid account. In the year 1867 he passed his final examination. He also served for a time as Chaplain to the Irish Zouaves in the Pope's service, and in the course of his duties came into unpleasant collision with the Zouave commander, de Charette. He returned to Ireland in 1868, and in 1870 was appointed Rector of Tullabeg. There began his activities in the cause of educational reform. To make clear the desire of Irish Catholics for opportunities of higher education, and to demonstrate their capacity to utilise that provided he prepared some of his more advanced pupils for the examinations of the London University and of the higher grades of the Civil Service. The experiment opened a career of distinction to more than one among them. Of the fortunate number were the late Sir Joseph McGrath, the late Mr Michael Crowley, Commissioner of Inland Revenue at Somerset House, and Sir Michael O'Dwyer, late Liutenant-Governor of the Punjab.

During the ten years of his Rectorship at Tullabeg the educational claims of Catholics were pressed vigorously and unceasingly, by none more vigorously than by Father Delany. Toward the end of the period the first concession was made to these demands: the intermediate system was established and modestly endowed. The foundation of the Royal University followed soon after. Father Delany was now transferred to Dublin and appointed Rector of St Ignatius College, which was to work in connection with the new University. The University, modelled upon the Intermediate scheme, was a mere examining body; it made no provision for the education of its students. To prepare for its examinations Catholics who declined to avail themselves of the endowed Queen's Colleges were obliged to maintain teaching institutions of their own. This injustice Father Delany denounced by voice and pen. He adopted a still more effective means of fixing public attention on the: Catholic grievance. In University College, St Stephen's Green, of which he became President in 1883, he devoted himself to the task of preparing his students for competition in the University examinations with the students of Queen's Colleges. Year by year the list of distinctions awarded to University College grew longer and longer, till at last it exceeded in length the combined list of the three endowed institutions. The situation thus created was more than inequitable, it bordered on the grotesque. Mr, Birrell put an end to it by establishing the National University, and endowing the Dublin College.

With the close of the long struggle in which he had taken so strenuous a part, Father Delany's participation in affairs of public import may be said to have ended. Old age was creeping on, pressing on his attention issues more vital than those which parlia ments discuss. After three years given to the duties of Provincial of the Irish Province of his Order, he devoted himself almost exclusively to his priestly functions and to the religious exercises which sanctify personal life. He undertook a treatise designed to confute some of the current forms of unbelief; but this task, too great for his failing powers, was eventually abandoned. In continuous communion with God, he waited through the evening of life for the Master's summons. When it came he received it obediently, humbly trusting that he had put to profit the talent entrusted to him.

Born: 27 August 1893, Blackrock, County Dublin
Entered: 31 August 1917, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1935, Rathfarnham Castle, Dublin
Died: 22 October 1989, Cherryfield Lodge, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

Father Provincial of the Irish Province of the Society of Jesus, 8 September 1941-14 August 1947.

by 1929 at Rome, Italy (ROM) studying
by 1932 at St Beuno’s, Wales (ANG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Civil Servant before entry

◆ Irish Province News

Irish Province News 16th Year No 4 1941

General :
Fr. John R. MacMahon, Rector of Milltown Park since August. 1938. was appointed Provincial by Very Rev. Fr. General on 8th September. The best wishes and fervent prayers of the Province are tendered to him on his elevation to his new post of responsibility.
The best thanks of the Province follow the outgoing Provincial Fr Kieran, whose fidelity to duty, understanding ways and kindly charity during the many wears in which he guided the destinies of our Province will long be remembered with gratitude and appreciation. A special feature of his humanity was the quite remarkable devotion and charity which he ever showed to our sick.
We wish him many years of fruitful work for God’s glory and much happiness in his new post as Director of the Retreat, House Rathfarnham Castle.
Fr. Patrick Joy was appointed Vice-Superior of the Hong Kong Mission on 29th July.

Irish Province News 21st Year No 4 1946
GENERAL CONGREGATION :
Letters :

Fr. Provincial to Fr. Vice-Provincial, 5, Borgo S. Spirito, Rome, 3-9.46 :
“The journey by air was a wonderful experience, the greatest comfort all the way, hardly anything that could be called ‘bumping’, and a feeling of complete security.
Times were :
Leave Shannon 5.58 am, Arrive Paris 8.45 a.m. Leave Paris 9.56 a.m. Arrive Geneva 11.23 a.m. Leave Geneva 2.25 p.m. Arrive Rome 5.18 p.m.
Met on arrival by Frs. Hannon and Canavan and Mr. Joseph Walsh, who brought his car to convey me to the Curia. Very hot here. Slept well last night under a quilt and a sheet; the blanket would have been too much. Fr. John Fahy here already. He was two days coming from Paris in a very crowded train a very trying journey. Fr. Hoenen arrived just after me - took twenty hours by train from Milan, far from pleasant. I am on the fifth piano, Frs. Hannon and Caravan one on each side of me, just beside the door out on to the roof. Furnishings very complete. Just now (1.25 Irish time) it is raining, a pleasant and cooling change”.

8-9-46 :
“We are still sweltering. The heat is unbroken. I am told that the newspaper gives yesterday's temperature as 40 Centigrade. I am living at the back of the house with an unobstructed view of Saint Peter's (two thirds of the façade and the dome) and the Vatican (upper storeys). The preliminary work of the Congregation is more extensive than I had expected, and so we do not expect to hold the election until this day week”.

Fr. Provincial to Fr. Vice Provincial, Rome, 18-9-46 :
“We went in five buses to Castel Gandolfo yesterday morning, leaving at 8.30 for the audience with the Holy Father at 10.00. My bus was number 4, and it had number 5 as a trailer. The day was hot, the climb stiff, and just as we got to Castel Gandolfo the floor of the bus burst into flames about a foot away from me. The exhaust pipe from the engine was under the passage-way between the seats quite close to the flooring, and got over-heated. I put my foot down on the flames and they went out; but the flooring had a glowing patch, so we shouted : ‘Fire ! Stop!’ They stopped and we got out and walked the rest of the way, about a quarter of a mile.
The Holy Father was most gracious and charming. He received every one of us individually at the Throne and said a few words to each. He said to me in English : ‘I bless your dear ones and your Province’.”